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(where

Толкование Перевод

21 τε

τε, enclitic Particle, with two main uses (v. infr. A, B).

A as a Conjunction,

I τε.. τε, both.. and, joining single words, phrases, clauses, or sentences, the first τε merely pointing forward to the second, ἀνδρῶν τε θεῶν τε Il.1.544
; ἀγαθῶν τε κακῶν τε Hes.Op. 669
; δίψῃ τε λιμῷ τε A.Pers. 491
, cf. S.Aj.34,35, Ar.Ach. 370, 375; τήν τε νῆσον τήν τε ἤπειρον Th.4.8
, cf. Antipho 2.3.3, Pl. R. 373b; λυσόμενός τε θύγατρα, φέρων τ' ἀπερείσι' ἄποινα Il.1.13
; παῖδά τε σοὶ ἀγέμεν Φοίβῳ θ' ἱερὴν ἑκατόμβην ῥέξαι ib. 443; the elements joined by τε.. τε are usu. short in Hom., longer in later Gr., e.g. ἐπειδὴ πρόξενοί τέ εἰσιν Ἀθηναίων καὶ εὐεργέται.., ἔν τε τῇ στήλῃ γέγραπται IG12.103.7
; ἥ τε γὰρ γῆ.. εὔυδρός ἐστι, ποταμοί τε δι' αὐτῆς ῥέουσι Hdt.4.47
; χρὴ.. τούς τε πρεσβυτέρους ὁμοιωθῆναι τοῖς πρὶν ἔργοις, τούς τε νεωτέρους.. μὴ αἰσχῦναι κτλ. Th.4.92, cf. Pl.R. 474c, X.Cyr.1.4.25, Is.1.50; τά τε γὰρ ληφθέντα πάντ' ἂν σῴζοιτο οἵ τ' ἀδικήσαντες κατ' ἀξίαν λάβοιεν τὰ ἐπιτίμια Aen. Tact.16.8, cf. Gp.2.49.1, 12.3.2-3; τούτου γὰρ γενομένου.. τά τε ἐχφόρια Χρυσέρμῳ δυνήσομαι ἀποδοῦναι, ἐγώ τε ἔσομαι παρὰ σοῦ φιλανθρωπίας τετευχώς PEnteux.60.11
(iii B.C.); κλείειν τε τὰ βλέφαρα δεομένων ἐλπιζόντων τε κοιμηθήσεσθαι Gal.16.494
, cf. 495,501; this use is common at all times in οὔτε.. οὔτε, μήτε.. μήτε, εἴτε.. εἴτε (qq.v.); τε may be used three or more times, ἔν τ' ἄρα οἱ φῦ χειρί, ἔπος τ' ἔφατ' ἔκ τ' ὀνόμαζεν Od.15.530
, cf. Il.1.177, 2.58, A.Pr. 89sq., B.17.19sq., Lys. 19.17, X.Cyr.3.3.36:— ἑνδεκάτη τε δυωδεκάτη τε prob. means the eleventh or twelfth, Od.2.374, 4.588:—sts. τε.. τε couples alternatives, ἀπόρως εἶχε δοῦναί τε μὴ δοῦναί τε E.IA56
, cf. Heracl. 153, El. 391; hence we find τε.. ἢ.., Pl.Tht. 143c, Ion 535d; on ἢ (or ἦ) .. τε in Il.2.289 and A.Eu. 524 (lyr.) v. ἦ 1.3.

2 the first clause may be negative, the second affirmative, as ἐκκλησίαν τε οὐκ ἐποίει.., τήν τε πόλιν ἐφύλασσε Th.2.22
; but οὔτε.. τε is more freq., as οὔτε ποσίν εἰμι ταχύς.., γιγνώσκω τε X.Cyr.2.3.6
(v. οὔτε 11.4
); we also find οὐ.. τε.. , as οὐχ ἡσύχαζον.., παρεκάλουν τε τοὺς ξυμμάχους Th.1.67
; and μὴ.. τε.. , as ἵνα μή τι διαφύγῃ ἡμᾶς, εἴ τέ τι βούλει κτλ. Pl.Phd. 95e.

3 τε ( both) sts. corresponds to a following δέ ( and), or τε ( and) to a preceding μέν, e.g.

a τε.. δὲ.. , as κόμισαί τέ με, δὸς δέ μοι ἵππους Il.5.359
, cf. 7.418, S.OC 367, Tr. 285, E.Ph. 1625; ἐσθὰς ἀμφότερόν νιν ἔχεν, ἅ τε.. ἐπιχώριος.., ἀμφὶ δὲ παρδαλέᾳ στέγετο Pi.P.4.80
; διήκουέ τε.., ἔπειτα δὲ καὶ ἐπῄνεσε X.Cyr.4.4.3
; so with ἅμα δὲ καὶ.., ὡσαύτως δὲ καὶ.., Th.1.25, Pl.Smp. 186e:—so τε.., ἀτὰρ οὖν καὶ.., Id.Hp.Ma. 295e.

b μὲν.. τε.., ἄνδρα μὲν.., τρεῖς τε κασιγνήτους Il.19.291
-3, cf. Od.22.475-6, Pi.O.6.88, 7.88, A.Th. 924, Ch. 585 (lyr.), S.Ant. 963 (lyr.), E.Heracl. 337 codd., Cyc.41 (lyr.), Ar.Nu. 563(lyr.), Pl.Phdr. 266c, Lg. 927b: v. μέν A. 11.6c.

4 a single τε ( and) joins a word, phrase, or (esp. later) clause or sentence to what precedes, τελευτὴν κεφαλήν τε Pl.Ti. 69a
; θνητὰ ἀθάνατά τε ib.c; Ζεῦ ἄλλοι τε θεοί Il.6.476
; κύνεσσιν οἰωνοῖσί τε πᾶσι 1.5
; ῥίγησέν τ' ἂρ ἔπειτα ἄναξ ἀνδρῶν Ἀγαμέμνων v.l. for δ' ἂρ in 11.254; ἕν τε οὐδὲν κατέστη ἴαμα.., σῶμά τε αὔταρκες ὂν οὐδὲν διεφάνη.., Th.2.51; τά τε ἱερὰ.. νεκρῶν πλέα ἦν.. ib.52; νόμοι τε πάντες ξυνεταράχθησαν ibid.; δάκνει σ' ἀδελφὸς ὅ τε θανὼν ἴσως πατήρ E.El. 242
, cf. 253, 262, al.; εἴς τε τὰς ἄλλας.. ἀθροίζεσθαι Aen.Tact.3.5
; τῶν τε ἀρχόντων.. ib.6, cf. 10.8, al.; ὅ τε γραφεὶς κύκλος.. Archim.Spir.11
Def.7; πρός τε τούτοις φησὶν.. PEnteux.63.18
(iii B.C.); χωρίς τε τούτων Plb.2.56.13
, 61.1, 3.17.7; ταῦτά τ' ἐγίνετο.. Id.2.43.6
, cf. 3.70.4; ἀπαιτούμενός τε ὑπ' ἐμοῦ τὰ ἔρια οὐκ ἀποδίδωσί PEnteux.2.6
, cf. 8.4, al. (iii B.C.); γράψαι Ἀγαθοκλεῖ τῷ ἐπιστάτῃ διασαφῆσαί τε αὐτῷ ib.81.21 (iii B.C.); καθόλου τε.. Arr.Epict.1.19.13
, cf. 2.2.17; ἀταράχους τήν τε δύναμιν ἀκαθαιρέτους Sor.1.21
, cf. 24, al.; ὄξει βαφικῷ στυπτηρίᾳ τε PHolm. 1.4
, cf. Gem.16.6; χρὴ.. λαχάνων ἅπτεσθαι, κοιλίαν τε λύειν Gp.1.12.19
, cf. 2.2.2, al.; this τε may be used any number of times, Od.4.149- 150, 14.75, 158-9, Men.Pk.15,16,20, Hipparch.1.9.8, Act.Ap.2.43,46, 4.13, 14, al.

II τε.. καὶ.. , or τε καὶ.. , both.. and.., where τε points forward to καί, and usu. need not be translated, e.g. Ἀτρείδης τε ἄναξ ἀνδρῶν καὶ δῖος Ἀχιλλεύς Il.1.7
; εἰ δὴ ὁμοῦ πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς ib.61; δειλός τε καὶ οὐτιδανὸς καλεοίμην ib. 293; ζωόν τε καὶ ἀρτεμέα 7.308
, cf. 327, 338, al.; τῆς τε γῆς ἐούσης ἐπιτηδέης καὶ τῶν ποταμῶν ἐόντων σφι συμμάχων Hdt.4.47
; βούλεταί τε καὶ ἐπίσταται Th.2.35
; ὁ φύς τε καὶ τραφείς Pl.R. 396c
; βάσιν τε γὰρ πάλιν τὴν αὐτὴν ἔχουσι τὴν ΖΒ καὶ.. Euc.1.47
; sts. the elements joined by τε.. καὶ.. are joined in order to be compared or contrasted rather than simply joined, κάκιστος νῦν τε καὶ πάλαι δοκεῖ S.Ant. 181
; μεσαμβρίη τέ ἐστι καὶ τὸ κάρτα γίνεται ψυχρόν Hdt.4.181
; ἔτυχόν τε ὕσταται ἐξαναχθεῖσαι καί κως κατεῖδον Id.7.194
; ἐπαύσατό τε ὁ ἄνεμος καὶ τὸ κῦμα ἔστρωτο ib. 193; ταὐτὰ.. νῦν τε καὶ τότε Ar.Av. 24
; χωρὶς τό τ' εἰπεῖν πολλὰ καὶ τὰ καίρια S.OC 808
; ὅσον τό τ' ἄρχειν καὶ τὸ δουλεύειν δίχα A.Pr. 927
; sts. (like τε.. τε) even used of alternatives, διάνδιχα μερμήριξεν, ἵππους τε στρέψαι καὶ ἐναντίβιον μαχέσασθαι Il.8.168
; ἐν δίκᾳ τε καὶ παρὰ δίκαν Pi.O.2.16
; θεοῦ τε.. θέλοντος καὶ μὴ θέλοντος A.Th. 427
; πείσας τε.. καὶ μὴ τυχών Th.3.42
:—on οἵ τε ἄλλοι καὶ.. , e.g. τοῖς τε ἄλλοις ἅπασι καὶ Λακεδαιμονίοις Isoc.12.249
, and ἄλλως τε καὶ.. , v. ἄλλος 11.6, ἄλλως 1.3
.

2 in this sense τ' ἠδέ is only [dialect] Ep., σκῆπτρόν τ' ἠδὲ θέμιστας Il.9.99
, cf. 1.400, al.; also τε.., ἰδέ, χαλκόν τε ἰδὲ λόφον 6.469
, cf. 8.162.

3 καὶ.. τε, both.. and.., is occasionally found, as καὶ μητέρα πατέρα τ' E.Alc. 646.

b καὶ.. τε perh. means and.. also in καὶ ναυτικῷ τε ἅμα Th.1.9
; καὶ πρός τε τοὺς Ῥηγίνους Id.6.44
; καὶ αὐτός τε Id.8.68
; v. infr. c. 10.

4 τε.. τε or τε.. καὶ.. sts. join elements which are not syntactically parallel, esp. a part. and a finite verb, ἰοῖσίν τε τιτυσκόμενοι λάεσσί τ' ἔβαλλον (for βάλλοντες) Il.3.80; ἄλλα τε ἐπιφραζόμενος καὶ δὴ καὶ ἐπεπόμφεε Hdt.1.85
; ἀλλῳ τε τρόπῳ πειράζοντες καὶ μηχανὴν προσήγαγον Th.4.100
; τῆς τε ὥρας.. ταύτης οὔσης.., καὶ τὸ χωρίον.. χαλεπὸν ἦν Id.7.47
, cf. 4.85, 8.81, 95.

5 the copulative τε becomes rare in later Gr.; it is found about 340 times in LXX, mostly in the Pentateuch and 1-4 Ma., only 3 times in Ps.; in the NT it is found about 150 times in Act.Ap., 20 times in Ep.Hebr., and very rarely in the other books.

B In [dialect] Ep. (more rarely in other dactylic verse, v. infr. 11) τε stands in general or frequentative statements or in statements of what is well known; such statements are freq. made as justifications of a preceding particular statement or of a preceding exhortation to a particular person or persons; the sense of τε thus approaches that of τοι (cf. τοι and τε in Od.2.276-7, and cf. Il.13.115 with 15.203); although associated with numerous particles and other words of particular types (v. infr.) its meaning remains independent of these and applies to the whole sentence in which it stands: αἶψά τε φυλόπιδος πέλεται κόρος ἀνθρώποισιν Il.19.221
; οὐ γάρ τ' αἶψα θεῶν τρέπεται νόος αἰὲν ἐόντων Od.3.147
; θεοὶ δέ τε πάντα ἴσασιν 4.379
, cf. 5.79, 447, 10.306, 17.485, Il.9.497, 16.688, 17.176, 21.264; ξυνὸς Ἐνυάλιος καί τε κτανέοντα κατέκτα 18.309
, cf. Od.11.537, Il.24.526; ἤ τ' ἔβλητ' ἤ τ' ἔβαλ' ἄλλον 11.410
; οὐ μὲν γάρ τε κακὸν βασιλευέμεν Od.1.392
; οἳ φύλλοισιν ἐοικότες ἄλλοτε μέν τε ζαφλεγέες τελέθουσιν.. ἄλλοτε δὲ.. Il.21.464
; ἄλλος γάρ τ' ἄλλοισιν ἀνὴρ ἐπιτέρπεται ἔργοις Od.14.228
, cf. 8.169, 170, 15.400; τοῦ γάρ τε ξεῖνος μιμνήσκεται ἤματα πάντα, ἀνδρὸς ξεινοδόκου, ὅς κεν φιλότητα παράσχῃ ib.54, cf. 17.322; ῥεχθὲν δέ τε νήπιος ἔγνω Il.17.32
; παθὼν δέ τε νήπιος ἔγνω Hes.Op. 218
; αἰεὶ γάρ τε νεώτεροι ἀφραδέουσιν Od. 7.294
; δύσζηλοι γάρ τ' εἰμὲν ἐπὶ χθονὶ φῦλ' ἀνθρώπων ib. 307; τοῦ δέ τε πολλοὶ ἐπαυρίσκοντ' ἄνθρωποι, καί τε πολέας ἐσάωσε Il.13.733
-4; τοῦ μὲν γάρ τε κακοῦ τρέπεται χρὼς ἄλλυδις ἄλλῃ, ἐν δέ τέ οἱ κραδίη στέρνοισι πατάσσει.., πάταγος δέ τε γίγνετ' ὀδόντων ib. 279-83; ὀλίγη δέ τ' ἀνάπνευσις πολέμοιο 18.201
; νέῳ δέ τε πάντ' ἐπέοικεν.. κεῖσθαι 22.71
; κατέλεξεν ἅπαντα κήδε' ὅσ' ἀνθρώποισι πέλει, τῶν ἄστυ ἁλώῃ· ἄνδρας μὲν κτείνουσι, πόλιν δέ τε πῦρ ἀμαθύνει, τέκνα δέ τ' ἄλλοι ἄγουσι, βαθυζώνους τε γυναῖκας 9.592
-4, cf. 22.492, 495, 499; νεμεσσῶμαί γε μὲν οὐδέν· καὶ γάρ τίς τ' ἀλλοῖον ὀδύρεται ἄνδρ' ὀλέσασα.. ἢ Ὀδυσῆ' Od.19.265
; σχέτλιε, καὶ μέν τίς τε χερείονι πείθεθ' ἑταίρῳ.., αὐτὰρ ἐγὼ θεός εἰμι 20.45
, cf. 23.118, Il.2.292, 9.632; νῦν δὲ μνησώμεθα δόρπου· καὶ γάρ τ' ἠΰκομος Νιόβη ἐμνήσατο σίτου κτλ. 24.602 (where a general inference is implied); ὃν Βριάρεων καλέουσι θεοί, ἄνδρες δέ τε πάντες Αἰγαίων' 1.403
, cf. 2.814, 5.306, 10.258, 14.290; sts. of repeated action by particular persons, ἄλλοτε μέν τε γόῳ φρένα τέρπομαι Od.4.102
; οὐ μὰ γὰρ Ἀπόλλωνα Διὶ φίλον, ᾧ τε σύ, Κάλχαν, εὐχόμενος.. θεοπροπίας ἀναφαίνεις Il.1.86
; ἡ δὲ.. μ' αἰεὶ.. νεικεῖ, καί τέ μέ φησι μάχῃ Τρώεσσιν ἀρήγειν ib. 521; μήτηρ γάρ τέ μέ φησι θεά, Θέτις ἀργυρόπεζα, διχθαδίας κῆρας φερέμεν θανάτοιο τέλοσδε 9.410
.

2 in exhortations addressed to an individual, a subsidiary sentence or relative clause in which he is reminded of his special or characteristic sphere of activity is marked by τε, e.g. Ἑρμεία, σοὶ γάρ τε μάλιστά γε φίλτατόν ἐστιν ἀνδρὶ ἑταιρίσσαι καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα, βάσκ' ἴθι.. Il.24.334
; Ἀτρεΐδη, σοὶ γάρ τε μάλιστά γε λαὸς Ἀχαιῶν πείσονται μύθοισι.., νῦν δ' ἀπὸ πυρκαϊῆς σκέδασον.. 23.156
; δεῦρο δὴ ὄρσο, γρηῢ.., ἥ τε γυναικῶν δμῳάων σκοπός ἐσσι.., ἔρχεο Od. 22.395
, cf. Il.17.249.

3 similarly in general and frequentative statements consisting of two clauses (one of which may be a relative clause, freq. containing the subj. or opt.), in which the fulfilment of the condition stated in the subsidiary or subordinate clause is declared to be generally or always followed by the result stated in the principal clause, either or both clauses may contain τε:

a the principal clause alone contains τε, ὅς κε θεοῖς ἐπιπείθηται, μάλα τ' ἔκλυον αὐτοῦ Il.1.218
; ὃς δ' ἂν ἀμύμων αὐτὸς ἔῃ καὶ ἀμύμονα εἰδῇ, τοῦ μέν τε κλέος εὐρὺ διὰ ξεῖνοι φορέουσι πάντας ἐπ' ἀνθρώπους, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.333
; εἴ περ γὰρ θυμῷ γε μενοινάᾳ πολεμίζειν, ἀλλά τε λάθρῃ γυῖα βαρύνεται.., βλάβεται δέ τε γούνατ' ἰόντι Il.19.165
-6; ᾧ μέν κ' ἀμμείξας δώῃ Ζεὺς τερπικέραυνος, ἄλλοτε μέν τε κακῷ ὅ γε κύρεται ἄλλοτε δ' ἐσθλῷ 24.530
.

b the subordinate clause alone contains τε, λάζετο δ' ἔγχος.. τῷ δάμνησι στίχας ἀνδρῶν ἡρώων οἷσίν τε κοτέσσεται ὀβριμοπάτρη 5.747
; ῥεῖα δ' ἀρίγνωτος γόνος ἀνέρος ᾧ τε Κρονίων ὄλβον ἐπικλώση Od.4.207
; ἀντί νυ πολλῶν λαῶν ἐστιν ἀνὴρ ὅν τε Ζεὺς κῆρι φιλήσῃ Il.9.117
, cf. 7.298, Od.6.287, 7.74, 8.547, 18.276; with opt., ἀλλὰ πολὺ πρώτιστος.. ἕλεσκον ἀνδρῶν δυσμενέων ὅ τέ μοι εἴξειε πόδεσσι 14.221
: it is prob. that τε has been replaced by κε in the text of Hom. in Il.1.218, 9.510 (cf. 508), and some other passages in which κε seems to be used, exceptionally, in general relative clauses.

c both clauses contain τε, ὃς μέν τ' αἰδέσεται κούρας Διὸς ἆσσον ἰούσας, τὸν δὲ μέγ' ὤνησαν καί τ' ἔκλυον εὐχομένοιο Il.9.508
-9; εἴ περ γάρ τε χόλον γε καὶ αὐτῆμαρ καταπέψῃ, ἀλλά τε καὶ μετόπισθεν ἔχει κότον 1.82
-3.

4 in the subordinate clause of a collective sentence, in which the principal clause states something to be true of all those (i.e. each individual) to whom the predicate of the subordinate clause applies, ὑπόσχωμαι.. κτήματα.. πάντα μάλ' ὅσσα τ' Ἀλέξανδρος.. ἠγάγετο Τροίηνδ'.. δωσέμεν Il.22.115
; πάντων ὅσσα τε γαῖαν ἔπι πνείει τε καὶ ἕρπει 17.447
, cf. Od.18.131, Il.19.105; βάλλειν ἄγρια πάντα τά τε τρέφει οὔρεσιν ὕλη 5.52
, cf. 18.485.

5 in relative clauses (and in parenthetic principal clauses) which indicate what is customary, ἐπεὶ οὐχ ἱερήϊον οὐδὲ βοείην ἀρνύσθην, ἅ τε ποσσὶν ἀέθλια γίγνεται ἀνδρῶν which are the usual prizes.., Il.22.160; ἔργ' ἀνδρῶν τε θεῶν τε, τά τε κλείουσιν ἀοιδοί Od.1.338
, cf. 3.435, 4.85, 13.410, 14.226, 17.423, Il.5.332; κύματος ἐξαναδύς, τά τ' ἐρεύγεται ἤπειρόνδε Od.5.438
; μολπή τ' ὀρχηστύς τε, τὰ γάρ τ' ἀναθήματα δαιτός 1.152
: similarly in clauses with οἷά τε (πολλά), κῆτος ἐπισσεύῃ μέγα δαίμων ἐξ ἁλός, οἷά τε πολλὰ τρέφει.. Ἀμφιτρίτη 5.422
; οὐ γάρ σ' οὐδέ.. δαήμονι φωτὶ ἐΐσκω ἄθλων, οἷά τε πολλὰ μετ' ἀνθρώποισι πέλονται 8.160
, cf. 11.364, 14.63, 15.324, 379.

6 in relative clauses indicating what is true of all persons or things denoted by the same word, οὐ γάρ τις νήσων ἱππήλατος οὐδ' εὐλείμων αἵ θ' ἁλὶ κεκλίαται no one of the islands which lie in the sea (as all islands do, i.e. no island at all), Od.4.608; ἡμίονον.. ἥ τ' ἀλγίστη δαμάσασθαι Il.23.655
; ἐσθλὸς ἐὼν γαμβρὸς ἢ πενθερός, οἵ τε μάλιστα κήδιστοι τελέθουσι Od.8.582
; αἰετοῦ οἴματ' ἔχων.. ὅς θ' ἅμα κάρτιστός τε καὶ ὤκιστος πετεηνῶν Il.21.252
, cf. 24.294; οὐδέ μιν εἰσοιχνεῦσι κυνηγέται, οἵ τε καθ' ὕλην ἄλγεα πάσχουσιν Od.9.120
; δικασπόλοι, οἵ τε θέμιστας πρὸς Διὸς εἰρύαται Il.1.238
, cf. Od.5.67, 101, Il.1.279, 19.31, 24.415; οἶνός σε τρώει.., ὅς τε καὶ ἄλλους βλάπτει Od.21.293
, cf. 14.464; πάρφασις, ἥ τ' ἔκλεψε νόον πύκα περ φρονεόντων Il.14.217
; οἰκωφελίη, ἥ τε τρέφει ἀγλαὰ τέκνα Od.14.223
.

7 when the antecedent is a definite group of gods or men, the relative clause with τε indicates an essential characteristic of the antecedent, Ἐρινύες, αἵ θ' ὑπὸ γαῖαν ἀνθρώπους τείνυνται Il.19.259
; Σειρῆνας.., αἵ ῥά τε πάντας ἀνθρώπους θέλγουσιν Od.12.39
; Φαίηκές μ' ἄγαγον ναυσίκλυτοι, οἵ τε καὶ ἄλλους ἀνθρώπους πέμπουσιν 16.227
, cf. 20.187; νυμφάων αἵ τ' ἄλσεα καλὰ νέμονται καὶ πηγὰς ποταμῶν Il.20.8
; Λωτοφάγων, οἵ τ' ἄνθινον εἶδαρ ἔδουσι Od.9.84
: similarly when the antecedent is an individual person (incl. god) or thing, the relative clause with τε indicates one of his or its general or essential characteristics or aspects, οὐ μὰ Ζῆν' ὅς τίς τε θεῶν ὕπατος καὶ ἄριστος Il.23.43
, cf. 2.669, Od.5.4; Ἑρμείαο ἕκητι διακτόρου, ὅς ῥά τε πάντων ἀνθρώπων ἔργοισι χάριν καὶ κῦδος ὀπάζει 15.319
; Λάμπον καὶ Φαέθονθ', οἵ τ' Ἠῶ πῶλοι ἄγουσι 23.246
; Τειρεσίαο μάντιος ἀλαοῦ, τοῦ τε φρένες ἔμπεδοί εἰσι 10.493
; τεύχεα δύνεις ἀνδρὸς ἀριστῆος, τόν τε τρομέουσι καὶ ἄλλοι Il.17.203
, cf. 7.112; κεῖται ἀνὴρ ὅν τ' (v.l. ὃν) ἶσον ἐτίομεν Ἕκτορι δίῳ, Αἰνείας 5.467
; the relative clause sts. indicates what is customary, οὐδέ σε λήθω τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι μετ' Ἀχαιοῖς 23.649
; ἔνθα δ' ἀνὴρ ἐνίαυε πελώριος, ὅς ῥά τε μῆλα οἶος ποιμαίνεσκε Od.9.187
; τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός, ὅς τέ μοι ὕπνον ἀπεχθαίρει καὶ ἐδωδὴν μνωομένῳ 4.105
; σῆς ἀλόχου.. ἥ τέ τοι αὔτως ἧσται ἐνὶ μεγάροισιν 13.336
; καὶ κήρυκα Μέδοντα σαώσομεν, ὅς τέ μευ αἰεὶ.. κηδέσκετο 22.357
, cf. 346.

8 τε is used in descriptions of particular places or things when attention is called to their peculiar or characteristic features, or their position, e.g. Λιβύην, ἵνα τ' ἄρνες ἄφαρ κεραοὶ τελέθουσι Od.4.85
; ἔνθα δέ τ' ὄρνιθες τανυσίπτεροι εὐνάζοντο 5.65
, cf. 9.124, 13.99, 100, 107, 109, 244; ἓξ δέ τέ οἱ (sc. Σκύλλῃ) δειραὶ περιμήκεες 12.90
, cf. 93,99, 105; ἐν δέ τε Γοργείη κεφαλή (in Athena's αἰγίς) Il.5.741; χαλεπὸν δέ τ' ὀρύσσειν ἀνδράσι γε θνητοῖσι (sc. μῶλυ) Od. 10.305; δοιαὶ γάρ τε πύλαι ἀμενηνῶν εἰσὶν ὀνείρων 19.562
; sts. τε draws attention to a well-known custom or permanent feature, ἀρξάμενοι τοῦ χώρου, ὅθεν τέ περ οἰνοχοεύει 21.142
; ἦ μένετε Τρῶας σχεδὸν ἐλθέμεν, ἔνθα τε νῆες εἰρύατ' εὔπρυμνοι Il.4.247
, cf. Od. 6.266; ἐν ποταμῷ, ὅθι τ' ἀρδμὸς ἔην πάντεσσι βοτοῖσιν Il.18.521
, cf. Od.14.353.

9 a part of the anatomy is defined by a clause (containing τε) which indicates a feature which universally belongs to it, κατ' ἰσχίον, ἔνθα τε μηρὸς ἰσχίῳ ἐνστρέφεται Il.5.305
, cf. 8.83, 13.547, 16.481, 20.478; similarly a point of time is defined, ὥρῃ ἐν εἰαρινῇ, ὅτε τ' ἤματα μακρὰ πέλονται Od.18.367
.

10 τε is used in relative clauses which define a measurement of a particular thing or action by reference to the measurement (in general) of some thing or action well known in daily life, γεφύρωσεν δὲ κέλευθον μακρὴν ἠδ' εὐρεῖαν, ὅσον τ' ἐπὶ δουρὸς ἐρωὴ γίγνεται Il.15.358
; τοῦ δ' ἤτοι κλέος ἔσται ὅσον τ' ἐπικίδναται ἠώς 7.451
; ὅτε τόσσον ἀπῆν ὅσσον τε γέγωνε βοήσας Od.9.473
, cf. 3.321, al.; more rarely the definition is by reference to the measurement of a particular thing or action, ἤσθιε.. ἕως ὅ τ' ἀοιδὸς ἐνὶ μεγάροισιν ἄειδεν (s.v.l.) 17.358; ἥ τις δὴ τέτληκε τόσα φρεσίν, ὅσσα τ' ἐγώ περ 19.347
.

11 the freq. use of τε B in similes is to be explained under one or other of the foregoing heads, e.g. when reference is made to generally known kinds of things or natural phenomena, to human experience in daily life, or to well-known phenomena of the animal world, Il.2.456, 459, 463, 468, 470, 471, 474, 481, 3.23-5,33, 11.415-7, al.; or when universal characteristics of gods, men, animals, etc., are indicated by relative clauses introduced by ὅς τε, ὅς ῥά τε, etc., 3.61, 151, 198, al.; or by ὥς τε, ἠΰτε, ὥς τίς τε, etc., e.g. 5.136, 17.133, Od.4.535, ὡς εἴ τε 9.314
, 14.254, etc.

II in post-Hom. Gr. this use of τε is more restricted; outside of [dialect] Ep. and other early dactylic verse (Hes.Op.30, 214, 233, al., Xenoph.13.3, Thgn.148, 359, etc.) it is not found except with relatives, and with these it has scarcely any discernible sense, so that ὅς τε in Lyr. and Trag. is for the most part only = ὅς, e.g. (possibly generalizing) Μοῖρ', ἅ τε πατρώϊον τῶνδ' ἔχει τὸν εὔφρονα πότμον Pi.O.2.35
, cf. 14.2, A.Eu. 1024, E.Hec. 445 (lyr.), etc. (v. ὅστε); without generalizing force, Pi.N.9.9, A.Pers. 297, Ch. 615, etc.; Hdt. has τά πέρ τε 1.74
, ὅκως τε 2.108
codd., ὅσον τε (without a verb, as in Od.9.325, al.) 1.126, 2.96, 3.5, al., οἷά τε 1.93
codd. (adverbially 2.175, 5.11): in [dialect] Att. Prose and Com. even these uses disappear and we find only a few phrases, as ἅτε, ὥστε, ἐφ' ᾧτε, οἷός τε; in later Gr. we find exceptionally ἔνθεν τε Hp.Ep.17
; ἀφ' οὗ τε UPZ62.8
(ii B.C.); ἀπ' οὗ τε PCair.Zen.291.3
(iii B.C.); οἵ τε GDI215.23
(Erythrae, ii B.C.); ἥ τ' PMag.Par.1.2962; ὅσον τε ὀκτὼ στάδια Paus.6.26.1
; καὶ ἔστιν ἔπη Μαντικὰ ὁπόσα τε (= which) ἐπελεξάμεθα καὶ ἡμεῖς Id.9.31.5
; οἷόν τε καὶ ἐπὶ τῆς κύων φωνῆς θεωροῦμεν S.E.M.11.28
.

C in Hom. τε is also (but less freq.) used in conjunction with other particles in contexts (mainly particular statements) such as the following:

1 in assurances, statements on oath, and threats, σχέτλιος, ἦ τ' ἐκέλευον ἀπωσάμενον δήϊον πῦρ ἂψ ἐπὶ νῆας ἴμεν Il.18.13
; ἐξ αὖ νῦν ἔφυγες θάνατον, κύον· ἦ τέ τοι ἄγχι ἦλθε κακόν 11.362
; ἦ τε is similarly used in 11.391, 17.171, 236, Od.24.28, 311, al.; ἦ τ' ἄν in Il.12.69, al.; γάρ τε (s. v.l.) in οὐ γάρ τ' οἶδα 6.367
, cf. Od.10.190; νύ τε in 1.60, 347 (but τ' more prob. = τοι, v. σύ) ; δέ τε in ἀγορῇ δέ τ' ἀμείνονές εἰσι καὶ ἄλλοι Il.18.106
; σὲ δέ τ' ἐνθάδε γῦπες ἔδονται 16.836
; μέν τε in σφὼ μέν τε σαώσετε λαὸν Ἀχαιῶν 13.47
, cf. 4.341; εἴ πέρ τε in οὔ τοι ἔτι δηρόν γε φίλης ἀπὸ πατρίδος αἴης ἔσσεται, οὐδ' εἴ πέρ τε σιδήρεα δέσματ' ἔχῃσιν Od.1.204
, cf. 188, Il.12.223, 245.

2 also in commands, warnings, and admonitions, σίγα, μή τίς τ' ἄλλος Ἀχαιῶν τοῦτον ἀκούσῃ μῦθον Il.14.90
, cf. Od.19.486; ὣς ἄγαγ' ὡς μήτ' ἄρ τις ἴδῃ μήτ' ἄρ τε νοήσῃ Il.24.337
; τούσδε τ' (v.l. δ') ἐᾶν 16.96
(nisi leg. τούσδ' ἔτ') ; δὸς δέ τέ μ' ἄνδρα ἑλεῖν 5.118
; μηδέ τ' ἐρώει (nisi leg. μηδ' ἔτ') 2.179, 22.185.

3 also in passionate utterances, in clauses which indicate the cause of the speaker's passion or a circumstance which might have caused others to behave more considerately towards him, ὤ μοι ἐγὼ δειλή.. ἥ τ'.. τὸν μὲν.. θρέψασα.. ἐπιπροέηκα Il.18.55
; σχέτλιοί ἐστε, θεοί, ζηλήμονες ἔξοχον ἄλλων, οἵ τε θεαῖς ἀγάασθε.. ἤν τίς τε.. Od.5.119
, 120, cf. 21.87, Il.15.468, 17.174; ἡμεῖς δ' αὖ μαχόμεσθ', οἵ πέρ τ' ἐπίκουροι ἔνειμεν and we, who ( mark you) are only allies (not γαμβροί and κασίγνητοι), are fighting, 5.477; τρεῖς γάρ τ' ἐκ Κρόνου εἰμὲν ἀδελφεοί for we, let me tell you, are three brothers, sons of Cronos (and Zeus has no prior title to power), 15.187; ποῖόν δε ἔπος φύγεν ἕρκος ὀδόντων δεινόν τ' ἀργαλέον τε· νεμεσσῶμαι δέ τ' ἀκούων Od.21.169
; οὐ μήν οἱ τό γε κάλλιον οὐδέ τ' ἄμεινον Il.24.52
.

4 in descriptions of particular events and things where there is no general reference, κνίση μὲν ἀνήνοθεν, ἐν δέ τε φόρμιγξ ἠπύει Od.17.270
; ὥς (= so) τέ μοι ὑβρίζοντες ὑπερφιάλως δοκέουσιν δαίνυσθαι κατὰ δῶμα 1.227
; τοὺς μέν τ' ἰητροὶ πολυφάρμακοι ἀμφιπένονται.. σὺ δ' ἀμήχανος ἔπλευ, Ἀχιλλεῦ Il.16.28
; πόλιν πέρι δινηθήτην καρπαλίμοισι πόδεσσι, θεοὶ δέ τε πάντες ὁρῶντο dub. l. in 22.166; εὗρε δ' ἐνὶ σπῆϊ γλαφυρῷ Θέτιν, ἀμφὶ δέ τ' ἄλλαι εἵαθ' ὁμηγερέες ἅλιαι θεαί 24.83
(s.v.l.); ἐν δέ τε φάρμακον ἧκε Od.10.317
; νῶϊ δέ τ' ἄψορροι κίομεν Il.21.456
; πολλὰς γὰρ δὴ νύκτας.. ἄεσα καί τ' ἀνέμεινα.. Ἠῶ Od.19.342
; δέελον δ' ἐπὶ σῆμά τ' ἔθηκε Il.10.466
; ἐν δέ τε οἶνον κρητῆρσιν κερόωντο Od.20.252
; so with οὐδέ τ' (nisi leg. οὐδ' ἔτ') , τὸν καὶ ὑπέδδεισαν μάκαρες θεοὶ οὐδέ τ' ἔδησαν Il.1.406
; οὐδέ τ' ἔληγε μέγας θεός, ὦρτο δ' ἐπ' αὐτόν 21.248
; οὐδέ τ' ἄειρε 23.730
; οὐδέ τ' ἔασεν 11.437
, 21.596, cf. 15.709.

5 ὅτε τε ( when) freq. introduces a temporal clause defining a point of time in the past by means of a well-known event which occurred then, ἦ οὐ μέμνῃ ὅτε τ' ἐκρέμω ὑψόθεν; Il.15.18; ὅτε τε Κρόνον.. Ζεὺς γαίης νέρθε καθεῖσε 14.203
; ἤματι τῷ ὅτε τ' ἦλθον Ἀμαζόνες 3.189
(but ἤματι τῷ ὅτε τε is general in 13.335; so also ὅτε πέρ τε.. κέρωνται in 4.259); ὅτε τ' ἤλυθε νόσφιν Ἀχαιῶν ἄγγελος ἐς Θήβας 5.803
, cf. 10.286, 22.102, Od.7.323, 18.257.

6 in ὅ τε ( that or because) the τε has no observable meaning, χωόμενος ὅ τ' ἄριστον Ἀχαιῶν οὐδὲν ἔτισας Il.1.244
, cf. 412, 4.32, 6.126, Od.5.357, al.

7 ἐπεί τε = ἐπεί ( when) is rare in Hom., ἐπεί τ' ἐνόησε Il.12.393
, cf. ἐπείτε.

8 where τ' ἄρ occurs in questions, e.g. πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307, cf. 1.8, 18.188, al., ταρ (q.v.) should prob. be read, since ἄρ ([etym.] α) usu. precedes a τε which is not copulative; so perh. ταρα should be read for τ' ἄρα in Od.1.346.

9 in ἣ θέμις ἐστὶν.. ἤ τ' ἀνδρῶν ἤ τε γυναικῶν Il.9.276
, it is not clear whether τε is copulative (τε A) or generalizing (τε B) or neither (τε C); ἤ is prob. = ἦ (accented as in ἤτοι (; ἤ τ' ἀλκῆς ἤ τε φόβοιο is dub. l. in 17.42; ἤ τ' = or is found in 19.148, = than in Od.16.216.

10 Rarer and later uses;

a also, esp. with ἄλλος, Ἑρμεία, σὺ γὰρ αὖτε τά τ' ἄλλα περ ἄγγελός ἐσσι Od.5.29
, cf. 17.273, Il.23.483; ἐπεὶ τά τε ἄλλα πράττουσιν καλῶς, ἀναθεῖναι αὐτοὺς καὶ στήλην IG22.1298.9
, cf. Lycurg.100 (s.v.l.); ἐκομισάμην τὸ παρὰ σοῦ ἐπιστόλιον, ἐν ᾧ ὑπέγραψάς μοι τήν τε παρὰ Ζήνωνος πρὸς Ἰεδδοῦν γεγραμμένην PCair.Zen.18.1
(iii B.C.); εἰ οὖν περὶ τούτων ἐπιστροφὴν μὴ ποιήσει, οἵ τε λοιποί μοι τὰς χεῖρας προσοίσουσιν (- σωσιν Pap.) PPetr.2p.10 (iii B.C.); τῶν δὲ παρὰ ταῦτα ποιησόντων τά τε κτήνη ὑπὸ στέρεσιν ἀχθήσεσθαι πρὸς τὰ ἐκφόρια PTeb.27.74
(ii B.C.); v. supr. A. 11.3b.

b with ὅδε, adding a slight emphasis to the preceding word, εἰ δὴ τήνδε τε γαῖαν ἀνείρεαι Od.13.238
, cf. 15.484.

c τε γάρ rarely = καὶ γάρ or γάρ, Arist.APo. 75b41, de An. 405a4, PA 661b28, Pol. 1318b33, 1333a2; ἐάν τε γάρ for even if, 2 Ep.Cor.10.8; τήν τε γὰρ ἐπιθυμίαν οὐκ ᾔδειν for I had not known even lust. Ep.Rom.7.7.

D Position of τε:

1 in signf. A, as an enclitic, it stands second word in the sentence, clause, or phrase, regardless of the meaning: ἐγγύθι τε Πριάμοιο καὶ Ἕκτορος near both Priam and Hector, Il.6.317; ἡμέτεραί τ' ἄλοχοι καὶ νήπια τέκνα 2.136
, cf. 4.505, 7.295; αἰεί τε δὴ νηλὴς οὺ καὶ θράσους πλέως A.Pr.42
codd., cf. 291 (anap.); ἄνευ τε δόλου καὶ ἀπάτης Hdt.1.69
; ὑπέρ τε σοῦ καὶ τῆς ἀδελφῆς PEnteux.6.6
(iii B.C.); τοῖς τε πόνοις καὶ μαθήμασι Pl.R. 537a
, cf. Ti. 70b; hence in E.Or. 897 πόλεος must be taken with what precedes (Porson ad loc.): but article + noun, preposition + noun are freq. regarded as forming a unity indivisible by τε, τοῖς κτανοῦσί τε A.Ch.41
(lyr.); πρὸς βίαν τε Id.Pr. 210
; also the order is freq. determined by the meaning, τε being placed immediately after the word (or first word of a phrase or clause) which it joins to what precedes or to what follows, πατὴρ ἀνδρῶν τε θεῶν τε Il.1.544
; ἔξω δόμων τε καὶ πάτρας A.Pr. 665
; the copulative or preparatory τε precedes many other particles, e.g. τε γάρ, τ' ἄρα, τέ τις.

2 τε is enclitic in signfs. B, C also, and stands early in its sentence, clause, or phrase (v. supr.), but many particles which follow τε in signf. A precede it in signfs. B, C, e.g. in signfs. B, C we have δέ τε, μέν τε, γάρ τε, ἀλλά τε, δ' ἄρα τε, ὅς ῥά τε, οὔτ' ἄρ τε, καὶ γάρ τίς τε, ὅς τίς τε, καί τε.

E Etymology: signf. A is found also in Skt. ca, Lat. - que; for signfs. B and c cf. Skt. ca in yá[hudot ] káś ca 'whosoever (with following verb)', Lat. - que in quisque, ubique, plerique, usque, neque, nec (= non in necopinans, etc.), Goth. ni-h 'not' (also 'and not'), Lat. namque (= nam).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τε
22 ἵνα

ἵνα,

A Adv.,

I of Place,

1 in that place, there, once in Hom.,ἵ. γάρ σφιν ἐπέφραδον ἠγερέθεσθαι Il.10.127
(acc.to Eust.).

2 elsewh. relat., in which place, where, 2.558, Od.9.136, Hdt.2.133,9.27,54, Pi.O.1.95, B.10.79, A.Pr.21, al., S.El.22, 855, Ar.Ra. 1231, etc.: rarely in [dialect] Att. Prose, Lys.13.72 (v. infr.), Pl.Ap. 17c, Phlb. 61b; ἵ. ἡ Νίκη (sc. ἐστίν) IG22.1407.13: rare in later Greek, Arr.An.1.3.2, Luc.Cont.22, Ind.3: with particles, ἵ. τε Il.20.478
; ἵ. περ 24.382
, Od.13.364, Lys. l.c.; ἵν' ἄν c. subj., wherever, S.OC 405, E. Ion 315; as indirect interrog., Hdt.1.179, 2.150, E.Hec. 1008.

b after Hom., like other Advs. of Place, c. gen., ἵ. τῆς χώρης Hdt.1.98
; ἔμαθε ἵ. ἦν κακοῦ in what a calamity, Id.1.213; οὐδ' ὁρᾶν ἵν' ἐ̄ κακοῦ S.OT 367
; ἵν' ἕσταμεν χρείας ib. 1442; ἵν' ἦμεν ἄτης Id.El. 936
; ὁρᾷς ἵν' ἐσμὲν αὐτοῦ πέρι τῆς ἀπορίας Pl.Sph. 243b
.

c with Verbs of motion, whither, Od.4.821, al.; ὁρᾷς ἵν' ἥκεις S.OT 687
, al., Din.2.10; ιναπερ ὥρμητο Th. 4.74
.

II of circumstance, γάμος.., ἵ. χρή at which, when, Od.6.27; ἵ. μὲν ἐξῆν αὐτοῖς.., ἐνταῦθα.. when it was in their power, Antipho 6.9.

2 = ἐάν, dub. in Il.7.353 (v.l. ἵν' ἄν, cf. Sch.), Archil. 74.7 codd., v.l. in Din.1.1, and Pl.Chrm. 176b.

B Final Conj., that, in order that, from Hom. downwards, mostly first word in the clause, but sts. preceded by an emphatic word, Pl.Chrm. 169d; ἵ. δή Il.7.26
, 23.207, Hdt.1.29, Pl.R. 420e, 610c: never with ἄν or κε (if found, these particles belong to the Verb, as in Od.12.156, E.IA 1579).

I general usage:

1 with subj.,

a after primary tenses of ind., also subj. and imper.: [tense] pres. ind., Il.3.252, Od.2.111, X.Mem.3.2.3, Cyr.1.2.11, Isoc.3.2: [tense] pf. ind., Il.1.203, Isoc.4.129: [tense] fut., Od.2.307,4.591, X.Cyr.1.2.15; subj., S.OT 364; imper., Il.19.348,al., A.Pr.61, S.Ph. 880, Ar.Ra. 297, Pl.R. 341b, Men. 71d.

b after historical tenses, in similes, where the [tense] aor. is gnomic, Od.5.490 ( αὔοι codd.); where [tense] aor. is treated as equiv. to [tense] pf., Il.9.99, Od.8.580, Hdt.5.91, Lys.1.4, D.9.26: when the purpose is regarded from the point of view of the speaker's present, σὲ παῖδα ποιεύμην ἵ. μοι.. λοιγὸν ἀμύνῃς Il.9.495
, cf. Hdt.1.29, 6.100, Th.1.44, al., Lys.1.11,12,al.

c after opt. and ἄν, when opt. with οὐκ ἄν is used with sense of imper., Il.24.264, Od.6.58; after βουλοίμην ἄν.., Lys.7.12.

d after [tense] impf. with ἄν, D.23.7.

2 with opt.,

a after historical tenses, Il.5.3, Od.3.2, A. Th. 215, Lys.3.11, Pl.Prt. 314c, etc.: after the historical [tense] pres., E. Hec.11: sts. both moods, subj. and opt., follow in consecutive clauses, Od.3.77, Hdt.8.76,9.51, D.23.93,49.14.

b after opt., Od.18.369, S.Ph. 325; βούλοιντ' ἂν ἡμᾶς ἐξολωλέναι, ἵνα.. λάβοιεν Ar. Pax 413
.

c rarely after primary tenses, by a shifting of the point of view, Od.17.250, Ar.Ra.24, Pl.R. 410c.

3 with past tenses of ind.,

a after unfulfilled wishes, Id.Cri. 44d.

b after ind. with ἄν, to express a consequence which has not followed or cannot follow, S.OT 1389, Pl.Men. 89b, D.29.17: esp. after ἐβουλόμην ἄν.., Ar. V. 961, Lys.4.3.

c after such Verbs as ἐχρῆν, ἔδει, E.Hipp. 647, Pl.Prt. 335c, Smp. 181e, Euthd. 304e, Isoc.9.5, D.24.48, Men.349.5, etc.: whenan unfulfilled obligation is implied, τεθαύμακα ὅτι οὐκ εἶπεν ( = ἔδει εἰπεῖν) .. ἵ... Pl.Tht. 161c
; ἀντὶ τοῦ κοσμεῖν ( = δέον κοσμεῖν) .. ἵ... D.36.47
.

d after [tense] pres. ind. in general statements (including the past), οὐδὲ γὰρ τὸ εἶναι ἔχει ἡ ὕλη, ἱ. ἀγαθοῦ ταύτῃ μετεῖχεν Plot.1.8.5
.

4 ἵ. μή as the neg. of ἵνα, that not, Il.19.348, etc.

II special usages:

1 like ὅπως, after Verbs of command and entreaty, is common only in later Gr. (but cf. Od.3.327 with ib.19), ἀξιοῦν ἵ... Decr. ap. D.18.155; δεήσεσθαι ἵ... D.H.1.83
; παρακαλεῖν ἵ... Arr.Epict.3.23.27
: freq. in NT, ἐκήρυξαν ἵ. μετανοήσωσιν Ev.Marc.6.12
, al.; of will, ὅσα ἐὰν θέλητε ἵ. ποιῶσιν.. ib.25: hence ἵ. c. subj. stands for infin., ἐν τούτῳ ἵ. καρπὸν φέρητε ( = ἐν τῷ φέρειν) Ev.Jo.15.8, etc.; πρῶτόν ἐστιν ἵ. κοιμηθῶ Arr.Epict.1.10.8
, cf. M.Ant.8.29; also for ὥστε, LXX Ge.22.14,al., Plu.2.333a, Porph.Abst.2.33, etc.

2 because, ἵ. ἀναγνῶ ἐτιμήθην I was honoured because I read, Anon. ap. A.D.Synt.266.5, cf. Conj.243.21, Choerob.in Theod.2.257, al.; not found in literature.

3 elliptical usages,

a where the purpose of the utterance is stated, Ζεὺς ἔσθ', ἵν' εἰδῇς 'tis Zeus,— [I tell thee this] that thou may'st know it, S.Ph. 989; ἵ. μὴ εἴπω ὅτι οὐδεμιᾷ Pl.R. 507d
; ἵ. συντέμω D.45.5
; ἵν' ἐκ τούτων ἄρξωμαι Id.21.43
; ἵ. δῶμεν.. granted that.., S.E.P.2.34, cf. 1.79.

b in commands, introducing a principal sentence, ἵ. συντάξῃς order him.., PCair.Zen. 240.12 (iii B.C.); ἵ. λαλήσῃς PSI4.412.1
(iii B.C.); ἵ. ἐλθὼν ἐπιθῇς τὰς χεῖρας αὐτῇ Ev.Marc.5.23
,cf. 2 Ep.Cor.8.7, LXX 2 Ma.1.9, Arr.Epict.4.1.41, Did. ap. Sch.S.OC 156.

c ἵ. τί (sc. γένηται); to what end? either abs. or as a question, Ar.Ec. 719; or with a Verb following, Id. Pax 409, cf. Pl.Ap. 26d, etc.; ἵ. δὴ τί; Ar.Nu. 1192.

d in indignant exclamations, to think that.. ! Σωκράτης ἵ. πάθῃ ταῦτα Arr.Epict.1.29.16
.

III in later Gr. with ind., LXXEx.1.11,al., Ep.Gal.2.4, 4.17, etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἵνα
23 καλός

καλός

Grammatical information: adj.

Meaning: `beautiful, noble, good' (Il.); on the meaning Smothers Traditio 5 (1947) 1-57, also Kretschmer Glotta 22, 261.

Other forms: Primary comp. καλλίων (Alc. ntr. κάλιον [s. below], El. καλιτερος [graphic?], rarely καλώτερος, καλλιώτερος), κάλλιστος; Dor. adv. (Alcm. 98) καλλά; cf. Wackernagel Unt. 87f.

Dialectal forms: ep. Ion. κᾱλός, Boeot. καλϜος

Compounds: As 1. member rare (for καλλι-, εὑ-), e. g. καλό-φυλλος `with beautiful leaves' (Thphr.; after μακρό-, λειό-φυλλος etc.); as 2. member e. g. ἀπειρό-καλος `not knowing what is beautiful' (Pl.; from τὸ καλόν). Note esp. καλοκἀγαθία (orators, X.), univerbating abstract of καλὸς κ(αὶ) ἀγαθός (IA.; see Berlage Mnemos. 60, 20ff.)

Derivatives: καλότης `beauty' (Chrysipp. Stoic. 3, 60). - With geminate: 1. κάλλος n. `beauty' (Il.), as 2. member e. g. in περι-καλλής `very beautiful' (Il., bahuvrihi); from there κάλλιμος `beautiful' (Od., h. Hom.; after κύδιμος, s. Arbenz Die Adj. auf - ιμος 10ff.), καλλύνω `give beauty, make beautiful, sweep' (S., Pl., Arist.) with καλλυντής `sweeper' (pap. II^a), κάλλυντρον `broom', also name of a shrub (Arist.), κάλλυνθρον `duster' (LXX, pap.), καλλυντήρια n. pl. name of a purification feast (Phot., EM), καλλύσματα pl. `dust' (Keos). Fom κάλλος further καλλονή `id.' (cf. ἡδονή), καλλοσύνη `id.' (E.). - 2. compar. καλλίων, κάλλιστος (Il.); from there καλλιόομαι `be made more beautiful' (LXX), καλλιστεύω, - ομαι `be the most beautiful' (Ion.) with καλλιστεῖον, καλλίστευμα `sacrifice of the most beautiful, price of beauty, price of honour' (S., E., inscr.). - 3. καλλι- as 1. member (Il.); e. g. καλλι-γύναικ-α, - ος, -ι `with beutiful women' (cf. Sommer Nominalkomp. 62), also in PN, from where short names like Καλλίας etc.

Origin: XX [etym. unknown]

Etymology: From Att. κᾰλός and Ion. κᾱλός, both from καλϜός (see Sommer Nominalkomp. 59 n. 3), deviate the noun κάλλος, the compar. forms καλλίων, κάλλιστος and the 1. member καλλι- through the gemination. An explanation is still wanting. The for κάλλος (and καλλίων, κάλλιστος, cf. Benveniste Origines 84; analogical καλλι- ?) proposed basis *κάλ-νος or *κάλ-ι̯ος (hardly to Skt. kalya-, s. below) do not inspire confidence, as κάλλος seems a Greek innovation; cf. Chantraine Formation 416f. The assumpion of an expressive gemination (Chantraine) is possible, but is only an emergency solution. For καλλι- too there is no good explanation. Beside καλ-Ϝός with old u̯o-suffix one would expect as 1. member καλι- (retained in κάλιον [Alc.]?), which Wackernagel KZ 61, 191ff. (= Kl. Schr. 1, 352ff.) finds back in Skt. kaly-ā́ṇa- `beautiful' (prop. `with beautiful arms, λευκώλενος'?; cf. on ὠλένη); rejected by Mayrhofer Wb. s. kalyaḥ¹). After Schwyzer 447 n. 6 καλλ- would come from antevocalic *καλι̯-, from where καλλι- and as backformation κάλλος etc. Diff. Risch par. 62a: - λλ- from a comparative *κάλλων \< *καλι̯ων, from where κάλλιστος etc.? Similarly Seiler Steigerungsformen 68ff.: a comp. ntr. *κάλλον \< *κάλι̯ον was considered as positive and resulted in κάλλιον, καλλίων (from where κάλλιστος etc.). - The only non-Greek comparison is Skt. kalyā́ṇa-, with ep. class. kalya- `robust, prepared'. The Germanic words, ONo. hǫldr and OHG helid `warrior, Held' must be kept separated.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καλός
24 κλέος

κλέος

Grammatical information: n.

Meaning: `fame, renown' (Il.).

Other forms: Phoc. κλέϜος

Compounds: Compp., esp. in PN, e. g. Κλεο-μένης (shortname Κλέομ(μ)ις) with tansit in the o-stems, beside Κλει-σθένης (from *ΚλεϜεσ- or *ΚλεϜι-σθένης), Τιμο-κλέϜης (Cypr.) etc.; s. Fick-Bechtel Personennamen 162ff., Bechtel Hist. Personennamen 238ff.; on Thess. etc. - κλέας for - κλέης Kretschmer Glotta 26, 37.

Derivatives: Adjective κλεινός, Aeol. κλέεννος (\< *κλεϜεσ-νός) `famous' (Sol., Pi.) with Κλεινίας a. o. - Enlargement after the nouns in -( η)δών (cf. Schwyzer 529f., Chantraine Formation 361): κλεηδών, - όνος f. (Od.), κληηδών (δ 312; metr. lengthening), κληδών (Hdt., trag.; contraction resp. adaptation to κλῄζω, κικλήσκω; s. below) `fame, (divine) pronouncement'; from it κληδόνιος (sch., Eust.), κληδονίζομαι, - ίζω (LXX) with - ισμα, - ισμός. - Denomin. verb: 1. κλείω (Il.), κλέω (B., trag. in lyr.) `celebrate, praise, proclaim', hell. also `call' (after κλῄζω, s. below), κλέομαι `enjoy fame, be celebrated' (Ω 202), hell. also `be called'; basis *κλεϜεσ-ι̯ω \> *κλε(Ϝ)έω, from where κλείω, κλέω; s. Wackernagel BphW 1891 Sp. 9; see Frisk GHÅ 56: 3 (1950) 3ff., where the possibility is discussed that κλέω (from where κλείω with metr. lengthening) is a backformation of κλέος after ψεύδω: ψεῦδος (thus Risch par. 31 a). Diff. e. g. Schulze Q. 281: κλείω denomin. from *κλεϜεσ-ι̯ω, but κλέω, κλέομαι old primary formation; diff. again Chantraine Gramm. hom. 1, 346 w. n. 3: κλέω primary, from where with metrical lengthening κλείω; further s. Frisk l. c. - From κλείω, κλέω as agent noun Κλειώ, Κλεώ, - οῦς f. "the one who gives fame", name of one of the Muses (Hdt., Pi.). - 2. κλεΐζω (Pi.; εὑκλεΐζω from εὑκλεής also Sapph., Tyrt.), κληΐζω (Hp., hell.), κλῄζω (Ar.), aor. κλεΐξαι resp. κληΐσαι, κλῃ̃σαι, κλεῖσαι, fut. κλεΐξω, κληΐσω, κλῄσω etc., `celebrate, praise, proclaim', also `call' (after κικλήσκω, καλέω; from there also the notation κλη-); basis *κλεϜεσ-ίζω; diff. e. g. Schulze Q. 282ff., s. Bq s. κλείω and Schwyzer 735 n. 7; cf. also Fraenkel Glotta 4, 36ff.

Origin: IE [Indo-European] [606] *ḱleuos `fame'

Etymology: Old verbal noun of a word for `hear', found in several languages: Skt. śrávas- n. `fame' ( κλέος ἄφθιτον: ákṣiti śrávaḥ), Av. sravah- n. `word', OCS slovo n. `word', also OIr. clū and Toch. A klyw, B kälywe `fame', and also Illyr. PN Ves-cleves (= Skt. vásu-śravas- `having good fame'; cf. Εὑ-κλῆς). The denomin. κλε(ί)ω \< *κλεϜεσ-ι̯ω also agrees to Skt. śravasyáti `praise', which therefore can be pre-Greek. Further s. κλύω. - On κλέος s. Steinkopf and Greindl s. εὔχομαι, and Greindl RhM 89, 217ff.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλέος
25 οἰκοδομέω

οἰκοδομέω (οἰκοδόμος; Hdt.; ins, pap, LXX, En, EpArist, Philo, Joseph., Test12Patr) impf. ᾠκοδόμουν; fut. οἰκοδομήσω; 1 aor. ᾠκοδόμησα also without augment οἰκοδόμησα (ApcMos 40; on the augment s. W-S. §12, 5a; Mlt-H. 191); pf. ᾠκοδόμηκα LXX; plpf. 3 sg. ᾠκοδομήκει (Just., D. 127, 3). Pass.: impf. 3 sg. ᾠκοδομεῖτο; 1 fut. οἰκοδομηθήσομαι; 1 aor. ᾠκοδομήθην (v.l.) or οἰκοδομήθην (other edd., J 2:20); perf. inf. ᾠκοδομῆσθαι (οἰ-Lk 6:48b); ptc. οἰκοδομημένος (Ox 1 recto, 15f [GTh 32]); ᾠκοδομημένος Hv 3, 2, 6; plpf. 3 sg. ᾠκοδόμητο.

① to construct a building, build

ⓐ w. obj. acc. build, erect (oft. pap [Mayser II/2 p. 315, 30ff]; Jos., Ant. 15, 403 al.; Did., Gen 29, 7) οἰκίαν (Diod S 14, 116, 8; Lucian, Charon 17) Lk 6:48a. τὰς οἰκοδομάς GJs 9:3; pass. (Sb 5104, 2 [163 B.C.] οἰκία ᾠκοδομημένη; PAmh 51, 11; 23) Lk 6:48b. πύργον (Is 5:2) Mt 21:33; Mk 12:1; Lk 14:28; Hs 9, 3, 1; 4; 9, 12, 6; pass. Hv 3, 2, 4ff; 3, 3, 3; 3, 5, 5; 3, 8, 9; Hs 9, 3, 2; 9, 5, 2; 9, 9, 7; cp. 9, 9, 4. ναόν Mk 14:58; 16:3 (Is 49:17); pass. J 2:20 (Heliodorus Periegeta of Athens [II B.C.]: 373 Fgm. 1 Jac. says of the Acropolis: ἐν ἔτεσι ε̄ παντελῶς ἐξεποιήθη; Orig., C. Cels. 5, 33, 13); 16:6 (cp. below; the ‘scripture’ pass. is interpreted spiritually). ἀποθήκας Lk 12:18 (opp. καθαιρεῖν; s. this 2aα). τοὺς τάφους τῶν προφητῶν the tombs of the prophets Mt 23:29 (s. EKlosterman² ad loc.). τὰ μνημεῖα τῶν προφητῶν the monuments for the prophets Lk 11:47 (μνημεῖον 1).—οἰκ. τινί τι build someth. for someone (Gen 8:20; Ex 1:11; Ezk 16:24) συναγωγὴν οἰκ. τινί Lk 7:5. οἰκ. τινὶ οἶκον Ac 7:47, 49; 16:2 (the last two Is 66:1).—W. the obj. acc. and foll. by ἐπί w. acc. or w. gen: τὴν οἰκίαν ἐπὶ τὴν πέτραν build the house on the rock Mt 7:24. ἐπὶ τὴν ἄμμον on the sand vs. 26 (proverbial: Plut. VII p. 463, 10 Bern. εἰς ψάμμον οἰκοδομεῖς). πόλις ἐπὶ τ. ὄρους Lk 4:29 (cp. Jos., Ant. 8, 97). ἐπὶ τὴν γῆν 6:49. πόλις οἰκοδομημένη ἐπʼ ἄκρον ὄρους ὑψηλοῦ a city that is built on the top of a high mountain Ox 1 recto, 15f (GTh 32). πύργος ἐπὶ ὑδάτων Hv 3, 3, 5; ἐπὶ τὴν πέτραν Hs 9, 14, 4 (opp. χαμαὶ οὐκ ᾠκοδόμηται).

ⓑ abs.

α. when the obj. can be supplied fr. the context (Did., Gen. 33, 27) Lk 11:48; 14:30.—Cp. Hv 3, 1, 7; 3, 4, 1a; 3, 10, 1; Hs 9, 4, 1.

β. but also entirely without an obj. (Theoph. Ant. 2, 13 [p. 132, 4f]) ᾠκοδόμουν they erected buildings Lk 17:28. οἱ οἰκοδομοῦντες the builders, the masons (after Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11 v.l.; 1 Pt 2:7; 6:4. Also with no ref. to the Ps passage: Hs 9, 4, 4; 9, 6, 6.

γ. οἱ λίθοι οἱ ἤδη ᾠκοδομημένοι the stones already used in the building Hv 3, 5, 2; cp. Hs 9, 6, 3.

ⓒ build up again, restore, a sense that οἰκ. can receive fr. the context (Josh 6:26; Ps 50:20; 68:36) Mt 26:61; 27:40; Mk 15:29; 16:3 (Is 49:17).—S. also 2.

② to construct in a transcendent sense (as in Hermas passages given under 1, where the tower is a symbol of the church) build: of the building up of the Christian congregation/church (cp. Ruth 4:11; θεμελιώσαντες καὶ οἰκοδομήσαντες οἱ μακάριοι ἀπόστολοι τὴν ἐκκλησίαν Iren. 3, 3, 3 [Harv. II 10, 1]) ἐπὶ ταύτῃ τῇ πέτρᾳ οἰκοδομήσω μου τὴν ἐκκλησίαν on this rock I will build my congregation/church Mt 16:18. ὡς λίθοι ζῶντες οἰκοδομεῖσθε οἶκος πνευματικός like living stones let yourselves be built up (pass.) or build yourselves up (mid., so Goodsp., Probs. 194f) into a spiritual house 1 Pt 2:5. Paul refers to missionary work where another Christian has begun activities as ἐπʼ ἀλλότριον θεμέλιον οἰκ. building on another’s foundation Ro 15:20. He also refers to his negative view of law in relation to the Christ-event as a building, and speaks of its refutation as a tearing down (καταλύειν), and of returning to it as a rebuilding (s. 1c above) Gal 2:18. This is prob. where 11:1 belongs, where (followed by citations of Scripture) it is said of the Israelites that they do not accept the baptism that removes sin, but ἑαυτοῖς οἰκοδομήσουσιν will build up someth. for themselves. In another pass. B calls the believer a πνευματικὸς ναὸς οἰκοδομούμενος τῷ κυρίῳ a spiritual temple built for the Lord 16:10; cp. vs. 6f.—Hermas’ temple-building discourse mentions angels entrusted by God with οἰκοδομεῖν building up or completion of his whole creation Hv 3, 4, 1b.—(In this connection cp. Orig., C. Cels. 4, 38, 16 γυνὴ οἰκοδομηθεῖσα ὑπὸ τοῦ θεοῦ [of Eve]).

③ to help improve ability to function in living responsibly and effectively, strengthen, build up, make more able. οἰκ. is thus used in a nonliteral sense and oft. without consciousness of its basic mng. (Straub p. 27), somewhat like edify in our moral parlance (this extended use is found as early as X., Cyr. 8, 7, 15 and in LXX: Ps 27:5; Jer 40:7. Also TestBenj 8:3.—JWeiss on 1 Cor 8:1). Of the Lord, who is able to strengthen the believers Ac 20:32. Of the congregation, which was being built up 9:31.—Esp. in Paul: ἡ ἀγάπη οἰκοδομεῖ love builds up (in contrast to γνῶσις, which ‘puffs up’) 1 Cor 8:1 (=Dg 12:5). πάντα ἔξεστιν, ἀλλʼ οὐ πάντα οἰκοδομεῖ everything is permitted, but not everything is beneficial 10:23. ὁ λαλῶν γλώσσῃ ἑαυτὸν οἰκοδομεῖ• ὁ δὲ προφητεύων ἐκκλησίαν οἰκοδομεῖ 14:4; cp. vs. 17. οἰκοδομεῖτε εἷς τὸν ἕνα strengthen one another 1 Th 5:11. In 1 Cor 8:10 the apostle is prob. speaking ironically, w. ref. to the ‘strong’ party at Corinth, who declare that by their example they are benefiting the ‘weak’: οὐχὶ ἡ συνείδησις αὐτοῦ οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν; will not his conscience be ‘strengthened’ so that he will eat meat offered to idols? (difft. MargaretThrall, TU 102, ’68, 468–72).—Of Paul’s letters, by which δυνηθήσεσθε οἰκοδομεῖσθαι εἰς τὴν δοθεῖσαν ὑμῖν πίστιν you will be able to build yourselves up in the faith that has been given you Pol 3:2.—HCremer, Über den bibl. Begriff der Erbauung 1863; HScott, The Place of οἰκοδομή in the NT: PT 2, 1904, 402–24; HBassermann, Über den Begriff ‘Erbauung’: Zeitschr. für prakt. Theol. 4 1882, 1–22; CTrossen, Erbauen: ThGl 6, 1914, 804ff; PVielhauer, Oikodome (d. Bild vom Bau vom NT bis Clem. Alex.), diss. Hdlbg. ’39; PBonnard, Jésus-Christ édifiant son Église ’48.—B. 590. DELG s.v. δέμω. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκοδομέω
26 οὐρανός

οὐρανός, οῦ, ὁ 24:31 (Hom.+; ‘heaven’ in various senses)

① the portion or portions of the universe gener. distinguished from planet earth, heaven (so mostly in the sing.; s. B-D-F §141, 1)

ⓐ mentioned w. the earth

α. forming a unity w. it as the totality of creation (Pla., Euthyd. 296d οὐρανὸς καὶ γῆ; Gen 1:1; 14:19, 22; Tob 7:17 BA; Jdth 9:12; Bel 5; 1 Macc 2:37 al.; PsSol 8:7; ParJer 5:32; Just., D. 74, 1; PGM 13, 784 ὁ βασιλεύων τῶν οὐρανῶν κ. τῆς γῆς κ. πάντων τῶν ἐν αὐτοῖς ἐνδιατριβόντων; Orig., C. Cels. 6, 59, 6; Theoph. Ant. 1, 4 [p. 64, 13]) ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18; 11:25; 24:35; Mk 13:31; Lk 10:21; 16:17; 21:33; Ac 4:24; 14:15; 17:24 (on the absence of the art. s. B-D-F §253, 3); Rv 14:7; 20:11; Dg 3:4; AcPlCor 2:9; 19.

β. standing independently beside the earth or contrasted w. it: Mt 5:34f; Ac 7:49 (cp. on both Is 66:1). ἐν (τῷ) οὐρανῷ καὶ ἐπὶ (τῆς) γῆς Mt 6:10; 28:18; Lk 11:2 v.l.; Rv 5:13.—1 Cor 8:5; Rv 5:3; ISm 11:2. τὸ πρόσωπον τ. γῆς καὶ τ. οὐρανοῦ Lk 12:56. Cp. Hb 12:26 (Hg 2:6); Js 5:12.—τὰ ἔσχατα τ. γῆς as extreme contrast to heaven 1 Cl 28:3. By God’s creative word the heaven was fixed and the earth founded on the waters Hv 1, 3, 4. Neither heaven nor earth can be comprehended by human measure 16:2 (Is 40:12). On ἀπʼ ἄκρου γῆς ἕως ἄκρου οὐρανοῦ Mk 13:27 s. under ἄκρον. ὁ πρῶτος οὐρ. καὶ ἡ πρώτη γῆ will give way in the last times to the οὐρ. καινός and the γῆ καινή Rv 21:1 (cp. Is 65:17; 66:22).

ⓑ as firmament or sky over the earth; out of reach for humans Hm 11:18. Hence ἕως οὐρανοῦ (ApcEsdr 4:32) Mt 11:23; Lk 10:15 or εἰς τὸν οὐρ. Hv 4, 1, 5 as an expr. denoting a great height. Likew. ἀπὸ τ. γῆς ἕως τ. οὐρανοῦ 1 Cl 8:3 (scripture quot. of unknown origin); GPt 10:40 (for a transcendent being who walks on the earth and whose head touches the sky, s. Il. 4, 443). Since the heaven extends over the whole earth, ὑπὸ τὸν οὐρ. under (the) heaven = on earth, throughout the earth (Pla., Tim. 23c, Ep. 7, 326c; UPZ 106, 14 [99 B.C.]; Eccl 1:13; 3:1; Just., A II, 5, 2) Ac 2:5; 4:12; Col 1:23; Hs 9, 17, 4; m 12, 4, 2. ὑποκάτωθεν τοῦ οὐρανοῦ throughout the earth 1 Cl 53:3 (Dt 9:14). ἐκ τῆς (i.e. χώρας) ὑπὸ τὸν οὐρ. εἰς τὴν ὑπʼ οὐρανόν from one place on earth to another Lk 17:24 (cp. Dt 29:19; Bar 5:3; 2 Macc 2:18 ἐκ τῆς ὑπὸ τὸν οὐρ. εἰς τὸν ἅγιον τόπον).—In the last days there will appear τέρατα ἐν τ. οὐρανῷ ἄνω wonders in the heaven above Ac 2:19 (Jo 3:3 v.l.). σημεῖον ἐν τῷ οὐρ. Rv 12:1, 3 (cp. Diod S 2, 30, 1 τὰ ἐν οὐρανῷ γινόμενα=what takes place in the heavens; Ael. Aristid. 50, 56 K.=26 p. 519 D., where the statue of Asclepius from Pergamum appears ἐν τῷ οὐρανῷ). The sky can even be rolled up; s. ἑλίσσω.—Rain falls fr. heaven (X., An. 4, 2, 2) and heaven is closed to bring about a drought Lk 4:25.—Rv 11:6; Js 5:18 (cp. 2 Ch 6:26; 7:13; Sir 48:3). Lightning also comes fr. heaven (Bacchylides 17, 55f ἀπʼ οὐρανοῦ … ἀστραπάν [=Attic-ήν]) Lk 10:18. Likew. of other things that come down like rain to punish sinners: fire Lk 9:54 (cp. 4 Km 1:10; TestAbr A 10 p. 88, 14 [Stone p. 24]); Rv 20:9; fire and brimstone Lk 17:29 (cp. Gen 19:24); apocalyptic hail Rv 16:21; AcPl Ha 5, 7.

ⓒ as starry heaven IEph 19:2. τὰ ἄστρα τοῦ οὐρ. (cp. ἄστρον and s. Eur., Phoen. 1; Diod S 6, 2, 2 ἥλιον κ. σελήνην κ. τὰ ἄλλα ἄστρα τὰ κατʼ οὐρανόν; Ael. Aristid. 43, 13 K.=1 p. 5 D.; TestAbr A 1 p. 78, 1 [Stone p. 4]; JosAs 2:11) Hb 11:12. οἱ ἀστέρες τοῦ οὐρ. 1 Cl 32:2 (Gen 22:17); cp. 10:6 (Gen 15:5). In the time of tribulation at the end of the world the stars will fall fr. heaven Mt 24:29a; Mk 13:25a; Rv 6:13; 12:4. Cp. 8:10; 9:1. ἡ στρατιὰ τοῦ οὐρ. (s. οὐράνιος) the host of heaven, of the stars, which some Israelites illicitly worshipped Ac 7:42 (worship of the στρατιὰ τοῦ οὐρ. in enmity to Yahweh also Jer 7:18; 19:13; Zeph 1:5; 2 Ch 33:3, 5). These are also meant by the δυνάμεις τῶν οὐρανῶν Mt 24:29b; Lk 21:26; cp. Mk 13:25b (cp. δύναμις 4).

ⓓ as place of atmosphere (cp. TestAbr A 9 p. 87, 15 [Stone p. 22] εἰς τὴν αἰθέρα τοῦ οὐρανοῦ); clouds hover in it, the νεφέλαι τοῦ οὐρ. (s. νεφέλη) Mt 24:30b; 26:64; Mk 14:62; D 16:8. Likew. the birds, τὰ πετεινὰ τοῦ οὐρανοῦ (Gen 1:26; Ps 8:9; Jdth 11:7; ParJer 7:3; cp. Bar 3:17) Mt 6:26; 8:20; 13:32; Mk 4:32; Lk 8:5; 9:58; Ac 10:12; 11:6; 6:12 (Gen 1:26), 18; Hs 9, 24, 1; GJs 3:2 codd.; 18:2 codd.—πυρράζει ὁ οὐρανός Mt 16:2, 3.—In connection w. τὸν σατανᾶν ἐκ τοῦ οὐρανοῦ πεσόντα Lk 10:18 the atmosphere may well be thought of as an abode of evil spirits. On Satan as the ἄρχων τῆς ἐξουσίας τοῦ ἀέρος, s. ἀήρ. Cp. also the λεγόμενοι θεοὶ εἴτε ἐν οὐρ. εἴτε ἐπὶ γῆς 1 Cor 8:5. In any case Rv 12:7f speaks of the dragon and his angels as being in heaven.

ⓔ The concept of more than one heaven (the idea is Semitic; but s. FTorm, ZNW 33, ’34, 48–50, who refers to Anaximander and Aristot. Also Ps.-Apollod. 1, 6, 1, 2 ms. and Achilles Tat. 2, 36, 4 and 37, 2 ms. have οὐρανοί; Himerius, Or. 66 [=Or. 20], 4 οὐρανοί as the abode of the gods; also Hesychius Miles. [VI A.D.] c. 66 JFlach of the ‘godless heathen’ Tribonian.—Schlatter, Mt² p. 58 on 3:2: ‘The pl. οὐρανοί is found neither in Philo nor Joseph.’ Cp. PKatz, Philo’s Bible ’50, 141–46; Mussies 84) is also found in our lit. (s. 1aα; Theoph. Ant. 1, 4 [p. 64, 15]), but it is not always possible to decide with certainty just where the idea is really alive and where it simply survives in a formula (in J’s Gospel the pl. is entirely absent; Rv has it only 12:12 [fr. LXX]. Eph always has the pl. In others the sing. and pl. are interchanged for no apparent reason [cp. Hb 9:23 w. 24 or Hv 1, 1, 4 w. 1, 2, 1; also GPt 10:40f; Ps. 113:11 lines 1 and 2; TestAbr, TestJob, Just., Tat.]): the third heaven (cp. Ps.-Lucian, Philopatris 12 ἐς τρίτον οὐρανὸν ἀεροβατήσας [s. on ἀνακαινίζω and πνεῦμα 8]; PSI 29, 2ff [IV A.D.?] ἐπικαλοῦμαί σε τὸν καθήμενον ἐν τῷ πρώτῳ οὐρανῷ … ἐν τῷ β´ οὐρ. … ἐν τῷ γ´ οὐρ.; Simplicius, In Epict. p. 100, 13 Düb. ὀκτὼ οὐρανοί; TestLevi 3:3; GrBar 11:1 εἰς πέμπτον οὐ. Combination of the third heaven and paradise, GrBar 10:1ff; ApcMos 37. S. τρίτος 1a) 2 Cor 12:2 (s. JohJeremias, Der Gottesberg 1919, 41ff; Ltzm., Hdb.⁴ ’49, exc. on 2 Cor 12:3f [lit.]). ὑπεράνω πάντων τῶν οὐρανῶν Eph 4:10. τ. πάντα ἐν τ. οὐρανοῖς κ. ἐπὶ τ. γῆς Col 1:16; cp. vs. 20. ἔργα τ. χειρῶν σού εἰσιν οἱ οὐρ. Hb 1:10 (Ps 101:26).—4:14; 7:26; 2 Pt 3:5, 7, 10, 12f (of the heavens, their destruction in the final conflagration, and their replacement by the καινοὶ οὐρ.); 1 Cl 20:1; 33:3. τακήσονταί τινες τῶν οὐρανῶν 2 Cl 16:3.—S. also Lampe s.v. 2.—From the concept of various celestial levels a transition is readily made to

② transcendent abode, heaven (the pl. is preferred for this mng.: B-D-F §141, 1; Rob. 408)

ⓐ as the dwelling-place (or throne) of God (Sappho, Fgm. 56 D.² [=Campbell 54] of Eros; Solon 1, 22 D.³ of Zeus; Hom. Hymn to Aphrodite 291 [all three οὐρ. in the sing. as the seat of the gods]; Pla., Phdr. 246e ὁ μέγας ἐν οὐρανῷ Ζεύς; Ps.-Aristot., De Mundo 2, 2; 3, 4 ὁ οὐρ. as οἰκητήριον θεοῦ or θεῶν; Dio Chrys. 19[36], 22 θεῶν μακάρων κατʼ οὐρανόν; Artem. 2, 68 p. 159, 13 ὁ οὐρανὸς θεῶν ἐστὶν οἶκος; Ael. Aristid. 43, 14 K.=1 p. 5 D.; Maximus Tyr. 11, 11b; ins from Saïtaï in Lydia [δύναμις 5]; IAndrosIsis, Cyrene 8 p. 129.—On the OT: GWestphal, Jahwes Wohnstätten 1908, 214–73) Mt 23:22; Ac 7:55f; Hb 8:1; 16:2b (Is 66:1); Dg 10:7. ὁ θεὸς ὁ ἐν τοῖς οὐρ. Hv 1, 1, 6 (cp. Tob 5:17 S). ὁ θεὸς τοῦ οὐρ. (Gen 24:3) Rv 11:13; 16:11. ὁ κύριος ἐν οὐρανοῖς Eph 6:9; cp. Col 4:1. ὁ πατὴρ ὑμῶν (μου, ἡμῶν) ὁ ἐν (τοῖς) οὐρ. (silver tablet fr. Amisos: ARW 12, 1909, 25 ἐγώ εἰμι ὁ μέγας ὁ ἐν οὐρανῷ καθήμενος) Mt 5:16, 45; 6:1, 9; 7:11, 21b; 10:33; 12:50; 16:17; 18:10b, 14, 19; Mk 11:25f; Lk 11:2 v.l.; D 8:2 (here the sing. ὁ ἐν τῷ οὐρ. Cp. PGM 12, 261 τῷ ἐν οὐρανῷ θεῷ). ὁ πατὴρ ὁ ἐξ οὐρανοῦ the Father who (gives) from heaven Lk 11:13 (Jos., Ant. 9, 73 ἐκχέαι τὸν θεὸν ἐξ οὐρανοῦ). God dwells in τὰ ὕψη τῶν οὐρ. 1 Cl 36:2. Therefore the one who prays looks up toward heaven: ἀναβλέπειν εἰς τὸν οὐρ. (s. ἀναβλέπω 1) Mt 14:19; Mk 6:41; 7:34; Lk 9:16; MPol 9:2; 14:1. ἀτενίσας εἰς τὸν οὐρ. εἶδεν δόξαν θεοῦ Ac 7:55; ἐπάρας τ. ὀφθαλμοὺς αὐτοῦ εἰς τὸν οὐρ. J 17:1.—The Spirit of God comes fr. (the open) heaven Mt 3:16; Mk 1:10; Lk 3:21; J 1:32; Ac 2:2(–4); 1 Pt 1:12; AcPlCor 2:5. The voice of God resounds fr. it (Maximus Tyr. 35, 7b Διὸς ἐξ οὐρανοῦ μέγα βοῶντος, the words follow) Mt 3:17; Mk 1:11; Lk 3:22; J 12:28; Ac 11:9; MPol 9:1 (cp. Just., D. 88, 8), and it is gener. the place where divine pronouncements originate Ac 11:5 and their end vs. 10. The ὀργὴ θεοῦ reveals itself fr. heaven Ro 1:18 (s. Jos., Bell. 1, 630 τὸν ἀπʼ οὐρανοῦ δικαστήν). Also, a σημεῖον ἐκ (ἀπὸ) τοῦ οὐρ. is a sign given by God Mt 16:1; Mk 8:11; Lk 11:16; cp. 21:11.—Lampe s.v. 4.

ⓑ Christ is ἐξ οὐρανοῦ from heaven, of a heavenly nature 1 Cor 15:47 (s. ἄνθρωπος 1d. On this HKennedy, St. Paul and the Conception of the ‘Heavenly Man’: Exp. 8th ser., 7, 1913, 97–110; EGraham, CQR 113, ’32, 226) and has come down from heaven J 3:13b, 31; 6:38, 42, 50 (Ar. 15, 1 ἀπʼ οὐρανοῦ καταβάς; Mel., P. 66, 467 ἀφικόμενος ἐξ οὐρανῶν), as ὁ ἄρτος ἐκ τοῦ οὐρανοῦ (s. ἄρτος 2). Cp. Ro 10:6. He returned to heaven (τὴν ἔνσαρκον εἰς τοὺς οὐρανοὺ ἀνάληψιν Iren. 1, 10, 1 [Harv. I 91, 2]; on the ascension s. CHönn, Studien zur Geschichte der Hf. im klass. Altertum: Progr. Mannheim 1910; EPfister, Der Reliquienkult im Altertum II 1912, 480ff; HDiels, Himmels u. Höllenfahrten v. Homer bis Dante: NJklA 49, 1922, 239–53; RHolland, Zur Typik der Himmelfahrt: ARW 23, 1925, 207–20; JKroll, Gott u. Hölle ’32, 533 [ind.: Ascensus]; WMichaelis, Zur Überl. der Hf.s-geschichte: ThBl 4, 1925, 101–9; AFridrichsen, D. Hf. bei Lk: ibid. 6, 1927, 337–41; GBertram, Die Hf. Jesu vom Kreuz: Deissmann Festschr. 1927, 187–217 [UHolzmeister, ZKT 55, ’31, 44–82]; HSchlier, Christus u. d. Kirche im Eph 1930, 1ff; VLarrañaga, L’Ascension de Notre-Seigneur dans le NT ’38 [fr. Spanish]. S. also at ἀνάστασις 2 end, and διά A 2a) to live there in glory: Mk 16:19; Lk 24:51; Ac 1:10f (AZwiep, The Ascension of the Messiah in Lukan Christology ’97); 2:34; 7:55f; 9:3; 22:6; 1 Pt 3:22; 15:9. Christians await his return fr. heaven: Ac 1:11; Phil 3:20; 1 Th 1:10; 4:16; 2 Th 1:7 (Just., A I, 51, 8 al.).—When Messianic woes have come to an end, τότε φανήσεται τὸ σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου ἐν οὐρανῷ then the sign of the Human One (who is) in heaven will appear; acc. to the context, the sign consists in this, that he appears visibly in heavenly glory Mt 24:30.—Lampe s.v. 10b.

ⓒ as the abode of angels (Gen 21:17; 22:11; Ps.-Clem., Hom. 8, 12; TestAbr A 4 p. 80, 34 [Stone p. 8]; ParJer 3:2; ApcMos 38; Just., D. 57, 2) Mt 18:10a; 22:30; 24:36; 28:2; Mk 12:25; 13:32; Lk 2:15; 22:43; J 1:51; Gal 1:8; Rv 10:1; 18:1; 19:14; 20:1. Cp. Eph 3:15.—Lampe s.v. 7.

ⓓ Christians who have died also dwell in heaven (cp. Dio Chrys. 23 [40], 35 οὐρανοῦ καὶ τῶν ἐν αὐτῷ θείων κ. μακαρίων αἰώνιον τάξιν; Libanius, Or. 21 p. 459, 9 F. πόρρω τοῦ τὸν οὐρανὸν οἰκοῦντος χοροῦ; Oenomaus in Eus., PE 5, 33, 5; 12; Artem. 2, 68 p. 160, 25 τὰς ψυχὰς ἀπαλλαγείσας τῶν σωμάτων εἰς τὸν οὐρανὸν ἀνιέναι τάχει χρωμένας ὑπερβάλλοντι; Himerius, Or. 8 [=23], 23: the daemon of the dead holds the σῶμα of the dead person, τὴν ψυχὴν ὁ οὐρανός; Quintus Smyrn. 7, 88; TestAbr A 20 p. 103, 26 [Stone p. 54]; TestJob 39:13; ApcEsdr 7:3). Their life, τὸ ἀληθῶς ἐν οὐρανῷ ζῆν, stands in strong contrast to the ὄντως θάνατος, that leads to the everlasting fire Dg 10:7b. Rhoda, who greets Hermas from heaven Hv 1, 1, 4, need not have died (s. MDibelius, Hdb. ad loc.), and still she shows us that heaven is open to the devout. Furthermore, the true citizenship of Christians is in heaven (Tat. 16, 1 τὴν ἐν οὐρανοῖς πορείαν; s. πολίτευμα) Phil 3:20; cp. Dg 5:9. Their names are enrolled in heaven (s. βίβλος 2) Lk 10:20; Hb 12:23. In heaven there await them their glorified body 2 Cor 5:1f, their reward Mt 5:12; Lk 6:23, their treasure Mt 6:20; Lk 12:33, the things they hoped for Col 1:5, their inheritance 1 Pt 1:4. It is a place of peace Lk 19:38.—ἐκ τοῦ οὐρανοῦ the New Jerusalem (s. Ἱεροσόλυμα 2) will come down to earth Rv 3:12; 21:2, 10.

ⓔ The concept of a heaven in which God, attendant spirits of God, and the righteous dead abide, makes it easy to understand the taking over of certain OT expressions in which heaven is personified εὐφραίνεσθε οἱ οὐρανοί (cp. Is 44:23; 49:13; Mel., P. 98, 747) Rv 12:12; cp. 18:20; 9:3 (Is 1:2); 11:2 (Jer 2:12); 1 Cl 27:7 (Ps 18:2).

③ an indirect reference to God, God fig. ext. of 2 (s. βασιλεία 1b.—A common Hebrew practice, but not unknown among polytheists: Philippides Com. [IV/III B.C.] 27 νὴ τὸν οὐρανόν. Acc. to Clem. Al., Protr. 5, 66, 4 Θεόφραστος πῇ μὲν οὐρανὸν, πῇ δὲ πνεῦμα τὸν θεὸν ὑπονοεῖ=Theophrastus at one time thinks of God as heaven and at another time as spirit; Appian, Hann. 56 §233 σημεῖα ἐκ Διός [ln. 14 Viereck-R.]=ἐξ οὐρανοῦ [ln. 16]; JosAs 19:2; SEG XXVIII, 1251, 3 [III/IV A.D.; s. New Docs 3, 49f]). ἁμαρτάνειν εἰς τὸν οὐρ. sin against God Lk 15:18, 21. ἐξ οὐρανοῦ ἢ ἐξ ἀνθρώπων Mt 21:25; Mk 11:30f; Lk 20:4f. βασιλεία τῶν οὐρ. (GrBar 11:2) in Mt=βασιλεία τοῦ θεοῦ 3:2; 4:17; 5:3, 10, 19f; 7:21; 8:11; 10:7; 11:11f; 13:11, 24, 31, 33, 44f, 47, 52; 16:19; 18:1, 3f, 23; 19:12, 14, 23; 20:1; 22:2; 23:13; 25:1: J 3:5 v.l.; AcPl Ha 8, 31 (restored)=BMM verso 3.—B. 53; 1484. DELG. M-M. DLNT 439–43. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐρανός
27 πνεῦμα

πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.³ 308ff).

① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)

ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).

ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).

② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen² 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.² 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.

③ a part of human personality, spirit

ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X⁷ 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.

ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).

ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.

④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).

ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).

ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.

ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.

⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.

ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.

ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.

ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).

α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).

β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.

ⓓ abs.

α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).

β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.

ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.

ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.

ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.

α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.

β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.

γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).

δ. in contrast to the wisdom of humans 1 Cor 2:13.

⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).

ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.

ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).

ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.

ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.

ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.

ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.

⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.

⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen² 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines⁶ 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes² 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα
28 ἐπί

ἐπί prep. w. gen., dat., or acc.; s. the lit. on ἀνά, beg. (Hom.+). The basic idea is ‘upon’ (opp. ὑπό) Kühner-G. I 495; s. also Rob 600–605. (In the foll. classifications case use is presented seriatim; in earlier editions of this lexicon all sections, except 13, 17, and 18 [of time], were included under the general rubric ‘Place’.)

① marker of location or surface, answering the question ‘where?’ on, upon, near

ⓐ w. gen., marking a position on a surface ἐ. (τῆς) γῆς on (the) earth (cp. En 9:1; 98:1; ἐ. γῆς 25:6; PsSol 17:2) Mt 6:10, 19; 9:6; 23:9; Mk 6:47 al. (Ar. 12, 1; Just., A I, 54, 7 al.). ἐ. τῆς θαλάσσης on the sea (cp. Job 9:8; Dio Chrys. 10 [11], 129 βαδίζειν ἐ. τῆς θαλ.; Lucian, Philops. 13 βαδίζειν ἐφʼ ὕδατος, VH 2, 4; Artem. 3, 16 ἐ. τ. θαλάσσης περιπατεῖν; schol. on Nicander, Ther. 15 p. 5, 26ff relying on the testimony of Hesiod: Orion was given a gift [δωρεά] by the gods καὶ ἐ. κυμάτων πορεύεσθαι καὶ ἐ. τῆς γῆς) Mt 14:26; Mk 6:48f; J 6:19 (w. acc. P⁷⁵; s. 4bβ below). ἐ. τῶν νεφελῶν on the clouds Mt 24:30; 26:64 (Da 7:13; cp. Philo, Praem. 8). ἐ. κλίνης 9:2; Lk 17:34. ἐ. τοῦ δώματος on the roof vs. 31; Mt 24:17; 10:27 foll. by pl. W. verbs: κάθημαι ἐ. τινος sit on someth. (Job 2:8; ἐ. τοῦ ἅρματος GrBar 6:2; cp. JosAs 27:1 ἐ. τοῦ ὀχήματος καθεζόμενος; Just., D. 90, 5 ἐ. λίθου καθεζόμενος) Mt 24:3; 27:19; Ac 8:28; Rv 6:16; 9:17 (the same prep. used in Rv w. κάθημαι and dat. s. bα below, and w. acc. cα). ἑστηκέναι ἐ. τινος stand on someth. Ac 21:40; Rv 10:5, 8 (Just., D. 86, 2 ἐστηρίχθαι). With parts of the body: ἐ. χειρῶν αἴρειν carry on (i.e. in/with) their hands Mt 4:6; Lk 4:11 (both Ps 90:12). ἐ. κεφαλῆς on the head (Hdt. 5, 12, 4) J 20:7; 1 Cor 11:10; Rv 12:1. ἐ. τοῦ μετώπου Rv 7:3; 9:4. ἐ. γυμνοῦ on the naked body Mk 14:51. Cp. use of ἐπί w. καθίζω and gen., and ἐπί w. κάθημαι and acc. Mt 19:28.—In a gener. and fig. sense Ac 21:23.

ⓑ w. dat., gener. suggesting contiguity on, in, above.

α. answering the question ‘where?’ (Hom. et al.; ins, pap, LXX; Just., D. 105, 5 ἐ. τῷ σταυρῷ; Tat., 9:1 ἐ. τοῖς ὄρεσι; Ath. 20, 1 ἐ. τῷ μετώπῳ; Mel., P. 19, 131 ἐ. σάκκῳ καὶ σποδῷ) ἐ. πίνακι on a platter Mt 14:8, 11; Mk 6:25, 28. ἀνακλῖναι ἐ. τῷ χλωρῷ χόρτῳ on the green grass 6:39. ἐ. τοῖς κραβάττοις vs. 55. ἐπέκειτο ἐπʼ αὐτῷ lay on it (or before it) J 11:38. καθήμενος ἐ. τῷ θρόνῳ Rv 4:9 (cp. gen. w. καθ. 1a above, and acc. cα below) 5:13; 7:10 and oft. ἐφʼ ἵπποις λευκοῖς on white horses 19:14. ἐ. σανίσιν on planks Ac 27:44. ἐ. τῇ στοᾷ in the colonnade 3:11. τὰ ἐ. τοῖς οὐρανοῖς what is above (or in) the heavens Eph 1:10. ἐπʼ αὐτῷ above him, at his head Lk 23:38 (=Mt 27:37 ἐπάνω τ. κεφαλῆς αὐτοῦ).

β. answering the question ‘whither?’ on, upon (Hom. et al.) w. verbs that indicate a direction: οἰκοδομεῖν ἐ. τινι build upon someth. Mt 16:18. ἐποικοδομεῖν Eph 2:20. ἐπιβάλλειν ἐπίβλημα ἐ. ἱματίῳ παλαιῷ put a patch on an old garment Mt 9:16. ἐπιπίπτειν ἐ. τινι Ac 8:16. ἐκάθισεν ἐ. τῷ θρόνῳ he sat down on the throne GJs 11:1. λίθον ἐπʼ αὐτῇ βαλέτω J 8:7 v.l. (cp. 12a below).

ⓒ w. acc., answering the question ‘where?’ (Hom. et al.; LXX; JosAs 29:2 φορῶν ἐ. τὸν μηρὸν αὐτοῦ ῥομφαίαν; Just., D. 53, 1 ζυγὸν ἐ. αὐχένα μὴ ἔχων)

α. on, over someth. καθεύδειν ἐ. τι sleep on someth. Mk 4:38. καθῆσθαι ἐ. τι sit on someth. Mt 19:28 (in the same vs. καθίζω w. gen., s. a above) J 12:15; Rv 4:4; 6:2; 11:16 al.; cp. Lk 21:35b; κεῖσθαι ἐ. τι lie upon someth. 2 Cor 3:15. κατακεῖσθαι Lk 5:25. ἑστηκέναι ἐ. τὸν αἰγιαλόν stand on the shore Mt 13:2; cp. Rv 14:1. ἑστῶτας ἐ. τὴν θάλασσαν standing beside the sea 15:2. ἔστη ἐ. τὴν κεφαλὴν τοῦ παιδίου (the star) remained stationary over the head of the child GJs 21:3. σκηνοῦν ἐ. τινα spread a tent over someone Rv 7:15. ἐ. τὴν δεξιάν at the right hand 5:1. λίθος ἐ. λίθον stone upon stone Mt 24:2.

β. ἐ. τὸ αὐτό at the same place, together (Ps.-X., Respublica Athen. [The Old Oligarch] 2, 2; Pla., Rep. 329a; SIG 736, 66 [92 B.C.]. In pap=‘in all’: PTebt 14, 20 [114 B.C.]; PFay 102, 6.—2 Km 2:13; En 100:2) εἶναι ἐ. τὸ αὐτό be together Lk 17:35; Ac 1:15; 2:1, 44. In 1 Cor 7:5 it is a euphemistic expr. for sexual union. κατοικεῖν ἐ. τὸ αὐτό live in the same place (Dt 25:5) Hm 5, 1, 4. Also w. verbs of motion (Sus 14 Theod.) συνέρχεσθαι ἐ. τὸ αὐτό come together to the same place 1 Cor 11:20; 14:23; cp. B 4:10 (Just., A I, 67, 3 συνέλευσις γίνεται). συνάγεσθαι (Phlegon of Tralles [Hadr.]: 257 Fgm. 36 III 9 Jac.; PsSol 2:2; TestJob 28:5 Jos., Bell. 2, 346) Mt 22:34; Ac 4:26 (Ps 2:2); 1 Cl 34:7. ἐ. τὸ αὐτὸ μίγνυσθαι be mixed together Hm 10, 3, 3. προσετίθει ἐ. τὸ αὐτό added to their number Ac 2:47.

γ. at, by, near someone or someth. καθῆσθαι ἐ. τὸ τελώνιον sit at the tax-office Mt 9:9 (ἐ. τὰς ὡραίας πύλας GrBar prol. 2); Mk 2:14. ἑστηκέναι ἐ. τὴν θύραν stand at the door Rv 3:20. σὺ ἔστης ἐ. τὸ θυσιαστήριον you are standing (ἕστηκας deStrycker) as priest at the altar GJs 8:2. ἐφʼ ὑμᾶς among you 2 Th 1:10; cp. Ac 1:21.—Of pers., over whom someth. is done ὀνομάζειν τὸ ὄνομα Ἰησοῦ ἐ. τινα speak the name of Jesus over someone Ac 19:13. ἐπικαλεῖν τὸ ὄνομά τινος ἐ. τινα=to claim someone for one’s own (Jer 14:9; 2 Ch 7:14; 2 Macc 8:15) Ac 15:17 (Am 9:12); Js 2:7; Hs 8, 6, 4. προσεύχεσθαι ἐ. τινα pray over someone Js 5:14.

② marker of presence or occurrence near an object or area, at, near

ⓐ w. gen., of immediate proximity to things at, near (Hdt. 7, 115; X., An. 4, 3, 28 al.; LXX, Just.) ἐ. τ. θυρῶν at the gates (Plut., C. Gracch. 841 [14, 3]; PRyl 127, 8f [29 A.D.] κοιμωμένου μου ἐ. τῆς θύρας; 1 Macc 1:55; Just., D. 111, 4) Ac 5:23 (s. b below for dat. in 5:9). ἐ. τῆς θαλάσσης near the sea (Polyb. 1, 44, 4; Ex 14:2; Dt 1:40; 1 Macc 14:34) J 21:1. ἐ. τῆς ὁδοῦ by the road Mt 21:19. ἐσθίειν ἐ. τῆς πραπέζης τινός eat at someone’s table Lk 22:30 (cp. POxy 99, 14 [55 A.D.] τράπεζα, ἐφʼ ἧς Σαραπίων καὶ μέτοχοι; Da 11:27 LXX ἐ. μιᾶς τραπέζης). ἐ. τοῦ (τῆς) βάτου at the thornbush = in the passage about the thornbush (i.e. Ex 3:1ff) Mk 12:26; Lk 20:37.

ⓑ with dat., of immediate proximity at, near by (Hom.+) ἦν ἔτι ἐ. τῷ τόπῳ ὅπου was still at the place, where J 11:30 v.l. (for ἐν; cp. Just., D. 402). ἐ. τῇ θύρᾳ (ἐ. θύραις) at the door (Hom. et al.; Wsd 19:17; Jos., Ant. 17, 90; Just., D. 32, 3) Mt 24:33; Mk 13:29; Ac 5:9 (s. a above). ἐ. τοῖς πυλῶσιν Rv 21:12. ἐ. τῇ πηγῇ J 4:6 (Jos., Ant. 5, 58 ἐ. τινι πηγῇ; Just., A I, 64, 1 ἐ. ταῖς … πηγαῖς). ἐ. τῇ προβατικῇ (sc. πύλῃ) near the sheepgate 5:2; cp. Ac 3:10. ἐ. τῷ ποταμῷ near the river (since Il. 7, 133; Jos., Ant. 4, 176 ἐ. τ. Ἰορδάνῳ) Rv 9:14.—Of pers. (Diod S 14, 113, 6; Just., A I, 40, 7) ἐφʼ ὑμῖν among you 2 Cor 7:7; cp. Ac 28:14 v.l.

③ marker of involvement in an official proceeding, before, w. gen., of pers., esp. in the language of lawsuits (Pla., Leg. 12, 943d; Isaeus 5, 1 al.; UPZ 71, 15; 16 [152 B.C.]; POxy 38, 11; Mitt-Wilck. I/2, 382, 23=BGU 909, 23; Jos., Vi. 258; Just., A II, 1, 1 ἐ. Οὐρβίκου). ἐ. τοῦ ἡγεμόνος in the governor’s presence Mt 28:14. ἐ. ἡγεμόνων καὶ βασιλέων Mk 13:9. ἐ. σου before you (the procurator) Ac 23:30. ἐ. Τερτούλλου Phlm subscr. v.l.; στάντος μου ἐ. τοῦ συνεδρίου Ac 24:20 (cp. Diod S 11, 55, 4 ἐ. τοῦ κοινοῦ συνεδρίου τ. Ἑλλήνων). γυναικὸς … διαβληθείσης ἐ. τοῦ κυρίου Papias (2:17). κρίνεσθαι ἐ. τῶν ἀδίκων go to law before the unrighteous 1 Cor 6:1. κριθήσεται ἐφʼ ὑμῶν before your tribunal D 11:11. μαρτυρεῖν ἐ. Ποντίου Πιλάτου testify before Pontius Pilate 1 Ti 6:13 (s. μαρτυρέω 1c). ἐ. τοῦ βήματος (POxy 37 I, 3 [49 A.D.]) ἑστὼς ἐ. τοῦ βήματος Καίσαρός εἰμι I am standing before Caesar’s tribunal Ac 25:10 (Appian says Prooem. c. 15 §62 of himself: δίκαις ἐν Ῥώμῃ συναγορεύσας ἐ. τῶν βασιλέων=I acted as attorney in lawsuits in Rome before the emperors).—Gener. in someone’s presence (Appian, Syr. 61 §324 ἐφʼ ὑμῶν=in your presence) ἐ. Τίτου before Titus 2 Cor 7:14. Cp.10 below.

④ marker of movement to or contact w. a goal, toward, in direction of, on

ⓐ w. gen., marking contact with the goal that is reached, answering the question ‘whither?’ toward, on, at w. verbs of motion (Appian, Iber. 98 §427 ἀπέπλευσεν ἐπʼ οἴκου=he sailed [toward] home; PGM 4, 2468f ἀναβὰς ἐ. δώματος; JosAs 27:1 ἀνέδραμε … ἐ. πέτρας; Jos., Ant. 4, 91 ἔφευγον ἐ. τ. πόλεων; Tat. 33:3 Εὐρώπην ἐ. τοῦ ταύρου καθιδρύσαντος) βάλλειν τὸν σπόρον ἐ. τῆς γῆς Mk 4:26; also σπείρειν vs. 31. πίπτειν (Wsd 18:23; TestAbr A 3 p. 80, 11 [Stone p. 8]; JosAs 9:1) 9:20; 14:35. καθιέναι Ac 10:11. τιθέναι (Sir 17:4) Lk 8:16; J 19:19; Ac 5:15. ἔρχεσθαι Hb 6:7; Rv 3:10; γίνεσθαι ἐ. reach, be at J 6:21. γενόμενος ἐ. τοῦ τόπου when he reached the place Lk 22:40. καθίζειν take one’s seat ἐ. θρόνου (JosAs 7:1 al.) Mt 19:28 (s. 1a end); 23:2; 25:31; J 19:13 (ἐ. βήματος of Pilate as Jos., Bell. 2, 172; of Jesus Just., A I, 35, 6). κρεμαννύναι ἐ. ξύλου hang on a tree (i.e. cross) (Gen 40:19; cp. Just., D. 86, 6 σταυρωθῆναι ἐ. τοῦ ξύλου) Ac 5:30; 10:39; cp. Gal 3:13 (Dt 21:23).

ⓑ w. acc.

α. specifying direction (En 24:2 ἐ. νότον ‘southward’ of position of the mountain) of motion that takes a particular direction, to, toward ἐκτείνας τ. χεῖρα ἐ. τοὺς μαθητάς Mt 12:49; cp. Lk 22:53 (JosAs 12:8). πορεύεσθαι ἐ. τὸ ἀπολωλός go after the one that is lost 15:4. ἐ. τὴν ῏Ασσον in the direction of Assos Ac 20:13. ἐπιστρέφειν ἐ. τι turn to someth. 2 Pt 2:22 (cp. Pr 26:11; En 99:5). ὡς ἐ. λῃστήν as if against a robber Mt 26:55; Mk 14:48; Lk 22:52.

β. from one point to another across, over w. motion implied (Hom.+; LXX) περιπατεῖν, ἐλθεῖν ἐ. τ. θάλασσαν or ἐ. τ. ὕδατα Mt 14:25, 28f; J 6:19 P⁷⁵. Of spreading across the land (PsSol 17:10): famine Ac 7:11; 11:28; darkness Mt 27:45; Lk 23:44. ἐ. σταδίους δώδεκα χιλιάδων across twelve thousand stades Rv 21:16 v.l. (Polyaenus 5, 44, 4 ἐ. στάδια δέκα); ἐ. πλεῖον further (1 Esdr 2:24; 2 Macc 10:27) Ac 4:17.

γ. of goal attained (Hom. et al.; LXX) on, upon someone or someth. πέσατε ἐφʼ ἡμᾶς Lk 23:30 (Hos 10:8). ἔπεσεν ἐ. τὰ πετρώδη Mt 13:5; cp. Lk 13:4. ἔρχεσθαι ἐ. τινα come upon someone Mt 3:16; also καταβαίνειν fr. above J 1:33; cp. Rv 16:21. ἀναβαίνειν (Jos., Ant. 13, 138; Just., A II, 12, 7) Lk 5:19. ἐπιβαίνειν Mt 21:5 (Zech 9:9).—Ac 2:3; 9:4 al.; διασωθῆναι ἐ. τ. γῆν be brought safely to the land 27:44; cp. vs. 43; Lk 8:27. ἐ. τὸ πλοῖον to the ship Ac 20:13. ἀναπεσεῖν ἐ. τὴν γῆν lie down or sit down on the ground Mt 15:35. ἔρριψεν αὐτὸν χαμαὶ ἐ. τὸν σάκκον he threw himself down on the sackcloth GJs 13:1. τιθέναι τι ἐ. τι put someth. on someth. (JosAs 16:11) Mt 5:15; Lk 11:33; Mk 8:25 v.l.; likew. ἐπιτιθέναι (JosAs 29:5) Mt 23:4; Mk 8:25; Lk 15:5; J 9:6, 15; Ac 15:10. ἐπιβάλλειν τ. χεῖρας ἐ. τινα (Gen 22:12 al.) Mt 26:50; Lk 21:12; Ac 5:18. Mainly after verbs of placing, laying, putting, bringing, etc. on, to: ἀναβιβάζω, ἀναφέρω, βάλλω, γράφω, δίδωμι, ἐγγίζω, ἐπιβιβάζω, ἐπιγράφω, ἐποικοδομέω, ἐπιρ(ρ)ίπτω, θεμελιόω, ἵστημι, κατάγω, οἰκοδομέω, σωρεύω; s. these entries. Sim. βρέχειν ἐ. τινα cause rain to fall upon someone Mt 5:45 (cp. PsSol 17:18); also τ. ἥλιον ἀνατέλλειν ἐ. τινα cause the sun to rise so that its rays fall upon someone *ibid. τύπτειν τινὰ ἐ. τὴν σιαγόνα strike on the cheek Lk 6:29. πίπτειν ἐ. (τὸ) πρόσωπον (Jdth 14:6) on the face Mt 17:6; 26:39; Lk 5:12; 17:16; 1 Cor 14:25; Rv 7:11.—To, upon w. acc. of thing πορεύεσθαι ἐ. τὴν ὁδόν go to the road Ac 8:26; cp. 9:11. ἐ. τὰς διεξόδους Mt 22:9. ἵνα μὴ πνέῃ ἄνεμος ἐ. πᾶν δένδρον so that no wind should blow upon any tree Rv 7:1.

δ. of closeness to someth. or someone to, up to, in the neighborhood of, on ἐ. τὸ μνημεῖον up to the tomb Mk 16:2; Lk 24:1 v.l., 22, 24; cp. ἐ. τὸ μνῆμα Mk 16:2 v.l.; Lk 24:1. ἔρχεσθαι ἐ. τι ὕδωρ come to some water Ac 8:36. ἐ. τὴν πύλην τὴν σιδηρᾶν to the iron gate 12:10. καταβαίνειν ἐ. τὴν θάλασσαν go down to the sea J 6:16. ἐ. τὸν Ἰορδάνην Mt 3:13 (Just., D. 88, 3 al.). ἀναπίπτειν ἐ. τὸ στῆθος he leaned back on (Jesus’) breast J 13:25; 21:20. πίπτειν ἐ. τοὺς πόδας fall at (someone’s) feet Ac 10:25 (JosAs 14:10 ἔπεσεν ἐ πρόσωπον ἐ. τοὺς πόδας αὐτοῦ). ἐ. τ. ἀκάνθας among the thorns Mt 13:7.—W. acc. of pers. to someone ἐ. τὸν Ἰησοῦν ἐλθόντες they came to Jesus J 19:33; cp. Mt 27:27; Mk 5:21.

ε. in imagery of goal or objective to, toward (Just., A II, 7, 6 ἐπʼ ἀμφότερα τρέπεσθαι) ἐπιστρέφειν, ἐπιστρέφεσθαι ἐ. τινα turn to (Dt 30:10; 31:20 al.; Ar. 2, 1 ἔλθωμεν καὶ ἐ. τὸ ἀνθρώπινον γένος ‘let us now turn to …’; Just., D. 56, 11 ἐ. τὰς γραφὰς ἐπανελθών) Lk 1:17; Ac 9:35; 11:21; 14:15; 26:20; Gal 4:9; 1 Pt 2:25.

⑤ marker of manner, corresponding to an adv., w. dat. (Aeschyl., Suppl. 628 ἐπʼ ἀληθείᾳ; UPZ 162 VI, 3 [117 B.C.] κακοτρόπως καὶ ἐ. ῥαδιουργίᾳ; POxy 237 VI, 21 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; ἐφʼ ὁράσει En 14:8; Just., A I, 9, 3 ἐφʼ ὕβρει; 55, 7 ἐ. τούτῳ τῷ σχήματι ‘in this form’; Tat. 17, 1 ἐπʼ ἀκριβείᾳ; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ) ὁ σπείρων ἐπʼ εὐλογίαις (in contrast to ὁ σπείρων φειδομένως one who sows sparingly) one who sows in blessing (i.e. generously) 2 Cor 9:6. ἐπʼ εὐλογίαις θερίζειν reap generously ibid.

⑥ marker of basis for a state of being, action, or result, on, w. dat. (Hom. et al.)

ⓐ ἐπʼ ἄρτῳ ζῆν live on bread Mt 4:4; Lk 4:4 (both Dt 8:3. cp. Ps.-Pla., Alcib. 1, 105c; Plut., Mor. 526d; Alciphron 3, 7, 5; SibOr 4, 154). ἐ. τῷ ῥήματί σου depending on your word Lk 5:5. οὐ συνῆκαν ἐ. τοῖς ἄρτοις they did not arrive at an understanding (of it) (by reflecting) on (the miracle of) the loaves Mk 6:52 (cp. Demosth. 18, 121 τί σαυτὸν οὐκ ἐλλεβορίζεις ἐ. τούτοις [sc. λόγοις];=why do you not come to an understanding concerning these words?). ἐ. τῇ πίστει on the basis of faith Ac 3:16; Phil 3:9. ἐπʼ ἐλπίδι on the basis of hope, supporting itself on hope Ac 2:26 (? s. ἐλπίς 1bα); Ro 4:18; 8:20; 1 Cor 9:10; Tit 1:2.—Ac 26:6 ἐπʼ ἐλπίδι gives the basis of the trial at law, as does ἐ. εὐεργεσίᾳ 4:9. ἀπολύειν τ. γυναῖκα ἐ. πορνείᾳ Mt 19:9 (cp. Dio Chrys. 26 [43], 10 ἀπολύειν ἐπʼ ἀργυρίῳ; Ath. 2, 3 κρίνεσθαι … μὴ ἐ. τῷ ὀνόματι, ἐ. δὲ τῷ ἀδικήματι). γυναικὸς ἐ. πόλλαις ἁμαρτίαις διαβληθείσης Papias (2:17). On the basis of the testimony of two witnesses (cp. Appian, Iber. 79 §343 ἤλεγχον ἐ. μάρτυσι) Hb 10:28 (Dt 17:6); sim. use of ἐ. τινί on the basis of someth.: 8:6; 9:10, 15 (here it may also be taken in the temporal sense; s. 18 below), 17. ἁμαρτάνειν ἐ. τῷ ὁμοιώματι τ. παραβάσεως Ἀδάμ Ro 5:14 (ὁμοίωμα 1). δαπανᾶν ἐ. τινι pay the expenses for someone Ac 21:24. ἀρκεῖσθαι ἐ. τινι be content w. someth. 3J 10.

ⓑ w. verbs of believing, hoping, trusting: πεποιθέναι (Wsd 3:9; Sus 35; 1 Macc 10:71; 2 Macc 7:40 and oft.) Lk 11:22; 18:9; 2 Cor 1:9; Hb 2:13 (2 Km 22:3). πιστεύειν Lk 24:25; Ro 9:33; 10:11; 1 Pt 2:6 (the last three Is 28:16). ἐλπίζειν (2 Macc 2:18; Sir 34:7) Ro 15:12 (Is 11:10); 1 Ti 4:10; 6:17; cp. 1J 3:3. παρρησιάζεσθαι Ac 14:3.

ⓒ after verbs which express feelings, opinions, etc.: at, because of, from, with (Hom. et al.) διαταράσσεσθαι Lk 1:29. ἐκθαυμάζειν Mk 12:17. ἐκπλήσσεσθαι Mt 7:28; Mk 1:22; Lk 4:32; Ac 13:12. ἐξίστασθαι (Jdth 11:16; Wsd 5:2 al.) Lk 2:47. ἐπαισχύνεσθαι (Is 1:29) Ro 6:21. εὐφραίνεσθαι (Sir 16:1; 18:32; 1 Macc 11:44) Rv 18:20. θαμβεῖσθαι Mk 10:24; cp. Lk 5:9; Ac 3:10. θαυμάζειν (Lev 26:32; Jdth 10:7 al.; Jos., Ant. 10, 277) Mk 12:17 v.l. μακροθυμεῖν (Sir 18:11; 29:8; 35:19) Mt 18:26, 29; Lk 18:7; Js 5:7. μετανοεῖν (Plut., Ag. 803 [19, 5]; Ps.-Lucian, Salt. 84; Prayer of Manasseh [=Odes 12] 7; Just., A I, 61, 10; D. 95, 3 al.) 2 Cor 12:21. ὀδυνᾶσθαι (cp. Tob 6:15) Ac 20:38. ὀργίζεσθαι Rv 12:17. σπλαγχνίζεσθαι Mt 14:14; Lk 7:13. συλλυπεῖσθαι Mk 3:5. στυγνάζειν 10:22. χαίρειν (PEleph 13, 3; Jos., Ant. 1, 294; Tob 13:15; Bar 4:33; JosAs 4:2; Ar. 15, 7) Mt 18:13; Lk 1:14; 13:17; Ro 16:19 al. χαρὰν καὶ παράκλησιν ἔχειν Phlm 7. χαρὰ ἔσται Lk 15:7; cp. vs. 10 (Jos., Ant. 6, 116 ἡ ἐ. τῇ νίκῃ χαρά). Also w. verbs that denote aroused feelings παραζηλοῦν and παροργίζειν make jealous and angry at Ro 10:19 (Dt 32:21). παρακαλεῖν 1 Th 3:7a (cp. Just., D. 78:8 παράκλησιν ἐχουσῶν ἐ.), as well as those verbs that denote an expression of the emotions ἀγαλλιᾶσθαι (cp. Tob 13:15; Ps 69:5) Lk 1:47; Hs 8, 1, 18; 9, 24, 2. καυχᾶσθαι (Diod S 16, 70; Sir 30:2) Ro 5:2. κοπετὸν ποιεῖν (cp. 3 Macc 4:3) Ac 8:2. ὀλολύζειν Js 5:1. αἰνεῖν (cp. X., An. 3, 1, 45 al.) Lk 2:20. δοξάζειν (Polyb. 6, 53, 10; cp. Diod S 17, 21, 4 δόξα ἐ. ἀνδρείᾳ=fame because of bravery) Ac 4:21; 2 Cor 9:13. εὐχαριστεῖν give thanks for someth. (s. εὐχαριστέω 2; UPZ 59, 10 [168 B.C.] ἐ. τῷ ἐρρῶσθαί σε τ. θεοῖς εὐχαρίστουν) 1 Cor 1:4; cp. 2 Cor 9:15; 1 Th 3:9.—ἐφʼ ᾧ = ἐπὶ τούτῳ ὅτι for this reason that, because (Diod S 19, 98; Appian, Bell. Civ. 1, 112 §520; Ael. Aristid. 53 p. 640 D.; Synes., Ep. 73 p. 221c; Damasc., Vi. Isid. 154; Syntipas p. 12, 9; 127, 8; Thomas Mag. ἐφʼ ᾧ ἀντὶ τοῦ διότι; cp. W-S. §24, 5b and 12f. S. WKümmel, D. Bild des Menschen im NT ’48, 36–40) Ro 5:12 (SLyonnet, Biblica 36, ’55, 436–56 [denies a causal sense here]. On the probability of commercial idiom s. FDanker, FGingrich Festschr. ’72, 104f, also Ro 5:12, Sin under Law: NTS 14, ’68, 424–39; against him SPorter, TynBull 41, ’90, 3–30, also NTS 39, ’93, 321–33; difft. JFitzmyer, Anchor Bible Comm.: Romans, ad loc. ‘w. the result that all have sinned’); 2 Cor 5:4; Phil 3:12; for, indeed 4:10.

⑦ marker of addition to what is already in existence, to, in addition to. W. dat. (Hom. et al.; PEleph 5, 17 [284/283 B.C.] μηνὸς Τῦβι τρίτῃ ἐπʼ εἰκάδι; Tob 2:14; Sir 3:27; 5:5) προσέθηκεν τοῦτο ἐ. πᾶσιν he added this to everything else Lk 3:20 (cp. Lucian, Luct. [On Funerals], 24). ἐ. τ. παρακλήσει ἡμῶν in addition to our comfort 2 Cor 7:13. λύπη ἐ. λύπῃ grief upon grief Phil 2:27 v.l. (cp. Soph., Oed. C. 544, also Polyb. 1, 57, 1 πληγὴ ἐ. πληγῇ; Plut., Mor. 123f; Polyaenus 5, 52 ἐ. φόνῳ φόνον; Quint. Smyrn. 5, 602 ἐ. πένθει πένθος=sorrow upon sorrow; Sir 26:15). ἐ. τῇ σῇ εὐχαριστίᾳ to your prayer of thanks 1 Cor 14:16. So perh. also Hb 8:1. ἐ. πᾶσι τούτοις to all these Col 3:14; Lk 16:26 v.l. (X., Mem. 1, 2, 25 al.; Sir 37:15; cp. 1 Macc 10:42; Just., D. 133, 1 ἐ. τούτοις πᾶσι).—W. acc.: addition to someth. of the same kind Mt 6:27; Lk 12:25; Rv 22:18a. λύπην ἐ. λύπην sorrow upon sorrow Phil 2:27 (cp. Is 28:10, 13; Ezk 7:26; Ps 68:28).

⑧ marker of perspective, in consideration of, in regard to, on the basis of, concerning, about, w. gen. (Antig. Car. 164 ἐ. τῶν οἴνων ἀλλοιοῦσθαι; 4 Macc. 2:9 ἐ. τῶν ἑτέρων … ἔστιν ἐπιγνῶναι τοῦτο, ὅτι …; Ath. 29, 2 τὰ ἐ. τῆς μανίας πάθη) ἐ. δύο ἢ τριῶν μαρτύρων on the evidence of two or three witnesses 1 Ti 5:19 (cp. TestAbr A 13 p. 92, 22ff. [Stone p. 32]). Sim. in the expr. ἐ. στόματος δύο μαρτύρων (Dt 19:15) Mt 18:16; 2 Cor 13:1. ἐπʼ αὐτῆς on the basis of it Hb 7:11. ἐπʼ ἀληθείας based on truth = in accordance w. truth, truly (Demosth. 18, 17 ἐπʼ ἀληθείας οὐδεμιᾶς εἰρημένα; POxy 255, 16 [48 A.D.]; Da 2:8; Tob 8:7; En 104:11) Mk 12:14, 32; Lk 4:25; 20:21; Ac 4:27. ἐφʼ ἑαυτοῦ based on himself = to or by himself (X., An. 2, 4, 10; Demosth. 18, 224 ἐκρίνετο ἐφʼ ἑαυτοῦ; Dionys. Hal., Comp. Verb. 16 ἐ. σεαυτοῦ. Cp. Kühner-G. I 498e) 2 Cor 10:7.—To introduce the object which is to be discussed or acted upon λέγειν ἐ. τινος speak of, about someth. (Pla., Charm., 155d, Leg. 2, 662d; Isocr. 6, 41; Aelian, VH 1, 30; Jer 35:8; EpArist 162; 170; Ath. 5:1 ἐ. τοῦ νοητοῦ … δογματίζειν) Gal 3:16. Do someth. on, in the case of (cp. 1 Esdr 1:22) σημεῖα ποιεῖν ἐ. τῶν ἀσθενούντων work miracles on the sick J 6:2.—On B 13:6 s. τίθημι 1bζ.—In ref. to someth. (Aristot., Pol. 1280a, 17; 4 Macc 12:5 τῶν ἐ. τῆς βασιλείας … πραγμάτων; Just., A I, 5, 1 ἐφʼ ἡμῶν ‘in our case’, D. 131, 4; Ath. 15, 3 ἐ. τῆς ὕλης καὶ τοῦ θεοῦ ‘as respects God and matter, so …’) ἐ. τινων δεῖ ἐγκρατεύεσθαι in certain matters one must practice self-control Hm 8:1. οὔτε … οἴδασι τὸν ἐ. τοῦ πυροῦ σπόρον nor do they comprehend (the figurative sense of) the sowing of wheat AcPlCor 2:26 (cp. 1 Cor 15:36f).

⑨ marker of power, authority, control of or over someone or someth., over

ⓐ w. gen. (Hdt. 5, 109 al.; Mitt-Wilck. I/1, 124, 1=BGU 1120, 1 [5 B.C.] πρωτάρχῳ ἐ. τοῦ κριτηρίου; 287, 1; LXX; AscIs 2:5 τοῦ ἐ. τῶν πραγματε[ι] ῶν=Denis p. 109) βασιλεύειν ἐ. τινος (Judg 9:8, 10; 1 Km 8:7) Rv 5:10. ἔχειν βασιλείαν ἐ. τῶν βασιλέων 17:18. ἐξουσίαν ἔχειν ἐ. τινος have power over someone 20:6. διδόναι ἐξουσίαν ἐ. τινος 2:26. καθιστάναι τινὰ ἐ. τινος set someone over, put someone in charge, of someth. or someone (Pla., Rep. 5, 460b; Demosth. 18, 118; Gen 39:4f; 1 Macc 6:14; 10:37; 2 Macc 12:20 al.; EpArist 281; τεταγμένος En 20:5) Mt 24:45; Lk 12:42; Ac 6:3. εἶναι ἐ. τινος (Synes., Ep. 79 p. 224d; Tob 1:22; Jdth 14:13; 1 Macc 10:69) ὸ̔ς ἦν ἐ. πάσης τῆς γάζης αὐτῆς who was in charge of all her treasure 8:27. Of God ὁ ὢν ἐ. πάντων (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13) Ro 9:5; cp. Eph 4:6. ὁ ἐ. τινος w. ὤν to be supplied (Demosth. 18, 247 al.; Diod S 13, 47, 6; Plut., Pyrrh. 385 [5, 7], Aemil. Paul. 267 [23, 6]; PTebt 5, 88 [118 B.C.] ὁ ἐ. τ. προσόδων; 1 Macc 6:28; 2 Macc 3:7; 3 Macc 6:30 al.; EpArist 110; 174) ὁ ἐ. τοῦ κοιτῶνος the chamberlain Ac 12:20.

ⓑ w dat. (X., Cyr. 1, 2, 5; 2, 4, 25 al., An. 4, 1, 13; Demosth. 19, 113; Aeschines 2, 73; Esth 8:12e; Just., A II, 5, 2 ἀγγέλοις οὓς ἐ. τούτοις ἔταξε; cp. Ath. 24, 3; Ath. 6, 4 τὸν ἐ. τῇ κινήσει τοῦ σώματος λόγον) Mt 24:47; Lk 12:44.

ⓒ w. acc. (X., Hell. 3, 4, 20 al.; Dionys. Byz. §56 θεῷ ἐ. πάντα δύναμις; LXX; PsSol 17:3, 32) βασιλεύειν ἐ. τινα rule over someone (Gen 37:8; Judg 9:15 B al.) Lk 1:33; 19:14, 27; Ro 5:14. καθιστάναι τινὰ ἐ. τινα set someone over someone (X., Cyr. 4, 5, 58) κριτὴν ἐφʼ ὑμᾶς as judge over you Lk 12:14; ἡγούμενον ἐπʼ Αἴγυπτον Ac 7:10; cp. Hb 2:7 v.l. (Ps 8:7); 3:6; 10:21. ἐξουσίαν ἔχειν ἐ. τι Rv 16:9. ἐξουσίαν διδόναι ἐ. τι (Sir 33:20) Lk 9:1; 10:19; Rv 6:8; cp. 22:14. φυλάσσειν φυλακὰς ἐ. τι Lk 2:8 (cp. En 100:5). ὑπεραίρεσθαι ἐ. τινα exalt oneself above someone 2 Th 2:4 (cp. Da 11:36); but here the mng. against is also poss. (s. 12b below). πιστὸς ἐ. τι faithful over someth. Mt 25:21, 23.

⑩ marker of legal proceeding, before, w. acc. in the lang. of the law-courts ἐ. ἡγεμόνας καὶ βασιλεῖς ἄγεσθαι be brought before governors and kings Mt 10:18; cp. Lk 21:12 (cp. BGU 22, 36 [114 A.D.] ἀξιῶ ἀκθῆναι [=ἀχθῆναι] τ. ἐνκαλουμένους ἐ. σὲ πρὸς δέουσαν ἐπέξοδον; Just., A II, 2, 12 ἐ. Οὔρβικον). ὑπάγεις ἐπʼ ἄρχοντα you are going before the magistrate Lk 12:58; cp. Ac 16:19. ἤγαγον αὐτὸν ἐ. τὸν Πιλᾶτον Lk 23:1. ἐ. τοὺς ἀρχιερεῖς Ac 9:21. ἐ. Καίσαρα πορεύεσθαι come before the emperor 25:12. ἐ. τὰς συναγωγάς Lk 12:11. ἐ. τὸ βῆμα Ac 18:12. Cp. 3 above. Here the focus is on transfer to the judiciary.

⑪ marker of purpose, goal, result, to, for, w. acc. (Demetr.: 722 Fgm. 2, 3 Jac. ἐ. κατοικίαν) ἐ. τὸ βάπτισμα for baptism=to have themselves baptized Mt 3:7 (cp. Just., A I, 61, 10 ἐ. τὸ λουτρόν; D. 56, 1 ἐ. τὴν … κρίσιν πεμφθεῖσι). ἐ. τὴν θεωρίαν ταύτην for (i.e. to see) this sight Lk 23:48 (sim. Hom. et al.; POxy 294, 18 [22 A.D.]; LXX; Tat. 23, 2 ἐ. τὴν θέαν). ἐ. τὸ συμφέρον to (our) advantage Hb 12:10 (cp. Tat. 6, 1; 34, 2 οὐκ ἐ. τι χρήσιμον ‘to no purpose’). ἐ. σφαγήν Ac 8:32 (Is 53:7); cp. Mt 22:5; ἐ. τ. τελειότητα Hb 6:1. ἐ. τοῦτο for this (X., An. 2, 5, 22; Jos., Ant. 12, 23) Lk 4:43. ἐφʼ ὅ; for what (reason)? Mt 26:50 v.l. (s. ὅς 1bα and 1iβ). Cp. 16.

⑫ marker of hostile opposition, against

ⓐ w. dat. (Hom. et al.; 2 Macc 13:19; Sir 28:23 v.l.; fig. Ath. 22, 7 τοὺς ἐπʼ αὐτοῖς λόγους ‘counter-evidence’) Lk 12:52f (s. use of acc. b below); Ac 11:19. Cp. J 8:7 v.l. (1bβ above).

ⓑ w. acc. (Hdt. 1, 71; X., Hell. 3, 4, 20 al.; Jos., Ant. 13, 331; LXX; En; TestJud 3:1 al.; JosAs 19:2; Just., D. 103, 7; Tat. 36, 2) ὥρμησαν ἐ. αὐτόν Ac 7:57. ἔρχεσθαι Lk 14:31. ἐπαναστήσονται τέκνα ἐ. γονεῖς Mt 10:21; Mk 13:12; cp. ἔθνος ἐ. ἔθνος Mt 24:7; Mk 13:8. ἐφʼ ἑαυτόν divided against himself Mt 12:26; Mk 3:24f, 26; Lk 11:17f; cp. J 13:18 (s. Ps 40:10); Ac 4:27; 13:50 al.—Lk 12:53 (4 times; the first and third occurrences w. the acc. are prob. influenced by usage in Mic 7:6; the use of the dat. Lk 12:52f [s. a above] w. a verb expressing a circumstance is in accord with older Gk. [Il. et al.], which prefers the acc. with verbs of motion in ref. to hostility). Cp. 15.

⑬ marker of number or measure, w. acc. (Hdt. et. al.; LXX; GrBar 3:6) ἐ. τρίς (CIG 1122, 9; PHolm α18) three times Ac 10:16; 11:10. So also ἐ. πολύ more than once Hm 4, 1, 8. ἐ. πολύ (also written ἐπιπολύ) in a different sense to a great extent, carefully (Hdt., Thu. et al.; Lucian, D. Deor. 6, 2; 25, 2; 3 Macc 5:17; Jos., Ant. 17, 107) B 4:1. ἐ. πλεῖον to a greater extent, further (Hdt., Thu. et al.; Diod S 11, 60, 5 al.; prob. 2 Macc 12:36; TestGad 7:2; Ar. 4, 3; Ath. 7, 1 ἐ. το πλεῖστον) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). ἐ. τὸ χεῖρον 2 Ti 3:13. ἐφʼ ὅσον to the degree that, in so far as (Diod S 1, 93, 2; Maximus Tyr. 11, 3c ἐφʼ ὅσον δύναται; Hierocles 14 p. 451) Mt 25:40, 45; B 4:11; 17:1; Ro 11:13.

⑭ marker indicating the one to whom, for whom, or about whom someth. is done, to, on, about

ⓐ w. dat. πράσσειν τι ἐ. τινι do someth. to someone Ac 5:35 (thus Appian, Bell. Civ. 3, 15 §51; cp. δρᾶν τι ἐ. τινι Hdt. 3, 14; Aelian, NA 11, 11); about γεγραμμένα ἐπʼ αὐτῷ J 12:16 (cp. Hdt. 1, 66). προφητεύειν ἐ. τινι Rv 10:11. μαρτυρεῖν bear witness about Hb 11:4; Rv 22:16. ἐ. σοὶ … φανερώσει κύριος τὸ λύτρον the Lord will reveal the salvation to you GJs 7:2.

ⓑ w. acc.

α. ὁ ἄνθρωπος ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον the man on whom the miracle had been performed Ac 4:22 (cp. Just., D. 128, 1 κρίσεως γεγενημένης ἐ. Σόδομα). ἐφʼ ὸ̔ν λέγεται ταῦτα the one about whom this was said Hb 7:13 (cp. ἐ. πόρρω οὖσαν [γενεὰν] ἐγὼ λαλῶ En 1:2). γέγραπται ἐπʼ αὐτόν Mk 9:12f; cp. Ro 4:9; 1 Ti 1:18; βάλλειν κλῆρον ἐ. τι for someth. Mk 15:24; J 19:24 (Ps 21:19). ἀνέβη ὁ κλῆρος ἐ. Συμεών the lot came up in favor of Simeon GJs 24:4.

β. of powers, conditions, etc., which come upon someone or under whose influence someone is: on, upon, to, over ἐγένετο ῥῆμα θεοῦ ἐ. Ἰωάννην the word of God came to John Lk 3:2 (cp. Jer 1:1). Of divine blessings (cp. En 1:8; ParJer 5:28) Mt 10:13; 12:28; Lk 10:6; 11:20; cp. 10:9; Ac 10:10. ἵνα ἐπισκηνώσῃ ἐπʼ ἐμὲ ἡ δύναμις τ. Χριστοῦ that the power of Christ may rest upon me 2 Cor 12:9. χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. Various verbs are used in ref. to the Holy Spirit, either in pass. or act. role, in connection w. ἐ. τινα: ἐκχεῖν Ac 2:17f (Jo 3:1f); cp. 10:45; Tit 3:6. ἀποστέλλειν (ἐξαποστέλλειν v.l.) Lk 24:49. ἐπέρχεσθαι 1:35; Ac 1:8 (Just., D. 87, 3; cp. ἔρχεσθαι A I, 33, 6; D. 49, 7 ἀπὸ τοῦ Ἠλίου ἐ. τὸν Ἰωάννην ἐλθεῖν). ἐπιπίπτειν 10:44. καταβαίνειν Lk 3:22; J 1:33. τίθεσθαι Mt 12:18 (cp. Is 42:1). Also εἶναι Lk 2:25. μένειν J 1:32f. ἀναπαύεσθαι 1 Pt 4:14. Of unpleasant or startling experiences Lk 1:12, 65; 4:36; Ac 13:11; 19:17; Rv 11:11.—Lk 19:43; 21:35, cp. vs. 34; J 18:4; Eph 5:6; cp. Rv 3:3.—Ro 2:2, 9; 15:3 (Ps 68:10). Of the blood of the righteous, that comes over or upon the murderers Mt 23:35; 27:25; Ac 5:28. Of care, which one casts on someone else 1 Pt 5:7 (Ps 54:23).

⑮ marker of feelings directed toward someone, in, on, for, toward, w. acc., after words that express belief, trust, hope: πιστεύειν ἐ. τινα, w. acc. (Wsd 12:2; Just., D. 16:4 al.) Ac 9:42; 11:17; 16:31; 22:19; Ro 4:24. πίστις Hb 6:1. πεποιθέναι (Is 58:14) Mt 27:43; 2 Th 3:4; 2 Cor 2:3. ἐλπίζειν (1 Ch 5:20; 2 Ch 13:18 al.; PsSol 9:10; 17:3; Just., D. 16:4 al.) 1 Pt 1:13; 1 Ti 5:5. After words that characterize an emotion or its expression: for κόπτεσθαι (Zech 12:10) Rv 1:7; 18:9. κλαίειν Lk 23:28; Rv 18:9 (cp. JosAs 15:9 χαρήσεται ἐ. σέ). σπλαγχνίζεσθαι Mt 15:32; Mk 8:2; 9:22; Hm 4, 3, 5; Hs 9, 24, 2. χρηστός toward Lk 6:35. χρηστότης Ro 11:22; Eph 2:7; cp. Ro 9:23. Esp. also if the feelings or their expressions are of a hostile nature: toward, against (cp. λοιδορεῖν Just., D. 137, 2) ἀποτομία Ro 11:22. μαρτύριον Lk 9:5. μάρτυς ἐ. τ. ἐμὴν ψυχήν a witness against my soul (cp. Dssm., LO 258; 355 [LAE 304; 417]) 2 Cor 1:23. ἀσχημονεῖν 1 Cor 7:36. μοιχᾶσθαι Mk 10:11. τολμᾶν 2 Cor 10:2 (En 7:4). βρύχειν τ. ὀδόντας Ac 7:54. Cp. 12.

⑯ marker of object or purpose, with dat. in ref. to someth. (Hom., Thu. et al.; SIG 888, 5 ἐ. τῇ τῶν ἀνθρ. σωτηρίᾳ; PTebt 44, 6 [114 B.C.] ὄντος μου ἐ. θεραπείᾳ ἐν τῷ Ἰσιείω; LXX; TestJob 3:5 ὁ ἐ. τῇ σωτηρίᾳ τῆς ἐμῆς ψυχῆς ἐλθών; Jos., Ant. 5, 101; Just., A I, 29, 1 ἐ. παίδων ἀναστροφῇ; D. 91, 4 ἐ. σωτηρίᾳ τῶν πιστευόντων) καλείν τινα ἐ. τινι call someone for someth. Gal 5:13 (on ἐπʼ ἐλευθερίᾳ cp. Demosth. 23, 124; [59], 32); ἐ. ἀκαθαρσίᾳ for impurity, i.e. so that we should be impure 1 Th 4:7. κτισθέντες ἐ. ἔργοις ἀγαθοῖς for good deeds Eph 2:10. λογομαχεῖν ἐ. καταστροφῇ τῶν ἀκουόντων for the ruin of those who hear 2 Ti 2:14 (cp. Eur., Hipp. 511; X., Mem. 2, 3, 19 ἐ. βλάβη; Hdt. 1, 68 ἐ. κακῷ ἀνθρώπου; Polyb. 27, 7, 13 and PGM 4, 2440 ἐπʼ ἀγαθῷ=‘for good’). Cp. 11.

⑰ marker in idiom of authorization, w. dat.: the formula ἐ. τῷ ὀνοματί τινος, in the name of someone, used w. many verbs (Just., D. 39, 6 w. γίνεσθαι, otherw. ἐ. ὀνόματος, e.g. A I, 61, 13; w. διὰ τοῦ ὀ. and in oaths κατὰ τοῦ ὀ. A II, 6, 6, D. 30, 3; 85, 2.—Ath. 23, 1 ἐ. ὀνόματι εἰδώλων.—ἐν τῷ ὀνόματι LXX; JosAs 9:1), focuses on the authorizing function of the one named in the gen. (cp. WHeitmüller [‘Im Namen Jesu’ 1903, 13ff], ‘in connection with, or by the use of, i.e. naming, or calling out, or calling upon the name’ [88]): βαπτίζειν Ac 2:38. δέχεσθαί τινα Mt 18:5; Mk 9:37; Lk 9:48. διδάσκειν Ac 4:18; 5:28. δύναμιν ποιεῖν Mk 9:39. ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἔρχεσθαι Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν 24:47. λαλεῖν Ac 4:17; 5:40. Semantically divergent from the preceding, but formulaically analogous, is καλεῖν τινα ἐ. τῷ ὀν. τινος name someone after someone (2 Esdr 17:63) Lk 1:59.—ὄνομα 1dγג.—M-M.

⑱ marker of temporal associations, in the time of, at, on, for

ⓐ w. gen., time within which an event or condition takes place (Hom.+) in the time of, under (kings or other rulers): in the time of Elisha Lk 4:27 (cp. Just., D. 46, 6 ἐ. Ἠλίου). ἐ. τῆς μετοικεσίας at the time of the exile Mt 1:11. Under=during the rule or administration of (Hes., Op. 111; Hdt. 6, 98 al.; OGI 90, 15; PAmh 43, 2 [173 B.C.]; UPZ 162 V, 5 [117 B.C.]; 1 Esdr 2:12; 1 Macc 13:42; 2 Macc 15:22; Jos., Ant. 12, 156 ἐ. ἀρχιερέως Ὀ.) ἐ. Ἀβιαθὰρ ἀρχιερέως under, in the time of, Abiathar the high priest Mk 2:26. ἐ. ἀρχιερέως Ἅννα καὶ Καιάφα Lk 3:2. ἐ. Κλαυδίου Ac 11:28 (Just., A I, 26, 2). ἐ. τῶν πατέρων in the time of the fathers 1 Cl 23:3. ἐπʼ ἐσχάτων τῶν ἡμερῶν in the last days (Gen 49:1; Num 24:14; Mi 4:1; Jer 37:24; Da 10:14) 2 Pt 3:3; Hs 9, 12, 3; cp. Hb 1:2. ἐπʼ ἐσχάτου τοῦ χρόνου in the last time Jd 18. ἐπʼ ἐσχάτου τῶν χρόνων at the end of the times/ages 1 Pt 1:20. ἐ. τῶν προσευχῶν μου when I pray, in my prayers (cp. PTebt 58, 31 [111 B.C.] ἐ. τ. διαλόγου, ‘in the discussion’; 4 Macc 15:19 ἐ. τ. βασάνων ‘during the tortures’; Sir 37:29; 3 Macc 5:40; Demetr.: 722, Fgm. 1, 14 Jac. ἐ. τοῦ ἀρίστου; Synes., Ep. 121 p. 258c ἐ. τῶν κοινῶν ἱερῶν) Ro 1:10; Eph 1:16; 1 Th 1:2; Phlm 4.

ⓑ w. dat., time at or during which (Hom. et al.; PTebt 5, 66 [118 B.C.]; PAmh 157; LXX; Just., A I, 13, 3 ἐ. χρόνοις Τίερίου) at, in, at the time of, during: ἐ. τοῖς νῦν χρόνοις in these present times 2 Cl 19:4. ἐ. τῇ πρώτῃ διαθήκῃ at the time of the first covenant Hb 9:15. ἐ. συντελείᾳ τ. αἰώνων at the close of the age 9:26 (Tat. 13, 1 ἐ. ς. τοῦ κόσμου; cp. Sir 22:10 and PLond III, 954, 18 p. 154 [260 A.D.] ἐ. τέλει τ. χρόνου; POxy 275, 20 [66 A.D.] ἐ. συνκλεισμῷ τ. χρόνου; En 27:3 ἐπʼ ἐσχάτοις αἰώσιν). ἐ. τῇ θυσίᾳ at the time of, together with, the sacrifice Phil 2:17. ἐ. πάσῃ τῇ μνείᾳ ὑμῶν at every remembrance of you Phil 1:3. ἐ. παροργισμῷ ὑμῶν during your wrath, i.e. while you are angry Eph 4:26. ἐ. πάσῃ τῇ ἀνάγκῃ in all (our) distress 1 Th 3:7b. ἐ. πάσῃ τῇ θλίψει 2 Cor 1:4. ἐ. τούτῳ in the meanwhile J 4:27 (Lucian, Dial. Deor. 17, 2, cp. Philops. 14 p. 41; Syntipas p. 76, 2 ἐφʼ ἡμέραις ἑπτα; 74, 6).

ⓒ w. acc.

α. answering the question ‘when?’ on: ἐ. τὴν αὔριον (Sb 6011, 14 [I B.C.]; PRyl 441 ἐ. τὴν ἐπαύριον) (on) the next day Lk 10:35; Ac 4:5. ἐ. τὴν ὥραν τ. προσευχῆς at the hour of prayer 3:1 (Polyaenus 8, 17 ἐ. ὥραν ὡρισμένην).

β. answering the qu. ‘how long?’ for, over a period of (Hom. et al.; Mitt-Wilck. II/2, 170, 8=BGU 1058, 9 [13 B.C.]; POxy 275, 9; 15 ἐ. τὸν ὅλον χρόνον; PTebt 381, 19 ἐφʼ ὸ̔ν χρόνον περίεστιν ἡ μήτηρ; LXX; En 106:15; TestJob 30:2 ἐ. ὥρας τρεῖς; TestJud 3:4; TestGad 5:11; Jos., Ant. 11, 2; Just., D. 142, 1 ἐ. ποσόν ‘for awhile’) ἐ. ἔτη τρία for three years (Phlegon: 257 Fgm. 36, 2, 1 Jac.) Lk 4:25. ἐ. τρεῖς ἡμέρας for three days (Diod S 13, 19, 2; Arrian, Anab. 4, 9, 4; GDI 4706, 119 [Thera] ἐπʼ ἀμέρας τρεῖς) GPt 8:30 al. ἐ. ἡμέρας πλείους over a period of many days (Jos., Ant. 4, 277) Ac 13:31.—16:18 (ἐ. πολλὰς ἡμέρας as Appian, Liby. 29 §124; cp. Diod S 3, 16, 4); 17:2; 19:8, 10, 34; 27:20; Hb 11:30. ἐ. χρόνον for a while (cp. Il. 2, 299; Hdt. 9, 22, 1; Apollon. Rhod. 4, 1257; Jos., Vi. 2) Lk 18:4. ἐ. πλείονα χρόνον (Diod S 3, 16, 6; Hero Alex. I p. 344, 17) Ac 18:20. ἐφʼ ὅσον χρόνον as long as Ro 7:1; 1 Cor 7:39; Gal 4:1. Also ἐφʼ ὅσον as long as Mt 9:15; 2 Pt 1:13 (for other mngs. of ἐφʼ ὅσον s. above under 13). ἐφʼ ἱκανόν (sc. χρόνον) for a considerable time (EpArist 109) Ac 20:11. ἐ. χρόνον ἱκανόν Qua. ἐ. πολύ for a long time, throughout a long period of time (Thu. 1, 7; 1, 18, 1; 2, 16, 1 al.; Appian, Liby. 5 §21; Arrian, Cyneg. 23, 1; Lucian, Toxar. 20; Wsd 18:20; Sir 49:13; JosAs 19:3; Jos., Vi. 66: Just., A I, 65, 3) Ac 28:6. ἐ. πλεῖον the same (schol. on Pind., N. 7, 56b; PLille 3, 16 [III B.C.]; Jdth 13:1; Sir prol. l. 7; Jos., Ant. 18, 150) Ac 20:9; any longer (Lucian, D. Deor. 5, 3; Appian, Hann. 54 §227; 3 Macc 5:8; Wsd 8:12; Ath. 12, 3) Ac 24:4; 1 Cl 55:1.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπί
29 πω

πω

where?

enclitic indeclform (particle)

——————

πῶ

πω

where?

enclitic indeclform (particle)

πῶ

where?

doric (indeclform adverb)

Morphologia Graeca > πω
30 δέ

δέ (the following combinations are to be found elsewhere: μέν δέ v. μέν. τε δέ v. τε δὲ δή v. δή. δ' ὦν v. ὦν. δέ τοι v. τοι. δὲ καί v. also καί. δαὖτε v. also αὖτε. δαὖ v. αὖ. δἄρα v. ἄρα. Since δέ is normallv used in a purely connective capacity, a decision between progressive and adversative δέ must often be arbitrary.)

1 adversative.

a opposing one sentence to what precedes (*, = following negative sentence)
ἰδοῖσα δ O. 2.41

λείφθη δὲ O. 2.43

μαθόντες δὲ O. 2.87

κρύψε δὲ O. 6.31

μαντεύσατο δ O. 7.32

ἔστι δὲ O. 8.77

φέροις δὲ O. 9.41

ἕπεται δ O. 13.47
ἐξίει δ *P. 1.91
χρὴ δὲ P. 2.34
, P. 2.88
φέρειν δ P. 2.93

ἁδόντα δ P. 2.96
“ πεύθομαι δ” P. 4.38
κλέπτων δὲ P. 4.96

ἐσσὶ δ P. 4.269

φαντὶ δ P. 4.287

λῦσε δὲ P. 4.291

εἰμὶ δ P. 8.29

ἔλπομαι δ P. 11.55

πειρῶντι δὲ P. 10.67

ἐλᾷ δὲ N. 3.74

ἔστι δ N. 3.80

διείργει δὲ N. 6.2
εἴργει δὲ *N. 7.6
τυχεῖν δ N. 7.55

χρὴ δ' Pae. 2.56
θνᾴσκει δὲ fr. 121. 4. πέφνε δὲ fr. 135.
Χάρις δ O. 1.30

ἁμέραι δ O. 1.33
αἰὼν δ (v. l. τ) O. 2.10
λάθα δὲ O. 2.18

πένθος δὲ O. 2.23
ῥοαὶ δ *O. 2.33 πολλοὶ δὲ *O. 6.11
τεθμὸς δὲ O. 8.25

Ἑρμᾶ δὲ O. 8.91

νεῖκος δὲ O. 10.39

ἀστῶν δ P. 1.84

ἀμφοτέροισι δ P. 1.99

ἑτέροισι δὲ P. 2.52
στάθμας δὲ *P. 2.90
αἰὼν δ P. 3.86

παυροῖς δὲ P. 3.115

Μοῖραι δ P. 4.145
πόνων δ *P. 5.54 φάει δὲ *P. 6.14
βία δὲ P. 8.15

δαίμων δὲ P. 8.76

βαιὰ δ P. 9.77

πατὴρ δὲ P. 9.11

ναυσὶ δ P. 10.29

φθονεροὶ δ P. 11.54

φθονερὰ δ N. 4.39

ἄλλοισι δ N. 4.91

τιμὰ δὲ N. 7.31

ἐλπίδες δ N. 11.22

κερδέων δὲ N. 11.47

πάντα δ I. 1.60

αἰὼν δὲ I. 3.17

δαίμων δ I. 7.43

ματρὸς δὲ Pae. 2.29
κέντρον δὲ fr. 180. 3.
ἴσαις δὲ O. 2.61

ὑγίεντα δεἴ τις O. 5.23

ἀκίνδυνοι δ O. 6.9

ἄλλα δ O. 8.12

τερπνὸν δ O. 8.53

ἄγνωμον δὲ O. 8.60

κεῖνα δὲ O. 8.62

εὐανθέα δ P. 2.62

ἀδύνατα δ P. 2.81
“ σὸν δἄνθος” P. 4.158
πότνια δ P. 4.213

εὐδαίμων δὲ P. 10.22
μυριᾶν δ *N. 3.42
ἑκόντι δ N. 6.57

πὰν δὲ N. 10.29

ἀρχαῖαι δ N. 11.37
Πανελλάνεσσι δ *I. 4.29
ἰατὰ δ I. 8.15

ματαίων δὲ Pae. 4.34
ἐμπείρων δὲ fr. 110. σφετέραν δαἰνεῖ fr. 215. 3.
ὡς δ O. 1.46

εἰ δὲ O. 1.64
, O. 1.108
ὅσοι δ O. 2.68

εἰ δ O. 3.42

ὅσσα δὲ P. 1.13

εἰ δὲ P. 3.63
, P. 3.80, P. 3.103, P. 9.50 ὅσαις δὲ *P. 10.28
τῶν δ P. 10.61

εἰ δὲ P. 12.28
, N. 3.19
ὃς δὲ N. 3.41

εἰ δ N. 5.19
, N. 5.50
ὃς δ I. 1.50

εἰ δέ τις I. 1.67

ἐμοὶ δ O. 1.52

τὶν δ O. 10.93

ἐγὼ δὲ O. 10.97
, O. 13.49
ἐμὲ δ O. 13.93
, P. 2.52
τὶν δὲ P. 3.84

τὺ δ P. 8.61

ἐμοὶ δὲ P. 10.48

ἐγὼ δ N. 1.33

ἐμοὶ δ N. 4.41

ἐγὼ δὲ N. 7.20

ἐγὼ δ N. 8.38
σεῦ δ *N. 8.46
ἐγὼ δὲ I. 1.32

ἄμμι δ I. 1.52

τὶν δ I. 5.17

ἐμοὶ δὲ I. 6.56

ἄμμι δ I. 7.49
ἐμοὶ δὲ Πα. 7B. 21.
τοὶ δ O. 6.52

τὸν δ O. 13.92
“ τῶν δ” P. 4.41
τὸν δ P. 4.101

τὸ δ P. 7.18

ὁ δὲ P. 8.48
“ τὸ δὲ” P. 8.51
τά δ P. 8.76
P. 10.63 τὰν δ fr. 107a. 6 ὁ δ fr. 169. 26.
τὸ δ O. 1.99

τῶν δ O. 2.15
τῶν δὲ *O. 12.9
τὸν δὲ P. 1.95

ὁ δὲ P. 2.73
τὰν δ *P. 3.62
τὸ δ P. 5.72
, P. 8.32
ὁ δὲ P. 8.88

τὸ δὲ N. 6.55
N. 7.102
ὁ δ N. 9.24

τὸ δ N. 11.43
, I. 5.19
ὁ δ I. 7.39

ἐς δ O. 2.85
σὺν δὲ. O. 6.98
ἀμφὶ δὲ O. 7.24

ἐν δὲ O. 7.94

ποτὶ δ P. 2.84

ἐν δαὖτε χρόνῳ P. 3.96

ἐν δ P. 8.92

σὺν δὲ N. 7.6

ἐν δ I. 5.53
ἐς δὲ fr. 133. 5. ἀνὰ δ' ἔλυσεν *N. 10.90
αἰεὶ δ O. 5.15

ὅμως δὲ O. 10.9

νῦν δὲ O. 12.17

ἄλλοτε δ P. 3.103

εὐθὺς δ N. 1.54

νῦν δ I. 1.39
, I. 4.18 κρυφᾷ δὲ fr. 203. 2.

b opposing one part of a sentence to the preceding negative part.
μήτὦν τινι πῆμα πορών, ἀπαθὴς δαὐτὸς πρὸς ἀστῶν P. 4.297

ἄδικον οὔθ' ὑπέροπλον ἥβαν δρέπων, σοφίαν δ P. 6.49

καί μιν οὔπω τεθναότ, ἄσθματι δὲ φρίσσοντα πνοὰς ἔκιχεν N. 10.74

2 progressive, connective.

a connecting sentences.
λάμπει δὲ O. 1.23

ἔστι δ O. 1.35

ἔχει δ O. 1.59

ἕλεν δ O. 1.88

πέποιθα δὲ O. 1.103

ἕπεται δὲ O. 2.22

φιλεῖ δὲ O. 2.26

φύονται δὲ O. 4.25

ἵκων δὲ O. 5.9

ἀρχομένου δ O. 6.3

ἀντεφθέγξατο δ O. 6.61

ἵκοντο δ O. 6.64

τιμῶντες δ O. 6.72

εἶπον δὲ O. 6.93

τεῦξαν δ O. 7.48

μνασθέντι δ O. 7.61

ἐκέλευσεν δ O. 7.64

τελεύταθεν δὲ O. 7.68

κέκληνται δὲ O. 7.76

ἄνεται δὲ O. 8.8

ἦν δὲ O. 8.19

κατακρύπτει δὲ O. 8.79

θάλλει δ O. 9.16

ἀείδετο δὲ O. 10.76

χλιδῶσα δὲ O. 10.84

τρέφοντι δ O. 10.95

ἔστι δ O. 11.2

ἐθέλοντι δ O. 13.9
δέξαι δὲ (v. l. τε) O. 13.29
νοῆσαι δὲ O. 13.48

φώνασε δ O. 13.67

εὕδει δ P. 1.6

φαντὶ δὲ P. 1.52

θέλοντι δὲ P. 1.62

ἔσχον δ P. 1.65

ἔμαθε δὲ P. 2.25

καιομένα δ P. 3.44

εἶπε δ P. 4.11

ἔπταξαν δ P. 4.57

ἧλθε δέ οἱ P. 4.73

τάφε δ P. 4.95
“ δύνασαι δ” P. 4.158 “ μεμάντευμαι δ” P. 4.163
πέμψε δ P. 4.178

ἔειπεν δ P. 4.229

κτίσεν δ P. 5.89

ἄγοντι δὲ P. 7.13
αὔξων δὲ *P. 8.38
ῥαίνων δὲ P. 8.57

ὑπέδεκτο δ P. 9.9

γεύεται δ P. 9.35

ἔστι δ N. 2.10

ἄρχε δ N. 3.10

δάμασε δὲ N. 3.23

ἕπεται δὲ N. 3.29

λεγόμενον δὲ N. 3.52

νύμφευσε δ N. 3.56

φρονεῖν δ N. 3.75

δέξαιτο δ N. 4.11

χαίρω δ N. 5.46

χρὴ δ N. 5.49

πέταται δ N. 6.48

ἀναπνέομεν δ N. 7.5

πέσε δ N. 7.31

ἐὼν δ N. 7.64

μαθὼν δὲ N. 7.68

δύνασαι δὲ N. 7.96

ἔβλαστεν δ N. 8.7

αὔξεται δ N. 8.40

χαίρω δὲ N. 8.48

ἔστι δ N. 9.6

ἔστι δὲ N. 10.20

ἐκράτησε δὲ N. 10.25

ἕπεται δὲ N. 10.37

μεταμειβόμενοι δ N. 10.55

λάμπει δὲ I. 1.22

ἔστιν δ I. 4.31

κρίνεται δ I. 5.11

κλέονται δ I. 5.27

τετείχισται δὲ I. 5.44

φέρε δεὔμαλλον μίτραν I. 5.62

φλέγεται δὲ I. 7.23

ἔτλαν δὲ I. 7.37
παυσάμενοι δ *I. 8.7
χρὴ δὲ I. 8.15

εἶπε δ I. 8.31

ἰόντων δ I. 8.41

ἔραται δέ Pae. 6.58
ἐπεύχομαι δ' Πα. 7B. 15. πεφόρητο δ' Πα. 7B. 49.
ἐνέθηκε δὲ Pae. 8.82
ἔειπε δὲ[ Πα. 8A. 23.
κατακρίθης δὲ Pae. 16.5
λέγοντι δὲ Δ. 1. 1. τρέχετο δὲ fr. 74. εὕδει δὲ fr. 131b. 3. μαντεύεο, Μοῖσα, προφατεύσω δἐγώ fr. 150. λαβὼν δ fr. 169. 20. λάμπει δὲ fr. 227. 2. κόρῳ δ *O. 1.56
ἄνθεμα δὲ O. 2.72

Μοῖσα δ O. 3.4

ξείνων δ O. 4.4

χεῖρες δὲ O. 4.25

βασιλεὺς δ O. 6.47

Οὐρανὸς δ O. 7.38

Ὀρσοτρίαινα δ O. 8.48

πατρὶ δὲ O. 8.70

λαοὶ δ O. 9.46
κείνων δ (δ del. Schr.) O. 9.53
τόλμα δὲ O. 9.82

φῶτας δ O. 9.91

μία δ O. 9.106

ἀρχαῖς δὲ O. 10.78

πολλὰ δ O. 12.10

πατρὸς δὲ O. 13.35

κῆλα δὲ P. 1.12

κίων δ P. 1.19

στρωμνὰ δὲ P. 1.28

ἄνδρα δ P. 1.42

χάρμα δ P. 1.59

ἄλλοις δέ P. 2.13

θεῶν δ P. 2.21

εὐναὶ δὲ P. 2.35

βουλαὶ δὲ P. 2.65

ψευδέων δ P. 3.29

δαίμων δ P. 3.34

βάματι δ P. 3.43

Διὸς δ P. 3.95

ἐσθὰς δ P. 4.79

φὴρ δέ P. 4.119

δράκοντος δὲ P. 4.244

πολλοῖσι δ P. 4.248

θεράπων δέ οἱ P. 4.287

σοφοὶ δέ τοι P. 5.12

νόῳ δὲ P. 6.47

Μεγάροις δ P. 8.78
“ φόβῳ δ” P. 9.32
θαλάμῳ δὲ P. 9.68

ἀρεταὶ δ P. 9.76

πατρὸς δ P. 10.2

ἅρμα δ N. 1.7

ἀρχαὶ δὲ N. 1.8

Ἀχάρναι δὲ N. 2.16

διψῇ δὲ N. 3.6

Λαομέδοντα δ N. 3.36

σώματα δ N. 3.47

βοὰ δὲ N. 3.67

ῥῆμα δ N. 4.6

ἴυγγι δ N. 4.35

Θεανδρίδαισι δ N. 4.73

ὕμνος δὲ N. 4.83

πότμος δὲ N. 5.40

ἔργοις δὲ N. 7.14

σοφοὶ δὲ N. 7.20

σοφία δὲ N. 7.23

φυᾷ δ N. 7.54

Διὸς δὲ N. 7.80

βασιλῆα δὲ N. 7.82

παίδων δὲ παῖδες N. 7.100

χρεῖαι δ N. 8.42

ἀρχοὶ δὲ N. 9.14

Ἰσμηνοῦ δ N. 9.22

παῦροι δὲ N. 9.37

ἡσυχία δὲ N. 9.48

Σικυωνόθε δ N. 10.43

Κάστορος δ N. 10.49
“ παῦροι δ” N. 10.78
Ζεὺς δ N. 10.79

λύρα δὲ N. 11.7

ἄνδρα δ N. 11.11

προμαθείας δ N. 11.46

μελέταν δ I. 5.28

Λάμπων δὲ I. 6.66

γλῶσσα δ I. 6.72

ἐπέων δὲ I. 8.46
Αἰολίδαν δὲ fr. 5.
Παιὰν δὲ Πα. 2. 3,, 1. κείνοις δ' Pae. 2.68

τέρας δ Pae. 4.39

ἤτορι δὲ Pae. 6.12

Ἰλίου δὲ Pae. 6.81

ἀμφιπόλοις δὲ Pae. 6.117

ὑδάτεσσι δ Pae. 6.134

γνώμας δ Pae. 14.39
Ὀλυμ]πόθεν δέ Δ.. 3. πέτραι δ Δ... ἁνδρὸς δ Παρθ. 2. 3. ἀσκὸς δ fr. 104b. 4. πολλὰ δ fr. 111. 2. ὀδμὰ δ' Θρ... πυρὶ δ fr. 168. 3.
ἑπτὰ δ O. 6.15

μελίφθογγοι δ O. 6.21

κυρίῳ δ O. 6.32

τερπνᾶς δέπεὶ O. 6.57

ἁδύλογοι δὲ O. 6.96

ἀγαθαὶ δὲ O. 6.100

ἐμῶν δ O. 6.105

τοῦτο δ O. 7.25

πολλαὶ δ O. 8.13

ἐσλὰ δ O. 8.84

ὀξείας δὲ O. 8.85

πτερόεντα δ O. 9.11

ἀγαθοὶ δὲ O. 9.28

ἄλλαι δὲ O. 9.86

ταύτᾳ δὲ O. 10.51

ἀφθόνητος δ O. 11.7

ἄμαχον δὲ O. 13.13

δύο δ O. 13.32

κελαινῶπιν δ P. 1.7

ναυσιφορήτοις δ P. 1.33

ἀψευδεῖ δὲ P. 1.86

εὐανθεῖ δ P. 1.89

πολλὰν δ P. 3.36

αἴθων δὲ P. 3.58

εἴκοσι δ P. 4.104
“ Κρονίδᾳ δὲ” P. 4.115 “ τρίταισιν δ” P. 4.143 ταχέες δ (δ del. Boeckh) P. 4.179
χαλκέαις δ P. 4.226

ὀρθὰς δ P. 4.227

μεγάλαν δ P. 5.98

γλυκεῖα δὲ P. 6.82

νέᾳ δ P. 7.18

τέτρασι δ P. 8.81

ὠκεῖα δ P. 9.67

χρυσοστεφάνου δὲ P. 9.109

Ἰσμήνιον δ P. 11.6

κακολόγοι δὲ P. 11.28
ξυναῖσι δ (om. Tricl.) P. 11.54
μεγάλων δ N. 1.11

ἁδυμελεῖ δ N. 2.25

χαρίεντα δ N. 3.12
καματωδέων δὲ *N. 3.17
ποτίφορον δὲ N. 3.31

συγγενεῖ δέ N. 3.40

ξανθὸς δ N. 3.43

κραγέται δὲ N. 3.82

τυφλὸν δ N. 7.23

ποτίφορος δ N. 7.63

ἀγαπατὰ δὲ N. 8.4

μέγιστον δ N. 8.25

χρυσέων δ N. 8.27

κενεᾶν δ N. 8.45
θεσπεσία δ *N. 9.7
κρέσσων δὲ N. 9.15

ἀργυρέαισι δὲ N. 9.51

ὕπατον δ N. 10.32

λαιψηροῖς δὲ N. 10.63
“ τόνδε δ” N. 10.80
ἀπροσίκτων δ N. 11.48

μυρίαι δ I. 6.22

ἁδεῖα δ I. 6.50

ἀμνάμονες δὲ I. 7.17
θνατᾶς δ fr. 61. 5. σειρῆνα δὲ Παρθ. 2. 13. πιοστὰ δ' Παρθ. 2. 3. ἀκλεὴς δ (om. codd.: supp. Boeckh) fr. 105b. 3.
εἰ δὲ O. 2.56
, O. 6.77, O. 8.54
οἷον δ O. 9.89

εἰ δὲ O. 11.2
, O. 13.105, P. 3.110
ὅσσα δὲ N. 2.17

εἰ δ N. 4.13
, N. 7.11, N. 7.86, N. 7.89, I. 1.41, I. 5.22
τὰ δ N. 4.91

οἷοι δ I. 9.6

εἰ δέ τις Pae. 2.31
οἷσι δὲ (Boeckh: γὰρ ἂν codd.) fr. 133. 1.
ἐμὲ δὲ O. 1.100

τὶν δὲ O. 5.7

ὔμμιν δὲ O. 13.14

τὺ δὲ P. 2.57

τὶν δὲ P. 4.275

σὲ δ P. 5.14

σεῦ δ N. 1.26

ἐγὼ δὲ N. 3.11

τὺ δ N. 5.41

ἐγὼ δ I. 6.16

τὺ δέ I. 7.31

τὶν δὲ Pae. 3.13

ἐμοὶ δ' Pae. 4.52

ὁ δ O. 7.10

τὰ δ O. 13.101
O. 13.106 ὁ
δὲ P. 1.8

οἱ δ P. 4.133

τῶν δ P. 4.277

τὸν δὲ P. 9.38
ὁ δὲ P.9.107. “ ταὶδ” P. 9.62
τὰ δ N. 9.42

τοὶ δ N. 10.66
, I. 8.45 ἁ δὲ fr. 130. 6.
τὸ δὲ O. 1.93
, O. 2.51
αἱ δὲ O. 7.30

τὸ δὲ O. 10.55

ὁ δὲ P. 1.35

τὸ δὲ P. 1.99

τὸν δὲ P. 2.40
P. 3.108
ἁ δὲ P. 3.114

τὸν δὲ P. 4.184

ὁ δ P. 5.60

τὸ δ P. 5.85

ὁ δὲ P. 9.78

τῶν δ P. 10.19

αἱ δὲ N. 4.2

ὁ δὲ N. 7.67

τὸ δὲ I. 7.47

τὰ]ν δὲ Pae. 1.9

ὁ δὲ Pae. 2.66

τὸ δὲ Pae. 4.32

ἐν δὲ O. 7.5
, O. 7.43
ἄτερ δ O. 9.44

ἐν δὲ O. 13.22
, O. 13.40
σὺν δ P. 1.51

ἐν δ P. 2.41

ἐκ δ P. 2.46
“ ἐν δὲ” P. 4.88
ἐς δ P. 4.188

σὺν δ P. 4.221

ἐν δὲ P. 4.291

σὺν δ P. 9.115

ἐν δ P. 10.71

ἐκ δὲ N. 10.44
ἂν δ fr. 33d. 7, fr. 119. 1. σὺν δ fr. 122. 9. πρὸς δ fr. 123. 6.
οὕτω δὲ O. 2.35

ἠυ δὲ O. 5.16

ἄλλοτε δ O. 7.11

ἀπάτερθε δ O. 7.74

μάλα δὲ O. 10.87

νῦν δ O. 13.104

οὕτω δ P. 1.56

εὖ δ P. 1.99

ἁμᾶ δ P. 3.36

τάχα δ P. 4.83

αἶψα δ P. 4.133

ἀκᾷ δ P. 4.156

τάχα δὲ P. 4.171

ἄτερθε δὲ P. 5.96

οὕτω δὲ P. 8.93
“ νῦν δ” P. 9.55
οὕτω δ P. 9.117

ταχὺ δ P. 10.51

θαμὰ δ N. 1.22

μάλα δ N. 7.10
ἅμα δ fr. 74. ἔνθεν δὲ fr. 119. 2. ταχέως δ fr. 169. 24.

b in enumeration, narration, simm. ὁ δ' ἐμὲ δ κράτει δὲ — O. 1.73—8. ἔργα δὲ ἦν δὲ δαέντι δὲ καὶ φαντὶ δ', ἁλμυροῖς δ, ἀπεόντος δ —. O. 7.52—8. γλαυκοὶ δὲ, οἱ δύο μὲν, αὖθι δ'. εἷς δ ἔννεπε δ — O. 8.37—41. ἔχεν δὲ, μάτρωος δὲ. πόλιν δ'. ἀφίκοντο δὲ. υἱὸν δὲ — O. 9.61—9. τὰ δὲ. σύνδικος δ'. τὸ δὲ. πολλοὶ δὲ. ἄνευ δὲ — O. 9.94—103. τράπε δὲ. πύκτας δ'. θάξαις δὲ. ἄπονον δ. ἀγῶνα δ, πέφνε δ. λόχμαισι δὲ — O. 10.15—30. ἀνὰ δ'. παρκείμενον δὲ. ἐνυπνίῳ δ. τελεῖ δὲ. ἀναβαὶς δ. σὺν δὲ — O. 13.72—87. “δώδεκα δὲ. τουτάκι δ'. φιλίων δ. φάτο δ. γίνωσκε δ. ἂν δ —” P. 4.25—34. ἐσσύμενοι δ'. τῶν δ. πραὺν δ — P. 4.135—6. ἐπεὶ δ'. ἐκ νεφέων δὲ. λαμπραὶ δ. ἀμπνοὰν δ. κάρυξε δ. εἰρεσία δ. σὺν Νότου δ. φοίνισσα δὲ. ἐς δὲ κίνδυνον — P. 4.191—207. πῦρ δὲ. σπασσάμενος δ'. ἴυξεν δ. πρὸς δ. αὐτίκα δ. ἔλπετο δ — P. 4.233—43. ὁ δ'. Μεσσανίου δὲ. χαμαιπετὲς δ. αὐτοῦ μένων δ — P. 6.33—8. κέρδος δὲ. βία δὲ. δμᾶθεν δὲ. ἔπεσε. τελέαν δ — P. 8.13—24. Μοῖσα δ'. παντᾷ δὲ. νόσοι δ. πόνων δὲ. θρασείᾳ δὲ. ἁγεῖτο δ — P. 10.37—45. ἔσταν δ'. λέλογχε δὲ. τέχναι δ. χρὴ δ — N. 1.19—25. ταχὺ δὲ. ἐν χερὶ δ'. ἔστα δὲ. παλίγγλωσσον δέ. γείτονα δ. ὁ δέ — N. 1.51—61. ἐν δ'. Θέτις δὲ. Νεοπτόλεμος δ. Παλίου δὲ. τὰ Δαιδάλου δὲ. ἄλαλκε δὲ. πῦρ δὲ. εἶδεν δ — N. 4.49—66. πρόφρων δὲ. ἐν δὲ. αἱ δὲ. ψεύσταν δὲ. τὸ δ'. τοῖο δ. εὐθὺς δ. ὁ δ — N. 5.22—34. ὁ δ' Μολοσσίᾳ δ. ᾤχετο δὲ. βάρυνθεν δὲ. ἐχρῆν δέ — N. 7.36—44. νεαρὰ δ'. ὄψον δὲ. ἅπτεται δ. χειρόνεσσι δ —. N. 8.20—2. πατρὶ δ — (Heyne: τ codd.) θρέψε δ'. ὁ δ — N. 10.12—3. Ζεὺς δ'. ἅμα δ. χαλεπὰ δ. ταχέως δ — N. 10.71—3. Ζεῦ, μεγάλαι δ'. ζώει δὲ. πλαγίαις δὲ. εὐκλέων δ. ἔστι δὲ. τὰ δὲ. ἀνδρῶν δ — I. 3.4—13. εἷλε δὲ. πέφνεν δὲ, σφετέρας δ — I. 6.31—3. ἐν δὲ, ἄγγελλε δὲ. νῦν δαὖ Πα. 2.. νέφεσσι δ'. περὶ δ. ἐπεὶ δ Πα... ἔλαμψαν δ. τελέσαι δ. ἐφθέγξαντο δ Πα. 12. 1. ῥίμφα δ. ὁ δὲ. ἐμὲ δ — N. 2.19—23. τιμαὶ δὲ. παντὶ δ'. ὁ δὲ. φιλέων δ Παρθ. 1.. πολλὰ δ. τέλος δ. αἰὼν δὲ — fr. 111. 2—5. ἐν δ', παρὰ ναῦν δὲ. κάπρῳ δὲ — fr. 234. 2. connecting imperatives. δίδοι φωνάν, ἀνὰ δἱστία τεῖνον, πύκταν τέ νιν καὶ παγκρατίου φθέγξαι ἑλεῖν — ἀρετάν, προθύροισιν δΑἰακοῦ ἀνθέων ποιάεντα φέρε στεφανώματα (Wil.: φέρειν codd.) N. 5.51—4.

c connecting subordinate clauses.
ὅτε σύτο, κράτει δὲ προσέμειξε O. 1.22

φιάλαν ὡς εἴ τις δωρήσεται, ἐν δὲ θῆκε O. 7.5
ἁνίκ' ἤρειδε Ποσειδάν, ἤρειδε δέ μιν (Hermann: τε codd.) O. 9.31 ἔλπομαι μὴ βαλεῖν ἔξω, μακρὰ δὲ ῥίψαις ἀμεύσασθ' ἀντίους *P. 1.45
ἀλλ' ἐπεὶ τείχει θέσαν, σέλας δ ἀμφέδραμεν P. 3.39

ὁπόθ' Ἁρμονίαν γᾶμεν βοῶπιν, ὁ δὲ Νηρέος εὐβούλου Θέτιν παῖδα P. 3.92

ὄφρα ἀφέλοιτ' αἰδῶ, ποθεινὰ δ Ἑλλὰς δονέοι P. 4.218

εἰ γάρ τις ἐξερείψειεν αἰσχύνοι δὲ P. 4.264

διαγγέλοισ, ὅτι νίκη ἐκ δὲ Κρόνου Αἰακίδας ἐγέραιρεν N. 5.7

εἰ δὲ μάρνασαι, πάντων δὲ νοεῖς ἀποδάσσασθαι ἴσον N. 10.86

εἰ δέ τις ἔνδον νέμει πλοῦτον ἄλλοισι δἐμπίπτων γελᾷ I. 1.68

ἢ Δωρίδ' ἀποικίαν οὕνεκεν ὀρθῷ ἔστασας ἐπὶ σφυρῷ Λακεδαιμονίων, ἕλον δ Ἀμύκλας I. 7.14
τέρας, ἅν τε βροτοὶ Δᾶλον κικλῄσκοισιν, μάκαρες δἐν Ὀλύμπῳ χθονὸς ἄστρον fr. 33c. 5. ἁνίκ' οἴχονται μέριμναι πελάγει δ ἐν πολυχρύσοιο πλούτου πάντες ἴσᾳ νέομεν fr. 124. 6.

d connecting parts of sentences.
ἴσαις δὲ νύκτεσσιν αἰεί, ἴσαις δ' ἁμέραις O. 2.62

μαιομένων μεγάλαν ἀρετὰν θυμῷ λαβεῖν, τῶν δὲ μόχθων ἀμπνοὰν O. 8.7

ἐρέω ταύταν χάριν, τὰν δ' ἔπειτ O. 8.58

Ἄργει τ' ἔσχεθε κῦδος ἀνδρῶν παῖς δ ἐν Ἀθάναις O. 9.88

πόλλἄνω, τὰ δαὖ κάτω O. 12.6
οἶκον ἥμερον ἀστοῖς ξένοισι δὲ θεράποντα (v. 1. τε) O. 13.3
ἐν Ἀθάναισι τρία ἔργα ποδαρκὴς ἁμέρα θῆκε κάλλιστ' ἀμφὶ κόμαις, Ἑλλώτια δ ἑπτάκις O. 13.40

Ζηνὸς υἱοὶ τρεῖς δοιοὶ δ' ὑψιχαῖται ἀνέρες P. 4.172

κεῖνος γὰρ ἐν παισὶν νέος, ἐν δὲ βουλαῖς πρέσβυς P. 4.282

βουσὶν εἰρήναν παρέχοισα πατρῴαις, τὸν δὲ σύγκοιτον γλυκὺν ὕπνον ἀναλίσκοισα P. 9.23
“θήσονταί τέ νιν ἀθάνατον, Ζῆνα καὶ ἁγνὸν Ἀπόλλων' Ἀγρέα καὶ Νόμιον, τοῖς δ Ἀρισταῖον καλεῖν” P. 9.65
ἑξέτης τὸ πρῶτον, ὅλον δ' ἔπειτ ἂν χρόνον N. 3.49

πεντάκις Ἰσθμοῖ στεφανωσάμενος Νεμέᾳ δὲ τρεῖς N. 6.20

χρυσὸν εὔχονται, πεδίον δ' ἕτεροι ἀπέραντον N. 8.37

αἰνέων αἰνητά, μομφὰν δ' ἐπισπείρων ἀλιτροῖς N. 8.39

μορφὰν βραχύς, ψυχὰν δ' ἄκαμπτος, προσπαλαίσων ἦλθ ἀνὴρ I. 4.53

τὶν δ' ἐν Ἰσθμῷ διπλόα θάλλοισ ἀρετά, Φυλακίδα, κεῖται, Νεμέᾳ δὲ καὶ ἀμφοῖν Πυθέᾳ τε, παγκρατίου I. 5.18

ἄραντο γὰρ νίκας τρεῖς ἀπ' Ἰσθμοῦ τὰς δ ἀπ εὐφύλλου Νεμέας I. 6.61
εἴπερ τριῶν Ἰσθμ（οῖ), Νεμλτ;έγτ;αλτ;ι δγτ;ὲ δυ[οῖν (supp. Lobel e Σ.) fr. 6a. h. ὃς ἀνα[ίνετο] αὐταρχεῖν, πολίων δ' ἑκατὸν πεδεχεῖν Πα. 4. 37, similarly, connecting subordinate infinitives, O. 13.80, N. 7.46, N. 9.31 νίκαις, αἷς ἐν ἀιόνεσσιν Ὀγχη[στοῦ κλυ]τᾶς, ταῖς δὲ ναὸν Ἰτωνίας [] ἐκόσμηθεν Παρθ. 2.. θεῷ δὲ δύνατον ὄρσαι φάος, κελαινεφέι δὲ σκότει καλύψαι fr. 108b. 3. irregularly coordinating:
τόλμᾳ γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ, μῆτιν δ' ἀλώπηξ I. 4.65

e in anaphora.
ἴσαις δὲ, ἴσαις δ O. 2.62
ἤρειδε Ποσειδάν, ἤρειδεν δὲ (Hermann: τε codd.) O. 9.32
πέφνε Κτέατον ἀμύμονα, πέφνε δ' Εὔρυτον O. 10.28

ἔστιν. ἔστιν δ O. 11.2

ἐν δὲ Μοῖσ' ἁδύπνοος, ἐν δ Ἄρης ἀνθεῖ O. 13.22

τίς γὰρ ἀρχὰ, τίς δὲ κίνδυνος P. 4.71

τὺ γὰρ. τὺ δ P. 8.8

τὰν μάλα πολλοὶ ἀριστῆες ἀνδρῶν αἴτεον σύγγονοι, πολλοὶ δὲ καὶ ξένων P. 9.108
cf.
πολλὰ μὲν πολλὰ δὲ P. 9.123
—5.
Ζεῦ, τεὸν γὰρ αἶμα, σέο δ' ἀγών N. 3.65
—
μαχατὰν αἰνέων Μελέαγρον, αἰνέων δὲ καὶ Ἕκτορα I. 7.32

χρὴ δ'. χρὴ δ I. 8.15

κλεινὸς Αἰακοῦ λόγος, κλεινὰ δὲ καὶ ναυσικλυτὸς Αἴγινα I. 9.1
“
ἔα, φρήν, κυπάρισσον, ἔα δὲ νομὸν Περιδάιον Pae. 4.51
cf. Πα.. 23. ἐν δὲ. ἐν δὲ. ἐν δ' Δ. 2. 10—15.

f introducing parenthesis.
ὁ δ' ἐπαντέλλων χρόνος τοῦτο πράσσων μὴ κάμοι O. 8.28
ἷκεν δὲ Μιδέαθεν
στρατὸν ἐλαύνων O. 10.66

ἄγει δὲ χάρις P. 2.17

χόλος δ' οὐκ ἀλίθιος γίνεται παίδων Διός P. 3.11
“ αἰσίαν δ” P. 4.23
μόλεν Δανάας ποτὲ παῖς, ἁγεῖτο δ' Ἀθάνα, ἐς ἀνδρῶν μακάρων ὅμιλον P. 10.45
ἐκ δὲ τελευτάσει νιν ἤτοι σάμερον δαίμων, τὸ δὲ μόρσιμον οὐ παρφυκτόν, ἀλλ' ἔσται (Tricl.: γε codd.) P. 12.30
ὀκτὼ στεφάνοις ἔμιχθεν ἤδη, ἑπτὰ δ' ἐν Νεμέᾳ, τὰ δ οἴκοι μάσσον ἀριθμοῦ, Διὸς ἀγῶνι N. 2.23

κιρναμένα δ' ἔερσ ἀμφέπει N. 3.78

ἐν Πυθίοισι δὲ δαπέδοις κεῖται N. 7.34

γαστρὶ δὲ πᾶς τις ἀμύνων λιμὸν αἰανῆ τέταται I. 1.49

χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν I. 4.48

g

a introducing question. θανεῖν δ' οἶσιν ἀνάγκα, τά κέ τις ἀνώνυμον γῆρας ἕψοι μάταν; O. 1.82 εἰ δ' εἴη μὲν Ὀλυμπιονίκας, τίνα κεν φύγοι ὕμνον; O. 6.4 κέρδει δὲ τί μάλα τοῦτο κερδάλεον τελέθει; P. 2.78 τίς δὲ κίνδυνος; P. 4.71 τί δέ τις; τί δ' οὔ τις; P. 8.95 “τίς νιν ἀνθρώπων τέκεν; ποίας δ' ἀποσπασθεῖσα φύτλας” P. 9.33 “ κούρας δ' ὁπόθεν γενεὰν ἐξερωτᾷς;” P. 9.43
πολέμοιο δὲ σᾶμα φέρεις τινός; Pae. 9.13

II following questions.
τίς βασιλέα δίδυμον ἐπέθηκ; ἐν δὲ Μοῖσ' ἁδύπνοος O. 13.22
“ποίας δ' ἀποσπασθεῖσα φύτλας ; γεύεται δ ἀλκᾶς” P. 9.35
ἔννυχοι πάραγον κοῖται; τὸ δὲ νέαις ἀλόχοις ἔχθιστον ἀμπλάκιον P. 11.25

III in questions, varied with asyndeton. τίνα θεόν, τίν' ἥρωα, τίνα δ ἄνδρα κελαδήσομεν; O. 2.2 cf.
βασιλεύς, πραὺς ἀστοῖς, οὐ φθονέων ἀγαθοῖς, ξείνοις δὲ θαυμαστὸς πατήρ P. 3.71

h where δέ replaces an expected γάρ. χαλκέοισι δἐν ἔντεσι (ἀντὶ τοῦ γάρ. Σ.) O. 4.22 ἐκ Λυκίας δὲ (ἀντὶ τοῦ γάρ. Σ.) O. 13.60
Πυθιάδος δ P. 1.32

ἔστι δὲ P. 3.21

βαρὺ δέ σφιν νεῖκος N. 6.50

φλέγεται δ N. 10.2

ἐκ δὲ N. 11.19
The Σ also comment ἀντὶτοῦ γάρ: O. 2.58, O. 6.3, P. 3.12, but δέ often contains a notion of explanation.

i introducing an appositive phrase. ἀφίκοντο δέ οἱ ξένοι
ἕκ τ' Ἄργεος, ἔκ τε Θηβᾶν, οἱ δ Ἀρκάδες οἱ δὲ καὶ Πισᾶται O. 9.68

3 apodotic. εἰ δ' ἀριστεύει μὲν ὕδωρ, κτεάνων δὲ χρυσὸς αἰδοιέστατος, νῦν δὲ Θήρων ἅπτεται Ἡρακλέος σταλᾶν (v. 1. γε) O. 3.43 [δ codd.: del. Er. Schmid sec.
Σ. P. 11.56
]

4 where δέ does not occupy second position in the sentence.

I following a vocative.
υἱὲ Ταντάλου, σὲ δ O. 1.36

Ἁγησία, τὶν δ O. 6.12

δέσποτα ποντόμεδον, εὐθὺν δὲ πλόον O. 6.103

Τιμόσθενες, ὔμμε δὲ O. 8.15

Ζεῦ τέλεἰ, αἰεὶ δὲ P. 1.67

ὦ μάκαρ υἱὲ Πολυμνάστου, σὲ δ P. 4.59

Ἀλεξιβιάδα, σὲ δ P. 5.45

ὦναξ, ἑκόντι δ' εὔχομαι νόῳ P. 8.67

Ἄπολλον, γλυκὺ δ P. 10.10

Μοῖσα, τὸ δὲ τεὸν P. 11.41

Ἁγησιδάμου παῖ, σέο δ N. 1.29

ὦ Τιμόδημε, σὲ δ N. 2.14

Θεαρίων, τὶν δ N. 7.58

ὦ μάκαρ, τὶν δ N. 7.95

ὦ Μέγα, τὸ δ N. 8.44

Ζεῦ, μεγάλαι δ I. 3.4

II following a prep.
πρὸς εὐάνθεμον δ' ὅτε φυὰν O. 1.67
ἐπ' ἄλλοισι δ ἄλλοι (ἐπ om. codd.: supp. byz.: alia alii) O. 1.113
πρὸς Πιτάναν δὲ O. 6.28

περὶ θνατῶν δ O. 6.50

ἀν' ἵπποισι δὲ O. 10.69

ἐκ θεοῦ δ O. 11.10

ἐξ ὀνείρου δ O. 13.66

ἀντὶ δελφίνων δ P. 4.17

ἐν δαιτὸς δὲ μοίρᾳ P. 4.127

ἐξ Ἀπόλλωνος δὲ P. 4.17
b.
ἐκ νεφέων δὲ P. 4.197

σὺν Νότου δ' αὔραις P. 4.303

ἐς φᾶσιν δ P. 4.211

ἀνὰ βωλακίας δ P. 4.228

κατὰ λαύρας δ P. 8.86

ἐν χερὶ δ N. 1.52

ἐκ μιᾶς δὲ N. 6.1

σὺν θεοῦ δὲ τύχᾳ N. 6.24

ἐκ πόνων δ N. 9.44

ἐν λόγοις δ N. 11.17

ἐν σχερῷ δ N. 11.39

ἐν Κρίσᾳ δ I. 2.18

σὺν Ὀρσέᾳ δέ I. 4.72

σὺν Χάρισιν δ I. 5.21

ἐκ μεγάλων δὲ πενθέων I. 8.6
“ ἐν διχομηνίδεσσιν δὲ ἑσπέραις” *I. 8.44
σὺν θεῶν δέ νιν αἴσᾳ I. 9.1
ἐν χρόνῳ δ fr. 33b. ἐν ἔργμασιν δὲ fr. 38.
πρὸ πόνων δὲ Pae. 6.90

III following article with adj., part., prep., simm.
ὁ μέγας δὲ κίνδυνος O. 1.81

ὁ νικῶν δ O. 1.97

τὸ πόρσω δ O. 3.44

τὸ διδάξασθαι δέ τοι O. 8.59
αἱ δύο δ
ἀμπλακίαι P. 2.30

τὸ πλουτεῖν δὲ P. 2.56

ἐν πάντα δὲ νόμον P. 2.86

ὁ Βάττου δ P. 5.55

τὰ μακρὰ δ N. 4.33
τᾷ Δαιδάλου δὲ (τε coni. Schr.) N. 4.59 ταὐτὰ δὲ *N. 7.104
ὁ πονήσαις δὲ I. 1.40

Πρωτεσίλα, τὸ τεὸν δὲ I. 1.58

ὁ κινητὴρ δὲ γᾶς I. 4.19

τὰν Ψαλυχιαδᾶν δὲ πάτραν I. 6.63

τὰ μακρὰ δ' εἴ τις I. 7.43
τῷ παρέοντι δ fr. 43. 4. ὁ ζαμενὴς δ' ὁ χοροιτύπος fr. 156. ἁ Μειδύλου δ fr. 190.

IV following two emphatically connected words. φιλεῖ δὲ, μάλα φιλεῖ δὲ (post μάλα distinxerunt codd.: corr. Bergk) O. 2.27 αὐτοῦ μένων δ' ὁ θεῖος ἀνὴρ (post αὐτοῦ distinxerunt codd.: corr. Heyne: δ del. Bergk) P. 6.38 τῶν νῦν δὲ (byz.: τῶν δὲ νῦν codd.) P. 6.43 < οὐ πενθέων δ> (supp. Blass e Plutarcho) Πα... νηλεεῖ νοῷ δ fr. 177e.

V for metrical convenience? παῖδ' ἐρατὸν δ Ἀρχεστράτου (δ supp. Mosch.: om. codd.) O. 10.99

5 beginning fragments, where its value is obscure. fr. 2. 1, fr. 6. a. d, fr. 33a. 3, fr. 44, Πα. 2. 3,, Πα. 7B. 14, Πα. 12., Πα. 13a. 18, Πα. 13c. 5, Πα. 1. 31, 3, Πα. 1., Πα. 2. 1, Πα. 21. 1, Πα. 21. 21, fr. 60a. 3, fr. 81, Δ.. 1, Δ. 4. 46, fr. 74, fr. 108a. 1, b. 1, fr. 110, fr. 121, fr. 124c, fr. 177f, fr. 179, fr. 185, fr. 215. 2, fr. 215b. 4, fr. 219, 227, 233, 236, 237, 260. 2, 5, Θρ.. 2, Θρ. 6. 7, fr. 131a, fr. 135, fr. 153, fr. 166. 1, fr. 169. 49, fr. 177c.

Lexicon to Pindar > δέ
31 ἕ

ἕ (οἱ, οἷ coni., ἱν coni., ἕ; pl. σφε q. v.: never used as a direct reflexive: v. Des Places, 21f.)

1 ἕ; acc. pers. pron.: him, her, it
κλεινᾶς ἐξ Ὀπόεντος· αἰνήσαις ἓ καὶ υἱόν, ἃν Θέμις λέλογχεν O. 9.14
τυφλὸν δ ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν (Boeckh: ἑὰν codd.: ἐὰν Σγρ: “on peut garder l' ἑὰν des manuscrits,” Des Places, 25) N. 7.25

2 οἱ (οἷ cod. unus, Boeckh, οἱ cett. N. 1.61: οἷ coni. Boeckh, οἱ codd. P. 9.84: οἷ coni. Kayser, θεῷ codd. N. 10.31: οἱ ( ϝοι) always follows a vowel, long or short, save in two dubious examples, following a relative conjunction, O. 1.57, fr. 169, 51: οἱ is correpted
οἱ οὐδὲ N. 3.39
,
οἱ ἀντάυσε P. 4.197
: the reference of οἱ must always be deduced from sense alone, but cf. iii: οἱ does not follow prepositions.)

a = αὐτῷ, αὐτᾷ. — [( ἄταν), ἅν οἱ πατὴρ ὕπερ κρέμασε καρτερὸν αὐτῷ λίθον (Hermann, v. d. Mühll, M. H., 1954, 52: τάν οἱ codd. contra metr.: ἅν τοι Fennel) O. 1.57] τοὔνεκα προῆκαν υἱὸν ἀθάνατοι λτ;οἱγτ; πάλιν μετὰ τὸ ταχύποτμον αὖτις ἀνέρων ἔθνος (Tricl.: οἱ προῆκαν codd.: to Tantalos) O. 1.65 τοῦτό γέ οἱ σαφέως μαρτυρήσω (for Hagesias) O. 6.20 ἔνθα οἱ ὤπασε θησαυρὸν δίδυμον μαντοσύνας (to lamos) O. 6.65 ἄνδρα τε πὺξ ἀρετὰν εὑρόντα. δίδοι τέ οἱ αἰδοίαν χάριν (to Diagoras) O. 7.89 ἀφίκοντο δέ οἱ ξένοι (to Opous. “datif d'intérêt” Des Pl.) O. 9.67 δέξαι δέ οἱ στεφάνων ἐγκώμιον τεθμόν (from Xenophon) O. 13.29
κνώσσοντί οἱ παρθένος τόσα εἰπεῖν ἔδοξεν O. 13.71
ἄνευ οἱ Χαρίτων τέκεν γόνον (to Ixion: “datif d'intérêt.” Des Pl.) P. 2.42 “ ἐπί οἱ Κρονίων ἔκλαγξε βροντάν” (in answer for Euphamos) P. 4.23, cf. P. 4.197 ἦλθε δέ οἱ μάντευμα (to Pelias) P. 4.73 καί ῥά οἱ Μόψος ἄμβασε στρατὸν (at Jason's bidding) P. 4.189 ἐκ νεφέων δέ οἱ ἀντάυσε (in answer to Jason's prayer) P. 4.197 εὖ νιν ἔγνωκεν (sc. καιρὸν Δαμόφιλος) θεράπων δέ οἱ, οὐ δράστας ὀπαδεῖ (“οἱ se rapporte à καιρός — plutôt qu'à Damophile” Des Pl.) P. 4.287 ὁσία κλυτὰν χέρα οἱ προσενεγκεῖν; (upon Cyrene) P. 9.36 “ ἵνα οἱ χθονὸς αἶσαν δωρήσεται” (to Cyrene) P. 9.56 τέκε οἱ καὶ Ζηνὶ μιγεῖσα (with Amphitryon: οἷ Boeckh, “sans doute parce que le pronom dépend ἀπὸ κοινοῦ de τέκε et surtout de μιγεῖσα” Des Pl.) P. 9.84 κατένευσέν τέ οἱ χαίταις (to Persephone) N. 1.14 ὤπασε δὲ Κρονίων πολέμου μναστῆρά οἱ χαλκεντέος λαὸν ἵππαιχμον (to Sicily) N. 1.16 παλίγγλωσσον δέ οἱ ἀθάνατοι ἀγγέλων ῥῆσιν θέσαν” (for Amphitryon: “éthique” Des Pl.) N. 1.58
ὁ δέ οἱ φράζε καὶ παντὶ στρατῷ N. 1.61

καί ποτε χαλκότοξον Ἀμαζόνων μετ' ἀλκὰν ἕπετό οἱ N. 3.39
φύτευέ οἱ θάνατον (for Peleus) N. 4.59 κατένευσέν τέ οἱ (to Peleus) N. 5.34, cf. N. 1.14 Ζεὺς δ' ἀντίος ἤλυθέ οἱ (to Polydeukes) N. 10.79 τοὺς Μεγάρα τέκε οἱ Κρεοντὶς υἱούς (Morel: οἱ τέκε codd.: to Herakles) I. 4.64, cf. P. 2.42 λάμβανέ οἱ στέφανον (for Pytheas: “datif d'intérêt” Des Pl.) I. 5.62 εἰ γάρ τις πράσσει θεοδμάτους ἀρετὰς σύν τέ οἱ δαίμων φυτεύει δόξαν ( σύν adverbially) I. 6.12, cf. N. 4.59
ταῦτ' ἄρα οἱ φαμένῳ πέμψεν θεὸς αἰετόν I. 6.49

ἵνα οἱ κέχυται πιεῖν νε[ Pae. 15.8
Ὀλυμ]πόθεν δέ οἱ χρυσόρραπιν ὦρσεν Ἑρμᾶν[ (for Perseus) Δ. 4. 37.

b where οἱ has to some extent possessive significance.
λάμπει δέ οἱ κλέος O. 1.23
Ἐρινὺς ἔπεφνέ οἱ σὺν ἀλλαλοφονίᾳ γένος ἀρήιον (the family of Oidipous) O. 2.42
σάφα δαεὶς ἅ τέ οἱ πατέρων ὀρθαὶ φρένες ἐξ ἀγαθῶν ἔχρεον O. 7.91

ἃν Θέμις θυγάτηρ τέ οἱ σώτειρα λέλογχεν μεγαλόδοξος Εὐνομία O. 9.15
μάλα δέ οἱ θερμαίνει φιλότατι νόον (Boeckh: τοι codd.) O. 10.87
μηνός τέ οἱ τωὐτοῦ τρία ἔργα ποδαρκὴς ἁμέρα θῆκε κάλλιστ' ἀμφὶ κόμαις O. 13.37

διασωπάσομαί οἱ μόρον ἐγώ O. 13.91
κελαινῶπιν δ' ἐπί οἱ νεφέλαν ἀγκύλῳ κρατὶ κατέχευας (join ἐπὶ with κρατί) P. 1.7
οὔ οἱ μετέχω θράσεος P. 2.83

καί τί οἱ φίλτρον ἐν θυμῷ μελιγάρυες ὕμνοι ἁμέτεροι τίθεν P. 3.63
“ χειρί οἱ χεῖρ' ἀντερείσαις” P. 4. 37. “ αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.48
αἰσχύνοι δέ οἱ θαητὸν εἶδος P. 4.264

θεός τέ οἱ τὸ νῦν τε πρόφρων τελεῖ δύνασιν P. 5.117

πατροπάτωρ ἔνθα οἱ Σπαρτῶν ξένος κεῖτο P. 9.82

χρυσοστεφάνου δέ οἱ Ἥβας καρπὸν ἀνθήσαντ' ἀποδρέψαι ἔθελον P. 9.109
εἶπε δ' ἐν μέσσοις (sc. Ἀνταῖος) ἀπάγεσθαι, ὃς ἂν πρῶτος θορὼν ἀμφί οἱ ψαύσειε πέπλοις ( ἀμφί adverbially) P. 9.120 γόνον τέ οἱ φέρτατον ἀτίταλλεν (“éthique-possessif” Des Pl.) N. 3.57 cf. γλυκεῖά οἱ καρδίαν ἀτάλλοισα γηροτρόφος συναορεῖ Ἐλπίς fr. 214. 1.
ἐπεί οἱ τρεῖς ἀεθλοφόροι πρὸς ἄκρον ἀρετᾶς ἦλθον N. 6.23
ἐπεὶ ψεύδεσί οἱ ποτανᾷ τε μαχανᾷ σεμνὸν ἔπεστί τι (where οἱ may refer to Homer or Odysseus) N. 7.22
ἀτὰρ γένος αἰεὶ φέρει τοῦτό οἱ γέρας N. 7.40

Ζεῦ πάτερ, τῶν μὰν ἔραται φρενὶ σιγᾷ οἱ στόμα N. 10.29

ἀλλά οἱ παρά τε πυρὰν τάφον θ' Ἑλικώνιαι παρθένοι στάν I. 8.57

c where οἱ in a subordinate clause refers

a to the subject of the principal verb.
ἔπαθεν, πρίν γέ οἱ χρυσάμπυκα κούρα χαλινὸν Παλλὰς ἤνεγκ O. 13.65

δεῖξεν ὥς τ' ἀνὰ βωμῷ θεᾶς κοιτάξατο, ὥς τέ οἱ αὐτὰ ἔπορεν δαμασίφρονα χρυσόν O. 13.76
ἔλπετο δ' οὐκέτι οἱ (sc. τὸν Ἰάσονα) κεῖνόν γε πράξασθαι πόνον (sc. Αἰήτας. but v. πράσσω) P. 4.243

II to some other person. πατρὶ κλυτὰν φέροισ' ἀγγελίαν, Κλεόδαμον ὄφῤ ἰδοῖσ, υἱὸν εἴπῃς ὅτι οἱ νέαν ἐστεφάνωσε χαίταν (“οἱ intellege πατρί,” Schroeder) O. 14.22 cf. P. 9.120

d fragg. ]
το οἱ ἔτει θανατο[ Pae. 22.10
]άδις, οὕς οἱ[ (Π: οὔ σ' οἱ vix hic aptum, nott. Snell) fr. 169. 51.

e dub. [ τί οἱ codd.: τῷ Mingarelli N. 10.15]

3 ἱν (= ϝιν, on analogy of τίν, cf. Hes., fr. 245 M-W.) “ οὐδ' ἀπίθησέ ἱν” (coni. Hermann: νιν codd., Σ: “parmi les solutions —, il en est une —: c'est d' admettre que νιν a pu avoir la valeur d'un datif” Des Pl.) P. 4.36 [ἱν coni. Hermann: νιν codd. N. 1.66] [ εἰ γάρ σύ ἱν (coni. Maas: cf. Schadewaldt, 322̆{1}: σφιν codd.: σφισιν Tricl.) N. 7.98]

Lexicon to Pindar > ἕ
32 ὦν

ὦν ( οὖν codd., P. 9.103)

1 emphasising duality,

a
μήτ' ὦν, οὔτ ὦν οὔτε δύσηρις ἐὼν οὔτ ὦν φιλόνικος ἄγαν O. 6.19

τοὶ δ' οὔτ ὦν ἀκοῦσαι οὔτ ἰδεῖν εὔχοντο O. 6.52

μήτ' ὦν τινι πῆμα πορών, ἀπαθὴς δ αὐτὸς πρὸς ἀστῶν P. 4.297

ἐν σχερῷ δ' οὔτ ὦν μέλαιναι καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ οὐκ ἐθέλει ἄνθος εὐῶδες φέρειν N. 11.39
οὔτε τι μεμπτὸν οὔτ' ὦν μεταλλακτόν fr. 220. 2.

b
αἴτ' ὦν ξεῖνος αἴτ ὦν ἀστός P. 4.78

2 c. μέν, δέ.

a μὲν ὦν.

I where the emphasis is on the transition to details,
ἐμοὶ μὲν ὦν Μοῖσα καρτερώτατον βέλος ἀλκᾷ τρέφει O. 1.111

καί ῥά μιν Μάγνητι φέρων πόρε Κενταύρῳ διδάξαι πολυπήμονας ἀνθρώποισιν ἰᾶσθαι νόσους. τοὺς μὲν ὦν P. 3.47

ἓν παρ' ἐσλὸν πήματα σύνδυο δαίονται βροτοῖς ἀθάνατοι. τὰ μὲν ὦν οὐ δύνανται νήπιοι κόσμῳ φέρειν P. 3.82

II where μέν is also prospective. ἄλλοτε δ' ἀλλοῖος οὖρος πάντας ἀνθρώπους ἐπαίσσων ἐλαύνει. τοὶ μὲν ὦν (revertitur oratio ad ea quae prius dicta erant, Rumpel) I. 4.7

III where ὦν empha sises prospective μέν, i. e. accents the duality of the statement.
ἀρούραισιν, αἵτ' ἀμειβόμεναι τόκα μὲν ὦν βίον ἀνδράσιν ἐπηετανὸν ἐκ πεδίων ἔδοσαν. τόκα δ αὖτ ἀναπαυσάμεναι σθένος ἔμαρψαν N. 6.10
τοῦτό γέ τοι ἐρέω· καλῶν μὲν ὦν μοῖράν τε τερπνῶν ἐς μέσον χρὴ παντὶ λαῷ δεικνύναι. εἰ δέ τις fr. 42. 3.

b δ' ὦν, δ οὖν, transitional, introducing a new theme,
ἐμὲ δ' ὦν πᾳ θυμὸς ὀτρύνει φάμεν O. 3.38

ἐμὲ δ' οὖν τις ἀοιδᾶν δίψαν ἀκειόμενον πράσσει χρέος P. 9.103

3 γὰρ ὦν, but then, preparing for what follows,
ἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12
[

4 dub., ὅμως ὦν (om. codd. plerique: ὁμοίως Leutsch e Σ.) O. 11.10]

Lexicon to Pindar > ὦν
33 οὗ

⁺ D 54-13-20-8-20=115 Gn 2,11; 13,3.4.14; 19,27

where Gn 2,11; where (after a noun that denotes locality) Gn 13,3; where, to which Jos 1,9

Lust (λαγνεία) > οὗ
34 εἰμί

εἰμί (

A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion. εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor. ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ἐσί GDI4959a
; [ per.] 3sg. ἐστί, [dialect] Dor. ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dual ἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), ἐμέν Call.Fr. 294
, [dialect] Dor. εἰμές Theoc.15.73
, but ἠμέν GDI5178.34
; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor. ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι ( ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. form ἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Prose ἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω ( ἤτω LXXPs.103.31
, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ἤστω Schwyzer 424
; [ per.] 3pl. ἔστωσαν, but ἔστων Hom.
, Pl.R. 502a, ὄντων Id.Lg. 879b
, and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep. ἔω Od.9.18
; [ per.] 3sg. ἔῃ Il.12.300
,al. (also ἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot. ἔνθω IG7.3172.165
, μετείω Il.23.47
and perh. εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ὦντι SIG940.3
([place name] Crete), ἔωντι GDI5040.14
([place name] Hierapytna), [dialect] Boeot. ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης ( εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl. εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual εἴτην Pl. Prm. 149e
, Sph. 243e; [ per.] 1pl. εἶμεν E.Alc. 921
(lyr.), Pl.; [ per.] 2pl. εἶτε Od. 21.195
; [ per.] 3pl. εἶεν Il.2.372
, etc., εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. ἦναι SIG306.9
(Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol. ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ἔμειν SIG1166
([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara), ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν or ἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. εἴμεναι Ar.Ach. 775
, εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr. ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem. ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem. ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16, ἐοῖσα Pi.P.4.265
, ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62, εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16, εὔντων 2.85
), ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene), ἴαττα Leg.Gort.8.47
; acc. sg. εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl. ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl. παρ-έντων Alcm. 64
: [tense] impf. ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion. ἔᾱ Il.4.321
, al., ἔας Hdt.1.187
, ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., ἦσθας Men.Epit. 156
, [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol. ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dual ἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl. ἦμες Plu.Lyc.21
; [ per.] 2pl. ἦτε Pl.Euthd. 276c
, ἦστε Ar. Pax 821
, Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ἔον Schwyzer 644.12
; later ἤμην PSI4.362.21
(iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg. ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg. ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl. ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. ὦμαι PBaden 48.12
(ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (but ἔσσονται Tab.Heracl.1.113
), inf. ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.

A as the Subst. Verb,

I of persons, exist, οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.; τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289; θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119; κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c; ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities, ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand, τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office, ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.

II of the real world, be, opp. become, γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.; οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
; ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.

2 of circumstances, events, etc., to happen, τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
; ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58; αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.

III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30; τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11; τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.

IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one, οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
; οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65; ἐστὶν ἃ εἰπεῖν Id.2.67
; ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases, ποταμῶν ἐστὶ ὧν Hdt.7.187
; ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.; οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188; οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.

V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was, τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but in ἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); ἦν δ' ἀμφίπλεκτοι κλίμακες S.Tr. 520
(lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq. ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34; ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.

VI ἔστι impers., c. inf., it is possible, ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
; ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193; τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.); ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj., ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
; μυρία ἂν εἴη λέγειν Pl.Plt. 271e
; ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf., ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
; ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense, θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.

b ἔστω in argument, let it be granted, ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
; ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; ἔστω εἶναί τινα τοιοῦτον D.
Chr.74.24.

B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import, τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est; Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.

2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179; εἰμὶ γεγώς S.Aj. 1299
; πεφυκός ἐστι Ar.Av. 1473
; δεδρακότες εἰσίν Th.3.68
; κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom., βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part., ἦν προκείμενον Id.Pers. 371
; φεύγων Ὀρέστης ἐστίν Id.Ch. 136
; εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708; λέγων ἐστίν τις E.Hec. 1179
; ἦν τίς σ' ὑβρίζων Id.HF 313
; πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
; βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt., ἦσαν ἱέντες 1.57
, al.; even εἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171; αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
; δόλος ἦν ὁ φράσας S.El. 197
(anap.).

C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:

I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate, ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82; σῖγα πᾶς ἔστω λεώς E.Hec. 532
; διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551; εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.; ἡδέως ἂν αὐτοῖς εἴη D.59.30
.

II c. gen., to express descent or extraction, πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
; αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.; πόλεως μεγίστης εἶ X.An.7.3.19
.

b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.

c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345; ἐτύγχανε βουλῆς ὤν Th.3.70
; ὅσοι ἦσαν τῶν προτέρων στρατιωτῶν Id.7.44
; Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.

d to express that a thing belongs to another, Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
; τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of, ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of, ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.

e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940; τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.

f in LXX, to be occupied about, ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to, ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.

III with the dat., ἐστί μοι I have, freq. in Hom., etc.

2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84; μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ἐν οἷς πρὸς τοὺς ἐναντίους ἐστὶ τῷ δήμῳ D.18.278
; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.

3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108; οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
; προσδεχομένῳ Id.6.46
; θέλοντι S.OT 1356
(lyr.); ἡδομένοις Pl.La. 187c
.

IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9; εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.

2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.

3 εἶναι ἐν .. to be in a certain state, ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.; ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.

b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963; ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also ἐπί τινι Id.Ph. 1003
, X.Cyr.1.6.2, etc.

4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73; εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through, διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.

5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.

6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3; εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.; εἶναι περί τι X.An.3.5.7
, etc.

7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).

8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.

9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.

10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.

D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.

E the Inf. freq. seems redundant,

1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών) κατὰ δύναμιν εἶναι Is.2.32
; εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58; τὸ ἐπὶ σφᾶς εἶναι Th.4.28
; τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
; κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.

2 after Verbs of naming or choosing, σοφιστὴν ὀνομάζουσι τὸν ἄνδρα εἶναι Pl.Prt. 311e
; σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving, δῶκε ξεινήϊον εἶναι Il. 11.20
.

F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,

1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64; Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169; ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
; ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.

G ἐγώ εἰμι, in LXX, pleonastic for ἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; also ἔσται πᾶς ἀποκτενεῖ με Ge.4.14
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰμί
35 καί

καί, Conj., copulative, joining words and sentences,

A and; also Adv., even, also, just, freq. expressing emphatic assertion or assent, corresponding as positive to the negative οὐ ([etym.] μή ) or οὐδέ ([etym.] μηδέ).

A copulative, and,

I joining words or sentences to those preceding, ἦ, καὶ κυανέῃσιν ἐπ' ὀφρύσινεῦσε Κρονίων Il.1.528
, etc.: repeated with two or more Nouns, αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι X.Cyr.1.4.7
; joining only the last pair, Cleom.2.1 (p.168.5 Z.), Phlp.in APr.239.30, etc., v. l. in Arist.Po. 1451a20; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, X.Cyr.7.5.39; to add epithets after πολύς, πολλὰ κ. ἐσθλά Il.9.330
; πολλὰ κ. μεγάλα D.28.1
, etc.

2 to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to.., h.Ap. 17, cf. A.Ag. 63 (anap.), S.Tr. 1277 (anap.) (sts. in reverse order, πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον Il.5.398
); to add by way of climax, θεῶν.. κ. Ποσειδῶνος all the gods, and above all.., A.Pers. 750, etc.; ἐχθροὶ κ. ἔχθιστοι Th.7.68
; τινὲς κ. συχνοί Pl.Grg. 455c
; freq. ἄλλοι τε καί.., ἄλλως τε καί.. , v. ἄλλος 11.6, ἄλλως 1.3
; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, Id.Ap. 23a: joined with the demonstr. Pron. οὗτος (q. v.), εἶναι.. δούλοισι, κ. τούτοισι ὡς δρηπέτῃσι Hdt.6.11
, cf. 1.147; κ. ταῦτα and this too.., γελᾶν ἀναπείθειν, κ. ταῦθ' οὕτω πολέμιον ὄντα τῷ γέλωτι X.Cyr.2.2.16
, etc.

II at the beginning of a sentence,

1 in appeals or requests, καί μοι δὸς τὴν Χεῖρα Il.23.75
; καί μοι λέγε.., καί μοι ἀπόκριναι.. , Pl.Euthphr.3a, Grg. 462b; freq. in Oratt., καί μοι λέγε.. τὸ ψήφισμα, καί μοι ἀνάγνωθι.. , D.18.105, Lys.14.8, etc.

2 in questions, to introduce an objection or express surprise, κ. τίς τόδ' ἐξίκοιτ' ἂν ἀγγέλων τάχος; A.Ag. 280; κ. πῶς.. ; pray how..? E. Ph. 1348; κ. δὴ τί.. ; but then what..? Id.Hel. 101; κ. ποῖον.. ; S.Aj. 462; κ. τίς εἶδε πώποτε βοῦς κριβανίτας; Ar.Ach.86; κἄπειτ' ἔκανες; E.Med. 1398 (anap.); κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατο; Antipho 5.57, cf. Is.1.20, Isoc.12.23, Pl. Tht. 163d,al.

3 = καίτοι, and yet, Ar.Eq. 1245, E.HF 509.

4 at the beginning of a speech, Lys.Fr. 36a.

III after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, Hdt.7.50, cf. 84; ἴσον or ἴσα κ... , S.OT 611, E.El. 994; ἐν ἴσῳ (sc. ἐστὶ) κ. εἰ.. Th.2.60
, etc.

2 after words implying comparison or opposition, αἱ δαπάναι οὐχ ὁμοίως κ. πρίν Id.7.28
; πᾶν τοὐναντίον ἔχει νῦν τε κ. ὅτε.. Pl.Lg. 967a
.

3 to express simultaneity, ἦν ἦμαρ δεύτερον.., κἀγὼ κατηγόμην S.Ph. 355
, cf. Th.1.50; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [ τὸ ὕδωρ] Hdt.4.181, cf. 3.108; [ οἱ Λακεδαιμόνιοι] οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν Isoc.8.98
.

IV joining an affirm. clause with a neg., ἀλλ' ὥς τι δράσων εἷρπε κοὐ θανούμενος S.Tr. 160
, etc.

V καί.., καί.. correlative, not only.., but also.., κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, Pl.Grg. 523a, Phlb. 60b; κ. κατὰ γῆν κ. κατὰ θάλατταν X.An.1.1.7
.

VI by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ' Ἀθήνη, for ὣς ἔφη κ... , Il.22.247; ἔρχεται δὲ αὐτή τε.. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, X.Cyr.1.3.1; ἄλλας τε κατηγεόμενοί σφι ὁδούς, κ. τέλος ἐγίνοντο Hdt.9.104
; τοιοῦτος ὤν, κᾆτ' ἀνὴρ ἔδοξεν εἶναι Ar.Eq. 392
, cf. Nu. 624.

B even, also, just,

1 τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, Il.11.654, cf. 4.161, etc.; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, 23.551, cf. 10.556, 5.362: with numerals, κ. πέντε full five, 23.833; γενομένης κ. δὶς ἐκκλησίας Th.1.44
, cf. Hdt.2.44,60, 68, al. (but ἐτῶν δύο κ. τριῶν two or three, Th.1.82, cf. X.Eq.4.4).

2 also, κ. ἐγώ I also, Il.4.40; κ. αὐτοί they also, X.An.3.4.44, etc.; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, ib. 2.6.30; in adding surnames, etc., Ὦχος ὁ κ. Δαρειαῖος Ctes.Fr.29.49
(sed Photii est): Ptol. Papyri have nom. ὃς κ., gen. τοῦ κ. etc., Πανίσκος ὃς κ. Πετεμῖνις PLond.2.219
(b) 2 (ii B.C.); dat. τῷ κ. ib.(a) v2, PRein.26.5 (ii B. C.); nom. ὁ κ. first in PTeb.110.1 (i B. C.), freq. later, BGU22.25 (ii A. D.), etc.; Ἰούδας ὁ κ. Μακκαβαῖος J.AJ12.6.4
; Σαῦλος ὁ κ. Παῦλος Act.Ap.13.9
: with ἄλλος, λαβέτω δὲ κ. ἄλλος Od.21.152
; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, X.Mem.3.6.2, An.1.3.15, cf. Pl. Phd. 59a, Ar.Nu. 356: freq. in antithetic phrases, οὐ μόνον.., ἀλλὰ καὶ.. , not only.., but also.., v. μόνος; οὐδὲν μᾶλλον.. ἢ οὐ καὶ.. Hdt.5.94, al.

b freq. used both in the anteced. and relat. clause, where we put also in the anteced. only, εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ Pl.Grg. 458a
, cf. Il.6.476, X.An.2.1.21.

3 freq. in apodosi, after temporal Conjs., ἀλλ' ὅτε δή ῥα.., κ. τότε δή.. Il.1.494
, cf. 8.69, Od. 14.112; also after εἰ, Il.5.897: in Prose, ὡς δὲ ἔδοξεν, κ. ἐχώρουν Th.2.93
: as a Hebraism, κ. ἐγένετο.. κ... LXX Ge.24.30
, al., Ev.Luc.1.59, etc.

4 with Advs., to give emphasis, κ. κάρτα Hdt.6.125
; κ. λίην full surely, Il.19.408, Od.1.46; κ. μᾶλλον Il.8.470
, cf. E.Heracl. 386; κ. πάλαι, κ. πάνυ, S.OC 1252, Pl. Chrm. 154e; κ. μάλα, κ. σφόδρα, in answers, Ar.Nu. 1326, Pl.La. 191e.

5 with words expressing a minimum, even so much as, were it but, just, ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι Od.1.58
; οἷς ἡδὺ κ. λέγειν Ar.Nu. 528
; τίς δὲ κ. προσβλέψεται; who will so much as look at you? E.IA 1192, cf. Ar.Ra. 614, Pl.Ap. 28b, 35b.

6 just, τοῦτ' αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, E.Andr. 906, cf. Ba. 616, S.Tr. 490, Ar. Pax 892, Ra.73, Pl.Grg. 456a, Tht. 166d: freq. with a relat., τὸ κ. κλαίουσα τέτηκα Il.3.176
; διὸ δὴ καὶ.. Th.1.128
, etc.: also in interrogations (usu. to be rendered by emphasis in intonation), ποίου Χρόνου δὲ καὶ πεπόρθηται πόλις; and how long ago was the city sacked? A.Ag. 278; ποῦ καί σφε θάπτει; where is he burying her? E.Alc. 834, cf. S.Aj. 1290, al., X.An.5.8.2, Ar. Pax 1289, Pl. Euthphr.6b, D.4.46, etc.

7 even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, Il.5.685, cf. 17.647, 21.274, Od.7.224.

8 κ. εἰ even if, of a whole condition represented as an extreme case, opp. εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled, cf. Il.4.347, 5.351, Od.13.292, 16.98 with Il.5.410, Od.6.312, 8.139, etc.; εἰ κ. ἠπιστάμην if I had been able, Pl.Phd. 108d, cf. Lg. 663d. (This remark does not apply to cases where εἰ and καί each exert their force separtely, as
εἴ περ ἀδειής τ' ἐστί, καὶ εἰ..
and if.. Il.7.117
, cf. Hdt.5.78, etc.)

9 before a Participle, to represent either καὶ εἰ.. , or εἰ καί.. , although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, Il.9.655; τί σὺ ταῦτα, κ. ἐσθλὸς ἐών, ἀγορεύεις; (for εἰ κ. ἐσθλὸς εἶ) 16.627, cf. 13.787, Od.2.343, etc.; κ. τύραννος ὢν ὅμως S.OC 851
.

C Position: καί and, is by Poets sts. put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for καὶ τοῖσδε οὐδέν A.Pr.51
, cf. Euph.51.7, etc.

2 καί also, sts. goes between a Prep. and its case, ἐν κ. θαλάσσᾳ Pi.O.2.28
.

3 very seldom at the end of a verse, S.Ph. 312, Ar.V. 1193.

D crasis: with [pron. full] ᾰ, as κἄν, κἀγαθοί, etc.; with ε, as κἀγώ, κἄπειτα, etc., [dialect] Dor. κἠγώ, κἤπειτα, etc.; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc.; with [pron. full] ῐ in Χἰκετεύετε, Χἰλαρή; with ο, as Χὠ, Χὤστις, etc.; with υ in Χὐμεῖς, Χὐποχείριον, etc.; with ω in the pron. ᾧ, Χᾦ; with αι, as κᾀσχρῶν; with αυ, as καὐτός; with ει, as κεἰ, κεἰς (but also κἀς) , κᾆτα; with εὐ-, as κεὐγένεια, κεὐσταλής; with οι in Χοἰ (Χᾠ EM816.34
); with ου in Χοὖτος, κοὐ, κοὐδέ, and the like .

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καί
36 οὗτος

οὗτος, αὕτη, τοῦτο, gen. τούτου, ταύτης, τούτου, etc.: the dual fem. never in [dialect] Att., v. ὁ, ἡ, τό, init.:—demonstr. Pron.,

A this, common from Hom. downwds.

A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο prob. arose from a reduplication of the demonstr. ὁ, ἡ, τό with insertion of - υ- (= Skt. Particle u), e.g. ταῦτα fr. τα-υ-τα: [dialect] Dor. gen. sg. fem. τούτας Philol.11
; nom. pl. τοῦτοι, ταῦται A.D.Synt.111.23
: the former occurs Sophr.24, GDI 3045 B 6 ([place name] Selinus), SIG339.16 (Rhodes, iii B. C.), etc., the latter is dub. in Sophr.97, certain in SIG 241 B117 (Delph., iv B. C.): in [dialect] Boeot. all forms begin with οὑτ-, as gen. sg. neut. οὕτω Supp.Epigr.3.359.11
(iii B. C.); acc. sg. fem. οὕταν Corinn. Supp.2.80
; acc. pl. neut. οὗτα SIG1185.20
(Tanagra, iii B. C.), etc.: gen. pl. fem. [dialect] Att. τούτων, Cret. ταυτᾶν Leg.Gort.5.19
; neut. ταύτων Michel 1334.10
(Elis, iv B. C.).—In [dialect] Ion. sts. written ταότην, ταο̄τα, SIG283.19 (Chios, iv B. C.), 46.7 (Halic., v B. C.), al.—In [dialect] Att. οὗτος was freq. strengthd. by the demonstr. -ί, οὑτοσί, αὑτηί, τουτί, gen. τουτουί, dat. τουτῳί, acc. τουτονί; pl. nom. οὑτοιί, neut. ταυτί, etc., this man here: sts. a Particle is inserted between the Pron. and -ί, as αὑτηγί for αὑτηί γε, Ar.Ach. 784; τουτογί for τουτί γε, Id.V. 781, Av. 894, al.; ταυταγί for ταυτί γε, Id.Eq. 492, Pax 1057, al.; τουτοδί for τουτὶ δέ, Id.Pl. 227; τουτουμενί for τουτουὶ μέν, Id.Ra. 965.—In codd. the ν ἐφελκυστικόν is sts. added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be [dialect] Att. by A.D.Pron.59.24, 82.11. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?οὗτοςXί, τουτω?οὗτοςXί, οὑτοῐί, Ar.Nu. 201, Pl.44, Ach.40, etc.]

B USAGE in regard to CONCORD. οὗτος is freq. used as a Pron. Subst.: hence neut. is folld. by gen., κατὰ τοῦτο τῆς ἀκροπόλιος Hdt. 1.84
; εἰς τοῦθ' ὕβρεως ἐλήλυθεν D.4.37
; εἰς τοῦθ' ἥκεις μανίας Id.36.48
; ταῦτα τῶν μαθημάτων Pl.Euthd. 278b
: but quite as freq. as Adj., in which case its Subst. commonly takes the Art., οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Art. is absent,

1 always in [dialect] Ep. Poets (exc. Od.18.114), οὗτος ἀνήρ Il.14.471
, Od.1.406, etc.: sts. also in Trag., A.Pers. 122 (lyr.), 495, S.Ph. 406, OC 471, 1177: once in an Inscr., τοπεῖα: τούτων τὰ ἡμίσεα τοπείων IG22.1622.135
(iv B. C.).

2 sts. when the Noun is so specified that the Art. is not needed, ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται Hdt.4.8
; ταύτας ἃς οἱ πατέρες παρέδοσαν μελέτας Th. 1.85
, cf. Pl.R. 449d, etc.; πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί S.El. 530
.

3 when οὗτος is used in local sense, here, v. infr. c. 1.5.

4 when the Noun with which οὗτος agrees stands as its Predicate, αὕτη γὰρ ἦν σοι πρόφασις S.Ph. 1034
; δικαστοῦ αὕτη ἀρετή [ἐστι] Pl.Ap. 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο these were the grievances which already existed, Th.1.66; ταύτην φήμην παρέδοσαν this was the report which.., Pl.Phlb. 16c: freq. with a [comp] Sup., κίνησις αὕτη μεγίστη δὴ.. ἐγένετο this was notably the greatest movement which.., Th.1.1, cf. 3.113: with πρῶτος Id.1.55
,98, 6.31, Ev.Luc. 2.2.

5 when [ per.] 3rd pers. is used for [ per.] 2nd to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, Pl.Grg. 467b, 489b, etc.

II though οὗτος usu. agrees with the Noun that serves as Predicate, it is not rare to find it in the neut., μανία δὲ καὶ τοῦτ' ἐστί E.Ba. 305
; τοῦτο γάρ εἰσι.. εὔθυναι D.19.82
, etc.: and in pl., οὐκ ἔστι ταῦτα ἀρχή Aeschin. 3.13
; ταῦτ' ἐστὶν ὁ προδότης Id.2.166
: so with an explanatory clause added, τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν D.57.34
.

2 so also with a Noun in apposition, τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή Od.1.159
; τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως Pl.Ap. 36e
, cf. E.Fr.323.3, etc.

3 the neut. also may refer to a masc. or fem. Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. Hdt.4.23, cf. X.An.1.5.10, etc.

4 the neut. is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: τοῦτο δ' εἰς ἕν ἐστι συγκεκυφός Ar.Eq. 854
, cf. Pl.Lg. 711a; or of an abstract fact, οὐκ Ἰοφῶν ζῇ;—τοῦτο γάρ τοι καὶ μόνον ἔτ' ἐστὶ λοιπὸν ἀγαθόν Ar.Ra.73
.

III with Prons.,

1 personal, οὗτος σύ, in local sense, v. infr. c.1.5.

2 interrog., τί τοῦτ' ἔλεξας; what is this that.. ? S.Ph. 1173 (lyr.), cf. Ant.7; ποίοισι τούτοις; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; Id.OC 388, cf.Ant. 1049; Νέστορ' ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, Il.11.612.

3 with οἷος, Od.20.377, Pl.Phd. 61c.

4 possess., πατὴρ σὸς οὗτος this father of thine, S.El. 530, cf. X.An.7.3.30.

5 demonstr., οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, Hdt.1.32; τοῦτ' ἔστ' ἐκεῖνο E. Hel. 622
, cf. Or. 804; αὐτὸ τοῦτο, v. αὐτός 1.7; τοῦτον τὸν αὐτὸν ἄνδρα this same man, S.Ph. 128.

b exceptionally, Διφίλου οὗτος ὅδ' ἐστὶ τύπος IG12(5).300
([place name] Paros).

6 ἄλλος τις οὗτος ἀνέστη another man here, Od.20.380.

IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, Lys.7.10codd.; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, D.8.2, cf. 3.4; τριακοστὴν ταύτην ἡμέραν Men.Epit.27
; ταύτας τριάκοντα μνᾶς D.27.23
, cf. Pl.Grg. 463b, etc.

C SIGNIFICATION AND SPECIAL IDIOMS:

I this, to designate the nearer, opp. ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, Pl.Phd. 75e (v. l.); cf. ὅδε init.: but οὗτος sts. indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. D.8.72, cf. 51.3 and 18.

2 when, of two things, one precedes and the other follows, ὅδε prop. refers to what follows, οὗτος to what precedes, οὐκ ἔστι σοι ταῦτ', ἀλλά σοι τάδ' ἔστι S.OC 787
, cf. ὅδε III. 2: freq., however, where there are not two things, οὗτος refers to what follows, Il. 13.377, Od.2.306, etc.; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι .. ; A.Pr. 379, etc.

3 οὗτος is used emphat., generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ' ἄναλκις οὗτος, i.e. Aegisthus, S.El. 301; τούτους τοὺς συκοφάντας Pl.Cri. 45a
; so D.de Coron. uses οὗτος of Aeschines, ἐκεῖνος of Philip; but οὗτος is used of Philip, D.2.15, 4.3.

b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, X.An.1.5.8; οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες Pl.Phd. 69c
, cf. Men. 80a; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, Thphr.HP3.7.3, cf. 3.18.11, 4.7.1; οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν D.Chr.31.153
.

4 in [dialect] Att. law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in Aeschin. 2.130 ) or defendant (as in Id.1.1); so, in the political speeches of D., οὗτοι are the opposite party, 4.1, 8.7, etc.; but in the forensic speeches, οὗτοι freq. means the judges, the court, 21.134, 36.47.

5 much like an Adv., in local sense (cf. ὅδε init.), τίς δ' οὗτος κατὰ νῆας.. ἔρχεαι; who art thou here that comest.. ? Il.10.82; freq. in [dialect] Att., τίς οὑτοσί; who's this here? Ar.Ach. 1048; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, X.An.3.5.9 (as v.l.): with Pron. of 2 pers., οὗτος σύ ho you! you there! S.OT 532, 1121, E.Hec. 1280, etc.: and then οὗτος alone like a voc., οὗτος, τί ποιεῖς; A.Supp. 911,cf.S.Aj.71, E.Alc. 773, Ar.Eq. 240, Nu. 220, al.: with a pr. n., ὦ οὗτος, Αἴας S.Aj.89
; ὦ οὗτος οὗτος, Οἰδίπους Id.OC 1627
, cf. Ar.V. 1364: with voc., βέντισθ' οὗτος Theoc.5.76
:—the fem. is rarer, αὕτη E.Med. 922
; αὕτη σύ Ar.Th. 610
.—This phrase mostly implies anger, impatience, or scorn.

II simply as antec. to ὅς, Od.2.40, S.OT 1180, etc.: freq. following relat. clause, ἅ γ' ἔλαβες,.. μεθεῖναι ταῦτα Id.Ph. 1247
, cf. 1319,Ant. 183, 203, Pl.Grg. 469c.

III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι Pi.O. 4.26; σὺ τοίνυν οὗτος εὑρέθης D.18.282
, cf. 173.

IV after a parenthesis, the Subject, though already named, is freq. emphat. repeated by οὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι Hdt.4.16
, cf.81 (s. v. l.), 1.146, Pl.Phd. 107d, etc.

V καὶ οὗτος is added to heighten the force of a previous word, ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους Th.4.55
, cf. Hdt.1.147, 6.11, etc.; so οὐδὲ τούτου Aeschin.2.100
; v. infr. VIII.2.

VI repeated, where for the second we should merely say he or it, τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες Ar.Ra. 1526
, cf. Pl.La. 200d.

VII ταῦτα is used in some special phrases,

1 ταῦτ', ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), Ar.V. 142, Pax 275, cf. Eq.III; so ταῦτα δή Id.Ach. 815
; ταῦτά νυν Id.V. 1008
; so also ἦν ταῦτα even so, true, E.Ph. 417.

2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, Pl.Phd. 78a.

3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, freq. in [dialect] Att., as Pl.Smp. 220c.

4 ταῦτα at end of a formula in epitaphs, etc., prob. short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς ( = -εὶς) ἀθάνατος: ταῦτα IG14.420
; Προκόπι ταῦτα ib.1824; χαίρεται ( = -τε) ταῦτα ib.1479, etc.: similarly perh. in a letter, ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα POxy.119.15
(ii/iii A. D.).

VIII Adverbial usages:

1 ταῦταabs., therefore, that is why.., Il.11.694; ταῦτ' ἄρα Ar.Ach.90
,Nu. 319, 335, 394, al., X.Smp.4.55; ταῦτα δή A.Pers. 159
, Pl.Smp. 174a; ταῦτ' οὖν S.Tr. 550
, Ar.V. 1358, etc.; αὐτὰ ταῦτα ἥκω, ἵνα .. Pl.Prt. 310e: τοῦτο is rare in this sense, τοῦτ' ἀφικόμην, ὅπως.. εὖ πράξαιμί τι S. OT 1005
; αὐτὸ γὰρ τοῦτο just because of this, Pl.Smp. 204a.

b πρὸς ταῦτα so then, therefore, prop. used in indignant defiance, A.Pr. 992, 1043, S.Aj. 971, 1115, 1313, OT 426, OC 455, etc.

2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that, ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός A.Eu. 627
: but mostly with a part., ὅς γ' ἐξέλυσας ἄστυ.., καὶ ταῦθ' ὑφ' ἡμῶν οὐδὲν ἐξειδὼς πλέον S.OT37
, cf. Ar.Ra. 704, Pl.Phdr. 241e, etc.; or with a part. omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (sc. οὖσα) S.El. 614; so καὶ ταῦτα μέντοι Pl.Erx. 400b
.

b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, Id.R. 341c, cf. Diod.Com.3.5.

3 τοῦτο μέν.., τοῦτο δέ .. on the one hand.., on the other.., partly.., partly.., very freq. in Hdt., as 1.161, al.; τοῦτο μέν is sts. answered by δέ only, 4.76, S.Aj. 670, OC 440; by δὲ αὖ, Hdt.7.176; by ἔπειτα δέ, S.Ant.61; by ἀλλά, D.22.13; by εἶτα, S.Ph. 1345; by τοῦτ' αὖθις, Id.Ant. 165.

4 dat. fem. ταύτῃ,

a on this spot, here, ταύτῃ μὲν.., τῇδε δ' αὖ .. Id.Ph. 1331; ἀλλ' ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται Ar.Eq. 271
, cf. Th. 1221.

b in this point, herein, μηδὲν ταύτῃ γε κομήσῃς Id.Pl. 572
, cf. X.Hier.7.12, etc.

c in this way, thus, A.Pr. 191, S.OC 1300, etc.; οὐ.. ταῦτ' ἐστί πω ταύτῃ Ar.Eq. 843
; ἀλλ' οὔτι ταύτῃ ταῦτα E. Med. 365
, cf. A.Pr. 511: antec. to ὥσπερ, Pl.R. 330c; to ὅπῃ, X.Cyr. 8.3.2; οὕτω τε καὶ ταύτῃ γίγνοιτο Pl.Lg. 681d
; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι ib. 714d; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., Sch.Pl.Smp. 215b.

5 ἐκ τούτου or τούτων thereupon, X.HG3.1.6, Oec.2.1; therefore, Id.An.3.3.5.

6 ἐν τούτῳ in that case, Pl.R. 440c.

b in the meantime, Hdt.1.126, Th.3.72, X.Mem.2.1.27.

7 πρὸς τούτοις ([etym.] - οισι) besides, Hdt.2.51, Pl.Prt. 326a, X.Mem.2.4.4, Ar.Pl. 540.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὗτος
37 τιτιγόνιον

τιτιγόνιον, τό,

A an insect like a τέττιξ, Epil.4 (where τιττιγόνιον cod.Phot., the alphabetical order requiring τιτιγόνιον; τρυγονίῳ codd.ACAth., cf. ζῷον ὅμοιον τέττιγι καὶ τριγονίῳ Eust.1282.40
), prob. cj. in Arist.HA 556a20 (where τεττιγόνια, with v.l. τριγόνια, cf. τιγόνιον· εἶδός τι Ἀριστοτέλει, Hsch., τιγόνιον· ἐπὶ νηπίου τίθεται, Phot.); the word is correctly written in EM760.47, Paus.Gr.Fr. 87 (ap.Eust.396.2, where it is rightly connected with τιτίζω: it is prob. Dim. of Τιτιγών ( τιτιγών: τιτίζω, = ὀλολυγών: ὀλολύζω, = τρυγών: τρύζω)). (Perh. to be restored for tetogonia, v.l. tetigometrae, in Plin.HN11.92.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιτιγόνιον
38 ἀπό

ἀπό, [dialect] Aeol., Thess., Arc., Cypr. [full] ἀπύ Sapph.44, cf. 78, Alc.33, Theoc.28.16,IG12(2).6.45 (Mytil.), ἀπυδόμεναι ib.9(2).594 ([place name] Larissa), 5(2).6 ([place name] Tegea), etc.:—Prep. usually with Gen. but v. infr. B. (Cf. Skt.

A ápa, Lat. ab, Umbr. ap-ehtre 'ab extra', Goth. af, OE. af, cef, of, etc.) Orig. sense, from. [ ᾰπο?ἀπόX: where ἀπο ¯ is found in [dialect] Ep. before v or liquids (as ἀπὸ ἕθεν Il.6.62
, ἀπὸ νευρῆς 11.664
, Hes. Sc. 409) ἀπαί was sometimes written in later texts, cf. Eust. 625.11:— [pron. full] ᾱ metri gr. in [dialect] Ep. compds., such as ἀπονέεσθαι.]

I OF PLACE, the earliest, and in Hom. the prevailing sense:

1 of Motion, from, away from, ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων Il.2.208
; pleonastic, ἀ. Τροίηθεν ib.24.492; ἀπ' οὐρανόθεν 8.365
(later with Advbs., ἀπὸ ἔμπροσθεν LXX Ec.1.10
, etc.); strengthd., ἐκτὸς ἀ. κλισιης Il.10.151
; also ἀπ' αἰῶνος νέος ὤλεο, implying departure from life, ib.24.725; opp. ἐξ, of relatively superficial motion, λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ' ἀπὸ τῶν οἰκιῶν X.Mem.2.7.2
; similarly of the cause or ground, ἐξ ὧν προηγώνισθε καὶ ἀφ' ὧν εἰκάζω Th.4.126
:— freq. of warriors fighting from chariots, etc., οἱ μὲν ἀφ' ἵππων, οἱ δ' ἀ. νηῶν.. μάχοντο Il.15.386
; ἀφ' ἵππων μάρνασθαι Od.9.49
; so ἡ μάχη ἦν ἀφ' ἵππων Hdt.1.79
; λαμπὰς ἔσται ἀφ' ἵππων on horseback, Pl.R. 328a; ἀφ' ἵππου θηρεύειν X.An.1.2.7
; ἀ. νεῶν πεζομαχεῖν Th. 7.62
; ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο X.HG 6.2.29
; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, E.Hec. 240: joined with ἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου Pl.Tht. 142a
.

2 of Position, away from, far from, μένων ἀ. ἧς ἀλόχοιο Il.2.292
(cf. ἀπ' ἀνδρὸς εἶναι to live apart from a man or husband, Plu.CG4); κεκρυμμένος ἀπ' ἄλλων Od.23.110
; μοῦνος ἀπ' ἄλλων h.Merc. 193
; ἀπ' ὀφθαλμῶν, ἀπ' οὔατος, far from sight or hearing, Il.23.53, 18.272, cf. 22.454; ἀ. θαλάσσης ᾠκίσθησαν Th.1.7
, cf. 46; αὐλίζεσθαι ἀ. τῶν ὅπλων Id.6.64
; ἀπ' οἴκου εἶναι Id.1.99
; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, S.OC 900; in Hom. freq. strengthd., τῆλε ἀ..., νόσφιν ἀ..., Il.23.880, 5.322; in measurement of distances, ὅσον ιέ στάδια ἀ. Φυλῆς X.HG2.4.4
, etc.; but later the numeral follows ἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης D.S.4.56
; ἀ. σταδίων κ τῆς πόλεως Plu.Phil.4
; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, Id.Oth.11, cf. D.Chr.17.17.

3 of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, Il.1.562; ἀ. δόξης 10.324
; οὐ.. ἀ. σκοποῦ οὐδ' ἀ. δόξης Od.11.344
; ἀ. τοῦ ἀνθρωπείου τρόπου Th.1.76
; οὐδὲν ἀ. τρόπου not without reason, Pl.R. 470b; οὐκ ἀ. σκοποῦ, καιροῦ, Id.Tht. 179c, 187e; οὐκ ἀ. γνώμης S. Tr. 389
; οὐκ ἀ. τοῦ πράγματος D.24.6
; μάλα πολλὸν ἀπ' ἐλπίδος ἔπλετο A.R.2.863
.

4 in pregnant sense, with Verbs of rest, previous motion being implied (cf. ἐκ) , ἀνὰ δ' ἐβόασεν.. ἀ. πέτρας σταθείς E.Tr. 523
; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, Pl.Smp. 212e: with Verbs of hanging, where ἐκ is more common, ἁψαμένη βρόχον ἀ. μελάθρου Od.11.278
.

5 with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ' αὐτῶν, X.Cyr.7.5.23; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι ib.6.4.18; αἴρειν τὰ ἀ. τῆς γῆς Pl.Cra. 410b
; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος v.l. in Hdt.4.8; ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος X.An.7.2.19
; τὸν ἀ. γραμμᾶς κινεῖ λίθον Theoc.6.18
.

6 partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, Od.5.40; αἴρεσθαι ἀ. τῶν καλπίδων Ar. Lys. 539
; ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος Hdt.6.27
; ὀλίγοι ἀ. πολλῶν Th.7.87
, cf. A.Pers. 1023.

7 Math., of figures described upon a base, κῶνον ἀναγράφειν ἀ. κύκλου Archim.Sph.Cyl.1.19
, etc.; τὸ ἀ. τῆς AB τετράγωνον the square on AB, Euc.1.47, cf. 48; εἴδεα ἀ. .. Archim.Spir.10,11.

8 ἀ. ἀνθρώπου ἕως γυναικός man and woman, LXX1 Es.9.40; ἀ. ἀρσενικοῦ ἕως θηλυκοῦib.Nu.5.3.

9 from being, instead of, ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν Theoc.15.106
.

10 privative, free from, without, ἀ. πάσης ἀκαθαρσίας PLips.16.19
(ii A. D.); ἀ. ζημίας PTeb420.4
(iii A. D.).

II OF TIME, from, after, Hom. only in Il.8.54 ἀ. δείπνου θωρήσσοντο rising up from, i.e. after, cf. Hdt.1.133; ἀ. δείπνου εἶναι or γενέσθαι, Id.1.126, 2.78, 5.18, al.; ἀ. τοῦ σιτίου πίνειν Hp.Salubr.5
; ἀ. τῶν σίτων διαπονεῖσθαι X.Lac. 5.8
; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, Hdt.1.4,2.99; ἀ. τούτου τοῦ χρόνου Id.1.82
, X.An.7.5.8; τὸ ἀπ' ἐκείνου Luc.Tox.25
; ἡμέρῃ δεκάτῃ ἀφ' ἧς.. Hdt.3.14
, etc.; δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος Id.8.55
, cf. X.An.1.7.18, etc.; ἀφ' οὗ χρόνου Id.Cyr. 1.2.13
; more often ἀπ' or ἀφ' οὗ, Hdt.2.44, Th.1.18, etc.; ἀφ' οὗπερ A.Pers. 177
; ἀφ' ἧς Plu.Pel.15
; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, Th.1.2,2.15; ἀπ' ἀρχᾶς Pi.P.8.25
, etc.; ἀ. γενεᾶς X. Cyr.1.2.8
; ἀφ' ἑσπέρας from the beginning of evening, i.e. at eventide, Th.7.29; ἀ. πρώτου ὕπνου ib.43; ἀ. μέσων νυκτῶν Ar.V. 218
; ἀπ' ἀγροῦ fresh from field-work, Ev.Marc.15.21, cf. 7.4; ἀ. νουμηνίας X.An.5.6.23
; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, LXX2 Ki. 20.5; ἀ. τέλους ἐννέα μηνῶν at the end of.., ib.24.8; γενόμενος ἀ. τῆς ἀρχῆς Plu.Caes.5
: hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, IG3.398; ἀ. λογιστῶν POxy.1103.3
(iv A. D.); οἱ ἀ. ὑπατείας, = consulares, Hdn.7.1.9, etc.; but ἀ. τινος the freedman of.., IG5(2).50.59(Tegea, ii A. D.), cf.ib.5(1).1391 ([place name] Andania), 1473.

III OF ORIGIN, CAUSE, etc.:

1 of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ' ἀ. πέτρης not sprung from oak or rock, Od.19.163; γίγνονται δ' ἄρα ταί γ' ἔκ τε κρηνέων ἀ. τ' ἀλσέων 10.350
, cf. S.OT 415, OC 571, etc.: sts. ἀπό denotes remote, and ἐκ immediate, descent, τοὺς μὲν ἀ. θεῶν, τοὺς δ' ἐξ αὐτῶν τῶν θεῶν γεγονότας Isoc.12.81
, cf. Hdt.7.150; πέμπτη ἀπ' αὐτοῦ γέννα A.Pr. 853
; τρίτος ἀ. Διός third in descent from Zeus, Pl.R. 391c; οἱ ἀ. γένους τινός his descendants, Plu. Them.32; Περσέως ἀφ' αἵματος E.Alc. 509
: of the place one springs from, ἵπποι.. ποταμοῦ ἄπο Σελλήεντος Il.2.839
. cf. 849; Ἡρακλεῖδαι οἱ ἀ. Σπάρτης Hdt.8.114
, cf. Th.1.89, etc.; τοὺς ἀ. Φρυγίας X.Cyr.2.1.5
, etc.:hence,

b metaph. of things, Χαρίτων ἄπο κάλλος ἔχουσαι Od.6.18
; θεῶν ἄπο μήδεα εἰδώς ib.12; γάλα ἀ. βοός A.Pers. 611
; μῆνις ἀφ' ἡμῶν Id.Eu. 314
; ἡ ἀφ' ὑμῶν τιμωρία Th.1.69
; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, X.Cyr.3.3.53.

c of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, Plb.2.6.8, 5.70.8; and so of connexion with the founder or leader of a sect, οἱ ἀ. Πυθαγόρου Luc.Herm.14
; οἱ ἀ. Πλάτωνος Plu.Brut.2
; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., Luc.Cont. 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, ibid.; οἱ ἀ. σκηνῆς καὶ θεάτρου stage players, Plu.Sull.2; οἱ ἀ. τῆς βουλῆς Id.Caes.10
, etc.; ὁ ἀφ' ἑστίας παῖς, v. ἑστία; ἀπ' ἐξωμίδος with only an ἐξωμίς, S.E.P.1.153.

2 of the material from or of which a thing is made, εἵματα ἀ. ξύλου πεποιημένα Hdt.7.65
; ἀπ' ὄμφακος τεύχειν οἶνον A.Ag. 970
, cf. S.Tr. 704; ὅσσα ἀ. γλυκερῶ μέλιτος Theoc.15.117
; ἔνδυμα ἀ. τριχῶν καμήλου Ev.Matt.3.4
: hence στέφανος ἀ. ταλάντων ἑξήκοντα of or weighing 60 talents, Decr. ap. D. 18.92, cf. Plb.24.1.7, IG2.555.10, al.: hence of value, θύεν αἶγα ἀ. δραχμᾶν εἴκοσι GDI3707
([place name] Cos); κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης Pl.Phd. 59a
; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, Thphr.Char.28.4; θῆλυν ἀ. χροιῆς Theoc.16.49
; σεμνὸς ἀ. τοῦ σχήματος Luc.DMort.10.8
.

3 of the instrument from or by which a thing is done, τοὺς.. πέφνεν ἀπ' ἀργυρέοιο βιοῖο by arrow shot from silver bow, Il.24.605; τόξου ἄπο κρατεροῦ ὀλέκοντα φάλαγγας 8.279
; ἐμῆς ἀπὸ χειρός 10.371
, 11.675; so ἀ. χειρὸς ἐργάζεσθαι μεγάλα Luc.Hist.Conscr.29
; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, X.Lac.5.9; μάχεσθαι ἀ. ἄκοντος Str.17.3.7
; ἡ ἀ. τοῦ ξίφους μάχη D.S.5.29
; βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX Le.4.7
.

4 of the person from whom an act comes, i.e. by whom it is done, οὐδὲν μέγα ἔργον ἀπ' αὐτοῦ ἐγένετο Hdt.1.14
; ζήτησιν ἀ. σφέων γενέσθαι Id.2.54
; ἐπράχθη οὐδὲν ἀπ' αὐτῶν ἔργον ἀξιόλογον Th.1.17
, cf. 6.61; ἀ. τινος ὄνασθαι Pl.R. 528a
, etc.; so τἀπ' ἐμοῦ, τἀπὸ σοῦ, E.Tr.74, S.OC 1628; τὰ ἀ. τῶν Ἀθηναίων Th.1.127
; in later Greek freq. of the direct agent, Plb.1.34.8, Str.5.4.12, D.H.9.12, Ev.Luc.9.22, J.AJ20.8.10, etc.; in codd. this may sts. be due to confusion with ὑπό, but cf. PMag.Par.1.256, BGU 1185.26(Aug.), SIG820.8(Ephesus, i A. D.), etc.

5 of the source from which life, power, etc., are sustained, ζῆν ἀπ' ὕλης ἀγρίης Hdt.1.203
; ἀ. κτήνεων καὶ ἰχθύων ib. 216; ἀ. πολέμου Id.5.6
; ἀπ' ἐλαχίστων χρημάτων X.Mem.1.2.14
; ἀ. τῆς ἀγορᾶς Id.An.6.1.1
; τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων Id.HG4.8.9
, cf. Th.1.99; ἀ. τῶν κοινῶν πλουτεῖν Ar.Pl. 569
, cf. D.24.124; ἀ. μικρῶν εὔνους.. γεγένησαι Ar.Eq. 788
, cf. D.18.102;
ἀφ' ὥρας ἐργάζεσθαι
quaestum corpore facere, Plu. Tim.14
.

6 of the cause, means, or occasion from, by, or because of which a thing is done, ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι Hdt.2.42
; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, Th.2.25,6.12, X.Cyr.1.1.2; ἀ. τῶν ξυμφορῶν διαβάλλεσθαι Th.5.17
; τὴν ἐπωνυμίαν ἔχειν ἀ. τινος Id.1.46
; ἀ. λῃστείας τὸν βίον ἔχειν X.An. 7.7.9
; ἀπ' αὐτῶν τῶν ἔργων κρίνειν D.2.27
; ἀ. τοῦ πάθους in consequence of.., Th.4.30; βλάπτειν τινὰ ἀ. τινος Id.7.29
; κατασκευάσαντα τὸ πλοῖον ἀφ' ὧν ὑπελάμβανε σωθήσεσθαι D.18.194
; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, Id.19.320; τλήμων οὖσ' ἀπ' εὐτόλμου φρενός A.Ag. 1302
, cf. 1643; ἀ. δικαιοσύνης by reason of it (v. l. for ὑπό), Hdt.7.164; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, D.3.34, etc.; for ὅσον ἀ. βοῆς ἕνεκα, v. ἕνεκα: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, Il.7.359; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ' ἴσης, equally, Th.1.99,15, D.14.6, etc.; ἀπ' ὀρθῆς καὶ δικαίας τῆς ψυχῆς Id.18.298
; ἀ. ἀντιπάλου παρασκευῆς Th.1.91
; ἀ. τοῦ προφανοῦς openly, ib.35; ἀ. τοῦ εὐθέος straightforwardly, Id.3.43; ἀ. τοῦ αὐτομάτου of free-will, Pl.Prt. 323c; ἀ. γλώσσης by word of mouth, Hdt.1.123 (but also, from hearsay, A.Ag. 813); ἀ. στόματος Pl.Tht. 142d
; ἀπ' ὄψεως at sight, Lys.16.19; ἀ. χειρὸς λογίζεσθαι on your fingers, Ar.V. 656; πεύθομαι δ' ἀπ' ὀμμάτων νόστον A.Ag. 988
; ὀμμάτων ἄπο in the public gaze, E.Med. 216; ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι X.Mem.1.2.9
; ἡ βουλὴ ἡ ἀ. τοῦ κυάμου Th.8.66
, cf. IG1.9; τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας Arist.Ath.24.3
; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Decr. ap. D.18.106; ἀφ' ἑαυτοῦ from oneself, on one's own account, Th.8.6, etc.; ἀφ' ἑαυτοῦ γνώμης Id.4.68
; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, Hdt.5.74, Th.8.99; ἀ. σάλπιγγος by sound of trumpet, X.Eq.Mag.3.12 (s.v.l.); ἐπίτροπος ἀ. τῶν λόγων, = Lat. procurator a rationibus, Ann.Epigr..1913.143a (Ephesus, ii A. D.).

7 of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island.., Hdt.4.195, cf. 54, 7.195; νόμος κείμενος ἀ. τῶν τεχνῶν Ar.Ra. 762
.

B in Arc., Cypr., ἀπύ takes dat., ἀπὺ τᾷ [ἁμέρᾳ] IG5(2).6 ([place name] Tegea); ἀπὺ τᾷ ζᾷ Inscr.Cypr.135.8
H. ([place name] Idalion).

2 in later Greek ἀπό is found c. acc., PLond.1.124.30 (iv/v A. D.).

C in Hom. frequent with Verbs in tmesi, as Il.5.214, etc., and sts. in Prose, as Hdt.8.89.

D IN COMPOS.:

1 asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίνω; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι.

2 finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω.

3 ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω.

4 back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: freq. it only strengthens the sense of the simple.

5 by way of abuse, as in ἀποκαλέω.

6 almost = ἀ- priv.; sts. with Verbs, as ἀπαυδάω, ἀπαγορεύω; more freq. with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος.

E ἄπο, by anastrophe for ἀπό, when it follows its Noun, as ὀμμάτων ἄπο S.El. 1231
, etc.; never in Prose.

2 ἄπο for ἄπεστι, Semon.1.20, Timocr.9.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπό
39 ἐκ

ἐκ, before a vowel [full] ἐξ, also

A ἐξ τῳ ϝοίκῳ Inscr.Cypr. 135.5
H., in [dialect] Att. Inscrr. before ς ξ ζ ρ and less freq. λ ; ἐγ- in Inscrr. before β γ δ λ μ ν ; Cret. and [dialect] Boeot. [full] ἐς Leg.Gort.2.49, Corinn.Supp.2.67 ; ἐχ freq. in [dialect] Att. Inscrr. before χ φ θ (and in early Inscrr. before ς, IG12.304.20) ; also ἐ Ναυπάκτω ib.9(1).334.8 ([dialect] Locr.) ; (ἐτ is for ἐπὶ in ib 9(2).517.14 (Thess.)):—Prep. governing GEN. only (exc. in Cypr. and Arc., c. dat., Inscr.Cypr.135.5 H. ([place name] Idalium), (in form ἐς) IG5(2).6.49 (Tegea, iv B.C.)):—radical sense, from out of, freq. also simply, from.

I OF PLACE, the most freq. usage, variously modified:

1 of Motion, out of, forth from, ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης Il.1.269
, cf.Pl.Prt. 321c, etc. ; μάχης ἔκ Il.17.207
; ἂψ ἐκ δυσμενέων ἀνδρῶν 24.288
; ἐξ ὀχέων, ἐξ ἕδρης, 3.29, 19.77 ; φεύγειν ἐκ πολέμοιο 7.119
; ἐκ τῶν πολεμίων ἐλθεῖν X.Cyr.6.2.9
; ἐκ χειρῶν γέρας εἵλετο Il.9.344
, cf. S.Ph. 1287 (but ἐκ χειρὸς βάλλειν or παίειν to strike with a spear in the hand, opp. ἀντιτοξεύειν or ἀκοντίζειν, X.An.3.3.15, Cyr.4.3.16 ; ἐκ χειρὸς τὴν μάχην ποιεῖσθαι ib.6.2.16, cf. 6.3.24, etc.) ; ἐκ χρυσῶν φιαλῶν πίνειν ib.5.3.3 ; ἐξ ἀγορᾶς ὠνεῖσθαι Pl.Com.190
.

2 ἐκ θυμοῦ φίλεον I loved her from my heart, with all my heart, Il.9.343 ; ἐκ τῆς ψυχῆς ἀσπάσασθαι X.Oec.10.4
; μέγαν ἐκ θυμοῦ κλάζοντες Ἄρη A.Ag.48
(anap.) ; δακρυχέων ἐκ φρενός Id.Th. 919
(anap.) ; οὐδὲν ἐκ σαυτῆς λέγεις S.El. 344
; ἐξ εὐμενῶν στέρνων δέχεσθαι receive with kindly heart, Id.OC 486 ; ἐξ ὀμμάτων ὀρθῶν δὲ κἀξ ὀρθῆς φρενός Id.OT 528
; ὀρθὸς ἐξ ὀρθῶν δίφρων with chariot still upright, Id.El. 742 ; ἐξ ἀκινήτου ποδός Id.Tr. 875
; ἐξ ἑνὸς ποδός Id.Ph.91
.

3 to denote change or succession, freq. with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, Il.19.290 ; ἐκ φόβου φόβον τρέφω S.Tr.28
; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, Pl. Sph. 224b, Plt. 289e ; λόγον ἐκ λόγου λέγειν D.18.313
; πόρους ἐκ πόρων ὑπισχνούμενοι Alciphr.1.8
; ἀπαλλάττειν τινὰ ἐκ γόων S.El. 291
; ἐκ κακῶν πεφευγέναι Id.Ant. 437
: hence, instead of, τυφλὸς ἐκ δεδορκότος Id.OT 454
; λευκὴν..ἐκ μελαίνης ἀμφιβάλλομαι τρίχα Id.Ant. 1093
; ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς D.18.131
, cf. X. An.7.7.28, etc.

4 to express separation or distinction from a number, ἐκ πολέων πίσυρες four out of many, Il.15.680 ; μοῦνος ἐξ ἁπάντων σωθῆναι Hdt.5.87
; εἶναι ἐκ τῶν δυναμένων to be one of the wealthy, Pl.Grg. 525e ; ἐμοὶ ἐκ πασέων Ζεὺς ἄλγε' ἔδωκεν to me out of (i.e. above) all, Il. 18.431, cf. 432 ; ἐκ πάντων μάλιστα 4.96
, cf. S.Ant. 1137 (lyr.), etc. ; redundant, εἷς τῶν ἐκ τῶν φίλων σου LXX Jd.15.2
.

5 of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, Il.14.130, etc. ; ἐκ καπνοῦ out of the smoke, Od.19.7 ; ἐκ πατρίδος banished from one's country, 15.272 ; ἐκ μεσου κατῆστο sate down apart from the company, Hdt.3.83 ; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, Id.2.142; ἐξ ὀφθαλμῶν out of sight, Id.5.24 ; ἐξ ὁδοῦ out of the road, S.OC 113.

6 with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος..πῦρ lighted a fire from (i.e. on) his helmet, Il.5.4 ; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river ( with water from the river), Od.6.224 : freq. with Verbs signifying hang or fasten, σειρήν..ἐξ οὐρανόθεν κρεμάσαντες having hung a chain from heaven, Il.8.19 ; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, Od.8.67 ; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing, 12.51 ; μαχαίρας εἶχον ἐξ ἀργυρέων τελαμώνων Il.18.598
; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, S.Aj. 1030, etc.; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [ by a rein] upon her arm, Hdt.5.12 : with Verbs signifying hold, lead, ἐξ ἐκείνων ἔχειν τὰς ἐλπίδας to have their hopes dependent upon them, Th.1.84 ; ἐκ χειρὸς ἄγειν lead by the hand, Bion Fr.7.2 ; ἐκ ποδὸς ἕπεσθαι ib.6.2 ; ἐκ τῆς οὐρᾶς λαμβάνεσθαι Luc.Asin.23
: with the Art. indicating the place of origin, οἱ ἐκ τῶν νήσων κακοῦργοι the robbers of the islands, Th.1.8, cf. 2.5, 13 ; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, Pl. Ap. 32b ; τοὺς ἐκ τῶν σκηνῶν those in the tents, D.18.169 ; ἁρπασόμενοι τὰ ἐκ τῶν οἰκιῶν X.Cyr.7.2.5
; οἱ ἐκ τοῦ πεδίου ἔθεον Id.An. 4.6.25
: even with Verbs of sitting or standing, εἰσεῖδε στᾶσ' ἐξ Οὐλύμποιο from Olympus where she stood, Il.14.154 ; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, S.Ant. 411 ; στὰς ἐξ ἐπάλξεων ἄκρων E.Ph. 1009
; ἐκ βυθοῦ at the bottom, Theoc.22.40 : phrases, ἐκ δεξιᾶς, ἐξ ἀριστερᾶς, on the right, left, X.Cyr.8.3.10, etc.; οἱ ἐξ ἐναντίας, οἱ ἐκ πλαγίοὐ ib.7.1.20 ; ἐκ θαλάσσης, opp. ἐκ τῆς μεσογείας, D.18.301.

7 νικᾶν ἔκ τινος win a victory over.., Apoc.15.2.

II OF TIME, elliptic with Pron. relat. and demonstr., ἐξ οὗ [ χρόνου] since, Il.1.6, Od.2.27, etc.; in apod., ἐκ τοῦ from that time, Il.8.296 ; ἐκ τούτου X.An.5.8.15
, etc. (but ἐκ τοῖο thereafter, Il.1.493, and ἐκ τούτων or ἐκ τῶνδε usu. after this, X.Mem.2.9.4, S.OT 235) ; ἐξ ἐκείνου Th.2.15
; ἐκ πολλοῦ (sc. χρόνου) for a long time, Id.1.68, etc.; ἐκ πλέονος χρόνου Id.8.45
; ἐκ πλείστου ib.68 ; ἐξ ὀλίγου at short notice, Id.2.11 (but also a short time since, Plu.Caes.28) ; ἐκ παλαιοῦ X.Mem.3.5.8
; ἐκ παλαιτάτου Th.1.18
.

2 of particular points of time, ἐκ νεότητος..ἐς γῆρας Il.14.86
; ἐκ γενετῆς 24.535
; ἐκ νέου, ἐκ παιδός, from boyhood, Pl.Grg. 510d, R. 374c, etc.; ἐκ μικροῦ παιδαρίου D.53.19
; ἐξ ἀρχῆς A.Eu. 284
, etc.; καύματος ἔξ after hot weather, Il.5.865; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather, 16.365 ; ἐκ δὲ αἰθρίης καὶ νηνεμίης συνδραμεῖν ἐξαπίνης νέφεα Hdt.1.87
; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, ib.50, etc.; ἐκ τοῦ ἀρίστου after breakfast, X.An.4.6.21 ; ἐξ εἰρήνης πολεμεῖν to go to war after peace, Th. 1.120 ; γελάσαι ἐκ τῶν ἔμπροσθεν δακρύων X.Cyr.1.4.28
; κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος A.Ag. 900
; τὴν θάλασσαν ἐκ Διονυσίων πλόϊμον εἶναι Thphr.Char.3.3
; ἐκ χειμῶνος at the end of winter, Plu. Nic.20.

3 at, in, ἐκ νυκτῶν Od.12.286
; ἐκ νυκτός X.Cyr.1.4.2
, etc.; ἐξ ἡμέρας S.El. 780
; ἐκ μέσω ἄματος Theoc.10.5
; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, X.Smp.4.56, Pl.Lg. 709e.

III OF ORIGIN,

1 of Material, out of or of which things are made, γίγνεταί τι ἔκ τινος Parm.8.12
; ποιέεσθαι ἐκ ξύλων τὰ πλοῖα Hdt.1.194
; πίνοντας ἐκ κριθῶν μέθυ A.Supp. 953
; εἶναι ἐξ ἀδάμαντος Pl.R. 616c
; ἐκ λευκῶ ἐλέφαντος αἰετοί Theoc.15.123
; στράτευμα ἀλκιμώτατον ἂν γένοιτο ἐκ παιδικῶν X.Smp.8.32
; συνετάττετο ἐκ τῶν ἔτι προσιόντων formed line of battle from the troops as they marched up, Id.An.1.8.14.

2 of Parentage, ἔκ τινος εἶναι, γενέσθαι, etc., Il. 20.106,6.206, etc.; ἐκ γὰρ ἐμεῦ γένος ἐσσί (where γένος is acc. abs.) 5.896 ; σῆς ἐξ αἵματός εἰσι γενέθλης 19.111
; ὦ παῖ πατρὸς ἐξ Ἀχιλλέως S.Ph. 260
; πίρωμις ἐκ πιρώμιος Hdt.2.143
; ἀγαθοὶ καὶ ἐξ ἀγαθῶν Pl.Phdr. 246a
; τὸν ἐξ ἐμῆς μητρός S.Ant. 466
, etc.

3 of Place of Origin or Birth, ἐκ Σιδῶνος..εὔχομαι εἶναι Od.15.425
, cf. Th.1.25, etc.; ἐκ τῶν ἄνω εἰμί Ev.Jo.8.23
; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, Arist.Ath.4.4, etc. ; οἱ ἐκ τῆς διατριβῆς ταύτης Aeschin.1.54
; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, Luc.Pisc.43 ; ὁ ἐξ Ἀκαδημείας the Academic, Ath.1.34b ; οἱ ἐκ πίστεως Ep.Gal.3.7
; οἱ ἐξ ἐριθείας Ep.Rom.2.8
.

4 of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, Il.1.63,2.197, cf. Od.1.33, A.Pers. 707, etc.; θάνατος ἐκ μνηστήρων death by the hand of the suitors, Od.16.447 ; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, Hdt.2.148 ; κίνημα ἐξ αὑτοῦ spontaneous motion, Plot.6.1.21 ; ὕμνος ἐξ Ἐρινύων A.Eu. 331
(lyr.) ; ἡ ἐξ ἐμοῦ δυσβουλία S.Ant.95
; ὁ ἐξ ἐμοῦ πόθος Id.Tr. 631
.

5 with the agent after [voice] Pass. Verbs, by, Poet. and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, Il.2.669 ; κήδε' ἐφῆπται ἐκ Διός ib. 70; προδεδόσθαι ἐκ Πρηξάσπεος Hdt.3.62
; τὰ λεχθέντα ἐξ Ἀλεξάνδρου Id.7.175
, cf. S.El. 124 (lyr.), Ant.93, Th.3.69, Pl.Ti. 47b; ἐξ ἁπάντων ἀμφισβητήσεται Id.Tht. 171b
; ὁμολογουμένους ἐκ πάντων X.An.2.6.1
; τὰς ἐκ θεῶν τύχας δοθείσας S.Ph. 1316
, cf. Pl.Ly. 204c : with neut. Verbs, ἐκ..πατρὸς κακὰ πείσομαι Od.2.134
, cf. A.Pr. 759 ; τλῆναί τι ἔκ τινος Il.5.384
; θνήσκειν ἔκ τινος S.El. 579
, OT 854, etc.; τὰ γενόμενα ἐξ ἀνθρώπων Hdt.1.1
.

6 of Cause, Instrument, or Means by which a thing is done, ἐκ πατέρων φιλότητος in consequence of our fathers' friendship, Od.15.197 ; μήνιος ἐξ ὀλοῆς 3.135
; ἐξ ἔριδος Il. 7.111
; τελευτῆσαι ἐκ τοῦ τρώματος Hdt.3.29
; ἐκ τίνος λόγου; E. Andr. 548 ; ἐκ τοῦ; wherefore? Id.Hel.93 ; λέξον ἐκ τίνος ἐπλήγης X. An.5.8.4
; ποιεῖτε ὑμῖν φίλους ἐκ τοῦ Μαμωνᾶ τῆς ἀδικίας make yourselves friends of (i.e. by means of).., Ev.Luc.16.9 ; ζῆν ἔκ τινος X. HG3.2.11
codd.; ἐκ τῶν ἰδίων τρέφειν ἐμαυτόν Isoc.15.152
; ἐκ τόξων ἀνύσαι γαστρὶ φορβάν S.Ph. 710
(lyr.).

7 in accordance with, ἐκ τῶν λογίων Hdt.1.64
; ὁ ἐκ τῶν νόμων χρόνος D.24.28
; ἐκ κελεύματος A. Pers. 397
, cf. Sophr.25 ; ἐκ τῶν ξυγκειμένων Th.5.25
; ἐκ τῶν παρόντων ib.40, etc.; ἐκ τῶν ἔργων κρινόμενοι X.Cyr.2.2.21
, cf. A.Pr. 485.

8 freq. as periphr. for Adv., ἐκ προνοίας IG12.115.11
; ἐκ βίας by force, S.Ph. 563 ; ἐκ δόλου Id.El. 279
; ἐκ παντὸς τρόπου ζητεῖν Pl.R. 499a
: esp. with neut. Adjs., ἐξ ἀγχιμόλοιο, = ἀγχίμολον, Il.24.352 ; ἐκ τοῦ ἐμφανέος Hdt.3.150
; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, Th.4.106, 6.73 ; ἐκ προδήλου S.El. 1429
; ἐξ ἴσου, ἐκ τοῦ ἴσου, Id.Tr. 485, Th.2.3 ; ἐξ ἀέλπτου Hdt.1.111
, etc.: with fem. Adj., ἐκ τῆς ἰθέης Id.3.127
; ἐκ νέης Id.5.116
; ἐξ ὑστέρης Id.6.85
; ἐκ τῆς ἀντίης Id.8.6
; ἐκ καινῆς Th.3.92
; ἐξ ἑκουσίας S.Tr. 727
; ἐκ ταχείας ib. 395.

9 of Number or Measurement, with numerals, ἐκ τρίτων in the third place, E.Or. 1178, Pl.Grg. 500a, Smp. 213b ; distributively, apiece, Ath.15.671b.

b of Price, ἐξ ὀκτὼ ὀβολῶν SIG2587.206
; ἐκ τριῶν δραχμῶν ib.283 ; συμφωνήσας ἐκ δηναρίου Ev.Matt.20.2
.

c of Weight, ἐπιπέμματα ἐξ ἡμιχοινικίου Inscr.Prien.362
(iv B.C.).

d of Space, θινώδης ὢν ὁ τόπος ἐξ εἴκοσι σταδίων by the space of twenty stades, Str.8.3.19.

B ἐκ is freq. separated from its CASE, Il.11.109, etc.—It takes an accent in anastrophe, 14.472, Od.17.518.—[dialect] Ep. use it with Advbs. in -θεν, ἐξ οὐρανόθεν, ἐξ ἁλόθεν, ἐξ Αἰσύμηθεν, Il.17.548, 21.335, 8.304 ; ἐκ Διόθεν Hes.Op. 765
; ἐκ πρῴρηθεν Theoc.22.11
.—It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ.

C IN COMPOS. the sense of removal prevails ; out, away, off.

2 to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος.

D As ADVERB, therefrom, Il.18.480.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκ
40 ἔνθαπερ

ἔνθᾰπερ, Adv.

A there where, where, stronger form of ἔνθα, Il.13.524, Hdt.1.14, Th.6.32, X.Lac.5.7,al.; to the place where, S.El. 1495, Ph. 515 (lyr.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔνθαπερ

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where — [ wer, hwer ] function word *** Where can be used in the following ways: as a question adverb (introducing a direct or indirect question): Where are you going? I wonder where she lives. as a relative adverb (referring back to a noun and… … Usage of the words and phrases in modern English
where — W1S1 [weə US wer] adv, conj, pron [: Old English; Origin: hwAr] 1.) in or to which place ▪ Where are you going? ▪ Where do they live? ▪ Do you know where my glasses are? ▪ Where would you like to sit? where (...) to/from ▪ Where have you come… … Dictionary of contemporary English
Where — Where, adv. [OE. wher, whar, AS. hw?r; akin to D. waar, OS. hw?r, OHG. hw[=a]r, w[=a]r, w[=a], G. wo, Icel. and Sw. hvar, Dan. hvor, Goth. hwar, and E. who; cf. Skr. karhi when. [root]182. See {Who}, and cf. {There}.] [1913 Webster] 1. At or in… … The Collaborative International Dictionary of English
where — [hwer, wer] adv. [ME wher < OE hwær, akin to Ger wo & to war in warum: for IE base see WHAT] 1. in or at what place? [where is the car?] 2. to or toward what place or point? [where did he go?] 3. in what situation or position [where will we be … English World dictionary
where is at — where (someone) is at see ↑where, 1 • • • Main Entry: ↑at where (someone) is at informal : someone s true position, state, or nature I haven t quite figured out where she s at [=where she stands; what her opinions are] on that issue … Useful english dictionary
where it's at — {adv. phr.}, {informal} That which is important; that which is at the forefront of on going social, personal, or scientific undertakings. * /Young, talented and black, that s where it s at./ * /We send sophisticated machines to Mars instead of… … Dictionary of American idioms
where it's at — {adv. phr.}, {informal} That which is important; that which is at the forefront of on going social, personal, or scientific undertakings. * /Young, talented and black, that s where it s at./ * /We send sophisticated machines to Mars instead of… … Dictionary of American idioms
where's — [hwerz, werz] contraction 1. where is 2. where has 3. Informal where does … English World dictionary
Where — Where, conj. Whereas. [1913 Webster] And flight and die is death destroying death; Where fearing dying pays death servile breath. Shak. [1913 Webster] … The Collaborative International Dictionary of English
Where — Where, n. Place; situation. [Obs. or Colloq.] [1913 Webster] Finding the nymph asleep in secret where. Spenser. [1913 Webster] … The Collaborative International Dictionary of English
where it's at — where important things are happening, where the action is China that s where it s at today. Their society is changing; their economy is growing … English idioms

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