Перевод: с греческого на английский

с английского на греческий

even

  • 1 οὐδέ

    οὐδέ negative conjunction, combination of οὐ and δέ (Hom.+).
    ① and not, nor joins neg. sentences or clauses to others of the same kind. οὐδὲ … οὐδὲ … οὐδέ at the beg. of a sentence 10:4. After οὐ: κλέπται οὐ διορύσσουσιν οὐδὲ κλέπτουσιν Mt 6:20; cp. vs. 28; 5:15; 7:18; 10:24; 25:13; Mk 4:22; Lk 6:43f; 12:24, 27; J 6:24; Ac 2:27 (Ps 15:10); Ro 2:28; Gal 1:1; 3:28ab; 1 Th 5:5; Hb 9:25; 1 Pt 2:22 (cp. Is 53:9); Rv 21:23; AcPlCor 1:4. οὐ … οὐδὲ … οὐδέ Mt 6:26; J 1:13, 25; 1 Th 2:3; AcPlCor 1:11, 15. After οὔπω Mt 16:9; Mk 8:17. After οὐδείς Mt 9:17; 11:27; 22:46; Rv 5:3 (οὐδεὶς … οὐδὲ … οὐδέ). ἵνα μὴ … οὐδὲ … οὐδέ 9:4.—οὐδὲ γάρ for … not Lk 20:36; J 7:5; 8:42; Ac 4:12, 34; Ro 8:7. οὐδὲ γὰρ … οὐδένα for … not … anyone J 5:22. οὐδὲ μὴ πέσῃ (cp. Is 49:10 A) Rv 7:16.
    ② also not, not either, neither ἐὰν μὴ ἀφῆτε …, οὐδὲ ὁ πατὴρ ὑμῶν ἀφήσει τὰ παραπτώματα ὑμῶν if you do not forgive …, your Father will not forgive your transgressions (either) Mt 6:15. Cp. 21:27; 25:45; Mk 16:13; Lk 16:31; J 15:4; Ro 4:15; 11:21; 1 Cor 15:13, 16; GJs 16:3. οὐδὲ γὰρ ἐγὼ … παρέλαβον αὐτὸ οὔτε (v.l. οὐδέ) … for I did not receive it … nor … Gal 1:12. ἀλλʼ οὐδέ and neither Lk 23:15.
    ③ not even, Lat. ne … quidem (B-D-F §445, 2; Rob. 1185; Libanius, Or. 11 p. 439, 14 F. οὐδὲ συγγνώμη=not even forbearance; Just., D. 12, 2 οὐδὲ νῦν not even now; Tat. 30, 1; Ath. 13, 1 οὐδʼ ὄναρ) οὐδὲ Σολομὼν περιεβάλετο ὡς ἓν τούτων not even Solomon was dressed like one of them Mt 6:29. Cp. Lk 7:9; 12:26; J 21:25; 1 Cor 5:1. οὐδʼ ἄν (X., Cyr. 8, 8, 3; Herodian 2, 8, 2) Hb 8:4. οὐδʼ οὕτως not even then 1 Cor 14:21. οὐδεὶς … οὐδὲ … οὐδὲ … no one … not even … and not even … Mt 24:36; Mk 13:32. οὐδὲ τὴν γραφὴν ταύτην ἀνέγνωτε; have you never (even) read this passage of Scripture? Mk 12:10. Cp. Lk 6:3. Likew. in other questions Lk 23:40 (cp. Lucian, Asin. 24 οὐδὲ τὰ δαιμόνια δέδοικα;); 1 Cor 11:14.—καὶ οὐδέ Mk 6:31. καὶ οὐδὲ ἁλύσει (οὐκέτι οὐδεὶς ἐδύνατο αὐτὸν δῆσαι) 5:3.—ἀλλʼ οὐδέ (TestJob 47:10; ApcEsdr 4:4; Just., D. 3, 6) but not even Ac 19:2; 1 Cor 3:2; 4:3; Gal 2:3.—οὐδὲ εἷς not even one (X., Mem. 3, 5, 21; Dionys. Hal. 1, 73; Nicol. Dam.: 90 Fgm. 103m, 2 Jac. οὐδὲ εἷς κλέπτει; 2 Km 13:30; Philo, Rer. Div. Her. 66; Jos., C. Ap. 1, 66; 2, 141.—B-D-F §302, 2; Rob. 751) Mt 27:14; J 1:3; 3:27; Ac 4:32; Ro 3:10 (s. below).—After οὐ, strengthening it (Appian, Liby. 90 §424 οὐ γὰρ οὐδὲ δίδοτε=you do not even allow) οὐκ ἤθελεν οὐδὲ τοὺς ὁφθαλμοὺς ἐπᾶραι he would not even raise his eyes Lk 18:13; cp. Ac 7:5; Ro 3:10 (s. above).—GValley, Üb. d. Sprachgebr. des Longus, diss. Ups. 1926, 36–44: on οὔτε and οὐδέ in later times.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐδέ

  • 2 απαρτίσω

    ἀ̱παρτίσω, ἀπαρτίζω
    make even: aor ind mid 2nd sg (doric aeolic)
    ἀπαρτίζω
    make even: aor subj act 1st sg
    ἀπαρτίζω
    make even: fut ind act 1st sg
    ἀπᾱρτίσω, ἀπαρτίζω
    make even: aor ind mid 2nd sg (doric aeolic)
    ἀπαρτίζω
    make even: aor subj act 1st sg
    ἀπαρτίζω
    make even: fut ind act 1st sg
    ἀπαρτίζω
    make even: aor ind mid 2nd sg (homeric ionic)
    ἀπαρτίζω
    make even: aor ind mid 2nd sg (homeric ionic)

    Morphologia Graeca > απαρτίσω

  • 3 ἀπαρτίσω

    ἀ̱παρτίσω, ἀπαρτίζω
    make even: aor ind mid 2nd sg (doric aeolic)
    ἀπαρτίζω
    make even: aor subj act 1st sg
    ἀπαρτίζω
    make even: fut ind act 1st sg
    ἀπᾱρτίσω, ἀπαρτίζω
    make even: aor ind mid 2nd sg (doric aeolic)
    ἀπαρτίζω
    make even: aor subj act 1st sg
    ἀπαρτίζω
    make even: fut ind act 1st sg
    ἀπαρτίζω
    make even: aor ind mid 2nd sg (homeric ionic)
    ἀπαρτίζω
    make even: aor ind mid 2nd sg (homeric ionic)

    Morphologia Graeca > ἀπαρτίσω

  • 4 καί

    καί, Conj., copulative, joining words and sentences,
    A and; also Adv., even, also, just, freq. expressing emphatic assertion or assent, corresponding as positive to the negative οὐ ([etym.] μή ) or οὐδέ ([etym.] μηδέ).
    A copulative, and,
    I joining words or sentences to those preceding,

    ἦ, καὶ κυανέῃσιν ἐπ' ὀφρύσινεῦσε Κρονίων Il.1.528

    , etc.: repeated with two or more Nouns,

    αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι X.Cyr.1.4.7

    ; joining only the last pair, Cleom.2.1 (p.168.5 Z.), Phlp.in APr.239.30, etc., v. l. in Arist.Po. 1451a20; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, X.Cyr.7.5.39; to add epithets after

    πολύς, πολλὰ κ. ἐσθλά Il.9.330

    ;

    πολλὰ κ. μεγάλα D.28.1

    , etc.
    2 to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to.., h.Ap. 17, cf. A.Ag. 63 (anap.), S.Tr. 1277 (anap.) (sts. in reverse order,

    πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον Il.5.398

    ); to add by way of climax, θεῶν.. κ. Ποσειδῶνος all the gods, and above all.., A.Pers. 750, etc.;

    ἐχθροὶ κ. ἔχθιστοι Th.7.68

    ;

    τινὲς κ. συχνοί Pl.Grg. 455c

    ; freq. ἄλλοι τε καί.., ἄλλως τε καί.. , v. ἄλλος 11.6,

    ἄλλως 1.3

    ; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, Id.Ap. 23a: joined with the demonstr. Pron. οὗτος (q. v.),

    εἶναι.. δούλοισι, κ. τούτοισι ὡς δρηπέτῃσι Hdt.6.11

    , cf. 1.147; κ. ταῦτα and this too..,

    γελᾶν ἀναπείθειν, κ. ταῦθ' οὕτω πολέμιον ὄντα τῷ γέλωτι X.Cyr.2.2.16

    , etc.
    II at the beginning of a sentence,
    1 in appeals or requests,

    καί μοι δὸς τὴν Χεῖρα Il.23.75

    ; καί μοι λέγε.., καί μοι ἀπόκριναι.. , Pl.Euthphr.3a, Grg. 462b; freq. in Oratt., καί μοι λέγε.. τὸ ψήφισμα, καί μοι ἀνάγνωθι.. , D.18.105, Lys.14.8, etc.
    2 in questions, to introduce an objection or express surprise, κ. τίς τόδ' ἐξίκοιτ' ἂν ἀγγέλων τάχος; A.Ag. 280; κ. πῶς.. ; pray how..? E. Ph. 1348; κ. δὴ τί.. ; but then what..? Id.Hel. 101; κ. ποῖον.. ; S.Aj. 462; κ. τίς εἶδε πώποτε βοῦς κριβανίτας; Ar.Ach.86; κἄπειτ' ἔκανες; E.Med. 1398 (anap.); κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατο; Antipho 5.57, cf. Is.1.20, Isoc.12.23, Pl. Tht. 163d,al.
    3 = καίτοι, and yet, Ar.Eq. 1245, E.HF 509.
    4 at the beginning of a speech, Lys.Fr. 36a.
    III after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, Hdt.7.50, cf. 84; ἴσον or ἴσα κ... , S.OT 611, E.El. 994; ἐν ἴσῳ (sc. ἐστὶ)

    κ. εἰ.. Th.2.60

    , etc.
    2 after words implying comparison or opposition,

    αἱ δαπάναι οὐχ ὁμοίως κ. πρίν Id.7.28

    ;

    πᾶν τοὐναντίον ἔχει νῦν τε κ. ὅτε.. Pl.Lg. 967a

    .
    3 to express simultaneity,

    ἦν ἦμαρ δεύτερον.., κἀγὼ κατηγόμην S.Ph. 355

    , cf. Th.1.50; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [ τὸ ὕδωρ] Hdt.4.181, cf. 3.108; [ οἱ Λακεδαιμόνιοι]

    οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν Isoc.8.98

    .
    IV joining an affirm. clause with a neg.,

    ἀλλ' ὥς τι δράσων εἷρπε κοὐ θανούμενος S.Tr. 160

    , etc.
    V καί.., καί.. correlative, not only.., but also.., κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, Pl.Grg. 523a, Phlb. 60b;

    κ. κατὰ γῆν κ. κατὰ θάλατταν X.An.1.1.7

    .
    VI by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ' Ἀθήνη, for ὣς ἔφη κ... , Il.22.247; ἔρχεται δὲ αὐτή τε.. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, X.Cyr.1.3.1;

    ἄλλας τε κατηγεόμενοί σφι ὁδούς, κ. τέλος ἐγίνοντο Hdt.9.104

    ;

    τοιοῦτος ὤν, κᾆτ' ἀνὴρ ἔδοξεν εἶναι Ar.Eq. 392

    , cf. Nu. 624.
    B even, also, just,
    1 τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, Il.11.654, cf. 4.161, etc.; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, 23.551, cf. 10.556, 5.362: with numerals, κ. πέντε full five, 23.833;

    γενομένης κ. δὶς ἐκκλησίας Th.1.44

    , cf. Hdt.2.44,60, 68, al. (but ἐτῶν δύο κ. τριῶν two or three, Th.1.82, cf. X.Eq.4.4).
    2 also, κ. ἐγώ I also, Il.4.40; κ. αὐτοί they also, X.An.3.4.44, etc.; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, ib. 2.6.30; in adding surnames, etc.,

    Ὦχος ὁ κ. Δαρειαῖος Ctes.Fr.29.49

     (sed Photii est): Ptol. Papyri have nom. ὃς κ., gen. τοῦ κ. etc.,

    Πανίσκος ὃς κ. Πετεμῖνις PLond.2.219

     (b) 2 (ii B.C.); dat. τῷ κ. ib.(a) v2, PRein.26.5 (ii B. C.); nom. ὁ κ. first in PTeb.110.1 (i B. C.), freq. later, BGU22.25 (ii A. D.), etc.;

    Ἰούδας ὁ κ. Μακκαβαῖος J.AJ12.6.4

    ;

    Σαῦλος ὁ κ. Παῦλος Act.Ap.13.9

    : with

    ἄλλος, λαβέτω δὲ κ. ἄλλος Od.21.152

    ; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, X.Mem.3.6.2, An.1.3.15, cf. Pl. Phd. 59a, Ar.Nu. 356: freq. in antithetic phrases, οὐ μόνον.., ἀλλὰ καὶ.. , not only.., but also.., v. μόνος; οὐδὲν μᾶλλον.. ἢ οὐ καὶ.. Hdt.5.94, al.
    b freq. used both in the anteced. and relat. clause, where we put also in the anteced. only,

    εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ Pl.Grg. 458a

    , cf. Il.6.476, X.An.2.1.21.
    3 freq. in apodosi, after temporal Conjs.,

    ἀλλ' ὅτε δή ῥα.., κ. τότε δή.. Il.1.494

    , cf. 8.69, Od. 14.112; also after εἰ, Il.5.897: in Prose,

    ὡς δὲ ἔδοξεν, κ. ἐχώρουν Th.2.93

    : as a Hebraism,

    κ. ἐγένετο.. κ... LXX Ge.24.30

    , al., Ev.Luc.1.59, etc.
    4 with Advs., to give emphasis,

    κ. κάρτα Hdt.6.125

    ; κ. λίην full surely, Il.19.408, Od.1.46;

    κ. μᾶλλον Il.8.470

    , cf. E.Heracl. 386; κ. πάλαι, κ. πάνυ, S.OC 1252, Pl. Chrm. 154e; κ. μάλα, κ. σφόδρα, in answers, Ar.Nu. 1326, Pl.La. 191e.
    5 with words expressing a minimum, even so much as, were it but, just,

    ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι Od.1.58

    ; οἷς

    ἡδὺ κ. λέγειν Ar.Nu. 528

    ; τίς δὲ κ. προσβλέψεται; who will so much as look at you? E.IA 1192, cf. Ar.Ra. 614, Pl.Ap. 28b, 35b.
    6 just, τοῦτ' αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, E.Andr. 906, cf. Ba. 616, S.Tr. 490, Ar. Pax 892, Ra.73, Pl.Grg. 456a, Tht. 166d: freq. with a relat.,

    τὸ κ. κλαίουσα τέτηκα Il.3.176

    ;

    διὸ δὴ καὶ.. Th.1.128

    , etc.: also in interrogations (usu. to be rendered by emphasis in intonation), ποίου Χρόνου δὲ καὶ πεπόρθηται πόλις; and how long ago was the city sacked? A.Ag. 278; ποῦ καί σφε θάπτει; where is he burying her? E.Alc. 834, cf. S.Aj. 1290, al., X.An.5.8.2, Ar. Pax 1289, Pl. Euthphr.6b, D.4.46, etc.
    7 even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, Il.5.685, cf. 17.647, 21.274, Od.7.224.
    8 κ. εἰ even if, of a whole condition represented as an extreme case, opp. εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled, cf. Il.4.347, 5.351, Od.13.292, 16.98 with Il.5.410, Od.6.312, 8.139, etc.; εἰ κ. ἠπιστάμην if I had been able, Pl.Phd. 108d, cf. Lg. 663d. (This remark does not apply to cases where εἰ and καί each exert their force separtely, as

    εἴ περ ἀδειής τ' ἐστί, καὶ εἰ..

     and if..

    Il.7.117

    , cf. Hdt.5.78, etc.)
    9 before a Participle, to represent either καὶ εἰ.. , or εἰ καί.. , although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, Il.9.655; τί σὺ ταῦτα, κ. ἐσθλὸς ἐών, ἀγορεύεις; (for εἰ κ. ἐσθλὸς εἶ) 16.627, cf. 13.787, Od.2.343, etc.;

    κ. τύραννος ὢν ὅμως S.OC 851

    .
    C Position: καί and, is by Poets sts. put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for

    καὶ τοῖσδε οὐδέν A.Pr.51

    , cf. Euph.51.7, etc.
    2 καί also, sts. goes between a Prep. and its case,

    ἐν κ. θαλάσσᾳ Pi.O.2.28

    .
    3 very seldom at the end of a verse, S.Ph. 312, Ar.V. 1193.
    D crasis: with [pron. full] ᾰ, as κἄν, κἀγαθοί, etc.; with ε, as κἀγώ, κἄπειτα, etc., [dialect] Dor. κἠγώ, κἤπειτα, etc.; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc.; with [pron. full] ῐ in Χἰκετεύετε, Χἰλαρή; with ο, as Χὠ, Χὤστις, etc.; with υ in Χὐμεῖς, Χὐποχείριον, etc.; with ω in the pron. ᾧ, Χᾦ; with αι, as κᾀσχρῶν; with αυ, as καὐτός; with ει, as κεἰ, κεἰς (but also κἀς) , κᾆτα; with εὐ-, as κεὐγένεια, κεὐσταλής; with οι in Χοἰ (

    Χᾠ EM816.34

    ); with ου in Χοὖτος, κοὐ, κοὐδέ, and the like .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καί

  • 5 αὐτός

    αὐτός, ή, ὁ (Hom.+; W-S. §22; B-D-F index) reflexive pron. ‘self’
    ① intensive marker, setting an item off fr. everything else through emphasis and contrast, self, used in all pers., genders, and numbers.
    ⓐ used w. a subject (noun or pron.)
    α. specif. named (X., Cyr. 1, 4, 6; Plut., Caes. 710 [7, 9] αὐ. Κικέρων; 2 Macc 11:12) αὐ. Δαυίδ David himself Mk 12:36f; Lk 20:42; αὐ. Ἰησοῦς Lk 24:15; J 2:24; 4:44; αὐ. ὁ Ἰησοῦς short ending of Mk.
    β. or otherw. exactly designated αὐ. ὁ θεός (Jos., Bell. 7, 346) Rv 21:3; αὐ. τ. ἐπουράνια Hb 9:23 (cp. 4 Macc 17:17; Sir 46:3b; GrBar); αὐ. ἐγώ I myself Ro 15:14 (cp. 3 Macc 3:13; POxy 294, 13f [22 A.D.]); αὐ. ἐγὼ Παῦλος 2 Cor 10:1; αὐτοὶ ὑμεῖς J 3:28 (cp. 4 Macc 6:19; En 103:7); αὐτοὶ οὗτοι (Thu. 6, 33, 6) Ac 24:15; ἐν ὑμῖν αὐτοῖς among yourselves 1 Cor 11:13.
    ⓑ to emphasize a subject already known: of Jesus Mt 8:24; Mk 8:29; Lk 5:16f; 9:51; 10:38; 24:36 (cp. the Pythagorean αὐτὸς ἔφα Schwyzer II 211). Of God Hb 13:5 (cp. Wsd 6:7; 7:17; Sir 15:12; 1 Macc 3:22 and oft. LXX).
    ⓒ differentiating fr. other subjects or pointing out a contrast w. them αὐτὸς καὶ οἱ μετʼ αὐτοῦ Mk 2:25; J 2:12; 4:53; 18:1; Lk 24:15; 1 Cor 3:15. αὐ. οὐκ εἰσήλθατε καὶ τοὺς εἰσερχομένους ἐκωλύσατε you yourselves did not come in etc. Lk 11:52; cp. vs. 46.—J 7:9; 9:21; Mt 23:4; Lk 6:11; Ac 18:15; 1 Th 1:9; 1 Cor 2:15. αὐτὸς ἐγώ I alone 2 Cor 12:13. Ro 7:25 s. e below.—εἰ μὴ αὐ. except himself Rv 19:12. αὐ. ὄγδοός ἐστιν he is the eighth 17:11; s. also 2a. In anticipation of an incorrect inference Ἰησοῦς αὐ. οὐκ ἐβάπτιζεν Jesus did not personally baptize J 4:2 opp. ‘his disciples.’ Of bodily presence, αὐ. παραγενοῦ come in person (as opp. to letter-writing) AcPlCor 1:7; with component of surprise that the subject specified is actually present in person (Philo, De Jos. 238: Jos. to his brothers αὐ. εἰμι ἐγώ) Lk 24:36, 39.
    ⓓ of one whose action is independent or significant without ref. to someth. else (Hyperid. 1, 19, 11; 3, 2) without help J 2:25; 4:42; 6:6; Ac 20:34; αὐ. ᾠκοδόμησεν he built at his own expense Lk 7:5; αὐ. ὁ πατὴρ φιλεῖ ὑμᾶς the Father personally loves you J 16:27 (i.e. they require no intermediary).
    ⓔ of one viewed as a solitary figure ‘(be) by oneself, alone’ w. μόνος (cp. μόνος 1aβ) Mk 6:47; J 6:15. W. κατʼ ἰδιαν Mk 6:31.—thrown on one’s own resources αὐ. ἐγὼ τῷ νοὶ̈ δουλεύω νόμῳ θεοῦ thrown on my own resources I am enslaved in mind to God’s interests but in my flesh to the interests of sin Ro 7:25 (JWeiss, Beitr. zur Paulin. Rhetorik, in BWeiss Festschr., 1897, 233f; JKürzinger, BZ 7, ’63, 270–74).
    ⓕ with climactic force in connection with one or more lexical units καὶ αὐτός even (Sir prol. line 24 καὶ αὐ. ὁ νόμος even the law; 4 Macc 17:1; GrBar 4:13; 9:4 al.) καὶ αὐ. ἡ κτίσις even the created world Ro 8:21. καὶ αὐ. Σάρρα even Sara Hb 11:11 (on the rdg. here s. Windisch ad loc. and B-D-F §194, 1; Rob. 686; Mlt-Turner 220; cp. Ps.-Callisth. 1, 10, 3 καὶ αὐτὸν τὸν Φίλιππον=and even Philip; but the text of the Hb passage is prob. corrupt; s. καταβολή). οὐδὲ ἡ φύσις αὐ. διδάσκει; does not even nature teach? 1 Cor 11:14.—Without ascensive particle, Ro 9:3 Paul expresses extraordinary devotion to his people (imagine!) I myself.
    ⓖ w. attention directed to a certain pers. or thing to the exclusion of other lexical units, so that αὐ. can almost take on demonstrative sense (s. 2a, also Aeschyl., 7 against Thebes 528; Hes., Works 350): αὐ. τὰ ἔργα the very deeds J 5:36; αὐ. ὁ Ἰωάννης (POxy 745, 3 [I A.D.] αὐ. τὸν Ἀντᾶν) this very (or same) John Mt 3:4 (s. Mlt. 91); αὐτῆς τῆς Ἡρωδίαδος Mk 6:22 v.l. (s. 2bα for the rdg. αὐτοῦ W-H., N. and s. on this RBorger, TRu 52, ’87, 25f); ἐν αὐ. τ. καιρῷ (cp. Tob 3:17 BA; 2:9; SIG 1173, 1 αὐταῖς τ. ἡμέραις) just at that time Lk 13:1.—23:12; 24:13.—2:38; 10:21; 12:12.—10:7. αὐτὸ τοῦτο just this, the very same thing (Oenomaus in Eus., PE 5, 22, 3; PRyl 77, 39; POxy 1119, 11; cp. Phoenix Coloph. 6, 8 Coll. Alex. p. 235) 2 Cor 7:11; Gal 2:10; Phil 1:6; εἰς αὐ. τοῦτο Ro 9:17; 13:6; 2 Cor 5:5; Eph 6:22; Col 4:8. The phrases τοῦτο αὐ. 2 Cor 2:3 and αὐ. τοῦτο 2 Pt 1:5 are adverbial accusatives for this very reason (Pla., Prot. 310e [pl.]; X., An. 1, 9, 21; PGrenf I, 1, 14).
    ② a ref. to a definite person or thing, he, him, she, her, it, they, them
    ⓐ αὐτός refers w. more or less emphasis, esp. in the nom., to a subject, oft. resuming one already mentioned: αὐ. παρακληθήσονται they (not others) shall be comforted Mt 5:4; cp. vs. 5ff. οὐκ αὐ. βλασφημοῦσιν; Js 2:7. αὐ. σώσει Mt 1:21 (cp. Ps 129:8). αὐ. ἀποδώσει 6:4 v.l.—Mk 1:8; 14:15 al. Freq. the emphasis is scarcely felt: Mt 14:2; Lk 4:15; 22:23; J 6:24; Ac 22:19 (cp. Gen 12:12; Tob 6:11 BA; Sir 49:7; Vett. Val. 113, 16.—JWackernagel, Syntax II2 1928, 86).—Perh. the development of αὐ. in the direction of οὗτος (which it practically replaces in Mod. Gk.) is beginning to have some influence in the NT (Pla., Phdr. 229e αὐτά=this; X., An. 4, 7, 7 αὐτό; Dio Chrys. 3, 37; 15 [32], 10 αὐτοί; Aelian, NA 6, 10; Mél. de la fac. orient … Beyrouth 1, 1906, 149 no. 18 εἰς αὐτὸ ἐγεννήθης=for this [purpose] you were born; Schmid IV 69; 616 αὐτός = οὗτος; Synes., Ep. 3, 159a; 4, 165a; Agathias [VI A.D.], Hist. 1, 3 p. 144, 17 D.) καὶ αὐ. ἦν Σαμαρίτης Lk 17:16 (cp. 3:23; 19:2 and 1g above; on 5:1 s. Mussies 169). Yet here αὐ. could mean alone (examples of this from Hom. on in many writers in WSchulze, Quaestiones epicae 1892, p. 250, 3) he alone was a Samaritan; but Luke’s thematic interest in unexpected candidates for the Kingdom (cp. 5:30–32; 15:2; 19:2 [καὶ αὐτός]; 23:43) militates against the view.
    ⓑ The oblique cases of αὐ. very oft. (in a fashion customary since Hom.) take the place of the 3rd pers. personal pron.; in partic. the gen. case replaces the missing possessive pron.
    α. w. ref. to a preceding noun διαφέρετε αὐτῶν Mt 6:26; καταβάντος αὐτοῦ 8:1; ἀπεκάλυψας αὐτά 11:25.—26:43f; Mk 1:10; 4:33ff; 12:19; Lk 1:22; 4:41. The gen. is sometimes put first for no special reason (Esth 1:1e) αὐτοῦ τὰ σημεῖα J 2:23, cp. 3:19, 21, 33; 4:47; 12:40. αὐτῶν τὴν συνείδησιν 1 Cor 8:12. Sim. Lk 1:36 αὐτῇ τῇ καλουμένῃ στείρᾳ w. her who was called barren. Forms of αὐ. are sometimes used without qualifiers in a series, referring to difft. pers.: φέρουσιν αὐτῷ (Jesus) τυφλόν, καὶ παρακαλοῦσιν αὐτὸν (Jesus) ἵνα αὐτοῦ (i.e. τοῦ τυφλοῦ) ἅψηται Mk 8:22. On problems related to the rdg. τῆς θυγατρὸς αὐτοῦ Ἡρωδιάδος εἰσελθούσης when his (Herod’s) daughter Herodias came in (?) Mk 6:22, s. Borger in 1g, and entry Ἡρῳδίας.
    β. w. ref. to a noun to be supplied fr. the context, and without suggestion of contrast or disparagement: ἐν ταῖς συναγωγαῖς αὐτῶν (i.e. τ. Γαλιλαίων) Mt 4:23. ἐν ταῖς πόλεσιν αὐτῶν 11:1. ἐκήρυσσεν αὐτοῖς (i.e. the inhabitants) Ac 8:5. παρακαλέσας αὐτούς 20:2. ἀποταξάμενος αὐτοῖς 2 Cor 2:13. τὰ γινόμενα ὑπʼ αὐτῶν Eph 5:12. ἐδημηγόρει πρὸς αὐτούς Ac 12:21. τὸν φόβον αὐτῶν 1 Pt 3:14 (cp. 13 and s. Is 8:12). Mt 12:9 (cp. vs. 2); Lk 2:22; 18:15; 19:9; 23:51; J 8:44; 20:15; Ac 4:5; Ro 2:26; Hb 8:9.
    γ. freq. used w. a verb, even though a noun in the case belonging to the verb has already preceded it (cp. Dio Chrys. 6, 23; 78 [29], 20; Epict. 3, 1, 22; POxy 299 [I A.D.] Λάμπωνι ἔδωκα αὐτῷ δραχμὰς η´; FKälker, Quaest. de Eloc. Polyb. 1880, 274) τοῖς καθημένοις ἐν σκιᾷ θανάτου φῶς ἀνέτειλεν αὐτοῖς Mt 4:16.—5:40; 9:28; 26:71; J 15:2; 18:11; Js 4:17; Rv 2:7, 17; 6:4 al.
    δ. used pleonastically after a relative, as somet. in older Gk., e.g. Soph., X., Hyperid. (B-D-F §297; Rob. 683), freq. in the LXX fr. Gen 1:11 (οὗ τὸ σπέρμα αὐτοῦ ἐν αὐτῷ; GrBar 2:11 ὸ̔ν οὐδεὶς δύναται πειρᾶσαι αὐτόν al.) on (Helbing, Grammatik p. iv; Thackeray 46), and quotable elsewh. in the Koine (Callim., Epigr. 43 [42], 3 ὧν … αὐτῶν; Peripl. Eryth. c. 35; POxy 117, 15f ἐξ ὧν δώσεις τοῖς παιδίοις σου ἓν ἐξ αὐτῶν): οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ οὐκ εἰμὶ ἱκανὸς … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25. πᾶν ὸ̔ δέδωκεν … ἀναστήσω αὐτό J 6:39; Ac 15:17. ἣν οὐδεὶς δύναται κλεῖσαι αὐτήν Rv 3:8. οἷς ἐδόθη αὐτοῖς 7:2, cp. 13:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9.—Cp. in ref. to an anticipatory noun τὰ Ἐλισαίου ὀστᾶ … νεκροῦ βληθέντος … ἐπʼ αὐτά when a corpse was cast on the bones of Elisha AcPlCor 2:32.
    ε. continuing a relative clause (an older Gk. constr.; B-D-F §297; Rob. 724): ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν 1 Cor 8:6; οἷς τὸ κρίμα … καὶ ἡ ἀπώλεια αὐτῶν (for καὶ ὧν ἡ ἀπώλεια) 2 Pt 2:3.
    ζ. w. a change of pers. Lk 1:45; Rv 18:24.
    η. w. a change of number and gender ἔθνη … αὐτούς Mt 28:19. τοῦ παιδίου … αὐτῇ Mk 5:41. φῶς … αὐτόν J 1:10. λαόν … αὐτῶν Mt 1:21.—14:14; Mk 6:45f; 2 Cor 5:19.
    ③ pert. to someth. that is identical with, or closely related to, someth., w. art. ὁ αὐτός, ἡ αὐτή, τὸ αὐτό the same (Hom. et al.; Ps 101:28, s. Mussies 171).
    ⓐ w. a noun τὸν αὐ. λόγον Mt 26:44; Mk 14:39; τὸ αὐ. φύραμα Ro 9:21; cp. Lk 23:40; 1 Cor 1:10; 10:3f; 12:4ff; 15:39; Phil 1:30.
    ⓑ without a noun τὸ (τὰ) αὐ. ποιεῖν (Jos., Ant. 5, 129; 9, 271) Mt 5:46; Lk 6:33; Eph 6:9. τὰ αὐτὰ πράσσειν Ro 2:1. τὸ αὐ. λέγειν agree (not only in words; s. on λέγω 1aα) 1 Cor 1:10. ἀπαγγέλλειν τὰ αὐτά Ac 15:27. τὸ αὐ. as adv. in the same way (X., Mem. 3, 8, 5) Mt 27:44; 18:9 D.—ἐπὶ τὸ αὐ. (Hesychius: ὁμοῦ, ἐπὶ τὸν αὐ. τόπον; Iambl., Vi. Pyth. 30, 167; SIG 736, 66 [92 B.C.]; BGU 762, 9 [II A.D.] ἀπὸ τῶν ἐπὶ τὸ αὐ. καμήλων ε´ of the five camels taken together; PTebt 14, 20; 319, 9 al.; 2 Km 2:13; Ps 2:2 al.; 3 Macc 3:1; Sus 14 Theod.) of place at the same place, together (En 100:2; Jos., Bell. 2, 346; s. συνέρχομαι 1a) Mt 22:34; 1 Cor 11:20; 14:23; B 4:10; IEph 5:3; εἶναι ἐπὶ τὸ αὐ. (TestNapht 6:6) Lk 17:35; Ac 1:15; 2:1. προστιθέναι ἐπὶ τὸ αὐ. add to the total Ac 2:47 (see M-M.). κατὰ τὸ αυ. of pers. being together as a body in each other’s company, together (PEleph 1, 5 εἶναι δὲ ἡμᾶς κατὰ ταὐτό) and also with ref. to simultaneous presence at the same time (Aelian, VH 14, 8 δύο εἰκόνας εἰργάσατο Πολύκλειτος κατὰ τ. αὐ.; 3 Km 3:18) Ac 14:1; the mng. in the same way may also apply (ENestle, Acts 14:1: ET 24, 1913, 187f) as in Hs 8, 7, 1 (cod. A; s. καθά; but s. Bonner 105, n. 17, who restores κατʼ αὐ[τοὺς αἱ ῥάβ]δοι; so also Joly).—In combinations ἓν καὶ τὸ αὐ. (also Pla., Leg. 721c; Aristot., Metaph. 1039a, 28; other exx. in GKypke, Observ. II 1755, 220; Diod S 3, 63, 2 εἷς καὶ ὁ αὐτός) one and the same thing 1 Cor 11:5; cp. 12:11 (Diod S 22, 6, 3 μίαν καὶ τὴν αὐτὴν ἀπόκρισιν; Epict. 1, 19, 15 μία καὶ ἡ αὐ. ἀρχή). W. gen. foll. τὰ αὐ. τῶν παθημάτων the same sufferings as 1 Pt 5:9. Without comparison: ὁ αὐ. (Thu. 2, 61, 2; Plut., Caesar 729 [45, 7], Brutus 989 [13, 1]) εἶ thou art the same Hb 1:12 (Ps 101:28); cp. 13:8. On the variation betw. αὐτοῦ and αὑτοῦ, αὐτῶν and αὑτῶν in the mss., s. ἑαυτοῦ, beg.—WMichaelis, D. unbetonte καὶ αὐτός bei Lukas: StTh 4, ’51, 86–93; MBlack, An Aramaic Approach3, ’67, 96–100; MWilcox, The Semitisms of Ac, ’65, 93–100 (Qumran).—Mussies 168–73. DELG. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αὐτός

  • 6 απαρτισμένα

    ἀ̱παρτισμένα, ἀπαρτίζω
    make even: perf part mp neut nom /voc /acc pl (doric aeolic)
    ἀ̱παρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc /acc dual (doric aeolic)
    ἀ̱παρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc sg (doric aeolic)
    ἀπᾱρτισμένα, ἀπαρτίζω
    make even: perf part mp neut nom /voc /acc pl (doric aeolic)
    ἀπᾱρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc /acc dual (doric aeolic)
    ἀπᾱρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc sg (doric aeolic)

    Morphologia Graeca > απαρτισμένα

  • 7 ἀπαρτισμένα

    ἀ̱παρτισμένα, ἀπαρτίζω
    make even: perf part mp neut nom /voc /acc pl (doric aeolic)
    ἀ̱παρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc /acc dual (doric aeolic)
    ἀ̱παρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc sg (doric aeolic)
    ἀπᾱρτισμένα, ἀπαρτίζω
    make even: perf part mp neut nom /voc /acc pl (doric aeolic)
    ἀπᾱρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc /acc dual (doric aeolic)
    ἀπᾱρτισμένᾱ, ἀπαρτίζω
    make even: perf part mp fem nom /voc sg (doric aeolic)

    Morphologia Graeca > ἀπαρτισμένα

  • 8 απαρτίζη

    ἀπαρτίζω
    make even: pres subj mp 2nd sg
    ἀπαρτίζω
    make even: pres ind mp 2nd sg
    ἀπαρτίζω
    make even: pres subj act 3rd sg
    ἀπαρτίζω
    make even: pres subj mp 2nd sg
    ἀπαρτίζω
    make even: pres ind mp 2nd sg
    ἀπαρτίζω
    make even: pres subj act 3rd sg

    Morphologia Graeca > απαρτίζη

  • 9 ἀπαρτίζῃ

    ἀπαρτίζω
    make even: pres subj mp 2nd sg
    ἀπαρτίζω
    make even: pres ind mp 2nd sg
    ἀπαρτίζω
    make even: pres subj act 3rd sg
    ἀπαρτίζω
    make even: pres subj mp 2nd sg
    ἀπαρτίζω
    make even: pres ind mp 2nd sg
    ἀπαρτίζω
    make even: pres subj act 3rd sg

    Morphologia Graeca > ἀπαρτίζῃ

  • 10 απαρτίζομεν

    ἀ̱παρτίζομεν, ἀπαρτίζω
    make even: imperf ind act 1st pl (doric aeolic)
    ἀπαρτίζω
    make even: pres ind act 1st pl
    ἀπᾱρτίζομεν, ἀπαρτίζω
    make even: imperf ind act 1st pl (doric aeolic)
    ἀπαρτίζω
    make even: pres ind act 1st pl
    ἀπαρτίζω
    make even: imperf ind act 1st pl (homeric ionic)
    ἀπαρτίζω
    make even: imperf ind act 1st pl (homeric ionic)

    Morphologia Graeca > απαρτίζομεν

  • 11 ἀπαρτίζομεν

    ἀ̱παρτίζομεν, ἀπαρτίζω
    make even: imperf ind act 1st pl (doric aeolic)
    ἀπαρτίζω
    make even: pres ind act 1st pl
    ἀπᾱρτίζομεν, ἀπαρτίζω
    make even: imperf ind act 1st pl (doric aeolic)
    ἀπαρτίζω
    make even: pres ind act 1st pl
    ἀπαρτίζω
    make even: imperf ind act 1st pl (homeric ionic)
    ἀπαρτίζω
    make even: imperf ind act 1st pl (homeric ionic)

    Morphologia Graeca > ἀπαρτίζομεν

  • 12 απαρτίσει

    ἀπάρτισις
    arrangement: fem nom /voc /acc dual (attic epic)
    ἀπαρτίσεϊ, ἀπάρτισις
    arrangement: fem dat sg (epic)
    ἀπάρτισις
    arrangement: fem dat sg (attic ionic)
    ἀπαρτίζω
    make even: aor subj act 3rd sg (epic)
    ἀπαρτίζω
    make even: fut ind mid 2nd sg
    ἀπαρτίζω
    make even: fut ind act 3rd sg
    ἀπαρτίζω
    make even: aor subj act 3rd sg (epic)
    ἀπαρτίζω
    make even: fut ind mid 2nd sg
    ἀπαρτίζω
    make even: fut ind act 3rd sg

    Morphologia Graeca > απαρτίσει

  • 13 ἀπαρτίσει

    ἀπάρτισις
    arrangement: fem nom /voc /acc dual (attic epic)
    ἀπαρτίσεϊ, ἀπάρτισις
    arrangement: fem dat sg (epic)
    ἀπάρτισις
    arrangement: fem dat sg (attic ionic)
    ἀπαρτίζω
    make even: aor subj act 3rd sg (epic)
    ἀπαρτίζω
    make even: fut ind mid 2nd sg
    ἀπαρτίζω
    make even: fut ind act 3rd sg
    ἀπαρτίζω
    make even: aor subj act 3rd sg (epic)
    ἀπαρτίζω
    make even: fut ind mid 2nd sg
    ἀπαρτίζω
    make even: fut ind act 3rd sg

    Morphologia Graeca > ἀπαρτίσει

  • 14 απαρτίση

    ἀπαρτίσηι, ἀπάρτισις
    arrangement: fem dat sg (epic)
    ἀπαρτίζω
    make even: aor subj mid 2nd sg
    ἀπαρτίζω
    make even: aor subj act 3rd sg
    ἀπαρτίζω
    make even: fut ind mid 2nd sg
    ἀπαρτίζω
    make even: aor subj mid 2nd sg
    ἀπαρτίζω
    make even: aor subj act 3rd sg
    ἀπαρτίζω
    make even: fut ind mid 2nd sg

    Morphologia Graeca > απαρτίση

  • 15 ἀπαρτίσῃ

    ἀπαρτίσηι, ἀπάρτισις
    arrangement: fem dat sg (epic)
    ἀπαρτίζω
    make even: aor subj mid 2nd sg
    ἀπαρτίζω
    make even: aor subj act 3rd sg
    ἀπαρτίζω
    make even: fut ind mid 2nd sg
    ἀπαρτίζω
    make even: aor subj mid 2nd sg
    ἀπαρτίζω
    make even: aor subj act 3rd sg
    ἀπαρτίζω
    make even: fut ind mid 2nd sg

    Morphologia Graeca > ἀπαρτίσῃ

  • 16 απάρτιζε

    ἀ̱πάρτιζε, ἀπαρτίζω
    make even: imperf ind act 3rd sg (doric aeolic)
    ἀπαρτίζω
    make even: pres imperat act 2nd sg
    ἀπά̱ρτιζε, ἀπαρτίζω
    make even: imperf ind act 3rd sg (doric aeolic)
    ἀπαρτίζω
    make even: pres imperat act 2nd sg
    ἀπαρτίζω
    make even: imperf ind act 3rd sg (homeric ionic)
    ἀπαρτίζω
    make even: imperf ind act 3rd sg (homeric ionic)

    Morphologia Graeca > απάρτιζε

  • 17 ἀπάρτιζε

    ἀ̱πάρτιζε, ἀπαρτίζω
    make even: imperf ind act 3rd sg (doric aeolic)
    ἀπαρτίζω
    make even: pres imperat act 2nd sg
    ἀπά̱ρτιζε, ἀπαρτίζω
    make even: imperf ind act 3rd sg (doric aeolic)
    ἀπαρτίζω
    make even: pres imperat act 2nd sg
    ἀπαρτίζω
    make even: imperf ind act 3rd sg (homeric ionic)
    ἀπαρτίζω
    make even: imperf ind act 3rd sg (homeric ionic)

    Morphologia Graeca > ἀπάρτιζε

  • 18 κἄν

    κἄν (not κᾄν), by crasis,
    I for καὶ ἄν.., v.l. in Hes.Op. 357, freq. in [dialect] Att.: not often when καί is simply copul., Pl.Phd. 79a, Grg. 514d; but freq. when καί is intens., ὅ γε κ. μέγα δοίη even a great thing, Hes. l.c.;

    κακὸν δὲ κ. ἐν ἡμέρᾳ γνοίης μιᾷ S.OT 615

    , cf. 591, Aj.45, Ar.Nu. 1130, Th.7.61, etc.; sts. repeated after or before a Verb with

    ἄν, ἐπεὶ κ. σὺ.., εἴ τίς σε διδάξειεν.., βελτίων ἂν γένοιο Pl. Prt. 318b

    , cf. R. 515e; freq. in the phrase κ. εἰ, where καί properly belongs to εἰ, even if, and ἄν to the Verb that follows in apodosi, νῦν δέ μοι δοκεῖ, κ. ἀσέβειαν εἰ καταγιγνώσκοι, τὰ προσήκοντα ποιεῖν (for καὶ εἰ καταγιγνώσκοι, ποιεῖν ἄν) D.21.51: hence,
    2 even when the Verb in apodosi was of a tense that could not be joined with ἄν, κ. εἰ πολλαὶ [ αἱ ἀρεταί]..

    εἰσιν, ἕν γέ τι εἶδος ταὐτὸν ἅπασαι ἔχουσι Pl.Men. 72c

    ;

    κ. εἰ μή τῳ δοκεῖ Id.R. 473a

    , 579d, cf. 408b, Phd. 71b, Sph. 247e, Arist.Top. 136a31, al.
    3 in later Gr. without εἰ, simply as a stronger form of καί, even,

    εἴσελθε κ. νῦν Men.342

    ;

    κ. νεκρῷ Χάρισαι τὰ σὰ Χείλεα Theoc.23.41

    , cf. 35 (v.l.) (and so with εἷς, μία, ἕν, κ. μίαν ἡμέραν δόντες αὐτοῖς v.l. in X.HG1.7.19;

    εἰ κ. ἕν τι φαίνοιτο S.E. P.2.195

    , cf. Ph.2.29);

    ἐὰν ἅψωμαι κ. τῶν ἱματίων Ev.Marc.5.28

    ; κ. νῦν now at any rate, POxy.2151.7 (iii A.D.); κἂν ὧς even so, nevertheless, ib.123.7 (iii/iv A.D.);

    οἷς οὐδὲ κ. ὄνος ὑπῆρξε πώποτε Luc.Tim.20

     codd., cf. DDeor.5.2, etc.
    II for καὶ ἄν ([etym.] ἐάν), even if, with the same moods as ἐάν, S.Aj.15, Pl.Prt. 319c, etc.: freq. used ellipt., ἄνδρα Χρὴ δοκεῖν πεσεῖν ἂν κ. (sc. πέσῃ)

    ἀπὸ σμικροῦ κακοῦ S.Aj. 1078

    , cf. Ar.V.92, Ach. 1021, and so prob. in S.El. 1483: later folld. by ind.,

    κἂν γὰρ οὕτω φαμέν A.D.Synt.70.22

    .
    2 κἄν.., κἄν.. , whether.., or..,

    κἂν μεγάλην πόλιν οἰκῶσι κἂν μικράν D.25.15

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κἄν

  • 19 ἄν

    ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,
    A

    εἰκ ἄν IG5(2).6.2

    , 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.
    A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.
    I WITH INDICATIVE:
    1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,
    a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh.

    καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4

    . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,

    εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755

    , cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;

    εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3

    .
    c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.
    d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.
    2 with [tense] fut. ind.:
    a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;

    ἐγὼ δέ κέ τοι καταλέξω Od.3.80

    ; so in Lyr.,

    μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68

    , cf. I.6(5).59.
    b rarely in codd. of [dialect] Att. Prose writers,

    σαφὲς ἂν καταστήσετε Th.1.140

    ;

    οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d

    , cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;

    οὐκ ἂν προδώσω Herod.6.36

     (corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.
    II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future,

    οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54

    , al.
    III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):
    a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:

    ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    ;

    οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b

    :—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.
    b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;

    ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116

    , cf. D.1.26, al.
    c with protasis understood:

    φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269

    ; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447;

    οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240

    , cf. D.2.8: in Hom. sts. with ref. to past time,

    Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85

    .
    d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.
    e in questions, expressing a wish:

    τίς ἂν θεῶν.. δοίη; S.OC 1100

    , cf.A.Ag. 1448;

    πῶς ἂν θάνοιμι; S.Aj. 389

    : hence (with no question) as a mild command, exhortation, or entreaty,

    τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94

    ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.
    f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.
    g rarely omitted with opt. in apodosis:

    ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231

    , cf. 14.123, Il.5.303; also in Trag.,

    θᾶσσον ἢ λέγοι τις E.Hipp. 1186

    ;

    τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605

    .
    h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.
    IV WITH INF. and PART. (sts. ADJ. equivalent to part.,

    τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b

    ) representing ind. or opt.:
    1 [tense] pres. inf. or part.:
    a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.
    2 [tense] aor. inf. or part.:
    a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.
    b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.
    3 [tense] pf. inf. or part. representing:
    a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.
    b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.
    4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional,

    ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c

     (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,

    νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8

    , cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.
    I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once

    εἰ δ' ἄν Il.3.288

    , twice

    εἴπερ ἄν 5.224

    , 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.
    2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (

    ἐπεὶ ἄν Il.6.412

    ), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.
    3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,

    σαώτερος ὥς κε νέηαι Il.1.32

    ;

    ὄφρα κεν εὕδῃ Od.3.359

    ;

    ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824

    ;

    ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e

    ;

    μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a

     (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.

    ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156

     ( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.
    II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.

    εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597

    ),

    εἴ κεν Ἄρης οἴχοιτο Od.8.353

    ; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in

    ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81

    .
    2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;

    ἐπειδὰν δοκιμασθείην D.30.6

    :—similarly after a preceding opt.,

    οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d

    .
    III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:
    1 with [tense] fut. ind. as with subj.:

    αἴ κεν Ἰλίου πεφιδήσεται Il.15.213

    :—so with relat.,

    οἵ κέ με τιμήσουσι 1.175

    .
    2 with εἰ and a past tense of ind., once in Hom.,

    εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526

    ; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.
    IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as

    ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56

    ;

    ὅσ' ἂν πάσχετε PFay. 136

     (iv A. D.);

    ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19

    ; cf. ἐάν, ὅταν.
    C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;

    εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295

    ; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;

    διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b

    : inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.
    D GENERAL REMARKS:
    I POSITION OF ἄν.
    1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as

    εἰ μέν κεν.. εἰ δέ κε Il.3.281

    -4; rarely by τις, as

    ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14

    :—in Hom. and Hes. two such Particles may precede κε, as

    εἴ περ γάρ κεν Od.8.355

    , cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,

    ὅποι μὲν γὰρ ἄν D.4.45

    ;

    ὁπότερος οὖν ἄν Ar.Ra. 1420

    : also

    ὁπόσῳ πλέον ἄν Pl.Lg. 647e

    , cf. 850a;

    ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c

    .
    2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.
    3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;

    οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2

    ; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;

    οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b

    ;

    οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12

    .
    4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,

    ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax

     <*>37.
    II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,

    ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333

    , cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15;

    ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244

    , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.
    2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.
    III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι)

    , εἰ τάδ' ἤνυσεν; A.Ag. 935

    :—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)

    εἰ.. Isoc.10.48

    :—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.
    IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:

    πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049

    : even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.
    ------------------------------------
    ἄν (B), [pron. full] [ᾱ], [dialect] Att.,
    A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,

    ἂν σωφρονῇ Phd. 61b

    ; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;

    ἄν τ'.. ἄν τε Arist. Ath.48.4

    : not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.
    ------------------------------------
    ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.
    ------------------------------------
    ἄν (D), shortened from ἄνα, v. sub ἀνά G.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄν

  • 20 εἰ

    1
    εἰ (Hom.+)
    ① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).
    ⓐ w. the indic.
    α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.
    β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.
    ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.2 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.
    ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).
    ② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.
    ③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.
    ④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.
    ⑤ marker of direct and indirect questions (without particle following)
    ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.
    ⓑ freq. in indir. questions whether (Hom. et al.)
    α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.
    β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).
    γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.
    ⑥ In combination w. other particles, w. the other particles foll.
    ⓐ εἰ ἄρα
    α. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.
    β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.
    ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.
    ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).
    ⓓ εἰ δὲ μή (γε) if not, otherwise
    α. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.
    β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.
    ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.
    ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).
    ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.
    ⓗ εἰ μέντοι if, on the other hand Js 2:8.
    ⓘ εἰ μή (=πλήν) but 1 Cor 7:17 (= in general) (B-D-F §376).—After negatives
    α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.
    β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.
    ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).
    ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.
    ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.
    ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).
    ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehow
    α. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.
    β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.
    ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans3-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … or
    α. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.
    β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.
    ⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.
    2
    εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰ

Страницы

См. также в других словарях:

  • even — even1 [ē′vən] adj. [ME < OE efne, efen, akin to Ger eben, Goth ibns < ? IE base * yem , hold together > MIr emon, twins] 1. flat; level; smooth [even country] 2. not irregular; not varying; uniform; constant [an even tempo] 3. calm;… …   English World dictionary

  • Even — E ven, a. [AS. efen. efn; akin to OS. eban, D. even, OHG. eban, G. efen, Icel. jafn, Dan. jevn, Sw. j[ a]mn, Goth. ibns. Cf. {Anent}, {Ebb}.] 1. Level, smooth, or equal in surface; not rough; free from irregularities; hence uniform in rate of… …   The Collaborative International Dictionary of English

  • even — Ⅰ. even [1] ► ADJECTIVE 1) flat and smooth; level. 2) equal in number, amount, or value. 3) having little variation in quality; regular. 4) equally balanced: the match was even. 5) (of a person s temper or disposition) placid; calm. 6) …   English terms dictionary

  • even — e‧ven [ˈiːvn] adjective 1. staying at the same level, rather than frequently changing from one level to the other: • Strong trade will encourage more even selling. 2. giving two sides, things, ideas etc equal or fair treatment: • We should try… …   Financial and business terms

  • even — even; even·er; even·ly; even·ness; even·tra·tion; even·tual; even·tu·al·i·ty; even·tu·al·ly; even·tu·ate; un·even; break·even; even·hand·ed·ly; even·hand·ed·ness; even·tu·a·tion; …   English syllables

  • even — is normally placed immediately before the word or phrase that it qualifies: Doctors must pursue costly and even dangerous investigations / She is talking even more loudly / He even enrolled in a business studies course. In some cases even… …   Modern English usage

  • even if — phrase used for emphasizing that although something may happen or may be true, another situation remains the same He’s determined to prove his innocence, even if he has to go to the highest court in the land. Thesaurus: words used to describe… …   Useful english dictionary

  • Even — E ven, adv. [AS. efne. See {Even}, a., and cf. {E en}.] 1. In an equal or precisely similar manner; equally; precisely; just; likewise; as well. Is it even so? Shak. [1913 Webster] Even so did these Gauls possess the coast. Spenser. [1913… …   The Collaborative International Dictionary of English

  • even — [adj1] flat, uniform alike, balanced, consistent, constant, continual, continuous, direct, equal, flush, homogenous, horizontal, level, matching, metrical, parallel, planate, plane, plumb, proportional, regular, right, same, smooth, square,… …   New thesaurus

  • Even — ist der Familienname folgender Personen: Anat Even (* 1960), israelische Regisseurin Bert Even (* 1925), deutscher Politiker, Präsident des Bundesverwaltungsamtes Jean Even (1910 1986), französischer Maler und Plakatmaler Johannes Even… …   Deutsch Wikipedia

  • Even — E ven, v. t. [imp. & p. p. {Evened}; p. pr. & vb. n. {Evening}] 1. To make even or level; to level; to lay smooth. [1913 Webster] His temple Xerxes evened with the soil. Sir. W. Raleigh. [1913 Webster] It will even all inequalities Evelyn. [1913… …   The Collaborative International Dictionary of English

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»