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1 εύσαντες
εὕσαντες, εὕωsinge: aor part act masc nom /voc pl -
2 ἄτολμος
1 unadventurousθυμὸς ἄτολμος ἐών N. 11.32
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3 ἀπαιδευσία
-ας ἡ N 1 0-0-1-0-3=4 Hos 7,16; Sir 4,25; 21,24; 23,13lack of education Sir 21,24; stupidity Sir 4,25 -
4 αὐτενέργητος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτενέργητος
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5 ἀνάθημα
ἀνά-θημα ( ἀνατίθημι): only ἀναθήματα δαιτός, delights, glories of the feast (song and dance). (Od.)A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀνάθημα
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6 ἄστυ
ἄστυ, - εοςGrammatical information: n.Meaning: `town' (Il.).Derivatives: ἀστικός `of a town' (A.) - ἀστεῖος id. and `fine, polite' (Arist.). Curious ἄστυρον `(small) town' (Call.). ἀστός m. `citizen' (Il.) \< *ἀστϜ-ός, cf. Thess. ϜαστϜός.Etymology: ἄστυ \< Ϝάστυ (Boeot. Ϝάστιος gen., Arc. Ϝασστυ-όχω (gen.), Thess. ϜαστϜός) resembles Skt. vā́stu n. `dwelling place' (younger vastu n. `place, thing'), Messap. vastei (dat., Krahe Glotta 17, 100) and Toch. A waṣt, B ost `house'. They require * ueh₂stu, with ἀστυ \< * uh₂stu (Beekes IF 93 (1988)24). Not to Skt. vásati `dwell, live', s. ἄεσα (aor.).Page in Frisk: 1,173-174Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄστυ
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7 εἷς
εἷς, μία, ἕν, gen. ἑνός, μιᾶς, ἑνός a numerical term, ‘one’ (Hom.+)① a single pers. or thing, with focus on quantitative aspect, oneⓐ in contrast to more than oneα. adj. μίλιον ἕν Mt 5:41; cp. 20:12; 25:15, 24; Ac 21:7; 28:13; 2 Pt 3:8. Opp. πάντες Ro 5:12 (εἷς ἄνθρωπος as Hippocr., Ep. 11, 2 [IX p. 326]; SHanson, Unity of the Church in the NT, ’46, 65–73 [lit.]). Opp. the nation J 11:50; 18:14 (cp. Oenom. in Eus., PE 5, 25, 5 μεῖον εἶναι ἕνα ἀντι πάντων πεσεῖν τὸν βασιλέα=it is a lesser evil when one, instead of all the citizens, falls, namely, the king).β. noun, Lk 23:16 (17) v.l. w. partitive gen. (Diod S 1, 91, 5 αὐτῶν εἷς; Jos., Vi. 204; Just., A I, 1, 1 al.) Mt 5:19; 6:29; 18:6; Mk 9:42; Lk 12:27; 15:21 v.l.; 17:2, 22; 23:39; J 19:34 or w. ἐκ (Maximus Tyr. 1, 6 ab ἐκ πολλῶν εἷς; Lucian, Somn. 9; Jos., Bell. 7, 47) Mt 18:12; 22:35; 26:21; Mk 14:18; J 1:40; 6:8; Ac 11:28 al. ὁ εἷς τῶν δώδεκα one of the twelve Mk 14:10 is a peculiar expr. (cp. BGU 1145, 25 [18 B.C.] ὁ εἷς αὐτῶν Ταυρῖνος; UPZ 161, 50; 54; PTebt 138; 357, 10).ⓑ in contrast to the parts, of which a whole is made up (Theophr. in Apollon. Paradox. 16 τὰ πολλὰ ἓν γίγνεσθαι; Stephan. Byz. s.v. Ὠκεανός: γίγνεται ἐκ δύο εἰς ἕν; Just., D. 103, 5 ἐξ ἀμφοτέρων … ἓν ὄνομα). ἔσονται οἱ δύο εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16 (all three Gen 2:24). οἱ πολλοὶ ἓν σῶμά ἐσμεν we, though many, form one body Ro 12:5; cp. 1 Cor 12:12, 20; Eph 2:15. πάντες εἷς ἐστε you are all one Gal 3:28. ἕν εἰσιν 1 Cor 3:8; cp. J 10:30; 17:11, 21–23 (cp. 1QS 5, 2; Just., D. 42, 3 ἓν ὄντες πρᾶγμα). Also εἰς τὸ ἕν 1J 5:8 (Appian, Iber. 66 §280 ἐς ἕν=together, as a unity). εἰς ἕν J 11:52 (cp. 1QS 5, 7). ὁ ποιήσας τὰ ἀμφότερα ἕν who has united the two divisions Eph 2:14.—MAppold, The Oneness Motif (John) ’76.ⓒ w. negative foll. εἷς … οὐ (μή), stronger than οὐδείς (Aristoph., Eccl. 153, Thesm. 549; X., An. 5, 6, 12; Demosth. 30, 33 ἡ γυνὴ μίαν ἡμέραν οὐκ ἐχήρευσεν; Dionys. Hal., Comp. Verb. 18) ἓν ἐξ αὐτῶν οὐ πεσεῖται not one of them will fall Mt 10:29 (Lucian, Herm. 28 ἓν ἐξ ἁπάντων); cp. 5:18; Mk 8:14; Lk 11:46; 12:6. The neg. rarely comes first Mt 5:36.② a single entity, with focus on uniformity or quality, oneⓐ one and the same (Pind., N. 6, 1 ἓν ἀνδρῶν, ἓν θεῶν γένος• ἐκ μιᾶς δὲ πνέομεν ἀμφότεροι; Dio Chrys. 19 [36], 6; Maximus Tyr. 19, 4a; cp. OGI 383, 59 [I B.C., the ruler’s statue is to be made of the type of stone used for statues of the gods]; Gen 11:1; 40:5; Lev 22:28; Wsd 7:6; Ar. 13, 5 μία φύσις τῶν θεῶν) ἐν ἑνὶ οἴκῳ in one and the same house Lk 12:52 (Diod S 14, 43, 1 ἐν ἑνὶ τόπω). Expressing unanimity ἐν ἑνὶ στόματι w. one voice Ro 15:6; τοῦ ἑνὸς ἄρτου one and the same loaf 1 Cor 10:17; εἷς ὁ θεός one and the same God (Amphitheos of Heracleia: 431 Fgm. 1b Jac. Διόνυσος κ. Σαβάζιος εἷς ἐστι θεός; difft. Ath. 10, 2 ἑνὸς ὄντος τοῦ πατρὸς καὶ τοῦ υἱοῦ) Ro 3:30; cp. 9:10; 1 Cor 6:16f; 12:9, 13. εἷς κύριος, μία πίστις, ἓν βάπτισμα• εἷς θεός κτλ. (cp. the three genders of εἷς consecutively in Simonides 97 Diehl2 ἓν πέλαγος, μία ναῦς, εἷς τάφος [of shipwrecked pers.]; Just., D. 63, 5 μιᾷ ψυχῇ … συναγωγῇ … ἐκκλησίᾳ) Eph 4:5f (NJklA 35, 1915, 224ff. The repetition of εἷς is like Herm. Wr. 11, 11; Epict. 3, 24, 10ff).—Rv 9:13; 18:8; Ac 17:26. ἐν ἑνὶ πνεύματι, μιᾷ ψυχῇ Phil 1:27; cp. Ac 4:32 (cp. Aristot., EN 9, 8, 2; Plut., Mor. 478c). τὸ ἓν φρονεῖν be of one mind Phil 2:2. συνάγειν εἰς ἕν unite, bring together (Pla., Phileb. 23e; Dionys. Hal. 2, 45, 3 συνάξειν εἰς ἓν τὰ ἔθνη; POxy 1411, 3 τῶν δημοσίων εἰς ἓν συναχθέντων; TestJob 28:5 τὰ χρήματα ἐὰν συναχθῇ εἰς ἓν ἐπὶ τὸ αὐτό ‘if all [our] valuables were brought together at one place’; Jos., Bell. 3, 518) J 11:52. τὸ ἓν καὶ τὸ αὐτό one and the same 1 Cor 12:11 (cp. Diod S 11, 47, 3; 17, 104, 6; Epict. 1, 11, 28; 1, 19, 15; Just., D. 123, 1 ἑνὸς καὶ τοῦ αὐτοῦ … νόμου); cp. ἓν καὶ αὐτό τινι 11:5.—εἰς ἕνα τόπον in a place by itself (Jos., Ant. 6, 125) J 20:7.ⓑ (a) single, only one (Diod S 16, 11, 2; Appian, Bell. Civ. 2, 44 §180 εἷς ἀνήρ; Maximus Tyr. 11, 6c μαντεῖον ἕν al.; Just., D. 141, 3 τῆν μίαν τοῦ Δαυεὶδ … παράπτωσιν) λόγον ἕνα Mt 21:24 (GrBar 5:1); Gal 5:14. ἕνα ἄρτον Mk 8:14. εἷς ἄρτος 1 Cor 10:17a (εἷς ἄ. is also the symbol of the unity of the Pythagorean fellowship: Diog. L. 8, 35; here Diog. L. adds that οἱ βάρβαροι hold the same view ἔτι καὶ νῦν). πῆχυν ἕνα Mt 6:27 (s. πῆχυς); ἓν μέλος 1 Cor 12:26; ἓν ἔργον J 7:21 (here, following ἕν, καί adds an indication of the greatness of the accomplishment, as Appian, Bell. Civ. 2, 133 §555 ἓν ἐκ τῶν Καίσαρος ἔργων προὔθηκα …, καί). εἷς ἐστιν ὁ ἀγαθός Mt 19:17; ποιῆσαι ἕνα προσήλυτον 23:15; ἕνα εἶχεν υἱὸν ἀγαπητόν he had an only son, whom he loved dearly Mk 12:6 (εἷς υἱ. as Phalaris, Ep. 18). ὁ δὲ θεὸς εἷς ἐστιν Gal 3:20; cp. Mk 12:32; 1 Cor 8:4, 6 (v.l. adds to God the Father and Jesus Christ ἓν πνεῦμα ἅγιον κτλ. Cp. also Maximus Tyr. 11, 5a θεὸς εἷς … κ. πατήρ, κ. θεοὶ πολλοί and as early as Xenophanes, Fgm. 19 Diehl3 εἷς θεὸς ἔν τε θεοῖσι κ. ἀνθρωποῖσι μέγιστος [= Fgm. 23 Diels]); Js 2:19; PtK 3 p. 15, 20 (Herm. Wr. 11, 11; 14 εἷς ὁ θεός; POxy 1382, 20 εἷς Ζεὺς Σάραπις; Sb 159, 1 εἷς θεὸς ὁ βοηθῶν ὑμῶν; Philo, Spec. Leg. 1, 67; Jos., Ant. 5, 97 θεός τε εἷς; 8, 343, C. Ap. 2, 193; SibOr 4, 30 and Fgm. 1, 7; Ath. 6, 1 μονάς ἐστιν ὁ θεός, τοῦτʼ ἔστιν εἷς; 6, 4 ὁ θεὸς εἷς; s. EPeterson, Εἷς Θεός 1926; D. Monotheismus als polit. Problem ’35; additional reff. Horst, Ps.-Phoc. p. 151f). εἷς ἐστιν ὑμῶν ὁ διδάσκαλος Mt 23:8; cp. vs. 9. μιᾶς γυναικὸς ἀνήρ a husband married only once (numerous sepulchral ins celebrate the virtue of a surviving spouse by noting that he or she was married only once, thereby suggesting the virtue of extraordinary fidelity, e.g. CIL VI, 3604; 723; 12405; 14404; cp. Horace, Odes 3, 14, 4; Propertius 4, 11, 36; Valerius Maximus 4, 3, 3; and s. esp. CIL VI, 1527, 31670, 37053=ILS 8393 [text and Eng. tr.: EWistrand, The So-Called Laudatio Thuriae, ’76]; s. GWilliams, JRS 48, ’58 16–29. For the use of μία in ref. to a woman: Ael. Aristid. 46 p. 346 D.: ὑπὲρ μιᾶς γυναικός=for only one woman; μία γυνή quite freq.: Diod S 17, 72, 6; cp. 1, 80, 3, where the phrase γαμοῦσι μίαν simply means that the priests married only once, not that they lead a strictly moral life, a concept for which Greeks never use the expression μιᾶς γυναικὸς ἀνήρ or anything like it; Hippostratus [III B.C.]: 568 Fgm. 1 Jac.; Appian, Bell. Civ. 4, 95 §402; Ath. 33, 2 ἐφʼ ἑνὶ γάμῳ: Ath. terms a second marriage εὐπρεπής μοιχεία veiled adultery) 1 Ti 3:2, 12; Tit 1:6; others render husband of one wife (e.g. RSV in later printings; REB). Correspondingly ἑνὸς ἀνδρὸς γυνή (cp. the exemplary conduct of Hannah [Anna] Lk 2:36; Paus. 7, 25, 13 the priestess of the earth goddess must be a woman who, before she became a priestess, was not πλέον ἢ ἑνὸς ἀνδρὸς ἐς πεῖραν ἀφιγμένη) 1 Ti 5:9.—Abs. 1 Cor 9:24; 2 Cor 5:14. μεσίτης ἑνός an intermediary for one alone Gal 3:20; cp. Js 4:12. οὐδὲ εἷς not even a single (X., Mem. 1, 6, 2, Cyr. 1, 3, 10 et al.; Sir 42:20; 49:14 v.l.; 1 Macc 11:70) Mt 27:14; Ac 4:32. Freq. at the end of a sentence or clause (ref. fr. comedy in ESchwartz, NGG 1908, p. 534, 3. Also Hermocles [IV–III B.C.] p. 174, 17 Coll. Alex.; Dio Chrys. 21 [38], 23; Ael. Aristid. 28, 156 K.=49 p. 542 D.; 53 p. 617 D.; Epict. 2, 18, 26, Enchir. 1, 3; Philonides in Stob. 3, 35, 6 ed. Hense III p. 688; Mitt-Wilck. I/2, 59, 5 [39 A.D.]; Bel 18 Theod.; 1 Macc 7:46) Ro 3:10; οὐδὲ ἕν foll. by ἐὰν μή J 3:27. This is a good reason for placing the period after οὐδὲ ἕν J 1:3 (s. GBergh van Eysinga, PM 13, 1909, 143–50. EHennecke, Congr. d’ Hist. du Christ. I 1928, 207–19; Md’Asbeck, ibid. 220–28; REisler, Revue de Philol. 3 sér. 4, 1930, 350–71; BVawter, CBQ 25, ’63, 401–6; KAland, ZNW 59, ’68, 174–209; Metzger 195f; γίνομαι 2a), but the lack of inner punctuation in the older mss. validates consideration of alternative punctuation. οὐκ ἔστιν ἕως ἑνός there is not even one Ro 3:12 (Ps 13:3; Just., D. 103, 2 οὐδὲ μέχρις ἑνὸς ἀνθρώπου ‘not a single person’). μία εἴσοδος the only entrance Hs 9, 12, 6.—ἕν only one thing: ἔτι ἕν σοι λείπει you still lack only one thing (Jos., Bell. 4, 257) Lk 18:22. ἕν σε ὑστερεῖ you lack only one thing Mk 10:21; cp. Lk 10:42. ἓν οἶδα at least this one thing I know J 9:25. ἓν δὲ τοῦτο this one thing (Porphyr., Vi. Plot. 19; Just., D. 115, 6 ἓν δὲ μικρὸν ὁτιοῦν) 2 Pt 3:8.—ἓν δέ is a short interjectional sentence (like Xenophon Eph. 1, 5, 3 τοσοῦτο δέ•) just one thing! Phil 3:13 (AFridrichsen, ConNeot 9, ’44, 31f).—Gal 5:14 commercial imagery εἷς λόγος (just) one entry, one heading (cp. BGU 831, 13).ⓒ alone (οὐδεὶς) … εἰ μὴ εἷς ὁ θεός Mk 2:7 (in the parallel Lk 5:21 μόνος ὁ θεός, cp. Herm Wr. 11, 11 εἰ μὴ εἷς ὁ θεός … εἰ μὴ μόνῳ τῷ θεῷ); 10:18; 12:29 (Dt 6:4); Mt 23:10; Lk 18:19.—EBishop, ET 49, ’38, 363–66.③ an unspecified entity, some/one=τὶς, whereby εἷς can mean exactly the same thing as the indef. art. (Aristoph. et al. [Av. 1292 εἷς κάπηλος]; Περὶ ὕψους 33, 4 p. 62, 18 V. [the rdg. of cod. Paris], εἷς ἕτερος w. μή ‘for no other reason’; Strabo 5, 3, 2, 230c ἐπηγγείλατο ἕνα ἀγῶνα ἱππικόν; Syntipas p. 29, 3 μία γαλῆ; Appian, Liby. 117 §554 νυκτὸς μιᾶς=one night; Marc. Diac. 27, 5 ἐν μιᾷ ἡμέρᾳ=on a certain day; SIG 1170, 15 [160 A.D.] μιᾷ ἡμέρᾳ; UPZ 162 I, 27 [117 B.C.]; PAmh 30, 28 [II B.C.] Κονδύλου ἑνὸς τῶν ἁλιείων; BGU 1044, 6; Gen 21:15; Jdth 14:6; 1 Esdr 3:5. B-D-F §247, 2; Mlt. 96f; Rob. 674f; Mlt-Turner 195f; EBruhn, RhM 49, 1894, 168–71; JWackernagel, Syntax II2 1928, 151; MBlack, An Aramaic Approach3, ’67, 104–6).ⓐ someone, anyone Mt 18:24; 19:16; Mk 10:17; εἷς ὀνόματι Κλεοπᾶς Lk 24:18. Oft. w. partitive gen. foll. (Alexis 220, 5; Diod S 20, 107, 5 εἷς τῶν φίλων; Epict. 4, 2, 9; Dio Chrys. 71 [21], 15 εἷς τῶν Σπαρτῶν; TestJob 26:6 μίαν τῶν … γυναικῶν; Jos., Ant. 9, 106) ἕνα τῶν προφητῶν (some) one of the prophets Mt 16:14 (a diminishing term? s. Reader, Polemo p. 257). ἕνα τ. συνδούλων 18:28. ἐν μιᾷ τ. πόλεων Lk 5:12. ἐν μιᾷ τ. ἡμερῶν on one of the days vs. 17; cp. 15:19, 26; 22:47.ⓑ as indef. art. (s. at 3 above beg.) εἷς γραμματεύς a scribe Mt 8:19. συκῆν μίαν a fig tree Mt 21:19; cp. 26:69; Mk 12:42. παιδάριον ἕν J 6:9 v.l.; ἑνὸς ἀετοῦ Rv 8:13; cp. 18:21; 19:17; ἄρχων εἷς ἐλθών Mt 9:18. εἷς στέφανος ApcPt 3:10; ἓν σῶμα AcPlCor 2:26.ⓒ used w. τὶς (Pla., Thu., et al.; Jdth 2:13) εἷς τις νεανίσκος a certain young man Mk 14:51 v.l. W. partitive gen. foll. (Trypho Alex. [I B.C.] in Athen. 3, 78a ἕνα τινὰ τ. Τιτάνων; Aesop, Fab. 300 H./30 P. and H-H.; Hierocles 27, 484; IG XII/5, 445, 12 [III B.C.] ἕνα τινὰ αὐτῶν; Ael. Aristid. 29, 14 K.=40 p. 755D.: εἷς τις τ. χορευτῶν) εἷς τις τῶν παρεστηκότων a certain one of the bystanders vs. 47 (on the v.l. without τις s. PDickerson, JBL 116, ’97, 302); also εἷς τις ἐξ αὐτῶν (Jos., Vi. 290) Lk 22:50; J 11:49.④ marker of someth. that is first, the firstⓐ perh. Hebraistic (cp. Num 1:1 ἐν μιᾷ τοῦ μηνὸς τ. δευτέρου; 2 Esdr 10:17; Esth 1:1a; Jos., Ant. 1, 29.—But s. also Lydus, Mens. 3, 4 W. τὴν κεφαλὴν τ. χρόνου οἱ Πυθαγόρειοι οὐχὶ πρώτην ἀλλὰ μίαν ὠνόμασαν; Callim., Fgm. 550 P. [482 Schneider] πρὸ μιῆς ὥρης=before the first hour of the day) is its use w. expressions denoting time instead of the ordinal number εἰς μίαν σαββάτων on the first day of the week Mt 28:1; cp. Lk 24:1; Mk 16:2; J 20:1, 19; Ac 20:7; also κατὰ μίαν σαββάτου 1 Cor 16:2 (cp. Just., D. 41, 4 τῇ μίᾳ τῶν σαββάτων ἡμέρᾳ; 27, 5 [here w. πρό and μετά resp., in accordance with Latin usage]).ⓑ not Semitic (Hdt. 4, 161 μία, ἄλλη, τρίτη; Ael. Aristid. 36, 40 K.=48 p. 453 D.: ἕν, δεύτερον, τρίτον, τέταρτον; JosAs 2:17) εἷς καὶ δεύτερος a first and second Tit 3:10 (cp. Alciphron, Ep. 1, 9, 2; Galen XII 746 K.: ὕδωρ ὄμβριον ἔγχριε μέχρι μιᾶς καὶ δευτέρας ἡμέρας; Maximus Tyr. 28, 2h μίαδευτέρα; EpArist 143; Jos., Ant. 11, 150; 16, 350 πεσόντος ἑνός καὶ δευτέρου). S. also ἡ οὐαὶ ἡ μία Rv 9:12.—ἓν τριάκοντα Mk 4:8, 20 is prob. to be considered an Aramaism thirtyfold (B-D-F §248, 3; EKautzsch, Gramm. d. bibl. Aram. 1884 §66, 2; JHudson, ET 53, ’41/42, 266f).⑤ special combinations:ⓐ εἷς … εἷς (Hom. et al. εἷς μὲν … εἷς δέ: X., Cyr. 1, 2, 4; Aristot., Rhet. 2, 20, 1393a; pap in Mitt-Wilck. I/2, 50, 11 and 13 [III B.C.] ἓν μὲν … ἓν δέ; II/2, 372 V, 14 [II A.D.] ὁ εἷς … ὁ εἷς; POxy 1153, 14 [I A.D.] ἓν μὲν … καὶ ἕν; 2 Km 12:1; Sir 34:23f εἷς … καὶ εἷς; Esth 10:3g δύο, ἕνα τῷ λαῷ … καὶ ἕνα τ. ἔθνεσιν; TestJob 51:3 μιᾶς ὑποσειμιούσης τῇ μιᾷ) (the) one … the other Mt 20:21; 24:40f; 27:38; J 20:12; Gal 4:22; B 7:6f. εἷς τὸν ἕνα one another (=ἀλλήλους) 1 Th 5:11 (cp. Theocr. 22, 65 εἷς ἑνί; TestJob 27:3 εἷς τόν ἕνα κατέρραξαν ‘threw each other to the ground’).ⓑ εἷς … εἷς … εἷς one … another … a third Mt 17:4 (cp. 1 Km 10:3; 13:17, 18).ⓒ εἷς ἕκαστος every single, strengthening ἕκαστος, adj. Eph 4:16. Mostly subst.; s. ἕκαστος b.ⓓ ὁ εἷς … ὁ ἕτερος the one … the other (Aristot., De Rep. Ath. 37, 1; Hyperid. 5, 14f; UPZ 161, 39; 43; 46 [119 B.C.]; PGen 48, 6ff μίαν μὲν … τὴν δὲ ἑτέραν; BGU 194, 15f; Esth 5:1a; TestAbr A 11 p. 88, 29 [Stone p. 24]; Just. D. 49, 2 al.) Mt 6:24; Lk 7:41; 16:13; 17:34f; 18:10 al.; also ὁ εἷς … ὁ ἄλλος Rv 17:10.ⓔ distrib. (1 Ch 24:6 εἷς εἷς; AscIs 3:27 εἷς καὶ εἷς καὶ εἷς ἐν τόποις καὶ τόποις) καθʼ ἕνα, καθʼ ἕν (Hdt., Pla. et al.; 1 Esdr 1:31; 4 Macc 15:12, 14; Jos., Bell. 4, 240, Ant. 12, 191; Ath. 25, 3 καθʼ ἕνα καὶ κατὰ ἔθνη) ITr 12:2; καθʼ ἕνα πάντες all, one by one 1 Cor 14:31 (cp. Ps.-Xenophon, Cyn. 6, 14). ὑμεῖς οἱ καθʼ ἕνα ἕκαστος each one of you Eph 5:33. καθʼ ἕν one after the other (hence τὸ καθʼ ἕν ‘a detailed list’: PLille 11, 8 [III B.C.]; PTebt 47, 34; 332, 16) J 21:25. Also καθʼ ἓν ἕκαστον (X., Cyr. 1, 6, 22, Ages. 7, 1; EpArist 143) Ac 21:19. ἓν καθʼ ἕν (Aesop, Fab. 274 P.; PLeid II, X 1, 22) each one Rv 4:8. In this pass. the second ἕν could be an undeclined nom. as in εἷς κατὰ εἷς (cp. Lucian, Sol. 9; 3 Macc 5:34. Other exx. in W-S. §26, 9; 11 and Wetstein I 627) one after the other Mk 14:19; J 8:9. τὸ καθʼ εἷς opp. οἱ πολλοί individually Ro 12:5; but κατὰ ἕνα = ἕκαστον Hs 9, 3, 5; 9, 6, 3 (B-D-F §305). ἀνὰ εἷς ἕκαστος each one Rv 21:21.ⓕ ἀπὸ μιᾶς s. ἀπό 6 (as idiom w. noun to be supplied Mitt-Wilck. I/2, 46, 15 [338 A.D.] μίαν ἐκ μιᾶς, i.e. ἡμέραν=day after day).—B. 937; 1007f. DELG. M-M. EDNT. TW. Sv. -
8 απαιτούμενος
dueΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > απαιτούμενος
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9 ἱερεύς
-έως + ὁ N 3 313-284-90-89-124=900 Gn 14,18; 41,45.50; 46,20; 47,22priest (Israelite) Lv 1,5; id. (non-Israelite, pagan) 2 Kgs 10,19ὁ ἱερεὺς ὁ μέγας high priest Lv 21,10*Am 3,12 ἱερεῖς corr.? ερες = MT שׂער bedCf. DORIVAL 1994, 109; GRILLET 1997, 143-144; HARL 1999, 341; HARLÉ 1988, 28; LE BOULLUEC1989, 281; THACKERAY 1909 37(Am 3,12); →NIDNTT; TWNT -
10 ὑπεροράω
+ V 2-1-3-1-4=11 Lv 26,37; Dt 22,4; Jos 1,5; Is 58,7; Ez 7,19A: to disregard [τινα] Lv 26,37; id. [τι] Ps 54(55),2; id. [ἀπό τινος] Is 58,7; id. [abs.] Ps 9,22(10,1); to neglect [τι] Sir 38,16; to despise, to disdain [τι] 4 Mc 9,6P: to be despised Ez 7,19ὑπερεωραμένη disdained, despised Na 3,11*Lv 26,40 ὑπερεῖδόν με they disregarded me-עלם? for MT מעל they committed treachery against me, cpr. Nm 5,12, 31,16; *Nm 22,30 ὑπεριδοῦσα (I was) disregarding-סכל I was acting foolishly for MT הסכנתי סכן I was accustomed tosee ὑπερεῖδονCf. DORIVAL 1994 106.236; HARLÉ 1988 209.210; HELBING 1928, 190; SPICQ 1978a, 899-900; WALTERS1973 262-264.301 -
11 αἰδέομαι
Aαἰδεῖο Il.24.503
, Od.9.269; part.αἰδόμενος Hom.
and Trag. (lyr.); imper.αἴδεο Il.21.74
: [tense] impf. , etc.,αἰδέοντο Pi.P.9.41
, poet.αἴδετο Il.21.468
, APl.4.106: [tense] fut.αἰδέσομαι Il.22.124
, [dialect] Att., [dialect] Ep.αἰδέσσομαι Od.14.388
;αἰδεσθήσομαι D.C.45.44
, Gal.1.62, ([etym.] ἐπ-) E.IA 900: [tense] aor. [voice] Med. ᾐδεσάμην, [dialect] Ep.αἰδ- Od.21.28
, [dialect] Att. (v. sub fin.), [dialect] Ep. imper.αἴδεσσαι Il.9.640
; [tense] aor. [voice] Pass.ᾐδέσθην Hom.
, etc., and in Prose, [dialect] Ep.[ per.] 3pl.αἴδεσθεν Il.7.93
: [tense] pf. ᾔδεσμαι (v. sub fin.): [voice] Act. only in καταἰδέω, q.v.:— to be ashamed, c. inf., ; ;αἰ. γὰρ γυμνοῦσθαι Od.6.221
: less freq. c. part., , cf. Plu.Aem.35: c. dat.,μὴ αἰδοῦ τῷ εὐκόλῳ Philostr.Ep. 19
: abs., αἰδεσθείς from a sense of shame, Il.17.95.2 mostly c. acc., stand in awe of, fear, esp. in moral sense,αἰδεῖο θεούς Il.24.503
, Od.9.269;Τρῶας Il.6.442
, cf. Od.2.65, etc.; ἀλλήλους αἰδεῖσθε show a sense of regard one for another, Il.5.530;οὐδὲ θεῶν ὄπιν αἰδέσατο Od.21.28
; αἴδεσσαι μέλαθρον respect the house, Il.9.640; freq. of respect for suppliants, Il.22.124, cf. Hdt.7.141; ;S.
Aj. 1356;τόνδ' ὅρκον αἰδεσθείς Id.OT 647
, cf. 1426:—in Pi. P.4.173 αἰδεσθέντες ἀλκάν regarding their reputation for valour, i.e. from self-respect, cf.ἑωυτὸν μάλιστα αἰδεῖσθαι Democr.264
: abs., τὸ αἰδεῖσθαι self-respect, Id.179; in Prose,,Δία αἰδεσθέντες Hdt.9.7
. ά; φοβοῦμαί γε.. τοὺς μοχθηρούς ([etym.] οὐ γὰρ δήποτε εἴποιμ' ἂν ὥς γε αἰδοῦμαι) Pl.Lg. 886a, cf. Euthphr. 12b,Phdr. 254e; laterαἰ. ἐπί τινι D.H.6.92
; ὑπὲρ τῆς ἀνθρωπίνης φύσεως have compassion upon, show mercy, Plu. Cim.2.II respect another's misfortune, feel regard for him,μηδέ τί μ' αἰδόμενος.. μηδ' ἐλεαίρων Od.3.96
(cf. 1.2);αἰ. τὴν τῶν μηδὲν ἀδικούντων εὐσέβειαν Antipho 2.4.11
; esp.2 as [dialect] Att. law-term, to be reconciled to a person, of kinsmen who allow a homicide to return from exile, Lex ap.D.43.57;ἐὰν ἑλών τις ἀκουσίου φόνου.. αἰδέσηται καὶ ἀφῇ D.37.59
, cf.38.22;αἰδούμενος Pl.Lg. 877a
;ᾐδεσμένος D.23.77
.3 of the homicide, obtain forgiveness, D.23.72 codd. [suff] αἰδ-έσιμος, ον, exciting shame or respect, venerable, M.Ant.1.9 ([comp] Sup.), Aristid.2.99J. ([comp] Sup.), Hierocl. in CA13p.448M. ([comp] Comp.): c. dat., Aristid.Or.37(2).6; as honorary title, PFlor.15.6 (vi A. D.); τοῦ προσώπου τὸ αἰ. Luc.Nigr.26; holy, Paus.3.5.6. Adv. - μως reverently, Ael.NA2.25.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰδέομαι
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12 αἰών
αἰών, ῶνος, ὁ, [dialect] Ion. and [dialect] Ep. also ἡ, as in Pi.P.4.186, E.Ph. 1484: apocop. acc. αἰῶ,A like Ποσειδῶ, restored by Ahrens (from AB 363) in A.Ch. 350: (properly αἰϝών, cf. aevum, v. αἰεί):— period of existence (τὸ τέλος τὸ περιέχον τὸν τῆς ἑκάστου ζωῆς χρόνον.. αἰὼν ἑκάστου κέκληται Arist.Cael. 279a25
):I lifetime, life,ψυχή τε καὶ αἰών Il.16.453
;ἐκ δ' αἰ. πέφαται Il.19.27
;μηδέ τοι αἰ. φθινέτω Od.5.160
;λείπει τινά Il.5.685
; ἀπ' αἰῶνος νέος ὤλεο (Zenod. νέον) 24.725;τελευτᾶν τὸν αἰῶνα Hdt.1.32
, etc.;αἰῶνος στερεῖν τινά A.Pr. 862
;αἰῶνα διοιχνεῖν Id.Eu. 315
;συνδιατρίβειν Cratin. 1
; αἰ. Αἰακιδᾶν, periphr. for the Aeacidae, S.Aj. 645 s. v. l.;ἀπέπνευσεν αἰῶνα E.Fr. 801
;ἐμὸν κατ' αἰῶνα A.Th. 219
.II long space of time, age, αἰὼν γίγνεται 'tis an age, Men.536.5; esp. with Preps., ἀπ' αἰῶνος of old, Hes.Th. 609, Ev.Luc.1.70;οἱ ἀπὸ τοῦ αἰ. Ῥωμαῖοι D.C. 63.20
; δι' αἰῶνος perpetually, A.Ch.26, Eu. 563; all one's life long, S. El. 1024; δι' αἰῶνος μακροῦ, ἀπαύστου, A.Supp. 582, 574; τὸν δι' αἰ. χρόνον for ever, Id.Ag. 554; εἰς ἅπαντα τὸν αἰ. Lycurg.106, Isoc.10.62; εἰς τὸν αἰ. LXX Ge.3.23, al., D.S.21.17, Ev.Jo.8.35, Ps.-Luc. Philopatr.17;εἰς αἰῶνα αἰῶνος LXX Ps.131(132).14
; ἐξ αἰῶνος καὶ ἕως αἰῶνος ib.Je.7.7; ἐπ' αἰ. ib.Ex.15.18; ἕως αἰῶνος ib.1 Ki.1.22, al.:— without a Prep., τὸν ἅπαντα αἰ. Arist. Cael. 279a22;τὸν αἰῶνα Lycurg. 62
, Epicur.Ep.1p.8U.; eternity, opp. χρόνος, Pl.Ti. 37d, cf. Metrod. Fr.37, Ph.1.496, 619, Plot.3.7.5, etc.;τοὺς ὑπὲρ τοῦ αἰῶνος φόβους Epicur.Sent.20
.2 space of time clearly defined and marked out, epoch, age, ὁ αἰὼν οὗτος this present world, opp. ὁ μέλλων, Ev.Matt.13.22, cf. Ep.Rom.12.2; ὁ νῦν αἰ. 1 Ep.Tim.6.17, 2 Ep.Tim.4.10:—hence in pl., the ages, i.e. eternity, Phld.D.3 Fr.84;εἰς πάντας τοὺς αἰ. LXX To.13.4
; εἰς τοὺς αἰ.ib.Si.45.24, al., Ep.Rom.1.25, etc.;εἰς τοὺς αἰ. τῶν αἰώνων LXX 4 Ma.18.24
, Ep.Phil.4.20, etc.; ἀπὸ τῶν αἰ., πρὸ τῶν αἰ., Ep.Eph.3.9, 1Cor.2.7; τὰ τέλη τῶν αἰ. ib.10.11.3 Αἰών, ὁ, personified,Αἰὼν Χρόνου παῖς E.Heracl. 900
(lyr.), cf. Corp.Herm.11, etc.; as title of various divine beings, Dam.Pr. 151, al.; esp.=Persian Zervan, Suid. s.v. Ἡρασκος.4 Pythag., = 10, Theol.Ar.59.B spinal marrow (perh. regarded as seat of life), h.Merc 42, 119, Pi.Fr. 111, Hp.Epid.7.122; perh. also Il.19.27. -
13 αὐτόχειρ
A with one's own hand, creative, A.Supp. 592 (lyr.); αὐ. λούειν, παίειν, κτείνειν, S.Ant. 900, 1315, Aj. 57;τίνες ᾠκοδόμησαν;—ὄρνιθες αὐτόχειρες Ar.Av. 1132
sq., cf. Lys. 269, Theopomp.Com.86, Act.Ap.27.19, etc.: c. gen., very doer, per-petrator of a thing,αὐ. τοῦδε τοῦ τάφου S.Ant. 306
; τῆς ἀσελγείαςταύτης D.21.60
; αὐ. οὔτε τῶν ἀγαθῶν οὔτε τῶν κακῶν men who accomplish neither.., Isoc.5.150.II abs., one who kills himself, suicide, S.Ant. 1175;αὐ. ἑαυτῶν Arist.Fr. 502
; simply, murderer, S.OT 231, D.21.116; αὐτὸν.. νομίζω αὐτόχειρά μου γεγενῆσθαι τούτοις τοῖς ἔργοις ib.106: c. gen.,αὐ. καὶ φονεῖς τῶν πολιτῶν Isoc.4.111
, cf. Men.Sam. 216; in full,τὸν αὐ. τοῦ φόνου S.OT 266
, cf. El. 955, D.18.287.III as Adj., murderous, esp. of murder committed by one's own hand or by kinsmen, αὐ. θάνατος, σφαγή, μοῖρα, E.Ph. 880, Or. 947, Med. 1281 (lyr.); πληγέντες αὐτόχειρι σὺν μιάσματι, of brothers smitten by mutual slaughter, S.Ant. 172; .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτόχειρ
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14 βδέω
Aβδέσα AP11.242
(Nicarch.); laterἔβδευσα Hierocl. Facet.233
, al.:— break wind, Ar.Pl. 693, Pax 151, etc.: c. acc. cogn.,οὐ λιβανωτὸν βδέω Id.Pl. 703
:—[voice] Med. or [voice] Pass., Id.Eq. 900. -
15 βοστρυχοειδής
βοστρῠχο-ειδής, ές,A curly, Adv.- δῶς Gal.2.900
:—the Adj. may perh. be read in Hsch. for [full] βοστρυχιδῆ and [full] βοστρυχῆνδες. -ομαι, to be curled, Ach. Tat.1.19.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βοστρυχοειδής
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16 γαμέω
Aγαμέω Il.9.388
, 391, [var] contr. , S.OT 1500, Ant. 750, E.Or. 1655, X.Cyr.5.2.12, etc.; laterγαμήσω Plu.2.386c
, Luc.Rh.Pr.8 (forγαμήσεις Tim.52
leg. γαμησείεις): [tense] aor. 1ἔγημα Il. 14.121
, etc.; later , Ev.Marc.6.17, Luc.D Deor. 5.4, etc. (cf. infr. 11.2): [tense] pf. , Pl.Lg. 877e: [tense] plpf.ἐγεγαμήκει Th.1.126
:—[voice] Med., [tense] fut. [dialect] Ep.γαμέσσεται Il.9.394
codd., [dialect] Att. , Ar.Th. 900, laterγαμήσομαι Plu.Art. 26
, etc.: [tense] aor.ἐγημάμην Od.16.392
, Anacr.86, Is.5.5, etc.:—[voice] Pass., [tense] fut.γαμηθήσομαι J.AJ6.13.8
, Ant.Lib.1.2, D.C.58.3, Hld.5.30, etc.: [tense] aor.ἐγαμήθην D.H.11.34
, Str.10.4.20, etc.: poet. shortd. γαμεθεῖσα v.l. in Theoc.8.91, cf. Eust.758.52: [tense] pf.γεγάμημαι X.An.4.5.24
, D. 36.32: [tense] plpf.ἐγεγάμητο App.BC4.23
: ([etym.] γάμος):— marry, i.e. take to wife, of the man, Ἀδρήστοιο δ' ἔγημε θυγατρῶν one of his daughters, Il.14.121;ἔνθα δ' ἔγημε γυναῖκα Od.15.241
; γ. γυναῖκα ἐς οἰκία, like ἄγεσθαι, Hdt.4.78: c. acc. cogn.,γάμον γαμεῖν A.Pr. 764
, 909;τὸν Ἑλένης γάμον.. γήμας E.IA 467
; γῆμαι γέκτρα βασιλέως the king's daughter, Id.Med. 594: rarely c. dupl. acc., γάμους τοὺς πρώτους ἐγάμεε Κύρου δύο θυγατέρας (for πρῶτον ἐγάμεε.. θυγατέρας) Hdt.3.88, cf. E.Tr. 357; also γάμῳ γ. marry in lawful wedlock, D.39.26; ἐκ κακοῦ, ἐξ ἀγαθοῦ γῆμαι, marry a wife of mean or noble stock, Thgn.189, 190;ἐκ μειόνων X.Hier.1.28
;ἐκ γενναίων E.Andr. 1279
; παρά τινος ib. 975, Pl.Plt. 310c; ἐπὶ θυγατρὶ γ. ἄλλην γυναῖκα set a stepmother over one's daughter, Hdt.4.154, cf. E.Alc. 372; ἐπὶ δέκα ταλάντοις τινὰ γαμεῖν marry a wife with a dowry of ten talents, And. 4.13.2 of mere sexual intercourse, take for a paramour, Od. 1.36, Luc.Asin.32;γ. βιαίως σκότιον λέχος E.Tr.44
.3 later of the woman,ἐὰν γαμήσῃ ἄλλον Ev.Marc.10.12
: abs., 1 Ep.Cor.7.28.II [voice] Med., give oneself or one's child in marriage:1 of the woman, give herself in marriage, i.e. wed, c. dat.,γαμέεσθαι τῷ ὅτεῴ τε πατὴρ κέλεται Od.2.113
;γημαμένη ᾧ υἷϊ· ὁ δ' ὃν πατέρ' ἐξεναρίξας γῆμεν 11.273
: abs., Hdt.4.117;σοὶ μὲν γαμεῖσθαι μόρσιμον, γαμεῖν δ' ἐμοί A.Fr.13
; εἰς τύρανν' ἐγημάμην I married into a royal house, E. Tr. 474; γήματο δ' εἰς Μαραθῶνα, i. e. she married Herodes of Marathon, IG14.1389 i 5 ( ἥν τ' ἐγήματο is f.l. for ἥ τ' ἐγ. in E.Med. 262): ironically of a henpecked husband,κεῖνος οὐκ ἔγημεν ἀλλ' ἐγήματο Anacr.86
; so Medea to Jason, μῶν γαμοῦσα.. σέ; did I marry you? E.Med. 606; ἐγημάμην, of a man marrying a rich wife, Antiph.46; γαμεῖται ἕκαστος (sens. obsc.) Luc.VH1.22;ὁ γαμηθεὶς ὡς παρθένος κἄπειτα γενόμενος ἀνήρ Phld.Sign.2
; incorrectly, in later writers,γημάμενος Apollod.3.12.6
, cf. Q.S. 1.728.2 of parents, get their children married, betroth them, get a wife for the son, Πηλεύς θήν μοι ἔπειτα γυναῖκα γαμέσσεται αὐτός (where Aristarch. γε μάσσεται will seek or make suit for) Il.9.394:—[voice] Act. [tense] aor. 1 ἐγάμησα in this sense, Men.885.III [voice] Pass., to be taken to wife: hence, marry a husband, Il.cc. ad init., PGrenf.2.76.11 (iv A. D.), etc.; rarely in correct authors, Poll.3.45. -
17 δαί
δαί, colloquial form of δή, used after interrogatives, to express wonder or curiosity,Aτίς δ. ὅμιλος ὅδ' ἔπλετο; Od.1.225
;ποῦ δ. νηῦς ἕστηκε; 24.299
, cf. A.D.Synt.78.2 (but wrongly read by Aristarch. forδ' αἱ Il.10.408
): freq. in Com.,τί δ. σὺ.. πεποίηκας; Ar.Eq. 351
; mostly in a separate clause,τίδ.;
what? how?Pherecr.
93, Ar.Eq. 171, al.;τί δ. σύ; Id.Av. 136
;πῶς δ.; Id.V. 1212
; dub. l. in A.Pr. 933, Ch. 900, S.Ant. 318, but prob. to be read E.Med. 1012, Ion 275, al.: freq. in codd. of Pl., but prob. f.l. for δέ, as in Ar.Ach. 912. -
18 δεδοκημένος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δεδοκημένος
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19 δεῦρο
δεῦρο ([dialect] Aeol. [full] δεῦρυ Hdn. Gr.2.933, who read δεύρω in Il.3.240), strengthd. in [dialect] Att. [full] δευρί Ar.Nu. 323, And.2.10: sts. written δεῦρε in [dialect] Att. Inscrr., as IG12.900: late [full] δευρεί Stud.Pal.10.7.6 (iv/v A. D.). Adv.:I of Place, hither, with all Verbs of motion, Il.1.153, etc.: strengthd.,δ. τόδ' ἵκω Od.17.444
, cf. Il.14.309; in pregn. sense with Verbs of rest, to [have come hither and] be here,δ. παρέστης 3.405
;πάρεστι δ... ὅδε S.OC 1253
; : with Art.,μακρὸν τὸ δ. πέλαγος S.OC 663
; τῆς δ. ὁδοῦ ib. 1165;τὸ τῇδε καὶ τὸ κεῖσε καὶ τὸ δ. Ar.Av. 426
, cf. E.Ph. 266, [315];δ. ἐλθών Pl.Tht. 143a
.b later, here, τὰ δ., = sensible objects, Arist.Metaph. 991b30;τὰ σώματα τὰ δ. Id.Cael. 269b15
;τὰ δ. κακά Max.Tyr.14.7
.2 used as Interjection, come on! in Hom. with [ per.] 2sg. imper. ( δεῦτε (q. v.) being used with pl.),ἄγε δ. Il.11.314
;δ. ἄγε Od.8.145
;δ. ἴθι Il.3.130
;δ. ἴτω 7.75
;δ. ὄρσο Od.22.395
: later with [ per.] 2pl. imper.,δ. ἴτε A.Eu. 1041
(lyr.);δ. ἕπεσθε E.HF 724
.b with [ per.] 1pl. subj., δεῦρο, φίλη, λέκτρονδε τραπείομεν come let us.., Od.8.292, cf. Il.17.120, al.; later in this sense with imper., καί μοι δ. εἰπέ here now, tell me, Pl.Ap. 24c; δεῦρό σου δτέψω κάρα come let me.., E.Ba. 341.c without a Verb,δ. δηὖτε Μοῖσαι Sapph.84
; δεῦρο, σύ here, you! Ar. Pax 881; δ. παρὰ Σωκράτη (sc. καθίζου) Pl.Tht. 144d; δ. δὴ πάλιν (sc. βλέπε) Id.R. 477d.d later, go away! LXX 4 Ki.3.13.3 in arguments, μέχρι δ. τοῦ λόγου up to this point of the argument, Pl.Smp. 217e;τὸ μέχρι δ. ἡμῖν εἰρήσθω Id.Lg. 814d
;δεῦρ' ἀεὶ προεληλύθαμεν Id.Plt. 292c
;ἄχρι δ. Gal.15.453
.II of Time, until now, hitherto, Trag. (v. infr.) and Prose, Pl.Ti. 21d;μέχρι τοῦ δ. Th.3.64
, Onos.Praef.7, PLond. 2.358.16 (ii A.D.); μέχριδεύρου (sic) PGen.47.8 (iv A. D.);εἰς τὴν δ. Hld.1.19
;ἐξ ἕω μέχρι δ. Pl.Lg. 811c
; , Ion 56, etc.; paratrag. in Ar.Lys. 1135;δεῦρό γ' ἀεί A.Eu. 596
. -
20 Δηώ
См. также в других словарях:
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