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1 θύρα
Grammatical information: f.Meaning: `door, doorleaf', mostly in plur. `gate' (Il.; cf. Schwyzer-Debrunner 44).Other forms: Ion. θύρηCompounds: Several compp., e. g. θυρᾰ-ωρός (Χ 69), θυρ-ωρός, - ουρός (Sapph.) `doorwaiter' (cf. on ὁράω and Schwyzer 438), as 2. member with thematic anlargement, e. g. πρό-θυρ-ον `place before the gatee, forecourt' (Il.).Derivatives: Diminut.: θύριον (Att.) and θυρίδιον (Gp.), θυρίς f. `window(opening)' (IA) with θυριδεύς `window-frame' (Delos IIIa; cf. the names in - εύς in Chantraine Formation 128), θυριδόω `provide with a window' (pap.) with θυριδωτός (inscr.). Further θυρεός m. `door-stone' (ι 240, 313), name of a long shield = Lat. scutum (hell.; on the formation Chantraine 51; also Schwyzer 468 and Hermann Sprachwiss. Komm. zu ι 240, but hardly with Bechtel Vocalcontr. 154 from the consonantstem in θύρ-δα) with θυρεόω `cover with a shield' (Aq.); θύρετρα pl. `door(-casing)' (ep.; Schwyzer 532, Chantraine 332) with θυρετρικός (Chios); θύρωμα, often in plur. - ώματα `doorway' (IA; not with Schwyzer 523 from θυρόω, cf. Chantraine 187); θυρών, - ῶνος m. `hall, antechamber' (S.). Adj. θυραῖος, Aeol. θύραος `belonging to the door, standing before the door, outside, foreign' (trag., hell.). Denomin. verb θυρόω `provide with doors' (Att.) wiht θύρωσις (Epid.), θυρωτός (Babr.). θυραυλέω `sleep before the door' from a compound with αὐλή. *θυράγματα ἀφοδεύματα H. (in wrong position), as from θυράζω.Etymology: From θύρ-δα ἔξω. Άρκάδες H. and θύσθεν for *θύρ-σθεν = θύρα-θεν (Tegea; on the formation Schwyzer 628), perhaps also from θύραζε `out (of the door)' (if for *θύρᾰς δε; Schwyzer 625 w. n. 1) one reconstructs a consonant-stem, IE * dhur-, which is often attested in other languages: Germ., e. g. OHG turi = Tür (prop. plur.), from IE *dhúr-es; Balt., e. g. Lith. acc. pl. dur-ìs, gen. dùr-ų̃, Skt. acc. pl. dúr-aḥ (IE *dhúr-n̥s; on the anlaut. d- for dh- cf. Mayrhofer KEWA 2, 83). The consonant -stem is often replaced by innovations, notably by an i-stem in Lith. nom. pl. dùr-y-s, gen. dùr-i-ų̄, by an o-stem in Goth. daúr n. = NHG Tor etc., by an n-stem in Arm. dur-n, by an ā-stem as in θύραι, also in Arm. gen. dat. abl. pl. dr-a-c̣, instr. dr-a-w-k`. - Beside zero-grade * dhur- full-grade *dhu̯er-, *dhu̯or-, e. g. Skt. nom. pl. dvā́r-aḥ, acc. dúr-aḥ (s. above), which were often generalized as in Lat. for-ēs, Toch. B twere; with enlargements, e. g. Skt. dvā́r-a-m, OCS dvor-ъ `court', Lat. for-īs `outside', for-ās `(towards) outside'. A zero grade *dhu̯r̥- has been supposed in θαιρός `pivot of a door', but is doubtful (s. v.). - The thematic enlargement of πρό-θυρ-ον also e. g. in Skt. śatá-dur-a- `with hundred doors' (Sommer Nominalkomp. 131). - Details in Pok. 278f., W.-Hofmann s. foris, Ernout-Meillet s. forēs, Mayrhofer Wb. 2, 83f., Fraenkel Lit. et. Wb. s. dùrys, Vasmer Russ. et. Wb. s. dverь. Cf. Benveniste, Institutions I 311ff.Page in Frisk: 1,695-696Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θύρα
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2 μέλω
Grammatical information: v.Meaning: `be anxious, care for, go to the heart'; ἐπι-μέλομαι and - έομαι Schwyzer 721) `care for', μετα-μέλομαι, μετα-μέλει μοι `repent' (IA.).Other forms: 3. sg. μέλει μοι, μέλομαι, fut. μελήσω, - σει, - σομαι (Il.), aor. μελῆσαι, ἐμέλησε (Att.), pass. μεληθῆναι (S.), perf. μέμηλα, -ε (Il.), midd. μέμβλεται, - το (Il., with new present μέμβλομαι [A. R., Opp.]), μεμέληκε (Att.), μεμέλημαι (Theoc., Call.)Derivatives: 1 μέλημα n. `anxiety, object of care, darling' (Sapph., Pi., A.), μελησμός `care' (EM). 2. μελέτωρ, - ορος m. `who cares for' = `avenger' (S. El. 846); cf. Fraenkel Nom. ag. 2, 10f., Benveniste Noms d'agent 32. - 3. μελετάω `care for, study, practise oratory' (Hes., h. Merc.) beside μελέτη `care, educator, pactice etc.' (Hes.); because of the accent (: γενετή, τελετή a. o.) prob. at least partly backformation like e.g. ἀγάπη from ἀγαπάω; diff. e.g. Fraenkel Nom. ag. 2, 115 a. 152, Porzig Satzinhalte 246; on the deverbatives in - ( ε)τάω Schwyzer 705; from this μελετη-ρός `who likes practice' (X.). From μελετάω: μελέτ-ημα `practise' (Att.), - ησις `id.' (AB). - ητικός `caring' (LXX), - ητής m. `trainer' (Aristid.), - ητήριον `place for practice' (Plu.). -- 4. μελε-δῶνες f. pl. (late sg.) `cares, concerns' (v. l. τ 517, h. Hom., Hes., Thgn.), also μελη-δόνες, - δών `id.' (Simon., A. R.); - εδων- and - ηδον- both metr. conditioned for - εδον-; μελεδῶναι pl. `id.' (v.l. τ 517, Sapph., Theoc., sg. - ώνη Hp.); on - ών: - ώνη Egli Heteroklisie 12; μελεδωνός m. f. `watcher' (Ion.; Fraenkel Nom. ag. 1, 234), - ωνεύς `id.' (Theoc.; Boßhardt 65). Here as denominat. μελεδαίνω `care for' (Ion., Archil.; Schwyzer 724; besides μελεταίνω Argos VIa after μελετάω) with μελεδήματα pl. = μελε-δῶνες (Ψ 62; after νοήματα, Porzig Satzinhalte 187; cf. also Debrunner IF 21, 34), μελεδήμων `caring' (Emp., AP; after νοήμων a. o., Chantraine Form. 173), μελεδ-ηθμός `practice' (Orac.); backformation μελέδη f. `care' (Hp.; after μελέτη). -- From ἐπι-μέλομαι: 1. ἐπιμελ-ής `caring for, anxious, who is at the heart' (IA.) with verbal function of the σ-stem (Schwyzer 513); from it ἐπιμέλεια `care, attention' (Att.); 2. ἐπιμελη-τής m. `who cares, governor' etc. To μετα-μέλομαι analogically μεταμέλεια `repentance, change of mind' (Att.); also (backformation) μετάμελος `id.' (Th. 7, 55).Origin: XX [etym. unknown]Etymology: Beside the full grade thematic root-present μέλω (Schwyzer 684) stands with remarkable lengthened grade the perfect μέμηλα (archaic; s. Specht KZ 62, 67 with Schulze), to which with zero grade and remarkable thematic vowel the middle μέμβλεται, - το for *με-μλ-ε- (Schwyzer 770 a. 768, Chantraine Gramm. hom. 1, 426 u. 432). The η-enlargement in μελ-ή-σω (Schwyzer 782 f., Chantraine 1, 446) conquered in time the whole verbal system: μελῆ-σαι, - θῆναι, μεμέλη-κε, - μαι. -- No convincing etymology. Against the connection with μέλλω (e.g. Curtius 330f., Pok. 720, Hofmann Et. Wb.) WP. 2, 292, who considers the connection with μάλα `very', Lat. melior `better' (Prellwitz, Brugmann Grundr.2 2: 3, 459, Bq). (W.-) Hofmann s. melior reminds after Loth Rev. celt. 41, 211 of Welsh gofal `caree', diofal `without care, quiet', dyfal `attent'. -- Machek Studia in hon. Acad. d. Dečev 51 f. wants to equate μέλει μοι with Čech. mele mne `I am grieved'.Page in Frisk: 2,204-206Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέλω
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3 κλᾰω
κλᾰ́ωGrammatical information: v.Meaning: `break, break off'Other forms: ( ἐνι-κλᾶν, κατ-έκλων) Il., aor. κλάσ(σ)αι, pass. κλασθῆναι (Il.), athem. ptc. ἀπο-κλά̄ς (Anacr. 17; cf. below), fut. κλάσω, perf. pass. κέκλασμαι (IA.),Derivatives: κλάσις `breaking' (IA.), κλάσμα `broken piece' (Att.) with κλασμάτιον (Delos IIIa), ἀνα-κλασμός `bending back' (Heliod.), κλάστης ἀμπελουργός H., also ὀστο-κλάστης (Kyran.) a. o., κλαστήριον `knife for clipping the vine' (Delos IIa u. a.); sec. κλαστάζω `clip the vine', metaph. `chastize' (Ar. Eq. 166); on the formation Schwyzer 706. - On κλών, κλωνός m. `sprout' (Att.) with the diminutives κλωνίον, - ίδιον, - άριον, - ίσκος (Thphr., hell. inschr., Gp.), further κλωνίτης `with sprouts' (Hdn.), κλῶναξ = `κλάδος' (H.), κλωνίζω `clip' (Suid.) see on κλάδος; not from *κλα-ών (Schwyzer 521; s. also 487 n. 3). On κλῶμαξ, ἀπόκλωμα below. - With diff. ablaut κλῆμα `twig (of the vine), tendril of the vine', κλῆρος ( κλᾶρος) `lot', κλῶμαξ `heap of stones' (s. vv.), ἀπόκλωμα. ἀπολογία ἐπὶ τὸ χεῖρον H. - Quite doubtful Κλαζομεναί PlN (Anatolia), acc. to Fraenkel KZ 42, 256; 43, 216 "where the waves break" (free imagination).Origin: PG [a word of Pre-Greek origin]Etymology: The uniform verbale system, is based on κλᾰ(σ)-; it may be the result of simplification. Whether this started from a presens or an aorist cannot be decided because there are no non-Greek cognates; cf. the presentation in Schwyzer 676 a. 752 and in Chantraine Gramm. hom. 1, 354 (who considers the present κλάω as secondary against κλάσαι). In the isolated ἀπο-κλά̄ς an old athematic form (present or aorist? Schwyzer 676 a. 742) could have been preserved; but an analogical innovation (as after φθᾰ́σαι: φθάς?) cannot be excluded however. For the old passive κλασθῆναι one might think of κλαδ- (Schwyzer 761), but extension of an aorist-stems κλασ- combined with analogy is also possible (Chantraine Gramm. hom. 1, 404f.). An old s-present *κλά[σ]-ω from IE. *kl̥-s-ō (Brugmann Grundr.2 2: 3, 342, Schwyzer 706) has no support. - The primary verbs of the other languages are completely deviant: Lith. kalù, kálti `forge, hammer' = OCS koljǫ, klati, Russ. kolótь `sting, split, hew' (full grade IE. * kolH-; on the meaning WP. 1, 438 and Vasmer Russ. et. Wb. s. v.); Lith. kuliù, kùlti (zero grade, IE. kl̥H-); Lat. per-cellō `smash' (basis uncertain). Further forms Pok. 545ff., W.-Hofmann s. clādēs. S. also κλαδαρός, κλάδος, κόλος etc. So no IE etym. It cannot comes from IE *klas- as this form cannot be made from IE. So prob. the word is of Pre-Greek origin.Page in Frisk: 1,866-867Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλᾰω
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4 κράτος
Grammatical information: n.Compounds: Often as 1. member, e. g. ἀ-κρατής `without strength, power (over others or over oneself)'; oppos. ἐγ-κρατής `having power over, controlling (oneself)' with ἐγκράτεια, - έω etc.; αὑτο-κρατής `having power over oneself, independent'; more usual αὑτο-κράτωρ `with unlimited power' (Ar., Th.); details in Debrunner FS Tɨèche (Bern 1947) 11f.; also - κρέτης in Aeol. and Arc. Cypr. PN, e. g. Σω-κρέτης.Derivatives: Beside κράτος, κρέτος there are several adjectives: 1. κρατύς `strong, powerful' (Hom.; only κρατὺς Άργεϊφόντης, verse-end) with κρατύνω, ep. also καρτ- `strengthen, conso;idate, rule' (Il.) with κρατυσμός `strenghtening', κρατυντήριος `id.', - τικός `id.' (medic.), κρατύντωρ `controller' ( PMag. Leid.). - 2. κρατερός (Il., A. Pr. 168, anap.), καρτερός (Il.) `id.' (IA.); also as 1. member, e.g. κρατερό-φρων (Il.). καρτερέω, also with prefix, e.g. δια-, `be steadfast, hold out, overcome onseself' (IA.) with καρτερία (Pl., X.), - ρησις (Pl.) `holding on, firmness', - ρικός (Att.); καρτερόω `strengthen' (Aq., Herm.). - 3. κραταιός `id.' (Il.), also as plant-name (Ps.-Dsc.; Strömberg Pflanzennamen 82); rarely as 1. member, e.g. κραταιό-φρων ( PMag.). With κραταιότης = κράτος (LXX), κραταιόω `strengthen' (LXX, NT) with κραταίωμα, - ωσις (LXX). Fem. κραταιίς (Od.; Schwyzer 385). - 4. Primary comparison: comp. κρείττων, (Atticising) κρείσσων with sec. - ει- for κρέσσων (Ion., Pi.); Dor. κάρρων, Cret. κάρτων; denomin. κρειττόομαι `have excrescences', with κρείττωσις (Thphr.). sup. κράτιστος, ep. κάρτ-, (Il.), with - τεύω `be the best, surpass' (Pi., Att.); -( ε)ία as title, `highness' (pap.). -- 5. Adv. κάρτα `in a high degree, very' (Ion. and trag.). - 6. As 1. member often κραται- ( καρται-), e.g. κραται-γύαλος `with strong breast-pieces' (T 361). Further Κρατι-, Καρτι- in PN, e.g. Κρατί-δημος, Καρτί-νικος; also Κρατ(ο)-, Κρατε- a. o. (Bechtel Hist. Personennamen 256). Hypocoristic short-names Κρατῖνος (Schwyzer 491, Chantraine Formation 205), Κρατύλος, Κράτυλλος (Leumann Glotta 32, 217 a. 225 A. 1), Κρατιεύς (Boßhardt Die Nom. auf - ευς 126). On Κρεσφόντης s. v. - 7. Verb: κρατέω (Il.), Aeol. κρετέω, aor. κρατῆσαι (posthom.), κρέτησαι (Sapph.), often with prefix, e.g. ἐπι-, κατα-, περι-, `controll, possess, rule, conquer'; with ( ἐπι- etc.) κράτησις `power, rule' (Th., LXX), ( δια-, ἐπι-) κρατητικός `controlling' (late), ( δια-)κράτημα `support, grip' (medic.); κρατητής `possessor' (Procl.); κρατῆρας τοὺς κρατοῦντας H. for κρατητῆρας (Lewy KZ 59, 182). But ἐγκρατέω from ἐγ-κρατής, ναυ-κρατέω, - τία from ναυ-κρατής etc.; s. above. καρταίνειν κρατεῖν H. -- 8. On κρατευταί s. v.Etymology: With the full grade in Aeol. κρέτος interchanges regularly the zero grade in κρατύς, κάρτα (on ρα: αρ Schwyzer 342). Through analogy arose both κράτος, κάρτος and the compp. κάρρων \< *κάρσ(σ)ων \< *κάρτι̯ων and κάρτων beside the old fullgrade κρέσσων \< *κρέτι̯ων; details in Seiler Steigerungsformen 53 ff. A zero grade of the σ-stem in κρέτος is supposed in Κρεσ-φόντης ( \< *Κρετσ-; Kretschmer Glotta 24, 237, Heubeck Beitr. z. Namenforsch. 5, 26). - The relation of the forms is not always clear. The adjective κρατερός, καρτερός may conrain a alternating ρ-stem (Benveniste Origines 17, Leumann Hom. Wörter 115), if it is not an analogical innovation to κράτος, κρατέω (e.g. Schwyzer 482). The form Κρατι-, Καρτι-, which appears only in PN, will not be old (like e.g. in κυδι-άνειρα: κῦδος), but rest on analogy (after Άλκι-, Καλλι- a. o.; Frisk Nom. 70). On κάρτα cf. e.g. τάχα, ἅμα. The 1. member κραται- may have been built after παλαι- a. o.; and κραταιός after παλαιός? (cf. Schwyzer 448). Diff. Risch 117: κραταιός back formation to κραταιή for *κράταια, fem. to κρατύς ( Πλαταιαί: πλατύς). Also κρατέω is discussed. Against the obvious explanation as denominative of κράτος (Schwyzer 724; κρατῆσαι only posthom.) see Leumann Hom. Wörter 113ff.; he assumes in κρατέω a backformation to ἐπικρατέω from ἐπι-κρατής (Hom. only adv. ἐπικρατέως). Again diff. Specht KZ 62, 35 ff. - An exact agreement to κράτος etc. is not found. Close are Skt. krátu- m. `power, mind, will', Av. xratu- m. `id.'. The objections that the Indo-Ir. word indicates primarily spiritual qualities ar refuted by OE cræft ` Kraft, physical strength, power', also `insight, craft etc.'. The Germanic word for `hard', Got. hardus etc., which is usually adduced, differs in vowel (IE *kortú- against *kr̥tú- to * kret-). - Cf. Mayrhofer KEWA s. krátuh.Page in Frisk: 2,8-10Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κράτος
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5 μιμνήσκω
Grammatical information: v.Meaning: `remind (oneself), give heed, care for, make mention'; usu. - ομαι (- ῄσκω, Schwyzer 709f., Aeol. μιμναισκω [Gramm.], μνήσκεται Anacr.); fut. μνήσω, - ομαι, aor. μνῆσαι (Dor. μνᾶσαι), - ασθαι, perf. midd. μέμνημαι (Dor. -μνᾱ-, Aeol. - μναι-) with fut. μεμνήσομαι (all Il.), aor. pass. μνησθῆναι (δ 418, Aeol. μνασθῆναι) with fut. μνησθήσομαι (IA); pres. also μνάομαι, μνῶμαι, μνώοντο, μνωόμενος etc. (Il.), `woo for one's bride, court' (Od.) `solicit' (Hdt., Pi.), προ-μνάομαι `court for' (S., Pl., X.); cf. below.Compounds: Often with prefix, esp. ὑπο-, ἀνα-, with παρ-, προσ-υπομιμνήσκω, ἐπ-, συν-, προ-αναμιμνήσκω.Derivatives: 1. μνῆμα, Dor. Aeol. μνᾶμα n. `memorial, monument, tomb' (Il.) with μνημ-εῖον, Ion. -ήϊον, Dor. μναμ- `id.' (Dor., IA; cf. σῆμα: σημεῖον a.o., Chantraine Form. 61, Schwyzer 470), rare a. late - άτιον, - άδιον, - άφιον, - όριον (s. μεμόριον); μνηματίτης λόγος `funeral oration' (Choerob., Eust.; Redard 47); ὑπόμνη-μα `remembrance, note' (Att.) with - ματικός, - ματίζομαι -- 2. μνήμη, Dor. μνάμα f. `remembrance, mention' (Dor., IA; μνή-σ-μη Lycaonia); from this or from μνῆμα: μνημ-ήϊος `as a remembrance' (Phryg.), - ίσκομαι = μιμνήσκομαι (Pap.). -- 3. μνεία f. `remembrance, mention' (Att.), verbal noun \< * μνᾱ-ΐα as πεν-ία a.o. (cf. Chantraine Form. 81), hardly with Schwyzer 425 foll. Sandsjoe Adj. auf - αιος 75f. enlarged from a root noun *μνᾱ. -- 4. μνῆστις ( μνᾶσ-) f. `remembrance, thought, renown' (ν 280) with - σ- as in μνη-σ-θῆναι, μνη-σ-τύς etc.; rather after λῆστις (s. λανθάνω) than with Porzig Satzinhalte 196 the other way round. -- 5. ἀνά-, ὑπό-μνη-σις `remembrance, admonition' (Att.); also μνησι- as verbal 1. member e.g. in μνησι-κακέω `remember the (suffered) wrong' with - ία, - ος (IA). -- 6. μνηστύς, - ύος f. `courting' (Od.), later replaced by μνηστ-εία, - ευμα (s. μνηστεύω); attempt at semantic differentiation by Benveniste Noms d'agent 68f. -- 7. μνηστήρ (μνᾱσ-), - τῆρος m. `wooer' (Od.; on μνηστήρ: μνηστύς Fraenkel Nom. ag. 1, 32 n. 2), also name of a month ( μναστήρ, Messene; cf. Γαμη-λιών and Fraenkel 1, 162); adjectiv. `remembering, reminding' (Pi.; Fraenkel 1, 156 f.), f. μνήστειρα `bride' (AP, `reminding' (Pi.); μνῆστρον `betrothal, marriage' ( Cod. Just.) ; προμνήστρ-ια ( προ-μνάομαι) f. `(woman) matchmaker' (E., Ar., Pl.), - ίς `id.' (X.). -- 8. μνήστωρ `mindful' (A.); on μνήσ-τωρ, - τήρ Fraenkel 2, 12, Benveniste Noms d'agent 47. -- 9. μνηστή f. `wood and won, wedded, memorable' (Hom., A. R.) also `worth remembering' ( Sammelb. 6138), πολυ-μνήστη (- ος) `much wood' (Od.), also `mindful, remaining in memory' (Emp., A.); but Ἄ-μνᾱτος (Gortyn; Schwyzer 503); from this μνηστεύω ( μνασ-) `woo a wife' (Od.), also `canvass a job' with μνήστευμα (E.), - εία (hell.) `wooing'. --10. μνήμων ( μνά-), - ονος m. f., first from μνῆμα, but also directly associated with the verb, `mindful' (Od.), often as title of an office `notary, registrator' (Halic., Crete, Arist.), with μνημο-σύνη `remembrance' (Θ 181); cf. Wyss - σύνη 34; also as name of one of the Muses (h. Merc., Hes.); - συνον n. `id.' (Hdt., Th., Ar.); prob. poetical (Wyss 50); - ος `for remembrance' (LXX); besides Μναμόν-α (Ar. Lys. 1248; cf. on εὑφρόνη), Μνημ-ώ (Orph.) = Μνημοσύνη. Denominat. μνημον-εύω `remember' (IA) with μνημόνευ-σις, - μα etc. Adj. μνημον-ικός `for remembrance, with good memory' (Att.). -- 11. PN like Μνησεύς (Pl.; short name of Μνήσ-αρχος, Bosshardt 130), Μνασίλλει (Boeot.); Μνασέας; prob. hellenis. of Sem. Mǝnašše = Μανασση (Schulze Kl. Schr. 394 f.; cf. Bechtel Dial. 1, 414).Etymology: The above paradigm, together with the nominal formations built on a general μνᾱ-, is a purely Greek creation. The basis of the generalized system were of course one or a few verbal forms; as however the new system was already complete at the beginneing of Greek and the cognate languages present nothing that could be compared directly with the Greek forms, we can no more follow its creation. A monosyllabic IE * mnā- is found in class. Sanskrit, as in aor. a-mnā-siṣ-uḥ `they mentioned', which typologically reminds of μνῆ-σ-αι, in the perf. act. ma-mnau (gramm.), prob. innovation to midd. ma-mn-e (cf. μέμονα) and not (with Brugmann Grundr.2 II: 3,441) to be connected with μέμνημαι; further in - mnā-ta- `mentioned' and mnā-ya-te `is mentioned', with which agree on the one hand Ἄ-μνᾱ-τος and - with secondary σ (Schwyzer 503) - μνη-σ-τή, on the other hand μνάομαι. But the last is undoubtedly analogically innovated after wellknown patterns to μνήσασθαι etc.; also the verbal adj. does not look archaic. The development of μιμνήσκω has been prob. about the same as with κικλήσκω (where however καλέ-σαι was retained) or with βιβρώσκω (s.v.), where also non-Greek agreements to βρω- are rare or doubtful. The general re-creation isolated μιμνήσκω both formally and semantically from the old μέμονα and even more from μαίνομαι. -- From μνάομαι `remind, mention' developed as courteous expression the meaning `woo a woman, court'; s. Benveniste Sprachgesch. u. Wortbed. 13 ff., where also against the connection with γυνή (Schwyzer 726 n. 1). Against Benveniste Ambrosini Rend. Acc. Lincei 8: 10, 62ff. with new interpretation: to δάμνημι, ἀδμής; not convincing. -- Further rich lit. in WP. 2, 264ff., Pok. 726ff., W. -Hofmann s. meminī, Fraenkel Lit. et. Wb. s. miñti. Cf. μαίνομαι, μέμονα, μένος.Page in Frisk: 2,238-241Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μιμνήσκω
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6 οὐ
1οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.2 p. 210ff; Rob. 1155–66.① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.② marker of negative propositions, notⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.2 212; Mlt-Turner 284f.α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P46).ⓒ in main clausesα. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.ⓓ in subordinate clausesα. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl2 [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.α. On the combination of οὐ and μή s. μή 4.β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.2 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.ⓕ w. one of two clauses that are either coordinate or contrasted.α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.ε. οὐ … εἰ μή s. εἰ 6i.③ marker of expectation of an affirmative answer, not so?ⓐ to a direct question (Hom. et al.):α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related senseβ. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.2οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.3οὐ μή s. μή 4. -
7 γίγνομαι
Grammatical information: v.Meaning: `be born, become, arise' (Il.).Other forms: Ion. etc. γί̄νομαι (with assimilation and lengthening, Schwyzer 215), Thess. Boeot. γίνυμαι (innovation, Schwyzer 698), Cret. γίννομαι, aor. γενέσθαι, perf. γέγονα, γέγαμεν, γεγαώς, Med. (new) γεγένημαι, fut. γενήσομαι; recent Att. etc. γενηθῆναι and γενηθήσομαι; transitive s-aorist γείνασθαι (ep. etc., \< *γεν-σ-; s. Schwyzer 756 and Wackernagel Unt. 175), alo γεινόμεθα, - μενος (either for γί(γ)νομαι, Schwyzer 715, or for γεν- with metrical lengthening); athemat. root aorist ἔγεντο (Hes.; analog. innovation, s. Schwyzer 678f. m. Lit.)Compounds: - γνη-τος, e.g. κασί-γνη-τος `brother' (q.v.) and - γν-ος in νεο-γν-ός `newborn' (h. Hom.), with ιο- in ὁμό-γν-ιος `of the same origin'Derivatives: γένος ( γενικός, - γενής) and γόνος, γονή ( γονεύς `parent'). γενεά, Ion. -ή `lineage' (Il.; s. Chantr. Form. 91). γενέ-θλη (Il.) and γένε-θλον (A.) `id.' with γενέθλιος and γενεθλιακός, γενεθλίδιος, γενεθλίωμα, γενεθλιάζω. γενε-τή `birth' (Hom.); hypocor. Γενετυλλίς name of Aphrodite as protectress of birth (Ar.;). γένε-σις `birth, origin' (Il.). γέν-να(s. v.). - γενέ-τωρ (Ion. Dor.) and γενε-τήρ (Arist.) `begetter'; on the diff. s. Benveniste Noms d'agent 46; fem. γενέτειρα (Pi.) ; γενέ-της (Ion.); with γενέσια n. pl. `Parentalia' (Hdt.). - γνήσιος `of real birth' (Il.) from γνητός. ἴγνητες s.vv. ( γνωτός, - τή to γιγνώσκω).Origin: IE [Indo-European] [373] *ǵenh₁-, ǵonh₁-, ǵnh₁- `beget'Etymology: Old verb: redupl. pres. γίγνομαι = Lat. act. gignō `beget'; thematic aorist ἐγένετο = Skt. them. impf. ájanata (pres. jánate, -ti = lat. genit); perf. γέγονα = Skt. jajā́na. Nouns γένος (Skt. jánas-, Lat. genus) and γόνος (Skt. jána-); γενέτωρ, γενετήρ (IE *ǵenh₁-) = Lat. genitor, Skt. jánitar- and janitár-, γενέτειρα = Skt. jánitrī, Lat. genitrī-x; γένεσις but with zero grade Skt. jātí- `birth, family', Lat. nāti-ō, OE ( ge)cynd ; - γνητος (*ǵnh₁-tos); - γν-ος in compounds (with loss of the laryngeal) = e. g. Lat. prīvi-gn-us `born separately' = `stepchild', νεο-γν-ός: Goth. niu-kla-hs `as a child' (\< *- kna- \< IE. *-ǵnh₁-o- dissimilated), also in NPhr. ουεγνω (*sue-ǵnh₁-o-); - γν-ιος in ὁμόγν-ιος = Gaul. Abe-gnia. - Many forms from different languages, s. Pok. 373ff.Page in Frisk: 1,307-308Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γίγνομαι
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8 ἕζομαι
Grammatical information: v.Meaning: `sit (down)' (Il.)Other forms: fut. καθεδοῦμαι (Att.), later καθεσθήσομαι (LXX), καθεδήσομαι (D. L.); aor. καθεσθῆναι (Paus.); - other presents ἵζω, ἱζάνω (Schwyzer 700) `make sit, set', with ἵζησα, ἵζηκα (late.), with prefix καθ-ίζω (Il.), Ion. κατ-ίζω, καθ-ιζάνω, Aeol. κατ-ισδάνω `set down, sit down', med. καθ-ίζομαι `sit down', with fut. καθιῶ (D.), καθίσω (hell.), κατίσω (Ion.), καθιξῶ (Dor.), med. καθιζήσομαι (Att.), καθιοῦμαι (LXX), καθίσομαι (NT., Plu.); aor. καθίσ(σ)αι, καθίσ(σ)ασθαι (X., in Hom. wrong for καθέσ(σ)αι, s. below), κατίσαι (Hdt., for κατέσαι), καθίξαι (Dor.), καθιζῆσαι (late.); late perf. κεκάθικα, late aor. ptc. pass. καθιζηθείς. - Beside these present forms and the aorists there is a sigmatic aorist εἷσα `I set', inf. ἕσ(σ)αι, med. εἱσάμην, ἕσ(σ)ασθαι, καθ-εῖσα, καθ-έσ(σ)αι (thus also in Hom. to be read for καθίσ(σ)αι; and also κατέσαι for κατίσαι in Hdt.); here fut. καθέσω (Eup.); see Wackernagel Unt. 63ff.Compounds: With terminative prefix (s. Brunel Aspect verbal 83ff., 257ff.) καθ-έζομαι (Il.) `sit (down)' - Often with prefix: ἀνα-, ἐν-, ἐπι-, παρα-, συν- etc.; also to καθέζομαι, καθίζω which are considered as simplices (s. Schwyzer 656, Schwyzer-Debrunner 429). - ἕδος s-stem (s. εὐρυόδεια s.v.). The verbal nouns are largely independent, s. ἕδρα, ἑδώλια, ἑλλά; also ἔδαφος and ἔδεθλον; ἕσμα `stalk, pedicle' (Arist.) \< * sed-sm-, cf. ὄζος. Cf. also ἱδρύω.Etymology: Both ἕζομαι and ἵζω are IE formations, ἕζομαι a thematic jotpresent *sed-i̯o-(mai), also found in Germ., e. g. ONo. sitia, OS sittian, OHG sizzen ` sitzen', ἵζω a redupl. * si-zd-ō (\< * si-sd-ō) = Lat. sīdō, Umbr. sistu ` sidito', Skt. sī́dati. As the preterite ἑζόμην in Homer is often an aorist, it is perh. a redupl. aorist * se-zd- (cf. Av. opt. ha-zd-yā-t_); it could even be an augmented zero grade * e-zd- (with secondary aspiration). A present is in Homer only ἕζεαι (κ 378). Cf. Schwyzer 652 n. 5 and 716 n. 3, Chantr. Gramm. hom. 1, 336. - The aorist εἷσα, ἕσ(σ)αι from IE *e-sed-s-m̥ (with sec. aspiration), * sed-sai agrees with Skt. subj. ní... ṣát-s-a-t `er möge sich niederlassen' (RV 10, 53, 1). - Further, e. g. Lat. sedēre, sēdāre, OCS sěděti, s. the etym. dict. - As perfect indicating a present to ( καθ-)ἕζομαι, ( καθ-)ἵζω functions ἧμαι, κάθ-ημαι (s. Schwyzer-Debrunner 258).Page in Frisk: 1,445-446Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕζομαι
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9 εἴρω 2
εἴρω 2.Grammatical information: v.Meaning: `say'.Other forms: only 1. sg. pres. (Od.) and 3. sg. εἶρεν as aorist (B. 16, 20; 74), but εἴρετο (Α 513), - οντο (λ 342) rather `asked' (cf. Chantr. Gramn. hom. 1, 341 n. 3), εἴρεται (Arat.) for εἴρηται as sometimes hell. εἴρεκα for εἴρηκα (to ἐρρέθην), fut. ep. Ion. ἐρέω, Att. ἐρῶ, perf. med. εἴρηται (Il.; Arg. ϜεϜρημένος, Cret. Ϝερημένος), with fut. pass. ει᾽ρήσομαι (ep. Ion. Il.), perf. act. εἴρηκα (A., Ar.), aor. pass. ptc. ῥηθείς (Od.), εἰρέθην (Hdt.; rather with Lejeune Traité de phon. 136 after εἴρηται than with Schwyzer 654 from *ἐϜρέθην), Att. ἐρρήθην, hell. innovation ἐρρέθην, fut. ῥηθήσομαι (Att.) - As aorist εἶπον is used, as present φημί, λέγω, hell. also ἐρῶ (Schwyzer 784 n. 4) with ipf. ἤρεον ( εἴ-) `said' (Hp.).Derivatives: Action nouns: ῥῆσις (Ion.-Att. φ 291), Arc. Ϝρῆσις `pronunciation, speech' (on the meaning Chantr. Form. 283, further Holt Les noms d'action en - σις 87f. w. n. 1), often to the prefixed verbs: ἀνά-, ἀπό-, διά-, ἐπί-, κατά-, παρά-, πρό-, πρόσ-ρησις (cf. Holt, s. index); ῥῆμα `statement, word, story', as grammatical terminus `verb' (Ion. Archil.), also ἀπό-, ἐπί-, πρό-, πρόσ-ρημα; ῥήτρα, -η (ξ 393, X., Dor.), El. Ϝράτρα *Schwyzer 679), Cypr. with dissim. Ϝρήτα (from where εὑϜρητάσατυ) `agreement, treaty, law, pronunciation' (Chantr. Form. 333), with ῥητρεύω `pronounce' (Lyc.); on τρᾱ-suffix cf. ῥητήρ, ῥήτωρ. - Agent nouns: ῥητήρ `speaker' (Ι 443), ῥήτωρ `speaker', esp. `orator' in state affairs (trag., Att.). - Verbal adj. ῥητός `agreed, settled' (Φ 445 \< *u̯rh₁-tos; cf. Ammann Μνήμης χάριν 1, 20), `pronounceable, what can be said, rational' (A., S.), often opposed to ἄρρητος (e. g. Hes. Op. 4), ἀπό-, ἐπί-, πρό-ρρητος; παρα-ρρητός `convincing' (Il.; to παρά-φημι, - ειπεῖν). - Adv. δια-ρρήδην `expressly' (h. Merc. etc.; Schwyzer-Debrunner 450), ἐπι-ρρήδην `open' (hell.), ῥήδην only A. D., EM (from δια-ρρ.). - Note the juridical and official meaning of many of the nouns (cf. the non-Greek cognates below); see Porzig Satzinhalte 265f., Fournier Les verbes "dire" 5ff., 94ff., 224ff.Origin: IE [Indo-European] [1162] *u̯erh₁-, u̯r̥h₁- `speak (officially)'Etymology: With exception of isolated (Ϝ)είρω (on the digamma Chantr. Gramm. hom. 1, 136), which is an innovation to (Ϝ)ερέ-[σ]ω after κτεν-έ[σ]ω: κτείνω (cf. also Hitt. u̯erii̯a- below; aoristic εἶρεν [B.] after κτεῖνεν?), all forms are from disyllabic (Ϝ)ερε- and (Ϝ)ρη-; the first in the future, the latter in the perfect ( Ϝέ-Ϝρη-μαι etc.; Schwyzer 649), the passive aorist and the verbal nouns. - Cf. Hitt. Jotpresent u̯erii̯a- `call, name, order' (= (Ϝ)είρω, s. above), with the particle for the direct speech - wa(r)- prop. `said (he)'; also the Russ. deverbat. vrú, vrátь `lie, talk rot' (\< *vьrǫ, * vьrati) has been connected. Of the nouns compare Av. urvāta- n. `pronouncement, order', (IE *u̯reh₁-to-?). With (unexplained) short vowel Av. urvata- n. = Skt. vratá- n. `id.', IE *u̯re\/ o-to- (?), Russ. etc. rotá `oath', IE. *u̯ro-tā (?); monosyllabic with old dh-enlargement Lat. verbum, Lith. var̃das `name', Goth. waúrd `word'. Very doubtful is (on a wrong place, after ἔραχος, given ἔρθει φθέγγεται H. (not to verbum, which would give *ἐρεθ-) - S. also εἴρων.Page in Frisk: 1,470-471Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > εἴρω 2
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10 ἕννυμι
ἕννυμι, - μαιGrammatical information: v.Meaning: `cloth, put on' (Il.).Other forms: Ion. εἵνυμι, - μαι, impf. κατα-είνυον Ψ 135 (v. l. - νυσαν, - λυον; cf. εἰλύω), aor. ἕσ(σ)αι, - ασθαι, fut. ἕσ(σ)ω, - ομαι, Att. ἀμφιῶ, - οῦμαι, perf. med. εἷμαι, ἕσσαι, εἷται or ἕσται, εἱμένος, plupef.. ἕστο, ἕεστο (Il.; cf. below), Att. ἠμφίεομαι, ἠμφιεσμένος, poet. ἀμφεμμένος, aor. pass. ptc. ἀμφιεσθείς (Hdn.)Compounds: Often with preverb, esp. ἀμφι- (always in Attic); also ἐπι-, κατα-, περι-, ἀπαμφι- etc. New presents: ἀμφι-έζω, ἀμφιάζω (s. v.).Derivatives: ἑανός name of a womans cloth s. v. εἵματα pl. (rarely sg.) `clothes, cover' (Il.), Aeol. (Ϝ)έμματα ( γέμματα ἱμάτια H.), Cret. Ϝῆμα ( γῆμα ἱμάτιον H.), also gen. sg. Ϝήμας, of Ϝήμᾱ f. (cf. γνῶμα ἕννυμι γνώμη a. o.); often as 2. member, e. g. εὑ-, κακοείμων. Diminut. εἱμάτια pl., Att. ἱμάτια, - ιον (s. v.), with ἱματίδιον, - ιδάριον, ἱματίζω, ἱματισμός. ἔσθος n. `clothes, dress' (Ω 94, Ar. [lyr. u. dor.]), formation like ἄχθος, πλῆθος etc. (Schwyzer 511, Benveniste Origines 199); denomin. perfect ἤσθημαι, mostly in ptc. ἠσθημένος (ἐ-) `clothed' (Ion.) with ἐσθήματα pl. `clothes' (trag., Th.), ἐσθήσεις `id.' (Ath.); cf. Fraenkel Nom. ag. 1, 106f. More usual than ἔσθος is ἐσθής (Pi. ἐσθάς), - ῆτος f. `id.' (Od.); explan. by Brugmann Grundr.2 2: 1, 527, Schwyzer IF 30, 443; lengthened dat. pl. ἐσθήσεσι (hell.). γέστρα (= Ϝέστρα; cod. γεστία, s. below) ἔνδυσις, στολή, ἱμάτια H.; s. Latte; to ἐφ- resp. ἀμφι-έννυμι: ἐφεστρίς f. `upper garment, coat' (X.), ἀμφι-εστρίς f. `coat, sleeping garment' (Poll.); on the formation Schwyzer 465, Chantr. Form. 338. From ἀμφι-έννυμι further ἀμφίεσμα (Ion.-Att.), - ίεσις (Sch.), - ιεσμός (D. H. 8, 62; v. l. - ιασμός, from ἀμφιάζω).Origin: IE [Indo-European] [1172] *u̯es- `cloth'Etymology: The present ἕννυμι, εἵνυμι \< *Ϝέσ-νυ-μι (Att. - νν- from restored - σν-, Schwyzer 284, 312, 322, Lejeune Traité de phon. 105) is identical with Arm. z-genum `put on' (aor. z-ge-c̣ay, med.). Beside this nu-present an athem. rootpresent in Indoiranian and Hittite, Skt. vás-te `clothes himself', Hitt. impv. act. 2. pl. u̯eš-ten, ind. pres. med. 3. sg. u̯eš-ta. Exactly parallel are the perfekt forms εἷμαι \< *Ϝέσ-μαι, with analog. εἷται, 2. sg. ἕσ-σαι (Od.), 3. sg. ἐπί-εσται (Hdt. 1, 47, = aind. vás-te); perh. these are reinterpreted (ptc. εἱμένος) old presents; see Chantraine Gramm. hom. 1, 297, Schwyzer 767. One the σ-aorist cf. Toch. B pret. wässāte `he put on' and Pedersen 106. - The nominal derivv. can be old: ἑανός m.: Skt. vás-ana-m n. `cloth'; εἷμα = Skt. vás-man- n. `cloth'; Ϝέστρᾱ: Skt. vás-tra-m n. `id.', MHG wes-ter `christening robe'. Greek does not have (except uncertain γεστία, s. above) the normal t-deriv. in Lat. ves-ti-s, Arm. zges-t (instr. zgest-u, u-stem), Goth. wasti, Toch. B was-tsi (prop. inf.). - See Ernout-Meillet s. vestis. The idea that IE. u̯es- `cloth' is a deriv. of eu- (* h₁eu-) `put on' in Lat. ind-uō etc.is impossible because of the h₁-.Page in Frisk: 1,521-522Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕννυμι
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11 ἔοικα
Grammatical information: v.Meaning: `resemble' (Il.); s. Chantraine Gramm. hom. 1, 424f., 479f., Schwyzer 769, 773, 541.Other forms: ep. du. ἔϊκτον, Att. pl. ἐοίκαμεν, pret. sg. ἐῴκειν, ep. du. ἐΐκτην, Att. pl. ἐῴκεσαν, med. ep. ἔϊκτο, ἤϊκτο, ptc. εἰκώς (Φ 254, Att.) beside ἐοικώς (for *Ϝε-Ϝικ-Ϝώς after ἔοικα? Leumann Celtica 3, 241ff.), f. ἐϊκυῖα, n. εἰκός; οἶκα, οἰκώς (Hdt.)Derivatives: Innovation factitive εἰκάζω (s. v.) and ἐΐσκω (Il., only present-stem, ipf. ἴσκε(ν), ptc. ἴσκοντ-) `make equal, compare, suppose'.Origin: IE [Indo-European]X [probably] [1129] *u̯eik- `be fitting?'Etymology: The old intransitive perfect ἔοικα (from where through hyphaeresis οἶκα etc.; diff. Schwyzer 766f.) continues, as is shown by the metre (Chantraine 1, 129), *Ϝέ-Ϝοικ-α, du. *Ϝέ-Ϝικ-τον, plusquamperf. *( ἐ-)Ϝε-Ϝοίκ-ει (\> ἐῴκει; Debrunner Mus. Helv. 2, 199); innovations were *Ϝε-Ϝίκ-σκ-ω (\> ἐΐσκω), *Ϝε-Ϝικ-άζω \> ἐϊκάζω, εἰκάζω (diff. Schwyzer 298 with Schulze KZ 43, 185). A form without reduplication *Ϝικ-σκ-ω is supposed in ἴσκε(ν), ἴσκοντ' (e. g. Schwyzer 708; Chantraine 317). No reduplication in (Ϝ) εικών (s. v.); for εἰκώς however is beside Ϝεικ- (Schwyzer 541, 767; thus also s. εἰκών) also *Ϝε-Ϝικ-Ϝώς (s. above) possible. On εἴκελος s. ἴκελος; on ἐπιεικής s. v. - No certain cognate. The comparison with the Baltic root Lith. į-vỹkti `occur, happen, get real', pa-véikslas `example' etc. is doubtful.Page in Frisk: 1,530Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔοικα
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12 ἕως 1
ἕως 1. -ωGrammatical information: f.Meaning: `dawn, day-break' (Il.).Compounds: As 1. member in ἑωσ-φόρος, Dor. ἀωσ-φόρος `bringer of dawn, morning-star' (Ψ 226, Pi. I. 4 (3), 24); see Wackernagel Unt. 100ff., where Hom. ἑωσ-φόρος is considered as ep. Atticism; s. also Chantraine Gramm. hom. 1, 72 and (with improbable hypothesis) Schwyzer 440 n. 8.Derivatives: ἑώϊος, ἑῳ̃ος, ἠοῖος, ἠῳ̃ος (see Wackernagel Unt. 106f.) `of the morning, eastern' (Il.), ἕωλος `belonging to dawn, a night long', of food etc. (Att. etc.; on the pejorative λ-suffix Chantraine Formation 239); adv. ἕωθεν, ep. ἠῶθεν, Dor. ἀῶθεν `from the morning on, early in the morning' (Il.) with ἑωθινός `of the morning' (Hdt., Hp.; cf. Wackernagel Unt. 104 w. n. 1, Schwyzer 490); Hom. ἠῶθι in ἠῶθι πρό `early in the morning'; explanation uncertain, cf. Schwyzer 628 n. 6, Chantraine Gramm. hom. 1, 246.Origin: IE [Indo-European] [86] *h₂eus-ōs `dawn'Etymology: The barytonesis in ἕως as against ἠώς Wackernagel, Gött. Nachr. 1914, 49ff. (= Kl. Schr. 2, 1151ff.) thinks to explain from frequent ἕωθεν, where it is regular (Schwyzer 383). The aspiration will be due to replacement as in εὕω (Schwyzer 219; after Sommer Lautstud. 11f. however from ἑσπέρα). - PGr. *ἀ̄Ϝώς for *ἀυhώς \< IE *h₂eusṓs and is identical with Lat. aurōr-a (except the added -ā, cf. flōs: Flōr-a). Witɦ zero grade Skt. uṣā́s f. `dawn' \< *h₂usṓs. A corresponding r-stem, IE * h₂eus-r-, h₂us-r-, is seen in αὔριον (s. v.) with ἄγχ-αυρος `near the morning' (A. R. 4, 111), in Lith. aušr-à `dawn', Skt. usr-á- `of the morning', uṣar-búdh- `waking at dawn'. Of the other cognates be mentioned OCS za ustra `at dawn', Germ., e. g. OHG ōst(a)ra, -ūn `Easter'. - An ablauting full grade, *h₂u̯es-r-, in e. g. Skt. vasar-hā́ (RV. 1, 122,3), of the wind, meaning uncertain, vāsar-á- `of the morning', Celt., e. g. MIr. fāir `sunrise', IE *h₂u̯ōsr-i-. There is a sḱ-present, Skt. uccháti = Av. usaiti `lights up (of the morning)', IE *h₂us-sḱ-éti, with the full grade athematic root-aorist a-vas-ran. Uncertain Hitt. uškizzi (= [ usketsi]) `he sees' from auš-zi `he sees', 2. sg. autti (= au-ti). - More forms W.-Hofmann 1, 86 a. 87, Pok. 86f.; also Burger REIE 1, 447ff. - Cf. ἠϊκανός.Page in Frisk: 1,605-606Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἕως 1
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13 ἡμι-
Grammatical information: comp. elementMeaning: `half-' (Il.).Compounds: In compp., e. g. ἡμισύ-τριτον n. `the third half = one and a half' (Archil. 167), ἡμιτυ-εκτου (gen.) `a half ἑκτεύς' (Cret.).Derivatives: 1. ἥμισυς (- τυς), prop. subst. m. `half' ( ὁ ἥμισυς τοῦ ἀριθμοῦ; pl. ἡμίσεις Φ 7), τὸ ἥμισυ (Il.; after τὸ ὅλον), (adj.) f. ἡμίσεια, Epid., Ther. ἡμίτεια (Brugmann Grundr.2 2, 1, 447). In compp., e. g. ἡμισύ-τριτον n. `the third half = one and a half' (Archil. 167), ἡμιτυ-εκτου (gen.) `a half ἑκτεύς' (Cret.). With regressive assimilation ἥμυσυς (Erythrae Va etc.). On Lesb. αἴμι(συς) Schwyzer 185 and 274. An ο-stem (Schwyzer 472) ἥμισσον n. `half' (\< - τϜ-ον; Dor. Arc.). Denomin. verbs ἡμισεύω `halve' with ἡμίσευμα `half' (LXX), with aphairesis μίσευμα `id.' (Perga; Wilhelm Glotta 14, 75ff.); ἡμισιάζω `id.' (Hero; cf. the verbs in - ιάζω Schwyzer 735). - 2. ἡμί̄να f. `half' (Cret., Cypr.; Bechtel Dial. 1, 448), also as measure (Sicily; from there Lat. LW [loanword] hēmīna); on the formation f. δωτί̄νη and Chantraine Formation 205, Schwyzer 491. - 3. ἡμίχα ἡμιστατῆρα H.; cf. δίχα. - See Schwyzer 434 and 599.Origin: IE [Indo-European] [905] *sēmi- `half'Etymology: Old expression for `half-', also in Skt. sāmi-, Lat. sēmi-, Germ., e. g. OHG sāmi- `id.'. The functional identity is seen in parallel (not inherited) compp.: Skt. sāmi-jīva- = Lat. sēmi-vīvus, cf. ἡμί-βιος and OHG sāmi-queck "half-living", `half-dead'. For the supposed connection with * sem- `one' (s. εἷς) (Persson Beitr. 1, 144) Gonda adduced new arguments ( Reflexions on the numerals ` one' and ` two' 35ff.).Page in Frisk: 1,636Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἡμι-
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14 θάρσος
Grammatical information: n.Meaning: `confidence, courage, audacity' (Il.)Other forms: Att. θάρρος (partly a reshaping of hom. θάρσος etc. after Leumann Hom. Wörter 115), Aeol. θέρσος n.Compounds: Compp., e. g. εὑ-θαρσής `of good courage' (A.), θερσι-επής `talking courageously' (B.; on the 1. member Schwyzer 448).Derivatives: θαρσαλέος, - ρρ- `with confidence, courageous' (Il.; on the formation Chantraine Formation 253f.), Θερσίτης PN (Hom. etc.; Redard Les noms grecs en - της 196; cf Risch Gnomon 23, 160 and Bloch Mus. Helv. 12, 59), θαρσήεις `courageous' (Call., Nonn.; innovation, s. Schwyzer 527); denomin. verb θαρσέω, - ρρ-, aor. θαρσῆσαι `be courageous' (Il.; cf. Schwyzer 724, Chantraine Gramm. hom. 1, 349; hardly with Leumann l. c. from εὑθαρσέω with θαρρητικός (Arist.).Etymology: Beside θάρσος, θέρσος we have θρασύς `audacious, courageous, bold' (since Il.), often as 1. member, e. g. θρασυκάρδιος `with audacious heart' (Il.), Rhod. Θαρσύ-βιος, Ther. Θhαρ(ρ)ύ-μαqhος (cf. Bechtel KZ 51, 145; more forms in Schwyzer 284; on the short names are based Θρασύλος also Leumann Glotta 32, 216 and 223 n. 2); from it θρασύτης `boldness' (IA), Θρασώ surn. of Athena (Lyc.), denomin. verb θρασύνω, θαρσύνω, - ρρ- `encourage' (Il.) with θάρσυνος `with confidence' (Il.; best postverbal; cf. Schwyzer 491 and diff. interpretations); comp. θρασίων (Alcm.), θρασύτερος, - ύτατος (Att.); Seiler Steigerungsformen 55f. - Cf. also ἀτάσθαλος. With θρασύς agrees Skt. dhr̥sú- (gramm.); liter. is dhr̥ṣṇú- `bold' after dhr̥ṣ-ṇ-ó-ti `be audacious'. Full grade θέρσος, for which sec. θάρσος, θράσος through influence of θρασύς, has however in Skt. no agreement (one finds dhárṣa-; would be Gr. *θόρσος). On the other hand Greek replaced the primary verbs by the newly formed θαρσέω, θαρσύνω: Skt. dhr̥ṣ-ṇ-ó-ti, dhárṣati with the perf. da-dhárṣa = Germ., e. g. Goth. ga-dars `τολμῶ' (wold be Gr. *τέ-θορσ-α), Lith. (with infixed nasal) drį̃sti `dare' (\< IE *dhr̥-n-s-), with analog. present dręsù with the nouns drąsà `boldness', OLith. drįsùs (after drį̃sti. Very doubtful Toch. A tsraṣi, B tsir `strong' (Poucha Archiv Orientální 2, 326, ZDMG 93, 206); s. Pedersen Zur toch. Sprachgeschichte 19. - Further forms in Pok. 259, Mayrhofer Wb. 2, 112f., Fraenkel Lit. et. Wb. s. drąsùs, Vasmer Russ. et. Wb. s. derzkij; also W.-Hofmann s. īnfestus.Page in Frisk: 1,654-655Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θάρσος
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15 ἰάχω
Grammatical information: v.Meaning: `cry aloud, shout, shriek, resound, roar' (Il.)Other forms: aor. ἰαχῆσαι (h. Cer. 20), pres. also ἰαχέω with fut. ἰαχήσω (trag.); perf. ptc. ἀμφιαχυῖα (Β 316), to which ἀμφιάχω (Orph., Q. S.);Derivatives: ἰαχή `cry, noise' (Il.; cf. Porzig Satzinhalte 228) with αὑίαχοι (s. v.); ἰάχημα `id.' (E. in lyr., AP; on the formation Chantraine Formation 186); Ἴακχος, s. v.Etymology: From *Ϝι-Ϝάχ-ω with reduplication (on the digamma Chantraine Gramm. hom. 1, 139f.); a thematic aorist *Ϝαχεῖν, *Ϝάχε is since Schulze KZ 29, 230ff. (= Kl. Schr. 330ff.) supposed in the text of Homer for the aorist ἴαχε; s. Chantraine 1, 393, Schwyzer 748. The present (Schwyzer 726 n. 5) perhaps from the aor. ἰαχῆσαι (s. Schwyzer 721); a denominative formation from ἰαχή (Schulze Kl. Schr. 344 n. 1) is less prob. On the unreduplicated ptc. ἀμφι-(Ϝ)αχυῖα Schwyzer 767, Chantraine 1, 421. - The sometimes found (trag.) long α may result from expressive gemination of the velar (cf. Ἴακχος and Schwyzer 315), but influence of the present ἀ̄χέω has also be assumed. - On ἠχή s. v.Page in Frisk: 1,706-707Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰάχω
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16 καλέω
Grammatical information: v.Meaning: `call, by name = name (verb)' (Il.)Other forms: ep. also κικλήσκω, Aeol. κάλημι, Cypr. καλήζω, aor. καλέσ(σ)αι (Il.), pass. κληθῆναι (Archil.), fut. καλέω (IA. since Γ 383), καλῶ (Att.), καλέσω (young Att., hell.), perf. med. κέκλημαι with fut. κεκλήσομαι (Il.), act. κέκληκα (Ar.).Compounds: very often with prefix, e. g. ἀνα-, ἐν-, ἐκ-, ἐπι-, παρα-, προ-, προσ-, συν-, As 1. member in καλεσσί-χορος `calling to the dance' (Orph. L. 718; Schwyzer 443f.); on ὁμο-κλη ( ὀμ-), - κλέω, - άω s. v.Derivatives: With disyll. stem: 1. καλήτωρ adjunct of κῆρυξ `Caller' (Ω 577), also as PN (Ο 419) with Καλητορίδης (Ν 541); καλη- as in καλή-μεναι (Κ 125; Aeol. athemat. formation?), perhaps after κλη- (Schulze Q. 16f., Fraenkel Nom. ag. 1, 17), if not metrically lenghtned (Solmsen Unt. 17); diff. again Schwyzer 531 n. 7 (after καλέω etc. for κλη-); thus 2. Καλήσιος (Ζ 18); 3. κάλεσις = κλῆσις, `nominative' (gramm.). - With monosyll. stem: 4. κλῆσις `call, invitation, summons etc.' (Att. hell.), often from the prefixed verbs, e. g. ἐπίκλη-σις `surname' (Il.); 5. - κλημα, e. g. ἔγκλη-μα `reproach, accusation' (Att.) with ἐγκλήμων, - ματικός, - ματίζω etc. 6. κλητήρ, - ῆρος `herald, witness' (A., Att.); ὁμοκλη-τήρ `who calls' (Il.) from ὁμοκλη, - έω (s. v.); ἀνακλητήρια n. pl. `feast when a king is nominated' (Plb.); 7. κλήτωρ, - ορος `witness', also PN (hell.), after κλητήρ (Fraenkel Nom. ag. 1, 17f.; on καλήτωρ: κλητήρ Benveniste Noms d'agent 29, 40, 46). - 8. κλητός `called, invited, wellcome' (Hom.; Ammann Μνήμης χάριν 1, 14 a. 21) with κλητεύω `call to justice etc.' (Att.), ( ἀνα- etc.) - κλη-τικός; often from the prefixed verbs, e. g. ἔκκλη-τος ` called in' (IA. Dor.) with the collective abstract ἐκκλησία `(called) meeting' (IA.), `community, church' (LXX, NT); with ἐκκλησι-άζω and - αστής, - ασμός etc.; with nominal 1. member as compound [Zusammenbildung] in πολύ-κλη-τος `often called', i. e. `called on from many sides ' (Δ 438, Κ 420; diff., not convincing, Kronasser Sprache 3, 172f.). - 9. κλή-δην `by name' (Ι 11; cf. ἐξονομακλήδην); 10. ἐπίκλη-ν ` with (sur)name' (Pl.; Schwyzer 425). - Deverbative formation καλιστρέω = καλέω (D. 47, 60 from Harp., Call.; prob. first from a noun, cf. ἐλαστρέω and Schwyzer 706). - On κληΐζω, κληδών ( κλεη-, κληη-) s. κλέος.Etymology: The disyll. verbal stem in καλέ-σαι (analogical καλέσσαι), as in ὀλέ-σαι, ἀρό-σαι etc. (Schwyzer 752); with κλη- in κέ-κλη-μαι, κι-κλή-σκω, κλη-τός compare βλη- in βέ-βλη-μαι, βλη-τός, from zero grade *kl̥h₁-. Beside monosyllabic κλη- (beside καλέ-σαι) Latin has clā- ( clā- mare, clā- rus; beside calā-re). The present καλέ-ω is no doubt an innovation, prob. to καλέσαι (Fraenkel Mélanges Boisacq 1, 367; diff. on καλέω, καλέσαι Specht KZ 59, 85ff.). - (Not cognate are κέλαδος ` noise'.) The α-vowel in καλέ-σαι will go back to a sonantic l̥ ; the same vowel is found in Italic, Lat. calāre ` declare', Umbr. kařetu (\< * kalē- tōd); further the not fully explained OHG, OS halōn `call, fetch' (= calāre), Hitt. kalleš- `call', Skt. uṣā- kal-a- `call' (s. ἠϊκανός). As in the semant. close IE. * kan- (s. καναχή) the a is clearly very old (is it connected with the onomatop. charcater of the verb?). - Forms in Pok. 548ff.; further W.-Hofmann and Ernout-Meillet s. calō.Page in Frisk: 1,762-763Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καλέω
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17 κλῐ1νω
κλῐ1νωGrammatical information: v.Meaning: `incline (oneself), lean (on), sink, bend'.Other forms: - ομαι, aor. κλῖναι, κλίνασθαι (Il.), pass. κλιθῆναι (Od.), κλινθῆναι (Il.;; Chantraine Gramm. hom. 1, 404 w. n. 2, Schwyzer 761), also κλινῆναι (Att.; prob. for *κλι-ῆναι; Schwyzer 760), fut. κλῐνῶ (Att.), perf. midd. κέκλῐμαι (Il.), with κέκλῐκα (Plb.),Derivatives: 1. from the root with δ-suffix: δι-κλί-δ-ες f. `double leaning, two-winged' (s. v.), ἐγκλίς ἡ καγκελλωτη θύρα (EM); παρα-, ἐγ-κλιδόν `turning aside, inclining' (Od.). 2. From a prefixed present with ending after the s-stems (Schwyzer 513): κατα-, ἐπι-, ἀπο-, ἐκ-, συγ-κλινής etc. `inclined away, slant etc.' (Hp., A.) with ἐπικλίν-εια (Heliol. Med.), συγκλιν-ίαι pl. (Plu.). 3. compounds with τη-suffix: παρα-, συγ-κλί-της `who lies beside or together at the table' (X.. Plu.), ἐπι-κλίν-της `who inclines to the side' (Arist.). - 4. κλειτύ̄ς (also κλῑτύς after κλί̄νω), ύος f. `slope, hill' (Il.; on the notation Schwyzer 506 w. n. 7). 5. κλεῖτος n. (A. R. 1, 599), κλῐ́τος n. (Lyc., LXX, AP) `slope, side'. - 6. κλίσις, most. in prefixcompp., e. g. ἀνά-, κατά-, ἀπό-κλισις `leaning back etc.' (IA.). - 7. κλίμα n. (with hell. ῐ for ει; Schwyzer 523) `inclination, slope, quarter, land', also ἔγκλι-μα etc. (Arist.), with κλιματίας `inclining' (Herakleit., Amm. Marc.), κλιματικός `belonging to the sone' (Vett. Val.). 8. κλῖμαξ, - ακος f. `trep, ladder, climax etc.' (Od.) with κλιμάκιον (IA.), - ίς (Att. inscr., hell.), κλιμακίσκοι πάλαισμα ποιόν H.; κλιμακίζω `use a grip called κλῖμαξ in the fighting', metaph. `bring down' (Att.); κλιμακωτός (Plb.), - ώδης (Str.) `like a trep'; also κλιμακ-τήρ `rug of a ladder' (IA.), `critical point of a mans life' (Varro) with κλιμακτηρικός, - τηρίζω (Gell., Vett. Val.); on the formation of κλῖμαξ (ῑ analog. for ει [*κλεῖ-μα] from κλί̄νω) Rodriguez Adrados Emerita 16, 133ff.; on κλιμακτήρ Chantraine Formation 327f. - 9. κλισμός `arm-chair' (Ion.Il.) with κλισμίον, - άκιον (inscr., Call.), `inclination, slope' (Arist.). - 10. ἀνά-κλιθρον `back of a chair' (Ptol.). - 11. κλίτα στοαί, κλίταν ( καὶ τάν cod.) στοάν H., prop. `leaning'; from there κλισία, Ion. - ίη `pile-dwelling, shed, chapel; arm-chair, resting-bed, tomb' ( Il.), κλίσιον nearly `annex, stoa' (ω 208, Delos IIIa), also `annex, shed, chapel' (Lys., Paus.); often written κλεισίον (inscr.), also κλεισία f. `tavern' (ep.), perh. through adaptation to κλείω `lock' (diff. Schulze Q. 295 A. 3 and Fraenkel KZ 45, 168); from there κλεισιάδες ( θύραι) `doors of the κλ(ε)ισία, of the κλ(ε)ισίον' (Hdt., Ph., D. H., Plu.); details on κλισίη in Frisk Eranos 41, 59ff., Scheller Oxytonierung 61. - 12. ( ἐγ-, ἐκ-)κλιτικός `inflecting etc.' (gramm.); to ( ἔγ-, ἔκ-)κλισις. - From the present: 13. κλίνη `layer, bed, litter' (IA.; cf. Chantraine Formation 192) with κλινίς, - ίδιον, - ίον, - άριον (Com.), κλίνειος `belonging to a κλίνη' (D.), - ήρης `censorius' (Ph., J.); as 2. member in σύγ-κλινος `bedfellow' (Men.). - 14. κλιντήρ, - ῆρος m. `id.' (Od.) with κλιντήριον, - ίδιον, - ίσκος (Ar.), ἀνακλιν-τήρ `neighbour at table' (Ps.-Callisth.); παρακλίν-τωρ `id.' (AP); ἀνά-, ἐπί-κλιν-τρον `back (leaning) etc.' (Erot. in Poll., Ar., inschr. etc.).Origin: IE [Indo-European] [600] *ḱlei- `lean'Etymology: The yot-presens κλί̄νω \< *κλῐ́ν-ι̯ω, which is a Greek innovation, goes back on an older nasal-presens, seen in several languages but in diff. forms: Lat. clīnāre, Germ., e. g. OS hlinōn, OHG hlinēn \> lehnen, Balt., e. g. Latv. slìe-n-u, slìet, EastLith. šli-n-ù, šliñti `lean', Av. sri-nu-, ptc. sri-ta- `lean', prob. also Arm. li-ni-m, aor. ipv. le-r, `become, be'; the basis was athem. *ḱli-n-ā-mi. Beside this there was in Indo-Iranian and Baltic a thematic root-present, e. g. Skt. śrayati = Lith. (old a. dial.) šlejù `lean'. The originally only presentic nasal has in Latin and Germanic conquered the whole inflexion, but in Greek did not reach the perfect ( κέ-κλι-ται: Skt. śi-śri-y-é), partly also the passive aorist. - The Greek nominal derivations are mostly innovations; note, except ( ἄ)-κλιτος = Skt. śri-tá-, Av. sri-ta- `leaning', κλίσις, formally = Lith. šli-tì-s `shove-shed'; κλίτον = Germ. e. g. OHG lit `cover', NHG Augen- lid; beside it with full grade (as in κλει-τύς) e. g. OWNo. hlīð f. `slope'. As in κλίνη the nasal came in OHG hlina `reclinatorium'. - Several nominal formations in Bq s. v., Pok. 600ff., W.-Hofmann s. clīnō.Page in Frisk: 1,874-875Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλῐ1νω
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18 κλύω
Grammatical information: v.Meaning: `hear, understand, obey' (Il.), also (with εὖ, κακῶς) `have the name' (trag.) (Hes. Op. 726)Other forms: Aor. ἔκλυον (Il.), athematic forms: ipv. κλῦθι, - τε (Hom., Pi., trag.), κέκλυθι, - τε (Hom.), also κέκλῠκε (Epich. 190; s. below), ptc. κλῠ́μενος `famous' (Antim., Theoc.), usu. PN Κλύμενος, Κλυμένη (Hom.).Derivatives: κλυτός m., also f. (s. Schwyzer-Debrunner 32 n. 5) `famous' (Il.), often as 1. member, e. g. κλυτό-τοξος `with famous bow' (of Apollon), κλυτό-πωλος `with famous foals' (of Hades; cf. Thieme Studien 48ff.); also Κλυται-μήστρα, - ρη (Il.), with 2. member to μήστωρ, 1. member reshaped after Κραται-, Παλαι- a. o.; Schwyzer 448, Sommer Nominalkomp. 147 w. n. 1. - With other ablaut κλειτός `famous' (Hom., Pi.) from *κλεϜετός; s. below.Origin: IE [Indo-European] [605] *ḱleu- `hear'Etymology: The thematic root-aorist ἔκλυον, to which the present κλύω is an innovation, agrees with Skt. aorist śruvam, grew like this from an older athematic aorist, which can still be seen in ipv. κλῦθι, - τε and the ptc. κλύμενος. To κλῦθι (in Hom. alway at verse beginning), with metrical lengthening for *κλύ-θι, Skt. śru-dhi is an exact comparandum; an innovation is κλῦτε (not for *κλεῦ-τε = Skt. śró-ta (details in Schwyzer 800 n. 6). Reduplicated κέ-κλυ-θι, - τε can be an innovation after τέ-τλᾰ-θι a. o. (s. on ἱλάσκομαι; diff. Schwyzer 804 with Schulze Q. 391ff.); on the hapax κέκλυκε (Epich.) ibd. 799 n. 2. - κλυτός too has agreements outside Greek, in several languages, e. g. Skt. śrutá- `heard', Lat. in-clutus `famous', Arm. lu `known', OIr. cloth n. `fame', IE. *ḱlŭ-tó-; (not here Germ., e. g. OHG hlūt `loud'). - The full grade eu can be seen in the athematic root-aorist, Skt. á-śrav-am, 3. sg. á-śro-t ; here *κλεϜετός \> κλειτός (cf. Schwyzer 502) and the old verbal noun κλέ(Ϝ)ος, s. v. - The other languages present many forms, e. g. the old nu-present in Skt. śr̥-ṇó-ti, Av. surunaoiti; note Lat. cluēre `be called'. Further there is the denominative κλέω `celebrate, praise', s. κλέος. - More forms Pok. 605ff., W.-Hofmann and Ernout-Meillet s. clueō, Feist Vgl. Wb. d. got. Spr. s. hliuma.Page in Frisk: 1,877-878Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κλύω
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19 κῦδος
κῦδος, - εοςGrammatical information: n.Meaning: `fame, honour, glory, renown' (Il.; Trümpy Fachausdrücke 196 ff.; also Greindl RhM 89, 220).Compounds: Often as 2. member, e.g. ἐπι-κυδής `famous' (Il.); very often PN, e.g. Φερε-κύδης, Κυδό-νικος (Bechtel Hist. Personennamen 269f.)Derivatives: Further with regular ι-, ρ-, ν-change: 1. κυδι-άνειρα f. conventional epithet, prop. "with renowned men', `in which partake renowned men' ( μάχη, after it ἀγορά, Il.; Schwyzer 447, 474; Sommer Nominalkomp. 181); with - ι- further κύδιμος `famous' (Hes., h. Merc., Pi.; Schwyzer 494f.). κυδιάω `boast, be proud' (Il., Hes. Sc., h. Cer [only ptc κυδιόων etc.], h. Hom. 30, 13 [ κυδιόωσι], A. R., Q. S. [ κυδιάασκον]), cf. Chantraine Gramm. hom. 1, 359. - 2. κυδρ-ός `famous' (Il.) with κυδρότερος (Xenoph., B.) beside the primary κύδιστος (Il.; Seiler Steigerungsformen 76), κύδιον (E.); also κυδέστερος (Plb.) and κυδίστατος (Nic. Th. 3, voc. - τε for Il. κύδιστε). Late denomin. κυδρόομαι `boast' (Ael., Polyaen.). - 3. κυδαίνω, aor. κυδῆναι `honour, glorify' (Il.), also κυδάνω `glorify, boast' (Il.; Chantraine Gramm. hom. 1,315); cf. also κυδνός = κυδρός (vv. ll. in Hes., IG 14, 2117) with sec. suffix-change. Here also κυδάλιμος = κυδρός (Il.), cross of *κυδαλέος and κύδιμος? (Arbenz Die Adj. auf - ιμος 27); κυδήεις, Dor. - άεις (AP, Man., Epid.; late analogical formation, cf. Schwyzer 527, Thieme Studien 71 n. 3); ὑπερ-κύδᾱς ptc., only - αντα(ς) `boasting' (Il.); prob. analogical, s. Schwyzer 526 n. 5, Schwyzer-Debrunner 518 n. 8, Risch 23 n. 189. Also the Demos-name Κυδαντίδαι? (Wackernagel Glotta 14, 54 = Kl. Schr. 2, 862).Etymology: With κῦδος is connected since Bezzenberger BB 27, 145 a Slavic word for `wonder', e.g. OCS, Russ. čúdo, gen. - ese, SCr. čȕdo, with the assumption of an ablaut * keuHdos-: *kuHdos \> *kūdos- (s. Porzig Gliederung 170). The Slavic noun is derived with d-suffix from a verb `learn, understand, hear', e.g. OCS čujǫ, čuti (with which also κοέω, s. v.); so čudo, κῦδος prop. "what was heard" like κλέος from ἔκλυον. Details in Pok. 587f., Vasmer Wb. s. čúdo and čúju, W.-Hofmann s. caveō. (Diff. on κῦδος Persson Beitr. 1, 188 n. 2: as "Ruf" to κῠδάζω). DELG doubts. - (On κυδρός a "gewagte Vermutung" in Wackernagel Berl. Sb. 1918, 411 (= Kl. Schr. 1, 330): to (Iran.) Σύδροι, people in Arachosia (prop. *"the famous one"), from where Skt. śūdrá- `member of the 4th caste'; cf. W.-Debrunner Aind. Gramm. 2: 2, 853 f.; cf. also Thieme KZ 69, 173 f. Mayrhofer refers to KEWA III 364f. and 798.)Page in Frisk: 2,40-41Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κῦδος
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20 λάμπω
Grammatical information: v.Other forms: aor. λάμψαι, fut. λάμψω (IA.), perf. 3. sg. λέλαμπε with pres.-meaning (E.; Wackernagel Synt. 1, 167, Schwyzer 772), aor. pass. λαμφθῆναι (J.),Derivatives: 1. λαμπάς, - άδος f. `torch, torch-race' (IA.), also poet. adj. `torch-lit ' (S.); with λαμπάδιον `small torch' (Att.); λαμπαδ-ίας m. name of a comet and of the constellation Aldebaran (Chrysipp.; Scherer Gestirnnamen 121 f.), - ίτης `torch-runner' (Pergamon IIIa; Redard 242); λαμπάδ-ιος `from a torch' (pap.), - ιεῖος `id.' (Delos IIIa; Schwyzer 468, Chantraine Form. 93), - ικός `id.' (sch.); λαμπαδεῖον `toch-holder' (Eleusis IVa; like λυχνεῖον). Denomin.: a. λαμπαδίζω `participate in a torch-run or a torch-procession' with λαμπαδισταί pl. `participants in a toch-run' (Delphi II a; Fraenkel Nom. ag. 2, 71 f.); b. λαμπαδεύομαι, - εύω `id., treat as a λαμπάς' (D. S., Ph.) with λαμπαδεία ` torch-procession' (Priene III-IIa). - 2. λαμπτήρ, - ῆρος m. `lighter, torch, lantern' (Od.), with λαμπτήρια n. pl. name of a feast (pap.). 3. λάμψις f. ` lighting' (LXX, Ph.), esp. in compp. as διάλαμψις (Arist.) etc. On λαμψάνη ` cabbage, `Brassica arvensis's.v. 4. λαμπηδών, - όνος f. `lustre, glance' (Epicur., D. S.). 5. λαμπυρίς f. ` glow-worm' (Arist.) with λαμπυρίζω ` light as a glow-worm', also `enlighten' (Thphr., pap.), dissimilated from *λαμπ-υλίς? (Leumann Glotta 32, 223 n. 2; but s. below). - 6. λαμπρός `lighting, gleaming' with λαμπρότης, λαμπρύνω `enlighten', midd. `show' (IA.), with λαμπρυν-τής (late); as 1. member w. dissim. in Λάμπουρος name of a dog (Theoc.), - ουρις f. `fox' (A. Fr. 433, Lyc.). -- 7. ὑπο-, περι-λαμπ-ής `blow resp. roundabout lighting' (Hes. Sc., Ph., Plu.). -- 8. Lengthened verbal forms: ptc. λαμπετάων (- όων) `lighting' (Λ 104); explanation uncertain, s. Schwyzer 705, Leumann Hom. Wörter181 f., Chantraine Gramm. hom. 1, 358; λαμπάζω = λάμπω (Man.). - 9. Several PN: Λάμπος, Λαμπετίδης, Λαμπετίη, Λάμπιτος, - τώ, Λαμπαδ-ίων, - ίσκος, Λαμπ(τ)ρεύς; s. Bechtel Histor. PN 621, Fraenkel Nom. ag. 1, 236, Schwyzer 337.Origin: PG [a word of Pre-Greek origin]X [probably]Etymology: The forms, both the verbal and the nominal, go back on a λάμπω (Schwyzer 692). - Withou nasalwe find in Hitt. lap-zi `glow', lap-nu-zi `bring in glow, kindle' (MudgeLang. 7, 252, Benveniste BSL 33, 140). Further, with long vowel, IE. * lāp- or * lōp-, some Baltic words for `torch, flame': Lith. lópė, Latv. lāpa, OPruss. lopis; with short a-vowel, but deviating in auslaut, Celt., OIr. lassaim `flame', Welsh llachar `glow', which can go back on * laps-. - Further combinations in Bq and WP. 2, 383; also Fraenkel Wb. s. lópė. Cf. also λοφνίς. It is doubtful whether this material proves IE origin. On λαμψάνη s. v., id. λοφνίς. Are λαμπ-ηδών, λαμπ-υρίς Greek? A nasal present is also difficult (* lh₂mp-?).Page in Frisk: 2,79-80Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λάμπω
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