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1 αὐτόματος
αὐτό-μᾰτος, η, ον, Hom. and [dialect] Att.; ος, ον Hes.Op. 103, Arist.GA 762a9, Philetaer. 1 D., Hp.EP19 in Hermes 53.65.1 of persons, acting of one's own will, of oneself,αὐ. δέ οἱ ἦλθε Il.2.408
;αὐ. φοιτῶσι Νοῦσοι Hes.Op. 103
;αὐ. ἥκω Ar.Pl. 1190
, cf. Th.6.91, D.S.2.25, etc.2 of inanimate things, self-acting, spontaneous, of the gates of Olympus,αὐτόμαται δὲ πύλαι μύκον οὐρανοῦ Il.5.749
; of the tripods of Hephaistos, which ran of themselves,ὄφρα οἱ αὐτόματοι.. δυσαίατ' ἀγῶνα 18.376
, cf. Pl.Com.188;ὅπλα.. αὐ. φανῆναι ἔξω προκείμενα τοῦ νηοῦ Hdt.8.37
;τὰ αὐ.
marionettes,Arist.
GA 734b10, Hero Aut. passim: generally, spontaneous, ;ἔπαινος Epicur. Sent.Vat.64
.3 of natural agencies,ὁ ποταμὸς αὐ. ἐπελθών
of itself,Hdt.
2.14; of plants, growing of themselves,αὐ. ἐκ τῆς γῆς γίνεται Id.3.100
;αὐ. φύεσθαι Id.2.94
, Thphr.Fr.171.11;κύτισος αὐ. ἔρχεται Cratin.98.8
: metaph.,αὐτόματα πάντ' ἀγαθὰ.. ποριζεται Ar. Ach. 976
, cf. Cratin.160; of philosophers,αὐ. ἀναφύονται Pl.Tht. 180c
.4 of events, happening of themselves, without external agency,αὐ. δεσμὰ διελύθη E.Ba. 447
; αὐ. θάνατος natural death, D. 18.205;κόποι αὐ.
not to be accounted for externally,Hp.
Aph.2.5;ἀπό τινος αἰτίας αὐτομάτης Pl.Sph. 265c
; without visible cause, accidental, opp. ἀπὸ πείρης, Hdt.7.9.γ.II αὐτόματον, τό, accident,τὸ αὐ. αἰτιᾶσθαι Lys.6.25
;σε ταὐ. ἀποσέσωκε Men.Epit. 568
;διὰ τὸ αὐ. Arist.Ph. 195b33
;τὸ αὐ. ἀγαπῶντες Id.Ath.8.5
; τῷ αὐ., opp. τέχνῃ, Id.Metaph. 1070a7: most freq. in the form ἀπὸ τοῦ αὐτομάτου orἀπὸ ταὐτομάτου, ἀποθανέειν ἀπὸ τοῦ αὐ. Hdt.2.66
, cf. Th.2.77, Pl. Ap. 38c, al., Arist.Po. 1452a5, al., Men.Pk.31;ἐκ τοῦ αὐ. X.An.1.3.13
; τὸ Αὐ. personified, Ath.Mitt.35.458 (Pergam.); .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτόματος
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2 εἰμί
εἰμί (A sum), [dialect] Aeol. [full] ἔμμι Sapph.2.15, Theoc.20.32; Cret. [full] ἠμί GDI 4959a; [ per.] 2sg. εἶ, [dialect] Ep. and [dialect] Ion.εἰς Od.17.388
, al., [dialect] Aeol. ἔσσι, [dialect] Ep. and [dialect] Dor.ἐσσί Il.1.176
, Pi.O.6.90, Sophr.134; ; [ per.] 3sg. ἐστί, [dialect] Dor.ἐντί IG12(1).677
([place name] Rhodes), Theoc.1.17, etc.; [ per.] 3 dualἐστόν Th.3.112
; [ per.] 1pl. ἐσμέν, [dialect] Ep. and [dialect] Ion. εἰμέν (also in Pi.P.3.60), , [dialect] Dor.εἰμές Theoc.15.73
, but ; [ per.] 3pl. εἰσί ([etym.] - ίν), [dialect] Ep. and [dialect] Ion. ἔασι ([etym.] - ιν) Il.7.73, Xenoph.8.1, Antim.29, Herod.4.84, [dialect] Dor.ἐντί Pi.N.1.24
, Theoc.11.45, IG9(1).32.22 ([place name] Phocis), etc.: imper. ἴσθι (ἔσθι Hecat.361
J.), [dialect] Ep. and Lyr. also in [voice] Med. formἔσσο Od.3.200
, Sapph.1.28, Maced.Pae.31, late Proseἔσο Plu.2.241d
, M.Ant.3.5, Hld.5.12, Porph.Marc.34; [ per.] 3sg. ἔστω (, and late Inscrr., CIG2664, al.; but in Pl.R. 361c leg. ἴτω), [dialect] Dor. εἴτω, ἤτω, Heraclid. ap. Eust.1411.21, Elean ; [ per.] 3pl. ἔστωσαν, butἔστων Hom.
, Pl.R. 502a, , and early [dialect] Att. Inscrr., IG12.22, etc. ( ἔστωσαν first in ii B. C., ib.22.1328), [dialect] Dor. ἐόντων ib.1126: subj. ὦ, ᾖς, ᾖ, [dialect] Ep.ἔω Od.9.18
; [ per.] 3sg.ἔῃ Il.12.300
,al. (alsoἔῃσι 2.366
, al., ᾖσι ([etym.] ν) 19.202, Hes.Op. 294), also [dialect] Boeot.ἔνθω IG7.3172.165
,μετείω Il.23.47
and perh.εἴῃ 9.245
, etc.; [dialect] Dor. [ per.] 3pl. ([place name] Crete), ([place name] Hierapytna), [dialect] Boeot.ἴωνθι IG7.3171.46
(iii B. C.): opt. εἴην, -ης (εἴησθα Thgn.715
), -η, also ἔοις, ἔοι, Il.9.284, 142, al., cf. Hdt.7.6; [ per.] 3pl.εἴοισαν Ἀρχ. Ἐφ. 1911.133
([place name] Gonni); [ per.] 3 dual , Sph. 243e; [ per.] 1pl. (lyr.), Pl.; [ per.] 2pl.εἶτε Od. 21.195
; [ per.] 3pl.εἶεν Il.2.372
, etc.,εἴησαν Hdt.1.2
, etc.; Elean ἔα, = εἴη, SIG9 (vi B. C.), and σύν-εαν, = συνεῖεν, GDI 1149 (vi B. C.): inf. εἶναι, Arc. (Tegea, iv B. C.); [dialect] Ep. ἔμμεναι (also [dialect] Aeol.ἔμμεν' Sapph.34
), ἔμμεν (also Pi.P.6.42, S.Ant. 623 (lyr.)), ἔμεναι, ἔμεν, also ([place name] Dodona); [dialect] Dor. εἶμεν Foed. ap. Th.5.77,79, IG7.1.7 ([place name] Megara),ἦμεν Test.Epict.5.16
, Tab.Heracl.1.75, Cret. ἦμεν orἤμην Leg.Gort.1.15
, al., GDI4998i 2, al., Megar. ,εἴμειν IG12(1).155.100
([place name] Rhodes), 14.952 ([place name] Agrigentum); εἶν ib. 12(9).211.10 ([place name] Eretria), SIG135.4 ([place name] Olynthus), etc.: part. ὤν, [dialect] Ep. ἐών, ἐοῦσα, ἐόν, Cypr.ἰών Inscr.Cypr.135.23
H.; [dialect] Boeot. fem.ἰῶσα IG 7.3172.116
(Orchom.), [dialect] Aeol. and [dialect] Dor. fem.ἔσσα Sapph.75.4
, IG4.952.2 (Epid.), Theoc.28.16,ἐοῖσα Pi.P.4.265
,ἔασσα Lyr.Alex.Adesp. 9
, Diotog. ap. Stob.4.7.62,εὖσα Erinn.5.5
(also [dialect] Ion., Herod.5.16,εὔντων 2.85
),ἐᾶσα Ti.Locr.96d
, IG5(1).1470.8 ([place name] Messene),ἴαττα Leg.Gort.8.47
; acc. sg.εὖντα Theoc.2.3
; nom. sg. εἴς in Heraclid. ap. Eust.1756.13, pl.ἔντες Tab.Heracl.1.117
; dat. pl. ἔντασσι ib.104; gen. pl.παρ-έντων Alcm. 64
: [tense] impf.ἦν Il.2.77
, etc., [dialect] Ep. ἔον (also [dialect] Aeol., Alc.127, Sapph.Oxy. 1787 Fr.3 ii 21), in [dialect] Att. ἦ (dub. in [dialect] Aeol., Alc. Supp.14.9), Ar.Pl.77, Pl.Phd. 61b, etc., but usu. altered to ἦν in codd. (and ἦν is required by metre in E. Ion 280), [var] contr. from [dialect] Ep. and [dialect] Ion. ἦα (Il.5.808, al., IG12(8).449.2 ([place name] Thasos), whence Hom.and later [dialect] Ion.ἔᾱ Il.4.321
, al.,ἔας Hdt.1.187
,ἔατε Id.4.119
); [dialect] Ep. [ per.] 3sg. ἦεν, always with ν in Hom.; ἔην as [ per.] 1sg., only Il.11.762 (s. v.l., al. ἔον), freq. as [ per.] 3sg. (generally before a consonant, so that ἔεν is possible), sts. also ἤην; [ per.] 2sg. ἦσθα, later ἦς (wh. is v.l. in Pi.I.1.26), sts. in LXX (Jd. 11.35, Ru.3.2,al.), cf. Pl.Ax. 365e, Erinn.4.4, Ev.Matt.25.21, al., , [dialect] Ep. ἔησθα; [ per.] 3sg. ἦν, [dialect] Ep. ἔην, ἤην, ἦεν (v. supr.), [dialect] Dor. and [dialect] Aeol.ἦς Alc.Supp.30.1
, Epich.102, Sophr.59, Theoc.2.90, SIG241.145 (Delph.); [ per.] 3 dualἤστην Il.5.10
, E.Hipp. 387, Ar.Eq. 982, Pl.Euthd. 272a, al.; [dialect] Dor. [ per.] 1pl.ἦμες Plu.Lyc.21
; [ per.] 2pl. , , Ec. 1086; [ per.] 3pl. ἦσαν, [dialect] Ion. and Poet. ἔσαν (in Hes.Th. 321, 825, ἦν is not pl. for ἦσαν, but is rather a peculiarity of syntax, v. infr. v, but is [ per.] 3pl. in Epich.46, al., SIG560.15 (Epidamnus, iii B. C.)); [dialect] Aeol. ; later (iii B. C.), SIG527.46 (Crete, iii B. C.), IGRom.4.1740 ([place name] Cyme), always in LXX as Ba.1.19, cf. Ev.Matt.23.30, Plu.2.174a, etc., and sts. in codd. of earlier writers, Lys.7.34, Trag.Adesp. 124 (cited from E. Hel. 931 by Choerob. and from Id.Tr. 474 by Aps.), X.Cyr.6.1.9, Hyp.Ath.26, [ per.] 2sg.ἦσο Epigr.Gr.379
([place name] Aezani), [ per.] 3sg.ἦστο Supp.Epigr. 1.455.7
([place name] Phrygia), [ per.] 1pl.ἤμεθα PPetr.2p.11
(iii B. C.), LXX Ba.1.19, 1 Ki.25.16, Ep.Eph.2.3; subj. (ii B. C.), ἦται GDI 1696, ἦνται prob. in IG5(1).1390.83 ([place name] Andania); [dialect] Ion. and [dialect] Ep. also ἔσκον, used by A.Pers. 656 (lyr.): [tense] fut. ἔσομαι, ἔσται, [dialect] Ep. and [dialect] Aeol. also ἔσσομαι, ἔσεται, ἔσσεται; [dialect] Aeol. [ per.] 2sg. ἔσσῃ prob. in Alc.67,87; [dialect] Dor. 2 and [ per.] 3sg. ἐσσῇ, ἐσσεῖται, Il.2.393, 13.317, Theoc.10.5, [ per.] 3pl. ἐσσοῦνται Foed. ap. Th.5.77 codd. (butἔσσονται Tab.Heracl.1.113
), inf.ἐσσεῖσθαι Sophr.57
.—All forms of the [tense] pres.ind. are enclitic (exc. [ per.] 2sg. εἶ and [ per.] 3pl. ἔασι); but [ per.] 3sg. is written ἔστι when it begins a sentence or verse, or when it immediately follows οὐκ, καί, εἰ, ὡς, ἀλλά, or τοῦτ', Hdn.Gr.1.553 (also μή acc. to EM301.3); later Gramm. wrote ἔστι as Subst. Verb, Phot., Eust.880.22.A as the Subst. Verb,I of persons, exist,οὐκ ἔσθ' οὗτος ἀνήρ, οὐδ' ἔσσεται Od.16.437
; ἔτ' εἰσί they are still in being, 15.433, cf. S.Ph. 445, etc.;τεθνηῶτος.. μηδ' ἔτ' ἐόντος Od.1.289
; οὐκέτ' ἐστί he is no more, E.Hipp. 1162; οὐδὲ δὴν ἦν he was not long- lived, Il.6.131; ὁ οὐκ ὤν, οἱ οὐκ ὄντες, of those who are no more, Th.2.45,44; οἱ ὄντες the living, Plb.9.29.2; ὁ ὤν the Eternal, LXX Ex.3.14, al., Ph.1.289;θεοὶ αἰὲν ἐόντες Il.1.290
; ἐσσόμενοι posterity, 2.119;κἀγὼ γὰρ ἦ ποτ', ἀλλὰ νῦν οὐκ εἴμ' ἔτι E.Hec. 284
; ὡς ἂν εἶεν ἅνθρωποι might continue in being, Pl.Smp. 190c;ζώντων καὶ ὄντων Ἀθηναίων D.18.72
, cf. Arist.GC 318b25; of things, εἰ ἔστι ἀληθέως [ἡ τράπεζα] Hdt.3.17, etc.; of cities,ὄλωλεν, οὐδ' ἔτ' ἐστὶ Τροία E.Tr. 1292
, cf. Heracl. 491; δοκεῖ μοι Καρχηδόνα μὴ εἶναι censeo Carthaginem esse delendam, Plu.Cat.Ma.27; ἂν ᾖ τὸ στράτευμα be in existence, D.8.17; of money, to be in hand,τῶν ὄντων χρημάτων καὶ τῶν προσιόντων IG12.91.25
; τὰ ὄντα property, Pl.Grg. 511a, Plu.Ant.24, etc.; τὸ ἐσόμενον ἐκ .. future revenue from.., BCH46.420 (Olymos, i B. C.); of place, τὴν οὖσαν ἐκκλησίαν the local church, Act.Ap.13.1; of time, τοῦ ὄντος μηνός in the current month, BGU146.4, etc.; in office,ἱερέων τῶν ὄντων PPar.5.4
(ii B. C.); αἱ οὖσαι [ἐξουσίαι] the powers that be, Ep. Rom.13.1.II of the real world, be, opp. become,γίγνεται πάντα ἃ δή φαμεν εἶναι Pl.Tht. 152d
, etc.; τὸ ὄν Being, Parm.8.35, Protag.2, Pl.Ti. 27d, etc.; opp. τὸ μὴ ὄν, Gorg.Fr.3 D., etc.;οὐδὲν γίνεται ἐκ τοῦ μὴ ὄντος Epicur.Ep. 1p.5U.
;ἐξ οὐκ ὄντων ἐποίησεν αὐτὰ ὁ θεός LXX 2 Ma.7.28
; τὰ ὄντα the world of things, Heraclit.7, Emp.129.5, etc.; ὄνindecl., τῶν ὂν εἰδῶν species of Being, Plot.6.2.10.2 of circumstances, events, etc., to happen,τά τ' ἐόντα, τά τ' ἐσσόμενα, πρό τ' ἐόντα Il.1.70
;ἡ ἐσβολὴ ἔμελλεν ἔσεσθαι Th.2.13
, etc.; τῆς προδοσίας οὔσης since treachery was there, Id.4.103; ἕως ἂν ὁ πόλεμος ᾖ so long as it last, Id.1.58;αἱ σπονδαὶ ἐνιαυτὸν ἔσονται Id.4.118
; τί ἐστιν; what is it? what's the matter? Ar.Th. 193; τί οὖν ἦν τοῦτο; how came it to pass? Pl.Phd. 58a: repeated with a relat. to avoid a positive assertion, ἔστι δ' ὅπῃ νῦν ἔ. things are as they are, i.e. are ill, A.Ag.67.III be the fact or the case, διπλασίαν ἂν τὴν δύναμιν εἰκάζεσθαι ἤ ἐστιν twice as large as it really is, Th.1.10; αὐτὸ ὅ ἐστι καλόν beauty in its essence, Pl.Smp. 211c, cf. Phd. 74b; freq. in part., τὸν ἐόντα λόγον λέγειν or φαίνειν the true story, Hdt.1.95, 116; τῷ ἐόντι χρήσασθαι tell the truth, ib. 30;τὰ ὄντα ἀπαγγέλλειν Th.7.8
; σκῆψιν οὐκ οὖσαν, λόγον οὐκ ὄντα, S.El. 584, Ar.Ra. 1052; τῷ ὄντι in reality, in fact, Pl.Prt. 328d, etc.; to apply a quotation to a case in point, τῷ ὄντι κλαυσίγελως real 'smiles through tears' (with allusion to Il.6.484), X.HG7.2.9, cf. Pl. La. 196d; κατὰ τὸ ἐόν according to the fact, rightly, Hdt.1.97; πᾶν τὸ ἐόν the whole truth, Id.9.11;τοῦ ἐόντος ἀποτεύξεται Hp.VM 2
.IV folld. by the relat., οὐκ ἔστιν ὅς or ὅστις no one,οὐκ ἔσθ' ὃς.. ἀπαλάλκοι Il.22.348
;οὐκ ἔ. οὐδεὶς ὅς E.El. 903
; οὐκ ἔ. ὅτῳ, = οὐδενί, A.Pr. 293 (anap.), cf. 989: freq. in pl., εἰσὶν οἵ, = Lat. sunt qui, used exactly like ἔνιοι, Th.6.88, 7.44, Pl.Men. 77d, Grg. 503a, etc. ( εἰσί τινες οἵ .. Th.3.24); ἐστὶν ἃ χωρία, πολίσματα, Id.1.12,65;ἐστὶν ἃ εἰπεῖν Id.2.67
;ἦσαν οἵ X.An.5.2.14
; the sg. Verb is used even with masc. and fem. pl., ἐστὶν οἵ, αἵ, Hp.Fract.1, VC4, X.Cyr.2.3.16; more freq. in oblique cases,ποταμῶν ἐστὶ ὧν Hdt.7.187
;ἐστὶν ἀφ' ὧν Th.8.65
; ἐστὶ παρ' οἷς, ἐστὶν ἐν οἷς, Id.1.23, 5.25: in questions ὅστις is used, ἔστιν ἥντινα δόξαν.. ἀπεκρίνατο; Pl.Men. 85b: with relat. Particles, ἐστὶν ἔνθα, = Lat. est ubi, X.Cyr.7.4.15, etc.; ἐ. ὅπῃ, ἔσθ' ὅπου, somehow, somewhere, Pl.Prt. 331d, A.Eu. 517, S.OT 448, etc.; in questions expecting a neg. answer, ἐ. ὁπόθεν, ὅπως; Pl.Phlb. 35a, R. 493e, etc.;οὐ γάρ ἐσθ' ὅπως Pi.Fr.61
, cf. Hdt.7.102, A.Ag. 620; οὐκ ἔ. ὅπως οὐ in any case, necessarily, Ar. Pax 188;οὐκ ἔ. ὡς Pl. Men. 76e
, etc.; ἐ. ὅτε, ἔσθ' ὅτε, sometimes, Pi.Fr.180.2, S.Aj.56, Th. 7.21, etc.V ἦν is sts. used with pl. masc. and fem., usu. at the beginning of a sentence, there was,τῆς δ' ἦν τρεῖς κεφαλαί Hes.Th. 321
; (but inἦν δ' ἐρῳδιοί τε πολλοί Epich.46
, cf. 59, al., it may be taken as [dialect] Dor. [ per.] 3pl.); (lyr.); ἦν ἄρα κἀκεῖνοι ταλακάρδιοι Epigr. ap. Aeschin.3.184; less freq.ἔστι, ἔστι δὲ μεταξὺ.. ἑπτὰ στάδιοι Hdt.1.26
, cf. 7.34;ἔστι.. ἄρχοντές τε καὶ δῆμος Pl.R. 463a
; before dual Nouns, Ar.V.58, Pl.Grg. 500d.VI ἔστι impers., c. inf., it is possible,ἔστι γὰρ ἀμφοτέροισιν ὀνείδεα μυθήσασθαι Il.20.246
;ἔστι μὲν εὕδειν, ἔστι δὲ τερπομένοισιν ἀκούειν Od. 15.392
; εἴ τί πού ἐστι (sc. πιθέσθαι) 4.193;τοιάδε.. ἐστὶν ἀκοῦσαι A. Pr. 1055
(anap.);ἔστι τεκμήρια ὁρᾶν X.An.3.2.13
, cf. Ar.Ra. 1163, Aeschin.3.105, D.18.272, Arist.Ath.53.6, etc.; so in imper., opt., and subj.,ἔστω ἀποφέρεσθαι τῷ βουλομένῳ IG12.10.7
;μυρία ἂν εἴη λέγειν Pl.Plt. 271e
;ὅπως ἂν ᾖ δρᾶν IG2.1054.91
: more freq. in neg. clauses, Il.6.267, etc.; folld. by ὥστε c. inf., S.Ph. 656: c. acc. et inf.,ἁδόντα δ' εἴη με τοῖς ἀγαθοῖς ὁμιλεῖν Pi.P.2.96
;ἔστιν ἐκπεσεῖν ἀρχῆς Δία A.Pr. 757
: sts. not impers. in this sense,θάλασσα δ' οὐκέτ' ἦν ἰδεῖν Id.Pers. 419
.b ἔστω in argument, let it be granted,ἔστω τοῦτο ἀληθὲς εἶναι D.H.Comp.25
;ἔστω σοι τοῦθ' οὕτως Plu.2.987b
; Chr.74.24.B most freq., to be, the Copula connecting the predicate with the Subject, both being in the same case: hence, signify, import,τὸ γὰρ εἴρειν λέγειν ἐστίν Pl.Cra. 398d
; esp. in the phrase τοῦτ' ἔστι, hoc est;Σκαιόλαν, ὅπερ ἐστὶ Λαϊόν Plu.Publ.17
: with numerals, τὰ δὶς πέντε δέκα ἐστίν twice five are ten, X.Mem.4.4.7; εἶναί τις or τι, to be somebody, something, be of some consequence, v. τις; οὐδὲν εἶναι Pl.R. 562d, etc.2 periphr. with the Participle to represent the finite Verb: with [tense] pf. part. once in Hom., τετληότες εἰμέν, for τετλήκαμεν, Il.5.873; so in Trag. and [dialect] Att., ἦν τεθνηκώς, for ἐτεθνήκει, A. Ag. 869; ἔσται δεδορκώς ib. 1179;εἰμὶ γεγώς S.Aj. 1299
;πεφυκός ἐστι Ar.Av. 1473
;δεδρακότες εἰσίν Th.3.68
;κατακεκονότες ἔσεσθε X.An.7.6.36
: with [tense] aor. part., once in Hom.,βλήμενος ἦν Il.4.211
; so προδείσας εἰμί, οὐ σιωπήσας ἔσει; S.OT90, 1146, cf. A.Supp. 460: with [tense] pres. part.,ἦν προκείμενον Id.Pers. 371
;φεύγων Ὀρέστης ἐστίν Id.Ch. 136
;εἴην οὐκ ἂν εὖ φρονῶν S.Aj. 1330
; τί δ' ἐστί.. φέρον; Id.OT 991, cf. 274, 708;λέγων ἐστίν τις E.Hec. 1179
;ἦν τίς σ' ὑβρίζων Id.HF 313
;πόρρω ἤδη εἶ πορευόμενος Pl.Ly. 204b
;βαδίζων εἰμί Ar.Ra. 36
; freq. in Hdt.,ἦσαν ἱέντες 1.57
, al.; evenεἰσὶ διάφοροι ἐόντες 3.49
(s.v.l.):— if the Art. is joined with the Part., the noun is made emphatic, Κᾶρές εἰσι οἱ καταδέξαντες the persons who showed her were Carians, Id.1.171;αὐτὸς ἦν ὁ μαρτυρῶν A.Eu. 798
;δόλος ἦν ὁ φράσας S.El. 197
(anap.).C εἶναι is freq. modified in sense by the addition of Advbs., or the cases of Nouns without or with Preps.:I εἶναι with Advbs., where the Adv. often merely represents a Noun and stands as the predicate,ἅλις δέ οἱ ἦσαν ἄρουραι Il.14.122
, etc.; ἀκέων, ἀκήν εἶναι, to be silent, 4.22, Od.2.82;σῖγα πᾶς ἔστω λεώς E.Hec. 532
;διαγνῶναι χαλεπῶς ἦν ἄνδρα ἕκαστον Il.7.424
; ἀσφαλέως ἡ κομιδὴ ἔσται will go on safely, Hdt.4.134; ἐγγύς, πόρρω εἶναι, Th.6.88, Pl.Prt. 356e: freq. impers. with words implying good or ill fortune, Κουρήτεσσι κακῶς ἦν it fared ill with them, Il.9.551;εὖ γὰρ ἔσται E.Med.89
, cf. Ar.Pl. 1188, etc.;ἡδέως ἂν αὐτοῖς εἴη D.59.30
.II c. gen., to express descent or extraction,πατρὸς δ' εἴμ' ἀγαθοῖο Il.21.109
;αἵματός εἰς ἀγαθοῖο Od. 4.611
, cf. Hdt.3.71, Th.2.71, etc.;πόλεως μεγίστης εἶ X.An.7.3.19
.b to express the material of which a thing is made, ἡ κρηπίς ἐστι λίθων μεγάλων consists of.., Hdt.1.93; τῆς πόλιος ἐούσης δύο φαρσέων ib. 186; τοιούτων ἔργων ἐστὶ ἡ τυραννίς is made up of.., Id.5.92.ή, etc.c to express the class to which a person or thing belongs, εἶ γὰρ τῶν φίλων you are one of them, Ar.Pl. 345;ἐτύγχανε βουλῆς ὤν Th.3.70
; ;Κριτίας τῶν τριάκοντα ὤν X.Mem.1.2.31
; ἔστι τῶν αἰσχρῶν it is in the class of disgraceful things, i. e. it is disgraceful, D.2.2.d to express that a thing belongs to another,Τροίαν Ἀχαιῶν οὖσαν A.Ag. 269
;τὸ πεδίον ἦν μέν κοτε Χορασμίων Hdt.3.117
, etc.: hence, to be of the party of,ἦσαν.. τινὲς μὲν φιλίππου, τινὲς δὲ τοῦ βελτίστου D.9.56
, cf. 37.53; to be de pendent upon, S.Ant. 737, etc.; to be at the mercy of,ἔστι τοῦ λέγοντος, ἢν φόβους λέγῃ Id.OT 917
.e to express one's duty, business, custom, nature, and the like , οὔτοι γυναικός ἐστι 'tis not a woman's part, A.Ag. 940;τὸ ἐπιτιμᾶν παντὸς εἶναι D.1.16
; τὸ δὲ ναυτικὸν τέχνης ἐστίν is matter of art, requires art, Th.1.142, cf.83.f in LXX, to be occupied about,ἦσαν τοῦ θύειν 2 Ch.30.17
; ἔσεσθαι, c. gen., to be about to,ἐσόμεθα τοῦ σῶσαί σε 2 Ki.10.11
.2 with two dats., σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν πρῆγμα that they and the Athenians have nothing to do one with another, Hdt.5.84;μηδὲν εἶναι σοὶ καὶ φιλίππῳ πρᾶγμα D.18.283
; more shortly, σοί τε καὶ τούτοισι πρήγμασι τί ἐστι; Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36; τί ἐμοὶ καὶ σοί; Lat. quid tecum est mihi? Ev.Marc.5.7, etc.; also ἐμοὶ οὐδὲν πρὸς τοὺς τοιούτους (sc. ἐστίν) Isoc.4.12; ; ἔσται αὐτῳ πρὸς τὸν θεόν, in tomb inscriptions, JHS18.113, etc.3 with ἄσμενος, βουλόμενος, etc., added, ἐμοὶ δέ κεν ἀσμένῳ εἴη 'twould be to my delight, Il.14.108;οὐκ ἂν σφίσι βουλομένοις εἶναι Th.7.35
;προσδεχομένῳ Id.6.46
; (lyr.); .IV with Preps., εἶναι ἀπό τινος, = εἶναί τινος (supr. 11.a), X.Mem.1.6.9;εἰσὶν ἀπ' ἐναντίων αὗται πραγμάτων Pl.Phlb. 12d
; but εἶναι ἀπ' οἴκου to be away from.., Th.1.99.2 εἶναι ἔκ τινος to be sprung from, εἴμ' ἐκ Παιονίης, Μυρμιδόνων ἔξ εἰμι, Il.21.154, 24.397, etc.; ἔστιν ἐξ ἀνάγκης it is of necessity, i. e. necessary, Pl.Sph. 256d.3 εἶναι ἐν .. to be in a certain state,ἐν εὐπαθείῃσι Hdt.1.22
; ἐν ἀθυμία, etc., Th.6.46, etc.;ἐν ταραχαῖς D.18.218
; εἶναι ἐν ἀξιώματι to be in esteem, Th.1.130; οἱ ἐν τέλεϊ ἐόντες those in office, Hdt.3.18, etc.; but εἶναι ἐν τέχνῃ, ἐν φιλοσοφία to be engaged in.., S.OT 562, Pl.Phd. 59a.b ἐν σοί ἐστι it depends on thee, Hdt.6.109, S.Ph. 963;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; so also , X.Cyr.1.6.2, etc.4 εἶναι διά .., much like εἶναι ἐν .., εἶναι διὰ φόβου, = φοβεῖσθαι, Th.6.34; εἶναι δι' ὄχλου, = ὀχληρὸν εἶναι, Id.1.73;εἶναι διὰ μόχθων X.Cyr.1.6.25
; εἶναι δι' αἰτίας, = αἰτιᾶσθαι, D.H.1.70; Geom., pass through,διὰ τᾶς ἑτέρας διαμέτρου ἐόντος τοῦ ἐπιπέδου Archim.Con.Sph.20
.5 εἶναι ἐφ' ἑαυτῆς to be by oneself, D.25.23; εἶναι ἐπὶ ὀνόματος to bear a name, Id.39.21; εἶναι ἐπὶ τοῖς πράγμασιν to be engaged in.., Id.2.12; εἶναι ἐπί τινα to be against him, Id.6.33; εἶναι ἐφ' ἑξήκοντα στάδια to reach sixty stadia, X.An.4.6.11; εἶναι ἐπὶ τὰς ἁφάς pass through the points of contact, Apollon. Perg.Con.4.1; εἶναι ἐπί τινι, v. supr. 3 b.6 εἶναι πρός τινος to be in one's favour, Th.4.10,29, etc.; to suit, X.An. 1.2.11, etc.; εἶναι πρός τινι engaged in, Pl.Phd. 84c, Philostr.VA5.31; πρὸς τοῖς ἰδίοις mind one's own affairs, Arist.Pol. 1309a6, Ath.16.3;εἶναι πρὸς τὸ κωλύειν Plb.1.26.3
; πρὸς τὸ πονεῖν Telesp.46 H.;εἶναι περί τι X.An.3.5.7
, etc.7 εἶναι παρά τινι or τινα, = παρειναι, Id.Cyr.6.2.15, Hdt.8.140.ά (s.v.l.).8 εἶναι ὑπό τινα or τινι to be subject to.., X.HG5.2.17 (s.v.l.), 6.2.4.9 περὶ τούτων ἐστίν that is the question, Men.Epit.30.10 εἶναι ἀπό .., in Geom., to be constructed upon, Archim.Sph.Cyl.2.9, Con.Sph.7.D ἐστί is very freq. omitted, mostly in the [tense] pres. ind. before certain predicates, as ἀνάγκη, ἄξιον, δυνατόν, εἰκός, ἕτοιμον, οἷόν τε, ῥᾴδιον, χρεών, etc., and after the neut. of Verbals in - τέος, and such forms as θαυμαστὸν ὅσον: less freq. with other persons and moods, εἰμί omitted, S.OT92, Aj. 813; εἶ, Od.4.206; ἐσμέν, S.Ant. 634; ἐστέ, Od.10.463; εἰσί, S.OT 499 (lyr.), IG2.778 B; subj. ᾖ, Il.14.376, E.Hipp. 659, Antipho 5.32; opt. εἴη, IG22.1183.12; [tense] impf. ἦν, ib.2.778 B; [tense] fut. ἔσονται, Od.14.394.E the Inf. freq. seems redundant,1 in phrases implying power or will to do a thing, ἑκὼν εἶναι (v. ἑκών)κατὰ δύναμιν εἶναι Is.2.32
;εἰς δύναμιν εἶναι Pl.Plt. 300c
; τὸ ἐπ' ἐκείνοις εἶναι, quantum in illis esset, Th.8.48, X.HG3.5.9, cf. Lys.13.58;τὸ ἐπὶ σφᾶς εἶναι Th.4.28
;τὸ κατὰ τοῦτον εἶναι X.An.1.6.9
;κατὰ τοῦτο εἶναι Pl.Prt. 317a
; τὸ τήμερον, τὸ νῦν εἶναι, Id.Cra. 396e, La. 201c, Theopomp. Com.98, Decr. ap. Arist.Ath.31.2, etc.2 after Verbs of naming or choosing, ;σύμμαχόν μιν εἵλοντο εἶναι Hdt.8.134
; of giving,δῶκε ξεινήϊον εἶναι Il. 11.20
.F [tense] impf. ἦνissts. used where other languages take the [tense] pres.,1 after ἄρα, to express a fact which is and has always been the same, δέρμα δὲ ἀνθρώπου.. ἦν ἄρα σχεδὸν δερμάτων πάντων λαμπρότατον human skin then it appears is.., Hdt.4.64;Κύπρις οὐκ ἄρ' ἦν θεός E. Hipp. 359
; ὡς ἄρ' ἦσθ' ἐμὸς πατὴρ ὀρθῶς ib. 1169;ἦ πολύμοχθον ἄρ' ἦν γένος.. ἁμερίων Id.IA 1330
;ἦ στωμύλος ἦσθα Theoc.5.79
; so also when there is reference to a past thought, τουτὶ τί ἦν; what is this? Ar.Ach. 157, cf. Pl.Cra. 387c: so in the Aristotelian formula τὸ τί ἦν εἶναι (APo.82b38, al.), used to express the essential nature of a thing, where τί ἦν (for ἐστί) takes the place of the dat. in such phrases as τὸ ἀγαθῷ εἶναι, τὸ μεγέθει εἶναι, APr.67b12, de An.429b10.G ἐγώ εἰμι, in LXX, pleonastic forἐγώ, ἐγώ εἰμι οὐχ ἥμαρτον Jd. 11.27
, cf. 6.18; alsoἔσται πᾶς ἀποκτενεῖ με Ge.4.14
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3 κατακόσμησις
3 metaph., πλάσις καὶ κ., of an assumed demeanour, Plu.2.712d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατακόσμησις
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4 οἰκουρία
οἰκουρ-ία, ἡ,A housekeeping and its cares, in pl.,μακρὰς διαντλοῦσ' ἐν δόμοις οἰ. Id.HF 1373
: sg., Vett.Val. 1.18.II keeping-at-home, esp. of women, Plu.2.271e, Cor. 35.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰκουρία
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5 ἔνειμι
ἔνειμι (εἰμί,A sum), [ per.] 3sg. and pl. ἔνι freq. for ἔνεστι, ἔνεισι (v. infr.): inf.ἐνεῖμεν IG22.1126.24
(Amphict.Delph.): [ per.] 3sg. ἔνι freq.for [tense] fut. ἐνέσομαι :—to be in,ἄργυρος ἀσκῷ ἔνεστι Od.10.45
; ἔνι (for ἔνεστι)κήδεα θυμῷ Il.18.53
;ἔνι τοι φρένες οὐδ' ἠβαιαί Od.21.288
;εἰ.. χάλκεον.. μοι ἦτορ ἐνείη Il.2.490
; εἴ τι ἐνέοι (sc. τοῖς χρησμοῖσι) Hdt.7.6; ; τοῖς λόγοις ἔ. κέρδος ib. 370;πόλλ' ἔ. τῷ γήρᾳ κακά Ar.V. 441
;πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι Pl.Prm. 158c
;στάσιν ἐνέσεσθαι τῇ γνώμῃ Th.2.20
; ;ἐνῆν ἄρ'.. κἀν οἴνῳ λόγος Amphis 41
; :ἔνι τις καὶ ἐν ἡμῖν παῖς Pl.Phd. 77e
; alsoἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια Hecat.292
J.;ἐν [ὄρει] ἔνι μέταλλα Hdt.7.112
; , etc.b c. dat. pl., to be among, Thgn.1135, Hdt.3.81, al.;οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός 1 Ep.Cor.6.5
.c c. Adv.loci,οἴκοι ἔνεστι γόος Il.24.240
; ἔνεστιν αὐτόθι is in this very place, Ar.Eq. 119; , etc.2 abs., to be present in a place,οἶνος ἐνέην Od.9.164
; οὐδ' ἄνδρες νηῶν ἔνι τέκτονες ib. 126;οὐδ' ἔνι στάσις A.Pers. 738
(troch.);Ἄρης οὐκ ἔνι χώρᾳ Id.Ag.78
(anap.); σίτου οὐκ ἐνόντος as there was no corn there, Th.4.8; τὰ ἐνόντα ἀγαθά the good that is therein, ib.20; ἱερῶν τῶν ἐνόντων the temples that were in the place, ib.97;ἀμέλειά τις ἐνῆν καὶ διατριβή Id.5.38
;πόλεμος οὐκ ἐνῆν Pl.Plt. 271e
; .l.c.; also, to be mentioned in a treaty, Th.8.43, cf. Ar.Av. 974; χρόνος ἐνέσται time will be necessary, Th.1.80; ἡ βὴξ ἔνι the cough is persistent, Hp.Epid.7.12.II to be possible,ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς S.OT 578
;τῶνδ' ἄρνησις οὐκ ἔ. μοι Id.El. 527
; τίς δ' ἔνεστί μοι λόγος; what plea is possible for me [to make]? E.IT 998;οὐκ ἐνῆν πρόφασις X.Cyr.2.1.25
;οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς D.21.41
;εἴ τι ἄλλο ἐνῆν Id.18.190
;ἐνούσης οὐδεμιᾶς ἔτ' ἀποστροφῆς Id.24.9
.2 impers., c. dat. pers. et inf., it is in one's power, S.Tr. 296, Ant. 213, etc.: c. inf. only,οὔκουν ἔ. καὶ μεταγνῶναι; Id.Ph. 1270
; ;πῶς ἔ. ἢ πῶς δυνατόν; Id.57.24
, etc.; οὐκ ἔνεστι it is not possible, Anaxil.22.7; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which it is not possible [to get] from my ship, S.Ph. 648 (sed leg. ἔπι): ἔνι is freq. in this sense, ἃ δὲ ἔνι [λέγειν] D.2.4;δι' ὀργήν γ' ἔνι φῆσαι πεποιηκέναι Id.21.41
; ὡς ἔνι ἥδιστα in the pleasantest way possible, X. Mem.4.5.9, cf. 3.8.4;ὡς ἔνι μάλιστα Plb.21.4.14
, Ph.1.465, Luc. Prom.6, Jul.Or.7.218c: [tense] impf.,ὡς ἐνῆν ἄριστα Luc.Tyr.17
.b ἔνεστιν ὑμᾶς εἰδέναι it is relevant, pertinent, BGU486.12 (ii A.D.).3 part. ἐνόν, abs., ἐνὸν αὐτοῖς σώζεσθαι since it was in them, was possible for them, Hdn.8.3.2, cf. Luc.Anach.9.4 τὰ ἐνόντα all things possible: τὸ πλῆθος τῶν ἐ. εἰπεῖν the possible materials for a speech, Isoc. 5.110, cf. 11.44;τῶν ἐ... ἐν τῷ πράγματι Pl.Phdr. 235b
;τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι D.18.190
; ἐκ τῶν ἐ. as well as one can under the circumstances, ib.256;τὰ ἐ. καὶ τὰ ἁρμόττοντα Arist.Po. 1450b5
: in sg.,πᾶν τὸ ἐνὸν ἐκλέγων Th.4.59
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6 ἕπομαι
Aεἱπόμην Il.4.274
, al., Hdt.1.45, Th.3.10, etc., [dialect] Ep. alsoἑπόμην Od.2.413
, al.: [tense] fut.ἕψομαι Il.10.108
, etc.: [tense] aor. 2ἑσπόμην 12.398
, al., in moods without [pref] ἑ- (v. infr.), imper.σπεῖο 10.285
,συνεπί-σπεο Lyr.Alex.Adesp.20
, inf.σπέσθαι Il.5.423
, Od.22.324, part.σπόμενος Call.Hec.1.4.7
; in Prose in compds.,ἐπισπέσθαι Pl.Phdr. 248c
,ἐπι-σπόμενος Th.3.43
, etc. (Cf. Skt. sacate 'accompany', 'follow', Lat. sequor, Lith. sèkti'follow'; ἑσπόμην ( Ἀρίσταρχος δασύνει Sch.Il.10.246) fr. ἐ-σπ-όμην, ἐ- (augm.) becoming ἑ- under the influence of ἕπομαι : ἑσπ- does not certainly occur in the moods in Hom.; when found (usu. with v.l. σπ-), it is preceded by an elided vowel, so that σπ- can be read (cf. Ptol.Asc. ap. Sch.Il.l.c.) ; Pi.O.8.11, 9.83, 10(11).78, I.5(4).36 are indecisive ( ἑσπ- only cj. in P.10.17, I.6(5).17); but ἑσποίμην occurs A.R.3.35,ἑσπόμενος 1.103
, 470, 3.615, 4.434, Mosch.2.147, [tense] pres. indic.ἕσπεται A.R.4.1607
, D.P.436, 1140, v.l. for ἔρχεται in Od.4.826 : [tense] pres. part.ἐφεσπόμενος Maiist.46
: Skt. has a redupl. [tense] pres. stem saśc(a)-):— to be or come after, follow,I of Persons, whether after or in company with, abs.,ὁ μὲν ἦρχ', ὁ δ' ἅμ' ἕσπετο Il.11.472
;ἡγήσατο, τοὶ δ' ἅμ' ἕποντο Od.2.413
:—Constr.: c. dat.,υἱέϊ σῷ Il.3.174
, cf. 9.428, 10.108, etc.: c. acc., Pi.N.10.37 (s.v.l.), Luc.Asin.51 ;ἕ. ἅμα τινί Il.2.534
, etc.;σοὶ γὰρ ἑψόμεσθ' ἅμα S.El. 253
; with ἅμα doubled,οἵ τοι ἅμ' αὐτῷ Ἴλιον εἰς ἅμ' ἕποντο Od.11.372
, cf. 15.541 ; abs., v. infr. 11.2 ; less freq. ἐπ'. τινος Apollod.Ath. ap. Ath.7.281f (v. infr. 11.1); , X.Cyr.5.2.1, etc.; ἐπὶ βασιλέα against the king, Id.An.1.4.14;μετά τινι Il.18.234
;μετά τινα 13.492
;μετά τινος Ar.Pl. 823
;σύν τινι Od.7.304
, etc.;ὄπισθε Hdt.1.45
, etc.2 follow, as attendants,οὐκ οἴη, ἅμα τῇ γε καὶ ἀμφίπολοι δὔ ἕποντο Od.1.331
, cf. 8.46, etc.; also, escort, attend, by way of honour,θεοὶ δ' ἅμα πάντες ἕποντο Il.1.424
;νέῳ ὧδε θεοὶ πομπῆες ἕπονται Od.3.376
.3 in hostile sense, pursue, Il.11.154, etc.; ἀμφὶ δ' ἄρ' αὐτὸν ἕποντο they pressed upon him, ib. 474 (never in Od.);οἱ πελτασταὶ εἵποντο διώκοντες X.An.5.4.24
.4 keep pace with, , cf. Od.6.319: metaph. of a man's limbs or strength, γούναθ' ἕποιτο, δύναμις καὶ χεῖρες ἕπονται, they do his bidding, Il.4.314, Od.20.237 ;ἕπεσθαι τοῖς καιροῖς τοῦ πολέμου Plu.Pomp.17
.5 follow the motions of another, ὁ δ' ἑσπόμενος (better δὲ σπ.) πέσε δουρί, of one from whose body a spear is drawn, Il.12.395 ; τρυφάλεια ἅμ' ἕσπετο χειρί the helm went with his hand, i. e. came off in his hand, 3.376 ; [ἔπαλξις] ἕσπετο, i.e. the battlement came down, 12.398.7 follow, obey,νόμῳ Hdt.5.18
, Th.2.35;τῷ ξυνῷ Heraclit.2
;μηνυτῆρος φραδαῖς A.Eu. 245
: abs., Id.Ag. 1053, Hdt.0.16; accept an invitation, X.Smp.1.7 ; ἕ. κακοῖς submit to them, S.Tr. 1074.8 simply, come near, approach, in imper., ἕπεο προτέρω come on nearer, Il.18.387, Od.5.91.9 follow up, esp. in mind, understand, ἆρ' ἕπομαί σου τῷ λόγῳ; Pl.Prt. 319a ;οὐχ ἕσπου τοῖς λεχθεῖσιν Id.Plt. 280b
;οὐχ ἕπομαι τοῖς λεγομένοις Id.Euthphr. 12a
.11 impers., ἕπεται διελθεῖν it follows to.., Arist.EN 1111b5.12 ἑπόμενα, τά, opp. προηγούμενα, backward points, i.e. those lying on the opposite side of the radius vector of a spiral from the direction of its motion, Archim.Spir.11 Def.6.b Astron., positions following in the daily movement of the heavens, eastward positions, Hipparch.1.11.5, etc.II of Things, as of bridal presents, ὅσσα ἔοικε φίλης ἐπὶ παιδὸς ἕπεσθαι go with her from the parent's house, Od.1.278, 2.197 (v. supr. 4 and 5).2 of honour, glory, etc.,τούτῳ.. κῦδος ἅμ' ἕψεται Il.4.415
; so ἄτη, τιμὴ ἕπεταί τινι, 9.512, 513,ἕπεται παλαιὸς ὄλβος Pi.P.5.55
;πειθὼ δ' ἕποιτο καὶ τύχη A.Supp. 523
, etc.; ἦ οὐ γιγνώσκεις ὅ τοι ἐκ Διὸς οὐχ ἕπετ' ἀλκή; that no defence attendeth thee from Zeus, Il.8.140, cf. Pi.N.11.43, A.Ag. 854.3 follow upon (i.e. result from),τῇ ἀχαριστίᾳ ἡ ἀναισχυντία ἕ. X.Cyr. 1.2.7
, etc.; τὰ ἑπόμενα τῆς τοιαύτης κατακοσμήσεως its consequences, Pl.Plt. 271e, cf. R. 504b; ἑπόμενος, opp. προηγούμενος, consequent (opp. antecedent), Dam.Pr. 115 ; τὰ ἑ. [μεγέθη] the consequents in a proportion, opp. ἡγούμενα, Euc.5Def.11, etc.4 follow suit, agree with,ἕπεται ὁ λόγος..Κάδμοιο κούραις Pi.O.2.22
; ἕπεται ἐν ἑκάστῳ μέτρον ib.13.47 ; ἑπόμενα σωφροσύνῃ things agreeing with.., Pl.Lg. 632c ; ἔργα -όμενα τῇ γραφῇ ib. 934c; τὰ τούτοις ἑ. the like to these, Id.R. 406d ; ἀναγκαῖα καὶ ἑ. ἀλλήλοις interdependent, ib. 486e ; ; of Nymphs, οὔτε θνητοῖς οὔτ' ἀθανάτοισιν ἕπονται they belong to.., h.Ven.259. -
7 οἰκοδεσπότης
οἰκοδεσπότης, ου, ὁ (οἶκος, δεσπότης; later word [Lob., Phryn. p. 373]; Alexis Com. [IV B.C.] 225; Plut., Mor. 271e; SIG 888, 57f; New Docs 2, 58 no. 18,12 [75/76 A.D.]; Isaurian ins in PASA III p. 150 υἱοὺς τοὺς οἰκοδεσπότας; PLond I, 98 recto, 60 p. 130 [I/II A.D.]; PSI 158, 80 (for astrol. pap [incl. PParis 19, 42; 75, 10f; PLond I, 110, 41 p. 132 [138 A.D.]] s. Neugebauer-Hoesen index); TestJob 39:2; Philo; Jos., C. Ap. 2, 128) master of the house, householder Mt 24:43; Mk 14:14; Lk 12:39. Pleonast. οἰκ. τῆς οἰκίας Lk 22:11 (cp. SIG 985, 52 [II/I B.C.]; s. B-D-F §484). Used w. ἄνθρωπος in a figure Mt 13:52; 20:1; 21:33. In parables and figures, of God (cp. Epict. 3, 22, 4; Philo, Somn. 1, 149) 13:27 (interpreted as the Human One in vs. 37); 20:1, 11; 21:33; Lk 14:21; Hs 5, 2, 9; cp. IEph 6:1. Christ of himself Mt 10:25; Lk 13:25 (δεσπότης P75).—DELG s.v. δεσπότη. M-M. TW.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἰκοδεσπότης
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