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1 'πιβάς
ἐπιβά̱ς, ἐπιβαίνωgo upon: aor part act masc nom /voc sg (attic epic ionic) -
2 ἀναδέω
a bind on top, crown (med., one's own head)ἀνέδησεν Ὀρτυγίαν στεφάνοις P. 2.6
δάφνᾳ τε χρυσέᾳ κόμας ἀναδήσαντες εἰλαπινάζοισιν εὐφρόνως P. 10.40
ἀνδησάμενός τε κόμαν ἐν πορφυρέοις ἔρνεσιν N. 11.28
τῶν (sc. στεφάνων)ἀθρόοις ἀνδησάμενοι θαμάκις ἔρνεσιν χαίτας I. 1.28
Δωρίων αὐτῷ στεφάνωμα κόμᾳ πέμπεν ἀναδεῖσθαι σελίνων (Er. Schmid: ἀνδεῖσθαι codd.) I. 2.16 ἀν]δησάμεναι πλοκάμους μύρτων ὑπ[ (supp. Lobel.) Πα. 13a. 16.b of the crowns themselves, bindὅντιν' ἀθρόοι στέφανοι χερσὶ νικάσαντ ἀνέδησαν ἔθειραν ἢ ταχυτᾶτι ποδῶν I. 5.9
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3 ἀμφίασις
-εως ἡ N 3 0-0-0-3-0=3 Jb 22,6; 24,7; 38,9garment, clothing; neol. -
4 αἱματηφόρος
αἱμᾰτηφόρος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἱματηφόρος
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5 ἀλαλύκτημαι
ἀλαλύκτημαι (cf. ἀλύω, ἀλύσκω): perf. w. pres. signification, am bewildered, Il. 10.94†.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀλαλύκτημαι
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6 ἀμύκαρις
Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀμύκαρις
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7 διαθήκη
διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht2, ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 82 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb2 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv. -
8 ανακρίνω
1) grill2) interrogate3) questionΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > ανακρίνω
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9 δράσσομαι
+ V 3-0-0-1-4=8 Lv 2,2; 5,12; Nm 5,26; Ps 2,12; Jdt 13,7; 2 Mc 4,41to grasp, to lay hold of [τινος] Jdt 13,7; to take (by handfuls) [τι] Lv 2,2Cf. DUBARLE 1955, 510-511; HELBING 1928, 128 -
10 θεός
-οῦ + ὁ N 2 1037-851-511-898-687=3984 Gn 1,1.2.3.4(bis)ὁ θεός ὁ θεός μου oh God, my God (nom. for voc.) Ps 21(22),2; τὰ πρὸς τὸν θεόν the relations with God Ex 4,16; κύριος ὁ θεός the Lord God Gn 8,21; (τὰς κέδρους) τοῦ θεοῦ divine, beautiful (cedars) (gen. as adj.) Ps 79(80),11, cpr. Gn 1,2*Jer 3,19 θεοῦ παντοκράτορος of the Lord Almighty-צבאות אלהי for MT צבאות צבי glory of the host, most glorious; *Ps 7,7 ὁ θεός μου my God-ֵאִלי for MT ֵאַלי for me, see also Ps 83(84),8; Hos 11,7; Jer 27(50),29; *Ps 74(75),6 κατὰ τοῦ θεοῦ against God-צור/ב against the Rock for MT צואר/ב with (insolent) neck; *Prv 30,3 θεός God-אל for MT לא not, see also 1 Sm 2,3; *Prv 31,8 λόγῳ θεοῦ for the word of God-ֵאִלים (דבר)ל אל for MT םלֵּלִאֵ אלם for the muteCf. BARR 1961 151.266; HARL 1986a, 49-51; JOHNSON 1938, 48-51; KATZ 1950, 141-154; LEBOULLUEC 1989 99-101.215.230-231; WALTERS 1973, 250-255; WEVERS 1995, 513; →NIDNTT; TWNT -
11 κατά
+ P 558-515-315-253-499=2140 Gn 1,11(ter).12(bis)[τινος]: down from 2 Mc 6,10; down upon 3 Mc 2,22; upon Jgs 3,22; id. (metaph.) Nm 30,13(tertio); down into 4 Mc 12,19; down, under 3 Mc 6,7; after 2 Kgs 4,4; by (with verbs of swearing to denote what one swears by) Jdt 1,12; against Jos 24,22; concerning Est 3,10; for (in hostile sense) 4 Mc 10,14[τινα, τι]: (downwards) to Gn 24,62; down into (metaph.) Nm 30,13(primo, secundo); on, at (of place) Ex 14,16; over, through Ex 11,6; at (of time) Ex 23,15; every (with word denoting time) 2 Mc 6,7; by (with numbers) 1 Kgs 18,4; towards Gn 2,8; in accordance with, according to, in conformity with, corresponding to Nm 30,7; just as, similarly to Ex 25,40; after the fashion of, according to Gn 1,26; for, because of Dt 19,15; in relation to, concerning Gn 39,6; during, by Gn 20,6; in relation to, for, to, by Gn 30,40κατὰ τὸν θυμὸν ἀριστεῦσαι to be superior to rage 4 Mc 2,18; κατὰ ἀλήθειαν truly (κατά[*]+abstr. subst. peri-phrasis for an adv.) 4 Mc 5,18; κατὰ τόν Νεεμιαν of Nehemiah, by Nehemiah 2 Mc 2,13; αὐτῶν κατὰ ποδάς close upon their heels Gn 49,19; τὰ κατά σε by your case or circumstances Tob 10,9; τὰ κατά τὸν ναόν things pertaining the temple 1 Ezr 2,16Cf. DREW-BEAR 1972, 200-201; JOHANNESSOHN 1910 1-82; 1926 245-259; LE BOULLUEC 1989, 323-324; LEE, J. 1983 35(Lv 13,23); SHIPP 1979, 306; WALTERS 1973 310(Ez 27,12; 4 Mc 15,7); WEVERS1990 437(Ex 27,12).454(Ex 28,21). 511(Ex 31,11).603.795 -
12 λύκος
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13 ὁρίζω
+ V 10-5-1-3-2=21 Nm 30,3.4.5(bis).6A: to act as boundary Nm 34,6; to separate, to determine Prv 18,18; to mark out sth with sth [τί τινι] Prv 16,30M: to establish, to ordain (an ordinance) [τι] 3 Mc 6,36; to swear (an oath) [τι] 3 Mc 5,42ὁρίσηται ὁρισμῷ if he should bind himself with an obligation or pledge Nm 30,3; ὁρίσηται ὁρισμόν if he should bind himself with an obligation or pledge Nm 30,4Cf. ALLEN, L. 1970, 104-108; DORIVAL 1994, 511; SHIPP 1979, 418-420(→ἀφὁρίζω, διὁρίζω,,) -
14 ὁρισμός
-οῦ + ὁ N 2 12-0-0-14-1=27 Ex 8,8; Nm 30,3.4.5(bis)περὶ τοῦ ὁρισμοῦ τῶν βατράχων about the agreed time concerning the frogs Ex 8,8 Cf. DORIVAL 1994, 511; LE BOULLUEC 1989, 124 -
15 ὅσιος
-α,-ον + A 3-1-2-37-35=78 Dt 29,18; 32,4; 33,8; 2 Sm 22,26; Is 55,3holy (of God) Dt 32,4; holy, pious, devoted to God (of humans) Ps 31(32),6; holy, pious (of thoughts) 2 Mc 12,45; οἱ ὅσιοι the saints Ps 29(30),5; (τὰ) ὅσια the divine decrees, the holy things Wis 6,10; kindness, grace Dt 29,18οὐχ ὅσιος ungodly Ps 42(43),1Cf. BARR 1961, 111; BOLKESTEIN 1936 168.184.210; DODD 1954, 62-64; DOGNIEZ 1992 301(Dt 29,18);DUPONT 1961=1967 337-359 (esp.342-344); LARCHER 1984, 414-415; LIFSHITZ 1962a, 73; PRIJS 194843(n.3); WEVERS 1995 511(Dt 32,4) -
16 αἰθέριος
1 high in air, on high, A.Pr. 158 (anap.), Th.81, S.OC 1082, etc.; αἰθερία ἀνέπτα flew up into the air, E.Med. 440, cf. Andr. 830; αἰ. γῆ, of the moon, Pythag. ap. Simp.in Cael.511.26: epith. of Zeus, Arist.Mu. 401a17.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰθέριος
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17 αἰολόμητις
A full of various wiles, like αἰολόβουλος, Hes.Th. 511, A.Supp. 1036 (lyr.); also [suff] αἰολο-μήτης, ου, ὁ, Hes.Fr.7 (s.v.l.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰολόμητις
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18 αἰσχρός
A causing shame, dishonouring, reproachful,νείκεσσεν.. αἰσχροῖς ἐπέεσσιν Il.3.38
, etc. Adv.αἰσχρῶς, ἐνένισπεν 23.473
.II opp. καλός:1 of outward appearance, ugly, ill-favoured, of Thersites, Il.2.216, cf. h.Ap. 197, Hdt.1.196 ([comp] Comp.), etc. ; deformed, Hp.Art.14 ([comp] Sup.); αἰσχρῶς χωλός with an ugly lameness, ib.63: but commonly,2 in moral sense, shameful, base, Hdt.3.155, A.Th. 685, etc.; ; αἰσχρόν [ἐστι], c. inf., Il.2.298, S.Aj. 473, etc.; αἰσχρόν, εἰ πύθοιτό τις ib. 1159;ἐν αἰσχρῷ θέσθαι τι E.Hec. 806
; ἐπ' αἰσχροῖς on the ground of base actions, S. Fr. 188, E.Hipp. 511:—τὸ αἰ. as Subst., dishonour, S.Ph. 476; τὸ ἐμὸν αἰ. my disgrace, And.2.9; τὸ καλὸν καὶ τὸ αἰ. virtue and vice, Arist.Rh. 1366a24, etc. Adv., shamefully, S.El. 989, Pl.Smp. 183d, etc.: [comp] Sup. , S.OT 367.3 ill-suited,αἰ. ὁ καιρός D.18.178
; αἰ. πρός τι awkward at it, X.Mem.3.8.7;αἰσχρὸν καὶ ἄτεχνον Hp. Fract.30
.III Regul. [comp] Comp. and [comp] Sup. -ότερος, -ότατος are late, Phld.Rh.2.58S. (prob.), Ath.13.587b: elsewh. αἰσχίων, αἴσχιστος (formed from a Root [pref] αἰσχο-), Il.21.437, 2.216; double [comp] Sup.αἰσχιστότατος Olymp.in Alc.p.124
C. Adv., [comp] Sup.αἰσχίστως Mnasalc.
ap. Ath.4.163a, Man.1.21.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰσχρός
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19 βέλτερος
A = βελτίων, poet. [comp] Comp. of ἀγαθός, better, more excellent, Hom. only in neut., βέλτερόν [ἐστι] it is better, c. inf., Il.15.511, 21.485: c. dat. pers. et inf., Od.17.18; βέλτερον εἰ .. 6.282, cf. Thgn.92, A.Th. 337, etc.: [comp] Sup. [full] βέλτατος, η, ον, Id.Eu. 487, Supp. 1054.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βέλτερος
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20 βιόω
βῐόω,A ;βιοῦσι Democr.200
, Arist.HA 576b2; , etc.; part. ; subj.βιῶσι Emp.15.2
: [tense] impf.ἐβίουν Hp.Epid.5.48
: [tense] fut. , Ar.Eq. 699, Pl.R. 344e, Men.Pk. 399; later , App.BC4.119: [tense] aor. 1ἐβίωσα Hdt.1.163
, Pl.Phd. 113d, X.Oec.4.18, Arist.HA 585a21; but in earlier writers [tense] aor. 2 is more used,ὀβίων Isoc.9.71
, Is.3.1 codd.; [ per.] 3sg. imper.βιώτω Il.8.429
; subj. ; opt. , v.l. for βιοίη in Id.Grg. 512c; inf.βιῶναι Il.10.174
, Aeschin.3.174, etc.; part.βιούς Hdt.9.10
, Th.2.53, al.: [tense] pf.βεβίωκα Isoc.15.27
and 28, Pl.Phd. 113d, etc.:—[voice] Med.,βιόομαι Hdt.2.177
, Arist.EN 1180a17: for [tense] aor. [voice] Med. v. βιώσκομαι:— [voice] Pass., [tense] fut.βιωθήσομαι M.Ant.9.30
: [tense] pf. βεβίωμαι (v. infr.).—In early writers [tense] pres. and [tense] impf. are mostly supplied by ζάω: Hom. has only [tense] aor. 2:—live, pass one's life (opp. ζάω, live, exist), , cf. 10.174;ἄλλος μὲν ἀποφθίσθω, ἄλλος δὲ βιώτω 8.429
;βίον βιοῦν Pl.La. 188a
, etc.; β. παρανόμως, μετρίως, ἐνδόξως, D.22.24, Lys.16.3, Plu.2.145f: with neut. Pron., ἀπ' αὐτῶν ὧ αὐτὸς βεβίωκεν ἄρξομαι .. from the very actions of his own life, D.18.130:—[voice] Pass., τὰ σοὶ κἀμοὶ βεβιωμένα the actions of our life, ib.265, cf. Isoc.15.7, Lys.16.1; τὰ πεπραγμένα καὶ βεβ. D.22.53;τοιούτων ὄντων ἃ τῷ βδελυρῷ τούτῳ.. βεβίωται Id.21.151
;ἐπιτηδευμάτων οἷα τούτῳ βεβίωται Id.22.78
; ὅ γε βεβιωμένος [βίος] Id.19.200; impers., βεβίωταί [μοι] I have lived, Lat. vixi, Cic.Att.12.2.2, 14.21.3: —[voice] Med. in act. sense, Hdt.2.177, Arist.EN 1180a17.2 survive,ἐβίω καυθείς Hp.Epid.5.16
.— βιόμεσθα (as if from βίομαι ) is found h.Ap. 528 and [ per.] 3pl. βίονται Orac. ap. Phleg.Mir.2, cf. βέομαι.
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