-
21 θνῄσκω
θνῄσκω (s. next entry and ἀποθνῄσκω; Hom.+. On the spelling s. Kühner-Bl. I 133; II 442; B-D-F §26 and 27; W-S. §5, 11b; Mlt-H. 84) fut. 3 sg. θανεῖται Pr 13:14; 2 aor. ἔθανον LXX; pf. τέθνηκα, inf. τεθνηκέναι (Ac 14:19 τεθνάναι v.l. as Jos., Vi. 59); ptc. τεθνηκώς (LXX; τεθνεώς Tat.; τεθνηῶτες Job 39:30); analogous formations: 3 fut. mid. 1 pl. τεθνηξόμεθα 4 Macc. 8:21 (on this fut. s. Schwyzer I 783, esp. n. 3) and aor. ptc. acc. pl. τεθνήξαντας (TestAbr A 18 p. 100, 27 [Stone p. 48]); plpf. 3 sg. ἐτεθνήκει J 11:21 v.l., 2 pl. τεθνήκειτε Hs 9, 28, 6. Gener. ‘die’, pf. ‘to have died, be dead’.① to pass from physical life, die, Mt 2:20; Mk 15:44; Lk 8:49; J 19:33; Ac 14:19; 25:19. Subst. perf. ptc. have died, be dead (ὁ) τεθνηκώς the man who had died (class.; LXX) Lk 7:12; J 11:44; 12:1 v.l.② to lose one’s relationship w. God, die, fig. extension of mng. 1 (w. ζῆν: Chariton 7, 5, 4) of spiritual death (Ael. Aristid. 52, 2 K.=28 p. 551 D.: τὸ τεθνηκὸς τῆς ψυχῆς; Bar 3:4; Philo, Fug. 55 ζῶντες ἔνιοι τεθνήκασι καὶ τεθνηκότες ζῶσι) ζῶσα τέθνηκεν she is dead though she is still alive 1 Ti 5:6. (Timocles Com. [IV B.C.] 35 οὗτος μετὰ ζώντων τεθνηκώς=dead among the living) οὔτε ζῶσιν οὔτε τεθνήκασιν Hs 8, 7, 1; 9, 21, 2; cp. 9, 21, 4. διὰ τὰς ἁμαρτίας ὑμῶν τεθνήκειτε [ἂν] τῷ θεῷ because of your sins you would have died to God 9, 28, 6.—DELG s.v. θάνατος. TW. -
22 μνησικακέω
μνησικακέω (μιμνῄσκω, κακός) fut. μνησικακήσω, 1 aor. ἐμνησικάκησα (Hdt.+; ins, LXX; Test12Patr; Jos., Bell. 4, 94 al.) to remember some injury with resentment, remember evil, bear malice, bear a grudge τινί against someone (Thu. 8, 73; Lysias 30, 9; Philo, Virt. 106, De Jos. 17; Jos., Ant. 1, 323) 19:4; Hv 2, 3, 1; Hs 9, 23, 4b. τινί τι: τοῖς ἐξομολογουμένοις τὰς ἁμαρτίας αὐτῶν bear a grudge against those who have confessed their sins, or perh. cast up their sins to those who confess them 9, 23, 4a (cp. Aristoph., Nub. 999 μ. τὴν ἡλικίαν ‘cast his age in his teeth’). ἕκαστος ὑμῶν κατὰ τοῦ πλησίον κακίαν μὴ μνησικακείτω let no one of you hold a grudge against his neighbor 2:8 (Zech 7:10). Abs., w. pers. obj. to be supplied bear a grudge, be resentful (Diod S 31, 8, 2; Lucian, Prom. 8) D 2:3; Dg 9:2. οἱ ἄνθρωποι οἱ μνησικακοῦντες people who hold a grudge Hm 9:3.—DELG s.v. μιμνήσκω 11. -
23 ξύλον
ξύλον, ου, τό (Hom.+).① wood as a plant substance in unmanufactured form, wood (the wood for the offering of Isaac linked typologically with the cross of Christ: Iren. 4, 5, 4 [Harv. II 157, 2]; Orig., C. Cels. 6, 70, 12) Dg 2:2; Ox 1 recto, 8 (ASyn. 171, 5; cp. GTh 77; s. λίθος 1). πᾶν ξ. θύϊνον every kind of citron wood Rv 18:12a. ξ. τιμιώτατον very precious wood vs. 12b. Pl. wood as building material (Diod S 5, 21, 5 κάλαμοι and ξύλα; PFlor 16, 23; Just., D. 86, 6 εἰς οἰκοδομήν; Tat. 37, 1) 1 Cor 3:12; for making cult images ξύλα κ. λίθους (Sextus 568; Tat.4, 2) together w. other materials 2 Cl 1:6; PtK 2 p. 14, 13 (Ath. 15, 1). As fuel (POxy 1144, 15 ξύλα εἰς θυσίαν; Gen 22:3, 6; Lev 1:7) MPol 13:1; Hs 4:4.② object made of wood (of polytheists’ reverence for cult images: σέβονται λίθους καὶ ξύλα Theoph. Ant. 1, 10 [p. 80, 5])ⓐ of a piece of wood designed for a specific purposeα. a relatively long piece that can be set in the ground, pole (Diod S 5, 18, 4; Maximus Tyr. 2, 8b), as of the one on which Moses raised the brass serpent (Num 21:8f) B 12:7.β. club, cudgel (Hdt. 2, 63; 4, 180; Polyb. 6, 37, 3; Herodian 7, 7, 4; PHal 1, 187; PTebt 304, 10; Jos., Bell. 2, 176, Vi. 233) pl. (w. μάχαιραι) Mt 26:47, 55; Mk 14:43, 48; Lk 22:52.ⓑ a device for confining the extremeties of a prisoner, stocks (Hdt. 6, 75; 9, 37; Lysias 10, 16; Aristoph., Eq. 367; 394; 705; also Chariton 4, 2, 6; OGI 483, 181 [s. the note]; Job 33:11) τοὺς πόδας ἠσφαλίσατο αὐτῶν εἰς τὸ ξύλον he fastened their feet in the stocks Ac 16:24.ⓒ a wooden structure used for crucifixion, cross (Alexis Com. [IV B.C.] 220, 10 ἀναπήγνυμι ἐπὶ τοῦ ξύλου; Philo, Somn. 2, 213; Just., A II, 3, 1 ξύλῳ ἐμπαγῆναι, D. 138, 2 διʼ ὕδατος καὶ πίστεως καὶ ξύλου; Iren. 1, 14, 6 [Harv. I 140, 10]; διὰ ξύλου θάνατος καὶ διὰ ξ. ζωή, θ. μὲν κατὰ τὸν Ἀδάμ, ζ. δὲ κατὰ τὸν χριστόν Orig., C. Cels. 6, 36, 28.—Outside the NT also ‘gallows’: the scholiast on Aristoph., Ran. 736 cites a proverb ἀπὸ καλοῦ ξύλου κἂν ἀπάγξασθαι=if you must hang yourself choose a decent tree; Esth 5:14; 6:4, reproduced Jos., Ant. 11, 246: a ξ. sixty cubits high is to be cut down. Most often OT refers to hanging or impalement of a criminal’s corpse on a post ἐπὶ (τοῦ) ξύλου Gen 40:19; Dt 21:22f; Josh 10:26).—ἡ βασιλεία Ἰησοῦ ἐπὶ ξύλῳ the reign of Jesus is based on the wood (of the cross) B 8:5, cp. vs. 1; 12:1 (fr. an apocr. prophetic writing, perh. 4 Esdr 5:5. S. UHolzmeister, Verb Dom 21, ’41, 69–73). κρεμάσαι ἐπὶ ξύλου hang on the cross Ac 5:30; 10:39. ὁ κρεμάμενος ἐπὶ ξύλου Gal 3:13 (Dt 21:23; cp, Mel., P. 70, 507; 104, 805 ἐπὶ ξύλου κρεμασθείς). καθελεῖν ἀπὸ τοῦ ξ. take down fr. the cross (cp. Josh 10:27) Ac 13:29. πάσχειν ἐπὶ ξύλου B 5:13. τὰς ἁμαρτίας ἀναφέρειν ἐπὶ τὸ ξ. bear the sins on (or to) the cross, to destroy them on the cross 1 Pt 2:24=Pol 8:1.—WSvLeeuwen, NThSt 24, ’41, 68–81.③ tree (this usage is perceptible in Eur., Hdt.; Ctesias [IV B.C.]: 688 Fgm. 45n p. 500 Jac., in Apollon. Paradox. 17 παρʼ Ἰνδοῖς ξύλον γίνεσθαι; Theophr., HP 5, 4, 7; Fgm. Iamb. Adesp. 17 Diehl; Plut., Lycurgus 47 [13, 7]; Harpocration s.v. ὀξυθυμία; PTebt 5, 205 [118 B.C.]; PFlor 152, 4; Gen 1:29; 2:9; 3:1ff; Is 14:8; Eccl 2:5; PsSol 11:5; GrBar 4:8, 16; ApcSed 8:3; Tat. 919, 3 ξύλῳ μαντικῷ) Dg 12:8. ὑγρόν, ξηρὸν ξ. a green, a dry tree Lk 23:31 (s. ξηρός 1 and cp. Polyaenus 3, 9, 7 ξύλα ξηρά [opp. χλωρά].—AHiggins, ET 57, ’45/46, 292–94). πάγκαρπον ξ. a tree bearing all kinds of fruit Dg 12:1. ξ. ἄκαρπον a tree without (edible) fruit (of the elm) Hs 2:3. ξύλῳ ἑαυτὸν συμβάλλειν compare oneself to a tree 1 Cl 23:4a; 2 Cl 11:3 (both script. quots. of unknown orig.). τὰ φύλλα τοῦ ξ. Rv 22:2b; καρπὸς τοῦ ξ. 1 Cl 23:4b. Of trees by watercourses B 11:6 (Ps 1:3). ξ. γνώσεως Dg 12:2a (cp. Gen 2:9, 17; ApcMos 7 al.; Did., Gen. 94, 16); ξ. (τῆς) ζωῆς (Gen 2:9; TestLevi 18:11; ApcEsdr 2:11 p. 26, 5 Tdf.; ApcSed 4:5; ApcMos 19, 22, 28; Did., Gen. 110, 26; τὰ δὲ δύο ξ. τὸ τῆς ζωῆς καὶ τὸ τῆς γνώσεως Theoph. Ant. 2, 24 [p. 156, 19]) Rv 2:7; 22:2a (RSchran, BZ 24, ’38/39, 191–98), 14, 19; Dg 12:2b (cp. vs. 3 and PsSol 14:3 ξύλα τῆς ζωῆς; s. ζωή 2bβ; LvSybel, Ξύλον ζωῆς: ZNW 19, 1920, 85–91; UHolmberg, D. Baum d. Lebens 1923; HBergema, De Boom des Levens in Scrift en Historie, diss. Hilversum ’38; CHemer, The Letters to the Seven Churches of Asia in Their Local Setting ’89 [’86] 41–47; RAC II 1–34; VIII 112–41).—B. 50; 1385. DELG. M-M. EDNT. TW. Sv. -
24 φέρω
φέρω (Hom.+) impf. ἔφερον; fut. οἴσω J 21:18; Rv 21:26; 1 aor. ἤνεγκα, ptc. ἐνέγκας; 2 aor. inf. ἐνεγκεῖν (B-D-F §81, 2); pf. ἐνήνοχα (LXX, JosAs). Pass.: 1 aor. ἠνέχθην 2 Pt 1:17, 21a, 3 pl. ἐνέχθησαν Hs 8, 2, 1.① to bear or carry from one place to another, w. focus on an act of transportⓐ lit.α. carry, bear (Aristoph., Ra. [Frogs] 27 τὸ βάρος ὸ̔ φέρεις; X., Mem. 3, 13, 6 φορτίον φέρειν; GrBar 12:1 κανίσκια ‘baskets’) ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ Lk 23:26 (s. σταυρός 1).—In imagery drawn from Gen 2 οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν if you bear the tree (of the word) and pluck its fruit Dg 12:8. For Papias (3:2) s. 3a.β. bring with one, bring/take along (Diod S 6, 7, 8 γράμματα φέρων; GrBar 12:7 φέρετε ὸ̔ ἠνέγκατε ‘bring here what you have brought’, for the nuance of φέρετε s. 2a; PTebt 418, 9; 421, 6; 8) φέρουσαι ἃ ἡτοίμασαν ἀρώματα Lk 24:1. Cp. J 19:39.ⓑ fig.α. carry a burden οὗτος τὰς ἁμαρτίας ἡμῶν φέρει 1 Cl 16:4 (Is 53:4).β. bear a name τὸ ὄνομα τοῦ κυρίου bear the name of the Lord, i.e. of a Christian Pol 6:3 (cp. Just., D. 35, 6).γ. bear/grant a favor χάριν τινὶ φέρειν (Il. 5, 211; Od. 5, 307; cp. Aeschyl., Ag. 421f; but not Andoc., De Reditu 9 ‘express gratitude’) ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ hope for the favor that is being granted you in connection w. the revelation of Jesus Christ (i.e. when he is revealed) 1 Pt 1:13.② to cause an entity to move from one position to another, w. focus on the presentation or effecting of someth.ⓐ a thing bring (on), produce (GrBar 12:7 φέρετε ‘bring here’ [what you have brought with you, s. 1aβ])α. bring (to), fetch τὶ someth. Mk 6:27, 28 (ἐπὶ πίνακι. On the bringing in of a head at a banquet cp. Diog. L. 9, 58: the presence of a severed head did not necessarily disturb the mood at a meal. Appian, Bell. Civ. 4, 20, §81 relates concerning Antony that he had the head of Cicero placed πρὸ τῆς τραπέζης); Lk 13:7 D; 15:22 v.l. for ἐξ-; Ac 4:34, 37; 5:2; 2 Ti 4:13; B 2:5; MPol 11:2; Hs 8, 1, 16 (w. double acc., of obj. and pred.); 9, 10, 1; δῶρα GJs 1:2; 5:1. Pass. Mt 14:11a (ἐπὶ πίνακι); Hv 3, 2, 7; 3, 5, 3; Hs 8, 2, 1ab; 9, 4, 7; 9, 6, 5–7; 9, 9, 4f. τινί τι (JosAs 16:1 φέρε δή μοι καὶ κηρίον μέλιτος; ApcMos 6) someth. to someone Mt 14:18 (w. ὧδε); Mk 12:15. θυσίαν τῷ θεῷ 1 Cl 4:1 (s. Gen 4:3; cp. Just., A I, 24, 2 θυσίας). The acc. is supplied fr. the context Mt 14:11b; J 2:8a. The dat. and acc. are to be supplied οἱ δὲ ἤνεγκαν Mk 12:16; J 2:8b. φέρειν πρός τινα w. acc. of the thing to be supplied (X., Cyr. 8, 3, 47; Ex 32:2) Hs 8, 4, 3; 9, 10, 2. φ. τι εἰς (1 Km 31:12) Rv 21:24, 26. μή τις ἤνεγκεν αὐτῷ φαγεῖν; do you suppose that anyone has brought him anything to eat? J 4:33. S. φόρος.β. Fig. bring (about) (Hom.+; Mitt-Wilck. I/2, 284, 11 [II B.C.] αἰσχύνην; PTebt 104, 30; POxy 497, 4; 1062, 14; Jos., Vi. 93, C. Ap. 1, 319; SibOr 3, 417; Just., A I, 27, 5 [βλάβην]) τὸ βάπτισμα τὸ φέρον ἄφεσιν the baptism which brings (about) forgiveness B 11:1.ⓑ a living being, animal or human, lead, bringα. animals (TestAbr A 2 p. 79, 8 [Stone p. 6] ἵππους; ibid. B 2 p. 106, 21 [Stone p. 60] μόσχον) Mk 11:2, 7 (πρός τινα); Lk 15:23; Ac 14:13 (ἐπὶ τ. πυλῶνας); GJs 4:3.β. people: bring or lead τινά someone ἀσθενεῖς Ac 5:16. κακούργους GPt 4:10. τινὰ ἐπὶ κλίνης (Jos., Ant. 17, 197) Lk 5:18. τινά τινι someone to someone Mt 17:17 (w. ὧδε); Mk 7:32; 8:22. Also τινὰ πρός τινα Mk 1:32; 2:3; 9:17, 19f. φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν τόπον 15:22 (TestAbr A 11 p. 88, 27 [Stone p. 24] ἐπὶ τὴν ἀνατολήν). ἄλλος οἴσει (σε) ὅπου οὐ θέλεις J 21:18.③ to cause to follow a certain course in direction or conduct, move out of position, drive, the pass. can be variously rendered: be moved, be driven, let oneself be movedⓐ lit., by wind and weather (Apollon. Rhod. 4, 1700; Chariton 3, 5, 1; Appian, Bell. Civ. 1, 62 §278 in spite of the storm Marius leaped into a boat and ἐπέτρεψε τῇ τύχῃ φέρειν let himself be driven away by fortune; Jer 18:14; PsSol 8:2 πυρὸς … φερομένου; TestNapht 6:5; Ar. 4, 2 ἄστρα … φερόμενα; Tat. 26, 1 τῆς νεὼς φερομένης) Ac 27:15, 17.—Move, pass (s. L-S-J-M s.v. φέρω B 1) φέρεσθαι δὲ διʼ αὐτοῦ … ἰχῶρας foul discharges were emitted … through it (Judas’s penis) Papias (3:2).ⓑ fig., of the Spirit of God, by whom people are moved (cp. Job 17:1 πνεύματι φερόμενος) ὑπὸ πνεύματος ἁγίου φερόμενοι 2 Pt 1:21b. Cp. Ac 15:29 D. τῇ πίστει φερόμενος ὁ Παῦλος AcPl Ha 5, 1. Of the impulse to do good Hs 6, 5, 7. Of the powers of evil (Ps.-Plut., Hom. 133 ὑπὸ ὀργῆς φερόμενοι; Jos., Bell. 6, 284; Ath. 25, 4) PtK 2 p. 14, 11; Dg 9:1; Hs 8, 9, 3.ⓒ also of the wind itself (Ptolem., Apotel. 1, 11, 3 οἱ φερόμενοι ἄνεμοι; Diog. L. 10, 104 τ. πνεύματος πολλοῦ φερομένου; Quint. Smyrn. 3, 718) φέρεσθαι rush Ac 2:2.ⓓ of various other entities: of fragrance φέρεσθαι ἐπί τινα be borne or wafted to someone (Dio Chrys. 66 [16], 6 ‘rush upon someone’) ApcPt 5:16.—Of writings (Diog. L. 5, 86 φέρεται αὐτοῦ [i.e. Heraclid. Pont.] συγγράμματα κάλλιστα; Marinus, Vi. Procli 38; cp. Arrian, Anab. 7, 12, 6 λόγος ἐφέρετο Ἀλεξάνδρου=a saying of Alexander was circulated) οὗ (=τοῦ Εἰρηναίου) πολλὰ συγγράμματα φέρεται of whom there are many writings in circulation EpilMosq 2.—Of spiritual development ἐπὶ τὴν τελειότητα φερώμεθα let us move on toward perfection Hb 6:1.④ to move an object to a particular point, put, place φέρειν τὸν δάκτυλον, τὴν χεῖρα put or reach out the finger, the hand J 20:27a (ὧδε), vs. 27b.⑤ to cause to continue in a state or condition, sustain, fig., of the Son of God φέρων τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ who bears up the universe by his mighty word Hb 1:3 (cp. Plut., Lucull. 6, 3 φέρειν τὴν πόλιν; Num 11:14; Dt 1:9).⑥ to afford passage to a place, lead to, of a gate, lead somewhere (cp. Hdt. 2, 122; Thu. 3, 24, 1 τὴν ἐς Θήβας φέρουσαν ὁδόν; Ps.-Demosth. 47, 53 θύρα εἰς τὸν κῆπον φέρουσα; SIG 1118, 5; POxy 99, 7; 17 [I A.D.]; 69, 1 [II A.D.] θύρα φέρουσα εἰς ῥύμην) τήν πύλην τὴν φέρουσαν εἰς τὴν πόλιν Ac 12:10 (X., Hell. 7, 2, 7 αἱ εἰς τὴν πόλιν φέρουσαι πύλαι; Diog. L. 6, 78 παρὰ τῇ πύλῃ τῇ φερούσῃ εἰς τὸν Ἰσθμόν; Jos., Ant. 9, 146).—See Fitzmyer s.v. ἄγω.⑦ to bring a thought or idea into circulation, bring, utter, make a word, speech, announcement, charge, etc. (TestAbr B 6 p. 110, 8/Stone p. 68 [ParJer 7:8] φάσιν ‘news’; Jos., Vi. 359, C. Ap. 1, 251; Just., A I, 54, 1 ἀπόδειξιν ‘proof’, A II, 12, 5 ἀπολογίαν), as a judicial expr. (cp. Demosth. 58, 22; Polyb. 1, 32, 4; PAmh 68, 62; 69; 72) κατηγορίαν J 18:29. Cp. Ac 25:7 v.l., 18 (Field, Notes 140); 2 Pt 2:11. Perh. this is the place for μᾶλλον ἑαυτῶν κατάγνωσιν φέρουσιν rather they blame themselves 1 Cl 51:2. διδαχήν 2J 10. ὑποδείγματα give or offer examples 1 Cl 55:1 (Polyb. 18, 13, 7 τὰ παραδείγματα). τοῦτο φέρεται ἐν this is brought out = this is recorded in EpilMosq 4.—Of a divine proclamation, whether direct or indirect (Diod S 13, 97, 7 τ. ἱερῶν φερόντων νίκην; Just., D. 128, 2 τοῦ πατρὸς ὁμιλίας [of the Logos]) 2 Pt 1:17, 18, 21a.⑧ to demonstrate the reality of someth., establish θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the one who made the will must be established Hb 9:16.⑨ to hold out in the face of difficulty, bear patiently, endure, put up with (X., An. 3, 1, 23; Appian, Samn. 10 §13 παρρησίαν φ.=put up with candidness, Iber. 78 §337; Jos., Ant. 7, 372; 17, 342; AssMos Fgm. j βλασφημίαν; Just., D. 18, 3 πάντα; Mel., HE 4, 26, 6 θανάτου τὸ γέρας) μαλακίαν 1 Cl 16:3 (Is 53:3). τὸν ὀνειδισμὸν αὐτοῦ (i.e. Ἰησοῦ) Hb 13:13 (cp. Ezk 34:29). τὸ διαστελλόμενον 12:20. εὐκλεῶς 1 Cl 45:5. Of God ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς Ro 9:22. φῶς μέγα … ὥστε τοὺς ὀφθαλμοὺς μὴ φέρειν a light so bright that their eyes could not endure it GJs 19:2.⑩ to be productive, bear, produce of a plant and its fruits, lit. and in imagery (Hom. et al.; Diod S 9, 11, 1; Aelian, VH 3, 18 p. 48, 20; Jo 2:22; Ezk 17:8; Jos., Ant. 4, 100) Mt 7:18ab; Mk 4:8; J 12:24; 15:2abc, 4f, 8, 16; Hs 2:3f, 8.—B. 707. DELG. Schmidt, Syn. III 167–93. M-M. EDNT. TW. -
25 ἀναπληρόω
ἀναπληρόω fut. ἀναπληρώσω; 1 aor. ἀνεπλήρωσα. Pass.: fut. 3 pl. ἀναπληρωθήσονται Is 60:20; aor. ἀνεπληρώθην LXX; pf. 3 pl. ἀναπεπλήρωνται Gen 15:16 (s. πληρόω; Eur.+).① to complete the quantity of someth., make complete fig. (Appian, Bell. Civ. 3, 47 §191 a body of troops, 4, 89 §374 of outstanding obligations; schol. on Nicander, Ther. 447 τὴν ἡλικίαν=period of childhood; EpArist 75; Just., D. 81, 3 χίλια ἔτη) ἀ. αὐτῶν τὰς ἁμαρτίας (cp. Gen 15:16) fill up the measure of their sins 1 Th 2:16 (unless this belongs in 2 as a commercial metaphor).② to carry out an agreement or obligation, fulfill (a contract: UPZ 112 V, 3 [203/202 B.C.]; O. Wilck. I 532–34. A duty: POxy 1121, 11. An order for work: Jos., Ant. 8, 58) of prophecies (1 Esdr 1:54 εἰς ἀναπλήρωσιν τ. ῥήματος τ. κυρίου) ἀναπληροῦται αὐτοῖς ἡ προφητεία with them the prophecy is being fulfilled Mt 13:14. Of claims upon one: ἀ. τὸν νόμον τ. Χριστοῦ Gal 6:2. ἀ. πᾶσαν ἐντολήν B 21:8.③ to supply what is lacking, fill a gap, replace (Pla., Symp. 188e; SIG 364, 62; OGI 56, 46; PLille I, 8, 14 [III B.C.]; Jos., Bell. 4, 198, Ant. 5, 214) τὸ ὑστέρημα (Herm. Wr. 13, 1 τὰ ὑστερήματα ἀναπλήρωσον; TestBenj 11:5) w. gen. of pers. make up for someone’s absence or lack, represent one who is absent (PMonac 14, 17f [VI A.D.] τῷ βικαρίῳ Ἑρμώνθεως ἀναπληροῦντι τὸν τόπον τοῦ τοποτηρητοῦ) 1 Cor 16:17; Phil 2:30; 1 Cl 38:2. τὸν τ. ὑπακοῆς τόπον ἀναπληρῶσαι take the attitude of obedience 1 Cl 63:1. τοὺς τύπους τῶν λίθων ἀ. fill up the impressions left by the stones (cp. EpArist 75) Hs 9, 10, 1.④ to occupy a place, occupy, fill ὁ ἀναπληρῶν τ. τόπον τ. ἰδιώτου 1 Cor 14:16, because of the ἰδ. of vss. 23f, cannot mean ‘the one who occupies the position’ (for this mng. of τόπος see s.v. 1e; ἀναπληρ. in such a connection: Ps.-Clem., Hom. 3, 60; cp. the use of ἀποπληρόω Epict. 2, 4, 5; Jos., Bell. 5, 88) of an ‘outsider’, i.e., in contrast to those speaking in tongues, one who is not so gifted (PBachmann, w. ref. to Talmudic usage; Ltzm., w. ref. to Whitaker, s. below; JSickenberger; H-DWendland). Rather ἀ. τὸν τόπον τινός means take or fill someone’s place (cp. Diod S 19, 22, 2 τὸν τόπον ἀ.; Hero Alex. I p. 8, 20 τὸν κενωθέντα τόπον ἀ.; Pla., Tim. 79b ἀ. τὴν ἕδραν), and τόπος here means a place actually occupied by an ἰδιώτης in the meeting (a view not shared by most Eng. translators), but it is not necessary to assume that a section was reserved for catechumens (so GHeinrici; JWeiss). On the other hand, Ltzm. asks whether baptized Christians would be better informed. S. ἰδιώτης 2 and GWhitaker, JTS 22, 1921, 268.—M-M. TW. -
26 ἀναφέρω
ἀναφέρω fut. ἀνοίσω LXX (also Just., D. 112 al.), 2 aor. ἀνήνεγκα (late form) and ἀνήνεγκον (B-D-F §80; 81; W-S. §13, 13; Mlt-H. 263); pf. ἀνενήνοχα LXX. Pass.: fut. ἀνενεχθήσομαι LXX; aor. ἀνηνέχθην (s. φέρω; Hom.+ in var. mngs.; ins, pap, LXX; TestSol 10:9 L; TestAbr, TestJob, Test12Patr; JosAs 10:4; ParJer; GrBar 8:4; ApcSed [-φέρυσται 10:3;-φέρνεται p. 133, 36 Ja.]; ApcMos 32; ApcZeph; Philo, Aet. M. 64; Jos., Bell. 1, 234, C. Ap. 1, 232)① to cause to move from a lower position to a higher, take, lead, bring up, of pers. ἀ. αὐτοὺς εἰς ὄρος ὑψηλόν he led them up a high mountain Mt 17:1; Mk 9:2. Pass. ἀνεφέρετο εἰς τ. οὐρανόν he was taken up into heaven (of Romulus: Plut., Numa 60 [2, 4]; of Endymion: Hes., Fgm. 148 Rz. τὸν Ἐνδυμίωνα ἀνενεχθῆναι ὑπὸ τοῦ Διὸς εἰς οὐρανόν; schol. on Apollon. Rhod. 4, 57 and 58 p. 264, 17) Lk 24:51 (MParsons, The Departure of Jesus in Luke-Acts ’87). ἀναφερόμενοι εἰς τὰ ὕψη IEph 9:1.② to carry and hand over someth. to someone, deliver ἀνήνεγκεν τῷ ἱερεῖ (Mary) delivered to the priest her purple and scarlet embroidery work GJs 12:1 (pap; mss. v.l. ἀπ-). Of food, Syn. w. αἴρω GJs 18:2 (s. αἴρω 2b).③ to offer as a sacrifice, offer up, specif. a cultic t.t. (SIG 56, 68; Lev 17:5; 1 Esdr 5:49; Is 57:6; 2 Macc 1:18; 2:9 al.; ParJer 9:1f; Did., Gen. 219, 15) ἀ. θυσίας ὑπέρ τινος offer sacrifices for someth. Hb 7:27. ἀ. τινὰ ἐπὶ τὸ θυσιαστήριον (Gen 8:20; Lev 14:20; Bar 1:10; 1 Macc 4:53; Just., D. 118, 2 θυσίας) offer up someone on the altar Js 2:21. Of Jesus’ sacrifice: ἑαυτὸν ἀνενέγκας when he offered up himself Hb 7:27. τὰς ἀμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον he himself brought our sins in his body to the cross 1 Pt 2:24 (cp. Dssm., B 83ff [BS 88f]). Pol 8:1 (Is 53:12).—Fig. (schol. on Apollon. Rhod. 2, 214b χάριν=render thanks to the divinity) ἀ. θυσίαν αἰνέσεως offer up a sacr. of praise Hb 13:15 (cp. 2 Ch 29:31). ἀ. πνευματικὰς θυσίας 1 Pt 2:5. ἀ. προσευχάς offer prayers 2 Cl 2:2. ἀ. δέησιν περί τινος offer up a petition for someth. B 12:7.④ take up as a burden, take up. In Is 53:11 ἀ. is used to translate סָבַל, in vs. 12 for נָשָׂא, and in the corresponding passages in our lit. ἀ. is often rendered ‘bear’ or ‘take away’. But ἀ. seems not to have these meanings. Very often, on the contrary, it has a sense that gives ἀνα its full force: lay or impose a burden on someone, give something to someone to bear, as a rule, in fact, to someone who is not obligated to bear it (Aeschyl., Choeph. 841 ἄχθος; Polyb. 1, 36, 3; 4, 45, 9; Diod S 15, 48, 4; 32, 26, 1; Appian, Liby. 93; Syr. 41, where the other defendants were τὴν αἰτίαν ἐς τὸν Ἐπαμεινώνδαν ἀναφέροντες, i.e. putting the blame on Epaminondas. The Lex. Vind. p. 12, 3 sees in Eur., Or. 76 ἐς Φοῖβον ἀναφέρουσα τ. ἁμαρτίαν and in Procop. Soph., Ep. 7 p. 535 H. proof that ἀναφέρειν is used ἀντὶ τοῦ τὴν αἰτίαν εἰς ἕτερον τιθέναι.) In a case in which a man takes upon himself the burden that another should have borne, then ἀ.= take upon oneself (Thu. 3, 38, 3 ἡ πόλις τὰ μὲν ἆθλα ἑτέροις δίδωσιν, αὐτὴ δὲ τοὺς κινδύνους ἀναφέρει=the city gives the prizes to others, but she takes the dangers upon herself). Christ was once for all offered up in this respect (εἰς 5) that he assumed the sins of many Hb 9:28. Cp. 1 Cl 16:12, 14.—M-M. TW. Spicq. -
27 ὀφείλημα
ὀφείλημα, ατος, τό (ὀφείλω, cp. ὀφειλή; Thu. et al.; ins, pap, LXX).① that which is owed in a financial sense, debt, one’s due (Pla., Leg. 4, 717b; Aristot., EN 8, 15, 1162b, 28; 9, 2, 1165a, 3; SIG 1108, 10 [III/II B.C.]; PHib 42, 10 [262 B.C.]; PLond III, 1203, 4 p. 10 [113 B.C.]; POxy 494, 10 ὀφειλήματα; Dt 24:10; I Esdr 3:20; 1 Macc 15:8) of wages for work done οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ ὀφείλημα it is considered not as a favor, but as a person’s due Ro 4:4 (on the contrast χάρις–ὀφείλημα cp. Thu. 2, 40, 4 οὐκ ἐς χάριν, ἀλλʼ ἐς ὀφείλημα=‘not as a favor but as payment of an obligation’. The ref. here is to reciprocity in general).② obligation in a moral sense, debt=sin (as Aram. חוֹבָא in rabb. lit.; s. MBlack, Aramaic Approach3, ’67, 140) ἄφες ἡμῖν τὰ ὀφ. ἡμῶν forgive us our debts (=sins) Mt 6:12 (the parallel Lk 11:4 has τὰς ἁμαρτίας ἡμῶν). Betz, SM 400–404.—DELG s.v. ὀφείλω. M-M. TW. -
28 ὁμολογέω
ὁμολογέω (ὁμόλογος ‘of one mind’) impf. ὡμολόγουν; fut. ὁμολογήσω; 1 aor. ὡμολόγησα. Pass.: aor. 3 sg. ὡμολογήθη (Just.); pf. ὡμολόγηται (Just.) (Soph., Hdt.+)① to commit oneself to do someth. for someone, promise, assure (Hdt., Pla. et al.; IGR IV, 542, 6f [Phryg.] εὐχὴν …, ἣν ὡμολόγησεν ἐν Ῥώμη; Jos., Ant. 6, 40 ‘consent’) ἐπαγγελίας ἧς (by attr. of the rel. for ἥν) ὡμολόγησεν ὁ θεὸς τῷ Ἀβραάμ promise that God had made to Abraham Ac 7:17; μεθʼ ὅρκου ὁμ. w. aor. inf. foll. (B-D-F §350; Rob. 1031f) promise with an oath Mt 14:7. Solemnly promise, vow ὁ … ὁμολογήσας μὴ γῆμαι ἄγαμος διαμενέτω Agr 18.② to share a common view or be of common mind about a matter, agree (Hdt. 2, 81 of similarity in cultic rites; Pla., Sym. 202b ὁμολογεῖταί γε παρὰ πάντων μέγας θεὸς εἶναι=there is general agreement that [Love] is a great god; prob. Cleanthes in his definition of τὸ ἀγαθόν: Coll. Alex. p. 229, no. 3, 7; 4 Macc 13:5 reach a conclusion together; pap; Sext. Emp., Adv. Eth. 218 agreement on a subject; Iren. 1, 26, 2 [Harv. I 212, 5] οἱ … Ἐβιωναῖοι ὁμ. μὲν τον κόσμον ὑπὸ τοῦ ὄντως θεοῦ γεγονέναι; Theoph. Ant. 2, 4 [p. 102, 10]) ὁμολογοῦσιν τὰ ἀμφότερα they agree (with one another) on all of them Ac 23:8 (but s. 3a below). This meaning readily shades into③ to concede that something is factual or true, grant, admit, confess (Just., D. 80, 1 admission of someth. in an argument; sim. 110, 1)ⓐ gener., to admit the truth of someth. (Pla., Prot. 317b ὁμολογῶ σοφιστὴς εἶναι; Jos., Ant. 3, 322 an admission of factuality by enemies; Just., D. 2, 5 ὡμολόγησα μὴ εἰδέναι admission of ignorance) agree, admit καθάπερ καὶ αὐτὸς ὡμολόγησας Dg 2:1. ὁμολογήσαντες ὅτι ξένοι εἰσίν admitting that they were (only) foreigners Hb 11:13. ὁμολογοῦμεν χάριν μὴ εἰληφέναι we admit that we have not received grace IMg 8:1. For Ac 23:8 s. 2 above.ⓑ w. a judicial connotation: make a confession, confess abs. MPol 6:1; 9:2. τί τινι: ὁμολογῶ δὲ τοῦτό σοι, ὅτι Ac 24:14. Foll. by acc. and inf. ὡμολόγησεν ἑαυτὸν Χριστιανὸν εἶναι MPol 12:1 (cp. w. inf. foll.: Just., A II, 13, 2 Χριστιανὸς εὑρεθῆναι … ὁμολογῶ; Theoph. Ant. 2, 8 [p. 118, 7] ὁμ. αὐτὰ τὰ πλάνα πνεύματα εἶναι δαίμονες). Cp. John the Baptist’s action in reply to questioning by the authorities καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο καὶ ὡμολόγησεν ὅτι (dir. disc. follows) J 1:20 (cp. Plut., Mor. 509e in interrogation; the contrast ὁμ. and ἀρνεῖσθαι as Thu. 6, 60, 3; Phalaris, Ep. 147, 3 ὁμολογοῦμεν κ. οὐκ ἀρνησόμεθα; Aelian, NA 2, 43; Jos., Ant. 6, 151; cp. MPol 9:2 and many of the passages given below).ⓒ w. focus on admission of wrongdoing (X., An. 1, 6, 7; Ps.-Aristot., Mirabilia 152 ὁμολογοῦντες ἃ ἐπιώρκησαν; Arrian, Anab. 7, 29, 2 [s. ἴασις 2]; Jos., Ant. 6, 151) ἐὰν ὁμολογῶμεν τὰς ἁμαρτίας ἡμῶν if we confess our sins 1J 1:9 (cp. Appian, Liby. 79 §369 ὁμολογοῦντες ἁμαρτεῖν; Sir 4:26; ApcSed 13:3 [abs.]; ὁμ. τὸ ἁμάρτημα Did., Gen. 93, 6; ins fr. Sardis: ὁμολογῶ τ[ὸ| ἁμάρτημ]α Μηνί=I confess my sin to Men, s. FSteinleitner, Die Beicht 1913, p. 46 no. 20, 4f=ILydiaKP p. 15, no. 25). S. ἐξομολογέω 2a.④ to acknowledge someth., ordinarily in public, acknowledge, claim, profess, praiseⓐ of a public declaration as such (Herodian. 4, 4, 5 [fr. Steinleitner, p. 109, s. 3c] expression of thanks) ὁμολογήσω αὐτοῖς ὅτι (w. dir. disc. foll.) I will say to them plainly Mt 7:23. W. inf. foll. (X., Mem. 2, 3, 9; Jos., Ant. 9, 254) θεὸν ὁμολογοῦσιν εἰδέναι they claim to know God Tit 1:16 (opp. ἀρνεῖσθαι, s. 3b).ⓑ of profession of allegiance (ὁμολογῶ εἶναι χριστιανός Theoph. Ant. 1, 1 [p. 58, 11])—Esp. of confessing Christ, or the teaching of his community/church; w. double acc. (B-D-F §157, 2; 416, 3; Rob. 480.—Jos., Ant. 5, 52; Just., A II, 5, 1 εἰ θεὸν ὡμολογοῦμεν βοηθόν, D. 35, 2 Ἰησοῦν ὁμολογεῖν καὶ κύριον καὶ χριστόν) ἐὰν ὁμολογήσῃς κύριον Ἰησοῦν if you confess Jesus as Lord Ro 10:9 (cp. τὸν Δία ὁμ. θεόν Orig., C. Cels. 5, 46, 7). αὐτὸν ὁμ. Χριστόν confess that he is the Messiah J 9:22. ὁμ. αὐτὸν σαρκοφόρον ISm 5:2. ὁμ. Ἰησοῦν Χριστὸν ἐν σαρκὶ ἐληλυθότα acknowledge that Jesus Christ has come in the flesh 1J 4:2; cp. 2J 7. W. acc. and inf. (Isocr., Or. 4, 100, 61d; Aelian, VH 1, 27; Orig., C. Cels. 1, 41, 9) ὁμ. Ἰησοῦν Χρ. ἐν σαρκὶ ἐληλυθέναι Pol 7:1a; 1J 4:2 v.l. ὁμ. τὴν εὐχαριστίαν σάρκα εἶναι τοῦ σωτῆρος ἡμῶν Ἰ. Χρ. ISm 7:1. W. ὅτι foll. (Isocr., Or. 11, 5, 222d, but w. mng. 2; Just., D. 39, 6) ὁμ. ὅτι Ἰησοῦς ἐστιν ὁ υἱὸς τοῦ θεοῦ 1J 4:15. ὁμ. ὅτι κύριον ἔχετε Hs 9, 28, 7 (opp. ἀρν.). W. a single acc. of the pers. whom one confesses, or whom one declares to be someth. that is revealed by the context (Just., D. 35, 1, 2 Ἰησοῦν … ὁμολογεῖν; Did., Gen. 176, 13 ὁ γὰρ ὁμολογῶν τὸν θεὸν ἐν Χριστῷ τοῦτο ποιεῖ; Theoph. Ant. 3, 9 [p. 222, 13] θεὸν ὁμ.): ὁμ. τὸν υἱόν 1J 2:23 (opp. ἀρν. as Mel., P. 73, 537 ἀπαρνήσω τὸν ὁμολογήσαντά σε). μὴ ὁμ. τὸν Ἰησοῦν 4:3 (s. λύω 4, end). Cp. 2 Cl 3:2a. τινὰ ἔν τινι someone by someth. ἐν τοῖς ἔργοις 4:3; cp. 3:4. ἐὰν ὁμολογήσωμεν διʼ οὗ ἐσώθημεν if we confess him through whom we were saved 3:3. The acc. (αὐτόν) is supplied fr. the context J 12:42; cp. Hs 9, 28, 4.—W. acc. of thing ὁμ. τὸ μαρτύριον τοῦ σταυροῦ Pol 7:1b. ὁμ. τὴν καλὴν ὁμολογίαν 1 Ti 6:12 (ὁμ. ὁμολογίαν=‘make a promise’: Pla., Crito 52a; Jer 51:25; but = ‘bear testimony to a conviction’: Philo, Mut. Nom. 57, Abr. 203).—Instead of acc. of pers. we may have ἔν τινι confess someone, an Aramaism (s. Mlt-H. 463f; B-D-F §220, 2; EbNestle, ZNW 7,1906, 279f; 8, 1907, 241; 9, 1908, 253; FBurkitt, Earliest Sources for the Life of Jesus 1910, 19f). ὅστις ὁμολογήσει ἐν ἐμοὶ ἔμπροσθεν τῶν ἀνθρώπων whoever confesses me before people Mt 10:32a; sim. Lk 12:8a. But 2 Cl 3:2 uses the acc. when it quotes this saying (s. above.—In these last three pass. opp. ἀρν.). Jesus’ acknowledgment of the believer on judgment day complements this confession: ἐν αὐτῷ Mt 10:32b; Lk 12:8b. αὐτόν 2 Cl 3:2b (opp. ἀρν. in all these pass.—GBornkamm, D. Wort Jesu vom Bekennen [Mt 10:32]: Pastoraltheologie 34, ’39, 108–18). τὸ ὄνομα αὐτοῦ Rv 3:5.—Abs. pass. στόματι ὁμολογεῖται with the mouth confession is made Ro 10:10.ⓒ praise w. dat. ( Dio Chrys. 10 [11], 147; B-D-F §187, 4; Rob. 541. In the LXX ἐξομολογεῖσθαι τῷ θεῷ. S. ἐξομολογέω 4.) καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ the fruit of lips that praise his name Hb 13:15.—B. 1267. DELG s.v. ὁμό. M-M. TW. Sv. -
29 ἁμαρτία
ἁμαρτία, ίας, ἡ (w. mngs. ranging fr. involuntary mistake/ error to serious offenses against a deity: Aeschyl., Antiphon, Democr.+; ins fr. Cyzicus JHS 27, 1907, p. 63 [III B.C.] ἁμαρτίαν μετανόει; PLips 119 recto, 3; POxy 1119, 11; LXX; En, TestSol, TestAbr, TestJob, Test12Patr; JosAs 12:14; ParJer, ApcEsdr, ApcSed, ApcMos; EpArist 192; Philo; Jos., Ant. 13, 69 al.; Ar. [Milne 76, 42]; Just., A I, 61, 6; 10; 66, 1, D. 13, 1 al.; Tat. 14, 1f; 20, 1; Mel., P. 50, 359; 55, 400; s. ClR 24, 1910, 88; 234; 25, 1911, 195–97).① a departure fr. either human or divine standards of uprightnessⓐ sin (w. context ordinarily suggesting the level of heinousness), the action itself (ἁμάρτησις s. prec.), as well as its result (ἁμάρτημα), πᾶσα ἀδικία ἁ. ἐστίν 1J 5:17 (cp. Eur., Or. 649; Gen 50:17). ἁ. w. ἀνομήματα Hv 1, 3, 1; descr. as ἀνομία (cp. Ps 58:3; TestJob 43:17) 1J 3:4; but one who loves is far from sin Pol 3:3, cp. Js 5:20; 1 Pt 4:8, 1 Cl 49:5; Agr 13. ἀναπληρῶσαι τὰς ἁ. fill up the measure of sins (Gen 15:16) 1 Th 2:16. κοινωνεῖν ἁ. ἀλλοτρίαις 1 Ti 5:22. ποιεῖν ἁ. commit a sin (Tob 12:10; 14:7S; Dt 9:21) 2 Cor 11:7; 1 Pt 2:22; Js 5:15; 1J 3:4, 8. For this ἁμαρτάνειν ἁ. (Ex 32:30; La 1:8) 1J 5:16; ἐργάζεσθαι ἁ. Js 2:9; Hm 4, 1, 2 (LXX oft. ἐργάζ. ἀδικίαν or ἀνομίαν). μεγάλην ἁ. ἐργάζεσθαι commit a great sin m 4, 1, 1; 8:2. Pl. (cp. Pla., Ep. 7, 335a τὰ μεγάλα ἁμαρτήματα κ. ἀδικήματα) Hs 7:2. ἐπιφέρειν ἁ. τινί Hv 1, 2, 4. ἑαυτῷ ἁ. ἐπιφέρειν bring sin upon oneself m 11:4; for this ἁ. ἐπισπᾶσθαί τινι m 4, 1, 8 (cp. Is 5:18). προστιθέναι ταῖς ἁ. add to one’s sins (cp. προσέθηκεν ἁμαρτίας ἐφʼ ἁμαρτίας PsSol 3:10) Hv 5:7; m 4, 3, 7; Hs 6, 2, 3; 8, 11, 3; φέρειν ἁ. 1 Cl 16:4 (Is 53:4). ἀναφέρειν vs. 14 (Is 53:12). γέμειν ἁμαρτιῶν B 11:11. εἶναι ἐν ταῖς ἁμαρτίαις 1 Cor 15:17 (cp. Alex. Aphr., Eth. Probl. 9 II 2 p. 129, 13 ἐν ἁμαρτήμασιν εἶναι).—Sin viewed from the perspective of God’s or Christ’s response: ἀφιέναι τὰς ἁ. let go = forgive sins (Lev 4:20 al.) Mt 9:2, 5f; Mk 2:5, 7, 9f; Lk 5:20ff; Hv 2, 2, 4; 1 Cl 50:5; 53:5 (Ex 32:32) al. (ἀφίημι 2); hence ἄφεσις (τῶν) ἁμαρτιῶν (Iren. 1, 21, 2 [Harv. I 182, 4]) forgiveness of sins Mt 26:28; Mk 1:4; Lk 1:77; 3:3; 24:47; Ac 2:38; 5:31; 10:43; 13:38; Hm 4, 3, 2; B 5:1; 6:11; 8:3; 11:1; 16:8. διδόναι ἄφεσιν ἁ. AcPl Ha 2, 30; λαβεῖν ἄφεσιν ἁ. receive forgiveness of sins Ac 26:18 (Just., D. 54 al); καθαρίζειν τὰς ἁ. cleanse the sins (thought of as a stain) Hs 5, 6, 3; καθαρίζειν ἀπὸ ἁ. 1 Cl 18:3 (Ps 50:4; cp. Sir 23:10; PsSol 10:1); also καθαρισμὸν ποιεῖσθαι τῶν ἁ. Hb 1:3; ἀπολούεσθαι τὰς ἁ. Ac 22:16 ([w. βαπτίζειν] Just., D. 13, 1 al.). λύτρον ἁ. ransom for sins B 19:10.—αἴρειν J 1:29; περιελεῖν ἁ. Hb 10:11; ἀφαιρεῖν (Ex 34:9; Is 27; 9) vs. 4; Hs 9, 28, 3; ῥυσθῆναι ἀπὸ ἁ. 1 Cl 60:3; ἀπὸ τῶν ἁ. ἀποσπασθῆναι AcPlCor 2:9. Sin as a burden αἱ ἁ. κατεβάρησαν Hs 9, 28, 6; as a disease ἰᾶσθαι Hs 9, 28, 5 (cp. Dt 30:3); s. also the verbs in question.—Looked upon as an entry in a ledger; hence ἐξαλείφεται ἡ ἁ. wiped away, cancelled (Ps 108:14; Jer 18:23; Is 43:25) Ac 3:19.—Opp. στῆσαι τὴν ἁ. 7:60; λογίζεσθαι ἁ. take account of sin (as a debt; cp. the commercial metaphor Ro 4:6 and s. FDanker, Gingrich Festschr. 104, n. 2) Ro 4:8 (Ps 31:2); 1 Cl 60:2 (Just., D. 141, 3). Pass. ἁ. οὐκ ἐλλογεῖται is not entered in the account Ro 5:13 (GFriedrich, TLZ 77, ’52, 523–28). Of sinners ὀφειλέτης ἁ. Pol 6:1 (cp. SIG 1042, 14–16 [II A.D.] ὸ̔ς ἂν δὲ πολυπραγμονήσῃ τὰ τοῦ θεοῦ ἢ περιεργάσηται, ἁμαρτίαν ὀφιλέτω Μηνὶ Τυράννωι, ἣν οὐ μὴ δύνηται ἐξειλάσασθαι).—γινώσκειν ἁ. (cp. Num 32:23) Ro 7:7; Hm 4, 1, 5. ἐπίγνωσις ἁμαρτίας Ro 3:20; ὁμολογεῖν τὰς ἁ. 1J 1:9; ἐξομολογεῖσθε ἐπὶ ταῖς ἁ. B 19:12; ἐξομολογεῖσθαι τὰς ἁ. Mt 3:6; Mk 1:5; Hv 3, 1, 5f; Hs 9, 23, 4; ἐξομολογεῖσθε ἀλλήλοις τὰς ἁ. confess your sins to each other Js 5:16.—ἐλέγχειν τινὰ περὶ ἁ. convict someone of sin J 8:46; cp. ἵνα σου τὰς ἁ. ἐλέγξω πρὸς τὸν κύριον that I might reveal your sins before the Lord Hv 1, 1, 5.—σεσωρευμένος ἁμαρτίαις loaded down w. sins 2 Ti 3:6; cp. ἐπισωρεύειν ταῖς ἁ. B 4:6; ἔνοχος τῆς ἁ. involved in the sin Hm 2:2; 4, 1, 5. μέτοχος τῆς ἁ. m 4, 1, 9.—In Hb sin is atoned for (ἱλάσκεσθαι τὰς ἁ. 2:17) by sacrifices θυσίαι ὑπὲρ ἁ. 5:1 (cp. 1 Cl 41:2). προσφορὰ περὶ ἁ. sin-offering 10:18; also simply περὶ ἁ. (Lev 5:11; 7:37) vss. 6, 8 (both Ps 39:7; cp. 1 Pt 3:18); προσφέρειν περὶ ἁ. bring a sin-offering Hb 5:3; cp. 10:12; 13:11. Christ has made the perfect sacrifice for sin 9:23ff; συνείδησις ἁ. consciousness of sin 10:2; ἀνάμνησις ἁ. a reminder of sins of the feast of atonement vs. 3.ⓑ special sins (ἁ. τῆς ἀποστασίας Iren. 5, 26, 2 [Harv. II 397, 4]): πρὸς θάνατον that leads to death 1J 5:16b (ἁμαρτάνω e); opp. οὐ πρὸς θάνατον vs. 17. μεγάλη ἁ. a great sin Hv 1, 1, 8 al. (Gen 20:9; Ex 32:30 al.; cp. Schol. on Pla., Tht. 189d ἁμαρτήματα μεγάλα). μείζων ἁ. m 11:4; ἥττων 1 Cl 47:4. μεγάλη κ. ἀνίατος Hm 5, 2, 4; τέλειαι ἁ. Hv 1, 2, 1; B 8:1, cp. τὸ τέλειον τῶν ἁ. 5:11 (Philo, Mos. 1, 96 κατὰ τῶν τέλεια ἡμαρτηκότων); ἡ προτέρα ἁ. (Arrian, Anab. 7, 23, 8 εἴ τι πρότερον ἡμάρτηκας) sin committed before baptism Hm 4, 1, 11; 4, 3, 3; Hs 8, 11, 3; cp. v 2, 1, 2.② a state of being sinful, sinfulness, a prominent feature in Johannine thought, and opposed to ἀλήθεια; hence ἁ. ἔχειν J 9:41; 15:24; 1J 1:8. μείζονα ἁ. ἔχειν J 19:11; ἁ. μένει 9:41. γεννᾶσθαι ἐν ἁμαρτίαις be born in sin 9:34 (ἐν ἁμαρτίᾳ v.l).; opp. ἐν ἁ. ἀποθανεῖν die in sin 8:21, 24; AcPl Ha 1, 16. ἁ. ἐν αὐτῷ οὐκ ἔστιν 1J 3:5.③ a destructive evil power, sinⓐ Paul thinks of sin almost in pers. terms (cp. Sir 27:10; Mel., P. 50, 359; PGM 4, 1448 w. other divinities of the nether world, also Ἁμαρτίαι χθόνιαι; Dibelius, Geisterwelt 119ff) as a ruling power that invades the world. Sin came into the world Ro 5:12 (JFreundorfer, Erbsünde u. Erbtod b. Ap. Pls 1927; ELohmeyer, ZNW 29, 1930, 1–59; JSchnitzer, D. Erbsünde im Lichte d. Religionsgesch. ’31; ROtto, Sünde u. Urschuld ’32; FDanker, Ro 5:12: Sin under Law: NTS 14, ’67/68, 424–39), reigns there vs. 21; 6:14; everything was subject to it Gal 3:22; people serve it Ro 6:6; are its slaves vss. 17, 20; are sold into its service 7:14 or set free from it 6:22; it has its law 7:23; 8:2; it revives (ἀνέζησεν) Ro 7:9 or is dead vs. 8; it pays its wages, viz., death 6:23, cp. 5:12 (see lit. s.v. ἐπί 6c). As a pers. principle it dwells in humans Ro 7:17, 20, viz., in the flesh (s. σάρξ 2cα) 8:3; cp. vs. 2; 7:25. The earthly body is hence a σῶμα τῆς ἁ. 6:6 (Col 2:11 v.l.).—As abstr. for concr. τὸν μὴ γνόντα ἁ. ὑπέρ ἡμῶν ἁμαρτίαν ἐποίησεν (God) made him, who never sinned, to be sin (i.e. the guilty one) for our sakes 2 Cor 5:21.ⓑ In Hb (as in OT) sin appears as the power that deceives humanity and leads it to destruction, whose influence and activity can be ended only by sacrifices (s. 1a end): ἀπάτη τῆς ἁ. Hb 3:13.—On the whole word s. ἁμαρτάνω, end. GMoore, Judaism I 445–52; ABüchler, Studies in Sin and Atonement in the Rabb. Lit. of the I Cent. 1928; WKnuth, D. Begriff der Sünde b. Philon v. Alex., diss. Jena ’34; EThomas, The Problem of Sin in the NT 1927; Dodd 76–81; DDaube, Sin, Ignorance and Forgiveness in the Bible, ’61; AGelin and ADescamps, Sin in the Bible, ’65.—On the special question ‘The Christian and Sin’ see PWernle 1897; HWindisch 1908; EHedström 1911; RBultmann, ZNW 23, 1924, 123–40; Windisch, ibid. 265–81; RSchulz, D. Frage nach der Selbsttätigkt. d. Menschen im sittl. Leben b. Pls., diss. Hdlb. ’40.—JAddison, ATR 33, ’51, 137–48; KKuhn, πειρασμός ἁμαρτία σάρξ im NT: ZTK 49, ’52, 200–222; JBremer, Hamartia ’69 (Gk. views).—B. 1182. EDNT. DELG s.v. ἁμαρτάνω. M-M. TW. -
30 περί
περί (Hom.+) prep. w. gen. and acc., in our lit. not w. dat. (B-D-F §203; Rob. 617; see the lit. s.v. ἀνά, beg.) lit. ‘round about’① w. the gen. to denote the object or pers. to which (whom) an activity or esp. inward process refers or relates, about, concerningⓐ after verbs that denote an oral or written expression or its reception, a mental action, knowing, thinking, recognizing, etc., about, concerning; s. the entries ἀκούω 1c and 3c, ἀναγγέλλω 2 end, ἀπαγγέλλω 1, ἀπολογέομαι, γνωρίζω 1, γογγύζω, γράφω 2c, δηλόω, διαβεβαιόομαι, διαλέγομαι 1, διδάσκω 2d, διηγέομαι, εἶπον 1a, ἐντέλλω, ἐπιστέλλω, κατηχέω, λαλέω 2aγ, λέγω 1bδ; λόγον αἰτεῖν, ἀποδιδόναι, διδόναι, ποιεῖσθαι (s. λόγος 2a); μαρτυρέω 1b, μνημονεύω 1c, ὁμιλέω, πυνθάνομαι, προκαταγγέλλω, προφητεύω, ὑπομιμνῄσκω, χρηματίζομαι; ἀγνοέω 1a, ἀπορέω, ἐπινοέω, ἐπίσταμαι 2, οἶδα 1h, πέπεισμαι (s. πείθω 4), πιστεύω 1aβ. Also used w. the substantives belonging to these verbs or verbs w. similar mngs.: ἀπολογία 2a, γογγυσμός; διήγησις, εὐαγγέλιον, ἦχος 2, πρόφασις, φήμη; s. these entries. γινώσκω J 7:17. συμφωνέω Mt 18:19. τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; what do you think of the Christ? 22:42.ⓑ after verbs that express considering, asking, examining, charging, judging, censuring, punishing, praising, etc., on account of, because of, for, concerning. S. the entries ἀποστοματίζω, ἀπορέω, διαπορέω, ἐγκαλέω, εἶδον (3: deliberate concerning), ἐκζητέω 1, ἐλέγχω 2 and 3, ἐξετάζω 1 and 2b, ἐπερωτάω 1a, ἐπιζητέω 1b, ἐρωτάω 1, ζητέω 2, κατηγορέω, παραμυθέομαι.—διαλογίζομαι Lk 3:15. κρίνω J 8:26. λιθάζω 10:33. θεὸν αἰνέω Lk 19:37. περὶ οὗ … οἱ κατήγοροι οὐδεμίαν αἰτίαν ἔφερον his accusers brought no charge of this kind Ac 25:18 (BWeiss, Preuschen take περὶ οὗ w. σταθέντες, which immediately follows it, and understand it to mean ‘around him’, ‘near him’ [περί τινος in this sense IG XIV, 2508, 4]).—S. also the entry ζήτημα.ⓒ after verbs that denote emotion. S. the entries ἀγανακτέω, θαυμάζω 1aβ, καυχάομαι, σπλαγχνίζομαι.ⓓ after verbs of caring (for). S. the entries μέλει 1b, μεριμνάω, προβλέπω.ⓔ after other verbs and expressions, mostly with regard to, with reference to, in relation to, w. respect to εὐλογεῖν Hb 11:20. ἀναβαίνειν περὶ τοῦ ζητήματος go up about the question Ac 15:2. ἐντολὰς λαμβάνειν Col 4:10. ἐξουσίαν ἔχειν 1 Cor 7:37 (s. ἐξουσία 1). περὶ πάντων εὐοδοῦσθαι be well off in all respects 3J 2 (περὶ π.=‘in all resp.’: Pla., Gorg. 23, 467d.—Others take it as ‘above all’; cp. Il. 1, 287; 21, 566).ⓕ w. certain verbs and nouns such as ‘ask’, ‘pray’, ‘prayer’, etc., περί introduces the pers. or thing in whose interest the petition is made. Thus it takes the place of ὑπέρ (B-D-F §229, 1; Rob. 618; WSchulze, Zeitschr. für vergl. Sprachforschung 44, 1911, 359: Callim., Epigr. 55, 3.—SIG 1170, 30 περὶ τούτου παρεκάλεσα τὸν θεόν; POxy 1298, 4; 1494, 6; JosAs 28:5 ἐξιλάσομαι αὐτοὺς περὶ ὑμῶν; EpArist 273) for. S. the entries δέομαι b, δέησις, ἐρωτάω 2, παρακαλέω 3. προσεύχεσθαι (Gen 20:7; 1 Km 7:5; 2 Macc 1:6; 15:14) Lk 6:28; Col 1:3 (v.l. ὑπέρ); 4:3; 1 Th 5:25; 2 Th 1:11; 3:1; Hb 13:18. προσευχὴ γίνεται Ac 12:5. Παῦλος ἐσταυρώθη περὶ ὑμῶν; 1 Cor 1:13 v.l. (for ὑπέρ). τὸ αἷμα τὸ περὶ πολλῶν ἐκχυννόμενον Mt 26:28 (cp. Nicol. Dam.: 90 Fgm. 730, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν). ἀγῶνα ἔχω περὶ ὑμῶν Col 2:1 v.l. (for ὑπέρ).ⓖ when used w. ἁμαρτία the word ‘for’ has the sense to take away, to atone for περὶ ἁμαρτίας (Num 8:8) Ro 8:3 (difft. TThornton, JTS 22, ’71, 515–17). Ἰ. Χρ. τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν Gal 1:4 v.l. (for ὑπέρ; CBreytenbach, Versöhnung ’89, 197). περὶ ἁμαρτιῶν ἔπαθεν 1 Pt 3:18 (v.l. ἀπέθανεν). Cp. Hb 5:3c. προσφορὰ περὶ ἁμαρτίας 10:18. θυσία περὶ ἁμαρτιῶν vs. 26. εἰσφέρεται τὸ αἷμα περὶ ἁμαρτίας 13:11. τὸ περὶ τῆς ἁμαρτίας (i.e. προσφερόμενον) the sin-offering (Lev 6:23; 14:19) Hb 10:6, 8 (both Ps 39:7).ⓗ περί τινος abs. at the beginning of a sentence concerning, with reference to (GrBar 8:6; Just., A I, 15, 1 al.; SIG 736, 1; PEleph 13, 4f; BGU 246, 13; 17; 1097, 5 [c. 50 A.D.]; 1095, 9 [57 A.D.]) περὶ ὧν (=περὶ τούτων ἃ) ἐγράψατε concerning the things you wrote (to me) 1 Cor 7:1 (s. γράφω 2c). Cp. 8:1; 16:1, 12. In other, seemingly similar, places it is to be connected w. the verb that follows: Mt 22:31; 24:36; Mk 12:26; 13:32; 1 Cor 7:25; 8:4; 12:1; 2 Cor 9:1; 1 Th 4:9; 5:1. (Cp. the formulation of answers by Claudius in PLond 1912; on Paul’s rhetorical use, cp. Demosth. 7, 1; 14; 18; 30; 39; MMitchell NovT 31, ’89, 229–56.)ⓘ w. the art. τὰ περί τινος what concerns someone or someth., his or its circumstances, situation, condition (X., An. 2, 5, 37 ὅπως μάθοι τὰ περὶ Προξένου; Sir 19:30; TestJob 41:3; JosAs 19:2; GrBar 4:12; Just., A I, 33, 5; Tat. 36, 2) τὰ περὶ (τοῦ) Ἰησοῦ the reports about Jesus, concerning his miracles Mk 5:27; of Jesus’ passion experiences Lk 24:19; of the preaching about Jesus Ac 18:25; cp. 28:31. τὰ περὶ ἑαυτοῦ (αὐτοῦ, ἐμοῦ, ἐμαυτοῦ, ἡμῶν, ὑμῶν) Lk 24:27; Ac 23:11, 15; 24:10; 28:15; Eph 6:22; Phil 1:27; 2:19f; Col 4:8.—τὰ περὶ τῆς βασιλείας τοῦ θεοῦ the things concerning the Kgdm. of God Ac 1:3; 19:8 (v.l. without the art.). τὰ περὶ τῆς ὁδοῦ 24:22 (ὁδός 3c).② w. the acc., gener. in ref. to position rather than mental or emotional considerations as in the use of the gen., aboutⓐ of place around, about, near (TestJob 40:6 περί τινα φάτνην; 12 περὶ τὴν οἰκίαν; Ath. 25, 1 ἄγγελοι … περὶ τὸν ἀέρα ἔχοντες καὶ τὴν γῆν)α. (all) around ἕως ὅτου σκάψω περὶ αὐτήν until I dig (all) around it Lk 13:8. περιαστράψαι φῶς περὶ ἐμέ Ac 22:6b. αἱ παρθένοι ἑστηκυῖαι περὶ τὴν πύλην who stood about the door Hs 9, 3, 2.β. of a part of the body around which someth. goes (Heraclid. Pont. Fgm. 55 W. περὶ τὸ μέτωπον; PsSol 2:20 περὶ τὴν κεφαλήν; TestJob 46:9 περὶ τὸ στῆθος; JosAs 3:9 περὶ τὰς χεῖρας): a belt περὶ τὴν ὀσφύν around the waist Mt 3:4; Mk 1:6 (JosAs 14:16); cp. Rv 15:6. A millstone περίκειται περὶ τὸν τράχηλον Mk 9:42; Lk 17:2 (JosAs 18:5); cp. Mt 18:6.γ. of nearby places: αἱ περὶ αὐτὰς πόλεις the towns near them (Sodom and Gomorrah) Jd 7. τὰ περὶ τὸν τόπον the region around the place Ac 28:7 (Diod S 1, 50, 6 τὰ π. τὴν Μέμφιν; Strabo 12, 7, 3). Without the art. περὶ Τύρον καὶ Σιδῶνα the neighborhood of T. and S. Mk 3:8.δ. of persons who are standing, sitting, working or staying close to someone ὄχλον περὶ αὐτόν Mt 8:18; cp. Mk 9:14. τοὺς περὶ αὐτὸν κύκλῳ καθημένους Mk 3:34; cp. vs. 32. οἱ περὶ αὐτόν those about him, his followers Mk 4:10; Lk 22:49. The central person in the group can be included: οἱ περὶ Παῦλον Paul and his companions Ac 13:13; 21:8 v.l. οἱ περὶ τὸν Πέτρον Peter and those with him short ending of Mark; GHb 356, 38f= ISm 3:2; cp. GHb 22, 39 (Pla., Thu., X.; Diod S 11, 40, 3; 11, 61, 3 οἱ περὶ τὸν Κίμωνα=Cimon and his men; ins, pap; 2 Macc 1:33; 8:30; 4 Macc 2:19; JosAs 26:5; Jos., Bell. 5, 10, Ant. 18, 354 al.; Tat. 36, 1 al.; B-D-F §228; Rob. 620). οἱ περὶ τὸν κεντυρίωνα the centurion and his men GPt 11:45. πρὸς τὰς περὶ Μάρθαν καὶ Μαριάμ J 11:19 v.l. prob. means only the two sisters to Martha and Mary (cp. Phalaris, Ep. 136; Polyb. 4, 36, 6; 21, 11, 2; Diod S 1, 16, 1; 1, 37, 3; 16, 85, 2 οἱ περὶ Χάρητα καὶ Λυσικλέα=Chares and Lysicles [are made generals]; Plut., Tib. Gracch. 825 [2, 3] οἱ περὶ Δροῦσον = Δροῦσος, Pyrrh. 395 [20, 1] οἱ περὶ Γάϊον Φαβρίκιον = Γάϊος Φαβρίκιος; Diog. L. 2, 43 οἱ περὶ Αἰσχύλον=Aeschylus; 2, 105; EpArist 51; Philo, Vi. Cont. 15; Jos., Ant. 13, 187; 15, 370, C. Ap. 1, 17). οἱ π. τὸν Παῦλον Ac 27:1a v.l.=Παῦλος vs. 1b.ⓑ of time about, near (Hdt., Thu., X. et al.; PGen 17, 10; PGiss 70, 7; Gen 15:12; Ex 11:4) περὶ τρίτην ὥραν (Appian, Bell. Civ. 2, 45 §182; TestAbr A 5 p. 82, 11 [Stone p. 12] and B 6 p. 109, 27 [Stone p. 66]; Jos., Vi. 239; cp. 243; PSI 184, 5 χθὲς περὶ ἕκτην ὥραν) about the third hour Mt 20:3. Likew. w. the hour given vs. 5f, 9; 27:46; Ac 10:3 (ὡσεὶ περὶ ὥραν ἐνάτην; ApcMos 17 περὶ ὥραν, ὅταν), 9; cp. Mk 6:48; Ac 22:6a.ⓒ of being occupied with (Just., D. 2, 5 χρόνον ἐκτρίβειν περὶ ἐκεῖνα τὰ μαθματα; 8, 3 τῆς περὶ τὸ θεῖον ὁρμῆς; Tat. 27, 3; Ath. 17, 3) περισπᾶσθαι (q.v. 2), θορυβάζεσθαι περί τι Lk 10:40f. οἱ π. τὰ τοιαῦτα ἐργάται the workers who were occupied with such things (s. ἐργάτης 1a) Ac 19:25.ⓓ with regard or respect to (Diod S 2, 18, 2 ἡ περὶ αὐτὴν ἀρετή=her valor; Lucian, Vit. Auct. 17 οἱ περὶ μοιχείαν νόμοι; ApcEsdr 1:6 δικάσασθαι … περὶ τὸ γένος τῶν χριστιανῶν; Jos., Ant. 5, 259; Mel., HE 4, 26, 13 σου τὸ σπουδαῖον περὶ τὴν πίστιν) ἀστοχεῖν 1 Ti 6:21; 2 Ti 2:18. ναυαγεῖν 1 Ti 1:19. νοσεῖν have a morbid craving for someth. (s. νοσέω) 6:4. περὶ πάντα in all respects Tit 2:7.—Pol 4:3; παράδοξον περὶ Ἰοῦστον … γέγονος a miracle that took place involving Justus Papias (2:9). On 2 Cl 17:2 s. ἀνάγω 5.—τὰ περὶ ἐμέ my situation, how I am getting along (Menand., Sam. 623 S. [Kö. 278]; UPZ 68, 6 [152 B.C.] τὰ περὶ Ἀπολλώνιον; Just., A I, 54, 2 τὰ περὶ τὸν Χριστόν; Tat. 8, 4 τὰ περὶ σέ; Jos., Ant. 2, 60) Phil 2:23. αἱ π. τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.—DELG. M-M. TW. -
31 προστίθημι
προστίθημι (Hom.+) impf. 3 sing. προσετίθει Ac 2:47; fut. προσθήσω; 1 aor. προσέθηκα; 2 aor. subj. προσθῶ, impv. πρόσθες, inf. προσθεῖναι, ptc. προσθείς; pf. 2 sg. προστέθεικας 3 Km 10:7. Mid.: fut. προσθήσομαι LXX; 2 aor. προσεθέμην. Pass.: impf. 3 pl. προσετίθεντο; 1 fut. προστεθήσομαι; 1 aor. προσετέθην.① to add to someth. that is already present or exists, add, put toⓐ of things that are added to someth. already present: abs. (opp. ἀφαιρεῖν; s. Isocr. 12, 264; Pla., Leg. 5 p. 742d al.; Epict. 1, 6, 10; Dt 4:2; 13:1) add (someth.) B 19:11; D 4:13. Pass. Mk 4:24. τὶ someth. Hs 5, 3, 3; D 11:2. τῇ δὲ παιδὶ προσετίθεντο οἱ μῆνες αὐτῆς lit. the months were added to her child (= her [Anna’s] child [Mary] grew month by month) GJs 7:1. Of the addition of a word, sentence, etc. (Demosth. et al.; Just., D. 55, 1; Mitt-Wilck. II/2, 372 V, 11 [the statement follows in direct discourse]; PStras 41, 21) 1 Cl 8:2 of an addition to a written document (EpArist 26; Jos., Ant. 1, 17); ῥήματα Hv 2, 4, 2. Of faith πρόσθες ἡμῖν πίστιν increase our faith Lk 17:5 (others would place this in 2 below.) Pass. (ὁ νόμος) προσετέθη (the law) was added to the promise Gal 3:19.—πρ. λόγον τινί speak a further message to someone (Dionys. Hal. 6, 88, 3; 8, 9, 1) Hb 12:19 (παραιτέομαι 1b).—τί τινι someth. to someth. ταῖς ἁμαρτίαις αὐτῶν τὰς ἀσελγείας Hv 2, 2, 2.—It is oft. used w. dat. alone, fr. which the acc. is easily supplied add to, increase πρ. ταῖς ἁμαρτίαις ὑμῶν Hv 5:7; cp. m 4, 3, 7; 12, 6, 2; Hs 6, 1, 4; 6, 2, 3; 8, 11, 3. προσθεῖναι τῷ δρόμῳ σου to press on in your course IPol 1:2.—τὶ ἐπί τι someth. to someth. (4 Km 20:6; PsSol 3:10 ἁμαρτίας ἐφʼ ἁμαρτίας) Mt 6:27; Lk 12:25. τὶ ἐπί τινι (Sir 3:27) προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν he added this to all (his) other (misdeeds) 3:20 (B-D-F §461, 2; Rob. 605).ⓑ of persons who are added to a group already existing, or who are attached to an individual, to whom they henceforth belong: add, associate (Diod S 5, 45, 3) πρ. τινὰ τῇ ἐκκλησίᾳ Ac 2:47 v.l. The same dat. is to be supplied in the text which is preferred by the critical editions in this pass.; likew. vs. 41 and 5:14 (if τῷ κυρίῳ is to be taken w. πιστεύοντες here, another dat. is to be supplied w. προσετίθεντο).—προστίθεσθαι τῷ κυρίῳ be brought to the Lord 11:24. Also 5:14 (s. above), in case τῷ κυρ. here belongs w. προσετίθ. (προστίθεσθαι hardly means ‘attach oneself to’ as in Demosth. 18, 39 al.; 1 Macc 2:43; Jos., Vi. 87, 123).—Of one deceased πρ. πρὸς τοὺς πατέρας αὐτοῦ be gathered to one’s ancestors (Judg 2:10; 4 Km 22:20; 1 Macc 2:69; ViMal 4 [p. 89, 8 Sch.]) Ac 13:36.ⓒ In accordance w. Hebr. usage (but s. Helbing p. iv, contradicted by AWifstrand, SvTK 16, ’40, 257) the adverbs again, further and sim. expressions are paraphrased w. πρ. (B-D-F §392, 2; 419, 4; 435a; Mlt-H. 445f). προσθεὶς εἶπεν παραβολήν again he told a parable, or he proceeded to tell a parable Lk 19:11; Ox 1081,10 (for restoration: προ[σθεὶς ε]ἶπεν s. Wessely, PatrOr 18, 1924, 494, 10=Otero I 83) (Gen 38:5 προσθεῖσα ἔτεκεν υἱόν). οὐ μὴ προσθῶ πεῖν I shall never again drink Mk 14:25 v.l. προσθήσω τοῦ ἐπερωτῆσαι Hm 4, 3, 1. It is usu. found in the mid. w. the inf. foll. (Gen 8:12; Ex 9:34 Φαραὼ προσέθετο τοῦ ἁμαρτάνειν; 1 Km 18:29) Lk 20:11f. προσέθετο συλλαβεῖν καὶ Πέτρον he proceeded to have also Peter arrested Ac 12:3 (cp. AcJ 2 [Aa II/1, 151, 14]). See 1 Cl 12:7; B 2:5 (Is 1:13).② to add as a benefit, provide, give, grant, do (X., Cyr. 2, 2, 18 τὰς τιμὰς ἑκάστῳ; PRyl 153, 27) τινί τι someth. to someone πρόσθες ἡμῖν πίστιν grant us faith Lk 17:5. W. dat. of thing προσέθηκε τῷ ἀμπελῶνι ἔργον καλόν he did good work in the vineyard Hs 5, 2, 7.—Pass. ταῦτα προστεθήσεται ὑμῖν Mt 6:33; Lk 12:31. See Agr 10ab (Unknown Sayings, 87–89).—M-M. TW. -
32 ἐπιθυμία
ἐπιθυμία, ας, ἡ (s. ἐπιθυμέω; Pre-Socr., Hdt.+)① a great desire for someth., desire, longing, cravingⓐ as a neutral term, in Hdt., Pla., Thu. et al. αἱ περὶ τὰ λοιπὰ ἐ. desires for other things Mk 4:19. ἐ. πράξεων πολλῶν desire for much business Hm 6, 2, 5 (but mng. 2 below is also poss.). ἐ. τῆς ψυχῆς desire of the soul Rv 18:14.ⓑ of desire for good things (Diod S 11, 36, 5 ἐπιθ. τῆς ἐλευθερίας=for freedom; Pr 10:24 ἐ. δικαίου δεκτή; ἄνερ ἐπιθυμιῶν GrBar 1:3; Jos., C. Ap. 1, 111) ἐπιθυμίαν ἔχειν εἴς τι have a longing for someth. Phil 1:23 (ἐ. ἔχειν as Jos., C. Ap. 1, 255; ἐ. εἰς as Thu. 4, 81, 2). ἐπιθυμίᾳ ἐπιθυμεῖν (Gen 31:30) eagerly desire Lk 22:15 (s. on ἐπιθυμέω); ἐν πολλῇ ἐ. w. great longing 1 Th 2:17. ἐλπίζει μου ἡ ψυχὴ τῇ ἐπιθυμίᾳ μου μὴ παραλελοιπέναι τι I hope that, in accordance with my desire, nothing has been omitted B 17:1. ἡ ἐ. καὶ ἡ ἀγρυπνία 21:7. ε. ἀγαθὴν καὶ σεμνήν Hm 12, 1, 1.② a desire for someth. forbidden or simply inordinate, craving, lust (as early as Plato, Phd. 83b ἡ τοῦ ὡς ἀληθῶς φιλοσόφου ψυχὴ οὕτως ἀπέχεται τ. ἡδονῶν τε καὶ ἐπιθυμιῶν κτλ.; Polystrat. p. 30; Duris [III B.C.]: 76 Fgm. 15 Jac.; then above all, the Stoics [EZeller, Philos. d. Griechen III/14, 1909, 235ff], e.g. Epict. 2, 16, 45; 2, 18, 8f; 3, 9, 21 al.; Maximus Tyr. 24, 4a μέγιστον ἀνθρώπῳ κακὸν ἐπιθυμία; Herm. Wr. 1, 23; 12, 4, also in Stob. p. 444, 10 Sc.; Wsd 4:12; Sir 23:5; 4 Macc 1:22; 3:2 al.; ApcMos 19 ἐ. … κεφαλὴ πάσης ἁμαρτίας; Philo, Spec. Leg. 4, 93, Leg. All. 2, 8, Vi. Cont. 74; Jos., Bell. 7, 261, Ant. 4, 143) Ro 7:7f; Js 1:14f; 2 Pt 1:4. ἐ. πονηρά (X., Mem. 1, 2, 64; Ar. 8, 4) Hv 1, 2, 4; 3, 7, 3; 3, 8, 4; m 8:5. ἐ. κακή (Pla., Leg. 9, 854a; Pr 12:12; 21:26; Just., A I, 10, 6) Col 3:5.—Of sexual desire (as early as Alcaeus [acc. to Plut., Mor. 525ab]; lead tablet fr. Hadrumetum 7 in Dssm., B 28 [BS 273ff] and IDefixWünsch no. 5 p. 23; PGM 17a, 9; 21; Sus Theod. 8; 11; 14 al., LXX 32; Jos., Ant. 4, 130; 132; Ath. 33, 1 μέτρον ἐπιθυμίας ἡ παιδοποιία; Did., Gen. 151, 27 ἄλογος ἐ.) D 3:3. πάθος ἐπιθυμίας 1 Th 4:5. κατʼ ἐπιθυμίαν (cp. Epict. 3, 15, 7; M. Ant. 2, 10, 1; 2; 3; Just., A II, 5, 4; Ath. 21, 1) in accordance with physical desire alone IPol 5:2. πρὸς ἐπιθυμίαν τ. ἀνθρώπων Ox 840, 38 (Ps.-Pla., Eryx. 21, 401e πρὸς τὰς ἐπιθυμίας τοῦ σώματος=to satisfy the desires of the body; cp. 405e: gambling, drunkenness and gluttony are called ἐπιθυμίαι.—In Ox 840, 38, since the ν in ἐπιθυμίαν is missing and restored, the word might also be ἐπιθυμίας.). ἐ. γυναικός (Da 11:37) Hm 6, 2, 5; 12, 2, 1. Pl. (oft. LXX; EpArist 256; Philo) w. παθήματα Gal 5:24. In a list of vices (cp. Philo, Congr. Erud. Grat. 172, Migr. Abr. 60, Vi. Cont. 2) 1 Pt 4:3; D 5:1. ἐ. πολλαὶ ἀνόητοι many foolish desires 1 Ti 6:9; νεωτερικαὶ ἐ. youthful desires 2 Ti 2:22 (WMetzger, TZ 33, ’77, 129–36); κατὰ τὰς ἰδίας ἐ. in accordance w. their own desires 4:3; cp. πρὸς τὰς ἰ. ἐ. Pol. 7:1; κατὰ τὰς ἐ. αὐτῶν AcPl Ha 8, 20 (for this: ἀνομίας AcPl BMM recto, 26, restored after Ox 1602, 27). αἱ πρότερον ἐν τῇ ἀγνοίᾳ ἐ. the desires that ruled over you formerly, when you were ignorant 1 Pt 1:14.—W. gen.: subjective gen. ἐ. ἀνθρώπων 1 Pt 4:2; τοῦ πατρὸς ὑμῶν J 8:44; gen. of quality ἐ. μιασμοῦ defiling passion 2 Pt 2:10; cp. μιαρὰς ἐ. 1 Cl 28:1; βδελυκτὰς ἐ. 30:1. ἐ. τῆς ἀπάτης deceptive desires Eph 4:22. τῶν ἐ. τῶν ματαίων 2 Cl 19:2; cp. Hm 11, 8. ἐ. τῶν ἀσεβειῶν Jd 18. ἐ. τῆς πονηρίας evil desire Hv 1, 1, 8. ἐ. τῆς ἀσελγείας 3, 7, 2; the gen. can also indicate the origin and seat of the desire ἐ. τῶν καρδιῶν of the hearts (Sir 5:2) Ro 1:24. τῆς καρδίας … τῆς πονηρᾶς 1 Cl 3:4. ἐ. τοῦ θνητοῦ σώματος Ro 6:12 (Ps.-Pla., Eryx. 21, 401e, s. above; Sextus 448 ἐπιθυμίαι τοῦ σώματος). τῆς σαρκός Eph 2:3; 1J 2:16; 2 Pt 2:18; B 10, 9. τῶν ὀφθαλμῶν 1J 2:16; to denote someth. to which desire belongs gener. vs. 17; σαρκικαὶ ἐ. (Hippol., Ref. 5, 9, 22; Did., Gen. 62, 3) 1 Pt 2:11; D 1:4; σωματικαὶ ἐ. (4 Macc 1:32) ibid.; κοσμικαὶ ἐ. worldly desires Tit 2:12; 2 Cl 17:3; ἐ. τῶν ἐν τῷ κόσμῳ Pol 5:3; εἰς ἐ. to arouse desires Ro 13:14; ποιεῖν τὰς ἐ. act in accordance w. the desires J 8:44. τελεῖν ἐ. σαρκός gratify the cravings of the flesh Gal 5:16; ὑπακούειν ταῖς ἐ. obey the desires Ro 6:12; δουλεύειν ἐ. be a slave to the desires Tit 3:3; cp. δοῦλος ἐπιθυμίας IPol 4:3. ἄγεσθαι ἐπιθυμίαις be led about by desires 2 Ti 3:6. πορεύεσθαι κατὰ τὰς ἐ. Jd 16; 18; 2 Pt 3:3; ἐν ἐπιθυμίαις (Sir 5:2) 1 Pt 4:3; ταῖς ἐ. τοῦ αἰῶνος τούτου Hs 6, 2, 3; 6, 3, 3; 7:2; 8, 11, 3. ἀναστρέφεσθαι ἐν ταῖς ἐ. Eph 2:3.—BEaston, Pastoral Ep. ’47, 186f; RAC II 62–78. S. πόθος.—Schmidt, Syn. III 591–601. M-M. TW. Sv. -
33 λύω
λύω, poet. imper.Aλῦθι Pi.Fr.85
: [tense] fut. λύσω [ῡ] Il.1.29, etc.: [tense] aor.ἔλῡσα 18.244
, etc.: [tense] pf.λέλῠκα Th.7.18
, Ar.V. 992 ( ἀπο-), etc.:— [voice] Pass., [tense] pf.λέλῠμαι Il.8.103
, etc.: [tense] plpf. ἐλελύμην [ῠ] Od.22.186, etc.: [tense] aor. ἐλύθην, [dialect] Ep. λύθην [ῠ] 8.360, E.Hel. 860, Th.2.103, etc.: [tense] fut. , Isoc.12.116, etc., also λελύσομαι [ῡ] D.14.2, X. Cyr.6.2.37 ( ἀπο-): [dialect] Ep. [tense] aor. [voice] Pass. λύμην [ῠ] Il.21.80; λύτο [ῠ] ib. 114, butλῦτο 24.1
(at beginning of line, v.l. λύτο);λύντο 7.16
: also [ per.] 3sg. opt. [tense] pf.λελῦτο Od.18.238
:—[voice] Med., [tense] fut.λύσομαι Il.1.13
, etc.: [tense] aor.ἐλυσάμην 14.214
: [tense] pf. [voice] Pass. λέλῦμαι in med. sense, D.36.45, Arist.Rh. 1400a22 (cf. δια-, κατα-λύω): [tense] fut. λύσομαι in pass. sense, ( δια-) Th.2.12, ( ἐπι-) Lys.25.33 codd. ( καταλύσεσθαι edd.), ( κατα-) X.Cyr.1.6.9.—Homer uses all tenses exc. [tense] pf. [voice] Act., [tense] pres. and [tense] fut. [voice] Pass. [In [tense] pres. and [tense] impf. [pron. full] ῡ always in [dialect] Att., [pron. full] ῠ mostly in [dialect] Ep., though Hom. has [pron. full] ῡ twice,ἔλῡεν Il.23.513
, λῡει Od.7.74; also in compds.,ἀλλῡεσκεν 2.105
, ἀλλῡουσαν ib. 109: in [tense] fut. and [tense] aor. 1 [pron. full] ῡ always: in other tenses [pron. full] ῠ always, exc. in the forms λελῦτο, λῦτο (v. supr.).] (Cf. Lat. luo (pay), re-luo, solvo (for se-luo), solūtus, etc.):— loosen:I of things, unbind, unfasten, esp. clothes and armour, λῦσε δέ οἱ ζωστῇρα, θώρηκα, Il.4.215, 16.804; λ. παρθενίην ζώνην loose the maiden-girdle, of the husband after marriage, Od. 11.245; of the wife,λύοι χαλινὸν ὑφ' ἥρωϊ παρθενίας Pi.I.8(7).48
; ; soἔλυσας.. ἅγνευμα σόν Id.Tr. 501
; freq. of the tackling of ships, λ. πρυμνήσια, ἱστία, λαῖφος, etc., Od.2.418, 15.496, 552, h.Ap. 406, etc. (never in Il.); λ. πρύμνας, νεῶν πόδα, E.Hec. 539, 1020, etc.: abs., λύειν, of ships, set sail,λῦε, κυβερνήτα APl.1.6
*.9 ([place name] Panteleus); ἀσκὸν λ. untie a skin (used as a bag), Od.10.47: freq. in Trag., λ. στολάς, πέπλον, S.OC 1597, Tr. 924; λ. ἡνίαν slacken the rein, Id.El. 743; κλῄθρων λυθέντων when the gates have been opened, A.Th. 396; λ. γράμματα, δέλτον, open a letter, E.IA38 (anap.), 307; λ. πέδας, δεσμά, A.Eu. 645 ([voice] Pass.), E.HF 1123; ; ἀρτάνας.. δέρης ἔλυσαν loosed it from my neck, ib. 876, cf. E.Hipp. 781:—[voice] Med., ἀπὸ στήθεσφιν ἐλύσατο κεστὸν ἱμάντα undid her belt, Il.14.214; but λύοντο τεύχεα they undid the armour for themselves, i.e. stripped it off (others), 17.318; later λυσαμένα πλοκαμῖδας unbinding her hair, Bion 1.20, etc.b in various phrases, στόμα λ. open the mouth, E.Hipp. 1060, Isoc.12.96;γλώσσας λ. εἰς αἰσχροὺς μύθους Critias 6.9
D.; λ. βλεφάρων ἕδραν wake up, E.Rh.8 (anap.); λ. ὀφρύν unfold the brow, Id.Hipp. 290;λ. ἄχος ἀπ' ὀμμάτων S.Aj. 706
(lyr.), etc.2 of living beings,a of horses, etc., unyoke, unharness, opp. ζεύγνυμι, Od.4.35; ἐξ ὀχέων, ὑπὲξ ὀχέων, Il.5.369,8.504;ὑφ' ἅρμασιν 18.244
;ὑπὸ ζυγοῦ Od.4.39
:ὑπὸ ζυγόφιν Il.24.576
;ὑπ' ἀπήνης Od.7.6
(also in [voice] Med., μὴ.. ὑπ' ὄχεσφι λυώμεθα μώνυχας ἵππους unyoke our horses, Il. 23.7; ); λύε μώνυχας ἵππους loosed them, Il.10.498; λ. κύνα let him loose, X.Cyn.6.13, etc.b of men, release, deliver, esp. from bonds or prison, and so, generally, from difficulty or danger, Il.15.22, Od.8.345, 12.53, D.24.206, etc.; ὁ λύσων he that shall deliver, A.Pr. 771, 785: c. gen. rei,τὸν.. θεοὶ κακότητος ἔλυσαν Od.5.397
, cf. Pi.P.3.50, etc.;λ. τινὰ δεσμῶν A.Pr. 1006
; ;τὼ.. ἐκ δεσμοῖο λύθεν Od.8.360
, cf. Pi.O.4.23, A.Pr. 873, E.Hipp. 1244, Pl.R. 360c; also λ. δόμους ἁβρότατος rob the house of.., Pi.P.11.34; λ. τινὰ τῆς ἀρχῆς depose him from.., D.S.13.92:—[voice] Med., prop. get one loosed or set free,λύσασθαί τινα δυσφροσυνάων Hes.Th. 528
;ὅσπερ Ἰὼ πημονᾶς ἐλύσατο A.Supp. 1065
(lyr.):—[voice] Pass.,λυθῆναι τὰς πέδας D.S.17.116
; λέλυται γὰρ λαὸς ἐλεύθερα βάζειν, ὡς ἐλύθη ζυγὸν ἀλκᾶς has been let loose to speak, since the yoke was loosed, A.Pers. 592 (lyr.).c of prisoners, release on receipt of ransom, admit to ransom, release, Il.1.29, 24.137, 555, etc.;λ. τινά τινι 1.20
, 24.561, Od.10.298; Σαρπηδόνος ἔντεα καλὰ λύσειαν would give them up, Il.17.163; in full,λ. τινὰ ἀποίνων 11.106
;χρημάτων μεγάλων Hdt.2.135
([voice] Pass.);ἀνὴρ ἀντ' ἀνδρὸς λυθείς Th.5.3
:—[voice] Med., release by payment of ransom, get a person released, redeem, Il.1.13, 24.118, al., Od.10.284, 385, Pl.Mx. 243c, D.19.229;λύσασθαί τινας ἐκ πολεμίων Lys.12.20
;ἵππον X.An.7.8.6
;ὅσους αὐτὸς ἐλυσάμην τῶν αἰχμαλώτων D.19.169
;λ. τινὶ τὸ χωρίον Id.50.28
; ἑαυτοὺς λ. pay their own ransom, Id.19.169; buy from a pimp, Ar.V. 1353.d λελύσθαι τῶν νόμων, = Lat. legibus solvi, D.C.53.18.II resolve a whole into its parts, dissolve, break up, λ. ἀγορήν dissolve the assembly, Il.1.305;ἀγορὰς ἠμὲν λύει ἠδὲ καθίζει Od.2.69
, etc.:—[voice] Pass.,λῦτο δ' ἀγών Il.24.1
;μὴ λυθείη ἡ στρατιά X.Cyr.6.1.2
; πρὶν <ἂν>.. ἡ ἀγορὰ ( market)λυθῇ Id.Oec. 12.1
;λυθείσης τῆς συνουσίας Plb.5.15.3
.2 of concrete objects, σπάρτα λέλυνται, i. e. have rotted, Il.2.135;ῥαφαὶ δ' ἐλέλυντο ἱμάντων Od.22.186
; λ. τὴν σχεδίην break it up, Hdt.4.97; [ τὴν γέφυραν] X. An.2.4.17; τὴν ἀπόφραξιν ib.4.2.25.3 esp. of physical strength, loosen, i. e. weaken, relax, λῦσε δὲ γυῖα made his limbs slack or loose, i. e. killed him, Il.4.469, al.;ὅς τοι γούνατ' ἔλυσα 22.335
; , etc.;ἀλλά οἱ αὖθι λῦσε μένος 16.332
;πέλεκυς λῦσεν.. βοὸς μένος Od.3.450
, cf. Il.17.29; but οἵ μοι καμάτῳ.. γούνατ' ἔλυσαν made my knees weak with toil, Od.20.118:—[voice] Pass., λύντο δὲ γυῖα, etc., as the effect of death, sleep, weariness, fear, Il. 7.16, etc.;καμάτῳ φίλα γυῖα λέλυντο 13.85
, cf. Od.8.233;αὐτοῦ λύτο γούνατα καὶ φίλον ἦτορ Il.21.114
, 425;λύθη ψυχή τε μένος τε 5.296
, etc.;λύθεν δέ οἱ ἅψεα πάντα Od.4.794
, 18.189;λέλυται γυίων ῥώμη A.Pers. 913
(anap.);λύεται δέ μου μέλη E.Hec. 438
;λέλυμαι μελέων σύνδεσμα Id.Hipp. 199
(anap.).b λύει βλέφαρα closes her eyes in sleep, S.Ant. 1302.c metaph.,λ. τὴν ἐν ταῖς ψυχαῖς πρὸς μάχην παρασκευήν X.HG7.5.22
.4 undo, bring to naught, destroy,πολίων κάρηνα Il.9.25
;Τροίης κρήδεμνα 16.100
, Od.13.388, cf. B.Fr.16.7: generally, put an end to,νείκεα Il.14.205
;μελεδήματα 23.62
;ἔριν E.Ph.81
, AP9.316.12 (Leon.);πόλεμον Th.5.31
;ἐπιμομφάν Pi.O.10(11).9
;μέμψιν Democr.271
; ; φόβον καὶ τὴν ὑποψίαν Polystr.p.7 W., cf. Epicur.Sent.12; ;ἀνάγκας E.Supp.39
; βίον, i.e. die, Id.IT 692; αἰῶν' ἔλυσε, i.e. died, B.1.43;λ. τὸ τέλος βίον S.OC 1720
(lyr.); μαχας Ar. Pax 991 (anap.);νοσήματα Diocl.Fr.35
([voice] Pass.), cf. Gal.6.476;κόπους Dsc.Eup.1.220
; forgive,ἁμαρτήματα LXXJb.42.9
.b in Prose, λ. νόμους repeal or annul laws, Hdt.3.82, D.3.10, Arist.Pol. 1269a15; οὐθὲν τῶν περὶ τὴν πολιτείαν ib. 1298b31;λ. ψήφῳ τὸ παράνομον Aeschin. 3.197
([voice] Pass.), etc.;ἐπεὶ ἐκεῖνοι ἔλυσαν τὰς σπονδὰς λελύσθαι μοι δοκεῖ ἡ ἐκείνων ὕβρις καὶ ἡ ἡμετέρα ὑποψία X.An.3.1.21
; rescind a vote,ψῆφον λύει ὁ νόμος D.24.2
; revoke a will,διαθήκην Is.6.33
, etc. (but in [voice] Pass., to be opened, of a will, POxy.715.19 (ii A. D.), etc.); unbind a spell, Iamb.Myst.3.27:—[voice] Pass., λέλυται πάντα all ties are broken, all is in confusion, D.25.25.c as a technical term, solve a difficulty, a problem, a question,λύεται ἡ ἀπορία Pl.Prt. 324e
, al.;λ. ζήτημα Gal.6.436
.f λ. τὴν φάσιν, of the Moon, pass out of, Vett. Val.134.1, cf. 2.5 break a legal agreement or obligation,τὸν νόμον Hdt.6.106
;τὰς σπονδάς Th.1.23
, 78, cf. 4.23, al.;τὰ συγκείμενα Lys.6.41
; σίς κε τὰς ϝρήτας τάσδε λύση whoso breaks this agreement, Inscr.Cypr.135.29 H.6 in physical sense, dissolve, λύθεν, opp. πάγεν, Emp.15.4; τὸ θερμὸν λύει, opp. πήγνυσι, Arist.Mete. 384b11, cf. 382b33 ([voice] Pass.);ἀμμωνιακὸν ὄξει λύσας Gal.11.106
; melt,παγείσας χιόνας Hdn.8.4.2
;τι πυρὶ λ. Hippiatr.52
.7 of medicines,λ. τὴν κοιλίαν Arist.Pr. 863b29
, cf. Hp.Acut.(Sp.)38, Diocl.Fr.140; so of the effects of terror, Arist.Pr. 877a32 ([voice] Pass.).IV atone for, make up for,τὰς πρότερον ἁμαρτίας Ar.Ra.
691;λύσων ὅσ' ἐξήμαρτον S.Ph. 1224
;λ. φόνον φόνῳ Id.OT 101
, E. Or. 511;αἱ πρόσοδοι λύουσι τἀναλώματα Diph.32.5
:—[voice] Med.,τῶν πάλαι πεπραγμένων λύσασθ' αἷμα.. δίκαις A.Ch. 804
(lyr.).V μισθὸν λύειν pay wages in full, quit oneself of them, used only in cases of obligation, X.Ages.2.31.2 τέλη λύειν, = λυσιτελεῖν, pay, profit. avail, ἔνθα μὴ τέλη λύει φρονοῦντι where it boots not to be wise, S.OT 316: but more freq. λύει without τέλη, construed like λυσιτελεῖ, abs.,λύει δ' ἄλγος E.Med. 1362
, cf. PSI4.400.16: c. dat. pers., , cf.Hipp. 441: c. inf., πῶς οὖν λύει.. ἐπιβάλλειν; Id.Med. 1112 (anap.); ἐμοί τελύειτοῖσιμέλλουσιν τέκνοις τὰ ζῶντ' ὀνῆσαι it is good for me to benefit my living children by means of those to come, ib. 566; (ii B.C.): c. acc. et inf., λύει γὰρ ἡμᾶς οὐδέν, οὐδ' ἐπωφελεῖ,.. θανεῖν it is not expedient that we should die ( οὐδ' ἐπωφελεῖ being parenthetic), S.El. 1005;οὐ γάρ με λύει.. κακορροθεῖσθαι E.Sthen.Prol.35
; cf. λυσιτελέω. -
34 φέρω
φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.Aἤφεραν IG3.1379
), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper.φέρτε Il.9.171
; [ per.] 2sg. subj. ; [ per.] 3sg. subj.φέρῃσι Il.18.308
, Od.5.164, al.; [dialect] Ep. inf.φερέμεν Il.9.411
, al.: [tense] impf. ἔφερον, [dialect] Ep.φέρον 3.245
; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.II [tense] fut.οἴσω Il.7.82
, etc.; [dialect] Dor.οἰσῶ Theoc.3.11
; [ per.] 1pl.οἰσεῦμες Id.15.133
; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper.οἶσε Od.22.106
, 481, Ar.Ach. 1099, 1101, 1122, Ra. 482;οἰσέτω Il.19.173
, Od.8.255; [ per.] 3pl.οἰσόντων Antim.15
; inf.οἴσειν Pi.P.4.102
, [dialect] Ep.οἰσέμεν Od.3.429
,οἰσέμεναι Il.3.120
, Od.8.399, etc.: [tense] aor. 1 inf.οἶσαι Ph.1.611
codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut.οἴσομαι Il.22.217
, S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor.οἰσεῖται Archim.Fluit.1.7
, al.): [tense] fut. [voice] Pass.οἰσθήσομαι D.44.45
, Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf.προοῖσται Luc.Par.2
; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg. (lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, butἤνεγκα S.El. 13
, E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always (lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dualδι-ηνεγκάτην Pl.Lg. 723b
; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl.ἀπ-ήνενκαν IG22.1620.37
, al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg. , Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg. (troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; butἐξ-ενεγκέτω IG12.63.33
, 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl.ἐξ-ενέγκατε Ar.Ra. 847
: subj. ἐνέγκω common to both forms: opt., [ per.] 1sg. , Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, butἐνέγκοι Id.Fr.84
(anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf. , S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic ([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part.ἐνεγκών Pi.I.8(7).21
, S.El. 692, Th.6.56, etc.,ἐνέγκας IG22.1361.21
([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we findἐξ-ενεγκόντες Mem.1.2.53
, and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper. ); [ per.] 2sg. , X.Oec.7.13; [ per.] 3sg. , Pl.R. 406b, etc.; [ per.] 1pl.ἠνεγκάμεθα Id. Ion 530b
, ([etym.] προ-) Phlb. 57a; inf.εἰς-ενέγκασθαι Isoc.15.188
: part.ἐνεγκάμενος Aeschin.1.131
, ([etym.] ἀπ-) X.Ages.6.2.IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper.ἔνεικε Od.21.178
, inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg.ἀν-ένεικα Od.11.625
; [ per.] 2sg.ἀπ-ένεικας Il.14.255
; [ per.] 3sg.ἤνεικε Od.18.300
, al., Hdt.2.146, [dialect] Ep.ἔνεικε Il.15.705
, al.; [ per.] 1pl.ἐνείκαμεν Od.24.43
; [ per.] 3pl.ἤνεικαν Hdt.3.30
, [dialect] Ep.ἔνεικαν Il.9.306
; imper. [ per.] 2sg.ἔνεικον Anacr.62.3
; [ per.] 2pl.,ἐνείκατε Od. 8.393
; [ per.] 3pl.ἐνεικάντων Schwyzer 688
B 3 (Chios, v B. C.); inf.ἐνεῖκαι Il.18.334
, Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol.ἐνείκην Alc.Oxy.1788
Fr.15ii 20; part.ἐνείκας Il.17.39
, ([etym.] ἀν-) Hdt.2.23;μετ-ενεικών Abh.Berl.Akad.1928(6).22
(Cos, iii B. C.):—[voice] Med., [ per.] 3sg.ἀν-ενείκατο Il.19.314
; [ per.] 3pl.ἠνείκαντο 9.127
, Hdt.1.57, ([etym.] ἐς-) 7.152; part.ἐνεικάμενος Alc.35.4
.2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg.ἤνικε IG42(1).121.110
(Epid., iv B. C.); Bi11 (Delph., iv B. C.);ἀν-ήνικε IG4.757A12
, al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl. Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj.ἐνίκει Berl.Sitzb.1927.161
([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.)ἐξ-ενικοῦσι IG4.823.49
(Troezen, iv B. C.); so in later Gr.,εἰς-ήνικα Supp.Epigr.7.381
,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part.ἐξ-ε[νικ]άμενος IG12
(2).526a5 (Eresus, iv B. C.).b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl.εἴνιξαν IG7.2418.24
(Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.V other tenses: [tense] pf.ἐνήνοχα D.21.108
, 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut.ἐνεχθήσομαι Arist.Ph. 205b12
, Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor.ἠνέχθην X.An.4.7.12
and freq. in compds.; [dialect] Ion.ἀπ-ηνείχθην Hdt.1.66
, etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part.ἐξ-ενειχθείς IG42(1).121.115
(Epid., iv B. C.); Hellenisticἐνεγχθείς PCair.Zen.327.42
(iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic.ἀπ-ηνίχθη IG42(1).103.111
(Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot.ἐν-ενιχθεῖ IG7.3172.150
(Thespiae, iii B. C.); part. (neut.)ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53
(Telos, iv B. C., ined.); [dialect] Att. [tense] pf.ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d
,εἰς-ενήνεκται E. Ion 1340
;ἀν-ενήνεγκται IG12.91.4
; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion.ἐξ-ενηνειγμένος Hdt.8.37
; [dialect] Att. [tense] plpf.προς-ενήνεκτο X.HG4.3.20
; part.κατ-, μετ-ενηνεγμένος Plb.10.30.2
, Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)A [voice] Act.,I bear or carry a load,ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568
;μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303
;ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622
;χοάς A.Ch.15
;φ. ἐπ' ὤμοις S.Tr. 564
;χερσὶν φ. Id.Ant. 429
;φ. ὅπλα βραχίονι E.Hec.14
; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς); ἀλαὸν ὄμμα φέρων Id.Ph. 1531
(lyr.);γλῶσσαν εὔφημον φ. A.Ch. 581
, cf. Supp. 994;καλὸν φ. στόμα S.Fr. 930
codd. (nisi leg. φορῇ) ; ἄψοφονβάσιν φ. Id.Tr. 967
(lyr.).II bear, convey, with collat. notion of motion, freq. in Hom.,πῇ δὴ.. τόξα φέρεις; Od.21.362
; πρόσω φ. ib. 369;εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444
, cf. Pl.Lg. 914b;πόδες φέρον Il.6.514
;πέδιλα τά μιν φέρον 24.341
, etc.; of horses, 2.838;ἵππω.. ἅρμα οἴσετον 5.232
, etc.; of ships, Od.16.323, cf. Il.9.306;τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17
.b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.2 of wind, bear along, [πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26
; [σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330
, cf. 4.516, Il.19.378, etc.;ἐπέλασσε φέρων ἄνεμος Od.3.300
, 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph.,ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d
;φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023
, cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.III endure, suffer,λυγρά Od.18.135
;ἄτην Hdt.1.32
; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024;ξυμφοράς Th.2.60
; ; also of food,ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21
; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους)οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2
: metaph.,ᾗ φέρειν πέφυκε Pl.Ti. 48a
.2 freq. with modal words,πήματα κόσμῳ φ. Pi.P.3.82
; ;ὀργῇ τὸν πόλεμον Th.1.31
;θυμῷ φ. Id.5.80
;χαρᾷ φ. τι J.AJ19.1.13
: esp. with an Adv., [ὕβριν] ῥηϊδίως φ. Hes.Op. 215
; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40;προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36
;αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104
;συμφορὴν ὡς κουφότατα φ. Hdt.1.35
;ῥᾳδίως φ. Pl.Grg. 522d
, al.;εὐπετῶς φ. S.Fr. 585
, X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck) ; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part.,βαρέως ἤνεικε ἰδών Hdt.3.155
, cf. Ar.Th. 385, etc.;φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93
;ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a
: c. gen.,τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77
, cf. 2.62;ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21
, cf. Isoc.12.232;πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55
: c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.IV bring, fetch,εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196
;φ. ἄποινα Il.24.502
;ἄρνε 3
, 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1;ἔντεα Il.18.191
;τόξα Od.21.359
; ; , etc.;γῆν τε καὶ ὕδωρ Hdt.7.131
:—[voice] Med., carry or bring with one, or for one's own use,ποδάνιπτρα Od.19.504
;οἶνον Alc.35
, cf. Hdt.4.67, 7.50, X. Mem.3.14.1;φερνὰς δόμοις E.Andr. 1282
; fetch, Od.2.410;χοὰς ἐκ κρήνης S.OC 470
.2 bring, offer, present,δῶρα Od.8.428
, etc.;μέλος Pi.P.2.3
; ;φ. πέπλον δώρημά τινι S.Tr. 602
;πρός τινα δῶρα X.An.7.3.31
; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.;ἐπὶ ἦρα φ. τινί Il.1.572
, Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.b = ἄγω iv. 1,ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7
; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med.,τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1
.3 bring, produce, cause, [ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31
;ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283
, cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203;ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132
, cf. 8.516; ;θάνατον φ. B.5.134
;τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c
; ;τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135
(lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58;ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13
(Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward,παραδείγματα Isoc.7.6
, etc.;πάσας αἰτίας D.58.22
;ἁρμόττουσαν εἰκόνα Id.61.10
:—[voice] Pass.,εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3
.4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408;λόγον Pi.P.8.38
;ἐπιστολὰς φ. τινί S.Aj. 781
, cf. Tr. 493;ἐπιστολήν X.Ages.8.3
: hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9;σαφές τι πρᾶγος Id.Pers. 248
(troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med.,λόγους φ. E.Supp. 583
; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.);μαντήϊα.. φέρονται Hes.Fr.134.9
:—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.);δασμόν X.An.5.5.10
; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6;χρήματα πᾶσι τάξαντες φ. Th.1.19
;μισθὸν φ. X.Cyr.1.6.12
(but usu., receive, draw, pay,μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66
; ;αἱ νῆες μισθὸν ἔφερον Th. 3.17
, cf. X.An.1.3.21, Oec.1.6);φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2
, cf. Lycurg.23; also of property, bring in, yield as rent,φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35
.6 apply, refer, , Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440;περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45
;ὑπὲρ ἀγῶνος Lycurg.7
, cf. 11: hence φ. τινά appoint or nominate to an office,φ. χορηγόν D.20.130
, 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.; (ii B. C.);τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13
, al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt,ταύταν φ. βιοτάν E.Andr. 785
(lyr.).V bring forth, produce, whether of the earth or of trees,φ. ἄρουρα φάρμακα Od.4.229
;ἄμπελοι φ. οἶνον 9.110
; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [οὐ] γῆ καρπὸν ἔφερε Hdt.6.139
;γύαι φ. βίοτον A.Fr.196.5
, cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful,εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91
; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82;αἱ ἄμπελοι φέρουσιν X.Oec.20.4
; also of living beings,τόπος ἄνδρας φ. Pl.Ti. 24c
;ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1
; one's country,Hld.
2.29, Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (alsoἡ ἐνεγκαμένη Jul.Ep. 202
); or Mother Earth, M.Ant.4.48: generally, create, form,Πηνειὸς Τέμπη φ. Philostr.Im.1.25
; [τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9
;φ. τοὺς κυνόδοντας Gp.16.1.14
.VI carry off or away,Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302
;φ. τινὰ ἐκ πόνου 14.429
, 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70;αἶγα λέοντε φ. 13.199
; δεῖπνον φ., of Harpies, A.Eu.51;ἐνέχυρα βίᾳ φ. Antipho 6.11
; in the phrase φέρειν καὶ ἄγειν (cf.ἄγω 1.3
), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60;αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37
;ἥρπαζον καὶ ἔφερον Lys.20.17
;κείρων ἢ φέρων IG12(9).90.10
(Tamynae, iv B. C.);αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128
; of a divorced wife,αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2
; φέρειν alone, rob, plunder, ;ἀλλήλους Th.1.7
; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass.,φερόμενοι Βακχῶν ὕπο E.Ba. 759
:—[voice] Med. in same sense,ἔναρα Il.22.245
;πελέκεας οἶκόνδε φ. 23.856
;ἀτερπέα δαῖτα Od.10.124
, cf. 15.378.3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med.,ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308
;φέρειν τρίποδα Hes.Op. 657
; ; ; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e;πέρα.. οὐδὲν φ. S.OC 651
;ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590
; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense,μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e
: also, receive one's due,φ. χάριν S.OT 764
; ; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites,φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968
A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself,κῦδος οἴσεσθαι Il.22.217
; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538; ; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): henceοὐ τὰ δεύτερα Hdt.8.104
; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129; ; ;χάριν φέρεσθαι παρ' ὑμῶν And.2.9
;φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2
; ;εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969
;δάκρυ πρὸς τῶν κλυόντων A.Pr. 638
;ἀπό τινος βοσκάν Id.Eu. 266
(lyr.);ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131
: generally, get for one's own use and profit, take and carry away, esp. to one's own home,τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97
: hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.VII abs., of roads or ways, lead to a place,ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122
, cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69;τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31
;ἐπὶ Σοῦσα X.An.3.5.15
; ;ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24
(but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.2 of a district or tract of country, stretch, extend to or towards, φέρειν ἐπί orἐς θάλασσαν Hdt.4.99
; ἐς τὴν μεσόγαιαν ib. 100;πρὸς νότον Id.7.201
; ἡ ἀπὸ δυσμῶν αὐτῆς (sc. τῆς Κιμβρικῆς)καὶ ἐπὶ τὸν Ἄλβιν φέρουσα Ptol.Geog.2.11.2
, cf. 3.3 metaph., lead to or towards, be conducive to,ἐς αἰσχύνην φέρει Hdt.1.10
;τὰ ἐς ἄκεσιν φέροντα Id.4.90
; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991; : esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.)ταῦτα ποιέειν Hdt.3
. 134; soτὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31
;τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562
(lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων)εἰς πολιτείαν Pl.R. 449d
; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.b point to, refer to a thing,ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120
; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159; , cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10;πρός τινας Pl.R. 538c
;ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120
; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11;ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79
: c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.VIII carry or have in the mouth, i. e. speak of,πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223
; use a word,οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6
, cf. 7.644, 15.753, 876; record an event,οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63
: more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6;ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e
; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf.,τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104
(v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15;ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11
;κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60
(Pergam., ii B. C.); are in use,Ptol.
Geog.7.4.11; of literary works, to be in circulation,ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a
, cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.1 before another imper.,φέρε γὰρ σήμαινε A.Pr. 296
(anap.);φέρ' εἰπὲ δή μοι S.Ant. 534
;φ. δή μοι τόδε εἰπέ Pl.Cra. 385b
; soφέρετε.. πειρᾶσθε Hdt.4.127
.2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97;φ. δὲ νῦν.. φράσω Id.2.14
;φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4
;φέρε δὴ κατίδω Id. Pax 361
, cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers.,φέρε.. μάθῃς S.Ph. 300
.3 before a rhetorical question,φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571
;φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788
(anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phraseφέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218
;φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183
, cf. Antipho 5.36; alsoφ. δή Pl.Grg. 455a
, al.: usu. first in a sentence, butτὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c
, etc.5 φέρε c. inf., suppose, grant that..φ. λέγειν τινά Plu.2.98b
; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3;οἷον φ. εἰ. Iamb. in Nic.p.47
P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή); εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73
(Pall.).2 part. φέρων in all genders freq. joined with another Verb:a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622;τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e
, cf. R. 345b; soὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24
; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with,ᾤχοντο φέροντες τὰ γράμματα Th.7.8
.b intr., in pass. sense, to denote unrestrained action,νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159
; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν
hurling themselves,Plb.
1.17.8;εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82
; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4;τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27
, cf. Ach.Tat.1.7;σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24
;τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3
, cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ)φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24
, cf. Per.7; , cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2;προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456
B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs,δῶκεν.. τρίποδα φέρειν Il.23.513
, cf. 16.665, 17.131;τεύχεα.. δότω φέρεσθαι 11.798
, cf. Od.21.349, E.Tr. 419, 454(troch.).B [voice] Pass. is used in most of the above senses:—special cases:I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87;βίᾳ φέρεται Pl.Phdr. 254a
;πνεῦμα φερόμενον Id.R. 496d
;τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520
;ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c
;φ. εἰς τὸν Τάρταρον Id.Phd. 114b
; simply, move, go,ποῖ γᾶς φέρομαι; S.OT 1309
(anap.); , cf. E.Hec. 1076 (anap.), etc.; of the excreta,τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.
ap. Aët.9.12;πρὸς κοιλίαν φερομένην Aët.4.19
: metaph.,εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729
;πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b
, cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.;ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30
; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91;ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b
;ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89
.3 of voluntary and impulsive motion,ἰθὺς φέρεται μένει Il.20.172
; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21;δρόμῳ φ. πρός τινα Id.HG4.8.37
;φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23
;ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59
;φερόμενος ὑπ' ὀργῆς D.H.Comp.18
.II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail,οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074
;κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25
;εὖ φέρεται ἡ γεωργία Id.Oec.5.17
; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15;καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60
;φ. ἐν προτιμήσει παρά τινι D.S.33.5
;χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6
; of euphonious writing,σύνθεσις καλῶς φερομένη Phld.Po.5.26
.2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.C [voice] Med.: for its chief usages, v. supr. A. VI. 3. -
35 νόμος
A that which is in habitual practice, use or possession, not in Hom. (cf. J.Ap.2.15), though read by Zenod. in Od.1.3.I usage, custom,[Μοῦσαι] μέλπονται πάντων τε νόμους καὶ ἤθεα κεδνά Hes.Th.66
;ν. ἀρχαῖος ἄριστος Id.Fr. 221
; ἔνθα ν. (sc. ἐστί) c. inf., where it is the custom.., Alc.Supp.25.5; ν. πάντων βασιλεύς custom is lord of all, Pi.Fr.169.1;ν. δεσπότης Hdt.7.104
, Pl. Lg. 715d;ν. τύραννος τῶν ἀνθρώπων Id.Prt. 337d
;ἴησις ὀθονίοισι κατὰ τὸν ν. τὸν ἀρθριτικόν Hp.Art.18
;ὡς νόμος Id.Mochl.37
: hence, law, ordinance,τόνδε.. ν. διέταξε Κρονίων.. θηρσὶ.. ἐσθέμεν ἀλλήλους Hes. Op. 276
;τρέφονται πάντες οἱ ἀνθρώπειοι ν. ὑπὸ τοῦ θείου Heraclit. 114
;ἄφθογγον εἶναι τὸν παλαμναῖον ν. [ἐστί] A.Eu. 448
;ν. κάλλιστον ἐξευρόντα, πειθαρχεῖν πατρί S.Tr. 1177
; ν. κοινός, = ὀρθὸς λόγος, Zeno Stoic.1.43: pl.,ἔργων.. ὧν νόμοι πρόκεινται ὑψίποδες S.OT 865
(lyr.);νεοχμοῖς ν. Ζεὺς κρατύνει A.Pr. 150
(lyr.).b in VT, of the law of God, , al., cf. Is.2.3; νόμον ὃν ἐνετείλατο ὑμῖν Μωϋσῆς ib.De.33.4; so in NT,ὁ ν. Μωϋσέως Ev.Luc.2.22
, etc.; but alsoὁ ν. τοῦ Χριστοῦ Ep.Gal.6.2
; ὁ ν. τοῦ Πνεύματος τῆς ζωῆς, opp. ὁ ν. τῆς ἁμαρτίας καὶ τοῦ θανάτου, Ep.Rom.8.2;ν. τέλειος ὁ τῆς ἐλευθερίας Ep.Jac.1.25
.c with Preps., κατὰ νόμον according to custom or law, Hes.Th. 417, Hdt.1.61, etc.;κὰν νόμον Pi.O.8.78
; οἱ κατὰ ν. ὄντες θεοί the established deities, Pl.Lg. 904a;κατὰ νόμους A.Supp. 241
; παρὰ νόμον contrary to.., Id.Eu. 171 (lyr.);παρὰ τοὺς τῆς φύσεως ν. Pl.Ti. 83e
;ἐν Πανελλάνων νόμῳ Pi.I.2.38
; ἐν Ἀδραστείῳ νόμῳ by the law of Adrastus, i.e. at the Nemean games, Id.N.10.28: esp. in dat. νόμῳ by custom, conventionally, opp. φύσει, Hdt. 4.39, Philol.9, Arist.EN 1094b16, etc.; ν. γλυκύ, ν. πικρόν, Democr.9;εἰ μή τις λέγοι ν. ὁρᾶν καὶ τὰς λεγομένας ποιότητας μὴ ἐν τοῖς ὑποκειμένοις εἶναι Plot.4.4.29
; ὅσον νόμου χάριν just for form's sake, Diph.43.14, Arist.Metaph. 1076a27.d statute, ordinance made by authority,[Σόλων] νόμους ἔθηκεν ἄλλους, τοῖς δὲ Δράκοντος θεσμοῖς ἐπαύσαντο χρώμενοι πλὴν τῶν φονικῶν Id.Ath.7.1
(butτὸν Δράκοντος ν. τὸν περὶ τοῦ φόνου IG12.115.5
), etc.; νόμον τιθέναι, τίθεσθαι, v. τίθημι; βασιλικὸς ν. OGI483.1 (Pergam., ii A.D.), Ep.Jac.2.8: freq. of general laws, opp. ψηφίσματα (special decrees), Pl.Tht. 173d, etc.;ὅταν τὰ ψηφίσματα κύρια ᾖ ἀλλὰ μὴ ὁ ν. Arist.Pol. 1292a7
: generally, law, ἄνευ ὀρέξεως νοῦς ὁ ν. ἐστίν ib. 1287a32; ἄγραφος ν. Lex ap. And.1.85, etc.; opp. γεγραμμένος, Arist.Rh. 1373b6; ν. ἴδιος, opp. κοινός, ib.4; ὁ ν. freq. as subject,οἱ ν. διδόασι τιμωρίας D.18.12
;ὧν ὁ ν. ἀγορεύει Inscr.Magn. 92b16
(ii B.C.); μὴ ὁ ν. κρίνει τὸν ἄνθρωπον ἐὰν μὴ ἀκούσῃ πρῶτον; Ev.Jo.7.51.e c. gen. rei,οὗτός τοι πεδίων πέλεται ν. Hes.Op. 388
;Ὑλλίδος στάθμας ἐν νόμοις Pi.P.1.62
;τὸν φαρμάκων δίδαξε μαλακόχειρα ν. Id.N.3.55
;ν. ἐμβολῆς καὶ διορθώσιος Hp.Mochl.38
; ὁ ν. τοῦ κριοῦ, τοῦ ἀνδρός, τῶν ἐρανιστῶν, LXXLe.6.31 (7.1), Ep.Rom.7.2, SIG 1198.14 (Arcesine, iii B.C.); ἐς χειρῶν νόμον ἀπικέσθαι to come to blows, into action, Hdt.9.48; ἐν χειρῶν νόμῳ ἀπόλλυσθαι, περιπεσεῖν, die in action, Id.8.89, Plb.1.57.8;μεταλλάξαι τὸν βίον ἐν χ. ν. Id.3.63.5
, cf. 3.116.9;Ἀσδρούβας.. ἐν χ. ν. κατέστρεψε τὸν βίον Id.11.2.1
;τοὺς μὲν ἐν χ. ν. διέφθειρε Id.1.82.2
; τοὺς ἐν χ. ν. τὰς πολιτείας καταλύοντας by 'direct action', Aeschin.1.5; but under martial law,Arist.
Pol. 1285a10;τῷ τοῦ πολέμου νόμῳ κτησάμενος Aeschin.2.33
.2 Νόμος personified, οἱ θεοὶ σθένουσι χὡ κείνων κρατῶν N. E.Hec. 800, cf. Orph.Fr. 105, 160.II melody, strain,οἶδα δ' ὀρνίχων νόμως πάντων Alcm.67
;ν. ἵππιος Pi.O. 1.101
;Ἀπόλλων ἁγεῖτο παντοίων ν. Id.N.5.25
;ν. πολεμικοί Th.5.69
;ἐπηλάλαξαν Ἀραὶ τὸν ὀξὺν ν. A.Th. 952
(lyr.);κρεκτοὶ ν. S.Fr. 463
, cf. AP9.584: metaph.,τοὺς Ἅιδου ν. S.Fr. 861
.2 esp. a type of early melody created by Terpander for the lyre as an accompaniment to Epic texts,ν. ὄρθιος Hdt.1.24
;ν. Βοιώτιος S.Fr. 966
;ν. κιθαρῳδικοί Ar.Ra. 1282
, cf. Pl.Lg. 700d, Arist.Po. 1447b26, Pr. 918b13, etc.; also for the flute,ν. αὐλῳδικός Plu.2.1132d
; without sung text, ν. αὐλητικός ib.1133d, cf. 138b, Poll.4.79; later, composition including both words and melody, e.g. Tim.Pers.III = νοῦμμος (q. v.), Epich.136, Sophr.162, Inscr.Délos407.21 (ii B.C.); ν. σηστέρτιοι, = Lat. nummi sestertii, Inscr.Prien.41.13 (ii B.C.).IV Archit., course of masonry, IG12(2).11.17 (Mytil.). -
36 συμφέρω
A : [tense] aor. 1 , [dialect] Ion.- ήνεικα Hdt.7.152
: [tense] aor. 2συνήνεγκον Th.2.51
: [tense] pf.συνενήνοχα D.18.198
.A [voice] Act.I bring together, gather, collect,τὰ κακὰ ἐς μέσον Hdt. 7.152
;τάλαντα ἐς τὠυτό Id.3.92
, cf. D.24.74; δαπάνην ς. Th.1.99; esp. of dead bodies, X.An.6.4.9, Lycurg.45 codd.2 bring together, contribute,βουλεύματα A.Pers. 528
; l.c.; πολλοὶπολλὰ συνενηνόχασι μέρη Arist.SE 183b33
:—[voice] Med., of a river,Φάσιδι σ. ῥόον A.R.4.134
.3 bring into conflict,πολεμίους θεούς A.Th. 510
; give battle,συνοίσομεν ὀξὺν Ἄρηα Tyrt.1.40
Diehl: v. infr. B.1.2.4 bear along with or together, ὁ ἵππος ὅπλον ς. X.Cyr.4.3.13; ἐγώ σοι ξυμφέρω (sc. τὴν παμπησίαν) Ar.Ec. 869; bring with,λύχνον.. παῖς μοι συμφέρει Epich.35.8
; of sufferings, labours, and the like , bear jointly, help to bear, ;σ. κακά E.HF 1366
;πένθος τινί Id.Alc. 370
;τὰς τούτων ἁμαρτίας Antipho
3 2.11: hence, suffer, bear with, indulge,ὀργὰς ξυνοίσω σοι A.Eu. 848
.II intr., confer a benefit, be useful or profitable, οὔ οἱ συνήνεικε τὸ ἔχθος did not do him any good, Hdt.9.37;τὸ καὶ συνήνεικε ποιησάσῃ Id.8.87
;καλῶς ἂν ἡμῖν ξυμφέροι ταῦτα A.Supp. 753
, cf. Ar. Ach. 252;τοῦτο σ. τῷ βίῳ Id.Pl.38
; ἅπαντ' ἐπὶ τὸ βέλτιον ξ. turn out for the best, Id.Ec. 475;σῖτον.. καὶ οἶνον.. καὶ εἴ τι ἄλλο βρῶμα, οἷ' ἂν ἐς πολιορκίαν ξυμφέρῃ Th.4.26
;πάντα ὅσα ἂν οἴηται συνοίσειν αὐτοῖς πρὸς τὸν βίον X.Mem.2.2.5
;ὃ σ. πρὸς τὴν πολιτείαν Arist.Pol. 1272a30
, etc.2 impers., it is of use, expedient, mostly c. inf., (lyr.), cf. S.El. 1440, Th.2.63, etc.; with Art. prefixed to inf., τὸ περιγενέσθαι.. ἀμφοτέροις ς. X. Mem.3.4.10; the inf. is freq. to be supplied, Th.1.123, X.Ath.3.11; also ; folld. by a clause,σ. τῷ κοινῷ, ἢν.. Id.Lg. 875a
, cf. PCair.Zen.21.41 (iii B.C.); σ. ἐπὶ τὸ βέλτιον, ἐπὶ τὸ ἄμεινον, X.An.7.8.4, Decr. ap. And.1.77.3 part. συμφέρων, ουσα, ον, useful, expedient, fitting, S.OT 875 (lyr.), etc.; βίος.. ἐκεῖσε συμφέρων profitable even beyond the grave, Pl.Grg. 527b;ἔστιν ἡσυχία.. συμφέρουσα τῇ πόλει D.18.308
.b in neut. as Subst., συμφέρον, οντος, τό, use, profit, advantage, S.Ph. 926, Antipho 5.50, etc.;ἐς τὸ ξ. καθίστασθαί τι Th.4.60
; ἡδίω τοῦ συμφέροντος more pleasant than is good for one, X.Smp.4.39; περαιτέρω τοῦ ὑμετέρου ς. Aeschin.3.80;τὸ σ. τινός Pl.R. 338c
, 340c, al.; τὸ σ. τινί ib. 341d, 342b, D.18.139;πρὸς τὸ σ. αὑτῷ PCair.Zen.451.15
(iii B.C.): freq. also in pl., τὰ ς. S.Ph. 131, etc.; τὰ μικρὰ ς., opp. τὰ ὅλα, the petty interests, D.18.28;τὰ συμφέροντα ἀνθρώποις Pl.Lg. 875a
, cf. IG42(1).68.84 (Epid., iv B.C.); but also τὰ τῆς πατρίδος ς. Din.1.99, cf. Pl.Plt. 297a, D.18.120, etc.; also in [tense] aor. part.,τό τῳ ξυνενεγκόν Th.2.51
; συμφέρον ἐστί, = συμφέρει, Heraclit.8, Ar.Pl. 49, X.An.6.1.26, etc.; εἰ μὴ ξυμφέρον (sc. ἐστί) Th.3.44.III intr., also,1 work with, assist, ;πάντα συμφέρουσ' Ἰάσονι E.Med.13
; συμφέροντι (or Συμφέροντι as pr. n.)Ἡρακλεῖ IG22.2114
.2 agree with, ;εἴ τι ξυνοίσεις.. τοῖς θεσφάτοις Ar.Eq. 1233
;ἐὰν μὴ τῇ γυναικὶ συμφέρῃ Id.Lys. 166
; come to terms with, give way to,τοῖς κρείσσοσι S.El. 1465
; v. infr. B.11.3 fit, suit, ᾗ μήτε Χλαῖνα μήτε σισύρα συμφέρει (v. Χλαῖνα) Ar.Ra. 1459; [γυνὴ] σιμὴ ἄν σοι ἰσχυρῶς συμφέροι X.Cyr.8.4.21
.4 of events, happen, take place, turn out, c. acc. et inf., Hdt.1.73, 3.129, 6.23, 117, etc.; with ὥστε.., Id.1.74; τὰ ἄλλα.. αὐτῇ συνήνεικε ἐς εὐτυχίην γενόμενα turned out for her advantage, Id.8.88; v. infr. B.111.2.B [voice] Pass. συμφέρομαι: [tense] fut. συνοίσομαι: [tense] aor. [voice] Pass.ξυνηνέχθην Th. 7.44
, [dialect] Ion.συνηνείχθην Hdt.1.19
, 2.111, 3.10: [tense] pf. συνενήνεγμαι (Hes. Sc. 440), v. συνενείκομαι:— come together, opp. διαφέρεσθαι, Heraclit. 10, cf. Pl.Sph. 242e, etc.; meet, associate with, Theoc.Ep.8.2; of sexual intercourse, Luc.Herm.34, Tox.15.2 in hostile sense, meet in battle, engage,πτόλεμόνδε Il.8.400
;μάχῃ 11.736
; τινι with one, A. Th. 636: abs., Th.7.36; soσυνοισόμεθα πτολεμίζειν Hes.Sc. 358
; σ. κακῷ encounter it, Hdt.6.50.II agree with, οὐδαμοῖσι ἄλλοισι σ. ἀνθρώπων, in custom, Id.1.173, cf. 2.80, etc.; in statement, ib.44, al.;περί τινος Id.4.13
; opp. διαφέρεσθαι, Antipho 5.42; live on friendly terms with, τισι Hdt.4.114, Opp.H.5.34: abs., agree together, be of one mind, εἰ δὲ μὴ συμφεροίατο if they could not agree, Hdt.1.196; ; alsoξ. γνώμῃ ὥστε ἀπαλλάσσεσθαι τοῦ πολέμου Th.4.65
; καθ' αὑτοὺς ξ. settle their affairs by themselves, Id.6.13; concur,τῇδε γὰρ ξυνοίσομαι S.OC 641
; .2 to be in harmony with, εὖ τοῖς πράγμασι ς. Id.Cra. 419d; adapt oneself to,τοῖς παροῦσιν Plu.Tim.15
; σ. τὰ πολλὰ πολλοῖς correspond with, E.Heracl. 919(lyr.); Χαίτης πῶς συνοίσεται πλόκος; correspond, be like, Id.El. 527;συμφέρεται ὡυτὸς εἶναι Hdt.2.79
;ἔργῳ τοὔνομα συμφέρεται Call.Epigr.6.6
.III of events, happen, turn out, occur, come to pass,ἔμελλε τοιοῦτό σφι συνοίσεσθαι Hdt.8.86
;οὐδὲν γάρ σφι Χρηστὸν συνεφέρετο Id.4.157
; ;ἐπὶ τὸ βέλτιον τὸ πρᾶγμα.. συνοίσεται Ar.Nu. 594
;οὐδὲ πυθέσθαι ῥᾴδιον ἦν.., ὅτῳ τρόπῳ ἕκαστα ξυνηνέχθη Th.7.44
;ξ. θόρυβος Id.8.84
; , etc.2 impers., συμφέρεται ἐπὶ τὸ ἄμεινον it happens, falls out for the better, Hdt.7.8.ά; ἄμεινον συνοίσεσθαι Id.4.15
; αὐτῷ συνεφέρετο παλιγκότ ως it turned out ill to him, ib. 156; so , cf. 6.86.ά, Th.1.23, al.;σ. οἱ τυφλὸν γενέσθαι Hdt.2.111
; v. supr. A. 111.4.IV literally, to be carried along with, ἀστράσι μήνη ς. Man.6.319; κύδεα.. ψυχαῖς οὐ μάλα ς. do not follow them (beyond the grave), AP4.4.4 (Agath.).V Gramm., to be constructed with, αἰτιατικῇ, etc., A.D.Synt.285.1, al.: also, agree in form with,σ. φωνῇ [τῇ] πρὸς τὰς δοτικάς Id.Adv.209.28
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμφέρω
-
37 περιαιρέω
περιαιρέω fut. περιελῶ LXX; 2 aor. περιεῖλον LXX, inf. περιελεῖν, ptc. περιελών. Mid.: fut. 3 sing. περιελοῦνται (EpJer 57); 2 aor. 3 sg. περιείλατο (Jon 3:6; GJs 2:4). Pass.: impf. 3 sg. περιῃρεῖτο; fut. 3 sg. περιαιρεθήσεται LXX; pf. 3 pl. περιῄρηνται (TestJob 43, 4) (Hom. et al.; pap, LXX).① take away from around someth., take away, remove (τείχη: Hdt. 3, 159; 6, 46; Thu. 1, 108, 3; δέρματα σωμάτων Pla., Polit. 288e; τὸν χιτῶνα Aristot., HA 5, 32) Ἅννα … περιείλατο τὰ ἱμάτια αὐτῆς τὰ πενθικά Hannah (Anna) took off her mourning garments GJs 2:4. Pass., also gener. take away (PTebt 5, 146; 165 [118 B.C.]; Jos., Bell. 1, 179, Ant. 20, 212) περιαιρεῖται τὸ κάλυμμα the veil is removed 2 Cor 3:16 (cp. Ex 34:34). τὰς ἀγκύρας περιελόντες εἴων they cast off or slipped the anchors and let them go (i.e. they let go the ropes that held the anchors and thus abandoned them) Ac 27:40.—If the rdg. of the text 28:13 περιελόντες abs. is to be retained, the sense we got underway requires that τὰς ἀγκύρας be supplied=‘we weighed anchor’ (so NRSV; AAcworth, JTS 24, ’73, 193, favors the reading, but renders ‘fetched a compass’=made a change in direction). But Blass ad loc. rejects this rdg., and the sense assigned to it here is admittedly speculative (Metzger ad loc.). Haenchen suggests παρελθόντες ‘sailing along (the coast)’. REB: ‘we sailed up the coast’ (perh. rdg. περιελθόντε v.l. [so NRB ‘we sailed round’, s. The Greek NT, ed. RTasker ’64]; this v.l. also HConzelmann, Hermeneia: Acts, ‘we sailed along the coast’).② to do away with, take away, remove (Ex 8:4, 27) ἁμαρτίας Hb 10:11 (the ‘removal’ of sin by God is also mentioned: 1 Ch 21:8; Zeph 3:11, 15. Cp. PCairZen 147, 3 [256 B.C.] π.=cancel an entry, a right, and for the fig. use also M. Ant. 12, 2 τὸν πολὺν περισπασμὸν σεαυτοῦ περιαιρήσεις; Alciphron 2, 25, 2 φόβον; Diog. L. 6, 7: to make it unnecessary to unlearn [anything]; 6, 10). Pass. περιῃρεῖτο ἐλπὶς πᾶσα all hope was gradually abandoned (impf.) Ac 27:20.—M-M. Spicq. -
38 λογίζομαι
Aἐλογισάμην E.Or. 555
, Th.6.31, etc.: [tense] pf.λελόγισμαι Lys.32.24
,27, D.28.12:—[voice] Pass., v. infr. 111: ([etym.] λόγος):—prop. of numerical calculation, count, reckon,οὐκ ἐπισταμένους λογίζεσθαι Hdt.2.16
;εὗρον λογιζόμενος Id.7.28
, cf. 194, etc.; in full,λ. ψήφοισι Id.2.36
; λόγισαι φαύλως, μὴ ψήφοις ἀλλ' ἀπὸ χειρός calculate roughly, not by rule, but off-hand, Ar.V. 656: c. acc. rei, λ. τοὺς τόκους calculate the interest, Id.Nu.20; τρεῖς μνᾶς ἀναλώσας λογίσασθαι δώδεκα spend 3 minae and set down 12, Id.Pl. 381.2 c. acc. et inf., reckon or calculate that.., λ. μύρια εἶναι [τὰ ἔτεα] Hdt. 2.145;τὰς βλάβας, ἃς ἐλογίζεθ' αὑτῷ γεγενῆσθαι D.21.176
: without acc.,Θηριππίδῃ μισθὸν ἀποδεδωκέναι λ. Id.27.20
.3 λ. τινί τι set down to one's account,οὗτος.. τὸ ἥμισυ τούτοις.. λελόγισται Lys.32.24
, cf. 27; τἀνηλωμέν'.. οὐκ ἐλογιζόμην I did not charge them.., D. 18.113: metaph.,τὰ παραπτώματα λ. τινί 2 Ep.Cor.5.19
.II without reference to numbers, take into account, calculate, consider,ταῦτα Hdt.9.53
, cf. S.Aj. 816, etc.;λ. τὰ ξυμφέροντα Th.1.76
; λ. τι πρός τινας with them, D.5.24; also λ. περί τινος calculate, form calculations about.., Hdt.2.22, X.Mem.4.3.11.2 c. acc. et inf., reckon, consider that..,τὸν ἕτερον [παῖδα] οὐκ εἶναί μοι λ. Hdt.1.38
;τὸν Πᾶνα τῶν ὀκτὼ θεῶν λ. εἶναι Id.2.46
; λ. ὅτι .. or ὡς .., X.HG2.4.28, 6.4.6; ἐλογιζόμην πρὸς ἐμαυτὸν.., ὅτι .. And.1.52, Pl.Ap. 21d: c. acc. et part.,Σμέρδιν μηκέτι ὑμῖν ἐόντα λογίζεσθε Hdt.3.65
: also with inf. omitted, reckon or account so and so,τὸν καθ' ἡμέραν βίον λογίζου σόν [εἶναι], τὰ δ' ἄλλα τῆς τύχης E.Alc. 789
; πολὺν [εἶναι] τὸν κάτω χρόνον ib. 692; ; μίαν ἄμφω τούτω τὼ ἡμέρα λ. count both days as one, X.Cyr.1.2.11.3 c. inf. also, count or reckon upon doing, calculate or expect that..,ἐπισιτιεῖσθαι ἐλογίζοντο Hdt.7.176
; ;λογιζόμενοι ἥξειν ἅμα ἡλίῳ δύνοντι X.An.2.2.13
;λελογισμένοι.. εἰσὶν.. διαζῆν E.IA 922
, cf. Or. 555 (dub. l.); τί λογίζομ'.. προσδοκῶν χάριν παρὰ γυναικὸς κομιεῖσθαι; Men.564.5 conclude by reasoning, infer that.., c. acc. et inf., Pl.Grg. 524b, X.Ages.7.3; λ. ὅτι .. Id.HG6.1.5, cf. Pl.Phd. 62e, al.6 abs.,τοὺς ἐπισταμένους λογίζεσθαι Archyt.3
; ὁ σπουδαῖος λελόγισται ἤδη has finished reasoning, Plot.3.8.6, cf. 4.4.12.III [voice] Pass., mostly [tense] aor. ἐλογίσθην and (less freq.) [tense] pf. λελόγισμαι, also in [tense] pres., part.λογιζόμενον Hdt.3.95
, freq. in later Gr., PPetr.3p.340 (iii B. C.), Ep.Rom.4.5, etc.; χρήματα εἰς ἀργύριον λογισθέντα counted or calculated in silver, X.Cyr.3.1.33;ὁπλῖται ἐλογίσθησαν οὐκ ἐλάττους δισμυρίων Id.HG6.1.19
;οὗτος λογισμὸς λογισθείς Pl.Ti. 34b
;οὐδ' ἐξ ἑνὸς λόγου λελογισμένου Id.Phdr. 246c
; τὸ λελογισμένον, = λογισμός, E.IA 386, Luc.Nigr.Prooem.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λογίζομαι
-
39 προσήκω
προσήκω (written προσhεκ-, i.e. προσἡκ-, IG12.57.15), [dialect] Dor. [full] ποθήκω GDI2151, al. (Delph.), hyperdor. [full] ποθάκω Diotog. ap. Stob. 4.1.133:—A to have come, be at hand, be present,χρεία προσήκει A.Pers. 143
(anap.);ὡς φίλοι προσήκετε S.Ph. 229
, cf. OC35, El. 1142; ; π. ὄχθαι ἐπὶ τὸν ποταμόν reach to the river, X.An.4.3.23;τοῦ πρὸς ταῦτα -ήκοντος θεάτρου Id.HG7.4.31
.II metaph., belong to, ; τῷ γὰρ προσήκει.. τόδε; whom does this concern? Id.El. 909; Πενθεῖ δὲ τί μέρος.. προσῆκε; E.Ba. 1301;νομίσας ἑορτὴν ἑαυτῷ τι προσήκειν Th.1.126
;τῇ βασιλείᾳ π. οὐ ῥᾳδιουργία, ἀλλὰ καλοκἀγαθία X.Ages.11.6
, cf. Pl.R. 443a;ὅσα τριήρεσιν προσήκει Id.Criti. 117d
, etc.; γεωργίᾳ, ναυτιλίᾳ π., appertain to.., Id.R. 527d: sts. folld. byπρός, οὐδὲν πρὸς Πέρσας τοῦτο π. τὸ πάθος Hdt.8.100
, cf. D.C. 58.27.b of persons, belong to, be related to (cf. infr. 111.3), τινι E.IT 550; Τηρεῖ·.. ὁ Τήρης οὗτος οὐδὲν π. Th.2.29; αὐτῇ π. Φειδίας is concerned with her, Ar. Pax 616;προσήκετε ἡμῖν τὰ μέγιστα Th.6.84
;π. γένει Ar.Ra. 698
: c. inf., οὐ προσήκομεν κολάζειν τοῖσδε we do not belong to them to punish, i.e. it is not for them to punish us, E.Or. 771 (troch.).2 impers., it belongs to, concerns, freq. with neg. and gen. rei (with περί c. gen., Phld.Rh.1.202 S.), οὐδέν μοι π. τῆς αἰτίας ταύτης I have nothing to do with.., Antipho 6.33, cf. X.An.3.1.31, Cyr.8.1.37;ἐμοὶ οὐδαμόθεν π. τούτου τοῦ πράγματος And.4.34
;οὐδ' ὁτιοῦν π. ἑαυτοῖς οὐδενὸς τῶν Ἁγνίου D.43.20
, cf. 35.33; so with a question, τί οὖν π. δῆτ' ἐμοὶ Κορινθίων; Ar.Av. 969, cf. X.Mem.4.5.10, etc.; προσήκει [τισὶ] οἰκείου τινὸς ἀγαθοῦ they possess a peculiar excellence, Dam.Pr.34.b c. dat. pers. et inf., it belongs to, beseems,οἷς προσῆκε πενθῆσαι A.Ch. 173
; ; ;ἀγαθοῖς ὑμῖν π. εἶναι X. An.3.2.11
, cf. Pl.Phdr. 233a; cf. infr. 111.4: c.acc. pers., οὔ σε προσήκει.. λέγειν' tis not meet that thou.., A.Ag. 1551 (anap.), cf. E.Or. 1071, Pl.Grg. 491d, X.An.3.2.15 (the [tense] impf. προσῆκεν is said to be used for προσήκει in 7.7.18, Eq.12.14: [dialect] Att. usage, acc. to Thom.Mag.p.287 R.): sts. the two constructions are combined,προσήκει τοῖς μὲν ἄλλοις.. στέργειν, σὲ δὲ.. νομίζειν Isoc.5.127
: sts. the inf. is supplied, ἑκάστῳ (v.l. ἕκαστος)ἀπολοφυράμενοι ὃν π. [ἀπολοφύρασθαι] ἄπιτε Th.2.46
;ἐγὼ δὲ πάνθ' ὅσα π. τὸν ἀγαθὸν πολίτην [πράττειν] ἔπραττον D.18.180
, cf. 23.164, Isoc.15.119, X.Mem.2.1.32.III freq. in Part. as Adj.,1 belonging to one,αἰτία οὐδὲν ἐμοὶ προσήκουσα D.21.110
, cf. Antipho 5.2; μηθενὶ μηθὲν ποθήκουσα, of a slave, GDI l.c.: c.gen., ἐν τοῖς τοῦ πράγματος ἑκάστοις προσήκουσιν all that belongs to his business, Pl.Lg. 643b: abs., τὰς οὐ προσηκούσας ἁμαρτίας not his own faults, Antipho 3.2.10; τὰ μὴ π. ([etym.] ἀλλότρια)ἐπικτωμένους Th.4.61
;οἱ π. ξύμμαχοι Id.1.40
, etc.2 befitting, proper, meet, π. ἐγκλήματα ibid., Hyp. Eux.24;ἡ π. σωτηρία Th.6.83
;τὸ π. ἑκάστῳ ἀποδιδόναι Pl.R. 332c
; , cf.Epin. 985d;ἔλεος D.21.196
, etc.: τὰ π. what is fit, seemly, εἰπεῖν περὶ Κύρου τὰ π. X.Cyr.3.3.1; τὰ π. πράττειν to do one's duty, Id.Mem.1.1.12, etc.;τὰ π. ἔργα Id.HG3.4.16
; also τὸ προσῆκον fitness, propriety, ἐκτὸς τοῦ π. E.Heracl. 214; πέρα τοῦ π. Antipho 5.1; μακρότερα τοῦ π. Pl.Cra. 413a; μᾶλλον τοῦ π. Id.Lg. 697c; παρὰ τὸ π. Id.Phlb. 36d, Thphr.Char.17.1; κατὰ τὸ π. Plu.2. 122a; soοὐκ ἐκ προσηκόντων Th.3.67
: c. inf., προσήκοντα ἀκοῦσαι σοφίσματα fit to hear, Pl.R. 496a;λόγοι π. ἀκούειν Id.Lg. 811d
.3 of persons, akin,τὸ ἀνέκαθεν τοῖσι Κυψελίδῃσι ἦν προσήκων Hdt.6.128
, cf. A.Ch. 689;γένει προσήκων βασιλεῖ X.An.1.6.1
;οἱ προσήκοντες γένει E.Med. 1304
, cf. Pl.Lg. 874a; κατὰ γένος, διὰ συγγένειαν, Plu. Thes.19, Cat.Mi.14, etc.;οἱ προσήκοντες τῷ νεκρῷ Hdt.4.14
, cf. X. HG1.7.21, etc.; οἱ προσήκοντές οἱ his relations, Hdt.1.216; alsoοἱ π. τινός Th.1.128
, Lys.18.1, Pl.Ap. 34b;οἱ μάλιστα π. Hdt.3.24
;πατέρας καὶ ἀδελφοὺς καὶ ἄλλους τοὺς π. Pl.Ap. 33d
; [dialect] Dor. οἱ ποθίκοντες Orac. ap. D.43.66: hence αἱ προσήκουσαι ἀρεταί hereditary fair fame, Th.4.92.b οὐδὲν προσήκων one who has nothing to do with the matter, Pl.R. 539d; οὐδὲν προσῆκον ἐνίοις though there is no connexion in some cases, Id.Cra. 397b: c. inf., θεὸν.. οὐδὲν προσήκοντ' ἐν γόοις παραστατεῖν having no concern with assisting one in sorrows, A.Ag. 1079; πρὸς τοὺς μὴ προσήκοντας (sc. ὀλιγωρίας τυγχάνειν) Arist.Rh. 1379b12.4 abs. in neut., οὐ προσῆκον though or since it is not fitting, Th.3.40;οὐδὲν π... ἐπιτάσσειν Id.6.82
, cf. 84: without a neg., prob. in Hyp.Dem.Fr.10;ὡς π. αὐτοῖς χρῆσθαι Pl.Tht. 196e
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσήκω
-
40 ἀναφέρω
ἀναφέρω, poet. [pref] ἀμφ-, [tense] fut. ἀνοίσω: [tense] aor. ἀνήνεγκα, [dialect] Ion. ἀνήνεικα, also inf.I bring, carry up,[Κέρβερον] ἐξ Ἀΐδαο Od.11.625
;ἐκ τῆς ἰλύος ψῆγμα ἀ. χρυσοῦ Hdt.4.195
, cf. 3.102 (as v.l. for -φορέω) ; ἀ. τινὰ εἰς Ὄλυμπον, εἰς θεούς, X.Smp.8.30 ([voice] Pass.), Plu. Rom.28, etc.; in histor. writers, carry up the country, esp. into Central Asia, Hdt.6.30; raise up,εἰς τὸ ἄνω Hp.Art.37
; ἀ. πόδα lift it, E.Ph. 1410:—[voice] Med., carry up to a place of safety, take with one, Hdt.3.148; remove one's goods, 8.32,36, etc.b esp. carry up to the Acropolis, put by, of treasure, And.3.7, X.Vect.5.12, Aeschin.2.174, etc.2 bring up, pour forth, of tears,ἑτοιμότερα γέλωτος ἀ. λίβη A.Ch. 447
;αἵματος πλῆθος ἀ.
spit up,Plu.
Cleom.15; ἀ. φωνάς, στεναγμούς, Id.2.433c, Alex.52:—[voice] Med., ἀνενείκασθαι, abs., fetch up a deep-drawn breath, heave a deep sigh,μνησάμενος δ' ἁδινῶς ἀνενείκατο Il.19.314
;ἀνενεικάμενόν τε καὶ ἀναστενάξαντα Hdt.1.86
(where others, having recovered himself, come to himself, v. infr. 11.7): in Alex. Poets, utter, ἀνενείκατο μῦθον, φωνήν, A.R.3.463, 635.3 uphold, take upon one, ;κινδύνους Th.3.38
; διαβολάς, πόλεμον, etc., Plb.1.36.3, 4.45.9, etc.;πολλῶν ἀ. ἁμαρτίας LXX Is. 53.12
, Ep.Heb.9.28.4 offer in sacrifice, ib.7.27, 13.15, etc.: abs., make expiation or compensation, GDI3537, al. ([place name] Cnidus).6 intr., lead up, of a road,ἁμαξιτὸς εἰς τὸν Πειραιᾶ ἀ. X.HG 2.4.10
, cf. Plb.8.29.1, Inscr.Prien.37.161.II bring or carry back,εἰς τοὔπισθεν ἀ. πόδα E.Ph. 1410
: freq. in Prose, ἀ. τὰς κώπας recover the oars (after pulling them through the water), Th.2.84;ἡ εἰρεσία ἀναφέρεται Plu.Demetr.53
, Ant.26.2 bring back tidings, report,παρά τινα Hdt.1.47
;ἔς τινα Id.1.91
, Th.5.28, etc.; τὰ ἐκ τῆς ἐκκλησίας ἀνενεγκόντες Decr. ap. D.18.75:—[voice] Pass., Hdt.1.141, al.3 bring back from exile, Th.5.16.4 carry back, trace one's family to an ancestor,τὸ Ἡρακλέους γένος εἰς Περσέα ἀναφέρεται Pl.Alc.1.120e
; withoutγένος, ἀ. εἰς Ἡρακλέα Id.Tht. 175a
.5 refer a matter to another,βουλεύματα ἐς τὸ κοινόν Hdt.3.80
;ἐς ἀφανὲς τὸν μῦθον ἀ. Id.2.23
;ἁμαρτίαν εἴς τινα ἀ.
ascribeE.
Or.76, Ba.29, etc.; ;τὴν αἰτίαν εἴς τινα Lys.22.8
; rarelyἀ. τί τινι E.Or. 432
, Lys.12.81;τι ἐπί τινα D.18.224
, Aeschin. 3.215; ;τι πρός τι Arist.EN 1101b19
([voice] Pass.), al.; ποῖ δίκην ἀνοίσομεν; to whom shall we refer the judgement? E. Ion 253;τὴν ἀπόδοσιν εἴς τινα D.34.46
:—[voice] Pass., to be attributed (of authorship),εἰς Μητρόδωρον Phld.Herc.1005.8
; to be traced to, derived from, ἐπί τι ib.1251.11.b without acc., ἀ. εἴς τινα refer or appeal to another, make reference to him, Hdt.3.71, Pl.Ap. 20e;ἔς τινα περί τινος Hdt.1.157
, 7.149; ἀ. πρός τι refer to something as to a standard, Hp.VM9;ἐκεῖσε ἀ. Pl.R. 484c
, cf. Phdr. 237d.c report,μέτρα καὶ γειτνίας καὶ ἀξίας PTeb.14.11
(ii B.C.), etc.:—[voice] Pass., ib.10.3 (ii B.C.): abs., make a report,τινί PRyl.233.8
(ii A.D.), PFay. 129.8 (iii A.D.).7 bring back, restore,πόλιν ἐκ πονήρων πραγμάτων Th.8.97
;ἀ. ἑαυτόν Ael.NA13.12
:—[voice] Pass., come to oneself, recover, μόγις δὴ τότε ἀνενειχθεὶς εἶπε (v. supr.1.2) Hdt.1.116;ἄφωνος ἐγένετο, ἔπειτα πάλιν ἀνηνέχθη Theopomp.Com.66
:—so,b intr. in [voice] Act., come to oneself, recover, τῷ πόματι ἀνέφερον (sc. ἑαυτούς) Hdt.3.22, cf. Hp.Aph.2.43, D.16.31;ἐκ τραύματος D.H.4.67
;ἐξ ὕπνων Plu. Cam.23
; revived,Id.
Alc.38;ἐκ τοσούτων κυμάτων ἀνενεγκών Eun.Hist.p.227
D.8 bring into account,εἰς τὸ κοινόν D.41.8
, cf. 11, Philonid.1 D.;πρὸς ἣν [ἀρχὴν] αἱ πρόσοδοι ἀναφέρονται Arist.Pol. 1321b32
.12 recall a likeness,ἀ. πρὸς ἀνδριάντα τὴν ὁμοιότητα τῆς ἰδέας Plu.Brut.1
, cf. 2.53d.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναφέρω
См. также в других словарях:
εξομολόγηση — Θρησκευτική πράξη, που σκοπεύει στην εξάλειψη της αμαρτίας ή του σφάλματος. Συναντάται σε τελείως διαφορετικές εποχές (αρχαίους, σύγχρονους και πρωτόγονους πολιτισμούς) και με τις πιο ποικίλες μορφές. Η ε. μπορεί να τελεστεί δημόσια είτε ιδιωτικά … Dictionary of Greek
ИОАНН КУКУЗЕЛЬ — [Пападопул; греч. ᾿Ιωάννης Κουκουζέλης Παπαδόπουλος, ὁ μαΐστωρ] († до 1341), прп. (пам. греч. 1 окт.; во 2 ю Неделю по Пятидесятнице в Соборе Афонских преподобных), маистор (руководитель придворного хора), мон. Великой Лавры на Афоне, визант.… … Православная энциклопедия
Jesus and the woman taken in adultery — Christ and the Woman Taken in Adultery redirects here. For the painting by Bruegel, see Christ and the Woman Taken in Adultery (Bruegel). Christ with the Woman Taken in Adultery, by Guercino, 1621 (Dulwich Picture Gallery). The Pericope Adulterae … Wikipedia
Confession inscriptions of Lydia and Phrygia — are Roman era Koine Greek religious steles from these historical regions of Anatolia (then part of Asia and Galatia provinces), dating mostly to the 2nd and 3rd centuries. They have provoked less discussion than one would expect. The new element… … Wikipedia
Jesús y la mujer sorprendida en adulterio — Cristo con la mujer sorprendida en adulterio, por Guercino, 1621 (Galería Dulwich Picture). La Pericope Adulterae o Perícopa de la Adúltera es un nombre tradicional para un pasaje famoso (perícopa) sobre Jesús y la mujer sorprendida en adulterio… … Wikipedia Español
Jésus et la femme adultère — Le Titien, Jésus et la femme adultère La Pericope Adulterae est le nom traditionnel d un épisode évangélique (péricope) au sujet d une femme adultère de l Évangile selon Jean 7,53 8,11. Ce passage décrit une confrontation entre Jésus, les scribes … Wikipédia en Français
Sprachvergleich anhand des Vaterunsers — Vergleich der Vaterunser Texte in Sanskrit und Kaschmirisch, um 1850 Das „Vaterunser“ wird in der vergleichenden Sprachwissenschaft gelegentlich zu Hilfe gezogen, um verwandte Idiome miteinander zu vergleichen. Inhaltsverzeichnis … Deutsch Wikipedia
ζύγιος — ζύγιος, ον, θηλ. και ζυγία (Α) [ζυγόν] 1. αυτός που ανήκει ή είναι κατάλληλος για τον ζυγό, για ζέψιμο («ζύγιος ἵππος», Ευρ.) 2. ζυγίτης 3. έγγαμος, παντρεμένος («ἀζυγέων καὶ ζυγίων», Γρηγ. Ναζ.) 4. ο ισορροπημένος («εὗρεν ζυγίας τὰς δικαιοσύνας… … Dictionary of Greek
Codex Nanianus — New Testament manuscripts papyri • uncials • minuscules • lectionaries Uncial 030 Mark 5:18 (Tregelles facsimile edition) … Wikipedia
Gloria — Das Wort Gloria ist (als gloria, „Ruhm“) ein häufiges Wort in der lateinischen Bibel und in den westkirchlichen – also römisch oder altkatholischen, evangelischen oder anglikanischen – Liturgien, kommt aber auch in den Liturgien ostkirchlicher… … Deutsch Wikipedia
Minuskel 700 — Manuskripte des Neuen Testaments Papyri • Unziale • Minuskeln • Lektionare Minuskel 700 … Deutsch Wikipedia