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117

  • 1 'καμνα

    ἄκαμνα, ἄκαμνος
    unwearied: neut nom /voc /acc pl

    Morphologia Graeca > 'καμνα

  • 2 ἁδονά

    Lexicon to Pindar > ἁδονά

  • 3 ἄδειπνος

    -ος,-ον A 0-0-0-1-0=1 DnTh 6,19
    without the evening meal, supperless

    Lust (λαγνεία) > ἄδειπνος

  • 4 αἰγῶνυξ

    αἰγῶνυξ, ῠχος, ὁ, ἡ, ([etym.] ὄνυξ)
    A goat-hoofed, AP6.35 (Leon.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἰγῶνυξ

  • 5 ἀγορητύς

    ἀγορητύς: gift of speaking, eloquence, Od. 8.168†.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀγορητύς

  • 6 ἀγχίλωψ

    Grammatical information: f.
    Meaning: `swelling which obstructs the lacrymal duct' (Gal. 19, 438).
    Other forms: Synonym αἰγίλωψ (Cels.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Galen analyses as ἄγχι and ὤψ. Strömberg Wortstudien 95f. agrees and explains the - λ- from the synonym αἰγίλωψ (perhaps - λωψ as a whole comes from there). The first member rather from ἄγχω. Not very convincing. - The synonym proves Pre-Greek origin: α\/αι, prenasalization and γ\/χ. Influence of ἄγχι\/ ἄγχω on αἰγίλωψ is improbable. Note that αι before NC is not tolerated in Greek; perhaps the first i derives from a palatalized g'. The analysis will be * a(n)g'-il-ōp-.
    Page in Frisk: 1,17

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀγχίλωψ

  • 7 Βαρναβᾶς

    Βαρναβᾶς, ᾶ, ὁ (Βαρνάβας edd.; ברנבו? SEG VII, 381, 5.—See Dssm., B 175ff, NB 16 [BS 187ff, 307ff], ZNW 7, 1906, 91f; Dalman, Worte 32, Gram.2 178, 4; HCadbury, Semitic Personal Names in Luke-Acts: RHarris Festschr. [Amicitiae Corolla], ed. HWood ’33, 47f, JBL 52, ’33, 59) Barnabas, a Levite fr. Cyprus, whose first name was Joseph (Ac 4:36), uncle of John Mark Col 4:10 (cp. Ac 15:37) and freq. cited in association w. Paul Ac 9:27; 11:22, 30; 12:25; chs. 13–15 (18 times); 1 Cor 9:6; Gal 2:1, 9, 13; Col 4:10; 2 Cor subscr.; B subscr. In Ac 4:36 his name is translated υἱὸς παρακλήσεως son of consolation, but it is not quite clear how this rendering, prob. a popular etymology, is derived.—RTaylor, CQR 136, ’43, 59–79; Bruce, Acts 160.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Βαρναβᾶς

  • 8 αδιάλυτος

    insoluble

    Ελληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > αδιάλυτος

  • 9 φράζω

    φράζω, S.Ph.25, etc.: poet. [tense] impf.
    A

    φράζον Pi.N.1.61

    : [tense] fut. φράσω [pron. full] [ᾰ] A.Pr. 781, etc.: [tense] aor. 1

    ἔφρᾰσα h.Ven. 128

    , h.Merc. 442, Hdt.2.150, etc.; poet. φράσα [pron. full] [ᾰ] Od.11.22, A.Ag. 231 (lyr.); imper.

    φράσσατε Pi. P.4.117

    : [tense] pf.

    πέφρᾰκα Isoc.5.93

    , Phld.Po.5.23: [dialect] Ep. [tense] aor. πέφρᾰδον, ἐπέφραδον used by Hom. mostly in [ per.] 3sg., Il.14.500, al. (in Od.1.273, 8.142, πέφραδε is imper.); opt.

    πεφράδοι Il.14.335

    ; inf. πεφραδέειν, πεφραδέμεν, Od.19.477, 7.49; [ per.] 1sg. ἐπέφραδον only Il.10.127: also [tense] aor. 1 part. gen. φράδαντος dub. in IG5(2).261.15 (Mantinea, vi B. C.):— [voice] Med. and [voice] Pass., φράζομαι, [dialect] Ep. imper. φράζεο, φράζευ, Il.5.440, 9.251; inf.

    φράζεσθαι Od.1.294

    : [dialect] Ep.[ per.] 3sg. [tense] impf. φράζετο, φραζέσκετο, 11.624, h.Ap. 346: [tense] fut. φράσομαι [pron. full] [ᾰ] Il.15.234, [dialect] Ep.

    φράσσομαι Od.16.238

    : [tense] aor.1

    ἐφρᾰσάμην 17.161

    , [dialect] Ep.

    φρᾰσάμην 23.75

    ; [ per.] 3sg. and pl. ἐφράσσατο, φράσσαντο, 4.529, Il.15.671; imper.

    φράσαι Od.24.331

    , A.Ch. 113; [dialect] Ep. [ per.] 3sg. subj.

    φράσσεται Od.24.217

    ; [dialect] Ep. inf. φράσσασθαι Orac. ap. Hdt.3.57: [tense] aor. [voice] Pass.

    ἐφράσθην Od.19.485

    , Hdt.1.84, E.Hec. 546: [tense] pf. πέφρασμαι (in med. sense) A.Supp. 438, (in pass. sense) Isoc.15.195; part.,

    προ-πεφραδμένος Hes.Op. 655

    .—The [tense] aor. [voice] Med. is chiefly [dialect] Ep., also Archil.94, Sol.5.4, 34.1, A.Ch. 113, E.Med. 653 (lyr.):—point out, show (never say, tell, in Hom. acc. to Aristarch.),

    ἐς χῶρον ὃν φράσε Κίρκη Od.11.22

    , cf. Il.23.138, Od.15.424; also, show the way to, show where to find,

    ᾗ οἱ Ἀθήνη πέφραδε δῖον ὑφορβόν 14.3

    , cf. 8.68;

    σήματ'.., τά οἱ ἔμπεδα πέφραδ' Ὀδυσσεύς

     showed,

    19.250

    ; μῦθον πέφραδε πᾶσιν show, make known the word to all, 1.273, cf. 8.142;

    δεῖξε καὶ ἔφρασε h.Ven. 128

    ; φράσσατέ μοι δόμους show me them, Pi.P.4.117;

    ἔφρασε τὴν ἀτραπόν Hdt.7.213

    ;

    κόποι αὐτόματοι φράζουσι νούσους Hp.Aph.

     2.5;

    δμώων δή τινα.. μοι φράσον Theoc.25.47

    ;

    τὸ παράδειγμα ὃ ἂν φράζῃ ὁ ἀρχιτέκτων IG22.1668.96

    : abs.,

    φωνῆσαι μὲν οὐκ εἶχε, τῇ δὲ χειρὶ ἔφραζε Hdt.4.113

    ;

    ἀντὶ φωνῆς φράζε.. χερί A.Ag. 1061

    .
    2 show forth, tell, declare, λόγον, ἔπος, ὄνομα, Pi.O.2.60, A.Pers. 173 (troch.), Supp. 320;

    φ. τοῖσι ἥκουσι τὰ πρήγματα Hdt.6.100

    ;

    ἑλοῦ γάρ, ἢ πόνωντὰ λοιπά σοι φράσω σαφηνῶς, ἢ τὸν ἐκλύσοντ' ἐμέ A.Pr. 781

    ;

    τιπρός τινα Hdt.1.68

    , Ar.Nu. 359 (anap.), etc.: c. dupl. acc.,

    φ. τινά τι Isoc. 15.100

    ; τι Pl.Phdr. 267b;

    περί τινος Isoc.15.117

     (v. infr.);

    ἐπί τινος Id.Ep.6.8

    : rarely c. gen., tell of,

    τῆς μητρὸς ἥκω τῆς ἐμῆς φράσων, ἐν οἷς νῦν ἐστι S.Tr. 1122

    : folld. by a relat. clause, φ. ὅτι .. Lys.1.23, Pl.Phdr. 278b, etc.;

    φ. ὡς δεῖ γεωργεῖν X.Oec.16.8

    ;

    φ. οἷ' ἐπορσύνθη κακά A.Pers. 267

    , cf. Pr. 995, etc.; with double constr.,

    φ. τό τε ὄνομα καὶ ἐν ᾗ κώμῃ οἰκοῦσιν PRev.Laws 29.5

     (iii B. C.): rarely c. part.,

    πεφραδέειν πόσιν ἔνδον ἐόντα Od.19.477

    ;

    οὐκ ἔφραζες σῆς προκείμενον νέκυν γυναικός E.Alc. 1012

    : later c. acc. et inf., Phld. l.c.; explain (opp. λέγω, which means simply speak, say), φράσον ἅπερ γ' ἔλεξας declare, explain what thou didst say, S.Ph. 559;

    φράζε δὴ τί φῄς Id.OT 655

    ;

    φράζουσιν ἃ λέγει X.An.2.4.18

    ;

    φράζε λόγῳ S.Ph.49

    , Pl.Lg. 814c;

    οὐχ ἁπλῶς εἰπεῖν ἀλλὰ σαφῶς φράσαι περὶ αὐτῶν Isoc.15.117

    , cf. Ep.1.2;

    σαφῶς φ. τοῖς βουλομένοις συνιέναι Aeschin.1.129

    ; of teachers, Antipho 6.13, Pl.Tht. 180b; of oracles, Ar.Eq. 1048, Pl.46, Pl.Lg. 923a, etc.; of letters, Plu.Cic.15: abs., τοῦτο φράζει ὅτι this signifies that.., X.Smp.8.30.
    b cultivate style or phrasing, opp. αὐτὸ τὸ γράφειν, Duris 1 J.
    3 c. dat. pers. et inf., tell one to do so and so,

    ἵνα γάρ σφιν ἐπέφραδον ἠγερέθεσθαι Il. 10.127

    ; δὴ γάρ μοι ἐπέφραδε.. Κίρκη (sc. ἰέναι) Od.10.549;

    τοῖς ἀνθρώποισι φ. σιγᾶν Ar. Pax98

     (anap.);

    τὰ ὅπλα ὑπολαβεῖν Th.6.58

    , cf. 3.15.
    4 abs., give counsel, advise, suggest,

    δόλος ἦν ὁ φράσας S.El. 197

     (lyr.).
    II [voice] Med. and [voice] Pass., indicate to oneself, i.e. think or muse upon, consider, ponder, [dialect] Ep., [dialect] Ion., Trag., but not in [dialect] Att. Prose;

    εὔκηλος τὰ φράζεαι ἅσσ' ἐθέλῃσθα Il.1.554

    ; φράζεσθαι βουλήν, βουλάς, 18.313, Od.11.510;

    ἐνὶ φρεσὶ μῆτιν ἀμείνω Il.9.423

    ;

    πάντα μετὰ φρεσίν Hes.Op. 688

    ;

    θυμῷ Il.16.646

    ;

    ἐφράσθη καὶ ἐς θυμὸν ἐβάλετο Hdt.1.84

    ;

    πρὸς ταῦτα φράζου

     bethink thee,

    S.El. 383

    ; ἀμφὶς φ. to think differently, Il.2.14: folld. by εἰ c. [tense] fut. indic., consider whether.., 1.83, Od.10.192.
    2 purpose, plan, contrive, φ. τινὶ κακά, θάνατον, ὄλεθρον, 2.367, 3.242, 13.373;

    μέγ' ὄνειαρ 4.444

    ;

    ἐσθλά Il.12.212

    ;

    φράσσατο Πατρόκλῳ μέγα ἠρίον 23.126

    ; φράσσεται ὥς κε νέηται will contrive how.., Od.1.205;

    φ. ὅπως ὄχ' ἄριστα γένοιτο 3.129

    , cf. S.Aj. 1041.
    3 c. acc. et inf., think, suppose, believe, imagine that.., Od.11.624;

    οὐκ ἐφράζετο δυνατὸς εἶναι Hdt.3.154

    .
    4 perceive, observe,

    οἷον ἐγὼν οἰωνὸν.. ἐφρασάμην Od.17.161

    ; τὴν (sc. τὴν οὐλὴν)

    ἀπονίζουσα φρασάμην 23.75

    ; with a part.,

    τὸν δὲ φράσατο προσιόντα Il.10.339

    , cf. 23.453: later c. gen.,

    χειμῶνος Arat.745

    ;

    πομπᾶς Theoc.2.84

    : rarely c. part., ψυχὰν Ἀΐδᾳ τελέων οὐ φράζεται marks not that he will die, Pi.I.1.68.
    5 watch, guard, [ ὀρσοθύρην] Od.22.129.
    6 beware of, ξύλινον λόχον Orac. ap. Hdt. 3.57: freq. in imper.,

    φράζευ κύνα

     cave canem,

    Ar.Eq. 1030

     (hex.); φράσσαι κυναλώπεκα μή σε δολώσῃ ib. 1067 (hex.);

    φράζεο δή, μὴ.. μάρψῃ Id. Pax 1099

     (hex.), cf. Call.Lav.Pall.52: c. inf.,

    φράζου μὴ πόρσω φωνεῖν S.El. 213

     (lyr.): abs.,

    φράζου

     take care!

    A.Eu. 130

    . (Perh. cf. Lith girdziù 'I hear', inf. girdēti.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φράζω

  • 10 σῶς

    σῶς (A), ὁ, ἡ, σῶν, τό, defect. Adj. of which the foll. forms occur: [dialect] Att. and later Gr. nom. σῶς, σῶν, Th.8.81, D.21.126; acc.
    A

    σῶν Th.3.34

    , D.20.142; nom. pl. σῷ (written σῶ, but cf. EM742.1 )cited by Ael.Dion. Fr. 302 from Th.1.74 (where σῶοι codd.); also σοῖ Ael.Dion.l.c.; acc. pl.masc.

    σῶς D.5.17

    , 8.16, 19.75, Luc.Phal.2.4; fem.sg.

    σᾶ Ar.Fr. 631

    , IG14.644.15 ([place name] Bruttium), prob. in ib.22.123.8, but σῶς as fem., E.Cyc. 294, Ar.Fr. 658, Pl.Phd. 106a, Call.Aet.3.1.40; neut. pl.

    σᾶ E.Fr. 762

    , Pl.Criti. 111c, Ath.Mitt.49.3 (Attica, iv B.C.): [dialect] Ep. nom. sg. masc. σῶς ll.22.332 (here guaranteed by the metre), 13.773, Od.5.305, 15.42, 16.131, 22.28;

    σόος 19.300

    ; acc.

    σῶν Il.1.117

     (v.l. σόον, σάον), 17.367 (v.l. σόον)

    ; σόον 7.310

    , 8.246, 16.252 (v.l. σάον); nom. sg. fem.

    σόη 15.497

    ; nom. pl. masc.

    σόοι 1.344

    , 5.531, 15.563, Od.4.98; nom. pl. neut.

    σόα Il.24.382

    , Od.13.364: Hdt. has nom. sg.

    σῶς 1.24

    , al.; neut. σόον (v.l. σῶον) 2.181; pl. σόοι (v.l. σῶοι) 8.39; fem. σόαι ( σῶαι codd.) 1.66; neut. σόα (v.l. σῶα) 4.124, 6.86.ά; gen. pl. neut. σόων (v.l. σώων) 2.121.β: Hp. has

    σῶον Art.53

    : the stem σωο- never appears in Hom. or early poets, but is found in later poetry (nom.

    σῶος Max.386

    ; [comp] Comp.

    σωότερος A.R.1.918

    ), and in an [dialect] Att. prose Inscr., neut.

    σῶον IG12.59.13

    , along with σῶν ib.128.6, 22.1172.14; the foll. forms from σωο- are found in [dialect] Att. and later texts:

    σῶος X.An.3.1.32

    , Luc.Abd.5;

    σῶον Lys.7.17

    , 20.24, Arist. Oec. 1347a24, Plu.2.786f,Sor.2.60,Aristid. 1.425 J., Lib. Or.48.3;

    σῶοι X.An.2.2.21

    , al., D.19.57, 153,326;

    σώους Luc.Laps.8

    , Aristid.1.426 J.;

    σῶα X.Cyr.7.4.13

    , HG1.1.24, Arist. Ath.30.4; fem.

    σώα X.HG7.4.4

    , D.56.37, Aristid.2.78 J.; acc.

    σώαν D.21.177

    , Aristid.2.428 J.; gen.

    σώας D.19.78

    , OGI214.20 (Didyma, iii B.C.): the Papyri have acc.sg.masc.

    σῶον PLond.2.301.13

     (ii A.D.), etc., acc. pl. neut.

    σῶα BGU1106.31

     (i B.C.), etc.: the word is rare in LXX, acc. sg. masc.

    σῶον 2 Ma.12.24

    ; nom. pl. fem. σῶαι (v.l. σῶοι) Thd. Bel 17; acc. pl. masc.

    σώους 3 Ma.2.7

    ; neut.

    σῶα 2 Ma.3.15

    ; not found in NT: acc. to Thom.Mag.p.328 R. σῶς is [dialect] Att. for σῶος, σῶν for σῶον (masc. and neut.), σῶς for σώους and σώας, but all other [dialect] Att. forms are un[var] contr. ([etym.] σῶοι, σῶα): the form σῷος is recommended by Did. ap. EM741.43, but rejected by Hdn.Gr.ib.46 (cf. Hdn.Gr.2.53), and is found in cod. Σ of D.18.49, al.;

    σῴην Babr.94.8

    ;

    σῷον AP6.349.6

     (Phld.): the form σάος is preserved as v.l. in Il.1.117 (ap.A.D.Conj. 223.10), 16.252, and in the [comp] Comp. σαώτερος, v. σάος:—safe and sound, alive and well, of persons,

    ἔφης.. σῶς ἔσσεσθ' Il.22.332

    ;

    οὕνεκά οἱ σῶς ἐσσι Od.15.42

    ;

    ὅτι οἱ σῶς εἰμι 16.131

    ; βούλομ' ἐγὼ λαὸν σῶν (v.l. σόον, σάον)

    ἔμμεναι Il.1.117

    , cf. 8.246;

    σόοι ἔμμεναι Od.4.98

    ;

    ἄλοχός τε σόη καὶ παῖδες Il.15.497

    ;

    σόοι εἶναι Hdt.5.96

    ;

    σῶς καὶ ὑγιής Id.4.76

    , Th.3.34, Pl.Ti. 82b.
    II of things, safe, whole, ἵνα περ τάδε τοι σόα μίμνῃ (sc. τὰ κειμήλια) Il.24.382, cf. Od.13.364, Hdt.6.86.ά; οὐδέ κε φαίης ἠέλιον σῶν ἔμμεναι (v.l. σόον) Il.17.367; so ἄγαλμα.., τὸ ἔτι καὶ ἐς ἐμὲ ἦν σόον was preserved, extant, Hdt.2.181;

    αἱ πέδαι ἔτι καὶ ἐς ἐμὲ ἦσαν σόαι Id.1.66

    , cf. 8.39;

    ποτὸν.., εῐπερ ἐστὶ σῶν S.Ph. 21

    ;

    ἔστι σῶν [θοἰμάτιον] καὶ σὐκ ἀπόλωλεν Pl.Phd. 87b

    ; ἡ χιὼν οὖσα σῶς καὶ ἄτηκτος ib. 106a; τὸ ἀθάνατον σῶν καὶ ἀδιάφθορον ib.e;

    ἔχειν τι σῶν X.An.7.6.32

    ; τῶν σημάντρων ἐόντων σόων intact, Hdt.2.121.β ; σῶαι αἱ σφραγῖδες; LXX Bel17;

    παραδώσω τὸν γόμον σῶον καὶ ἀκακούργητον PLond 2.301.13

     (ii A.D.);

    ἅ τε ἐὰν λάβῃ, σῶα συντηρήσειν καὶ ἀποδώσειν BGU1106.31

     (i B.C.); of money, intact, undiminished, E.Hec. 994;

    τἀργύριον σῶν παρέχειν Ar.Lys. 488

    , IG22.1172.14, cf. Pl.R. 333c;

    σῶα ἀποδιδόναι τὰ χρήματα X.Cyr.7.4.13

    .
    2 of events, safe, sure, certain,

    νῦν τοι (μοι) σῶς αἰπὺς ὄλεθρος Il.13.773

    , Od.5.305, 22.28. ( σάϝος, cf. Cypr. pr. n. Σαϝοκλέϝης.)
    ------------------------------------
    σῶς (B), [var] contr. for σόος, σοῦς, ὁ,
    A = βλάστησις, dub. in Hsch. s.v. σῶν.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σῶς

  • 11 φιλέω

    φῐλέω, [dialect] Aeol. [full] φίλημμι Sapph.79, cf. Ead. Oxy. 1787 Fr.1 + 2.24; [ per.] 2sg. φίλησθα Ead.22; late [ per.] 3pl.
    A

    φίλεισι Epigr.Gr.990.12

     (Balbill.): [dialect] Boeot. [full] φίλειμι Hdn.Gr.2.930: [dialect] Ep. inf.

    φιλήμεναι Il.22.265

    : [dialect] Ion. and [dialect] Ep. [tense] impf.

    φιλέεσκε 3.388

    , al.: [tense] fut. φιλήσω, [dialect] Ep. inf.

    φιλησέμεν Od.4.171

    : [tense] aor. 1

    ἐφίλησα Pi.P.2.16

    , etc.: [tense] pf. πεφίληκα ib. 1.13:—[voice] Med., Poet. 1 [tense] aor. ἐφῑλάμην; [ per.] 3sg. ἐφίλατο, φίλατο, Il.5.61, 20.304, Call.Aet.Oxy. 2080.55; [ per.] 3pl.

    φίλαντο Lyc.274

    ; imper.

    φῖλαι Il.5.117

    , 10.280; subj.

    φίλωνται h.Cer. 117

    , Hes.Th.97; but φίλατο as [voice] Pass., A.R.3.66; also part.

    φιλάμενος IG14.1549

     ([place name] Rome):—[voice] Pass., [tense] fut. [voice] Med. φιλήσομαι in pass. sense, Od.1.123, 15.281, Antipho 1.19: [tense] fut. 3

    πεφιλήσομαι Call. Del. 270

    : [tense] aor.

    ἐφιλήθην E.Hec. 1000

    , Pl.Phdr. 253c: [dialect] Ep. [ per.] 3pl.

    ἐφίληθεν Il.2.668

    : [tense] pf.

    πεφίλημαι Pi.N.4.45

    , X.An.1.9.28; [dialect] Dor. part.

    πεφιλᾱμένος Theoc. 3.3

    . [[pron. full] ῐ exceptin the forms ἐφίλατο, φῑλατο, etc.]: ([etym.] φίλος):— love, regard with affection, opp. μισεῖν, Pl.R. 334c, Arist.Rh. 1380b34;

    φιλήσω τὸν δῆμον τὸν Ἀθηναίων IG12.15.36

    ; (on its relation to sexual love v. infr. 3); of the love of gods for men,

    φ. δέ ἑ μητίετα Ζεύς Il. 2.197

    ; πέρι γάρ μ' ἐφίλει (of the love of the master for his swineherd) Od.14.146; (also

    ὃν περὶ κῆρι φ. Ζεὺς.. παντοίην φιλότητα Od.15.245

    , cf. Il.9.117);

    μάλα τούς γε φ. ἑκάεργος Ἀπόλλων Il.16.94

    ;

    εἰ.. Ἕκτορά περ φιλέεις καὶ κήδεαι αὐτοῦ 7.204

    , etc.; of love for a child reared, Od. 15.370;

    αἰ δὲ μὴ φίλει, ταχέως φιλήσει κωὐκὶ θέλοισα Sapph.1.23

    ;

    λόγοις φιλοῦσαν οὐ στέργω φίλην S.Ant. 543

    ;

    φιλέων φιλέοντα Pi.P.10.66

    ;

    ὃν δ' ἐχρῆν φιλεῖν στυγεῖς A.Ch. 907

    ;

    μάλιστά σ'.. ἤχθηρα κἀφίλησ' ἐν ἡμέρᾳ μιᾷ S.El. 1363

    ;

    ὃν οἱ θεοὶ φιλοῦσιν ἀποθνῄσκει νέος Men.125

    ; ὅσα θεοὶ ἀνθρώποις οὓς φιλοῦσιν [διδόασιν] SIG 985.48 (Philadelphia, i B. C.); οἱ φιλοῦντές τινα his friends, freq. in messages and letters, OGI184.10 (Philae, i B. C.), Ep.Tit.3.15, PSI8.971.30 (iii/iv A. D.), etc.; φιλεῖν ἐμαυτήν, αὑτόν, E.Hel. 999, Med.86, etc.:—[voice] Pass., to be beloved by one,

    ἐκ Διός Il.2.668

    ;

    παρ' αὐτῇ 13.627

    , etc.; τινι E.Hec. 1000.
    2 treat affectionately or kindly, esp. welcome, entertain a guest, Od.4.29, 5.135, Il.3.207, etc.;

    φίλος δ' ἦν ἀνθρώποισιν, πάντας γὰρ φιλέεσκεν ὁδῷ ἔπι οἰκία ναίων Il.6.15

    ;

    ξεῖνον ἐνὶ μεγάροισι φ. Od.8.42

    ;

    ξεῖνον ἄγων ἐν δώμασι.. φιλέειν καὶ τιέμεν 15.543

    , cf. 14.322; θεὸς (i. e. Calypso)

    ἥ με.. ἐφίλει τε καὶ ἔτρεφεν 7.256

    ; τίς ἂν φιλέοντι μάχοιτο; who would quarrel with a kind host? 8.208; etc.:—[voice] Pass., παρ' ἄμμι φιλήσεαι welcome shalt thou be in our house, Od.1.123, cf. 15.281.
    3 opp. ἐρᾶν, τούτους μάλιστά φασι φιλεῖν ὧν ἂν ἐρῶσι regard with affection those for whom they have a passion, Pl.Phdr. 231c;

    ὥστε οὐ μόνον φιλοῖο ἄν, ἀλλὰ καὶ ἐρῷο ὑπ' ἀνθρώπων X.Hier.11.11

    , cf. Smp.8.21; εἰκὸς τὸ φιλεῖν τοὺς ἐρωμένους Arist.APr. 70a6; but φ. is used of lovers,

    ἥ γ' Εὐρυμάχῳ μισγέσκετο καὶ φιλέεσκεν Od.18.325

    ;

    Λυσίθεος Μικίωνα φιλῖν φησι μάλισστα τῶν ἐν τῇ πόλει IG12.924

    ;

    οὐκ ἔστ' ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ E.Tr. 1051

    , cf. Hdt.4.176 ([voice] Pass.), Ar.Lys. 905; of the love of man for wife, ὅς τις ἀνὴρ ἀγαθὸς.. τὴν αὐτοῦ φιλέει ( cherishes her)

    καὶ κήδεται ὡς καὶ ἐγὼ τὴν ἐκ θυμοῦ φίλεον Il.9.343

    , cf. 486; τὴν αὐτὸς φιλέεσκεν loved and cherished as his wife, ib. 450; but ἐμὲ.. ἀτιμάζει, φιλέει δ' ἀΐδηλον Ἄρηα (Hephaestus speaks of Aphrodite) Od.8.309: Com.,

    ὦ Δῆμ', ἐραστής εἰμι σὸς φιλῶ τέ σε καὶ κήδομαί σου Ar.Eq. 1341

    .
    b of sexual intercourse, Hsch. s.v. βαίνειν.
    4 show outward signs of love, esp. kiss (not in Hom.), φ. τοῖσι στόμασι kiss on the mouth, opp. τὰς παρειὰς φιλέονται, Hdt. 1.134, cf. X.Cyr.1.4.27, Smp.9.5;

    κατὰ τὸ στόμα AP5.284

     (Agath.);

    φιλήσω.. τὸ σὸν κάρα S.OC 1131

    ;

    πατέρα.. περὶ χεῖρε βαλοῦσα φιλήσει A.Ag. 1559

     (anap.), cf. Ar.Av. 671, 674, Pl.Phdr. 255e, Ev.Marc.14.44, etc.: c. dupl. acc., τὸ φίλαμα, τὸ.. τὸν Ἄδωνιν.. ἀποθνάσκοντα φίλασεν the kiss wherewith she kissed him, Mosch.3.69:—[voice] Med., τὰς παρειάς kiss each other's cheeks, Hdt.l.c.
    5 of things as objects of love, like, approve,

    σχέτλια ἔργα Od.14.83

    ;

    ἀοιδάν Pi.N.3.7

    ;

    οὔθ' ἱστῶν ἐφίλησεν ὁδοὺς οὔτε δείπνων.. τέρψιας P.9.18

    , etc.;

    αἰσχροκέρδειαν S.Ant. 1056

    , cf. 312; τὰς λευκοτάτας [μάζας] Telecl. 1.6 (anap.);

    Πράμνιον οἶνον Ephipp.28

    .
    6 of things as the subject,

    ἡσυχία δὲ φιλεῖ συμπόσιον Pi.N.9.48

    ;

    ἢ [μίτρη] μαστοὺς ἐφίλησε Call.Epigr.39

    .
    7 in making a request,

    οἶσθ' ὁτιὴ φιλῶ σ' ἐγώ, κἀμοὶ πιθόμενος ὑπαποκίνει τῆς ὁδοῦ Ar.Av. 1010

    ; so τί πράσσει Φηλικίων ὁ ἀγαθός; φιλῶ σε pray, how goes it with the worthy Felicio? Arr.Epict.1.19.20; so perh. in Herod.1.66, πείσθητί μευ, φιλέω σε (but rather 'I speak as a true friend').
    II after Hom., c. inf., love to do, be fond of doing, and so to be wont or used to do,

    φιλέει ὁ θεὸς τὰ ὑπερέχοντα κολούειν Hdt.7.10

    .

    έ; ἢν ἁμάρτωσι τοῦ πατρικοῦ τύπου.. φιλέουσι διαφθείρεσθαι Democr.228

    ;

    Μοῖσα μεμνᾶσθαι φ. Pi. N.1.12

    , cf. P.3.18;

    φιλεῖ δὲ τίκτειν ὕβρις.. ὕβριν A.Ag. 763

     (lyr.);

    τοῖς θανοῦσί τοι φιλοῦσι πάντες κειμένοις ἐπεγγελᾶν S.Aj. 989

    , etc.; rarely with part. for inf.,

    φιλεῖς δὲ δρῶσ' αὐτὸ σφόδρα Ar.Pl. 645

    .
    2 of things, events, etc.,

    αὔρη ἀπὸ ψυχροῦ τινος φιλέει πνέειν Hdt.2.27

    ;

    φιλεῖ ὠδῖνα τίκτειν νύξ A.Supp. 769

    ;

    ἐμπόρων ἔπη φ. πλανᾶσθαι S.OC 304

    ;

    φιλεῖ γάρ πως τὰ τοιαῦθ' ἑτέρᾳ τρέπεσθαι Ar.Nu. 813

     (lyr.);

    φιλεῖ μεγάλα στρατόπεδα ἐκπλήγνυσθαι Th.4.125

    ;

    ὃ δὴ φ. ὁ ἔρως ἐμποιεῖν Pl.Smp. 182c

    : esp. with γίγνεσθαι of what usually happens, ἀπὸ πείρης πάντα ἀνθρώποισι φιλέει γίνεσθαι everything comes to man by experience, Hdt.7.9.γ, cf. 7.10.ζ, 7.50, Th.3.42, Isoc.6.104, Pl. R. 494c, al.;

    οἷα φ. γίγνεσθαι Th.7.79

    , cf. Hdt.8.128; without γίγνεσθαι, οἷα δὴ φιλεῖ as is wont, Pl.R. 467b;

    ὁποῖα φ. Luc.Am.9

    .
    3 impers., φιλέει δέ κως προσημαίνειν (sc. ὁ θεός) , εὖτ' ἂν .. Hdt.6.27; ὡς δὴ φιλεῖ.. λόγον ἔχειν ἀνθρώπους as it is usual for.., Plu.Pomp. 73.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φιλέω

  • 12 ἐμπίμπλημι

    ἐμπίμπλημι, [dialect] Ion.[ per.] 2sg.[tense] pres.
    A

    ἐμπιπλεῖς Hp.Morb.2.14

    , part. - πιπλῶν ib.12; [ per.] 3sg.

    ἐμπιπλέει Hdt.7.39

     (with vv.ll. -πιπλεῖ, -πιπλᾷ): [ per.] 1sg. [tense] impf.

    ἐνεπίμπλων D.C.68.31

    : [tense] fut.

    - πλήσω Pl.Lg. 875c

    : [tense] aor. ἐνέπλησα, [dialect] Ep.subj.

    ἐνιπλήσῃς Od.19.117

    : [tense] pf. ἐμπέπληκα (v. infr.):— fill quite full,

    ἐν ὦν ἔπλησαν τοῦ νεκροῦ τὴν κοιλίην Hdt.2.87

    ; τὸ πεδίον, τὴν ὁδόν, X. HG7.1.20, 2.4.11.
    2 c. gen., fill full of a thing,

    ἐμπίπληθι ῥέεθρα ὕδατος Il.21.311

    , etc.;

    δέπας ὕδατος Od.9.209

    ; [

    ἵππον] ἀνδρῶν ἐμπλήσας 8.495

    ;

    μὴ.. θυμὸν ἐνιπλήσῃς ὀδυνάων 19.117

    ;

    ἐ. [τὰ θυλάκια] τῆς ψάμμου Hdt.3.105

    , cf.4.72, 5.114; τοὺς κοφίνους.. ἐμπίμπλη (imper.)

    πτερῶν Ar.Av. 1310

    ;

    ἐ. ἵππων τὸν ἱππόδρομον X.Eq.Mag.3.10

    : metaph.,

    τὴν ψυχὴν ἔρωτος Pl.Phdr. 255d

    ;

    τινὰ ἐλπίδων κενῶν Aeschin. 1.171

    .
    3 fill a hungry man with food, Od.17.503.
    b metaph.,

    ἐ. τινὰ μύθων E.Hel. 769

    ;

    τοῦ πολεμεῖν Isoc.9.63

    ;

    ἐκκεκώφωκε τὰ ὦτα καὶ ἐμπέπληκε Δύσιδος Pl.Ly. 204c

    ;

    ἐρώτων.. ἐμπίμπλησιν ἡμᾶς Id.Phd. 66c

    ;

    ἐμπιμπλὰς ἁπάντων τὴν γνώμην X.An.1.7.8

    .
    5 fulfil, accomplish,

    τὴν αὑτοῦ μοῖραν Pl.Lg. 959c

    .
    II [voice] Med. (with [tense] aor. [voice] Pass.),

    ἐμπίμπλαμαι E. Ion 925

    ;

    ἐμπιμπλάμενος Cratin.142

    , Pherecr.80, Epicur.Nat.117G.: [tense] impf.

    ἐνεπιμπλάμην X.An.7.7.46

    , Aeschin.3.230, etc.: later [ per.] 3pl.

    ἐνεπιμπλῶντο D.S.34

    /5.2.29:— fill for oneself or what is one's own,

    ἐμπλήσατο νηδύν Od.9.296

    ; μένεος ἐμπλήσατο θυμόν he filled his heart with rage, Il.22.312; θαλέων ἐμπλησάμενος κῆρ ib. 504; τὸ ἄγγος τοῦ ὕδατος ἐ. Hdt.5.12.
    2 abs., eat oneself full, eat one's fill,

    ἐνιπλησθῆναι ἀνώγει Od.7.221

    , cf. Hdt.8.117, Ar.V. 911, X.Mem.1.3.6, etc.: metaph., ἐπειδὴ τάχιστα ἐνέπληντο ( ἐνεπέπληντο codd.) Lys.28.6.
    III [voice] Pass., [tense] aor.1 ἐνεπλήσθην (v. infr.): [tense] aor. 2

    ἐνεπλήμην Ar.V. 911

    , 1304, prob. in Lys. 28.6; opt. ἐμπλῄμην (v. infr.): [tense] plpf. ἐνεπεπλήμην f.l. in Lys. l.c., late

    ἐμπέπληστο Max.Tyr.18.7

    ;

    ἐνέπλησθεν δέ οἱ.. αἵματος ὀφθαλμοί Il.16.348

    ;

    δακρύων τὰ ὄμματα X.Cyr.5.5.10

    ;

    ἔμπληντο βροτῶν ἀγοραί Od.8.16

    ;

    πόλις δ' ἔμπλητο ἀλέντων Il.21.607

    ;

    ἐνέπλητο πολλῶν κἀγαθῶν Ar.V. 1304

    ; φακῆς ἐμπλήμενος ib. 984, cf.Ec.56: metaph., υἷος ἐνιπλησθῆναι.. ὀφθαλμοῖσιν to take my fill of my son with my eyes, i.e. to sate myself with looking on him, Od.11.452;

    ὀργῆς καὶ μένους ἐμπλήμενος Ar.V. 424

    ;

    πλεονεξίας ἐμπίμπλασθαι Pl.Criti. 121b

    .
    2 c. dat., ἀμπελίνῳ καρπῷ ἐ. to be filled with.., Hdt.1.212;

    ἐμπιπλάμενοι πυριάτῃ Cratin.142

    ;

    ἐμπίπλαται.. αἵματι ὁ βωμός Paus.3.16.10

    .
    3 c. part.,

    μισῶν οὔποτ' ἐμπλησθήσομαι γυναῖκας E.Hipp. 664

    , cf. Ion 925;

    βάλλων.. οὐκ ἂν ἐμπλῄμην Ar.Ach. 236

    ;

    οὐκ ἐνεπίμπλασο ὑπισχνούμενος X.An.7.7.46

    ; ἔμπλησο λέγων speak thy fill, Ar.V. 603.—The two last constructions are post-Homeric. (Freq. written - πίπλ-, but the evidence of the best codd. of [dialect] Att. writers is in favour of - πίμπλ-.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμπίμπλημι

  • 13 κύριος

    1
    I. κύριος, ία, ιον(Pind. et al.; ins, pap) comp. κυριώτερος (Just., A II, 13, 3); superl. κυριώτατος (Just., D. 11, 2); adv. κυρίως. The primary mng. relates to possession of power or authority, in various senses: ‘strong, authoritative, valid, ruling’; then to that which is preeminently important principal, essential (Aeschyl. et al.; 4 Macc 1:19; Jos., Ant. 20, 41, C. Ap. 1, 19; 2, 177; Just.; Ath. 22:2) τὸ δὲ κυριώτερον but what is more important IMg 1:2 (cp. Diog. L. 4, 26 ἐν τῷ κυρίῳ=quite definitely).—DELG.
    2
    II. κύριος, ου, ὁ (the masc. form of the subst. adj. κύριος [s. I], Aeschyl.+; Appian, Bell. Civ. 4, 92 §385 [=ὁ τὸ κῦρος ἔχων]; ins, pap, LXX, pseudepigr.; Philo, Joseph., apolog.; loanw. in rabb. For the corresp. fem. s. κυρία.) gener. ‘lord, master’.
    ① one who is in charge by virtue of possession, owner (X., Symp. 6, 1; Diod S 4, 15, 3; 14, 7, 6; ins, pap, LXX) κ. πάντων Gal 4:1 (Diod S 33, 7, 1; Philostrat., Vi. Apoll. 1, 13 p. 12, 10 of one who has come of age and controls his own property).
    ⓐ of things w. impers. obj. κ. τοῦ ἀμπελῶνος owner of the vineyard (cp. SIG 742, 6 κ. τῆς χώρας) Mt 20:8; 21:40; Mk 12:9; Lk 20:13, 15; ὁ κ. τῆς οἰκίας the master of the house (Ex 22:7; SIG 1215, 28; PTebt 5, 147 [118 B.C.] τοὺς κ. τῶν οἰκιῶν) Mk 13:35. Of a πῶλος: οἱ κ. αὐτοῦ its owners (PHib 34, 3 a span of oxen; Ex 21:29 [αὐτοῦ=τοῦ ταύρου]) Lk 19:33 (ASouter, Exp. 8th ser., 8, 1914, 94f, in connection w. the pl. here and Ac 16:16, 19 thinks of the owners as man and wife; the pl. οἱ κύριοι has this mng. Diod S 34 + 35, Fgm. 2, 10 and 2, 37: a married couple who are slave-owners. On the other hand in the Syntipas collection of Aesop’s Fables 16 p. 534 P. οἱ κύριοι of a dog are a number of metalworkers. On Hebr. background for possible understanding of the pl. in the sing. sense ‘owner’, s. RButh, JBL 104, ’86, 680–85.). The mng. owner easily passes into that of lord, master, one who has full control of someth. (Diod S 5, 42, 5 θανάτου κύριοι=lords over [life and] death; 10, 17, 1 and 2 κ. τοῦ σώματος=master of one’s own body; Ptolem., Apotel. 3, 11, 10 ὁ κ. τῆς ζωῆς; PsSol 2:29 κ. γῆς καὶ θαλάσσης; Philo, Spec. Leg. 3, 67; Jos., C. Ap. 2, 200) ὁ κ. τοῦ θερισμοῦ the Lord of the harvest (Jos., Ant.4, 227 κύριος ἔστω τὰ φυτὰ καρποῦσθαι) Mt 9:38; Lk 10:2. κ. τοῦ σαββάτου Lord of the Sabbath Mt 12:8; Mk 2:28; Lk 6:5.
    ⓑ w. a personal obj.: opp. δοῦλος J 13:16; foll. by gen. of pers. (cp. Judg 19:11; Gen 24:36; TestSol 22:5; TestJob 7:9; TestGad 4:4; JosAs 4:14) Mt 10:24f; 18:31f; 24:48; Lk 12:36. ὁ κ. τοῦ δούλου Lk 12:46. Abs., though the sense is unmistakable (Diod S 8, 5, 3; ApcEsdr 3:14 p. 27, 27f Tdf.) 12:37, 42b; 14:23; J 15:15; cp. Ro 14:4a; Eph 6:9a; Col 4:1. Several masters of the same slave (Billerb. I 430.—TestJos 14:2): δυσὶν κυρίοις δουλεύειν Mt 6:24; Ac 16:16, 19 (s. Souter under a above). κατὰ σάρκα designates more definitely the sphere in which the service-relation holds true οἱ κατὰ σάρκα κ. Eph 6:5; Col 3:22. As a form of address used by slaves κύριε Mt 13:27; 25:20, 22, 24; Lk 13:8; 14:22; 19:16, 18, 20, 25.
    ② one who is in a position of authority, lord, master
    ⓐ of earthly beings, as a designation of any pers. of high position: of husband in contrast to wife 1 Pt 3:6 (Gen 18:12; TestAbr A 15 p. 95, 15 [Stone p. 38]; ApcMos 2. cp. Plut., De Virt. Mul. 15 p. 252b; SIG 1189, 7; 1190, 5; 1234, 1); of a father by his son Mt 21:29 (cp. BGU 423, 2 Ἀπίων Ἐπιμάχῳ τῷ πατρὶ καὶ κυρίῳ; 818, 1; 28; Gen 31:35; by his daughter TestJob 46:2; JosAs 4:5); of an official in high position, by those who have dealings with him (cp. PFay 106, 15; 129, 1; 134, 2; BGU 648, 16) Mt 27:63. As a form of address to respected pers. gener.; here, as elsewhere, = our sir (as Mod. Gk.) Mt 25:11; J 12:21; 20:15 (but s. NWyatt, ZNW 81, ’90, 38); Ac 16:30; Rv 7:14 (cp. Epict. 3, 23, 11; 19; Gen 23:6; 44:18; TestAbr A 2 p. 78, 33 [Stone p. 4]; JosAs 7:8 al.). The distinctive Gr-Rom. view of ‘deified’ rulers requires treatment under 2bβ.
    ⓑ of transcendent beings
    α. as a designation of God (for this custom, which has its roots in the Orient, s. the references in Ltzm., Hdb. exc. on Ro 10:9; Bousset, Kyrios Christos2 1921, 95–98; Dssm., LO 298f [LAE 353ff]; s. also SEG XXXVI, 350 and add. ins cited by DZeller, DDD 918f; LXX (where it freq. replaces the name Yahweh in the Mt); pseudepigr.; Philo, Just.; Hippol. Ref. 8, 17, 1; Orig., C. Cels. 1, 35, 6.—FDoppler, D. Wort ‘Herr’ als Göttername im Griech.: Opusc. philol. v. kath. akad. Philologenverein in Wien I 1926, 42–47; MParca, ASP 31, ’91, 51 [lit.]) ὁ κ. Mt 5:33; Mk 5:19; Lk 1:6, 9, 28, 46; 2:15, 22; Ac 4:26 (Ps 2:2); 7:33; 8:24; Eph 6:7 (perh. w. ref. to Christ); 2 Th 3:3; 2 Ti 1:16, 18; Hb 8:2; Js 1:7; 4:15. Without the art. (on the inclusion or omission of the art. s. BWeiss [θεός, beg.]; B-D-F §254, 1; Mlt-Turner 174), like a personal name (οὐδένα κύριον ὀνομνάζουσι πλὴν τὸν θεόν Hippol. Ref. 9, 26, 2) Mt 27:10; Mk 13:20; Lk 1:17, 58; Ac 7:49; Hb 7:21 (Ps 109:4); 12:6 (Pr 3:12); 2 Pt 2:9; Jd 5 (θεὸς Χριστός P72); 9. ἄγγελος κυρίου (LXX, TestSol, GrBar et al.) Mt 1:20, 24; 2:13, 19; 28:2; Lk 1:11; 2:9a; J 5:3 v.l.; Ac 5:19; 7:30 v.l.; 8:26; 12:7, 23. δόξα κυρίου (Is 40:5; PsSol 5:19; 7:31; TestLevi 8:11; ApcMos 37) Lk 2:9b; δούλη κ. 1:38; ἡμέρα κ. Ac 2:20 (Jo 3:4); νόμος κ. Lk 2:23f, 39; τὸ ὄνομα κ. Mt 21:9 (Ps 117:26; PsSol 6:1 al.); Ac 2:21 (Jo 3:5); πνεῦμα κ. Lk 4:18 (Is 61:1); Ac 8:39; τὸ ῥῆμα κ. 1 Pt 1:25 (Gen 15:1 al.); φωνὴ κ. (Gen 3:8 al.); Ac 7:31; χεὶρ κ. (Ex 9:3 al.; TestJob 26:4; ApcMos prol.) Lk 1:66. ὁ Χριστὸς κυρίου 2:26 (PsSol 17:32 [Χριστὸς κύριος, s. app.]).—W. the sphere of his lordship more definitely expressed (Diod S 3, 61, 5 Zeus is κ. τοῦ σύμπαντος κόσμου; 6 θεὸς καὶ κ. εἰς τὸν αἰῶνα τοῦ σύμπαντος κόσμου; Jos., Ant. 20, 90 τῶν πάντων κ.; Just., D. 127, 2 κ. τῶν πάντων) κ. τοῦ οὐρανοῦ καὶ τῆς γῆς (PGM 4, 640f; ParJer 5:32 [Harris]) Mt 11:25; Lk 10:21; cp. Ac 17:24. κ. τῶν κυριευόντων Lord of lords 1 Ti 6:15. ὁ κ. ἡμῶν 1:14; 2 Pt 3:15; Rv 11:15 (LXX; PsSol 10:5). Cp. 22:6 (s. Num 16:22; 27:16). κ. ὁ θεός Lk 1:32; Rv 1:8; with μου (σου, etc.) Mt 4:7 (Dt 6:16), 10 (Dt 6:13); 22:37 (Dt 6:5); Mk 12:29f (Dt 6:4f); Lk 1:16 al. κ. ὁ θεὸς τοῦ Ἰσραήλ 1:68 (PsSol 16:3; TestSol 1:13). κ. ὁ θεὸς (ἡμῶν) ὁ παντοκράτωρ God, the (our) Lord, the Almighty Rv 4:8; 15:3; 16:7; 19:6; 21:22 (TestSol D 4:7; cp. ParJer 9:6). κ. Σαβαώθ Ro 9:29 (Is 1:9; TestSol 1:6 al.; Just., D. 64, 2); Js 5:4.—W. prep. ἐνώπιον τοῦ κυρίου Lk 1:15 (Ex 23:17; 1 Km 1:25 al.; TestJob 15:6 al.; TestReub 1:9 al.). παρὰ κυρίου Mt 21:42; Mk 12:11 (both Ps 117:23). παρὰ κυρίῳ 2 Pt 3:8. πρὸς τὸν κύριον Hs 9, 12, 6 (LXX; PsSol 1:1 al.).
    β. Closely connected w. the custom of applying the term κ. to deities is that of honoring (deified) rulers with the same title (exx. [2bα beg.] in Ltzm., op. cit.; Bousset 93; Dssm., 299ff [LAE 356]; FKattenbusch, Das apostol. Symbol II 1900, 605ff; KPrümm, Herrscherkult u. NT: Biblica 9, 1928, 3–25; 119–40; 289–301; JFears, RAC XIV, 1047–93; JvanHenten, 1341–52 [lit.]; cp. the attitude of the Lacedaemonians: φοβούμενοι τὸν ἕνα κ. αὐτῶν τὸν Λυκούργου νόμον=‘respecting their one and only lord, the law of Lycurgus’ Orig., C. Cels. 8, 6, 12). Fr. the time of Claudius (POxy. 37, 6; O. Wilck II 1038, 6) we find the Rom. emperors so designated in increasing measure; in isolated cases, even earlier (OGI 606, 1; on Augustus’ attitude s. DioCass. 51, 7f). Ac 25:26.—On deified rulers in gener. s. LCerfaux-JTondriau, Un concurrent du Christianisme: le culte des souverains dans la civilisation gréco-romaine ’57; FTaeger, Charisma, 2 vols. ’57–60; DRoloff, Göttlichkeit, Vergöttlichung und Erhöhung zu seligem Leben, ’70. S. esp. the collection of articles and reviews by various scholars, in Römischer Kaiserkult, ed. AWlosok ’78.
    γ. κύριος is also used in ref. to Jesus:
    א. in OT quotations, where it is understood of the Lord of the new community ἡ ὁδὸς κ. (Is 40:3) Mt 3:3; Mk 1:3; Lk 3:4; J 1:23. εἶπεν κύριος τ. κυρίῳ μου (Ps 109:1: the first κ. is God, the second Christ; s. Billerb. IV 452–65: Der 110. Ps. in d. altrabb. Lit.; βασιλεὺς αὐτῶν χριστὸς κ. [or κυρίου; s. 2bα] PsSol 17:32) Mt 22:44 (cp. vss. 43, 45); Mk 12:36 (cp. vs. 37); Lk 20:42 (cp. vs. 44); Ac 2:34. ὁ καυχώμενος ἐν κυρίῳ καυχάσθω 1 Cor 1:31 (cp. Jer 9:22f). τὸ ὄνομα κυρίου Ro 10:13 (cp. Jo 3:5). σὺ κατʼ ἀρχάς, κύριε, τὴν γῆν ἐθεμελίωσας Hb 1:10 (cp. Ps 101:26). εἰ ἐγεύσασθε ὅτι χρηστὸς ὁ κύριος 1 Pt 2:3 (cp. Ps 33:9). 1 Pt 3:15 adds Χριστόν to κύριον ἁγιάσατε Is 8:13.
    ב. Apart from OT quots., Mt and Mk speak of Jesus as κύριος only in one pass. (words of Jesus himself) Mk 11:3=Mt 21:3 (but s. RBratcher, ET 64, ’52/53, 93; New Docs 1, 43; JDerrett, NovT 13, ’71, 241–58 on the public transport system; cp. Lk 19:31, 34), but they record that he was addressed as ‘Lord’ (κύριε), once in Mk (7:28) and more oft. in Mt, e.g. 8:2, 6, 8, 21, 25; 9:28; 14:28, 30; 15:22, 25, 27; 16:22 (also ApcSed 12:2).—Lk refers to Jesus much more frequently as ὁ κ. (Iren. 1, prol. 2 [Harv. I 4, 5] and 5, 26, 2 [Harv. II 396, 2]): 7:13; 10:1, 39 (Ἰησοῦ P75; τοῦ Ἰησοῦ P45 et al.), 41; 11:39; 12:42a; 13:15; 17:5f; 18:6; 19:8 al. The voc. κύριε is also found oft.: 5:8, 12; 9:54, 61; 10:17, 40; 11:1; 12:41 al.—In J the designation ὁ κ. occurs rarely, in the first 19 chapters only in passages that are text-critically uncertain (4:1 v.l.; 6:23, with omission in some mss.) or that have been suspected on other grounds (11:2); then 20:2, 18, 20, 25; cp. vss. 13, 28; 21:7ab, 12. On the other hand, κύριε in address is extraordinarily common throughout the whole book: 4:11, 15, 19, 49; 5:7; 6:34, 68 al. (more than 30 times).—In the long ending of Mk we have the designation ὁ κ. twice, 16:19, 20. In GPt ὁ κ. occurs 1:2; 2:3ab; 3:6, 8; 4:10; 5:19; 6:21, 24; 12:50ab; 14:59, 60 (in the last pass. without the art.); the fragment that has been preserved hardly affords any opportunity for the use of the voc. 2 Cl introduces apocryphal sayings of Jesus with λέγει ὁ κ. 5:2; λ. ὁ κ. ἐν τ. εὐαγγελίῳ 8:5.—Repeated κύριε, κύριε Mt 7:21f; Lk 6:46; 2 Cl 4:2 (TestAbr A 9 p. 86, 26 [Stone p. 20]; ApcMos 25 p. 14, 1 Tdf.; s. KKöhler, StKr 88, 1915, 471–90).
    ג. Even in the passages already mentioned the use of the word κ. raises Jesus above the human level (Mani is also κ. for his people: Kephal. I 183, 11; 13; 16); this tendency becomes even clearer in the following places: ὁ κύριος Ac 5:14; 9:10f, 42; 11:23f; 22:10b; Ro 12:11; 14:8; 1 Cor 6:13f, 17; 7:10, 12; 2 Cor 5:6, 8; Gal 1:19; Col 1:10; 1 Th 4:15b; 2 Th 3:1; Hb 2:3; Js 5:7f; B 5:5; IEph 10:3; AcPl Ha 6, 21; 7, 5; 27; 8, 2; AcPlCor 1:6, 14.—Without the art. 1 Cor 4:4; 7:22b; 10:21ab; 2 Cor 12:1; 1 Th 4:15a; 2 Ti 2:24; AcPlCor 1:8. So esp. in combinations w. preps.: ἀπὸ κυρίου Col 3:24. κατὰ κύριον 2 Cor 11:17. παρὰ κυρίου Eph 6:8. πρὸς κύριον 2 Cor 3:16; AcPl Ha 6, 9. πρὸς τὸν κ. 8, 23. σὺν κυρίῳ 1 Th 4:17b. ὑπὸ κυρίου 1 Cor 7:25b; 2 Th 2:13. Esp. freq. is the Pauline formula ἐν κυρίῳ (lit. on ἐν 4c), which appears outside Paul’s letters only Rv 14:13; IPol 8:3; AcPl Ha 3, 23; AcPlCor 1:1, 16 (cp. Pol 1:1 ἐν κυρίῳ ἡμῶν Ἰ. Χριστῷ): 1 Cor 11:11; Phlm 16; πιστὸς ἐν κ. 1 Cor 4:17; cp. Eph 6:21; Hm 4, 1, 4; φῶς ἐν κ. Eph 5:8. ἡ σφραγίς μου τ. ἀποστολῆς ὑμεῖς ἐστε ἐν κ. 1 Cor 9:2. W. verbs: ἀσπάζεσθαι Ro 16:22 (GBahr, CBQ 28, ’66, 465f renders: in the service of my master, i.e. Paul); 1 Cor 16:19. ἐνδυναμοῦσθαι Eph 6:10. καλεῖσθαι 1 Cor 7:22a. καυχᾶσθαι 1:31. κοπιᾶν Ro 16:12ab; μαρτύρεσθαι Eph 4:17. παραλαμβάνειν διακονίαν Col 4:17. πεποιθέναι εἴς τινα Gal 5:10. ἐπί τινα 2 Th 3:4; cp. Phil 1:14; 2:24. προί̈στασθαι 1 Th 5:12. προσδέχεσθαι Ro 16:2; Phil 2:29. στήκειν 4:1; 1 Th 3:8. ὑπακούειν Eph 6:1. τὸ αὐτὸ φρονεῖν Phil 4:2. θύρας μοι ἀνεῳγμένης ἐν κ. 2 Cor 2:12.—W. διδάσκαλος J 13:13f. W. σωτήρ 2 Pt 3:2; cp. 1:11; 2:20 (Just., D. 39, 2). W. Χριστός Ac 2:36; cp. Χριστὸς κύριος (La 4:20; PsSol 17, 32 v.l. [GBeale, Christos Kyrios in PsSol 17:32—‘The Lord’s Anointed’ Reconsidered: NTS 31, ’85, 620–27]; PsSol 18 ins) Lk 2:11. ὁ κ. Χριστός AcPlCor 2:3. Esp. freq. are the formulas ὁ κ. Ἰησοῦς Ac 1:21; 4:33; 8:16; 11:20; 15:11; 16:31; 19:5, 13, 17; 20:24, 35; 21:13; 1 Cor 11:23; 16:23; 2 Cor 4:14; 11:31; Gal 6:17 v.l.; Eph 1:15; 1 Th 2:15; 4:2; 2 Th 1:7; 2:8; Phlm 5.—ὁ κ. Ἰησοῦς Χριστός Ac 11:17; 28:31; Ro 13:14; 2 Cor 13:13; Phil 4:23; 2 Th 3:6; Phlm 25; 1 Cl 21:6 (Ar. 15, 1). Without the art. mostly in introductions to letters Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; 6:23; Phil 1:2; 3:20; 1 Th 1:1; 2 Th 1:2, 12b; 1 Ti 5:21 v.l.; Js 1:1; Χριστὸς Ἰησοῦς κ. 2 Cor 4:5; Χριστὸς Ἰησοῦς ὁ κ. Col 2:6. Χριστὸς ὁ κ. 2 Cl 9:5. In an appeal κύριε Ἰησοῦ (cp. Sb 8316, 5f κύριε Σάραπι; PGM 7, 331 κύριε Ἄνουβι) Ac 7:59; Rv 22:20. κύριε AcPl Ha 7:30f, 40.—W. gen. of pers. (in many places the mss. vary considerably in adding or omitting this gen.) ὁ κ. μου ISm 5:2. ὁ κ. ἡμῶν 2 Ti 1:8; Hb 7:14; IPhld ins; ὁ κ. ἡμῶν Ἰησοῦς Ac 20:21; 1 Cor 5:4; 2 Cor 1:14; 1 Th 2:19; 3:11, 13; 2 Th 1:8; Hb 13:20. Ἰησοῦς ὁ κ. ἡμῶν 1 Cor 9:1. ὁ κ. ἡμῶν Χριστός Ro 16:18 (the only pass. in Paul without Ἰησοῦς). ὁ κ. ἡμῶν Ἰησοῦς Χριστός Ac 15:26; Ro 5:1, 11; 15:6, 30; 1 Cor 1:2, 7f, 10; 6:11 v.l.; 15:57; 2 Cor 1:3; 8:9; Gal 6:14, 18; Eph 1:3; 5:20; 6:24; Col 1:3; 1 Th 1:3; 5:9, 23, 28; 2 Th 2:1, 14, 16; 3:18; 1 Ti 6:3, 14; Js 2:1; 1 Pt 1:3; 2 Pt 1:8, 14, 16; Jd 4, 17, 21 (also TestSol 1:12 D). ὁ κ. ἡμῶν Χριστός Ἰησοῦς AcPlCor 2:5; cp. AcPl Ha 8, 17=Ox 1602, 20f/BMM recto 22. Ἰησοῦς Χριστὸς ὁ κ. ἡμῶν Ro 1:4; 5:21; 7:25; 1 Cor 1:9; Jd 25 (Just., D. 41, 4). (ὁ) Χριστὸς Ἰησοῦς ὁ κ. ἡμῶν Ro 6:11 v.l., 23; 8:39; 1 Cor 15:31; Eph 3:11; 1 Ti 1:2, 12; 2 Ti 1:2 (ὁ ἡμέτερος κ. Χριστὸς Ἰησοῦς Just., D. 32, 3 and 47, 5 al.). Χριστὸς Ἰησοῦς ὁ κ. μου Phil 3:8. ὁ κ. μου Χριστὸς Ἰησοῦς AcPl Ha 7, 29. ὁ κ. αὐτῶν Rv 11:8.—W. other genitives: πάντων κ. Lord over all (cp. Pind., I. 5, 53 Ζεὺς ὁ πάντων κ.; Plut., Mor. 355e Osiris; PGM 13, 202) Ac 10:36; Ro 10:12. κ. κυρίων (cp. En 9:4) Rv 17:14; 19:16.—That ‘Jesus is κύριο’ (perh. ‘our κύριος is Jesus’) is the confession of the (Pauline) Christian church: Ro 10:9; 1 Cor 12:3; cp. 8:6; Phil 2:11 (on the latter pass. s. under ἁρπαγμός and κενόω 1. Cp. also Diod S 5, 72, 1: after Zeus was raised ἐκ γῆς εἰς τὸν οὐρανόν, there arose in the ψυχαῖς of all those who had experienced his benefactions, the belief ὡς ἁπάντων τῶν γινομένων κατὰ οὐρανὸν οὗτος εἴη κύριος; s. also 3, 61, 6 Zeus acclaimed ‘God and Lord’).—In J the confession takes the form ὁ κύριός μου καὶ ὁ θεός μου J 20:28 (on the combination of κύριος and θεός s. θεός, beg., and 3c).—JFitzmyer, The Semitic Background of the NT Kyrios-Title: A Wandering Aramaean—Collected Aramaic Essays ’79, 115–42; s. also 87–90.
    δ. In some places it is not clear whether God or Christ is meant, cp. Ac 9:31; 1 Cor 4:19; 7:17; 2 Cor 8:21; Col 3:22b; 1 Th 4:6; 2 Th 3:16 al.
    ε. of other transcendent beings
    א. an angel Ac 10:4 (JosAs 14:6 al.; GrBar 4:1 al.; ApcZeph). p. 129 Denis.
    ב. in contrast to the one κύριος of the Christians there are θεοὶ πολλοὶ καὶ κύριοι πολλοί many gods and many lords 1 Cor 8:5 (cp. Dt 10:17); we cannot say just what difference, if any, Paul makes betw. these θεοί and κύριοι; unless we have here an hendiadys, the apostle may imply that the κ. are of lower rank than the θ. (sim. Did., Gen. 248, 5. On the many θεοί and lesser divinities cp. Maximus Tyr. 11, 5ab θεὸς εἷς πάντων βασιλεὺς κ. πατήρ, κ. θεοὶ πολλοί, θεοῦ παῖδες [= δαίμονες 11, 12a], συνάρχοντες θεοῦ. Ταῦτα κ. ὁ Ἕλλην λέγει, κ. ὁ βάρβαρος; 8, 8ef. Also Diog. L. 8, 23 the saying of Pythagoras, that humankind must τοὺς θεοὺς δαιμόνων προτιμᾶν=honor the deities more than the divinities or demi-gods δαίμονες; Heraclitus, Fgm. 5 divides the celestial realm into θεοὶ καὶ ἥρωες. S. also κυριότης 3 and, in a way, PGM 36, 246 κύριοι ἄγγελοι; s. also θεός 1).—On the whole word s. WGraf Baudissin, Kyrios als Gottesname im Judentum u. s. Stelle in d. Religionsgesch., 4 vols. 1926–29; SvenHerner, Die Anwendung d. Wortes κ. im NT 1903; Dssm., LO 298ff [LAE 353ff]; BBacon, Jesus as Lord: HTR 4, 1911, 204–28; WHeitmüller, ZNW 13, 1912, 333ff; HBöhlig, D. Geisteskultur v. Tarsos 1913, 53ff, Zum Begriff κύριος bei Pls: ZNW 14, 1913, 23ff, ʼΕν κυρίῳ: Heinrici Festschr. 1914, 170ff; WBousset, Kyrios Christos2 1921 [Engl. tr. JSteely ’70]; PWern-le, ZTK 25, 1915, 1–92; PAlthaus, NKZ 26, 1915, 439ff; 513ff; Heitmüller, ZTK 25, 1915, 156ff; Bousset, Jesus der Herr 1916; GVos, The Continuity of the Kyrios Title in the NT: PTR 13, 1915, 161–89, The Kyrios Christos Controversy: ibid. 15, 1917, 21–89; EWeber, Zum Gebrauch der κύριος-Bez.: NKZ 31, 1920, 254ff; ERohde, Gottesglaube u. Kyriosglaube bei Paulus: ZNW 22, 1923, 43ff; RSeeberg, D. Ursprung des Christenglaubens 1914; JWeiss, D. Urchristentum 1917, 351ff; Ltzm., Hdb. exc. on Ro 10:9; Burton, ICC Gal 1921, 399–404; WFoerster, Herr ist Jesus 1924; AFrövig, D. Kyriosglaube des NTs 1928; ELohmeyer, Kyr. Jesus 1928; EvDobschütz, Κύριος Ἰησοῦς: ZNW 30, ’31, 97–123 (lit.); OMichel, D. Christus des Pls: ZNW 32, ’33, 6–31; also 28, 1929, 324–33; Dodd 9–11; LCerfaux, ‘Kyrios’ dans les citations paul. de l’AT: ETL 20, ’43, 5–17; FGrant, An Introd. to NT Thought ’50, 130–37; PÉLangevin, Jésus Seigneur ’67; IPotterie, BRigaux Festschr. ’70, 117–46 (Luke); JKingsbury, JBL 94, ’75, 246–55 (Mt); FDanker, Luke ’87, 60–81; DZeller, 925–28 (lit.).—B. 1330. Schürer II 326. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κύριος

  • 14 ἀπό

    ἀπό (Hom.+) prep. w. gen. (see the lit. on ἀνά, beg., also for ἀπό: KDieterich, IndogF 24, 1909, 93–158; LfgrE s.v.). Basic sense ‘separation from’ someone or someth., fr. which the other uses have developed. In the NT it has encroached on the domain of Att. ἐκ, ὑπό, παρά, and the gen. of separation; s. Mlt. 102; 246; Mlt-Turner 258f.
    ① a marker to indicate separation from a place, whether person or thing, from, away from
    ⓐ w. all verbs denoting motion, esp. those compounded w. ἀπό: ἀπάγεσθαι, ἀπαλλάσσεσθαι, ἀπελαύνειν, ἀπέρχεσθαι, ἀπολύεσθαι, ἀποπλανᾶσθαι, ἀποστέλλειν, ἀποφεύγειν, ἀποχωρεῖν, ἀποχωρίζεσθαι; but also w. ἀνίστασθαι, διαστῆναι, διέρχεσθαι, ἐκδημεῖν, ἐκκινεῖν, ἐκπλεῖν, ἐκπορεύεσθαι, ἐξέρχεσθαι, ἐξωθεῖν, ἐπιδιδόναι, μεταβαίνειν, μετατίθεσθαι, νοσφίζειν, παραγίνεσθαι, πλανᾶσθαι, πορεύεσθαι, ὑπάγειν, ὑποστρέφειν, φεύγειν; s. the entries in question.
    ⓑ w. all verbs expressing the idea of separation ἐκβάλλειν τὸ κάρφος ἀ. τοῦ ὀφθαλμοῦ remove the splinter fr. the eye Mt 7:4 v.l. (for ἐκ). ἐξέβαλον ἀπὸ τῆς πήρας αὐτῶν δῶρα they set forth gifts out of their travel bags GJs 21:3. ἀπολύεσθαι ἀ. ἀνδρός be divorced fr. her husband Lk 16:18, cp. Ac 15:33. ἀποκυλίειν, ἀπολαμβάνεσθαι, ἀποστρέφειν, ἐπιστρέφεσθαι, ἐπανάγειν, αἴρειν, ἀφαιρεῖν, ἀπολέσθαι, μερίζειν et al., s. the pertinent entries. So also κενὸς ἀ. τινος Hs 9, 19, 2. ἔρημος ἀ. τινος (Jer 51:2) 2 Cl 2:3. W. verbs which express the concept of separation in the wider sense, like loose, free, acquit et al. ἀπορφανίζειν, ἀποσπᾶν, διεγείρεσθαι, δικαιοῦν, ἐκδικοῦν, ἐλευθεροῦν, λούειν, λύειν, λυτροῦν, ῥαντίζειν, σαλεύειν, στέλλειν, σῴζειν, φθείρειν, s. the entries; hence also ἀθῷος (Sus 46 Theod. v.l.) Mt 27:24. καθαρὸς ἀ. τινος (Tob 3:14; but s. Dssm. NB 24 [BS 196; 216]) Ac 20:26; cp. Kuhring 54.
    ⓒ verbs meaning be on guard, be ashamed, etc., take ἀπό to express the occasion or object of their caution, shame, or fear; so αἰσχύνεσθαι, βλέπειν, μετανοεῖν, προσέχειν, φοβεῖσθαι, φυλάσσειν, φυλάσσεσθαι; s. 5 below.
    ⓓ w. verbs of concealing, hiding, hindering, the pers. from whom someth. is concealed is found w. ἀπό; so κρύπτειν τι ἀπό τινος, παρακαλύπτειν τι ἀπό τινος, κωλύειν τι ἀπό τινος; s. the entries.
    ⓔ in pregnant constr. like ἀνάθεμα εἶναι ἀ. τοῦ Χριστοῦ be separated fr. Christ by a curse Ro 9:3. μετανοεῖν ἀ. τ. κακίας (Jer 8:6) Ac 8:22. ἀποθνῄσκειν ἀ. τινος through death become free from Col 2:20. φθείρεσθαι ἀ. τ. ἁπλότητος be ruinously diverted from wholehearted commitment 2 Cor 11:3. Cp. Hs 6, 2, 4.
    ⓕ as a substitute for the partitive gen. (Hdt. 6, 27, 2; Thu. 7, 87, 6; PPetr III, 11, 20; PIand 8, 6; Kuhring 20; Rossberg 22; Johannessohn, Präp. 17) τίνα ἀ. τῶν δύο; Mt 27:21, cp. Lk 9:38; 19:39 (like PTebt 299, 13; 1 Macc 1:13; 3:24; Sir 6:6; 46:8). τὰ ἀ. τοῦ πλοίου pieces of the ship Ac 27:44. ἐκχεῶ ἀ. τοῦ πνεύματός μου Ac 2:17f (Jo 3:1f). λαμβάνειν ἀ. τ. καρπῶν get a share of the vintage Mk 12:2 (cp. Just., A I, 65, 5 μεταλαβεῖν ἀπὸ τοῦ … ἄρτου).—Of foods (as in Da 1:13, 4:33a; 2 Macc 7:1) ἐσθίειν ἀ. τ. ψιχίων eat some of the crumbs Mt 15:27; Mk 7:28. χορτάζεσθαι ἀ. τινος eat one’s fill of someth. Lk 16:21. αἴρειν ἀ. τῶν ἰχθύων pick up the remnants of the fish Mk 6:43. ἐνέγκατε ἀ. τ. ὀψαρίων bring some of the fish J 21:10 (the only instance of this usage in J; s. M-EBoismard, Le chapitre 21 de Saint Jean: RB 54 [’47] 492).—Of drink (cp. Sir 26:12) πίνειν ἀπὸ τ. γενήματος τῆς ἀμπέλου drink the product of the vine Lk 22:18.
    ② to indicate the point from which someth. begins, whether lit. or fig.
    ⓐ of place from, out from (Just., D. 86, 1 ἀπὸ τῆς πέτρας ὕδωρ ἀναβλύσαν ‘gushing out of the rock’) σημεῖον ἀ. τ. οὐρανοῦ a sign fr. heaven Mk 8:11. ἀ. πόλεως εἰς πόλιν from one city to another Mt 23:34. ἀπʼ ἄκρων οὐρανῶν ἕως ἄκρων αὐτῶν (Dt 30:4; Ps 18:7) from one end of heaven to the other 24:31, cp. Mk 13:27. ἀπʼ ἄνωθεν ἕως κάτω from top to bottom Mt 27:51. ἀρξάμενοι ἀ. Ἰερουσαλήμ beginning in Jerusalem Lk 24:47 (s. also Lk 23:5; Ac 1:22; 10:37). ἀφʼ ὑμῶν ἐξήχηται ὁ λόγος τ. κυρίου the word of the Lord has gone out from you and sounded forth 1 Th 1:8. ἀπὸ βορρᾶ, ἀπὸ νότου in the north, in the south (PCairGoodsp 6, 5 [129 B.C.] ἐν τῷ ἀπὸ νότου πεδίῳ; Mitt-Wilck. I/2, 11A col. 1, 12f [123 B.C.] τὸ ἀπὸ νότου τῆς πόλεως χῶμα; ln. 7 ἀπὸ βορρᾶ τῆς πόλεως; 70, 16 al.; Josh 18:5; 19:34; 1 Km 14:5) Rv 21:13.
    ⓑ of time from … (on), since (POxy 523, 4; Mel., HE 4, 26, 8; s. Kuhring 54ff).
    α. ἀ. τῶν ἡμερῶν Ἰωάννου from the days of John Mt 11:12. ἀ. τῆς ὥρας ἐκείνης 9:22. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382) Mt 22:46; J 11:53. ἔτη ἑπτὰ ἀ. τῆς παρθενίας αὐτῆς for seven years fr. the time she was a virgin Lk 2:36. ἀ. ἐτῶν δώδεκα for 12 years 8:43. ἀ. τρίτης ὥρας τῆς νυκτός Ac 23:23. ἀ. κτίσεως κόσμου Ro 1:20. ἀ. πέρυσι since last year, a year ago 2 Cor 8:10; 9:2.—ἀπʼ αἰῶνος, ἀπʼ ἀρχῆς, ἀπʼ ἄρτι (also ἀπαρτί and ἄρτι), ἀπὸ καταβολῆς κόσμου, ἀπὸ τότε, ἀπὸ τοῦ νῦν; s. the pertinent entries.
    β. w. the limits defined, forward and backward: ἀπὸ … ἕως (Jos., Ant. 6, 364) Mt 27:45. ἀπὸ … ἄχρι Phil 1:5. ἀπὸ … μέχρι Ac 10:30; Ro 5:14; 15:19.
    γ. ἀφʼ ἧς (sc. ὥρας or ἡμέρας, which is found Col 1:6, 9; but ἀφʼ ἧς became a fixed formula: ParJer 7:28; Plut., Pelop. [285] 15, 5; s. B-D-F §241, 2) since Lk 7:45 (Renehan ’75, 36f); Ac 24:11; 2 Pt 3:4 (cp. X., Hell. 4, 6, 6; 1 Macc 1:11). ἀφʼ οὗ (sc.—as in X., Cyr. 1, 2, 13—χρόνου; Att. ins in Meisterhans.3-Schw. and s. Witkowski, index 163; ἀφʼ οὗ is also a formula) since, when once (X., Symp. 4, 62; Demetr.: 722 Fgm. 1, 16 Jac.; Lucian, Dial. Mar. 15, 1; Ex 5:23 GrBar 3:6) Lk 13:25; 24:21; Rv 16:18 (cp. Da 12:1; 1 Macc 9:29; 16:24; 2 Macc 1:7; TestAbr B 13 p. 117, 23; GrBar; Jos., Ant. 4, 78). τρία ἔτη ἀφʼ οὗ (cp. Tob 5:35 S) Lk 13:7. ἀφότε s. ὅτε 1aγ end.
    ⓒ the beg. of a series from … (on).
    α. ἀρξάμενος ἀ. Μωϋσέως καὶ ἀ. πάντων τ. προφητῶν beginning w. Moses and all the prophets Lk 24:27. ἕβδομος ἀ. Ἀδάμ Jd 14 (Diod S 1, 50, 3 ὄγδοος ὁ ἀπὸ τοῦ πατρός [ancestor]; Appian, Mithrid. 9 §29 τὸν ἕκτον ἀπὸ τοῦ πρώτου Μιθριδάτην; Arrian, Anab. 7, 12, 4; Diog. L. 3, 1: Plato in the line of descent was ἕκτος ἀπὸ Σόλωνος; Biogr. p. 31: Homer δέκατος ἀπὸ Μουσαίου). ἀ. διετοῦς καὶ κατωτέρω Mt 2:16 (cp. Num 1:20; 2 Esdr 3:8).
    β. w. both beg. and end given ἀπὸ … ἕως (Sir 18:26; 1 Macc 9:13) Mt 1:17; 23:35; Ac 8:10. Sim., ἀ. δόξης εἰς δόξαν fr. glory to glory 2 Cor 3:18.
    ③ to indicate origin or source, from
    ⓐ lit., with verbs of motion
    α. down from πίπτειν ἀ. τραπέζης Mt 15:27. καθεῖλεν δυνάστας ἀ. θρόνων God has dethroned rulers Lk 1:52.
    β. from ἔρχεσθαι ἀ. θεοῦ J 3:2; cp. 13:3; 16:30. παραγίνεται ἀ. τῆς Γαλιλαίας Mt 3:13; ἀ. ἀνατολῶν ἥξουσιν 8:11 (Is 49:12; 59:19); ἀ. τοῦ ἱεροῦ ἐπορεύετο 24:1; ἀ. Παμφυλίας Ac 15:38. ἐγείρεσθαι ἀ. τ. νεκρῶν be raised from the dead Mt 14:2.
    ⓑ lit., to indicate someone’s local origin from (Hom. et al.; Soph., El. 701; Hdt. 8, 114; ins [RevArch 4 sér. IV 1904 p. 9 ἀπὸ Θεσσαλονίκης]; pap [HBraunert, Binnenwanderung ’64, 384, s.v.; PFlor 14, 2; 15, 5; 17, 4; 22, 13 al.]; Judg 12:8; 13:2; 17:1 [all three acc. to B]; 2 Km 23:20 al.; Jos., Bell. 3, 422, Vi. 217; Just., A I, 1 τῶν ἀπὸ Φλαουί̈ας Νέας πόλεως; s. B-D-F §209, 3; Rob. 578) ἦν ἀ. Βηθσαϊδά he was from B. J 1:44; cp. 12:21. ὄχλοι ἀ. τῆς Γαλιλαίας crowds fr. Galilee Mt 4:25. ἄνδρες ἀ. παντὸς ἔθνους Ac 2:5. ἀνὴρ ἀ. τοῦ ὄχλου a man fr. the crowd Lk 9:38. ὁ προφήτης ὁ ἀ. Ναζαρέθ Mt 21:11. οἱ ἀ. Κιλικίας the Cilicians Ac 6:9. οἱ ἀδελφοὶ οἱ ἀ. Ἰόππης 10:23 (Musaeus 153 παρθένος ἀπʼ Ἀρκαδίας; Just., A I, 58, 1 Μακρίωνα … τὸν ἀπὸ Πόντου). οἱ ἀ. Θεσσαλονίκης Ἰουδαῖοι 17:13. οἱ ἀ. τῆς Ἰταλίας the Italians Hb 13:24, who could be inside as well as outside Italy (cp. Dssm., Her. 33, 1898, 344, LO 167, 1 [LAE 200, 3]; Mlt. 237; B-D-F §437).—Rather denoting close association οἱ ἀ. τῆς ἐκκλησίας members of the church Ac 12:1; likew. 15:5 (cp. Plut., Cato Min. 4, 2 οἱ ἀπὸ τ. στοᾶς φιλόσοφοι; Ps.-Demetr. c. 68 οἱ ἀπʼ αὐτοῦ=his [Isocrates’] pupils; Synes., Ep. 4 p. 162b; 66 p. 206c; PTebt 33, 3 [112 B.C.], Ῥωμαῖος τῶν ἀπὸ συγκλήτου; Ar. 15, 1 Χριστιανοὶ γενεαλογοῦνται ἀπὸ … Ἰησοῦ Χριστοῦ; Ath.).—To indicate origin in the sense of material fr. which someth. is made (Hdt. 7, 65; Theocr. 15, 117; IPriene 117, 72 ἀπὸ χρυσοῦ; 1 Esdr 8:56; Sir 43:20 v.l.) ἔνδυμα ἀ. τριχῶν καμήλου clothing made of camel’s hair Mt 3:4.
    ⓒ fig., w. verbs of asking, desiring, to denote the pers. of or from whom a thing is asked (Ar. 11, 3): δανίσασθαι ἀπό τινος borrow fr. someone Mt 5:42. ἐκζητεῖν ἀ. τῆς γενεᾶς ταύτης Lk 11:51. ἀπαιτεῖν τι ἀπό τινος Lk 12:20. ζητεῖν τι ἀπό τινος 1 Th 2:6. λαμβάνειν τι ἀπό τινος Mt 17:25f; 3J 7.
    ⓓ fig., w. verbs of perceiving, to indicate source of the perception (Lysias, Andoc. 6; Ps.-Aristot., De Mundo 6, 399b ἀπʼ αὐτῶν τῶν ἔργων θεωρεῖται ὁ θεός; Appian, Liby. 104 §493 ἀπὸ τῆς σφραγῖδος=[recognize a corpse] by the seal-ring; Demetr.: 722 Fgm. 2, 1 στοχάζεσθαι ἀπὸ τῶν ὀνομάτων; Just., D. 60, 1 τοῦτο νοοῦμεν ἀπὸ τῶν λόγων τῶν προλελεγμένων; 100, 2 ἀπὸ τῶν γραφῶν): ἀ. τῶν καρπῶν αὐτῶν ἐπιγνώσεσθε αὐτούς by their fruits you will know them Mt 7:16, 20. μανθάνειν παραβολὴν ἀ. τῆς συκῆς learn a lesson from the fig tree 24:32; Mk 13:28. ἀπὸ τῶν σπερμάτων μὴ ποιεῖσθαι τὴν παραβολήν if we are not to derive our parable solely from reference to seeds (cp. 1 Cor 15:37) AcPlCor 2:28.—Also μανθάνειν τι ἀπό τινος learn someth. fr. someone Gal 3:2; Col 1:7.
    ⓔ γράψαι ἀφʼ ὧν ἠδυνήθην, lit., write from what I was able, i.e. as well as I could B 21:9 (cp. Tat. 12, 5 οὐκ ἀπὸ γλώττης οὐδὲ ἀπὸ τῶν εἰκότων οὐδὲ ἀπʼ ἐννοιῶν etc.).
    ④ to indicate distance fr. a point, away from, for μακρὰν ἀ. τινος far fr. someone, ἀπὸ μακρόθεν fr. a great distance s. μακράν, μακρόθεν. ἀπέχειν ἀπό τινος s. ἀπέχω 4. W. detailed measurements (corresp. to Lat. ‘a’, s. B-D-F §161, 1; Rob. 575; WSchulze, Graeca Latina 1901, 15ff; Hdb. on J 11:18; Appian, Bell. Civ. 3, 12 §42; CB I/2, 390 no. 248) ἦν Βηθανία ἐγγὺς τῶν Ἱεροσολύμων ὡς ἀπὸ σταδίων δεκατέντε Bethany was near Jerusalem, about 15 stades (less than 3 km.) away J 11:18. ὡς ἀπὸ πηχῶν διακοσίων about 200 cubits (c. 90 meters) 21:8. ἀπὸ σταδίων χιλίων ἑξακοσίων about 1600 stades (c. 320 km.) Rv 14:20; cp. Hv 4, 1, 5 (for other examples of this usage, s. Rydbeck 68).—Hebraistically ἀπὸ προσώπου τινός (Gen 16:6; Jer 4:26; Jdth 2:14; Sir 21:2; 1 Macc 5:34; En 103:4; Just., A I, 37, 1 ἀπὸ προσώπου τοῦ πατρὸς ἐλέχθησαν διὰ Ἠσαίου … οἵδε οἱ λόγοι ‘in the name of the father … through Isaiah’; 38, 1 al.)=מִפְּנֵי פ׳ ( away) from the presence of someone 2 Th 1:9 (Is 2:10, 19, 21); Rv 12:14 (B-D-F §140; 217, 1; Mlt-H. 466).
    ⑤ to indicate cause, means, or outcome
    ⓐ gener., to show the reason for someth. because of, as a result of, for (numerous ref. in FBleek on Hb 5:7; PFay 111, 4; POxy 3314, 7 [from falling off a horse]; Jdth 2:20; 4 [6] Esdr [POxy 1010]; AscIs 3:13; Jos., Ant. 9, 56) οὐκ ἠδύνατο ἀ. τοῦ ὄχλου he could not because of the crowd Lk 19:3; cp. Mk 2:4 D. οὐκ ἐνέβλεπον ἀπὸ τῆς δόξης τοῦ φωτός I could not see because of the brilliance of the light Ac 22:11. ἀ. τοῦ πλήθους τ. ἰχθύων J 21:6 (M-EBoismard, ad loc.: s. 1f end). ἀ. τοῦ ὕδατος for the water Hs 8, 2, 8. ἀ. τῆς θλίψεως because of the persecution Ac 11:19. οὐαὶ τῷ κόσμῳ ἀ. τ. σκανδάλων Mt 18:7 (s. B-D-F §176, 1; Mlt. 246). εἰσακουσθεὶς ἀ. τῆς εὐλαβείας heard because of his piety Hb 5:7 (but the text may be corrupt; at any rate it is obscure and variously interpr.; besides the comm. s. KRomaniuk, Die Gottesfürchtigen im NT: Aegyptus 44, ’64, 84; B-D-F §211; Rob. 580; s. on εὐλάβεια).
    ⓑ to indicate means with the help of, with (Hdt. et al.; Ael. Aristid. 37, 23 K.=2 p. 25 D.; PGM 4, 2128f σφράγιζε ἀπὸ ῥύπου=seal with dirt; En 97:8) γεμίσαι τὴν κοιλίαν ἀ. τ. κερατίων fill one’s stomach w. the husks Lk 15:16 v.l. (s. ἐκ 4aζ; cp. Pr 18:20). οἱ πλουτήσαντες ἀπʼ αὐτῆς Rv 18:15 (cp. Sir 11:18).
    ⓒ to indicate motive or reason for, from, with (Appian, Bell. Civ. 5, 13 §52 ἀπʼ εὐνοίας=with goodwill; 1 Macc 6:10; pap exx. in Kuhring 35) κοιμᾶσθαι ἀ. τῆς λύπης sleep from sorrow Lk 22:45. ἀ. τῆς χαρᾶς αὐτοῦ Mt 13:44; cp. Lk 24:41; Ac 12:14. ἀ. τοῦ φόβου κράζειν Mt 14:26, ἀ. φόβου καὶ προσδοκίας with fear and expectation Lk 21:26. Hence verbs of fearing, etc., take ἀ. to show the cause of the fear (s. above 1c) μὴ φοβεῖσθαι ἀ. τ. ἀποκτεννόντων τὸ σῶμα not be afraid of those who kill only the body Mt 10:28; Lk 12:4 (cp. Jdth 5:23; 1 Macc 2:62; 3:22; 8:12; En 106:4).
    ⓓ to indicate the originator of the action denoted by the verb from (Trag., Hdt. et al.) ἀ. σοῦ σημεῖον ἰδεῖν Mt 12:38. γινώσκειν ἀπό τινος learn fr. someone Mk 15:45. ἀκούειν ἀ. τοῦ στόματός τινος hear fr. someone’s mouth, i.e. fr. him personally Lk 22:71 (Dionys. Hal. 3, 8 ἀ. στόματος ἤκουσεν); cp. Ac 9:13; 1J 1:5. τὴν ἀ. σοῦ ἐπαγγελίαν a promise given by you Ac 23:21 (cp. Ath. 2, 3 ταῖς ἀπὸ τῶν κατηγόρων αἰτίαις ‘the charges made by the accusers’). ἀφʼ ἑνὸς ἐγενήθησαν Hb 11:12. Prob. παραλαμβάνειν ἀ. τοῦ κυρίου 1 Cor 11:23 is to be understood in the same way: Paul is convinced that he is taught by the Lord himself (for direct teaching s. EBröse, Die Präp. ἀπό 1 Cor 11:23: StKr 71, 1898, 351–60; Dssm.; BWeiss; Ltzm.; H-DWendland. But for indirect communication: Zahn et al.). παραλαβὼν ἀπὸ τῶν θυγατέρων Φιλίππου, ὅτι Papias (11:2); opp. παρειληφέναι ὑπὸ τῶν θ. Φ. (2:9).—Of the more remote cause ἀπʼ ἀνθρώπων from human beings (as opposed to transcendent revelation; w. διʼ ἀνθρώπου; cp. Artem. 1, 73 p. 66, 11 ἀπὸ γυναικῶν ἢ διὰ γυναικῶν; 2, 36 p. 135, 26) Gal 1:1. ἀ. κυρίου πνεύματος fr. the Lord, who is the Spirit 2 Cor 3:18. ἔχειν τι ἀπό τινος have (received) someth. fr. someone 1 Cor 6:19; 1 Ti 3:7; 1J 2:20; 4:21.—In salutation formulas εἰρήνη ἀ. θεοῦ πατρός ἡμῶν peace that comes from God, our father Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; cp. 6:23; Phil 1:2; Col 1:2; 1 Th 1:1 v.l.; 2 Th 1:2; 1 Ti 1:2; 2 Ti 1:2; Tit 1:4; Phlm 3. σοφία ἀ. θεοῦ wisdom that comes fr. God 1 Cor 1:30. ἔπαινος ἀ. θεοῦ praise fr. God 4:5. καὶ τοῦτο ἀ. θεοῦ and that brought about by God Phil 1:28. The expr. εἰρήνη ἀπὸ ‘ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος’ Rv 1:4 is quite extraordinary. It may be an interpretation of the name Yahweh already current, or an attempt to show reverence for the divine name by preserving it unchanged, or simply one more of the grammatical peculiarities so frequent in Rv (Meyer6-Bousset 1906, 159ff; Mlt. 9, note 1; cp. PParis 51, 33 ἀπὸ ἀπηλιότης; Mussies 93f, 328).
    ⓔ to indicate responsible agents for someth., from, of
    α. the self, st. Gk. usage (Thu. 5, 60, 1; X., Mem. 2, 10, 3; Andoc., Orat. 2, 4 οὗτοι οὐκ ἀφʼ αὑτῶν ταῦτα πράττουσιν; Diod S 17, 56; Num 16:28; 4 Macc 11:3; En 98:4; TestAbr A 15 p. 95, 26 [Stone p. 38]; 18 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8) the expr. ἀφʼ ἑαυτοῦ (pl. ἀφʼ ἑαυτῶν) of himself and ἀπʼ ἐμαυτοῦ of myself are common Lk 12:57; 21:30; 2 Cor 3:5, esp. so in J: 5:19, 30; 8:28; 10:18; 15:4.—7:17f; 11:51; 14:10; 16:13; 18:34. So also ἀπʼ ἐμαυτοῦ οὐκ ἐλήλυθα I did not come of myself (opp. the Father sent me) 7:28; 8:42.
    β. fr. others. W. verbs in the pass. voice or pass. mng. ὑπό is somet. replaced by ἀπό (in isolated cases in older Gk. e.g. Thu. 1, 17 et al. [Kühner-G. II/1 p. 457f]; freq. in later Gk.: Polyb. 1, 79, 14; Hero I 152, 6; 388, 11; Nicol. Dam.: 90 Fgm. 130, 130 Jac.; IG XII/5, 29, 1; SIG 820, 9; PLond III, 1173, 12 p. 208; BGU 1185, 26; PFlor 150, 6 ἀ. τῶν μυῶν κατεσθιόμενα; PGM 4, 256; Kuhring 36f; 1 Macc 15:17; Sir 16:4; ParJer 1:1 ᾐχμαλωτεύθησαν … ἀπὸ τοῦ βασιλέως; Philo, Leg. All. 3, 62; Just., A I, 68, 6 ἐπιστολὴν … γραφεῖσάν μοι ἀπὸ Σερήνου, D. 121, 3 ἀπὸ παντὸς [γένους] μετάνοιαν πεποιῆσθαι. See B-D-F §210; Rob. 820; GHatzidakis, Einl. in d. neugriech. Gramm. 1892, 211; AJannaris, An Histor. Gk. Grammar 1897, §1507). Yet just at this point the textual tradition varies considerably, and the choice of prep. is prob. at times influenced by the wish to express special nuances of mng. Lk 8:29b v.l. (ὑπό text); 43b (ὑπό v.l.); 10:22 D; ἀποδεδειγμένος ἀ. τ. θεοῦ attested by God Ac 2:22. ἐπικληθεὶς Βαρναβᾶς ἀ. (ὑπό v.l.) τ. ἀποστόλων named B. by the apostles 4:36. κατενεχθεὶς ἀ. τοῦ ὕπνου overcome by sleep 20:9. ἀθετούμενος ἀπὸ τῶν παραχαρασσόντων τὰ λόγια αὐτοῦ inasmuch as (Jesus) is being rejected by those who falsify his words AcPlCor 2:3. νεκροῦ βληθέντος ἀπὸ τῶν υἱῶν Ἰσραὴλ ἐπʼ αὐτά when a corpse was cast upon them (the bones of Elisha) 2:32. In such cases ἀπό freq. denotes the one who indirectly originates an action, and can be transl. at the hands of, by command of: πολλὰ παθεῖν ἀ. τ. πρεσβυτέρων suffer much at the hands of the elders Mt 16:21; cp. Lk 9:22; 17:25, where the emphasis is to be placed on παθεῖν, not on ἀποδοκιμασθῆναι. In ἀ. θεοῦ πειράζομαι the thought is that the temptation is caused by God, though not actually carried out by God Js 1:13. ἡτοιμασμένος ἀ. τοῦ θεοῦ prepared by God’s command, not by God in person Rv 12:6.
    ⑥ In a few expr. ἀπό helps to take the place of an adverb. ἀπὸ μέρους, s. μέρος 1c.—ἡμέρᾳ ἀφʼ ἡμέρας day by day GJs 12:3.—ἀπὸ μιᾶς (acc. to Wlh., Einl.2 26, an Aramaism, min ḥădā˒=at once [s. MBlack, An Aramaic Approach3, ’67, 113]; but this does not explain the fem. gender, found also in the formulaic ἐπὶ μιᾶς Maxim. Tyr. 6, 3f En 99:9 [s. SAalen, NTS 13, ’67, 3] and in Mod. Gk. μὲ μιᾶς at once [Thumb §162 note 2]. PSI 286, 22 uses ἀπὸ μιᾶς of a payment made ‘at once’; on the phrase s. New Docs 2, 189. Orig. γνώμης might have been a part of the expr. [Philo, Spec. Leg. 3, 73], or ὁρμῆς [Thu. 7, 71, 6], or γλώσσης [Cass. Dio 44, 36, 2], or φωνῆς [Herodian 1, 4, 8]; cp. ἀπὸ μιᾶς φωνῆς Plut., Mor. 502d of an echo; s. B-D-F §241, 6) unanimously, alike, in concert Lk 14:18. Sim. ἀπὸ τ. καρδιῶν fr. (your) hearts, sincerely Mt 18:35.—Himerius, Or. 39 [=Or. 5], 6 has as a formula διὰ μιᾶς, probably = continuously, uninterruptedly, Or. 44 [=Or. 8], 2 fuller διὰ μιᾶς τῆς σπουδῆς=with one and the same, or with quite similar zeal.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀπό

  • 15 ἐξομολογέω

    ἐξομολογέω (s. next entry and ὁμολογέω) 1 aor. ἐξωμολόγησα; fut. mid. ἐξομολογήσομαι; aor. mid. ἐξωμολογησάμην LXX (quotable since III B.C.—Mitt-Wilck. II/2, 20, 18; 37, 17—PHib 30, 18 [300–271 B.C.]; also LXX, pseudepigr., Philo, Joseph.).
    ① to indicate acceptance of an offer or proposal, promise, consent, act., abs. Lk 22:6 (the act. is found as rarely [perh. Alex. Aphr., An. Mant. II 1 p. 168, 15] as the pass. [perh. SIG 685, 95]).
    ② to make an admission of wrong-doing/sin, confess, admit, mid. (Plut., Eum. 594 [17, 7], Anton. 943 [59, 3] τ. ἀλήθειαν, Stoic. Repugn. 17 p. 1042a; Sus 14; Jos., Bell. 1, 625, Ant. 8, 256) τὶ someth. (POslo 17, 14 [136 A.D.] τὸ ἀληθές; Cyranides p. 100, 18 πάντα ὅσα ἔπραξεν; Orig., C. Cels. 2, 11, 30 τὸ ἡμαρτημένον) τὰς ἁμαρτίας (Jos., Ant. 8, 129; s. the ins in Steinleitner, nos. 13, 5; 23, 2; 24, 11; 25, 10) Mt 3:6; Mk 1:5 (cp. 1QS 1:24–26); Js 5:16 (s. PAlthaus, Zahn Festgabe 1928, 1ff); Hv 1, 1, 3; Hs 9, 23, 4. τὰς ἁ. τῷ κυρίῳ confess sins to the Lord Hv 3, 1, 5, cp. 6. τὰ παραπτώματα ἐν ἐκκλησίᾳ confess transgressions in the congregation D 4:14. περὶ τῶν παραπτωμάτων make a confession of transgressions 1 Cl 51:3. ἐπὶ τ. ἁμαρτίαις for sins B 19:12. Abs. make a confession of sins Ac 19:18; 2 Cl 8:3. W. dat. of the one to whom sins are confessed 1 Cl 52:1, 2 (w. similarity in form to Ps 7:18; 117:19 and sim. Ps passages, but not= praise because of 1 Cl 51:3 [s. 4 below]).—JSchnitzer, D. Beichte im Lichte d. Religionsgesch.: Ztschr. f. Völkerpsychol. 6, 1930, 94–105; RPettazzoni, La confessione dei Peccati II ’35.
    ③ to declare openly in acknowledgment, profess, acknowledge, mid. (PHib 30, s. above; POxy 1473, 9; Lucian, Herm. 75) w. ὅτι foll. Phil 2:11 (Is 45:23; s. 4 below).—Nägeli 67.
    ④ fr. the mngs. ‘confess’ and ‘profess’ there arose, as Rtzst., Erlösungsmyst. 252 shows, the more general sense to praise, in acknowledgment of divine beneficence and majesty (so mostly LXX; TestJob 40:2 πρὸς τὸν πατέρα) w. dat. of the one praised (oft. LXX; TestSol 1:5; Philo, Leg. All. 1, 80) σοί (2 Km 22:50; 1 Ch 29:13; Ps 85:12; 117:28 al.; Did., Gen. 60, 20) Mt 11:25=Lk 10:21 (s. Norden, Agn. Th. 277–308; JWeiss, GHeinrici Festschr. 1914, 120ff; TArvedson, D. Mysterium Chr. [Mt 11:25–30] ’37; NWilliams, ET 51, ’40, 182–86; 215–20; AHunter, NTS 8, ’62, 241–49); Ro 15:9 (Ps 17:50); 1 Cl 26:2; 61:3; B 6:16 (cp. Ps 34:18). τῷ θεῷ (Tob 14:7; Philo, Leg. All. 2, 95) Ro 14:11 (Is 45:23); τῷ κυρίῳ (fr. Gen 29:35 on, oft. in LXX) 1 Cl 48:2 (Ps 117:19); Hm 10, 3, 2.—DELG s.v. ὁμός. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐξομολογέω

  • 16 ὅς

    ὅς, ἥ, ὅ
    ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    ⓑ A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    ⓒ Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    ⓖ The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    ⓘ taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    ⓙ combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    ② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 17 δέ

    δέ (the following combinations are to be found elsewhere: μέν δέ v. μέν. τε δέ v. τε δὲ δή v. δή. δ' ὦν v. ὦν. δέ τοι v. τοι. δὲ καί v. also καί. δαὖτε v. also αὖτε. δαὖ v. αὖ. δἄρα v. ἄρα. Since δέ is normallv used in a purely connective capacity, a decision between progressive and adversative δέ must often be arbitrary.)
    1 adversative.
    a opposing one sentence to what precedes (*, = following negative sentence)

    ἰδοῖσα δ O. 2.41

    λείφθη δὲ O. 2.43

    μαθόντες δὲ O. 2.87

    κρύψε δὲ O. 6.31

    μαντεύσατο δ O. 7.32

    ἔστι δὲ O. 8.77

    φέροις δὲ O. 9.41

    ἕπεται δ O. 13.47

    ἐξίει δ *P. 1.91

    χρὴ δὲ P. 2.34

    , P. 2.88

    φέρειν δ P. 2.93

    ἁδόντα δ P. 2.96

    “ πεύθομαι δ” P. 4.38

    κλέπτων δὲ P. 4.96

    ἐσσὶ δ P. 4.269

    φαντὶ δ P. 4.287

    λῦσε δὲ P. 4.291

    εἰμὶ δ P. 8.29

    ἔλπομαι δ P. 11.55

    πειρῶντι δὲ P. 10.67

    ἐλᾷ δὲ N. 3.74

    ἔστι δ N. 3.80

    διείργει δὲ N. 6.2

    εἴργει δὲ *N. 7.6

    τυχεῖν δ N. 7.55

    χρὴ δ' Pae. 2.56

    θνᾴσκει δὲ fr. 121. 4. πέφνε δὲ fr. 135.

    Χάρις δ O. 1.30

    ἁμέραι δ O. 1.33

    αἰὼν δ (v. l. τ) O. 2.10

    λάθα δὲ O. 2.18

    πένθος δὲ O. 2.23

    ῥοαὶ δ *O. 2.33 πολλοὶ δὲ *O. 6.11

    τεθμὸς δὲ O. 8.25

    Ἑρμᾶ δὲ O. 8.91

    νεῖκος δὲ O. 10.39

    ἀστῶν δ P. 1.84

    ἀμφοτέροισι δ P. 1.99

    ἑτέροισι δὲ P. 2.52

    στάθμας δὲ *P. 2.90

    αἰὼν δ P. 3.86

    παυροῖς δὲ P. 3.115

    Μοῖραι δ P. 4.145

    πόνων δ *P. 5.54 φάει δὲ *P. 6.14

    βία δὲ P. 8.15

    δαίμων δὲ P. 8.76

    βαιὰ δ P. 9.77

    πατὴρ δὲ P. 9.11

    ναυσὶ δ P. 10.29

    φθονεροὶ δ P. 11.54

    φθονερὰ δ N. 4.39

    ἄλλοισι δ N. 4.91

    τιμὰ δὲ N. 7.31

    ἐλπίδες δ N. 11.22

    κερδέων δὲ N. 11.47

    πάντα δ I. 1.60

    αἰὼν δὲ I. 3.17

    δαίμων δ I. 7.43

    ματρὸς δὲ Pae. 2.29

    κέντρον δὲ fr. 180. 3.

    ἴσαις δὲ O. 2.61

    ὑγίεντα δεἴ τις O. 5.23

    ἀκίνδυνοι δ O. 6.9

    ἄλλα δ O. 8.12

    τερπνὸν δ O. 8.53

    ἄγνωμον δὲ O. 8.60

    κεῖνα δὲ O. 8.62

    εὐανθέα δ P. 2.62

    ἀδύνατα δ P. 2.81

    “ σὸν δἄνθος” P. 4.158

    πότνια δ P. 4.213

    εὐδαίμων δὲ P. 10.22

    μυριᾶν δ *N. 3.42

    ἑκόντι δ N. 6.57

    πὰν δὲ N. 10.29

    ἀρχαῖαι δ N. 11.37

    Πανελλάνεσσι δ *I. 4.29

    ἰατὰ δ I. 8.15

    ματαίων δὲ Pae. 4.34

    ἐμπείρων δὲ fr. 110. σφετέραν δαἰνεῖ fr. 215. 3.

    ὡς δ O. 1.46

    εἰ δὲ O. 1.64

    , O. 1.108

    ὅσοι δ O. 2.68

    εἰ δ O. 3.42

    ὅσσα δὲ P. 1.13

    εἰ δὲ P. 3.63

    , P. 3.80, P. 3.103, P. 9.50 ὅσαις δὲ *P. 10.28

    τῶν δ P. 10.61

    εἰ δὲ P. 12.28

    , N. 3.19

    ὃς δὲ N. 3.41

    εἰ δ N. 5.19

    , N. 5.50

    ὃς δ I. 1.50

    εἰ δέ τις I. 1.67

    ἐμοὶ δ O. 1.52

    τὶν δ O. 10.93

    ἐγὼ δὲ O. 10.97

    , O. 13.49

    ἐμὲ δ O. 13.93

    , P. 2.52

    τὶν δὲ P. 3.84

    τὺ δ P. 8.61

    ἐμοὶ δὲ P. 10.48

    ἐγὼ δ N. 1.33

    ἐμοὶ δ N. 4.41

    ἐγὼ δὲ N. 7.20

    ἐγὼ δ N. 8.38

    σεῦ δ *N. 8.46

    ἐγὼ δὲ I. 1.32

    ἄμμι δ I. 1.52

    τὶν δ I. 5.17

    ἐμοὶ δὲ I. 6.56

    ἄμμι δ I. 7.49

    ἐμοὶ δὲ Πα. 7B. 21.

    τοὶ δ O. 6.52

    τὸν δ O. 13.92

    “ τῶν δ” P. 4.41

    τὸν δ P. 4.101

    τὸ δ P. 7.18

    ὁ δὲ P. 8.48

    “ τὸ δὲ” P. 8.51

    τά δ P. 8.76

    P. 10.63 τὰν δ fr. 107a. 6 ὁ δ fr. 169. 26.

    τὸ δ O. 1.99

    τῶν δ O. 2.15

    τῶν δὲ *O. 12.9

    τὸν δὲ P. 1.95

    ὁ δὲ P. 2.73

    τὰν δ *P. 3.62

    τὸ δ P. 5.72

    , P. 8.32

    ὁ δὲ P. 8.88

    τὸ δὲ N. 6.55

    N. 7.102

    ὁ δ N. 9.24

    τὸ δ N. 11.43

    , I. 5.19

    ὁ δ I. 7.39

    ἐς δ O. 2.85

    σὺν δὲ. O. 6.98

    ἀμφὶ δὲ O. 7.24

    ἐν δὲ O. 7.94

    ποτὶ δ P. 2.84

    ἐν δαὖτε χρόνῳ P. 3.96

    ἐν δ P. 8.92

    σὺν δὲ N. 7.6

    ἐν δ I. 5.53

    ἐς δὲ fr. 133. 5. ἀνὰ δ' ἔλυσεν *N. 10.90

    αἰεὶ δ O. 5.15

    ὅμως δὲ O. 10.9

    νῦν δὲ O. 12.17

    ἄλλοτε δ P. 3.103

    εὐθὺς δ N. 1.54

    νῦν δ I. 1.39

    , I. 4.18 κρυφᾷ δὲ fr. 203. 2.
    b opposing one part of a sentence to the preceding negative part.

    μήτὦν τινι πῆμα πορών, ἀπαθὴς δαὐτὸς πρὸς ἀστῶν P. 4.297

    ἄδικον οὔθ' ὑπέροπλον ἥβαν δρέπων, σοφίαν δ P. 6.49

    καί μιν οὔπω τεθναότ, ἄσθματι δὲ φρίσσοντα πνοὰς ἔκιχεν N. 10.74

    2 progressive, connective.
    a connecting sentences.

    λάμπει δὲ O. 1.23

    ἔστι δ O. 1.35

    ἔχει δ O. 1.59

    ἕλεν δ O. 1.88

    πέποιθα δὲ O. 1.103

    ἕπεται δὲ O. 2.22

    φιλεῖ δὲ O. 2.26

    φύονται δὲ O. 4.25

    ἵκων δὲ O. 5.9

    ἀρχομένου δ O. 6.3

    ἀντεφθέγξατο δ O. 6.61

    ἵκοντο δ O. 6.64

    τιμῶντες δ O. 6.72

    εἶπον δὲ O. 6.93

    τεῦξαν δ O. 7.48

    μνασθέντι δ O. 7.61

    ἐκέλευσεν δ O. 7.64

    τελεύταθεν δὲ O. 7.68

    κέκληνται δὲ O. 7.76

    ἄνεται δὲ O. 8.8

    ἦν δὲ O. 8.19

    κατακρύπτει δὲ O. 8.79

    θάλλει δ O. 9.16

    ἀείδετο δὲ O. 10.76

    χλιδῶσα δὲ O. 10.84

    τρέφοντι δ O. 10.95

    ἔστι δ O. 11.2

    ἐθέλοντι δ O. 13.9

    δέξαι δὲ (v. l. τε) O. 13.29

    νοῆσαι δὲ O. 13.48

    φώνασε δ O. 13.67

    εὕδει δ P. 1.6

    φαντὶ δὲ P. 1.52

    θέλοντι δὲ P. 1.62

    ἔσχον δ P. 1.65

    ἔμαθε δὲ P. 2.25

    καιομένα δ P. 3.44

    εἶπε δ P. 4.11

    ἔπταξαν δ P. 4.57

    ἧλθε δέ οἱ P. 4.73

    τάφε δ P. 4.95

    “ δύνασαι δ” P. 4.158 “ μεμάντευμαι δ” P. 4.163

    πέμψε δ P. 4.178

    ἔειπεν δ P. 4.229

    κτίσεν δ P. 5.89

    ἄγοντι δὲ P. 7.13

    αὔξων δὲ *P. 8.38

    ῥαίνων δὲ P. 8.57

    ὑπέδεκτο δ P. 9.9

    γεύεται δ P. 9.35

    ἔστι δ N. 2.10

    ἄρχε δ N. 3.10

    δάμασε δὲ N. 3.23

    ἕπεται δὲ N. 3.29

    λεγόμενον δὲ N. 3.52

    νύμφευσε δ N. 3.56

    φρονεῖν δ N. 3.75

    δέξαιτο δ N. 4.11

    χαίρω δ N. 5.46

    χρὴ δ N. 5.49

    πέταται δ N. 6.48

    ἀναπνέομεν δ N. 7.5

    πέσε δ N. 7.31

    ἐὼν δ N. 7.64

    μαθὼν δὲ N. 7.68

    δύνασαι δὲ N. 7.96

    ἔβλαστεν δ N. 8.7

    αὔξεται δ N. 8.40

    χαίρω δὲ N. 8.48

    ἔστι δ N. 9.6

    ἔστι δὲ N. 10.20

    ἐκράτησε δὲ N. 10.25

    ἕπεται δὲ N. 10.37

    μεταμειβόμενοι δ N. 10.55

    λάμπει δὲ I. 1.22

    ἔστιν δ I. 4.31

    κρίνεται δ I. 5.11

    κλέονται δ I. 5.27

    τετείχισται δὲ I. 5.44

    φέρε δεὔμαλλον μίτραν I. 5.62

    φλέγεται δὲ I. 7.23

    ἔτλαν δὲ I. 7.37

    παυσάμενοι δ *I. 8.7

    χρὴ δὲ I. 8.15

    εἶπε δ I. 8.31

    ἰόντων δ I. 8.41

    ἔραται δέ Pae. 6.58

    ἐπεύχομαι δ' Πα. 7B. 15. πεφόρητο δ' Πα. 7B. 49.

    ἐνέθηκε δὲ Pae. 8.82

    ἔειπε δὲ[ Πα. 8A. 23.

    κατακρίθης δὲ Pae. 16.5

    λέγοντι δὲ Δ. 1. 1. τρέχετο δὲ fr. 74. εὕδει δὲ fr. 131b. 3. μαντεύεο, Μοῖσα, προφατεύσω δἐγώ fr. 150. λαβὼν δ fr. 169. 20. λάμπει δὲ fr. 227. 2. κόρῳ δ *O. 1.56

    ἄνθεμα δὲ O. 2.72

    Μοῖσα δ O. 3.4

    ξείνων δ O. 4.4

    χεῖρες δὲ O. 4.25

    βασιλεὺς δ O. 6.47

    Οὐρανὸς δ O. 7.38

    Ὀρσοτρίαινα δ O. 8.48

    πατρὶ δὲ O. 8.70

    λαοὶ δ O. 9.46

    κείνων δ (δ del. Schr.) O. 9.53

    τόλμα δὲ O. 9.82

    φῶτας δ O. 9.91

    μία δ O. 9.106

    ἀρχαῖς δὲ O. 10.78

    πολλὰ δ O. 12.10

    πατρὸς δὲ O. 13.35

    κῆλα δὲ P. 1.12

    κίων δ P. 1.19

    στρωμνὰ δὲ P. 1.28

    ἄνδρα δ P. 1.42

    χάρμα δ P. 1.59

    ἄλλοις δέ P. 2.13

    θεῶν δ P. 2.21

    εὐναὶ δὲ P. 2.35

    βουλαὶ δὲ P. 2.65

    ψευδέων δ P. 3.29

    δαίμων δ P. 3.34

    βάματι δ P. 3.43

    Διὸς δ P. 3.95

    ἐσθὰς δ P. 4.79

    φὴρ δέ P. 4.119

    δράκοντος δὲ P. 4.244

    πολλοῖσι δ P. 4.248

    θεράπων δέ οἱ P. 4.287

    σοφοὶ δέ τοι P. 5.12

    νόῳ δὲ P. 6.47

    Μεγάροις δ P. 8.78

    “ φόβῳ δ” P. 9.32

    θαλάμῳ δὲ P. 9.68

    ἀρεταὶ δ P. 9.76

    πατρὸς δ P. 10.2

    ἅρμα δ N. 1.7

    ἀρχαὶ δὲ N. 1.8

    Ἀχάρναι δὲ N. 2.16

    διψῇ δὲ N. 3.6

    Λαομέδοντα δ N. 3.36

    σώματα δ N. 3.47

    βοὰ δὲ N. 3.67

    ῥῆμα δ N. 4.6

    ἴυγγι δ N. 4.35

    Θεανδρίδαισι δ N. 4.73

    ὕμνος δὲ N. 4.83

    πότμος δὲ N. 5.40

    ἔργοις δὲ N. 7.14

    σοφοὶ δὲ N. 7.20

    σοφία δὲ N. 7.23

    φυᾷ δ N. 7.54

    Διὸς δὲ N. 7.80

    βασιλῆα δὲ N. 7.82

    παίδων δὲ παῖδες N. 7.100

    χρεῖαι δ N. 8.42

    ἀρχοὶ δὲ N. 9.14

    Ἰσμηνοῦ δ N. 9.22

    παῦροι δὲ N. 9.37

    ἡσυχία δὲ N. 9.48

    Σικυωνόθε δ N. 10.43

    Κάστορος δ N. 10.49

    “ παῦροι δ” N. 10.78

    Ζεὺς δ N. 10.79

    λύρα δὲ N. 11.7

    ἄνδρα δ N. 11.11

    προμαθείας δ N. 11.46

    μελέταν δ I. 5.28

    Λάμπων δὲ I. 6.66

    γλῶσσα δ I. 6.72

    ἐπέων δὲ I. 8.46

    Αἰολίδαν δὲ fr. 5.

    Παιὰν δὲ Πα. 2. 3,, 1. κείνοις δ' Pae. 2.68

    τέρας δ Pae. 4.39

    ἤτορι δὲ Pae. 6.12

    Ἰλίου δὲ Pae. 6.81

    ἀμφιπόλοις δὲ Pae. 6.117

    ὑδάτεσσι δ Pae. 6.134

    γνώμας δ Pae. 14.39

    Ὀλυμ]πόθεν δέ Δ.. 3. πέτραι δ Δ... ἁνδρὸς δ Παρθ. 2. 3. ἀσκὸς δ fr. 104b. 4. πολλὰ δ fr. 111. 2. ὀδμὰ δ' Θρ... πυρὶ δ fr. 168. 3.

    ἑπτὰ δ O. 6.15

    μελίφθογγοι δ O. 6.21

    κυρίῳ δ O. 6.32

    τερπνᾶς δέπεὶ O. 6.57

    ἁδύλογοι δὲ O. 6.96

    ἀγαθαὶ δὲ O. 6.100

    ἐμῶν δ O. 6.105

    τοῦτο δ O. 7.25

    πολλαὶ δ O. 8.13

    ἐσλὰ δ O. 8.84

    ὀξείας δὲ O. 8.85

    πτερόεντα δ O. 9.11

    ἀγαθοὶ δὲ O. 9.28

    ἄλλαι δὲ O. 9.86

    ταύτᾳ δὲ O. 10.51

    ἀφθόνητος δ O. 11.7

    ἄμαχον δὲ O. 13.13

    δύο δ O. 13.32

    κελαινῶπιν δ P. 1.7

    ναυσιφορήτοις δ P. 1.33

    ἀψευδεῖ δὲ P. 1.86

    εὐανθεῖ δ P. 1.89

    πολλὰν δ P. 3.36

    αἴθων δὲ P. 3.58

    εἴκοσι δ P. 4.104

    “ Κρονίδᾳ δὲ” P. 4.115 “ τρίταισιν δ” P. 4.143 ταχέες δ (δ del. Boeckh) P. 4.179

    χαλκέαις δ P. 4.226

    ὀρθὰς δ P. 4.227

    μεγάλαν δ P. 5.98

    γλυκεῖα δὲ P. 6.82

    νέᾳ δ P. 7.18

    τέτρασι δ P. 8.81

    ὠκεῖα δ P. 9.67

    χρυσοστεφάνου δὲ P. 9.109

    Ἰσμήνιον δ P. 11.6

    κακολόγοι δὲ P. 11.28

    ξυναῖσι δ (om. Tricl.) P. 11.54

    μεγάλων δ N. 1.11

    ἁδυμελεῖ δ N. 2.25

    χαρίεντα δ N. 3.12

    καματωδέων δὲ *N. 3.17

    ποτίφορον δὲ N. 3.31

    συγγενεῖ δέ N. 3.40

    ξανθὸς δ N. 3.43

    κραγέται δὲ N. 3.82

    τυφλὸν δ N. 7.23

    ποτίφορος δ N. 7.63

    ἀγαπατὰ δὲ N. 8.4

    μέγιστον δ N. 8.25

    χρυσέων δ N. 8.27

    κενεᾶν δ N. 8.45

    θεσπεσία δ *N. 9.7

    κρέσσων δὲ N. 9.15

    ἀργυρέαισι δὲ N. 9.51

    ὕπατον δ N. 10.32

    λαιψηροῖς δὲ N. 10.63

    “ τόνδε δ” N. 10.80

    ἀπροσίκτων δ N. 11.48

    μυρίαι δ I. 6.22

    ἁδεῖα δ I. 6.50

    ἀμνάμονες δὲ I. 7.17

    θνατᾶς δ fr. 61. 5. σειρῆνα δὲ Παρθ. 2. 13. πιοστὰ δ' Παρθ. 2. 3. ἀκλεὴς δ (om. codd.: supp. Boeckh) fr. 105b. 3.

    εἰ δὲ O. 2.56

    , O. 6.77, O. 8.54

    οἷον δ O. 9.89

    εἰ δὲ O. 11.2

    , O. 13.105, P. 3.110

    ὅσσα δὲ N. 2.17

    εἰ δ N. 4.13

    , N. 7.11, N. 7.86, N. 7.89, I. 1.41, I. 5.22

    τὰ δ N. 4.91

    οἷοι δ I. 9.6

    εἰ δέ τις Pae. 2.31

    οἷσι δὲ (Boeckh: γὰρ ἂν codd.) fr. 133. 1.

    ἐμὲ δὲ O. 1.100

    τὶν δὲ O. 5.7

    ὔμμιν δὲ O. 13.14

    τὺ δὲ P. 2.57

    τὶν δὲ P. 4.275

    σὲ δ P. 5.14

    σεῦ δ N. 1.26

    ἐγὼ δὲ N. 3.11

    τὺ δ N. 5.41

    ἐγὼ δ I. 6.16

    τὺ δέ I. 7.31

    τὶν δὲ Pae. 3.13

    ἐμοὶ δ' Pae. 4.52

    ὁ δ O. 7.10

    τὰ δ O. 13.101

    O. 13.106 ὁ

    δὲ P. 1.8

    οἱ δ P. 4.133

    τῶν δ P. 4.277

    τὸν δὲ P. 9.38

    ὁ δὲ P.9.107. “ ταὶδ” P. 9.62

    τὰ δ N. 9.42

    τοὶ δ N. 10.66

    , I. 8.45 ἁ δὲ fr. 130. 6.

    τὸ δὲ O. 1.93

    , O. 2.51

    αἱ δὲ O. 7.30

    τὸ δὲ O. 10.55

    ὁ δὲ P. 1.35

    τὸ δὲ P. 1.99

    τὸν δὲ P. 2.40

    P. 3.108

    ἁ δὲ P. 3.114

    τὸν δὲ P. 4.184

    ὁ δ P. 5.60

    τὸ δ P. 5.85

    ὁ δὲ P. 9.78

    τῶν δ P. 10.19

    αἱ δὲ N. 4.2

    ὁ δὲ N. 7.67

    τὸ δὲ I. 7.47

    τὰ]ν δὲ Pae. 1.9

    ὁ δὲ Pae. 2.66

    τὸ δὲ Pae. 4.32

    ἐν δὲ O. 7.5

    , O. 7.43

    ἄτερ δ O. 9.44

    ἐν δὲ O. 13.22

    , O. 13.40

    σὺν δ P. 1.51

    ἐν δ P. 2.41

    ἐκ δ P. 2.46

    “ ἐν δὲ” P. 4.88

    ἐς δ P. 4.188

    σὺν δ P. 4.221

    ἐν δὲ P. 4.291

    σὺν δ P. 9.115

    ἐν δ P. 10.71

    ἐκ δὲ N. 10.44

    ἂν δ fr. 33d. 7, fr. 119. 1. σὺν δ fr. 122. 9. πρὸς δ fr. 123. 6.

    οὕτω δὲ O. 2.35

    ἠυ δὲ O. 5.16

    ἄλλοτε δ O. 7.11

    ἀπάτερθε δ O. 7.74

    μάλα δὲ O. 10.87

    νῦν δ O. 13.104

    οὕτω δ P. 1.56

    εὖ δ P. 1.99

    ἁμᾶ δ P. 3.36

    τάχα δ P. 4.83

    αἶψα δ P. 4.133

    ἀκᾷ δ P. 4.156

    τάχα δὲ P. 4.171

    ἄτερθε δὲ P. 5.96

    οὕτω δὲ P. 8.93

    “ νῦν δ” P. 9.55

    οὕτω δ P. 9.117

    ταχὺ δ P. 10.51

    θαμὰ δ N. 1.22

    μάλα δ N. 7.10

    ἅμα δ fr. 74. ἔνθεν δὲ fr. 119. 2. ταχέως δ fr. 169. 24.
    b in enumeration, narration, simm. ὁ δ' ἐμὲ δ κράτει δὲ — O. 1.73—8. ἔργα δὲ ἦν δὲ δαέντι δὲ καὶ φαντὶ δ', ἁλμυροῖς δ, ἀπεόντος δ —. O. 7.52—8. γλαυκοὶ δὲ, οἱ δύο μὲν, αὖθι δ'. εἷς δ ἔννεπε δ — O. 8.37—41. ἔχεν δὲ, μάτρωος δὲ. πόλιν δ'. ἀφίκοντο δὲ. υἱὸν δὲ — O. 9.61—9. τὰ δὲ. σύνδικος δ'. τὸ δὲ. πολλοὶ δὲ. ἄνευ δὲ — O. 9.94—103. τράπε δὲ. πύκτας δ'. θάξαις δὲ. ἄπονον δ. ἀγῶνα δ, πέφνε δ. λόχμαισι δὲ — O. 10.15—30. ἀνὰ δ'. παρκείμενον δὲ. ἐνυπνίῳ δ. τελεῖ δὲ. ἀναβαὶς δ. σὺν δὲ — O. 13.72—87. “δώδεκα δὲ. τουτάκι δ'. φιλίων δ. φάτο δ. γίνωσκε δ. ἂν δ —” P. 4.25—34. ἐσσύμενοι δ'. τῶν δ. πραὺν δ — P. 4.135—6. ἐπεὶ δ'. ἐκ νεφέων δὲ. λαμπραὶ δ. ἀμπνοὰν δ. κάρυξε δ. εἰρεσία δ. σὺν Νότου δ. φοίνισσα δὲ. ἐς δὲ κίνδυνον — P. 4.191—207. πῦρ δὲ. σπασσάμενος δ'. ἴυξεν δ. πρὸς δ. αὐτίκα δ. ἔλπετο δ — P. 4.233—43. ὁ δ'. Μεσσανίου δὲ. χαμαιπετὲς δ. αὐτοῦ μένων δ — P. 6.33—8. κέρδος δὲ. βία δὲ. δμᾶθεν δὲ. ἔπεσε. τελέαν δ — P. 8.13—24. Μοῖσα δ'. παντᾷ δὲ. νόσοι δ. πόνων δὲ. θρασείᾳ δὲ. ἁγεῖτο δ — P. 10.37—45. ἔσταν δ'. λέλογχε δὲ. τέχναι δ. χρὴ δ — N. 1.19—25. ταχὺ δὲ. ἐν χερὶ δ'. ἔστα δὲ. παλίγγλωσσον δέ. γείτονα δ. ὁ δέ — N. 1.51—61. ἐν δ'. Θέτις δὲ. Νεοπτόλεμος δ. Παλίου δὲ. τὰ Δαιδάλου δὲ. ἄλαλκε δὲ. πῦρ δὲ. εἶδεν δ — N. 4.49—66. πρόφρων δὲ. ἐν δὲ. αἱ δὲ. ψεύσταν δὲ. τὸ δ'. τοῖο δ. εὐθὺς δ. ὁ δ — N. 5.22—34. ὁ δ' Μολοσσίᾳ δ. ᾤχετο δὲ. βάρυνθεν δὲ. ἐχρῆν δέ — N. 7.36—44. νεαρὰ δ'. ὄψον δὲ. ἅπτεται δ. χειρόνεσσι δ —. N. 8.20—2. πατρὶ δ — (Heyne: τ codd.) θρέψε δ'. ὁ δ — N. 10.12—3. Ζεὺς δ'. ἅμα δ. χαλεπὰ δ. ταχέως δ — N. 10.71—3. Ζεῦ, μεγάλαι δ'. ζώει δὲ. πλαγίαις δὲ. εὐκλέων δ. ἔστι δὲ. τὰ δὲ. ἀνδρῶν δ — I. 3.4—13. εἷλε δὲ. πέφνεν δὲ, σφετέρας δ — I. 6.31—3. ἐν δὲ, ἄγγελλε δὲ. νῦν δαὖ Πα. 2.. νέφεσσι δ'. περὶ δ. ἐπεὶ δ Πα... ἔλαμψαν δ. τελέσαι δ. ἐφθέγξαντο δ Πα. 12. 1. ῥίμφα δ. ὁ δὲ. ἐμὲ δ — N. 2.19—23. τιμαὶ δὲ. παντὶ δ'. ὁ δὲ. φιλέων δ Παρθ. 1.. πολλὰ δ. τέλος δ. αἰὼν δὲ — fr. 111. 2—5. ἐν δ', παρὰ ναῦν δὲ. κάπρῳ δὲ — fr. 234. 2. connecting imperatives. δίδοι φωνάν, ἀνὰ δἱστία τεῖνον, πύκταν τέ νιν καὶ παγκρατίου φθέγξαι ἑλεῖν — ἀρετάν, προθύροισιν δΑἰακοῦ ἀνθέων ποιάεντα φέρε στεφανώματα (Wil.: φέρειν codd.) N. 5.51—4.
    c connecting subordinate clauses.

    ὅτε σύτο, κράτει δὲ προσέμειξε O. 1.22

    φιάλαν ὡς εἴ τις δωρήσεται, ἐν δὲ θῆκε O. 7.5

    ἁνίκ' ἤρειδε Ποσειδάν, ἤρειδε δέ μιν (Hermann: τε codd.) O. 9.31 ἔλπομαι μὴ βαλεῖν ἔξω, μακρὰ δὲ ῥίψαις ἀμεύσασθ' ἀντίους *P. 1.45

    ἀλλ' ἐπεὶ τείχει θέσαν, σέλας δ ἀμφέδραμεν P. 3.39

    ὁπόθ' Ἁρμονίαν γᾶμεν βοῶπιν, ὁ δὲ Νηρέος εὐβούλου Θέτιν παῖδα P. 3.92

    ὄφρα ἀφέλοιτ' αἰδῶ, ποθεινὰ δ Ἑλλὰς δονέοι P. 4.218

    εἰ γάρ τις ἐξερείψειεν αἰσχύνοι δὲ P. 4.264

    διαγγέλοισ, ὅτι νίκη ἐκ δὲ Κρόνου Αἰακίδας ἐγέραιρεν N. 5.7

    εἰ δὲ μάρνασαι, πάντων δὲ νοεῖς ἀποδάσσασθαι ἴσον N. 10.86

    εἰ δέ τις ἔνδον νέμει πλοῦτον ἄλλοισι δἐμπίπτων γελᾷ I. 1.68

    ἢ Δωρίδ' ἀποικίαν οὕνεκεν ὀρθῷ ἔστασας ἐπὶ σφυρῷ Λακεδαιμονίων, ἕλον δ Ἀμύκλας I. 7.14

    τέρας, ἅν τε βροτοὶ Δᾶλον κικλῄσκοισιν, μάκαρες δἐν Ὀλύμπῳ χθονὸς ἄστρον fr. 33c. 5. ἁνίκ' οἴχονται μέριμναι πελάγει δ ἐν πολυχρύσοιο πλούτου πάντες ἴσᾳ νέομεν fr. 124. 6.
    d connecting parts of sentences.

    ἴσαις δὲ νύκτεσσιν αἰεί, ἴσαις δ' ἁμέραις O. 2.62

    μαιομένων μεγάλαν ἀρετὰν θυμῷ λαβεῖν, τῶν δὲ μόχθων ἀμπνοὰν O. 8.7

    ἐρέω ταύταν χάριν, τὰν δ' ἔπειτ O. 8.58

    Ἄργει τ' ἔσχεθε κῦδος ἀνδρῶν παῖς δ ἐν Ἀθάναις O. 9.88

    πόλλἄνω, τὰ δαὖ κάτω O. 12.6

    οἶκον ἥμερον ἀστοῖς ξένοισι δὲ θεράποντα (v. 1. τε) O. 13.3

    ἐν Ἀθάναισι τρία ἔργα ποδαρκὴς ἁμέρα θῆκε κάλλιστ' ἀμφὶ κόμαις, Ἑλλώτια δ ἑπτάκις O. 13.40

    Ζηνὸς υἱοὶ τρεῖς δοιοὶ δ' ὑψιχαῖται ἀνέρες P. 4.172

    κεῖνος γὰρ ἐν παισὶν νέος, ἐν δὲ βουλαῖς πρέσβυς P. 4.282

    βουσὶν εἰρήναν παρέχοισα πατρῴαις, τὸν δὲ σύγκοιτον γλυκὺν ὕπνον ἀναλίσκοισα P. 9.23

    “θήσονταί τέ νιν ἀθάνατον, Ζῆνα καὶ ἁγνὸν Ἀπόλλων' Ἀγρέα καὶ Νόμιον, τοῖς δ Ἀρισταῖον καλεῖν” P. 9.65

    ἑξέτης τὸ πρῶτον, ὅλον δ' ἔπειτ ἂν χρόνον N. 3.49

    πεντάκις Ἰσθμοῖ στεφανωσάμενος Νεμέᾳ δὲ τρεῖς N. 6.20

    χρυσὸν εὔχονται, πεδίον δ' ἕτεροι ἀπέραντον N. 8.37

    αἰνέων αἰνητά, μομφὰν δ' ἐπισπείρων ἀλιτροῖς N. 8.39

    μορφὰν βραχύς, ψυχὰν δ' ἄκαμπτος, προσπαλαίσων ἦλθ ἀνὴρ I. 4.53

    τὶν δ' ἐν Ἰσθμῷ διπλόα θάλλοισ ἀρετά, Φυλακίδα, κεῖται, Νεμέᾳ δὲ καὶ ἀμφοῖν Πυθέᾳ τε, παγκρατίου I. 5.18

    ἄραντο γὰρ νίκας τρεῖς ἀπ' Ἰσθμοῦ τὰς δ ἀπ εὐφύλλου Νεμέας I. 6.61

    εἴπερ τριῶν Ἰσθμ（οῖ), Νεμλτ;έγτ;αλτ;ι δγτ;ὲ δυ[οῖν (supp. Lobel e Σ.) fr. 6a. h. ὃς ἀνα[ίνετο] αὐταρχεῖν, πολίων δ' ἑκατὸν πεδεχεῖν Πα. 4. 37, similarly, connecting subordinate infinitives, O. 13.80, N. 7.46, N. 9.31 νίκαις, αἷς ἐν ἀιόνεσσιν Ὀγχη[στοῦ κλυ]τᾶς, ταῖς δὲ ναὸν Ἰτωνίας [] ἐκόσμηθεν Παρθ. 2.. θεῷ δὲ δύνατον ὄρσαι φάος, κελαινεφέι δὲ σκότει καλύψαι fr. 108b. 3. irregularly coordinating:

    τόλμᾳ γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ, μῆτιν δ' ἀλώπηξ I. 4.65

    e in anaphora.

    ἴσαις δὲ, ἴσαις δ O. 2.62

    ἤρειδε Ποσειδάν, ἤρειδεν δὲ (Hermann: τε codd.) O. 9.32

    πέφνε Κτέατον ἀμύμονα, πέφνε δ' Εὔρυτον O. 10.28

    ἔστιν. ἔστιν δ O. 11.2

    ἐν δὲ Μοῖσ' ἁδύπνοος, ἐν δ Ἄρης ἀνθεῖ O. 13.22

    τίς γὰρ ἀρχὰ, τίς δὲ κίνδυνος P. 4.71

    τὺ γὰρ. τὺ δ P. 8.8

    τὰν μάλα πολλοὶ ἀριστῆες ἀνδρῶν αἴτεον σύγγονοι, πολλοὶ δὲ καὶ ξένων P. 9.108

    cf.

    πολλὰ μὲν πολλὰ δὲ P. 9.123

    —5.

    Ζεῦ, τεὸν γὰρ αἶμα, σέο δ' ἀγών N. 3.65

    —

    μαχατὰν αἰνέων Μελέαγρον, αἰνέων δὲ καὶ Ἕκτορα I. 7.32

    χρὴ δ'. χρὴ δ I. 8.15

    κλεινὸς Αἰακοῦ λόγος, κλεινὰ δὲ καὶ ναυσικλυτὸς Αἴγινα I. 9.1

    “

    ἔα, φρήν, κυπάρισσον, ἔα δὲ νομὸν Περιδάιον Pae. 4.51

    cf. Πα.. 23. ἐν δὲ. ἐν δὲ. ἐν δ' Δ. 2. 10—15.
    f introducing parenthesis.

    ὁ δ' ἐπαντέλλων χρόνος τοῦτο πράσσων μὴ κάμοι O. 8.28

    ἷκεν δὲ Μιδέαθεν

    στρατὸν ἐλαύνων O. 10.66

    ἄγει δὲ χάρις P. 2.17

    χόλος δ' οὐκ ἀλίθιος γίνεται παίδων Διός P. 3.11

    “ αἰσίαν δ” P. 4.23

    μόλεν Δανάας ποτὲ παῖς, ἁγεῖτο δ' Ἀθάνα, ἐς ἀνδρῶν μακάρων ὅμιλον P. 10.45

    ἐκ δὲ τελευτάσει νιν ἤτοι σάμερον δαίμων, τὸ δὲ μόρσιμον οὐ παρφυκτόν, ἀλλ' ἔσται (Tricl.: γε codd.) P. 12.30

    ὀκτὼ στεφάνοις ἔμιχθεν ἤδη, ἑπτὰ δ' ἐν Νεμέᾳ, τὰ δ οἴκοι μάσσον ἀριθμοῦ, Διὸς ἀγῶνι N. 2.23

    κιρναμένα δ' ἔερσ ἀμφέπει N. 3.78

    ἐν Πυθίοισι δὲ δαπέδοις κεῖται N. 7.34

    γαστρὶ δὲ πᾶς τις ἀμύνων λιμὸν αἰανῆ τέταται I. 1.49

    χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν I. 4.48

    g
    a introducing question. θανεῖν δ' οἶσιν ἀνάγκα, τά κέ τις ἀνώνυμον γῆρας ἕψοι μάταν; O. 1.82 εἰ δ' εἴη μὲν Ὀλυμπιονίκας, τίνα κεν φύγοι ὕμνον; O. 6.4 κέρδει δὲ τί μάλα τοῦτο κερδάλεον τελέθει; P. 2.78 τίς δὲ κίνδυνος; P. 4.71 τί δέ τις; τί δ' οὔ τις; P. 8.95 “τίς νιν ἀνθρώπων τέκεν; ποίας δ' ἀποσπασθεῖσα φύτλας” P. 9.33 “ κούρας δ' ὁπόθεν γενεὰν ἐξερωτᾷς;” P. 9.43

    πολέμοιο δὲ σᾶμα φέρεις τινός; Pae. 9.13

    II following questions.

    τίς βασιλέα δίδυμον ἐπέθηκ; ἐν δὲ Μοῖσ' ἁδύπνοος O. 13.22

    “ποίας δ' ἀποσπασθεῖσα φύτλας ; γεύεται δ ἀλκᾶς” P. 9.35

    ἔννυχοι πάραγον κοῖται; τὸ δὲ νέαις ἀλόχοις ἔχθιστον ἀμπλάκιον P. 11.25

    III in questions, varied with asyndeton. τίνα θεόν, τίν' ἥρωα, τίνα δ ἄνδρα κελαδήσομεν; O. 2.2 cf.

    βασιλεύς, πραὺς ἀστοῖς, οὐ φθονέων ἀγαθοῖς, ξείνοις δὲ θαυμαστὸς πατήρ P. 3.71

    h where δέ replaces an expected γάρ. χαλκέοισι δἐν ἔντεσι (ἀντὶ τοῦ γάρ. Σ.) O. 4.22 ἐκ Λυκίας δὲ (ἀντὶ τοῦ γάρ. Σ.) O. 13.60

    Πυθιάδος δ P. 1.32

    ἔστι δὲ P. 3.21

    βαρὺ δέ σφιν νεῖκος N. 6.50

    φλέγεται δ N. 10.2

    ἐκ δὲ N. 11.19

    The Σ also comment ἀντὶτοῦ γάρ: O. 2.58, O. 6.3, P. 3.12, but δέ often contains a notion of explanation.
    i introducing an appositive phrase. ἀφίκοντο δέ οἱ ξένοι

    ἕκ τ' Ἄργεος, ἔκ τε Θηβᾶν, οἱ δ Ἀρκάδες οἱ δὲ καὶ Πισᾶται O. 9.68

    3 apodotic. εἰ δ' ἀριστεύει μὲν ὕδωρ, κτεάνων δὲ χρυσὸς αἰδοιέστατος, νῦν δὲ Θήρων ἅπτεται Ἡρακλέος σταλᾶν (v. 1. γε) O. 3.43 [δ codd.: del. Er. Schmid sec.

    Σ. P. 11.56

    ]
    4 where δέ does not occupy second position in the sentence.
    I following a vocative.

    υἱὲ Ταντάλου, σὲ δ O. 1.36

    Ἁγησία, τὶν δ O. 6.12

    δέσποτα ποντόμεδον, εὐθὺν δὲ πλόον O. 6.103

    Τιμόσθενες, ὔμμε δὲ O. 8.15

    Ζεῦ τέλεἰ, αἰεὶ δὲ P. 1.67

    ὦ μάκαρ υἱὲ Πολυμνάστου, σὲ δ P. 4.59

    Ἀλεξιβιάδα, σὲ δ P. 5.45

    ὦναξ, ἑκόντι δ' εὔχομαι νόῳ P. 8.67

    Ἄπολλον, γλυκὺ δ P. 10.10

    Μοῖσα, τὸ δὲ τεὸν P. 11.41

    Ἁγησιδάμου παῖ, σέο δ N. 1.29

    ὦ Τιμόδημε, σὲ δ N. 2.14

    Θεαρίων, τὶν δ N. 7.58

    ὦ μάκαρ, τὶν δ N. 7.95

    ὦ Μέγα, τὸ δ N. 8.44

    Ζεῦ, μεγάλαι δ I. 3.4

    II following a prep.

    πρὸς εὐάνθεμον δ' ὅτε φυὰν O. 1.67

    ἐπ' ἄλλοισι δ ἄλλοι (ἐπ om. codd.: supp. byz.: alia alii) O. 1.113

    πρὸς Πιτάναν δὲ O. 6.28

    περὶ θνατῶν δ O. 6.50

    ἀν' ἵπποισι δὲ O. 10.69

    ἐκ θεοῦ δ O. 11.10

    ἐξ ὀνείρου δ O. 13.66

    ἀντὶ δελφίνων δ P. 4.17

    ἐν δαιτὸς δὲ μοίρᾳ P. 4.127

    ἐξ Ἀπόλλωνος δὲ P. 4.17

    b.

    ἐκ νεφέων δὲ P. 4.197

    σὺν Νότου δ' αὔραις P. 4.303

    ἐς φᾶσιν δ P. 4.211

    ἀνὰ βωλακίας δ P. 4.228

    κατὰ λαύρας δ P. 8.86

    ἐν χερὶ δ N. 1.52

    ἐκ μιᾶς δὲ N. 6.1

    σὺν θεοῦ δὲ τύχᾳ N. 6.24

    ἐκ πόνων δ N. 9.44

    ἐν λόγοις δ N. 11.17

    ἐν σχερῷ δ N. 11.39

    ἐν Κρίσᾳ δ I. 2.18

    σὺν Ὀρσέᾳ δέ I. 4.72

    σὺν Χάρισιν δ I. 5.21

    ἐκ μεγάλων δὲ πενθέων I. 8.6

    “ ἐν διχομηνίδεσσιν δὲ ἑσπέραις” *I. 8.44

    σὺν θεῶν δέ νιν αἴσᾳ I. 9.1

    ἐν χρόνῳ δ fr. 33b. ἐν ἔργμασιν δὲ fr. 38.

    πρὸ πόνων δὲ Pae. 6.90

    III following article with adj., part., prep., simm.

    ὁ μέγας δὲ κίνδυνος O. 1.81

    ὁ νικῶν δ O. 1.97

    τὸ πόρσω δ O. 3.44

    τὸ διδάξασθαι δέ τοι O. 8.59

    αἱ δύο δ

    ἀμπλακίαι P. 2.30

    τὸ πλουτεῖν δὲ P. 2.56

    ἐν πάντα δὲ νόμον P. 2.86

    ὁ Βάττου δ P. 5.55

    τὰ μακρὰ δ N. 4.33

    τᾷ Δαιδάλου δὲ (τε coni. Schr.) N. 4.59 ταὐτὰ δὲ *N. 7.104

    ὁ πονήσαις δὲ I. 1.40

    Πρωτεσίλα, τὸ τεὸν δὲ I. 1.58

    ὁ κινητὴρ δὲ γᾶς I. 4.19

    τὰν Ψαλυχιαδᾶν δὲ πάτραν I. 6.63

    τὰ μακρὰ δ' εἴ τις I. 7.43

    τῷ παρέοντι δ fr. 43. 4. ὁ ζαμενὴς δ' ὁ χοροιτύπος fr. 156. ἁ Μειδύλου δ fr. 190.
    IV following two emphatically connected words. φιλεῖ δὲ, μάλα φιλεῖ δὲ (post μάλα distinxerunt codd.: corr. Bergk) O. 2.27 αὐτοῦ μένων δ' ὁ θεῖος ἀνὴρ (post αὐτοῦ distinxerunt codd.: corr. Heyne: δ del. Bergk) P. 6.38 τῶν νῦν δὲ (byz.: τῶν δὲ νῦν codd.) P. 6.43 < οὐ πενθέων δ> (supp. Blass e Plutarcho) Πα... νηλεεῖ νοῷ δ fr. 177e.
    V for metrical convenience? παῖδ' ἐρατὸν δ Ἀρχεστράτου (δ supp. Mosch.: om. codd.) O. 10.99
    5 beginning fragments, where its value is obscure. fr. 2. 1, fr. 6. a. d, fr. 33a. 3, fr. 44, Πα. 2. 3,, Πα. 7B. 14, Πα. 12., Πα. 13a. 18, Πα. 13c. 5, Πα. 1. 31, 3, Πα. 1., Πα. 2. 1, Πα. 21. 1, Πα. 21. 21, fr. 60a. 3, fr. 81, Δ.. 1, Δ. 4. 46, fr. 74, fr. 108a. 1, b. 1, fr. 110, fr. 121, fr. 124c, fr. 177f, fr. 179, fr. 185, fr. 215. 2, fr. 215b. 4, fr. 219, 227, 233, 236, 237, 260. 2, 5, Θρ.. 2, Θρ. 6. 7, fr. 131a, fr. 135, fr. 153, fr. 166. 1, fr. 169. 49, fr. 177c.

    Lexicon to Pindar > δέ

  • 18 ἀμύνω

    + V 0-1-1-5-3=10 Jos 10,13; Is 59,16; Ps 117(118),10.11.12
    M: to keep off, to ward off oneself [τινα] Ps 117(118),10; to defend oneself against [τινα] Est 8,12s Cf. HELBING 1928, 36; MOATTI-FINE 1996, 151
    (→ἀπ-, ἐπἀμύνω,,)

    Lust (λαγνεία) > ἀμύνω

  • 19 ἀνατρέπω

    + V 0-0-0-4-6=10 Ps 117(118),13; Prv 10,3; 21,14; Eccl 12,6; Jdt 16,11
    A: to overthrow, to ruin [τι] TobS 13,14; to throw [τινα] Sir 12,16; to calm [τι] Prv 21,14
    P: to be overthrown, to be ruined Jdt 16,11; to be upset, to be disheartened Ps 117(118),13; to be diverted from 2 Mc 5,18
    *Eccl 12,6 ἀνατραπῇ is overthrown corr.? ἀναρραγῇ is broken-ינתק for MT ירחק is removed

    Lust (λαγνεία) > ἀνατρέπω

  • 20 λειτουργέω

    + V 37-30-21-3-8=99 Ex 28,35.43; 29,30; 30,20; 35,19
    rendition of ותשׁ, less often of עבד; to perform a religious service, to minister Ex 28,35; to perform (the services) [τι] Nm 4,30; to perform religious service for, to minister to [τινι] Nm 3,6; id. (to God) [τινι] 1 Chr 15,2; to minister to, to help [τινι] 1 Kgs 1,15
    εἰσῆλθον οἱ Λευῖται λειτουργεῖν τὴν λειτουργίαν αὐτῶν the levites went in to minister in their religious service (semit., rendering MT את־עבדתם לעבד הלוים באו) Nm 8,22 *2 Sm 19,19 καὶ ἐλειτούργησαν τὴν λειτουργίαν and they performed the service-העבדה ועבדו for MT העברה ועברה and crossed the ford?
    cpr. λατρεύω
    Cf. DANIEL, S. 1966, 66-117; DOGNIEZ 1992, 181; DORIVAL 1994, 115-117; HELBING 1928, 195-196;
    ROMEO 1949, 469-503; SPICQ 1978a, 475-481; →NIDNTT; TWNT

    Lust (λαγνεία) > λειτουργέω

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