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1 'πιμηθέως
ἐπιμηθέως, ἐπιμηθήςthoughtful: adverbial (epic doric ionic aeolic) -
2 ἀναχάζω
1 force back ἀλλ' οὔ νιν φλάσαν οὐδ ἀνέχασσαν (Wakefield: ἀνέχασαν, ἀνέσχασαν codd.) N. 10.69 -
3 ἀναζητέω
+ V 0-0-0-2-1=3 Jb 3,4; 10,6; 2 Mc 13,21to investigate, to search out, to discover [τι] Jb 10,6; to search for [τι] Jb 3,4 -
4 αἱμορραγία
αἱμο-ρρᾰγία, ἡ,A haemorrhage, Hp.Art.69, Aph.7.21; any violent bleeding, ib.5.16; nose-bleeding, Gal.17(1).50, etc.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἱμορραγία
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5 ἀλεωρή
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀλεωρή
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6 ἄναυρος
Grammatical information: m.Meaning: `torrent' (Mosch.); also river name in Thessaly (Hes. Sc. 477 etc.) and Acarnania.Origin: PG [a word of Pre-Greek origin]Etymology: Kretschmer Glotta 10, 51ff. interpreted the word as "waterless", from the bed dried up in summer; cf. ἄναυρος in EM: ὁ ἐξ ὑετῶν συνιστάμενος ποταμός (s. on χαράδρα). Analysed as ἀν- privativum and a word for `water', which is not attested, but also supposed in ἄγλαυρος (s. v.; further in θησαυρός and Κένταυρος, Kretschmer l. c.). Cf. further the source Αὔρα (Nonnos), the Thrac. river Αὔρας (on which also Brandenstein Archiv Orientální 17, 73f). and Italic (Illyrian?) river names like Metaurus, Pisaurus (Krahe IF 48, 216 A. 5), Isaurus (Lucanus; Pisani Beitr. z. Namenforschung 2, 65ff.). - The second element is compared with Skt. vā́r(i) and in Germ. e.g. ONo. aurr m. if `whet, water' ; Pok. 80f; but Toch. A wär, B wari continues * udr-. - Krahe connects river names like Avara, Avantia (supposed to be cognate with Skt. avatá-, Latv. avuõts etc), Beitr. z. Namenforschung 4, 49 and 115). - No doubt a non-Greek, quite probably non-IE word. If the connection with Krahe's river names is correct, it is certainly non-IE. The assumption of negative ἀν- is quite improbable (it is due to the desire to make everything as Greek and Indo-European as possible, even when everything points in another direction). - Fur. 230 compares (with the names mentioned) Μέταβος = Μεταπόντιον and the river Μεσσάπιος in Crete (with Pre-Greek labial\/F); interesting is then the river name ῎Ανᾱπος in Acarnania and Sicily. Of course, the fact that these forms have no -r-, makes the comparison very doubtful.Page in Frisk: 1,103-104Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἄναυρος
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7 διαπεράω
διαπεράω fut. διαπεράσω; 1 aor. διεπέρασα (περάω ‘traverse’; Eur., X.+; PFlor 247, 8; PBrem 18, 9; TestSol 25:7; ParJer 8:3; Joseph.; Ar. [Milne 76, 47] τὸν κόσμον τοῦτον) in our lit. movement across the area between two sides of a geographical object, cross (over) abs. (Jos., Bell. 1, 613) Mt 9:1; 14:34. W. the destination given (Jos., Vi. 153) Mk 5:21 (cp. Dt 30:13 δ. εἰς τὸ πέραν; PGM 13, 287); 6:53; εἰς Φοινίκην to Ph. Ac 21:2 (Aristot., Fgm. 485 Rose εἰς Ἰταλίαν). W. point of departure and goal ἐκεῖθεν πρὸς ἡμᾶς δ. Lk 16:26.—DELG s.v. πέρα. M-M. -
8 αναπληρωτής
1) adjunct2) stopgapΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > αναπληρωτής
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9 οἴομαι
Aοἴομαι Od.10.193
,οἴοιτο 17.580
, 22.12), v. infr.:—the shortd. form [full] οἶμαι is the one chiefly used in Trag., οἴομαι only in A.Ch. 758, S.OC28 ; but οἴομαι is freq. in Ar. (Eq. 407, al.) ; Hdt. does not use either form ; in [dialect] Att. Prose codd. vary, but οἶμαι prevails, and was exclusively used in parenthesis (v. infr. IV): [tense] impf. , Ar.V. 791, etc. ; also 1 pers. , etc.: [tense] fut.οἰήσομαι Lys.30.8
, Pl.R. 397a, etc., laterοἰηθήσομαι Gal.Opt.Doctr.42
:—[dialect] Ep. [tense] aor. [full] ὠϊσάμην (v. infr.): [tense] aor.ὠΐσθην Od.4.453
, 16.475 ; part.ὀϊσθείς Il.9.453
; [dialect] Att. and [dialect] Ion. [tense] aor.ᾠήθην Hp.VM14
, Antipho 1.8, Th.4.130, Pl.Tht. 178c, etc. ; but rare in Com. and Trag., , οἰηθείς, -εῖσα, Antiph.194.2, E. IA 986 ; also [tense] aor. inf.οἰήσασθαι Arat.896
:—[voice] Act., [dialect] Ep. [tense] pres. [full] ὀΐω and [full] οἴω, but only in [ per.] 1sg. (v. infr.) ; [dialect] Lacon.οἰῶ Ar.Lys.81
, 156, 998, Epil. 3. [In the un[var] contr. forms, Hom. uses [pron. full] ῑ inὀΐομαι Il.5.644
,ὀΐεαι 1.561
, Od.10.380,ὀΐεται 17.586
,ὀϊόμεθ' 21.322
,22.165,ὀϊόμενος Il.15.728
, Od. 2.351, al. (οἰόμενος Call.Epigr.8.2
),ὠΐετο Od.10.248
,ὀΐσατο 1.323
,9.213,19.390,ὀϊσάμενος 15.443
(but the v.l. ὀϊσσατο, ὀϊσσάμενος in Hom. can be supported byὀϊσσάμενος A.R.2.1135
, cf. Epic.Alex.Adesp.2.41, Arat.1006, by ὑποίζεσθαι (: ὑπονοεῖν) Hsch., and byὠῐσάμην A.R. 1.291
, ὠΐσατο [pron. full] [ῐ] Mosch.2.8, etc.) ; [voice] Act. [tense] pres. ὀΐω has [pron. full] ῑ when it stands at the end of a line, also in Od.19.215 (in fourth foot), 18.259 (before caesura in third foot) ; but [pron. full] ῐ in Il.1.558, 13.153,23.467, etc. ; οἴω as disyll. is always at the end, exc. in 15.298, 21.533, 23.310.]:—forebode, presage, c. acc.,κῆρας ὀϊομένῳ Il.13.283
;γόον δ' ὠΐετο θυμός Od. 10.248
; expect,ἐελδομένοισι μάλ' ἡμῖν, οὐδ' ἔτ' ὀϊομένοισι 24.401
; suspect,ἤ τι ὀϊσάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν 9.339
;ἦ τινά που δόλον ἄλλον ὀΐεαι 10.380
; fear,κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα οὐλὴν ἀμφράσσαιτο 19.390
;τῷ ἑπόμην.., ὀϊόμενός περ, ἀνάγκῃ 14.298
: abs., αἰεὶ μὲν ὀΐεαι, οὐδέ σε λήθω thou art ever suspecting, Il.1.561 ; , cf. Od.15.443 : folld. by ὡς, καὐτὸς ὀΐεαι ὥς κεν ἐτύχθη you can guess how it would have happened, 3.255, cf. 17.586 : c. acc. et [tense] fut. inf.,ὀΐομαι ἄνδρα χολωσέμεν Il.1.78
; ἅ τιν' οὐ πείσεσθαι ὀΐω ib. 289, cf. 5.252, 284, al. ;τὸ καὶ τελέεσθαι ὀΐω 1.204
;ἀλλ' οὐ νῦν ἐρύεσθαι ὀΐομαι 20.195
: c. acc. et [tense] pres. inf., referring to present time,οὐδέ τι θυμῷ ὠΐσθη δόλον εἶναι Od.4.453
, cf. 10.232 ;ὀΐσατο γὰρ θεὸν εἶναι 1.323
; : c. acc. et [tense] aor. inf., referring to past time,τῇ δ' ὀΐω κατανεῦσαι 1.558
, cf. Od.3.27, al.: the subj. of the inf. must freq. be supplied from the context, διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, 15.278, cf. 1.201, 12.212, Il.12.66,al.: c. inf. alone, when both Verbs have the same subject, as κιχήσεσθαι δέ δ' ὀΐω I think I shall catch you, 6.341 ; mean, intend, c. [tense] fut. inf., , cf. 170, Od.19.215 : c. [tense] pres. inf.,οὐ γὰρ ὀΐω ἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν Il.13.262
.II impersonal, only Od.19.312, ἀλλά μοι ὧδ' ἀνὰ θυμὸν ὀΐεται there comes a boding into my heart.III think, suppose, believe, freq. in Hom., as Il.1.59,5.644, etc. ; ; οἶμαι γάρ νιν ἱκετεύσειν ( ἱκετεῦσαι codd.) E.IA 462 ; κτήσεσθαι (- σασθαι codd.) Lys.12.19 ; διαπράξεσθαι (- ξασθαι codd.) Id.13.53 ; ; opp. εἰδέναι, Pl.R. 506c4 ;οἴονται, ἴσασι δ' οὐδέν Arist.Rh. 1389b17
, cf.APo. 75a15 : folld. by ὅτι.., Plu.2.90b:—[voice] Pass., that he is the putative father, 784a (Tenos, iv B. C.).IV parenthetically, mostly in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Il.8.536 ;ἔπειτά γ', ὀΐω, γνώσεαι Od.16.309
, cf. Il.13.153, Od.2.255, etc.: in Hom. only in act. form ὀΐω, exc.ὀΐομαι Od.22.140
, and perh. 14.363, cf. A.Ch. 758 ; in [dialect] Att. this parenthetic use is prob. confined to the shorter form οἶμαι, [tense] impf. ᾤμην ; rarely in other persons than the first, as οὐκ οἴει ἀναγκασθήσεται; Pl.R. 486c, cf. Tht. 147b ; πόσης οἴεσθε γέμει σωφροσύνης; Id.Smp. 216d.2 expressive of modesty or courtesy, to avoid over-great bluntness of assertion, Id.Grg. 483c, X.Cyr.1.3.11, etc.: even between a Prep. and its case, ;ἐν οἶμαι πολλοῖς D.20.3
; or between Art. and Subst.,οἱ γὰρ οἶμαι βέλτιστοι Id.54.38
.V answering a question, I think so, I should think so, Ar.Ach. 919, etc. ;νὴ τὸν Ἡρακλέα, οἶμαί γε Id.Th.27
;οἶμαι ἔγωγε Pl.Cri. 47d
, etc. ; οἴεσθαί γε χρή one must think so, it would seem so, Id.Prt. 325c, Cri. 53d, Phd. 68b, Grg. 522a.VI [dialect] Att. phrases:1 πῶς οἴει; you can't think how, to add force, like πῶς δοκεῖς ; .2 οἴομαι δεῖν I think it my duty, think fit, hence sts., intend, purpose, λέγειν οἴεται δεῖν ποιεῖν δεινούς his object is to train orators, Pl.Men. 95c, cf. 86b, Tht. 207e ; ; , cf. Pl.Prt. 316c, X.An.2.6.26, Mem.4.6.3,6 ; [ ὁ ἀκόλαστος] οἰόμενος δεῖν [ διώκει τὰ ἡδέα] intentionally, Arist.EN 1152a6, cf. 1136b8, Pl.Hipparch. 225b ; but οἴομαι δὲ δεῖν οὐδέν methinks there is no need, S.OC28 ; and in Pl.Alc.2.144d ἆρ' οὐκ ἀναγκαῖον.. οἰηθῆναι δεῖν.. ἡμᾶς εἰδέναι ἢ τῷ ὄντι εἰδέναι; must we not either think we know or really know? ( δεῖν being superfluous). -
10 τύπτω
Aτύψω Nonn.D.44.160
, Hierocl.Facet. 200: [tense] aor. 1 ἔτυψα, [dialect] Ep. τύψα, Il.13.529, al., Emp.43, Hdt.3.64, but rare in Trag. and [dialect] Att., as A.Eu. 156 (lyr.), [Lys.] Fr.20 S.: [dialect] Att. [tense] fut. , Pl.21. Pl.Grg. 527a, D.21.204: [tense] aor. 1 ἐτύπτησα first in Arist.Pol. 1274b20 (as v.l.), then Philostr.VS2.1.8, Aesop.66, Hierocl.Facet.86: [tense] aor. 2 (lyr.); [dialect] Ep. part.τετυπόντες Call.Dian.61
(perh. [tense] pf. τετύποντες): [tense] pf. τέτῠφα only in Theodos.Can.p.47 H.;τετύπτηκα Poll.9.129
, Philostr.VS2.10.3:— [voice] Med., Hdt.2.61, Plu.Alex.3, etc., ([etym.] κατ-) Sapph.62: [tense] aor. 1ἐτυψάμην Luc.Asin.14
, ([etym.] ἀπ-) Hdt.2.40: [tense] fut. (in pass. sense)τυπτήσομαι Ar.Nu. 1379
:—[voice] Pass., [tense] aor. 1ἐτύφθην Plu.Galb.26
, Gp.18.17.7, Hierocl. Facet.138, Zen.2.68;ἐτυπτήθην Ph.2.323
: [tense] aor. 2 ἐτύπην [ῠ] Il.11.191, Pi.N.1.53, A.Pr. 363, Ar.Ach. 1194 (lyr.), Alciphr.3.57: [tense] pf.τέτυμμαι Il.13.782
, A.Th. 889 (lyr.), Eu. 509 (lyr.), inf.τετύφθαι Hdt. 3.64
;τετύπτημαι Luc.Demon.16
, Arg.D.54:—In [dialect] Att. and LXX the [tense] fut. and [tense] aor. are supplied by πατάσσω, e.g.τύπτει.. καὶ καταβάλλει πατάξας Lys.13.71
; later sts. by παίω, e.g.ὁ δὲ παίσας ἐπερωτᾷ ποτέρᾳ τετύπτηκεν Poll.9.129
; the [tense] pf. by πλήσσω; the [voice] Pass. partly (esp. in [tense] pf. and [tense] aor. ) by πλήσσω: a complete paradigm of this verb is given by Theodos.Can.p.43 H., al.:—beat, strike, smite, τύπτουσιν ῥοπάλοισι (sc. τὸν ὄνον) Il. 11.561; ; ;χθόνα τύπτε μετώπῳ Od.22.86
;ἅλα τύπτον ἐρετμοῖς 4.580
, 9.104, al.; but in Hom. mostly with weapons of war, [ξίφει], δουρί, ἄορι, Il.4.531, 13.529, 20.378;ἐγχείῃσιν 13.782
([voice] Pass.);φασγάνῳ Od.22.98
; ; μάστιγι Lex ap. Aeschin.1.139 ([voice] Pass.): c. acc. cogn., τ. τινὰ σχεδίην (sc. πληγήν) Il.5.830;πληγὰς τ. τινά Antipho 4.3.1
, v. infr. 111.2: the part struck is sts. in acc.,γαστέρα γάρ μιν τύψε παρ' ὀμφαλόν Il.21.180
, cf. Pi.N.9.26, E.Andr. 1150, etc.: with a Prep.,Φόρκυνα.. κατὰ γαστέρα τύψε Il.17.313
; ἐγκύμονά τις ἔτυψε κατὰ γαστρός [Lys.] l.c.;τ. τινὰ εἰς τὸν ὦμον X.Cyr.5.4.5
;ἐπὶ κόρρης Pl.Grg. 527a
;ἐπὶ τὴν σιαγόνα Ev.Luc.6.29
; τ. χαλκώματα beat pots and pans (to make a noise), Sor.2.29: abs., strike,τύπτε δ' ἐπιστροφάδην Il. 21.20
, cf. Od.22.308, Ar.Ra. 610;τ. καὶ πνίγων Antipho 4.1.6
; Ζέφυρος λαίλαπι τύπτων beating with fury, Il.11.306, cf. Pi.P.6.14 (s. v.l.).2 even of missiles,ἐκ χειρὸς τοῖς λίθοις τύπτοντες Plb.3.53.4
; whereas Hom. opposes τύπτειν toβάλλειν, δουρὶ τυπεὶς ἢ βλήμενος ἰῷ Il.11.191
= 206, cf. 15.495, al.3 later, sting,ὄφις υ' ἔτυψε μικρός Anacreont.33.10
;ὑπὸ σφηκῶν τύπτεσθαι X.HG4.2.12
, cf. Gp.l.c.;πόδα κάκτος τ. Theoc.10.4
;οἱ βασιλεῖς [μελιττῶν].. οὐ τύπτουσιν Arist. HA 553b6
.4 metaph., τὸν δ' ἄχος ὀξὺ κατὰ φρένα τύψε βαθεῖαν sharp grief smote him to the heart, Il.19.125;Καμβύσεα ἔτυψε ἡ ἀληθείη Hdt.3.64
; (lyr.);ξυμφορᾷ τετυμμένος A.Eu. 509
(lyr.);ἀνίαισι τυπείς Pi.N.1.53
; τύπτειν τὴν συνείδησίν τινος ἀσθενοῦσαν wound his conscience, 1 Ep.Cor.8.12; of divine punishment,ἐγώ εἰμι Κύριος ὁ τύπτων LXX Ez.7.6(9)
;τύπτειν σε μέλλει ὁ θεός Act.Ap.23.3
.II [voice] Med. τύπτομαι, beat, strike oneself, esp., like κόπτομαι, beat one's breast for grief, Hdt.2.61: c. acc. pers., mourn for a person, ib.42, 132.III [voice] Pass., to be beaten, struck, or wounded,δουρὶ τυπείς Il.11.191
; ὑπὸ δουρί ib. 433; (lyr.);κράτων τυπτομένων Od.22.309
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11 ἐκφέρω
Aἐξοίσω Hdt.3.71
: [dialect] Ion. [tense] aor. ἐξήνεικα:—[voice] Pass.,ἐξοισθήσομαι E.Supp. 561
: [tense] fut. [voice] Med. ἐξοίσομαι in pass. sense, Hdt.8.49,76:— carry out of,τινὰ πολέμοιο Il.5.664
, etc.;ὅπλα ἐκ μεγάρου ἐξενηνειγμένα Hdt.8.37
, cf. E.Ph. 779;ἐ. πεύκας Ar.Fr. 599
;γραμματεῖον Id.Nu. 19
;ἐξένεγκέ μοι τὴν κοπίδ' ἔξω Men.Pk. 332
.2 carry out a corpse for burial,ἐξέφερον θρασὺν Ἕκτορα δάκρυ χέοντες Il.24.786
, cf. Hdt.7.117, Antipho 6.21 ([voice] Pass.), etc.; also, cause death, εἰ ὑπερβάλλουσινἀλγηδόνες, ἐξοίσουσι Plot.1.4.8
.3 carry away,τρί' ἄλεισα Od.15.470
, cf. Test.Epict. 2.22, etc.; carry off as prize or reward,ἄεθλον Il.23.785
:—more freq. in [voice] Med., τὠυτὸ (of a victory)ἐξενείκασθαι Hdt.6.103
; κλέος, δόξαν, S.El.60, D.14.1, etc.; accomplish, Aeschin.2.66.4 carry ashore,ἐπὶ Ταίναρον Hdt.1.24
, etc.; cast ashore,πόντου νιν ἐξήνεγκε.. κλύδων E.Hec. 701
:—[voice] Pass., with [tense] fut. [voice] Med., come to land, be cast ashore, ἐς τοὺς ἑωυτῶν ἐξοίσονται Hdt.S.49, cf. 76, 2.90.II bring forth, in various senses:1 of women, = φέρειν μέχρι τέλους, bring to the birth, Hp.Nat.Mul.19;εἰς φῶς κύημα Pl.R. 461c
, cf. Arist. HA 577b23, al.; of plants, bear seed, Id.GA 731a22; of the ground, bear fruit, Δήμητρος καρπὸν ἐ. Hdt.1.193, 4.198.2 bring about, accomplish,μισθοῖο τέλος Il.21.451
;τὸ μόρσιμον Pi.N.4.61
;κακίας μεγάλας ὥσπερ ἀρετὰς αἱ μεγάλαι φύσεις ἐ. Plu.Demetr.1
:—[voice] Pass., .3 publish, deliver,χρηστήριον Hdt.5.79
;ἐ. λόγον S.Tr. 741
, Pl.Mx. 236c, cf. Plu.Them.23; ; of public measures, refer,ἐξενεῖκαι ἐς τὸν δῆμον Hdt.9.5
;ἐς πολύφημον ἐξενείκαντας Id.5.79
; ἐ. προβούλευμα εἰς τὸν δῆμον bring a project of law before the people, D.59.4 (so in [voice] Med.,ἐκφέρεσθαι προβούλευμα εἰς τὴν ἐκκλησίαν Aeschin. 3.125
): abs., freq. in [dialect] Att. Inscrr.,ἡ δὲ βουλὴ ἐς τὸν δῆμον ἐξενεγκέτω ἐπάναγκες IG12.76.61
, cf. 22.360.47; of authors, publish a work, Isoc. 9.74, Arist.Po. 1447b17, D.H.Comp.1, Plu.2.10c, etc.:—[voice] Med., ἐκφέρεσθαι γνώμην declare one's opinion, Isoc.5.36:—[voice] Pass.,εἰς Ἕλληνας ἐξοισθήσεται E.Supp. 561
.4 produce, exhibit, Lys.19.30; display,δείγματα εἰς φῶς Pl.Lg. 788c
, cf. D.19.12;φανερῶς τὸ μῖσος εἴς τινας Plb.15.27.3
;ἐ. τὴν ἰατρικὴν ἐπιστήμην D.S.5.74
.6 put forth, exert, :—and in [voice] Med., (lyr.).9 ὅρον ἐ. produce a definition, Arist.Metaph. 1040b2; express,διάνοιαν Phld.Po.5.26
, al.; ' word' a sentence, D.H.Comp.3 ([voice] Pass.), 7; utter, Demetr.Eloc.94; cite, adduce, ib. 142; πρὸς ἑαυτὸν ἐ. soliloquize, Sch.Pi.O.1.5.b [voice] Pass., of words, to be formed,κατὰ μίμησιν Demetr.Eloc. 220
;ἐπιρρηματικῶς A.D.Adv.175.28
; διὰ τοῦ ε ¯ ἐ. ib.193.5.III [voice] Pass., to be carried beyond bounds, : mostly metaph., to be carried away by passion,ἀπαιδευσίᾳ ὀργῆς Th.3.84
, cf. Chrysipp.Stoic.3.127; πρὸς ὀργὴν ἐκφέρει givest way to passion, S.El. 628; ἐ. πρὸς αἰδῶ is inclined to feel respect, E.Alc. 601 (lyr.);λέγων ἐξηνέχθην Pl.Cra. 425a
; ;πρὸς τὸ ἄγριοι πολῖται γενέσθαι X.Cyr.1.6.34
; πάθος defined asὁρμὴ ἐκφερομένη καὶ ἀπειθὴς λόγῳ Stoic.3.92
:—later in [voice] Act., [θυμὸς] ἐ. τινὰ τοῦ λογισμοῦ Philostr. Im.2.21
.IV bring to one's end, bring on to the trail,εὖ δέ σ' ἐκφέρει.. βάσις S.Aj.7
; κινδυνεύει ὥσπερ ἀτραπός [τις] ἐκφέρειν ἡμᾶς [ἐν τῇ σκέψει] Pl.Phd. 66b, cf.IG12.94.37:—[voice] Pass., ἐξηνέχθην εἰς ἅπερ Πρωταγόρας λέγει Pl.Cra. 386a.V intr. (sc. ἑαυτόν) shoot forth (before the rest),ὦκα δ' ἔπειτα αἱ Φηρητιάδαο.. ἔκφερον ἵπποι· τὰς δὲ μέτ' ἐξέφερον Διομήδεος.. ἵπποι Il.23.376
, cf. 759; also, to run away, X.Eq.3.4.2 come to fulfilment,ὁρᾷς τὰ τοῦδε.. ὡς ἐς ὀρθὸν ἐκφέρει μαντεύμᾰτα S.OC 1424
; come to an end, Id.Tr. 824 (lyr.). -
12 σκήπτομαι
Grammatical information: v.Meaning: `to support oneself, to lean, to pretend something, to use as a pretention', σκήπτω, fut. σκήψω, aor. σκῆψαι, pass. σκηφθῆναι, perf. ἐπ-έσκηφα, pass. ἐπ-έσκημμαι `to throw down, to sling', intr. `to throw oneself down, to fall down', often w. prefix (almost only act.), κατα-, ἐπι-, ἀπο-, ἐν- (IA.); ἐπι-σκήπτω also `to impose, to command', midd. (Att. juridical language) `to object, to prosecute, to raise a complaint'.Derivatives: σκῆψις f. `excuse, pretention, pretext' (IA.), ἐπίσκηψις f. `objection, complaint' (Att.); ἀπόσκημμα ἀπέρεισμα H. (A. Fr. 18 = 265 M.), ἐπίσκημμα = ἐπίσκηψις ( Lex. Rhet. Cant.). Further several expressions for `stick etc.': 1. σκᾶπος κλάδος, καὶ ἄνεμος ποιός H. (on the last-mentioned des. s. σκηπτός). 2. σκηπ-άνη f. (AB) with - άνιον n. `stick, scepter' (Ν 59, Σ 247, Call. Fr. anon. 48, AP), σκαπάνιον βακτηρία, ἄλλοι σκίπωνα H. 3. σκᾶπτον n. (Dor.) `id.' (Pi.), IA. σκῆπτον in σκηπτ-οῦχος `stick-, scepter-bearer' = `ruler' (Hom. a. o.), with the Persians a. other Asiat. peoples who has a high office at the court (Semon., X a. o.) with - ία f. (A. a. o.). 4. σκῆπτρον n. `id.' (ep. poet. Il.; like βάκτρον a. o., Schwyzer 532 w. lit., Chantraine Form. 331); on the meaning etc. see Combellack ClassJourn. 43, 209ff., Gatti Acme 2: 3, 23 ff. On itself, with deviant meaning 5. σκηπτός m. `thunderbolt, lightning, suddenly breaking storm' (trag., X., D., Arist. a. o.); cf. φρυκτός, στρεπ-τός; s. also below.Origin: LW [a loanword which is (probably) not of Pre-Greek origin]X [probably] Eur. substr.Etymology: With σκήπτω: σκῆψαι: σκᾶπος cf. e.g. κόπτω: κόψαι: κόπος, τύπτω: τύψαι: τύπος. The yot-present σκήπτω is formally easily understandable as deriv. of a noun σκᾶπος (*σκά̄ψ?) `stick'; so prop. *'handle with the stick, supporting, driving or swinging' (Walde LEW2 s. scāpus, Persson Beitr. 2, 941, WP. 2, 561)?; semant. possible, though not immediately clear. Then not only σκᾶπος, but also σκηπάνη, - άνιον, σκᾶπτον and σκῆπτρον would have to be registered with the s. σκάπτω discussed manyfold expressions for `plane, hew, dig etc.'; only for σκηπτός (as for σκῆψις, σκῆμμα) one would have to start, because of the meaning, from the denominative σκήπτω (even from the presentstem?). In the sense of ' ἄνεμος ποιός' (H.) σκᾶπος would have been influnced by σκηπτός. A primary σκήπτω with the meaning `support' (from where then σκᾶπος as *'support' etc.) would be without non-Greek support. The Greek system with permanent full grade is in any case an innovation; the for σκᾶπτον, σκῆπτ(ρ)ον epected zero grade may be found in the Germ. word for `shaft, spear, lance', OHG skaft m., OWNo. skapt n. a. o.; cf. anal. πηκτός beside old Ion. πᾰκτόω (s. πήγνυμι). -- With σκᾶπος can be equated Lat. scāpus `shaft, stalk' and Alb. shkop `stick, sceptre'. Other longvowel forms, for Greek uninteresting, are: with ō Lat. scōpa `thin twig', scōpiō `the stalk, from which hang the berries of the wine-grapes'; with ē CS. štapъ `stick'; unclear Latv. šk̨èps `spear, javelin' (cf. Vasmer s. štap; diff. W. Hofmann s. scāpus). Further rich material with partly hypothetical or doubtful combinations and extensive lit. in WP. 2, 561 f., Pok. 932; on Greek esp. Solmsen Wortforsch. 206 ff. -- Not here σκίπων and σκίμπτομαι. -- The word could be IE (* sk(e)h₂p-, but I think also of a loan from a Eur. substrate; cf. the discussion on σκάπτω.Page in Frisk: 2,728-729Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σκήπτομαι
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13 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
14 ἄλσος
-ους τό N 3 4-39-4-0-1=48 Ex 34,13; Dt 7,5; 12,3; 16,21; JgsA 3,7grove, sacred grove Ex 34,13 *1 Sm 7,3 τὰ ἄλση the sacred groves-רותשׁהא for MT תרותשׁהע the Ashtaroth, see also 1 Sm 7,4; 12,10; *2 Sm 5,24 τοῦ ἄλσους the grove-רישׁא for MT ישׁרא the tops ofCf. WEVERS 1990, 561 -
15 βωμός
-οῦ + ὁ N 2 12-9-12-0-13=46 Ex 34,13; Nm 3,10; 23,1.2.4(bis)(pagan, illegitimate) altar (opp. of the Israelite θυσιαστήριον; often = במה) Hos 10,8; (legitimate, Israelite) altar Nm 3,10*Jer 30,18(49,2) βωμοὶ αὐτῆς her altars-במותיה for MT בנתיה her daughterscpr. βουνόςCf. DANIEL, S. 1966, 26-31.40-43; DE WAARD 1981 560-561; WALTERS 1973, 196 -
16 νότος
-ου + ὁ N 2 9-28-30-20-6=93 Ex 10,13(bis); 14,21; 26,20.35ἄνεμος νότος south wind Ex 10,13Cf. BOGAERT 1981, 79-85; DORIVAL 1994 155. 561(Nm 34,15); LE BOULLUEC 1989 138.277; MORENZ1964, 255-256; WEVERS 1990 152.220. 429.434; →NIDNTT -
17 φυτόν
-
18 αἰδώς
A reverence, awe, respect for the feeling or opinion of others or for one's own conscience, and so shame, self-respect (in fullἑαυτοῦ αἰδώς Hierocl. in CA9p.433M.
), sense of honour,αἰδῶ θέσθ' ἐνὶ θυμῷ Il.15.561
; ἴσχε γὰρ αἰ. καὶ δέος ib. 657, cf. Sapph.28, Democr. 179, etc.;αἰ. σωφροσύνης πλεῖστον μετέχει, αἰσχύνης δὲ εὐψυχία Th. 1.84
, cf. E.Supp. 911, Arist.EN 1108a32, etc.;αἰδοῖ μειλιχίῃ Od.8.172
; soἀλλά με κωλύει αἴδως Alc.55
(Sapphus est versus); ; δακρύων πένθιμον αἰδῶ tears of grief and shame, A.Supp. 579;αἰ. τίς μ' ἔχει Pl. Sph. 217d
;αἰ. καὶ δίκη Id.Prt. 322c
;αἰδοῦς ἐμπίπλασθαι X.Cyr.1.4.4
; sobriety, moderation, Pi.O.13.115;αἰδῶ λαβεῖν S.Aj. 345
.2 regard for others, respect, reverence,αἰδοῦς οὐδεμιῆς ἔτυχον Thgn.1266
, cf. E.Heracl. 460; αἰ. τοκέων respect for them, Pi.P.4.218; τὴν ἐμὴν αἰδῶ respect for me, A.Pers. 699; regard for friends, ; esp. regard for the helpless, compassion,αἰδοῦς κῦρσαι S.OC 247
; forgiveness, Antipho 1.26, Pl.Lg. 867e (cf.αἰδέομαι 11.2
).II that which causes shame or respect, and so,1 shame, scandal,αἰδώς, Ἀργεῖοι, κάκ' ἐλέγχεα Il.5.787
, etc.; αἰδώς, ὦ Λύκιοι· πόσε φεύγετε; 16.422;αἰδὼς μὲν νῦν ἥδε.. 17.336
.2 = τὰ αἰδοῖα, Il.2.262, Arat.493, D.H.7.72.III Αἰδώς personified, Reverence, Pi.O.7.44; Mercy, Ζηνὶ σύνθακος θρόνων Αἰ. S.OC 1268, cf. Paus. 1.17.1;παρθένος Αἰδοῦς Δίκη λέγεται Pl.Lg. 943e
. -
19 αἱρέω
Aᾕρεον Il.24.579
, [dialect] Ion.αἵρεον Hdt.6.31
, but [var] contr. ᾕρει even in Il.17.463, : [tense] fut.αἱρήσω Il.9.28
, etc.: [tense] aor. 1 ᾕρησα late ([etym.] ἀν-) Q.S.4.40, etc.: [tense] pf. , Th.1.61, etc., [dialect] Ion. ἀραίρηκα or αἵρηκα ([etym.] ἀν-) Hdt.5.102: [tense] plpf.ἀραιρήκεε 3.39
:—[voice] Med., [tense] fut.αἱρήσομαι Il.10.235
, etc.: [tense] aor. 1ᾑρησάμην Plb.38.13.7
s. v.l., Gal.19.53, etc.: [tense] pf. in med. sense , X.An.5.6.12, D.2.15, etc.: [ per.] 3pl. [tense] plpf.ᾕρηντο Th.1.62
:—[voice] Pass., [tense] fut.αἱρεθήσομαι Hdt. 2.13
, Pl.Mx. 234b; rarely : [tense] aor. ᾑρέθην and [tense] pf.ᾕρημαι D.20.146
, al.; [tense] pf. part.ἀραιρημένος Hdt.4.66
: plqf.ᾕρηντο X. An.3.2.1
,ἀραίρητο Hdt.1.191
, etc.—From [root ] ἑλ-: [tense] fut. ἑλῶ only late ([etym.] δι-) Test.Epict.6.18, ([etym.] ἀν-) D.H.11.18, ([etym.] καθ-) APl.4.334 (Antiphil.): [tense] aor.1 εἷλα ([etym.] ἀν-) Act.Ap.2.23, ([etym.] ἀν-) Epigr.Gr.314.24 ([place name] Smyrna): elsewh.[tense] aor.2εἷλον Il.10.561
, etc., [dialect] Ep.ἕλον 17.321
, [dialect] Ion.ἕλεσκε 24.752
:— [voice] Med., [tense] fut.ἑλοῦμαι D.H.4.75
, ([etym.] ἀφ-) Timostr.5, ([etym.] δι-) D.H.4.60, ([etym.] ἐξ-) Alciphr.1.9: [tense] aor. 1εἱλάμην Epigr.Gr.314.5
([place name] Smyrna), ([etym.] ἀφ-) v.l. in Ath.12.546a, ([etym.] δι-) AP9.56 (Phil.): elsewh. [tense] aor. 2εἱλόμην Il.16.139
, etc., [ per.] 2sg.ἤλεο Sapph.Oxy.1787.6.3
:—Cret. formsαἰλεθῇ Leg.Gort. 2.21
, ἀν-αιλῆθαι ib.7.10, al.:—the etym. is doubtful, and ἀγρέω (q.v.) prob. has a difft. root.A [voice] Act., take with the hand, grasp, seize,αἱ. τι ἐν χερσίν Od.4.66
; αἱ. τινὰ χειρός to take one by the hand, Il.1.323; κόμης τινά ib. 197;μ' ἑλὼν ἐπὶ μάστακα χερσίν Od.23.76
: part. ἑλών adverbially,κατακτεῖναί μ' ἑλών S.Ant. 497
;ἄξω ἑλών Il.1.139
, cf. Pi.O.7.1; but ἔνθεν ἑλών having taken up [the song], Od.8.500.II take, get into one's power, νῆας ib.13.42; esp. take a city, 2.37, S.Ph. 347, etc.; overpower, kill, Il.4.457, etc.;ἕλοιμί κεν ἤ κε ἁλοίην 22.253
:—freq. of passions, etc., come upon, seize,χόλος Il.18.322
;ἵμερος 3.446
;ὕπνος 10.193
;λήθη 2.34
, etc.: c. dupl.acc.,τὸν δ' ἄτη φρένας εἷλε 16.805
; of disease, Pl.Tht. 142b.2 catch, take,ζωὸν ἑλεῖν Il.21.102
; take in hunting, Hes.Sc. 302, Hdt. 1.36, etc.; overtake, in a race, Il.23.345; get into one's power, entrap, S.OC 764, etc.; in good sense, win over, X.Mem.2.3.16, cf. 3.11.11, Pl.Ly. 205e, etc.b c. part., catch, detect one doing a thing, S. Ant. 385, 655; ;φῶρα ἐπὶ κλοπῇ ἑλεῖν Pl.Lg. 874b
.3 generally, win, gain,κῦδος Il.17.321
;στεφάνους Pi.P.3.74
, etc.; esp. in games,Ἴσθμι' ἑλὼν πύξ Simon.158
; with double sense, overcome and win,ἑλέτην δίφρον τε καὶ ἀνέρε Il.11.328
;ἕλεν Οἰνομάου βίαν παρθένον τε σύνευνον Pi.O.1.88
, cf. S.Tr. 353:— [voice] Pass., ἁγὼν ᾑρέθη the fight was won, S.OC 1148.4 as law-term, convict,τινά τινος Ar.Nu. 591
, Is.9.36, Aeschin.3.156; Heracl. 941, cf. Supp. 608: c. part., αἱ. τινὰ κλέπτοντα to convict of theft, Ar.Eq. 829, Pl.Lg. 941d; ᾑρῆσθαι κλοπεύς (sc. ὤν) S.Ant. 493, cf. 406.b αἱ. δίκην, γραφήν get a verdict for conviction, Antipho 2.1.5, etc.; also ἑλεῖν τινα obtain a conviction against one, Is.7.13; ἑλεῖν τὰ διαμαρτυρηθ έντα convict the evidence of falsehood, Isoc.18.15.c abs., get a conviction, οἱ ἑλόντες, opp. οἱ ἑαλωκότες, D.21.11; δολίοις ἕλε Κύπρις λόγοις Aphrodite won her cause.., E.Andr. 289, cf. Pl.Lg. 762b, etc.5 ὁ λόγος αἱρέει reason or the reason of the thing proves, Hdt.2.33: c. acc. pers., reason persuades one, i.e. it seems good to one, Id.1.132, 7.41; ὡς ἐμὴ γνώμη αἱ. Hdt.2.43;ὅπῃ ὁ λόγος αἱ. βέλτιστ' ἂν ἔχειν Pl.R. 604c
, cf. Lg. 663d: c. inf., R. 440b;ὁ αἱρῶν λόγος Chrysipp.Stoic.3.92
; αἱρεῖ alone, proves, Plu.2.651b.b τὸ αἱροῦν the sum due, PRyl.167.25 (i A. D.);τὰ αἱροῦντα [τάλαντα] PGrenf.2.23.14
(ii B. C.), PRyl.88.19 (ii A. D.).B [voice] Med., with [tense] pf. ᾕρημαι (v. supr.), take for oneself, ἔγχος ἑλέσθαι take one's spear, Il.16.140, etc.;ἐκ γαίας λίθον A.Fr. 199
; δόρπον, δεῖπνον take one's supper, Il.7.370, 2.399; πιέειν δ' οὐκ εἶχεν ἑλέσθαι Od.11.584; Τρωσὶν.. ὅρκον ἑλ. obtain it from.., Il.22.119; and so in most senses of the [voice] Act., with the reflexive force added.II take to oneself, choose,ἕταρον Il.10.235
, cf. 9.139, Od.16.149, etc.; prefer,τι πρό τινος Hdt.1.87
;τι ἀντί τινος X.An.1.7.3
, D.2.15; , cf. Theoc.11.49.b c. inf., prefer to do, Hdt. 1.11, etc.;ἑλέσθαι μᾶλλον τεθνάναι X.Mem.1.2.16
, cf. Pl.Ap. 38e; : without μᾶλλον, Pi.N.10.59, Lys.2.62.c αἱ. εἰ .. to be content if., AP 12.68 (Mel.).2 αἱ. τά τινων take another's part, join their party, Th.3.63, etc.; αἱ. γνώμην to adopt an opinion, Hdt.4.137.3 choose by vote, elect to an office, αἱ. τινὰ δικαστήν, στρατηγόν, etc., Id.1.96, Eup.117, etc.; τινὰς ἀριστίνδην Lex ap.D.43.57;αἱ. τινὰ ἐπ' ἀρχήν Pl.Men. 90b
;αἱ. τινὰ ἄρχειν Id.Ap. 28e
, cf. Il.2.127.C [voice] Pass., to be taken, Hdt.1.185, 191, 9.102; more commonly ἁλίσκομαι.2 v. supr. A. 11.3.II [voice] Pass. to med. sense, to be chosen, in [tense] pf. , etc.; [dialect] Ion.ἀραίρημαι Hdt.7.118
, 172, 173, al.;στρατηγεῖν ᾑρημένος X.Mem.3.2.1
; ἐπ' ἀρχῆς ᾑρῆσθαι ib.3.3.2;ἐπὶ τὴν τῶν παίδων ἀρχήν Pl.Lg. 809a
; τοῦ ἔτους.. ᾑρημένοι elected for the year.., IGRom.3.1422 (Bithyn.):—[tense] aor. ᾑρέθην is always so used, A.Th. 505, Ar.Av. 799, Th.7.31, etc.; [tense] pres. rarely, αἱροῦνται πρεσβευταί are chosen, Arist.Pol. 1299a19, cf. And.4.16. -
20 αὐγή
αὐγή, ἡ,A light of the sun, and in pl., rays, beams,πέπτατο δ' αὐ. ἠελίου Il.17.371
, cf. Od.6.98, 12.176; ἠελίου ἴδεν αὐγάς, i. e. was born, Il.16.188; ὑπ' αὐγὰς ἠελίοιο, i.e. still alive, Od.11.498, 619;Διὸς αὐγάς Il.13.837
; αὐγὰς ἐσιδεῖν see the light, i.e. to be alive, Thgn.426, cf. E.Alc. 667; ; ; ὑπ' αὐγὰς λεύσσειν or ἰδεῖν τι hold up to the light and look at, Id.Hec. 1154, Pl.Phdr. 268a, cf. Plb.10.3.1;ὑπ' αὐγὰς δεικνύναι τι Ar. Th. 500
( πρὸς and ὑπ' αὐγήν, in a full and in a side light, Hp.Off.3); δυθμαὶ αὐγῶν sun-set, Pi.I.4(3).65; ξύνορθρον αὐγαῖς dawning with the sun, A.Ag. 254 (lyr.); κλύζειν πρὸς αὐγάς rise surging towards the sun, ib. 1182; λαμπροτάτη τῶν παρεουσέων αὐγέων brightest light available, Hp.Fract.3, cf. Arist.PA 658a3, Pr. 912b14, al.: metaph., βίου δύντος αὐγαί 'life's setting sun', A.Ag. 1123 (lyr.);ἤδη γὰρ αὑγὴ τῆς ζόης ἀπήμβλυνται Herod.10.4
.2 αὐγαὶ ἠελίοιο or αὐγαί alone, the East, D.P.84, 231.3 dawn, day-break, Act.Ap.20.11, PLeid.W.11.35.4 generally, any bright light,πυρὸς αὐγή Od.6.305
, cf. Il.2.456; ἀρίζηλοι δέ οἱ αὐγαί, of lightning, 13.244;βροντῆς αὐ. S.Ph. 1199
(lyr.); of a beacon, Il.18.211, A.Ag.9;λαμπάδος Cratin.
post 150; distd. from φλόξ, Chrysipp.Stoic.2.186.5 of the eyes,ὀμμάτων αὐγαί S.Aj.70
; αὐγαί alone, the eyes, E.Andr. 1180 (lyr.), Rh. 737: metaph.,ἀνακλίναντας τὴν τῆς ψυχῆς αὐ. Pl.R. 540a
.6 gleam, sheen, of bright objects,αὐ. χαλκείη Il.13.341
;χρυσὸς αὐγὰς ἔδειξεν Pi.N.4.83
;ἀμβρόσιος αὐ. πέπλου E.Med. 983
(lyr.);ἠλεκτροφαεῖς αὐ. Id.Hipp. 741
(lyr.);αὐ. τῆς κρόκης Men.561
; of gems, Philostr.Im.2.8.—Mostly poet., but freq. in Arist., chiefly in the sense of sunlight.
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561-27-3 — Héroïne Pour les articles homonymes, voir Héroïne (homonymie). Diacétylmorphine … Wikipédia en Français
561 — Años: 558 559 560 – 561 – 562 563 564 Décadas: Años 530 Años 540 Años 550 – Años 560 – Años 570 Años 580 Años 590 Siglos: Siglo V – … Wikipedia Español
(561) ingwelde — L astéroïde (561) Ingwelde a été ainsi baptisé en référence à un personnage de l opéra éponyme de Max von Schillings (1868 1933), compositeur allemand. Lien externe (en) Caractéristiques et simulation d orbite sur la page Small Body Database du… … Wikipédia en Français
561 (число) — 561 пятьсот шестьдесят один 558 · 559 · 560 · 561 · 562 · 563 · 564 Факторизация: 3×11×17 Римская запись: DLXI Двоичное: 1000110001 Восьмеричное: 1061 Шестнадцатеричное: 231 Натуральные числа … Википедия
561 Ingwelde — is a minor planet orbiting the Sun. External links * [http://cfa www.harvard.edu/iau/lists/NumberedMPs.txt Discovery Circumstances: Numbered Minor Planets] … Wikipedia
(561) Ingwelde — Descubrimiento Descubridor Max Wolf Fecha 26 de marzo de 1905 Nombre Provisional 1905 QG … Wikipedia Español
561 год — Эта статья о годе. См. также статью о числе 561. Годы 557 · 558 · 559 · 560 561 562 · 563 · 564 · 565 Десятилетия 540 е · 550 е 560 е … Википедия