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1 μεθίημι
A v.l. μεθίης) , μεθιεῖ, Il.6.523, 10.121, Od.4.372; [dialect] Ion.μετίει Hdt.2.70
; [ per.] 3pl. ; [dialect] Ion.μετιεῖσι Hdt.1.133
; imper. ; [dialect] Ep. subj. [ per.] 3sg.μεθίῃσι Il.13.234
; inf. μεθιέναι, [dialect] Ep. - ιέμεναι, -ιέμεν, ib. 114,4.351: [tense] impf. [ per.] 3sg.μεθίει 15.716
, 16. 762, 21.72, [ per.] 3pl.μέθιεν Od.21.377
; [dialect] Ep.μεθίεσκεν A.R.4.799
: [tense] fut.μεθήσω Od.15.212
; [dialect] Ep. inf. μεθησέμεναι, -έμεν, 16.377, Il.20.361: [tense] aor. 1 μεθῆκα, [dialect] Ep.μεθέηκα 23.434
(alsoἐμέθηκα Phot.
); part.μεθήσας Coluth.127
: other moods from [tense] aor. 2, imper. , Ar.Ec. 958 (lyr.), etc.; subj. μεθῶ, [dialect] Ep.μεθείω Il.3.414
; opt. ; inf. μεθεῖναι, [dialect] Ep.μεθέμεν Il.1.283
; part. (troch.), etc.:—[voice] Med., first in Hdt., not in [dialect] Att. Prose, [tense] fut. , Ar.V. 416 ( μετήσομαι in pass. sense, Hdt.5.35): [tense] aor. 2 , ; subj. dual and pl. μεθῆσθον, μεθῆσθε, Ar.Ra. 1380, V. 434; inf. :—[voice] Pass., [dialect] Ion. [tense] impf.ἐμετίετο Hdt.1.12
: [tense] pf. [ per.] 3sg.μεθεῖται A.Th.79
(lyr.); pl. ; [dialect] Ion. part.μεμετιμένος Hdt.6.1
, etc.: [dialect] Ion. [tense] aor. 1μετείθη Id.1.114
. [ Generally [pron. full] ῐ in Hom. and [dialect] Ep., [pron. full] ῑ in [dialect] Att.: but [pron. full] ῑ inμεθιέμεν Il.14.364
,μεθίετε 4.234
, al.,μεθιέμεναι 13.114
: in μεθίει, 15.716, 16.762, 21.72, [pron. full] ῑ may be long by augment, but [pron. full] ῐ inμεθίεν Od.21.377
.]I trans., set loose, let go what is bound, stretched, or held back: hence1 c. acc. pers., release a prisoner, Il.10.449, Hdt. 1.24, etc.;μ. χεροῖν S.OC 838
; let a visitor depart, Od.15.212, cf. Pl.La. 187b; dismiss a wife, Hdt.9.111: c. inf., set one free to do as he will,ἐμὲ μέθες ἰέναι ἐπὶ τὴν θήρην Id.1.37
, cf. 40; alsoἐλεύθερον μ. τινά E.Hec. 551
:—[voice] Pass., to be let go, dismissed, Hdt.1.12, 114, al.; but μεθεῖται στρατός is let loose (as if from a leash), A.Th.79 (lyr.).b give up, abandon,μὴ χωσαμένη σε μεθείω Il.3.414
;εἰ τοῦτον Τρώεσσι μεθήσομεν.. ἄστυ πότι.. ἐρύσαι 17.418
.c metaph., εἴ με μεθήῃ ῥῖγος granting the cold will quit hold of me, Od.5.471.2 c. acc. rei, let go, let fall, throw, τι ἐς ποταμόν ib. 460, Hdt.2.70; μ. δεξιάν (v.l. δεξιᾶς) E.Hipp. 333;μ. με χεῖρα S.Ph. 1301
; ταῦτα μὲν μέθες (sc. τὰ λουτρά) lay down, Id.El. 448, cf. 1205; μ. ψυχήν give up the ghost, E.Med. 1218; of liquids, let flow, let drop,πολλὰ τῶν δακρύων Hdt.9.16
; (lyr.): c. acc. et inf., μ. τὰς συμπάσας [ ἐπιστήμας] ῥεῖν εἰς .. Pl.Phlb. 62d; of words, utter,γλῶσσαν Περσίδα μ. Hdt.6.29
; λόγους, βρόμον μ., E. Hipp. 499, 1202; μ. βλαστόν let it shoot forth, Hdt.6.37; of weapons, let fly, discharge,μετὰ δ' ἰὸν ἕηκε Il.1.48
;μ. βέλος S.Ph. 1300
, cf. X. Cyr.4.3.9; ἐκ χερὸς λίθον, ἀπὸ γλώσσης λόγον, Men.1092; of plants, put forth,καρπούς Porph.Abst.2.13
; μ. ξίφος ἐς γυναῖκα plunge it into her, E.Or. 1133; but μ. οἱ τὰς αἰχμάς laid them aside as he ordered, Hdt.3.128, cf. 4.3, 9.62: elliptically, μεθῆκε (sc. τὰς ἡνίας) E.Fr.779.7; ναῒ μεθεῖναι give the ship her way, S.Aj. 250 (lyr.).c c. dat. pers. et acc., give up to, surrender,Ἕκτορι νίκην 14.364
;στέμματ' ἀνέμοις E.Ba. 350
.d resign, throw aside,χόλον Il.15.138
, Od.1.77; Ἀχιλλῆϊ μεθέμεν χ. as a favour to Achilles, Il.1.283 (cf. 11.3); μ. καρδίας χόλον from one's heart, E.Med. 590; give up a scheme, Hdt.1.133; τὰ παρεόντα ἀγαθά ib.33;τὴν ἀρχήν Id.3.143
;τὴν τυραννίδα Id.5.37
; (troch.);τὸ κόσμιον S.El. 872
; τἀφανῆ the search for the unknowable, Id.OT 131;τεμένη.. μέθες E.Supp. 1212
:—[voice] Pass., .e forgive one a fault,Ἀθηναίοισι τὰς ἁμαρτάδας Id.8.140
.ά; remit,φόρον τῇσι πόλισι Id.6.59
; τόνδε κίνδυνον μεθείς excusing you this peril, E.Ph. 1229.f let in, introduce, ; .II intr., relax one's energies:1 abs., to be slack, remiss, dally, Od.4.372, etc.; esp. in battle, Il.13.229, 20.361, etc.2 c. inf., omit or neglect to do,ὅς τις μεθίῃσι μάχεσθαι 13.234
, cf. 23.434; ;μ. τὰ δέοντα πράττειν X.Mem.2.1.33
.b permit, μεθεῖσά μοι λέγειν having left it for me to speak, having allowed me, S.El. 628:—[voice] Pass.,δύο πηγαὶ μεθεῖνται ῥεῖν Pl.Lg. 636d
.3 c. gen. rei, relax, cease from,μεθιέντα.. στυγεροῦ πολέμοιο Il.6.330
;ἀλκῆς 4.234
;βίης Od.21.126
; μεθιεὶς πολέμου (prob. for πόλεμον) Tyrt.12.44;μ. τῆς χρησμοσύνης Hdt.9.33
; μέθιεν.. χόλοιο Τηλεμάχῳ [ the suitors] ceased from wrath in deference to Telemachus, Od.21.377.b c. gen. pers., abandon, neglect, Il.11.841.4 c. part., κλαύσας καὶ ὀδυράμενος μεθέηκε after weeping and lamenting he leaves off, 24.48.III [voice] Med., free oneself from, let go one's hold of, c. gen.,παιδὸς οὐ μεθήσομαι E.Hec. 400
, cf. Ar.Pl.42, 75, etc.;σῶν γονάτων E.Hipp. 326
;τοῦ θρόνου Ar.Ra. 830
, etc.;σπουδασμάτων Metrod.Herc.831.15
: in this sense the acc. is rarely used and perh. corrupt, ἐκεῖνο (fort. ἐκείνου) E.Ph. 519; τόνδε (fort. τοῦδε) Ar.V. 416; in S.El. 1277 (lyr.) the constr. is μή μ' ἀποστερήσῃς τῶν σῶν προσώπων ἁδονάν, [ ὥστε] μεθέσθαι [ αὐτῆς], and in E.Med. 736 ἄγουσιν οὐ μεθεῖ' ἂν ἐκ γαίας ἐμέ, the acc. is governed by ἄγουσιν.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεθίημι
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2 βοτανώδης
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βοτανώδης
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3 γάρ
I introducing the reason or cause of what precedes, for,τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν Il.1.56
, etc.; but freq. in expl. of that wh. is implied in the preceding clause,πολλάων πολίων κατέλυσε κάρηνα.. τοῦ γὰρ κράτος ἐστὶ μέγιστον 2.118
, etc.: hence,b in simple explanations, esp. after a Pronoun or demonstr. Adj.,ἀλλὰ τόδ' αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει 8.148
, cf. Od.2.163; ὃ δὲ δεινότατον.. ὁ Ζεὺς γ. .. Ar.Av. 514;ὃ δὲ πάντων ἀδικώτατον ἔδοξε· τῶν γὰρ προγε γραμμένων ἠτίμωσε καὶ υἱούς Plu.Sull.31
; freq. in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης .. Th.1.8; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι .. Id.2.39, cf. D.20.10, etc.; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. .. Hdt.2.58; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. .. Th.1.2; δηλοῖ δέ μοι τόδε· πρὸ γ. .. ib.3.c to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα .. X.An.5.6.6, etc.d in answers to questions or statements challenging assent or denial, yes,.., no,.., οὔκουν.. ἀνάγκη ἐστί;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, X.Cyr.2.1.7, cf. § 4 and 13; indicating assent,ἔχει γ. Pl.Phdr. 268a
; ἱκανὸς γ., ἔφη, συμβαίνει γ., ἔφη, Id.R. 502b, 502c,cf. Ap. 41a, etc.; οὔκουν δὴ τό γ' εἰκός.—οὐ γ.: Id.Phdr. 276c.2 by inversion, preceding the fact explained, since, as,Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί.. τῷ σε χρὴ πόλεμον παῦσαι Il.7.328
; χρόνου δὲ οὐ πολλοῦ διελθόντος ([etym.] χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι.. ([etym.] ὦτα γ. τυγχάνει κτλ.) , ποίει ὅκως .. Hdt.1.8. cf. 6.102, al.; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖν; Pl.Phd. 117a; the principal proposition is sts.b blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ ([etym.] κακῶς γ. οἱ ἔδεε γενέσθαι)εἶπε Hdt. 9.109
, cf. 1.24, 4.149, 200, Th.1.72, 8.30.c attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ' εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν .., S.OT 255.3 in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied,a freq. in Trag. dialogue and Pl., when yes or no may be supplied from the context, καὶ δῆτ' ἐτόλμας τούσδ' ὑπερβαίνειν νόμους;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc., S.Ant. 450, cf. OT 102, etc.;καλῶς γὰρ αὐτὸς ἠγάνισαι Pl. Smp. 194a
; freq. in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινόν; γένοιτο γ. ἄν τι καινότερον ἢ .. ; [why,] could there be.. ? D.4.10; with negs., Ar.Ra. 262 τούτῳ γ. οὐ νικήσετε [do so], yet shall ye never prevail by this means: for ἀλλὰ γ., v. infr.11.1.b to confirm or strengthen something said, οἵδ' οὐκέτ' εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, E. Med. 1370: after an Exclamation,ὦ πόποι· ἀνάριθμα γ. φέρω πήματα S.OT 168
(lyr.), cf. E.Hel. 857.c in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (sc. εἰ μὴ ἐπίστευον) X.An.7.6.33; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, Arist.Pol. 1280b8.4 in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκεν; why who hath sent thee? Il.18.182; πῶς γ. νῦν.. εὕδουσι; 10.424; πατροκτονοῦσα γ. ξυνοικήσεις ἐμοί; what, wilt thou.. ? A.Ch. 909: generally, after interrog. Particles, ἦ γ. .. ; what, was it.. ? S.OT 1000, 1039, etc.; τί γ.; quid enim? i. e. it must be so, Id.OC 539, 542, 547, etc.; τί γ. δή ποτε; D.21.44; also πῶς γ.; πῶς γ. οὔ;, v. πῶς.5 to strengthen a wish, c. opt., κακῶς γ. ἐξόλοιο O that you might perish ! E.Cyc. 261; cf. αἴ, εἰ, εἴθε, πῶς.II joined with other Particles:1 ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ' ἐν γὰρ Τρώων πεδίῳ .. but [far otherwise], for.., Il.15.739; ἀλλὰ γὰρ ἥκουσ' αἵδ' ἐπὶ πρᾶγος πικρόν but [hush], for.., A.Th. 861; ἀλλ' οὐ γ. σ' ἐθέλω .. but [look out] for.., Il.7.242; in full,ἀλλ' οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι μαίεσθαι προτ έρω, τοὶ μὲν πάλιν αὖτις ἔβαινον Od.14.355
;ἀλλ', οὐ γ. ἔπειθε, διδοῖ τὸ φᾶρος Hdt.9.109
.3 γ. δή for of course, for you know, Il.2.301,23.607, Hdt.1.34, 114, etc.; φάμεν γ. δή yes certainly we say so, Pl.Tht. 187e, cf. 164d;οὐ γ. δή S.Ant.46
, etc.4γ. νυ Od.14.359
.5 γ. οὖν for indeed, to confirm or explain, Il.15.232, Hdt.5.34, S.Ant. 489, 771, etc.; φησὶ γ. οὖν yes of course he says so, Pl.Tht. 170a;γ. οὖν δή Id.Prm. 148c
, etc.; οὐ γ. οὖν ib. 134b; cf. τοιγαροῦν.7 γ. ῥα, = γὰρ ἄρα, Il.1.113, al.8 γ. τε, 23.156; alsoτε γ. D.19.159
, Arist.Pol. 1333a2, al.B POSITION: γάρ prop. stands after the first word in a clause, but in Pocts it freq. stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ .. S.Aj. 764; χἠ ναῦς γὰρ .. Id.Ph. 527; τό τ' εἰκαθεῖν γὰρ .. Id.Ant. 1096; τὸ μὴ θέμις γὰρ .. A.Ch. 641, cf. 753: also in Prose, τὸ κατ' ἀξίαν γὰρ .. Arist. EN 1163b11: sts. for metrical reasons, where there is no such connexion, as third (A.Ag.222.729, S.Ph. 219 (all lyr.)), fourth (Ar.Av. 1545); in later Com. fifth (Men.462.2); sixth (Antiph.26.22); seventh (Men.Epit. 531, Pk. 170, Athenio 1.5); once sixth in S., .C QUANTITY: γάρ is sts. long in Hom. metri gr.,θήσειν γὰρ ἔτ' ἔμελλεν Il.2.39
;φωνῆς γὰρ ἤκουσα h.Cer.57
.—In [dialect] Att. always short: Ar.Eq. 366, V. 217, Lys.20 are corrupt. -
4 δήλωμα
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5 εὔλογος
εὔλογος, ον,A reasonable, sensible,νουθετήματα A.Pers. 830
;οὐκ εὐλόγῳ ἔοικεν Pl.R. 605e
;εὔ. ὀργή Phld.Ir.p.45
W.; εὔλογόν [ἐστι] c. inf., it is reasonable that.., Pl.Cra. 396b, Arist.Pol. 1286b15, etc.; -ώτερόν [ἐστι] Id.EN 1102b2: [comp] Sup., Id.Cael. 286b34.3 probable, c. dat. et inf., Hp. de Arte7 ([comp] Comp.), cf. Sphaer.Stoic.1.141, Cic.Att.14.22.2; διὰ σημείων εὐ. Phld.Lib.p.30 O.; ἐκ τῶν εὐ. in all probability, Plb.10.44.6, cf. Plu.Them.13; ἐκτὸς τῶν εὐ. πίπτειν to be beyond all probability, Arist.Metaph. 1060a18: [comp] Comp., Pl.Ep. 352a: [comp] Sup., Cic.Att.13.6.4. Adv. - γως Phld.Lib.p.33 O.4 suitable, conformable, c. dat., Plot.6.5.10.6 eloquent, v.l. for ἱκανός, LXX Ex. 4.10, whence Ezek.Exag. 113, Ph.2.93, 1.166 (interpr. as reasonable).II Adv. - γως with good reason, reasonably, A.Th. 508, Supp.47 (lyr.), Fr.6, Ar.V. 771, Lys.12.7;εὐ. ἄπρακτοι ἀπίασιν Th. 4.61
; εὐ. φέρειν (Abresch εὐλόφως, q.v.) E.Fr. 175;εὐ. ἔχειν Pl. Phd. 62d
;εὐ. φθονεῖν τινι Alex.219.1
;τοῖς εὐ. καὶ τοῖς κακῶς ἔχουσι Men.48
; freq. like εἰκότως, at the close of a sentence, implying assent, Arist.EN 1153b15, 1162b6: [comp] Comp. - ωτέρως Isoc.6.28; - ώτερον Plb.7.7.7.2 εὐ. τινὰ ἐπιδέξασθαι (v.l. ἐνδόξως) honourably, LXX 1 Ma.12.43.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὔλογος
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6 καταπίμπρημι
A- πρήσω D.C.39.9
: [tense] pf.- πέπρηκα Id.59.16
:— burn to ashes, AP11.131 (Lucill.), Ph.1.516, Plu.Cam.22, Polyaen.8.65, Hdn.8.1.4, Jul.Or.2.62d:—[voice] Pass.,κατεπρήσθησαν Plb.14.4.10
;καταπρησθέντας Luc.Par.57
(nisi leg. - πτισθέντας).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταπίμπρημι
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7 κτῆμα
A anything gotten, piece of property, possession, sg. once in Hom.,μή νύ τι.. δόμων ἐκ κτῆμα φέρηται Od.15.19
; laterταύτας [γυναῖκας] ἐξείλεθ' αὑτῷ κ. S.Tr. 245
;ἡδὺ κ. τῆς νίκης λαβεῖν Id.Ph.81
, cf. OT 549, Ant. 702, E.Or. 230, 703, etc.;κ. ἐς αἰεί Th.1.22
;ὡς ἡδὺ καὶ μακάριον τὸ κ. Pl.R. 496c
, etc.; of a slave,παλαιὸν οἴκων κ. E.Med.49
, cf. Pl.Phd. 62d, X.Oec.1.6, Vect.4.42;κ. ἔμψυχον Arist.Pol. 1253b32
; of a calf, J.AJ6.14.3;κ. πάντων ἐστὶ τιμιώτατον ἀνὴρ φίλος Hdt.5.24
.2 freq. in pl., possessions, in Hom. of heirlooms,δόμοις ἐν κτήματα κεῖται Il.9.382
, Od.4.127; also, of all kinds of property, freq. in Od.,κ. δαρδάπτουσιν 14.92
, cf. 18.144, al.;διέλαχον.. κτημάτων παμπησίαν A.Th. 817
, etc.; Ἔοως ὃς ἐν κτήμασι πίπτεις who fallest upon wealth, i.e. on the wealthy, S.Ant. 782 codd. (lyr.): sts., χρήματα καὶ κ. property in money and chattels, Pl.Lg. 728e, cf. Isoc.1.28; = κτήνη, Pl.Grg. 484c, Phd. 62b; opp. ἀγροί, personal (opp. real) property, Is.5.43; less freq. of landed property,κ. ἔχων ἐν Βοιωτίᾳ D.18.41
(sg. as v.l.), Hdn.2.6.3: later freq. in sg., estate, farm, field, etc., Act.Ap.5.1, BGU530.21 (i A.D.), etc.;ἀμπελικὸν κ.
vineyard,PRyl.
157.4 (ii A.D.).3 in pl., materials,κ. πιλητά Gal.UP6.4
, 7.22. -
8 λόγος
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:1 account of money handled,σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191
; ἐδίδοσαν τὸν λ. ib.232.2;λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142
, cf. 143;οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26
;λ. ἀπενεγκεῖν Arist.Ath.54.1
;ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b
;τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47
;ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60
; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477
.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;ὁ ἐπὶ τῶν λ. IPE2.29
A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); alsoΚαίσαρος λ. OGI669.30
; κυριακὸς λ. ib.18.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;λ. αἰτεῖν Pl.Plt. 285e
;λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c
, al.;λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d
;παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d
;λ. ἀπαιτεῖν D.30.15
, cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;λ. ἐγγράψαι Id.24.199
, al.;λ. ἀποφέρειν τῇ πόλει Aeschin.3.22
, cf. Eu. Luc.16.2, Ep.Hebr.13.17;τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2
; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,ἐς χρημάτων λ. Th.3.46
, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13
, cf. D.Chr.31.123.3 measure, tale (cf. infr. 11.1),θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31
;ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115
; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;οὐ σμικροῦ λ. S.OC 1163
: freq. in Hdt.,Μαρδονίου λ. οὐδεὶς γίνεται 8.102
;τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135
, cf. E.Fr.94;περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87
; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,οὐδένα λ. ποιήσασθαί τινος Hdt.1.4
, cf. 13, Plb.21.14.9, etc.;λ. ἔχειν Hdt.1.62
, 115;λ. ἴσχειν περί τινος Pl.Ti. 87c
;λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107
;λ. ἔχειν τινός D.18.199
, Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50
; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;ἐν σμικρῷ λ. εἶναι Pl.R. 550a
; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142
.II relation, correspondence, proportion,1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;πρὸς λόγον τοῦ σήματος A.Th. 519
; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;κατὰ λ. τῆς ἀποφορῆς Id.2.109
; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619
;κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11
;ἐλάττω ἢ κατὰ λ. Arist. HA 508a2
, cf. PA 671a18;ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31
; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;ἰσότης λόγων Arist.EN 113a31
;λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5
Def.3;τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32
, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31
; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; soκατὰ λ. Men.319.6
; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);ἐπὶ λόγον IG5(1).1428
([place name] Messene).3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328
.1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;ἐξ οὐδενὸς λ. S.Ph. 731
;ἀπὸ παντὸς λ. Id.OC 762
;χὠ λ. καλὸς προσῆν Id.Ph. 352
;σὺν ἀφανεῖ λ. Id.OT 657
(lyr., v.l. λόγων); ἐν ἀφανεῖ λ. Antipho 5.59
;ἐπὶ τοιούτῳ λ. Hdt.6.124
; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a
;ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19
; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;ἔχει λ. D.44.32
;οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202
;δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b
; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41
, cf.1.19 S.; ;λ. καθαίρων Aristo Stoic.1.88
; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,ὁκόσων λόγους ἤκουσα Heraclit.108
;οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73
; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d
; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;ὁ αὐξόμενος λ. Plu.2.559b
; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;λ. σοφιστικοί Arist.SE 165a34
, al.;οἱ μαθηματικοὶ λ. Id.Rh. 1417a19
, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.c in Logic, proposition, whether as premiss or conclusion,πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16
.d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b
, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15
; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10
; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,ὁ κατὰ λ. ζῶν Pl.Lg. 689d
, cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.3 law, rule of conduct,ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72
;πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53
; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21
; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4
.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.5 reason, ground,πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1
;οὕτω βαθὺν λ. ἔχει Id.45
; ἐκ λόγου, opp. μάτην, Leucipp. 2;μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8
; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγουτε καὶ ἐπιστήμης θείας Id.Sph. 265c
; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26
.6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,λ. τῆς πολιτείας Pl.R. 497c
; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;ὁ τοῦ δικαίου λ. Id.R. 343a
; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d
;ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3
;τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5
, cf. 1035b4;πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5
; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;πηγῆς λ. ἔχον Ph.2.477
; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.7 reason, law exhibited in the world-process, κατὰ λόγον by law,κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c
; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13
; esp. in Stoic Philos., the divine order,τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24
; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264
; λόγος, = φύσει νόμος, Stoic.2.169;κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53
;ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4
: so in Plot.,τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2
.b σπερματικὸς λ. generative principle in organisms,ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28
: usu. in pl., Stoic. 2.205,314,al.;γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7
, cf.4.4.39: so withoutσπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111
;οἱ λ. τῶν ὅλων Ph.1.9
.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4
;οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10
, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;ἀφανεῖς λ. τῆς φύσεως Procl.
in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.IV inward debate of the soul (cf.λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e
( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209
, cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d
, cf. Prm. 135e;ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35
,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,τῷ λ. τέμνειν Pl.R. 525e
; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.
; διὰ λόγου θ. χ. ib.p.10 U.;λόγῳ καταληπτός Phld.Po.5.20
, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a
; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26
;τὸ λόγον ἔχον Id.EN 1102b15
, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e
; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31
; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19
;μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6
; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;λ. καὶ φρόνησιν Phld.Mus.p.105
K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d
; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a
; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d
; σύμμαχον τῷ λ. τὸν θυμόν ib. b;πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26
; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)
;οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11
: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23
;ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3
;οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3
; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129
(cf. infr. x).b creative reason,ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14
;ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15
;οἱ λ. πάντες ψυχαί Id.3.2.18
.2 legend,ἱρὸς λ. Hdt.2.62
, cf. 47, Pi.P.3.80 (pl.);συνθέντες λ. E.Ba. 297
;λ. θεῖος Pl.Phd. 85d
; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.3 tale, story,ἄλλον ἔπειμι λ. Xenoph. 7.1
, cf. Th.1.97, etc.;συνθέτους λ. A.Pr. 686
; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184
, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161
, cf. 1.75,5.22,7.93, 213;ἐν τῷ πρώτῳ τῶν λ. Id.5.36
; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e; , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)διεξελθεῖν Prt. 320c
, cf. 324d);περὶ λόγων καὶ μύθων Arist.Pol. 1336a30
;ὁ λ... μῦθός ἐστι Ael.NA4.34
.4 speech, delivered in court, assembly, etc.,χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57
, cf. Arist.Rh. 1358a38;δικανικοὶ λ. Id.EN 1181a4
;τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7
;τῷ γράψαντι τὸν λ. Thphr. Char.17.8
, cf.λογογράφος 11
; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a
; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).a pl., without Art., talk,τὸν ἔτερπε λόγοις Il.15.393
;αἱμύλιοι λ. Od.1.56
, h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;ἀφροδίσιοι λ. Semon.7.91
;ἀγανοῖσι λ. Pi.P. 4.101
; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.b sg., expression, phrase,πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245
, cf. E.Hipp. 514;μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37
; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36
; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,λ. ἔργου σκιή Democr. 145
;ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254
; λόγῳ, opp. ἔργῳ, Democr.82, etc.;νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76
;ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338
, cf. S.El.59, OC 782;λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8
;οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49
;οὔτε λ. οὔτε ἔργῳ Lys.9.14
; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;οὐ λόγῳ μαθών E.Heracl.5
;ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a
; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23
, cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d
; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),λόγῳ τε καὶ σθένει S.OC68
;ἔν τε ἔργῳ καὶ λ. Pl.R. 382e
, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.2 common talk, report, tradition,ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8
;λ. ἐκ πατέρων Alc.71
;οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32
;διξὸς λέγεται λ. Hdt.3.32
;λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47
; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.b rumour,ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87
; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11
.d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221
;λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13
;πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21
;ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5
, cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;οὐκ ἂν ἦν λ. σέθεν Id.Med. 541
: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1
, cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;ὡς λ. A.Supp. 230
, Pl. Phlb. 65c, etc.;λ. ἐστί Hdt.7.129
,9.26, al.;λ. αἰὲν ἔχει S.OC 1573
(lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;λ. ἔχοντα σοφίας Ep.Col.2.23
, v.supr.1.4.3 discussion, debate, deliberation,πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59
;συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97
;οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138
; ;οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74
; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;τὸ μῆκος τῶν λ. D.Chr.7.131
; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;ἐς λ. ἀπικέσθαι τινί Id.2.32
;διὰ λόγων ἰέναι E.Tr. 916
;ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872
;ἐς λ. ἄγειν τινά X.HG4.1.2
;κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12
.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;λ. διδόναι X.HG5.2.20
; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;λόγου τυχεῖν D.18.13
, cf. Arist.EN 1095b21, Plb.18.52.1;οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5
;δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304
;διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8
: hence, time allowed for a speech,ἐν τῷ ἐμῷ λ. And.1.26
,al.;ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a
;οὐκ ἐλάττω λ. ἀνήλωκε D.18.9
.c dialogue, as a form of philosophical debate,ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d
;πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a
: hence, dialogue as a form of literature,οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11
, Rh. 1417a20; cf. διάλογος.d section, division of a dialogue or treatise (cf. v. 3),ὁ πρῶτος λ. Pl.Prm. 127d
; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;ἐν τοῖς πρώτοις λ. Arist.PA 682a3
; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219
; branch, department, division of a system of philosophy,τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258
.e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4
; Λόγοι, personified, AP9.171 (Pall.).VII a particular utterance, saying:1 divine utterance, oracle, Pi.P.4.59;λ. μαντικοί Pl. Phdr. 275b
;οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e
;ὁ λ. τοῦ θεοῦ Apoc.1.2
,9.2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;ὁ παλαιὸς λ. Pl.Phdr. 240c
, cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45
, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;ἐνδέξασθαι τὸν λ. Id.1.60
, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9
;ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16
; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.VIII thing spoken of, subject-matter (cf. 111.1 b and 2),λ. τοῦτον ἐάσομεν Thgn.1055
; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65
; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;οὐκ ἔστεξε τὸν λ. Plb.8.12.5
;οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21
;ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c
; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;μηδένα λ. ὑπολιπεῖν Isoc.4.146
; πρὸς λόγον to the point, apposite,οὐδὲν πρὸς λ. Pl.Phlb. 42e
, cf. Prt. 344a;ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c
; alsoπρὸς λόγου Id.Grg. 459c
(s. v.l.).b in Art, subject of a painting,ζωγραφίας λόγοι Philostr.VA 6.10
;λ. τῆς γραφῆς Id.Im.1.25
.IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26
, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)ὁ λ. ἀναπέμπεται Stoic.2.228
, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;λόγου πειθοῖ Democr.181
: in pl., eloquence, Isoc.3.3,9.11;τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69
v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;τοῦ μὴ ᾀδομένου λ. Pl.R. 398d
; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.2 of various modes of expression, esp. artistic and literary, ;ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25
, cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)ὁμοιότατον εἶναι Id.Rh. 1404a31
; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7
; πεζὸς λ. ib.27, al.b of the constituents of lyric or dramatic poetry, words,τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d
; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c
;λ. αὐτοτελής A.D.Synt.3.6
, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;τὰ μόρια τοῦ λ. D.H.Comp.6
;μέρος λ. D.T.633.26
, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.X the Word or Wisdom of God, personified as his agent in creation and world-government,ὁ παντοδύναμός σου λ. LXX Wi.18.15
;ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6
, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1
, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1
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9 μισγάγκεια
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μισγάγκεια
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10 οἴομαι
Aοἴομαι Od.10.193
,οἴοιτο 17.580
, 22.12), v. infr.:—the shortd. form [full] οἶμαι is the one chiefly used in Trag., οἴομαι only in A.Ch. 758, S.OC28 ; but οἴομαι is freq. in Ar. (Eq. 407, al.) ; Hdt. does not use either form ; in [dialect] Att. Prose codd. vary, but οἶμαι prevails, and was exclusively used in parenthesis (v. infr. IV): [tense] impf. , Ar.V. 791, etc. ; also 1 pers. , etc.: [tense] fut.οἰήσομαι Lys.30.8
, Pl.R. 397a, etc., laterοἰηθήσομαι Gal.Opt.Doctr.42
:—[dialect] Ep. [tense] aor. [full] ὠϊσάμην (v. infr.): [tense] aor.ὠΐσθην Od.4.453
, 16.475 ; part.ὀϊσθείς Il.9.453
; [dialect] Att. and [dialect] Ion. [tense] aor.ᾠήθην Hp.VM14
, Antipho 1.8, Th.4.130, Pl.Tht. 178c, etc. ; but rare in Com. and Trag., , οἰηθείς, -εῖσα, Antiph.194.2, E. IA 986 ; also [tense] aor. inf.οἰήσασθαι Arat.896
:—[voice] Act., [dialect] Ep. [tense] pres. [full] ὀΐω and [full] οἴω, but only in [ per.] 1sg. (v. infr.) ; [dialect] Lacon.οἰῶ Ar.Lys.81
, 156, 998, Epil. 3. [In the un[var] contr. forms, Hom. uses [pron. full] ῑ inὀΐομαι Il.5.644
,ὀΐεαι 1.561
, Od.10.380,ὀΐεται 17.586
,ὀϊόμεθ' 21.322
,22.165,ὀϊόμενος Il.15.728
, Od. 2.351, al. (οἰόμενος Call.Epigr.8.2
),ὠΐετο Od.10.248
,ὀΐσατο 1.323
,9.213,19.390,ὀϊσάμενος 15.443
(but the v.l. ὀϊσσατο, ὀϊσσάμενος in Hom. can be supported byὀϊσσάμενος A.R.2.1135
, cf. Epic.Alex.Adesp.2.41, Arat.1006, by ὑποίζεσθαι (: ὑπονοεῖν) Hsch., and byὠῐσάμην A.R. 1.291
, ὠΐσατο [pron. full] [ῐ] Mosch.2.8, etc.) ; [voice] Act. [tense] pres. ὀΐω has [pron. full] ῑ when it stands at the end of a line, also in Od.19.215 (in fourth foot), 18.259 (before caesura in third foot) ; but [pron. full] ῐ in Il.1.558, 13.153,23.467, etc. ; οἴω as disyll. is always at the end, exc. in 15.298, 21.533, 23.310.]:—forebode, presage, c. acc.,κῆρας ὀϊομένῳ Il.13.283
;γόον δ' ὠΐετο θυμός Od. 10.248
; expect,ἐελδομένοισι μάλ' ἡμῖν, οὐδ' ἔτ' ὀϊομένοισι 24.401
; suspect,ἤ τι ὀϊσάμενος, ἢ καὶ θεὸς ὣς ἐκέλευσεν 9.339
;ἦ τινά που δόλον ἄλλον ὀΐεαι 10.380
; fear,κατὰ θυμὸν ὀΐσατο, μή ἑ λαβοῦσα οὐλὴν ἀμφράσσαιτο 19.390
;τῷ ἑπόμην.., ὀϊόμενός περ, ἀνάγκῃ 14.298
: abs., αἰεὶ μὲν ὀΐεαι, οὐδέ σε λήθω thou art ever suspecting, Il.1.561 ; , cf. Od.15.443 : folld. by ὡς, καὐτὸς ὀΐεαι ὥς κεν ἐτύχθη you can guess how it would have happened, 3.255, cf. 17.586 : c. acc. et [tense] fut. inf.,ὀΐομαι ἄνδρα χολωσέμεν Il.1.78
; ἅ τιν' οὐ πείσεσθαι ὀΐω ib. 289, cf. 5.252, 284, al. ;τὸ καὶ τελέεσθαι ὀΐω 1.204
;ἀλλ' οὐ νῦν ἐρύεσθαι ὀΐομαι 20.195
: c. acc. et [tense] pres. inf., referring to present time,οὐδέ τι θυμῷ ὠΐσθη δόλον εἶναι Od.4.453
, cf. 10.232 ;ὀΐσατο γὰρ θεὸν εἶναι 1.323
; : c. acc. et [tense] aor. inf., referring to past time,τῇ δ' ὀΐω κατανεῦσαι 1.558
, cf. Od.3.27, al.: the subj. of the inf. must freq. be supplied from the context, διωκέμεναι γὰρ ὀΐω I fear [they] are pursuing me, 15.278, cf. 1.201, 12.212, Il.12.66,al.: c. inf. alone, when both Verbs have the same subject, as κιχήσεσθαι δέ δ' ὀΐω I think I shall catch you, 6.341 ; mean, intend, c. [tense] fut. inf., , cf. 170, Od.19.215 : c. [tense] pres. inf.,οὐ γὰρ ὀΐω ἀνδρῶν δυσμενέων ἑκὰς ἱστάμενος πολεμίζειν Il.13.262
.II impersonal, only Od.19.312, ἀλλά μοι ὧδ' ἀνὰ θυμὸν ὀΐεται there comes a boding into my heart.III think, suppose, believe, freq. in Hom., as Il.1.59,5.644, etc. ; ; οἶμαι γάρ νιν ἱκετεύσειν ( ἱκετεῦσαι codd.) E.IA 462 ; κτήσεσθαι (- σασθαι codd.) Lys.12.19 ; διαπράξεσθαι (- ξασθαι codd.) Id.13.53 ; ; opp. εἰδέναι, Pl.R. 506c4 ;οἴονται, ἴσασι δ' οὐδέν Arist.Rh. 1389b17
, cf.APo. 75a15 : folld. by ὅτι.., Plu.2.90b:—[voice] Pass., that he is the putative father, 784a (Tenos, iv B. C.).IV parenthetically, mostly in first person, ἐν πρώτοισιν, ὀΐω, κείσεται among the first, I ween, will he be lying, Il.8.536 ;ἔπειτά γ', ὀΐω, γνώσεαι Od.16.309
, cf. Il.13.153, Od.2.255, etc.: in Hom. only in act. form ὀΐω, exc.ὀΐομαι Od.22.140
, and perh. 14.363, cf. A.Ch. 758 ; in [dialect] Att. this parenthetic use is prob. confined to the shorter form οἶμαι, [tense] impf. ᾤμην ; rarely in other persons than the first, as οὐκ οἴει ἀναγκασθήσεται; Pl.R. 486c, cf. Tht. 147b ; πόσης οἴεσθε γέμει σωφροσύνης; Id.Smp. 216d.2 expressive of modesty or courtesy, to avoid over-great bluntness of assertion, Id.Grg. 483c, X.Cyr.1.3.11, etc.: even between a Prep. and its case, ;ἐν οἶμαι πολλοῖς D.20.3
; or between Art. and Subst.,οἱ γὰρ οἶμαι βέλτιστοι Id.54.38
.V answering a question, I think so, I should think so, Ar.Ach. 919, etc. ;νὴ τὸν Ἡρακλέα, οἶμαί γε Id.Th.27
;οἶμαι ἔγωγε Pl.Cri. 47d
, etc. ; οἴεσθαί γε χρή one must think so, it would seem so, Id.Prt. 325c, Cri. 53d, Phd. 68b, Grg. 522a.VI [dialect] Att. phrases:1 πῶς οἴει; you can't think how, to add force, like πῶς δοκεῖς ; .2 οἴομαι δεῖν I think it my duty, think fit, hence sts., intend, purpose, λέγειν οἴεται δεῖν ποιεῖν δεινούς his object is to train orators, Pl.Men. 95c, cf. 86b, Tht. 207e ; ; , cf. Pl.Prt. 316c, X.An.2.6.26, Mem.4.6.3,6 ; [ ὁ ἀκόλαστος] οἰόμενος δεῖν [ διώκει τὰ ἡδέα] intentionally, Arist.EN 1152a6, cf. 1136b8, Pl.Hipparch. 225b ; but οἴομαι δὲ δεῖν οὐδέν methinks there is no need, S.OC28 ; and in Pl.Alc.2.144d ἆρ' οὐκ ἀναγκαῖον.. οἰηθῆναι δεῖν.. ἡμᾶς εἰδέναι ἢ τῷ ὄντι εἰδέναι; must we not either think we know or really know? ( δεῖν being superfluous). -
11 οὐ γάρ που . . γε
οὐ γάρ που.. γε,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐ γάρ που . . γε
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12 περιπλέκω
Aπεριπλεκείς Tim.Pers. 157
:— twine or fold round,π. τινὶ τὰ σκέλη περὶ τὴν γαστέρα Luc.Anach. 31
; embrace,ταῖς χερσὶν τοὺς πόδας τινός D.H.8.54
; τινα Call.Epigr. 45 :—[voice] Med., hug one another, Luc.Anach.1 :—used by Hom. only in [voice] Pass., fold oneself round, embrace, c. dat., [ἱστῷ] περιπλεχθείς Od. 14.313
;γρηῒ περιπλέχθη 23.33
; ; ἀμφὶ γόνασι π. Tim. l.c.;περιπλέκονται ἀλλήλοις οἱ ὄφεις Arist. GA 718a27
, cf. HA 550a12;δεσμὰ π. τινί Luc.DDeor.17.1
: abs., [δίκτυον] εὖ μάλα περιπλεκόμενον close folding, X.Mem.3.11.10;τὰ στοιχεῖα.. περιπλεκόμενα γεννᾶν Arist.GC 325a34
(also c. acc. cogn., περιπλέκεσθαι περιπλοκήν, of atoms, Id.Fr. 208);περιπλακεῖσα συκῆ Thphr. CP5.5.3
: metaph., embrace an idea, Iamb.VP35.258 (s. v.l.).II complicate, entangle,τὸν λόγον Luc.Herm.81
, cf. Gal.5.339; περιπεπλεγμένον intricate, involved, Pl.Plt. 265c; περιπεπλ. φιλία, of a flatterer, Plu.2.62d.2 wrap up in words, i. e. in circumlocutory and indirect phrases,αἰσχυνόμενος δὲ π. τὴν συμφοράν Com.Adesp.576
; οὐκ οἶδ' ὅπως δυνήσομαι π. Aeschin.1.52; ἐμπλέκοντες καὶ περιπλέκοντες καὶοὐθὲν βουλόμενοι λέγειν ἐφεξῆς D.Chr.11.24
;σαφῶς, μηδὲν περιπλέκων Gal.8.948
, cf. Arr.Epict.2.19.27, Hermog.Meth.8, D.C.63.20.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιπλέκω
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13 πηγή
A running water, used by Hom. always in pl., streams,πηγαὶ ποταμῶν Il.20.9
, cf. Hdt.1.189, A.Pr.89, 434(lyr.), Pers. 311, E.HF 1297, Rh. 827 (lyr.);κρουνὼ δ' ἵκανον καλλιρρόω, ἔνθα δὲ πηγαὶ δοιαὶ ἀναΐσσουσι Il.22.147
: sg., καλλιρρόου ἔψαυσα π. A.Pers. 202, cf. 613.2 metaph., of tears, πηγαὶ κλαυμάτων, δακρύων, streams.., Id.Ag. 888, S.Ant. 803, Tr. 852 (lyr.): abs., (lyr.), cf. E.Alc. 1068, etc. ; also πηγαὶ γάλακτος, βοτρύων, S.El. 895, E.Cyc. 496 (lyr.); πόντου πηγαῖς with sea- water, Id.IT 1039 ; πηγαὶ τροφῆς τῷ γεννωμένῳ, of mother's milk, Pl.Mx. 237e;π. μαστῶν Inscr.Cos 218.8
.II fount, source,τοῦ Νείλου Hdt.2.28
, 4.53 (pl.), OGI168.9 (Syene, ii B. C.), Str.17.1.52 (pl.); πηγαὶ ἡλίου the fount of light, i. e. the South, A.Pr. 809 ; πηγαὶ νυκτός the North, S.Fr. 956 ;παγὰ ἐπέων Pi.P.4.299
; πυρὸς παγαί ib.1.22, cf. A.Pr. 110, Pl.Ti. 79d ; πηγὴ ἀργύρου, of the silver-mines at Laureion, A.Pers. 238 ; τῆς ἀκουούσης π. δι' ὤτων, i.e. the sense of hearing, S.OT 1387 ; ἀπὸ μιᾶς ἀρχῆς καὶ π. Arist.PA 668a15, cf. Plu.2.856e.2 metaph., source, origin, mostly in sg., κακῶν π. A.Pers. 743 ; αἱ τέχναι, ἃς πηγάςφασι τῶν καλῶν εἶναι X.Cyr.7.2.13
;π. καὶ ἀρχὴ κινήσεως Pl.Phdr. 245c
; π. ἡδονῶν, τοῦ φρονεῖν, νοσημάτων, etc., Id.Phlb. 62d, Lg. 808d, Ti. 85b, etc. ;ἀρχαὶ καὶ π. τῶν στάσεων Arist.Pol. 1301b5
, cf. Pl.Lg. 690d ;π. τῆς κακοπραγμοσύνης Plb.18.40.3
; βέβηκα π. εἰς ἐμάς I have returned to the source of my existence, Epigr.Gr. 463 ([place name] Crommyon), cf. Dam.Pr. 95,al. -
14 πυρφόρος
πυρφόρ-ος (parox.), ον,A fire-bearing, esp. of lightning,π. κεραυνός Pi.N.10.71
, A.Th. 444, S.OC 1658; (lyr.);Διὸς ἔγχος Ar.Av. 1749
(lyr.);πυρφόρος αἰθέρος ἀστήρ Id.Th. 1050
(lyr.).b π. οἰστοί arrows with combustibles tied to them, so that they may set fire to woodwork, Th.2.75, Arr.An.2.21.3;τοῖς μὲν π... τοῖς δ' ἄλλοις βέλεσι D.S.20.96
; οἱ π. ibid.; πυρφόρα, τά, ib. 88; πυρφόρος, ὁ, engine for throwing fire, fire-dart, Plb.21.7.1 (dub.), Jul.Or.2.62d.II in special senses,1 epith. of several divinities, as of Zeus in reference to his lightnings, S.Ph. 1198 (anap.); of Demeter, prob. in reference to the torches used by her worshippers, E.Supp. 260; similarly π. θεαί of Demeter and Persephone, IG4.666.9 ([place name] Lerna), E.Ph. 687 (lyr.);π. Ἀρτέμιδος αἴγλας S.OT 206
(lyr.); Προμηθεὺς π. the Fire-bringer, title of a satyric play of A., cf.S.OC55; also of Capaneus, A.Th. 432, S.Ant. 135 (lyr.); of Eros, AP5.87 (Rufin.); but, θεὸς π. the fire-bearing god, the god who produces plague or fever, S.OT27.2 bearer of sacred fire in the worship of Asclepius, Ἀσκληπιοῦ δμῶα π. IG3.693; of the Syrian Goddess, Luc. Syr.D.42.b πυρφόρος, ὁ, in the Spartan army, the priest who kept the sacrificial fire, which was never allowed to go out, X.Lac.13.2: hence prov. of a total defeat,ἔδει δὲ μηδὲ πυρφόρον.. περιγενέσθαι Hdt.8.6
, cf. D.C.39.45; οὐκ ἔσται π. (v.l. πυροφόρος)τῷ οἴκῳ Ἠσαύ LXX Ob.18
.3 π. ἡ ἐκ Δελφῶν bearer of sacred fire from Delphi, SIG 711 D 22 (ii B.C.), cf. 728I (i B.C.);Φοίβου πυρφόροι IG4.666.15
([place name] Lerna); also in a Bacchic thiasos, AJA37.253 (Latium, ii A.D.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πυρφόρος
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15 φευκτέον
A one must flee, ; δεῦρο τοῖς κακοῖσι φ. they must flee, E.Heracl. 259, cf. Ar.Av. 392 (lyr.): pl., Sch.Il.10.149.III φευκτέος, α, ον, to be avoided, Gal.18(2).850;τὰ φ. Iamb.VP31.190
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φευκτέον
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16 χώρα
A = χῶρος, space or room in which a thing is, defined as partly occupied space, distd. fr. κενόν and τόπος, Zeno Stoic. 1.26 (cf.2.163), S.E.P.3.124;ποταγορεύοντι τὰν ὕλαν τόπον καὶ χώραν Ti.Locr.94b
(inὁ τόπος τῆς χ. Pl.Lg. 705c
χώρα = country (cf. 11.1); so );οὐδέ τι πολλὴ χώρη μεσσηγύς Il.23.521
;νόμισμα.. χώρας μεγάλης δέοιτ' ἄν X.Lac.7.5
; χώραν τινὶ καταλιπεῖν leave room for it, Plu.2.123f, etc.2 generally, place, spot, στρέψεσθ' ἐκ χώρης ὅθι .. Il.6.516, cf. Od.16.352;ὀλίγῃ ἐνὶ χ. Il. 17.394
; χώραν ἐκ χώρας μεταβάλλειν move from place to place, Pl.Tht. 181c; field in a ceiling, IG42(1).103.193, 106ii139 (Epid., iv B. C.); ἡ πρώτη χ. the first field (on the chest of Cypselus), Paus.5.17.6; socket or cavity of a joint, Hp.Art.79, 80; of the eye, IG42(1).121.76 (Epid., iv B. C.); as euphemism for the genital organs, Hippiatr. 33,71.3 the position, proper place of a person or thing,ἐνὶ χώρῃ ἕζεται Il.23.349
: esp. a soldier's post, Ἄρης οὐκ ἔνι χώρα is not at his post (or perh. in the land, cf. Ar.Lys. 524) A.Ag.78 (anap.); χώραν λιπεῖν, προλείπειν, Th.4.126, 2.87; μισθοφορεῖν κεναῖς χ. draw pay for unfilled vacancies, Aeschin.3.146;ἐπιγράψαι αὐτῷ τὴν χ. UPZ14.88
(ii B. C.): later τὴν χ. τινὸς ἀποπληρῶσαι, ποιῆσαι, fill a person's place, POxy.136.15(vi A. D.), PMasp.32.11 (vi A. D.): χώραν λαβεῖν take a position, find one's place, ἕως ἂν χώραν λάβῃ [τὰ πράγματα] till they are brought into position, into order, X.Cyr.4.5.37; ; οὐκ ἂν ἔχοι χώραν νοήσεως ἡντινοῦν τὸ ἀγαθόν the Good cannot have any possibility of thinking, Plot.5.6.6; σοὶ ἀστρονομεῖν χ. your province is astronomy, Philostr. VA5.15;ἐν τοῖς ἀτέχνοις χώραν ἔχει τὸ αὐτόματον Eun.Hist.p.225D.
: freq. in the phrase ὥρα καὶ χ., time and place,ἐν ὁποία ἀξία φυτευθῆναι καὶ ὥρὰ καὶ χώρᾳ Pl.Hipparch. 225c
;ἐν ἄλλῃ καὶ χώρῃ Hp.Hum. 14
; πρὸς ὥρας καὶ χώρας καὶ διαίτας ib.16, Aph.3.3;ἥ τε τοῦ ἔτους ὥρα καὶ χ. καὶ φύσις τοῦ θεραπευομένου σώματος Gal.18(2).399
, cf. Alex. Trall.1.10, Steph.in Hp.1.161, 180 D. b. in metric, position of a foot in a verse,τὸ δακτυλικὸν δέχεται δακτύλους καὶ σπονδείους κατὰ πᾶσαν χ. Heph.7.1
, cf. 8.1;αἱ περιτταὶ χ. Id.5.1
,6.1.4 metaph., station, place, position, ἐν χώρᾳ τινὸς εἶναι to be in his position, be counted the same as he is, ἐν ἀνδραπόδων or μισθοφόρου χώρᾳ εἶναι to be in the position of slaves or mercenaries, to pass or rank as such, X.An.5.6.13, Cyr.2.1.18; ἐν οὐδεμιᾷ χ. εἶναι to have no place or rank, be in no esteem, Id.An.5.7.28;οὗ μέλλει χώρην μηδεμίαν θέμεναι Thgn.152
;τούτων τοι χώρη.. ὀλίγη τελέθει Id.822
;τὰς μεγίστας χ. ἔχειν Plb.1.43.1
.5 in senses 3 and 4 freq. with a Prep., ἐκ χώρας ὁρμᾶν, opp. πορευόμενος μάχεσθαι, X.An.3.4.33; εἰς τὰς ἑαυτῶν χ. πάρεισι are at their posts, Id.Cyr.1.2.4, cf. Theoc. 15.57;εἰς τὰς τῶν λοχαγῶν χ. καταστήσεσθαι X.Cyr.2.1.23
; ἐν χώρᾳ in one's place, at one's post,ἐν ταῖς χ. γενέσθαι Id.An.4.8.15
; ἐν χώρᾳ πίπτειν, ἀποθνῄσκειν, die at one's post, Id.HG4.2.20, 8.39; ἐπὶ χώρας ἕσσαι set it in its place, Pi.P.4.273; also μένειν ἐπὶ χώρας, = μένειν κατὰ χώραν, remain in force, OGI90.16 (Rosetta, ii B. C.), BGU183.9 (i A. D.); κατὰ χώρην εἶναι be in one's place, Hdt.4.135; [φόροι] κατὰ χώρην διατελέουσι ἔχοντες Id.6.42
, cf. Ar.Pl. 367, Ra. 793;κατὰ χ. μένειν Hdt.7.95
, 8.108, Ar.Eq. 1354, Th.4.26; ἤλπιζον.. οὐ μενεῖν κατὰ χ. τὰ πράγματα ib.76;μένει τὸ ὅρκιον κατὰ χ.
as it was, undisturbed,Hdt.
4.201; ἐᾶν κατὰ χ. τὴν πόλιν leave in its place, leave as it was, X.HG6.5.6, cf. Hdt.1.17;κατὰ χώραν μένειν τοὺς ἄλλους [νόμους] ἐᾶν D.24.5
; κατὰ χ. ἀπιέναι retire in their old order, X. An.6.4.11.II land, viz.,1 a land, country,ἅς τινας ἵκεο χώρας ἀνθρώπων Od.8.573
;ἡ χ. ἡ Ἀττική Hdt.9.13
;ἐμπορεύεσθαι εἰς τὴν χ. IG12.57.21
, cf. 63.22, al.: freq. in Trag.,Ἑλλάδα χώραν A.Pers. 271
(lyr.);Εὐβοῖδα χ. S.Tr.74
, etc.; territory, ὁ τύραννος ἢ πόλεων ἢ χ. πολλῆς [ἐπιθυμεῖ] X.Hier.4.7: pl., OGI54.11 (Adule, iii B. C.), etc.2 landed estate, X.Cyr.8.4.28, 8.6.4. b. country town,τοὺς κήρυκας διαπέμψαντες ἐς τὰς χ. Schwyzer688
B8 (Chios, v B. C.).3 the country, opp. to the town,ἡ πόλις καὶ ἡ χ. Lycurg. 1
;τὰ ἐκ τῆς χώρας Th.2.5
, X.Mem.3.6.11; ὁ ἐκ τῆς χ. γιγνόμενος σῖτος ib.13;οἱ ἐν τῇ χ. ἐργάται Id.Hier.10.5
; ἐν τῇ χώρᾳ κοιταῖον γίγνεσθαι, opp. ἐν ἄστει, Decr. ap. D.18.37; ἁ κοινὰ χ. (of two cities) IG42(1).77.2 (Epid., ii B. C.): esp. of Egypt as opp. Alexandria, OGI56.5 (Canopus, iii B. C.), PHib.1.27.167 (iii B. C.), etc. (but in PTeb.5.98 (ii B. C.) ἐν τῇ Ἀλεξα (νδρέων) χ. means 'in Alexandria'); ἡ ἄνω χ. καὶ ἡ κάτω, Upper and Lower Egypt, OGI90.46 (Rosetta, ii B. C.), cf. Wilcken Chr.109.9 (iii B. C.).— χῶρος is another form: in signf. 11 χώρα alone is used in [dialect] Att.; whereas in signf. 1 χῶρος is common, exc. in the special sense of one's proper place or post ( χῶρος and χώρα perh. cogn. with χῆρος, χῆτος). -
17 χῆτος
χῆτ-ος, τό (only used in dat.),A want, lack, c. gen. pers., χήτεϊ τοιοῦδ' ἀνδρός from need of such a man, Il.6.463;χήτεϊ τοιοῦδ' υἷος 19.324
;χήτει ἐνευναίων Od.16.35
;χήτεϊ λαῶν h.Ap. 78
;χήτεϊ συμμάχων Hdt.9.11
;χήτει πρίνης Eup.360
;χήτει οἰκείων Pl.Phdr. 239d
(referred to χῆτις by Tim.Lex.);χ. γνησίου κάλλους Ph.2.266
;ὀστῶν χ. Poll.2.166
; χ. [ κόσμου], παραδείγματος, Them. Or.24.306b, 4.62d;χ. χαλινοῦ καὶ ἡνιόχου Jul.Or.2.50b
;χήτεϊ.. νοήματος Orph.L.76
. (Cogn. with χῆρος.) -
18 ἀγαπάω
I greet with affection (cf. foreg.), once in Hom., Od.l.c.:—in Trag. only show affection for the dead,ὅτ' ἠγάπα νεκρούς E.Supp. 764
, cf.Hel. 937:—[voice] Pass., to be regarded with affection,ξένων εὐεργεσίαις ἀγαπᾶται Pi.I.5(6).70
:— generally, love,ὥσπερ.. οἱ ποιηταὶ τὰ αὑτῶν ποιήματα καὶ οἱ πατέρες τοὺς παῖδας ἀγαπῶσι Pl.R. 330c
, cf. Lg. 928a; ὡς λύκοι ἄρν' ἀγαπῶσ' Poet. ap. Phdr. 241d; ἀ. τοὺς ἐπαινέτας ib. 257e; ἐπιστήμην, τὰ χρήματα, etc., Id.Phlb. 62d, al.; ; ; esp. of children,αὐτὸν ἐτιθηνούμην ἀγαπῶσα Id.Sam.32
, etc.:—[voice] Pass., Pl.Plt. 301d, etc.;ὑπὸ τῶν θεῶν ἠγαπῆσθαι D.61.9
;ὑπὸ τοῦ φθᾶ OGI90.4
(Rosetta, ii B. C.); so in LXX of the love of God for man and of man for God, Is.41.8, De.11.1, al., cf. Ev.Jo.3.21, Ep.Rom.8.28:—as dist. fr. φιλέω (q. v.) implying regard rather than affection, but the two are interchanged, cf. X.Mem.2.7.9 and 12; φιλεῖσθαι defined asἀγαπᾶσθαι αὐτὸν δι' αὑτόν Arist.Rh. 1371a21
:—seldom of sexual love, for ἐράω, Arist.Fr.76, Luc.JTr.2;ἀ. ἑταίραν Anaxil.22.1
(but ἀ. ἑταίρας to be fond of them, X.Mem.1.5.4; ἐρωτικὴν μέμψιν ἡ ἀγαπωμένη λύει dub. in Democr.271):—of brotherly love, Ev.Matt.5.43, al.3 caress, pet, Plu.Per.1.II of things, to be fond of, prize, desire, Pl.Ly. 215a, 215b, etc.;τὰ χρήματα R. 330c
;μᾶλλον τὸ σκότος ἢ τὸ φῶς Ev.Jo.3.19
; prefer,τὰ Φιλίππου δῶρα ἀντὶ τῶν κοινῇ τοῖς Ἕλλησι συμφερόντων D.18.109
:—[voice] Pass., highly prized, precious stones,Pl.
Phd. 110d.III to be well pleased, contented, once in Hom.,οὐκ ἀγαπᾷς ὃ ἕκηλος.. μεθ' ἡμῖν δαίνυσαι; Od.21.289
; freq. in [dialect] Att., ἀγαπᾶν ὅτι .. Th.6.36; more commonly, ἀ. εἰ .. to be well content if.., Lys.12.11, Pl.R. 450a, al.; ἐὰν .. ib. 330b, cf. Ar.V. 684, Pl.Grg. 483c, al.2 c. part.,ἀ. τιμώμενος Pl.R. 475b
, cf. Isoc.12.8, Antiph.169: c. inf.,οὐκ ἀ. τῶν ἴσων τυγχάνειν τοῖς ἄλλοις Isoc.18.50
, cf. D.55.19, Hdn.2.15.4, Alciphr. 3.61, Luc.DMort.12.4, etc.3 c. dat. rei, to be contented with,ἀ. τοῖς ὑπάρχουσιν ἀγαθοῖς Lys.2.21
;τοῖς πεπραγμένοις D.1.14
.4 c. acc. rei, tolerate, put up with,μηκέτι τὴν ἐλευθερίαν ἀ. Isoc. 4.140
;τὰ παρόντα D.6.15
;τὸ δίκαιον Pl.R. 359a
([voice] Pass.), cf. Arist. Rh. 1398a23.5 rarely c. gen., ἵνα.. τῆς ἀξίας ἀγαπῶσιν may be content with the proper price, Alex.125.7.6 abs., to be content,ἀγαπήσαντες Lycurg.73
, cf. Luc.Nec.17.7 c. inf., to be fond of doing, wont to do, like φιλέω, τοὺς Λυκίους ἀγαπῶντας τὸ τρίχωμα φορεῖν Arist.Oec. 1348a29, cf. LXX Ho.12.7. -
19 ἑταιρέω
A keep company with, Aeschin.1.13, Phoenicid.4.2 ; τινι with a man, And.1.100, etc.; φιλία ἑταιροῠσα meretricious friendship, Plu. 2.62d;οἱ πολλοὶ αὐτῶν ἡταιρήκασιν Lys. 14.41
;οὐκέτι φαίνεται μόνον ἡταιρηκώς, ἀλλὰ καὶ πεπορνευμένος Aeschin.1.52
.II [voice] Med., = ἑταιρεύομαι, of men, Theopomp.Hist.217b ; of women, Plu. Ant.18.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἑταιρέω
-
20 ἔοικα
A as, ε, etc., [tense] pf. with [tense] pres. sense, to be like: rarely in other tenses, [ per.] 3sg. [tense] impf. it was opportune,Il.
18.520 (unless fr. ): [tense] fut. will be like,Ar.
Nu. 1001; [tense] pf. [ per.] 3 dualἔϊκτον Od.4.27
; [ per.] 1pl. , Ichn.95, E.Cyc.99; ; [ per.] 3pl. , Ar.Av.96, Pl.Plt. 291a, Sph. 230a, Pl.Com.22, 153, Eub.98.8; ; inf. , Ar.Nu. 185 (cf. προσέοικα); part. εἰκώς (alsoἐϊκώς Il.21.254
, v. sub εἰκός); εἰοικυῖαι 18.418
: [dialect] Ion. (not [dialect] Ep.) οἶκα, ας, ε, Hdt.4.82,5.20, 106, part.οἰκώς Id.6.125
; but ἔοκια, ἐοικώς are found in other Ionic writers, as Semon. 7.41, Anacr.84, Heraclit.1, Hp.Aër.6, Democr.266, and codd. of Hdt. vary; [ per.] 2sg. εἶκας (v.l. οἶκας) Alcm.80: [tense] plpf. ἐῴκειν, εις, ει, Od. 1.411, etc.; [ per.] 3pl.ἐῴκεσαν Th.7.75
, etc., [dialect] Ep.ἐοίκεσαν Il.13.102
; [dialect] Ep. [ per.] 3 dualἐΐκτην 1.104
, Od.4.662, Hes.Sc. 390 codd.: [dialect] Att. [tense] plpf. (Dawes from Sch.):—[voice] Pass., [ per.] 3sg. [tense] pf. : [tense] plpf.ἤϊκτο Od.20.31
, al.,ἔϊκτο Il.23.107
.I to be like, look like, c. dat., Il.14.474, etc.;Μαχάονι πάντα ἔοικε 11.613
; ; so εἶδός τε μέγεθός τε, δέμας, etc., Il.2.58, 21.285, etc.; εἰς ὦπα ἔοικεν, ἄντα ἐῴκει, 3.158, 24.630, al.; μελαίνῃ κηρὶ ἔοικε is considered like, i.e. hated like, death, Od.17.500: c. part., αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην seemed always just about to set foot upon the chariot, Il.23.379; ἔοικε σημαίνοντι seems to indicate, Pl.Cra. 437a; τοὐναντίον ἔοικεν σπεύδοντι seems to urge the opposite, Id.Prt. 361b, cf. X.Mem.1.6.10,4.3.8, Arist.Sens. 437b24; ἔοικεν τοῦτο ἀτόπῳ this is like an absurdity, seems absurd, Pl.Phd. 62d; : used by A. in this sense only in part. εἰκώς like, c. dat., Ag. 760 (lyr.), Ch. 560 (cf. IV.1).II seem, c. inf. (where we make the Verb impersonal): c. inf. [tense] pres., methinks, ἔοικα δέ τοι παραείδειν ὥς τε θεῷ I seem to sing (i. e. methinks I sing) to thee, as to a god, Od.22.348; χλιδᾶν ἔοικας methinks thou art delicate, A.Pr. 971;ἔοικα θρηνεῖν μάτην Id.Ch. 926
, cf. 730;ἔοικα.. οὐκ εἰδέναι S.OT 744
;ἔοικα.. ἐποικτίρειν σε Id.Ph. 317
: c. [tense] fut. inf., θέλξειν μ' ἔοικας it seems likely that thou wilt.., A.Eu. 900;ἐρεῖν ἔοικας Id.Pr. 984
;ἔοικα θεσπιῳδήσειν Id.Ag. 1161
;κτενεῖν ἔοικας Id.Ch. 922
; ;ἔοικα πράξειν οὐδέν E.Hec. 813
, cf. Cyc.99: c. [tense] aor. inf., πικροὺς ἔοιγμεν.. ἀγῶνας κηρῦξαι methinks we proclaimed, S.Aj. 1239: c. [tense] pf. inf.,ἔοικεν ἐπωνομάσθαι Pl.Cra. 419c
: c. part., ἔοικε κεκλημένη seems to be called, ibid.;ἐοίκατε ἡδόμενοι X.HG6.3.8
;κατακεκομμένη ἔοικεν ἡ σύνθεσις καὶ εὐκαταφρόνητος Demetr.Eloc.4
.2 impers., ἔοικε it seems: ὡς ἔοικε as it seems, S.Ant. 576, 740, El. 772, 1341, E.Andr. 551, etc., used by Pl. merely to modify a statement, probably, I believe, Phd.61c, R. 332b, al.; ἔοικεν in answers, so it seems, ib. 334a, 346c, al.3 personal in the same sense, , Tr. 1241;ὡς εἴξασιν E.Hel. 497
.III beseem, befit, c. dat. pers.,τὸ μὲν ἀπιέναι.. οὐδενὶ καλῷ ἔοικε X.An.6.5.17
(unless οὐδενὶ κ. is neut.);ἀνδράσι ἔοικεν τὰ τῆς γεωργίας POxy. 899.18
( 200 A.D.): c. dat. et inf.,τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν ἄνδρεσσιν φορέειν Il.10.440
; cf. 111.2 fin.2 most freq. impers., ἔοικε it is fitting, reasonable, mostly with neg. and folld. by inf.,οὐκ ἔστ' οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι Il.14.212
;οὐ γὰρ ἔοικ' ὀτρυνέμεν 4.286
: freq. c. acc. et inf., 12.212, al.; in Od.22.196 an inf. must be supplied, εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν (sc. καταλέξασθαι) ; ἐπεὶ οὐδὲ ἔοικε (sc. εἶναι) Il.1.119:—rare in [dialect] Att.,ἔοικεν νέῳ.. ὀργὴν ὑποφέρειν Pl.Lg. 879c
.IV part. ἐοικώς, εἰκώς, [dialect] Ion. οἰκώς, υῖα, ός,1 seeming like, like, Il.3.449, etc.:—the longer form is found in [dialect] Att. Prose,φόβος οὐδενὶ ἐοικώς Th.7.71
; (lyr.), Ch. 560, E.Cyc. 376, Ar.V. 1321.2 fitting, seemly, μῦθοί γε ἐοικότες.., ὧδε ἐοικότα μυθήσασθαι, Od.3.124, 125, cf. 4.239; ; ἐϊκυῖαν ἄκοιτιν a suitable wife, 'a help meet for him', Il.9.399.3 likely, probable, εἰκός ἐστι, = ἔοικε, S.El. 659, 1488, etc.; esp. ὡς εἰκός, [dialect] Ion. ὡς οἰκός, = ὡς ἔοικε, Hdt.1.45 (sc. ἦν), S.Ph. 498, etc.;οἷον εἰκός Pl.R. 406c
;καθάπερ εἰκός Id.Ti. 24d
; alsoὡς τὸ εἰκός Id.Phd. 67a
, R. 407d, etc.; οἱ εἰκότες λόγοι, μῦθοι, Id.Ti. 48d, 59c; ἀδύνατα εἰκότα plausible miracles, opp. δυνατὰ ἀπίθανα, Arist.Po. 1460a27.4 καὶ τὰ ἐοικότα and the like,αἶγες, αἴλουροι, καὶ τὰ ἐ. S.E.P.1.47
, cf. 3.180;ἄρτιον, περιττόν, τέλειον, τὰ ἐ. Nicom. Ar.1.3
.5 neut. Subst. εἰκός (q.v.).
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