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1 'φερον
ἔφερον, φέρωfero: imperf ind act 3rd plἔφερον, φέρωfero: imperf ind act 1st sg -
2 Ἀργεῖος
1 of Argosa adj. Ἀσίας εὐρυχόρου τρίπολιν νᾶσον πέλας ἐμβόλῳ ναίοντας Ἀργείᾳ σὺν αἰχμᾷ (ἐπεὶ ὁ Τληπόλεμος φυγὼνἐξ Ἄργους διὰ τὸν τοῦ Λικυμνίου τοῦ μήτρωος φόνον ἀπῄει μετὰ νεῶν καὶ κατὰ χρησμὸν ᾤκισε Ῥόδον. Σ.) O. 7.19 τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος Ἀργείου τε κόλπου καὶ Μυκηνᾶν i. e. gulf of Argolis P. 4.49 βραχύ μοι στόμα πάντ' ἀναγήσασθ, ὅσων Ἀργεῖον ἔχει τέμενος μοῖραν ἐσλῶν (i. e. Ἄργος ἱερόν) N. 10.19b pro subs. νῦν δ' ἐφίητι (sc. ἁ Μοῖσα) <τὸγτ; τὠργείου φυλάξαι ῥῆμ' χρήματα χρήματ ἀνήρ” i. e. of Aristodemos, cf. Alkaios Z 37, L-P. I. 2.9τὸν Ἀργείων τρόπον εἰρήσεταί που κἀν βραχίστοις I. 6.58
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3 ἄνθρωπος, -ου
+ ὁ N 2 313-146-351-335-285=1430 Gn 1,26.27; 2,5.7(bis)man, human Gn 1,26; the men, people (of Judah) Bar 1,15; man (opp. γυνή) Dt 22,29; a man, one(semit., rendering Hebr. שׁאי) Lv 27,28; ἄνθρωποι human-kind JgsA 9,9ἄνθρωπος ἄνθρωπος any one (semit., rendering Hebr. שׁאי שׁאי) Lv 17,3; ἄνθρωπος ἀνθρώπῳ one man to another Sir 28,3; ἄνθρωποι ἀδελφοί men, brothers (often ἄνθρωπος[*]+subst.) Gn 13,8*Nm 24,17 ἄνθρωπος corr. ἄνθος? influenced by Is 11,1?, see also Nm 24,7; *Is 25,4 ἀπὸ ἀνθρώπων πονηρῶν from wicked men, from strangers-זרים/מ? for MT זרם/מ from the storm; *Is 32,3 ἀνθρώποις men-אדם? for MT ראים they that see; *Jer 17,9 ἄνθρωπος a man-שׁאנו for MT שׁאנ corrupt, see also Is 17,11; Jer 17,16; *Ez 27,16 ἀνθρώπους men-אדם for MT ארם Aram; *Am 9,12 τῶν ἀνθρώπων of theCf. BICKERMAN 1968=1986 160; HARL 1986a, 59.95-96.104-105; LLEWELYN 1992 44-45 (n. 56-57);VERMES 1961 59-60.159-166 (Nm 24); →NIDNTT; TWNT -
4 αὐλά
αὐλά· πανδέκτης, Hsch. -
5 ἀμπνεῦσαι
ἀμ-πνεῦσαι, ἄμ-πνυε, ἀμ-πνύνθη, ἄμ-πνυτο: see ἀναπνέω.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀμπνεῦσαι
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6 ἁρμαλιά
Grammatical information: f.Meaning: `ration, food' (Hes.).Other forms: Also αρμολια, - εα (Pap.), and ἄρμωλα ἀρτύματα. Άρκάδες H. Cf. Bechtel Dial. 1, 388 (- ωλ- of course not old ablaut). Other glosses ἀρμόγαλα τὰ ἀρτύματα. Ταραντῖνοι (in wrong place) and ἀρμώμαλα (read - ματα?) may contain mistakes. Cf. further ἡρμαλώσατο συνέλαβεν H.Origin: XX [etym. unknown]Etymology: Cf. ἄρμενα `food' and 2. ἄρμα `id.' S. Scheller Oxytonierung 88 (also on - ία). On the suffix Chantr. Form. 82, Schwyzer 469, 483. The variation - αλ-, - ολ-, - ωλ- suggests a loanword.Page in Frisk: 1,143-144Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἁρμαλιά
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7 δραμεῖν
δραμεῖν,-ών s. τρέχω. -
8 αντιβασιλέας
regentΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > αντιβασιλέας
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9 ὁ
ὁ, ἡ, τό pl. οἱ, αἱ, τά article, derived fr. a demonstrative pronoun, ‘the’. Since the treatment of the inclusion and omission of the art. belongs to the field of grammar, the lexicon can limit itself to exhibiting the main features of its usage. It is difficult to set hard and fast rules for the employment of the art., since the writer’s style had special freedom of play here—Kühner-G. I p. 589ff; B-D-F §249–76; Mlt. 80–84; Rob. 754–96; W-S. §17ff; Rdm.2 112–18; Abel §28–32; HKallenberg, RhM 69, 1914, 642ff; FVölker, Syntax d. griech. Papyri I, Der Artikel, Progr. d. Realgymn. Münster 1903; FEakin, AJP 37, 1916, 333ff; CMiller, ibid. 341ff; EColwell, JBL 52, ’33, 12–21 (for a critique s. Mlt-H.-Turner III 183f); ASvensson, D. Gebr. des bestimmten Art. in d. nachklass. Epik ’37; RFink, The Syntax of the Greek Article ’53; JRoberts, Exegetical Helps, The Greek Noun with and without the Article: Restoration Qtly 14, ’71, 28–44; HTeeple, The Greek Article with Personal Names in the Synoptic Gospels: NTS 19, ’73, 302–17; Mussies 186–97.① this one, that one, the art. funct. as demonstrative pronounⓐ in accordance w. epic usage (Hes., Works 450: ἡ=this [voice]) in the quot. fr. Arat., Phaenom. 5 τοῦ γὰρ καὶ γένος ἐσμέν for we are also his (lit. this One’s) offspring Ac 17:28.ⓑ ὁ μὲν … ὁ δέ the one … the other (Polyaenus 6, 2, 1 ὁ μὲν … ὁ δὲ … ὁ δε; PSI 512, 21 [253 B.C.]); pl. οἱ μὲν … οἱ δέ (PSI 341, 9 [256 B.C.]; TestJob 29:1) some … others w. ref. to a noun preceding: ἐσχίσθη τὸ πλῆθος … οἱ μὲν ἦσαν σὺν τοῖς Ἰουδαίοις, οἱ δὲ σὺν τοῖς ἀποστόλοις Ac 14:4; 17:32; 28:24; 1 Cor 7:7; Gal 4:23; Phil 1:16f. Also without such a relationship expressed τοὺς μὲν ἀποστόλους, τοὺς δὲ προφήτας, τοὺς δὲ εὐαγγελιστάς Eph 4:11. οἱ μὲν … ὁ δέ Hb 7:5f, 20f. οἱ μὲν … ἄλλοι (δέ) J 7:12. οἱ μὲν … ἄλλοι δὲ … ἕτεροι δέ Mt 16:14. τινὲς … οἱ δέ Ac 17:18 (cp. Pla., Leg. 1, 627a; 2, 658 B.; Aelian, VH 2, 34; Palaeph. 6, 5).—Mt 26:67; 28:17 οἱ δέ introduces a second class; just before this, instead of the first class, the whole group is mentioned (cp. X., Hell. 1, 2, 14, Cyr. 3, 2, 12; KMcKay, JSNT 24, ’85, 71f)= but some (as Arrian, Anab. 5, 2, 7; 5, 14, 4; Lucian, Tim. 4 p. 107; Hesych. Miles. [VI A.D.]: 390 Fgm. 1, 35 end Jac.).ⓒ To indicate the progress of the narrative, ὁ δέ, οἱ δέ but he, but they (lit. this one, they) is also used without ὁ μέν preceding (likew. Il. 1, 43; Pla., X.; also Clearchus, Fgm. 76b τὸν δὲ εἰπεῖν=but this man said; pap examples in Mayser II/1, 1926, 57f) e.g. Mt 2:9, 14; 4:4; 9:31; Mk 14:31 (cp. Just., A II, 2, 3). ὁ μὲν οὖν Ac 23:18; 28:5. οἱ μὲν οὖν 1:6; 5:41; 15:3, 30.—JO’Rourke, Paul’s Use of the Art. as a Pronoun, CBQ 34, ’72, 59–65.② the, funct. to define or limit an entity, event, or stateⓐ w. nounsα. w. appellatives, or common nouns, where, as in Pla., Thu., Demosth. et al., the art. has double significance, specific or individualizing, and generic.א. In its individualizing use it focuses attention on a single thing or single concept, as already known or otherwise more definitely limited: things and pers. that are unique in kind: ὁ ἥλιος, ἡ σελήνη, ὁ οὐρανός, ἡ γῆ, ἡ θάλασσα, ὁ κόσμος, ἡ κτίσις, ὁ θεός (BWeiss [s. on θεός, beg.]), ὁ διάβολος, ὁ λόγος (J 1:1, 14), τὸ φῶς, ἡ σκοτία, ἡ ζωή, ὁ θάνατος etc. (but somet. the art. is omitted, esp. when nouns are used w. preps.; B-D-F §253, 1–4; Rob. 791f; Mlt-Turner 171). ἐν συναγωγῇ καὶ ἐν τῷ ἱερῷ J 18:20.—Virtues, vices, etc. (contrary to Engl. usage): ἡ ἀγάπη, ἡ ἀλήθεια, ἡ ἁμαρτία, ἡ δικαιοσύνη, ἡ σοφία et al.—The individualizing art. stands before a common noun that was previously mentioned (without the art.): τοὺς πέντε ἄρτους Lk 9:16 (after πέντε ἄρτοι vs. 13). τὸ βιβλίον 4:17b (after βιβλίον, vs. 17a), τοὺς μάγους Mt 2:7 (after μάγοι, vs. 1). J 4:43 (40); 12:6 (5); 20:1 (19:41); Ac 9:17 (11); Js 2:3 (2); Rv 15:6 (1).—The individ. art. also stands before a common noun which, in a given situation, is given special attention as the only or obvious one of its kind (Hipponax [VI B.C.] 13, 2 West=D.3 16 ὁ παῖς the [attending] slave; Diod S 18, 29, 2 ὁ ἀδελφός=his brother; Artem. 4, 71 p. 245, 19 ἡ γυνή=your wife; ApcEsdr 6:12 p. 31, 17 μετὰ Μωσῆ … ἐν τῷ ὄρει [Sinai]; Demetr. (?): 722 fgm 7 Jac. [in Eus., PE 9, 19, 4] ἐπὶ τὸ ὄρος [Moriah]) τῷ ὑπηρέτῃ to the attendant (who took care of the synagogue) Lk 4:20. εἰς τὸν νιπτῆρα into the basin (that was there for the purpose) J 13:5. ἰδοὺ ὁ ἄνθρωπο here is this (wretched) man 19:5. ἐκ τῆς παιδίσκης or ἐλευθέρας by the (well-known) slave woman or the free woman (Hagar and Sarah) Gal 4:22f. τὸν σῖτον Ac 27:38. ἐν τῇ ἐπιστολῇ 1 Cor 5:9 (s. ἐπιστολή) τὸ ὄρος the mountain (nearby) Mt 5:1; 8:1; 14:23; Mk 3:13; 6:46; Lk 6:12; 9:28 al.; ἡ πεισμονή this (kind of) persuasion Gal 5:8. ἡ μαρτυρία the (required) witness or testimony J 5:36.—The art. takes on the idea of κατʼ ἐξοχήν ‘par excellence’ (Porphyr., Abst. 24, 7 ὁ Αἰγύπτιος) ὁ ἐρχόμενος the one who is (was) to come or the coming one par excellence=The Messiah Mt 11:3; Lk 7:19. ὁ προφήτης J 1:21, 25; 7:40. ὁ διδάσκαλος τ. Ἰσραήλ 3:10 (Ps.-Clem., Hom. 5, 18 of Socrates: ὁ τῆς Ἑλλάδος διδάσκαλος); cp. MPol 12:2. With things (Stephan. Byz. s.v. Μάρπησσα: οἱ λίθοι=the famous stones [of the Parian Marble]) ἡ κρίσις the (last) judgment Mt 12:41. ἡ ἡμέρα the day of decision 1 Cor 3:13; (cp. Mi 4:6 Mt); Hb 10:25. ἡ σωτηρία (our) salvation at the consummation of the age Ro 13:11.ב. In its generic use it singles out an individual who is typical of a class, rather than the class itself: ὁ ἀγαθὸς ἄνθρωπος Mt 12:35. κοινοῖ τὸν ἄνθρωπον 15:11. ὥσπερ ὁ ἐθνικός 18:17. ὁ ἐργάτης Lk 10:7. ἐγίνωσκεν τί ἦν ἐν τῷ ἀνθρώπῳ J 2:25. τὰ σημεῖα τοῦ ἀποστόλου 2 Cor 12:12. ὁ κληρονόμος Gal 4:1. So also in parables and allegories: ὁ οἰκοδεσπότης Mt 24:43. Cp. J 10:11b, 12. The generic art. in Gk. is often rendered in Engl. by the indef. art. or omitted entirely.β. The use of the art. w. personal names is varied; as a general rule the presence of the art. w. a personal name indicates that the pers. is known; without the art. focus is on the name as such (s. Dssm., BPhW 22, 1902, 1467f; BWeiss, D. Gebr. des Art. b. d. Eigennamen [im NT]: StKr 86, 1913, 349–89). Nevertheless, there is an unmistakable drift in the direction of Mod. Gk. usage, in which every proper name has the art. (B-D-F §260; Rob. 759–61; Mlt-Turner 165f). The ms. tradition varies considerably. In the gospels the art. is usu. found w. Ἰησοῦς; yet it is commonly absent when Ἰ. is accompanied by an appositive that has the art. Ἰ. ὁ Γαλιλαῖος Mt 26:69; Ἰ. ὁ Ναζωραῖος vs. 71; Ἰ. ὁ λεγόμενος Χριστός 27:17, 22. Sim. Μαριὰμ ἡ μήτηρ τοῦ Ἰ. Ac 1:14. The art. somet. stands before oblique cases of indecl. proper names, apparently to indicate their case (B-D-F §260, 2; Rob. 760). But here, too, there is no hard and fast rule.—HTeeple, NTS 19, ’73, 302–17 (synopt.).γ. The art. is customarily found w. the names of countries (B-D-F §261, 4; W-S. § 18, 5 d; Rob. 759f); less freq. w. names of cities (B-D-F §261, 1; 2; Rob. 760; Mlt-Turner 170–72). W. Ἰερουσαλήμ, Ἱεροσόλυμα it is usu. absent (s. Ἱεροσόλυμα); it is only when this name has modifiers that it must have the art. ἡ νῦν Ἰ. Gal 4:25; ἡ ἄνω Ἰ. vs. 26; ἡ καινὴ Ἰ. Rv 3:12. But even in this case it lacks the art. when the modifier follows: Hb 12:22.—Names of rivers have the art. ὁ Ἰορδάνης, ὁ Εὐφράτης, ὁ Τίβερις Hv 1, 1, 2 (B-D-F §261, 8; Rob. 760; Mlt-Turner 172). Likew. names of seas ὁ Ἀδρίας Ac 27:27.δ. The art. comes before nouns that are accompanied by the gen. of a pronoun (μοῦ, σοῦ, ἡμῶν, ὑμῶν, αὐτοῦ, ἑαυτοῦ, αὐτῶν) Mt 1:21, 25; 5:45; 6:10–12; 12:49; Mk 9:17; Lk 6:27; 10:7; 16:6; Ro 4:19; 6:6 and very oft. (only rarely is it absent: Mt 19:28; Lk 1:72; 2:32; 2 Cor 8:23; Js 5:20 al.).ε. When accompanied by the possessive pronouns ἐμός, σός, ἡμέτερος, ὑμέτερος the noun always has the art., and the pron. stands mostly betw. art. and noun: Mt 18:20; Mk 8:38; Lk 9:26; Ac 26:5; Ro 3:7 and oft. But only rarely so in John: J 4:42; 5:47; 7:16. He prefers to repeat the article w. the possessive following the noun ἡ κρίσις ἡ ἐμή J 5:30; cp. 7:6; 17:17; 1J 1:3 al.ζ. Adjectives (or participles), when they modify nouns that have the art., also come either betw. the art. and noun: ἡ ἀγαθὴ μερίς Lk 10:42; τὸ ἅγιον πνεῦμα 12:10; Ac 1:8; ἡ δικαία κρίσις J 7:24 and oft., or after the noun w. the art. repeated τὸ πνεῦμα τὸ ἅγιον Mk 3:29; J 14:26; Ac 1:16; Hb 3:7; 9:8; 10:15. ἡ ζωὴ ἡ αἰώνιος 1J 1:2; 2:25. τὴν πύλην τὴν σιδηρᾶν Ac 12:10. Only rarely does an adj. without the art. stand before a noun that has an art. (s. B-D-F §270, 1; Rob. 777; Mlt-Turner 185f): ἀκατακαλύπτῳ τῇ κεφαλῇ 1 Cor 11:5. εἶπεν μεγάλῃ τῇ φωνῇ Ac 14:10 v.l.; cp. 26:24. κοιναῖς ταῖς χερσίν Mk 7:5 D.—Double modifier τὸ πῦρ τὸ αἰώνιον τὸ ἡτοιμασμένον τῷ διαβόλῳ Mt 25:41. τὸ θυσιαστήριον τὸ χρυσοῦν τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; 9:13. ἡ πόρνη ἡ μεγάλη ἡ καθημένη 17:1.—Mk 5:36 τὸν λόγον λαλούμενον is prob. a wrong rdg. (B has τὸν λαλ., D τοῦτον τὸν λ. without λαλούμενον).—On the art. w. ὅλος, πᾶς, πολύς s. the words in question.η. As in the case of the poss. pron. (ε) and adj. (ζ), so it is w. other expressions that can modify a noun: ἡ κατʼ ἐκλογὴν πρόθεσις Ro 9:11. ἡ παρʼ ἐμοῦ διαθήκη 11:27. ὁ λόγος ὁ τοῦ σταυροῦ 1 Cor 1:18. ἡ ἐντολὴ ἡ εἰς ζωήν Ro 7:10. ἡ πίστις ὑμῶν ἡ πρὸς τὸν θεόν 1 Th 1:8. ἡ διακονία ἡ εἰς τοὺς ἁγίους 2 Cor 8:4.θ. The art. precedes the noun when a demonstrative pron. (ὅδε, οὗτος, ἐκεῖνος) belonging with it comes before or after; e.g.: οὗτος ὁ ἄνθρωπος Lk 14:30; J 9:24. οὗτος ὁ λαός Mk 7:6. οὗτος ὁ υἱός μου Lk 15:24. οὗτος ὁ τελώνης 18:11 and oft. ὁ ἄνθρωπος οὗτος Mk 14:71; Lk 2:25; 23:4, 14, 47. ὁ λαὸς οὗτος Mt 15:8. ὁ υἱός σου οὗτος Lk 15:30 and oft.—ἐκείνη ἡ ἡμέρα Mt 7:22; 22:46. ἐκ. ἡ ὥρα 10:19; 18:1; 26:55. ἐκ. ὁ καιρός 11:25; 12:1; 14:1. ἐκ. ὁ πλάνος 27:63 and oft. ἡ οἰκία ἐκείνη Mt 7:25, 27. ἡ ὥρα ἐκ. 8:13; 9:22; ἡ γῆ ἐκ. 9:26, 31; ἡ ἡμέρα ἐκ. 13:1. ὁ ἀγρὸς ἐκ. vs. 44 and oft.—ὁ αὐτός s. αὐτός 3b.ι. An art. before a nom. noun makes it a vocative (as early as Hom.; s. KBrugman4-AThumb, Griech. Gramm. 1913, 431; Schwyzer II 63f; B-D-F §147; Rob. 769. On the LXX Johannessohn, Kasus 14f.—ParJer 1:1 Ἰερεμία ὁ ἐκλεκτός μου; 7:2 χαῖρε Βαρούχι ὁ οἰκονόμος τῆς πίστεως) ναί, ὁ πατήρ Mt 11:26. τὸ κοράσιον, ἔγειρε Mk 5:41. Cp. Mt 7:23; 27:29 v.l.; Lk 8:54; 11:39; 18:11, 13 (Goodsp, Probs. 85–87); J 19:3 and oft.ⓑ Adjectives become substantives by the addition of the art.α. ὁ πονηρός Eph 6:16. οἱ σοφοί 1 Cor 1:27. οἱ ἅγιοι, οἱ πλούσιοι, οἱ πολλοί al. Likew. the neut. τὸ κρυπτόν Mt 6:4. τὸ ἅγιον 7:6. τὸ μέσον Mk 3:3. τὸ θνητόν 2 Cor 5:4. τὰ ἀδύνατα Lk 18:27. τὸ ἔλαττον Hb 7:7. Also w. gen. foll. τὰ ἀγαθά σου Lk 16:25. τὸ μωρόν, τὸ ἀσθενὲς τοῦ θεοῦ 1 Cor 1:25; cp. vs. 27f. τὸ γνωστὸν τοῦ θεοῦ Ro 1:19. τὰ ἀόρατα τοῦ θεοῦ vs. 20. τὸ ἀδύνατον τοῦ νόμου 8:3. τὰ κρυπτὰ τῆς αἰσχύνης 2 Cor 4:2.β. Adj. attributes whose noun is customarily omitted come to have substantive force and therefore receive the art. (B-D-F §241; Rob. 652–54) ἡ περίχωρος Mt 3:5; ἡ ξηρά 23:15 (i.e. γῆ). ἡ ἀριστερά, ἡ δεξιά (sc. χείρ) 6:3. ἡ ἐπιοῦσα (sc. ἡμέρα) Ac 16:11. ἡ ἔρημος (sc. χώρα) Mt 11:7.γ. The neut. of the adj. w. the art. can take on the mng. of an abstract noun (Thu. 1, 36, 1 τὸ δεδιός=fear; Herodian 1, 6, 9; 1, 11, 5 τὸ σεμνὸν τῆς παρθένου; M. Ant. 1, 1; Just., D. 27, 2 διὰ τὸ σκληροκάρδιον ὑμῶν καὶ ἀχάριστον εἰς αὐτόν) τὸ χρηστὸν τοῦ θεοῦ God’s kindness Ro 2:4. τὸ δυνατόν power 9:22. τὸ σύμφορον benefit 1 Cor 7:35. τὸ γνήσιον genuineness 2 Cor 8:8. τὸ ἐπιεικές Phil 4:5 al.δ. The art. w. numerals indicates, as in Il. 5, 271f; X. et al. (HKallenberg, RhM 69, 1914, 662ff), that a part of a number already known is being mentioned (Diod S 18, 10, 2 τρεῖς μὲν φυλὰς … τὰς δὲ ἑπτά=‘but the seven others’; Plut., Cleom. 804 [8, 4] οἱ τέσσαρες=‘the other four’; Polyaenus 6, 5 οἱ τρεῖς=‘the remaining three’; Diog. L. 1, 82 Βίας προκεκριμένος τῶν ἑπτά=Bias was preferred before the others of the seven [wise men]. B-D-F §265): οἱ ἐννέα the other nine Lk 17:17. Cp. 15:4; Mt 18:12f. οἱ δέκα the other ten (disciples) 20:24; Mk 10:41; lepers Lk 17:17. οἱ πέντε … ὁ εἷς … ὁ ἄλλος five of them … one … the last one Rv 17:10.ⓒ The ptc. w. the art. receivesα. the mng. of a subst. ὁ πειράζων the tempter Mt 4:3; 1 Th 3:5. ὁ βαπτίζων Mk 6:14. ὁ σπείρων Mt 13:3; Lk 8:5. ὁ ὀλεθρεύων Hb 11:28. τὸ ὀφειλόμενον Mt 18:30, 34. τὸ αὐλούμενον 1 Cor 14:7. τὸ λαλούμενον vs. 9 (Just., D. 32, 3 τὸ ζητούμενον). τὰ γινόμενα Lk 9:7. τὰ ἐρχόμενα J 16:13. τὰ ἐξουθενημένα 1 Cor 1:28. τὰ ὑπάρχοντα (s. ὑπάρχω 1). In Engl. usage many of these neuters are transl. by a relative clause, as in β below. B-D-F §413; Rob. 1108f.β. the mng. of a relative clause (Ar. 4, 2 al. οἱ νομίζοντες) ὁ δεχόμενος ὑμᾶς whoever receives you Mt 10:40. τῷ τύπτοντί σε Lk 6:29. ὁ ἐμὲ μισῶν J 15:23. οὐδὲ γὰρ ὄνομά ἐστιν ἕτερον τὸ δεδομένον (ὸ̔ δέδοται) Ac 4:12. τινές εἰσιν οἱ ταράσσοντες ὑμᾶς Gal 1:7. Cp. Lk 7:32; 18:9; J 12:12; Col 2:8; 1 Pt 1:7; 2J 7; Jd 4 al. So esp. after πᾶς: πᾶς ὁ ὀργιζόμενος everyone who becomes angry Mt 5:22. πᾶς ὁ κρίνων Ro 2:1 al. After μακάριος Mt 5:4, 6, 10. After οὐαὶ ὑμῖν Lk 6:25.ⓓ The inf. w. neut. art. (B-D-F §398ff; Rob. 1062–68) is used in a number of ways.α. It stands for a noun (B-D-F §399; Rob. 1062–66) τὸ (ἀνίπτοις χερσὶν) φαγεῖν Mt 15:20. τὸ (ἐκ νεκρῶν) ἀναστῆναι Mk 9:10. τὸ ἀγαπᾶν 12:33; cp. Ro 13:8. τὸ ποιῆσαι, τὸ ἐπιτελέσαι 2 Cor 8:11. τὸ καθίσαι Mt 20:23. τὸ θέλειν Ro 7:18; 2 Cor 8:10.—Freq. used w. preps. ἀντὶ τοῦ, διὰ τό, διὰ τοῦ, ἐκ τοῦ, ἐν τῷ, ἕνεκεν τοῦ, ἕως τοῦ, μετὰ τό, πρὸ τοῦ, πρὸς τό etc.; s. the preps. in question (B-D-F §402–4; Rob. 1068–75).β. The gen. of the inf. w. the art., without a prep., is esp. frequent (B-D-F §400; Mlt. 216–18; Rob. 1066–68; DEvans, ClQ 15, 1921, 26ff). The use of this inf. is esp. common in Lk and Paul, less freq. in Mt and Mk, quite rare in other writers. The gen. standsא. dependent on words that govern the gen.: ἄξιον 1 Cor 16:4 (s. ἄξιος 1c). ἐξαπορηθῆναι τοῦ ζῆν 2 Cor 1:8. ἔλαχε τοῦ θυμιᾶσαι Lk 1:9 (cp. 1 Km 14:47 v.l. Σαοὺλ ἔλαχεν τοῦ βασιλεύειν).ב. dependent on a noun (B-D-F §400, 1; Rob. 1066f) ὁ χρόνος τοῦ τεκεῖν Lk 1:57. ἐπλήσθησαν αἱ ἡμέραι τοῦ τεκεῖν αὐτήν 2:6. ἐξουσία τοῦ πατεῖν 10:19. εὐκαιρία τοῦ παραδοῦναι 22:6. ἐλπὶς τοῦ σῴζεσθαι Ac 27:20; τοῦ μετέχειν 1 Cor 9:10. ἐπιποθία τοῦ ἐλθεῖν Ro 15:23. χρείαν ἔχειν τοῦ διδάσκειν Hb 5:12. καιρὸς τοῦ ἄρξασθαι 1 Pt 4:17. τ. ἐνέργειαν τοῦ δύνασθαι the power that enables him Phil 3:21. ἡ προθυμία τοῦ θέλειν zeal in desiring 2 Cor 8:11.ג. Somet. the connection w. the noun is very loose, and the transition to the consecutive sense (=result) is unmistakable (B-D-F §400, 2; Rob. 1066f): ἐπλήσθησαν ἡμέραι ὀκτὼ τοῦ περιτεμεῖν αὐτόν Lk 2:21. ὀφειλέται … τοῦ κατὰ σάρκα ζῆν Ro 8:12. εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι 1:24. ὀφθαλμοὺς τοῦ μὴ βλέπειν 11:8. τὴν ἔκβασιν τοῦ δύνασθαι ὑπενεγκεῖν 1 Cor 10:13.ד. Verbs of hindering, ceasing take the inf. w. τοῦ μή (s. Schwyzer II 372 for earlier Gk; PGen 16, 23 [207 A.D.] κωλύοντες τοῦ μὴ σπείρειν; LXX; ParJer 2:5 φύλαξαι τοῦ μὴ σχίσαι τὰ ἱμάτιά σου): καταπαύειν Ac 14:18. κατέχειν Lk 4:42. κρατεῖσθαι 24:16. κωλύειν Ac 10:47. παύειν 1 Pt 3:10 (Ps 33:14). ὑποστέλλεσθαι Ac 20:20, 27. Without μή: ἐγκόπτεσθαι τοῦ ἐλθεῖν Ro 15:22.ה. The gen. of the inf. comes after verbs of deciding, exhorting, commanding, etc. (1 Ch 19:19; ParJer 7:37 διδάσκων αὐτοὺ τοῦ ἀπέχεσθαι) ἐγένετο γνώμης Ac 20:3. ἐντέλλεσθαι Lk 4:10 (Ps 90:11). ἐπιστέλλειν Ac 15:20. κατανεύειν Lk 5:7. κρίνειν Ac 27:1. παρακαλεῖν 21:12. προσεύχεσθαι Js 5:17. τὸ πρόσωπον στηρίζειν Lk 9:51. συντίθεσθαι Ac 23:20.ו. The inf. w. τοῦ and τοῦ μή plainly has final (=purpose) sense (ParJer 5:2 ἐκάθισεν … τοῦ ἀναπαῆναι ὀλίγον; Soph., Lex. I 45f; B-D-F §400, 5 w. exx. fr. non-bibl. lit. and pap; Rob. 1067): ἐξῆλθεν ὁ σπείρων τοῦ σπείρειν a sower went out to sow Mt 13:3. ζητεῖν τοῦ ἀπολέσαι = ἵνα ἀπολέσῃ 2:13. τοῦ δοῦναι γνῶσιν Lk 1:77. τοῦ κατευθῦναι τοὺς πόδας vs. 79. τοῦ σινιάσαι 22:31. τοῦ μηκέτι δουλεύειν Ro 6:6. τοῦ ποιῆσαι αὐτά Gal 3:10. τοῦ γνῶναι αὐτόν Phil 3:10. Cp. Mt 3:13; 11:1; 24:45; Lk 2:24, 27; 8:5; 24:29; Ac 3:2; 20:30; 26:18; Hb 10:7 (Ps 39:9); 11:5; GJs 2:3f; 24:1.—The apparently solecistic τοῦ πολεμῆσαι Ro 12:7 bears a Semitic tinge, cp. Hos 9:13 et al. (Mussies 96).—The combination can also expressז. consecutive mng. (result): οὐδὲ μετεμελήθητε τοῦ πιστεῦσαι αὐτῷ you did not change your minds and believe him Mt 21:32. τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα Ro 7:3. τοῦ ποιεῖν τὰ βρέφη ἔκθετα Ac 7:19. Cp. 3:12; 10:25.ⓔ The art. is used w. prepositional expressions (Artem. 4, 33 p. 224, 7 ὁ ἐν Περγάμῳ; 4, 36 ὁ ἐν Μαγνησίᾳ; 4 [6] Esdr [POxy 1010 recto, 8–12] οἱ ἐν τοῖς πεδίοις … οἱ ἐν τοῖς ὄρεσι καὶ μετεώροις; Tat. 31, 2 οἱ μὲν περὶ Κράτητα … οἱ δὲ περὶ Ἐρατοσθένη) τῆς ἐκκλησίας τῆς ἐν Κεγχρεαῖς Ro 16:1. ταῖς ἐκκλησίαις ταῖς ἐν τῇ Ἀσίᾳ Rv 1:4. τῷ ἀγγέλῳ τῆς ἐν (w. place name) ἐκκλησίας 2:1, 8, 12, 18; 3:1, 7, 14 (on these pass. RBorger, TRu 52, ’87, 42–45). τοῖς ἐν τῇ οἰκίᾳ to those in the house Mt 5:15. πάτερ ἡμῶν ὁ ἐν τ. οὐρανοῖς 6:9. οἱ ἀπὸ τῆς Ἰταλίας Hb 13:24. οἱ ἐν Χριστῷ Ἰησοῦ Ro 8:1. οἱ ἐξ ἐριθείας 2:8. οἱ ἐκ νόμου 4:14; cp. vs. 16. οἱ ἐκ τῆς Καίσαρος οἰκίας Phil 4:22. οἱ ἐξ εὐωνύμων Mt 25:41. τὸ θυσιαστήριον … τὸ ἐνώπιον τοῦ θρόνου Rv 8:3; cp. 9:13. On 1:4 s. ref in B-D-F §136, 1 to restoration by Nestle. οἱ παρʼ αὐτοῦ Mk 3:21. οἱ μετʼ αὐτοῦ Mt 12:3. οἱ περὶ αὐτόν Mk 4:10; Lk 22:49 al.—Neut. τὰ ἀπὸ τοῦ πλοίου pieces of wreckage fr. the ship Ac 27:44 (difft. FZorell, BZ 9, 1911, 159f). τὰ περί τινος Lk 24:19, 27; Ac 24:10; Phil 1:27 (Tat. 32, 2 τὰ περὶ θεοῦ). τὰ περί τινα 2:23. τὰ κατʼ ἐμέ my circumstances Eph 6:21; Phil 1:12; Col 4:7. τὰ κατὰ τὸν νόμον what (was to be done) according to the law Lk 2:39. τὸ ἐξ ὑμῶν Ro 12:18. τὰ πρὸς τὸν θεόν 15:17; Hb 2:17; 5:1 (X., Resp. Lac. 13, 11 ἱερεῖ τὰ πρὸς τοὺς θεούς, στρατηγῷ δὲ τὰ πρὸς τοὺς ἀνθρώπους). τὰ παρʼ αὐτῶν Lk 10:7. τὸ ἐν ἐμοί the (child) in me GJs 12:2 al.ⓕ w. an adv. or adverbial expr. (1 Macc 8:3) τὸ ἔμπροσθεν Lk 19:4. τὸ ἔξωθεν Mt 23:25. τὸ πέραν Mt 8:18, 28. τὰ ἄνω J 8:23; Col 3:1f. τὰ κάτω J 8:23. τὰ ὀπίσω Mk 13:16. τὰ ὧδε matters here Col 4:9. ὁ πλησίον the neighbor Mt 5:43. οἱ καθεξῆς Ac 3:24. τὸ κατὰ σάρκα Ro 9:5. τὸ ἐκ μέρους 1 Cor 13:10.—Esp. w. indications of time τό, τὰ νῦν s. νῦν 2b. τὸ πάλιν 2 Cor 13:2. τὸ λοιπόν 1 Cor 7:29; Phil 3:1. τὸ πρῶτον J 10:40; 12:16; 19:39. τὸ πρότερον 6:62; Gal 4:13. τὸ καθʼ ἡμέραν daily Lk 11:3.—τὸ πλεῖστον at the most 1 Cor 14:27.ⓖ The art. w. the gen. foll. denotes a relation of kinship, ownership, or dependence: Ἰάκωβος ὁ τοῦ Ζεβεδαίου Mt 10:2 (Thu. 4, 104 Θουκυδίδης ὁ Ὀλόρου [sc. υἱός]; Plut., Timol. 3, 2; Appian, Syr. 26 §123 Σέλευκος ὁ Ἀντιόχου; Jos., Bell. 5, 5; 11). Μαρία ἡ Ἰακώβου Lk 24:10. ἡ τοῦ Οὐρίου the wife of Uriah Mt 1:6. οἱ Χλόης Chloë’s people 1 Cor 1:11. οἱ Ἀριστοβούλου, οἱ Ναρκίσσου Ro 16:10f. οἱ αὐτοῦ Ac 16:33. οἱ τοῦ Χριστοῦ 1 Cor 15:23; Gal 5:24. Καισάρεια ἡ Φιλίππου Caesarea Philippi i.e. the city of Philip Mk 8:27.—τό, τά τινος someone’s things, affairs, circumstances (Thu. 4, 83 τὰ τοῦ Ἀρριβαίου; Parthenius 1, 6; Appian, Syr. 16 §67 τὰ Ῥωμαίων) τὰ τοῦ θεοῦ, τῶν ἀνθρώπων Mt 16:23; 22:21; Mk 8:33; cp. 1 Cor 2:11. τὰ τῆς σαρκός, τοῦ πνεύματος Ro 8:5; cp. 14:19; 1 Cor 7:33f; 13:11. τὰ ὑμῶν 2 Cor 12:14. τὰ τῆς ἀσθενείας μου 11:30. τὰ τοῦ νόμου what the law requires Ro 2:14. τὸ τῆς συκῆς what has been done to the fig tree Mt 21:21; cp. 8:33. τὰ ἑαυτῆς its own advantage 1 Cor 13:5; cp. Phil 2:4, 21. τὸ τῆς παροιμίας what the proverb says 2 Pt 2:22 (Pla., Theaet. 183e τὸ τοῦ Ὁμήρου; Menand., Dyscolus 633 τὸ τοῦ λόγου). ἐν τοῖς τοῦ πατρός μου in my Father’s house (so Field, Notes 50–56; Goodsp. Probs. 81–83; difft., ‘interests’, PTemple, CBQ 1, ’39, 342–52.—In contrast to the other synoptists, Luke does not elsewhere show Jesus ‘at home’.) Lk 2:49 (Lysias 12, 12 εἰς τὰ τοῦ ἀδελφοῦ; Theocr. 2, 76 τὰ Λύκωνος; pap in Mayser II [1926] p. 8; POxy 523, 3 [II A.D.] an invitation to a dinner ἐν τοῖς Κλαυδίου Σαραπίωνος; PTebt 316 II, 23 [99 A.D.] ἐν τοῖς Ποτάμωνος; Esth 7:9; Job 18:19; Jos., Ant. 16, 302. Of the temple of a god Jos., C. Ap. 1, 118 ἐν τοῖς τοῦ Διός). Mt 20:15 is classified here by WHatch, ATR 26, ’44, 250–53; s. also ἐμός b.ⓗ The neut. of the art. standsα. before whole sentences or clauses (Epict. 4, 1, 45 τὸ Καίσαρος μὴ εἶναι φίλον; Prov. Aesopi 100 P. τὸ Οὐκ οἶδα; Jos., Ant. 10, 205; Just., D. 33, 2 τὸ γὰρ … [Ps 109:4]) τὸ Οὐ φονεύσεις, οὐ μοιχεύσεις κτλ. (quot. fr. the Decalogue) Mt 19:18; Ro 13:9. τὸ Καὶ μετὰ ἀνόμων ἐλογίσθη (quot. fr. Is 53:12) Lk 22:37. Cp. Gal 5:14. τὸ Εἰ δύνῃ as far as your words ‘If you can’ are concerned Mk 9:23. Likew. before indirect questions (Vett. Val. 291, 14 τὸ πῶς τέτακται; Ael. Aristid. 45, 15 K. τὸ ὅστις ἐστίν; ParJer 6:15 τὸ πῶς ἀποστείλης; GrBar 8:6 τὸ πῶς ἐταπεινώθη; Jos., Ant. 20, 28 ἐπὶ πείρᾳ τοῦ τί φρονοῖεν; Pel.-Leg. p. 20, 32 τὸ τί γένηται; Mel., Fgm. 8, 2 [Goodsp. p. 311] τὸ δὲ πῶς λούονται) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό Lk 1:62. τὸ τίς ἂν εἴη μείζων αὐτῶν 9:46. τὸ πῶς δεῖ ὑμᾶς περιπατεῖν 1 Th 4:1. Cp. Lk 19:48; 22:2, 4, 23f; Ac 4:21; 22:30; Ro 8:26; Hs 8, 1, 4.β. before single words which are taken fr. what precedes and hence are quoted, as it were (Epict. 1, 29, 16 τὸ Σωκράτης; 3, 23, 24; Hierocles 13 p. 448 ἐν τῷ μηδείς) τὸ ‘ἀνέβη’ Eph 4:9. τὸ ‘ἔτι ἅπαξ’ Hb 12:27. τὸ ‘Ἁγάρ’ Gal 4:25.ⓘ Other notable uses of the art. areα. the elliptic use, which leaves a part of a sentence accompanied by the art. to be completed fr. the context: ὁ τὰ δύο the man with the two (talents), i.e. ὁ τὰ δύο τάλαντα λαβών Mt 25:17; cp. vs. 22. τῷ τὸν φόρον Ro 13:7. ὁ τὸ πολύ, ὀλίγον the man who had much, little 2 Cor 8:15 after Ex 16:18 (cp. Lucian, Bis Accus. 9 ὁ τὴν σύριγγα [sc. ἔχων]; Arrian, Anab. 7, 8, 3 τὴν ἐπὶ θανάτῳ [sc. ὁδόν]).β. Σαῦλος, ὁ καὶ Παῦλος Ac 13:9; s. καί 2h.γ. the fem. art. is found in a quite singular usage ἡ οὐαί (ἡ θλῖψις or ἡ πληγή) Rv 9:12; 11:14. Sim. ὁ Ἀμήν 3:14 (here the masc. art. is evidently chosen because of the alternate name for Jesus).ⓙ One art. can refer to several nouns connected by καία. when various words, sing. or pl., are brought close together by a common art.: τοὺς ἀρχιερεῖς καὶ γραμματεῖς Mt 2:4; cp. 16:21; Mk 15:1. ἐν τοῖς προφήταις κ. ψαλμοῖς Lk 24:44. τῇ Ἰουδαίᾳ καὶ Σαμαρείᾳ Ac 1:8; cp. 8:1; Lk 5:17 al.—Even nouns of different gender can be united in this way (Aristoph., Eccl. 750; Ps.-Pla., Axioch. 12 p. 37a οἱ δύο θεοί, of Apollo and Artemis; Ps.-Demetr., Eloc. c. 292; PTebt 14, 10 [114 B.C.]; En 18:14; EpArist 109) κατὰ τὰ ἐντάλματα καὶ διδασκαλίας Col 2:22. Cp. Lk 1:6. εἰς τὰς ὁδοὺς καὶ φραγμούς 14:23.β. when one and the same person has more than one attribute applied to him: πρὸς τὸν πατέρα μου καὶ πατέρα ὑμῶν J 20:17. ὁ θεὸς καὶ πατὴρ τοῦ κυρίου Ἰ. Ro 15:6; 2 Cor 1:3; 11:31; Eph 1:3; 1 Pt 1:3. ὁ θεὸς καὶ πατὴρ (ἡμῶν) Eph 5:20; Phil 4:20; 1 Th 1:3; 3:11, 13. Of Christ: τοῦ κυρίου ἡμῶν καὶ σωτῆρος 2 Pt 1:11; cp. 2:20; 3:18. τοῦ μεγάλου θεοῦ καὶ σωτῆρος ἡμῶν Tit 2:13 (PGrenf II, 15 I, 6 [139 B.C.] of the deified King Ptolemy τοῦ μεγάλου θεοῦ εὐεργέτου καὶ σωτῆρος [ἐπιφανοῦς] εὐχαρίστου).γ. On the other hand, the art. is repeated when two different persons are named: ὁ φυτεύων καὶ ὁ ποτίζων 1 Cor 3:8. ὁ βασιλεὺς καὶ ὁ ἡγεμών Ac 26:30.ⓚ In a fixed expression, when a noun in the gen. is dependent on another noun, the art. customarily appears twice or not at all: τὸ πνεῦμα τοῦ θεοῦ 1 Cor 3:16; πνεῦμα θεοῦ Ro 8:9. ὁ λόγος τοῦ θεοῦ 2 Cor 2:17; λόγος θεοῦ 1 Th 2:13. ἡ ἡμέρα τοῦ κυρίου 2 Th 2:2; ἡμ. κ. 1 Th 5:2. ὁ υἱὸς τοῦ ἀνθρώπου Mt 8:20; υἱ. ἀ. Hb 2:6. ἡ ἀνάστασις τῶν νεκρῶν Mt 22:31; ἀ. ν. Ac 23:6. ἡ κοιλία τῆς μητρός J 3:4; κ. μ. Mt 19:12.—APerry, JBL 68, ’49, 329–34; MBlack, An Aramaic Approach3, ’67, 93–95.—DELG. M-M. -
10 στίζω
Aστίξω Hdt.7.35
, Eup.259, Men.Sam. 108: [tense] aor.ἔστιξα Hdt.5.35
:—[voice] Med., Luc.Syr.D.59, etc.: [tense] aor.ἐστιξάμην Nonn.D.43.232
:—[voice] Pass.,[tense] aor. part.στιχθείς Porph.VP15
: [tense] pf.ἔστιγμαι Hdt.5.35
, Ar.Av. 760:— tattoo, τὸ ἐστίχθαι εὐγενὲς κέκριται (among the Thracians) Hdt.5.6, cf. Phanocl.1.25;ἀποξυρήσας τὴν κεφαλὴν ἔστιξε Hdt.5.35
;ἐστιγμένους ἀνθέμια X.An.5.4.32
; of the Britons,τὰ σώματα στίζονται γραφαῖς ποικίλαις καὶ ζῴων εἰκόσιν Hdn.3.14.7
; of a Syrian, to indicate dedication to gods (cf. στιγματηφορέω), UPZ 121.8 (ii B.C.).2 esp. tattoo as a mark of disgrace, Hdt.7.35, Ar.Ra. 1511 (anap.); στίξω σε βελόναισιν τρισίν Eup.l.c., cf. Men.l.c., Call. Iamb.1.235 ( Hermes 69.177), Hermog.Stat.11; , cf. i 14 (iii B.C.);δραπέτης ἐστιγμένος Ar.Av. 760
, cf. And.Fr.5;ἐστ. αὐτόμολος Aeschin.2.79
;αἰχμαλώτους Σαμίων στίζειν κατὰ τοῦ προσώπου καὶ εἶναι τὸ στίγμα γλαῦκα Ael.VH2.9
, cf. Diph. 66.7.3 mark as one's property, στίξαι ἵππον (glossed ἐγκαῦσαι) Phot.; σ. χωρίον mark a piece of land as mortgaged, by a notice set up upon it, Poll.3.85 ([voice] Pass.).4 rarely c. dupl. acc., τοὺς δὲ ἔστιζον (codd.,ἔστιξαν Plu.
, Hude) στίγματα βασιλήϊα tattooed them with the royal tattoo-marks, Hdt.7.233; σ. ἵππον εἰς τὸ μέτωπον tattoo the figure of a horse on one's forehead, Plu.Nic.29;σ. εἰς τὸ μέτωπον γλαῦκας Id.Per.26
, cf. X.l.c.5 metaph.,εἶσ' ἅλα στίζοισα πνοά Simon.78
; στιζόμενος βακτηρίᾳ beaten black and blue, Ar.V. 1296.6 σ. τοὺς ὑμένας cause stabbing pains in, Gal.17(1).400.II Gramm., put a punctuation mark, Steph.in Hp.2.496 D., AP15.38 ([place name] Cometas);τελείαν δεῖ στίξαι Herm. in Phdr.p.84
A. (Cf. OE. stician 'to stab', Germ. sticken 'to stitch, embroider'.) -
11 φήμη
I utterance prompted by the gods, significant or prophetic saying, , ubi v. Sch.; in the prayer of Odysseus to Zeus,φήμην τίς μοι φάσθω Od.20.100
; folld. by φήμην δ' ἐξ οἴκοιο γυνὴ προέηκεν ἀλετρίς ib. 105; φ. and κλεηδών are interchanged, Hdt. 5.72, cf. S.El. 1109 sq.; φ. about a τέρας, Hdt.3.153; , cf. 86, 475(lyr.); τοῦ ὀνείρου ἡ φ. the message of the dream, Hdt.1.43;φ. μαντικαί S.OT 723
;φ. θεσφάτων Id.Tr. 1150
;μάντεων φῆμαι E.Hipp. 1056
. cf. Ion 180 (lyr.);φήμη τις οἴκων ἐν μυχοῖς ἱδρυμένη Id.Hel. 820
;φήμας τε καὶ μαντείας Pl.Phd. 111b
, cf. Isoc.9.21;φήμας καὶ ἐνύπνια καὶ οἰωνούς X. Smp.4.48
, cf. Cyr.8.7.3, etc.; ominis causa,Pl.
Lg. 878a, cf. 908a; τῇ πόλει (sc. Aquileia)ἀετὸς οἴκιζομένῃ τὴν αὑτοῦ φ. χαρίζεται Jul.Or.2.72a
; hence, comically,φήμη γ' ὑμῖν ὄρνις ἐστί Ar.Av. 720
; φ. ἀγαθὴν λέξομεν = εὐφημίαν παρέξομεν, Id.V. 865 (anap.).2 report, rumour, usu. of uncertain and mysterious origin,φήμη οὔ τις πάμπαν ἀπόλλυται, ἥν τινα πολλοὶ λαοὶ φημίξωσι· θεός νύ τίς ἐστι καὶ αὐτή Hes.Op. 763
, cf. Aeschin.1.128 (citing φήμη δ' ἐς στρατὸν ἦλθε as from Il.); Φήμης βωμός Sch. ad loc., Paus.1.17.1; common report, opp. συκοφαντία, Aeschin.2.145;φάμα δ' ἦλθε κατὰ πτόλιν Sapph.
l. c.;ἄμβροτε Φ. S.OT 158
(lyr.);φ. ἐσέπτατο ἐς τὸ στρατόπεδον Hdt.9.100
;φ. δημόθρους A.Ag. 938
;τίν' ἔχων φ. ἀγαθὴν ἥκεις; Ar.Eq. 1320
(anap.);φ. ὑπορρεῖ Pl.Lg. 672b
;φήμην κατασκεδάσαι Id.Ap. 18c
.3 report of a man's character, repute,δεινὴν δὲ βροτῶν ὑπαλεύεο φήμην· φ. γάρ τε κακὴ πέλεται, κούφη μὲν ἀεῖραι—ῥεῖα μάλ', ἀργαλέη δὲ φέρειν, χαλεπὴ δ' ἀποθέσθαι Hes.Op. 760
;ὑποδεέστερα τῆς φ. Th.1.11
;περὶ τὸν τῶν ἀνθρώπων βίον.. καὶ πράξεις ἀψευδής τις πλανᾶται φ. Aeschin.1.127
;τοιαύτην φ. σαυτῇ περιφυομένην Isoc.5.78
: pl., ;ἐπώνυμος ἐν φήμαις βροτῶν Antiph.105
:—esp. of good report, fame,περιχαρὴς τῇ φ. Hdt. 1.31
;κατὰ τὴν εὐλογίαν καὶ τοὺς ἐπαίνους καὶ τὴν φ. Isoc.5.134
, cf. 4.186;ὁ δ' ὄλβιος ὃν φᾶμαι κατέχοντ' ἀγαθαί Pi.O.7.10
: but alsoφ. πονηραί A.Ch. 1045
; αἰσχρὰ φ., opp. καλὴ δόξα, Isoc. 1.43;ψευδῆ φ. ὑμνεῖν κατὰ θεῶν Pl.Lg. 822c
, cf. R. 463d.II any voice or words, speech, saying, λόγων φ. poet. periphr. for λόγοι, S.Ph. 846 (lyr.); esp. common report, tradition, legend, ἀλλ' ἔστι φήμη .. A.Supp. 760;πολιαὶ φῆμαι E.El. 701
(lyr.), cf. Pl.Phlb. 16c, Lg. 713c;αἱ ἀρχαῖαι φ. Plb.12.3.2
; μνήμην παρὰ τῆςφήμης λαβών Lys.2.3
.b common report or parlance, Chrysipp.Stoic.2.242; ὅσους ἡ κοινὴ φ. παραδέδωκεν [θεούς] Phld.Piet.17. -
12 ἔοικα
A as, ε, etc., [tense] pf. with [tense] pres. sense, to be like: rarely in other tenses, [ per.] 3sg. [tense] impf. it was opportune,Il.
18.520 (unless fr. ): [tense] fut. will be like,Ar.
Nu. 1001; [tense] pf. [ per.] 3 dualἔϊκτον Od.4.27
; [ per.] 1pl. , Ichn.95, E.Cyc.99; ; [ per.] 3pl. , Ar.Av.96, Pl.Plt. 291a, Sph. 230a, Pl.Com.22, 153, Eub.98.8; ; inf. , Ar.Nu. 185 (cf. προσέοικα); part. εἰκώς (alsoἐϊκώς Il.21.254
, v. sub εἰκός); εἰοικυῖαι 18.418
: [dialect] Ion. (not [dialect] Ep.) οἶκα, ας, ε, Hdt.4.82,5.20, 106, part.οἰκώς Id.6.125
; but ἔοκια, ἐοικώς are found in other Ionic writers, as Semon. 7.41, Anacr.84, Heraclit.1, Hp.Aër.6, Democr.266, and codd. of Hdt. vary; [ per.] 2sg. εἶκας (v.l. οἶκας) Alcm.80: [tense] plpf. ἐῴκειν, εις, ει, Od. 1.411, etc.; [ per.] 3pl.ἐῴκεσαν Th.7.75
, etc., [dialect] Ep.ἐοίκεσαν Il.13.102
; [dialect] Ep. [ per.] 3 dualἐΐκτην 1.104
, Od.4.662, Hes.Sc. 390 codd.: [dialect] Att. [tense] plpf. (Dawes from Sch.):—[voice] Pass., [ per.] 3sg. [tense] pf. : [tense] plpf.ἤϊκτο Od.20.31
, al.,ἔϊκτο Il.23.107
.I to be like, look like, c. dat., Il.14.474, etc.;Μαχάονι πάντα ἔοικε 11.613
; ; so εἶδός τε μέγεθός τε, δέμας, etc., Il.2.58, 21.285, etc.; εἰς ὦπα ἔοικεν, ἄντα ἐῴκει, 3.158, 24.630, al.; μελαίνῃ κηρὶ ἔοικε is considered like, i.e. hated like, death, Od.17.500: c. part., αἰεὶ γὰρ δίφρου ἐπιβησομένοισιν ἐΐκτην seemed always just about to set foot upon the chariot, Il.23.379; ἔοικε σημαίνοντι seems to indicate, Pl.Cra. 437a; τοὐναντίον ἔοικεν σπεύδοντι seems to urge the opposite, Id.Prt. 361b, cf. X.Mem.1.6.10,4.3.8, Arist.Sens. 437b24; ἔοικεν τοῦτο ἀτόπῳ this is like an absurdity, seems absurd, Pl.Phd. 62d; : used by A. in this sense only in part. εἰκώς like, c. dat., Ag. 760 (lyr.), Ch. 560 (cf. IV.1).II seem, c. inf. (where we make the Verb impersonal): c. inf. [tense] pres., methinks, ἔοικα δέ τοι παραείδειν ὥς τε θεῷ I seem to sing (i. e. methinks I sing) to thee, as to a god, Od.22.348; χλιδᾶν ἔοικας methinks thou art delicate, A.Pr. 971;ἔοικα θρηνεῖν μάτην Id.Ch. 926
, cf. 730;ἔοικα.. οὐκ εἰδέναι S.OT 744
;ἔοικα.. ἐποικτίρειν σε Id.Ph. 317
: c. [tense] fut. inf., θέλξειν μ' ἔοικας it seems likely that thou wilt.., A.Eu. 900;ἐρεῖν ἔοικας Id.Pr. 984
;ἔοικα θεσπιῳδήσειν Id.Ag. 1161
;κτενεῖν ἔοικας Id.Ch. 922
; ;ἔοικα πράξειν οὐδέν E.Hec. 813
, cf. Cyc.99: c. [tense] aor. inf., πικροὺς ἔοιγμεν.. ἀγῶνας κηρῦξαι methinks we proclaimed, S.Aj. 1239: c. [tense] pf. inf.,ἔοικεν ἐπωνομάσθαι Pl.Cra. 419c
: c. part., ἔοικε κεκλημένη seems to be called, ibid.;ἐοίκατε ἡδόμενοι X.HG6.3.8
;κατακεκομμένη ἔοικεν ἡ σύνθεσις καὶ εὐκαταφρόνητος Demetr.Eloc.4
.2 impers., ἔοικε it seems: ὡς ἔοικε as it seems, S.Ant. 576, 740, El. 772, 1341, E.Andr. 551, etc., used by Pl. merely to modify a statement, probably, I believe, Phd.61c, R. 332b, al.; ἔοικεν in answers, so it seems, ib. 334a, 346c, al.3 personal in the same sense, , Tr. 1241;ὡς εἴξασιν E.Hel. 497
.III beseem, befit, c. dat. pers.,τὸ μὲν ἀπιέναι.. οὐδενὶ καλῷ ἔοικε X.An.6.5.17
(unless οὐδενὶ κ. is neut.);ἀνδράσι ἔοικεν τὰ τῆς γεωργίας POxy. 899.18
( 200 A.D.): c. dat. et inf.,τὰ μὲν οὔ τι καταθνητοῖσιν ἔοικεν ἄνδρεσσιν φορέειν Il.10.440
; cf. 111.2 fin.2 most freq. impers., ἔοικε it is fitting, reasonable, mostly with neg. and folld. by inf.,οὐκ ἔστ' οὐδὲ ἔοικε τεὸν ἔπος ἀρνήσασθαι Il.14.212
;οὐ γὰρ ἔοικ' ὀτρυνέμεν 4.286
: freq. c. acc. et inf., 12.212, al.; in Od.22.196 an inf. must be supplied, εὐνῇ ἔνι μαλακῇ καταλέγμενος, ὥς σε ἔοικεν (sc. καταλέξασθαι) ; ἐπεὶ οὐδὲ ἔοικε (sc. εἶναι) Il.1.119:—rare in [dialect] Att.,ἔοικεν νέῳ.. ὀργὴν ὑποφέρειν Pl.Lg. 879c
.IV part. ἐοικώς, εἰκώς, [dialect] Ion. οἰκώς, υῖα, ός,1 seeming like, like, Il.3.449, etc.:—the longer form is found in [dialect] Att. Prose,φόβος οὐδενὶ ἐοικώς Th.7.71
; (lyr.), Ch. 560, E.Cyc. 376, Ar.V. 1321.2 fitting, seemly, μῦθοί γε ἐοικότες.., ὧδε ἐοικότα μυθήσασθαι, Od.3.124, 125, cf. 4.239; ; ἐϊκυῖαν ἄκοιτιν a suitable wife, 'a help meet for him', Il.9.399.3 likely, probable, εἰκός ἐστι, = ἔοικε, S.El. 659, 1488, etc.; esp. ὡς εἰκός, [dialect] Ion. ὡς οἰκός, = ὡς ἔοικε, Hdt.1.45 (sc. ἦν), S.Ph. 498, etc.;οἷον εἰκός Pl.R. 406c
;καθάπερ εἰκός Id.Ti. 24d
; alsoὡς τὸ εἰκός Id.Phd. 67a
, R. 407d, etc.; οἱ εἰκότες λόγοι, μῦθοι, Id.Ti. 48d, 59c; ἀδύνατα εἰκότα plausible miracles, opp. δυνατὰ ἀπίθανα, Arist.Po. 1460a27.4 καὶ τὰ ἐοικότα and the like,αἶγες, αἴλουροι, καὶ τὰ ἐ. S.E.P.1.47
, cf. 3.180;ἄρτιον, περιττόν, τέλειον, τὰ ἐ. Nicom. Ar.1.3
.5 neut. Subst. εἰκός (q.v.). -
13 ὀρίνω
Aὄρ- Il.24.760
, al.:—[voice] Med., [tense] aor.ὠρίνατο B. 12.112
:—[voice] Pass., [tense] impf.ὠρίνετο Od.18.75
: [tense] aor. ὠρίνθην, [dialect] Ep.ὀρ- Il.5.29
,al.: (cf. ὄρνυμι):—[dialect] Ep. Verb (used by Epicr.11.36, Arist.Pr. 947b32), stir, raise, ;[ἀέλλη] πόντον ὀρίνει 11.298
, cf. Od.7.273 ;πάντα δ' ὄρινε ῥέεθρα Il.21.235
: mostly metaph., stir, move, excite,θυμὸν ὀρίνειν Od.4.366
;θυμὸν ἐνὶ στήθεσσιν ὀ. Il.2.142
; μνηστῆρας ὀρίνων driving them wild with fear, Od.24.448 ;ἦτορ ἐν στήθεσσιν ὄρινε 17.47
; ὄρινε δὲ κῆρ Ὀδυσῆος ib. 216 ; alsoγόον Il.24.760
;ὀρυμαγδόν 21.313
;Κύπριν Ps.-Phoc.3
;φρένας οἶνος ὀρίνει AP15.9
([place name] Cyrus):—[voice] Pass., to be stirred, roused, Ἴρῳ δὲ κακῶς ὠρίνετο θυμός his heart was troubled within him, Od.18.75 ;ὀρίνθη θυμός Il.18.223
; driven in flight,11.521
, cf. 525 ; affrighted,Od.
22.23 ;ὀρινόμενοι Pi.Fr. 208
;οὐδὲν ὀρινθείς Epicr.11.36
; ([place name] Athens). -
14 ὄνειδος
Grammatical information: n.Meaning: `reproach, rebuke, abuse, disgrace' (Il.).Derivatives: ὀνειδείη f. `id.' (Nic.; cf. on ἐλεγχείη s. ἐλέγχω), ὀνείδειος `baling, scolding' (Hom., AP), ὀνειδείω `to blame' (Thebaïs Fr. 3; \< -εσ-ι̯ω); mostly ὀνειδίζω, also with prefix as ἐξ-, προσ-, `to make reproaches, to abuse, to scold' with several derivv.: ὀνείδ-ισμα n. `reproach, abuse' (Hdt.), - ισμός ( ἐξ-) m. `id.' (D.H., J.), - ιστήρ (E., κατ- ὄνειδος Man.), - ιστής (Arist.) `railer' (Fraenkel Nom. ag. 2, 14 a. 18), ( ἐξ-)ονειδιστικός `abusive' (hell.); on itself ἐπ-ονείδ-ιστος `deserving a reproach, blameworthy' (Att.), prob. for *ἐπ-ονειδής after the many verbal adj. in - ιστος.Etymology: Old, in Grek isolated verbal noun without exact non-Greek agreement. The basic primary verb, which in Greek was replaced by the denomin. ὀνειδίζω, is in other languages often retained: Skt. nid-āná- `reproached', athem. aor. ptc., beside which the passive formation nid-yá-māna- `id.' and the nasal present ní-n-d-ati (cf. on ὄνομαι); Av. nāis-mī \< * nāid-s-mi `I reproach', lengthened grade athem. pres. with s-enlargement (if not analogical after forms like ipf. nāis-t \< * nāid-t, 2. pl. nis-ta \< * nid-ta); Balt. e.g. Latv. nîdu, inf. nîdêt, nîst `squint at, not tolerate, hate'. Further fom German. the deverbal or denominative secondary formation in Goth. ga-naitjan `revile'. Especially interesting for Greek is because of the vowelprothesis Arm. anicanem, aor. anici \< * o-neid-s- (on Arm. a- \< o- cf. on ὄναρ, on -s- Meillet MSL 20, 211). -- Further forms with lit. and uncontrollable root analysis in WP. 2, 322f., Pok. 760, Feist Vgl. Wb. d. got. Spr. s. v., Kuiper Nasalpräs. 130, Specht Ursprung 126, 167; see also Mayrhofer s. níndati and Fraenkel s. níedėti.Page in Frisk: 2,394Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄνειδος
-
15 βούπαις
IV = βουκόλος, Suid.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βούπαις
-
16 βοῦς
βοῦς, [dialect] Dor. [full] βῶς Theoc.9.7, GDI5005.5 ([place name] Gortyn), ὁ and ἡ: gen. βοός (written βοιός GDIiv p.883 No.62 ([place name] Erythrae)), poet. alsoA , S.Fr. 280: acc.βοῦν IG12.45A11
, etc.,βῶν Il.7.238
and [dialect] Dor., IG4.914.18, al. (Epid.), SIG56.16 ([place name] Argos), Theoc.27.64, [dialect] Ion. and poet. alsoβόα Pherecyd.162
J., AP9.255 (Phil.): dual : pl., nom. βόες, rarely [var] contr. , Plu.Aem.33, etc.: gen. βοῶν, [var] contr. ; Bocot.βουῶν IG7.3171.45
: dat. βουσί, [dialect] Ep.βόεσσι, βοσί AP7.622
(Antiphil.); [dialect] Boeot.βούεσσι IG7.3171.38
: acc.βόας Il.5.556
, al.,βοῦς 1.154
, al., S.Aj. 175 (lyr.), and [dialect] Att., Antiph. 172.5, etc. (but laterβόας Ev.Jo.2.14
, POxy.729.16 (ii A. D.), etc.):—bullock, bull, ox, or cow, in pl. cattle, commonly fem.: to mark the male Hom. adds a word,β. ἄρσην Il.20.495
; orταῦρος β. 17.389
; as a measure of value,βοὸς ἄξιον 23.885
, cf. 7.474 and v. ἀλφεσίβοιος, ἑκατόμβοιος.b βοῦς ἄγριος buffalo, Arist.HA 499a4.c βοῦς ἐν Συρίᾳ zebu, ib. 606a15; β. ἐν Παιονίᾳ, perh. urus, Id.Mir. 842b33.d βοὸς ὄμμα, = βούφθαλμος, AP4.1.52 (Mel.).2 metaph. of any dam or mother,μία β. Κρηθεῖ τε μάτηρ καὶ Σαλμωνεῖ Pi.P.4.142
;ἄπεχε τῆς β. τὸν ταῦρον A.Ag. 1125
.II = βοείη or βοέη (always fem.), ox-hide shield,νωμῆσαι βῶν Il.7.238
;τυκτῇσι βόεσσιν 12.105
; βόας αὔας ib. 137;γέρρα λευκῶν β. X.An.5.4.12
.III a fish, perh. Notidanus griseus, Arist.HA 540b17, Fr. 280.2 a fish of the Nile, Str.17.2.4.IV ἔβδομος β. crescent loaf, Clidem.16.VIII prov.,β. ἐπὶ γλώσσης ἐπιβαίνων Thgn.815
;βοῦς ἐπὶ γλώσσῃ βέβηκε A.Ag.36
; of people who keep silence from some weighty reason,τὸν βοῦν ἐπιτίθημι τῇ γλώττῃ Jul.Or.7.218a
; βοῦς ἐμβαίνει μέγας Strattis 67 (wrongly expld. by Zen.2.70, etc., of bribery with coins bearing type of ox); β. ἐν πόλει 'bull in a china-shop', Diogcnian.3.67; β. ἐν αὐλίῳ, of a useless person, Cratin.32; β. λύρας 'pearls before swine', Macho ap.Ath.8.349c. ( βοῦς (from βωύς, Skt. gaús) acc. βῶν (Skt. gā´m) are old forms: stem βωϝ-βοϝ-, cf. Lat. (Umbr.) bos, etc.) -
17 γέννα
γένν-ᾰ Emp.17.27, 22.9, A.Pr. 853 (but γέννᾱ in lyr. passages of E., as Hec. 159), ης, ἡ:—poet. for γένος,2 origin, [ τοῦ ὄντος] Parm. 8.6;διέχειν γέννῃ τε κρήσει τε Emp.22.7
;γῆ γ. πάντων Secund. Sent.15
; production,πύου Aret.SD1.14
; ὑγρῶν ib.15.II offspring, son, Pi.O.7.23;θνᾴσκοντα γέννας ἄτερ A. Th. 748
;λαγίνα γ. Id.Ag. 119
; generation,πέμπτη δ' ἀπ' αὐτοῦ γέννα Id.Pr. 853
, cf. 774.2 race, family, οὐρανία γ. ib. 165;ἀρσένων γ. E.Med. 428
(lyr.): rare in Prose,ἡ τοῦ πέρατος γ. Pl.Phlb. 25d
, cf. Is.Fr. 136.3 creation, creature, PMag.Leid.V.7.14.4 personified, Creative Force, ib. W.5.3.III of the Moon, coming forth, Ach.Tat.Intr.Arat.21, Sch.Arat.735, Paul.Al.G.4. -
18 γληνοειδής
γληνοειδής, ές,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γληνοειδής
-
19 δάω
I intr., [tense] aor.ἐδάην Il.3.208
, Trag. (in lyr.), A.Ag. 123, S.El. 169; subj.δαῶμεν Il.2.299
, [dialect] Ep.δαείω 16.423
, Od.9.280; opt.δαείην A.R.2.415
; inf.δαῆναι Od.4.493
, IG 4.760 ([place name] Troezen), [dialect] Ep.δαήμεναι Il.21.487
; part.δαείς Sol.13.50
, A.Ch. 603, Pi.O.7.91 (for [tense] aor. δέδαον, ἔδαον, v. infr. 11): [tense] fut.δαήσομαι Od.3.187
: [tense] pf.δεδάηκα 8.134
, 146, part.δεδαώς 17.519
; also , Theoc.8.4, etc.:—learn, and in [tense] pf., know, ll.cc.: c. gen. pers., ἐμεῦ δαήσεαι wilt learn from me, Od.19.325: c. gen. rei,πολέμοιο δαήμεναι Il.21.487
;Ἄρεος εὖ δεδαῶτες D.P.1004
; σοφίης δεδαημένο Epic.Oxy.1015.20: c. acc. rei,φάρμακα Theoc.28.19
;ἄξια Μοισᾶν IG3.771
; ἀλεξητήρια νούσων ib.9(1).881 (Corc.); ἄκεσμα νόσου ib.14.1750; ἔργα Ἀθηναίης ib.12(5).30 ([place name] Sicinus); perceive,ἐδά ψυχάς B.5.64
; δάεν ῥιπὰν μελιαδέος οἴνου felt the impulse of.., Pi.Fr. 166: abs., to one who knows,Id.
O.7.53.—Hom. has also inf. δεδάασθαι (perh. for δεδαέσθαι) search out, c. acc., Od.16.316.—The [tense] pres. in this sense is supplied by διδάσκομαι.II causal, teach, Hom. only in redupl. [tense] aor. 2 δέδαε he taught, c. dupl. acc.,ὃν Ἥφαιστος δέδαεν.. παντοίην τέχνην Od.6.233
, cf. 8.448, 23.160; , cf. Theoc.24.129 (v.l. ἔδαεν); [ per.] 3pl.δέδαον Hsch.
; also δάε, ἔδαε, A.R.1.724,4.989.—The [tense] pres. in this sense is supplied by διδάσκω. -
20 δυσδιάλυτος
δυσδιά-λῠτος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δυσδιάλυτος
См. также в других словарях:
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