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1 εκείνο
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2 ἐκεῖνο
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3 ἐκεῖνος
ἐκεῖνος, ἐκείνη, ἐκεῖνο, also [full] κεῖνος (regular in [dialect] Ep., [dialect] Ion. (as SIG37.3 (Teos, v B.C.), though Hdt. prefers ἐκεῖνος), and Lyr., in Trag. κεῖνος only where the metre requires, cf. A.Pers. 230, 792, S.Aj. 220 (anap.), etc. ; but not in [dialect] Att. Prose, and in Com. only in mock Trag. passages): [dialect] Aeol. [full] κῆνος Sapph.2.1: [dialect] Dor. [full] τῆνος Theoc.1.4, etc.: in Com., strengthd. [full] ἐκεινοσί Eup.277 (prob.), Ar.Eq. 1196, etc. ; [full] ἐκεινοσίν A.D.Pron.59.24: ([etym.] ἐκεῖ):—demonstr. Pron.A the person there, that person or thing, Hom., etc.: generally with reference to what has gone immediately before, Pl.Phd. 106c, X.Cyr.1.6.9, etc. ; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, prop. belongs to the more remote, in time, place, or thought, οὗτος to the nearer, Pl.Euthd. 271b, etc.: but ἐκεῖνος sts. = the latter, X.Mem. 1.3.13, D.8.72, Arist.Pol. 1325a7, etc.: ἐκεῖνος is freq. the predicate to οὗτος orὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις Hdt.1.32
;τοῦτ' ἔστ' ἐκεῖνο E.Hel. 622
; ἆρ' οὗτός ἐστ' ἐκεῖνος ὅν..; Ar. Pax 240, etc.: also joined as if one Pron.,τοῦτ' ἐκεῖνο..δέρκομαι S.El. 1115
, etc. ; κατ' ἐκεῖνο καιροῦ at that point of time, Plu.Alex.32, etc. ;ἐς ἐ. τοῦ χρόνου D.C. 46.49
; ἀλλ' ἐκεῖνο, à propos, Luc.Nigr.8.2 to denote wellknown persons, etc.,κεῖνος μέγας θεός Il.24.90
;ἐκεῖνος ἡνίκ' ἦν Θουκυδίδης Ar.Ach. 708
;καίτοι φασὶν Ἰφικράτην ποτ' ἐκεῖνον.. D.21.62
;ὦ παῖ 'κείνου τἀνδρός Pl.Phlb. 36d
.3 for things, of which one cannot remember or must not mention the name, = ὁ δεῖνα, so-and-so, Ar.Nu. 195.b in formulae,τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου IG12.10.33
.4 with simple demonstr. force, Ἶρος ἐκεῖνος ἧσται Irus sits there, Od.18.239 ; νῆες ἐκεῖναι ἐπιπλέουσιν there are ships sailing up, Th.1.51.5 in orat. obliq. where prop. the reflex. Pron. αὑτοῦ would stand, X. HG 1.6.14, Is.8.22, etc.6 after a Relat. in apodosi almost pleon., X.Cyr. 1.4.19 (s.v.l.).7 in [dialect] Aeol. and [dialect] Att. the Subst. with ἐκεῖνος prop. has the Art. (κῆνος ὤνηρ Alc. Supp. 25.6
), and ἐκεῖνος may precede or follow the Subst.,ἐκείνῃ τῇ ἡμέρᾳ Th. 1.20
, Pl. Phd. 57a ; τὴν στρατείαν ἐ., τὸν ἄνδρ' ἐ., Th. 1.10, Ar. Pax 649 : in Poets the Art. is freq. omitted,ἤματι κείνψ Il. 2.37
, etc. ; but when this is the case in Prose, ἐκεῖνος follows the Subst.,ἡμέρας ἐκείνης Th. 3.59
, etc.II Adv. in that case,Id.
1.77, 3.46 ; in that way, Hp.Fract. 27 ; , etc.: [dialect] Ion. [full] κείνως Hdt. 1.120.1 of Place, at that place, in that neighbourhood, Hdt. 8.106, Th. 4.77, etc. ; κείνῃ (sc. ὁδῷ) Od. 13.111.2 of Manner, in that manner, Pl. R. 556a, etc.IV with Preps., ἐξ ἐκείνου from that time, X. Ages.1.17 ;ἀπ' ἐκείνου Luc. DMar. 2.2
; κατ' ἐκεῖνα in that region, X. HG 3.5.17, etc. ; afterwards,Th.
5.81 ; cf. ἐπέκεινα.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκεῖνος
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4 ἐκεῖνος
ἐκεῖνος, η, ο demonstr. pron. (Hom.+) pert. to an entity mentioned or understood and viewed as relatively remote in the discourse setting, that person, that thing, that (‘that over there’; opp. οὗτος ‘this’)ⓐ abs.α. denoting contrast to another entity Lk 18:14 (Just., A I, 43, 2, D. 85, 1). τοῦτο ἢ ἐκεῖνο this or that Js 4:15. ἡμῖν … ἐκείνοις Mt 13:11; Mk 4:11; cp. 2 Cor 8:14. ἐκεῖνον … ἐμέ J 3:30. ἐκεῖνοι … ἡμεῖς 1 Cor 9:25; Hb 12:25; 1J 4:17. ἄλλοι … ἐκεῖνος J 9:9. Opp. a certain pers.: Jesus Mk 16:19f; the Judeans J 2:20f et al.β. referring back to and resuming a word immediately preceding, oft. weakened to he, she, it (X., An. 4, 3, 20; Just., D. 1, 3 al.) Mk 16:10f. Esp. oft. so in J: 5:37; 8:44; 10:6; 11:29; 12:48; 13:6 v.l.; 14:21, 26; 16:14 al. Hence 19:35 perh. the eyewitness (just mentioned) is meant, who then, to be sure, would be vouching for his own credibility and love of the truth (s. aγ).—Interchanging w. αὐτός (cp. Thu. 1, 32, 5; X., Cyr. 4, 5, 20; Lysias 14, 28; Kühner-G. I 649) ἐζωγρημένοι ὑπʼ αὐτοῦ εἰς τὸ ἐκείνου θέλημα under the spell of his will 2 Ti 2:26. ἐκεῖνος for ἀυτός Lk 9:34 v.l.; 23:12 v.l. Used to produce greater emphasis: ἐκεῖνον λαβών take that one Mt 17:27; cp. J 5:43. τῇ ἐκείνου χάριτι by his grace Tit 3:7. Sim. after a participial subj. (X., Cyr. 6, 2, 33 ὁ γὰρ λόγχην ἀκονῶν, ἐκεῖνος καὶ τὴν ψυχήν τι παρακονᾷ=the one who sharpens his spear, he is the one who sharpens his inner self) τὸ ἐκπορευόμενον ἐκεῖνο κοινοῖ Mk 7:20. ὁ πέμψας ἐκεῖνος J 1:33; cp 5:37 v.l. (for αὐτός) ὁ ποιήσας με ὑγιῆ ἐκεῖνος 5:11. ὁ λαλῶν ἐκεῖνός ἐστιν 9:37. ὁ εἰσερχόμενος ἐκεῖνος κλέπτης ἐστίν 10:1. τῷ λογιζομένῳ … ἐκείνῳ κοινόν Ro 14:14 al.γ. w. ref. to well-known or notorious personalities (Just., A I, 4 ὡς ἐκεῖνος [Πλάτων] ἔφη; Kühner-G. I 650; Arrian, Periplus 1, 1 ὁ Ξενοφῶν ἐκεῖνος) Jesus (cp. Mel., P. 80, 593 σὺ ἐχόρευες, ἐκεῖνος δὲ ἐθάπτετο): J 7:11; 9:12, 28; 1J 2:6; 3:3, 5, 7, 16; 4:17. The ἐ. J 19:35 appears to refer to ὁ ἑωρακώς, the eyewitness mentioned at the beginning of the vs. (Some scholars refer to the Johannine writer [cp. Jos., Bell. 3, 7, 16–202], who allegedly seeks to corroborate another’s statement, and support has been offered in the use of ἐ. in indirect discourse in which speakers refer to themselves as ἐ. [Isaeus 8, 22a; Polyb. 3, 44, 10; 12, 16, 5] on the ground that the narrator of the 4th Gospel could no more use the I-form than could the speaker in indirect discourse. But contexts of the passages cited contain some indication of the referent. Some refer to Jesus [Erasmus, Zahn; ESchwartz, NGG 1907, 361; Lagrange; others cited RBrown, comm. ad loc.—Acc. to Iambl., Vi. Pyth. 35, 255, as well as Aristoxenus, Fgm. 33 p. 17, 3 οἱ Πυθαγόρειοι παρʼ ἐκείνου μαθόντες, the Pythagoreans called their master after his death simply ἐκεῖνος]. Yet how much more clearly this idea might have been conveyed in J by simply using ὁ κύριος!). S. FBlass, StKr 75, 1902, 128–33.—W. an unfavorable connotation (Themistocles, Ep. 16 p. 755, 14; 27; Lucian, Pereg. 13 of Jesus; Julian, Letter 60 p. 379a of the Christians; Just., D. 67, 2 of Jews by Hellenes) of the Jews B 2:9; 3:6; 4:6; 8:7 al.δ. w. relative foll. (cp. Just., D. 128, 4 ἀναλυόμενοι εἰς ἐκεῖνο ἐξ οὗπερ γεγόνασιν): ἐκεῖνός ἐστιν ᾧ ἐγὼ βάψω J 13:26. ἐκεῖνον … ὑπὲρ οὗ Ro 14:15. ἐκείνης ἀφʼ ἧς Hb 11:15. W. ὅτι foll. (Ael. Aristid. 39 p. 747 D.; Just., A I, 19, 5) Mt 24:43.ⓑ used w. nounsα. to differentiate pers. or things already named, fr. others: τῇ οἰκίᾳ ἐκείνῃ that (particular) house Mt 7:25; cp. vs. 27. τῇ πόλει ἐκείνῃ that city (just mentioned) 10:15; 18:32; Mk 3:24f; Lk 6:48f; J 18:15; Ac 1:19; 3:23 (Dt 18:19); 8:8; 14:21; 16:3 and oft. (cp. Just., D. 4, 2 αὐτοῦ ἐκείνου τοῦ βασιλικοῦ νοῦ μέρος ‘a portion of that same governing mind’).β. of timeא. of the past, when the time cannot (or is not to) be given w. exactness: ἐν τ. ἡμέραις ἐκείναις in those days (Ex 2:11; Judg 18:1; 1 Km 28:1; Jdth 1:5; PsSol 17:44; 18:6; AscIs 3, 20; 23; 27) Mt 3:1, cp. 24:38; Mk 1:9; 8:1; Lk 2:1. Of a definite period (1 Macc 1:11; 9:24; 11:20) Lk 4:2; 9:36.ב. of the future (ἐκείνη ἡ ἡμέρα; Plut., Gai. Marc. 231 [35, 6]; Epict. 3, 17, 4; Ael. Aristid. 19, 8 K.=41 p. 765 D.) Mt 24:22ab, 29; ἐν ἐκ. τ. ἡμέραις 24:19; Ac 2:18 (Jo 3:2); Rv 9:6. Also in sg. ἐν ἐκείνῃ τ. ἡμέρᾳ (Jdth 11:15) Lk 17:31; J 16:23, 26; AcPlCor 2:32; esp. of God’s climactic judgment day Mt 7:22; Lk 6:23; 10:12; 2 Th 1:10; 2 Ti 1:12, 18; cp. Rv 16:14 v.l. ὁ αἰὼν ἐ. (opp. αἰὼν οὗτος) the age to come Lk 20:35 (s. αἰών 2b).ג. of a period ascertainable fr. the context Mt 13:1; Mk 4:35; J 1:39 (Jos., Ant. 7, 134 μεῖναι τὴν ἡμέραν ἐκείνην) al. ἀπʼ ἐκείνης τ. ἡμέρας (Jos., Bell. 4, 318, Ant. 7, 382; Mel. HE 4, 26, 3 ἐν ἐκείναις ταῖς ἡμέραις) Mt 22:46. κατὰ τὸν καιρὸν ἐ. at that time Ac 19:23. κατʼ ἐ. τὸν καιρόν (Jos., Ant. 1, 171 al.; Just., A I, 26, 3 al.: κατʼ ἐκεῖνο τοῦ καιροῦ, D. 103, 3 ἐκείνου τοῦ καιροῦ) 12:1. ἐν ἐ. τῇ ὥρᾳ Rv 11:13.ⓒ For ἐκείνης, the adverbial gen. of ἐκεῖνος, s. the preceding entry.—IndogF 19, 1906, 83ff. S. κἀκεῖνος. M-M. -
5 ἐκεῖνος
-η,-ον + R 164-209-166-85-115=739 Gn 2,12; 6,4(ter).21that (... there) Gn 2,12; that person, that thing Gn 6,21μετ᾽ ἐκεῖνο afterwards Gn 6,4; ἀπ’ ἐκείνου from that time 1 Ezr 6,19; οὗτοι... ἐκεῖνοι... the nearer... the more remote..., those... the others... Wis 11,10*1 Sm 20,19 ἐκεῖνο that-הלאז? for MT האזלEzel ?Cf. MURAOKA 1990b, 39 -
6 οὗτος
οὗτος, αὕτη, τοῦτο, gen. τούτου, ταύτης, τούτου, etc.: the dual fem. never in [dialect] Att., v. ὁ, ἡ, τό, init.:—demonstr. Pron.,A this, common from Hom. downwds.A ORIGIN and FORMS: οὗτος, αὕτη, τοῦτο prob. arose from a reduplication of the demonstr. ὁ, ἡ, τό with insertion of - υ- (= Skt. Particle u), e.g. ταῦτα fr. τα-υ-τα: [dialect] Dor. gen. sg. fem.τούτας Philol.11
; nom. pl.τοῦτοι, ταῦται A.D.Synt.111.23
: the former occurs Sophr.24, GDI 3045 B 6 ([place name] Selinus), SIG339.16 (Rhodes, iii B. C.), etc., the latter is dub. in Sophr.97, certain in SIG 241 B117 (Delph., iv B. C.): in [dialect] Boeot. all forms begin with οὑτ-, as gen. sg. neut.οὕτω Supp.Epigr.3.359.11
(iii B. C.); acc. sg. fem.οὕταν Corinn. Supp.2.80
; acc. pl. neut. (Tanagra, iii B. C.), etc.: gen. pl. fem. [dialect] Att. τούτων, Cret.ταυτᾶν Leg.Gort.5.19
; neut. (Elis, iv B. C.).—In [dialect] Ion. sts. written ταότην, ταο̄τα, SIG283.19 (Chios, iv B. C.), 46.7 (Halic., v B. C.), al.—In [dialect] Att. οὗτος was freq. strengthd. by the demonstr. -ί, οὑτοσί, αὑτηί, τουτί, gen. τουτουί, dat. τουτῳί, acc. τουτονί; pl. nom. οὑτοιί, neut. ταυτί, etc., this man here: sts. a Particle is inserted between the Pron. and -ί, as αὑτηγί for αὑτηί γε, Ar.Ach. 784; τουτογί for τουτί γε, Id.V. 781, Av. 894, al.; ταυταγί for ταυτί γε, Id.Eq. 492, Pax 1057, al.; τουτοδί for τουτὶ δέ, Id.Pl. 227; τουτουμενί for τουτουὶ μέν, Id.Ra. 965.—In codd. the ν ἐφελκυστικόν is sts. added in the forms οὑτοσίν, οὑτωσίν, and οὑτοσίν is said to be [dialect] Att. by A.D.Pron.59.24, 82.11. [This ι is always long, and a long vowel or diphthong before it becomes short, as αὑτη?οὗτοςXί, τουτω?οὗτοςXί, οὑτοῐί, Ar.Nu. 201, Pl.44, Ach.40, etc.]B USAGE in regard to CONCORD. οὗτος is freq. used as a Pron. Subst.: hence neut. is folld. by gen.,κατὰ τοῦτο τῆς ἀκροπόλιος Hdt. 1.84
;εἰς τοῦθ' ὕβρεως ἐλήλυθεν D.4.37
;εἰς τοῦθ' ἥκεις μανίας Id.36.48
;ταῦτα τῶν μαθημάτων Pl.Euthd. 278b
: but quite as freq. as Adj., in which case its Subst. commonly takes the Art., οὗτος ὁ ἀνήρ or ὁ ἀνὴρ οὗτος.—But the Art. is absent,1 always in [dialect] Ep. Poets (exc. Od.18.114),οὗτος ἀνήρ Il.14.471
, Od.1.406, etc.: sts. also in Trag., A.Pers. 122 (lyr.), 495, S.Ph. 406, OC 471, 1177: once in an Inscr., τοπεῖα:τούτων τὰ ἡμίσεα τοπείων IG22.1622.135
(iv B. C.).2 sts. when the Noun is so specified that the Art. is not needed,ἐς γῆν ταύτην.., ἥντινα νῦν Σκύθαι νέμονται Hdt.4.8
; , cf. Pl.R. 449d, etc.;πατὴρ σὸς οὗτος, ὃν θρηνεῖς ἀεί S.El. 530
.4 when the Noun with which οὗτος agrees stands as its Predicate,αὕτη γὰρ ἦν σοι πρόφασις S.Ph. 1034
; δικαστοῦ αὕτη ἀρετή [ἐστι] Pl.Ap. 18a: this exception extends to cases in which the Predicate is not so distinctly separated from the Subject, αἰτίαι μὲν αὗται προυγεγένηντο these were the grievances which already existed, Th.1.66; ταύτην φήμην παρέδοσαν this was the report which.., Pl.Phlb. 16c: freq. with a [comp] Sup., κίνησις αὕτη μεγίστη δὴ.. ἐγένετο this was notably the greatest movement which.., Th.1.1, cf. 3.113: withπρῶτος Id.1.55
,98, 6.31, Ev.Luc. 2.2.5 when [ per.] 3rd pers. is used for [ per.] 2nd to express contempt, οὗτος ἀνήρ, οὑτοσὶ ἀνήρ, Pl.Grg. 467b, 489b, etc.II though οὗτος usu. agrees with the Noun that serves as Predicate, it is not rare to find it in the neut.,μανία δὲ καὶ τοῦτ' ἐστί E.Ba. 305
;τοῦτο γάρ εἰσι.. εὔθυναι D.19.82
, etc.: and in pl.,οὐκ ἔστι ταῦτα ἀρχή Aeschin. 3.13
;ταῦτ' ἐστὶν ὁ προδότης Id.2.166
: so with an explanatory clause added,τοῦτο γάρ ἐστιν ὁ συκοφάντης, αἰτιᾶσθαι μὲν πάντα ἐξελέγξαι δὲ μηδέν D.57.34
.2 so also with a Noun in apposition,τούτοισιν μὲν ταῦτα μέλει, κίθαρις καὶ ἀοιδή Od.1.159
;τούτου τιμῶμαι, ἐν πρυτανείῳ σιτήσεως Pl.Ap. 36e
, cf. E.Fr.323.3, etc.3 the neut. also may refer to a masc. or fem. Noun, καρπὸν φορέει κυάμῳ ἴσον: τοῦτο ἐπεὰν γένηται πέπον κτλ. Hdt.4.23, cf. X.An.1.5.10, etc.4 the neut. is also used of classes of persons, μελιτοπῶλαι καὶ τυροπῶλαι: , cf. Pl.Lg. 711a; or of an abstract fact,οὐκ Ἰοφῶν ζῇ;—τοῦτο γάρ τοι καὶ μόνον ἔτ' ἐστὶ λοιπὸν ἀγαθόν Ar.Ra.73
.III with Prons.,1 personal, οὗτος σύ, in local sense, v. infr. c.1.5.2 interrog., τί τοῦτ' ἔλεξας; what is this that.. ? S.Ph. 1173 (lyr.), cf. Ant.7; ποίοισι τούτοις; for ποῖά ἐστι ταῦτα οἷς [ἔχεις ἐλπίδα]; Id.OC 388, cf.Ant. 1049; Νέστορ' ἔρειο ὅν τινα τοῦτον ἄγει whom he brings here, Il.11.612.4 possess., πατὴρ σὸς οὗτος this father of thine, S.El. 530, cf. X.An.7.3.30.5 demonstr., οὗτος ἐκεῖνος, τὸν σὺ ζητέεις, where ἐκεῖνος is the Predicate, Hdt.1.32;τοῦτ' ἔστ' ἐκεῖνο E. Hel. 622
, cf. Or. 804; αὐτὸ τοῦτο, v. αὐτός 1.7; τοῦτον τὸν αὐτὸν ἄνδρα this same man, S.Ph. 128.b exceptionally,Διφίλου οὗτος ὅδ' ἐστὶ τύπος IG12(5).300
([place name] Paros).6 ἄλλος τις οὗτος ἀνέστη another man here, Od.20.380.IV with Numerals, τέθνηκε ταῦτα τρία ἔτη these three years, Lys.7.10codd.; [στρατείαν] ἑνδέκατον μῆνα τουτονὶ ποιεῖται for these eleven months, D.8.2, cf. 3.4;τριακοστὴν ταύτην ἡμέραν Men.Epit.27
;ταύτας τριάκοντα μνᾶς D.27.23
, cf. Pl.Grg. 463b, etc.C SIGNIFICATION AND SPECIAL IDIOMS:I this, to designate the nearer, opp. ἐκεῖνος, that, the more remote, ταῦτα, like τὰ ἐνταῦθα, things round and about us, earthly things, Pl.Phd. 75e (v. l.); cf. ὅδε init.: but οὗτος sts. indicates that which is not really nearest, but most important, δεῖ.. τὸ βέλτιστον ἀεί, μὴ τὸ ῥᾷστον λέγειν: ἐπὶ ἐκεῖνο μὲν γὰρ ἡ φύσις αὐτὴ βαδιεῖται, ἐπὶ τοῦτο δὲ κτλ. D.8.72, cf. 51.3 and 18.2 when, of two things, one precedes and the other follows, ὅδε prop. refers to what follows, οὗτος to what precedes,οὐκ ἔστι σοι ταῦτ', ἀλλά σοι τάδ' ἔστι S.OC 787
, cf. ὅδε III. 2: freq., however, where there are not two things, οὗτος refers to what follows, Il. 13.377, Od.2.306, etc.; οὔκουν.. τοῦτο γιγνώσκεις, ὅτι .. ; A.Pr. 379, etc.3 οὗτος is used emphat., generally in contempt, while ἐκεῖνος denotes praise, ὁ πάντ' ἄναλκις οὗτος, i.e. Aegisthus, S.El. 301;τούτους τοὺς συκοφάντας Pl.Cri. 45a
; so D.de Coron. uses οὗτος of Aeschines, ἐκεῖνος of Philip; but οὗτος is used of Philip, D.2.15, 4.3.b of what is familiar, τούτους τοὺς πολυτελεῖς χιτῶνας, of the Persians, X.An.1.5.8;οἱ τὰς τελετὰς.. οὗτοι καταστήσαντες Pl.Phd. 69c
, cf. Men. 80a; τὸ θυλακῶδες τοῦτο the familiar bag-like thing, Thphr.HP3.7.3, cf. 3.18.11, 4.7.1;οἱ τὰς κόρας ταύτας ὠνούμενοι τοῖς παισίν D.Chr.31.153
.4 in [dialect] Att. law-language, οὗτος is commonly applied to the opponent, whether plaintiff (as in Aeschin. 2.130 ) or defendant (as in Id.1.1); so, in the political speeches of D., οὗτοι are the opposite party, 4.1, 8.7, etc.; but in the forensic speeches, οὗτοι freq. means the judges, the court, 21.134, 36.47.5 much like an Adv., in local sense (cf. ὅδε init.), τίς δ' οὗτος κατὰ νῆας.. ἔρχεαι; who art thou here that comest.. ? Il.10.82; freq. in [dialect] Att., τίς οὑτοσί; who's this here? Ar.Ach. 1048; πολλὰ ὁρῶ ταῦτα πρόβατα I see many sheep here, X.An.3.5.9 (as v.l.): with Pron. of 2 pers., οὗτος σύ ho you! you there! S.OT 532, 1121, E.Hec. 1280, etc.: and then οὗτος alone like a voc., οὗτος, τί ποιεῖς; A.Supp. 911,cf.S.Aj.71, E.Alc. 773, Ar.Eq. 240, Nu. 220, al.: with a pr. n.,ὦ οὗτος, Αἴας S.Aj.89
;ὦ οὗτος οὗτος, Οἰδίπους Id.OC 1627
, cf. Ar.V. 1364: with voc.,βέντισθ' οὗτος Theoc.5.76
:—the fem. is rarer, ; .—This phrase mostly implies anger, impatience, or scorn.II simply as antec. to ὅς, Od.2.40, S.OT 1180, etc.: freq. following relat. clause,ἅ γ' ἔλαβες,.. μεθεῖναι ταῦτα Id.Ph. 1247
, cf. 1319,Ant. 183, 203, Pl.Grg. 469c.III = τοιοῦτος, οὗτος ἐγὼ ταχυτᾶτι Pi.O. 4.26;σὺ τοίνυν οὗτος εὑρέθης D.18.282
, cf. 173.IV after a parenthesis, the Subject, though already named, is freq. emphat. repeated byοὗτος, οὐδὲ γὰρ οὐδὲ Ἀριστέης.., οὐδὲ οὗτος προσωτέρω.. ἔφησε ἀπικέσθαι Hdt.4.16
, cf.81 (s. v. l.), 1.146, Pl.Phd. 107d, etc.V καὶ οὗτος is added to heighten the force of a previous word,ξυνεστῶτες.. ναυτικῷ ἀγῶνι, καὶ τούτῳ πρὸς Ἀθηναίους Th.4.55
, cf. Hdt.1.147, 6.11, etc.; soοὐδὲ τούτου Aeschin.2.100
; v. infr. VIII.2.VI repeated, where for the second we should merely say he or it,τοῖσιν τούτου τοῦτον μέλεσιν.. κελαδοῦντες Ar.Ra. 1526
, cf. Pl.La. 200d.1 ταῦτ', ὦ δέσποτα yes Sir (i. e. ἔστι ταῦτα, ταῦτα δράσω, etc.), Ar.V. 142, Pax 275, cf. Eq.III; so ; ; so also ἦν ταῦτα even so, true, E.Ph. 417.2 ταῦτα μὲν δὴ ὑπάρξει so it shall be, Pl.Phd. 78a.3 καὶ ταῦτα μὲν δὴ ταῦτα so much for that, freq. in [dialect] Att., as Pl.Smp. 220c.4 ταῦτα at end of a formula in epitaphs, etc., prob. short for ταῦτα οὕτως ἔχει or ὁ βίος ταῦτά ἐστιν, e.g. οὐδὶς ( = -εὶς) ἀθάνατος:ταῦτα IG14.420
; Προκόπι ταῦτα ib.1824; χαίρεται ( = -τε) ταῦτα ib.1479, etc.: similarly perh. in a letter,ἂμ μὴ πέμψῃς, οὐ μὴ φάγω, οὐ μὴ πείνω. ταῦτα POxy.119.15
(ii/iii A. D.).VIII Adverbial usages:1 ταῦταabs., therefore, that is why.., Il.11.694;ταῦτ' ἄρα Ar.Ach.90
,Nu. 319, 335, 394, al., X.Smp.4.55; , Pl.Smp. 174a; , Ar.V. 1358, etc.; αὐτὰ ταῦτα ἥκω, ἵνα .. Pl.Prt. 310e: τοῦτο is rare in this sense,τοῦτ' ἀφικόμην, ὅπως.. εὖ πράξαιμί τι S. OT 1005
; αὐτὸ γὰρ τοῦτο just because of this, Pl.Smp. 204a.b πρὸς ταῦτα so then, therefore, prop. used in indignant defiance, A.Pr. 992, 1043, S.Aj. 971, 1115, 1313, OT 426, OC 455, etc.2 καὶ ταῦτα, adding a circumstance heightening the force of what has been said, and that,ἄνδρα γενναῖον θανεῖν, καὶ ταῦτα πρὸς γυναικός A.Eu. 627
: but mostly with a part.,ὅς γ' ἐξέλυσας ἄστυ.., καὶ ταῦθ' ὑφ' ἡμῶν οὐδὲν ἐξειδὼς πλέον S.OT37
, cf. Ar.Ra. 704, Pl.Phdr. 241e, etc.; or with a part. omitted, ἥτις.. τὴν τεκοῦσαν ὕβρισεν, καὶ ταῦτα τηλικοῦτος (sc. οὖσα) S.El. 614; soκαὶ ταῦτα μέντοι Pl.Erx. 400b
.b καὶ ταῦτα anyhow, no matter what happens (or happened), ἐπεχείρησας, οὐδὲν ὢν καὶ ταῦτα you tried, but were no good anyhow, i.e. try as you might, Id.R. 341c, cf. Diod.Com.3.5.3 τοῦτο μέν.., τοῦτο δέ .. on the one hand.., on the other.., partly.., partly.., very freq. in Hdt., as 1.161, al.; τοῦτο μέν is sts. answered by δέ only, 4.76, S.Aj. 670, OC 440; by δὲ αὖ, Hdt.7.176; by ἔπειτα δέ, S.Ant.61; by ἀλλά, D.22.13; by εἶτα, S.Ph. 1345; by τοῦτ' αὖθις, Id.Ant. 165.4 dat. fem. ταύτῃ,a on this spot, here, ταύτῃ μὲν.., τῇδε δ' αὖ .. Id.Ph. 1331;ἀλλ' ἐὰν ταύτῃ γε νικᾷ, ταυτῃὶ πεπλήξεται Ar.Eq. 271
, cf. Th. 1221.c in this way, thus, A.Pr. 191, S.OC 1300, etc.;οὐ.. ταῦτ' ἐστί πω ταύτῃ Ar.Eq. 843
;ἀλλ' οὔτι ταύτῃ ταῦτα E. Med. 365
, cf. A.Pr. 511: antec. to ὥσπερ, Pl.R. 330c; to ὅπῃ, X.Cyr. 8.3.2;οὕτω τε καὶ ταύτῃ γίγνοιτο Pl.Lg. 681d
; καὶ οὕτω καὶ ταύτῃ ἂν ἔχοι ib. 714d; ταύτῃ καλεῖσθαι, etc., like οὕτω κ., Sch.Pl.Smp. 215b.6 ἐν τούτῳ in that case, Pl.R. 440c.7 πρὸς τούτοις ([etym.] - οισι) besides, Hdt.2.51, Pl.Prt. 326a, X.Mem.2.4.4, Ar.Pl. 540. -
7 ὅσπερ
Aοἷόπερ A.R.1.1325
; in [dialect] Ion. writers and in Poets the obl. cases are sts. borrowed from the Art.,τόπερ Id.3.1098
; ;τῇπερ Il.24.603
, Hdt.1.30 ;τοίπερ Od.13.130
; (lyr.), Hdt.3.16 ;τῶνπερ Il.13.638
, A.Ag. 974 ; on concord and constr. cf.ὅς B. 1.1
,2,4, 11.1a,3, IV. 4:—the very man who, the very thing which; freq. indistinguishable from simple ὅς, cf.ὅσος 111.4
: with words intervening between ὅς and περ, ὅς ῥ' ἔβαλέν περ Il.4.524
, cf. 13.101, etc.2 used after Adjs. of resemblance,ὡυτὸς ὅσπερ Hdt.8.42
;ἐκ τῶν ἴσων.., ὧνπερ αὐτὸς ἐξέφυ S.OT 1499
; ὅμοια ἔπραττον ἅπερ ἄν .. X.An.5.4.34 ; ὅρκια τάπερ τε .. the same as.., Hdt.1.74.II special uses of cases,1 ὅπερ, wherefore, D.S.13.18 codd. (s.v.l.); although, A.D.Pron.103.7.2 ἅπερ, as, like, A.Ch. 381 (lyr.), Eu. 131, 660, S.Aj. 168 (anap., as v.l.), OT 175 (lyr.), X.HG5.1.18, etc.; cf. καθάπερ.3 οὗπερ, v. ὅς A b. 1.4 ᾗπερ, [dialect] Dor. ᾇπερ, which way, where, whither, Il.6.41, 12.33, X.An.6.5.10, etc.; [dialect] Ion.τῇπερ, ἔθαψαν.. τῇπερ ἔπεσε Hdt.1.30
; also, as, Il.7.286, A.Ch. 440(lyr.), Ar.Ach. 364 ;ᾗπερ δή Il.9.310
;ᾗπερ καί X.Mem.3.8.2
.5 in the Logic of Aristotle, ὅπερ ἐστί, or ὅπερ alone, has two senses:a non-technical, and unemphatic, what (a thing) is, ἑκάστη οὐσία τοῦθ' ὅ. ἐστίν, οὐ λέγεται μᾶλλον καὶ ἧττον each substance is called what it is without the difference of more or less, Cat.3b36 ; τὸ διπλάσιον τοῦθ' ὅ. ἐστίν, ἑτέρου λέγεται the double is called what it is (viz. the double) of something, i.e. is relative, ib.6a39.b expressing identity, οὔτε ἡ χιὼν ὅ. λευκόν snow is not what white is, i.e. is not identical with white, Top.120b23 ; ὁ λευκὸς ἄνθρωπος οὐκ ἔστιν ὅ. χρῶμα ib.116a27: hence, to indicate the precise or essential nature of a thing, οὐ γὰρ ἂν φαίη ὅ. κακόν τι εἶναι τὴν ἡδονήν he would not say that pleasure is essentially something bad, EN1153b6; τὰ μὲν οὐσίαν σημαίνοντα ὅ. ἐκεῖνό ἢ ὅ. ἐκεῖνό τι σημαίνει expressions which show the essence show precisely what the thing in question is or precisely of what kind it is (i.e. indicate either its species or its genus), APo.83a24 ; ὅ. < τόδε> τί ἐστι τὸ τί ἦν εἶναι the essence of a thing is precisely a 'this', i.e. a fully specified particular, Metaph.1030a3; ἡ μὲν [ ἐπιστήμη] ὅ. ἀνθρώπου ἐστίν knowledge (that man is an animal) is apprehension that 'animal' is an element in the essential nature of man, APo.89a35. -
8 φῶς
φῶς, φωτός, τό (Trag.+ [in Hom. φάος or φόως]; loanw. in rabb.) ‘light’① light in contrast to darkness, lightⓐ in the physical realm καθόλου τὸ φῶς μὴ βλέπειν (of Judas) Papias (3:2).—Opp. σκότος, as Job 18:18; En 104:8; PGM 5, 101; 7, 262; 13, 335; Theoph. Ant. 1, 2 (p. 60, 7) 2 Cor 4:6 (cp. Gen 1:3ff); 6:14. Not present at night J 11:10. λευκὸς ὡς τὸ φ. Mt 17:2. νεφέλη φωτός a bright cloud vs. 5 v.l. (TestAbr A 9 p. 87, 12 [Stone p. 22]). Of the light of the sun (φ. ἡλίου: Dio Chrys. 57 [74], 20 fr. Eur., Hippol. 617; Ael. Aristid. 45, 29 K.=8 p. 95 D; ApcZeph; Just., D. 128, 4; τὸ φ. τοῦ ἡλίου Theoph. Ant. 1, 2 [p. 60, 16]) Rv 22:5b; of a wondrous star IEph 19:2ab. Of lamp-light (Jer 25:10; Jos., Ant. 12, 319) Lk 8:16; 11:33 (v.l. φέγγος); J 5:35 (in imagery); Rv 18:23; 22:5a. Light fr. a transcendent source (Ael. Aristid. 49, 46 K.=p. 500, 17 D. ἐγένετο φῶς παρὰ τῆς Ἴσιδος; Marinus, Vi. Procli 23: a halo of light around Proclus’ head moves the beholder to προσκύνησις): an angel Ac 12:7; 2 Cor 11:14 (here ἄγγελος φωτός [cp. 1QS 3:20] is a messenger of the world of light in contrast to Satan); of Paul’s conversion experience Ac 9:3; 22:6 (both w. ἐκ τοῦ οὐρανοῦ, as X., Cyr. 4, 2, 15; Dio Chrys. 11 [12], 29), 9, 11; 26:13 (οὐρανόθεν); the heavenly city Rv 21:24 (s. also bα below). ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ a bright light appeared in the cave GJs 19:2, followed by φῶς ἐκεῖνο ὑπεστέλλετο that light faded out. ἦν τὸ ὄρος ἐκεῖνο διαφαίνων (pap=διαφαῖνον) αὐτῇ φ. that mountain was shining a light for her GJs 22:3.—In imagery: (εἰς φ. ἐλθεῖν=‘become apparent’ Hippol., Ref. 4, 28, 4) ἐν τῷ φωτί in the open, publicly (φ. of ‘the open’ X., Ages. 9, 1.—Opp. ἐν τῇ σκοτίᾳ) Mt 10:27; Lk 12:3 (Proverbia Aesopi 104 P.: ἅπερ ἐν νυκτὶ καλύπτεται, ταῦτα εἰς φῶς λαληθέντα … ‘what is hidden in the night gets talked about in the light’). Of an evil-doer it is said: μισεῖ τὸ φῶς καὶ οὐκ ἔρχεται πρὸς τὸ φῶς J 3:20 (cp. Eur., Iph. T. 1026 κλεπτῶν γὰρ ἡ νύξ, τῆς δʼ ἀληθείας τὸ φῶς=the night’s for thieves, the light’s for truth; Plut., Mor. 82b, Contra Volupt. in Stob., Anthol. 3, 6, 33 vol. III 299 H.; Philo, De Jos. 68, Spec. Leg. 1, 319–23; TestNapht 2:10).ⓑ in a transcendent senseα. the passages in the central portion of 1a above show that light is the element and sphere of the divine (Ael. Aristid. 28, 114 K.=49 p. 528 D.: τοῦ θεοῦ φῶς; SibOr 3, 787 ἀθάνατον φ.; Tat. 13, 2 λόγος … ἐστὶ τὸ τοῦ θεοῦ φ.—Iren. 1, 4, 1 [Harv. I 32, 1]). God is called φῶς οἰκῶν ἀπρόσιτον 1 Ti 6:16 (Plut., Pericl. 173 [39, 2] the gods dwell in τὸν τόπον ἀσάλευτον φωτὶ καθαρωτάτῳ περιλαμπόμενον, Mor. 567f: the divine φωνή proceeds fr. a φῶς μέγα that suddenly shines forth), or it is said that God dwells ἐν τῷ φωτί 1J 1:7b. In fact, God is described as light pure and simple ὁ θεὸς φῶς ἐστιν vs. 5 (Philo, Somn. 1, 75; cp. TestJob 4:1 εἶπεν τὸ φῶς; ParJer 6:12; Ath. 31, 3 πάντα δὲ φῶς αὐτὸν ὄντα.—OSchaefer, StKr 105, ’33, 467–76). Cp. Dg 9:6. Likew. the Divine Redeemer (ParJer 9:14 τὸ φῶς τῶν αἰώνων πάντων) in the Fourth Gospel: J 1:7–9 (FAuer, Wie ist J 1:9 zu verstehen?: ThGl 28, ’36, 397–407); 12:35ab, 36ab (for 1J 2:8 s. β; on divinity as light s. RCharles, The Book of Enoch 1912, 71f; GWetter, Phōs [ΦΩΣ] 1915. S. also MDibelius, Die Vorstellung v. göttl. Licht: Deutsche Literaturzeitung 36, 1915, 1469–83 and MNilsson, GGA 1916, 49ff; FDölger, Die Sonne der Gerechtigkeit 1918, Sol Salutis 1920; WBousset, Kyrios Christos 2, 1921, 173; 174, 2 and 3; HJonas, Gnosis u. spätantiker Geist I ’34; Dodd 133–36; 183–87 al.; EGoodenough, By Light, Light: The Mystic Gospel of Hellenistic Judaism ’35; RBultmann, Z. Gesch. der Lichtsymbolik im Altertum: Philol 97, ’48, 1–36; 1QH 4:6; 18:29; BGU 597, 33 [I A.D.]). Jesus calls himself τὸ φῶς τοῦ κόσμου J 8:12a; 9:5; 12:46; cp. 3:19a (Mel., P. 103, 795; Wetter, ‘Ich bin das Licht der Welt’: Beiträge zur Religionswissenschaft I/2, 1914, 171ff), and is called τὸ φῶς τῶν ἀνθρώπων 1:4 (Ael. Aristid. 45, 33 K.=8 p. 97 D.: Sarapis as κοινὸν ἄπασιν ἀνθρώποις φῶς; hymn to Anubis fr. Kios [IAndrosIsis, p. 139] 7: Isis as φῶς πᾶσι βροτοῖσι). His very being is light and life (ζωή 2aβ; s. JWeisengoff, CBQ 8, ’46, 448–51) 1:4. Cp. also vs. 5; 3:19b, 21; Lk 2:32 (Jesus is a φῶς εἰς ἀποκάλυψιν ἐθνῶν).—FDölger, Lumen Christi: Ac V/1, ’35, 1–43. The martyr καθαρὸν φῶς λαμβάνει receives the pure light of heaven IRo 6:2.β. light, that illuminates the spirit and soul of humans (OdeSol 11:19 μεταβληθέντες ἀπὸ σκότους εἰς τὸ φῶς; JosAs 15:13 ἀναγαγεῖν με εἰς τὸ φῶς; Mel., P. 68, 491 ῥυσάμενος … ἐκ σκότους εἰς φῶς; Philosoph. Max. 499, 39 σωφροσύνη … ψυχῆς φῶς ἐστιν), is gener. the element in which the redeemed person lives, rich in blessings without and within (En 5:6 σωτηρία, φῶς ἀγαθόν; vs. 8 φ. καὶ χάρις; PsSol 3:12 ἡ ζωὴ αὐτῶν ἐν φωτὶ κυρίου): τότε ῤαγήσεται πρώϊμον τὸ φῶς σου then your light will break out early in the morning B 3:4 (Is 58:8; s. πρόϊμος, end). Of God δεῖξαι αὐτῷ (God’s servant) φῶς 1 Cl 16:12 (Is 53:11); of Messianic salvation, the gospel, etc. (opp. σκοτία, σκότος) Mt 4:16ab; AcPl Ha 8, 32f (Is 9:1ab; cp. Lucian, Nigr. 4 ἔχαιρον ὥσπερ ἐκ ζοφεροῦ ἀέρος ἐς μέγα φῶς ἀναβλέπων ‘I rejoiced, looking up as it were from a gloomy atmosphere into a bright light’); Ac 26:18; Eph 5:13; Col 1:12; 1 Pt 2:9; 1 Cl 36:2; 59:2; 2 Cl 1:4. τὸ φῶς τῆς ζωῆς (cp. 1QS 3:7) J 8:12b. τὸ φῶς τὸ ἀληθινόν (ParJer 9:3 φ. ἀληθινόν; cp. τὸ τῆς ἀληθείας φ. Did., Gen. 87, 23f; Orig., C. Cels. 5, 13, 20; saying of Pythagoreans: WienerStud 8, 1886 p. 280 no. 118 in contrast to σκότος; cp. TestJob 43:6 ὁ τοῦ σκότους καὶ οὐχὶ τοῦ φωτός [of Elihu]) 1J 2:8, cp. J 1:9 (s. α above). φῶς καταγγέλλειν Ac 26:23. To be filled w. Christian truth means ἐν τῷ φωτὶ περιπατεῖν 1J 1:7a, εἶναι 2:9, μένειν vs. 10. Such persons are called υἱοὶ τοῦ φωτός Lk 16:8; J 12:36c (cp. 1QS 1:9 et passim); 1 Th 5:5; τέκνα φωτός Eph 5:8b (ESelwyn, 1 Pt ’46, 375–82; KKuhn, NTS 7, ’61, 339: 1QS 3:20; 5:9, 10); τέκνα φωτὸς ἀληθείας IPhld 2:1 (Porphyr., Ep. ad Marcellam 20 φῶς τοῦ θεοῦ τῆς ἀληθείας; Simplicius p. 88, 3; 138, 30 Düb. τὸ τῆς ἀληθείας φῶς). They put on τὰ ὅπλα τοῦ φωτός Ro 13:12, travel the ὁδὸς τοῦ φωτός B 18:1; 19:1, 12, and produce the καρπὸς τοῦ φωτός Eph 5:9. The rdg. τ̣ο̣ [φω]ς Ox 1081, 29 is better restored after the Coptic SJCh as τέλος (q.v. 1).γ. bearers or bringers of this kind of light (φῶς of persons: Od. 16, 23; Anacr. 51 Diehl [32 Page; 124 Bergk] φάος Ἑλλήνων; Pind., I. 2, 17; Trag.; Biogr. p. 453 Hippocr. as ἀστήρ and φῶς of the healing art; TestJob 53:3 Job as φῶς τῶν τυφλῶν; SIG 1238, 2 [c. 160 A.D.] Φήγιλλα, τὸ φῶς τῆς οἰκίας) Is 49:6 φῶς ἐθνῶν is referred to Paul and Barnabas Ac 13:47, and to Christ B 14:8 (as Just., D. 65, 7); cp. 14:7 (Is 42:6) and cp. bα above. The Ἰουδαῖος considers himself a φῶς τῶν ἐν σκότει Ro 2:19. Jesus’ disciples are τὸ φῶς τοῦ κόσμου Mt 5:14; cp. vs. 16.—On Is 49:6 s. HOrlinsky, The 75th Anniv. Vol. of the JQR ’67, 409–28.δ. by metonymy, one who is illuminated or filled w. such light, or who stands in it Eph 5:8a (s. 1bβ above).—On the dualism of light and darkness, etc., s. Hebr. texts in the Dead Sea scrolls: KKuhn, ZTK 47, ’50, 192–211; WBrownlee, Excerpts fr. theTransl. of the Dead Sea Manual of Discipline: BASOR no. 121, ’51, 8–13; HPreisker, TLZ 77, ’52, 673–78; CHowie, The Cosmic Struggle: Int 8, ’54, 206–17.② that which gives/bears light, torch, lamp, lantern, etc. (X., Hell. 5, 1, 8 φῶς ἔχειν; Musaeus vs. 224 of a λύχνος. Pl.: Plut., Ant. 927 [26, 6], Pelop. 284 [12, 3] al.; Lucian, Philops. 31) Ac 16:29. Fire, which furnishes both light and heat (X., Hell. 6, 2, 29; Cyr. 7, 5, 27; 1 Macc 12:29) Mk 14:54 (GBuchanan, ET 68, ’56, 27); Lk 22:56. Heavenly bodies (Manetho, Apotel. 6, 146 sun and moon δύο φῶτα; likew. Dio Chrys. 23 [40], 38; Ptolem., Apotel. 2, 13, 8; 3, 3, 3; 3, 5, 3 al. τὰ φ=constellations; Vett. Val. index II p. 384; PGM 13, 400; Ps 135:7; Jer 4:23): God is πατὴρ τῶν φώτων Js 1:17 (TestAbr B 7 p. 111, 11 [Stone p. 70] φῶς καλούμενον πατὴρ τοῦ φωτός; cp. ApcMos 36; 38); the sun as τὸ φῶς τοῦ κόσμου τούτου J 11:9 (Macrobius, Saturnal. 1, 23, 21 ἥλιε παντοκράτορ, … κόσμου φῶς; cp. Ps.-Demosth. 60, 24). Of the eye as an organ of light (Eur., Cycl. 633 φῶς Κύκλωπος; Ath. 32, 2) Mt 6:23; Lk 11:35.③ that which is illuminated by light: πᾶν τὸ φανερούμενον φῶς ἐστιν everything that becomes visible is (= stands in the) light Eph 5:14.—CMugler, Dictionnaire historique de la terminologie optique des Grecs ’64.—B. 60. Cp. φέγγος; s. Schmidt, Syn. I 563–98. DELG s.v. φάε. Frisk s.v. φάος. New Docs 1, 98f. M-M. EDNT. TW. Spicq. Sv. -
9 ἀγνοέω
ἀγνοέω impf. ἠγνόουν; 1 aor. ἠγνόησα; pf. ἠγνόηκα LXX; ptc. ἠγνοηκώς 3 Macc 3:9. Pass.: 1 fut. 3 sg. ἀγνοηθήσεται (Ath., R. 50, 34); plpf. 3 sg. ἠγνόητο (Ath., R. 50, 30). On the philological history s. FLindemann, SymbOsl 38, ’63, 69–75. (Hom.+)① to be uninformed about, not to know, be ignorant (of)ⓐ w. ὅτι foll. (Περὶ ὕψους 33, 3 [οὐδὲ ἐκεῖνο ἀγνοῶ ὅτι=nor do I fail to recognize this, namely that …]; PGiss 11, 17 [118 A.D.]) Ro 2:4; 6:3; 7:1; MPol 17:2. A favorite of Paul’s is the formula οὐ θέλω ὑμᾶς ἀγνοεῖν (cp. Theophr., CP 2, 4, 8; 3, 9, 5; PTebt 314, 3 [II A.D.] πιστεύω σε μὴ ἀγνοεῖν; Philo, Opif. M. 87 χρὴ μηδʼ ἐκεῖνο ἀγνοεῖν ὅτι; Jos., Ant. 13, 354 οὐ γὰρ ἀγνοεῖν βούλομαί σε) I want you to know w. ὅτι foll. Ro 1:13; 1 Cor 10:1; cp. 2 Cl 14:2; w. περί τινος 1 Cor 12:1; 1 Th 4:13; w. ὑπέρ τινος and ὅτι foll. 2 Cor 1:8; w. acc. foll. Ro 11:25; cp. οὐ γὰρ αὐτοῦ τὰ νοήματα ἀγνοοῦμεν we are well aware of (Satan’s) designs 2 Cor 2:11 (cp. Diod S 3, 66, 4; Appian, Samn. 4 §14 [sim. Just., D. 33, 1] οὐκ ἀγνοεῖν ὅτι=know very well that; Athen. 4, 73, 172f οὐκ ἀγνοῶ … ἅ.; Wsd 12:10; Jos., Bell. 1, 608, Ant. 6, 253; 7, 217; PGM 7, 245 οὐκ ἀγνοοῦμεν); w. indir. question foll. 2 Cl 10:4; MPol 10:1. Abs. ἀγνοῶν ἐποίησα I did it in ignorance 1 Ti 1:13 (TestJud 12:5; s. 4 below).ⓑ not to know w. acc. of pers. (PGiss 69, 4 Χαιρήμονα οὐκ ἀγνοεῖς; PPetr III, 53n, 4 [III B.C.]; Herm. Wr. 11, 21b ἀ. τὸν θεόν [codd. τὸ θεῖον]) or thing (SIG 336, 9 ἀ. τοὺς τῆς πόλεως νόμους; 881, 3–4; Mitt-Wilck. I/2, 57, 6 [II B.C.]; Jos., Vi. 107) τοῦτον ἀγνοήσαντες Ac 13:27. τὴν τοῦ θεοῦ δικαιοσύνην Ro 10:3 (here perh.=disregard, s. 2 below). παράπτωμα Hm 9:7. τὸ χάρισμα IEph 17:2; cp. MPol 11:2. Abs. ὅ ἀγνοοῦντες εὐσεβεῖτε what you worship without knowing it (on the subject matter Maximus Tyr. 11, 5e: all sorts of philosophers ἴσασιν οὐκ ἑκόντες καὶ λέγουσιν ἄκοντες sc. τὸ θεῖον=they know and name God without intending to do so) Ac 17:23; cp. ISm 5:1. ὁ ἀγνοῶν the person who does not know it ITr 6:2. Pass. (Jos., Ant. 1, 286) ἀγνοοῦνται (the Christians) are not well known Dg 5:12; ἀγνοούμενοι (opp. ἐπιγινωσκόμενοι) 2 Cor 6:9; ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις unknown to the congregations by face (=personally, dat. of relation B-D-F §197; manner, Rob. 530) Gal 1:22.② to pay little or no attention to, not to recognize, disregard, ignore (cp. Ro 10:3 above) εἴ τις ἀγνοεῖ, ἀγνοεῖται anyone who disregards (it), is disregarded (by God) 1 Cor 14:38 (v.l. ἀγνοείτω let that person remain ignorant.—For the juxtaposition of act. and pass. s. Alex. Aphr., Fat. 31, II/2 p. 202, 18 ἀγνοῶν καὶ ἀγνοούμενος).③ to fail to understand, w. implication of lack of capacity or ability, not to understand w. acc. τὸ ῥῆμα Mk 9:32; Lk 9:45. ἐν οἷς (=ἐν τούτοις, ἅ) ἀγνοοῦσιν βλασφημοῦντες deriding what they do not understand 2 Pt 2:12 (cp. PTebt 43, 25 [118 B.C.] ὑφʼ ἡμῶν ἔν τισιν ἠγνοηκότων).④ to be unaware about one’s wrongdoing, lapse/do wrong/sin unintentionally (Isocr., X. et al.; Polyb. 1, 67, 5; Diod S 1, 70, 7 ὑπὲρ τῶν ἀγνοουμένων; 11, 16, 1 τὰ ἠγνοημένα=lapses; 17, 73, 6; Sir 5:15; 2 Macc 11:31; PTebt 23, 12 [II B.C.] τὰ προηγνοημένα the former sins; s. ἄγνοια 2 beg.) w. πλανᾶσθαι Hb 5:2 (Moffatt: ‘err through ignorance’; s. next entry and μετριοπαθέω).—LCerfaux, RAC I 186–88.—DELG s.v. γιγνώσκω 225. M-M. TW. Sv. -
10 'κείν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl -
11 'κεῖν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl -
12 'κείνο
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13 'κεῖνο
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14 εκείν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl -
15 ἐκεῖν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl -
16 κακείν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl -
17 κἀκεῖν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl -
18 κακείνο
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19 κἀκεῖνο
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20 τακείν'
ἐκεῖνα, ἐκεῖνοςthe person there: neut nom /voc /acc plἐκεῖνο, ἐκεῖνοςthe person there: neut nom /voc /acc sgἐκεῖνε, ἐκεῖνοςthe person there: masc voc sgἐκεῖναι, ἐκεῖνοςthe person there: fem nom /voc pl
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См. также в других словарях:
ἐκεῖνο — ἐκεῖνος the person there neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
'κεῖνο — ἐκεῖνο , ἐκεῖνος the person there neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
κἀκεῖνο — ἐκεῖνο , ἐκεῖνος the person there neut nom/voc/acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
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