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1 ἀνάληψις
A taking up, e.g. suspension in a sling, fixing a bandage, Hp.Art.22, Off.9; looping or tying up of vines, POxy.1692.20 (ii A. D.), cf. 1631.13 (iii A. D.).3 acquirement of knowledge, etc., Phld.Rh.1.31 S., al., Ti.Locr. l.c., S.E.P.1.73, D.S.1.1;ἱερῶν Plu.2.351e
.5 [voice] Pass., being taken up or away, Psalm.Solom.4.20; ascension, Ev.Luc.9.51.2 making good, making amends, Th. 5.65; refreshing of soldiers after hard work, Plb.3.87.1, cf. Luc. Par.40;ἀνάληψιν ποιεῖν Demetr.Com.Nov.1.10
:— recovery from illness, Hp.Aph.4.27, Pl.Ti. 83e.4 repetition, [Longin.]Rh.p.200H.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνάληψις
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2 ἀναλογιστικός
2 of knowledge, etc., reflective, Phld.Herc.1003. Adv. - κῶς ibid.II teaching analogy,γραμματικοί S.E.M.2.59
; αἵρεσις -κή, of the Rational or Dogmatic school of physicians, opp. ἐπιλογιστική (the Empirics), Gal.1.65; analogisticus sermo Id.Subf.Emp.8p.52Bonnet. Adv.- κῶς S.E.M.3.40
, Gal.18(2).346.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναλογιστικός
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3 ἐπίσταμαι
ἐπίστᾰμαι, 2 pers.A , 982, S.El. 629, Pl.Euthd. 296a, butἐπίστᾳ Pi.P.3.80
, A.Eu.86, 581,ἐπίστῃ Thgn.1085
, PCair.Zen. 41.19 (iii B.C.), [dialect] Ion. ἐπίστεαι ἐξ-) Hdt.7.135; imper. ἐπίστασο ib. 29, 209, A.Pr. 840, 967, PCair.Zen.57.4 (iii B.C.), etc., but ἐπίσταο v.l. in Hdt.7.209, [var] contr. , etc.; subj. [dialect] Ion. ἐπιστέωμαι Hdt.3.134, [dialect] Att. : [tense] impf. , etc.; without augm.ἐπίστατο Il.5.60
: Hdt. hasἐπ- 5.42
(v.l. ἠπ-),ἠπ- 3.139
; [dialect] Ion. [ per.] 3pl. ἠπιστέατο orἐπιστέατο 8.132
: [tense] fut.ἐπιστήσομαι Il.21.320
, etc.: [tense] aor. 1ἠπιστήθην Hdt.3.15
, Pl.Lg. 687a.I. know how to do, be able to do, capable of doing, c.inf., οὐδέ οἱ ὀστέ'ἐπιστήσονται Ἀχαιοὶ ἀλλέξαι Il.21.320
, cf. Od.13.207, Sapph.70, etc.: Hom. has it both of intellectual power, ὅς τις ἐπίσταιτο ᾗσι φρεσὶνἄρτια βάζειν Il.14.92
;ἐπιστάμεναι σάφα θυμῷ Od.4.730
; and of artistic skill, : freq. in Trag. and [dialect] Att.,οὔπω σωφρονεῖν ἐπίστασαι A.Pr. 982
, cf. 1032, S.OT 589;πένεσθαι δ' οὐκ ἐ. δόμος A.Ag. 962
;ἐ... θεοὺς σέβειν E.Hipp. 996
, cf. Alc. 566; κιθαρίζειν οὐκ ἐ. Ar.V. 989, cf. Pl.Smp. 223d, R. 420e, al.: without inf., σῷζ ὅπως ἐπίστασαι as best you can, A.Pr. 376, cf. Eu. 581.2. to be assured, feel sure that.., τοῦτον ἐπίστανται πλεῖσταεἰδέναι Heraclit.57
, cf. Hdt.3.134, 139, 6.139, al.: folld. by ὡς, Id.1.122.II. c. acc., understand a matter, know, be versed in or acquainted with,πολλὰ δ' ἐπίστατο ἔργα Il.23.705
, cf. Od.2.117;Μουσέων δῶρον Archil.1
;τὴν τέχνην Hdt.3.130
; ;ἐμπειρίᾳ ἐ. τὴν ναυτικήν Th.4.10
;τὰς φύσεις ὑμῶν Id.7.14
;πάσας τὰς δημιουργίας Pl.R. 598c
; ἔγωγε γράμματ' οὐδ' ἐ. Cratin.122; τὸ μὴ ἐ. γράμματα illiteracy, PRyl.73.19 (i B.C.), etc.; ἐ. ἱερατικὰκαὶ Αἰγύπτια γράμματα PTeb. 291.41
(ii A.D.); ἐ. μύθους τοὺς Αἰσώπου know them by heart, Pl.Phd. 61b, cf. Grg. 484b: also with an Adv., Συριστὶ ἐ. know Syrian, X.Cyr.7.5.31; with acc. and inf. conjoined, A.Eu. 276; with inf. to expl. the acc., ἔργον δὲ μοῦνον ἐσθίειν ἐ. Semon.7.24, cf. Archil.65.2. after Hom., know as a fact, know for certain, .ά, etc.; used convertibly with εἰδέναι, Pl.Tht. 163b, Arist.APr. 66b31, Ph. 184a10; even χάριν ἐ., = χάριν εἰδέναι, Jul.Or.8.246c(but sts. εἰδέναι is general, ἐπίστασθαι being confined to scientific knowledge ([etym.] ἐπιστήμη) , διὰ τὸεἰδέναι τὸ ἐπίστασθαι ἐδίωκον Arist.Metaph. 982b21
): freq.strengthd., εὖ ἐ. Hdt.l.c.; σαφῶς ἐ. A.Pr. 840, etc.: most freq. c. acc., τὰ διαφέροντα ἐ. And.4.19, etc.; alsoἐ. περί τινος Hdt.2.3
, Th.6.60;περὶ θεῶν E.Fr.795.4
: folld. by a dependent clause, τί σφιν χρήσηται ἐ. Thgn. 772; ἐ. ὅτι.. , or ἐ. τοῦτο, ὅτι.. , Hdt.1.3, 156, etc.;ὡς.. A.Pers. 599
;τοῦτ' ἐπίστασ', ὡς S.Aj. 1370
;ἐ. αὐτὸν οἷς ψωμίζεται Ar.Eq. 715
, etc.3. rarely, know a person, Ἀρίγνωτον γὰρ οὐδεὶς ὅστις οὐκ ἐ. Ar.Eq. 1278, cf. Muson.Fr.3p.12H., Luc.Asin.1; τὸν Ἰησοῦν γινώσκω καὶ τὸν Παῦλον ἐ. Act.Ap.19.15; but ὁ παῖς τοὺς τεκόντας οὐκ ἐ. does not know who they are, E. Ion51.III. c. part., in Prose and Trag., know that one is, has, etc.,εὖ ἐ. αὐτὸς σχήσων Hdt.5.42
;ἐσθλὸς ὢν ἐπίστασο S.Aj. 1399
, cf. Th.2.44; also ὡς ὧδ' ἐχόντων τῶνδ'ἐ. σε χρή S.Aj. 281
; ὡς φανέν γε τοὔπος ὧδ' ἐ. Id.OT 848: c. dupl. acc., ἑαυτοὺς Φαυστύλου ἠπιστάμεθα παῖδας (sc. ὄντας) Plu.Rom.7: c.acc. et inf., S.Ant. 1092, Lys.Fr.53.1.IV. [tense] pres.part. ἐπιστάμενος, η, ον, freq. as Adj., knowing, understanding, skilful, ἀνδρὸς ἐ. Od.14.359;χαλεπὸν ἐ. περ ἐόντι Il.19.80
; καὶ μάλ' ἐ. Od.13.313; even of a dancer's feet,θρέξασκον ἐπισταμένοισι πόδεσσι Il.18.599
: also c.gen., φόρμιγγος ἐ. καὶ ἀοιδῆς skilled, versed in them, Od.21.406: and c. dat.,ἄκοντι Il.15.282
: hence,2. Adv. ἐπιστᾰμένως skilfully, expertly, 7.317, Hes.Th.87, etc.; εὖ καὶ ἐ. Il.10.265, Od.20.161, Hes.Op. 107;ἐ. πίνειν Thgn.212
; also in Prose, X.Cyr.1.1.3, A.D.Adv.146.7, Vett. Val.298.2: c.inf., with knowledge how to.., Epicur.Nat.14.4. (Since ἐφίστημι τὸν νοῦν is used in the sense of ἐπίσταμαι, attend, observe, it is prob. that ἐπίσταμαι is merely an old med. form of ἐφίστημι, cf. Arist. Ph. 247b11 τῷ γὰρ ἠρεμῆσαι καὶ στῆναι τὴν διάνοιαν ἐπίστασθαι.. λέγομεν, and v. ἐπίστασις 11.2.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπίσταμαι
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4 εἴδω
εἴδω, no [voice] Act. [tense] pres. in use, ὁράω being used:—[voice] Med., v.infr. A.11: [tense] aor. 2 [full] εἶδον always in sense ofA see (so in [tense] pres. and [tense] aor. 1 [voice] Med., to be seen, i.e. seem): but [tense] pf. [full] οἶδα, in [tense] pres. sense, know. (With ἔ-ϝιδον, cf. ([etym.] ϝ) είδομαι, (ϝ) εῖδος, Lat. videre; with ([etym.] ϝ) οῖδα, cf. Skt. véda, Goth. wait, OE. wát 'know'.)A [tense] aor. 2 εἶδον (late ), serving as [tense] aor. to ὁράω, [dialect] Ep. ἴδον, iter.ἴδεσκε Il.3.217
, late [dialect] Aeol.εὔιδον Epigr.Gr.990.11
([place name] Balbilla); imper. ἴδε (in [dialect] Att. written as Adv. ἰδέ, behold! Hdn.Gr.2.23), ἴδετε; subj. ἴδω, [dialect] Ep.ἴδωμι Il.18.63
; opt. ἴδοιμι; inf. ἰδεῖν, [dialect] Ep. ἰδέειν; part. ἰδών: hence, [tense] fut.ἰδησῶ Theoc.3.37
:—[voice] Med., [tense] aor. 2 εἰδόμην, [dialect] Ep. ἰδόμην, in same sense, poet., [dialect] Ion., and later Prose (c. gen., Arat.430) (so in compds., even in [dialect] Att. Prose, v. ἐπ-, προ-, ὑπ-ειδόμην); imper. ἰδοῦ (freq. written as Adv. ἰδού, = ἰδέ); subj. ἴδωμαι; opt. ἰδοίμην; inf. ἰδέσθαι; part.ἰδόμενος Hdt.1.88
, al.:1 see, perceive, behold, ὀφθαλμοῖσι or ἐν ὀφθαλμοῖσι ἰδέσθαι see before the eyes, Il.1.587, etc.;ἰδεῖν ἐν ὄμμασιν E.Or. 1020
; ἄγε, πειρήσομαι ἠδὲ ἴδωμαι well, I will try and see, Od.6.126, cf. 21.159; mark, observe, Il.4.476, Od.4.412, etc.: folld. by relat. clause,ἴδωμ' ὅτιν' ἔργα τέτυκται Il.22.450
; : freq. in inf. after Subst. or Adj., θαῦμα ἰδέσθαι a marvel to behold, Il.5.725;οἰκτραῖσιν ἰδεῖν A.Pr. 240
;ἐλεινὸς ἰδεῖν Pl.R. 620a
.c see, i.e. experience,νόστιμον ἦμαρ ἰδέσθαι Od.3.233
, etc.;δούλειον ἦμαρ ἰδεῖν E.Hec.56
;ἀέλιον ἕτερον ἰδεῖν S.Tr. 835
;τὴν δίκην ἰδεῖν Id.Ant. 1270
(lyr.); ἀλόχου κουριδίης.. οὔ τι χάριν ἴδε he saw (i.e. enjoyed) not the favour of his wedded wife, Il.11.243.2 look, ἰδεῖν ἐς .. look at or towards, 2.271, etc.; ἰδεῖν ἐπί .. 23.143; πρός .. Od.12.244; εἰς ὦπα ἰδέσθαι look him in the face, Il.9.373, etc.;κατ' ἐνῶπα ἰδών 15.320
; ἄντα, ἐσάντα, or ἄντην ἰδεῖν, 13.184, 17.334, Od.5.78, etc.: qualified by Adv. or Adj., ὑπόδρα ἰδών looking askance, Il.1.148, al.; ἀχρεῖον ἰδών looking helpless, 2.269; κέρδος ἰδεῖν look to gain, A.Eu. 541 (lyr.).3 see mentally, perceive, ἰδέσθαι ἐν φρεσίν ' to see in his mind's eye', Il.21.61, cf. 4.249;ἰδεῖν τῇ διανοίᾳ Pl.R. 511a
.II [voice] Med., [tense] pres. [full] εἴδομαι, [dialect] Ep.ἐείδεται Theoc.25.58
, part.ἐειδόμενος Pi.
N..10.15: [tense] aor. εἰσάμην, [dialect] Ep. part.ἐεισάμενος Il. 2.22
, al.:—only [dialect] Ep.and Lyr., to be seen, appear, εἴδεται ἄστρα they are visible, appear, 8.559;εἰ. ἦμαρ ὑπὸ Τρώεσσι δαμῆναι 13.98
;εἴσατο δέ σφι δεξιός 24.319
;ὅπη τὸ Ταρτάρειον εἴδεται βάθρον Epigr.Gr.1034.19
([place name] Callipolis), cf. Od.5.283; perh. also οὔ πῃ χροὸς εἴσατο none of the skin was visible, Il.13.191.2 c. inf., appear or seem to be, ; , etc.: with inf. omitted,οἱ τό γε κέρδιον εἴσατο θυμῷ 19.283
, etc.;οὐ μέν μοι κακὸς εἴδεται Il.14.472
, cf. Theoc. 25.58; also, look like or make a show of.., εἴσατ' ἴμεν ἐς Λῆμνον he made a show of going to Lemnos, Od.8.283; εἴσατο δ' ὡς ὅτε ῥινόν it had the look as of a shield, 5.281.3 strictly middle, c. dat., εἴσατο φθογγὴν Πολίτῃ she made herself like Polites in voice, Il.2.791, cf. 20.81;αὐδὴν εἰσάμενός τινι Rhian.50
: esp. in part., like,εἰδομένη κήρυκι Il.2.280
, etc.;τῷ δ' ὄψιν ἐειδόμενος Pi.N.10.15
;εἰδόμενος τοκεῦσιν A.Ag. 771
(lyr.);φάσμα εἰδόμενόν τινι Hdt.6.69
.B [tense] pf., οἶδα I know, used as [tense] pres.: [tense] plpf. ᾔδεα (v. infr.), I knew, used as [tense] impf.:—[tense] pf. οἶδα, [dialect] Aeol.ὄϊδα Alc. 145
; [ per.] 2sg. οἶδας once in Hom., Od.1.337, cf. h.Merc. 456, Thgn.491, Hippon.89, Hp.Acut.67, E.Alc. 780, Philem.44.3 codd.; οἶσθα elsewh. in Hom., [dialect] Att., etc.; in Com. also sts.οἶσθας Cratin.105
, Alex.15.11, Men.348.5, cf. Herod.2.55; pl., ἴσμεν, [dialect] Ep., [dialect] Aeol., and [dialect] Dor. ἴδμεν, also [dialect] Ion., Hdt.1.6, al.; ἴστε, ἴσασι [ῐς- Od.2.211, al., but ῑς- ib. 283, al.];οἴδαμεν Hdt.2.17
,οἴδατε AP12.81
(Mel.),οἴδᾱσι Hdt.2.43
, X.Oec. 20.14 codd.; dual,οἴδατον Socr.Ep.22.1
: imper. ἴσθι, ἴστω, [dialect] Boeot. ἴττω, late codd.: from [ per.] 3pl. ἴσασι (ἴσαντι Epich. 53
) were formed [dialect] Dor. [ per.] 1sg.ἴσᾱμι Epich.254
, Pi.P.4.248; [ per.] 3sg.ἴσατι IG14.644.4
([place name] Bruttii); [ per.] 1pl.ἴσᾰμεν Pi.N.7.14
, ἴσαμες prob. in Dialex. 6.12; Cret. [ per.] 3pl. subj. ; inf. ϝισάμην Kohler-Ziebarth Stadtrecht von Gortyn 34 No.3.19; part.ἴσας A.D.Adv.175.19
, dat. sg.ἴσαντι Pi.P.3.29
, Cret. pl. : subj. εἰδῶ (εἰδέω, ἰδέω, Il.14.235, Od.16.236), [dialect] Ion. [ per.] 3pl. (Halic., V B.C.); [dialect] Ep. alsoεἴδω Od.1.174
, al. (cf. Hdn. Gr.2.131),εἴδομεν Il.1.363
,εἴδετε Od.9.17
: opt. εἰδείην, [ per.] 1pl. , R. 582a: inf. εἰδέναι, [dialect] Ep. ἴδμεναι, ἴδμεν, alsoἰδέμεν Pi.N.7.25
: part. εἰδώς, εἰδυῖα, [dialect] Ep. also ἰδυῖα, Elean :—[tense] plpf.ᾔδεα Il.14.71
, Hdt.2.150, [var] contr.ᾔδη S.Ant.18
, Ar.Av. 511, Pl.Smp. 119a,ᾔδησθα Od.19.93
, Eup. 416, etc. (but ᾔδεισθα freq. in codd., Ar.Ec. 551, E.Cyc. 108, Pl.Men. 80d, al.), ᾔδεε ([etym.] ν) Il.17.402, al.,ᾔδη 1.70
, al. (also later [dialect] Att., acc. to Aristarch. ap. Choerob.in Theod.2.86), [dialect] Att. [var] contr. ᾔδει ([etym.] ν) E. Ion 1187, Ar.V. 558, etc.; [dialect] Ep. 2 and [ per.] 3sg. ἠείδης, ἠείδη (v.l. - εις, - ει), Il.22.280, Od.9.206; [dialect] Att. also [ per.] 1sg.ᾔδειν D.37.24
, [ per.] 2sg. , etc.; pl.,ᾔδειμεν Aeschin.3.82
, Arist.APo. 87b40,ᾔδεμεν Men.14D.
(to be read in S.OT 1232),ᾔδειτε D.55.9
, etc. ( ᾔδετε prob. in E.Ba. 1345), [dialect] Ion.ᾐδέατε Hdt.9.58
([etym.] συν-), ᾔδεισαν LXX Ge.42.23
, Str.15.3.23,ᾔδεσαν Hdt.7.175
, Thgn.54, etc.; late [dialect] Ep. ᾔδειν, ἠείδειν, A.R.2.65,4.1700, also ᾖσμεν, ᾖστε, ᾖσαν, Ar.Fr.149.4 (prob.), S.Fr. 340, E. Cyc. 231, etc.; [dialect] Ep. [ per.] 3pl.ἴσαν Il.18.405
, Od.4.772:—[tense] fut., in this sense,εἴσομαι Il.1.548
, Hp.VM20, Ar.Ach. 332, etc.; alsoεἰδήσω Od.7.327
, Hdt.7.234, Isoc.1.44, Aen.Tact.31.5, Arist.Top. 108a28, Herod.5.78, Apollon.Perg.Con.1 Praef., etc.; inf.εἰδησέμεν Od.6.257
.—The [tense] aor. and [tense] pf. are usu. supplied by γιγνώσκω; [tense] aor. 1 inf. εἰδῆσαι is found in Hp.Acut.(Sp.) 22, Epid.6.8.25 (ἐξ-), Arist.EN 1156b27, Thphr.Char. Prooem.4; imper.εἴδησον PCair.Zen.36.2
(iii B.C.); [ per.] 3pl. subj. εἰδήσωσιν Herzog Koische Forschungen No. 190 (ii/i B.C.):—know, have knowledge of, be acquainted with, Hom., etc.: c. acc. rei, ; νοήματα, μήδεα οἶδε, Od.2.122, Il.18.363, etc.: less freq. c. acc. pers.,τούτους μὲν δὴ οἶδα Od.4.551
, cf. Pl.R. 365e, D.54.34, etc.; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, Hdt.1.6, etc.;παλαίτατος ὧν ἀκοῇ ἴσμεν Th.1.4
: strengthd. by εὖ or σάφα, εὖ τόδ' ἴσθι know well, be assured of this, E.Med. 593;σάφ' οἶδ' ἐγώ A.Supp. 740
, etc.: freq. in Hom. with neut. Adj., to express character or disposition, ἄγρια οἶδε has fierceness in his heart, Il.24.41; ἀθεμίστια ᾔδη had law lessness in his heart, Od.9.189; αἴσιμα, ἄρτια ᾔδη, 14.433, 19.248; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, Il.16.73;φίλα εἰδότες ἀλλήλοισιν Od.3.277
; κεχαρισμένα, πεπνυμένα εἰδώς, 8.584, 24.442: c. gen.,ὃς σάφα θυμῷ εἰδείη τεράων Il. 12.229
;ὃς πάσης εἰδῇ σοφίης 15.412
; τόξων ἐῢ εἰδώς cunning with the bow, 2.718;αἰχμῆς ἐῢ εἰ. 15.525
;οἰωνῶν σάφα εἰδώς Od.1.202
;ἐῢ εἰδὼς τεκτοσυνάων 5.250
;μάχης ἐῢ εἰδότε πάσης Il.2.823
;κύνε εἰδότε θήρης 10.360
; ;εἰδὼς πυγμαχίης 23.665
;θεοπροπίων ἐῢ εἰδώς 6.438
; χάριν εἰδέναι τινί acknowledge a debt to another, thank him, 14.235, Hdt.3.21, etc.: imper., freq. in protestations, ἴστω νῦν Ζεὺς αὐτός be Zeus my witness, Il.10.329;ἴστω νῦν τόδε Γαῖα 15.36
, etc.; [dialect] Boeot. ἴττω Ἡρακλῆς etc., Ar.Ach. 860, etc.: part. εἰδώς, abs., one who knows, one acquainted with the fact,ἰδυίῃ πάντ' ἀγορεύω Il.1.365
;μετ' εἰδόσιν ἀγορεύειν 10.250
;μακρηγορεῖν ἐν εἰδόσιν Th.2.36
, cf. 3.53;μαθεῖν παρὰ τοῦ εἰδότος Pl.R. 337d
, etc.; also ἰδυίῃσι πραπίδεσσι with knowing mind, Il.1.608,al.2 c. inf., know how to do,οἶδ' ἐπὶ δεξιά, οἶδ' ἐπ' ἀριστερὰ νωμῆσαι βῶν 7.238
, cf. S.Ph. 1010, Ar.V. 376; also, to be in a condition, be able, have the power, E.Med. 664, D.4.40; of drugs,ὅσα λεπτύνειν οἶδε Alex.
Trall.Febr.6; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 B.; learn, .3 c. part., to know that such and such is the fact, the part. being in nom. when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, A.Ag. 1670;ἴστω ὑπὸ τοῦ ἀδελφεοῦ ἀποθανών Hdt.4.76
; : in acc. when it is predicate of the Object, ; : with part. omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (sc. ὄντα) Jul.Or.7.226a.4 less freq.c.acc. et inf.,πλήθους.. ἂν σάφ' ἴσθ' ἕκατι βάρβαρον ναυσὶν κρατῆσαι A.Pers. 337
, cf. S.Ph. 1329;εὖ ἴσθι τοῦτον.. ἰσχυρῶς ἀνιᾶσθαι X.Cyr.8.3.44
; alsoεὖ τόδ' ἴσθι, μηδάμ' ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν A.Pers. 431
;ἕν γ' ἀκούσασ' ἴσθι, μὴ ψευδῶς μ' ἐρεῖν E.IA 1005
.5 c. acc. folld. by ὡς, ὅτι, etc.,οἶδα κἀμαυτὴν ὅτι ἀλγῶ S.El. 332
;ἐάν τινα εἰδῶσιν ὅτι ἄδικός ἐστι Pl.Prt. 323b
, etc.6 οὐκ οἶδ' εἰ .. I know not whether, to express disbelief or doubt, sts. with ἄν transposed,οὐκ οἶδ' ἂν εἰ πείσαιμί σε E. Alc.48
, cf. D.45.7: with Verb omitted after εἰ, as οὐκ οἶδ' εἴ τις ἄλλος perhaps no other, Isoc.6.1, 12.10.7 in similar ellipses with other Conjunctions, οὐκ οἶδ' ὅπως I know not how, Pl.R. 40cb;οὐκ οἶδ' ὁπόθεν Id.Cra. 396d
.8 οἶδα, ἴσθι are freq. parenthetic, ; σάφ' οἶδα ib.94, 963; also οἶδ' ὅτι, οἶσθ' ὅτι, ἴσθ' ὅτι, πάρειμι δ' ἄκων οὐχ ἑκοῦσιν, οἶδ' ὅτι (sc. πάρειμι ) I know it well, S.Ant. 276; οἶδ' ὅτι, freq. in D., as 9.1, al.;σάφ' ἴσθ' ὅτι Ar.Pl. 889
:—οἶσθ' ὅ, οἶσθ' ὡς, with imper., are common in Trag. and Com., οἶσθ' οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, Ar.Eq. 1158, cf. Pax 1051, etc.; οἶσθ' ὡς πόησον; S.OT 543; also οἶσθ'.. ὡς νῦν μὴ σφαλῇς; Id.OC75; οἶσθα νῦν ἅ μοι γενέσθω; E.IT 1203: rarely with the [tense] fut., οἶσθ' οὖν ὃ δράσεις (nisileg. δρᾶσον); Id.Cyc. 131, cf. Med. 600 codd. -
5 λόγος
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:1 account of money handled,σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191
; ἐδίδοσαν τὸν λ. ib.232.2;λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142
, cf. 143;οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26
;λ. ἀπενεγκεῖν Arist.Ath.54.1
;ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b
;τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47
;ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60
; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477
.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;ὁ ἐπὶ τῶν λ. IPE2.29
A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); alsoΚαίσαρος λ. OGI669.30
; κυριακὸς λ. ib.18.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;λ. αἰτεῖν Pl.Plt. 285e
;λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c
, al.;λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d
;παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d
;λ. ἀπαιτεῖν D.30.15
, cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;λ. ἐγγράψαι Id.24.199
, al.;λ. ἀποφέρειν τῇ πόλει Aeschin.3.22
, cf. Eu. Luc.16.2, Ep.Hebr.13.17;τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2
; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,ἐς χρημάτων λ. Th.3.46
, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13
, cf. D.Chr.31.123.3 measure, tale (cf. infr. 11.1),θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31
;ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115
; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;οὐ σμικροῦ λ. S.OC 1163
: freq. in Hdt.,Μαρδονίου λ. οὐδεὶς γίνεται 8.102
;τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135
, cf. E.Fr.94;περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87
; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,οὐδένα λ. ποιήσασθαί τινος Hdt.1.4
, cf. 13, Plb.21.14.9, etc.;λ. ἔχειν Hdt.1.62
, 115;λ. ἴσχειν περί τινος Pl.Ti. 87c
;λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107
;λ. ἔχειν τινός D.18.199
, Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50
; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;ἐν σμικρῷ λ. εἶναι Pl.R. 550a
; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142
.II relation, correspondence, proportion,1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;πρὸς λόγον τοῦ σήματος A.Th. 519
; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;κατὰ λ. τῆς ἀποφορῆς Id.2.109
; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619
;κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11
;ἐλάττω ἢ κατὰ λ. Arist. HA 508a2
, cf. PA 671a18;ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31
; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;ἰσότης λόγων Arist.EN 113a31
;λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5
Def.3;τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32
, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31
; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; soκατὰ λ. Men.319.6
; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);ἐπὶ λόγον IG5(1).1428
([place name] Messene).3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328
.1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;ἐξ οὐδενὸς λ. S.Ph. 731
;ἀπὸ παντὸς λ. Id.OC 762
;χὠ λ. καλὸς προσῆν Id.Ph. 352
;σὺν ἀφανεῖ λ. Id.OT 657
(lyr., v.l. λόγων); ἐν ἀφανεῖ λ. Antipho 5.59
;ἐπὶ τοιούτῳ λ. Hdt.6.124
; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a
;ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19
; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;ἔχει λ. D.44.32
;οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202
;δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b
; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41
, cf.1.19 S.; ;λ. καθαίρων Aristo Stoic.1.88
; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,ὁκόσων λόγους ἤκουσα Heraclit.108
;οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73
; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d
; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;ὁ αὐξόμενος λ. Plu.2.559b
; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;λ. σοφιστικοί Arist.SE 165a34
, al.;οἱ μαθηματικοὶ λ. Id.Rh. 1417a19
, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.c in Logic, proposition, whether as premiss or conclusion,πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16
.d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b
, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15
; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10
; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,ὁ κατὰ λ. ζῶν Pl.Lg. 689d
, cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.3 law, rule of conduct,ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72
;πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53
; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21
; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4
.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.5 reason, ground,πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1
;οὕτω βαθὺν λ. ἔχει Id.45
; ἐκ λόγου, opp. μάτην, Leucipp. 2;μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8
; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγουτε καὶ ἐπιστήμης θείας Id.Sph. 265c
; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26
.6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,λ. τῆς πολιτείας Pl.R. 497c
; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;ὁ τοῦ δικαίου λ. Id.R. 343a
; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d
;ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3
;τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5
, cf. 1035b4;πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5
; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;πηγῆς λ. ἔχον Ph.2.477
; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.7 reason, law exhibited in the world-process, κατὰ λόγον by law,κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c
; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13
; esp. in Stoic Philos., the divine order,τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24
; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264
; λόγος, = φύσει νόμος, Stoic.2.169;κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53
;ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4
: so in Plot.,τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2
.b σπερματικὸς λ. generative principle in organisms,ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28
: usu. in pl., Stoic. 2.205,314,al.;γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7
, cf.4.4.39: so withoutσπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111
;οἱ λ. τῶν ὅλων Ph.1.9
.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4
;οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10
, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;ἀφανεῖς λ. τῆς φύσεως Procl.
in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.IV inward debate of the soul (cf.λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e
( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209
, cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d
, cf. Prm. 135e;ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35
,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,τῷ λ. τέμνειν Pl.R. 525e
; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.
; διὰ λόγου θ. χ. ib.p.10 U.;λόγῳ καταληπτός Phld.Po.5.20
, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a
; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26
;τὸ λόγον ἔχον Id.EN 1102b15
, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e
; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31
; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19
;μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6
; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;λ. καὶ φρόνησιν Phld.Mus.p.105
K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d
; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a
; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d
; σύμμαχον τῷ λ. τὸν θυμόν ib. b;πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26
; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)
;οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11
: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23
;ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3
;οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3
; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129
(cf. infr. x).b creative reason,ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14
;ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15
;οἱ λ. πάντες ψυχαί Id.3.2.18
.2 legend,ἱρὸς λ. Hdt.2.62
, cf. 47, Pi.P.3.80 (pl.);συνθέντες λ. E.Ba. 297
;λ. θεῖος Pl.Phd. 85d
; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.3 tale, story,ἄλλον ἔπειμι λ. Xenoph. 7.1
, cf. Th.1.97, etc.;συνθέτους λ. A.Pr. 686
; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184
, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161
, cf. 1.75,5.22,7.93, 213;ἐν τῷ πρώτῳ τῶν λ. Id.5.36
; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e; , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)διεξελθεῖν Prt. 320c
, cf. 324d);περὶ λόγων καὶ μύθων Arist.Pol. 1336a30
;ὁ λ... μῦθός ἐστι Ael.NA4.34
.4 speech, delivered in court, assembly, etc.,χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57
, cf. Arist.Rh. 1358a38;δικανικοὶ λ. Id.EN 1181a4
;τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7
;τῷ γράψαντι τὸν λ. Thphr. Char.17.8
, cf.λογογράφος 11
; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a
; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).a pl., without Art., talk,τὸν ἔτερπε λόγοις Il.15.393
;αἱμύλιοι λ. Od.1.56
, h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;ἀφροδίσιοι λ. Semon.7.91
;ἀγανοῖσι λ. Pi.P. 4.101
; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.b sg., expression, phrase,πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245
, cf. E.Hipp. 514;μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37
; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36
; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,λ. ἔργου σκιή Democr. 145
;ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254
; λόγῳ, opp. ἔργῳ, Democr.82, etc.;νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76
;ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338
, cf. S.El.59, OC 782;λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8
;οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49
;οὔτε λ. οὔτε ἔργῳ Lys.9.14
; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;οὐ λόγῳ μαθών E.Heracl.5
;ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a
; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23
, cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d
; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),λόγῳ τε καὶ σθένει S.OC68
;ἔν τε ἔργῳ καὶ λ. Pl.R. 382e
, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.2 common talk, report, tradition,ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8
;λ. ἐκ πατέρων Alc.71
;οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32
;διξὸς λέγεται λ. Hdt.3.32
;λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47
; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.b rumour,ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87
; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11
.d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221
;λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13
;πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21
;ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5
, cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;οὐκ ἂν ἦν λ. σέθεν Id.Med. 541
: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1
, cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;ὡς λ. A.Supp. 230
, Pl. Phlb. 65c, etc.;λ. ἐστί Hdt.7.129
,9.26, al.;λ. αἰὲν ἔχει S.OC 1573
(lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;λ. ἔχοντα σοφίας Ep.Col.2.23
, v.supr.1.4.3 discussion, debate, deliberation,πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59
;συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97
;οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138
; ;οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74
; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;τὸ μῆκος τῶν λ. D.Chr.7.131
; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;ἐς λ. ἀπικέσθαι τινί Id.2.32
;διὰ λόγων ἰέναι E.Tr. 916
;ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872
;ἐς λ. ἄγειν τινά X.HG4.1.2
;κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12
.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;λ. διδόναι X.HG5.2.20
; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;λόγου τυχεῖν D.18.13
, cf. Arist.EN 1095b21, Plb.18.52.1;οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5
;δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304
;διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8
: hence, time allowed for a speech,ἐν τῷ ἐμῷ λ. And.1.26
,al.;ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a
;οὐκ ἐλάττω λ. ἀνήλωκε D.18.9
.c dialogue, as a form of philosophical debate,ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d
;πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a
: hence, dialogue as a form of literature,οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11
, Rh. 1417a20; cf. διάλογος.d section, division of a dialogue or treatise (cf. v. 3),ὁ πρῶτος λ. Pl.Prm. 127d
; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;ἐν τοῖς πρώτοις λ. Arist.PA 682a3
; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219
; branch, department, division of a system of philosophy,τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258
.e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4
; Λόγοι, personified, AP9.171 (Pall.).VII a particular utterance, saying:1 divine utterance, oracle, Pi.P.4.59;λ. μαντικοί Pl. Phdr. 275b
;οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e
;ὁ λ. τοῦ θεοῦ Apoc.1.2
,9.2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;ὁ παλαιὸς λ. Pl.Phdr. 240c
, cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45
, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;ἐνδέξασθαι τὸν λ. Id.1.60
, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9
;ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16
; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.VIII thing spoken of, subject-matter (cf. 111.1 b and 2),λ. τοῦτον ἐάσομεν Thgn.1055
; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65
; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;οὐκ ἔστεξε τὸν λ. Plb.8.12.5
;οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21
;ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c
; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;μηδένα λ. ὑπολιπεῖν Isoc.4.146
; πρὸς λόγον to the point, apposite,οὐδὲν πρὸς λ. Pl.Phlb. 42e
, cf. Prt. 344a;ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c
; alsoπρὸς λόγου Id.Grg. 459c
(s. v.l.).b in Art, subject of a painting,ζωγραφίας λόγοι Philostr.VA 6.10
;λ. τῆς γραφῆς Id.Im.1.25
.IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26
, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)ὁ λ. ἀναπέμπεται Stoic.2.228
, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;λόγου πειθοῖ Democr.181
: in pl., eloquence, Isoc.3.3,9.11;τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69
v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;τοῦ μὴ ᾀδομένου λ. Pl.R. 398d
; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.2 of various modes of expression, esp. artistic and literary, ;ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25
, cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)ὁμοιότατον εἶναι Id.Rh. 1404a31
; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7
; πεζὸς λ. ib.27, al.b of the constituents of lyric or dramatic poetry, words,τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d
; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c
;λ. αὐτοτελής A.D.Synt.3.6
, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;τὰ μόρια τοῦ λ. D.H.Comp.6
;μέρος λ. D.T.633.26
, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.X the Word or Wisdom of God, personified as his agent in creation and world-government,ὁ παντοδύναμός σου λ. LXX Wi.18.15
;ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6
, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1
, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1
. -
6 οἶδα
οἶδα,A [tense] pf. morphology, οἶδα I know, used as [tense] pres.: [tense] plpf. ᾔδεα (v. infr.), I knew, used as [tense] impf.:—[tense] pf. οἶδα, [dialect] Aeol.ὄϊδα Alc. 145
; [ per.] 2sg. οἶδας once in Hom., Od.1.337, cf. h.Merc. 456, Thgn.491, Hippon.89, Hp.Acut.67, E.Alc. 780, Philem.44.3 codd.; οἶσθα elsewh. in Hom., [dialect] Att., etc.; in Com. also sts.οἶσθας Cratin.105
, Alex.15.11, Men.348.5, cf. Herod.2.55; pl., ἴσμεν, [dialect] Ep., [dialect] Aeol., and [dialect] Dor. ἴδμεν, also [dialect] Ion., Hdt.1.6, al.; ἴστε, ἴσασι [ῐς- Od.2.211, al., but ῑς- ib. 283, al.];οἴδαμεν Hdt.2.17
,οἴδατε AP12.81
(Mel.),οἴδᾱσι Hdt.2.43
, X.Oec. 20.14 codd.; dual,οἴδατον Socr.Ep.22.1
: imper. ἴσθι, ἴστω, [dialect] Boeot. ἴττω, late codd.: from [ per.] 3pl. ἴσασι (ἴσαντι Epich. 53
) were formed [dialect] Dor. [ per.] 1sg.ἴσᾱμι Epich.254
, Pi.P.4.248; [ per.] 3sg.ἴσατι IG14.644.4
([place name] Bruttii); [ per.] 1pl.ἴσᾰμεν Pi.N.7.14
, ἴσαμες prob. in Dialex. 6.12; Cret. [ per.] 3pl. subj. ; inf. ϝισάμην Kohler-Ziebarth Stadtrecht von Gortyn 34 No.3.19; part.ἴσας A.D.Adv.175.19
, dat. sg.ἴσαντι Pi.P.3.29
, Cret. pl. : subj. εἰδῶ (εἰδέω, ἰδέω, Il.14.235, Od.16.236), [dialect] Ion. [ per.] 3pl. (Halic., V B.C.); [dialect] Ep. alsoεἴδω Od.1.174
, al. (cf. Hdn. Gr.2.131),εἴδομεν Il.1.363
,εἴδετε Od.9.17
: opt. εἰδείην, [ per.] 1pl. , R. 582a: inf. εἰδέναι, [dialect] Ep. ἴδμεναι, ἴδμεν, alsoἰδέμεν Pi.N.7.25
: part. εἰδώς, εἰδυῖα, [dialect] Ep. also ἰδυῖα, Elean :—[tense] plpf.ᾔδεα Il.14.71
, Hdt.2.150, [var] contr.ᾔδη S.Ant.18
, Ar.Av. 511, Pl.Smp. 199a,ᾔδησθα Od.19.93
, Eup. 416, etc. (but ᾔδεισθα freq. in codd., Ar.Ec. 551, E.Cyc. 108, Pl.Men. 80d, al.), ᾔδεε ([etym.] ν) Il.17.402, al.,ᾔδη 1.70
, al. (also later [dialect] Att., acc. to Aristarch. ap. Choerob.in Theod.2.86), [dialect] Att. [var] contr. ᾔδει ([etym.] ν) E. Ion 1187, Ar.V. 558, etc.; [dialect] Ep. 2 and [ per.] 3sg. ἠείδης, ἠείδη (v.l. - εις, - ει), Il.22.280, Od.9.206; [dialect] Att. also [ per.] 1sg.ᾔδειν D.37.24
, [ per.] 2sg. , etc.; pl.,ᾔδειμεν Aeschin.3.82
, Arist.APo. 87b40,ᾔδεμεν Men.14D.
(to be read in S.OT 1232),ᾔδειτε D.55.9
, etc. ( ᾔδετε prob. in E.Ba. 1345), [dialect] Ion.ᾐδέατε Hdt.9.58
([etym.] συν-), ᾔδεισαν LXX Ge.42.23
, Str.15.3.23,ᾔδεσαν Hdt.7.175
, Thgn.54, etc.; late [dialect] Ep. ᾔδειν, ἠείδειν, A.R.2.65,4.1700, also ᾖσμεν, ᾖστε, ᾖσαν, Ar.Fr.149.4 (prob.), S.Fr. 340, E. Cyc. 231, etc.; [dialect] Ep. [ per.] 3pl.ἴσαν Il.18.405
, Od.4.772:—[tense] fut., in this sense,εἴσομαι Il.1.548
, Hp.VM20, Ar.Ach. 332, etc.; alsoεἰδήσω Od.7.327
, Hdt.7.234, Isoc.1.44, Aen.Tact.31.5, Arist.Top. 108a28, Herod.5.78, Apollon.Perg.Con.1 Praef., etc.; inf.εἰδησέμεν Od.6.257
.—The [tense] aor. and [tense] pf. are usu. supplied by γιγνώσκω; [tense] aor. 1 inf. εἰδῆσαι is found in Hp.Acut.(Sp.) 22, Epid.6.8.25 (ἐξ-), Arist.EN 1156b27, Thphr.Char. Prooem.4; imper.εἴδησον PCair.Zen.36.2
(iii B.C.); [ per.] 3pl. subj. εἰδήσωσιν Herzog Koische Forschungen No. 190 (ii/i B.C.):—know, have knowledge of, be acquainted with, Hom., etc.: c. acc. rei, ; νοήματα, μήδεα οἶδε, Od.2.122, Il.18.363, etc.: less freq. c. acc. pers.,τούτους μὲν δὴ οἶδα Od.4.551
, cf. Pl.R. 365e, D.54.34, etc.; πρῶτος ὧν ἡμεῖς ἴδμεν the first we know of, Hdt.1.6, etc.;παλαίτατος ὧν ἀκοῇ ἴσμεν Th.1.4
: strengthd. by εὖ or σάφα, εὖ τόδ' ἴσθι know well, be assured of this, E.Med. 593;σάφ' οἶδ' ἐγώ A.Supp. 740
, etc.: freq. in Hom. with neut. Adj., to express character or disposition, ἄγρια οἶδε has fierceness in his heart, Il.24.41; ἀθεμίστια ᾔδη had law lessness in his heart, Od.9.189; αἴσιμα, ἄρτια ᾔδη, 14.433, 19.248; εἴ μοι ἤπια εἰδείη if he were kindly disposed towards me, Il.16.73;φίλα εἰδότες ἀλλήλοισιν Od.3.277
; κεχαρισμένα, πεπνυμένα εἰδώς, 8.584, 24.442: c. gen.,ὃς σάφα θυμῷ εἰδείη τεράων Il. 12.229
;ὃς πάσης εἰδῇ σοφίης 15.412
; τόξων ἐῢ εἰδώς cunning with the bow, 2.718;αἰχμῆς ἐῢ εἰ. 15.525
;οἰωνῶν σάφα εἰδώς Od.1.202
;ἐῢ εἰδὼς τεκτοσυνάων 5.250
;μάχης ἐῢ εἰδότε πάσης Il.2.823
;κύνε εἰδότε θήρης 10.360
; ;εἰδὼς πυγμαχίης 23.665
;θεοπροπίων ἐῢ εἰδώς 6.438
; χάριν εἰδέναι τινί acknowledge a debt to another, thank him, 14.235, Hdt.3.21, etc.: imper., freq. in protestations, ἴστω νῦν Ζεὺς αὐτός be Zeus my witness, Il.10.329;ἴστω νῦν τόδε Γαῖα 15.36
, etc.; [dialect] Boeot. ἴττω Ἡρακλῆς etc., Ar.Ach. 860, etc.: part. εἰδώς, abs., one who knows, one acquainted with the fact,ἰδυίῃ πάντ' ἀγορεύω Il.1.365
;μετ' εἰδόσιν ἀγορεύειν 10.250
;μακρηγορεῖν ἐν εἰδόσιν Th.2.36
, cf. 3.53;μαθεῖν παρὰ τοῦ εἰδότος Pl.R. 337d
, etc.; also ἰδυίῃσι πραπίδεσσι with knowing mind, Il.1.608,al.2 c. inf., know how to do,οἶδ' ἐπὶ δεξιά, οἶδ' ἐπ' ἀριστερὰ νωμῆσαι βῶν 7.238
, cf. S.Ph. 1010, Ar.V. 376; also, to be in a condition, be able, have the power, E.Med. 664, D.4.40; of drugs,ὅσα λεπτύνειν οἶδε Alex.
Trall.Febr.6; of a festival, οἶδε ἐκπέμπουσα δάκνειν Chor.p.124 B.; learn, .3 c. part., to know that such and such is the fact, the part. being in nom. when it is a predicate of the Subject of the Verb, ἴσθι μοι δώσων know that thou wilt give, A.Ag. 1670;ἴστω ὑπὸ τοῦ ἀδελφεοῦ ἀποθανών Hdt.4.76
; : in acc. when it is predicate of the Object, ; : with part. omitted, γῆν αὐτὰ οἶδεν ἀμφότερα (sc. ὄντα) Jul.Or.7.226a.4 less freq.c.acc. et inf.,πλήθους.. ἂν σάφ' ἴσθ' ἕκατι βάρβαρον ναυσὶν κρατῆσαι A.Pers. 337
, cf. S.Ph. 1329;εὖ ἴσθι τοῦτον.. ἰσχυρῶς ἀνιᾶσθαι X.Cyr.8.3.44
; alsoεὖ τόδ' ἴσθι, μηδάμ' ἡμέρᾳ μιᾷ πλῆθος τοσουτάριθμον ἀνθρώπων θανεῖν A.Pers. 431
;ἕν γ' ἀκούσασ' ἴσθι, μὴ ψευδῶς μ' ἐρεῖν E.IA 1005
.5 c. acc. folld. by ὡς, ὅτι, etc.,οἶδα κἀμαυτὴν ὅτι ἀλγῶ S.El. 332
;ἐάν τινα εἰδῶσιν ὅτι ἄδικός ἐστι Pl.Prt. 323b
, etc.6 οὐκ οἶδ' εἰ .. I know not whether, to express disbelief or doubt, sts. with ἄν transposed,οὐκ οἶδ' ἂν εἰ πείσαιμί σε E. Alc.48
, cf. D.45.7: with Verb omitted after εἰ, as οὐκ οἶδ' εἴ τις ἄλλος perhaps no other, Isoc.6.1, 12.10.7 in similar ellipses with other Conjunctions, οὐκ οἶδ' ὅπως I know not how, Pl.R. 40cb;οὐκ οἶδ' ὁπόθεν Id.Cra. 396d
.8 οἶδα, ἴσθι are freq. parenthetic, ; σάφ' οἶδα ib.94, 963; also οἶδ' ὅτι, οἶσθ' ὅτι, ἴσθ' ὅτι, πάρειμι δ' ἄκων οὐχ ἑκοῦσιν, οἶδ' ὅτι (sc. πάρειμι ) I know it well, S.Ant. 276; οἶδ' ὅτι, freq. in D., as 9.1, al.;σάφ' ἴσθ' ὅτι Ar.Pl. 889
:—οἶσθ' ὅ, οἶσθ' ὡς, with imper., are common in Trag. and Com., οἶσθ' οὖν ὃ δρᾶσον; do—thou know'st what, i.e. make haste and do, Ar.Eq. 1158, cf. Pax 1051, etc.; οἶσθ' ὡς πόησον; S.OT 543; also οἶσθ'.. ὡς νῦν μὴ σφαλῇς; Id.OC75; οἶσθα νῦν ἅ μοι γενέσθω; E.IT 1203: rarely with the [tense] fut., οἶσθ' οὖν ὃ δράσεις (nisileg. δρᾶσον); Id.Cyc. 131, cf. Med. 600 codd. -
7 πλείων
πλείων, [full] πλέων, ὁ, ἡ, neut. πλεῖον, πλέον, πλεῖν, [comp] Comp. of πολύς (on the forms v. sub fin.),A more, of number, size, extent, etc.,οἱ δὲ μάχονται παυρότεροι πλεόνεσσι Il.13.739
;πλείων μὲν πλεόνων μελέτη Hes. Op. 380
; ἐς πλείονας οἰκεῖν govern for the interest of the majority, Th. 2.37; πλέον' ἔλπομαι λόγον Ὀδυσσέος ἢ πάθαν greater than.., Pi.N.7.21; τὸν πλείω λόγον all further speech, S.Tr. 731;ὁ ὄχλος πλείων καὶ πλείων ἐπέρρει X.Cyr.7.5.39
; πλείω τὸν πλοῦν.. ποιησάμενοι having made the voyage longer, Th.8.39; ὁ π. βίος a longer life, Pl.Ti. 75c;μακροτέρα καὶ π. ὁδός Id.R. 435d
, etc.; of Time, longer,π. χρόνος Hdt. 9.111
, S.Ant.74;πλέων νὺξ τῶν δύο μοιράων Il.10.252
.2 with Art., οἱ πλέονες the greater number, the mass or crowd, 5.673, Od.2.277;οἱ πλεῦνες Hdt.1.106
, etc.: c. gen., τὰς πλεῦνας τῶν γυναικῶν ib.1; the people, opp. the chief men, Id.7.149, Th.8.73, 89, etc.; euphem. of the dead,ἀνεστηκυῖα παρὰ τῶν πλειόνων Ar.Ec. 1073
;εὖτ' ἂν ἵκηαι ἐς πλεόνων AP11.42
(Crin.); ἐς πλεόνων μετοικεσίην ib. 7.731 (Leon.); τὸ πλεῖον πολέμοιο the greater part of.., Il.1.165; ὅστις τοῦ πλέονος μέρους χρῄζει, opp. τοῦ μετρίου, S.OC 1211 (lyr.);τοῦ πλέονος ἐλπίδι ὀρέγονται Th.4.17
, cf. 92.II pecul. usages of neut.:1 as a Noun, more,πλεῦν ἔτι τούτου Hdt.2.19
, etc.;εἴ τι ἐνορῶ πλέον Id.1.89
; τὸ δὲ π. nay, what is more, E.Supp. 158 (Musgr. for τί δὲ.. ); to a greater extent, Th.1.90, 7.57, etc.; πλέον or τὸ πλέον τινός a higher degree of a thing,τίς πλέον τᾶς εὐδαιμονίας φέρει; S.OT 1189
(lyr.);τὸ π. τοῦ χρόνου Th.1.118
, etc.; also τὸ π. ὃ ἀναφέρει the excess which he reports, PCair.Zen. 661 (iii B.C.); ᾧ πλεῖον the excess, prob. in PPetr.2p.42 (iii B.C.), cf. PCair.Zen.742.26 (iii B. C.); πλέον ἔχειν to have the advantage, have the best of it, like πλεονεκτέω, c. gen., Hdt.9.70, Pl.R. 343d, 349b, etc.;τὸ π. πάντων ἔχειν X.Cyr.1.3.18
: more fully,μοίρης πλεῖον ἔχειν Thgn.606
;π. τινὸς φέρεσθαι Hdt.8.29
;π. φέρεσθαι τῶν ἄλλων And.4.4
, etc.; π. ποιεῖν do some good, be successful, ; οὐδὲν π. ποιήσειν, -ῆσαι, And.1.149, 4.7, cf. Pl.Phd. 115c, etc.;παραινοῦσ' οὐδὲν ἐς π. ποιῶ S.OT 918
;οὐδὲν π. ὀψοφαγῶν ποιήσεις Ath.8.344b
;οὐδὲν εἴργασμαι π. E.Hipp. 284
;οὐδὲν π. πρᾶξαι Id.IA 1373
, And.4.20, etc.; οὐδὲν ἐπίσταμαι π. have no superior knowledge, Pl.Tht. 161b; τί πλέον; what more, i.e. what good or use is it? Antipho 5.95, etc.;τί π. πλουτεῖν.. πάντων ἀποροῦντας; Ar.Pl. 531
;τί σοι π. λυπουμένῃ γένοιτ' ἄν; E.Hel. 322
;τί π. ἔστ' εἰς τέκνα πονεῖν; Supp.Epigr.1.567.1
(Karanis, iii B.C.), cf. AP7.261.1 (Diotim.); alsoοὐδὲν ἦν π. τοῖς πεπονθόσιν Lys.19.4
(= And.1.7), cf. D.35.31;ὧν οὐδέν μοι π. γέγονε Isoc.15.28
;οὐδέν γέ σοι π. ἔσται Pl.R. 341a
;τί τὸ π.; Epigr.Gr.306
a.3; ἐπὶ πλέον as Adv., more, further, Hdt.2.171, 5.51, Th.6.54, Pl.Phdr. 261b, etc.: c. gen., beyond,ἐπὶ π. τῶν ἄλλων ἰσχύσας Th.1.9
(but,ἐπὶ τὸ π. ἵκεο μοίσας
to surpassing height in..,Theoc.
1.20); alsoὅταν τις ἐς π. πέσῃ τοῦ θέλοντος S.OC 1219
codd. (lyr.); περὶ πλείονος ποιεῖσθαι, v. περί A. IV.2 as Adv., more, rather, π. ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι τὴν Ἑλλάδα he inclined rather to the belief.., Hdt.8.100;οὐ τοῦτο δειμαίνεις π.; A.Pr.41
;σέ.. τῶνδ' ἐς πλέον σέβω S.OT 700
;ἢ π. ἢ ἔλαττον D.18.125
; π. ἔλαττον more or less, BGU402.9 (vi A. D.), IG14.177 ([place name] Syracuse); also τὸ π., [dialect] Ion. τὸ πλεῦν, for the most part, Th.1.81, etc.; αὐτῆς τὸ π. μέτοχός εἰμι have the larger share, Hdt.3.52; τὸ π., = μᾶλλον, οὐ χάριτι τὸ π. ἢ φόβῳ Th.1.9, cf. 2.37; ἐστὶν ὁ πόλεμος οὐχ ὅπλων τὸ π., ἀλλὰ δαπάνης not so much.., as.., Id.1.83.b with Numerals,τοξότας π. ἢ εἴκοσι μυριάδας X.Cyr.2.1.6
;οἶκος πλέον ἢ τεττάρων ταλάντων Is.10.23
; ἐν πλέον ἢ διακοσίοις ἔτεσι v.l. in D.24.141 (fort. πλεῖν, v. infr.);π. ἢ ἐν διπλασίῳ χρόνῳ X.Oec.21.3
:—in this sense a short form πλεῖν is used by [dialect] Att. writers (cf. Moer.p.294 P., but the rule is not universal, cf. IG22.657.25 (iii B. C.), etc.),πλεῖν ἢ τριάκονθ' ἡμέρας Ar.Ach. 858
; πλεῖν ἢ χιλίας (sc. δραχμάς) Id.Eq. 444;στάδια πλεῖν ἢ χίλια Id.Av.6
, cf. Nu. 1041, 1065, al.;πλεῖν ἤ γε διπλοῦν Id.Lys. 589
;πλεῖν ἢ 'νιαυτῷ πρεσβύτερος Id.Ra.18
, cf. 91; πλεῖν ( πλεῖον codd.)ἢ πέντε τάλαντα D.21.173
;πλεῖν ἢ δυοῖν ποδοῖν Eub.119.10
; ἤ is freq. omitted,πλεῖν ἑξακοσίας Ar.Av. 1251
; ἔτη γεγονὼς πλείω ἑβδομήκοντα v.l. in Pl.Ap. 17d; but δέκα πλείοσιν ἔτεσι for ten years more, Id.Lg. 932c;τρεῖς μῆνας καὶ πλείω X.HG2.2.16
;λίθους.. ὅσον μνααίους καὶ πλεῖον καὶ μεῖον Id.Eq.Mag.1.16
: with number in gen.,κώμας.. οὐ πλεῖον εἴκοσι σταδίων ἀπεχούσας Id.An.3.2.34
, cf. 7.3.12.c Com., πλεῖν ἢ μαίνομαι more than to madness, Ar. Ra. 103, 751.e regul. Adv.πλειόνως Aen.Tact.7.4
, J.AJ17.1.1.B FORMS: [dialect] Ep. use πλείων or πλέων as metre requires, also nom. and acc. pl. πλέες, πλέᾰς, Il.2.129, 11.395, Call.Aet.Oxy.2080.85 (so, with ι from ε, Cret. πλίες, πλίας, Leg.Gort.7.18,24, GDI 5125 B8, also πλίαδ ([etym.] δὲ) Leg.Gort.7.29, πλίανς ib.5.54; πλέας also [dialect] Aeol., IG12(2).1.9 (Mytil., iv B. C.)); dat. pl.πλεόνεσσι Il.13.739
( πλεόνεσιν is f.l. in Hdt.7.224); Cret. also acc. sg. neut.πλίον Leg.Gort.1.37
, al., gen. πλίονος ib.2.39, al., neut. pl. πλίονα ib.4.51, πλία ib.10.17; [dialect] Aeol. [full] πλήων Hdn.Gr.2.431, also late [dialect] Dor., IPE12.79.18 (Byzant., i A. D.); [dialect] Att. Inscrr. have - ει- always before - ου- and -ω-, IG12.76.7, 22.657.25, 2498.22, etc., but - ε- and - ει- before -ο-, ib.12.94.33,40.3,4, 22.2670.4 (but always πλέον). -
8 ἀρχή
A beginning, origin,νείκεος ἀ. Il.22.116
;πήματος Od.8.81
;φόνου 21.4
, etc.; opp. τέλος, Hdt.7.51, etc.; opp. τελευτή, Thgn.607, cf. Pl.Lg. 715e, Hp.Morb.1.1;ἀ. γενέσθαι κακῶν Hdt.5.97
;ἀ. ποιήσασθαί τινος Th.1.128
, And.2.37, Isoc.12.120, etc.;ἀ. λαβεῖν τινός Aeschin.1.11
;τὰς ἀρχὰς εἰληφέναι Plb.4.28.3
; ἀρχὴν ὑποθέσθαι lay a foundation, D.3.2, etc.; (and [voice] Pass.,ἀρχαὶ βέβληνται Pi.N.1.8
);ἀρχὴν ἄρχεσθαί τινος Pl.Ti. 36e
; source of action, [ὁ ἄνθρωπος] ἔχει ἀρχὴν ἐλευθέραν Plot.3.3.4
.b with Preps. in adverbial usages, ἐξ ἀρχῆς from the beginning, from the first, from of old, Od.1.188, Xenoph.10, etc.;οὑξ ἀ. φίλος S.OT 385
;ἡ ἐξ ἀ. ἔχθρα D.54.3
;τὸ ἐξ ἀ. X.Cyn.12.6
; butπλουτεῖν ἐξ ἀ. πάλιν
anew, afresh,Ar.
Pl. 221;λόγον πάλιν ὥσπερ ἐξ ἀ. κινεῖν Pl.R. 450a
; ὁ ἐξ ἀ. λόγος the original argument, Id.Tht. 177c, etc.; τὰ ἐξ ἀ. the principal sum, Arist.Pol. 1280a30:—alsoἀπ' ἀ. Hes.Th. 425
, Hdt.2.104, Pi.P.8.25, A.Supp. 344, Pl.Tht. 206d; κατ' ἀρχάς in the beginning, at first, Hdt.3.153, 7.5;αὐτίκα κατ' ἀ. Id.8.94
;τὸ κατ' ἀ. Pl. Lg. 798a
, al.c acc. ἀρχήν, abs., to begin with, at first, Hdt. 1.9, 2.28, 8.132;τὴν ἀρχήν And.3.20
: pl.,τὰς ἀρχάς Plb.16.22.8
: freq. followed by a neg., not at all,ἀρχὴν μηδὲ λαβών Hdt.3.39
, cf. 1.193, al.;ἀ. δὲ θηρᾶν οὐ πρέπει τἀμήχανα S.Ant.92
;ἀ. κλύειν ἂν οὐκ.. ἐβουλόμην Id.Ph. 1239
, cf. El. 439, Philol.3, Antipho5.73, Pl. Grg. 478c; sts. c. Art.,τοῦτο οὐκ ἐνδέκομαι τὴν ἀ. Hdt.4.25
;τὴν ἀ. γὰρ ἐξῆν αὐτῷ μὴ γράφειν D.23.93
.2 first principle, element, first so used by Anaximander, acc. to Simp. in Ph.150.23, cf. Arist. Metaph. 983b11, etc.;Ἡράκλειτος τὴν ἀ. εἶναί φησι ψυχήν Id.de An. 405a25
; of ὕλη and θεός, opp. στοιχεῖα, Placit.1.3.25; practical principle of conduct, ; principles of knowledge, Arist.Metaph. 995b8, al.3 end, corner, of a bandage, rope, sheet, etc., Hdt.4.60, Hp.Off.9, E.Hipp. 762, Aen.Tact.18.14, Act.Ap.10.11; of a compound pulley, Hero Bel.84.14.4 Math., origin of a curve,τῆς ἕλικος Archim.Spir. 11
Def.2, etc.;ξυνὸν ἀ. καὶ πέρας ἐπὶ κύκλου περιφερείας Heraclit. 103
.6 sum, total, ib.Nu.1.2.7 vital organs of the body, Gal.1.318, al.II first place or power, sovereignty (not in Hom.),Διὸς ἀρχά Pi.O.2.64
, cf. Hdt.1.6, etc.;γενέσθαι ἐπ' ἀρχῆς Arist.Pol. 1284b2
: metaph., μεγάλην μεντἂν ἀ. εἴης εὑρηκώς, of a stroke of fortune, D.21.196: pl.,ἀρχαὶ πολισσονόμοι A.Ch. 864
(lyr.);τὰς ἐμὰς ἀρχὰς σέβων S.Ant. 744
, etc.: c. gen. rei, ; ἀ. τῶν νεῶν, τῆς θαλάσσης, power over them, Th.3.90, X.Ath.2.7, etc.: prov., ἀ. ἄνδρα δείξει Biasap.Arist.EN 1130a1, cf. D.Prooem.48; method of government,οὐδὲ τὴν ἄλλην ἀ. ἐπαχθής Th.6.54
.2 empire, realm, Κύρου, Περδίκκου ἀ., Hdt.1.91, Th.4.128, etc.3 magistracy, office, ἀρχὴν ἄρχειν, παραλαμβάνειν, Hdt.3.80, 4.147;καταστήσας τὰς ἀ. καὶ ἄρχοντας ἐπιστήσας Id.3.89
; εἰς ἀ. καθίστασθαι Th.8.70; εἰς τὴν ἀ. εἰσιέναι D.59.72, etc.; ἀ. λαχεῖν to obtain an office, Id.57.25;Ἑλληνοταμίαι τότε πρῶτον κατέστη ἀ. Th.1.96
;ἐνιαύσιος ἀ. Id.6.54
; ἀ. χειροτονητή, κληρωτή, Lex ap.Aeschin.1.21; withsg. Noun,Κυθηροδίκης ἀ. ἐκ τῆς Σπάρτης διέβαινεν αὐτόσε Th.4.53
; term of office, ;ἀρχαὶ καὶ λειτουργίαι POxy.119.16
(iii A.D.).4 in pl., the authorities, the magistrates,Th.
5.47, cf. Decr. ap. And.1.83; ἐν ταῖς ἀ. εἶναι Th.6.54; ἡ ἀρχή collectively, 'the board', D.47.22, cf. IG1.229, etc.;παραδιδόναι τινὰ τῇ ἀ. Antipho5.48
; but ἡ ἀ., of a single magistrate, PHal.1.226 (iii B.C.); κατ' ἀρχῆς γὰρ φιλαίτιος λεώς against authority, A.Supp. 485;πομποὺς ἀρχάς Id.Ag. 124
(anap.).6 pl., heavenly powers, Ep.Rom.8.38, al., cf. Dam. Pr.96; powers of evil, Ep.Eph.6.12, al.III = εἶδος μελίσσης ἀκέντρου, Hsch. -
9 εὖ
εὖ, [dialect] Ep. alsoAἐΰ Od.1.302
, etc., cf. A.D.Adv.200.20: Adv. (prop. neut. of ἐΰς):— well, opp. κακῶς (as in Th.4.63), Hom., etc.I of knowledge or action, well, thoroughly, competently,εὖ μέν τις δόρυ θηξάσθω, εὖ δ' ἀσπίδα θέσθω Il.2.382
;εὖ καὶ ἐπισταμένως κέασαν ξύλα Od. 20.161
;τὴν πόλιν κοσμέων καλῶς τε καὶ εὖ Hdt.1.59
;τὸ πρᾶγμα βασανίσας καλῶς τε καὶ εὖ Pl.Euthd. 307b
, etc.; τόξων ἐῢ εἰδώς cunning with the bow, Il.2.718, etc.;εὖ τόδ' ἴσθι A.Pers. 173
(troch.); εὖ γὰρ σαφῶς τόδ' ἴστε ib. 784; εὖ οἶδ' ὅτι parenthetic in colloquial speech, , cf. D.14.2, etc.; εὖ οἶδα, in answers, Dioxipp.4; εὖ μήδεο consider well, Il.2.360; εὖ λέγεις well spoken ! Pl.Ap. 24e, cf. D.5.2, etc.: with λέγω omitted,οὐδὲ τοῦτ' εὖ Ἐρατοσθένης Str.1.3.1
.2 morally well, kindly, εὖ ἔρδειν, = εὐεργετεῖν, Il.5.650; εὖ εἰπεῖν τινα to speak well of him, Od.1.302;εὖ δρᾶν εὖ παθών S.Ph. 672
, etc.3 with passive or intransitive Verbs, fortunately, happily, in good case,εὖ ζώουσι Od.19.79
; εὖ οἴκαδ' ἱκέσθαι safely, Il.1.19, cf. Od.3.188;τοῦ βίου εὖ ἥκειν Hdt.1.30
; εὖ φρονῶν in one's right mind, A.Pr. 387, etc. (but εὖ φρονεῖν εἴς τινας, τὰ σά, to be well-disposed towards, And.2.4, S.Aj. 491); standing last for emphasis,ἄνδρες γεγονότες εὖ Hdt.7.134
;νόμους μὴ λύειν ἔχοντας εὖ Id.3.82
;τελευτήσει τὸν βίον εὖ Id.1.32
, cf. Th.1.71, Arist. EN 1124b13, etc.: separated from its Verb,εὖ πρᾶγμα συντεθέν D. 18.144
.II coupled with other Adverbs, esp. when qualifying nouns, adjectives, and adverbs,εὖ μάλα Od.4.96
, etc.;ἡ ἀορτὴ εὖ μάλα κοίλη Arist.HA 514b22
;εὖ μάλα πᾶσαι h.Ap. 171
;εὖ μάλα πολλά Heraclit.35
;εὖ μάλα πρεσβύτης Pl.Euthphr.4a
;μάλα εὖ καὶ κομψῶς Id.Sph. 236d
;εὖ καὶ μάλα Id.Smp. 194a
(sed cf. CQ15.4);κάρτα εὖ Hdt.3.150
; εὖ.. πάνυ or πάνυ εὖ, Ar.Pl. 198, Pl.Men. 80b;εὖ σφόδρα Nicostr.8
, Philem.75.4; εὖ κἀνδρικῶς, εὖ κἀνδρείως, Ar.Eq. 379 (lyr.), Th. 656; καλῶστεκαὶ εὖ (v.supr.1.1);εὖ τε καὶ καλῶς Pl.R. 503d
.III as Subst., τὸ εὖ the right, the good cause,τὸ δ' εὖ νικάτω A.Ag. 121
;τὸ γὰρ εὖ μετ' ἐμοῦ Ar.Ach. 661
; the Good, final cause, ;τοῦ εὖ ἕνεκα Arist.Sens. 437a1
, cf. eund.Metaph. 1092b26: in Art, perfection, the ideal,τὸ εὖ διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2
.IV as the Predicate of a propos., τί τῶνδ' εὖ; A.Ch. 338 (lyr.), cf. 116; εὖ εἴη may it be well, Id.Ag. 216 (lyr.); εὐορκεῦντι μέμ μοι εὖ εἶμεν or εἴη, SIG953.9 (Calymna, ii B.C.), PEleph.23.19 (iii B.C.); εὖ σοι γένοιτο well be with thee, E.Alc. 627, cf.Fr. 707.V Interjection, well done! to cheer on dogs,εὖ κύνες X.Cyn.9.20
; ahoy! ho! Lyr.Alex.Adesp.20.11; cf. εὖγε.VI in Compds., implying abundance ([etym.] εὐανδρία), prosperity ( εὐδαίμων, opp. κακοδαίμων), ease ( εὔβατος, opp. δύσβατος): compounded only with Nouns and Adjs. (hence εὖ πάσχω, εὖ ποιέω are better written divisim, but εὐποιητικός implies εὐποιέω: v. ἀντευποιέω) ; εὐδοκέω is exceptional. (Replaced by καλῶς in later Gr., exc. in set phrases.) -
10 ἐπιστήμη
A acquaintance with a matter, understanding, skill, as in archery, S.Ph. 1057; in war, Th.1.121, 6.72, 7.62;ἐ. πρὸς τὸν πόλεμον Lys.33.7
(fort. leg. περί)περὶ τὰ μαθήματα Pl. Phlb. 55d
; ; ἐπιστήμῃ skilfully, οἱ μὴ ἐ. τοὺς ἐπαίνουςποιούμενοι Plot.5.5.13
.2. professional skill: hence, profession,οἱ τὴν ἰατρικὴν ἐ. μεταχειριζόμενοι PFay.106.22
(ii A.D.); ζωγράφος τὴν ἐ. painter by profession, POxy.896.5 (iv A.D.).II. generally, knowledge, ; πάντ' ἐπιστήμης πλέως full of knowledge in all things, Id.Ant. 721, cf. Tr. 338; ἐκ τῆς ἐ. E.Fr.522.3; ἐ. δοξαστική, opp. ἀλήθεια, Pl.Sph. 233c: pl., kinds of knowledge, , cf. Pl.Smp. 208a.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστήμη
-
11 φρονέω
Aφρονέῃσι Od.7.75
: [dialect] Ep. [tense] impf.φρόνεον Il.17.286
,φρονέεσκον A.R.4.1164
: [tense] fut. (anap.), etc.: [tense] aor.ἐφρόνησα Hdt.1.60
, A.Eu. 115, etc.: [tense] pf.πεφρόνηκα Emp.103.1
, Isoc.5.124, D.S.18.66:—[voice] Pass., Arist.Xen. 980a9; imper. φρονείσθω v.l. for φρονεῖτε in Ep.Phil.2.5:—to be minded, either of reflection or of purpose: hence,I have understanding, be wise, prudent, rare in Hom., ἄριστοι.. μάχεσθαί τε φρονέειν τε best both in battle and counsel, Il. 6.79: but freq. in Trag. and [dialect] Att., [Ζῆνα] τὸν φρονεῖν βροτοὺς ὁδώσαντα A.Ag. 176
(lyr.);φρονούντως πρὸς φρονοῦντας ἐννέπεις Id.Supp. 204
, cf. 176; ;φρονεῖν οἶδεν μόνη Id.Tr. 313
; λίαν φ. to be over-wise, E.IA 924;φ. πλέον Pl.Hp.Mi. 371a
; understanding, prudence,S.
Ant. 1347 (anap.), 1353 (anap.);κράτιστοι φρονεῖν Antipho 2.1.1
;καὶ φ. καὶ συμπράττειν X.Cyr.5.5.44
;εἰδέναι καὶ φ. Pl.Alc.1.133c
;τὸ φ. καὶ τὸ νοεῖν Id.Phlb. 11b
;λέγειν τε καὶ φ. Id.Phdr. 266b
, cf. Isoc.4.50;τῷ φρονεῖν τε καὶ σωφρονεῖν Pl.Lg. 712a
; τὸ μὴ φρονοῦν, of an infant, A.Ch. 753;ἐπειδὴ τάχιστα ἤρχετο φ. Is.9.20
;ἡ φρονοῦσα ἡλικία Aeschin.1.139
: Com. of fish, full-grown,Ephipp.
21.3;ζῷον λογικὸν καὶ φρονοῦν Phld.Piet.15
: c. acc., φρονῆσαι τὰ κυριώτατα to be wise in respect of the most important matters, Id.Rh.2.35S.2 with Advbs., εὖ φρονεῖν think rightly,περί τινος Hdt.2.16
; to be sane (cf. infr. IV), E.Ba. 851, Ar.Nu. 817, Lys.19.41, etc.; ; , cf. El. 394, E.Or.99, al. (but εὖ φρ., also, to be well disposed, v. infr. 11.2); κακῶς, καλῶς φ., Od.18.168, S.OT 600, Ant. 557;ὀρθῶς φ. And.2.23
;ὀρθῶς φ. πρός τι A.Pr. 1000
; μῶρα, πλάγια φ., S.Aj. 594, E.IA 332 (troch.).3 think, Heraclit.113, Parm.16.3, Emp.108.2, cf. Arist.de.An.427a19; ὡς.., ὅτι .., S.Ant.49, OC 872;φρόνει νιν ὡς ἥξοντα Id.Tr. 289
; mean,ἄλλα φ. καὶ ἄλλα λέγειν Hdt. 9.54
;ἕτερα μὲν λέγων, ἕτερα δὲ φρονῶν Din.1.47
;ὁ μὴ λέγων ἃ φρονεῖ D.18.282
, cf.19.224.4 feel by experience, know full well,σοὶ μὲν δοκεῖν ταῦτ' ἔστ', ἐμοὶ δ' ἄγαν φρονεῖν S.Aj. 942
, cf. OC 1741 (lyr.); πειρώμενος ὅ τι φρονέοιεν [τὰ μαντήϊα] to test the knowledge of the oracles, Hdt.1.46.II to be fain that.., c. acc. et inf., Il.3.98: c. inf., to be minded to do, 9.608, 17.286; without inf., οἱ δ' ἰθὺς φρόνεον [ἰέναι] were minded to go right on ward, 13.135, cf. 12.124; ᾗπερ δὴ φρονέω [τελέσαι] 9.310; of set purpose,S.
OC 271: in Prose, mean, intend, τοῦτο φρονεῖ ἡμῶν ἡ.. ἀγωγή this is what your bringing us here means, Th.5.85.2 freq. with neut. Adj.,a φ. τινί τινα to have certain thoughts for or towards any one, to be so and so minded towards him, πατρὶ φίλα φρονέων kindly minded towards him, Il.4.219, cf. Od.6.313, etc.;κακὰ φρονέουσι.. ἀλλήλοισιν Il.22.264
;τῷ ὀλοὰ φρονέων 16.701
;μαλακὰ φ. ἐσλοῖς Pi.N.4.95
;πιστά τινι Id.O.3.17
;φρονοῦντας ἄριστα αὐτοῖς Ar.Pl. 577
(anap.): with Advbs., εὖ φρονεῖν τισι (cf. supr. 1.2) Od.7.74, cf. A.Ag. 1436, etc.; φρονεῖς εὖ τοῖς ἠγγελμένοις you rejoice at them, Id.Ch. 774; alsoεἰς ὑμᾶς εὖ φ. And.2.4
;τισὶ καλῶς φ. SIG527.38
(Crete, iii B. C.);τοιαῦτα περί τινος φ. Isoc.3.60
: to be minded so and so, think or purpose such and such things,ἀγαθὰ φ. Il.6.162
, Od.1.43; φίλα φ. ib. 307;κακά 17.596
;τὰ φρονέεις ἅ τ' ἐγώ περ Il.4.361
; κρυπτάδια φ. to have secret purposes, 1.542; ἀταλὰ φ. to be gaily disposed, 18.567, Hes.Th. 989; πυκινὰ φ. have wise thoughts, be cunningly minded, Od.9.445; ἐφημέρια φ. think only of the passing day, 21.85;θεοῖσιν ἶσα φ. Il.5.441
;θνητὰ φ. S.Fr. 590
(anap.), E.Alc. 799; ;οὐ κατ' ἄνθρωπον φ. A.Th. 425
, S.Aj. 777;ἐπὶ ταῖς εὐτυχίαις ὑπὲρ ἄνθρωπον φ. X.Cyr.8.7.3
;μηδὲν ὑπὲρ τὴν πήραν φ. Luc. Tim.57
: alsoκαίρια φ. S.El. 228
(lyr.);σώφρονα Id.Fr.64
;οὐ τὰ ἄριστα φ. Th.2.22
;ἡ πόλις χεῖρον φ. Isoc.8.126
; τυραννικὰ φ. to have tyranny in mind, Ar.V. 507 (troch.); ἀρχαιϊκὰ φ. to have old-fashioned notions, Id.Nu. 821; τὰ τοῦ θεοῦ, τὰ τῆς σαρκὸς φ., Ev.Matt.16.23, Ep.Rom.8.5; also οὐ παρδάλιος τόσσον μένος ὅσσον Πάνθου υἷες φρονέουσιν the panther's courage is not so great as is the spirit of the sons of Panthus, Il.17.23.b esp. freq. in the phrase μέγα φρονεῖν to be high-minded, have high thoughts, to be high-spirited, Il.11.296, 13.156; of lions and boars, 16.758, 11.325, cf. X.Cyr.7.5.62; , cf. Lys.2.48, Isoc.4.132; in [dialect] Att., freq. in bad sense, to be presumptuous, ἐφ' ἑαυτῷ, ἑαυτοῖς μέγα φ., Th.6.16, X.HG7.1.27 (alsoμεγάλα φ. Ar.Ach. 988
; φ. ἐφ' αὑτῷ τηλικοῦτον ἡλίκον εἰκός .. D.21.62): with [comp] Comp., μεῖζον φ. to have over-high thoughts, X.An.5.6.8 (but simply, pluck up courage,ἐπὶ τῷ γεγενημένῳ Id.HG3.5.21
);φ. μεῖζον ἢ κατ' ἄνδρα S.Ant. 768
;μεῖζον τοῦ δέοντος Isoc.7.7
, cf. 6.34: rarely in pl.,μείζω τῆς δίκης φ. E.Heracl. 933
; with [comp] Sup.,οἱ μέγιστον φρονοῦντες Pl.Phdr. 257e
;ἐφ' ἱππικῇ X.Ages.2.5
; alsoμάλιστα φ. ἐπί τινι D.28.2
;ἐπὶ τοῖς προγόνοις οὐ μεῖον φ. X.Eq.Mag.7.3
, cf. Ap.24; take pride in,ἐπὶ παιδεύσει μέγα φρονοῦντες Pl.Prt. 342d
;φ. ἐπὶ τῇ ὥρᾳ θαυμάσιον ὅσον Id.Smp. 217a
; alsoφ. εἰς ἡμᾶς μέγα E.Hipp.6
;περὶ τὸ γράφειν λόγους Aeschin.2.125
; μέγα φ. ὅτι .. X.Cyr.2.3.13;μέγα φ. ὡς εὖ ἐρῶν Pl.Smp. 198d
; μέγα φ. μὴ ὑπείξειν haughty in their resolution not to.., X.HG5.4.45: later φ. alone, = μέγα φ., φρονήσας ἐφ' αὑτῷ Paus. 1.12.5;διὰ τὸν πατέρα ἀξιώματι προέχοντα Id.4.1.2
: opp. σμικρὸν φ. to be poor-spirited, S.Aj. 1120;μικρὸν φ. Isoc.4.151
;μικρὸν καὶ ταπεινὸν φ. D.13.25
, etc.; ἧσσον, ἔλασσον φ. τινος, E.Andr. 313, Ph. 1128;φ. ἔλαττον ἢ πρότερον Isoc.12.47
, etc.;οὐ σμικρὸν φ. ἐς τὰς Ἀθήνας E.Heracl. 386
: alsoμετριώτερον πρὸς ἡμᾶς φ. X.Cyr.4.3.7
.c of those who agree in opinion, τά τινος φρονεῖν to be of another's mind, be on his side or of his party, Hdt.2.162, etc.;τὰ σὰ φ. Id.7.102
;εὖ φ. τὰ σά S.Aj. 491
; (troch.), cf. D.18.161; also ἶσον ἐμοὶ φρονέουσα thinking like me, Il.15.50, cf. S.Ant. 374 (lyr.); τὠυτὸ or κατὰ τὠυτὸ φ. to be like -minded, make common cuase, Hdt.1.60, 5.3;ἐμοὶ φ. ξυνῳδά Ar.Av. 635
(lyr.): opp. ἀμφὶς φ. think differently, Il.13.345; ἄλλῃ φ. think another way, h.Ap. 469.III comprehend,γιγνώσκω, φρονέω Od.16.136
, al.: more freq. c. acc., to be well aware of.., τὰ φρονέουσ' ἀνὰ θυμόν, ἃ .. 2.116; οὐκ ὄπιδα φρονέοντες ἐνὶ φρεσίν paying no heed to it, 14.82; φ. τὴν ἡμέραν pay regard to it, Ep.Rom.14.6; consider, ponder, Il.2.36, 18.4, al.IV to be in possession of one's senses, sts. almost = ζῆν, to be sensible, be alive, ἐμὲ τὸν δύστηνον ἔτι φρονέοντ' ἐλέησον, for ἔτι ζῶντα, Il.22.59;θανόντι δ', οὐ φρονοῦντι, δειλαία χάρις ἐπέμπετο A.Ch. 517
;ἐν τῷ φ. γὰρ μηδὲν ἥδιστος βίος S.Aj. 554
;μηδὲ ζῆν.., μηδὲ φρονεῖν Pl.Sph. 249a
; but also, to be in one's senses or right wits, φρονοῦντα, opp. μεμηνότα, S.Aj.82, cf. 344; ;φρονεῖς ὀρθὰ κοὐ μαίνῃ Id.Med. 1129
;ἐξεστηκὼς τοῦ φρονεῖν Isoc.5.18
;τὰ φαλάγγια τοῦ φ. ἐξίστησι X. Mem.1.3.12
; ;ἐγὼ νῦν φρονῶ τότ' οὐ φρονῶν E.Med. 1329
; φρονῶν οὐδὲν φρονεῖς though in thy wits thou'rt nothing wise, Id.Ba. 332 (for εὖ φ. v. supr.1.2);ὁρώντων, φρονούντων, βλεπόντων ὑμῶν Aeschin.3.94
: ζῶν καὶ φρονῶν alive and in his right mind, freq. in Inscrr., IGRom.1.804 ([place name] Perinthus), etc.; ζῶν καὶ φρενῶν (sic) Jahresh.23 Beibl. 206 (ibid.), Rev.Arch.21 (1925).240 ([place name] Callatis);νοῶν καὶ φρονῶν Test.Epict.1.2
, PPetr.3p.4 (iii B.C.). -
12 γνῶσις
A seeking to know, inquiry, investigation, esp. judicial,τὰς τῶν δικαστηρίων γ. D.18.224
;τὴν κατὰ τοῦ διαιτητοῦ γ. Id.21.92
, cf. 7.9, Lycurg.141;γ. περὶ τῆς δίκης PHib.1.92.13
(iii B. C.).2 result of investigation, decision, PPetr.3p.118 (iii B. C.).II knowing, knowledge, Heraclit.56; opp. ἀγνωσίη, Hp. Vict.1.23 (dub.); opp. ἄγνοια, Pl.R. 478c;ἡ αἴσθησις γ. τις Arist.GA 731a33
: pl.,Θεὸς γνώσεων κύριος LXX 1 Ki.2.3
.b higher, esoteric knowledge, 1 Ep.Cor.8.7,10, Ep.Eph.3.19, etc.;χαρισάμενος ἡμῖν νοῦν, λόγον, γνῶσιν PMag.Par.2.290
.2 acquaintance with a person, πρός τινα Test. ap.Aeschin.1.50;τῶν Σεβαστῶν IPE1.47.6
([place name] Olbia).2 fame, credit, Hdn.7.5.5, Luc.Herod.3.V = γνῶμα, Hsch. s. h. v. -
13 πιστός
-------------------------------------------A [voice] Pass., to be trusted or believed:I of persons, faithful, trusty,ἑταῖρος Il.15.331
, etc.; ;μάρτυρες Pi.P.1.88
;Ζηνὶ π. ἄγγελος A.Pr. 969
, etc.: [comp] Comp. - ότερος Th.5.108, Isoc.10.38: [comp] Sup.πιστότατος Ar.Pl.27
: c. dat., -ότατος δέ οἱ ἔσκε Il.16.147
;ὁ π. ἡμῖν κἀγαθὸς καλούμενος S.Tr. 541
, cf. E.IA 153 (anap.), etc.: c. gen., τοῦ Φαλάνθου πιστόν τινα a trusted friend of P., Ergias ap.Ath.8.36of;π. πρὸς τὰ συμβόλαια Arist.Pol. 1283a33
; οἱ πιστοί, in Persia, trusty councillors, X.An.1.5.15, cf. Hdt. 1.108 ([comp] Sup.);τάδε Περσῶν πιστὰ καλεῖται A.Pers.2
(anap.); so πιστὰ πιστῶν, = πιστότατοι, ib. 681, cf. 528, 979.2 trustworthy, worthy of credit, Antipho 3.3.5 ([comp] Comp.), 5.3, Th.3.43. Adv., -τῶς καὶ ἀδόλως IG12.90.14
,17.3 genuine,π. Ἀταλάντης γόνος S.OC 1322
; Θηρικλέους π. τέκνον, of a cup, Theopomp.Com.32.1 ; unmistakable, νόσοι πονηραὶ καὶ π. LXX De.28.59.II of things, trustworthy, sure, ὅρκια π. Il.3.269, cf. Pi.O.11(10).6, etc.; τέκμαρ τῶνδε, τεκμήρια, μαντεῖα, A. Ag. 272, 352, Th.66; ;ἔσται πιστὰ καὶ ἄδολα καὶ ἁπλᾶ ἅπαντα τὰ ἀπ' Ἀθηναίων Ῥηγίνοις IG12.51.11
; οὐκέτι πιστὰ γυναιξίν no longer can one trust women, Od.11.456 ;βροτῶν δὲ π. οὐδέν S.Fr.667.3
; οὐκ ἔχοντες τὴν ἐλπίδα.. πιστὴν ἔτι no longer having such hope as could be relied on, Th.5.14 ; ὑπόληψις ἡ πιστοτάτη, of knowledge, Arist.Top. 131a23.2 deserving belief, credible,π. καὶ οἰκότα Hdt.6.82
, cf. 8.80;π. ὑπόθεσις Pl.Phd. 107b
;τοῦτο π. ἐκ τῆς ἐπαγωγῆς Arist.Cael. 276a14
; πιθανὸν καὶ π. Id.Rh. 1356b28; [λόγος] ἀποδεικτικὸς καὶ π. ib. 1377b23.III πιστόν, τό, as Subst., pledge, security, warrant,τὸ π. τῆς ἀληθείας S.Tr. 398
, etc.;τὸ π. τῆς ἐπιστήμης Th.6.72
(but τὸ π. τῆς καθ' ὑμᾶς πολιτείας its honesty, Id.1.68); τὸ π. ἔχοντες.. κἂν περιγενέσθαι feeling confidence that.., Id.1.141 : freq. in pl., τὰ πιστὰ ποιέεσθαι,πίστιν ποιεῖσθαι, Hdt.3.8; πιστὰ θεῶν, of oaths, X.Cyr.4.2.7; ἐδώκαμεν καὶ ἐλάβομεν πιστά we gave and received pledges, c. [tense] fut. inf., Id.An.3.2.5, cf. 4.8.7, etc.;πιστὰ ἠξίου γενέσθαι Id.Cyr.7.4.3
;τὰ πίστ' ἐδειξάτην A.Ag. 651
;στέργειν τὰ π. τῶνδε Id.Eu. 673
;τὰ π. ἐμαυτῷ τοῦ θράσους παρέξομαι E.Ph. 268
.B [voice] Act., believing, relying on, τινι Thgn.283, A.Pr. 917, Pers.55 (anap.), S.OC 1031 ; trustful, τῆς ἐλευθερίας τὸ π. Th.2.40, cf. Pl.Lg. 824 ;τινὶ τὸ π. νέμειν App.BC3.39
.2 obedient, loyal,τὴν τῶν Ἀθηναίων χώραν οἰκείαν καὶ π. ποιήσασθαι X.HG2.4.30
.3 faithful, believing, Act.Ap.16.1, IG3.3435.C Adv. πιστῶς with good faith,μὴ π. καταμαρτυρηθείς Antipho 2.4.7
; loyally, D.3.26 : [comp] Comp. - οτέρως Aen.Tact.22.17.2 persuasively, in [comp] Comp., ; credibly, demonstrably, Pl.Epin. 983e; unmistakably,κριθῆναι Gal.9.857
.3 with disposition to believe, D.34.49: [comp] Comp.,πιστότερον πρὸς ἐκείνους ἢ πρὸς ὑμᾶς αὐτοὺς διακείμενοι Lys.18.15
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14 γιγνώσκω
Grammatical information: v.Meaning: `come to know, perceive' (Il.).Other forms: Ion. etc. γῑνώσκω (cf. γί̄νομαι beside γίγνομαι), Epidaur. γνώσκω, aor. γνῶναι, perf. ἔγνωκα, fut. γνώσομαι, with analog. - σ- γνωσθῆναι, ἔγνωσμαι, later σ-aor. γνώσασθαι (Man.)Compounds: Many compounds on which see the dictionaries.Derivatives: γνῶσις `inquiry, knowledge' (Ion.-Att.), often in comp., e.g. ἀνά-γνωσις `recognizing' to ἀνα-γιγνώσκω `recognize'; γνώμη `thought, judgement' (Thgn.); rare γνῶμα `token, opinion' (Hdt.); usual γνώμων m. (f.) `interpreter, expert etc.' (Ion.-Att.; from there Lat.-Etr. grōma, Lat. norma); - γνωτός `known' (Il.), often with - σ- γνωστός (A.; ἄγνωστος Od.) as in γνωστήρ `surety, witness' (X.), γνώστης `id.' (LXX), etc. - Separate with ρ-suffix γνώριμος `well-known, familiar' (Od.), γνωρίζω `make known, become acquainted with' (Ion.-Att.), γνώρισις, γνώρισμα, γνωρισμός, γνωριστής etc. - With unexplained vocalism ἀγνοέω `not perceive, recognize' (Il.; ἠγνοίησα with `false' - οι-; s. Chantr. Gramm. hom. 1, 99) with ἀγνοίᾱ, ἄγνοιᾰ (Att.), after νοέω and compounds?, ἀνοίᾱ, ἄνοιᾰ etc.; not from *ἄγνο-Ϝος beside ἀγνώς, ἀγνῶτος `unknown' (Od.).Origin: IE [Indo-European] [376] *ǵenh₃- `recognize, get to know'Etymology: γιγνώσκω resembles Lat. ( g)nōscō, OP xšnāsa- in xšnāsāhiy `you shall recognize' (subj.) etc., also Alb. ńoh, but these have full grade *ǵneh₃- whereas Greek probably has zero *ǵn̥h₃-sk-; so γνωτός resembles Lat. nōtus, Skt. jñātá- (and OIr. gnāth `known', Toch. B a-knātse `unknowing'), but the Greek form is rather *ǵn̥h₃tos. Cf. further OCS znajǫ, znati `recognize'. On ἀγνοέω s. above; on γέγωνα s. v. Old ablaut e.g. in Goth. kann, pl. kunnum, ptc. kunÞs `known' (*ǵnh₃-to); (unclear OE. cnāwan `know'); Lith. žénklas `token' (with acute from *ǵenh₃-), pa-žìntas `known', Arm. aor. can-eay `I recognized' (zero grade). - With γνώριμος cf. Lat. gnārus \< *ǵnh₃-ro. - γνῶσις = Lat. nōti-ō = Skt. -jñāti- can be independent formations.Page in Frisk: 1,308-309Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > γιγνώσκω
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15 πᾶς
πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).① pert. to totality with focus on its individual components, each, every, anyⓐ adj., used w. a noun without the art.α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).ⓑ adj. used with a noun or ptc. with the art.α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).β. w. a noun in the pl., w. the art. allא. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).ⓒ π. used w. pronounsα. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.ⓓ subst.α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.② any entity out of a totality, any and every, everyⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).ⓑ as subst. without the art.α. πᾶς everyone without exception Lk 16:16.β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.③ marker of the highest degree of someth., allⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).④ pert. to a high degree of completeness or wholeness, wholeⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.ⓓ as subst.α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv. -
16 περισσός
περισσός, [dialect] Att. [full] περιττός, ή, όν, (from περί, as ἔπισσαι from ἐπί, μέτασσαι from μετά)A beyond the regular number or size, prodigious, (never in Hom.);μος Trag.Adesp.458.3
; στάθμα, dub.sens., v. ἕλκω B. 3.2 out of the common, extraordinary, strange, ἔ τι περισσὸν εἰδείη if he has any signal knowledge, Thgn.769; εἴ τι φρονεῖς καί τι περισσὸν ἔχεις Philisc.( PLG2.327);π. λόγος S.OT 841
; (lyr.); (lyr.);βίος οὐδὲν ἔχων π. ἀλλὰ πάντα σμικρά Antipho Soph.51
;οὐ γὰρ π. οὐδὲν οὐδ' ἔξω λόγου πέπονθας E.Hipp. 437
;περισσότερα παθήματα Antipho 3.4.5
;τὰ π. τῶν ἔργων καὶ τερατώδη Isoc.12.77
; ἴδια καὶ π. Id.15.145 ;π. καὶ θαυμαστά Arist.EN 1141b6
; πρᾶξις π. Id.Pol. 1312a27 ;οὐθὲν δὴ λέγοντες π. φαίνονταί τι λέγειν Id.Metaph. 1053b3
; τί π. ποιεῖτε; Ev.Matt.5.47;περιττοτάτη φύσις Arist.HA 531a9
; συνανθρωπίζον.. πάντων περισσότατον, of the dog, Ath.13.611c, cf. Clearch.24 ; in Literature, striking, τὸ περιττόν, as a quality of οἱ τοῦ Σωκράτους λόγοι, Arist.Pol. 1265a11; τὰ σοφὰ καὶ τὰ π. refinements, Epicur.Fr. 409 ; opp. κοινὸς καὶ δημώδης, Longin.40.2 (but also, elaborate,π. καὶ πεποιημένος Id.3.4
; in bad sense, far-fetched, D.H.Pomp.2, Dem.56).3 of persons, extraordinary, remarkable, esp. for great learning,π. ὢν ἀνήρ E.Hipp. 948
;τοὺς.. π. καί τι πράσσοντας πλέον Id.Fr. 788
; δυστυχεῖς εἶναι τοὺς π. Arist.Metaph. 983a2 ;π. γένος τῶν μελιττῶν Id.GA 760a4
: freq. with the manner added,π. κατὰ φιλοσοφίαν Id.Pr. 953a10
; περὶ τὸν ἄλλον βίον περιττότερος somewhat extravagant or eccentric, Id.Pol. 1267 b24; τῇ φύσει π. Id.HA 622b6;κάλλει Plu.Demetr.2
;ἐν ἅπασι Id.Dem. 3
;τὴν ὥραν Alciphr.1.12
: c. inf., D.H.Comp.18.4 c. gen., περισσὸς ἄλλων πρός τι beyond others in.., S.El. 155; θύσει τοῦδε περισσότερα greater things than this, AP6.321 (Leon.Alex.); one greater than..,Ev.Matt.11.9
.II more than sufficient, superfluous,αἱ π. δαπάναι X.Mem.3.6.6
; περιττὸν ἔχειν to have a surplus, Id.An.7.6.31; οἱ μὲν.. περιττὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα .. Id.Oec.20.1 : c. gen., τῶν ἀρκούντων περιττά more than sufficient, Id.Cyr. 8.2.21;τὰ π. τῶν ἱκανῶν Id.Hier.1.19
: freq. in military sense, οἱ π. ἱππεῖς the reserve horse, Id.Eq.Mag.8.14; οἱ π. τῆς φυλακῆς ib.7.7; π. σκηναί spare tents, Id.Cyr.4.6.12 (but τοῖς περιττοῖς χρήσεσθαι their superior numbers, Id.An.4.8.11, cf. Cyr.6.3.20); τὸ π. the surplus, residue, Inscr. ap. eund.An.5.3.13 (but τὸ π. τοῦ Ἰουδαίου the advantage of the Jew, Ep.Rom.3.1); Ἁρπυιῶν τὰ π. their leavings, AP11.239 (Lucill.); τὸ π. τῆς ἡμέρας the remainder of the day, X.Eph.1.3; π. γράμματα supplementary provisions in a will, BGU 326ii9 (ii A.D.).2 in bad sense, superfluous, useless, οὐδέ τι τοῦ παντὸς κενεὸν πέλει οὐδὲ π. Emp.13 ; μόχθος π. A.Pr. 385, cf. S.Ant. 780;π. κἀνόνητα σώματα Id.Aj. 758
;βάρος π. γῆς ἀναστρωφώμενοι Id.Fr. 945
; (lyr.);τὰ γὰρ π. πανταχοῦ λυπήρ' ἔπη Id.Fr.82
; ;π. πάντες οὑν μέσῳ λόγοι E.Med. 819
;π. φωνῶν Id.Supp. 459
.3 excessive, extravagant, μηχανᾶσθαι περισσά commit extravagances, Hdt.2.32 ; περισσὰ δρᾶν, πράσσειν, to be over-busy, S.Tr. 617, Ant.68; π. φρονεῖν to be over-wise, E.Fr. 924 (anap.);ἡ π. αὕτη ἐπιμέλεια τοῦ σώματος Pl.R. 407b
; μῆκος πολὺ λόγων π. Id.Lg. 645c; redundant, overdone,οἱ καρτεροὶ καὶ π. λόγοι Id.Ax. 365c
, etc.; of dress, ἐσθὴς π. Plu.2.615d;περισσοτέρα λύπη 2 Ep.Cor.2.7
; τοῦ τὰ δέοντ' ἔχειν περιττὰ μισῶ I hate extravagance in comparison with moderation, Alex.254, etc.4 of persons, over-wise, over-curious,περισσὸς καὶ φρονῶν μέγα E.Hipp. 445
, cf.Ba. 429(lyr.); ὁ πολυπράγμων καὶ π. Plb.9.1.4; τὴν περὶ τὸ σῶμα θεραπείαν ἀκριβὴς καὶ π. Plu.Cic.8; so, of speakers,π. ἐν τοῖς λόγοις Δημοσθένης Aeschin.1.119
.5 as a term of praise, subtle, acute,ἀκριβὴς καὶ π. διάνοια Arist.Top. 141b13
.III Arith., ἀριθμὸς π. an odd, uneven number, opp. ἄρτιος, Epich.170.7, Philol.5, Pl.Prt. 356e, etc.;π. ἡμέραι Hp.Aph. 4.61
; τὸ π. καὶ τὸ ἄρτιον the nature of odd and even, Pl.Grg. 451c, etc.; π. χῶραι the odd places in a verse, Heph.5.1 ; ἀρτιάκις π. ἀριθμός a number divisible by an odd number an even number of times, as 2, 6, 10, Euc.7 Def.9.IV περισσότεροι more in number, extra, Carnead. ap. S.E.M.9.140.V περιττόν, τό, = στρύχνος μανικός, θρύον 11, Thphr.HP9.11.6;περισσόν Dsc.4.73
;περίσκον Orib.12.8.56
.B Adv. περισσῶς extraordinarily, exceedingly,θεοσεβέεες π. ἐόντες Hdt.2.37
; ἐπαινέσεται π. E.Ba. 1197 (lyr.); π. παῖδας ἐκδιδάσκεσθαι to have them educated overmuch, Id.Med. 295; περιττοτέρως τῶν ἄλλων far above all others, Isoc.3.44;περισσότερον τοῦ ἑνός Luc. Pr.Im.14
; alsoπερισσά Pi.N.7.43
, E.Hec. 579, etc.2 remarkably, περισσότερον τῶν ἄλλων θάψαι τινά more sumptuously, Hdt.2.129 ;οἴκησις π. ἐσκευασμένη Plb.1.29.7
; περιττότατα ἔχειν to be most remarkable, Arist.HA 589a31 ;κοσμουμένη π. καὶ σεμνῶς Plu.2.145e
; περισσότατα ἀνθρώπων θρησκεύειν in the most singular way, D.C.37.17; ἡδέως καὶ π. in an uncommon manner, D.H.Comp.3; εἰπεῖν στρογγύλως καὶ π. Id.Is.20 ; ἰδίως καὶ π. Plu.Thes.19 ; τὰ καινῶς ἱστορούμενα καὶ π. Id.2.30d.4 with a neg., οὐδὲν περισσὸν τούτων nothing more than or beyond these, Antipho 3.4.6 ; ; οὐδὲν π. ἢ εἰ .. no otherwise than if.., Id.Smp. 219c; περισσόν alone, furthermore, LXX Ec.12.12,al.II ἐκ περιττοῦ superfluously, uselessly, Pl.Prt. 338c, Sph. 265e ; but ὑπερέχειν ἐκ π. to be far superior, Id.Lg. 734d, cf. 802d ; ἡ κάμινος ἐκαύθη ἐκ π. Thd.Da.3.22;ἐκ π. χρησάμενος τῇ παρρησίᾳ Luc.
Pro Merc.Cond.13; cf. ὑπερεκπερισσοῦ.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περισσός
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17 πίστις
Aπίστῑ Hdt.3.74
, 9.106 : [dialect] Ion. nom. and acc. pl. πίστῑς v.l. in Id.3.8 ; dat.πίστισι Id.4.172
: ([etym.] πείθομαι):— trust in others, faith, first in Hes., ;πίστει χρήματ' ὄλεσσα, ἀπιστίῃ δ' ἐσάωσα Thgn.831
;π. ἴσχειν τινί S.OC 950
;τῷ θεῷ πίστιν φέροις Id.OT 1445
, etc.: generally, persuasion of a thing, confidence, assurance, Pi.N.8.44 ( πιστόν Sch.), etc.; ἡ βεβαιοτάτη π., ἀταραξία καὶ π. βέβαιος, Epicur.Ep.1p.19, 2p.36U.; σωφροσύνης π. ἔχειν περί τινος to be persuaded of his probity, D.18.215 ;π. περὶ θεῶν ἔχειν Plu.2.1101c
.2 in subjective sense, good faith, trustworthiness, honesty, Thgn.1137, A.Pers. 443, Hdt.8.105 ;θνῄσκει δὲ π., βλαστάνει δ' ἀπιστία S.OC 611
.b of things, credence, credit,τὰν π. σμικρὰν παρ' ἔμοιγ' ἔχει E.El. 737
(lyr.);πίστιν τὰ τοιαῦτα ἔχει τινά Arist.EN 1179a17
;π. λαβεῖν Plb.1.35.4
.c καλῇ π., = Lat.bona fide, PGnom.180 (ii A.D.), etc.; αἱ κατὰ πίστιν γεινόμεναι κληρονομίαι, = Lat. hereditates fideicommissariae, ib.56.3 in a commercial sense, credit, π. τοσούτων χρημάτων ἐστί τινι παρά τισι he has credit for so much money with them, D.36.57, cf. 44; εἰς πίστιν διδόναι [τί τινι] Id.32.16;εἰ ἕξω ἐλπίδα πίστεως Astramps.Orac.68p.6H.
b position of trust or trusteeship, ἐν πίστει κληρονόμος ἀπολειφθείς left in trust, as guardian, Plu.Cic.41, cf. 2c supr.;ἐν πίστει ὤν τῷ βασιλεῖ IG22.646.11
.4 Theol., faith, opp. sight and knowledge, 1 Ep.Cor.13.13, etc.II that which gives confidence: hence,1 assurance, pledge of good faith, guarantee,οὐκ ἀνδρὸς ὅρκοι π. ἀλλ' ὅρκων ἀνήρ A.Fr. 394
, cf. S.El. 887, E.Hipp. 1055; : distd. from ὅρκοι and δεξιαί, Arist.Rh. 1375a10, cf. E.Med.22;ἔμβαλλε χειρὸς πίστιν S. Ph. 813
; δός μοι χερὸς σῆς π. Id.OC 1632 ;ὅρκους παρασχών, πίστιν οὐ σμικράν, θεῶν E.Hipp. 1037
, cf. Med. 414 (lyr.); πίστιν καὶ ὅρκια ποιέεσθαι make a treaty by exchange of assurances and oaths, Hdt.9.92, cf. And.1.107;οἷσιν.. οὔτε π. ὄθ' ὅρκος μένει Ar.Ach. 308
; ποιέεσθαι τὰς πίστῑς ([dialect] Ion. for πίστεις) Hdt.3.8 ;πίστεις ποιήσασθαι πρός τινας Th.4.51
;ἀλλήλοις X.HG1.3.12
; πίστιν δοῦναι to give assurances, Hdt.9.91, cf. Th.4.86, 5.45 ;ὅρκους καὶ πίστιν ἀλλήλοις δότε Ar.Lys. 1185
; ἔδοσαν πίστιν καὶ ἔλαβον interchanged them, X.Cyr.7.1.44; ;π. παρά τινος λαβεῖν Lys.12.9
; π. πρός τινας δοῦναι c. inf., Id.19.32 ; πίστι τε λαβεῖν (or καταλαβεῖν) καὶ ὁρκίοισί τινα bind by assurances and oaths, Hdt.3.74, 9.106;θεῶν πίστεις ὀμόσαι Th.5.30
; πίστιν ἐπιθεῖναι or προσθεῖναι, D.29.26, 49.42, 54.42 : c. gen. objecti, φόβων π. an assurance against.., E.Supp. 627 (lyr.).2 means of persuasion, argument, proof, φρὴν παρ' ἡμέων (sc. τῶν αἰσθήσεων)λαβοῦσα τὰς πίστεις Democr.125
;τοὺς δεομένους πίστεως αἰσθήσει κεκραμένης Plot. 4.7.15
; esp. of proofs used by orators, Antipho 5.84, 6.28, Pl.Phd. 70b, Isoc.3.8, etc.: in Arist., opp. a demonstrative proof ([etym.] ἀπόδειξις) , π. ἔντεχνοι, ἄτεχνοι, Rh. 1355b35, 1375a22: also, generally,π. ἐκ τῆς ἐπαγωγῆς APo. 90b14
, al.;π. ἡ διὰ συλλογισμοῦ Top. 103b7
; ἡ τῶν λόγων π. (cf. λόγος IV. 1) Pol. 1326a29;ὁ ἀναιρῶν ταύτην τὴν π. οὐ πολὺ πιστότερα ἐρεῖ EN 1173a1
.III that which is entrusted, a trust,πίστιν ἐγχειρίζειν τινί Plb.5.41.2
, cf. 16.22.2, IG7.21.12 (Megara, ii B.C.), 5 (1).26.6 (Amyclae, ii/i B.C.), BMus.Inscr.422.7 (Priene, ii B.C.); σὴ π. given in trust to thee, IG14.2012A 23 (Sulp.Max.).IV political protection or suzerainty, Lat. fides,Αἰτωλοὶ.. δόντες αὑτοὺς εἰς τὴν Ῥωμαίων π... τῷ τῆς π. ὀνόματι πλανηθέντες Plb.20.9.10
, cf. 3.30.1 ;πάντες εἰς τὴν [τῆς συγκλήτου] π. ἐνδεδεμένοι Id.6.17.8
.2 in Egypt, safe-conduct, safeguard, UPZ119.32 (pl., ii B.C.); δοῦναί μοι ἔγγραπτον π. ib.124.30 (ii B.C.).V Pythag. name for ten, Theol.Ar.59, 60.VI personified, = Lat. Fides, Plu.Num.16, App. BC1.16, D.C.45.17 ; π. δημοσία, = Fides publica, D.H.2.75. -
18 ποικίλος
A many-coloured, spotted, pied, dappled,παρδαλέη Il.10.30
; codd. ( αἰόλον Sch.);δράκων Pi.P.8.46
; ἴυγξ ib.4.214; ;ὄρνιθες Plot.4.4.29
; also of cattle, PCair.Preis.37.9 (iii B.C.), etc.;- ώτερον ταὧ Alex.110.14
, cf. Ath.9.397c; opp. ὁμόχρους, Arist.HA 543a25;κιθῶνες Hdt.7.61
; λίθος Αἰθιοπικὸς π., of the red granite of Syene, Id.2.127, cf. IG42(1).106i96, 113(Epid., iv B.C.); ; in X.An.5.4.32, tattooed.II wrought in various colours, of woven or embroidered stuffs, in Hom. as epith. of πέπλος, Il.5.735, al.;ἱμάς 14.215
; ; ἐν ποικίλοις.. κάλλεσιν βαίνειν, of a rich carpet, A.Ag. 923; ποικίλα, τά, ib. 926, 936, Theoc.15.78; π., τό, a broidered robe, Cratin. 38;ἐπίβλημα π. IG12.387.28
; of Cyprian, Carthaginian, and Sicilian stuffs, Ar.Fr. 611, Hermipp.63.23, Philem.76.4. Adv.-λως, ὑφασμένον Antiph.99
(dub.);στρωμναὶ π. διηνθισμέναι LXXEs.1.6
.2 of metal work, τεύχεα π. χαλκῷ cunningly wrought in bronze, Hes.Sc.[423];θώρηξ Il.16.134
; τεύχεα, ἔντεα, σάκος, δίφρος, κλισμός, etc., 4.432, 10.75, 149, 501, Od.1.132, etc.; butδεσμὸς π.
intricate,8.448
.3 ἡ στοὰ ἡ π. the Painted Hall at Athens, Aeschin.3.186;ἡ π. στοά D.45.17
, 59.94, cf. Paus.1.15.1; also Ποικίλη alone, Id.5.11.6, Luc.DMeretr.10.2; or ἡ Π., Id.Pisc.13, 16, etc.; also π. στοά, at Olympia, Paus.5.21.17; λέσχη π., at Sparta, Id.3.15.8;θρᾶνος π. PCair.Zen.445.5
(iii B.C.).4 of drugs, complicated, Aret.CD1.4.III metaph., changeful, diversified, manifold, ;π. κακῶν ταμιεῖον Democr.149
;- ώτερος αὐτοῦ Πρωτέως Luc.Sacr.5
;ποικίλα ἀντὶ ἁπλοῦ Pl.Tht. 146d
;- ώτερα ποιεῖν τὰ νοσήματα Id.R. 426a
; παντοδαπὰς ἡδονὰς καὶ π. καὶ παντοίως ἐχούσας ib. 559d;οὕτω δὲ π. τί ἐστι τὸ ἀγαθὸν καὶ παντοδαπόν Id.Prt. 334b
;πηδήσεις ὡς ἔνι -ωτάτας ποιεῖσθαι Arr. Tact.43.3
; π. μῆνες the changing months, Pi.I.4(3).18 (nisi leg. ποικίλα [χθών]); π. εὐεργεσία IG5(2).268.22
(Mantinea, i B.C.). Adv.- λως
in various ways,Hp.
Art.33, Gal.13.91: [comp] Comp. -ωτέρως, θρεπτέον Herod.[voice] Med.in Rh.Mus.58.85; but- ώτερον Sor.Vit.Hp.4
.2 of Art, π. ὕμνος a song of changeful strain or full of diverse art, Pi.O.6.87;ποικίλον κιθαρίζων Id.N.4.14
;δεδαιδαλμένοι ψεύδεσι ποικίλοις μῦθοι Id.O.1.29
; of style,λέξις ποιητικωτέρα καὶ π. Isoc.15.47
([comp] Comp.);σχηματισμοί D.H.Is.3
.3 intricate, complex, εἱλιγμοὶ -ώτατοι, of a labyrinth, Hdt.2.148; of an oracle, Id.7.111 ([comp] Comp.);ὁ θεὸς ἔφυ τι π. E.Hel. 711
; π. νόμος, opp. νοῆσαι ῥᾴδιος, Pl.Smp. 182b; π. μηχάνημα, λόγοι, S.OC 762, Ar.Th. 438; opp. ἁπλούστερος, Arist. Rh. 1416b25;οὐδὲν π. οὐδὲ σοφόν D.9.37
. Adv. -λως, αὐδώμενος speaking in double sense, S.Ph. 130;π. ᾐνιγμένος Ar.Eq. 196
.b of abstruse knowledge, intricate, subtle,εἰδέναι τι π. E.Med. 300
; οὐδὲν π. nothing abstruse or difficult, Pl.Men. 75e, Grg. 491d, etc.c of persons and things, subtle, artful, wily, of Prometheus, Hes.Th. 511, A.Pr. 310; of Odysseus, E.IA 526;π. γὰρ ἁνήρ Ar.Eq. 758
;φύσει π. Plb.8.18.4
;ἀλώπηξ κερδαλέα καὶ π. Pl.R. 365c
; π. λαλήματα, of the Sirens, E.Andr. 937;π. τόξον B.9.43
;βουλεύματα Pi. N.5.28
. Adv. subtly, artfully, E.Ba. 888(lyr.);σοφῶς.. καὶ π. Alex. 110.20
;π. χρώμενοι τοῖς πράγμασιν Plb.4.30.7
.4 changeable, unstable,ὁ εὐδαίμων οὐ π. καὶ εὐμετάβολος Arist.EN 1101a8
; π. ἐλπίδες doubtful hopes, Plb.14.1.5;π. περιστάσεις OGI194.5
(Egypt, i B.C.). Adv. -λως, ἔχειν to be different, X.Mem.2.6.21;δέος π. περιαμύττον τὸν νοῦν Pl.Ax. 365c
: [comp] Comp. - ωτέρως dub. in Epicur.Nat.5G. (Cf. Skt. pimśáti 'dress (meat)', 'adorn', péśas 'shape', 'colour', 'embroidery', Lith. pi[etilde]šti 'draw', 'write', Slav. p[icaron]sati 'write'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποικίλος
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19 αἴσθησις
A sense-perception, sensation, Philol.13, Archyt.1, Arist.APo. 99b35; τοῦ σώματος ἡ αἴ. Hp.VM9; πρὸς αἴσθησιν perceptibly, Ptol. Alm.1.10, etc.: in pl., the senses, Democr.9, al.; δι' ἑπτὰ σχημάτων αἱ αἰ. Hp.Vict.1.23, cf. Pl.Tht. 156b, etc.: in sg. of the several senses, ἡ τοῦ ὁρᾶν αἴ. Id.R. 507e; ἀπ' ὄψεως ἤ τινος ἄλλῃς αἰ. Id.Phlb. 39b; organ or seat of sensation, X.Mem.1.4.6;πάσα, τὰς αἰ. ἐν τῇ κεφαλῇ εἶναι Arist.Fr.95
, cf. Pr. 958b16; αἴ. πημάτων perception, sense of.., E.El. 290; esp. of pain, Vett. Val.113.10. al.; also of the mind, perception, knowledge of a thing,ἐν αἰ. γενέσθαι τινός Plu.Luc.11
, etc.; αἴ. ἔχειν τινός, = αἰσθάνεσθαί τινος, have a perception of a thing, Pl.Ap. 40c; ; ;λαμβάνειν Isoc.1.47
;ἐν αἰ. εἶναι Plot.4.7.15
:—also of things, αἴσθησιν ἔχειν give a perception, i.e. become perceptible, serving as [voice] Pass. to αἰσθάνομαι, Th.2.61; more freq.αἴσθησιν παρέχειν Id.3.22
, X.An.4.6.13, etc.;αἴ. ποιῆσαί τινι Antipho 5.44
, cf. D.10.7; αἴ. παρέχειν τινός furnish the means of observing, Th.2.50;αἴ. ἐγένετο περί τινος D.48.16
.II in object. sense, impressions of sense, Arist.Metaph. 980a22; stage-effects, Po. 1454b16; αἰσθήσεις θεῶν visible appearances of the gods, Pl.Phd. 111b.3 in hunting, scent, X.Cyn.3.5 (pl.).—Confined to Prose in early writers, exc. E. l.c., Antiph.196.5.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αἴσθησις
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20 μαντεύομαι
Aἐμαντευσάμην Pl.Ap. 21a
, Aeschin.3.107; poet.μαντευσάμην Pi.O.7.31
: [tense] pf.μεμάντευμαι Id.P.4.163
:—[voice] Pass., v. infr. IV: ([etym.] μάντις):—divine, prophesy, τί μοι θάνατον μαντεύεαι; Il.19.420; τί νύ μοι μαντεύεαι αἰπὺν ὄλεθρον; 16.859;ἐτεὸν μ. 2.300
: abs.,οὐ γὰρ ἀπείρητος μαντεύομαι Od.2.170
, cf. 9.510, Il.1.107; τινι to one, Od.2.178, etc.: c. dat. modi, draw divinations from or by means of..,ῥάβδοισι Hdt.4.67
: c. acc. cogn.,μαντεῖα μ. A.Eu. 716
(s. v.l.).2 generally, presage, forebode, surmise, of presentiment, opp. knowledge, Pl.Cra. 411b, R. 349a, al.; l.c.;ἔστι γὰρ ὃ μαντεύονταί τι πάντες φύσει κοινὸν δίκαιον Arist.Rh. 1373b7
;μ. τὸ συμβησόμενον ἐκ τῶν εἰκότων Id.GA 765a27
.3 of animals, get scent of,κύων ἄρτον μ. Theoc. 21.45
.II consult an oracle, seek divinations, Pi.O.7.31, Hdt.1.46, 4.172, etc.;ἐν Δελφοῖσι Id.6.76
;ἐπὶ κασταλίᾳ Pi.P.
l.c.;περί τινος Id.O.6.38
, Hdt.8.36;ὑπέρ τινος E. Ion 431
; , cf. Av. 593; ταῦτα καὶ μ. this is the question I ask the oracle, E. Ion 346;ἐτόλμησε τοῦτο μαντεύσασθαι Pl.Ap. 21a
; μαντείαν μ. παρὰ τῷ θεῷ Aeschin.l.c.III later, of the god, give an oracle,ταῦθ' ὁρῶ τὸν Δία ὑμῖν μαντευόμενον D.18.253
, cf. Luc.Alex.19, Sol.9.IV in later Greek, [voice] Act. [full] μαντεύω, Plu.Alex.75, Arr.Ind.11.5, X.Eph.5.4, Him.Or.10.5, 14.34, 23.23: but [tense] aor. [voice] Pass., ἐμαντεύθη an oracle was given, Hdt.5.114: [tense] pf. part., τὰ μεμαντευμένα the words of the oracles, ib.45; τὰ ὑπὸ τοῦ θεοῦ μαντευσθέντα (sic) IG42(1).122.81 (Epid., iv B.C.), cf. Hld.7.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μαντεύομαι
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