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1 ἡδονή
A enjoyment, pleasure, first in Simon.71, S.l.c., Hdt.1.24, al.; prop. of sensual pleasures, αἱ τοῦ σώματος or περὶ τὸ σῶμα ἡ., X.HG 4.8.22,6.1.4; αἱ κατὰ τὸ σῶμα ἡ. Pl.R. 328d; σωματικαὶ ἡ. Arist.EN 1151a13; αἱ περὶ πότους καὶ περὶ ἐδωδὰς ἡ. Pl.R. 389e; but also ἀκοῆς ἡ. Th.3.38; ἡ ἀπὸ τοῦ εἰδέναι ἡ. Pl.R. 582b; of malicious pleasure, ἡ ἐπὶ τοῖς τῶν φίλων κακοῖς, ἐπὶ ταῖς λοιδορίαις ἡ., Id.Phlb. 50a, D.18.138; ἡδονῇ ἡσσᾶσθαι, ἡδοναῖς χαρίζεσθαι, to give way to pleasure, Th. l.c., Pl.Lg. 727c; κότερα ἀληθείη χρήσομαι ἢ ἡδονῆ; shall I speak truly or so as to humour you? Hdt.7.101; εἰ ὑμῖν ἡδονὴ τοῦ ἡγεμονεύειν ib. 160; ἡ. εἰσέρχεταί τινι εἰ.. one feels pleasure at the thought that.., Id.1.24; ἡδονὴν ἔχειν τινός to be satisfied with.., S.OC 1604; ἡδονὴν ἔχει, φέρει, Pherecr.145.2, Alex.263.6; ἡδονὴ ἰδέσθαι (like θαῦμα ἰδέσθαι), of a temple, Hdt.2.137: with Preps. in Adv. sense,δαίμοσιν πρὸς ἡδονήν A.Pr. 494
; ὃ μέν ἐστι πρὸς ἡ. D.18.4; πρὸς ἡ. λέγειν to speak so as to please another, S.El. 921, Th.2.65;δημηγορεῖν D.4.38
;οὐ πρὸς ἡ. οἱ ἦν τὰ ἀγγελλόμενα Hdt.3.126
;πάντα πρὸς ἡ. ἀκούοντας D.8.34
; laterπρὸς ἡδονῆς εἶναί τινι Parth.8.8
, Lib. Or.12.1;καθ' ἡδονὴν κλύειν S.Tr. 197
; καθ' ἡδονήν [ἐστί] μοι c. inf., A.Pr. 263; καθ' ἡ. τι δρᾶν, ποιεῖν, Th.2.37,53; καθ' ἡδονὰς τῷ δήμῳ τὰ πράγματα ἐνδιδόναι ib.65; ἐν ἡδονῇ ἐστί τινι it is a pleasure or delight to another, Hdt.4.139; folld. by inf., E.IT 494; by acc. et inf., Hdt.7.15; ἐν ἡδονῇ ἔχειν τινάς to take pleasure in them, Th.3.9; ἐν ἡδονῇ ἄρχοντες, opp. οἱ λυπηροί, Id.1.99;μεθ' ἡδονῆς Id.4.19
;ὑφ' ἡδονῆς S.Ant. 648
, etc.; ὑπὸ τῆς ἡ. Alex.24, 110.23: as dat. modi, ἡδονᾷ with pleasure, S. OT 1339 (lyr.), cf. Hdt.2.137 (f.l.).2 concrete, a pleasure, S.El. 873 (pl.), Ar.Nu. 1072 (pl.); ἡδοναὶ τραγημάτων sweetmeats, Sopat. 17.3 Pl., desires after pleasure, pleasant lusts, X.Mem.1.2.23, Ep.Tit.3.3, al. -
2 ἡδονή
ἡδονή, ῆς, ἡ (s. prec. entry; Pre-Socr., Trag., Hdt.+).① state or condition of experiencing pleasure for any reason, pleasure, delight, enjoyment, pleasantness (Diod S 3, 10, 2; Pr 17:1; Jos., Ant. 3, 19; 4, 88) ἡδονὴν ἡγεῖσθαί τι consider someth. pleasure 2 Pt 2:13. ἡδονὴν ἔχει τί τινι someth. causes pleasure to someone 2 Cl 15:5. Of a desire to do good (Pla., Aristot.; Jos., C. Ap. 2, 189) Hs 6, 5, 7.—Usu. in a bad sense: (evil) pleasure, (illicit) desire (Demosth. 18, 138 ἐπὶ τ. λοιδορίαις ἡδ. ‘delight in reviling’; Musonius 89, 16f: opp. ἀρετή. Oft. Philo, Herm. Wr.; Ath. 34, 1 πάσης αἰσχρᾶς ἡδονῆς) more fully ἡδ. κακή ITr 6:2; IPhld 2:2. Usu. pl. (Vett. Val. 76, 1; 4 Macc 5:23; 6:35; Just., A I, 21, 5) τοῦ βίου pleasures of life Lk 8:14; IRo 7:3. Abs. (w. ἐπιθυμίαι, as Dio Chrys. 32 [49], 9; Ael. Aristid. 35, 27 K.=9 p. 108 D.; 4 Macc 5:23; Philo, Agr. 83; 84 al.; Mel., P. 50, 361) Tit 3:3; Dg 9:1.—Js 4:1, 3; Dg 6:5; Hs 8, 8, 5; 8, 9, 4. πρὸς ἡδονὴν ἐδέσμευεν the devil bound humanity to its lust AcPlCor 2:11.② pleasurable experience of sensation, agreeable taste (Sopater in Athen. 14, 649a ἡδ. τραγημάτων al.; Num 11:8; Wsd 16:20; Jos., Ant. 3, 28) ἡδονὴν ἔχειν have a pleasant taste Hm 10, 3, 3. ἡδονὴ τοῦ οἴνου 12, 5, 3.—Renehan ’75, 100. DELG s.v. ἥδομαι A. M-M. TW. Sv. -
3 ἔχω
ἔχω (Hom.+) impf. εἶχον, 1 pl. εἴχαμεν and 3 pl. εἶχαν (both as vv.ll.; Mlt-H. 194; B-D-F §82) Mk 8:7; Rv 9:8 or εἴχοσαν (B-D-F §84, 2; Mlt-H. 194; Kühner-Bl. II p. 55) J 15:22, 24; 2 aor. ἔσχον; mixed aor. forms include ἔσχαν Hv 3, 5, 1, ἔσχοσαν 1 Esdr 6:5; 1 Macc 10:15 (ἔσχον, εἴχον vv.ll.); pf. ἔσχηκα; plpf. ἐσχήκειν.—In the following divisions: act. trans. 1–9; act. intr. 10; mid. 11.① to possess or contain, have, own (Hom.+)ⓐ to possess someth. that is under one’s controlα. own, possess (s. esp. TestJob 9f) κτήματα πολλά own much property Mt 19:22; Mk 10:22. πρόβατα Lk 15:4; J 10:16. θησαυρόν Mt 19:21; Mk 10:21b. βίον living Lk 21:4; 1J 3:17. δραχμὰς δέκα Lk 15:8. πλοῖα Rv 18:19. κληρονομίαν Eph 5:5. θυσιαστήριον Hb 13:10a; μέρος ἔ. ἔν τινι have a share in someth. Rv 20:6. Gener. μηδὲν ἔ. own nothing (SibOr 3, 244) 2 Cor 6:10. ὅσα ἔχεις Mk 10:21; cp. 12:44; Mt 13:44, 46; 18:25. τί ἔχεις ὸ̔ οὐκ ἔλαβες; what do you have that you have not been given? 1 Cor 4:7. The obj. acc. is often used w. an adj. or ptc.: ἔ. ἅπαντα κοινά have everything in common Ac 2:44 (cp. Jos., Ant. 15, 18). ἔ. πολλὰ ἀγαθὰ κείμενα have many good things stored up Lk 12:19.—Hb 12:1. Abs. ἔ. have (anything) (Soph.et al.; Sir 13:5; 14:11) Mt 13:12a; Mk 4:25a; Lk 8:18a. ἐκ τοῦ ἔχειν in accordance w. what you have 2 Cor 8:11. ἔ. εἰς ἀπαρτισμόν have (enough) to complete Lk 14:28. W. neg. ἔ. have nothing Mt 13:12b; Mk 4:25b; Lk 8:18b.—ὁ ἔχων the one who has, who is well off (Soph., Aj. 157; Eur., Alc. 57; X., An. 7, 3, 28; Ar. 15:7). πᾶς ὁ ἔχων everyone who has (anything) Mt 25:29a; Lk 19:26a. ὁ μὴ ἔχων the one who has nothing (X., An. 7, 3, 28; 1 Esdr 9:51, 54; 2 Esdr 18:10) Mt 25:29b; Lk 19:26b; 1 Cor 11:22.β. have = hold in one’s charge or keeping ἔ. τὰς κλεῖς hold the keys Rv 1:18; cp. 3:7. τὸ γλωσσόκομον the money-box J 12:6; 13:29.ⓑ to contain someth. have, possess, of the whole in relation to its partsα. of living beings, of parts of the body in men and animals μέλη Ro 12:4a; cp. 1 Cor 12:12. σάρκα καὶ ὀστέα Lk 24:39 (Just., A I, 66, 2 καὶ σάρκα καὶ αἷμα) ἀκροβυστίαν Ac 11:3. οὖς Rv 2:7, 11. ὦτα Mt 11:15; Mk 7:16; Lk 8:8. χεῖρας, πόδας, ὀφθαλμούς Mt 18:8f; Mk 9:43, 45, 47. Of animals and animal-like beings ἔ. πρόσωπον Rv 4:7. πτέρυγας vs. 8. κέρατα 5:6. ψυχάς 8:9. τρίχας 9:8. κεφαλάς 12:3 (TestAbr B 14 p. 118, 19 [Stone p. 84]) al. ἔχοντες ὑγιῆ τὴν σάρκα AcPlCor 2:32 (Just., D. 48, 3 σάρκα ἔχων). Of plants (TestAbr B 3 p. 107, 6 [Stone p. 62] εὗρον δένδρον … ἔχον κλάδους) ῥίζαν ἔ. Mt 13:6; Mk 4:6.β. of inanimate things: of cities τ. θεμελίους ἔ. Hb 11:10; cp. Rv 21:14. Of a head-covering χαρακτῆρα ἔχει βασιλικόν has a royal emblem GJs 2:2.ⓒ to have at hand, have at one’s disposal have ἄρτους Mt 14:17; cp. 15:34; J 21:5, where the sense is prob. ‘Did you catch any fish for breakfast?’. οὐκ ἔχω ὸ̔ παραθήσω αὐτῷ I have nothing to set before him Lk 11:6. μὴ ἐχόντων τί φάγωσι since they had nothing to eat Mk 8:1; cp. Mt 15:32 (Soph., Oed. Col. 316 οὐκ ἔχω τί φῶ). οὐκ ἔχω ποῦ συνάξω I have no place to store Lk 12:17. ἄντλημα a bucket J 4:11a. οἰκίας ἔ. have houses (at one’s disposal) 1 Cor 11:22. Of pers.: have (at one’s disposal) (PAmh 92, 18 οὐχ ἕξω κοινωνόν and oft. in pap) Moses and the prophets Lk 16:29. παράκλητον an advocate, a helper 1J 2:1. οὐδένα ἔ. ἰσόψυχον Phil 2:20. ἄνθρωπον οὐκ ἔ. J 5:7.ⓓ to have within oneself have σύλλημα ἔχει ἐκ πνεύματος ἁγίου she has something conceived through the Holy Spirit GJs 18:1. Var. constr. w. ἐν: of women ἐν γαστρὶ ἔ. be pregnant (γαστήρ 2) Mt 1:18, 23 (Is 7:14); 24:19; Mk 13:17; Lk 21:23; 1 Th 5:3; Rv 12:2. ἔ. τινὰ ἐν τῇ καρδίᾳ have someone in one’s heart Phil 1:7 (Ovid, Metam. 2, 641 aliquem clausum pectore habere). ἔ. τι ἐν ἑαυτῷ (Jos., Ant. 8, 171; cp. TestAbr A 3 p. 80, 14 [Stone p. 8] ἔκρυψεν τὸ μυστήριον, μόνος ἔχων ἐν τῇ καρδίᾳ αὐτοῦ): ζωήν J 5:26. τὴν μαρτυρίαν 1J 5:10; τὸ ἀπόκριμα τοῦ θανάτου have a sentence of death within oneself 2 Cor 1:9.ⓔ to have with oneself or in one’s company have μεθʼ ἑαυτοῦ (X., Cyr. 1, 4, 17) τινά someone Mt 15:30; 26:11; Mk 2:19; 14:7; J 12:8; AcPl Ha 8, 35; σὺν αὐτῷ 4:18.—The ptc. w. acc. = with (Diod S 12, 78, 1 ἔχων δύναμιν with a [military] force; 18, 61, 1 ὁ θρόνος ἔχων τὸ διάδημα the throne with the diadem; JosAs 27:8 ἔχοντες ἐσπασμένας τὰς ῥομφαίας ‘with their swords drawn’) ἀνέβησαν ἔχοντες αὐτόν they went up with him Lk 2:42 D.② to stand in a close relationship to someone, have, have asⓐ of relatives πατέρα ἔ. J 8:41. ἀδελφούς Lk 16:28. ἄνδρα (Aristot., Cat. 15b, 27f λεγόμεθα δὲ καὶ γυναῖκα ἔχειν καὶ ἡ γυνὴ ἄνδρα; Tob 3:8 BA) be married (of the woman) J 4:17f; 1 Cor 7:2b, 13; Gal 4:27 (Is 54:1). γυναῖκα of the man (cp. Lucian, Tox. 45; SIG 1160 γυναικὸς Αἴ., τῆς νῦν ἔχει; PGM 13, 320; 1 Esdr 9:12, 18; Just., D. 141, 4 πολλὰς ἔσχον γυναίκας. As early as Od. 11, 603 Heracles ἔχει Ἥβην) 1 Cor 7:2a, 12, 29 (for the wordplay cp. Heliod. 1, 18, 4 in connection w. the handing over of a virgin: σὺ ἔχων οὐκ ἕξεις; Crates, 7th Ep. [p. 58, 8 Malherbe] πάντʼ ἔχοντες οὐδὲν ἔχετε). τέκνα Mt 21:28; 22:24; 1 Ti 3:4; 5:4; Tit 1:6. υἱούς (Artem. 5, 42 τὶς τρεῖς ἔχων υἱούς; cp. θυγατέρα TestAbr B 10 p. 114, 17 [Stone p.76]) Lk 15:11; Gal 4:22. σπέρμα have children Mt 22:25. W. acc. as obj. and in predicate (Ar. 8, 4 τούτους συνηγόρους ἔχοντες τῆς κακίας; 11, 3 ἔσχε μοιχὸν τὸν Ἄρην; Ath. 7, 2 ἔχομεν προφήτας μάρτυρας) ἔ. τινὰ πατέρα have someone as father Mt 3:9. ἔ. τινὰ γυναῖκα (w. γυναῖκα to be understood fr. the context) 14:4; cp. Mk 6:18; ὥστε γυναῖκά τινα τοῦ πατρὸς ἔ. that someone has taken his father’s wife (as his own wife: the simple ἔχειν in this sense as Plut., Cato Min. 21, 3; Appian, Bell. Civ. 3, 10 §34; Jos., C. Ap. 1, 147. Perh. an illicit relationship is meant, as Longus 4, 17; Hesychius Miles. [VI A.D.], Viri Ill. 4 JFlach [1880] ἔχω Λαί̈δα) 1 Cor 5:1 (Diod S 20, 33, 5 of a man who had illicit relations with his stepmother: ἔχειν λάθρᾳ τοῦ πατρὸς τὴν Ἀλκίαν).ⓑ more gener. φίλον have a friend Lk 11:5. ἀσθενοῦντας have sick people Lk 4:40 and χήρας widows 1 Ti 5:16 to care for; παιδαγωγοὺς ἔ. 1 Cor 4:15. δοῦλον Lk 17:7. οἰκονόμον 16:1; κύριον ἔ. have a master, i.e. be under a master’s control Col 4:1; δεσπότην ἔ. 1 Ti 6:2; βασιλέα J 19:15. ἀρχιερέα Hb 4:14; 8:1. ποιμένα Mt 9:36. ἔχων ὑπʼ ἐμαυτὸν στρατιώτας I have soldiers under me Lk 7:8. W. direct obj. and predicate acc. ἔ. τινὰ ὑπηρέτην have someone as an assistant Ac 13:5 (Just., A I, 14, 1) ἔ. τινὰ τύπον have someone as an example Phil 3:17.—Of the relation of Christians to God and to Jesus ἔ. θεόν, τὸν πατέρα, τὸν υἱόν have God, the Father, the Son, i.e. be in communion w. them 1J 2:23; 2J 9; AcPl Ha 4, 7.—HHanse, at end of this entry.③ to take a hold on someth., have, hold (to), gripⓐ of holding someth. in one’s hand ἔ. τι ἐν τῇ χειρί have someth. in one’s hand (since Il. 18, 505) Rv 1:16; 6:5; 10:2; 17:4. Of holding in the hand without ἐν τῇ χειρί (Josh 6:8; JosAs 5:7) ἔ. κιθάραν 5:8. λιβανωτὸν χρυσοῦν 8:3, cp. vs. 6; 14:17 and s. ἀλάβαστρον Mt 26:7 and Mk 14:3.ⓑ of keeping someth. safe, a mina (a laborer’s wages for about three months) in a handkerchief keep safe Lk 19:20.ⓒ of holding fast to matters of transcendent importance, fig. τὴν μαρτυρίαν Rv 6:9; 12:17; 19:10; the secret of Christian piety 1 Ti 3:9; an example of sound teaching 2 Ti 1:13; keep (Diod S 17, 93, 1 τὴν βασιλείαν ἔχειν=keep control) Mk 6:18.ⓓ of states of being hold, hold in its grip, seize (Hom. et al.; PGiss 65a, 4 παρακαλῶ σε κύριέ μου, εἰδότα τὴν ἔχουσάν με συμφορὰν ἀπολῦσαί μοι; Job 21:6; Is 13:8; Jos., Ant. 3, 95 δέος εἶχε τοὺς Ἑβρ.; 5, 63; Just., D. 19, 3) εἶχεν αὐτὰς τρόμος καὶ ἔκστασις trembling and amazement had seized them Mk 16:8.④ to carry/bear as accessory or part of a whole, have on, wear, of clothing, weapons, etc. (Hom. et al.; LXX; TestAbr B p. 114, 22 [Stone p. 76]) τὸ ἔνδυμα Mt 3:4; 22:12 (cp. ἔνδυσιν TestJob 25:7). κατὰ κεφαλῆς ἔχων w. τὶ to be supplied while he wears (a covering) on his head 1 Cor 11:4. ἔ. θώρακας Rv 9:9, 17. ἔ. μάχαιραν wear a sword (Jos., Ant. 6, 190) J 18:10. Sim. of trees ἔ. φύλλα have leaves Mk 11:13 (ApcSed. 8:8).⑤ be in a position to do someth., can, be able, ἔ. w. inf. foll. (Hom. et al.; cp. Eur., Hec. 761; Hdt. 1, 49; Pla., Phd. p. 76d; Demosth., Ep. 2, 22; Theocr. 10, 37 τὸν τρόπον οὐκ ἔχω εἰπεῖν=I cannot specify the manner; Lucian, Dial. Mort. 21, 2, Hermot. 55; Epict. 1, 9, 32; 2, 2, 24 al.; Ael. Aristid. 51, 50 K.=27 p. 546 D.: οὐκ ἔχω λέγειν; PPetr II, 12, 1, 16; PAmh 131, 15; Pr 3:27; ApcEsdr 2:24; 3:7; 6:5; TestAbr A 8, p. 86, 13 [Stone p. 20]; Jos., Ant. 1, 338; 2, 58; Just., A I, 19, 5, D. 4, 6 οὐκ ἔχω εἰπεῖν) ἔ. ἀποδοῦναι be able to pay Mt 18:25a; Lk 7:42; 14:14. μὴ ἔ. περισσότερον τι ποιῆσαι be in a position to do nothing more 12:4. οὐδὲν ἔ. ἀντειπεῖν be able to make a reply Ac 4:14; cp. Tit 2:8. ἔ. κατηγορεῖν αὐτοῦ J 8:6 (cp. 9a below, end). ἀσφαλές τι γράψαι οὐκ ἔχω I have nothing definite to write Ac 25:26a; cp. 26b. ἔ. μεταδιδόναι Eph 4:28a. ἔ. τὴν τούτων μνήμην ποιεῖσθαι be able to recall these things to mind 2 Pt 1:15. κατʼ οὐδενὸς εἶχεν μείζονος ὀμόσαι he could swear by no one greater Hb 6:13. In the same sense without the actual addition of the inf., which is automatically supplied fr. context (X., An. 2, 1, 9) ὸ̔ ἔσχεν (i.e. ποιῆσαι) ἐποίησεν she has done what she could Mk 14:8.⑥ to have an opinion about someth., consider, look upon, view w. acc. as obj. and predicate acc. (POxy 292, 6 [c. 25 A.D.] ἔχειν αὐτὸν συνεσταμένον=look upon him as recommended; 787 [16 A.D.]; PGiss 71, 4; Job 30:9; Ps.-Clem., Hom. 16, 19; Ath. 32, 3 τοὺς μὲν υἱοὺς … νοοῦμεν, τοὺς δὲ ἀδελφούς ἔχομεν) ἔχε με παρῃτημένον consider me excused (= don’t expect me to come) Lk 14:18b, 19 (cp. Martial 2, 79 excusatum habeas me). τινὰ ἔντιμον ἔ. hold someone in honor Phil 2:29. ἔ. τινὰ ὡς προφήτην consider someone a prophet Mt 14:5; 21:26, 46 v.l. (cp. GNicod 5 [=Acta Pilati B 5 p. 297 Tdf.] ἔχειν [Jannes and Jambres] ὡς θεούς; Just., D. 47, 5 τὸν μετανοοῦντα … ὡς δίκαιον καὶ ἀναμάρτητον ἔχει). ἔ. τινὰ εἰς προφήτην consider someone a prophet Mt 21:46 (cp. Duris [III B.C.]: 76 Fgm. 21 Jac. ὸ̔ν εἰς θεοὺς ἔχουσιν). εἶχον τ. Ἰωάννην ὄντως ὅτι προφήτης ἦν they thought that John was really a prophet Mk 11:32.⑦ to experience someth., have (freq. in auxiliary capacity CTurner, JTS 28, 1927, 357–60)ⓐ of all conditions of body and soul (Hom. et al.; LXX)α. of illness, et al. (ApcMos 6 νόσον καὶ πόνον ἔχω; Jos., C. Ap. 1, 305) ἀσθενείας have sicknesses/diseases Ac 28:9. μάστιγας physical troubles Mk 3:10. πληγὴν τῆς μαχαίρης Rv 13:14. θλῖψιν J 16:33b; 1 Cor 7:28; Rv 2:10. Esp. of possession by hostile spirits: δαιμόνιον ἔ. be possessed by an evil spirit Mt 11:18; Lk 7:33; 8:27; J 7:20; 8:48f, 52; 10:20. Βεελζεβούλ Mk 3:22. πνεῦμα ἀκάθαρτον vs. 30; 7:25; Ac 8:7. πνεῦμα δαιμονίου ἀκαθάρτου Lk 4:33. πνεῦμα πονηρόν Ac 19:13. πνεῦμα ἄλαλον Mk 9:17. πνεῦμα ἀσθενείας spirit of sickness Lk 13:11. τὸν λεγιῶνα (the evil spirit called) Legion Mk 5:15.β. gener. of conditions, characteristics, capabilities, emotions, inner possession: ἀγάπην ἔ. have love (cp. Diod S 3, 58, 3 φιλίαν ἔχειν; Just., D. 93, 4 φιλίαν ἢ ἀγάπην ἔχοντε) J 5:42; 13:35; 15:13; 1J 4:16; 1 Cor 13:1ff; 2 Cor 2:4; Phil 2:2; 1 Pt 4:8. ἀγνωσίαν θεοῦ fail to know God 1 Cor 15:34. ἁμαρτίαν J 9:41; 15:22a. ἀσθένειαν Hb 7:28. γνῶσιν 1 Cor 8:1, 10 (Just., A II, 13, 1; D. 28, 4). ἐλπίδα Ac 24:15; Ro 15:4; 2 Cor 3:12; 10:15; Eph 2:12; 1J 3:3 (Ath. 33, 1). ἐπιθυμίαν Phil 1:23. ἐπιποθίαν Ro 15:23b; ζῆλον ἔ. have zeal Ro 10:2. Have jealousy Js 3:14. θυμόν Rv 12:12. λύπην (ApcMos 3 p. 2, 16 Tdf.) J 16:21f; 2 Cor 2:3; Phil 2:27; μνείαν τινὸς ἔ. remember someone 1 Th 3:6. παρρησίαν Phlm 8; Hb 10:19; 1J 2:28; 3:21; 4:17; 5:14. πεποίθησιν 2 Cor 3:4; Phil 3:4. πίστιν Mt 17:20; 21:21; Mk 4:40; Ac 14:9; Ro 14:22; 1 Cor 13:2; 1 Ti 1:19 al. (Just., A I, 52, 1). προφητείαν have the gift of prophecy 1 Cor 13:2. σοφίαν (X., Mem. 2, 3, 10) Rv 17:9. συνείδησιν ἁμαρτιῶν Hb 10:2. καλὴν συνείδησιν 13:18; ἀγαθὴν ς. 1 Ti 1:19; 1 Pt 3:16; ἀπρόσκοπον ς. Ac 24:16; ὑπομονήν Rv 2:3. φόβον 1 Ti 5:20. χαράν Phlm 7. χάριν ἔ. τινί be grateful to someone Lk 17:9; 1 Ti 1:12; 2 Ti 1:3; σιγὴν ἔ. be silent Hs 9, 11, 5. ἀνάγκην ἔσχον I felt it necessary Jd 3 (HKoskenniemi, Studien zur Idee und Phraseologie des Griechischen Briefes bis 400 n. Chr. ’56, 78–87).γ. of advantages, benefits, or comforts that one enjoys: ἔ. τὰ αἰτήματα to have been granted the requests 1J 5:15; ἀνάπαυσιν ἔ. have rest Rv 4:8; 14:11; ἀπόλαυσιν τινος ἔ. enjoy someth. Hb 11:25. βάθος γῆς Mt 13:5b; Mk 4:5b; γῆν πολλήν Mt 13:5a; Mk 4:5a. τὴν προσέλευσιν τὴν πρὸς τὸν κύριον AcPl Ha 8, 22f; εἰρήνην Ro 5:1. ἐλευθερίαν Gal 2:4. S. ἐξουσία, ἐπαγγελία, ἔπαινος, ζωή, ἰκμάς, καιρός, καρπός, καύχημα, καύχησις, λόγος, μισθός, νοῦς, πνεῦμα, προσαγωγή, πρόφασις, τιμή, χάρις (=favor), χάρισμα.δ. of a sense of obligation in regard to someth.—W. dir. object have = have someth. over one, be under someth.: ἀνάγκην ἔχειν be under necessity 1 Cor 7:37a; w. inf. foll. have a need (ἀνάγκη 1) Lk 14:18; 23:16 v.l.; Hb 7:27; χρείαν ἔ. be in need abs. Eph 4:28b; τινός need someth. (Aeschyl. et al.; SIG 333, 20; 421, 35 al.; PPetr III, 42 G 9, 7 [III B.C.] ἐάν τινος χρείαν ἔχῃς; Ath. 13, 2 ποίας ἔτι χρείαν ἑκατόμβης ἔχει;) Mt 6:8; 9:12a; Mk 11:3; Lk 19:31, 34; J 13:29; 1 Cor 12:21; Hb 10:36 al.; w. inf. foll. (TestSol 13:2) Mt 3:14; 14:16; J 13:10; 1 Th 1:8; 4:9; 5:1. νόμον J 19:7. ἐπιταγήν 1 Cor 7:25. ἐντολήν (SIG 559, 9 ἔ. τὰς ἰντολάς; 1 Esdr 4:52; 2 Macc 3:13; Jos., Bell. 1, 261) Hb 7:5; 1J 2:7; 4:21; 2J 5; cp. J 14:21. διακονίαν 2 Cor 4:1. ἀγῶνα Phil 1:30; Col 2:1. πρᾶξιν Ro 12:4b. ἔγκλημα Ac 23:29. κόλασιν ApcPt Bodl. (ApcEsdr 1:22 p. 25, 17 Tdf.).ε. of a sense of inevitability in respect to some action.—W. inf. foll. one must (Ps.-Callisth. 2, 1, 3 καθαιρεθῆναι ἔχεις=you must be deposed; Porphyr., Against the Christians 63 Harnack [ABA 1916] παθεῖν; Gen 18:31; Jos., Ant. 19, 348 τοῦ τεθνάναι; TestSol 5:12 σίδηρα ἔχεις φορέσαι; TestAbr A 18 p. 100, 22 [Stone p. 48] τοῦ βίου τοῦτου ἀπαλλάξαι εἶχες; Just., D. 51, 2 ἔργῳ πεισθήναι ὑμῶν ἐχόντων) βάπτισμα ἔχω βαπτισθῆναι I must undergo a baptism Lk 12:50. ἔχω σοί τι εἰπεῖν I have someth. to say to you (Lucian, Philops. 1 ἔχεις μοι εἰπεῖν. Without dat. Aelian, VH 2, 23; Jos., Ant. 16, 312) 7:40. καινόν σοι θέαμα ἔχω ἐξηγήσασθαι I have a wonderful new thing to tell you=‘I must tell you about something wonderful that I’ve just seen’ GJs 19:3. ἀπαγγεῖλαι Ac 23:17, 19; cp. vs. 18. πολλὰ γράφειν 2J 12; 3J 13.ⓑ of temporal circumstances w. indications of time and age: πεντήκοντα ἔτη οὔπω ἔχεις you are not yet fifty years old J 8:57 (cp. Jos., Ant. 1, 198). τριάκοντα κ. ὀκτὼ ἔτη ἔχων ἐν τῇ ἀσθενείᾳ αὐτοῦ who had been sick for 38 years 5:5 (Cyranides p. 63, 25 πολὺν χρόνον ἔχων ἐν τῇ ἀρρωστίᾳ. W. cardinal numeral TestJob 26:1 δέκα ἑπτὰ ἔτη ἔχω ἐν ταῖς πληγαῖς; POxy 1862, 17 τέσσαρες μῆνας ἔχει. Mirac. S. Georgii 44, 7 [JAufhauser 1913] ἔσχεν … ἔτη ἑπτά); cp. Mt 9:20 v.l. τέσσαρας ἡμέρας ἔ. ἐν τῷ μνημείῳ have lain in the grave for four days J 11:17 (Jos., Ant. 7, 1 αὐτοῦ δύο ἡμέρας ἔχοντος ἐν τῇ Σεκέλλᾳ). πολὺν χρόνον ἔ. be (somewhere or in a certain condition) for a long time 5:6. ἡλικίαν ἔχειν be of age (Pla., Euthyd. 32, 306d; Plut., Mor. 547a; BGU 168 τοῖς ἀτελέσι ἔχουσι τὴν ἡλικίαν) 9:21, 23. τέλος ἔχειν have an end, be at an end (Lucian, Charon 17; UPZ 81 III, 20 [II A.D.] τέλος ἔχει πάντα; Ar. 4:2 ἀρχὴν καὶ τέλος) Mk 3:26; Lk 22:37 (on the latter pass. s. τέλος 2); cp. Hb 7:3.⑧ as connective marker, to have or include in itself, bring about, cause w. acc. (Hom. et al.; Wsd 8:16) of ὑπομονή: ἔργον τέλειον Js 1:4. Of πίστις: ἔργα 2:17. Of φόβος: κόλασιν 1J 4:18. Of παρρησία: μεγάλην μισθαποδοσίαν Hb 10:35. Of πολυτέλεια: λύπην, χαράν Hs 1, 10. ἐσχάτην εὐλογίαν, ἥτις διαδοχὴν οὐκ ἔχει ultimate blessing, which has no successor GJs 6:2.⑨ special combinationsⓐ w. prep. ἐν: τὸν θεὸν ἔ. ἐν ἐπιγνώσει acknowledge God Ro 1:28 (cp. ἐν ὀργῇ ἔ. τινά=‘be angry at someone’, Thu. 2, 18, 5; 2, 21, 3; ἐν ὀρρωδίᾳ ἔ. τ. 2, 89, 1; ἐν ἡδονῇ ἔ. τ.=‘be glad to see someone’ 3, 9, 1; ἐν εὐνοίᾳ ἔ. Demosth. 18, 167). ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (ἕτοιμος b). ἐν ἐμοὶ οὐκ ἔχει οὐδέν he has no hold on me J 14:30 (Appian, Bell. Civ. 3, 32 §125 ἔχειν τι ἔν τινι=have someth. [hope of safety] in someone). κατά τινος: on 1 Cor 11:4 s. above 4. ἔ. τι κατά τινος have someth. against someone Mt 5:23; Mk 11:25; w. ὅτι foll. Rv 2:14. ἔ. κατά τινος w. sim. mng. Hm 2:2; Hs 9, 23, 2; w. ὅτι foll. Rv 2:4, 20. ἔ. τινὰ κατὰ πρόσωπον meet someone face to face Ac 25:16. μετά: ἔ. τι μετά τινος have someth. w. someone κρίματα lawsuits 1 Cor 6:7. περί: ἔ. περί τινος have (a word, a reference, an explanation) about someth. B 12:1; with adv. τελείως 10:10. πρός τινα have someth. against someone (Ps.-Callisth. 2, 21, 21 ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον) Ac 24:19. ζητήματα ἔ. πρός τινα have differences w. someone (on points in question) 25:19. λόγον ἔ. πρός τινα 19:38. πρᾶγμα (=Lat. causa, ‘lawsuit’: BGU 19 I, 5; 361 II, 4) ἔ. πρός τινα (POxy 743, 19 [2 B.C.] εἰ πρὸς ἄλλους εἶχον πρᾶγμα; BGU 22:8) 1 Cor 6:1. ἵνα ἔχωσιν κατηγορίαν αὐτοῦ J 8:4 D (cp. 5 above). πρός τινα ἔ. μομφήν have a complaint against someone Col 3:13.ⓑ τοῦτο ἔχεις ὅτι you have this (in your favor), that Rv 2:6. ἔ. ὁδόν be situated (a certain distance) away (cp. Peripl. Eryth. 37: Ὡραία ἔχουσα ὁδὸν ἡμερῶν ἑπτὰ ἀπὸ θαλάσσης) of the Mt. of Olives ὅ ἐστιν ἐγγὺς Ἰερουσαλὴμ σαββάτου ἔχον ὁδόν Ac 1:12.—ἴδε ἔχεις τὸ σόν here you have what is yours Mt 25:25. ἔχετε κουστωδίαν there you have a guard (=you can have a guard) 27:65 (cp. POxy 33 III, 4).⑩ to be in some state or condition, act. intr. (spatially: Ath. 25, 1 οἱ ἄγγελοι … περὶ τόν ἀέρα ἔχοντες καὶ τὴν γῆν) w. adv. (Hom. et al.; ins, pap, LXX).ⓐ impers. it is, the situation is (Himerius, Or. 48 [=Or. 14], 10 πῶς ὑμῖν ἔχειν ταῦτα δοκεῖ; =how does this situation seem to you? Just., D. 3, 5 τὸ … ὡσαύτως ἀεὶ ἔχων) ἄλλως 1 Ti 5:25. οὕτως (Antig. Car. 20; Cebes 4, 1; POxy 294, 11 [22 A.D.] εἰ ταῦτα οὕτως ἔχει; TestSol 20:8; Jos., Ant. 15, 261; Just., D. 3:5 οὐχ οὕτως ἔχει) Ac 7:1; 12:15; 17:11; 24:9. τὸ καλῶς ἔχον what is right 1 Cl 14:2 (Michel 543, 12 [c. 200 B.C.] καλῶς ἔχον ἐστὶ τιμᾶσθαι τοὺς εὔνους ἄνδρας). τὸ νῦν ἔχον for the present Ac 24:25 (cp. Plut., Mor. 749a; Lucian, Anachars. 40, Catapl. 13 τὸ δὲ νῦν ἔχον μὴ διάτριβε; Tob 7:11).ⓑ pers. be (in a certain way) πῶς ἔχουσιν how they are Ac 15:36 (cp. Gen 43:27; Jos., Ant. 4, 112). ἑτοίμως ἔ. be ready, hold oneself in readiness w. inf. foll. (BGU 80, 17 [II A.D.] ἡ Σωτηρία ἑτοίμως ἔχουσα καταγράψαι; Da 3:15 LXX; Jos., Ant. 13, 6; Just., D. 50, 1) 21:13; 2 Cor 12:14; 1 Pt 4:5. Also ἐν ἑτοίμῳ ἔ. 2 Cor 10:6 (s. ἕτοιμος b end). εὖ ἔ. be well-disposed πρός τινα toward someone Hs 9, 10, 7 (cp. Demosth. 9, 63 ἥδιον ἔχειν πρός τινα; SIG 1094, 4 φιλανθρώπως ἔχει πρὸς πάντας). κακῶς ἔ. be sick (Aristoph. et al.; POxy 935, 15; Ezk 34:4) Mt 4:24; 8:16; 9:12b; 17:15 v.l. (see πάσχω 2). καλῶς ἔ. be well, healthy (Epict. 1, 11, 4; PGen 54, 8; PFlor 230, 24) Mk 16:18; ἐσχάτως ἔ. (s. ἐσχάτως) 5:23; κομψότερον ἔ. feel better (κομψῶς ἔ.: Epict. 2, 18, 14; 3, 10, 13; PParis 18; PTebt 414, 10 ἐὰν κομψῶς σχῶ) J 4:52.⑪ to be closely associated, in a variety of renderings, hold fast, be next to, be next, mid. (Hom. et al.) in NT only ptc.ⓐ of proper situation or placement, esp. of inner belonging hold fast, cling to. The ‘to’ of belonging and the ‘with’ of association are expressed by the gen. (Theognis 1, 32 ἀεὶ τῶν ἀγαθῶν ἔχεο=ever hold fast to the good people; X., Oec. 6, 1; Pla., Leg. 7, 811d; Lucian, Hermot. 69 ἐλπίδος οὐ μικρᾶς ἐχόμενα λέγεις; Sallust. 14 p. 26, 24 τ. θεῶν; Philo, Agr. 101 τὰ ἀρετῆς ἐχόμενα; Jos., Ant. 10, 204 οὐδὲν ἀνθρωπίνης σοφίας ἐχόμενον, C. Ap. 1, 83 παλαιᾶς ἱστορίας ἐχόμενον; Just., A I, 68, 1 λόγου καὶ ἀληθείας ἔχεσθαι; Tat. 33, 1 μανίας ἔχεται πολλῆς; Ath., R. 48, 3 λόγῳ … ἀληθείας ἐχομένῳ) τὰ ἐχόμενα σωτηρίας things that belong to salvation Hb 6:9.ⓑ of proximityα. spatial, to be next to someth: ἐχόμενος neighboring (Isocr. 4, 96 νῆσος; Hdt. 1, 134 al. οἱ ἐχόμενοι=‘the neighbors’; Diod S 5, 15, 1; Appian, Bell. Civ. 2, 71 §294; Arrian, Peripl. 7, 2; PParis 51, 5 and oft. in pap; 1 Esdr 4:42; Jos., Ant. 6, 6 πρὸς τὰς ἐχομένας πόλεις; 11, 340) κωμοπόλεις Mk 1:38.β. temporal, to be next, immediately following (Thu. 6, 3, 2 τ. ἐχομένου ἔτους al.; SIG 800, 15; PRev 34, 20; PAmh 49, 4; PTebt 124, 43; LXX) τῇ ἐχομένῃ (sc. ἡμέρᾳ, as Polyb. 3, 112, 1; 5, 13, 9; 2 Macc 12:39; Jos., Ant. 6, 235; 7, 18 al.; cp. εἰς τὴν ἐχομένην [i.e. ἡμέραν] PMich 173, 16 [III B.C.]) on the next day Lk 13:33 (v.l. ἐρχομένῃ); Ac 20:15; w. ἡμέρᾳ added (PAmh 50, 17) 21:26. τῷ ἐχομένῳ σαββάτῳ 13:44 v.l. (for ἐρχομένῳ; cp. 1 Macc 4:28, where the witnesses are similarly divided).—On the whole word HHanse, ‘Gott Haben’ in d. Antike u. im frühen Christentum ’39.—B. 641; 740. EDNT. M-M. TW. Sv. -
4 λόγος
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:1 account of money handled,σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191
; ἐδίδοσαν τὸν λ. ib.232.2;λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142
, cf. 143;οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26
;λ. ἀπενεγκεῖν Arist.Ath.54.1
;ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b
;τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47
;ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60
; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477
.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;ὁ ἐπὶ τῶν λ. IPE2.29
A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); alsoΚαίσαρος λ. OGI669.30
; κυριακὸς λ. ib.18.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;λ. αἰτεῖν Pl.Plt. 285e
;λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c
, al.;λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d
;παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d
;λ. ἀπαιτεῖν D.30.15
, cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;λ. ἐγγράψαι Id.24.199
, al.;λ. ἀποφέρειν τῇ πόλει Aeschin.3.22
, cf. Eu. Luc.16.2, Ep.Hebr.13.17;τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2
; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,ἐς χρημάτων λ. Th.3.46
, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13
, cf. D.Chr.31.123.3 measure, tale (cf. infr. 11.1),θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31
;ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115
; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;οὐ σμικροῦ λ. S.OC 1163
: freq. in Hdt.,Μαρδονίου λ. οὐδεὶς γίνεται 8.102
;τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135
, cf. E.Fr.94;περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87
; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,οὐδένα λ. ποιήσασθαί τινος Hdt.1.4
, cf. 13, Plb.21.14.9, etc.;λ. ἔχειν Hdt.1.62
, 115;λ. ἴσχειν περί τινος Pl.Ti. 87c
;λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107
;λ. ἔχειν τινός D.18.199
, Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50
; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;ἐν σμικρῷ λ. εἶναι Pl.R. 550a
; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142
.II relation, correspondence, proportion,1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;πρὸς λόγον τοῦ σήματος A.Th. 519
; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;κατὰ λ. τῆς ἀποφορῆς Id.2.109
; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619
;κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11
;ἐλάττω ἢ κατὰ λ. Arist. HA 508a2
, cf. PA 671a18;ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31
; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;ἰσότης λόγων Arist.EN 113a31
;λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5
Def.3;τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32
, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31
; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; soκατὰ λ. Men.319.6
; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);ἐπὶ λόγον IG5(1).1428
([place name] Messene).3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328
.1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;ἐξ οὐδενὸς λ. S.Ph. 731
;ἀπὸ παντὸς λ. Id.OC 762
;χὠ λ. καλὸς προσῆν Id.Ph. 352
;σὺν ἀφανεῖ λ. Id.OT 657
(lyr., v.l. λόγων); ἐν ἀφανεῖ λ. Antipho 5.59
;ἐπὶ τοιούτῳ λ. Hdt.6.124
; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a
;ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19
; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;ἔχει λ. D.44.32
;οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202
;δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b
; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41
, cf.1.19 S.; ;λ. καθαίρων Aristo Stoic.1.88
; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,ὁκόσων λόγους ἤκουσα Heraclit.108
;οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73
; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d
; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;ὁ αὐξόμενος λ. Plu.2.559b
; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;λ. σοφιστικοί Arist.SE 165a34
, al.;οἱ μαθηματικοὶ λ. Id.Rh. 1417a19
, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.c in Logic, proposition, whether as premiss or conclusion,πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16
.d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b
, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15
; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10
; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,ὁ κατὰ λ. ζῶν Pl.Lg. 689d
, cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.3 law, rule of conduct,ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72
;πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53
; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21
; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4
.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.5 reason, ground,πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1
;οὕτω βαθὺν λ. ἔχει Id.45
; ἐκ λόγου, opp. μάτην, Leucipp. 2;μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8
; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγουτε καὶ ἐπιστήμης θείας Id.Sph. 265c
; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26
.6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,λ. τῆς πολιτείας Pl.R. 497c
; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;ὁ τοῦ δικαίου λ. Id.R. 343a
; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d
;ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3
;τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5
, cf. 1035b4;πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5
; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;πηγῆς λ. ἔχον Ph.2.477
; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.7 reason, law exhibited in the world-process, κατὰ λόγον by law,κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c
; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13
; esp. in Stoic Philos., the divine order,τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24
; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264
; λόγος, = φύσει νόμος, Stoic.2.169;κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53
;ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4
: so in Plot.,τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2
.b σπερματικὸς λ. generative principle in organisms,ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28
: usu. in pl., Stoic. 2.205,314,al.;γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7
, cf.4.4.39: so withoutσπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111
;οἱ λ. τῶν ὅλων Ph.1.9
.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4
;οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10
, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;ἀφανεῖς λ. τῆς φύσεως Procl.
in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.IV inward debate of the soul (cf.λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e
( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209
, cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d
, cf. Prm. 135e;ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35
,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,τῷ λ. τέμνειν Pl.R. 525e
; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.
; διὰ λόγου θ. χ. ib.p.10 U.;λόγῳ καταληπτός Phld.Po.5.20
, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a
; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26
;τὸ λόγον ἔχον Id.EN 1102b15
, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e
; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31
; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19
;μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6
; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;λ. καὶ φρόνησιν Phld.Mus.p.105
K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d
; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a
; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d
; σύμμαχον τῷ λ. τὸν θυμόν ib. b;πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26
; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)
;οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11
: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23
;ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3
;οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3
; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129
(cf. infr. x).b creative reason,ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14
;ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15
;οἱ λ. πάντες ψυχαί Id.3.2.18
.2 legend,ἱρὸς λ. Hdt.2.62
, cf. 47, Pi.P.3.80 (pl.);συνθέντες λ. E.Ba. 297
;λ. θεῖος Pl.Phd. 85d
; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.3 tale, story,ἄλλον ἔπειμι λ. Xenoph. 7.1
, cf. Th.1.97, etc.;συνθέτους λ. A.Pr. 686
; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184
, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161
, cf. 1.75,5.22,7.93, 213;ἐν τῷ πρώτῳ τῶν λ. Id.5.36
; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e; , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)διεξελθεῖν Prt. 320c
, cf. 324d);περὶ λόγων καὶ μύθων Arist.Pol. 1336a30
;ὁ λ... μῦθός ἐστι Ael.NA4.34
.4 speech, delivered in court, assembly, etc.,χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57
, cf. Arist.Rh. 1358a38;δικανικοὶ λ. Id.EN 1181a4
;τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7
;τῷ γράψαντι τὸν λ. Thphr. Char.17.8
, cf.λογογράφος 11
; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a
; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).a pl., without Art., talk,τὸν ἔτερπε λόγοις Il.15.393
;αἱμύλιοι λ. Od.1.56
, h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;ἀφροδίσιοι λ. Semon.7.91
;ἀγανοῖσι λ. Pi.P. 4.101
; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.b sg., expression, phrase,πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245
, cf. E.Hipp. 514;μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37
; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36
; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,λ. ἔργου σκιή Democr. 145
;ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254
; λόγῳ, opp. ἔργῳ, Democr.82, etc.;νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76
;ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338
, cf. S.El.59, OC 782;λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8
;οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49
;οὔτε λ. οὔτε ἔργῳ Lys.9.14
; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;οὐ λόγῳ μαθών E.Heracl.5
;ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a
; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23
, cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d
; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),λόγῳ τε καὶ σθένει S.OC68
;ἔν τε ἔργῳ καὶ λ. Pl.R. 382e
, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.2 common talk, report, tradition,ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8
;λ. ἐκ πατέρων Alc.71
;οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32
;διξὸς λέγεται λ. Hdt.3.32
;λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47
; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.b rumour,ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87
; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11
.d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221
;λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13
;πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21
;ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5
, cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;οὐκ ἂν ἦν λ. σέθεν Id.Med. 541
: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1
, cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;ὡς λ. A.Supp. 230
, Pl. Phlb. 65c, etc.;λ. ἐστί Hdt.7.129
,9.26, al.;λ. αἰὲν ἔχει S.OC 1573
(lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;λ. ἔχοντα σοφίας Ep.Col.2.23
, v.supr.1.4.3 discussion, debate, deliberation,πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59
;συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97
;οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138
; ;οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74
; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;τὸ μῆκος τῶν λ. D.Chr.7.131
; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;ἐς λ. ἀπικέσθαι τινί Id.2.32
;διὰ λόγων ἰέναι E.Tr. 916
;ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872
;ἐς λ. ἄγειν τινά X.HG4.1.2
;κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12
.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;λ. διδόναι X.HG5.2.20
; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;λόγου τυχεῖν D.18.13
, cf. Arist.EN 1095b21, Plb.18.52.1;οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5
;δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304
;διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8
: hence, time allowed for a speech,ἐν τῷ ἐμῷ λ. And.1.26
,al.;ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a
;οὐκ ἐλάττω λ. ἀνήλωκε D.18.9
.c dialogue, as a form of philosophical debate,ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d
;πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a
: hence, dialogue as a form of literature,οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11
, Rh. 1417a20; cf. διάλογος.d section, division of a dialogue or treatise (cf. v. 3),ὁ πρῶτος λ. Pl.Prm. 127d
; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;ἐν τοῖς πρώτοις λ. Arist.PA 682a3
; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219
; branch, department, division of a system of philosophy,τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258
.e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4
; Λόγοι, personified, AP9.171 (Pall.).VII a particular utterance, saying:1 divine utterance, oracle, Pi.P.4.59;λ. μαντικοί Pl. Phdr. 275b
;οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e
;ὁ λ. τοῦ θεοῦ Apoc.1.2
,9.2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;ὁ παλαιὸς λ. Pl.Phdr. 240c
, cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45
, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;ἐνδέξασθαι τὸν λ. Id.1.60
, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9
;ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16
; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.VIII thing spoken of, subject-matter (cf. 111.1 b and 2),λ. τοῦτον ἐάσομεν Thgn.1055
; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65
; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;οὐκ ἔστεξε τὸν λ. Plb.8.12.5
;οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21
;ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c
; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;μηδένα λ. ὑπολιπεῖν Isoc.4.146
; πρὸς λόγον to the point, apposite,οὐδὲν πρὸς λ. Pl.Phlb. 42e
, cf. Prt. 344a;ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c
; alsoπρὸς λόγου Id.Grg. 459c
(s. v.l.).b in Art, subject of a painting,ζωγραφίας λόγοι Philostr.VA 6.10
;λ. τῆς γραφῆς Id.Im.1.25
.IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26
, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)ὁ λ. ἀναπέμπεται Stoic.2.228
, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;λόγου πειθοῖ Democr.181
: in pl., eloquence, Isoc.3.3,9.11;τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69
v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;τοῦ μὴ ᾀδομένου λ. Pl.R. 398d
; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.2 of various modes of expression, esp. artistic and literary, ;ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25
, cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)ὁμοιότατον εἶναι Id.Rh. 1404a31
; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7
; πεζὸς λ. ib.27, al.b of the constituents of lyric or dramatic poetry, words,τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d
; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c
;λ. αὐτοτελής A.D.Synt.3.6
, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;τὰ μόρια τοῦ λ. D.H.Comp.6
;μέρος λ. D.T.633.26
, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.X the Word or Wisdom of God, personified as his agent in creation and world-government,ὁ παντοδύναμός σου λ. LXX Wi.18.15
;ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6
, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1
, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1
. -
5 χάρις
Aχάριτα Hdt.6.41
, 9.107, E.El.61, Hel. 1378, X.HG3.5.16, Phylarch. 24 J., PGen.47.17 (iv A.D.), etc. (un-Attic, acc. to Moer.p.414P.): χάριταν Gloss.: pl. χάριτες; dat. χάρισι, χαρίτεσσι, Od.6.237, Il. 17.51, Pi.O.7.93: ([etym.] χαίρω):— grace:I in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits, , etc.;χάριν ἀμφιχέαι κεφαλῇ Hes.Op.65
;εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί A.Ag. 417
(lyr.): pl., graces,κάλλεϊ καὶ χάρισι στίλβων Od.6.237
; ; gracefully,Th.
2.41: less freq. of things, χ. δ' ἀπελάμπετο πολλή, of ear-rings, Il.14.183; of works,ἔργοισι χάριν καὶ κῦδος ὀπάζει Od.15.320
; of words,οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν 8.175
; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] Hes.Op. 720;ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ Pi.O.13.19
;ἡ τῶν λόγων χ. D.4.38
, cf. D.H. Comp.23;μῦθοι πληθόμενοι χαρίτων AP9.186
(Antip.Thess.).2 glory,Φερενίκου χ. Pi.O.1.18
, cf. 8.57,80.II in subjective sense, grace or favour felt, whether on the part of the doer or the receiver (both senses appear in such phrases asὅτ'.. ἡ χάρις χάριν φέροι S.OC 779
; , cf. E.Hel. 1234, Arist.Rh. 1385a16):1 on the part of the doer, grace, kindness, goodwill, τινος for or towards one, Hes.Op. 190;τῶν Μεσσηνίων χάριτι πεισθείς Th.3.95
; οὐ χάριτι τῇ ἐμῇ not for any kind feeling towards me, Antipho 5.41: abs.,εἰ δέ τις μείζων χ. A. Supp. 960
;τῆς παλαιᾶς χ. ἐκβεβλημένη S.Aj. 808
; ἦ μεγάλα χ. δώρῳσύν ὀλίγῳ Theoc.28.24
;χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX Ge.6.8
, al.;χάριν ἔχειν πρὸς τὸν δῆμον Plu.Dem.7
; partiality, favour,μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων Lys.14.40
;οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι Epicur. Ep.
ip.28 U., cf. Pl.Lg. 740c.2 more freq. on the part of the receiver, sense of favour received, thankfulness, gratitude,χάριν καὶ κῦδος ἄροιο Il.4.95
;ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. Pi.P.1.76
; τινος for a thing, , cf. 22.319;ἀντὶ πόνων χ. Th.4.86
: less freq. c. inf., οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no thanks for fighting, Il.9.316, 17.147;οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων Hes.Th. 503
, cf. Th.1.137;χάριν φέρειν τινί Pi.O.10(11).17
;χ. τροφεῦσιν ἀμείβων A.Ag. 728
(lyr.);φιλότητος ἀμειβόμεναι χ. S.El. 134
(lyr.); χάριν εἰδέναι τινί to acknowledge a sense of favour, feel grateful, once in Hom.,ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα Il.14.235
; freq. in Prose, Hdt.3.21, Lys.2.23, Isoc.4.175, etc.; τούτων for a thing, X.Cyr.1.6.11, etc.;τοῖς διαπεπραγμένοις Plu.Alex.62
;μοι χ. οἶδεν ἐπὶ τούτοις Luc.
Bis Acc.17;χ. προσειδέναι Pl.Ap. 20a
;ἀποδιδόναι Id.R. 338a
;τινὰ ἀποστερῆσαι χάριτος Id.Hp.Mi. 372c
; laterχ. γνῶναι Philostr.VA2.17
;πολλὴν γνοῦσα χ. X.Eph.3.5
;χ. ἐπίσταμαι πᾶσι Charito 3.4
, cf. 8.5, Poll.5.142, Jul.Or.8.246c; alsoτῶν παροιχομένων ἔχειν σφι μεγάλην χ. Hdt.7.120
, cf. 1.71, E.Heracl. 767 (lyr.), IT 847 (lyr.), Lys.16.1, Hyp.Ath.5: c. part.,χ. ἔχειν σωθέντες X.An.2.5.14
; also χάριτας ἔχων πατρός owing him a debt of gratitude, E.Or. 244: but ἀσπασμάτων χάριν τίν' ἕξει; what thanks will she have for.. ? Id.Hec. 830;χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν Th.8.87
; χ. ὀφείλειν to owe gratitude, be beholden,τοῖς θεοῖς S.Ant. 331
, cf. X.Cyr.3.2.30;προσοφείλειν D.3.31
;χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων Hdt.5.90
; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying gratitude, Id.7.178, cf. 6.41;τῇ πόλει χ. καταθέσθαι Antipho 5.61
, cf. Th.1.33; χάριν λαβεῖν τινος receive thanks from one, S.OT 1004, etc.;ἀπολαβεῖν παρά τινων Lys.20.31
; τινος for a thing, X.Mem.2.2.5, Aeschin.2.4; ;κἀπ' ἐμοῦ κτήσει χ. Id.Tr. 471
;κομίσασθαι χ. Th.3.58
;χάριτος τυχεῖν Lycurg. 135
;ἀπέχειν χάριτας Call.Epigr.51.4
, etc.; τοῖς θεοῖς χάρις (sc. ἐστί) ὅτι .., thank the gods that.., X.An.3.3.14, Cyr.7.5.72;χ. τινί τινος Luc.Tim.36
;τινὶ ὑπέρ τινος Plu.2.1122a
.3 favour, influence, opp. force,χάριτι τὸ πλέον ἢ φόβῳ Th.1.9
; χ. καὶ δεήσει, opp. ἀπειλῇ, Plu.Sull.38.4 love-charm, philtre, Luc. Alex.5, Merc.Cond.40.III in concrete sense, a favour done or returned, boon, χάριν φέρειν τινί confer a favour on one, do a thing to oblige him, Il.5.211, 874, 9.613, Od.5.307, E.IT14, Or. 239, And.2.24 (so in [voice] Med., of the recipient, ib.9);ἄλλοις χ. φέροντες Th.3.54
; χάριν θέσθαι or τίθεσθαί τινι, Hdt.9.60, 107, A. Pr. 782, E.Hec. 1211, etc.;προσθέσθαι S.OC 767
;χ. ὑπουργῆσαί τινι A.Pr. 635
; ; , 896 (lyr.);δράσας Th.2.40
; ἀνύσαι prob. in S.Tr. 995 (anap.); ;χ. δοῦναί τινι A.Pr. 821
, S.OC 1489 (but χ. δοῦναι, = χαρίζεσθαι (1.2), indulge, humour, ὀργῇ ib. 855;γαστρί Cratin.317
); χ. χαρίζεσθαι, v. χαρίζομαι 1.1: χ. ἀνθυπουργεῖν return a favour, S.Fr. 339; , Ag. 821;χάριτας πατρῴας ἐκτίνων E.Or. 453
, cf. Pl. Mx. 242c, etc.;χ. ἀποδιδόναι τινί Lys.12.60
, 28.17;ἀντί τινος X.Ages.2.29
;ὑπέρ τινος Isoc.4.56
;τῶν ἔργων τὰς χάριτας ἀποδ. τινί Lys.31.24
;χάριτας ἀντιδιδόναι Th.3.63
; opp. χάριν ἀπαιτεῖν to ask the repayment of a boon, E.Hec. 276, cf. Lys.18.23, D.20.156;χάριτας ἀπ. Lycurg.139
;χάριν ἐξαιτεῖσθαι S.OC 586
; χ. ἀποστερεῖν withhold a return for what one has received, Pl.Grg. 520c; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the favours one has done them, Id.Lg. 729d; χ. ἄχαρις α thankless favour, one which receives, or deserves, no thanks, A.Pr. 545 (lyr.);χ. ἀχάριτος Id.Ch.42
(lyr.), E.Ph. 1757 (lyr.).b grant made in legal form, POxy.273.14 (i A.D.), PGrenf.2.70.5 (iii A.D.), etc.; αἱ τῶν Σεβαστῶν χ. imperial grants, OGI669.44 (Egypt, i A.D.).2 esp. in erotic sense, of favours granted (v.χαρίζομαι 1.3
),ἀλόχου χάριν ἰδεῖν Il.11.243
, cf. A.Ag. 1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ' ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full,χάριτες ἀφροδισίων ἐρώτων Pi.Fr. 128
, cf. Pl.Phdr. 254a, al.IV gratification, delight, τινος in or from a thing,συμποσίου Pi. O.7.5
;νίκας Id.O.10(11).78
;ὕπνου χ. E.Or. 159
(lyr.); evenχ. γόων Id.Supp.79
(lyr.); also concrete, of things, a delight, Pi.I.2.19 (pl.);τὰν βοτρυώδη Διονύσου χ. οἴνας E.Ba. 535
(lyr.), cf. Ar.Nu. 311 (lyr.), Jul.Or.3.125b;ἔνοπτρα, παρθένων χάριτας E.Tr. 1108
(lyr.): abs.,Ἔρως.. εἰσάγων γλυκεῖαν χ. Id.Hipp. 527
(lyr.); opp. λύπη, S.El. 821, E.Hel. 655 (lyr.); opp. πόνος, S.OC 232 (lyr.);θανεῖν πολλὴ χάρις A.Ag. 550
, cf. 1304;βίου χ. μεθεῖσα E.Med. 227
;οὐδεμίαν ἔχω τῷ βίῳ χάριν Ar.Lys. 865
; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ' ἐσθίων ib. 869; less freq. in Prose,χ. καὶ ἡδονή Pl.Grg. 462c
, cf. D.20.26;τοσαύτην ἔχει χ. Isoc.9.10
.V δαιμόνων χάρις homage due to them, their worship, majesty, A.Ag. 182 (lyr.); ἀθίκτων χ. ib. 371 (lyr.); (lyr.).2 thank-offering, εὐκταία χ. τινός, opp. a common gift, A.Ag. 1387, cf. X.Hier.8.4;ἔπεμψε χαίτην κουρίμην χ. πατρός A.Ch. 180
, cf. 517;τιμὴ καὶ γέρα καὶ χ. Pl.Euthphr. 15a
, cf. La. 187a.VI Special usages:1 acc. sg. as Adv., χ. τινός in any one's favour, for his pleasure, for his sake,χ. Ἕκτορος Il.15.744
; ψεύδεσθαι γλώσσης χ. for one's tongue's pleasure, i.e. for talking's sake, Hes.Op. 709, cf. A.Ch. 266; rarely with Art.,τὴν Ἀθηναίων χάριν ἐστρατεύοντο Hdt.5.99
.b as Prep., sts. before its case (once in Pi., P.2.70;χάριν πλησμονῆς Pl.Phdr. 241c
;χ. φιλίας Epicur.Sent.Vat.28
; χ. τίνος; LXX 2 Ch.7.21, cf. POxy.743.29 (i B. C.), etc.), but mostly after, for the sake of, on behalf of, on account of, (lyr.); τοῦ χάριν; for what reason? Ar.Pl.53;συγχωρῶ τοῦ λόγου χ. Pl.R. 475a
; so ἐμὴν χάριν, χάριν σήν, for my, thy pleasure or sake, A.Pers. 1046 (lyr.), E.HF 1238, etc.;κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. S.Tr. 485
: less freq. with the Art.,τὴν σὴν δ' ἥκω χ. Id.Ph. 1413
(anap.);σοῦ τε τήν τ' ἐμὴν χ. E.Ph. 762
:—pleon.,τίνος χάριν ἕνεκα; Pl.Lg. 701d
; also χάριν τινός as far as regards.., as to..,ἔπους σμικροῦ χ. S.OC 443
; δακρύων χάριν if tears would serve, Id.Fr.557.6;χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν Epicur.Sent.Vat.31
; also, about, ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος about the farm, PFay.126.5 (ii/iii A. D.).—Orig. an acc. in apposition with the sentence, as in Il.15.744, etc., being a favour, since it is (was) a favour, as is evident in ;τινὸς νίκας ἀκάρπωτον χ. S.Aj. 176
(lyr.).2 with Preps.:a εἰς χάριν to do a pleasure,οὐδὲν ἐς χ. πράσσων Id.OT 1353
(lyr.);ἐς χ. τίθεσθαί τι Plu.Mar.46
;μηδὲ κρίσιν εἰς χ. ἕλκε Ps.-Phoc.9
(but ἐς τὴν τῶν ξυμμάχων χ. in such a way as to earn thanks.. Th.3.37); alsoκατὰ χάριν Pl.Lg. 740c
; χάριτος ἕνεκα ib. 771d.b (anap.); ; , cf. X.Mem.4.4.4, HG6.3.7, Isoc.2.18, D.8.1 (but πρὸς χ. βορᾶς for the sake of it, S.Ant.30); πρὸς χ., opp. κλαίων, Id.OT 1152:—but πρὸς χ. εὐσεβίας, just like χάριν, Pi.O.8.8;τίνος νόμου ταῦτα πρὸς χ. λέγω; S.Ant. 908
;πρὸς ἰσχύος χ. E.Med. 538
; πρὸς χ. alone, as a favour, freely,πρὸς χ. τε κοὐ βίᾳ S.Fr.28
; but κορέσαι στόμα πρὸς χ. to their heart's content, Id.Ph. 1156 (lyr.).c ἐν χάριτι κρίνειν τινά to decide from partiality to one, Theoc.5.69; but also, for one's gratification, pleasure, ἐν χάριτι διδόναι or ποιεῖν τινί τι, X.Oec.8.10, Pl.Phd. 115b: gratefully,Id.
Lg. 796b.d διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be pleasing to one, X.Hier.9.1,2.VII metaph. of the cypress, Gp.11.4.1; of some kind of myrtle, Sch.Il.17.51; of salt, ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (sc. ἅλες) Plu.2.685a.B [full] Χάρις, ἡ, as a mythological pr. n. declined like χάρις, save that the acc. is generally Χάριτα (exc. AP5.148 (Mel.), Luc.DDeor. 15.1, Paus.9.35.4): poet. dat. pl.Χαρίτεσσι Il.17.51
, Pi.N.9.54; Χάρισσιν ib.5.54:—Charis, wife of Hephaestus, Il.18.382; mostly in pl. Χάριτες, αἱ, the Graces, 14.267, 275, Od.6.18, Pi.O.2.50, etc.; three in number, Hes.Th. 907, etc. (τέσσαρες αἱ X.
, as a compliment, Call.Epigr.52.1); attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia,Ἐτεόκλειοι Χάριτες θεαί Theoc. 16.104
, cf. Sch. ad loc., Str.9.2.40, Paus.9.35.3, 9.38.1: but at Lacedaemon and Athens only two were orig. worshipped, Id.3.18.6, 9.35.2;Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται Arist.EN 1133a3
;θύειν ταῖς X.
Plu.2.141f; in adjurations,πρὸς τῶν Χαρίτων Pl.Tht. 152c
;νὴ τὰς X.
Luc.Hist.Conscr.26;ὦ φίλαι X.
Plu.2.710d.— Rarely in sg., X.ζωθάλμιος Pi.O.7.11
;Χάριτος ἡδίστης θεῶν Antiph. 228.4
. -
6 βαρύς
βᾰρύς, εῖα, ύ, poet. gen. pl. fem. βαρεῶν dub. in A.Eu. 932 (anap.): [comp] Comp. βαρύτερος, [comp] Sup. βαρύτατος:—A heavy in weight, β. ἀείρεσθαι, opp. κοῦφος, Hdt.4.150, cf. Pl.Tht. 152d, Arist.Cael. 310b25, etc.: in Hom. mostly with collat. notion of strength and force,χεῖρα βαρεῖαν Il.1.219
, cf. 89;ἀκμᾷ βαρύς Pi.I.4(3).51
;β. τὸ σῶμα App.Mac.14
; of athletes, Philostr.Gym.31; ὀφρύς bushy, ib.48; but also, heavy with age, infirmity or suffering, ;σὺν γήρᾳ Id.OT17
; ;ὑπὸ γήρως Ael.VH9.1
;ὑπὸ τῆς μέθης Plu.2.596a
; pregnant, PGoodsp.Cair.15.15 (iv A. D.);β. βάσις
heavy, slow,S.
Tr. 966;τυπάδι βαρείᾳ Id.Fr. 844
. Adv.κοῦφον βαρέως Pl.Tht. 189d
.2 heavy to bear, grievous, ἄτη, ἔρις, κακότης, Il.2.111, 20.55, 10.72;Κλῶθες Od.7.197
;κῆρες Il.21.548
;β. κὴρ τὸ μὴ πιθέσθαι A.Ag. 206
(lyr.); βαρὺ or βαρέα στενάχειν sob heavily, Od.8.95, 534, Il.8.334, etc.: in Trag. and Prose, burdensome, grievous, oppressive, β. ξυμφορά, τύχαι, καταλλαγαί, etc., A.Pers. 1044 (lyr.), Th. 332 (lyr.), 767 (lyr.), etc.; ;ἀγγελία β. ἢν ἐν τοῖς βαρύτατ' ἂν ἐνέγκαιμι Pl.Cri. 43c
;πόλεμος D.18.241
;βαρὺ κοὐχὶ δίκαιον Id.21.66
; causing disgust,S.
Ph. 1330; αὐδά, ἠχώ, ib. 208 (lyr.), E.Hipp. 791; unwholesome,χωρίον X.Mem.3.6.12
;πλησμονή Id.Cyn.7.4
; indigestible, Ath.3.115e;β. νότος Paus.10.17.11
. Adv. -έως, φέρειν τι take a thing ill, suffer it impatiently, Hdt.5.19;β. φέρειν ἐπί τινι Plb.15.1.1
(but β. φέρειν bear with dignity, D.S.26.3); β. ἔχειν, c. part, Arist. Rh.Al. 1424b5; ; τοῖς λογίοις Arg.E.Heracl.: [comp] Comp.βαρυτέρως τινὶ ἐναντιωθῆναι LXX3 Ma.3.1
; βαρέως ἀκούειν hear with disgust, X.An.2.1.9.4 weighty, grave,ἐπιστολαί 2 Ep.Cor.10.10
;αἰτιώματα Act.Ap.25.7
;τὰ βαρύτερα τοῦ νόμου Ev.Matt.23.23
; ample, .II of persons, severe, stern,β. ἐπιτιμητής A. Pr.77
; , cf. S.OT 546;Κύπρι βαρεῖα Theoc.1.100
; wearisome, troublesome, E.Supp. 894, Pl.Tht. 210c, etc.; , S.Fr. 753;γείτονες Plb.1.10.6
.2 overbearing,σεμνότεροι ἢ βαρύτεροι Arist.Rh. 1391a27
(butσεμνὸς καὶ β. Str.14.1.42
);ὑπερήφανοι καὶ β. Plu.2.279c
; important, powerful,πόλις Plb.1.17.5
, etc.3 of soldiers, heavy-armed, X.Cyr.5.3.37 (s.v.l.); of the ([comp] Comp.);τὰ β. τῶν ὅπλων Plb.1.76.3
.III of impressions on the senses,1 of sound, strong, deep, bass, opp. to ὀξύς, Od.9.257, S.Ph. 208, Pl.Prt. 332c, Arist.EN 1125a14, etc.;βαρὺ ἀμβόασον A.Pers. 572
(lyr.); Aër.15; βαρύτατα ὑπακούειν, of diseases, Id.Prorrh.2.39;πενθεῖν Ael.VH12.1
; esp. of musical pitch, low, opp.ὀξύς, βαρυτάτη χορδή Pl.Phdr. 268e
; ἆχος, φωνά, Archyt. I, cf. Arist.EE 1235a28, Aristox.Harm.p.3 M.; of accent, grave,ἀντὶ ὀξείας τῆς μέσης συλλαβῆς βαρεῖαν ἐφθεγξάμεθα Pl. Cra. 399b
;ὀξείᾳ καὶ βαρείᾳ καὶ μέσῃ φωνῇ Arist.Rh. 1403b30
, etc.: hence ἡ βαρεῖα (sc. προσῳδία) accentus gravis, D.T.630.1, etc.;β. τάσις D.H.Comp.11
, A.D.Synt.307.13;β. τόνος D.T.674.13
, cf.A.D.Pron. 36.5;β. συλλαβή
unaccented,Id.
Synt.100.8, al. Adv. with the accent thrown back,Id.
Pron.51.1, Ath.2.53b: [comp] Comp.-ύτερον, opp. ὀξύτερον ([etym.] ου) opp. οὗ), Arist.SE 178a3 (but, on a lower note, ).2 of smell, strong, offensive, Hdt.6.119. -
7 κατάστασις
I trans., settlement, establishment, institution,χορῶν A.Ag.23
, cf. Ar. Th. 958;πραγμάτων ἀρχὴ καὶ κ. πρώτη D.18.188
; αὕτη ἡ κ. τῆς δημοκρατίας mode of establishing democracy, Pl.R. 557a; ἐπιτροπῆς κ. constitution of a wardship, Arist.Ath.56.6: also c. gen. agentis, δαιμόνων κ. their ordinance, decree, E.Ph. 1266.2 appointment of magistrates, ἀρχόντων, δικαστῶν, etc., Pl.R. 414a, 425d;τῶν τετρακοσίων Arist.Ath.41.2
, etc.;αἱ περὶ τὰς ἀρχὰς κ. Pl. Lg. 768d
.b at Athens, payment on enrolment in the cavalry, Eup. 268, Pl.Com.165, Lys.16.6 (pl.).3 bringing of ambassadors before the senate or assembly, introduction, presentation, Hdt.3.46, 8.141, 9.9.4 κ. ἐγγυητῶν bringing one's bail forward, D.24.83,84; ἐμφανῶν production of goods, etc., in dispute, Id.53.14, Arist.Ath.56.6, Is.6.31.5 pleading of a case,τὰ πρὸς τὴν κ. δικαιώματα PPetr.3p.55
(iii B.C.), cf. PAmh.2.33.7 (ii B.C.), etc.; opp. ἀφήγησις, Aps.p.251 H.; opp. διήγησις, Corn.Rh.p.371 H., cf. Syrian.in Hermog.2.64R.;αἱ κ. τῶν δημηγοριῶν Arist.Rh.Al. 1438a2
; f.l. for προκατάστασις, Hermog.Inv.2 tit.6 settling, quieting, calming,εἰς ἠρεμίαν καὶ κ. ἐλθεῖν Arist.Ph. 247b27
; ἔστω πράϋνσις κ. καὶ ἠρέμισις (- ησις codd.) ;πρᾳότης κ. κινήσεως τῆς ὑπ' ὀργῆς Pl.Def. 412d
;κατάστασιν ὥσπερ ἐκ μανίας ὁ πότος ἐλάμβανεν Plu.2.704e
; opp. μανία, S.E.M.7.404: hence, of disease, opp. παροξυσμός, Hp.Aph.1.12 (pl.), Epid.1.25 (pl.).7 restoration, opp. διαφθορά, Pl.Phlb. 46c; εἰς δέ γε τὴν αὑτῶν φύσιν ὅταν καθιστῆται, ταύτην αὖ τὴν κ. ἡδονὴν ἀπεδεξάμεθα ib. 42d; [ἡ ἡδονὴ] κ. εἰς τὴν ὑπάρχουσαν φύσιν Arist.Rh. 1369b34
.8 rarely, setting of fractures, Hp.Fract.31, cf. Gal.18(2).590.II intr., standing firm, settled condition, fixedness,κ. γένοιτ' ἂν οὐδενὸς νόμου S.Aj. 1247
.2 state, condition, οὕτω δὴ ἀνθρώπου κ. so is the condition of man, Hdt.2.173;ἐν ἀνθρώπου φύσι καὶ καταστάσι Id.8.83
;ἡ αὐτὴ κ. ἐστι τῇ πρὸ τῆς γενέσεως ἡ μετὰ τὴν τελευτήν Epicur.Fr. 495
; of climatic and seasonal conditions, Hp.Epid.1.3,20;αἱ κ. τοῦ ἐνιαυτοῦ Id.Aph.3.15
;ἀέρος Thphr.HP8.8.7
;λοιμικὴ κ. Plb.1.19.1
, Dsc. 4.115 (pl.); νηνεμία καὶ κ. settled weather, Plu.2.281b;θαυμαστή τις εὐδίας κ. Luc.Halc.4
;κ. τοῦ χρώματος καὶ σώματος Hp.Prorrh.2.4
; κ. ὀμμάτων, προσώπου, E.Med. 1197, Plu.2.260c;κ. κακῶν E.Hipp. 1296
; νυκτὸς ἐν κ. in the stillness of night, Id.Rh. 111; ἐν τοιαύτῃ κ. τῆς ἡλικίας at such a mature age, Hyp.Fr. 205;τὰς ψυχὰς ἐπὶ τὴν ἀρχαίαν κ. ἄγειν Pl.R. 547b
;οὐ τὴν αὐτὴν ἔχει κ. Arist.HA 601b7
; equiv. to διάθεσις, Id.Rh. 1370a2; state of affairs, Isoc.4.115, D.18.62, Plb.2.71.2; also τὴν προσήκουσαν ἔχειν κ. the proper attitude, Carneisc. Herc.1027.10.3 settled order or method, system,ἀπὸ φύσιος καὶ κ. ἀρχαίης Democr.278
; esp. of political constitutions,ἐχρᾶτο καταστάσι πρηγμάτων τοιῇδε Hdt.2.173
;Κορινθίοισι ἦν πόλιος κ. τοιήδε Id.5.92
.β; ἡ κ. τῆς πόλεως Pl.R. 426c
;κ. πολιτείας Id.Lg. 832d
, Arist.Ath.42.1; λέγεις δὲ.. τὴν ποίαν κ. ὀλιγαρχίαν; Pl.R. 550c;ἡ παροῦσα κ. Isoc.3.55
, cf. 26, Arist.Pol. 1292a35;τῆς περὶ τοὺς ἀγῶνας κ. CIG2741
([place name] Aphrodisias);ἡ πρώτη κ. τῶν περὶ τὴν μουσικὴν ἐν τῇ Σπάρτῃ Plu.2.1134b
.5 Gramm., construction,ἡ δέουσα κ. A.D. Synt.132.3
(but τῆς κ. οὕτως ἐχούσης the state of the case being as follows, Id.Adv.157.1).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατάστασις
-
8 μανικός
A of or for madness, mad,μ. πράγματα Ar.V. 1496
; [ νόσημα] Hp.Aph.3.20; βλέπει μανικόν τι she has a madwoman's eye, Ar.Pl. 424; -ωτέρα ἡδονή Pl.R. 403a
; ἡ-κή madness, Id.Phdr. 244c; μανικόν symptom of madness, Hp.Prog.3; οὐ μανικόν ἐστ' ἐν οἰκία τρέφειν ταὧς; Anaxandr.28, cf. Epicur.Ep.2p.53U.;νοσῶν τι μ. Timocl.6.12
. Adv. -κῶς, περιφέρεσθαι X.Cyn.3.5
;πυρέττειν Plu. Alex.75
.2 generally, mad, extravagant, Isoc.1.15, Pl.Prt. 343c, etc.; σωφρόνημα λίαν μ. dub. l. in X.Ages.5.4;μ. ἱππωνίαι Id.Eq. Mag.1.12
. Adv. -κῶς, διακεῖσθαι Pl.Phdr. 249d
; ;ὰλόγως καὶ μ. Isoc.5.65
, cf. Phld.Ir.p.82 W.2 frenzied, enthusiastic, inspired,εὐφυοῦς ἡ ποιητική ἐστιν ἢ μανικοῦ Arist.Po. 1455
a33; ;νοσήματα μ. καὶ ἐνθουσιαστικά Id.Pr. 954a36
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μανικός
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9 πάθος
A that which happens to a person or thing, τὰ ἐν τοῖς κατόπτροις τῆς ὄψεως π. Pl.Tht. 193c; τὰ ἐν τῷ ἀνθρωπίνῳ βίῳ [τῆς ψυχῆς] π. Id.R. 612a; incident, accident, τὰ ἀνθρωπήϊα π. Hdt.5.4; τὸ συντυχὸν π. S.Aj. 313; οὗ τόδ' ἦν π. where this incident took place, Id.OT 732; ἔξωθεν π. Pl.R. 381a; unfortunate accident, Antipho 3.4.10.2 what one has experienced, good or bad, experience, (lyr.); τά γ' ἐμὰ π. my experiences, Pl.Phd. 96a;τὸ δρᾶμα τοῦ πάθους πλέον A.Ag. 533
; opp. ἔργα, Pl. Phdr. 245c, Arist.Cael. 298a28; opp. πρᾶξις, Pl.Lg. 876d;ἤθη καὶ π. καὶ πράξεις Arist.Po. 1447a28
.b in bad sense, misfortune, calamity, A.Pr. 703, Hdt.1.91, Lys.32.10, etc.;οὐλίῳ σὺν πάθει S.Aj. 932
(lyr.); τὰ τῆς Νιόβης π. Pl.R. 380a, etc.; ἀνήκεστον π. ἔρδειν to do an act which is an irreparable mischief to one, Hdt.1.137; μετὰ τῆς θυγατρὸς τὸ π., i.e. her death, Id.2.133; π. μέγα πεπονθέναι, of a great defeat, Id.3.147, cf. 5.87, al.II of the soul, emotion, passion (λέγω δὲ πάθη.. ὅλως οἷς ἕπεται ἡδονὴ ἢ λύπη Arist.EN 1105b21
),σοφίη ψυχὴν παθῶν ἀφαιρεῖται Democr.31
;διὰ πάθους Th.3.84
; ἐρωτικὸν π. Pl.Phdr. 265b; π. ποιεῖν to excite passion, Arist.Rh. 1418a12;ἐν π. εἶναι Id.Pol. 1287b3
; ἐκτὸς τοῦ π. εἶναι to be exempt from passion, Teles p.56 H.;ἔξω τῶν π. γίγνεσθαι D.C.60.3
; περὶ παθῶν, title of work by Zeno the Stoic, D.L.7.4; in Epicur., sensation (including pleasure and pain), ἀκουστικὸν π. Ep.1p.13U., cf. p.19 U. (pl.); ὡς κανόνι τῷ π. πᾶν ἀγαθὸν κρίνοντες ib.3p.63U.III state, condition, τὸ τῆς παντοδαπῆς ἀγνοίας π. Pl.Sph. 228e, cf. 243c, Plt. 277d, Ap. 22c; opp. ἐνέργεια, A.D.Synt.12.17; opp. ποίημα, Pl.Sph. 248d.2 incidents of things, changes or happenings occurring in them, τὰ οὐράνια π. Pl.Hp.Ma. 285c; τὰ περὶ τὸν οὐρανὸν π. Id.Phd. 96c;τὰ τοῦ οὐρανοῦ π. καὶ μέρη Arist.Metaph. 986a5
;π. τοῦτο, ὃ καλεῖν εἰώθαμεν σεισμόν Id.Mu. 395b36
.3 properties, qualities of things, opp. οὐσία, Pl.Euthphr. 11a; π. λέγεται.. ποιότης καθ' ἣν ἀλλοιοῦσθαι ἐνδέχεται, οἷον τὸ λευκὸν καὶ τὸ μέλαν, καὶ γλυκὺ καὶ πικρόν, καὶ βαρύτης καὶ κουφότης, κτλ. Arist. Metaph. 1022b15; τῶν ἀριθμῶν π. ib. 985b29; ἀριθμοῖς καὶ γραμμαῖς καὶ τοῖς τούτων π. Iamb.Comm.Math.23;γεωμετρία περὶ τὰ συμβεβηκότα πάθη τοῖς μεγέθεσι Arist.Rh. 1355b31
, cf. APo. 75b1; τῶν φυτῶν τὰ μέρη καὶ τὰ π. Thphr.HP1.1.1; αἱ δυνάμεις καὶ τὰ π. ib.8.4.2.IV Gramm., modification in form of words (esp. dialectal),πάθη τῆς λέξεως Arist.Rh. 1460b12
, cf. A.D.Pron.38.24, al.2 in Syntax, modified construction, of omission or redundancy, Id.Synt.6.15, 267.8.c in writing, signs other than accents and breathings ([etym.] ἀπόστροφος, ὑφέν, ὑποδιαστολή), D.T.Supp.1p.107U.V Rhet., emotional style or treatment, τὸ σφοδρὸν καὶ ἐνθουσιαστικὸν π. Longin.8.1;πάθος ποιεῖν Arist.
Rh. 1418a12;πράγματα π. ἔχοντα Plu.2.711e
, etc.: pl.,πάθη διεστῶτα ὕψους Longin.8.2
. -
10 ἀντιπαθής
ἀντιπαθ-ής, ές,2 of opposite feelings or properties,δύναμις Plu.2.664c
; φύσιν ἔχειν ἀ. πρός τι ib.940a. Adv.- θῶς Gp.5.11.4
, Alex.Trall.8.2.3 in Metric, of opposed rhythms, Sch. Heph.p.122C.,al.II Subst. ἀντιπαθές, τό, remedy for suffering, Plu.Ant.45, cf. ἀντίτομον· φάρμακον ἀντιπαθές, Hsch.; λίθος ἀντιπαθὴς καλούμενος Ps.-Plu.Fluv.21.5:—name of a black kind of coral, Dsc.5.122.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀντιπαθής
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11 ἐν
ἐν, poet. [full] ἐνί, [full] εἰν, [full] εἰνί (Il.8.199, etc.), forms used by [dialect] Ep. and Lyric Poets as the metre requires, but only as f.l. in Trag.,A ; : Arc. and Cypr. [full] ἰν IG5(2).3.5, al., Inscr.Cypr.135.9 H., al.0-0PREP. WITH DAT. AND ACC. Radical sense, in, into.A WITH DAT.I OF PLACE,1 in,νήσῳ ἐν ἀμφιρύτῃ Od.1.50
;ἐν δώμασ' ἐμοῖσιν Il.6.221
;ἐνὶ προθύροισιν 11.777
;κοίλῃσ' ἐνὶ νηυσί Od.2.27
; with names of cities or islands, as ἐν Ἀθήνῃς, ἐν Τροίῃ, Il.2.549, 162;ἡ ἐν Κερκύρᾳ ναυμαχία Th.1.57
;ἡ ἐν Σαλαμῖνι μάχη Isoc.5.147
(but in [dialect] Att. the Prep.is sts.omitted, as with Ἐλευσῖνι, Μαραθῶνι; where ἐν is used, it = in the district of..,ὲν Ἐλευσῖνι IG22.1028.11
, ἐμ Μαραθῶνι ib.1243.21): ἐν χερσὶν ἐμῇσι in my arms, Il.22.426;ἐνὶ θυμῷ Od.16.331
, etc.; ἐν αὑτῷ εἶναι to be in one's senses, be oneself, ἔτ' ἐν σαυτῷ (v.l. - τοῦ) ; also ἐν αὑτοῦ, cf. signf. 2.b ἐν τοῖς ἰχθύσιν in the fish-market, Antiph.125;ἐν τῷ μύρῳ Ar.Eq. 1375
; so ἐν τοῖν δυοῖν ὀβολοῖν ἐθεώρουν ἄν in the two-obol seats, D.18.28.2 elliptic, in such phrases asἐν Ἀλκινόοιο Od.7.132
, cf.Leg.Gort.2.21, etc.;εἰν Ἀΐδαο Il.22.389
, [dialect] Att. ἐν Ἅιδου (v. Ἅιδης): laterἐν τοῖς τινός PRev.Laws 38.1
(iii B. C.), Ev.Luc.2.49;ἐν ἡμετέρου Hdt.1.35
, 7.8.δ'; ἐμ Πανδίονος IG22.1138.8
; ἐν Δημοτιωνιδῶν ib.2.841b21; ἐν τῶν πόλεων ib. 12.56.14: mostly with pr.n., but sts. with Appellatives, as,ἐν ἀφνειοῦ πατρός Il.6.47
; ; ἐν παιδοτρίβου, ἐν κιθαριστοῦ, at the school of.., Ar.Nu. 973, Pl.Tht. 206a; ἐν γειτόνων (v. γείτων) ἐν αὑτοῦ ( αὑτῷ cod. Rav.) Ar.V. 642, cf. Men.Sam. 125;οὐκέτ' ἐν ἐμαυτοῦ ἦν Pl.Chrm. 155d
;ἐν ὑμῶν αὐτῶν γένεσθε Lib.Or. 35.15
.3 in, within, surrounded by,οὐρανὸς ἐν αἰθέρι καὶ νεφέλῃσι Il.15.192
; after Hom., of clothing, armour, etc.,ἐν ἐσθῆτι Hdt.2.159
;ἐν πεπλώματι S.Tr. 613
;ἐν ἔντεσι Pi.O.4.24
; ἐν ὅπλοισι in or under arms, Hdt.1.13, etc.; also of particular kinds of arms, ἐν τόξοις, ἀκοντίοις, etc., equipped with them, dub.in X.Mem.3.9.2;ἐν μαχαίρῃ PTeb. 16.14
(ii B. C.);ἐν μεγάλοις φορτίοις βαδίζειν καὶ τρέχειν X. Cyr.2.3.14
;ἐν βαθεῖ πώγωνι Luc.Salt.5
.4 on, at or by,ἐν ποταμῷ Il. 18.521
, Od.5.466;ἐν ὄρεσσιν 19.205
;οὔρεος ἐν κορυφῇς Il.2.456
;ἐν θρόνοις Od.8.422
; νευρὴ ἐν τόξῳ the string on the bow, Il.15.463;ἐν [ξίφει] ἧλοι 11.29
; κατεκλάσθη ἐνὶ καυλῷ ἔγχος was broken off at or by the shaft, 13.608; ; ἐν οἴνῳ at wine, prob. in Call.Epigr.23, Luc.Dem.Enc.15.5 in the number of, amongst, freq.in Hom., ἐν Δαναοῖσι, προμάχοισι, μέσσοισιν, νεκύεσσι, Il.1.109, 3.31, 7.384, Od. 12.383, al.;οἴη ἐν ἀθανάτοισιν Il. 1.398
; and with Verbs of ruling,ἐν δ' ἄρα τοῖσιν ἦρχ' 13.689
;ἀνδράσιν ἐν πολλοῖσι.. ἀνάσσων Od.19.110
;φῦλον ἐν ἀνθρώποισι ματαιότατον Pi.P.3.21
; ;ἐν γυναιξὶν ἄλκιμος E.Or. 754
:—for ἐν τοῖς c. [comp] Sup., V. ὁ.b in the presence of,ἐν πᾶσι Od.2.194
; ;λέγοντες ἐν τῷ δήμῳ Pl.R. 565b
;μακρηγορεῖν ἐν εἰδόσι Th.2.36
;ἔλεγον ἐν τοῖς τριάκοντα Lys.12.6
;ἐν τοῖς ὄχλοις εἰπεῖν Isoc.3.21
; λέγειν ἐν ἀνδράσιν (of a woman) Lys.32.11; of a trial, διαγωνίζεσθαι, διαδικάζεσθαι ἔν τισι, Pl.Grg. 464d, Lg. 916b; .6 in one's hands, within one's reach or power, ;δύναμις γὰρ ἐν ὑμῖν Od.10.69
(comp. the Homeric phrasesθεῶν ἐν γούνασι κεῖται Il.17.514
;ἐν γὰρ χερσὶ τέλος πολέμου 16.630
); freq. in Hdt. and [dialect] Att., ἔστιν ἔν τινι, c. inf., it depends on him to.., rests with him to..,ἔστιν ἐν σοὶ ἢ.. ἤ.. Hdt.6.109
, cf. 3.85, etc.; ;ἐν σοὶ γάρ ἐσμεν Id.OT 314
; ; ;ἐν τῷ θεῷ τὸ τέλος ἦν, οὐκ ἐμοί D.18.193
; also ἐν τούτῳ εἰσὶν πᾶσαι αἱ ἀποδείξεις depend on this, Pl.Prt. 354e; ἐν τούτῳ λύεται ἡ ἀπορία ἢ ἄλλοθι οὐδαμοῦ ib. 321e; ἔν γ' ἐμοί so far as rests with me, S.OC 153 (lyr.);ἐν δὲ σοὶ λελείψομαι E.Hipp. 324
; also ἐν ἐμοί in my judgement, S.OC 1214 (lyr.); ἐν θεοῖς καλά in the eyes of the gods, Id.Ant. 925.7 in respect of,ἐν πάντεσσ' ἔργοισι δαήμονα φῶτα Il.23.671
; ἐν γήρᾳ σύμμετρός τινι in point of age.., S. OT 1112; ἐν ἐμοὶ θρασύς in my case, towards me, Id.Aj. 1315; ἐν θανοῦσιν ὑβριστής ib. 1092; ἡ ἐν τοῖς ὅπλοις μάθησις Pl.La. 190d; also οὐδὲν δεινὸν μὴ ἐν ἐμοὶ στῇ stop with me, Id.Ap. 28b.8 in a pregnant construction with Verbs of motion, into; implying both motion to and subsequent position in a place, ἐν κονίῃσι χαμαὶ πέσεν fell [to the dust and lay] in it, Il.4.482, etc.;βάλον ἐν κονίῃσι 5.588
;νηῒ δ' ἐνὶ πρύμνῃ ἔναρα θῆκ' 10.570
;ἐν χερσὶ τιθέναι 1.441
, etc.;ἐν χερσὶ βαλεῖν 5.574
; ἐν στήθεσσι μένος βαλεῖν ib. 513;ἐν Τρωσὶν ὄρουσαν 16.258
;ἐν χερσὶ πεσέειν 6.81
;λέων ἐν βουσὶ θορών 5.161
;ἐν δ' οἶνον ἔχευεν ἐν δέπαϊ χρυσέῳ Od.20.261
;ἐν τεύχεσσιν ἔδυνον Il.23.131
: in Trag. and [dialect] Att.,ἐν ποίμναις πίτνων S.Aj. 184
(lyr.), cf. 374 (lyr.);ἐν χωρίῳ ἐμπεπτωκώς Th.7.87
; ;ἐν τόπῳ καταπεφευγέναι Pl.Sph. 260c
;ἐν ᾅδου διαπορευθείς Id.Lg. 905b
;ῥιπτοῦντες σφᾶς ἐν τῇ θαλάσσῃ Arr.An.1.19.4
; later, with Verbs of coming and going,διαβάντες ἐν τῇ Σάμῳ Paus.7.4.3
, cf. LXX To.5.5, Arr.Epict.1.11.32, etc.: τὸν ἐν Σικελίᾳ πλοῦν is f.l. in Lys. 19.43 codd.9 πίνειν ἐν ποτηρίῳ to drink from a cup, Luc.DDeor. 6.2;ἐν ἀργύρῳ πίνειν Id.Merc.Cond.26
;ἐν μικροῖς D.L.1.104
.10 ἄργυρος ἐν ἐκπώμασι silver in the form of plate, Plu.2.260a; ἐμ φέρνῃ, ἐν θέματι, as a dowry, pledge, PPetr.1p.37, PTeb.120.125 (i B. C.).11 in citations, ἐν τοῦ σκήπτρου τῇ παραδόσει in the passage of the Il. describing this, Th.1.9, cf. Pl.Tht. 147c, Phlb. 33b.II OF STATE, CONDITION or POSITION:1 of outward circumstances,ἐν πολέμῳ Od.10.553
;ἐν δαιτί Il.4.259
;ἐν καρὸς αἴσῃ 9.378
;ἐν μοίρῃ Od.22.54
;οὑμὸς ἐν φάει βίος E.Ph. 1281
; ἐν γένει εἶναί τινι to be related to.., S.OT 1016; of occupations, pursuits, ἐν φιλοσοφίᾳ εἶναι to be engaged in philosophy, Pl.Phd. 59a, cf. R. 489b; οἱ ἐν ποιήσι γενόμενοι poets, Hdt.2.82; οἱ ἐν τοῖς πράγμασι ministers of state, Th.3.28; οἱ ἐν τέλει the magistrates, Id.7.73, etc.;τοὺς ἐν ταῖς μοναρχίαις ὄντας Isoc.2.5
;ὁ ἐν ταῖς προσόδοις PPetr.1p.62
; ὁ μάντις ἦν ἐν τῇ τέχνῃ in the practice of it, S.OT 562.2 of inward states, of feeling, etc., ἐν φιλότητι, ἐν δοιῇ, Il.7.302,9.230;ἐν φόβῳ γενέσθαι Pl.R. 578e
;οὐκ ἐν αἰσχύνῃ τὰ σά E.Ph. 1276
;ἐν σιωπῇ τἀμά Id. Ion 1397
; ἐν ὀργῇ ἔχειν τινά to make him the object of one's anger, Th.2.21; ἐν ἔριδι εἶναι ibid.; ἐν αἰτίᾳ σχεῖν τινά to blame him, Hdt.5.106;ἐν αἰτίᾳ βαλεῖν S.OT 656
(lyr.); ἐν αἰτίᾳ εἶναι to have the blame, X.Mem. 2.8.9, etc.;οἱ ἐν ταῖς αἰτίαις D.Ep.2.14
.3 freq. with neut. Adj., ἐν βραχεῖ, = βραχέως, S.El. 673; ἐν τάχει, = ταχέως, Id.OT 765, etc.; ἐν καλῷ ἐστί, = καλῶς ἔχει, E.Heracl. 971; ἐν ἀσφαλεῖ [ ἐστί] Id.IT 762; ἐν εὐμαρεῖ [ ἐστί] Id.Hel. 1227;ἐν ἐλαφρῷ ποιήσασθαι Hdt.3.154
; ἐν ἴσῳ, = ἴσως, ἐν ὁμοίῳ, = ὁμοίως, Th.2.53: less freq. in pl., ἐν ἀργοῖς, = ἀργῶς, S.OT 287; ἐν κενοῖς, = κενῶς, Id.Aj. 971: with a Subst., ἐν δίκᾳ, = δικαίως, opp. παρὰ δίκαν, Pi.O.2.16, cf. S.Tr. 1069, Ar.Eq. 258, Pl.R. 475c, al.; , cf. Pl. Epin. 977b.III OF THE INSTRUMENT, MEANS or MANNER,ἐν πυρὶ πρήσαντες Il.7.429
;δῆσαι ἐνὶ δεσμῷ 5.386
, cf. Od.12.54, etc.; but in most cases the orig. sense may be traced, to put in the fire and burn, infetters and bind, etc.; soἐν πόνοις δαμέντα A.Pr. 425
(lyr.); ἔζευξα πρῶτος ἐν ζυγοῖσι κνώδαλα ib. 462;ἔργον ἐν κύβοις Ἄρης κρινεῖ Id.Th. 414
; also ἐν ὀφθαλμοῖσιν or ἐν ὄμμασιν ὁρᾶσθαι, ἰδέσθαι, to see with or before one's eyes, i.e. have the object in one's eye, Il.3.306, Od.10.385, etc.; ; alsoἐν ὠσὶ νωμῶν ὄρνιθας A.Th.25
; also ἐν λιταῖς by prayers, S.Ph.60; ἐν δόλῳ by deceit, ib. 102; ἐν λόγοις by words, A.Ch. 613 (lyr.);ἀπέκτειναν ἐν τῇ προφάσει ταύτῃ Lys.13.12
, cf. Antipho 5.59;ψαύειν ἐν κερτομίοις γλώσσαις S.Ant. 961
(lyr.); ; esp. with Verbs of showing,σημαίνειν ἐν ἱεροῖς καὶ οἰωνοῖς X.Cyr.8.7.3
; τὰ πραχθέντα.. ἐν.. ἐπιστολαῖς ἴστε ye know by letters, Th.7.11;ἐν τῇδε ῥάβδῳ πάντα ποιήσεις Ezek.Exag. 132
, cf. PMag.Osl.1.108.2 of a personal instrument,ἐν τῷ ἄρχοντι τῶν δαιμονίων ἐκβάλλει τὰ δαιμόνια Ev.Matt.9.34
.IV OF TIME,ὥρῃ ἐν εἰαρινῇ Il.16.643
;ἐν νυκτί Hdt.6.69
, X. Smp.1.9;ἐν χρόνῳ μακρῷ S.Ph. 235
, OC88; ἐν τούτῳ (sc. τῷ χρόνῶ) in this space of time, Hdt.1.126, etc.; ἐν ᾧ (sc. χρόνῳ) during the time that, S.Tr. 929, etc. (also );ἐν ὅσῳ Th.3.28
; ἐν ταῖς σπονδαῖς in the time of the truce, X.An.3.1.1;ἐν τῇ ἑορτῇ Th.7.73
(but in some phrases the ἐν is omitted, as μυστηρίοις in the course of the mysteries, Ar.Pl. 1013; τραγῳδοῖς at the performance of.., Aeschin.3.36).b ἐν ἄρχοντι Μητροδώρῳ during the archonship of M., IG7.1773 (Thebes, ii A. D.); ἐν ἄρχοντι Σύλλᾳ ib.3.113.2 in, within,ἐν ἡμέρῃ Hdt.1.126
;ἐν ἔτεσι πεντήκοντα Th.1.118
;ἐν τρισὶ μησί X.HG1.1.37
, etc.; μυρίαις ἐν ἁμέραις in, i.e. after, countless days, E.Ph. 305 (lyr.);ἐν ἡμέραις πολλαῖς νοσῆσαι Procop.Arc.9.35
.V OF NUMBERS generally, ἐν δυσὶ σταδίοις within two stadia, D.S.20.74, cf. 19.39, dub. in Th.6.1.2 with gen. of price,ἐν δύο ταλάντων LXX 3 Ki.16.24
.B WITH Acc., into, on, for, Arc.ἰν, νόμος ἰν ἄματα πάντα IG5
(2).5; γράψαι ἐν χάλκωμα ib.511; ἐν πελτοφόρας ἀπεγράψατο ib.7.210 ([place name] Aegosthenae), etc.; also poet.,ἐν πάντα νόμον Pi.P.2.86
.C WITHOUT CASE, AS ADVERB, in the phrase ἐν δέ..,2 and among them, Il.2.588, etc.; in Hdt., mostly ἐν δὲ δή .. 3.39, 5.95; orἐν δὲ καί.. 2.43
, 172, 176.3 and besides, moreover (not in [dialect] Att. Prose), S.Aj. 675, OT 181 (lyr.), al.;ἐν δ' ὑπέρας τε κάλους τε πόδας τ' ἐνέδησεν ἐν αὐτῇ Od.5.260
.4 ἔνι, = ἔνεστι, ἔνεισι, Il.20.248, etc.D POSITION: ἐν freq. stands between its Subst. and the Adj. agreeing therewith, Il.22.61, B.5.41, etc.: without an Adj.,τῷ δ' ἐν ἐρινεός ἐστι μέγας Od.12.103
: most freq. in Hom. in the form ἐνί, which is then written by anastrophe ἔνι, Il.7.221, Od.5.57; in Pi. between Subst. and gen.,χόρτοις ἐν λέοντος O.13.44
, al.--One or more independent words sts. come between the Prep. and its dat., as in Od.11.115; also in Prose, Hdt.6.69.E IN COMPOS.,I with Verbs, the Prep. mostly retains its sense of being in or at a place, etc., c. dat., or folld. by εἰς.. , or ἐν..: in such forms as ἐνορᾶν τινί τι, in translating, we resolve the compd., to remark a thing in one.b also, at a person, ἐγγελᾶν, ἐνυβρίζειν τινί.2 with Adjs., it expressesa a modified degree, as in ἔμπηλος, ἔμπικρος, ἔνσιμος, rather...b the possession of a quality, as in ἔναιμος with blood in it, ἐνάκανθος thorny: ἔμφωνος with a voice: ἔννομος in accordance with law, etc.II ἐν becomes ἐμ- before the labials β μ π φ ψ; ἐγ- before the gutturals γ κ ξ Χ; ἐλ- before λ; ἐρ- before ρ; rarely ἐς- before ς; but Inscrr. and Papyri often preserve ἐν- in all these cases. -
12 ὁρίζω
A , ([etym.] δι-) Isoc. 4.174 : [tense] aor. , Pl.Lg. 864e ; [dialect] Ion.οὔρισα Hdt.3.142
: [tense] pf.ὥρικα D.26.24
, Arist.Mete. 382a19 :—[voice] Med., [tense] fut. , Lg. 737d: [tense] aor. , Epicr.11.18, etc.:—[voice] Pass., [tense] fut.ὁρισθήσομαι Pl.Tht. 158d
: [tense] aor. : [tense] pf.ὥρισμαι Th.1.71
, Pl.Smp. 182a, etc.; but in med. sense, E.Hec. 801, D.31.5 : ([etym.] ὅρος):— divide or separate from, as a border or boundary, c.acc. et dat., : c. acc. et gen., S.Ph. 636 :—[voice] Pass.,θύρᾳ βαλανωτῇ ὡρισμένην ἀπὸ τῆς ἀνδρωνίτιδος X.Oec. 9.5
; orb with two accs. joined by καί, separate,[λίμνη] οὐρίζει τήν τε Σκυθικὴν καὶ τὴν Νευρίδα γῆν Hdt.4.51
, cf. 56,7.123, Arist.HA 501b16, OGI335.112 (Pergam., ii B. C.), Lyc.1289, etc.;ἐὰν.. κύκλος.. ὁρίζῃ τό τε ἀφανὲς καὶ τὸ φανερὸν ἡμισφαίριον Autol.Sph.4
: henceὁρίζων κύκλος Id.1.1
; v. ὁρίζων.2 bound,τὴν ἀρχὴν ὥριζεν αὐτῷ ἡ Ἐρυθρὰ θάλαττα X.Cyr.8.6.21
;τὰ δὲ πρὸς Τριβαλλοὺς.. Τρῆρες ὥριζον Th.2.96
; of a line (or surface) as limiting a surface (or solid), Arist. Metaph. 1017b17:—[voice] Pass., : metaph., ὡρίσθω μέχρι τοῦδε so far let it go and no further, Th.1.71.4 part, divide,χειμὼν ἄλλοσ' ἄλλον ὥρισεν Id.Hel. 128
; ὁ. τινὰ ἀπὸ.. banish one from.., Id.Hec. 941 (lyr.):—[voice] Pass., ματρὸς ἐκ χερῶν ὁ. depart from.., Id. Ion 1459(lyr.), but very dub. in Ar.Ec. 202; cf. ἐξορίζω (A) 11, 111.II mark out by boundaries, mark out, , cf. 6.108, S.Tr. 754, E.Hel. 1670, IG12.76.54, 42(1).76.19 ([voice] Pass., Epid., ii B.C.), etc.; v. infr. IV. 1: metaph., ὁ. τι ἔς τι limit one thing according to another, Th.3.82.III ordain, determine, lay down, αἶσα τόνδε σοὐρίζει (i.e. σοι ὁρίζει) ( σοι πορίζει M1, σ' ὁ. M2) ;ἡμῖν ὥρισεν σωτηρίαν E.IT 979
;ἐς τήνδε παῖδα ψῆφον ὥρισαν φόνου Id.Hec. 259
;ἡ Δίκη.. ἐν ἀνθρώποισιν ὥρισεν νόμους S.Ant. 452
;[τὸν χρόνον] ὁ νόμος ὁ. Pl.Lg. 864e
;ἀριθμὸς ὁ ὁρίζων τὸ πολὺ καὶ τὸ ὀλίγον X.An.7.7.36
;τὸ δοῦλον γένος πρὸς τὴν ἐλάσσω μοῖραν ὥρισεν θεός E.Fr. 218
;ὁρίσατέ μοι μέχρι πόσων ἐτῶν δεῖ νομίζειν νέους X.Mem.1.2.35
: c. inf.,ἄνακτες ὥρισαν.. θανεῖν ἐμὴν δέσποιναν οὐ ψήφῳ μιᾷ E. Ion 1222
, cf. S.Fr.24 ; ὁ. τινὰ θεόν determine one to be a god, deify, AP12.158.7 (Mel.) ;ὁ. θάνατον εἶναι τὴν ζημίαν Lycurg.65
, cf. Din.1.61 ([voice] Med.) ;θάνατον ὡρικέναι τὴν ζημίαν D.26.24
:—[voice] Pass.,ὧραι ἑκάστοις εἰσὶν ὡρισμέναι Arist.HA 542a19
, etc.; ἐπί τισι ὡρισμένοις on certain definite terms (cf. ῥητός), Id.Pol. 1285b22 ; ἀρχαὶ ἀριθμῷ ὡρισμέναι limited, definite, opp. ἄπειροι, Id.Metaph. 1002b18 ;τόποι ὡ. Id.Cael. 273
a14 ;τὸ ὡρισμένον Id.Mete. 369b29
.2 define a thing, Pl.Chrm. 171a ([voice] Pass.), X.Mem.4.6.4, al.: more freq. in [voice] Med. than [voice] Act., v. infr. IV. 3.IV [voice] Med., mark out for oneself, τίνα ὅρον ὁρίζῃ what criterion do you assign, Pl.Grg. 470b ; στήλας ὁ. set up stones as boundary marks, X.An.7.5.13 ;ὁ. χθόνα
take possession of, take to oneself,A.
Supp. 256 ;γαῖα.. ἣν Πέλοψ ὁρίζεται E.Fr. 696
;ὁ. ἑαυτῷ μέρος τῆς οὐσίας Lys.17.6
: with inf. added,ἱερὸν ὡρίσαντ' ἔχειν E.IT 969
; set up,S.
Tr. 237 (just like ὁρίζειν ib. 754) ; v. ὕπαστρος.2 determine for oneself, get or have a thing determined,ἃ ὡρίσω σὺ δίκαια D.19.241
, cf. v.l. in Lys.2.19 : c. acc. et inf., αὐτὸν πολεμεῖν ὁρίζομαι I lay it down that.., D.9.19 ; τί ποτ' ἄρ' ὡρίσαντο καὶ τίνος γένους εἶναι τὸ φυτόν; Epicr.11.18.3 define a thing,τὴν ἡδονὴν ἀγαθὸν ὁ. Pl.R. 505c
, cf.Sph. 246b ;ὁ. τὰς ἀρετὰς ἀπαθείας τινάς Arist.EN 1104b24
, al. ;ἡδονῇ τε καὶ ἀγαθῷ ὁ. τὸ καλόν Pl.Grg. 475a
;τὸ ζῆν ὁ. δυνάμει αἰσθήσεως Arist.EN 1170a16
, al.: c. acc. et inf.,ὁ. δικαίους εἶναι τοὺς εἰδότας κτλ. X.Mem.4.6.6
, cf. Pl.Tht. 190e, etc.:— [voice] Pass., to be defined,[ἡ αἰδὼς] ὁρίζεται φόβος τις ἀδοξίας Arist.EN 1128b11
; οἷς αἱ φιλίαι ὁρίζονται ib. 1166a2 ;τὸ ὁριζόμενον Id.Top. 141b24
, al.V intr., border upon, .VI as [dialect] Att. law-term, δισχιλίων ὡρισμένος τὴν οἰκίαν having the house marked with ὅροι (cf. ὅρος II) to secure a claim on it for 2, 000 drachmas, D.31.5 ; soχωρίον ὡρισμένον Poll.9.9
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13 κοινός
κοινός, ή, όν (s. the numerous cognates that follow this entry; Hes.+) prim. ‘common’ (opp. ἴδιος)① pert. to being of mutual interest or shared collectively, communal, common (so gener. Gk. lit., also LXX; EpArist, Philo, Joseph., SibOr).ⓐ adj. (ὁ κ. πάντων πατήρ Orig., C. Cels. 8, 53, 27) τράπεζα (Diod S 4, 74, 2) Dg 5:7a. πίστις Tit 1:4. σωτηρία (cp. SIG 409, 33f [ca. 275 B.C.]; X., An. 3, 2, 32; Diod S 37, 2, 5; Polyaenus 5, 31) Jd 3. κ. ἐλπίς IEph 21:2; IPhld 5:2; 11:2. κ. ὄνομα (Philo, Abr. 7, Leg. ad Gai. 194) IEph 1:2; εἶχον ἅπαντα κ. they had everything in common (κοινὰ πάντα ἔχειν: Strabo 7, 3, 9.—Diod S 5, 9, 4: the inhabitants of Lipara τὰς οὐσίας κοινὰς ποιησάμενοι καὶ ζῶντες κατὰ συσσίτια=they made their possessions common property and lived acc. to the custom of common meals; Iambl., Vi. Pyth. 30, 168 of the Pythagoreans: κοινὰ πᾶσι πάντα … ἦν, ἴδιον δὲ οὐδεὶς οὐδὲν ἐκέκτητο. Porphyr., Vi. Pyth. 20. The word occurs in a sim. context w. ref. to the Essenes: Philo, Prob. Lib. 85; 86; Jos., Ant. 18, 20, and the Therapeutae: Philo, Vi. Cont. 32; 40; HBraun, Qumran u. d. NT, I, ’66, 43–50. Even Pla., Phdr. 279c κοινὰ τὰ τῶν φίλων) Ac 2:44; cp. 4:32 (cp. 1QS 6:2; for the recurring idea of the “other self” in antiquity s. also Persius, Satires 5, 22f; Horace, Odes 1, 3, 8; 2, 17, 5).—PSchmiedel, Die Gütergemeinschaft der ältesten Christenheit: PM 2, 1898, 367–78; EvDobschütz, Probleme des apost. Zeitalters 1904, 39ff; JBehm, Kommunismus im Urchristentum: NKZ 31, 1920, 275–97; KLake: Beginn. I/5, ’33, 140–51; Haenchen ad loc. (lit.). κοινῆς εἰκαιότητος καὶ ἀπάτης of general silliness and deceit Dg 4:6—Of body and spirit ἀμφότερα κ. ἐστιν both are in communion = belong together, cannot be separated Hs 5, 7, 4.ⓑ subst. τὸ κοινόν what is (in) common τὸ κ. τῆς ἐλπίδος the common ground of hope 1 Cl 51:1.—τὸ κ. the society, the community (to designate all those who belong to a given group: POxy 53, 2 τὸ κ. τῶν τεκτόνων; 84, 3; Jos., Vi. 65; Orig., C. Cels. 1, 31, 26; Hippol., Ref. 9, 19, 1) διακονία εἰς τὸ κ. service for the (Christian) community IPhld 1:1. Also the common treasury (Appian, Iber. 8, §31 τὸ κ.=the state treasury) of slaves ἐλευθεροῦσθαι ἀπὸ τοῦ κ. to be freed at the expense of the common treasury (i.e. of the Christian community) IPol 4:3 (cp. X., An. 4, 7, 27; 5, 1, 12 ἀπὸ κοινοῦ=at state expense; Jos., Vi. 297 ἐκ τοῦ κ.; 298).ⓒ adv. κοινῇ together, collectively (Soph., Thu.+; ins; PMagd 29, 2; LXX; Jos., C. Ap. 1, 70; 2, 166; Just., A I, 67, 5 and 7) IEph 20:2; ISm 12:2 (both in contrast to κατʼ ἄνδρα [‘man for man’, ‘individually’], as SIG 1073, 18); 7:2 (opp. κατʼ ἰδίαν, as Diod S 11, 24, 4; Dio Chrys. 34 [51], 9; SIG 630, 15 (restored rdg.); 2 Macc 9:26). τὸ κοινῇ συμφέρον the common good B 4:10.② pert. to being of little value because of being common, common, ordinary, profaneⓐ in a general sense (cp. Alcman [VII B.C.], Fgm. 49 D.2 τὰ κοινά of that which ordinary people eat, in contrast to those of more refined tastes; Plut., Mor. 751b καλὸν γὰρ ἡ φιλία καὶ ἀστεῖον, ἡ δὲ ἡδονὴ κοινὸν καὶ ἀνελεύθερον [Ltzm., Hdb. on Ro 14:14]; cp. 1 Macc 1:47, 62; EpArist 315=Jos., Ant. 12, 112 κοινοὶ ἄνθρωποι; 13, 4; Iren. 4, 18, 5 [Harv. II 206, 11]). κ. ἡγεῖσθαί τι consider someth. ordinary Hb 10:29, unless this belongs in 2b.ⓑ specifically, of that which is ceremonially impure: Rv 21:27. χεῖρες (ceremon.) impure Mk 7:2, 5 (MSmith, Tannaitic Parall. to the Gosp. ’51, 31f); οὐδὲν κ. διʼ ἑαυτοῦ nothing is unclean of itself Ro 14:14a; cp. bc of this same vs. οὐδέποτε ἔφαγον πᾶν κ. καὶ ἀκάθαρτον I have never eaten anything common or unclean (1 Macc 1:62) Ac 10:14; cp. vs. 28; 11:8 (CHouse, Andrews University Seminary Studies 21, ’83, 143–53); GJs 6:1 (s. deStrycker). Hb 10:29, s. 2a.—Dg 5:7b (see κοίτη 1b).—B. 1365. DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
πάρεδρος — ο, η / πάρεδρος, ον, ΝΜΑ νεοελλ. 1. αναπλητωτής ανώτερου υπαλλήλου ή λειτουργού 2. φρ. α) «πάρεδρος πρωτοδικών» ο πρώτος βαθμός τής ιεραρχίας τών τακτικών δικαστών β) «πάρεδρος Συμβουλίου Επικρατείας» εισηγητής υποθέσεων στο Συμβούλιο Επικρατείας … Dictionary of Greek