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1 ἡσαμένους
ἡσαμένους, ἥδομαιswad-aor part mid masc acc pl -
2 ἄτρυτος
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3 ἀπαλλοτρίωσις
-εως ἡ N 3 0-0-1-1-0=2 Jer 13,27; Jb 31,3estrangement Jer 13,27; exclusion Jb 31,3 -
4 αὐτεπίσπαστος
αὐτ-επίσπαστος, ον,A drawn on oneself, self-incurred, Id. s.v. αὐθαιρέτῳ.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτεπίσπαστος
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5 ἀνᾶίσσω
ἀν - ᾶίσσω, aor. ἀνήῖξα: dart up, spring up; πηγαί, Il. 22.148; w. acc. of end of motion, ἅρμα, Il. 24.440. Cf. ἆίσσω.A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀνᾶίσσω
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6 ἀσφόδελος
Grammatical information: m.Meaning: `asphodill, Asphodelus ramosa' (Hes.).Derivatives: ἀσφοδελός `grown with a.' (Od.; on the accent Schwyzer 420).Origin: PG [a word of Pre-Greek origin]Etymology: Unknown. Prob. substr. word (s. the variants). Fur. 288 compares σφονδύλ(ε)ιον, σπονδύλιον `Heracleum sphondylium'. Speculative Biraud, Actes du colloque: Les phytonymes grecs et latins, 35-46, who finds the suffix in στυφελός, ζάφελος, ῥάκελος etc.Page in Frisk: 1,175Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἀσφόδελος
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7 εὐάρεστος
εὐάρεστος, ον pleasing, acceptable (s. εὐαρεστέω; in the Gr-Rom. world commonly said of things and esp. of pers. noted for their civic-minded generosity and who endeavor to do things that are pleasing: Diod S 15, 46, 5; IPriene 114, 15 [after 84 B.C.]; ins of Nisyros: MAI 15, 1890, p. 134, 11f; PFay 90, 17; PFlor 30, 30; PStras 1, 9; Wsd; Philo, De Jos. 195; Just.) τινί to someone. In our lit. gener. w. ref. to God, to whom someth. is acceptable τῷ θεῷ (Wsd 4:10; Philo, Spec. Leg. 1, 201, Virt. 67; TestDan 1:3; Just., D. 45, 4; Theoph. Ant. 2, 29 [p. 170, 12]) Ro 12:1; 14:18; 2 Cor 5:9 (prob. w. Christ as referent) w. φιλοτιμέομαι, q.v.; Phil 4:18; 1 Cl 49:5; ISm 8:2. τῷ κυρίῳ Eph 5:10; Hs 5, 3, 2. ἐνώπιον τοῦ θεοῦ Hb 13:21; cp. 1 Cl 21:1; 60:2; 61:2. ἐν κυρίῳ Col 3:20. εὐ. δοῦλος τ. θεοῦ Hm 12, 3, 1. Of the content of the divine will τὰ εὐάρεστα (καὶ εὐπρόσδεκτα) αὐτῷ 1 Cl 35:5. Abs. τὸ εὐάρεστον (w. ἀγαθόν, τέλειον) what is acceptable to God Ro 12:2. Of slaves εὐ. εἶναι give satisfaction to their masters Tit 2:9 (the choice of diction prob. designed to elevate their status). In a parable well thought of, i.e. the master was quite satisfied with his performance Hs 5, 2, 2.—M-M. TW. -
8 απανθρωπιά
crueltyΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > απανθρωπιά
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9 συναγωγή
συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.① a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.② a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).ⓐ of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission4 II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen2 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.ⓑ an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.③ the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)ⓐ of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.ⓑ in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).④ a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).⑤ a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW. -
10 Αἰτναῖος
1 of Etnaa epithet of Zeus, v. Cook, Zeus, p. 908.Ζηνὸς Αἰτναίου κράτος O. 6.96
Ζηνὸς Αἰτναίου χάριν N. 1.6
b epithet of Hieron.παρ' Αἰτναῖον ξένον P. 3.69
c m. pl. as subs. citizens of Aitnaμοῖραν δ' εὔνομον αἰτέω σε παισὶν δαρὸν Αἰτναίων ὀπάζειν N. 9.30
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11 ἀπερίσπαστος
-ος,-ον + A 0-0-0-0-2=2 Wis 16,11; Sir 41,1free from distractions Sir 41,1; continually mindful of [τινος] Wis 16,11; neol.?Cf. LARCHER 1985, 908-909; SPICQ 1978a, 123 -
12 λόγιον
-ου + τό N 2 3-0-4-27-1=35 Nm 24,4.16; Dt 33,9; Is 5,24; 28,13word, teaching, revelation (mostly of the Lord) Ps 118(119),67τὰ λόγια κυρίου the sayings of the Lord Ps 11(12),7Cf. HARL 1971=1992a 189; LARCHER 1985, 907-908; MANSON 1946, 411-420; SEELIGMANN 194811(n.8); WALTERS 1973 41.47.283-284; →TWNT -
13 βούλομαι
βούλομαι ([dialect] Ep. also [full] βόλομαι, q. v.), [dialect] Dor. [pref] βώλ- (q. v.), [dialect] Aeol. [pref] βόλλ- (v. βόλομαι), Thess. [pref] βέλλ- IG9(2).517.20, [dialect] Boeot. [pref] βείλ- ib.7.3080, [pref] βήλ- SIG1185.18 (Tanagra, iii B. C.), [dialect] Locr.and Delph. [pref] δείλ- IG9(1).334.3, GDI2034.10, Coan, etc. [pref] δήλ- (q. v.), [dialect] Ion. [ per.] 2sg.Aβούλεαι Od.18.364
, Hdt.1.11: [tense] impf.ἐβουλόμην Il.11.79
, etc.; , D.1.15, etc.; [dialect] Ion. [ per.] 3pl. ἐβουλέατο codd. in Hdt.1.4, 3.143: [tense] fut.βουλήσομαι A.Pr. 867
, S.OT 1077, etc.; later [tense] fut. βουληθήσομαι v.l. in Aristid.Or.48(24).8, Gal.13.636: [tense] aor. ἐβουλήθην, also ἠβ- (v. infr.), , IG22.1236, etc., but [dialect] Ep. [tense] aor. subj. [ per.] 3sg. βούλεται (from Βόλς-ε-ται) Il.1.67: [tense] pf.βεβούλημαι D.18.2
; also βέβουλα ([etym.] προ-) Il.1.113 ( ἐβέβουλε dub. in Epigr. in Berl.Sitzb.1894.907):— forms with augm. ἠ- are found in [dialect] Att. Inscrr. from 300 B.C. onwards, as IG22.657, al., and occur frequently in Mss. as ἠβούλοντο v.l.in Th. 2.2, 6.79,ἠβούλου Hyp.Lyc.11
; said to be Ionic in An.Ox.2.374.— An [voice] Act. βούλητε ( = βούλησθε ) Mitteis Chr.361.10 (iv A. D.):—will, wish, be willing, Hom., etc.: usu. implying choice or preference (cf. IV) opp. ἐθέλω 'consent',εἰ βούλει, ἐγὼ ἐθέλω Pl.Grg. 522e
, cf. R. 347b, 437b;ἐὰν βούλῃ σὺ.. ἐὰν θεὸς ἐθέλῃ Id.Alc.1.135d
; ; ; but ἐθέλω is also used = 'wish', λέξαι θέλω σοι, πρὶν θανεῖν, ἃ βούλομαι, E.Alc. 281 (soἐθέλω εἰπεῖν Pl.Prt. 309b
, butφράσαι τι βούλομαι Ar.Pl. 1090
): Hom. uses βούλομαι for ἐθέλω in the case of the gods, for with them wish is will: ἐθέλω is more general, and is sts. used where βούλομαι might have stood, e.g. Il. 7.182.—Construct.: mostly c. inf., , etc.; sts. c. inf. [tense] fut., Thgn.184; c. acc. et inf., Od.4.353, and freq. in Prose: when βούλομαι is folld. by acc. only, an inf. may generally be supplied, as καί κε τὸ βουλοίμην (sc. γενέσθαι) Od.20.316; ἔτυχεν ὧν ἐβούλετο (sc. τυχεῖν) Antiph.18.6; πλακοῦντα β. (sc. σε λέγειν) Id.52.11; καὶ εἰ μάλα βούλεται ἄλλῃ [Ποσειδάων] (sc. τοῦτο γενέσθαι) Il.15.51; so εἰς τὸ βαλανεῖον βούλομαι (sc. ἰέναι) Ar.Ra. 1279; βουλοίμην ἄν (sc. τόδε γενέσθαι) Pl.Euthphr.3a.2 in Hom. of gods, c. acc. rei et dat. pers., Τρώεσσιν.. ἐβούλετο νίκην he willed victory to the Trojans, Il.7.21, cf. 23.682: later c. acc., τὸ βουλόμενον τὴν πολιτείαν πλῆθος that supports the constitution, Arist.Pol. 1309b17.II [dialect] Att. usages:1 βούλει or βούλεσθε folld. by Verb in subj., βούλει λάβωμαι; would you have me take hold? S.Ph. 761; βούλει φράσω; Ar.Eq.36, cf. Pl.Phd. 79a, R. 596a; ποῦ δὴ βούλει ἀναγνῶμεν; Id.Phdr. 228e.2 εἰ βούλει if you please, S.Ant. 1168, X.An.3.4.41; also εἰ δὲ βούλει, ἐὰν δὲ βούλῃ, to express a concession, or if you like, Pl.Smp. 201a, etc.;εἰ μὲν β., φρονήσει, εἰ δὲ β., ἰσχύι Id.R. 432a
.3 ὁ βουλόμενος any one who likes, Hdt.1.54, Th.1.26, etc.;ἔδωκεν ἅπαντι τῷ βουλομένῳ D.21.45
; ὁ β. the 'common in former', Ar. Pl. 918 (whence, in jest, βούλομαι ib. 908); ὅστις βούλει who or which ever you like, Pl.Grg. 517b, Cra. 432a.4 βουλομένῳ μοί ἐστι, c. inf., it is according to my wish that.., Th.2.3;εἰ σοὶ β. ἐστὶν ἀποκρίνεσθαι Pl.Grg. 448d
; alsoτὰ θεῶν οὕτω βουλόμεν' ἔσται E.IA33
; τὸ κεἰνου βουλόμενον his wish, ib. 1270; but with pass. sense, τὸ β. the object of desire, Luc.Am.37, Plu.Art.28.5 τί βουλόμενος; with what purpose? Pl.Phd. 63a, D.18.172; ;S.
El. 1100.III mean, Pl.R. 362e, 590e, etc.; τί ἡμῖν βούλεται οὗτος ὁ μῦθος; (folld. by β. λέγειν ὡς ..) Id.Tht. 156c;τί β. σημαίνειν τὸ τέρας D.H.4.59
; βούλεται εἶναι professes or pretends to be, Pl.R. 595c;β. τὸ ὄνομα ἐπικεῖσθαι Id.Cra. 412c
; freq. in Arist., τὸ ἀκούσιον βούλεται λέγεσθαι οὐκ εἰ .. EN 1110b30; β. ἄσωτος εἶναι ὁ ἕν τι κακὸν ἔχων ib. 1119b34; β. ὁ πρᾶος ἀτάραχος εἶναι ib. 1125b33; tend to be,ἡ τοῦ ὕδατος φύσις β. εἶναι ἄχυμος Id.Sens. 441a3
; β. ἤδη τότε εἶναι πόλις ὅταν .. Id.Pol. 1261b12, cf. 1293b40; ἡ φύσις β. μὲν τοῦτο ποιεῖν πολλάκις, οὐ μέντοι δύναται ib. 1255b3, cf. GA 778a4, al.IV folld. by ἤ .., prefer, for βούλομαι μᾶλλον (which is more usu. in Prose), βούλομ' ἐγὼ λαὸν σόον ἔμμεναι ἢ ἀπολέσθαι I had rather.., Il.1.117, cf. 23.594, Od.3.232, 11.489, 12.350;β. τὸ μέν τι εὐτυχέειν.. ἢ εὐτυχέειν τὰ πάντα Hdt.3.40
; β. παρθενεύεσθαι πλέω χρόνον ἢ πατρὸς ἐστερῆσθαι (for πολὺν χρόνον, μᾶλλον ἤ ..) ib. 124, cf. E.Andr. 351; less freq. without ἤ.., πολὺ βούλομαι αὐτὴν οἴκοι ἔχειν I much prefer.., Il.1.112, cf. Od.15.88. (g[uglide]el-g[uglide]ol-, cf. the dialectic forms.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βούλομαι
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14 γεννητικός
A generative, productive,ἡ πρᾶξις ἡ γ. Arist.HA 539b21
;ψυχὴ γ. Id.de An. 416b25
: c. gen., generative or productive of..,τινός Epicur.Ep.1p.11U.
, Arist.GA 726b21, etc.;ὕλην σπέρματος -κήν Epicur.Nat.Herc.908.1
.2 of men or animals, able to procreate, Arist.HA 544b26, de An. 432b24.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γεννητικός
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15 γηράσκω
γηράσκω, [tense] fut. γηράσομαι [ᾱ] Critias 1.5 (and in compds., ἐγ-, κατα-, συγ-, Th.6.18, Ar.Eq. 1308, E.Fr. 1058);A : poet. inf.γηρᾱσέμεν Simon.85.9
: [tense] aor. [full] ἐγήρᾱσα ([etym.] κατ-) Hdt.2.146, Pl.Tht. 202d (also causal, cf. infr. 11): acc. fem. part. γηράσασαν (v.l. γηρᾶσαν) Hdt.7.114: [tense] pf. , etc.:—also [full] γηράω X. Cyr.4.1.15, Arist.EN 1135b2, Men.481.14, Plu.2.911b, part.γηρῶν Epict.Fr.3
: [tense] aor. 2 (as if from γήρημι or γήρᾱμι)ἐγήρα Il.7.148
, 17.197, Od.14.67, ([etym.] κατ-) Hdt.6.72; inf. γηράναι [ᾰ] A.Ch. 908 (cum Sch.), S.OC 870 (so EM230.53, butγηρᾶναι Moer.115
), part.γηράς Il.17.197
, dat. pl.γηράντεσσι Hes.Op. 188
, gen. pl. < ὑπερ-> γηράντων dub. in Ael.NA7.17; also γηρείς, έντος, Xenoph.9:—[voice] Med.,γηράσκομαι Hes.Fr. 171
:—[voice] Pass., ([etym.] ὑπερ-)γηραθείς Ps.-Callisth.1.25
:— grow old, and in [tense] aor. and [tense] pf., to be so, κηρύσσων γήρασκε grew old in his office of herald, Il.17.325, cf. 2.663, etc.; of things,ὄγχνη ἐπ' ὄγχνῃ γ. Od.7.120
;χρόνος γηράσκων A.Pr. 981
;πάλιν γὰρ αὖθις παῖς ὁ γ. ἀνήρ S.Fr. 487
;μετὰ τὴν δόσιν γ. χάρις Men.Mon. 347
; : c. acc. cogn., βίον τοιοῦτον γηράναι ib. 870:—so in [voice] Med., Hes.Fr. 171.II causal in [tense] aor. 1 ἐγήρᾱσα, bring to old age,ἐγήρασάν με τροφῇ A.Supp. 894
; γηράσας πόδα (but perh. acc. cogn.) AP6.94 (Phil.). (Akin to γέρων, γῆρας.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γηράσκω
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16 δέμας
A bodily frame, usu. of man, Hom. (v. infr.); rarely of other animals, Od.10.240, Pi.O.1.20; prop. the living body, but also of a corpse,νεκρὸν δ. Batr.106
, cf. S.Ant. 205, E.Or.40, 1066, Sch. Ven.Il.1.115.—Hom. uses it only in acc. sg., usu. abs., μικρὸς δ. small in stature, Il.5.801;ἄριστος εἶδός τε δ. τε Od.8.116
;δέμας ἐϊκυῖα θεῇσιν Il.8.305
;δέμας ἀθανάτοισιν ὁμοῖος Od.8.14
;οὐ.. ἐστι χερείων οὐ δέμας οὐδὲ φυήν Il.1.115
, cf. Od.5.212;δέμας καὶ εἶδος ἀγητός Il.24.376
, cf. Od.18.251;χαρίεσσα δέμας Hes.Th. 260
;Κλύμενον.. ἀμώμητον δ. B.5.147
: nom. in later poets, as S.OC 110, 501, etc.: dat.δέμαϊ Pi.Pae.6.80
.2 in Lyr. and Trag. as a periphrasis, Ἀστερίας δ., the island of Delos, ib.5.42;κτανεῖν μητρῷον δ. A. Eu.84
;οἰκετῶν δ. S.Tr. 908
;Ἡράκλειον δ. E.HF 1037
(lyr.); οἰνάνθης δ., i.e. the vine-shoot, S.Fr.255.4; ἀστερωπὸν οὐρανοῦ δ. v.l. in Critias 25.33 D.; Δάματρος ἀκτᾶς.. δ., i.e. bread, E.Hipp. 138: in later [dialect] Ep.,ὕλης δ. Orph.L. 238
.3 Com., = πόσθη, Pl.Com.173.10.II as Adv., δέμας πυρὸς αἰθομένοιο in form or fashion like burning fire, Il.11.596, cf. 17.366. -
17 διαλλακτήρ
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαλλακτήρ
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18 διαφέρω
A , , etc.: [tense] aor. 1 διήνεγκα, [dialect] Ion. διήνεικα: [tense] aor. 2 διήνεγκον:— carry over or across,δ. ναῦς τὸν Ἰσθμόν Th.8.8
; carry from one to another,διαφέρεις κηρύγματα E.Supp. 382
; [τὸ ἤλεκτρον] διαφέρεται εἰς τοὺς Ἕλληνας Arist. Mir. 836b6
: metaph., γλῶσσαν διοίσει will put the tongue in motion, will speak, S.Tr. 323 codd.2 of Time, δ. τὸν αἰῶνα, τὸν βίον, go through life, Hdt.3.40, E.Hel.[10]; : abs., ἄπαις διοίσει ib. 982:—[voice] Med., live, continue,ὑγιηροὶ τἄλλα διαφέρονται Hp. Art.56
; σοῦ διοίσεται μόνος will pass his life apart from thee, S.Aj. 511;σκοπούμενος διοίσει X.Mem.2.1.24
(cj. Dind. for διέσῃ).4 bear to the end, go through with,πόλεμον Hdt.1.25
, Th.1.11; but also, bear the burden of war, Id.6.54; endure, support, with an Adv., ;δ. πότμον δάκρυσι E.Hipp. 1143
(lyr.): abs., of patients in disease,δ. ἕως τῶν εἰκοσιτεσσάρων ἡμερέων Hp.Int.40
; δ. φθειρόμενος ib.12 (also ἡ νοῦσος δ. ἐννέα ἔτεα ibid.).II carry different ways, Ar.Lys. 570, etc.;δ. ἕκαστα εἰς τὰς χώρας τὰς προσηκούσας X.Oec.9.8
; toss about,ὅπλισμα.. διαφέρων ἐσφενδόνα E.Supp. 715
; δ. τὰς κόρας to turn the eyes about, Id.Ba. 1087. Or. 1261 (lyr.):—[voice] Pass., to be drawn apart, disrupted, opp. συμφέρεσθαι, Heraclit.10, Pl.Sph. 242e, Epicur.Nat.908.2; to be tossed about, dub. in Str.3.2.5;δ. ἐν τῷ Ἀδρίᾳ Act.Ap.27.27
, cf. Plu.Galb.26.2 δ. τινά spread his fame abroad, Pi.P.11.60;εἰς ἅπαντας τὴν ἐκείνου μνήμην δ. D.61.46
:—[voice] Pass.,φήμη διηνέχθη Plu.2.163c
.3 tear asunder, E.Ba. 754; disjoin, Arist.Po. 1451a34 ([voice] Pass.): metaph., distract,τὰς ψυχὰς φροντίσιν Plu.2.133d
, cf. 97f ([voice] Pass.), D.Chr.32.46 ([voice] Pass.).4 δ. τὴν ψῆφον give one's vote a different way, i.e. against another, Hdt.4.138, etc.; but also, give each man his vote, E.Or.49, Th.4.74, X.Smp.5.8.5 ἐράνους δ., = διαλύεσθαι, pay them up, discharge them, Lycurg.22.7 plunder, Herod.7.90:—[voice] Pass.,τῶν ἀπὸ [τῆς οἰκίας] φορτίων διενηνεγμένων PLond.1.45.9
(ii B.C.).8 excel,ἀρετῇ τοὺς ἄλλους D.S.11.67
, cf. 2.5;καλλιτεκνίᾳ πάσας γυναῖκας Stud.Pont.3.123
([place name] Amasia).III intr., differ,φυᾷ δ. Pi.N.7.54
; ἆρ' οἱ τεκόντες διαφέρουσιν ἢ τροφαί; is it one's parents or nurture that make the difference? E.Hec. 599: c. gen., to be different from, Id.Or. 251, Th.5.86, etc.; , cf. Pl.Prt. 329d;τὸ δ'.. ἀφανίζειν ἱερὰ ἔσθ' ὅτι τοῦ κόπτειν διαφέρει; D.21.147
;δ. τὰς μορφάς Arist.HA 497b15
; δ. εἴς τι, ἔν τινι, X.Hier.1.2,7;παρὰ τὴν Βεβρυκίαν App.Mith. 1
;καθ' ὑπεροχὴν καὶ ἕλλειψιν Arist.HA 486a22
;κατὰ τὴν θέσιν Id.Mete. 341b24
; ;τίνι δ. τὰ ἄρρενα τῶν θηλειῶν.. θεωρείσθω Id.PA 684b3
: c. inf.,μόνῃ τῇ μορφῇ μὴ οὑχὶ πρόβατα εἶναι δ. Luc.Alex.15
: with Art., τρεῖς μόναι ψῆφοι διήνεγκαν τὸ μὴ θανάτου τιμῆσαι three votes made the difference (i.e. majority) against capital punishment, D.23.167; also διαφέρει τὸ ἥμισυ τοῦ ἔργου makes a difference equal to half the effort expended, X.Oec.20.17.2 impers., διαφέρει it makes a difference,πλεῖστον δ. Hp.Aph.5.22
;βραχὺ δ. τοῖς θανοῦσιν εἰ.. E.Tr. 1248
, etc.; οὐδὲν δ. it makes no odds, Pl.Phd. 89c, cf. Men.Epit. 193;σμικρὸν οἴει διαφέρειν; Pl.R. 467c
: c. dat. pers., δ. μοι it makes a difference to me, Antipho 5.13, Pl.Prt. 316b, etc.; ἰδίᾳ τι αὐτῷ δ. he has some private interest at stake, Th.3.42; εἰ ὑμῖν μή τι δ. if you see no objection, Pl.La. 187d;τί δέ σοι τοῦτο δ. εἴτε.. εἴτε μή; Id.R. 349a
, cf. Grg. 497b, etc.: c. inf.,οὐδέ τί οἱ διέφερεν ἀποθανεῖν Hdt.1.85
: with personal constr.,πράγματά τινι διαφέροντα Plu.Caes.65
; to be of importance, πρός or εἴς τι, Gal.15.420,428;τῷ ζῴῳ Id.UP9.5
.3τὸ δ.
the difference, the odds,Pl.
Phlb. 45d; = τὸ συμφέρον Antiph.31; , cf. Lys.31.5, Is.4.12; τὰ ἀναγκαιότερα τῷ ταμιείῳ δ. vital interests, PThead.15.17 (iii A.D.); τὸ δ. μέρος τῶν ἀποφάσεων the essential part, POxy.1204.11 (iii A.D.); τὰ δ. vital matters, Ep.Rom.2.18;ἐπιστάμενος τὰ δ. παραβαίνειν τολμᾷ And. 3.19
(but τὰ δ. also simply, points of difference, in character and the like , Th.1.70, etc.).4 to be different from a person: generally, in point of excess, surpass, excel him (cf. supr. 11.8), τινός v.l. for -όντως in Th.3.39; τινί in a thing, Id.2.39, Alex.36.6;ἔν τινι Isoc.3.39
; ;κατὰ μέγεθος X.Lac.1.10
;πρός τι Aeschin.1.181
: c. inf.,δ. τινὸς μεταβιβάζειν τινά Pl.Grg. 517b
: sts. folld. by ἤ, πολὺ διέφερεν ἀλέξασθαι ἤ.. it was far better.. than.., X.An.3.4.33, cf. Mem.3.11.14, Vect.4.25 (where it means to differ in point of diminution); alsoδ. μέγα τι παρὰ τὰς ἄλλας πόλεις Plb.10.27.5
: abs., excel,ἐπί τινι Isoc.10.12
;τάχει Jul.Or.2.53c
;οἱ τόποι διαφέρουσι Thphr.CP5.14.9
; a remarkable achievement,Plb.
6.39.2.8 belong to, τινί, as property, Ph.1.207, PLond. 3.940.23 (iii A.D.); of persons, belong to a household, PStrassb.26.5 (iv A.D.); kinsfolk, 4/5.476 ([place name] Bargylia); appertain to, (iii A.D.); τὰ εἰς τοῦτο -φέροντα πράγματα Mitteis Chr. 372v3 (ii A.D.).IV [voice] Med. and [voice] Pass., be at variance, quarrel,τινί Heraclit.72
, cf. Amphis32, etc.;περί τινος Hdt.1.173
, Pl.Euthphr.7b; δ. ἀλλήλοις differ with, ibid., cf. Antipho 5.42;τινὶ περί τινος Th.5.31
, cf. X.Oec.17.4;πρὸς ἀλλήλους Lys.18.17
, cf. Hyp.Oxy. 1607 Fr. 1 iii 60, etc.;τὰ πρὸς ἀλλήλους Supp.Epigr. 1.363.5
(Samos, iii B.C.);ἀμφί τινος X.An.4.5.17
;διενεχθέντας γνώμῃ Hdt.7.220
; δ. ὡς.. maintain on the contrary that.., D.56.46; οὐ διαφέρομαι, = οὔ μοι διαφέρει, Id.9.8; μηδὲν διὰ τοῦτο διαφέρου let there be no dispute on this ground, Lys.10.17; οἱ -φερόμενοι the litigants, SIG685.29 (Crete, ii B.C.).—Not in [dialect] Ep.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαφέρω
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19 διέπω
A manage, conduct,τὸ πλεῖον πολέμοιο Il.1.166
;στρατόν 2.207
;ἕκαστα 11.706
; σκηπανίῳ δίεπ' ἀνέρας drove them away, 24.247; δ. πόλιν, ἄλσος, Pi.O.6.93, B.3.21;μάχας Xenoph.1.21
; δ. τὰ πρήγματα, τὸν ἀγῶνα, Hdt.3.53, 5.22: rare in Trag. (lyr.), A.Pers. 105, Eu. 931: abs., ἀνὰ στρατιὴν διέπουσαν Sulla ap.App.BC1.97: in Prose, Arist.Mu. 399a18, Ecphant. ap. Stob.4.7.64;δ. ἀρχήν Plu.Lyc. 3
; (Olbia, ii A. D.);τὴν τῶν στεμμάτων διοίκησιν PRyl.77.30
(ii A. D.); esp. as deputy or substitute, δ. τὰ κατὰ τὴν στρατηγίαν, τὴν ἀρχιδικαστείαν, PTeb. 522 (ii A. D.), PLond.3.908.19 (ii A. D.).b Astrol., τὸν πολεύοντα καὶ διέποντα [ἀστέρα] Serapio in Cat.Cod.Astr.1.99, cf. Paul.Al.C.2. -
20 δισυλλαβέω
A to be of two syllables, Hdn Gr.2.908, A.D.Pron.78.24.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δισυλλαβέω
См. также в других словарях:
908 — Cette page concerne l année 908 du calendrier julien. Pour la voiture de sport, voir Peugeot 908 Années : 905 906 907 908 909 910 911 Décennies : 870 880 … Wikipédia en Français
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(908) Buda — est un astéroïde évoluant dans la ceinture principale, découvert le 30 novembre 1918 par l astronome allemand Max Wolf depuis l observatoire du Königstuhl. Nommé d après l ancienne ville de Buda, désormais Budapest[1]. Notes et… … Wikipédia en Français
908 год — Годы 904 · 905 · 906 · 907 908 909 · 910 · 911 · 912 Десятилетия 880 е · 890 е 900 е 910 е · … Википедия
(908) Буда — У этого термина существуют и другие значения, см. Буда (значения). 908 Буда Открытие Первооткрыватель Макс Вольф Дата обнаружения 30 ноября 1918 Альтернативные обозначения 1918 EX 1963 ME Категория Главное кольцо … Википедия
908 Taiwan Republic Campaign — The 908 Taiwan Republic Campaign is an umbrella organization of activist groups for the goal of Taiwan independence. It is led by Peter Wang (王獻極).The group takes its name from the date, September 8, that they mark as Taiwanese Independence Day.… … Wikipedia