make+further

προκόπτω (Eur., Hdt. et al.) in our lit. only intr. (Polyb. et al.; ins, pap; Ps 44:5 Sym.; TestJud 21:8; Philo, Joseph., Just.) impf. προέκοπτον; fut. προκόψω; 1 aor. προέκοψα.

① to move forward to a final stage, of time be advanced, be far gone (Chariton 2, 3, 9; Appian, Bell. Civ. 2, 78 §325 ἡ ἡμέρα προύκοπτεν; Just., D. 56, 16) ἡ νὺξ προέκοψεν (Jos., Bell. 4, 298) Ro 13:12.

② to move forward to an improved state, progress, advance in what is good or in what is bad τινί in someth. (Diod S 11, 87, 5; SIG 708, 18 [II B.C.] ἡλικίᾳ προκόπτων; Philo, Sacr. Abel. 7) Lk 2:52 v.l. Also ἔν τινι (Diod S 17, 69, 4; Epict. 2, 17, 4; Lucian, Hermot. 63; M. Ant. 1, 17, 8; Vett. Val. 60, 15; 19) Lk 2:52. ἐν τῷ Ἰουδαϊσμῷ Gal 1:14. ἐν ταῖς ἐντολαῖς 2 Cl 17:3; ἐπὶ πλεῖον πρ. (Diod S 14, 98, 3) make further progress 2 Ti 3:9; w. gen. foll. (Ael. Aristid. 46 p. 405 D. τ. σοφίας) ἐπὶ πλεῖον πρ. ἀσεβείας 2:16 (cp. Jos., Ant. 20, 205). πρ. ἐπὶ τὸ χεῖρον go on from bad to worse 3:13 (Paroem. Gr.: Zenob. 3, 82 τῶν ἐπὶ τὸ χεῖρον προκοπτόντων; Jos., Bell. 6, 1 τὰ πάθη προύκοπτεν καθʼ ἡμέραν ἐπὶ τὸ χεῖρον, Ant. 4, 59; 18, 340; TestJud 21:8 v.l. ἐπὶ τὸ κακόν; schol. on Soph., El. 875 p. 142 ἐπὶ τὸ βέλτιον).—M-M. TW. Spicq.

ἀρραβών, ῶνος, ὁ (Python, Fgm. 1, 18 TGF et al.; Semit. loanw.; Hebr. עֵרָבוֹן Gen 38:17–20=ἀρραβών LXX; Lat. arra or arrabo [TLL II 633]. For the spelling ἀραβών s. W-S. § 5, 26 c; B-D-F §40; Thackeray 119; Dssm. NB 11 [BS 183–84]) legal and commercial t.t. (since Isaeus 8, 23 and Aristot., freq. ins, pap, ostraca [Nägeli 55; Preisigke, Fachw.]) payment of part of a purchase price in advance, first installment, deposit, down payment, pledge (s. Taubenschlag, Law², 408ff), which secures a legal claim to the article in question, or makes a contract valid (s. e.g. UPZ 67, 13 [153 B.C.]; PLond II, 143, 13 p. 204; PFay 91, 14; POxy 299, 2f; BGU 446, 5); in any case, ἀ. is a payment that obligates the contracting party to make further payments. It is also used fig. (Antiphanes Com. 123, 6 K.; Aristot., Pol. 1, 11 [1259a, 12]; Stob. IV 418, 13 H. ἔχειν ἀρραβῶνα τ. τέχνην τοῦ ζῆν) δοὺς τὸν ἀ. τοῦ πνεύματος ἐν ταῖς καρδίαις ἡμῶν has deposited the first installment of the Spirit in our hearts 2 Cor 1:22 (on association w. baptism: EDinkler, OCullmann Festschr. ’62, 188f); cp. 5:5. The Spirit is the first installment τῆς κληρονομίας Eph 1:14. Jesus Christ is ἀ. τῆς δικαιοσύνης ἡμῶν pledge of our righteousness Pol 8:1.—S. BAhern, CBQ 9, ’47, 179–89.—DELG. New Docs 1, 83. M-M. TW.

Grammatical information: adj.

Meaning: `dark-coloured, black' (Il.); μελάν-τερος (Il.), - τατος (IA.), late μελανώτερος Str.), μελαινοτάτη ( Epigr. Gr., AP; Leumann Mus. Helv. 2,9f. = Kl.Schr. 223f.).

Other forms: (Aeol. - αις), - αινα, - αν.

Compounds: Very often as 1. member, e.g. μελάγ-χροος (pl. - ες), - χροιής, - χρής, - χρως- μελανό-χροος etc. `with dark skin' (see Sommer Nominalkomp. 21ff.; also Treu Von Homer zur Lyrik 52 a. 80); μελαγ-χιμος `dark, black' (A., E., X.), with faded 2. member, cp. δύσ-χιμος and Sommer 71ff.; μελάν-δετος prob. `dark-striped' or `with dark bands' (O713, A., E.; Trümpy Fachausdrücke 62, Risch 189); μελάν-δρυ-ος `of black wood (δόρυ)' (A. Fr. 251), n. `heart-wood, marrow' (Thphr., Strömberg Theophrastea 128), pl. `piece of tunny', with which μελάν-δρυς m. `tunny' (Pamphil.; Strömberg Fischnamen 128); μελάμ-πυρον n. (- ος m.) `ball-mustard, Neslia paniculata' (Thphr., Gal.); with the form. cf. διόσπυρον (s.v.), on the meaning Carnoy REGr. 71, 96; μελαγ-κάλαμον n. dvandva `ink and pen' (pap. V^p, Maas Glotta 35, 299f.). Often in PN, with as shortnames e.g. Μελαινεύς, Μελανεύς, Μελανθεύς, Μέλανθος (Boßhardt 95, 101, 154, Schwyzer 263).

Derivatives: 1. μελαιν-άς f. name of a dark-coloured fish (Cratin. [?]; Strömberg Fischnamen 22); - ίς f. name of a sea-shell (Sophr., Herod., Xenokr.), also name of Aphrodite in Corinth (Ath.). 2. μελάν-ιον n. `ink' (pap., Edict. Diocl.; from μέλαν, Georgacas Glotta 36, 169). 3. μελαν-ία f. `blackness, black shadow, black colour' (X., Arist.), - ότης f. `blackness' (Arist.: λευκότης). 4. μελανός = μέλας (Sp.), - όν n. `black pigment' ( Sammelb. IV^p); after κελαινός, ὀρφνός etc.; μελαιναῖος `id.' ( Orac. Sib.; after κνεφαῖος a.o.; Chantraine Form. 47); μελανώδης `blackish' (EM). -- Denominative verbs: 1. μελαίνομαι, -ω `become, make dark, black' (Il.); from this μέλανσις f. `blackening' (Arist.), μέλασ-μα n. `black spot, black paint' (Hp.), - μός m. `blackening, black spot' (Hp., Plu.), μελαντηρ-ία f. `black pigment, blackness' (IG 2<sup>2</sup>, 1672, Arist.), - ιον `stain' (sch.). 2. μελάνω `become (make?) black' (H 64; Schwyzer 700, Shipp Studies 37). 3. μελανέω intr. `id.' (Thphr., A. R., Call.)

Origin: IE [Indo-European]X [probably] [720] * mel(h₂)- `black'

Etymology: To μέλᾱς \< *μέλᾰν-ς, μέλαινα (\< - αν- ι̯α), μέλᾰν is τάλᾱς, τάλαινα, τάλαν a parallel, where it must be noted that τάλας seems to be an orig. ντ-stem. --The identification of μέλαινα with Skt. f. malinī (supp. IE *melh₂n-i̯ǝ), to which a consonantic m. μελαν- was innovated for an older *μέλανος = Skt. malina-'dirty' (Schwyzer IF 30, 446ff. after Brugmann Grundr. 2: 1, 256 n. 1), fails because malinī is known only as a gloss and in the sense of `menstruating woman'; masc. malina- is further an ep.-class. deriv. from Ved. mála- n. `dirt'; s. Sommer Nominalkomp. 25, Wackernagel-Debrunner II: 2, 351 f. Of the many words cited under the words mel- indicating colour in WP. 2, 293 f., Pok. 720 f. only a few Baltic formations with n-suffix are interesting, Latv. męl̃ns `black' (see Fraenkel Gnomon 22, 237), OPr. melne `blue spot', mīlinan acc. f. `spot' (further Fraenkel Wb. s. mė́las 2). -- Further s. μολύνω, also μελίνη and μώλωψ.

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καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.

① marker of connections, and

ⓐ single words

α. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).

β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.

γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.

δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.² χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).

ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.

ⓑ clauses and sentences

α. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).

β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.² p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.

γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann⁴-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.

δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.

ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.

ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).

η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.

θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).

ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.

ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.

ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.

ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.

ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.

② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.

ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).

ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.

ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).

ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.

ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.

ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.

ⓖ used pleonastically w. prep.

α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.

β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).

ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.

ⓘ with other particles

α. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.

β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.² 35–37.

γ. καὶ … δέ and also, but also (s. δέ 5b).

δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT.

ἐπιδιαιρετέον

one must make a further incision: masc acc sg

ἐπιδιαιρετέον

one must make a further incision: neut nom /voc /acc sg

ἐπιδιαιρετέον

one must make a further incision: masc acc sg

ἐπιδιαιρετέον

one must make a further incision: neut nom /voc /acc sg

Grammatical information: adj.

Meaning: `bent to the side, slanting, oblique', metaph. `ambiguous' (IA.).

Compounds: late compp., e.g. λοξο-κέλευθος `with oblique paths' (Nonn.), παρά-λοξος `slanting, oblique' (Sor.; cf. παρα-λοξαίνομαι below).

Derivatives: Λοξίας, ion. - ίης m. surn. of Apollon as prophesying god (B., Hdt., trag.), also of the ecliptic (astr.; cf. v. Wilamowitz Glaube 1, 256), Λοξώ f. daughter of Boreas (Call., Nonn., EM 641, 57). - λοξικὸς κύκλος `the ecliptic' (astr.), λοξότης `obliquity, ambiguity' (Str., Plu.). - Denomin. verbs: λοξόομαι, - όω, also with ἐπι-, ὑπο-, `be, make oblique, look aslant' (Sophr., Hp., Herod.) with λόξωσις `inclination, obliquity (of the ecliptic)' (Epicur., Str.); ( δια-)λοξεύω `make aslant, ambiguous' (Lib.) with λοξεύματα pl. `obliquities' (Man.); παρα-λοξαίνομαι `be made obliquely' (Hp.),

Origin: XX [etym. unknown]

Etymology: There are several adj. with comparable meaning with σο-suffix: γαυσός, καμψός, φοξός, ῥυσός etc. (Schwyzer 516, Chantraine Form. 434, Specht Ursprung 199ff.). Connection with λέχριος, and to λεκροί (s. Λοκροί) seems very probable, but as with so many of these adj. the exact formation cannot be determined; the o -vowel speaks for a nominal basis. Further connections are not very clear, e.g. the supposed relation with λέκος, λεκάνη `trough, dish', Lat. lanx (mean.!). Semantically closer comes Lat. licinus `upside bent'; quite hypothetical the Gaul. PN Lexovii, Lixovii; from Celtic one adduces Welsh llechwedd `declivity, slope'. Further there are expressions for elbow, arm and other (crooked) body-parts with initial vowel, e.g. Lith. alkúne `elbow', Russ. lókotь `el(bow)' (PSlav. * olkъt-), Arm. olok` `shin-bone'. - If one cuts off the k and adds (without motivation) ei (IE el-ei-, l-ei- `bend') one is helpless lost "in the etymological marsh", s. WP. 1, 156ff., Pok. 307ff., W.-Hofmann s. lacertus, lanx, valgus. So nothing remotely probable.

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Grammatical information: n.

Meaning: `wood, construction-wood-, firewood, tree, beam, stick, foot-, neckblock, banc, table' (Il.); also as length-measure = `the side of the ναύβιον' (Hero Geom., pap.).

Compounds: Very many compp., e.g. ξυλουργός (- οργός, - εργός) m. `carpenter' with - έω, - ία, - ικός (IA.; cf. on δημιουργός); μονό-ξυλος `made from one piece of wood', of πλοῖον a.o. (IA.). On ξύλοχος s. v.

Derivatives: 1. Dimin.: ξυλ-άριον `small piece of wood' (LXX, pap. a.o.), - ήφιον `piece of wood' (Hp., hell.), - άφιον `id.' (Eust.; on - ήφιον, - άφιον Wackernagel Glotta 4, 243 f. [Kl. Schr. 2, 1200f.]); ξύλιον `piece of wood' (pap. IV^p). Further subst.: 2. ξυλ-εύς m. `woodcutter', name of a sacrificial attendant in Olympia (inscr. I<sup>a</sup>, Paus., H.) with - εύω, - εύομαι `fetch wood' (hell. inscr., Men., H.), - εία f. `fetching wood, store of wood, construction-wood' (Plb., Str., pap.); Bosshardt 75; 3. ξυλ-ίτης ἰχθῦς ποιός H. (explan. in Strömberg Fischnamen 25); - ῖτις (γῆ, χέρσος) f. `shrub-coutry' (pap.; Redard 109 w. n.); 4. ξυλών, - ῶνος m. `place for wood' (Delos III--II<sup>a</sup>). Adj. 1. ξύλ-ινος `of wood, wooden' (Pi., B., IA.), 2. - ικός `id.' (Arist.) with - ικάριος `woodhandler (?)' (Korykos; from Lat. - ārius), 3. - ηρός `regarding wood' (Delos III<sup>a</sup>), - ηρά f. `woodzmarket'? (pap. I^p), 4. - ώδης `woodlike, -coloured' (Hp., Arist., Thphr.). Verbs. 1. ξυλ-ίζομαι `fetch wood' (X., Plu.) with - ισμός `fetching wood' (Str., D.H.), - ιστής `who fetches wood' (sch.); 2. ξυλ-όομαι, - όω `become wood, make, make of wood' (Thphr., LXX) with - ωσις f. `woodwork' (Th., hell. inscr.), - ωμα, - ωμάτιον `id.' (Delos III^a a.o.); 3. ξυλ-εύω, s. above on ξυλεύς.

Etymology: With ξύλον (from where on younger Att. vases σύλον, σύλινος; Schwyzer 211) agrees Lith. šùlas `(bucket-, ton-) stave, stander, pillar', if from IE *ḱsulo-; besides, in vokalism deviating, several Slav. forms, e.g. Russ. šúlo n. `garden-pole', Scr. šûlj m. `block' (IE *ḱseulo-?). Similarly with ū and anlaut. s-, Germ., e.g. OHG sūl f. `style, pole', with au (IE ou?) Goth. sauls `pillar'. The relation between the Slav., Balt. and Germ. words has been amply discussed but hardly explained; s. Vasmer and Fraenkel s. vv. with ric lit. and further forms. Older lit. also in Bq, WP. 2, 503 f. and W.-Hofmann s. silva. Mann Slavon. Rev. 37, 134 still adduces Alb. shul `bar, nail, siphon'. -- Original connection with ξύω (e.g. Fick 3, 446, also as supposition Schwyzer 329) is not probable, secondary influence (Chantraine Form. 240) well acceptable.

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Grammatical information: v.

Meaning: `peel (off)' (Il.)

Other forms: aor. λέψαι, fut. λέψω (Il.), perf. midd. ἀπο-λέλεμμαι (Epich.), aor. pass. ἀπελέπη ἀπελεπίσθη H.; also with ablaut λέλαμμαι (Att. inscr. around 330^a), ἐκ-λαπῆναι (Ar. Fr. 164),

Dialectal forms: Myc. repoto \/leptos\/.

Compounds: Sometimes with ἀπο-, ἐκ- (s. above), περι-, ἐπι-.

Derivatives: Many derivv. A. With ε-grade (from the present): 1. λεπτός (cf. στρεπ-τός a.o. in Ammann Μνήμης χάριν 1,17) `peeled' = `unveiled' (Υ 497), `thin, meager, weak, fine, delicate' (Il., often as 1. member. Poet. lengthened λεπτ-αλέος `weak, fine' (Il.; Chantraine Form. 255), λεπτ-ακινός'id.' (AP; from *λέπταξ ?, Bechtel Lex. s. φυζακινός); further λεπτίον `beaker' (pap.) from λεπτόν (sc. κεράμιον) `thin earthenware' (pap.), λεπτάγιον kind of vase? ( PHib. 1, 47, 13; III^a; acc. to the edd. perh. = λεπτόγειον `barren land'), λεπτάριον name of a medic. instrument (Herm. 38, 282); λεπτίτιδες κριθαί kind of barley (Gp.; Redard Les noms grecs en - της 113); λεπτότης f. `thinness, leanness etc.' (IA.), λεπτοσύνη `id.' (AP); λεπτύνω, - ομαι `make thin etc. resp. become' (Hp., X., Arist.) with λεπτυσμός, λέπτυνσις (Hp.), - υντικός (Dsc., Gal.). - 2. λεπρός `scaly, with eruption, uneven, raw' (Hp., Hippon., hell.), f. λεπράς (Theoc., Opp.); λέπρα, ion. - ρη `efflorescence, leprosy' (Ion., Arist., hell.), both prob. first from an ρ-stem (cf. Schwyzer 481); with λεπρώδης `with unevennesses, leprous' (Ael., Dsc., medic.), λεπρικός `regarding efflorescence' (Dsc., pap.); denomin. verbs λεπράω `become scaly, efflorescent' (Ion.), also λεπρ-ιάω (Dsc.; after the verbs of disease in - ιάω); λεπρόομαι `become efflorescent' (LXX, pap.) with λέπρωσις = λέπρα (Tz.), λεπρύνομαι `besome scaly, uneven' (Nic.). - 3. λέπος n. (Alex., Nic., Luc.) with λέπιον (Hp.), usu. λεπίς, - ίδος f. (Ion. hell.) `scale, shell, pod, metal plate' with dimin. λεπίδιον (Hero), also as plant-name `pepperwort' (Dsc., Gal., Ath.; as remedy against efflorescence), λεπιδίσκη `id.' (Imbros II^a); further λεπιδ-ωτός `scaly' (Hdt., Arist.), with λεπιδόομαι `become scaly' (Hp.); other denomin.: λεπίζω (: λέπος or λεπίς) `remove the scale etc., peel off' (hell.) with λέπισμα `scale' (LXX, Dsc., Gal.); ἐλέπουν οἷον ἐλέπιζον. H. (: λεπόω, - έω); note λέπασμα `pod, skin' (sch. Nic. Th. 184); rather lengthened from λέπος as from *λεπάζω. - 4. On λεπάς, λέπας s. v. - 5. λέπῡρον `scale, pod' (LXX, Batr.) with λεπυρώδης `like scales' (Thphr.); λεπύρ-ιον `id.' (Hp., Arist., Theoc.), - ιώδης `like scales, consisting of...' (Arist., Thphr.), λεπυρίζομαι `be enveloped by a scale' (sch.), λεπυριῶσαι ἐξαχυριῶσαι H.; besides λεπῠρός `in a scale' (Nic.); on the υ-stem beside λέπρ-α, λέπος cf. e. g. αἶσχος. On itself stands λεπύχανον `coat (of an onion), fruit-schale' (Theopomp. Com., Plu., Dsc.), prob. popular cross with λάχανον, s. Strömberg Wortstudien 52. - B. With ο-grade. 6. λοπός m. `scale, rind' (τ 233, Hp.) with λόπιμος `easy to peel off', (Nic., Gal.), λόπιμα κάστανα... H.; Arbenz Adj. auf - ιμος 101; dimin. λοπάς f. `dish', also name of a crustacean and a plant-disease (com., Thphr., Luc.), with λοπάδ-ιον (com., pap.), - ίσκος (sch.); λοπίς `scale, dish etc.' (Ar., inscr.) with λοπίδιον (Delos); denomin. λοπάω `scale off, let the bark peel off' (Thphr.) with λοπητός m. `time to be peeled off' (Thphr.), λοπίζω `be peeled off' (Thphr., pap.). -7. On ἔλλοψ s. v. - C. With lengthened grade s. λώπη `pod, coat' (Od., Theoc., A. R.), λῶπος m. `id.' (Alc. [?], Hippon., Anacr., Herod.); as 1. member in λωπο-δύ-της m. "who travels in (foreign) clothes", `thief of clothes' with λωποδυτ-έω etc. (Att.); suffixless form λώψ χλαμύς H.; cf. Schwyzer 515, Chantraine Form. 424. Dimin. λώπιον (Arist., inscr.); denomin. ἀπο-, περι-λωπίζω `undress, put off' (S., Hyp.).

Origin: PG [a word of Pre-Greek origin]

Etymology: The primary thematic present λέπω, from which all verbal forms were derived ( λέλαμμαι, - λαπῆναι innovations after ἔστραμμαι, στραφῆναι etc.), has no direct agreements outside Greek. There are a few nominal formations, which resemble the Greek forms: Lith. lãpas `leaf', Alb. lapë `rag, leaf, peritoneum' (: λοπός), Lith. lõpas `rag, piece' (: λῶπος; also OE lōf m. `band of the forehead'??, Holthausen IF 32, 340), with Russ. lápotь `shoe of bark' (lapotók `rag, piece'); quite doubtful OE leber, læfer f. `rush, cane, metal plate' (: λέπρα?; Holthausen IF 48, 255). With λέπος one compared also Lat. s-stem lepōs `fine-ness, delicacy', and the Slav. extension in Russ. lépest `rag, piece, leaf of a flower'. Given the productivity of these formations and the varying meanings we may have parallel creations. - Further, partly very doubtful and debated forms in WP. 2, 429f., Pok. 678, W.-Hofmann s. lepidus, Fraenkel Lit. et. Wb. s. lãpas, lõpas, also lèpti `be coddled', Vasmer Russ. et. Wb. s. lépest, lápotь, lópotõk; with rich lit. - We can safely conclude that the verb is not IE: there is hardly a formal agreement, nor does the meaning agree well. So the verb will be Pre-Greek. Note the forms λεπάγιον, λεπακινός, λέπασμα, λέπυρον, λεπύχανον, λέπρα, λώψ, λῶπος etc. The verb may be compared with ὀλόπτω and ὀλούφω, which would also point to a non-IE word.

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Grammatical information: v.

Meaning: `knead (dough), press a plastic material in a form, strike, wipe off, pull, represent' (τ 92).

Other forms: Att. μάττω, - ομαι, aor. μάξαι, - σθαι, pass. μαγῆναι, μαχθῆναι, perf. midd. μέμαγμαι, act. μέμαχα (Ar.).

Compounds: Often with prefix like ἀπο-, ἐκ-, ἀνα-.

Derivatives: Many derivv. 1. ἐκμαγεῖον ( μαγεῖον Longin.) `mass, in which prints are made, offprint, mould, towel, serviette' (IA.). 2. μαγίς, - ίδος f. `kneaded mass, cake, kneading trough, dresser' (Hp., Com, S.). 3. μάγμα n. `kneaded mass, thick salve, smear' (pap., Plin.), ἔκ-, ἀπό-μαγμα `offprint, duster, wiped off dirt' (Hp., S., Thphr.), μαγμον τὸ καθάρσιον H. 4. ἔκ-, ἀνά-μαξις `wiping off' (Arist.). -- 5. μαγεύς m. `kneeader, baker, who wipes off' (Poll., AP, H.), prob. directly from verb (after Boßhardt 81 from *μαγή). 6. μακτήρ ἡ κάρδοπος, ἡ πυελίς. καὶ διφθέρα. καὶ ὀρχήσεως σχῆμα H. (on the dance name Lawler AmJPh 71, 70ff.); ( ἀπο-, κατα-)μάκτης `kneader, who wipes off' ( Com. Adesp., H.), f., ἀπομάκτρια (Poll.). 7. μάκτρα f. `baking trough' (Com., X.), `trough, bathing tub, sarcophagus' (hell.; wr. μάκρα, Schwyzer 337); ( ἔκ-, ἀπό-)-μάκτρον `offprint, towel etc.' (E., Ar.). 8. μακτήριον = μάκτρα (Plu.). 9. μακτρισμός name of a dance (Ath.; after κορδακισμός; cf. on μακτήρ above) with - ίστρια name of a danceress (ebd.). -- 10. ἀπομαγδαλιά (Ar., Plu., Gal.), μαγδαλιά (Gal.; - έα Hippiatr.) `bread crumb for handwashing'; like ἁρμαλιά, φυταλιά etc. (Scheller Oxytonierung 90), but with unexplained δ (after *ἀπομάγδην?). -- 11. With auslaut. κ: μακαρία βρῶμα ἐκ ζωμοῦ καὶ ἀλφίτων H. -- On μᾶζα s. v.

Origin: IE [Indo-European]X [probably] [696, 698, 730] * menk- `knead', *m(e)h₂ǵ- `knead'

Etymology: For comparison we have words with final g, IE *maǵ-, esp. in Germanic and Baltoslavic, e.g. NHG machen, OS makōn `make, erect, build', if prop. `knead, form', OCS mažǫ, mazati `smear, salve'; further Celt., e.g. Bret. meza `knead'; uncertain Arm. macanim, macnum `stick fast, congeal'. On the other hand we find a final k with nasal, IE * menk-, in Lith. mìnkau, mánkau, - yti `knead a weak masse', OCS mǫka, Russ. muká `flour' and many other Baltoslavic words; from Germ. one might consider NHG mengen, OE mengan etc., if prop. `knead together'; from Skt. macate `crush etc.' (Dhātup.). Further there are a few longvowel words without nasal: Latv. màcu, màkt `press, plague' and Lat. māceria `wall)kneaded from loam'. -- Of the Greek word only the isolated μακαρία has a clear tenuis, as μάσσω (first from *μακ-ι̯ω) can be explained as a deviation. As however also μαγῆναι as well as the nominal γ-forms can be so explained (cf. Schwyzer 760), one can explain Greek if necessary with IE * menk. A suppletive system * menk (: μακαρία, μάσσω): maǵ-(: μαγῆναι) is conceivable -- WP. 2, 224, 226f., 268, Pok. 696f., 698, 730f., W.-Hofmann s. māceria, Fraenkel s. mìnkyti u. mė́šlas, Vasmer s. mázatь, muká, mjágkij; s. also Bq. - One retains some doubts however; note among other things the form - μαγδαλιά; further the supposed interchange * menk-: *meh₂ǵ- arouses suspicion.

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Grammatical information: v.

Meaning: to fix, to stick, to join, to congeal or to coagulate' (Il.).

Other forms: Dor. Aeol. πάγ-, also - ύω (X., Arist.), πήσσω, - ττω (hell.), aor. πῆξαι ( ἔπηκτο Λ 378; Schwyzer 751; Chantraine Gramm. hom. 1, 383), pass. παγῆναι, πηχθῆ-ναι, fut. πήξω, perf. act. intr. πέπηγα (all Il.), trans. plqu. ἐπεπήχεσαν (D. C.), midd. πέπηγμαι (D. H., Arr.).

Compounds: Often w. prefix, e.g. ἐν-, συν-, κατα-, παρα-. Compounds: πηγεσί-μαλλος `dense of wool' (Γ 197; - εσι- prob. only enlarging, Schwyzer 444 w. n. 4); - πηξ, e.g. in ἀντί-πηξ, - γος f. `kind of chest' (E.; Bergson Eranos 58, 12 ff.); ναυ-πηγ-ός m. `shipbuilder' (Att. etc.); - πηγ-ής and - παγ-ής, e.g. εὑ-πηγ-ής. εὑ-παγ-ής `well built' (φ 334, Pl.), περιπηγ-ής `frozen around' (Nic.); συμπαγ-ής `put together' (Pl.).

Derivatives: A. From the full grade: 1. πηγός `solid, dense, strong' (ep. poet. I 124), prob. prop, `fixing' (cf. Schwyzer 459, Chantraine Form. 13); second. `white', also `black' (late poetry; wrongly concluded from Hom., Kretschmer Glotta 31, 95ff., Leumann Hom. Wörter 214 n. 8, to it also Reiter Die griech. Bez. der Farben weiß, grau und braun 74 f.). 2. πηγάς, - άδος f. `hoar-frost, rime' (Hes.); 3. πηγυλίς f. `frosty, icecold' (ξ 476, A. R.), `hoar-frost, rime' (AP a.o.). 3. πῆγμα ( διά-, παρά-, σύμ-, πρόσ- πήγνυμι a.o.) n. `smth. joint together, stage, scaffold etc.' (Hp., hell.; coni. ap. A. Ag. 1198), - μάτιον (Ph., Procl.); 4. πῆξις ( σύμ-, ἔκ-, ἔμ- πήγνυμι a.o.) f. `fixing, fastening, coagulation' (Hp., Arist.); πήγνυσις f. `id.' (Ps.-Thales). 5. πηκτός, Dor. πᾱκ- ( κατά-, σύμ-, εὔ- πήγνυμι a.o.) `solid etc.' (in Att.); πηκτή f. `set up net, framework' (Ar., Arist.), πακτά f. `fresh cheese' (Theoc. a.o.; cf. Rohlfs ByzZ 37, 47); ἐμπήκτης m. `one who sticks up (the Athen. judicial notes)' (Arist.; Fraenkel Nom. ag. 2, 74); πηκτίς (Dor. Aeol. πακ-), - ίδος f. name of a Lydian harp (IA.); πηκτικός ( ἐκ- πήγνυμι) `making coagulate, congeal' (Thphr.. Dsc.). 6. πηγετός m. = παγ- (D. P.). -- B. From the zero grade: πάγος, - ετός, - ερός, πάγη, πάξ, πάχνη, s. vv. (not πάσσαλος); also πάγιος `stout, solid' (Pl., Arist.) and παγεύς m. `pedestal' (Hero). Further also πᾰκ-τός in καταπακ-τός, (Hdt.) and πακτό-ω ( ἐπι-, ἐμ- πήγνυμι) `to fix' (IA.; πακτός for trad. πηκτός in Hom.?; Wackernagel Unt. 11 f.).

Origin: IE [Indo-European] [787] * peh₂g- `make fest, fix together'

Etymology: Beside the νυ-present πήγ-νυ-μι (with second. full grade) stands in Latin and Germ. a zero grade formation with nasalinfix: Lat. pa-n-g-ō `consolidate, fix together' (on the semant. agreement between Greek and Lat. Schulze KZ 57, 297 = Kl. Schr. 217), Germ., e.g. Goth. fahan, OHG fāhan from PGerm. * fa-n-χ-an (IE *paḱ- beside *paǵ-) `fasten, catch'. An analogous pair is ζεύγ-νυ-μι: iu-n-g-ō. Also the reduplicated perfekt πέ-πηγ-α has a formal agreement in Lat. pe-pig-ī with zero grade as in opt. πεπαγοίην (Eup.). Phonet. identical are further πηγός and pāgus m. `district, village'; also, with secondary full grade, πηκτός and com-pāctus, πῆξις and com-pācti-ō. The original zero grade is in πακτός and păctus ( sum, beside păciscor) retained. Zero grade also, without direct connection with the Greek formations πάγος etc., in Germ., e.g. OS fac n. `encompassing frontier, NHG Fach. -- An aspirated byform Meillet finds BSL 36, 110 in Arm. p'akem `close, shut off'. -- Further forms w. lit. in WP. 2, 2 f., Pok. 787f., W.-Hofmann s. pangō and pacīscō. (Not here πήγανον.)

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Grammatical information: v.

Meaning: `to drink'

Other forms: Aeol., also Dor. (Call. Cer. 95) πώνω, fut. πίομαι, aor. ἔπιον, πιεῖν (all Hom.; later πεῖν), ipv. πῖθι (com. a.o.), Aeol. πῶθι, pass. ἐπόθην with fut. ποθήσομαι, perf. act. πέπωκα (all Att.), midd. πέπομαι (Od.); besides as causat. πιπίσκω, fut. πίσω, aor. πῖσαι, πισθῆναι, also w. προ-, ἐν-, συν- a.o. `give to drink, water' (Pi., Hp., Nic.).

Compounds: Very often w. prefix, e.g. κατα-, ἐκ-, προ-, ὑπο-, ἐν-.

Derivatives: Many derivv. (condensed survey): A. From the zero grade πο-, most with τ-sufflx: 1. ποτόν n. `beverage' (Il.), ποτός `drinkable' (trag., Th.; ἔμποτος Aret.), πότος m. `drinking, beverage' (Att., Theoc.); from this πότ-ιμος `drinkable, fresh, pleasant' (IA; Arbenz 50f.), - ικός `inclined towards drinking etc.' (Alc. com., Plu.), most συμ- πίνω `belonging to the bacchanalia, pot companion' (Att.: συμπό-της, - σιον, s. v.); - ίζω, Dor. - ίσδω, also with προ- a.o., `to make drink, to drench' (IA., Theoc.) with - ισμός, - ισμα, - ιστές, - ιστήριον, - ιστρίς, - ίστρα. 2. ποτή f. `drink, draught' (pap.) gen. a. acc. - ῆτος, - ῆτα (Hom.; metr. enlerged, orig. at verse-end; Schwyzer 529 w. n. 1 a. lit.; not haplolog. from *ποτο-τη-τος, - τη-τα with Fraenkel Gnomon 21, 40 a.o.); πότ-ημα n. `(medical) drink' (medic.; enlarged form, Chantraine Form. 178). 3. πόσις f. (also w. προ-, κατα- a.o. in diff. senses) `drinking, drink, bacchanalia' (Il.) with πόσιμος `drinkable' (pap. IV<sup>p</sup>, Ps.-Callisth.; cf. πότιμος above); πόμα s.v. 4. ποτήρ m. `drinking cup' (E.), - ήριον n. `id.' (Aeol. IA.); πότης m. `drinker' (only in πότης λύχνος Ar. Nu. 57), f. πότις (com.); both from the usual compp., e.g. συμπό-της (Pi.), οἰνο-πό-της, - τις (Anacr. etc.), disjoined? (Leumann Mus. Helv. 2, 12 = Kl. Schr. 226); superl. ποτίστατος (Ar. a.o.); to this derivv. like συμπόσ-ιον `bacchanalia' (Pi., Alc.), καταπότ-ιον `pill' (medic.; καταπότης `throat' H., Suid.); οἰνοποτ-ά-ζω `to drink wine' (Hom.). 5. καταπό-θρα f. `(region of the) throat' (Paul. Aeg.). -- B. From the full grade: πῶμα n. `draught, drink, beverage' (Att.), ἔκπω-μα n. `drinking ware' (IA.), beside πόμα ( πρό-, κατά-, ἔκ- πίνω) n. `id.' (Pi., Ion. hell.); ἔκπωτις = ἄμπωτις ( Cat. Cod. Astr.); εὔπωνος ὄμβρος εὔποτος H., γακου-πώνης ἡδυπότης H. -- C. From the zero grade πῑ-: 1. πίστρα f., πῖστρα n. pl. `drinks' (E. Kyk., Str.), also πισμός, πιστήρ, πιστήριον H.; with analog. - σ- as 2. πιστός `drinkable, fluid' (A.; after χριστός, Leumann Mus. Helv. 14, 79 = Kl. Schr. 264), πιστικός `id.' (Ev. Marc., Ev. Io.); 3. Boeot. πιτεύω `to drench, to water' with ἀ-πίτευτος `unwatered' (Thespiae III<sup>a</sup>), from a noun *πῑτ(ο)-; cf. below. To be rejected Brugmann IF 39, 149 ff. (to πίων, OCS pitati `to feed' etc.); cf. Benveniste BSL 51, 29 f. w. lit.

Origin: IE [Indo-European] [839] * peh₃-, piH- `drink'

Etymology: The above system developed on the basis of an IE starting point independently inside Greek. From the imperatives πῖ-θι and πῶ-θι we can conclude to two athematic root-aorists *ἔ-πῑ-ν and *ἔ-πω-ν; to the latter provides Skt. á-pā-m (with pā-hí = πῶ-θι) an exact agreement: IE *é-peh₃-m. As zero grade was pī- in the plur. at home: IE *é-piH-me, which in Skt. was replaced by full grade á-pā-ma but in Greek πῖθι left a trace; note further OCS 2. a. 3. sg. aor. pi. Further, in Greek the athemat. forms wer replaced by the themat. ἔ-πι-ον with generalized zero grade. The origin of the form piH- is not well known. The shortvocalic subj. of this root-aorist lives on in fut. πί-ο-μαι (like ἔδ-ο-μαι; s. ἔδω); to the aorist still the nasal prsesents πί-ν-ω and πώ-ν-ω; cf. ἔ-δῡ-ν: δύ̄-ν-ω. To *ἔ-πῑ-ν was formed the factitive ἔ-πῑ-σα `I gave to drink' after ἔ-στη-ν: ἔ-στη-σα, ἔ-φῡν: ἔ-φῡ-σα a.o.; to this the reduplicated pres. πι-πί-σκω (cf. δι-δά-σκω: δα-ῆναι, βι-βά-σκω: ἔ-βη-σα: ἔ-βη-ν). The strongly spread zero grade πο- ( πέποται, ἐπόθην, πόσις usw.) is a Greek innovation after δο- ( δέδοται, ἐδόθην, δόσις). The perf. act. πέ-πω-κα agrees with Skt. pa-páu, but can also have been created newly to *ἔ-πω-ν. The nominal stem πῑτ- in πιτεύω is inherited and is found also in Skt. pī-tá- `drunk(en)', pī-ti ́'drinking, drink'. The 2. member in εὔ-πωνος and γακου-πώνης agrees with Skt. pā́-na-m n. `drink'. In ablaut deviating are πο-τήρ `drinking cup' (only E.; οἰνο-ποτῆρας acc. pl. θ 456 metr. for - πότας) and Skt. pā-tár- 'drinker', comparable πό-σις and pī-tí- (s. ab.); rather parallel innovations than old inherited material. -- Among the remaining many representatives of this family we mention only the reduplicated zero grade themat. pres. Sk. pí-b-ati, Lat. bi-b-ō, OIr. 2. pl. ipv. i-b-id (phonetically in detail uncertain) and the Lat. nouns pō-tus, pō-culum. (The Skt. caus. pāy-áyati goes back on *po-i-ei̯-, not a full grade *pōi̯-) -- On the histoy of the Greek forms s. Leumann Mus. Helv. 14, 75ff. (= Kl. Schr. 260ff.); further material of the other languages with rich lit. in WP. 2, 71 f., Pok. 839 f., W.-Hofmann s. bibō, Mayrhofer s. píbati and pā́ti ². -- On ἄμπωτις and πῖνον s. v.

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Grammatical information: m.

Meaning: `land, territory' (as opposed to the town), `people' (Il.); in Athens also a part of the phylai, a deme.

Dialectal forms: Dor. δᾶμος

Compounds: Of the compounds only δημοκρατία `government of the people' (Ion.-Att.), after ὀλιγαρχία, μοναρχία ( δημαρχία = `the office of δήμαρχος'); further Debrunner Festschrift Edouard Tièche (Bern 1947) 11ff.

Derivatives: (Dor. forms are not mentioned separately.) Substantives: dimin. δημίδιον, δημακίδιον (Ar.) - δημότης, Dor. also δαμέτας (Karpathos) `man from the people' (Ion.-Att. Dor.) with two normal adj.: δημόσιος `belonging to the people, state, public' (Ion.-Att.) with δημοσιεύω intr. `serve the state', also tr. `make public' and δημοσιόω `confiscate, make public' with δημοσίωσις. δημοτικός `belonging to the people, useful for the people, democratic'; on the difference between δημόσιος and δημοτικός Chantr. Form. 392; - fem. δημότις; denomin. δημοτεύομαι `be δημότης, belong to a demos' (Att.). - Adject.: δήμιος `belonging to the people, public' (Od.), ὁ δήμιος euphemist. `executioner' (Att., Benveniste Sprache 1, 121), δημώδης `according to the people' (Pl.), δημόσυνος surname of Artemis (Athens IV-III^a), δημότερος `belonging to the people' (Call.; after ἀγρότερος). - Denomin. δημεύω `make public, confiscate' (Att.) with δήμευσις and δημεῖαι αἱ τῶν δήμων συστάσεις H.; δημόομαι `sing, explain publicly' (Pi.) with δαμώματα τὰ δημοσίᾳ ᾳ᾽δόμενα (Ar. Pax 797); δημίζω `act as friend of the people' (Ar. V. 699). - Adv. δημόθεν `from the people, on communal costs' (Od.). -

Origin: IE [Indo-European] [176] * deh₂-mo- `people'

Etymology: On δημιουργός s. v. Celtic agrees with OIr. dām `followers, crowd', OWelsh dauu `cliens', NWelsh daw(f) `son-in-law', OCorn. dof `gener'; only this is an ā-stem; so IE * dāmos orig. fem.? (Pedersen Hittitisch 52). Orig. `part', if an m-deriv. from a verb `divide', s. δαίομαι. So * deh₂-mo-. - (Not here Hitt. damaiš `other, second'; Pedersen l.c.; see Tischler on damaiš HEG. 8. 67ff.)

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Grammatical information: v.

Meaning: `make, do' (Od.; Att. prose πράττω, ποιέω).

Other forms: Aeol. 3. sg. δραῖσι, aor. δρᾶσαι etc.

Compounds: Compp. with ἀνα-, ἀντι-, ἐπι-, παρα-, συν-, ὑπο-.

Derivatives: δρᾶμα `action, spectacle, drama' (A.) with dimin. δραμάτιον (Plu.) and δραματικός `dramatic' (Arist.); with analog. σ (cf. δρηστήρ below) δρασμάτων πανουργημάτων H. and δρασματικός = δραστήριος (Cat. Cod. Astr.); lengthened form δραμοσύνη `holy service' (Attica IV<sup>a</sup>), beside δρησμοσύνη `id.' (h. Cer. 476) from *δρήσμων, cf. Chantr. Form. 174. - δρᾶσις `action, strength' (A. D.) with τὸ δράσιμον (A. Th. 554; s. Arbenz Die Adj. auf - ιμος 78). - with analog. σ (Schwyzer 531): δρηστήρ, f. δρήστειρα (Od.), δρήστης, δράστης, δράστας (Archil., Pi.) `servant, -maid' (s. Fraenkel Nom. ag. 1, 167f.) with δραστήριος `active' (A.), δραστηριότης (Eust.) and δραστηριώδης (Gal.), δραστικός `active' (Pl.), δρηστοσύνη `obligingness' (ο 321); denomin. δρηστεύω `serve (with holy actions)' (Lesbos). - Desider. δρᾱσείω `want to do' (S.). - Beside δράω, after βαίνω, φαίνω etc. δραίνω `want to do, can do' (Κ 96, Herod.; Ionismus, Bechtel Lex., Chantraine Gramm. hom. 1, 343) with ὀλιγο-δρᾰνέων `who can do little' (Il.; from ὀλίγα δραίνειν to ὀλιγηπελέων, cf. Schwyzer 724, Chantraine Gramm. hom. 1, 349; also Bechtel Lex. s. ὀλιγοδρανέω, diff.), with ὀλιγοδρᾰνία (A.), ὀλιγοδρᾰνής (Ar.); innovation ἀδρᾰνής (LXX, Arr.) with ἀδράνεια (Hdn.), ἀδρανίη (A.R.), ἀδρανέω `not be active' (Arat.), ἀδρανίζω `id.' (sch.); retrograde δράνος ἔργον, πρᾶξις, ὄργανον, ἄγαλμα, κατασκεύασμα, δύναμις H. (and NGr. δράνα `tendril'?, Bogiatzides Άρχ. Έφ. 27, 115ff.), δρανεῖς δραστικοί H.

Origin: XX [etym. unknown]

Etymology: If δραίνω is younger, the root was δρᾱ- (cf. κρᾱ-, τλᾱ- etc.). Connection with Baltic, Lith. daraũ, darýti, Latv. darît `do, make, build' is quite uncertain (cf. Schwyzer 675). (On darýti Fraenkel Lit. et. Wb.: caus. of derù, derė́ti `be useful' further connecting Skt. dhár-ma-, dhāráyati `hold fest' etc. (?). - On δράω, δρᾶμα see Snell Philol. Suppl. 20: 1 (1928) 1ff. and Philol. 85, 141ff. - The general idea `do, make' is a late abstraction, which is why expressions for it diverge very much. Cf. πράττω, ποιέω, ἔρδω.

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Grammatical information: v.

Meaning: `to fill, to make full', intr. `to fill oneself, to become or be full' (Il.).

Other forms: - άνεται 3. sg. (I 679), rare - άω, - έω (Hp.), also πλήθω (intr., late also tr.; ep. poet. Il.). Aor. πλῆ-σαι, - σασθαι, - σθῆναι, (Il.), intr. πλῆ-το, - ντο (ep.), ἐν-έπλητο etc. (Att.), fut. πλή-σω, - σομαι (Od.), - σθήσομαι (Att.), perf. midd. πέπλησμαι (IA.), act. πέπληκα (Att.), intr. πέπληθα (poet.).

Compounds: Very often w. prefix, e.g. ἀνα-(συν-ανα-, προσ-ανα- a.o.), ἐν- ( ἀντ-εν-, παρ-εν- a.o.). As 1. member in some governing compp., e.g. πλησίστιος `filling the sail' (Od., E.), `with full sails' (Ph., Plu.).

Derivatives: 1. πλέως (also w. ἐν-, ἀνα-, ἐκ- a.o. to ἐμ-πίμπλημι etc.), Ion. πλέος, ep. πλεῖος = *πλῆος, ntr. πλέον `full' (Il.). On the comp. πλείων with sup. πλεῖστος s. esp. -- 2. πλή-μη f. `high tide, flood' (Plb., Str. a.o.), - σμη f. `id.' (Hes. Fr. 217), - μα πλήρωμα H., - σμα n. `fertilisation' (Arist.); - σμιος `saturating, causing tedium' (Epicur., medic.); - σμονή f. `fullness, congestion, (over)saturation' (IA.; Schwyzer 524, Chantraine Form. 207) with - σμονώδης (Hp., Gal.), - σμονικός (Pythag. Ep.) `(over)saturating'. On πλήμνη s. v. -- 3. πλή-ρης `full' (IA.); as 1. member e.g. πληρο-φορέω ` fulfill' (Ctes., LXX, NT, pap.); πληρό-της f. `fullness' (Plu.), πληρ-όω, very often w. prefix, e.g. ἀνα-, ἐκ-, ἀπο-, συν-, `to make full, to (ful)fill, to finish, to pay fully' (IA.) with - ωμα ( ἀνα-, συν- a.o.) n. `filling, filling piece, full number, full payment, (full) crew' (IA.), - ωσις ( ἀνα-, ἐκ- u.a.) f. `accomplishment, complement, satisfaction' (IA.; Holt Les noms d'action en - σις 128), - ωτής ( ἐκ-, ἀπο-) m. `finisher, executor, collector' (Att.), - ωτικός ( ἀνα-, συν- a.o.) `fulfilling, completing' (Epicur., medic. a. o.). -- 4. πλῆ-θος n. `fulness, mass (of people), herd' (Il., Dor., Arc.); often as 2. member, e.g. παμ-πληθής `consisting of a whole mass, very numerous' (Att.); -θᾱ f. `id.' (Locr., Boeot.); -θύ̄ς, - θύος f. `id.' (Ion. Cret. Locr. hell.; Bechtel Dial. 2, 791f., also Ruijgh L'élém. ach. 110 against Leumann Hom. Wörter 294 f.) with - θύω `to be full, to become full, increase', - θύνομαι, - θύνω `to belong to the mass, to agree with it, to augment oneself; to make full, to augment' (A., Arist., LXX, NT); from it - θυσμός m. `increase' (Procl., Simp.), - θυντικός `plural' (Gramm. a.o.); 5. πληθ-ώρα, Ion. -η f. `fulness', rnedic. `plethora, full-blooded' (Ion. hell.; on the secondary barytonesis Wackernagel-Debrunner Phil. 95, 181 f.) with - ωριάω `suffer from p.'. - ωρικός `plethoric' (Gal.), - ωρέω `to be full' (Suid.).

Origin: IE [Indo-European] [799] * pleh₁- `fill'

Etymology: The sigmatic aorist 3. sg. ἔ-πλησ-ε is (except for the -ε) identical with Skt. á-prās: IE *é-pleh₁s-t; with 1. pl. pres. πίμ-πλα-μεν agrees also, setting aside the secondary nasalisation of the present, Skt. pi-pr̥-más: IE *pi-pl̥-mé(s). Also 3. sg. πίμ-πλη-σι has a non-Gr. agreement, in Av. ham-pā-frāi-ti `fills up' over against Skt. pí-par-ti from IE * pi-pel-ti. Both in Greek and in Iran. came in sing. the langvocalic full grade plē- after other forms (e.g. the aor. *é-plēs-) for the prob. older Skt. pí-par-ti. After the pattern of τίθημι: τίθεμεν one made sometimes forms like ptc. pl. f. πιμπλεῖσαι (Hes.: τιθεῖσαι). With πέ-πλη-θ-α cf. still Skt. pa-prā́[u] (on θ below). -- The r-suffix in πλή-ρης (for older *πλη-ρο-ς? Schwyzer 513) is both in Arm. li-r `fullness' (from * plē-r-i-) and in Lat. plē-rus `for the greater part', plērī-que `most' (s. W.-Hofmann s. v.) attested. Also πλέως from *πλῆος (= Hom. πλεῖος), *πλη-(ι)ος can be equated with Arm. li `full' (better then li from * plē-tos = Lat. - plētus a.o.). The m-suffix in πλή-μη, - μα seems also in Lat. plēminābantur replēbantur (Gloss.; from * plēmen = πλῆμα) to be represented. -- Like πλῆ-θος: πλή-θω, πέ-πλη-θα also βρῖ-θος: βρί-θω: βέ-βρι-θα (s. v. and Schwyzer 511 a. 703); with πλῆθος, -θύ̄ς (on which Schwyzer 463f. and Frisk Eranos 43, 221) one compares Lat. plēbēs from IE *plēdhu̯ēs (cf. W.-Hofmann s. v.); well-argued doubts in Ernout-Meillet s. v. -- Further details w. rich lit. in WP. 2, 63f., Pok. 799f., W.-Hofmann s. pleō, Mayrhofer s. píparti¹; older lit. also in Bq. On the Greek form still Schwyzer 689. -- Cf. πολύς, πλείων, πλήμνη.

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ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT^1–3 w. GNT⁴; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT^1–3 w. its absence in GNT⁴. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I²/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).

① indicator of identity w. the pers. speaking or acting, self

ⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.

α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).

β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).

γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:

δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.

ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).

ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.

η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).

θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.

ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach³, ’67, 102f). Lk 23:12 v.l.

ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.

② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.

③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M.

Grammatical information: m.

Meaning: `torrent' (Mosch.); also river name in Thessaly (Hes. Sc. 477 etc.) and Acarnania.

Origin: PG [a word of Pre-Greek origin]

Etymology: Kretschmer Glotta 10, 51ff. interpreted the word as "waterless", from the bed dried up in summer; cf. ἄναυρος in EM: ὁ ἐξ ὑετῶν συνιστάμενος ποταμός (s. on χαράδρα). Analysed as ἀν- privativum and a word for `water', which is not attested, but also supposed in ἄγλαυρος (s. v.; further in θησαυρός and Κένταυρος, Kretschmer l. c.). Cf. further the source Αὔρα (Nonnos), the Thrac. river Αὔρας (on which also Brandenstein Archiv Orientální 17, 73f). and Italic (Illyrian?) river names like Metaurus, Pisaurus (Krahe IF 48, 216 A. 5), Isaurus (Lucanus; Pisani Beitr. z. Namenforschung 2, 65ff.). - The second element is compared with Skt. vā́r(i) and in Germ. e.g. ONo. aurr m. if `whet, water' ; Pok. 80f; but Toch. A wär, B wari continues * udr-. - Krahe connects river names like Avara, Avantia (supposed to be cognate with Skt. avatá-, Latv. avuõts etc), Beitr. z. Namenforschung 4, 49 and 115). - No doubt a non-Greek, quite probably non-IE word. If the connection with Krahe's river names is correct, it is certainly non-IE. The assumption of negative ἀν- is quite improbable (it is due to the desire to make everything as Greek and Indo-European as possible, even when everything points in another direction). - Fur. 230 compares (with the names mentioned) Μέταβος = Μεταπόντιον and the river Μεσσάπιος in Crete (with Pre-Greek labial\/F); interesting is then the river name ῎Ανᾱπος in Acarnania and Sicily. Of course, the fact that these forms have no -r-, makes the comparison very doubtful.

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Grammatical information: v.

Meaning: `hurry, be quick and active in service' (Il.).

Dialectal forms: Myc. perhaps here kasikono.

Derivatives: ἐγκονητί adv. `quickly' (Pi.), ἐγκονίς `servant' (Suid.). Beside ἐγκονέω stands διακονέω (with διάκονος, s. v.); further perh. ἀγκονέω `hurry' in Ar. Lys. 1311; from which ἀγκόνους διακόνους, δούλους H. Only in H. κόνει σπεῦδε, τρέχε and κονεῖν ἐπείγεσθαι, ἐνεργεῖν with κονηταί θεράποντες. Note κοναρόν... δραστήριον and κοναρώτερον δραστικώτερον H.

Origin: IE [Indo-European] [564] * ken- `do actively'

Etymology: Uncertain ἀ-κονῑτί (Olympia, Th.); cf. on κόνις. Iterative-intensive verb, which formally compares to Lat. cōnor, cōnārī `exert onself, try' like e. g. ποτέομαι to πωτάομαι (Schwyzer 719) and which can be cognate. - Pokorny 564 further compares a Celtic group, e. g. MWelsh. digoni `make', Welsh. dichon, digon `can'.

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Grammatical information: m. f.

Meaning: `god, goddess' (Il.);

Compounds: myk. te-o. Very often in compp., e. g. ἄ-θεος, θεο-ειδής; θεόσ-δοτος after Διόσ-δοτος; on the form θεσ- s. θέσκελος, θέσπις. On θεσ- as magnifying prefix in MoGr. Georgakas Άθ. 46, 97ff.

Derivatives: 1. θεά f. `goddess' (ep.; details in Lommel Femininbildungen 13f., also Wackernagel Syntax 2, 25; on θεά and fem. θεός in Hom. s. Humbach Münch. Stud. zur Sprachwiss. 7, 46ff.). 2. θέαιναι pl. `goddesses' (after τέκταιναι a. o.; in Hom. as metr. filling; not with Chantraine REGr. 47, 287 n. 1 archaic form; further Schwyzer 475 w. n. 7). 3. θεῖος `divine' (Il.; cf. below) with θειώδως adv. (pap.), θειότης `godliness' (LXX, NT, Plu.), θειάζω `prophesy, honour as god' (Th.), also with prefix, e. g. ἐπι-θειάζω `swear in the name of the gods' with ( ἐπι-)θειασμός (Th.) 4. θεϊκός `id.' (late). 5. Denomin. verb θεόω, - όομαι `make to a god, become a god' (Call.), mostly with prefix, e. g. ἀπο-θεόω `id.' (pap., Plb., Plu.) with ἀποθέωσις (Str.).

Origin: IE [Indo-European] [259] * dʰ(e)h₁s- `god'

Etymology: The connection with Arm. di-k` pl. `gods' (Bartholomae BB 17, 348) seems probable; further to Lat. fēriae `festive days', fēstus `feastly, fānum `temple', s. W.-Hofmann s. vv.; to Skt. dhíṣṇiya- Mayrhofer KEWA s. dhiṣáṇā. Arm. di-k` would come from IE * dhēs-es, and θεός could be *dhĕs-ós; cf. θέσ-κελος; θεῖος then from *θέσ-ι̯ος (Schwyzer 467). The ē: ĕ go back on * dheh₁s-: * dhh₁s-; this explains also the Latin forms, e.g. fānum \< * fasnom \< * dʰh₁s-nom; thus Rix, Kratylos XIV (1969) [1972] 179f. - The etymology as *θϜεσ-ός with Lith. dvasià `spirit', MHG getwās `ghost' (s. on θεῖον) can be abandoned; there is no trace of the F in Greek and it is impossible in the Armenian word.

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Grammatical information: n.

Meaning: `icy cold, frost' (Hes. Op. 494, A. in lyr., Arist., Jul.).

Derivatives: κρυόεις `horrible, lugubrious' (Il., Hes., Pi.), `icy-cold' (A. R., AP, Orph.) with analogical - ο- (cf. also Debrunner Άντίδωρον 28); s. also ὀκρυόεις; κρυώδης `id.' (Plu., Poll.); further perh. κρυερός `horrible, lugubrious' (Hom., Hes., Ar. in lyr.), `icy-cold' (Simon., Ar. in lyr.); cf. below. - Beside κρύος there are as independent formations: 1. κρῡμός m. `icy cold, frost, horror' (Ion., trag., hell.) with κρυμώδης `icy-cold' (Hp., Ph., AP), κρυμαλέος `id.' (S. E.; Debrunner IF 23, 22, Chantraine Formation 254), κρυμ-αίνω `make cold' (Hdn.), - ώσσω `be rigid from cold' (Theognost.). -- 2. κρύσταλλος s.v.

Origin: XX [etym. unknown]

Etymology: The wordgroup has cognates in diff. languages. On κρύσταλλος, which is Pre-Greek, s.v. The word is sonnected (Chantraine Formation 247, Schwyzer 484) with Lat. crusta `bark, crust'. However, this is wrong as the Latin word has a quite different meaning: `the hard surface of a body, the rind, shell, crust, bark' which protects it' (Lewis and Short); so it has nothing to do with cold; it is used of flumen, indicating a covering or crust of ice, but this is an incidental use, a metaphor, not the central aspect of the meaning. The word, then, has nothing to do with words for `cold, ice'. (Its etymology with κρύος must therefore be given up; there is no other proposal.) Further one connects Toch. B krost, A kuraś etc. `cold' (Duchesne-Guillemin BSL 41, 155 f.), but the -o- is difficult. One assumed for crusta the zero grade of an s-stem (so this is now wrong or irrelevant); beside it one proposed a full grade of the suffix in IE. *kruu̯-es- (?), Gr. κρύ-ος and in Latv. kruv-es-is `frozen mud'. Now *kruu̯-es- is not an admitted IE formation. It may have been * kruh₁-es-. [Not, with Frisk, to the word for `blood' Lat. cruōr \< * kreuh₂-ōs, Gr. κρέ(Ϝ)ας \< *kreu̯h₂-s-, s. v.] - With κρῡμός agrees Av. xrū-ma- `horrible'; but this word is analysed as * kruh₂-mo- and connected with the group of `blood' (above). One compared κρύος: κρῦμός with θύος: θῡμός, but the implication is not clear. The often assumed basic forms *κρύσ-ος, *κρυσ-μός are improbable (Frisk; does Chantraine accept this?) - κρυερός reminds of Skt. krūrá-, Av. xrūra- `wounded, raw, bloody, horrible', which points to * kruH-ro- (and Lat. crūdus `raw', if from * crūrus). κρυερός may have been rebuilt after the adj. in - ερός, but it can as well be an independent derivation from κρύος; cf. Bloch Sprachgesch. u. Wortbed. 23 n. 22. It might continue * kruh₁-er- (reconstructed above). Chantraine rejects the connection with `blood', as it would not fit semantically (but I think it fits very well) or formally. - A verbal * kreus- appears in Germanic, e.g. OWNo. *hrjósa, pret. hraus `shiver' with the zero grade verbal noun OHG hroso, -a `ice, crust'. On OIc. hrjósa see De Vries Wb., who denies that it has to do with cold or ice. - [Kluge<sup>22</sup> s.v. Kruste derives it from `verkrustetes Blut', which must be wrong, s. above.].

Page in Frisk: 2,28-29