forms+and+in

Grammatical information: v.

Meaning: `to look, to perceive, to contemplate, to see' (Il.).

Other forms: Ion. also ὀρέω (Hdt.), and besides ὅρηαι (ξ 343), ὁρητο (A 56 a. 198 after Zenodot, accent uncertain), ὀρῃ̃ς, -ῃ̃, - ῆν (Hp., Democr., Herod.), Aeol. ὄρημι (Sapph.), ὄρη (Theoc.); ipf. ἑώρων (Att.), ep. 3. sg. ὅρα, Ion. ὥρα (Hdt.) etc.; pres. also ὄρονται (ξ 104) with - ντο (γ 471), ὅρει φυλάσσει H.; innovated perf. act. ἑόρακα (Att., also ἑώρ-), Ion. ὀρώρηκα a. ὤρηκα (Herod.), Dor. ptc. ὡρακυῖα (Epid.), midd. ἑώραμαι (late Att.), aor. pass. ὁραθῆναι (Arist., D.S.), plqu. also ὀρώρει (Ψ 112).

Compounds: Very often w. prefix, e.g. ἐφ- ( ἐπ-), καθ- ( κατ-), παρ-, προ-, συν-, ὑπερ-.

Derivatives: Few derivv., almost all hell. and late, as opposed to the older ones which derive from primary ὀπ- (s. ὄπωπα) and ἰδεῖν: 1. ὁρᾶ-τός `visible' (Hp., Pl.), προ-ορατός `who can be foreseen' (X. Cyr. 1, 6,23) as against πρό-οπτος ( προὖπ-τος) `foreseen, apparent' (IA.); 2. ὅραμα n. `sight, spectacle, apparition' (X., Arist., LXX), παρ- ὁράω (hell. a. late), m. ὁραματίζομαι (Aq.) against ὄμμα, εἶδος (s.vv.); 3. ὅρασις f., also with προ-, παρ-, ὑπερ- a.o., `sight, face, look, apparition', pl. also `eyes' (Demad., Arist., Men.) against ὄψις; ὑφόρα-σις `suspicion' (Plb.) for older ὑποψ-ία; 4. ὁρατής m. `viewer' (LXX, Plu.) against ὀπτήρ `scout'; ὁρατήρ H. as explanation of ὀπτήρ; 5. ὁρατικός `able to see, provided with sight' (Arist., Ph.), ἐφ- ὁράω `fit for oversight' (X.): ἐποπτ-ικός `belonging to ἐπόπτης' (Pl.). 6. ὁρατίζω `to catch sight of, to aim for' (medic. IV<sup>p</sup>). 7. οὖρος m. `watcher', ἐπίουρος s. v.

Origin: IE [Indo-European] [1164] *u̯er- `observe, note'

Etymology: From the ipf. ἑώρων (\< *ἠ-Ϝόρων; w. asp. after ὁρῶ) and the pf. ἑόρακα (\< *Ϝε-Ϝόρακα; ἑώρ- after the ipf.) we conclude to an orig. Ϝ-, which however neither in Homer nor epigraphically has left a trace, and also in Myc. oromeno is absent; whether the asper hangs together with the older Ϝ-, remains uncertain (Schwyzer 22 6 f. w. lit.). -- The above presentforms, from which come all non-present forms including the verbal nouns, seem to require three diff. stems: 1. Ϝορᾶ- in ὁρά-ω, from which perh. purely phonetically Ion. ὀρέω (Schwyzer 242); 2. Ϝορη- in Aeol. ὄρημι, ὄρη, ep. ὅρηαι a.o. (s. above); 3. Ϝορ- in ὄρονται, - ντο, ὅρει. Orig. *Ϝορᾶ-ι̯ω can be either an iterative-intensive deverbative of the type ποτάομαι (s. Schwyzer 718 f.), with which the meaning fits well, or be explained as denominative from *Ϝορά̄ f., which is found in φρουρά from *προ-hορά (\< *προ-Ϝορά) and in German., e.g. OHG wara f. `attentiveness', wara neman ' wahrnehmen': IE *u̯orā́ f., beside which Toch. A war, B were `flavour', IE *u̯oro-s m. Difficult to judge however is (Ϝ)όρη-μι etc. It looks like a disyllabic athemat. formation, and ὀρῃ̃ς, -ῃ̃, - ῆν can have been tranformed from this by thematization (Schwyzer 680). One may compare Lat. verē-ri `observe scrupulously, venerate', though with ablauting stemvowel. Weakest attested is the primary monosyll. (orig. athematic?; Chantraine Gramm. hom. 1, 311) ὄρονται, - ντο (to which also ὅρει in H.?); it regards moreover the same formulaic expression: ἐπὶ δ' ἀνέρες ἐσθλοὶ ὄρονται (- ντο), thus in plqu. ἐπὶ δ' ἀνηρ ἐσθλὸς ὀρώρει. Here too the o-vowel is remarkable, though analogous cases can be found like ὄθομαι, οἴχομαι a.o. (Schwyzer 721, Chantraine l.c.). To the primry verb belong both *προ-Ϝορ-ά in φρουρά (s. above and s.v.) and the form which occurs only in compounds as 2. member, - (Ϝ)ορ-ός, `guardian', e.g. θυρ-, τιμ-ωρός, κηπουρός from θυρα-, τιμα-, κηπο-Ϝορ-ός; it agrees formally (but not functionally) with Germ., e.g. OS war `attentive, cautious', OHG giwar `id., gewahr'. The other word belonging to this group from diff. languages, e.g. Latv. veruôs, vērtiês `inspect, observe', Toch. A wär, B wär-sk- `smell', Hitt. u̯erite- `fear', give nothing for Greek. -- Further forms w. lit. in WP. 1, 284f., Pok. 1164, W.-Hofmann s. vereor. On the suppletive system ὁράω: ὄψομαι: εἶδον: ἑόρακα Gonda Lingua 9, 178 ff., Bloch Suppl. Verba 91 ff. ; on the expressions for `see, eye' in Greek Prévot Rev. de phil. 61, 133ff., 233ff. -- S. also 2. οὖρος, ὤρα.

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Grammatical information: v.

Meaning: `to trust, to rely, to obey, to be persuaded' (Il.).

Other forms: Fut. πείσομαι, aor. πιθέσθαι, πεπιθέσθαι, perf. πέποιθα (all Il.), aor. pass. πεισθῆναι, fut. - θήσομαι, perf. πέπεισ-μαι (Att.), midd. πείσασθαι (hell.), aor. ptc. πιθήσας (Il.), fut. πιθήσω (φ 369; on the explanation below s. ἀπιθής); act. πείθω, πείσω, πεπιθεῖν w. fut. πεπιθήσω, πεῖσαι (all Il.), πιθεῖν (Pi., A.), πέπεικα (young Att.) `convince, persuade'.

Compounds: Also w. prefix, e.g. ἀνα-, ἐπι-, παρα-, συν-. As 1. member in governing compp. like πείθ-αρχ-ος `obedient to the authorities' (A.) with - ία, - έω a.o. (Att.), Πεισί-στρατος PN; as 2. member after the σ-stems a.o. in ἀ-, εὑ-π(ε)ιθής (Thgn., A., Att.) with aor. ἀπίθ-ησε (Il.), fut. ἀπιθ-ήσω (Κ 129, Ω 300); after it the metr. easy πιθήσας with πιθήσω (diff. Chantraine Gramm. hom. 1, 446).

Derivatives: A. From root-aorist: 1. πιστός `faithful, reliable, credible' (Il.) with πιστό-της f. `faith' (IA.), πιστ-εύω ( δια-, κατα- a.o.) `to rely, to trust, to believe, to confide' (IA.), from which - ευμα, - ευσις, - ευτικός; πιστ-όομαι ( κατα-, συν-, προ-), - όω `to trust entirely, to warrant, to assure; to make reliable' (Il.) with - ωμα, - ωσις, - ωτής, - ωτικός. 2. πίστις f. `faith, trust, authentication, assurance' (IA.) with πιστι-κός `faithful' (Plu., Vett. Val.; if not for πειστικός; s. below). 3. πιθανός `trustworthy, reliable, believable, obedient' (IA.) with πιθαν-ότης, - όω (Pl., Arist.). 4. πί-συνος `relying on somebody or something' (mostly ep. poet. Il.), prob. after θάρσυνος (Schwyzer 491, Wyss - συνη 13ff.). -- B. From present: 1. Πειθώ f. `(goddess of) persuasion, conviction, obedience' (Hes.), from there Boeot. aor. ἐπί-θωσε, - σαν (III<sup>a</sup>)?; Bechtel Dial. 1, 308 w. lit. 2. πειθός `(easily) pesuading, persuasive' (Ep. Cor.). 3. πειθήμων `obedient, persuasive' (late epic). -- C. From present resp. σ-aor. (younger): 1. πεῖσα f. `obedient' ( ἐν πείσῃ υ 23), like δόξα?; Chantraine Form. 100 a. 435, Schwyzer 516. 2. - πειστος as 2. member εὔ-, δυσανά-, ἀμετά-πειστος a.o. (Att.) opposed to older ἄπιστος. 3. πειστ-ικός `fit for persuasion, convincing' (Pl., Arist.), - ήριος `id.' (E.). 4. πεῖσ-μα n. `conviction, confidence' (Plu., Arr., S. E.), - μονή f. `id.' (Ep. Gal., pap.). 5. πεῖσις ( παρά-, κατά- πείθομαι) f. `conviction etc.' (Plot., Hdn., sch.); cf. older πίστις and Fraenkel Glotta 32, 27 w. lit. 6. πειστήρ m. `someone who obeys' (Suid.) 7. Πειστίχη f. surn. of Aphrodite (Delos; on the χ-suffix Chantraine Form. 404). -- D. From perfect: πεποίθ-ησις f. `trust' (LXX, Phld.), - ίαν ἐλπίδα, προσδοκίαν H.; cf. Scheller Oxytonierung 40.

Origin: IE [Indo-European] [117] * bʰidʰ- `convince, trust'

Etymology: With πείθω agrees formally exactly the Lat. themat. root-present fīdō, - ere, IE * bheidh-ō; semant. agrees however the Lat. verb with middle πείθομαι (cf. confīsus sum). Formal identity we find also with the Germ. verb for `wait' in Goth. beidan, OHG bītan etc.; the semantic cleft ('wait (for)' from `trust' or `conform, restrain' ?) is however not yet bridged. The causative too Goth. baidjan `compel', OHG beitten etc. `urge, demand' is semantically divergent; after Specht KZ 66, 205 ff. an agreeing. Gr. *ποιθέω (to which the reduplicated aor. πεπιθεῖν) would have been replaced by act. πείθω. -- The Greek system including the nominal forms is quite explainable from itself; the various adduced nouns, esp. from Lat., like fīdus (formally = the innovated πειθός), fĭdēs, foedus (not to εὑ-πειθής or to πεῖσα), to which perh. also Alb. bē f. `oath' and OCS běda `need' (IE * bhoidhā), do not help understand the Greek forms. Quite doubtful is the connection of πιστός with Alb. besë f. `belief, treaty, faithfulness', appar. from * bhidh-tā f. (= *πιστη; Hamp KZ 77, 252f.); besë rather innovation (Jokl in W.-Hofmann). -- Further forms w. rich lit. in WP. 2, 139f., 185, Pok. 117, W.-Hofmann s. fīdō. Details on form and meaning of πείθομαι and derivv. in S. Schulz Die Wurzel πειθ- ( πιθ-) im älteren Griechischen. Diss. Bern 1952.

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Grammatical information: v.

Meaning: `to blow (on), to blow up, to stoke up, to kindle, to burn' (Il.).

Other forms: Inf. - άναι (IA.), also - άω (X., Plb.), ipf. ἐν-έπρηθον (I 589), fut. πρήσω, aor. πρῆσαι (Il.), pass. aor. πρησθῆναι, perf. πέπρησμαι, - ημαι (IA., also Epid.), perf. act. πέπρηκα (Hp.).

Compounds: Often w. prefix, esp. ἐν-.

Derivatives: 1. πρηστήρ, - ῆρος m. `heavy gale, hurricane, sparking bolt, lightning' (Hes.), also `bellows, jugular' and name of a snake that causes inflammation (Arist., Ds.; Fraenkel IF 32, 108 f. a. 120) with πρηστηριάζω `to burn by lightning' (Hdn. Epim.); ἐμπρηστής m. `incendiary' (Aq., Ptol.). 2. πρῆσις (mostly ἔμ-πίμπρημι) f. `blowing up, ignation, inflammation' (IA., Aret.); 3. ἐμπρησμός m. `ignation, inflammation' (hell.); 4. πρῆσμα n., - μονή f. `id.' (Gal., Hippiatr.); παραπρή(σ)ματα n. pl. `inflammations on the legs of horses' (pap.). 5. πρηστικός `blowing up' (Hp. ap. Gal.). Also 6. πρηδών, - όνος f. `inflammatory swelling' (Nic., Aret.; Chantraine Form. 361) and, with μ-suffix, πρημαίνω `blowing intensively' (Ar. Nu. 336 [lyr.], Herod.), πρημονάω about `to snore, to roar' (Herod.), as from *πρῆ-μα, *πρη-μονή. -- As 2. member in βού-πρηστις, - ιδος. - εως f. "inflammatress of cows" name of a poisonous insect (Hp.); on the formation cf. βού-βρωστις. On the simplex πρῆστις, which a.o. is attested as fishname beside πρίστις, s. Strömberg Fischn. 44 w. lit., also Thompson Fishes s. v.

Origin: IE [Indo-European] [809?] * pr- `sprinkle'?

Etymology: The series πίμπρημι: πιμπράναι: πρήσω: πρῆσαι: πρησθῆναι: πρήθω agrees exactly to that of πίμπλημι: πιμπλάναι etc.; s.v. and Schwyzer 688f., 703 a. 761 w. further details. How the individual forms are to be evaluated and how the system was formed, cannot be reconstructed as there are no agreeing forms outside Greek. For comparison many words with pr- have been adduced, e.g. Skt. próthati `cough, sneeze', pruṣṇóti `sprinkle', Germ., e.g. OWNo. frūsa, frysa, Swed. frusta `sneeze', Hitt. parāi- ( prāi-?) `breathe, blow, stir up'. Orig. onomatop. as still (with retained pr-) LG. prusten. -- Several further forms w. lit. in Bq s. v., WP. 2, 27 f., Pok. 809.

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Grammatical information: v.

Meaning: `to drink'

Other forms: Aeol., also Dor. (Call. Cer. 95) πώνω, fut. πίομαι, aor. ἔπιον, πιεῖν (all Hom.; later πεῖν), ipv. πῖθι (com. a.o.), Aeol. πῶθι, pass. ἐπόθην with fut. ποθήσομαι, perf. act. πέπωκα (all Att.), midd. πέπομαι (Od.); besides as causat. πιπίσκω, fut. πίσω, aor. πῖσαι, πισθῆναι, also w. προ-, ἐν-, συν- a.o. `give to drink, water' (Pi., Hp., Nic.).

Compounds: Very often w. prefix, e.g. κατα-, ἐκ-, προ-, ὑπο-, ἐν-.

Derivatives: Many derivv. (condensed survey): A. From the zero grade πο-, most with τ-sufflx: 1. ποτόν n. `beverage' (Il.), ποτός `drinkable' (trag., Th.; ἔμποτος Aret.), πότος m. `drinking, beverage' (Att., Theoc.); from this πότ-ιμος `drinkable, fresh, pleasant' (IA; Arbenz 50f.), - ικός `inclined towards drinking etc.' (Alc. com., Plu.), most συμ- πίνω `belonging to the bacchanalia, pot companion' (Att.: συμπό-της, - σιον, s. v.); - ίζω, Dor. - ίσδω, also with προ- a.o., `to make drink, to drench' (IA., Theoc.) with - ισμός, - ισμα, - ιστές, - ιστήριον, - ιστρίς, - ίστρα. 2. ποτή f. `drink, draught' (pap.) gen. a. acc. - ῆτος, - ῆτα (Hom.; metr. enlerged, orig. at verse-end; Schwyzer 529 w. n. 1 a. lit.; not haplolog. from *ποτο-τη-τος, - τη-τα with Fraenkel Gnomon 21, 40 a.o.); πότ-ημα n. `(medical) drink' (medic.; enlarged form, Chantraine Form. 178). 3. πόσις f. (also w. προ-, κατα- a.o. in diff. senses) `drinking, drink, bacchanalia' (Il.) with πόσιμος `drinkable' (pap. IV<sup>p</sup>, Ps.-Callisth.; cf. πότιμος above); πόμα s.v. 4. ποτήρ m. `drinking cup' (E.), - ήριον n. `id.' (Aeol. IA.); πότης m. `drinker' (only in πότης λύχνος Ar. Nu. 57), f. πότις (com.); both from the usual compp., e.g. συμπό-της (Pi.), οἰνο-πό-της, - τις (Anacr. etc.), disjoined? (Leumann Mus. Helv. 2, 12 = Kl. Schr. 226); superl. ποτίστατος (Ar. a.o.); to this derivv. like συμπόσ-ιον `bacchanalia' (Pi., Alc.), καταπότ-ιον `pill' (medic.; καταπότης `throat' H., Suid.); οἰνοποτ-ά-ζω `to drink wine' (Hom.). 5. καταπό-θρα f. `(region of the) throat' (Paul. Aeg.). -- B. From the full grade: πῶμα n. `draught, drink, beverage' (Att.), ἔκπω-μα n. `drinking ware' (IA.), beside πόμα ( πρό-, κατά-, ἔκ- πίνω) n. `id.' (Pi., Ion. hell.); ἔκπωτις = ἄμπωτις ( Cat. Cod. Astr.); εὔπωνος ὄμβρος εὔποτος H., γακου-πώνης ἡδυπότης H. -- C. From the zero grade πῑ-: 1. πίστρα f., πῖστρα n. pl. `drinks' (E. Kyk., Str.), also πισμός, πιστήρ, πιστήριον H.; with analog. - σ- as 2. πιστός `drinkable, fluid' (A.; after χριστός, Leumann Mus. Helv. 14, 79 = Kl. Schr. 264), πιστικός `id.' (Ev. Marc., Ev. Io.); 3. Boeot. πιτεύω `to drench, to water' with ἀ-πίτευτος `unwatered' (Thespiae III<sup>a</sup>), from a noun *πῑτ(ο)-; cf. below. To be rejected Brugmann IF 39, 149 ff. (to πίων, OCS pitati `to feed' etc.); cf. Benveniste BSL 51, 29 f. w. lit.

Origin: IE [Indo-European] [839] * peh₃-, piH- `drink'

Etymology: The above system developed on the basis of an IE starting point independently inside Greek. From the imperatives πῖ-θι and πῶ-θι we can conclude to two athematic root-aorists *ἔ-πῑ-ν and *ἔ-πω-ν; to the latter provides Skt. á-pā-m (with pā-hí = πῶ-θι) an exact agreement: IE *é-peh₃-m. As zero grade was pī- in the plur. at home: IE *é-piH-me, which in Skt. was replaced by full grade á-pā-ma but in Greek πῖθι left a trace; note further OCS 2. a. 3. sg. aor. pi. Further, in Greek the athemat. forms wer replaced by the themat. ἔ-πι-ον with generalized zero grade. The origin of the form piH- is not well known. The shortvocalic subj. of this root-aorist lives on in fut. πί-ο-μαι (like ἔδ-ο-μαι; s. ἔδω); to the aorist still the nasal prsesents πί-ν-ω and πώ-ν-ω; cf. ἔ-δῡ-ν: δύ̄-ν-ω. To *ἔ-πῑ-ν was formed the factitive ἔ-πῑ-σα `I gave to drink' after ἔ-στη-ν: ἔ-στη-σα, ἔ-φῡν: ἔ-φῡ-σα a.o.; to this the reduplicated pres. πι-πί-σκω (cf. δι-δά-σκω: δα-ῆναι, βι-βά-σκω: ἔ-βη-σα: ἔ-βη-ν). The strongly spread zero grade πο- ( πέποται, ἐπόθην, πόσις usw.) is a Greek innovation after δο- ( δέδοται, ἐδόθην, δόσις). The perf. act. πέ-πω-κα agrees with Skt. pa-páu, but can also have been created newly to *ἔ-πω-ν. The nominal stem πῑτ- in πιτεύω is inherited and is found also in Skt. pī-tá- `drunk(en)', pī-ti ́'drinking, drink'. The 2. member in εὔ-πωνος and γακου-πώνης agrees with Skt. pā́-na-m n. `drink'. In ablaut deviating are πο-τήρ `drinking cup' (only E.; οἰνο-ποτῆρας acc. pl. θ 456 metr. for - πότας) and Skt. pā-tár- 'drinker', comparable πό-σις and pī-tí- (s. ab.); rather parallel innovations than old inherited material. -- Among the remaining many representatives of this family we mention only the reduplicated zero grade themat. pres. Sk. pí-b-ati, Lat. bi-b-ō, OIr. 2. pl. ipv. i-b-id (phonetically in detail uncertain) and the Lat. nouns pō-tus, pō-culum. (The Skt. caus. pāy-áyati goes back on *po-i-ei̯-, not a full grade *pōi̯-) -- On the histoy of the Greek forms s. Leumann Mus. Helv. 14, 75ff. (= Kl. Schr. 260ff.); further material of the other languages with rich lit. in WP. 2, 71 f., Pok. 839 f., W.-Hofmann s. bibō, Mayrhofer s. píbati and pā́ti ². -- On ἄμπωτις and πῖνον s. v.

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Grammatical information: v.

Meaning: `to buy' (Od.).

Other forms: Ptc. πριάμενος, finite forms ἐπριάμην, πρίωμαι, πριαίμην, ipv. πρίασο (- ίω, -ίᾱ).

Compounds: rarely w. prefix, e.g. ἐκ-, συν-.

Derivatives: Neg. vbaladj. ἀ-πρία-τος in ἀπριάτην acc. sg. f. `unbought, without ransom' (A 99, h. Cer.132), as adv. `gratuitous' (ξ317, Agath.4,22), pl. ἀπριάτας (Pi. Fr. 169, 8); PN Άπριάτη; cf. Leumann Hom. Wörter 167 f.

Origin: IE [Indo-European] [648] * kʷreih₂- `buy'

Etymology: Old inherited, in Greek isolated aorist. Closest to the Greek form comes the OIr. subj. ni-cria `emat' (IE *kʷrii̯āt); remarkably Greek does not have the both in Sanskrit and Celt. and in Slav. wellknown nasalpresent, Skt. krīṇā́ti (for older *kriṇā́ti), OIr. crenim, ORuss. krьnuti `buy'. A corresponding Gr. *πρίνημι had become awkward because of the resembling opposite πέρνημι, Aeol. πορνάμεν `sell' (Meillet BSL 26, 14). The vbaladj. ἀ-πρία-τος can be identified with Skt. krītá- `bought' (ια \< ih₂e = Skt. ī \< ih₂; Schwyzer 363 w. lit. and 743, where also on the other forms). -- To the further numerous, in the separate languages appearing derivations, e.g. Skt. krayá- m. `purchase(price) \< * kʷroih₂-o-', OIr. crīth `payment, purchase', OLith. krienas `price', Toch. B karyor, A kuryar `purchase, trade', Greek has no correspondence. -- Further forms w. rich lit. in WP. 1, 523 f., Pok. 648 and in the relevant dictionaries.

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ἐγώ (Hom.+) pers. pron. of the first pers. ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με); pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς: I, used w. a verb to emphasize the pers.: ἐγὼ ἀποστέλλω Mt 10:16; ἐγὼ λέγω 21:27; ἐγὼ ἐπιτάσσω σοι Mk 9:25; ἐγὼ καταλύσω 14:58. Esp. in the antitheses of the Sermon on the Mount Mt 5:22–44 (s. ELohse, JJeremias Festschr. ’70, 189–203 [rabb.]). ἐγώ εἰμι it is I (in contrast to others) Mt 14:27; Lk 24:39; J 6:20; I am the man 9:9; w. strong emphasis: I am the one (i.e. the Messiah) Mk 13:6; Lk 21:8; J 8:24, 28; cp. vs. 58.—For the solemn I-style in J, esp. 10:7–14, cp. the Isis ins in Diod S 1, 27, 4; IG XII/5, 14 (SIG 1267) passim; PGM 5, 145ff (all three in Dssm., LO 109–12 [LAE 134ff]; further material there 109, 3 and in Hdb., excur. on J 8:12. See IAndrosIsis; GWetter, ‘Ich bin es’: StKr 88, 1915, 224–38; KZickendraht, ibid. 94, 1922, 162–68; ESchweizer, Ego Eimi ’39; WManson, JTS 48, ’47, 137–45; HSahlin, Zur Typologie des Joh-evangeliums ’50, 63–71; Bultmann 167, 2; GMacRae, CMoule Festschr., ’70, 122–34 [Gnostics]; JBergman, Ich bin Isis, 1968; RMerkelbach, Isis Regina—Zeus Sarapis ’95).—On J 8:58 s. EFreed, JSNT 17, ’83, 52–59 (esp. p. 57f, n. 3, lit.).—ἰδοὺ ἐγώ (oft. LXX; s. PKatz, Philo’s Bible ’50, 75ff) Mt 23:34; 28:20; Mk 1:2 v.l. (Mal 3:1); Lk 24:49. ἰδοὺ ἐγώ, κύριε here I am, Lord Ac 9:10 (cp. Gen 22:1; 27:1 al.).—ἐγώ I (will), or yes (Judg 13:11; cp. Epict. 2, 12, 18 ἔγωγε) Mt 21:30.—In gospel mss. ἐ. is also found without special emphasis, either as a Hebraism, Mk 12:26 (Ex 3:6); J 10:34 (Ps 81:6), or as a copyist’s addition (B-D-F §277, 2).—On the interchange of pl. and sg. (cp. Apollon. Rhod. 3, 784 ἄμμι [=ἡμῖν], on which the scholion reads: ἀντὶ ἑνικοῦ [=singular] τοῦ ἐμοὶ κεῖται τὸ ἄμμι. 3, 1111; Appian, Bell. Civ. 3, 18 §67 ἡμῖν=to me. Likew. 3, 48 §196 ἡμῖν in the words of Octavian; 3, 38 §152 μετεβάλομεν=I; Jos., Ant. 2, 68; Just., D. 1, 4) s. Mlt. 86f, esp. in Paul s. B-D-F §280; Rob. 406f; KDick, D. schriftstellerische Pl. b. Pls. 1900; EAskwith, Exp. 8th Ser., 1, 1911, 149–59; EvDobschütz, Wir u. Ich b. Pls: ZST 10, ’33, 251–77; WLofthouse, ET 64, ’52/53, 241–45; ARogers, ibid. 77, ’66, 339f. For J, s. AvHarnack, Das ‘Wir’ in den joh. Schriften: SBBerlAk 1923, 96–113.—FSlotty, Der sog. Pl. modestiae: IndogF 44, 1927, 155–90; on the pl. in Ac 27f s. Hemer, Acts 312–34 (lit.); UHolzmeister, De ‘plurali categoriae’ in NT a Patribus adhibito: Biblica 14, ’33, 68–95.—In the oblique cases the longer forms ἐμοῦ, ἐμοί, ἐμέ are used as a rule where the main emphasis lies on the pron. ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει Lk 10:16; τῆς πίστεως ὑμῶν τε καὶ ἐμοῦ Ro 1:12 al., where the emphasis is suggested by the position of the pron.—The enclit. forms occur where the main emphasis lies on the noun or verb οὐκ ἔστιν μου ἄξιος Mt 10:37; τίς μου ἥψατο; Mk 5:31; ἀπαγγείλατέ μοι Mt 2:8 al. With prep. (Mayser 302f) the enclit. forms are used only in the case of ἔμπροσθεν and ὀπίσω, somet. ἐνώπιον (Ac 10:30; but cp. Lk 4:7 ἐ. ἐμοῦ), as well as w. πρός w. acc. after verbs of motion (δεῦτε πρός με Mt 11:28; cp. 3:14; J 6:37 v.l.; ἐρχέσθω πρός με 7:37; ἀπεσταλμένοι πρός με Ac 11:11 al.). Only the enclit. forms are used as substitutes for the possessive adj. ὁ λαός μου my people Mt 2:6; μενεῖτε ἐν τῇ ἀγάπῃ μου you will remain in my love, i.e. make it possible for me to continue to love you J 15:10. μου stands as objective gen. μιμηταί μου γίνεσθε become imitators of me 1 Cor 4:16.—The expr. τί ἐμοὶ καὶ σοί; is Hebraistic (=מַה־לִּי וָלָךְ), but it also made its way into vernac. Gk. (cp. Epict. 1, 22, 15; 1, 27, 13; 2, 19, 19; 1, 1, 16; ESchwartz, GGN 1908, p. 511, 3; DHesseling: Donum natalicium Schrijnen 1929, 665–68; FBurkitt, JTS 13, 1912, 594f; CLattey, ibid. 20, 1919, 335f); it may be rendered what have I to do w. you? what have we in common? leave me alone! never mind! It serves to refuse a request or invitation (2 Km 16:10; 19:23; 4 Km 3:13) J 2:4 (s. PGächter, ZKT 55, ’31, 351–402. Difft. JDerrett, Law in the NT, ’70, 238–42.—Apparent indifference toward close relatives compared with the things of God, as Epict. 3, 3, 5 οὐδὲν ἐμοὶ καὶ τῷ πατρί, ἀλλὰ τῷ ἀγαθῷ) and as a protest against hostile measures (Judg 11:12; 3 Km 17:18; 2 Ch 35:21; 1 Esdr 1:24) Mk 5:7; Lk 8:28; likew. τὶ ἡμῖν κ. σοί; (s. τίς 1 aβה) Mt 8:29; Mk 1:24; Lk 4:34 (cp. OBauernfeind, D. Worte d. Dämonen im Mk 1927).—On the ‘I’ Ro 7:7ff s. WKümmel, Rö 7 u. d. Bekehrung des Pls 1929; RBultmann: Imago Dei ’32, 53–62; BMartin, SJT 34, ’81, 39–47 (in support of Kümmel for pre-Christian identity). Also s. οἴμοι.—DELG. M-M. TW.

ἐθέλω or [full] θέλω (v. infr.), [dialect] Ep. subj.

A

ἐθέλωμι Il.1.549

,9.397: [tense] impf.

ἤθελον 14.120

, etc.; [dialect] Ep. and Lyr.

ἔθελον 6.336

, Thgn.606, B.10.73; [dialect] Ion.

ἐθέλεσκον Il.13.106

, Hdt.6.12: [tense] fut.

ἐθελήσω Il.18.262

, etc.;

θελήσω Antipho 5.99

: [tense] aor. 1

ἠθέλησα Hdt.2.2

, etc.; [dialect] Ep.

ἐθέλησα Il.18.396

; imper.

θέλησον A.Pr. 783

; subj. θελήσῃ ib. 1028, X.Cyr.2.4.19, etc.; opt.

θελήσαιμι S.OC 1133

; part.

θελήσας Id.OT 649

(lyr.): [tense] pf.

ἠθέληκα X.Cyr.5.2.9

, Aeschin.2.139, D.47.5; τεθέληκα (Alexandrian acc. to Phryn.307) LXXPs.40(41).12, Phld.Rh.2.76 S., S.E.M.2.37: [tense] plpf.

ἠθελήκει X.HG6.5.21

;

ἐτεθελήκεσαν D.C.44.26

codd. (elsewh. ἠθελήκεσαν as 46.47):— θέλω is never found in Hom. or Hes. exc. Il.1.277 (dub.),

ὅττι θέλοιεν Od.15.317

as v.l. (

ἅσσ' ἐθέλοιεν Aristarch.

), nor in [dialect] Aeol.; rarely in early [dialect] Ep. and Eleg.,

θέλοι h.Ap.46

,

θέλει Sol.27.12

; but is found in [dialect] Ion. Inscrr., SIG45.16 (Halic., v B.C.), 1037.7 (Milet., iv B.C.), and in Semon.7.13, Hippon.22 B, Anacr.92:— both forms in codd. of Hdt. and Hp. and in Heraclit. and Democr., also in Pi. and B.: Trag. never use ἐθέλω exc. in augmented forms, ἤθελον, -ησα: Com.never use θέλω exc. in phrases such as ἢν θεὸς θέλῃ, εἰ θεὸς θέλοι, Ar.Pl. 347, Ra. 533, or parodies of Trag.: early [dialect] Att. Inscrr, have

ἐθέλω IG12.6.41

, etc., till 250 B.C., when θέλω becomes common: [dialect] Att. Prose writers rarely use θέλω exc. in phrases such as

ἂν θεὸς θέλῃ Din.2.3

or after a long vowel, e.g.

μὴ θελῆσαι Th.5.72

,

μὴ θελήσας Is. 8.11

,

μὴ θέλοντας And.1.22

,

τῷ θέλοντι Id.4.7

, etc.; but

θέλω Antipho 3.4.3

,

θελήσουσιν Id.5.99

: in later Gr. θέλω is regular exc. in the augmented forms; ἐθέλω is not found in LXX or NT:— to be willing (of consent rather than desire, v. βούλομαι 1), but also generally, wish, Od.3.324:—Constr.: abs., esp. in part., ἐθέλων ἐθέλουσαν ἀνήγαγεν ib. 272;

εἰ σύ γε σῷ θυμῷ ἐθέλοις Il.23.894

;

ἀλλά μοι ἤθελε θυμός Od.11.566

: freq. folld. by inf. [tense] pres. or [tense] aor., wish to.., Il.7.364, etc.: with inf. supplied, εἰ δ' ἐθέλεις πεζός (sc. ἰέναι) Od.3.324: c. acc. et inf., wish that.., Il.19.274, Hdt.1.3; rarely folld. by ὥστε, E.Hipp. 1327: later c. ἵνα, Ev.Matt.7.12, etc.: not used c. acc. only, exc. when an inf. is easily supplied, εὔκηλος τὰ φράζεαι ἅσσ' ἐθέλῃσθα (sc. φράζεσθαι) Il.1.554, cf. 9.397,7.182, Od.14.172; σιτέονται δὲ οὐκ ὅσα ἐθέλουσι (sc. σιτέεσθαι) Hdt.1.71, cf. Th.5.50; εἰ καὶ τῆς ἀξίας ἔλαττον ἐθελήσειέ τις (sc. φράσαι) Jul.Or.1.132a: also with neut. Pron. or Adj., τί δὴ θέλων; with what intent? A.Pr. 118.

2 with neg., almost, = δύναμαι, as μίμνειν οὐκ ἐθέλεσκον ἐναντίον they cared not to make a stand, i.e. they were un able, Il.13.106;

οὐδ'.. ἤθελε θυμὸς τειρομένοις ἑτάροισιν ἀμυνέμεν 17.702

: metaph. of things, of a stream, οὐδ' ἔθελε προρέειν ἀλλ' ἴσχετο would not run on, but stopped, 21.366, cf. Od.8.223, 316, h.Cer.45; αὔλειοι δ' ἔτ' ἔχειν οὐκ ἐθέλουσι θύραι Sol.4.28;

τὰ δένδρα οὐδέν μ' ἐθέλει διδάσκειν Pl.Phdr. 230d

, cf. R. 370b (said to be an [dialect] Att. use, Greg.Cor.p.135 S.).

3 part., ἐθέλων or θέλων willingly, gladly, Od.3.272, etc. (also

πιθοῦ θελήσας S.OT 649

(lyr.)); οὐκ ἐθέλων, = ἀεκών, Il.4.300; with Art. like ὁ βουλόμενος, whoever will, i.e. any one, S.Ph. 619, Aj. 1146, Pl. Grg. 508c, etc.

4 θέλεις οὐ θέλεις nolens volens, Arr.Epict.3.9.16; θέλει οὐ θέλει ib.3.3, M.Ant.11.15.

5 μὴ ἔθελε, c. inf., do not, Il.1.277,2.247, E.Fr. 174.

6 εἰ θέλεις if you please, S.OT 343.

7 folld. by subj., τί σοι θέλεις δῆτ' εἰκάθω; in what wilt thou that I give way to thee? ib. 651 (lyr.); θέλεις μείνωμεν αὐτοῦ; Id.El.80.

8 maintain, hold, c. acc. et inf., Plu.2.883e, Paus.1.4.6.

9 delight in, love,

ἔν τινι LXX 1 Ki.18.22

; τινά ib.Ps.17(18).20; but οἱ κακῶς τινὰς θέλοντες their ill-wishers, Cat.Cod.Astr.7.234.

10 ordain, decree,

ἠθέλησεν [ὁ ἡγεμὼν] τὸν κίνδυνον τῆς προβολῆς εἶναι πρός τινας CPR 20.17

(iii A.D.), etc.

II of inanimate things (cf. supr. 1.2),

1 to express a future event, like our will or shall,

εἰ ἐθελήσει ἀναβῆναι ἡ τυραννίς Hdt.1.109

;

εἰ ἐθελήσει ἐκτρέψαι τὸ ῥέεθρον ὁ Νεῖλος Id.2.11

;

εἰ θέλει τοι μηδὲν ἀντίξοον καταστῆναι Id.7.49

, cf. Pl.R. 370b, etc.:—in this sense, very rarely of living things, οὐ δοῦναι θέλοι, = οὐκ ἂν δοίη, A.Eu. 429;

εἴπερ.. οὗτός <σ'> ἐθέλει κρατῆσαι Ar.V. 536

, cf.Pi.N.7.90, Pl.R. 375a.

2 to be naturally disposed, to be wont or accustomed, c. inf.,

συμβάσιες ἰσχυραὶ οὐκ ἐ. συμμένειν Hdt.1.74

;

μεγάλα πρήγματα μεγάλοισι κινδύνοισι ἐ. καταιρέεσθαι Id.7.50

;

αἱ πλευραὶ οὐκ ἐθέλουσιν ἐς τὸ εὐρὺ αὔξεσθαι Hp.Art.41

;

οὐκ ἐ. αἱ γνῶμαι.. ὁμοῖαι εἶναι Th.2.89

;

τοῦτ' ἐνδελεχὲς ἐ. γίγνεσθαι Arist.Mete. 347a5

, cf. Metaph. 1013b27, al.; οὐ θέλει ζῆν, of premature births, Id.HA 575a28.

3 in phrases expressive of meaning,

τὸ θέλει σημαίνειν τὸ τέρας Hdt.1.78

;

τὸ θέλει τὸ ἔπος εἶπαι Id.6.37

;

τὸ θέλει τὰ δῶρα λέγειν Id.4.131

; τὸ ἔπος τοῦτο ἐθέλει λέγειν ὡς .. Id.2.13.

4 τοῦ θέλοντος, = τοῦ θελήματος, S.OC 1220 (lyr., s.v.l.).

Grammatical information: v.

Meaning: `take, accept, receive etc.' (Att.)

Other forms: δέκομαι (Ion. Aeol. Cret.), aor. δέξασθαι (Il.). 3. pl. δέχαται (Μ 147), ep. aor. ptc. δέγμενος, ind. ἐδέγμην etc., (metr. determined), προτί-δεγμαι προσδέχομαι H. (cf. Debrunner ΜΝΗΜΗΣ ΧΑΡΙΝ 1, 77ff.; on the analogical aspirata c.q. media s. Schwyzer 772 and 769 n. 6).

Dialectal forms: Μψχ. dekasato \/ deksato\/; rawodoko \/ laodokos\/, cf. Λαόδοκος (Il.)..

Compounds: With prefixes: ἀνα-, ἀπο-, εἰσ-, etc.

Derivatives: - δόκος as second member in comp. (Il.; also Att.), e. g. ἰο-δόκος `receiving arrows' (ep.), δωρο-δόκος `accepting presents, corruptable' (Att.); also the simplex δοκός `beam' (s. v.); δοχός `container' (Thphr., H.). δοκάν θήκην H.; also in ἀν-δοκά `surety' (Cret.), ἐσ-δοκά `taking over' (Arc.) etc., ( ἀνα-, ἐκ- etc.) δοχή (Att.) with δοχαῖος (Nic.), δοχικός (Pap.); ἀνδοκεύς `guarantor' (H.; Dor., cf. E. Kretschmer Glotta 18, 91); ( ἐκ-, ὑπο- etc.) δοχεύς `receiver etc.' (hell. and late); πανδοκεύς `inn-keeper' (retrograde formation, cf. Boßhardt 57); to δοχεύς: ( ἐκ-, ὑπο- etc.) δοχεῖον `container' (hell. and late). ( ἀπό-, ἔκ- etc.) δέξις `reception' (Hdt.) with δέξιμος `acceptable' (pap.). ( ἐκ-, δια- etc.) δέκτωρ `who undertakes' (A.). ( ἀπο-)δεκτήρ `intaker', an official (X.) with the fem. δέκτρια (Archil.). δέκτης `beggar' (δ 248); ἀπο-, ὑπο-δέκτης `intaker' (Att. hell. and late; with ( ἀνα-, ὑπο- etc.) δεκτικός `prepared to adopt' (Arist.); ὑποδέξιος `id.' (Hdt.), ὑποδεξί̄η `friendly reception' (Ι 73). ἀρι-δείκετος, δεξαμενη `watercollector' (ptc. δεξαμένη with oppos. accent) - δόκιμος, δόχμη s. v.; δόκανα, δοκάνη s. δοκός. - Deverb. δοκέω ( δοκεύω, δοκάζω), προσ-δοκάω (s. vv.). On δεκανᾶται ἀσπάζεται H. s. δηδέχαται. On δεκάζω (from δεκάς) s. δέκα.

Origin: IE [Indo-European] [189] *deḱ- `take, accept'

Etymology: Several forms IE deḱ-, doḱ- which can be combined with δέκομαι. E.g. Lat. decet `it is fitting' with decus n. (= Skt. *dáśas- in daśas-yáti `honour', MIr. dech `the best'; cf. also δεξιός), dignus, doceō etc.; δέκομαι therefore prop. `consider something as fitting, gern aufnehmen'? - From Armenian here primary tesanem, aor. tesi `see'?; cf. δοκεύω. - Uncertain Arm. ǝncay `gift', Toch. A täk- `judge', tāskmāṃ `similar', B tasemane `id.', and Slavic and Germanic words, e. g. OCS dešǫ, desiti `find' (s. δήω), OHG gi-zehōn `order'. - Isolated is Skt. dāś-noti, dā́ṣṭi, dā́śati `bring a sacrifice, honour', s. δηδέχαται. (Impossible is connection with Skt. átka- `mantle'.) - From Greek here δεξιός, from the zero grade of an s-stem ( decus) *deḱs- with adverbial loc. *deḱsi `right'; s. δεξιός. - S. Pok. 189ff.; and Fraenkel Lit. et. Wb. s. dẽšinas, Vasmer Russ. et. Wb. s. desitь.

Page in Frisk: 1,373-374

Grammatical information: v.

Meaning: `give' (Il.).

Other forms: Fut. δώσω ( διδώσω ν 358, ω 314), aor. ἔδωκα, δοῦναι (s. below), pass. δοθῆναι, perf. δέδωκα, δέδομαι. Cypr. opt. δώκοι from δώκω (from the aor.).

Dialectal forms: Myc. didosi \/ didonsi\/ `they give', didoto \/ didontoi\/ 3. pl. ind. pass., dose \/dōsei\/ `he will give', jodososi \/jō-dosonsi\/, odoke \/hō-dōke\/, apu-doke \/apu-dōke\/, apedoke \/ap-edōke\/, dedomena \/ dedomena\/ perf. ptc. pass.; apudosi \/ apu-dosis\/, dosomo \/ dosmos\/, dosomijo \/ dosmios\/ `consisting of contributions', dora \/dōra\/ `gifts'; PN teodora \/theodōra\/.

Compounds: Often with prefix: ἀνα-, ἀντι-, ἀπο-, δια- etc. As first member δωσι- in Δωσί-θεος etc.; cf. Knecht Τερψίμβροτος 11; s. also below.

Derivatives: δώς f. `gift' (Hes. Op. 356 \< δώ-ς or *δώτ-ς, s. below); ( ἀνά-, ἀντί-, ἀπό- etc.) δόσις `gift' (Il.; on the meaning Schwyzer 504 n. 2, Benveniste Noms d'agent 76, Holt Les noms d'action en - σις 75, Rauillard Mélanges Boisacq 2, 219ff.) with δοσίδιον (inscr.) and δόσιμος, often from comp. ἐπι-, ἐν-, παρα-; δῶτις, uncertain; acc. to Fraenkel Nom. ag. 1, 105 twice (!) in the Amphiktyon-law of 380^a for λωτις; also δῶττις δώς, φερνή H., prob. wrong; s. Latte; δωτίνη, -ᾱ, `gift, present, rent' (Hom., also Argolis; but cf. Leumann Hom. Wörter 279f.), with δωτινάζω `collect gifts' Hdt. 2, 180); ἀπυ-δοσμός `selling' with ἀπυδόσμιος (Arc.); - δομα in ἀπό-, διά-, πρό-δομα etc.; cf. Wilhelm Glotta 14, 70f.; δῶρον s. v. - ( ἐκ-, ἐπι- etc.) δοτήρ `giver' (Il.), f. δότειρα (Hes.); δώτωρ `id.' (Od.); to δοτήρ: δώτωρ Schwyzer 381 and 530; Benveniste Noms d'agent 46 and 49; δωτήρ `id.' ( θεοὶ δωτῆρες ἐάων θ 325 etc.; s. below); δότης = δοτήρ (LXX); init. only in comp., e.g. προδότης, f. - τις `traitor' (Ion., Att.) with προδοσία `treason' (Ion.-Att.); δώτης (Hes. Op. 355, beside ἀ-δώτης; cf. δώς above and Fraenkel Nom. ag. 1, 118, Frisk Subst. priv. 20), ἐπιδώτης surname of Zeus in Mantinea and other gods (Paus.) with Έπιδώτειον name of a tempel (Epidauros); Δωτώ name of a Nereide (Il., Hes.; s. below). - δοτικός, often with prefix ἐπι-, μετα- etc. (Arist.). - Desiderative deverbat. παρα-, ἐν- etc. δωσείω (Th.), iterative preterite δόσκον (ep.).

Origin: IE [Indo-European] [223] * deh₃- `give'

Etymology: IE root * deh₃-\/ dh₃-. But for the vowel of the reduplicative syllable δί-δω-μι, δί-δω-σι agrees with Skt. dá-dā-ti, Av. da-dāi-ti; i-reduplication in Italic, e. g. Osc. didest `he will give', Vest. di-de-t `dat', perhaps also in Lat. reddō, if \< * re-di-dō. Also the medial aorists ἔ-δο-το, Skt. á-di-ta, Venet. zo-to and the participles (-) δοτός, Lat. dătus agree against Skt. - dāta-, Av. dāta- (but zero grade in Skt. - tta- \< *- dh₃-to-; as simplex Sanskrit has new dattá-). The active aorist ἔ-δω-κ-α (with - κ- after ἔθηκα, ἧκα, s. Schwyzer 741 w. n. 8) from root aorist *ἔ-δω-ν (cf. ἔ-στη-ν), seen in Skt. á-dā-t, Arm. et `he gave' (\< *é-dō-t). - On Cypr. δοϜεναι beside Skt. dāváne `to give' see Benveniste Origines 129 but also Specht Gnomon 14, 34); an element u̯ also in Cypr. opt. δυϜάνοι, Lat. duim `dem', Lith. dovanà `gift' and other forms; (hom. Att. δοῦναι from *δο-έναι). - Of the nouns compare δώτωρ = Skt. dā́tar-, with zero grade Lat. dător; δοτήρ: Skt. dātár- ; δόσις = Lat. dăti-ō; δώς, if \< *δώτ-ς = Lat. dōs, - tis (if IE * dō-t-, not * dō-ti-). First member Δωσι- = Skt. dāti-vāra- `who loves giving, liberal'. - Hitt. dā- `take', cf. Skt. ā-dā- `receive'.

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Grammatical information: v.

Meaning: `satiate, fill, be satiated' (ep. Ion.).

Other forms: - μαι (Them., Orph.), κορέω, κορέσκω (Nic.), κορίσκομαι (Hp.), aor. κορέσ(σ)αι, - ασθαι (Il.), pass. κορεσθῆναι (Od.), perf. ptc. Act. (intr.) κεκορηώς (Od.), ind. midd. κεκόρημαι (Il.), κεκόρεσμαι (X.), fut. κορέω (Il.), κορέσω (Hdt.),

Compounds: Rarely with ὑπερ- (Thgn., Poll.), ἀπο- (Gloss.). As 2. member in ἄ-κορος `unsatiable, untiring' (Pi.) with ἀκορία `unsatiated condition, moderation' (Hp.), `unsatiability' (Aret.). διά-, κατά-, πρόσ-, ὑπέρ-κορος `satiated etc.' (IA.); also as σ-stam and with verbal redefinition (Schwyzer 513) ἀ-, δια-, προσ- κορής with προσ-κορίζομαι `vex, annoy' (sch.). As privative also ἀ-κόρη-τος (Il.), ἀ-κόρε(σ)-τος (trag.). - Quite uncertain Αἰγι-κορεῖς pl. m. with Αἰγικορίς f. name of one of the old Ionic phylai (E., inscr.; cf. Hdt. 5, 66), s. Nilsson Cults 147 and Frisk ibd.

Derivatives: Wiht lengthened grade κώρα ὕβρις H. (v. Blumenthal Hesychst. with Lobeck). To κόρος ( κοῦρος, κῶρος) `youth' and κόρη `young girl' s. esp. κόρος m. `satiaty, be satiated, surfeit, insolence' (Il.);

Origin: IE [Indo-European] [577] *ḱerh₁- `fodder, (let) grow'

Etymology: The starting point of the whole paradigm is clearly the aorist κορέσαι, - ασθαι, to which the other forms were successively added: pass. κορε-σ-θῆναι (Chantraine Gramm. hom. 1, 406), perf. κεκόρημαι, - εσμαι (Schwyzer 773), fut. κορέω, - έσω, lastly also the different, sparsely attested presents κορίσκομαι, κορέω, - έσκω, - έννυμι. The verb was prob. orig. because of the perfective aspect limited to the aorist; for an old present *κόρνυμι (Schwyzer 697; as στόρνυμι) there is no support. - The ο-vowel, which is found also in στορέσαι, with the same building, and in θορεῖν, μολεῖν, πορεῖν, is not convincingly explained (attempts in Schwyzer 360f. and Sánchez Ruipérez Emerita 18, 386ff.); with the disyllabic κορέ-σαι agrees elsewhere acute Lith. šér-ti `fodder' (from *ḱerh₁-), with which one connected the old s-stem in Lat. Cerēs `goddess of the growth of plants', and also Arm. ser `origin, gender, offspring' (IE. *ḱéros n. transformed to an o-stem). - The other forms, e. g. Lat. creō `create', crēscō `grow', Arm. sermn `seed', Alb. thjer `acorn', prop. "fodder" (Pok. 577, W.-Hofmann and Ernout-Meillet s. Cerēs, creō), are unimportant for Greek. - With the meanings `satiate, fodder, let grow', cf. the similar meanings of Lat. alō.

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Grammatical information: v.

Meaning: `to take for selling, to sell' (Il.).

Other forms: πέρναμαι (Il.), aor. περασ(σ)αι (Il., also Aeol. a. Ion. inscr.) w. fut. inf. περάαν (Φ 454), pass. πρᾱθῆναι, Ion. πρηθ-, w. fut. - ήσομαι, perf. midd. πέπρᾱμαι, - ημαι (IA.), w. fut. πεπράσομαι (Ar., X.); as young Att. innovations act. πέπρᾱκα and pres. πιπράσκομαι, later -ω (Thphr. [?], Luc., Plu.), - ήσκω (Call.); further forms: ἔπρησα (Samos VI^a; to ἐπήθην), πέρνησον πώλησον H. (from present); πεπερημένος (Φ 58; for πεπρημένος after περάσαι).

Compounds: Also w. ἀπο-, παρα-, συν- a.o..

Derivatives: 1. πρᾶσις, Ion. πρῆσις f. ( διά-, ἀπό- πέρνημι a.o.) `sale' (IA.) with πράσιμος `for sale' (Pl., X.; Arbenz 64 a. 66). 2. ἀπόπραμα n. `sub-letting' (hell. pap.). 3. πρατήρ, Ion. πρη- m. `salesman' (IA.) with - ήριον n. `selling point, market' (Hdt.; hell.); also πράτωρ, - ορος m. `id.' (hell. inscr. a. pap.; προ- πέρνημι Din. a. Is. in Poll.) with πρατορεύω `to act as a salesman' (Tenos III<sup>a</sup>). 4. πράτης, - ου m. `id.' (also συμ-, προ- πέρνημι; Att. orator in Poll., pap.); in late papp. etc. often in compounds like ἐλαιο-, οἰνο-πρά-της; cf. also Fraenkel Nom. ag. 1, 43 f. a. 214. 5. πρατικός in -ή, - όν `sales tax', resp. `sale on commission' (pap.).

Origin: IE [Indo-European] [817] * perh₂- `sell'

Etymology: The system περᾰ́-σαι: πέ-πρᾱ-μαι, πρᾱ-θῆναι agrees with zu κερᾰ́σαι: κέ-κρᾱ-μαι, κρᾱ-θῆναι; also with πελᾰ́-σαι: πέ-πλη-μαι, πλῆ-το (s. κεράννυμι and πέλας) etc.; to this πέρ-νη-μι, περ-να-μαι with analog. ε for orig. zero grade, which appears in πορνάμεν πωλεῖν, πορνάμεναι πωλούμεναι H. (Aeol.). The antiquity of this present formation is shown by the identical forms in Celt., OIr. renim `sell' (IE *pr̥-neh₂-: *pr̥-nh₂-); cf. κίρνημι, πίλναμαι. Further without exact non-Gr. agreement. The word represents an old branch of the great family of πείρω, πέρᾱ (s. vv.); on the development of the meaning Schulze Kl. Schr. 203 n. 3, Benveniste BSL 51, 38. -- As present and aor. act. were used for the vanishing πέρνημι, πέρναμαι and περάσαι, esp. in Ion. and Att., other verbs: πωλεῖν ( πωλῆσαι) and ἀποδόσθαι ( ἀποδίδοσθαι), also in fut. πωλήσω and ἀποδώσομαι; s. Chantraine Rev. de phil. 66, 11ff. w. further details a. lit. S. also πόρνη.

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Grammatical information: v.

Meaning: `to swim', aor. etc. (ep. Ion. Il.) also `to sail, to go by sea' (beside pres. πλέω; on πλώω: πλέω Bechtel Dial. 3, 196ff., 208).

Other forms: Aor. πλῶ-ναι ( ἐπ-έπλων etc., Hom., Hes.), πλῶσαι (Γ 47: ptc. ἐπι-πλώσας; Hdt., Arr.), fut. πλώσ-ομαι (Hdt.), -ω (Lyc.), perf. πέπλωκα (Hdt., Lyc.; also E. Hel. 532 and Ar. Th. 878 [parody]),

Compounds: Also w. prefix, e.g. ἐπι-, ἐκ-, κατα-, παρα-.

Derivatives: Prob. all derivv. are from Ion. (Fraenkel Nom. ag. 2, 3 f.). Adj. 1. πλω-τός ( πρόσ-, ἔκ-πλώω) `swimming, navigable' (κ 3 [on the explanation Giusti Il. mondo class. 7, 63ff.], Hp., Hdt., Arist.) with - τίς f. approx. `raft' (Demetr. Astrol.), - τεύομαι `to be navigated, cruised' (Plb.); 2. πλω-τικός `seafaring' (hell.); 3. - σιμος `navigable, seaworthy' (S., Diogenian.), rather from πλῶσαι than from *πλῶσις; thus πλώ-ϊμος beside and for πλόϊμος (s. on πλέω w. lit.). Subst. 4. κατάπλω-σις f. `home-coming by sea' (Herod.); 5. πλωτήρ m. `sailor' (rare in E., Ar., Pl., often in Arist. etc.), `swimmer' (Opp., Nonn.); 6. πλω-άδες, -ϊάδες (Thphr.), - ίδες (A. R.) f. pl. `swimming, flowing'; also 7. πλώς, pl. πλῶτες name of a fish, = κεστρεύς, if prop. "swimmer" (cf. Thompson Fishes s. πλῶτα); but δακρυπλώειν (τ 122) not denomin. from *δακρυ-πλώς, but after δάκρυ χέων, χέουσα built as univerbation; cf. Leumann Hom. Wörter 36 w. n. 1 a. lit. 8. Verb: πλω-ΐζω (- ῴζω) `to go by sea' (Hes., Th.) with -ϊσις f. `seafaring' (Just.).

Origin: IE [Indo-European] [835] * pleu- or a root * pleh₃-

Etymology: The above forms are not unambiguous. The aorist ἔπλων ( ἐπ-έπλων, ἀπ-έπλω a. o.) agrees with ἔγνων and so looks most like an athem. root-aorist (ptc. ἐπιπλώς Z 291 false for - πλούς?); to this as innovations ἔπλωσα-(ἔγνων: Skt. ájñāsam) and πλώω (cf. Chantraine Gramm. hom. 1, 365)? Or the other way round (with Schwyzer 743 n.5 [asking]): ἔπλων secondary to older ἔπλωσα and this orig. to πλώω? In the first alternative we have no reason to keep ἔπλων etc. together with πλέω; in the second πλώω from *πλώϜ-ω is taken as lengthened deverbative (e.g. Schwyzer 722 and 349); to this analog. the other forms (cf. Schwyzer 346). The same lengthened grade is found in the Slav. iterative, e.g. OCS plavati, Russ. plávatь `swim (to and fro)'. A correspondent of πλω- however gives Germ. in OWNo. flōa, OE flōwan (w secondary) with Goth. flodus m. ' ποταμός (would be Gr. *πλω-τύς) a. o.; this too can go back on a reduplicated (?) IE * plō[u̯]-. If one decides for original πλω- from IE * plō- (* pleh₃-), this could be in ablaut with πλη- in πίμ-πλη-μι (Brugmann-Thumb 325 a. 327) [I see no reaon for this argumentation; I see no basis for a form * ploh₁-] which fits semantically worse than πλέω with πλώω. Frisk prefers explanation from *πλώϜ-ω. So either from a root * pleh₃-, or from a langthened grade deverbative *plōu̯-. -- Cf. πλέω, also πλύνω.

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Grammatical information: f.

Meaning: `furrow' (Trag., Com.).

Other forms: Also αὖλαξ (Hes.), ὦλκα, - ας acc. sg., pl. (Hom.), Dor. ὦλαξ EM 625, 37and in ὁμ-ώλακες (A. R. 2, 396). Further εὑλάκᾱ `plough' with the Lacon. fut. inf. εὑλαξεῖν (Orac. ap. Th. 5, 16); and αὑλάχα ἡ ὕννις H. and *ὄλοκες (cod. ὀλοκεύς) αὔλακες H.

Origin: PG [a word of Pre-Greek origin]

Etymology: The relation between these forms was unclear. Solmsen Unt. 258ff. explained ὦλκα from *ἄϜολκα ( κατὰ ὦλκα Ν 707 for original *κατ' ἄϜολκα); it is strange that this form did not live on. Beside *ἀ-Ϝολκ- the zero grade would give *ἀ-Ϝλακ- in αὖλαξ. The root was supposed in Lith. velkù, OCS vlěkǫ, Av. varǝk- `draw'; one could assume * h₂uelk-. This is tempting, but must not be correct. If the Balto-Slavic words are isolated (there is further only Av. vǝrǝc-), the verb may be non-IE; also it is rather * uelkʷ-, which makes the connection with Greek impossible; further there is no trace of the verb in Greek, which has ἔλκω \< *selk-. εὑλάκα can no longer be explained from different prothesis, *ἐ-Ϝλακ-. But ἄλοξ cannot be explained in this way: metathesis of *αϜολκ- would give *αυλοκ-; an after the F had disappeared, metathesis was no longer possible (only contraction to *ωλκ-). - I see no reason to reject ὀλοκ-. ὦλαξ was perhaps taken from a compound, like ὁμώλακ-, which would give *ολακ-. - Pisani JF 53, 29 derived αὖλαξ from αὑλός and separated it from ἄλοξ etc., which is improbable. - The variants are strongly reminiscent of substr. words, as Beekes Dev. 40 held (withdrawn ib. 275-7). Variation of prothetic ε\/α\/ο\/αυ\/ευ is typical of substr. words, as is κ\/χ ( αὐλάχα). So more probably we have to assume a substr. word. The start with the Homeric form was wrong: it is the only form that has no vowel between λ and κ, and is therefore suspect. If we assume labialised phonemes, like lʷ, a reconstruction * alʷak- gives all forms: αὖλαξ (by anticipation of the labial feature; which gives ὦλαξ by contraction), ἄλοξ (influence on the second vowel ; ὀλοκ- on both vowels), interchange α\/ε gave εὐλακ-; see Beekes Pre-Gr., and cf. ἀρασχάδες etc. Homer might have had *κατ' ὠλακ(α), which became unclear during the tradition.

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Grammatical information: numer.

Meaning: `two'

Other forms: ep. eleg. also δύω, Lac. etc. also δύ(Ϝ)ε (after κύν-ε etc.), oblique forms δυοῖν (Att. δυεῖν since IV-III^a), δυῶν, δυοῖσ(ι), δυσί; also indeclinable ( Il.); see Schwyzer 588f.

Dialectal forms: Myc. dwo, duwoupi \/dwōuphi\/.

Compounds: As first member (beside usual δι-, s. δίς) e. g. in δυο-ποιός `making two' (Arist.), and in univerbations like δυο-καί-δεκα (Il. a. o.);

Derivatives: δυοστός `half' (Sch.), after εἰκοστός etc.

Origin: IE [Indo-European] [228] *duu̯o, *duu̯-eh₃(?) `two'

Etymology: The final short of δύο also in Arm. erko-tasan `twelve' and in Skt. (Ved.) deriv. dva-ká- `in pairs' (Lat. duo is due to the Iambenkürzung). *duu̯o is also found in Goth. twa and wit `we two' and in OIr. da. (Cowgill, MSS 46 (1985) 13-28). δύο from δύω or *δύοι (= Skt. duvé, OCS dъvě f. n.) before vowel does not convince. Therefore δύο beside the dual δύω (= Skt. duvā́, OCS dъva m.) must be an old indeclinable. Beside IE *duu̯ō̆ and *duu̯ōu (in Skt. duváu) there was monosyllabic *du̯ō(u) in δ(Ϝ)ώ-δεκα, Arm. erku, Skt. dvā́(u), Hitt. dā- in dā-yuga- `two years old', dān `a second time'. See Wackernagel-Debrunner Aind. Gramm. 3, 341ff. and Cowgill l.c. who assumes *dúu̯o beside *duu̯ṓ (which was *duu̯eh₃(u), rather than *duu̯oh₁ with o-stem inflection).

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Grammatical information: m. (Phryn. Kom., Dsk.),

Meaning: `nightmare' (Phryn. Kom., Dsk.) - Έφιάλτης ( Έπι-) 1. mythical PN, son of Aloeus (or of Poseidon) and Iphimedeia, famous because of his unusual greatness and strength (Ε 385, λ 308, Pi. P. 4, 89); 2. PN (Hdt. etc.).,

Other forms: also ἐπιάλτης (Alc. in Eust. 1687, 52); in the same meaning also ἠπιάλης, acc. - ητα (Sophr.), ἠπιόλης (Hdn. Gr.).

Dialectal forms: Myc. E-pi-ja-ta?

Derivatives: ἐφιαλτικός `suffering from nightmare' (Medic.), and the plant-name ἐφιάλτιον, - τία (Ps.-Dsc., Aët., because of its prophylactic use, Strömberg Pflanzennamen 90).

Origin: PG [a word of Pre-Greek origin]

Etymology: No etymology. In antiquity the name of `nightmare', which is clearly as original name of a demon identical with the mythical name (cf. Nilsson Gr. Rel. 1, 226), was connected with ἐφάλλομαι `jump (up)on somebody'; cf. ἐφιάλτης ὁ ἐπιπηδῶν H. and Fraenkel Nom. ag. 1, 33 n.1. The explanation, which is phonetically not without problems (Leumann Hom. Wörter 80 n. 45; s. also Schwyzer-Debrunner 465 n. 9 with different interpretation), must be considered as folk-etymology. The suggestion of Leumann l. c. (with Meister Dial. 1, 117), that ἐφιάλτης came from ἠπίαλος, name of a fever, through ἐπίαλος, ἐπιάλτης reshaped through folk-etymology after ἐφάλλομαι, is, acc. to Frisk, less probable because of the difference in meaning. Leumann separates the PN Έφιάλτης from that of the demon and connects it with ἐπ-ιάλλειν (but this does not explain the φ). - The forms ἠπιάλης, - όλης are based on mixing with ἠπίαλος, s. v. Other folk-etymological reshapings ( ἐφέλης, ἐπωφέλης etc.) in H. s. ἐπιάλης. If the name is identical with the noun ἠπίαλος, as Leumnn and Fur. 159, 258, 342 assume, it is Pre-Greek, which is what one might expect.

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Grammatical information: m.

Meaning: `throne, seat', also `chair of state, judge's seat'.

Dialectal forms: Myc. tono, toronowoko

Compounds: Compp., e. g. χρυσό-θρονος `with golden throne' (Il.)

Derivatives: Diminutives θρονίς f. (Them.), θρόνιον (EM, Ptol.); further θρονίτης (cod. - τις) πρώτιστος H. (cf. Redard Les noms grecs en - της 24); θρονιτικός `throne-like' (Sidyma); denomin. verb θρονίζομαι `be placed on the throne' (LXX) with θρονιστής `enthroner' (liter. pap.), θρονισμός `enthronisation' (D. Chr.); also θρόνωσις `id.' (Pl. Euthd. 277d; as Rite of the Corybantes) as if from *θρονόομαι; cf. Chantraine Formation 279; on the facts v. Wilamowitz Glaube 2, 187.

Origin: PG [a word of Pre-Greek origin]

Etymology: Formation like κλ-όνος (from κέλομαι(?); cf. also χρόνος and Κρόνος), from a verb `hold, support, bear', seen e. g. in Skt. perf. dā̆dhā́ra (would be Gr. *τέ-θορ-α), in the athem. root aor. dhr̥-thās (2. sg.), perhaps also in ἐν-θρ-εῖν φυλάσσειν H. (s. θρησκεύω); θρόνος would then be prop. "supporter, bearer". Greek relatives are: θόρναξ ὑποποδιον. Κύπριοι. η ἱερὸν Άπόλλωνος ἐν τῃ̃ Λακωνικῃ̃ H., prob. for *θρόναξ through metathesis and so directly derived from θρόνος. Forms with θρᾱ- are too far away: θρή-σασθαι with θρᾶ-νος (s. v.), θρῆ-νυς; θρά̄-σκω with θρησκεύω (s. v.); there is no indication that they have enything to do with θρόνος. - Representatives in other languages, e. g. Lat. ferē, frētus, firmus, Skt. caus. dhāráyati, dhárma- `right, custom', dháraṇa- `holding', give nothing new for Greek. More forms Pok. 252f., W.-Hofmann s. firmus, ferē, Mayrhofer s. dhāráyati. - However, Greek has no forms in - ον-ος, only - ων, - ων-ος and - ων, - ον-ος (Chantr. Form. 159ff); there is no certain instance of IE - ον-ος (as opposed to roots with o-vocalism, like βρόμ-ος); on the other hand most Greek words in - ον-ος are suspected to be of Pre-Greek origin; also there is no word for `chair' derived from the root * dher- (Pok. 252f, nor is there any Greek substantive which is certainly derived from this root (Pok. 252). So we can be rather certain that this word is Pre-Greek.

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Grammatical information: adj.

Meaning: `beautiful, noble, good' (Il.); on the meaning Smothers Traditio 5 (1947) 1-57, also Kretschmer Glotta 22, 261.

Other forms: Primary comp. καλλίων (Alc. ntr. κάλιον [s. below], El. καλιτερος [graphic?], rarely καλώτερος, καλλιώτερος), κάλλιστος; Dor. adv. (Alcm. 98) καλλά; cf. Wackernagel Unt. 87f.

Dialectal forms: ep. Ion. κᾱλός, Boeot. καλϜος

Compounds: As 1. member rare (for καλλι-, εὑ-), e. g. καλό-φυλλος `with beautiful leaves' (Thphr.; after μακρό-, λειό-φυλλος etc.); as 2. member e. g. ἀπειρό-καλος `not knowing what is beautiful' (Pl.; from τὸ καλόν). Note esp. καλοκἀγαθία (orators, X.), univerbating abstract of καλὸς κ(αὶ) ἀγαθός (IA.; see Berlage Mnemos. 60, 20ff.)

Derivatives: καλότης `beauty' (Chrysipp. Stoic. 3, 60). - With geminate: 1. κάλλος n. `beauty' (Il.), as 2. member e. g. in περι-καλλής `very beautiful' (Il., bahuvrihi); from there κάλλιμος `beautiful' (Od., h. Hom.; after κύδιμος, s. Arbenz Die Adj. auf - ιμος 10ff.), καλλύνω `give beauty, make beautiful, sweep' (S., Pl., Arist.) with καλλυντής `sweeper' (pap. II^a), κάλλυντρον `broom', also name of a shrub (Arist.), κάλλυνθρον `duster' (LXX, pap.), καλλυντήρια n. pl. name of a purification feast (Phot., EM), καλλύσματα pl. `dust' (Keos). Fom κάλλος further καλλονή `id.' (cf. ἡδονή), καλλοσύνη `id.' (E.). - 2. compar. καλλίων, κάλλιστος (Il.); from there καλλιόομαι `be made more beautiful' (LXX), καλλιστεύω, - ομαι `be the most beautiful' (Ion.) with καλλιστεῖον, καλλίστευμα `sacrifice of the most beautiful, price of beauty, price of honour' (S., E., inscr.). - 3. καλλι- as 1. member (Il.); e. g. καλλι-γύναικ-α, - ος, -ι `with beutiful women' (cf. Sommer Nominalkomp. 62), also in PN, from where short names like Καλλίας etc.

Origin: XX [etym. unknown]

Etymology: From Att. κᾰλός and Ion. κᾱλός, both from καλϜός (see Sommer Nominalkomp. 59 n. 3), deviate the noun κάλλος, the compar. forms καλλίων, κάλλιστος and the 1. member καλλι- through the gemination. An explanation is still wanting. The for κάλλος (and καλλίων, κάλλιστος, cf. Benveniste Origines 84; analogical καλλι- ?) proposed basis *κάλ-νος or *κάλ-ι̯ος (hardly to Skt. kalya-, s. below) do not inspire confidence, as κάλλος seems a Greek innovation; cf. Chantraine Formation 416f. The assumpion of an expressive gemination (Chantraine) is possible, but is only an emergency solution. For καλλι- too there is no good explanation. Beside καλ-Ϝός with old u̯o-suffix one would expect as 1. member καλι- (retained in κάλιον [Alc.]?), which Wackernagel KZ 61, 191ff. (= Kl. Schr. 1, 352ff.) finds back in Skt. kaly-ā́ṇa- `beautiful' (prop. `with beautiful arms, λευκώλενος'?; cf. on ὠλένη); rejected by Mayrhofer Wb. s. kalyaḥ¹). After Schwyzer 447 n. 6 καλλ- would come from antevocalic *καλι̯-, from where καλλι- and as backformation κάλλος etc. Diff. Risch par. 62a: - λλ- from a comparative *κάλλων \< *καλι̯ων, from where κάλλιστος etc.? Similarly Seiler Steigerungsformen 68ff.: a comp. ntr. *κάλλον \< *κάλι̯ον was considered as positive and resulted in κάλλιον, καλλίων (from where κάλλιστος etc.). - The only non-Greek comparison is Skt. kalyā́ṇa-, with ep. class. kalya- `robust, prepared'. The Germanic words, ONo. hǫldr and OHG helid `warrior, Held' must be kept separated.

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Grammatical information: v.

Meaning: `hear, understand, obey' (Il.), also (with εὖ, κακῶς) `have the name' (trag.) (Hes. Op. 726)

Other forms: Aor. ἔκλυον (Il.), athematic forms: ipv. κλῦθι, - τε (Hom., Pi., trag.), κέκλυθι, - τε (Hom.), also κέκλῠκε (Epich. 190; s. below), ptc. κλῠ́μενος `famous' (Antim., Theoc.), usu. PN Κλύμενος, Κλυμένη (Hom.).

Compounds: rarely with prefix as ἐπι-, ὑπο-,

Derivatives: κλυτός m., also f. (s. Schwyzer-Debrunner 32 n. 5) `famous' (Il.), often as 1. member, e. g. κλυτό-τοξος `with famous bow' (of Apollon), κλυτό-πωλος `with famous foals' (of Hades; cf. Thieme Studien 48ff.); also Κλυται-μήστρα, - ρη (Il.), with 2. member to μήστωρ, 1. member reshaped after Κραται-, Παλαι- a. o.; Schwyzer 448, Sommer Nominalkomp. 147 w. n. 1. - With other ablaut κλειτός `famous' (Hom., Pi.) from *κλεϜετός; s. below.

Origin: IE [Indo-European] [605] *ḱleu- `hear'

Etymology: The thematic root-aorist ἔκλυον, to which the present κλύω is an innovation, agrees with Skt. aorist śruvam, grew like this from an older athematic aorist, which can still be seen in ipv. κλῦθι, - τε and the ptc. κλύμενος. To κλῦθι (in Hom. alway at verse beginning), with metrical lengthening for *κλύ-θι, Skt. śru-dhi is an exact comparandum; an innovation is κλῦτε (not for *κλεῦ-τε = Skt. śró-ta (details in Schwyzer 800 n. 6). Reduplicated κέ-κλυ-θι, - τε can be an innovation after τέ-τλᾰ-θι a. o. (s. on ἱλάσκομαι; diff. Schwyzer 804 with Schulze Q. 391ff.); on the hapax κέκλυκε (Epich.) ibd. 799 n. 2. - κλυτός too has agreements outside Greek, in several languages, e. g. Skt. śrutá- `heard', Lat. in-clutus `famous', Arm. lu `known', OIr. cloth n. `fame', IE. *ḱlŭ-tó-; (not here Germ., e. g. OHG hlūt `loud'). - The full grade eu can be seen in the athematic root-aorist, Skt. á-śrav-am, 3. sg. á-śro-t ; here *κλεϜετός \> κλειτός (cf. Schwyzer 502) and the old verbal noun κλέ(Ϝ)ος, s. v. - The other languages present many forms, e. g. the old nu-present in Skt. śr̥-ṇó-ti, Av. surunaoiti; note Lat. cluēre `be called'. Further there is the denominative κλέω `celebrate, praise', s. κλέος. - More forms Pok. 605ff., W.-Hofmann and Ernout-Meillet s. clueō, Feist Vgl. Wb. d. got. Spr. s. hliuma.

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Grammatical information: v.

Meaning: `scrape, scratch', only with prefix, δια-, ἀπο-, ἐκ-, κατα-κναίω (Hp., Trag. in lyr., Att.);

Other forms: also as simplex, Att. inf. κνῆ-ν, κνῆ-σθαι, 1. a. 3. sg. pres. κνῶ, κνῃ̃, ipf. ἐπὶ... κνῆ (Λ 639), also κνᾶ-ν (Hdt.), κνᾶ-σθαι, κνᾳ̃ (hell.); further κνήθω, also with κατα-, ἐν-, ἐπι- a. o. (Arist., hell.). Non-pres. forms: 1. - κναῖσαι, - κναισθῆναι, - κναίσω, - κεκναισμένος (Ar., E. in lyr., Pl.,Theoc.); more usual (as simpl. a. comp.) 2. κνῆσαι, Dor. opt. midd. (Theoc.) κνάσαιο, κνησθῆναι, κνήσω, κέκνησμαι (IA.).

Derivatives: Action nouns: 1. κνῆσις `scratching, tickling' (Pl.) with κνησιάω `desire to tickle' (Ar., Pl.), also κνηστιάω `id.' (Gal., Jul.; after the verbs in - τιάω) and κνηθιάω `id.' (Hdn., EM; after κνήθω, cf. Schwyzer 732). 2. κνῆσμα (rarely κνῆμα) `id.' (Hp., X.); 3. κνησμονή `id.' (medic.; πῆμα: πημονή etc.); 4. κνησμός `id.' (Hp., Arist.) with κνησμώδης `affected with itching' (Hp., Arist., Str.). 5. κνηθμός `itching' (Nic.). - Agent nouns and instruments: 6. κνῆστις f. (from *κνήστης m.) `knife for scratching, cheese-grater' (Λ 640, Nic., Opp.), also `spine' (κ 161; cf. ἄκνηστις s.v.); diff. on κνῆστις z. B. Fraenkel Glotta 4, 41ff., Benveniste Noms d'agent 77; 7. κνηστήρ `scratching knife' (Nic.). 8. κνηστίς -ίδος f. `hollow hair-pin' (Plu.). 9. κνῆστρον `stinging plant, Daphne oleoides, θυμελαία' (Hp., Dsc.); κνηστρίον `scraper', ( Edict. Diocl.). - Adj. 10. κνηστικός `scratching, itching' (Sch.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Of the presents κναίειν, κνῆν, κνήθειν the last can be an innovation to κνῆ-σαι etc. after πλῆ-σαι: πλή-θ-ω, λῆ-σαι: λήθ-ω a. o. The pair κνῆν: κναίειν agrees with the semantically close ψῆν: ψαίειν. - One compares several words with initial IE. * k(e)n- but with different forms, which is not surprising in view of the emotional value of expressions for `scratch, grate'. With κνῆ-ν (prob. orig. athematic; Schwyzer 675f., Chantraine Gramm. hom. 1, 297 a. 307) from IE. * knē- agree best in Baltic and Germanic Lith. kn(i)ó-tis `peek (oneself) off, get loose', OHG nuoen `make smooth by scratching, fit exactly' (with OHG hnuo `joint, groove' etc.) from IE. * knō-? (cf. κνώ-δ-αλον?), perh. * knā- as in Alb. krromë `scab, mange' form IE. *knā-mn̥ (Gr. κνῆμα is independent). Lat. cnāsonas however, acc. pl. `scratching nails' (Paul. Fest. 52) from hell. *κνά̄σων `scratcher' ( κνᾶσαι ὀλέσαι, λυπῆσαι H.); cf. Leumann Sprache 1, 207. - The - αι- in κναίω however has no direct counterpart (Lith. knaisýti is secondary to knìsti `scratch', s. κνίζω). Connecting κνῆ-ν and κναί-ειν to an old paradigma (* knē[i]-mi: knǝi-mé (Schwyzer 676; cf. Specht Ursprung 325; the last form is impossible since the laryngeal theory) is quite hypothetical. - Cf. κνίζω, κνύω, κνάπτω; κνώδαλον, κνήφη, κνέωρος and κόνις; s. Pok. 559ff., Fraenkel Lit. et. Wb. s. knablỹs. - Strangely enough it has not been proposed that the words could well be Pre-Greek; the meaning makes this quite possible; the connections in Pok. 599 are far from convincing. Cf. also κναδάλλεται κνήθεται H., with which compare γνάφαλλον, γνόφαλον, which are clearly Pre-Greek (s.s.v. κνάπτω); is κναδ- a variant of κνηθ-? For κναδ- no PIE prefrom can be reconstructed (cf. on γνάθος). Note that Kuiper assumed that words with kn- in Germanic were prob. substrate, NOWELE 25 (1995) 68 a.70. The formation of κνήσων (and the Latin loan cnāsōn- cited above) seems non-IE; cf. DELG s.v. Also the formation of a verb in - αίω is unknown.

See also: - S. noch κνέωρος, κνήφη.

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Grammatical information: adj.

Meaning: `slanting, crosswise' (S., E., X.), adv. λέχρις `id.' (Antim., A. R.; after ἄχρις, μέχρις, Schwyzer 620); also λικριφίς `cross-wise, sideways' (λ. ἀΐξας Ξ 463, τ451), in spite of λεκροί, λικροί (s.below) from *λεχρι-φίς with breathdissimilation and vowelassimilation (Schwyzer 256 with Brugmann IF 27, 265; acc. to 351 vowelweakening; for vowelassimilation also Petersen Lang. 14, 56); on the oxytonesis Wackernagel Gött. Nachr. 1914, 26f. (= Kl. Schr. 2, 1128f.); details in Bechtel Lex. s.v.

Origin: PG [a word of Pre-Greek origin]

Etymology: The basis of λέχριος may have been a ρ(ο)-stem *λεχρ(ο)- of unknown meaning; adducing λεκροί beside λικροί οἱ ὄζοι τῶν ἐλαφείων κεράτων, with further λί(γ)ξ πλάγιος H., and of λοξός `slanting' requires an orig. *λεκ-σ-ρ- (cf. Schwyzer 327); further s. λοξός. Cf. also on λεκάνη, λέκος. The forms λεκροί \/ λικροί and also λι(γ)ξ seem to point to Pre-Greek forms, to which we should add λικριφίς. Assuming IE forms with and without - σ- side by side is much more difficult than assumeing κ\/χ (and ε\/ι and prenasalisation) for Pre-Greek.

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