ἐγώ

ἐγώ ( ἐγώ（ν), μοι, ἐμοί, ἐμίν, με, ἐμέ; ἄμμες, ἄμμι（ν), ἄμμε; νῷν) Apart from its use within direct speech, this pronoun in the singular may normally be referred to both Pindar and chorus, but to the chorus only Pae. 4.21 cf. Fränkel, W & F, 366̆{1}, van Leeuwen, 407̆{15}, 505̆{36}. The plural is never certainly used to represent the singular.

ἐγώ (Hom.+) pers. pron. of the first pers. ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με); pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς: I, used w. a verb to emphasize the pers.: ἐγὼ ἀποστέλλω Mt 10:16; ἐγὼ λέγω 21:27; ἐγὼ ἐπιτάσσω σοι Mk 9:25; ἐγὼ καταλύσω 14:58. Esp. in the antitheses of the Sermon on the Mount Mt 5:22–44 (s. ELohse, JJeremias Festschr. ’70, 189–203 [rabb.]). ἐγώ εἰμι it is I (in contrast to others) Mt 14:27; Lk 24:39; J 6:20; I am the man 9:9; w. strong emphasis: I am the one (i.e. the Messiah) Mk 13:6; Lk 21:8; J 8:24, 28; cp. vs. 58.—For the solemn I-style in J, esp. 10:7–14, cp. the Isis ins in Diod S 1, 27, 4; IG XII/5, 14 (SIG 1267) passim; PGM 5, 145ff (all three in Dssm., LO 109–12 [LAE 134ff]; further material there 109, 3 and in Hdb., excur. on J 8:12. See IAndrosIsis; GWetter, ‘Ich bin es’: StKr 88, 1915, 224–38; KZickendraht, ibid. 94, 1922, 162–68; ESchweizer, Ego Eimi ’39; WManson, JTS 48, ’47, 137–45; HSahlin, Zur Typologie des Joh-evangeliums ’50, 63–71; Bultmann 167, 2; GMacRae, CMoule Festschr., ’70, 122–34 [Gnostics]; JBergman, Ich bin Isis, 1968; RMerkelbach, Isis Regina—Zeus Sarapis ’95).—On J 8:58 s. EFreed, JSNT 17, ’83, 52–59 (esp. p. 57f, n. 3, lit.).—ἰδοὺ ἐγώ (oft. LXX; s. PKatz, Philo’s Bible ’50, 75ff) Mt 23:34; 28:20; Mk 1:2 v.l. (Mal 3:1); Lk 24:49. ἰδοὺ ἐγώ, κύριε here I am, Lord Ac 9:10 (cp. Gen 22:1; 27:1 al.).—ἐγώ I (will), or yes (Judg 13:11; cp. Epict. 2, 12, 18 ἔγωγε) Mt 21:30.—In gospel mss. ἐ. is also found without special emphasis, either as a Hebraism, Mk 12:26 (Ex 3:6); J 10:34 (Ps 81:6), or as a copyist’s addition (B-D-F §277, 2).—On the interchange of pl. and sg. (cp. Apollon. Rhod. 3, 784 ἄμμι [=ἡμῖν], on which the scholion reads: ἀντὶ ἑνικοῦ [=singular] τοῦ ἐμοὶ κεῖται τὸ ἄμμι. 3, 1111; Appian, Bell. Civ. 3, 18 §67 ἡμῖν=to me. Likew. 3, 48 §196 ἡμῖν in the words of Octavian; 3, 38 §152 μετεβάλομεν=I; Jos., Ant. 2, 68; Just., D. 1, 4) s. Mlt. 86f, esp. in Paul s. B-D-F §280; Rob. 406f; KDick, D. schriftstellerische Pl. b. Pls. 1900; EAskwith, Exp. 8th Ser., 1, 1911, 149–59; EvDobschütz, Wir u. Ich b. Pls: ZST 10, ’33, 251–77; WLofthouse, ET 64, ’52/53, 241–45; ARogers, ibid. 77, ’66, 339f. For J, s. AvHarnack, Das ‘Wir’ in den joh. Schriften: SBBerlAk 1923, 96–113.—FSlotty, Der sog. Pl. modestiae: IndogF 44, 1927, 155–90; on the pl. in Ac 27f s. Hemer, Acts 312–34 (lit.); UHolzmeister, De ‘plurali categoriae’ in NT a Patribus adhibito: Biblica 14, ’33, 68–95.—In the oblique cases the longer forms ἐμοῦ, ἐμοί, ἐμέ are used as a rule where the main emphasis lies on the pron. ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει Lk 10:16; τῆς πίστεως ὑμῶν τε καὶ ἐμοῦ Ro 1:12 al., where the emphasis is suggested by the position of the pron.—The enclit. forms occur where the main emphasis lies on the noun or verb οὐκ ἔστιν μου ἄξιος Mt 10:37; τίς μου ἥψατο; Mk 5:31; ἀπαγγείλατέ μοι Mt 2:8 al. With prep. (Mayser 302f) the enclit. forms are used only in the case of ἔμπροσθεν and ὀπίσω, somet. ἐνώπιον (Ac 10:30; but cp. Lk 4:7 ἐ. ἐμοῦ), as well as w. πρός w. acc. after verbs of motion (δεῦτε πρός με Mt 11:28; cp. 3:14; J 6:37 v.l.; ἐρχέσθω πρός με 7:37; ἀπεσταλμένοι πρός με Ac 11:11 al.). Only the enclit. forms are used as substitutes for the possessive adj. ὁ λαός μου my people Mt 2:6; μενεῖτε ἐν τῇ ἀγάπῃ μου you will remain in my love, i.e. make it possible for me to continue to love you J 15:10. μου stands as objective gen. μιμηταί μου γίνεσθε become imitators of me 1 Cor 4:16.—The expr. τί ἐμοὶ καὶ σοί; is Hebraistic (=מַה־לִּי וָלָךְ), but it also made its way into vernac. Gk. (cp. Epict. 1, 22, 15; 1, 27, 13; 2, 19, 19; 1, 1, 16; ESchwartz, GGN 1908, p. 511, 3; DHesseling: Donum natalicium Schrijnen 1929, 665–68; FBurkitt, JTS 13, 1912, 594f; CLattey, ibid. 20, 1919, 335f); it may be rendered what have I to do w. you? what have we in common? leave me alone! never mind! It serves to refuse a request or invitation (2 Km 16:10; 19:23; 4 Km 3:13) J 2:4 (s. PGächter, ZKT 55, ’31, 351–402. Difft. JDerrett, Law in the NT, ’70, 238–42.—Apparent indifference toward close relatives compared with the things of God, as Epict. 3, 3, 5 οὐδὲν ἐμοὶ καὶ τῷ πατρί, ἀλλὰ τῷ ἀγαθῷ) and as a protest against hostile measures (Judg 11:12; 3 Km 17:18; 2 Ch 35:21; 1 Esdr 1:24) Mk 5:7; Lk 8:28; likew. τὶ ἡμῖν κ. σοί; (s. τίς 1 aβה) Mt 8:29; Mk 1:24; Lk 4:34 (cp. OBauernfeind, D. Worte d. Dämonen im Mk 1927).—On the ‘I’ Ro 7:7ff s. WKümmel, Rö 7 u. d. Bekehrung des Pls 1929; RBultmann: Imago Dei ’32, 53–62; BMartin, SJT 34, ’81, 39–47 (in support of Kümmel for pre-Christian identity). Also s. οἴμοι.—DELG. M-M. TW.

     ἐγώ

    эп.-дор. (обычно перед гласн.) ἐγών (gen. ἐμοῦ - энкл. μου, эп.-ион. ἐμεῖο, ἐμέο, ἐμεῦ - энкл. μευ, эол. ἐμέθεν; dat. ἐμοί - энкл. μοι, in elisione μ΄, дор. ἐμίν с ῑ; acc. ἐμέ - энкл. με, in elisione μ΄, эол. ἔμε - in elisione ἔμ΄; pl.: nom. ἡμεῖς, ион. ἡμέες, эол. ἄμμες, дор. ἅμες и ἁμές с ᾱ; gen. ἡμῶν - энкл. ἥμων, эп.-ион. ἡμέων, эп. ἡμείων, дор.-эол. ἀμμέων, ἁμέων с ᾱ и ἁμῶν; dat. ἡμῖν - энкл. ἧμῐν и ἥμῑν, дор.-эол. ἄμμῐ, ἧμιν, ἁμίν и ἇμιν; acc. ἡμᾶς - энкл. ἥμᾱς, эп.-ион. ἡμέας и ἧμας, эп.-эол. ἄμμε, дор. ἁμέ с ᾱ; dual.: nom. и acc. эп.-ион.-дор. νῶϊ, эп. νώ; gen. и dat. эп.-ион.-дор. νῶϊν и νῷν)

    1) я (в непосредств. связи с глаголом именит. пад. употребляется преимущ. в сопоставлении с другими лицами)

    

σὺ μὲν γέγηθας, ἐγὼ δ΄ ἀλγύνομαι Soph. — ты радостен, а я страдаю;

    2) ( в ответах) да, вот именно, с отрицанием нет

    

ἐξ αὐλᾶς ; Ἐγών Theocr. — ты из дворца? - Да;

Grammatical information: pers. pron.

Meaning: `I'.

Other forms: Lesb. ep. Dor. also ἐγών, Lac. Tarent. ἐγώνη, Boeot. ἰώ(ν), ἰώνει (ἱ-?)

Origin: IE [Indo-European] [291] * h₁eg- + e\/oH, - h₁-om `I'

Etymology: Beside ἐγώ = Lat. egō we find Venet. eχo (length of the -o uncertain), Lat. egŏ with secondarily short final vowel, as in the German. forms, e. g. UrN. ek (but see below); no vocalic auslaut also in Balt., Armen. and Hitt. forms: OLith. eš, Arm. es, Hitt. uk (in Armen. -ō̆ may have been lost). - In Indo-Iranian and Slavic forms in IE -ŏm, e. g. Skt. ahám, OP adam, OCS azъ (\< *ēg though Winter-Kortlandt); enclitic UrN. -( i)ka (like proclitic ek, ik?) perh. from IE *eǵŏm. The varying *eǵō, *eǵŏm after the verbal endings 1. pers. -ō (primary), -ŏm (secondary)?; or is -ŏm a particle which is frequent in Old Indic (tuv-ám `thou' etc.). Skt. has * h₁egh₁-om, which explains the aspiration. - Gr. ἐγών a compromise between -ō and -om (or after ἔγνων, *ἔδων etc.?); in ἐγών-η ( ἐγώ-νη? cf. τύνη) - νη is a deictic element, as in ἔγω-γε. - See Schwyzer 602 and 606; Pok. 291; also Brandenstein Μνήμης χάριν 1, 52. - S. ἐμέ.

Page in Frisk: 1,441

ἐγώ, I: Pron. of the first person:—[dialect] Ep. mostly [full] ἐγών before vowels (so in [dialect] Dor., before consonants, Epich.85, Sophr.81, Ar.Ach. 748, 754), rarely in Trag., A.Pers. 932 (lyr.); [dialect] Boeot. [full] ἱών A.D.Pron.51.4:— strengthd. [full] ἔγωγε,

A I at least, for my part, indeed, for myself (more freq. in [dialect] Att. than in Hom.): [dialect] Dor. [full] ἐγώνγα Alcm.51, Ar.Ach. 736, Lys. 986, dat.

ἐμίνγα IG22.1126.7

(Amphict. Delph.): [dialect] Boeot. [full] ἱώνγα Corinn.21; [full] ἱώνει Ead.10; [full] ἰώγα Ar.Ach. 898: [dialect] Lacon. and [dialect] Tarent. [full] ἐγώνη, Hsch., A.D.Conj.255.29.

II oblique cases from a difft. root, gen. ἐμοῦ, enclit. μου; [dialect] Ion. and [dialect] Ep. ἐμέο, ἐμεῦ, μευ, also

ἐμέθεν Il.1.525

, E.Hel. 177 (lyr.); [dialect] Aeol.

ἔμεθεν Sapph.Supp.23.7

;

ἐμεῖο IG3.1337

;

μεθέν Sophr.20

; [dialect] Dor. ἐμέος, ἐμεῦς, Epich.144; [dialect] Boeot.

ἐμοῦς Corinn.37

; also

ἐμῶς, ἐμίο, ἐμίω, ἐμίως A.D.Pron.74.17

:—dat. ἐμοί, enclit. μοι (which may be compared with Skt. gen. me in

κλῦθί μοι Il.5.115

, al.);

ὅ μοι πόσις Schwyzer683

(Cypr.); [dialect] Dor.

ἐμίν Epich.99

, AJA29.461 (Rhodian, v B. C.), Ar.Ach. 733, Theoc.4.30; [dialect] Tarent.

ἐμίνη Rhinth.13

: acc. ἐμέ, enclit. με; Cypr. μι Inscr.Cypr.59,60 H.

III dual, nom. and acc., [full] νῶι, we two, Il.5.34, etc.; acc. νῶιν Zenod.ad Il.8.377; [dialect] Att.

νώ Pl.Phdr. 278b

(also Il.5.219, Od.15.475);

νῶε Antim.39

, Corinn. 5: gen., dat.

νῶιν; νῷν S.Ant.3

; νῶι dat., Orph.L. 773; νῶιν, = ἡμῖν, Q.S.1.213, etc.

IV pl., nom. ἡμεῖς ( ἡμέες f.l. in Hdt.2.6, al., rejected by A.D.Pron.93.1); [dialect] Aeol.

ἄμμες Od.9.303

, Alc.18.3, Pi.P. 4.144; [dialect] Dor.

ἁμές Alcm.65

, Epich.42, Ar.Lys. 168:—gen. ἡμῶν (also

ἥμων A.D.Synt.130.23

); [dialect] Ion.

ἡμέων Hdt.1.112

, etc.;

ἡμείων Od.24.170

, Herod.1.46; [dialect] Aeol.

ἀμμέων Alc.88

, Milet.3 No.152.29; ἄμμων ib.74, A.D.Pron.95.3; [dialect] Dor.

ἁμέων Alcm.66

; ἁμῶν [Epich.] 266, Ar. Lys. 168, Theoc.2.158; Cret., [dialect] Boeot.

ἁμίων SIG528.5

, A.D.Pron.95.21:—dat. ἡμῖν, in S. also ἡμίν ([etym.] ῐ ) (or ἧμιν Aristarch.ad Il.1.214, A.D. Pron.95.3); also rarely in Com., Phryn.Com.37, Ar.Av. 386 (dub.); [dialect] Aeol. ἄμμῐν, ἄμμῐ, Il.1.384, Alc.80, al., Pi.P.4.155, A.Th. 156 (lyr.), Milet.3 No.152;

ἄμμεσιν Alc.100

; [dialect] Dor. also ἁμίν or ἇμιν, Alcm.77,78, A.Eu. 347 (lyr.), Ar.Lys. 1081; with [pron. full] ῑ, Id.Ach. 821, Theoc.7.145:—acc. ἡμᾶς (also

ἧμᾰς Od.16.372

); [dialect] Ion.

ἡμέας Il.8.211

, SIG273.25 (Milet., iv B. C.);

ἥμεας Od.4.294

(cf. Hdn.Gr.2.140); [dialect] Aeol.

ἄμμε Il.1.59

, Sapph.115, Theocr.8.25; [dialect] Dor.

ἁμέ SIG1

(Abu Simbel, vi B. C.), Epich.173, Ar.Ach. 759 codd., Lys.95.—On these dialectic varieties, v. A.D.Pron.50 sqq. (Cf. Skt. ahám ([etym.] ἐγών), acc. pl. asmā´n; for νώ cf. Skt. nau):—freq. in answers, as an affirmative, esp. in form ἔγωγε, S.Tr. 1248, Pl.Tht. 149b, etc.; οὗτος ἐ. here am I, Pi.O. 4.26;

ὅδ' ἐκεῖνος ἐ. S.OC 138

(lyr.); rarely with Art., τὸν ἐμέ myself, Pl.Tht. 166a, Sph. 239b (but ὁ ἐ. the Self, the Ego, Dam.Pr. 444); τίς ὢν οὗτος ὁ ἐγὼ τυγχάνω; Plu.2.1119a;

τί ἐστι φίλος; ἄλλος ἐ. Pythag.

ap.Herm.in Phdr.p.166 A.; τί τοῦτ' ἐμοί; ἡμῖν τί τοῦτ' ἔστ'; Lat. quid mea hoc refert ? Ar.Th. 498, etc.; ἐγώ; in a question, Ar.Eq. 1336, al.; ἡμεῖς the self,

ἔνθα δὴ ἡμεῖς μάλιστα Plot.1.1.7

.

ἐγώ

I at least: masc /fem nom /voc 1st sg

ἐγώ

I at least: masc /fem nom /voc 1st sg

ἔσσομαι

sum.

aor subj mp 1st sg (attic epic doric)

ἔσσομαι

sum.

aor subj mp 1st sg (attic epic doric)

ἐγώ, ich

(εμού, μού—έμοί, μοί—έμέ, με—εμένα) αντων. я;

§ τί μού κάνεις; как поживаешь?;

Я

Я

Я

Я

⁺ R 1824-2459-2672-3782-1792=12529 Gn 2,23(bis); 3,12(bis).13

acc. ἐμέ, με; gen. ἐμοῦ, μου; dat. ἐμοῖ, μοι; I Gn 2,23

ἐγώ εἰμι (καθήσομαι) I (will sit down) (ἐγώ εἰμι used as pers. pron. or as form of the divine name; semit., rendering Hebr. אנכי) Jgs 6,18, cpr. Jgs^B 5,3(bis)

*Jgs^A 11,36 εἰ ἐν ἐμοί could (you) for me?-בי/ה for MT אבי my father (double transl. of the Hebr.); *Ps 101(102),24 μοι (tell) me-ֵאַלי for MT ֵאִלי my God; *Jb 17,16 μετ᾽ ἐμοῦ at my side, with me-ידי/ב or י/ב for MT בדי the bars (of Sheol); *Jb 30,14 μοι against me-אתי? for MT יאתיו they come

Cf. BARTHÉLEMY 1963=1978 69-78; THACKERAY 1923 23.26; WILLIAMS 2000, 55-62; →NIDNTT; TWNT

1473 ἐγώ

1473 ἐγώ