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21 πολύς
πολύς, [dialect] Att. πολλή, πολύ; gen. πολλοῦ, ῆς, ou=; dat. πολλῷ, ῇ, ῷ; acc. πολύν, πολλήν, πολύ:—[dialect] Ion. [full] πολλός Anacr.43.3,Aπολλή, πολλόν Xenoph.9
, Democr.219, Hp.VM1, Herod.3.19; also in Trag., S.Ant.86, Tr. 1196; acc. πολλόν, πολλήν, πολλόν: Hdt. uses the [dialect] Ion. forms, but codd. haveπολύν 2.121
.δ, 3.57, v.l. in 6.125,πολύ 2.106
,3.38,6.72,7.46, 160 ( πολύ also in Heraclit.114, Democr. 244):—both sets of forms are found in [dialect] Ep., also gen. sg.πολέος Il.4.244
, etc.: nom. pl.πολέες 2.417
, al., once [var] contr.πολεῖς 11.708
; gen. πολέων (trisyll.) 5.691, (disyll.) 16.655; dat.πολέσι 10.262
,al.;πολέσσι 13.452
, al.;πολέεσσι 9.73
, Od.5.54, Hes.Op. 119, etc.; acc. πολέας (trisyll.) Il.3.126, etc., (disyll.) 1.559,2.4, Hes.Op. 580 (freq. with v.l. πολεῖς Il.15.66, etc.); in later [dialect] Ep. πολέες is used as fem., Call.Del.28, alsoπολέας Id.Dian.42
, A.R.3.21; neut.πολέα Q.S.1.74
(v. infr.):—[dialect] Ep. also have [full] πουλύς (once in Hes., Th. 190, also Thgn. 509, sts. fem. in Hom.,πουλὺν ἐφ' ὑγρήν Il.10.27
,ἠέρα πουλύν 5.776
), neut.πουλύ Od.19.387
; these forms are found in codd. of Hp. and Aret. (who uses πολύ, πουλύ and πολλόν in neut.), but not in Hdt.:— Lyr. and Trag. (lyr.) sts. use [dialect] Ep. forms, dat. sg. ; nom. pl.πολέες B.10.17
; neut. ; (fem., B.5.100); dat. pl. . [ῠalways.]I of Number, many, Il.2.417, etc.; ἐκ πολλῶν, opp. ἐξὀλίγων, Hes.Th. 447; τριηκόντων ἐτέων πόλλ' ἀπολείπων wanting many of thirty years, Id.Op. 696;παρῆσάν τινες, καὶ πολλοί γε Pl.Phd. 58d
;οὐ πολλοί τινες A.Pers. 510
: with Nouns of multitude,πουλὺς ὅμιλος Od.8.109
;πλῆθος πολλόν Hdt.1.141
;ἔθνος πολλόν Id.4.22
; later πουλὺ.. ἐπ' ἔτος many a year, AP6.235 (Thall.);π. ἦν ὁ καταπλέων Plb.15.26.10
; of anything often repeated,περὶ σέο λόγος ἀπῖκται π. Hdt.1.30
;πολλὸν ἦν τοῦτο τὸ ἔπος Id.2.2
, cf. 3.137, etc.;πολὺ.. τὸ σὸν ὄνομα διήκει πάντας S.OC 305
; often,D.
21.29; τοῦτο ἐπιεικῶς πολὺ νῦν ἐστι is fairly frequent, Luc.Hist.Conscr.15.2 of Size, Degree, Intensity, much, mighty, ὄμβρος, νιφετός, Il.10.6;π. ὕπνος Od.15.394
;πῦρ.. π. 10.359
; π. ὑμέναιος a loud song, Il.18.493; π. ὀρυμαγδός, ῥοῖζος, etc., 2.810, Od.9.315, etc.; π. ἀνάγκη strong necessity, E.Ph. 1674; π. γέλως, βοή, much or great, S.Aj. 303, 1149; μωρία ib. 745; ὄλβος, αἰδώς, A.Pers. 251, Ag. 948;ἀσφάλεια Th.2.11
; ἀλογία, εὐήθεια, Pl.Phd. 67e, Phdr. 275c, etc.b rarely of a single person, great, mighty,μέγας καὶ πολλὸς ἐγένεο Hdt.7.14
, cf. E.Hipp.1; ὁ π. σοφιστής, στρατηγός, Chor.p.23 B., Id.in Rev.Phil.1.68;ὁ πάντα π. Id.p.27
B.; ὁ πολύς alone, of Hippocrates, Gal.19.530; of Trajan, Lyd.Mag.2.28;ῥώμην σώματος πολύς D.H.2.42
.c joined with a Verb, Κύπρις γὰρ οὐ φορητός, ἢν πολλὴ ῥυῇ if she flow with full stream, metaph. from a river, E.Hipp. 443;θρασυνομένῳ καὶ πολλῷ ῥέοντι D. 18.136
; from the wind, ὡς π. ἔπνει καὶ λαμπρός was blowing strong and fresh, Id.25.57, cf. Ar.Eq. 760, AP11.49 (Even.): generally, with might or force,ὅταν ὁ θεὸς.. ἔλθῃ πολύς E.Ba. 300
;ἢν π. παρῇ Id.Or. 1200
;π. καὶ τολμηρὸς ἅνθρωπος D.40.53
: with part. and εἰμί, πολλὸς ἦν λισσόμενος was all entreaties, Hdt.9.91; ;Ἐτεοκλέης ἂν εἷς π... ὑμνοῖθ' A.Th.6
;π. ἐνέκειτο λέγων Hdt.7.158
;π. τοῖς συμβεβηκόσιν ἔγκειται D.18.199
; alsoπ. ἦν ἐν τοῖσι λόγοισι Hdt.8.59
;πρὸς ταῖς παρασκευαῖς Plb.5.49.7
;ἐπὶ τῇ τιμωρίᾳ D.S.14.107
: without a Prep.,π. ἦν τοῖς ἐπαίνοις καὶ ἐπαχθής Aeschin.2.41
; π. μὲν γὰρ ὁ Φίλιππος ἔσται will be often mentioned, Id.1.166.3 of Value or Worth,πολέος δέ οἱ ἄξιος ἔσται Il.23.562
, cf. Od.8.405;πολλοῦ ἄξιος X.An.4.1.28
, etc.;πολλῶν ἄξιος Ar. Pax 918
; περὶ πολλοῦ ποιεῖσθαί τι, Lat. magni facere, cf.περί A.
IV; ἐπὶ πολλῷ at a high price, D.8.53;ἐπὶ π. ἐρραθυμηκότες Id.1.15
; πολύ ἐστί τι it is worth much, of great conscquence, X.Oec.18.7.4 of Space, large, wide, π. χώρη, πεδίον, Il.23.520,4.244, etc.; πόντος, πέλαγος, Hes.Op. 635, S.Ph. 635;χῶρος πλατὺς καὶ π. Hdt.4.39
; λίμνη μεγάλη τε καὶ π. ib. 109;π. ἡ Σικελία Th. 7.13
;π. ἡ Ἑλλάς Pl.Phd. 78a
, etc.; πολλὸς ἔκειτο he lay outstretched wide, Il.7.156, cf. 11.307; π. κέλευθος a far way, A.Pers. 748 (troch.): withoutὁδός, πολλὴ μὲν εἰς Ἡράκλειαν.., πολλὴ δὲ εἰς Χρυσόπολιν.. X.An.6.3.16
: διὰ πολλοῦ, ἐκ πολλοῦ, v. infr. IV.5 of Time, long, (anap.), etc.;πολὺν χρόνον Il.2.343
, etc.;οὐ π. χρ. S.Ph. 348
, etc.; soπολλοῦ χρόνου Ar.Pl.98
;χρόνῳ πολλῷ S.Tr. 228
; διὰ πολλοῦ (sc. χρόνου) Luc.Nec.15;ἐκ πολλοῦ Th.1.58
, D. 21.41; πρὸ πολλοῦ long before, D.S.14.43;οὐ μετὰ πολύ Luc.Tox.54
; ἔτι πολλῆς νυκτός while still quite night, Th.8.101; πολλῆς ὥρας late in the day, Plb.5.8.3;ἤδη ὥρα πολλή Ev.Marc.6.35
;ἔτι ἔστιν ἡμέρα πολλή LXX Ge.29.7
.II Special usages:1 c. partit.gen., e.g. πολλοὶ Τρώων, for πολλοὶ Τρῶες, Il.18.271, etc.; neut., πολλὸν σαρκός, for πολλὴ σάρξ, Od.19.450: in Prose, the Adj. generally takes the gender of the gen.,τὸν πολλὸν τοῦ χρόνου Hdt.1.24
; τῆς γῆς οὐ πολλήν Th.6.7;τῆς ἀθάρης πολλήν Ar.Pl. 694
;πολλὴν τῆς χώρας X.Cyr. 3.2.2
;ὁ π. τοῦ λόγου D.44.6
; v. infr. 3.2 joined with another Adj.,πολλὰ δυστερπῆ κακά A.Ch. 277
, cf. 585 (lyr.), etc.: more freq. joined to another Adj. by καί, πολέες τε καὶ ἐσθλοί many men and good, Il.6.452, etc.;πολέες τε καὶ ἄλκιμοι 21.586
;πολλὰ καὶ ἐσθλά Od.2.312
; παλαιά τε πολλά τε ib. 188;ἄκοσμά τε π. τε Il.2.213
;πολλαί γε.. καὶ ἄλλαι Hes.Th. 363
;π. τε καὶ κακά Hdt.4.167
, etc.;π. κἀγαθά Ar.Th. 351
(butπ. ἀγαθά IG12.76.45
);π. καὶ ἀνόσια Pl.R. 416e
;π. καὶ μακάρια Id.Plt. 269d
;π. καὶ πονηρά X.Mem.2.9.6
;πολλά τε καὶ δεινά Id.An.5.5.8
;μεγάλα καὶ π. D.36.22
; π. καὶ καλοὺς (s.v.l.) κινδύνους, π. καὶ καλὰ παραδείγματα, Din.1.109.3 with the Art. (in Hom. without the Art., Il.2.483, 5.334, 22.28), of persons or things well known, Ἑλένα μία τὰς πολλάς, τὰς πάνυ π. ψυχὰς ὀλέσασ' those many lives, A.Ag. 1456 (lyr.), cf. S.OT 845, Th.3.87, Pl.Phd. 88a, Ti. 54a, Act.Ap.26.24: with abstract Nouns,τᾶς πολλᾶς ὑγιείας A. Ag. 1001
(lyr., dub.); numbers,Hdt.
1.136.b οἱ π. the many, i.e. the greater number,Ἀθηναῖοι.. ἀπῆλθον οἱ πολλοί Th. 1.126
, cf. 3.32, etc. (so in sg., ὁ πολλὸς λόγος the prevailing report, Hdt.1.75);τοῖς π. κριταῖς S.Aj. 1243
: with gen., τοῖς π. βροτῶν ib. 682;οἱ π. τῶν ἀνθρώπων X.Cyr.8.2.24
; far the most,Hp.
Aër.20 (v.l. μάλιστα for ἅπαντες); for τὰ πολλὰ πάντα, v. infr. 111.1a: hence οἱ πολλοί the people, the commonalty, opp. οἱ μείζω κεκτημένοι, Th.1.6; opp. οἱ κομψότεροι, Pl.R. 505b; οἱ π., = Lat. plebs, D.S.20.36; τῶν πολλῶν εἷς one of the multitude, D.21.96; alsoὁ π. λεώς Luc.JTr.53
, cf. Rh.Pr.17;ὁ π. ὅμιλος Id.Luct.2
. Hdn.1.1.1, etc.;ὁ π. δῆμος Luc.Apol.15
;ὁ π. ὄχλος Ph. 2.4
; ὁ π. alone, = vulgus, v.l. in D.S.2.29; the ordinary man, Epicur.Fr. 478, Phld.Rh.2.154S.;νίμμα ὁ π. λέγει, ἡμεῖς ἀπόνιπτρον λέγομεν Phryn.170
, cf.369; ὁ ἐμπαθὴς καὶ π. ἄνθρωπος 'l'homme moyen sensuel', Herm.in Phdr.p.146A.; ὁ π. ἄνθρωπος (with pl. Verb) the average man, opp. τὸ ἐξαίρετον, Eun.Hist.p.216 D.c τὸ πολύ, c. gen.,τῆς στρατιῆς τὸ πολλόν Hdt.8.100
;τὸ π. τοῦ χρόνου Hp.
Aër. 20;τῶν λογάδων τὸ π. Th.5.73
;τῶν ὅπλων τὸ π. Pl.Plt. 288b
; alsoὁ στρατὸς ὁ πολλός Hdt.1.102
;ἡ δύναμις ἡ π. Th.1.24
; ὁ π. βίοτος the best part of life, S.El. 185 (lyr.).d the most,Od.
22.273, and perh. 2.58, 17.537 (elsewh. in Hom. πολλά, as Subst., means much riches, great possessions, Il.11.684, Od.19.195);τὰ π. τοῦ πολέμου Th.2.13
; πρὸς τὸ τῶν π. μέγεθος in regard to the size of the average, Arist.Rh. 1363b11.4 pl. πολλά very much, too much, πολλὰ πράσσειν, = πολυπραγμονεῖν, E.Supp. 576, Ar.Ra. 228;π. ἔπαθεν Pi.O.13.63
, etc.; π. ἔρξαι τινά to do one much harm, A. Th. 923 (lyr.).5 πολλάς with Verbs of beating ( πληγάς being omitted), v. πληγή 1.6 πολύς repeated, , cf. A.Supp. 451; , etc.; πολλοῦ πολύς, v. infr. 111.1b: with Advbs. πολλάκις, πολλαχῇ, etc. (qq. v., cf. 111.1 e).III Adverbial usages:a neut. πολύ ([dialect] Ion. πολλόν) , πολλά, much,πόλλ' ἀεκαζομένη Il.6.458
, etc.; strengthd.,μάλα πολλά 8.22
, al.;πάνυ πολύ Pl.Alc.1.119c
; ; esp. of repetition, often, Il.2.798, Od.13.29, Hes.Op. 322; so of earnest commands and entreaties, πολλὰ κελεύων, πόλλ' ἐπέτελλον, πολλὰ λισσομένη, πολλὰ μάλ' εὐχομένω, Il.5.528, 11.782, 5.358, 9.183: with the Art., for the most part,Pl.
Prt. 315a, etc. (but with numerals, at most, Vett. Val.9.5);ὡς τὸ π. X.Mem.1.1.10
, etc.;τὰ πολλά Th.1.13
, 2.11,87, etc.;ὡς τὰ π. Id.5.65
, etc.;τὰ π. πάντα Hdt.1.203
, 2.35, 5.67.b of Degree, far, very much,ἀπέφυγε πολλὸν τοὺς διώκοντας Id.6.82
: also abs. gen. πολλοῦ very,θρασὺς εἶ πολλοῦ Ar.Nu. 915
, cf. Eup.74;πολλοῦ δύνασθαι Alciphr.1.9
(s.v.l.); πολλοῦ πολύς, πολλὴ πολλοῦ, much too much, Ar.Eq. 822,Ra. 1046.c of Space, a great way, far,οὐ πολλόν Hdt.1.104
;πολὺ οὐκ ἐξῄεσαν Th.1.15
, etc.d of Time, long,ὡς πολλὸν τοῦτο ἐγίνετο Hdt.4.126
, cf. 6.129.e of Probability, ἐὰν πολλὰ πολλῶν τέκῃς, perh. = ἐὰν πολλάκις τέκῃς,POxy. 744.9 (i B.C./i A.D.);ἐάν τι πολλὰ πολλάκις πάθω Ar.Ec. 1105
.2 πολύ is freq. joined with Adjs. and Advbs.,a with a [comp] Comp. to increase its comp. force, πολὺ μεῖζον, πολλὸν παυρότεροι, Il.1.167, Od.14.17; πολὺ μᾶλλον much more, Il.9.700; πολύ τι μᾶλλον f.l. in D.H. Comp.4 (p.22 U.-R.): with words, esp. Preps., between πολύ and its Adj., π. ἐν πλέονι, π. ἐπὶ δεινοτέρῳ, Th.1.35, Pl.R. 589e;πολὺ ἔτι ἐκ λαμπροτέρων Id.Phd. 110c
;π. σὺν φρονήματι μείζονι X.An.3.1.22
, cf.3.2.30, Smp.1.4 (but the Prep. freq. comes first,ἐκ π. ἐλάττονος And.1.109
, etc.); so πολλῷ is freq. used with the [comp] Comp., by far, A.Pr. 337, Hdt. 1.134, etc.;π. μᾶλλον S.OT 1159
, Pl.Phd. 80e; οὐ πολλῷ τεῳ ἀσθενέστερον not a great deal weaker, Hdt.1.181, cf. 2.48,67, etc.: πολύ with all words implying comparison, πολὺ πρίν much sooner, Il.9.250;π. πρό 4.373
: with the comp. Verbφθάνω, ἦ κε πολὺ φθαίη 13.815
; so πολὺ προβέβηκας ἁπάντων, πολὺ προμάχεσθαι ἁπάντων, 6.125, 11.217;προὔλαβε πολλῷ Th.7.80
: with βούλομαι, = prefer,ἡμῖν πολὺ βούλεται ἢ Δαναοῖσι νίκην Il.17.331
, cf. Od.17.404; πολύ γε in answers, after a [comp] Comp. or [comp] Sup., ἀργὸς.. γενήσεται μᾶλλον; Answ. , cf. 387e, etc.b with a [comp] Sup., πολὺ πρώτιστος, πολλὸν ἄριστος, far the first, etc., Il.2.702, 1.91, etc.;προθυμία π. τολμηροτάτη Th.1.74
, etc.;πολλόν τι μάλιστα Hdt.1.56
;π. δή, π. δὴ γυναῖκ' ἀρίσταν E.Alc. 442
(lyr.), cf. Ar.Av. 539, Archestr.Fr.34.9; alsoπολλῷ πλεῖστοι Hdt.5.92
.έ, 8.42;π. μεγίστους Id.4.82
.c with a Positive, to add force to the Adj.,ὦ πολλὰ μὲν τάλαινα, πολλὰ δ' αὖ σοφή A.Ag. 1295
; alsoἐς πόλλ' ἀθλία πέφυκ' ἐγώ E.Ph. 619
(troch.);πολὺ ἀφόρητος Luc.DMeretr. 9.3
; cf. πλεῖστος.IV with Preps.,1 διὰ πολλοῦ at a great interval of Space or Time, v. διά A.1.5, 11.2.4 ἐπὶ πολύ,a over a great space, far,οὐκ ἐπὶ πολλόν Hdt.2.32
; ἐπὶ π. τῆς θαλάσσης, τῆς χώρας, Th.1.50,4.3, etc.; to a great extent, Id.1.6,18,3.83; cf.ποιέω B.11.2
.b for a long time, long, Id.5.16;τῆς ἡμέρας ἐπὶ π. Id.7.38
, cf. 39.cὡς ἐπὶ π.
very generally,Id.
1.12 (v.l.), Archyt. ap. Stob.3.1.195;ὡς ἐπὶ τὸ π.
for the most part,Th.
2.13, Pl.Plt. 294e, etc.;μὴ καθ' ἓν ἕκαστον, ἀλλ' ὡς ἐπὶ τὸ π. Isoc.4.154
;τό γ' ὡς ἐπὶ τὸ π. Id.8.35
.6 περὶ πολλοῦ, v. supr. 1.3.7 πρὸ πολλοῦ far before,τῆς πόλεως D.H.9.35
; also of Time, οὐ πρὸ π. not long before, Id.5.62.8 σὺν πολλῷ in no small degree, only too much or too well, Hld.2.8,9.20, 10.9 (cf. CR41.53). -
22 ἐγώ
ἐγώ (Hom.+) pers. pron. of the first pers. ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με); pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς: I, used w. a verb to emphasize the pers.: ἐγὼ ἀποστέλλω Mt 10:16; ἐγὼ λέγω 21:27; ἐγὼ ἐπιτάσσω σοι Mk 9:25; ἐγὼ καταλύσω 14:58. Esp. in the antitheses of the Sermon on the Mount Mt 5:22–44 (s. ELohse, JJeremias Festschr. ’70, 189–203 [rabb.]). ἐγώ εἰμι it is I (in contrast to others) Mt 14:27; Lk 24:39; J 6:20; I am the man 9:9; w. strong emphasis: I am the one (i.e. the Messiah) Mk 13:6; Lk 21:8; J 8:24, 28; cp. vs. 58.—For the solemn I-style in J, esp. 10:7–14, cp. the Isis ins in Diod S 1, 27, 4; IG XII/5, 14 (SIG 1267) passim; PGM 5, 145ff (all three in Dssm., LO 109–12 [LAE 134ff]; further material there 109, 3 and in Hdb., excur. on J 8:12. See IAndrosIsis; GWetter, ‘Ich bin es’: StKr 88, 1915, 224–38; KZickendraht, ibid. 94, 1922, 162–68; ESchweizer, Ego Eimi ’39; WManson, JTS 48, ’47, 137–45; HSahlin, Zur Typologie des Joh-evangeliums ’50, 63–71; Bultmann 167, 2; GMacRae, CMoule Festschr., ’70, 122–34 [Gnostics]; JBergman, Ich bin Isis, 1968; RMerkelbach, Isis Regina—Zeus Sarapis ’95).—On J 8:58 s. EFreed, JSNT 17, ’83, 52–59 (esp. p. 57f, n. 3, lit.).—ἰδοὺ ἐγώ (oft. LXX; s. PKatz, Philo’s Bible ’50, 75ff) Mt 23:34; 28:20; Mk 1:2 v.l. (Mal 3:1); Lk 24:49. ἰδοὺ ἐγώ, κύριε here I am, Lord Ac 9:10 (cp. Gen 22:1; 27:1 al.).—ἐγώ I (will), or yes (Judg 13:11; cp. Epict. 2, 12, 18 ἔγωγε) Mt 21:30.—In gospel mss. ἐ. is also found without special emphasis, either as a Hebraism, Mk 12:26 (Ex 3:6); J 10:34 (Ps 81:6), or as a copyist’s addition (B-D-F §277, 2).—On the interchange of pl. and sg. (cp. Apollon. Rhod. 3, 784 ἄμμι [=ἡμῖν], on which the scholion reads: ἀντὶ ἑνικοῦ [=singular] τοῦ ἐμοὶ κεῖται τὸ ἄμμι. 3, 1111; Appian, Bell. Civ. 3, 18 §67 ἡμῖν=to me. Likew. 3, 48 §196 ἡμῖν in the words of Octavian; 3, 38 §152 μετεβάλομεν=I; Jos., Ant. 2, 68; Just., D. 1, 4) s. Mlt. 86f, esp. in Paul s. B-D-F §280; Rob. 406f; KDick, D. schriftstellerische Pl. b. Pls. 1900; EAskwith, Exp. 8th Ser., 1, 1911, 149–59; EvDobschütz, Wir u. Ich b. Pls: ZST 10, ’33, 251–77; WLofthouse, ET 64, ’52/53, 241–45; ARogers, ibid. 77, ’66, 339f. For J, s. AvHarnack, Das ‘Wir’ in den joh. Schriften: SBBerlAk 1923, 96–113.—FSlotty, Der sog. Pl. modestiae: IndogF 44, 1927, 155–90; on the pl. in Ac 27f s. Hemer, Acts 312–34 (lit.); UHolzmeister, De ‘plurali categoriae’ in NT a Patribus adhibito: Biblica 14, ’33, 68–95.—In the oblique cases the longer forms ἐμοῦ, ἐμοί, ἐμέ are used as a rule where the main emphasis lies on the pron. ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει Lk 10:16; τῆς πίστεως ὑμῶν τε καὶ ἐμοῦ Ro 1:12 al., where the emphasis is suggested by the position of the pron.—The enclit. forms occur where the main emphasis lies on the noun or verb οὐκ ἔστιν μου ἄξιος Mt 10:37; τίς μου ἥψατο; Mk 5:31; ἀπαγγείλατέ μοι Mt 2:8 al. With prep. (Mayser 302f) the enclit. forms are used only in the case of ἔμπροσθεν and ὀπίσω, somet. ἐνώπιον (Ac 10:30; but cp. Lk 4:7 ἐ. ἐμοῦ), as well as w. πρός w. acc. after verbs of motion (δεῦτε πρός με Mt 11:28; cp. 3:14; J 6:37 v.l.; ἐρχέσθω πρός με 7:37; ἀπεσταλμένοι πρός με Ac 11:11 al.). Only the enclit. forms are used as substitutes for the possessive adj. ὁ λαός μου my people Mt 2:6; μενεῖτε ἐν τῇ ἀγάπῃ μου you will remain in my love, i.e. make it possible for me to continue to love you J 15:10. μου stands as objective gen. μιμηταί μου γίνεσθε become imitators of me 1 Cor 4:16.—The expr. τί ἐμοὶ καὶ σοί; is Hebraistic (=מַה־לִּי וָלָךְ), but it also made its way into vernac. Gk. (cp. Epict. 1, 22, 15; 1, 27, 13; 2, 19, 19; 1, 1, 16; ESchwartz, GGN 1908, p. 511, 3; DHesseling: Donum natalicium Schrijnen 1929, 665–68; FBurkitt, JTS 13, 1912, 594f; CLattey, ibid. 20, 1919, 335f); it may be rendered what have I to do w. you? what have we in common? leave me alone! never mind! It serves to refuse a request or invitation (2 Km 16:10; 19:23; 4 Km 3:13) J 2:4 (s. PGächter, ZKT 55, ’31, 351–402. Difft. JDerrett, Law in the NT, ’70, 238–42.—Apparent indifference toward close relatives compared with the things of God, as Epict. 3, 3, 5 οὐδὲν ἐμοὶ καὶ τῷ πατρί, ἀλλὰ τῷ ἀγαθῷ) and as a protest against hostile measures (Judg 11:12; 3 Km 17:18; 2 Ch 35:21; 1 Esdr 1:24) Mk 5:7; Lk 8:28; likew. τὶ ἡμῖν κ. σοί; (s. τίς 1 aβה) Mt 8:29; Mk 1:24; Lk 4:34 (cp. OBauernfeind, D. Worte d. Dämonen im Mk 1927).—On the ‘I’ Ro 7:7ff s. WKümmel, Rö 7 u. d. Bekehrung des Pls 1929; RBultmann: Imago Dei ’32, 53–62; BMartin, SJT 34, ’81, 39–47 (in support of Kümmel for pre-Christian identity). Also s. οἴμοι.—DELG. M-M. TW. -
23 πρότερος
A [comp] Comp. [full] πρότερος, α, ον,I of Place, before, in front, π. πόδες the fore-feet, Od.19.228; π. ἵπποι horses in front, B.5.43:— but mostly,II of Time, former, earlier,ἄνδρες Il.21.405
;ἄνθρωποι 5.637
, 23.332; οἱ π. men of former times, 4.308 (rarely without Art., A.Ag. 1338 (anap.), etc.);οὗτος δὲ προτέρης γενεῆς π. τ' ἀνθρώπων Il.23.790
: also, older, opp. ὁπλότερος, 2.707, etc.; γενεῇ π. 15.182; but παῖδες π. children by the first or a former marriage, Od.15.22;παῖδες ἐκ τῆς π. γυναικός Hdt.7.2
; τῇ προτέρῃ (sc. ἡμέρᾳ) on the day before, Od.16.50; ἠοῖ τῇ π. Il.13.794 (in Prose more freq. τῇ προτεραίᾳ, cf. προτεραῖος); τοῦ π. ἐνιαυτοῦ the year before, IG12.352.11; τοῖς π. Παναθηναίοις the preceding P., ib.57.8; τὰ π. what has preceded, Plot.3.2.8:—freq. used predicatively, sts. where we should expect the Adv. (which is never used by Hom.),ὅ με π. κάκ' ἔοργε Il.
3.351, cf. 16.569, Hes.Op. 708, etc.;σπονδὰς οὐ λύσετε πρότεροι Th.1.123
; οἱ π. ἐπιόντες ibid.;τοῖς π. μετὰ Κύρου ἀναβᾶσι X.An.1.4.12
, cf. IG22.1.7;εἰ μὴ π. ἑωράκη αὐτὸν ἢ ἐκεῖνος ἐμέ Pl.R. 336d
, cf. 432c, etc.;ὅτι εἴη π. ὑπὸ ἐκείνων ἠδικημένος
PCair.Zēn.288.9
(iii B.C.).2 as regular [comp] Comp., c. gen.,ἐμέο πρότερος Il.10.124
;π. τούτων Hdt.1.168
, cf. Pl.Phd. 86b, Hp.Ma. 282d;τὰς γυναῖκας μὴ ἀπιέναι προτέρας τῶν ἀνδρῶν IG12(5).593.19
(Iulis, v B.C.); τῇ π. ἡμέρᾳ τῆς τροπῆς the day before.., Arist.Pol. 1316a16;προτέρᾳ εἰδυῶν Ὀκτωμβρίων IG7.2225.14
(Thisbe, Senatus Consultum, ii B.C.); τῷ π. ἔτει Παναθηναίων τῶν μεγάλων ib.22.212.27;τῷ π. ἔτει τῆς ἥττης Plb.2.43.6
: folld. by ἤ, τῷ προτέρῳ ἔτεϊ ἢ τὸν κρητῆρα [ἐληΐσαντο] Hdt.3.47.III of Rank, Worth, and generally of Precedence, superior, τῷ γένει, τῇ δυνάμει, Is.1.17, D.3.15; π. τινὸς πρός τι superior to him in.., Pl.La. 183b; π. τι ἄγειν, π. ποιήσασθαι τὰ σὰ πράγματα, Lib.Or.58.36,52.1.IV after Hom., neut. πρότερον freq. as Adv., before, earlier, Pi.O.13.31, Hdt.4.45, IG12.374.265, etc.; ὀλίγον π. Pl.Prt. 317e: c. gen.,π. φήμης A.Th. 866
(anap.);ὀλίγῳ τι π. τούτων Hdt.8.95
; πολλοῖσι ἔτεσι π. τούτων ib.96;ἐνιαυτῷ π. τῆς ἁλώσεως D.9.60
; also πρὸ τῶν Περσικῶν δέκα ἔτεσι π. Pl.Lg. 642d, cf. Criti. 112a; τούτου π. Paus.1.1.2: most freq. folld. byἤ, π. ἢ κατὰ τὴν προσδοκίαν Pl.Sph. 264b
; alsoμὴ π. ἀπαναστῆναι ἢ ἐξέλωσι Hdt.9.87
, cf. 7.54, Antipho 2.1.2, Th.7.63, etc.: with inf.,π. ἢ βασιλεῦσαι Hdt.7.2
, cf. Th.1.69, etc.: folld. by πρίν, Hdt.1.82; by πρὶν ἄν, ib. 140; by πρὶν ἤ with vb. in Indic., Id.6.45, 8.8, or Subj., 7.8.β (v.l. πρὶν ἂν ἢ), 9.93; alsoοὐ π. εἰ μὴ.. Plu.Lys.10
, etc.; οὐ π. ἕως.. , or ἕως ἂν.., Lys.12.71, Ath.14.640c;μὴ π., ἀλλ' ὅταν.. Plb.9.13.3
: also used with the Art., τὸ π. Pl.R. 522a, X.An.4.4.14, etc. ( τὸ π., also, for the first time, Ep. Gal.4.13): c. gen.,τὸ π. τῶν ἀνδρῶν τούτων Hdt.2.144
: the Adv. is freq. put between Art. and Subst.,ὁ π. βασιλεύς Id.1.84
;τὰ π. ἀδικήματα Id.6.87
;αἱ π. ἁμαρτίαι Ar.Eq. 1355
, etc.I as Adj.,1 of Place, foremost,πρώτοισιν ἐνὶ προμάχοισι μιγέντα Od.18.379
; ἐν πρώτοις, μετὰ πρώτοισι alone, Il.19.424, 11.64; πρώτῃ ἐν ὑσμίνῃ, ἐνὶ πρώτῳ ὁμάδῳ, 15.340, 17.380; τῆς πρώτης τάττειν (sc. τάξεως) Isoc. 12.180, cf. Lys.16.15, etc.; ἐν π. ῥυμῷ at the front or end of the pole, Il.6.40, 16.371; πρώτῃσι θύρῃσιν at the outermost doors, 22.66; π. ξύλον the front bench, Ar.Ach.25, Poll.4.121, etc.; οἱ π. πόδες, like πρόσθιοι, Id.1.193.2 of Time, στάντα πρὸς π. ἕω looking towards first dawn, S.OC 477;περὶ π. νύκτα Poll.1.70
.3 of Order, serving as ordinal to εἷς, ἄεθλα θῆκε.. τῷ πρώτῳ· ἀτὰρ αὖ τῷ δευτέρῳ.., αὐτὰρ τῷ τριτάτῳ.., κτλ., Il.23.265, cf. 6.179; opp. ὕστατος, 2.281, 5.703, etc.; opp. τελευταῖος, A.Ag. 314; opp. τανύστατος, Od. 9.449;πρῶτοι πάντων ἀνθρώπων Hdt.2.2
;τὰ π. τῶν ὀνομάτων Pl.Cra. 421d
;τῇ π. τῶν ἡμερέων Hdt.7.168
, etc.;π. ἄξων IG12.115.10
; ἐπὶ τοῦ π. [ἱερείου] first-offered, X.An.4.3.9; ἐν τοῖς π. λόγοις in the earlier books, Arist.Ph. 263a11, al.; ἐν πρώτοις among the first, Is.7.40; hence, above all, especially, Hdt.8.69, Pl.R. 522c; in [dialect] Att., ἐν τοῖς πρῶτοι (v. ὁ, ἡ, τό A.
VIII. 6):—freq. used predicatively of being the first to do something,Νέστωρ πρῶτος κτύπον ἄϊε Il.10.532
;πρῶτος ἀνατέλλει Eratosth.Cal.42
;εἴθε π. σοι ἐνέτυχον Luc.Tyr.21
.b Philos., first in order of existence, primary,αἱ π. οὐσίαι Arist.Cat. 2b26
, cf. Metaph. 1032b2; π. ὕλη, π. φιλοσοφία, ib. 1015a7, 1061b19; primitive, simple, οἰκία π., ἡ π. πόλις, Id.Pol. 1252b10, 1291a17; ἡ π. κοινωνία ib. 1257a19; ἡ π. ὀλιγαρχία ib. 1293a14; ὁ π. συλλογισμός normal, typical, Id.Rh. 1357a17; τὰ π. σώματα, μόρια,= τὰ ὁμοιομερῆ, Gal.5.673,674; πρῶτα κατὰ φύσιν, e.g. health, perception, Stoic.3.34; τὰ π. πάθη ib.92; αἱ π. ἀρεταί ib.64.c Math., πρῶτοι ἀριθμοί prime numbers, Euc.7 Def.11,12; but also, first numbers (= 1 to 100,000,000) in the notation of Archim., Aren.3.2.d πρῶτος is sts. used where we should expectπρότερος, Αἰνείας δὲ πρῶτος ἀκόντισεν Il.13.502
, cf. 18.92: in late Greek folld. by gen.,πρῶτός μου ἦν Ev.Jo.1.15
,30, cf. 15.18;οἱ πρῶτοί μου ταῦτα ἀνιχνεύσαντες Ael.NA 8.12
;πρώτη εὕρηται ἡ περὶ τοὺς πόδας κίνησις τῆς διὰ τῶν χειρῶν Ath. 14.630c
; , 4.404; ἀλόχου πρῶτος before his wife, IG12(5).590.5 (vi (?) A.D.).4 of Rank or Dignity, μετὰ πρώτοισιν among the first men of the state, Od.6.60, etc.;νομίσαντες πρῶτοι ἂν εἶναι Th.6.28
; διαβάλλειν τοὺς π. X.An.2.6.26, cf. Arist.Pol. 1266a18;αἱ π. πόλεις Th. 2.8
;ὁ π. ἄρχων IG12(3).481.10
([place name] Thera), CIG 2837 ([place name] Aphrodisias); ὁ π. τῆς πόλεως, as a title, IG12(5).292.2 ([place name] Paros);ὁ π. τῆς νήσου Act.Ap.28.7
; τῶν π. φίλων, title at the Ptolemaic court, PTeb.31.15 (ii B.C.), etc.; τῶν π., as military title, PHib.1.110.72 (iii B.C.), PPetr.3p.23 (iii B.C.), PTeb. 815 Fr.4.23,al.(iii B.C.): c. gen.,ἐν πρώτοισι Μυκηναίων Il.15.643
;οἱ π. στρατοῦ S.Ph. 1305
, cf. E.Hec. 304, etc.: c. dat. modi, ἀρετῇ π., οἱ π. καὶ χρήμασι καὶ γένει, πλούτῳ π. τῶν Ἑλλήνων, etc., S.Ph. 1425, Th.3.65, Isoc.16.31, etc.;π. ἐν συμφοραῖς βίου S.OT33
.II as Subst. in neut. pl. πρῶτα, τά,1 (sc. ἆθλα), first prize,τὰ π. λαβών Il.23.275
;τὰ π. δόρει κρατύνων S.OC 1313
;ἔχειν πρῶτα κυναγεσίας AP6.118
(Antip.);τὰ π. φέρεσθαι D.C.42.57
, etc.2 first part, beginning, τῆς Ἰλιάδος τὰ π. Pl.R. 392e; ἐν τοῖς π. Id.Smp. 221d;τὸ π. τοῦ ᾄσματος Id.Prt. 343c
.3 first, highest, in degree, τὰ π. τᾶς λιμῶ ([dialect] Dor. ) the extremities of famine, Ar.Ach. 743 (nisi leg. ἄπρατα); ἐχέτωσαν τὰ π. τῆς εὐδαιμονίας Luc.Cont.10
;ἐς τὰ π. τιμᾶσθαι Th.3.39
, cf. 56; φρενῶν ἐς τὰ ἐμεωυτοῦ π. οὔκω ἀνήκω I have not yet come to the highest development of my judgment, Hdt.7.13, cf. D.C.38.22; of persons, ἐὼν τῶν Ἐρετριέων τὰ π. Hdt. 6.100; Λάμπων.. Αἰγινητέων < ἐὼν> τὰ π. Id.9.78, cf. E.Med. 917; ἐστὶν τὰ π. τῆς ἐκεῖ μοχθηρίας (of a person) Ar.Ra. 421.4 Philos., primary things, elements, Emp.38.1, Arist.GC 335a29;τὰ π. αἴτια Id.Mete. 338a20
; alsoτὸ π. ἐνυπάρχον ἑκάστῳ Id.Ph. 193a10
.5 in Logic, the first undemonstrable propositions, on which all future conclusions rest, Id.Top. 100b18;τὰ π. ἀναπόδεικτα Id.APo. 71b26
.III in Adverbial phrases,1 τὴν πρώτην (sc. ὥραν, ὁδόν) first, for the present, just now, Hdt.3.134, Ar. Th. 662, D.3.2, Arist.Metaph. 1038a35, etc.;τὴν πρώτην εἶναι Hdt.1.153
.2 with Preps., ἀπὸ πρώτης (sc. ἀρχῆς) Antipho 5.56, Th.1.77;ἀπὸ τῆς π. εὐθύς Luc.Hist.Conscr.1
; ἐκ π. Babr.45.14;κατὰ πρώτας Pl.Plt. 292b
, D.C.52.19;κατὰ τὴν π. εὐθύς Id.62.3
; παρὰ τὴν π. the first time, opp. ἐπὶ τῆς δευτέρας, Philostr.VA 1.22.3 freq. as Adv. in neut. sg. and pl., πρῶτον, πρῶτα,a first, in the first place, πρῶτόν τε καὶ ὕστατον (vulg. ὕστερον) Hes.Th. 34;π. μὲν.., δεύτερον αὖ.., τὸ τρίτον αὖ.. Il.6.179
; τί π. τοι ἔπειτα, τί δ' ὑστάτιον καταλέξω; Od.9.14;Κύπριδα μὲν πρῶτα.., αὐτὰρ ἔπειτ'.. Il.5.458
;οὐρῆας μὲν π. ἐπῴχετο.., αὐτὰρ ἔπειτα.. 1.50
;π. μὲν.., ἔπειτα δὲ.. S.OC 632
, X.Cyr.2.1.2,23, An.5.6.7-8, Hier.11.8, etc.;π. μὲν.., ἔπειτα.. Pl.Phd. 89a
, etc.;π. μὲν.., ἔπειτα δεύτερον.., τρίτον δὲ.. Aeschin.1.7
;π. μὲν.., εἶτα.. Pl.Phlb. 15b
;π. μὲν.., εἶτα δὲ.. X. An.1.2.16
;π. μὲν.., εἶτα.., ἔτι δὲ.. Id.Mem.1.2.1
;π. μὲν..,.. δὲ αὖ.. Pl.Lg. 935a
;π. μὲν.., ἔτι δὲ.. Lys.4.10
, etc.;π. μὲν.., ἔτι τοίνυν.. D.44.57
; freq. answered only by δέ, Id.9.48, etc.; sts. the answering clause must be supplied, A.Ag. 810, D.7.7, etc.: alsoπρῶτον μὲν.. δεύτερον μήν.. Pl.Phlb. 66a
: alsoπρῶτα μὲν.., ἔπειτα.. S.Tr. 616
, Ar.Pl. 728;πρῶτα μὲν.., ἔπειτα.., εἶτα.. E.Med. 548
;πρῶτα μὲν..,.. δὲ.. A.Pr. 447
; πρῶτα μὲν.., ἔπειτα δὲ.. X HG7.1.7, cf. S. Ph. 919; ἐπεί σε πρῶτα κιχάνω since my first meeting is with you, Od. 13.228, cf. 7.53, Il.8.274: also τὸ πρῶτον, first, in the first place, at the beginning,ὡς τὸ π. ὑπέστην καὶ κατένευσα 4.267
;οὕνεκά σ' οὐ τὸ π., ἐπεὶ ἴδον, ὧδ' ἀγάπησα Od.23.214
. cf. Il.3.443, 6.345, Pi.P.9.41, N.3.49; τὸ μὲν οὖν π. Pl.Prt. 333d, etc.; τὸ π..., μετὰ ταῦτα..D 1.12: also τὰ π., Il.1.6, Od.1.257, etc.;πόντῳ μὲν τὰ π..., αὐτὰρ ἔπειτα.. Il.4.424
;τὰ π. μὲν.., ὡς δὲ.. A.Pers. 412
;τὰ π..., τέλος δὲ.. S.Fr.149.5
, cf. 966.b too early, before the time, ἦ τ' ἄρα καὶ σοὶ πρῶτα (v.l. for πρωΐ)παραστήσεσθαι ἔμελλε Μοῖρ' ὀλοή Od.24.28
.c = πρότερον, before,ἢν.. πρῶτον ἀπόλωμαι κακῶς Ar.Ec. 1079
;π. οὐδ' ὑφ' ἑνὸς.. κρατηθέντες X.HG5.4.1
; θάλασσα π. ἦν ἢ γενέσθαι γῆν v.l. in Heraclit.31;λόγῳ π. ἢ τοῖς ἔργοις Arist.Rh.Al. 1420b28
;οὐ π. αὐτὴν ἀπέκτειναν πρὶν ἢ ἀπεκύησεν Ael.VH5.18
;π. συμμελετᾶν ἢ μελετᾶν μαθέτω AP12.206
(Strat.).d first, for the first time,οὐ.. νῦν πρῶτα ποδώκεος ἄντ' Ἀχιλῆος στήσομαι Il.20.89
;οὐ νῦν πρῶτον, ἀλλὰ καὶ πάλαι S.Ph. 966
;ἐνταῦθα πρῶτον ἔφαγον X.An.2.3.16
.e πρῶτον, πρῶτα are used after the relat. Pron. and after relat.Advbs., like Engl. once (= at all),οὐδ' ἐνοσίχθων λήθετ' ἀπειλάων, τὰς.. Ὀδυσῆϊ π. ἐπηπείλησε Od.13.127
, cf. 3.320, 10.328, 13.133, Il. 1.319, 19.136; μοῖραν δ' οὔ τινά φημι πεφυγμένον ἔμμεναι ἀνδρῶν.. ἐπὴν τὰ π. γένηται when once he is born, 6.489, cf. Od.3.183, 4.13, 414;οὔτε.. Λυκίους ἐδύναντο τείχεος ἂψ ὤσασθαι, ἐπεὶ τὰ π. πέλασθεν Il.12.420
, cf. Od.11.106, 221; also ἐπεὶ τὸ (or τὰ) π. now that.., ἀλλ' ἐπεὶ οὖν τὸ π. ἀνέκραγον, οὐκ ἐπικεύσω now that I have spoken up, 14.467;τὸ μὲν οὔ ποτε φύλλα καὶ ὄζους φύσει, ἐπεὶ δὴ πρῶτα τομὴν ἐν ὄρεσσι λέλοιπε Il.1.235
, cf. 276, 19.9: c. part., τῷ ῥ' Αἴας τὸ π. ἐφεζόμενος μέγ' ἀάσθη (the rock) on which once seatedA blasphemed, Od.4.509: the sense as soon as is never necessary in Hom., but is possible in Od.4.414, 19.355; δινέμεν εὖτ' ἂν πρῶτα φανῇ σθένος Ὠαρίωνος when once (or perh., as soon as), Hes.Op. 598; ὅπως τις πρῶτα γένοιτο πάντας ἀποκρύπτεσκε as soon as each was born, Id.Th. 156; ὡς τὸ π. X.An.7.8.14;τότ' εὐθὺς.., ὅτε πρῶτον εἶδον D.18.141
; αὖθίς με ἀνερέσθαι ὅταν ἐντύχῃς πρῶτον the first time you meet me, Pl.Ly. 211b;ἐὰν μάθω γε πρῶτον.. τί λέγεις Id.R. 338c
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρότερος
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24 υἱός
AἈρχ. Ἐφ. 1931.103
(Nemea, vi B. C.)), declined regul. υἱοῦ, υἱῷ, υἱόν, but in [dialect] Att. Inscrr. only after 350 B.C. (exc.υἱός IG12.529
,530, 598, 625; ὑός ib. 585, 828; ὑόνib.70.8), and then always so: —in earlier [dialect] Att. and other Inscrr. inflected as a [pron. full] ῠ- stem (like πῆχυς), nom. υἱύς (written huihus) Klein Vasen mit Meister-signaturen 72 (Brit.Mus.Cat. 701) (ὑύς IG12.571
, 670, 686; [var] contr. ὕς ib.663); gen. υἱέος (ὑέος IG22.4883
); dat. υἱεῖ: dualυἱεῖ Lys.19.46
, written ηυιε in IG12.775 (corrupted to υἱέε in Pl.Ap. 20a cod. B), υἱέοιν: pl. υἱεῖς (ὑεῖς IG12.115.14
, al.), υἱέων, υἱέσι (S.Ant. 571, Ar. Nu. 1001 (anap.)), ὑέ[σιν] (IG12.54.14), υἱεῖς (ὑεῖς IG22.1.73
): but gen. υἱέως, and acc. υἱέα, υἱέας, which are formed as though from nom. Υἱεύς, are rejected by Phryn.48,49, Thom.Mag.p.367 R., as not [dialect] Att., though the two latter forms are used by later writers (asυἱέα Euph. 5
, Arr.Cyn.16,ὑέα IG42(1).244.4
(Epid., ii B. C.), but υἱέως is f. l. in Th.1.13, J.AJ18.2.4, etc.): dat. pl. υἱεῦσιν is mentioned as a form that would be regular by Eust.1348.27:—Homer uses nom. υἱός (very freq.); gen. υἱοῦ only in Od.22.238, elsewh. υἱέος; dat. υἱέϊ or υἱεῖ; acc.υἱέα Il.13.350
(cf. IGRom.4.360.29 (Pergam., hex.)), elsewh. υἱόν (very freq.): pl., nom.υἱέες Il.5.10
, al., orυἱεῖς Od.15.248
, 24.387, 497; gen.υἱῶν Il.21.587
, 22.44, Od.24.223; dat. υἱοῖσι ([etym.] ν ) only Od.19.418, υἱάσι ([etym.] ν) Il.5.463, al. (never υἱέσι); acc. υἱέας ib. 149, al.:— he also uses the shorter forms, gen. υἷος, υἷι, υἷα, dual υἷε (distd. from the voc. sg. υἱέ by the accent), pl. υἷες, υἷας; but these were confined to [dialect] Ep.: their accentuation (in which codd. agree with Hdn.Gr.1.409) may preserve a trace of their Aeolic origin (v. infr.). The declension υἱῆος, υἱῆϊ, υἱῆα, υἱῆες, υἱήεσσι, υἱῆας (like βασιλῆος, etc., as though from Υἱεύς), belongs solely to later [dialect] Ep. poets, as A.R.2.1093, 1119, Nic.Fr.110, AP9.23 (Antip.), etc. Dialect Inscrr. have the foll. archaic forms, nom.υἱύς IG5
(1).720 ([dialect] Lacon.), Leg.Gort.12.17 ( υιυις lapis); acc.υἱύν Inscr.Olymp.30
, Leg.Gort.10.15; gen. υἱέος ib.6.3, Schwyzer 105 (Methana, vi B. C.); butυἱοῦ IG9(1).867
(Corc., vii B. C.); nom. pl.υἱέες Leg.Gort.7.25
; acc. pl. υἱύνς ib. 4.40, IG12.407 (Cret. or Argive); dat. pl.υἱάσι Leg.Gort.4.37
(as in Hom., influenced by θυγατράσι, πατράσι, which have ρα = ṛ, cf. Skt. pitṛ[snull ]u);ὑέεσσι IG14.10
(Syrac.); υἷος in SIG55 (Thessaly, v B. C.) is perh. the [dialect] Aeol. gen. ( ὑός is nom. rather than gen. in IG12.828); acc.ὗα Schwyzer 625
(Mytil., ii/i B. C.); a nom. ὑϊς (scanned - ?υἱόςX) IG12.472 (Boeotia, vi B. C.), cf. Simon.249 (v. infr.); nom. pl.ὗες IG22.3632.24
(hex., Eleusis, ii A. D.). The initial syll. is both υἱ- and ὑ- in [dialect] Att. Inscrr. down to 400 B.C. (e. g.ὑεῖς IG12.115.14
, ὑέ[σιν] ib.54.14, ὑόν v. supr.), afterwards ὑ-, but υἱός reappears under the Empire; in Plato cod. A usually has ὑιος, which is found also in T, cod. B always has υἱός, editors restore ὑός; acc. υἱόν is recommended by Phryn. l. c.; in Inscrr. of Pergamon, Magnesia, and Delphi, and in non-literary Papyri, ὑός is at all times less common than υἱός:— ὁ υεἱός CIG (add.) 3857p; dat. υεἱῷ ib.3846z82 (both Phrygia), cf. BCH11.471:—son, Il.6.366, etc.; υἱὸν ποιεῖσθαί τινα to adopt as a son, Aeschin.2.28; υἱεῖς ἄνδρες grown-up sons, D. 25.88: metaph., Κόρον Ὕβριος υἱόν Orac. ap. Hdt.8.77: rarely of animals, Ev.Matt.21.5.4 freq. in LXX in periphrases (Hebraisms with various meanings),υἱὸς ἐτῶν ἑκατόν 100
years old, Ge.11.10, al.;υἱοὶ ἀδικίας 2 Ki.7.10
;υἱοὶ θανατώσεως 1 Ki. 26.16
; hostages,4 Ki.14.14
; soυἱὸς εἰρήνης Ev.Luc.10.6
.5 in some dialects, including the [dialect] Ion. Prose of Hdt., υἱός is replaced by παῖς: υἱός is rare in Trag., A.Th. 609, Fr. 320, E.Or. 1689 (anap.), al., and 7 times in S.: Hom. has both words in this sense.6 as a general term of affection, PGiss.68.2 (ii A. D.), POxy.1219.2 (iii A. D.); υἱέ, an author's address to the reader, LXX Pr.1.8, al.7 δάμου υἱός, υἱὸς πόλεως, Ἑλλάδος, as titles of honour, SIG804.10 (Cos, i A. D.), 813A,B (Delph., i A. D.), 854 (Eleusis, i A. D.).8 υἱοὶ ἀνθρώπων sons of men, periphr. for men (cf. supr. 2,4), LXXPs.89(90).3; οἱ υἱοὶ τῶν ἀ. ib.Ge.11.5, Ev.Marc.3.28; man, Ez.2.1,3, al.; of the Messiah, ib.Da.7.13, Apoc.14.14; used by Jesus of himself, Ev.Matt.8.20, al. (by Stephen recalling the words of Jesus, Act.Ap.7.56).9 υἱοὶ Θεοῦ sons of God, implying inheritors of the nature of God (cf. supr. 4), Ev.Matt.5.9, cf. 45, Ev.Luc.6.35; implying participants in the glory of God, ib.20.36.b of Jesus, τὸ γεννώμενον κληθήσεται υἱὸς Θεοῦ ib. 1.35; ὁ Χριστός, ὁ υἱὸς τοῦ Θεοῦ, Ev.Matt.26.63, cf.Ev.Jo.1.34.c Θεοῦ υἱός, = Lat. Divi (sc. Caesaris) filius, patronymic of Augustus, BGU543.3 (27 B.C.), PTeb.382.21 (i B. C.), IG12(3).174.2 (Epist. ad Cnidios, 5 A. D.). [Hom.sts. has the first syll. short in nom., voc. and acc. sg.,οὐδὲ Δρύαντος υἱός Il.6.130
;Ἀμφιτρύωνος υἱός Od.11.270
;Ποδῆς υἱὸς Ἠετίωνος Il.17.575
, cf. 590;Ἀνθεμίωνος υἱόν 4.473
;Σελάγου υἱόν 5.612
;Ἕκτορ, υἱὲ Πριάμοιο 7.47
; and Πηλῆος υἱός, Μηκιστῆος υἱός seem to be the better readings in 1.489, 2.566: in these places some other form ought perh. to be restored, but none of the known forms has a short [pron. full] ῠ: ὑός has [pron. full] ῡ in IG12.585 (vi B. C.), 828 (v B. C.), 2.2338, 22.4319 (both iv B. C.); Simon.l.c. seems to have used a monosyll. nom. υἷς, and Hdn.Gr. may have read it as ὕις ([etym.] ?υἱόςX?υἱόςX), but this is uncertain, as in Sch.Il.5.266 he seems to say that ὕις ( υἷις cod.) does not occur.] (Prob. from *sū-yú-s, cf. Skt. sūte 'procreate', Tocharian (A-dial.) se, (B-dial.) soyä 'son'; different suffix in *sū-nu-s, Skt. sūnūs, etc., and in *s[ucaron]-nu-s, OE. sunu, etc. (all = son); *sūyú- perh. became *s[ucaron]wyú-, then *suiwú-; υἱός and υἱόν perh. by dissimilation from υἱύς υἱύν, since the o-stem forms appear first where υ-υ would otherwise be repeated; ὗϊς ([etym.] ὑΐς) may be another dissimilation; the precise origin of υἷος υἷι υἷες etc. is uncertain.) -
25 ἐρεύγομαι 2
ἐρεύγομαι 2.Grammatical information: v.Meaning: in Hom. only of the sea ἐρευγομένης ἁλὸς (Ρ 265), κῦμα... δεινὸν ἐρευγόμενον (ε 403), ( κύματα) ἐρεύγεται ἤπειρόνδε (ε 438); the last two places to be translates with `roar' (cf. Ξ 394 κῦμα... βοάᾳ ποτὶ χέρσον), but here as in Ρ 265 a stranslation `belch out' (= 1.) is also possible. `roaring' seems certain in the aorist ἤρυγεν Υ 403f. ἤρυγεν ὡς ὅτε ταῦρος ἤρυγεν, 406 τόν γ' ἐρυγόντα λίπε... θυμός, thus also Theoc. 13, 58. Also the present and future in the LXX are used in the meaning `roar' ( σκύμνος ἐρευγόμενος, λέων ἐρεύξεται).Derivatives: ἐρύγμηλος Σ 580 (from ἐρυγμή [H.] or *ἐρυγμεῖν; cf. Risch 41; Frisk Eranos 41, 52) is also used as adjunct of ταῦρος; diff. EM 379, 27 ἐρυγμήλη (H. ἐρυγηλή) ἐπίθετον ῥαφανίου, ἴσως ἀπὸ τῆς ἐρυγῆς. H. mentions also ἐρυγμαίνουσα ἡ βοῦς (= `ruminator'?, cf. to 1.). καὶ ὁ ταῦρος ἐρυγμαίνων, ἀπὸ τῆς ἐρυγμῆς, and ἐρυγήτωρ βοητής.Etymology: Clearly both groups are not always kept separate. Cf. e.g. ἡμέρα τῃ̃ ἡμέρᾳ ἐρεύγεται ῥῆμα (LXX Ps. 18 [19], 2), ἐρεύξομαι κεκρυμμένα (Ev. Matt. 13, 35), where `belch out' are used as vulgar-expressive expressions for `to cry' etc. Clearly refer to `roar' etc. the ablauting ὀρυμαγδός (s. v.) and ὠρῡγή, ὠρυγμός, s. ὠρύομαι. Other languages have comparable words with this meaning, so Lat. rūgiō, rūgīre `roar'; in auslaut (IE k) different OCS rykati `roar', OE rȳn `id.' (PGm. * rūhjan), OHG rohōn (PGm. *rŭhōn; would be Lat. *rŭcāre; cf. runcāre `snore' s. ῥέγκω) s. Pok. 867f., W.-Hofmann s. rūgiō. - At last both 1. and 2. ἐρεύγομαι etc.refer to soundgiving.Page in Frisk: 1,554-555Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐρεύγομαι 2
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26 ἔρχομαι
ἔρχομαι impv. ἔρχου, ἔρχεσθε; impf. ἠρχόμην; fut. ἐλεύσομαι; 2 aor. ἦλθον, and the mixed forms ἦλθα (W-S. §13, 13; B-D-F §81, 3; Mlt-H. 208f), ἤλθοσαν (LXX; TestAbr A 20 p. 103, 12 [Stone p. 54]), ἤλθωσαν (GJs 21:1; ἤλθωσιν17:3; s. deStrycker p. 246f); pf. ἐλήλυθα; plpf. 3 sg. ἐληλύθει 3 Km 10:10, 12 (Hom.+). This multipurpose marker is not readily susceptible to precise classification, but the following outline of usage covers the principal lines:① of movement from one point to another, with focus on approach from the narrator’s perspective, comeⓐ of movement itselfα. abs. ἔρχου καὶ ἔρχεται Mt 8:9; Lk 7:8; cp. Mt 22:3; Lk 14:17; J 5:7; Ac 10:29; 1 Cor 11:34; Rv 8:3 al. κραυγὴ γέγονεν• ἰδοὺ ὁ νυμφίος ἔρχεται Mt 25:6 v.l. (Jos., Bell. 5, 272 βοῶντες• ὁ υἱὸς ἔρχεται). οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες Mk 6:31. ἦλθε δρομέως came on the run AcPl Ha 4, 30 (TestAbr A 5 p. 82, 24 [Stone p. 12] ἦλθεν δρομαία ἐπʼ αὐτούς=Sarah came to them on the run). Also w. the specif. mng. come back, return (Hom. et al.; Bar 4:37; 1 Esdr 5:8; Tob 2:3 BA) J 4:27; 9:7; Ro 9:9; of Joseph GJs 16:2 (foll. by κατέβη of Mary; both Joseph and Mary ‘return’ from an uninhabited area). Come before the judgment-seat of God 2 Cl 9:4. Come in a hostile sense Lk 11:22 P75 et al. (cp. X., Hellenica 6, 5, 43).β. used w. prepositions: ἀπό w. gen. of place (Herodian 1, 17, 8 ἀ. τοῦ λουτροῦ; ἀ. βορρᾶς PsSol 11:3; ἀ. τῆς μεγάλης πόλεως TestAbr A 2 p. 78, 30 [Stone p. 4]) Mk 7:1; 15:21; Ac 18:2; 2 Cor 11:9; w. gen. of pers. Mk 5:35; J 3:2b; Gal 2:12.—ἐκ w. gen. of place Lk 5:17; J 3:31b.—εἰς w. acc. of place into Mt 2:11; 8:14; 9:1; Mk 1:29; 5:38; Lk 23:42 (cp. 1bα below, end); J 11:30; εἰς Κόρινθον AcPl Ha 6, 2 (εἰς τὸν παράδεισον TestAbr A 11 p. 90, 1 [Stone p. 28]). to, toward J 11:38; 20:3. εἰς τὸ πέραν Mt 8:28; 16:5. εἰς τ. ἑορτήν to the festival, i.e. to celebrate it J 4:45b; 11:56. ἐκ … εἰς J 4:54.—διά w. gen. of place and εἰς Mk 7:31; ὁ … ἐρχόμενος διᾶ τῆς θύρας one who enters by the gate 10:2 (P75).—μετά w. gen. of pers. ἵνα ἔλθῶ μετʼ αὐτοῦ ἐν τῇ δόξη τοῦ πατρὸς αὐτοῦ so that I might return with him in the glory of his Father AcPl Ha 10, 8. ἐν w. dat. of the thing w. which one comes Ro 15:29. ἐν ῥάβδῳ 1 Cor 4:21, also to denote the state of being in which one comes ἐν πνεύματι Lk 2:27; cp. Ro 15:32; w. dat. of the pers. who accompanies someone Jd 14.—ἐπί w. acc. of place over Mt 14:28, to (JosAs 26:5; ParJer 8:4; Jos., Ant. 7, 16; Just., D. 88, 3) Lk 19:5; Ac 12:10, 12; w. acc. of thing to (PTor I, 1; II, 29 [116 B.C.] ἔρχεσθαι ἐπὶ τὸ κριτήριον; Jos., Ant. 12, 395) Mt 3:7; Mk 11:13b; w. acc. of pers. to (ἐπὶ γυναῖκα Just., A I, 33, 3) J 19:33; Ac 24:8 v.l.; against Lk 14:31 (1 Macc 5:39 ἔρχ. ἐπί τινα εἰς πόλεμον; Jos., Ant. 7, 233; Mel., P. 17, 114).—κατά w. acc. of place to Lk 10:33; Ac 16:7; AcPl Ha 2, 5.—παρά w. acc. of place to Mt 15:29; w. gen. of pers. from Lk 8:49.—πρός w. acc. of pers. to (X., Mem. 1, 2, 27; En 106:4; JosAs 3:6; Jos., Ant. 2, 106; 11, 243; Just., D. 77, 4) Mt 3:14; 7:15; Mk 9:14; Lk 1:43; J 1:29, 47; 2 Cor 13:1 and oft. ἀπό τινος (gen. of pers.) πρός τινα 1 Th 3:6.γ. w. an adverb of place ἄνωθεν ἔ. J 3:31. ἐκεῖ 18:3. ἐνθάδε 4:16. ὄπισθεν Mk 5:27. πόθεν (Jdth 10:12) J 3:8; 8:14; Rv 7:13. ποῦ Hb 11:8. ὧδε Mt 8:29; Ac 9:21 (ApcEsdr 5:10; ApcSed 9:4; cp. ParJer 7:16 ἐνταῦθα. The adv. w. a case funct. as prep. ἄχρι τινός Ac 11:5. ἐγγύς τινος Hv 4, 1, 9. ἕως τινός Lk 4:42 (ApcMos 34 ἐλθὲ ἕως ἐμοῦ).δ. w. a case, without a prep.: dat. of pers. come to someone (Aeschyl., Prom. 358; Thu. 1, 13, 3; X., An. 7, 7, 30; BGU 1041, 16 [II A.D.] ὅτι ἔρχομαί σοι) Mt 21:5 (Zech 9:9); Rv 2:5, 16.ε. The purpose of coming is expressed by an inf. (Eur., Med. 1270, also Palaeph. p. 62, 12; 1 Macc 16:22; Bel 40 Theod.; 1 Esdr 1:23; 5:63; TestSol 5 D ἦλθε θεάσασθαι; TestAbr B 5 p. 109, 21 [Stone p. 66] ἔρχομαι … κοιμηθῆναι; Just., D. 78, 7 ὸ̔ν ἐληλύθεισαν προσκυνῆσαι) Mt 2:2; 12:42; Mk 15:36; Lk 1:59; 3:12 al.; by a fut. ptc. (Hom. et al.) Mt 27:49; Ac 8:27; by a pres. ptc. Lk 13:6 (TestJob 9:8 αἰτοῦντες); by ἵνα J 10:10; 12:9b (TestJob 34:5; ApcMos 29); εἰς τοῦτο ἵνα Ac 9:21; διά τινα J 12:9a.ζ. Single forms of ἔ. are used w. other verbs to denote that a person, in order to do someth., must first come to a certain place: in parataxis ἔρχεται καί, ἦλθεν καί etc. (Ex 19:7; 2 Km 13:36; 2 Esdr 5:16; JosAs 10:6; TestJob 8:3; ApcMos 37) Mt 13:19, 25; Mk 2:18; 4:15; 5:33; 6:29; 12:9; 14:37; Lk 8:12, 47; J 6:15; 11:48; 12:22; 19:38; 20:19, 26; 21:13; 3J 3; Rv 5:7; 17:1; 21:9. ἔρχου καὶ ἴδε J 1:46; 11:34. ἔρχεσθε καὶ ὄψεσθε 1:39. A ptc. of ἔ. followed by a finite verb ἐλθών (Hdt. 2, 115; LXX; TestJob 7:1; Just., D. 8, 4 al.) Mt 2:8; 8:7; 9:10, 18 (cp. εἷς 3b; προσέρχομαι 1a); 12:44; 14:12; 18:31; 27:64; 28:13; Mk 7:25; 12:14, 42; 14:45; 16:1; Ac 16:37, 39. ἐρχόμενος Lk 13:14; 16:21; 18:5. The participial constr. is best transl. come and. In some pass. ἐλθών is to be rendered when (someone) has come J 16:8; 2 Cor 12:20; Phil 1:27 (opp. ἀπών).—Instead of the transcription ]λη λυθεισα POxy 1081, 3, read after the Coptic SJCh 88, 19–89, 1: ἐ]ληλύθεισαν.ⓑ of making an appearance come before the public, appear (cp. ἦλθον εἰς τόνδε τὸν κόσμον ‘I was born’ Ar. 1, 1).α. of Jesus as Messiah Lk 3:16; J 4:25; 7:27, 31, who for this reason (on the basis of pass. like Ps 117:26; Hab 2:3; Da 7:13 Theod.) is called ὁ ἐρχόμενος Mt 11:3; Lk 7:19f; Hb 10:37 (Hab 2:3), or ὁ ἐρχόμενος ἐν ὀνόματι κυρίου Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38; J 12:13 (in all cases Ps 117:26); also in John, in whose writings the idea of Jesus having come heaven-sent to the earth is of considerable importance J 16:28: (ὁ προφήτης) ὁ ἐρχόμενος εἰς τ. κόσμον J 6:14; 11:27 (cp. ἐρχόμενος εἰς τ. κόσμον ἐπὶ τὸ ὄρος τῶν ἐλαιῶν ParJer 9:20). Of the appearance of Jesus among humans (s. Harnack, ‘Ich bin gekommen’: ZTK 22, 1912, 1–30; AFrövig, D. Sendungsbewusstsein Jesu u. d. Geist 1924, 129ff) Mt 11:19; Lk 7:34; J 5:43; 7:28; 8:42. Foll. by the inf. of purpose Mt 5:17; 10:34f; Lk 19:10. W. ἵνα foll. J 10:10b (ἦλθον, as here, Herm. Wr. 1, 30). W. εἰς τ. κόσμον and ἵνα foll. 12:46; 18:37; εἰς κρίμα, ἵνα 9:39; w. inf. foll. 1 Ti 1:15. ἔ. ἐν σαρκί come in the flesh 1J 4:2; 2J 7; B 5:10f. εἰς σάρκα AcPlCor 1:14. ἔ διʼ ὕδατος καὶ αἵματος 1J 5:6 w. the continuation ἐν τ. ὕδατι καὶ ἐν τ. αἵματι (on the mng. of the prep. s. B-D-F §223, 3; 198, 4). ὀπίσω w. gen. come after of Christ in relation to his forerunner Mt 3:11; Mk 1:7; J 1:15, 27, 30. The idea of coming is even plainer in connection w. the coming of the Human One (Son of Man), the return of Jesus fr. his heavenly home Mt 10:23; Ac 1:11 (opp. πορεύεσθαι); 1 Cor 4:5; 11:26; 2 Th 1:10 (Just., D. 28, 2 al.). W. ἐν τῇ δόξῃ Mt 16:27; 25:31; Mk 8:38; Lk 9:26 (cp. ἔνδοξος … ἐλεύσεται Just., D. 49, 2). ἐπὶ τ. νεφελῶν μετὰ δυνάμεως καὶ δόξης Mt 24:30 (Just., D. 31, 1). ἐν νεφέλαις, νεφέλῃ etc. Mk 13:26; Lk 21:27. ἐν τ. βασιλείᾳ αὐτοῦ in his kingdom Mt 16:28; Lk 23:42 v.l.β. of forerunners of the Messiah and those who identify themselves as such: Elijah Mt 11:14; 17:10, 11, 12; Mk 9:11, 12, 13 (Just., D. 49, 1); John the Baptist Mt 11:18; Lk 7:33; J 1:31; w. εἰς μαρτυρίαν for testimony 1:7. Others, including false messiahs, false teachers, and an antichrist Mt 24:5; Mk 13:6; Lk 21:8 (ἐπὶ τ. ὀνόματί μου calling on my name); J 10:8; 2 Cor 11:4; 2 Pt 3:3; 1J 2:18.② to proceed on a course, with destination in view, go (Hom. et al.; LXX) ὀπίσω τινός go with (lit. ‘after’) someone fig., of a disciple Mt 16:24; Mk 8:34 v.l.; Lk 9:23; 14:27. ἐπί τι go to someth. Mt 21:19; Mk 11:13a (w. indir. quest. foll.). πρός τινα Lk 15:20. σύν τινι J 21:3. ἔ. ὁδόν go on a journey (Hom. et al.) Lk 2:44. S. also 1bα above.③ to change place or position, with implication of being brought, be brought (Hom. et al.; Thu. 6, 71, 2 χρήματα; Arrian, Anab. 2, 13, 5 ἀγγελία et al.) ὁ λύχνος the lamp is brought Mk 4:21. Sim. ἐλθούσης τ. ἐντολῆς when the commandment came Ro 7:9.④ to take place, comeⓐ of timeα. of temporal increments ἔρχονται ἡμέραι in future sense (1 Km 2:31; Am 8:11) Lk 23:29; Hb 8:8 (Jer 38:31); ἐλεύσονται ἡμ. Mt 9:15; Mk 2:20; Lk 5:35; 17:22; 21:6 (TestSol 13:7 C; Just., D. 40, 2). ἦλθεν ἡ ἡμέρα 22:7; Rv 6:17.—ἔρχεται ὥρα ὅτε the time is coming when J 4:21, 23; 5:25; 16:25; also ἔ. ὥρα ἐν ᾗ J 5:28; ἔ. ὥρα ἵνα 16:2, 32. ἦλθεν ἡ ὥρα the hour has come = the hour is here Mk 14:41b; J 16:4; Rv 14:7, 15; w. ἵνα foll. J 13:1 (ἥκω P66). ἐλήλυθεν ἡ ὥ. ἵνα 12:23; 16:32; without ἵνα 17:1; cp. 7:30; 8:20.—ἔρχεται νύξ 9:4 (Appian, Bell. Civ. 2, 40 §159 νυκτὸς ἐρχομένης). ἡμέρα κυρίου 1 Th 5:2. καιροί Ac 3:20 (GrBar 8:1 ὁ καιρός). τὸ πλήρωμα τ. χρόνου Gal 4:4.β. of events and situations that are connected w. a certain time ὁ θερισμός J 4:35. ὁ γάμος τ. ἀρνίου Rv 19:7. ἡ κρίσις 18:10. So also the ptc. ἐρχόμενος coming, future, imminent: αἰὼν ἐ. (=הָעוֹלָם הַבָּא) the age to come Mk 10:30; Lk 18:30; ἑορτὴ ἐ. the coming festival Ac 18:21 v.l.; σάββατον ἐ. 13:44; ὀργὴ ἐ. the wrath which will be revealed (at the Judgment) 1 Th 1:10. τὰ ἐρχόμενα what is to come (Is 44:7 τὰ ἐπερχόμενα) J 16:13. Of God in Rv ὁ ὢν κ. ὁ ἦν κ. ὁ ἐρχόμενος 1:4, 8; 4:8.ⓑ of events and circumstancesα. of natural or sensory phenomena (Hom. et al.; also TestAbr A 19 p. 102, 10 [Stone p. 52]; βροντῆς … καὶ ἀστραπῆς ἐλθούσης; ApcEsdr 5:7 νεφέλη) ποταμοί Mt 7:25, 27. κατακλυσμός Lk 17:27. λιμός Ac 7:11. Of rain ἔ. ἐπὶ τῆς γῆς come upon the earth Hb 6:7. Sim. of the coming down of birds fr. the air Mt 13:4, 32; Mk 4:4; of a voice resounding fr. heaven ἦλθεν φωνὴ ἐκ τ. οὐρανοῦ J 12:28 (Test Abr A 10 p. 88, 15 and 14 p. 94, 25 [Stone p. 24; p. 36]; Just., D. 88, 8; cp. Il. 10, 139; En 13:8; TestSol 1:3 VW; TestJob 3:1; ParJer 9:12; ApcEsdr 7:13).β. of transcendent and moral-spiritual phenomena: of spiritual coming of God come, appear J 14:23; of Christ ibid. and vss. 3, 18, 28; of the Paraclete 15:26; 16:7, 13.—ἡ ἀποστασία 2 Th 2:3. ἡ βασιλεία τ. θεοῦ Mt 6:10; Lk 11:2 (MBurrows, JBL 74, ’55, 1–8); 17:20; 22:18 al.; 1 Cl 42:3.—τ. σκάνδαλα Mt 18:7; Lk 17:1. τὰ ἀγαθά Ro 3:8 (cp. Jer. 17:6). τὸ τέλειον 1 Cor 13:10. ἡ πίστις Gal 3:23, 25.⑤ ἐ. in var. prepositional combinations ἔ. ἐκ τ. θλίψεως have suffered persecution Rv 7:14. ἔ. εἰς τὸ χεῖρον Mk 5:26 (Witkowski no. 36, 12=White no. 35 τοῦ παιδίου εἰς τὰ ἔσχατα ἐληλυθότος of a child in desperate circumstances; TestAbr A 20 p. 102, 27 [Stone p. 52] εἰς θάνατον ἔρχονται). εἰς τοσαύτην ἀπόνοιαν, ὥστε 1 Cl 46:7 (Hyperid. 2, 5 εἰς τοῦτο ἀπονοίας ἔ., ὥστε). εἰς πειρασμόν Mk 14:38 (cp. Himerius, Or. 48 [Or. 14], 19 εἰς ἐπιθυμίαν ἐλθεῖν). εἰς ἀπελεγμόν Ac 19:27. εἰς τὴν ὥραν ταύτην J 12:27. ἔ. εἰς κρίσιν submit to judgment (letter of Philip in Demosth. 12, 11; 16; ApcEsdr 2:26 ἔλθωμεν ὁμοῦ εἰς κρίσιν) 5:24. εἰς ἐπίγνωσιν 1 Ti 2:4; 2 Ti 3:7 (Polyb. 6, 9, 12; Appian, Mithr. 31 §123 ἔρχεσθαι ἐς γνῶσίν τινος; Cebes 12, 3 εἰς τὴν ἀληθινὴν παιδείαν ἐλθεῖν; TestSol 20:5 εἰς ἔννοιαν ἐλθεῖν; Just., D. 90, 1 οὐδʼ εἰς ἔννοιαν τούτου ἐλθεῖν). ἵνα ἔλθω εἰς τὴν ἐκ νεκρῶν ἀνάστασιν so that I might realize the resurrection of the dead (cp. ApcMos 10 εἰς τὴν ἡμέραν τῆς ἀναστάσεως) AcPlCor 2:35. εἰς φανερόν come to light Mk 4:22; Lk 8:17. εἰς προκοπήν result in furthering Phil 1:12 (cp. Wsd 15:5). ἔ. εἴς τι of the writer of a letter come to, i.e. deal with someth. (a new subject) 2 Cor 12:1 (cp. w. ἐπὶ Ar. 2:1 al.; Just., D. 42 ἐπὶ τὸν λόγον). εἰς ἑαυτόν come to oneself (=to one’s senses) (Diod S 13, 95, 2; Epict. 3, 1, 15; TestJos 3:9; GrBar 17:3; Sb 5763, 35) Lk 15:17. ἐπί τινα of serious misfortunes come over someone (Dt 28:15; Jos., Ant. 4, 128) J 18:4 (cp. PIand 21, 2 ἡμῶν τὰ ἐρχόμενα οὐκ οἶδα); tortures IRo 5:3; blood upon the murderers Mt 23:35; the Holy Spirit comes down upon someone (cp. Ezk 2:2; Just., D. 49, 7; 88, 1 ἐλεύσεσθαι ἐπʼ αὐτὸν τὰς δυνάμεις) Mt 3:16; Lk 11:2 v.l.; Ac 19:6; peace Mt 10:13; the wrath of God Eph 5:6; cp. Col 3:6; ἡ βασιλεία Lk 11:2 D; ἔ. πρὸς τ. Ἰησοῦν come to Jesus = become disciples of Jesus J 5:40; 6:35, 37, 44f, 65; πρὸς τ. πατέρα 14:6. ἔ. ὑπὸ τὸν ζυγόν 1 Cl 16:17 (cp. PsSol 18, 7f. ὑπὸ ῥάβδον παιδείας Χριστοῦ).—Not infreq. the pres. ἔρχομαι has the mng. of the fut.: Mt 17:11; Lk 12:54 (corresp. to καύσων ἔσται vs. 55); 19:13; J 14:3. Esp. also ἕως ἔρχομαι until I shall come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5; 6; 9, 11, 1. S. B-D-F §323; 383, 1; Rob. 869. S. also 4aα above.—B. 696. DELG. M-M. EDNT. TW. -
27 πρίν
πρίν, Adv. and Conj.,A before, until.[πρῐν 19
times in Hom., Il.2.344, al.; πρῑν in Il.6.81, 13.172, al.; once written [full] πρείν, Leg.Gort.7.40, but [full] πρίν IG12.60.11, 94.9, 114.46, etc.; Trag. and Com. always πρῐν ( πρίν γ' must be read in Ar.Ach. 176).]A Adv. of Time, before, either in the sense of sooner or in that of formerly, erst (implying duration up to a certain time):I of future time, with [tense] fut. Indic.,πρίν μιν καὶ γῆρας ἔπεισιν Il.1.29
, cf. 18.283, Od.2.198, etc.: with Subj. = [tense] fut.,πρὶν καὶ κακὸν ἄλλο πάθῃσθα Il.24.551
: with Opt. and κεν, πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο Od.3.117
, cf. 11.330, 14.155, Ar. Pax 1076, 1112: with Opt., Il. 24.800: with Imper., 9.250: with Inf. (expressing a wish), 2.413, (expressing an oath) Od.4.254.II of past time,1 formerly, once,πρὶν μέν μοι ὑπέσχετο.., νῦν δὲ.. Il.2.112
, v.l. in 9.19, cf. 23.827;πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα Od.4.724
, cf. 3.408.2 formerly (up to a certain point), before, in this sense freq. with Art.,τὸ πρίν γ' ἐκέκαστο Il.5.54
;τὸ πρίν γε.., νῦν δὲ.. 13.105
;νῦν δὲ.. τὸ πρίν γε 16.208
, cf. A.Pr. 443, Hdt.1.129: without Art.,τὰς ἐπιστήμας ἅς ποτε καὶ π. εἴχομεν Pl.Phd. 75e
: with ellipsis of part. γενόμενος, τὰ π. πελώρια (sc. γενόμενα ) the giants of old, A.Pr. 151 (lyr.); τοῦ π. Αἰγέως Aegeus gone before, S.OC69;ἐν τῷ π. χρόνῳ Id.Ph. 1224
;ἐν τοῖς π. λόγοις Th.2.62
: with part. expressed,τὸ π. γενόμενον τέρας Hdt.8.37
;τοὺς πρὶν φυλαττομένους Pl.R. 547c
, etc.3 hitherto,π. μέν.. B.12.114
; until that time, and so meanwhile, Id.15.13.4 sts. folld. by gen.,π. ὥρας Pi.P.4.43
;π. ἀνηκέστου πάθους J.BJ1.6.1
;π. γενέσεως Thd.Su.42
;π. τῆς συνόδου S.E.M.9.371
;π. φάους Arr.An. 3.18.6
; π. τοῦ βλέψαι, π. τοῦ ἀποθανεῖν, S.E.P.7.162, v.l. in LXX To. 14.15; also πρὶν οὗ c. inf., SIG953.16 (Calymna, ii B.C.); c. indic., Test. ap. D.46.21.B Conj. before, ere: freq. following an antecedent clause with adverbial π. (chiefly in [dialect] Ep.), or its equivalents πρότερον, πρόσθεν, πάρος (poet.), esp. with negat.,οὐδὲ π..., π... Il.1.98
,7.481, Od.19.475;μὴ π..., π... Il.2.355
, E.HF 605;π..., π... Il.2.348
, 8.453, Od.19.586;οὐ πρότερον.., π... Ar.Ec. 620
, And.4.17, D.9.61;μὴ πρότερον.. π... S.Ph. 199
(anap.), Pl.Phd. 62c, Aeschin.1.10;πρότερον.., π... And.4.1
, X.Cyr.5.2.9;οὐ πρόσθεν.., π... Od. 17.9
, X.Cyr.1.4.23;μὴ πρόσθεν.., π... Id.An.1.1.10
;πρόσθε., π. τυχεῖν Pi.P.2.92
;οὐ πάρος.., π... Od.2.128
, Il.5.219; preceded by φθάνω, 16.322, Antipho 1.29, Th.4.79, 104, 6.97, 8.12, X.An.4.1.21, Cyr.2.4.25; sts. folld. byἤ, οὐ.. πρίν γ' ἀποπαύσεσθαι πρίν γ' ἢ ἕτερόν γε πεσόντα αἵματος ἆσαι Ἄρηα Il.5.288
, cf. 22.266, Hdt.1.136, 165, al.; dub. and perh. always corrupt in [dialect] Att. and X., Th.5.61, Lys.6.11, Isoc.4.19 (v.l.), Lycurg.128, Aeschin.2.132 (v.l.), X.Cyr.1.4.23, An. 4.5.1, but freq. in later Greek, LXX Ge.29.26, etc.I c. inf., the prevailing constr. in Hom., after positive and negative clauses alike: in [dialect] Att. mostly after positive clauses, and always used with them when the action does not or is not to take place: the tense is,I regularly [tense] aor.,a after a positive clause,ναῖε δὲ Πήδαιον, πρὶν ἐλθεῖν υἷας Ἀχαιῶν Il.13.172
, cf. 8.453, 16.322, Od.1.210;Ζεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι 4.668
, cf. Il.6.465, 24.245, Pi.P.2.92.3.9, N.8.19, Hdt.6.119, A.Pers. 712, Ag. 1539 (anap.). S.Ant. 120 (lyr.), Tr. 396, E.Alc. 281, Ar.Eq. 258, al., Antipho 5.67, Th.1.125, X.An.4.1.7, Pl.Prt. 350b, al.; after negat. questions which expect a posit. answer, E.Andr. 1069, Ion 524, Rh. 684, Ar.Ra. 481, etc.b after a negat. clause,οὐδ' ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσει, πρίν γ' ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρην Il.1.98
, cf. 19.423, Od.2.128, 4.747 : after Hom. a negat. antecedent is commonly folld. by πρίν with finite Verb (v. infr. 11); but Inf. is found where π. precedes,π. ἰδεῖν δ', οὐδεὶς μάντις S.Aj. 1419
(anap.);π. μὲν γὰρ κριθῆναι, οὐ ῥᾴδιον ἦν εἰδέναι τὰς αἰτίας And.4.8
;π. νικῆσαι.., οὐκ ἦν.. Lys.19.28
;π. δὲ ταῦτα πρᾶξαι, μὴ σκοπεῖτε D.3.12
, cf. Lycurg. 135; also,οὔτε.. π. ἱδρῶσαι δεῖπνον ᾑρεῖτο X.Cyr.8.1.38
; also after Verbs of fearing (the positive being the thing dreaded),ὅταν.. δεδίωσι μὴ πρότερόν τι μάθῃς, π. τέλος ἐπιθεῖναι τοῖς πραττομένοις Isoc.5.70
, cf. E.Fr.453.6, S.Tr. 632; in unfulfilled conditions and wishes,οὔθ' ὁ Πλούτωνος κύων οὔθ' οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων ἔσχον π. εἰς φῶς σὸν καταστῆσαι βίον E.Alc. 362
, cf. Rh.61; otherwise not common,ὤφθην οὐδεπώποτε π. ταύτην τὴν συμφορὰν γενέσθαι Lys.19.55
;οὐδὲ παύσεται χόλου.., π. κατασκῆψαί τινα E.Med.94
, cf. HF 605;καί μοι μὴ θορυβήσῃ μηδεὶς π. ἀκοῦσαι D.5.15
, cf. X.Oec.4.24: after neg. opt. with ἄν, οὕτω γένοιτ' ἂν οὐδ' ἂν ἔκβασις στρατοῦ καλή, π. ὅρμῳ ναῦν θρασυνθῆναι a.Supp.772, cf. Pl.Lg. 769e: after a past tense (in orat. obliq.),ὤμοσαν μὴ π. ἐς Φώκαιαν ἥξειν, π. ἢ τὸν μύδρον τοῦτον ἀναφανῆναι Hdt.1.165
, cf. 4.9, Th. 7.50, X.HG6.5.23, Pl.Phd. 61a.2 also [tense] pres., to convey a special sense of continuance, effort, or the like , 'before undertaking to', 'before proceeding to',π. ἐξοπλίζειν Ἄρη A.Supp. 702
(lyr.), cf. Ag. 1067;π. νυν τὰ πλείον' ἱστορεῖν.., ἔξελθε S.OC36
, cf. El.20;π. κλαίειν τινά E.Andr. 577
, cf. Or. 1095;π. λέγειν Ar.Th. 380
, cf. Ach. 383, Hdt. 8.3, And.4.1, Th.3.24, Pl.Lg. 666a, X.Cyr.2.4.25, Mem.1.2.40, etc.3 also [tense] perf., after a [tense] fut.,π. τόδ' ἐξηντληκέναι E.Med.79
; after [tense] pres. or [tense] impf., Id.El. 1069, cf. Hdt.3.25;π..., τί μέλλετ'.. ; E.Ph. 1145
;π. καὶ τεθύσθαι Ar.Av. 1034
, cf. V. 1156, Pax 375, Lys. 322 (lyr.), Ra. 1185, X. An.4.1.21, Pl.Tht. 164c, Prt. 320a, etc.; with ἥκειν in [tense] pf. sense, Hdt.6.116;οὐ βουλόμενος διαγωνίσασθαι π. οἱ τοὺς βοηθοὺς ἥκειν Th.5.10
.II with a finite Verb:1 with Ind., chiefly [tense] aor.: not in Hom. (first in h.Ap. 357), who uses Ind. only with πρίν γ' ὅτε, πρίν γ' ὅτε δή, after both posit. and neg. clauses,ἠλώμην.., πρίν γ' ὅτε.. ἤγαγες Od.13.322
;πρίν γ' ὅτε δή με.. κάλεσσεν 23.43
, cf. Il.12.437;οὐδέ κεν ἡμέας ἄλλο διέκρινεν.., πρίν γ' ὅτε δὴ θανάτοιο.. νέφος ἀμφεκάλυψεν Od.4.180
: rarely with [tense] impf., οὐδ' ὧς τοῦ θυμὸν.. ἔπειθον, πρίν γ' ὅτε δὴ θάλαμος πύκ' ἐβάλλετο ( began to be hit) Il.9.588: freq. after Hom., with [tense] aor.,a after neg. clauses: of a fact in the past,οὐκ ἦν ἀλέξημ' οὐδὲν.., πρίν γ' ἐγώ σφισιν ἔδειξα A.Pr. 481
;οὐ πρότερον ἀπανέστη.. Μαρδόνιος, πρὶν ἤ σφεας ὑποχειρίους ἐποιήσατο Hdt.6.45
; ἀλλ' οὐδ' ὣς.. ἠξίωσαν νεώτερόν τι ποιεῖν ἐς αὐτο'ν.., πρίν γε δὴ αὐτοῖς.. μηνυτὴς γίγνεται (histor. [tense] pres. = [tense] aor.) Th.1.132, cf. 3.101, 5.61, Hdt.6.79, Ar.Av. 700, X.Cyr.1.4.23,4.5.13 (histor. [tense] pres.), HG5.4.58, etc.; once in Pl., Phdr. 266a; as part of an unfulfilled condition,οὐκ ἂν κατέσχε δῆμον οὐδ' ἐπαύσατο π. ἀνταράξας πῖαρ ἐξεῖλεν γάλα Sol.
ap. Arist.Ath.12.5;οὐκ ἂν ἐσκεψάμεθα πρότερον.., πρὶν ἐζητήσαμεν Pl.Men. 86d
, cf. Tht. 165e;χρῆν τοίνυν Αεπτίνην μὴ πρότερον τιθέναι τὸν ἑαυτοῦ νόμον, πρὶν τοῦτον ἔλυσε γραψάμενος D.20.96
; after verbs implying a neg.,ἀμφιγνοεῖν X.An.2.5.33
,θαυμάζειν Th.1.51
,λανθάνειν Id.3.29
; also with [tense] impf.,οὔπω ᾔδει.. π. ἐν τῷ κακῷ ἦν Antipho 1.19
, cf. And.4.17, D.9.61.b after posit. clauses (both combined, A.Pr. 481, Th.1.118), with the sense until,ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος.., πρίν μοι τύχη τοιάδ' ἐπέστη S.OT 776
; σπουδαὶ δὲ λόγων ἦσαν ἴσαι πως, πρὶν.. πείθει (histor. [tense] pres.) E. Hec. 131 (anap.);πρίν γ' ὁρᾷ Id.Med. 1173
; freq. folld. byδή, π. δή τις ἐφθέγξατο Id.Andr. 1147
; τὰ περὶ τοὺς ἀγῶνας κατελύθη (neg. idea)ὑπὸ ξυμφορῶν, πρὶν δὴ οἱ Ἀθηναῖοι τότε τὸν ἀγῶνα ἐποίησαν Th.3.104
, cf.7.39 (histor. [tense] pres.), 71.2 with Subj. only after negs. or equiv. of neg., = ἕως or ἢν μή (in Isoc.4.173 ἢν μή and πρὶν ἄν are used almost as synonyms);οὐ καταδυσόμεθ', ἀχνύμενοί περ.., πρὶν μόρσιμον ἦμαρ ἐπέλθῃ Od.10.175
;μή πω καταδύσεο.., πρίν γ' ἐμὲ.. ἴδηαι Il.18.135
, cf. 190, 24.781;ἀλλ' ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι, πρίν γ' ὅτ' ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται Od.2.374
, cf. 4.477: in Prose usu. πρὶν ἄν (πρίν κα Berl.Sitzb.1927.161
([place name] Cyrene)), rarely π. alone, as also πρὶν ἤ:a generally with [tense] aor., to express an action preceding the action of the anteced. clause, the Verb in which is [tense] fut. (or some equiv. of the [tense] fut.) or imper.,οὐ γαμέεται παρθένος οὐδεμία, πρὶν ἂν τῶν πολεμίων ἄνδρα ἀποκτείνῃ Hdt.4.117
, cf. 1.82 (v.l.), 3.109 (v.l.); νῦν δ' οὐδέν ἐστι τέρμα μοι προκείμενον μόχθων (the sense here is [tense] fut.), , cf. 166 (lyr.), 177 (anap.);οὐ γάρ ποτ' ἔξει τῆσδε τῆς χώρας, πρὶν ἂν.. στήσῃς ἄγων S.OC 909
, cf. 48, 1041, OT 1529, etc.;οὐκ ἂν ἐκμάθοις.., πρὶν ἂν θάνῃ τις Id.Tr.2
;οὐκ ἄπειμι πρὸς δόμους πάλιν, πρὶν ἄν σε.. ἔξω βάλω E.Med. 276
, cf. 680, Alc. 1145, IA 324, IT19, 1302;μὴ προκαταγίγνωσκε.., π. ἄν γ' ἀκούσῃς ἀμφοτέρων Ar.V. 920
, cf. Ach. 176, 230, X.Hier.6.13, Cyr.1.2.8, An.1. 1.10, 5.7.12, Pl.Phdr. 228c, La. 187e (ἂν added in later codd.), etc.;μηδέν' ὀλβίζειν π. ἀ'ν τέρμα τοῦ βίου περάσῃ S.OT 1529
(troch.);οὐχὶ μὴ παύσησθε, π. ἄν.. ὑμᾶς τις ἐκτραχηλίσῃ Ar.Lys. 704
: π. withoutἄν, μὴ στέναζε, π. μάθῃς S.Ph. 917
, cf. Ant. 619 (lyr.), Aj. 742, 965, Tr. 608, 946;οὐκ ἔστιν ὅστις αὐτὸν ἐξαιρήσεται.., π. γυναῖκ' ἐμοὶ μεθῇ E.Alc. 849
, cf. Or. 1218, 1357 (lyr.);π. χαρίσωνται Ar.Ec. 629
(s.v.l.);οὐ γὰρ δή σφεας ἀπίει τῆς ἀποικίης, πρὶν δὴ ἀπίκωνται Hdt.4.157
;π. διαγνῶσι Th.6.29
; π... βεβαιωσώμεθα ib.10 (dub.l.);πρὶν ἀνάγκην τινὰ θεὸς ἐπιπέμψῃ Pl.Phd. 62c
codd.;π. ἐξετάσωσιν Hyp.Eux.4
: πρὶν ἤ (never with ἄν), π. ἢ ἀνορθώσωσι Hdt.1.19
, cf. 136, Pl.Ti. 57b, etc.: with neg. implied,ὁ δὲ ἀδικέει ἀναπειθόμενος π. ἢ ἀτρεκέως ἐκμάθῃ Hdt.7.10
.ή; αἰσχρὸν ἡγοῦμαι πρότερον παύσασθαι, π. ἂν.. ψηφίσησθε Lys. 22.4
;ὅστις οὖν οἴεται τοὺς ἄλλους πράξειν τι.., π. ἂν.. διαλλάξῃ, λίαν ἁπλῶς ἔχει Isoc.4.16
(where ὅστις οὖν οἴεται = οὐ δεῖ οὔεσθαι, as is shown by ἀλλὰ δεῖ in the next sentence, cf. D.38.24).b less freq. (never in Hom.) with [tense] pres. subj.: μήπω π. ἂν τῶν ἡμετέρων ἀΐῃς (the Verb has no [tense] aor.) (anap.);ὁ νομοθέτης τὰ διδασκαλεῖα ἀνοίγειν ἀπαγορεύει μὴ πρότερον π. ἂν ὁ ἥλιος ἀνίσχῃ Aeschin.1.10
, cf. Antipho 1.29, X.Cyr.2.2.8, Pl.Phdr. 271c.3 πρίν with Opt.:a representing subj. after histor. tenses,οὐκ ἔθελεν φεύγειν π. πειρήσαιτ' Ἀχιλῆος Il.21.580
; πρίν γ' ὅτε, as with subj., 9.488;ἔδοξέ μοι μὴ σῖγα π. φράσαιμί σοι τὸν πλοῦν ποεῖσθαι S. Ph. 551
, cf. Th.3.22, X.Cyr.1.4.14, HG6.5.19 (cf. 2.4.18), An.1.2.2, Pl.Ap. 36c, etc.b by assimilation,ὄλοιο μήπω π. μάθοιμι S.Ph. 961
, cf. Tr. 657 (lyr.); οὐδὲ γὰρ εἰδείης (potential opt.)..π. πειρηθείης Thgn.126
; after opt. withἄν, οὐκ ἂν πρότερον ὁρμήσειε π. βεβαιώσαιτο Pl.Lg. 799d
, cf. S.OT 505 (lyr.).4 π. ἄν c. opt. is doubtful, and (if not corrupt) due to the change required by orat. obl.,ἀπαγορευόντων τῶν φίλων τῶν ἐμῶν μὴ ἀποκτείνειν τὸν ἄνδρα, πρὶν ἄν ἐγὼ ἔλθοιμι Antipho 5.34
(s.v.l.), cf. X.HG2.3.48, 2.4.18. -
28 ἐργάζομαι
ἐργάζομαι impf. ἠργαζόμην (εἰργ-edd., Ac 18:3); fut. 2 sg. ἐργᾷ; 3 sg.; ἐργᾶται and 3 pl. ἐργῶνται (all LXX); 1 aor. εἰργασάμην ( 2J 8; other edd. ἠρ.); pf. 3 sg. εἴργασται LXX; ptc. εἰργασμένος (for augment s. Mayser 332; Meisterhans3-Schw. 171; B-D-F §67, 3; Moulton, ClR 15, 1901, p. 35f; Mlt-H. 189f); pass. fut. 3 sg. ἐργασθήσεται Ezk 36:34; En 10:18 (s. ἔργον and next entry; Hom.+).① to engage in activity that involves effort, work, intr. work, be active (Hes., Hdt. et al.) D 12:3. ταῖς χερσίν work w. one’s hands 1 Cor 4:12 (ἐ. ἰδίαις χερσίν as Biogr. p. 253; on depreciation of manual labor cp. Jos., Ant. 17, 333); 1 Th 4:11 (s. ἴδιος 3a). Also διὰ τῶν χειρῶν B 19:10. νυκτὸς καὶ ἡμέρας work night and day 1 Th 2:9; 2 Th 3:8. ἐν τῷ ἀμπελῶνι in the vineyard Mt 21:28. Abs. Lk 13:14; J 9:4b; Ac 18:3; 1 Cor 9:6; 2 Th 3:10, 12. τῷ ἐργαζομένῳ to the worker Ro 4:4; cp. vs. 5 (ἐργαζόμενοι καλοί, OdeSol 11:20) and Lk 6:5 D (Unknown Sayings 49–54). Of God and Christ: work, be busy J 5:17 (cp. Maximus Tyr. 15, 6ef: Heracles must work without ceasing, since Zeus his father does the same).—Of financial enterprise: a sum of money (five talents) ἐ. ἐν αὐτοῖς do business/ trade with them (Demosth. 36, 44 ἐ. ἐν ἐμπορίῳ καὶ χρήμασιν) Mt 25:16.—MBalme, Attitudes to Work and Leisure in Ancient Greece: Greece and Rome 2d ser. 31, ’84, 140–52.② to do or accomplish someth. through work, trans.ⓐ do, accomplish, carry out w. acc. (Ael. Aristid. 42, 13 K.=6 p. 69 D.: ταῦτα ἐργαζομένου σου τοῦ κυρίου [Asclepius]) ἔργον (X., An. 6, 3, 17 κάλλιστον ἔργον ἐ.; Pla., Polit. 1, 346d; Appian, Celt. 18 §2, Bell. Civ. 2, 58 §238 al.; Arrian, Anab. 7, 17, 3; PPetr II, 9 [2], 4 [III B.C.]; Sir 51:30; TestSol D 4:8 τὸ ἔ. ὑμῶν; Just. D. 88, 8 τεκτονικὰ ἔργα) Ac 13:41 (Hab 1:5); 1 Cl 33:8. τὰ ἔργα τοῦ θεοῦ do the work of God (cp. Num 8:11) J 6:28; 9:4. τὸ ἔργον κυρίου the Lord’s work 1 Cor 16:10. ἐ. τι εἴς τινα do someth. to someone (Ps.-Demosth. 53, 18): ἔργον καλὸν εἴς τινα do a fine thing to someone Mt 26:10; cp. B 21:2; 3J 5. Also ἔν τινι Mk 14:6. In a different sense ἔργα ἐν θεῷ εἰργασμένα deeds performed in God J 3:21. ἐ. τὸ ἀγαθόν do what is good (cp. Dio Chrys. 16 [33], 15; GrBar 11:9; and Jos., Ant. 6, 208 ἀγαθά) Ro 2:10; Eph 4:28; Hm 2:4. Opp. ἐ. πονηρόν (Lucian, Catapl. 24) m 10, 2, 3. ἐ. ἀγαθὸν πρὸς πάντας do good to all people Gal 6:10. κακὸν ἐ. (Dio Chrys. 13 [7], 33; Palaeph. 1 and 3; Just., D. 95, 1 κακά; Ath. 11, 2 ἀεί τι ἐ. … κακόν): κακὸν τῷ πλησίον ἐ. do wrong to one’s neighbor Ro 13:10 (cp. Pr 3:30; EpArist 273). Gener. someth. Col 3:23; 2J 8; μηδὲν ἐ. do no work 2 Th 3:11. οὐδὲν τῇ δικαιοσύνῃ do nothing for righteousness Hs 5, 1, 4 (Ps.-Aristot., Mirabilia 142 οὐδὲν ἐργ.=accomplish nothing).—Also used with attributes, etc. (in Isocr. w. ἀρετήν, σωφροσύνην; Philo, Gig. 26 τελειότητα) δικαιοσύνην (Ps 14:2) do what is right Ac 10:35; Hb 11:33; Hv 2, 2, 7; m 5, 1, 1; Hs 9, 13, 7. ἐ. δικαιοσύνην θεοῦ do what is right in God’s sight Js 1:20 (but s. c below; v.l. κατεργάζεσθαι, q.v.). τὴν ἀνομίαν (Ps 5:6; 6:9 al.) Mt 7:23. ἁμαρτίαν commit sin Js 2:9 (Jos., Ant. 6, 124 τὸ ἁμάρτημα). Of the effect: τί ἐργάζῃ; what work are you doing? J 6:30 (cp. Philo, Leg. All. 3, 83; Tat. 25, 1 τί μέγα … ἐ. φιλόσοφοι;).ⓑ practice, perform, officiate at (τέχνην, etc., X., Pla. et al.) τὰ ἱερά the temple rites 1 Cor 9:13 (cp. Num 8:11).ⓒ bring about, give rise to as proceeds from work (s. next entry 4; Soph., Ant. 326; Epict., Fgm. Stob. 14 πενία λύπην ἐργάζεται; Just., A I, 45, 6 ὅπερ … κόλασιν διὰ πυρὸς αἰωνίαν ἐργάζεται). μετάνοιαν 2 Cor 7:10. ἐ. δικαιοσύνην θεοῦ bring about the righteousness that will stand before God (but s. a above) Js 1:20. θάνατον ἑαυτοῖς ἐ. bring death on themselves Hs 8, 8, 5 (Just., D. 124, 4).ⓓ work (on) (τὴν γῆν Gen 2:5; En 10:18; ApcMos 24) τὴν θάλασσαν work on the sea for a livelihood (Aristot., Probl. 38, 2, 966b, 26; Dionys. Hal. 3, 46; Appian, Liby. 2 §5; 84 §397; Lucian, Electr. 5) Rv 18:17 (s. CLindhagen, ΕΡΓΑΖΕΣΘΑΙ, ’50: Uppsala Univ. Årsskrift ’50, 5, 5–26).ⓔ work for/earn food (Hes., Op. 43 βίον ἐ.; Hdt. 1, 24 χρήματα; cp. Pla., Hipp. Mai. 282d, Laches 183a; X., Mem. 2, 8, 2; Theod. Pr 21:6. Also βρῶμα: Palaeph. p. 28, 10) ἐ. τὴν βρῶσιν J 6:27: in this context βρῶσις appears to be the free gift of the Human One (Son of Man).—As in the similar case of the Samaritan woman (cp. J 6:35 w. 4:14) hearers are simply prepared for the statement that they are to accept what is freely given. But ἐργάζεσθαι can also mean, when used w. food, prepare for use, digest, assimilate sc. τὴν τροφήν (Aristot., De Vita et Morte 4; Maximus Tyr. 15, 5a [ἐργ. τὴν τροφήν of the activity of the jaws]; more often ἐργασία τ. τροφῆς). The compound κατεργάζεσθαι is more common in this sense, but it is avoided in this passage for the sake of wordplay w. ἐργάζεσθαι in vs. 28.—DELG s.v. ἔργον. M-M. EDNT. TW. -
29 ὥστε
ὥστε,A as Adv., bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς: sts. c. [tense] pres. Indic., Il.2.459 sq., 12.421, 13.703: sts. c. [tense] aor.,ὥς τε λέων ἐχάρη 3.23
: sts. c. subj. [tense] pres. or [tense] aor., 2.474 sq., 11.67, 16.428, Od.22.302: all three usages combined in one simile, with varied construction, Il.5.136-9:—the verb is sts. omitted,λάμφ' ὥς τε στεροπή 10.154
: this usage of ὥστε is chiefly [dialect] Ep. (Pi. uses ὧτε, q. v.), but it occurs in Alc.(?)27 (prob.), B.12.124 and sts. in Trag., , cf. Th.62, Pers. 424, Ch. 421 (lyr.), S.OC 343, Ant. 1033, Tr. 112 (lyr.).II to mark the power or virtue by which one does a thing, as being, inasmuch as, like ἅτε, τὸν δ' ἐξήρπαξ' Ἀφροδίτη ῥεῖα μάλ', ὥ. θεός Il.3.381, cf. 18.518; ὥ. περὶ ψυχῆς since it was for life, Od.9.423;ὥ. ταῦτα νομίζων Hdt.1.8
, cf. 5.83, 101, 6.94.B as Conj. to express the actual or intended result of the action in the principal clause:I mostly c. inf., so as or for to do a thing, twice in Hom., εἰ δέ σοι θυμὸς ἐπέσσυται, ὥ. νέεσθαι if thy heart is eager to return, Il.9.42; οὐ τηλίκος.., ὥ. σημάντορι πάντα πιθέσθαι not of such age as to obey a master in all things, Od.17.21;ῥηϊδίως κεν ἐργάσσαιο, ὥ. σε κεἰς ἐνιαυτὸν ἔχειν Hes.Op.44
; ὥ. ἀποπλησθῆναι ( ἀποπλῆσαι codd.)τὸν χρησμόν Hdt.8.96
: freq. in Pi., O.9.74, N.5.1, 35, al.; also in Trag. and [dialect] Att. after demonstratives, , etc.; this constr. is found in cases where (as in Il.9.42 supr. cit.) ὥστε seems superfluous; so afterἐθέλειν, Κύπρις.. ἤθελ' ὥ. γίγνεσθαι τόδε E.Hipp. 1327
; after ἔστι, for ἔξεστι, S.Ph. 656; after ψηφίζεσθαι, Th.5.17; after ἐπαίρειν, E.Supp. 581;ἐπαγγελλόμενοι ὥ. βοηθεῖν Th.8.86
; after words implying request,δεηθέντες.. ὥ. ψηφίσασθαι Id.1.119
;πεῖσαι ὥ. συγχωρῆσαι Id.8.45
.2 after Comparatives with ἤ, when the possibility of the consequence is denied (cf.ὡς B. 111.2
), μέζω κακὰ ἢ ὥστε ἀνακλαίειν woes too great for tears, Hdt. 3.14;μεῖζον ἢ ὥστε φέρειν δύνασθαι κακόν X.Mem.3.5.17
: but in Poetry ὥστε is sts. left out, ;κρείσσον' ἢ φέρειν κακά E.Hec. 1107
(rarely in Prose, Pl.Tht. 149c); similarly with the Posit., ψυχρὸν ὥ. λούσασθαι too cold to bathe in, X.Mem.3.13.3; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι too young to.., Pl.Prt. 314b;γέρων ἐκεῖνος ὥ. δ' ὠφελεῖν παρών E.Andr.80
: this ὥστε is sts. omitted after words implying comparison, ὀλίγους εἶναι στρατιῇ τῇ Μήδων συμβαλέειν too few.. Hdt.6.109;ταπεινὴ ἡ διάνοια ἐγκαρτερεῖν Th.2.61
, etc.3 ὥστε.. ἄν is used with inf., of contingencies more or less improbable,οὕτως ἐκάετο ὥστε μήτε.. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν Th.2.49
, cf. S.OT 374, El. 1316, D.8.35.4 sts. implying on condition that.., like ἐφ' ᾧτε, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ Th.4.37, cf. X.An.5.6.26.II c. Indic., to express the actual or possible result with emphasis,οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι.., ὥ. κινδυνεύειν ἐβούλοντο Hdt.2.120
(fort. delendum ἐβούλοντο); ἀσθενέες οὕτω, ὥ... διατετρανέεις Id.3.12
; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε .. ; are you so foolish that you expect.. ? D.2.26,βέβηκεν, ὥ. πᾶν ἐν ἡσύχῳ ἔξεστι φωνεῖν S.OC82
, cf. OT 533: freq. in X., Mem.2.2.3, al.; with ἄν and the [tense] impf. or [tense] aor. implying a supposed case,ὥστ', εἰ φρονῶν ἔπρασσον, οὐδ' ἂν ὧδ' ἐγιγνόμην κακός S.OC 271
; ὥστε οὐκ ἂν ἔλαθεναὐτόθεν ὁρμώμενος Th.5.6
:ὥστε τὴν πόλιν ἂν ἡγήσω πολέμου ἐργαστήριον εἶναι X.Ages.1.26
.2 at the beginning of a sentence, to mark a strong conclusion, and so, therefore,ὥστ'.. ὄλωλα καί σε προσδιαφθερῶ S.Ph.75
; ;ὥ. καὶ ταῦτα λεχθήσεται Arist.Metaph. 1004a22
: c. imper.,θνητὸς δ' Ὀρέστης, ὥ. μὴ λίαν στένε S.El. 1172
;ὥ. θάρρει X.Cyr.1.3.18
, cf. Pl.Prt. 311a;ὥ. ἂν βούλησθε χειροτονήσατε D.9.70
cod.A (- ήσετε cett.); before a question,ὥ. τίς ἂν ἀπετόλμησε..; Lys.7.28
.3 c. opt., with ἄν, Hdt.2.16;βρέφος γὰρ ἦν τότ'.., ὥστ' οὐκ ἂν αὐτὸν γνωρίσαιμ' E.Or. 379
, cf. S.OT 857, Ar.Ach. 943 (lyr.). b. c. opt. in orat. obliq., X.HG3.5.23; after opt. in principal clause, Id.Oec.1.13.4 with subj., in order that, in Thessalian dialect,τὸς ταμίας φροντίσαι οὕστε.. γενειθεῖ τᾶ πόλι ἁ δόσις BCH59.38
([place name] Crannon); ἀντιλλαβέσθαι τᾶς πόλλιος (sic) οὕστε.. ἐς πάντουν ἐγλυθεῖ τοῦν δανείουν ib.p.37.III with part., instead of inf., after a part. in the principal clause,τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ' ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις.. ἐπιτάττοντες κτλ. Isoc.4.64
(s. v.l.); οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree)θᾶττον διαθέμενον κτλ. Is.9.16
;ὥστε.. δέον D.3.1
.V in later Greek, folld. by Preps.,Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον Inscr.Délos316.83
(iii B. C.);ξύλον ὥ. ἐπὶ τὴν ἅμαξαν IG11(2)
287 A52 (iii B. C.); μόλυβδος ὥ. εἰς τὸ Κύνθιον ib.203A52 (iii B. C.); κριθῶν ὥ. εἰς τὰ κτήνη barley for the animals, PCair.Zen.251.5 (iii B. C.);ὥ. εἰς ξένια φοίνικας PHal.1.7.4
(iii B. C.).b c. dat., for, χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed for P., PCair.Zen. 241 (iii B. C.);ὥ. τοῖς χησίν IG11(2).287
A45 (iii B. C.). -
30 ὕστερος
A latter, last, [comp] Comp. and [comp] Sup. without any Posit. Adj. in use. (The Posit. must be looked for in Skt. úd 'up'; with ὕστερος, ὕστατος cf. Skt. [comp] Comp. and [comp] Sup. úttaras, uttamás 'higher, (later)', 'highest, (latest)'; cf. ὑστέρα.)A [full] ὕστερος, α, ον, latter:I of Place, coming after, behind,ὑστέρῳ ποδί E.Hipp. 1243
, HF 1040; ὑστέρας ἔχων πώλους keeping them behind, S.El. 734;ὕ. λόχος X.Cyr.2.3.21
;ἐν τῷ ὑ. λόγῳ Antipho 6.14
, cf. Pi.O.11(10).5, Pl.Grg. 503c, etc.; τὰ ὕ. the latter clauses, Plu.2.742d (s. v. l., δεύτερα Turnebus): c. gen., ὕστεροι ἡμῶν behind us, Pl.Ly. 206e, cf. Th.3.103; οὐδὲν ὑστέρα νεώς not a whit behind ( slower than) a ship, A.Eu. 251.II of Time, next,ὁ δ' ὕστερος ὄρνυτο χαλκῷ Il.5.17
, 16.479; τῷ ὑ. ἔτει in the next year, X HG7.2.10;τῇ ὑ. Ὀλυμπιάδι Hdt.6.103
; ὑ. χρόνῳ in after time, Id.1.130, A.Ag. 702 (lyr.), etc.;ἐν ὑ. χρόνοις Pl.Lg. 865a
;ἐν ὑστέραισιν ἡμέραις A.Ag. 1666
(troch.); δεκάτῃ ὑ. or ὑ. δεκάτῃ, on the [ per.] 21st day, Decr. ap. D.L.7.10, cf. Longin.Rh. p.192 H.: c. gen., later than, after,σεῦ ὕστερος εἶμ' ὑπὸ γαῖαν Il.18.333
, cf. Ar.Ec. 859, Pl.Phd. 87c, al.:ὑ. χρόνῳ τούτων Hdt.4.166
, 5.32, cf. Th.2.54.2 later, too late,ὕ. ἐλθών Il.18.320
;κἂν ὕ. ἔλθῃ Ar.V. 691
(anap.);μῶν ὕστεραι πάρεσμεν; Id.Lys.69
;ὑ. ἀφικνεῖσθαι Th.4.90
; ὕ. (sc. ἐλθών) S.OT 222, Tr.92;Διονύσιος ὁ ὕ. D.
the second, Arist.Pol. 1312a4.3 c. gen. rei, too late for,ὕστεροι ἀπικόμενοι τῆς συμβολῆς Hdt.6.120
;ὕ. ἐλθεῖν τοῦ σημείου Ar.V. 690
(anap.);κακῶν ὕ. ἀφῖγμαι E.HF 1174
;ὕ. ἀφίκοντο τῆς μάχης μιᾷ ἡμέρᾳ Pl.Lg. 698e
.III of inferiority in Age, Worth, or Quality, γένει ὕ., i.e. younger, Il.3.215; c. gen., οὐδενὸς ὕ. second to none, S.Ph. 181(lyr.), cf. Th.1.91;γυναικὸς ὕ. S. Ant. 746
; μηδ' ἔμπροσθεν τῶν νόμων, ἀλλ' ὕ. πολιτεύου not putting yourself above the laws, but below them, Aeschin.3.23; σῶμα δεύτερον καὶ ὕ (sc. ψυχῆς) Pl.Lg. 896c; νομίσας πάντα ὕστερα εἶναι τἆλλα πρός τι that all things were secondary to.., Th.8.41.2 logically posterior,ὁ τόπος ὕ. τῆς ὕλης Plot.2.4.12
.IV Adv. ὑστέρως is found only in Eccl. writers, the ascription to Plato by Ammon. Diff.p.115V., Thom.Mag.p.284 R. being now corrected from Ptol. Ascal.p.405 H., where codd. have δευτέρως: the neut. ὕστερον was used, rarely of Place, behind,ὀπαδεῖν ὕ. A.Fr. 475
;ὕ. τῶν ἱππέων γίγνεσθαι X.Cyr.5.3.42
.2 of Time, later, afterwards, parm.8.10, Hdt.6.91, etc.; also τὸ ὕ., opp. τὸ παλαιόν, Lycurg.61;ὕστερα Od.16.319
; freq. with other words,ὕ. αὖτις Il.1.27
;οὔποτ' αὖθις ὕ. S.Aj. 858
; ἔπειτα δ' ὕ., after μέν, Antiph.270;εἶτα.. ὕ. Id.53.4
; χρόνῳ ὕ. πολλῷ a long time after, Hdt.1.171; ὕ. χρόνῳ or χρόνῳ ὕ. some time later, Th.1.8,64;χρόνοις ὕ. Lys.3.39
;βραχεῖ χρόνῳ ὕ. X.Cyr.5.3.52
;οὐ πολλαῖς ἡμέραις ὕ. Id.HG1.1.1
; ὀλίγῳ orὀλίγον ὕ. Pl.R. 327c
, Grg. 471c;πολλῷ ὕ. Th.2.49
, Pl.Phd. 58a;οἱ ἄνθρωποι οἱ ὕ.
posterity,Id.
R. 415d; τὰ ὕ. γράμματα the later inscriptions, Id.Chrm. 165a.b c. gen.,ὕ. τούτων Hdt.1.113
, etc.;ὕ. ἔτι τούτων Id.9.83
; τῆς ἐμεωυτοῦ γνώμης ὕ. after my own opinion was formed, Id.2.18; τοῦ δέοντος ὕ. later than ought to be, Ar.Lys.57: c. dat. et gen.,ἔτεσι πολλοῖσι ὕ. τούτων Hdt.6.140
, cf. 1.91;πολλῷ ὕ. τῶν Τρωϊκῶν Th.1.3
, cf. Isoc. 19.22: folld. byἤ, τεσσαρακοστῇ ἡμέρᾳ ὕ... ἢ ποτείδαια ἀπέστη Th. 1.60
, cf. 6.4.3 in Adv. sense with Preps.,ἐς ὕστερον Od.12.126
, Hes.Op. 351, Hdt.5.41,74, S.Ant. 1194, E.IA 720, Pl.Ti. 82b, etc.:ἐν ὑστέρῳ Th.3.13
, 8.27:ἐξ ὑστέρου D.S.14.109
, D.H.4.73; alsoἐξ ὑστέρης Hdt.1.108
, 5.106, 6.85.B [full] ὕστᾰτος, η, ον, last:I of Place,ἅμα θ' οἱ πρῶτοί τε καὶ ὕστατοι Il.2.281
; εὐθυντὴρ ὕστατος νεώς hindmost, of a rudder, A. Supp. 717;ἡμῖν τοῖς ὑ. κατακειμενοις Pl.Smp. 177e
.II of Time,τίνα πρῶτον, τίνα δ' ὕ. ἐξενάριξεν; Il.11.299
, cf. 5.703, E HF485, etc.;ὁ δ' ὕ. γε.. πρεσβεύεται A.Ag. 1300
; ἡλίου.. πρὸς ὕ. φῶς ib. 1324; τὸν ὕ. μέλψασα γόον ib. 1445;τοὔπος ὕ. θροεῖ S.Aj. 864
; ἡ ὑστάτη (sc. ἡμέρα) τῆς ὁρτῆς the last day of.., Hdt.2.151;ἐν τοῖσιν ὑ. φράσω Ar. Ra. 908
; οὐκ ἐν ὑστάτοις not among the last, E. Ion 1115;οἱ ὕστατοι εἰπόντες D.1.16
, etc.; ὕστατος ἁλώσιος ἀντάσαις meeting with his downfall at last, Pi.O.10(11).41.III of Rank or Degree,οὐκ ἐν ὑστάτοις S.Tr. 315
; τὰ ὕ. πάσχειν, like τὰ ἔσχατα, Luc.Phal.1.5.IV for regul. Adv. ὑστάτως (which occurs only in Hippiatr. 20), the neut. sg. and pl. are used,πύματόν τε καὶ ὕστατον Od.20.116
;ὕστατα καὶ πύματα 4.685
, 20.13;νῦν ὕστατα Il.1.232
, Od.22.78;ὕστατα ὁρμηθέντες Hdt.8.43
;καὶ πρῶτον καὶ ὕ. Pl.Mx. 247a
; ὕ. δή σε προσεροῦσι, τὸ ὕ. προσειπεῖν, Id.Phd. 60a, Luc.VH1.30.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὕστερος
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31 μέλος
μέλος, ους, τό (Hom.+)① a part of the human body, member, part, limb lit., of parts of the human body (cp. Did., Gen. 8 A, 7) καθάπερ ἐν ἑνὶ σώματι πολλὰ μ. ἔχομεν as we have many parts/members in one body Ro 12:4ab; cp. 1 Cor 12:12a, 14, 18–20, 25f; Js 3:5 (Apollod. [II B.C.]: 244 Fgm. 307 Jac. κράτιστον τῶν μελῶν ἡ γλῶσσα). τὰ μ. τοῦ σώματος the parts of the body (Diod S 5, 18, 12; Philo, In Flacc. 176; Orig., C. Cels. 7, 38, 13) 1 Cor 12:12b, 22; 1 Cl 37:5; Dg 6:2. W. σάρξ 6:6. μ. σκοτεινόν Lk 11:36 v.l. W. gen. of pers. Mt 5:29f (cp. Sextus 13); Ro 6:13ab; 19ab; 7:5, 23ab; Js 3:6; 4:1 (the pl. in these pass. may also refer to the ‘body’ as the sum of its parts, but the pl. τὰ μέλη Pind., N. 11, 15 which has been used in support does not mean the body as such, but is used with pathos in reference to the athlete’s limbs, so vital to his profession, as θνατά, i.e. while enjoying vigor the athlete must recognize his mortality). συγκοπὴ μελῶν mangling of limbs (leading to martyrdom; Diod S 17, 83, 9 describes a procedure of this kind) IRo 5:3.—Metaph. of sinful characteristics or behavior νεκρώσατε τὰ μέλη τὰ ἐπὶ τῆς γῆς put to death your worldly parts = put to death whatever in you is worldly Col 3:5.② a part as member of a whole, member fig. extension of 1: of the many-sided organism of the Christian community (on the figure of the body and its members, a favorite one in ancient lit., e.g. Aristot., Pol. 1253a 20–29; cp. Ar. 13, 5; Ath. 8, 1; s. Ltzm., Hdb. on 1 Cor 12:12; WNestle, D. Fabel des Menenius Agrippa: Klio 21, 1927, 350–60): the individual Christians are members of Christ, and together they form his body (for this idea cp. Simplicius in Epict. p. 70, 51: souls are μέρη τοῦ θεοῦ; 71, 5.—At p. 80, 54 the soul is called μέρος ἢ μέλος τοῦ θεοῦ; Iren. 5, 2, 2 [Harv. II 319, 2, 1]) 1 Cor 12:27; Eph 5:30; 1 Cl 46:7; IEph 4:2; ITr 11:2; cp. Eph 4:16 v.l. ἀλλήλων μέλη members of each other Ro 12:5; Eph 4:25; 1 Cl 46:7b. In 1 Cor 6:15a for a special reason the σώματα of the Christians are called μέλη Χριστοῦ. Since acc. to Paul’s understanding of Gen 2:24 sexual intercourse means fusion of bodies (1 Cor 6:16), relations w. a prostitute fr. this point of view become particularly abhorrent vs. 15b.—DELG. M-M. TW. Sv. -
32 ἀδελφός
ἀδελφός, οῦ, ὁ (Hom. [ἀδελφεός]+; accord. to B-D-F §13; Schwyzer I 555; Mlt-H. II 58; PKatz, TLZ 83, ’58, 315f vocative ἄδελφε should be accented on the antepenult in Ac 9:17; 21:20 contrary to the practice of the editions; also GPt 2:5.)① a male from the same womb as the reference pers., brother, Mt 1:2, 11; 4:18, 21 al.; τὸν ἀ. τ. ἴδιον J 1:41 (s. Jos., Ant. 11, 300). Of Jesus’ brothers (passages like Gen 13:8; 14:14; 24:48; 29:12; Lev 10:4; 1 Ch 9:6 do not establish the mng. ‘cousin’ for ἀ.; they only show that in rendering the Hebr. אָח ἀ. is used loosely in isolated cases to designate masc. relatives of various degrees. The case of ἀδελφή [q.v. 1] is similar Gen 24:59f; Tob 8:4, 7 [cp. 7:15]; Jos., Ant. 1, 211 [ἀδελφή = ἀδελφοῦ παῖς]. Sim. M. Ant., who [1, 14, 1] uses ἀ. for his brother-in-law Severus; the same use is found occas. in the pap: JCollins, TS 5, ’44, 484–94; s. VTscherikover HTR ’42, 25–44) Mt 12:46f; 13:55; Mk 3:31f; J 2:12; 7:3, 5; Ac 1:14; 1 Cor 9:5. James ὁ ἀδελφὸς τοῦ κυρίου Gal 1:19. The pl. can also mean brothers and sisters (Eur., El. 536; Andoc. 1, 47 ἡ μήτηρ ἡ ἐκείνου κ. ὁ πατὴρ ὁ ἐμὸς ἀδελφοί; Anton. Diog. 3 [Erot. Gr. I 233, 23; 26 Hercher]; POxy 713, 21f [97 A.D.] ἀδελφοῖς μου Διοδώρῳ κ. Θαί̈δι; schol. on Nicander, Ther. 11 [p. 5, 9] δύο ἐγένοντο ἀδελφοί, Φάλαγξ μὲν ἄρσην, θήλεια δὲ Ἀράχνη τοὔνομα. The θεοὶ Ἀδελφοί, a married couple consisting of brother and sister on the throne of the Ptolemies: OGI 50, 2 [III B.C.] and pap [Mitt-Wilck. I/1, 99; I/2, 103–7, III B.C.]). In all these cases only one brother and one sister are involved. Yet there are also passages in which ἀδελφοί means brothers and sisters, and in whatever sequence the writer chooses (Polyb. 10, 18, 15 ποιήσεσθαι πρόνοιαν ὡς ἰδίων ἀδελφῶν καὶ τέκνων; Epict. 1, 12, 20 ἀδ. beside γονεῖς, τέκνα, γείτονες; 1, 22, 10; 4, 1, 111; Artem. 3, 31; Ptolem., Apotel. 3, 6; Diog. L. 7, 108; 120; 10, 18. In PMich 214, 12 [296 A.D.] οἱ ἀδελφοί σου seems to be even more general=‘your relatives’). Hence there is no doubt that in Lk 21:16 ἀδελφοί=brothers and sisters, but there is some room for uncertainty in the case of the ἀδελφοί of Jesus in Mt 12:46f; Mk 3:31; J 2:12; 7:3, 5; Ac 1:14.② a pers. viewed as a brother in terms of a close affinity, brother, fellow member, member, associate fig. ext. of 1.ⓐ one who shares beliefs (for an associated duality, s. Did., Gen. 127, 6 ἀ. ἐστι τοῦ φαινομένου ἔξω ἀνθρώπου ὁ κρυπτὸς καὶ ἐν διανοίᾳ ἄνθρωπος=brother to the man as he appears from without is the man who is hidden in thought): Jesus calls everyone who is devoted to him brother Mt 12:50; Mk 3:35, esp. his disciples Mt 28:10; J 20:17. Hence gener. for those in such spiritual communion Mt 25:40; Hb 2:12 (Ps 21:23), 17 al. Of a relationship w. a woman other than that of husband Hs 9, 11, 3 al.; 2 Cl 12:5.—Of the members of a relig. community (PParis 20 [II B.C.] al. of the hermits at the Serapeum in Memphis; UPZ 162 I, 20 [117 B.C.] ἀδελφοὶ οἱ τὰς λειτουργίας ἐν ταῖς νεκρίαις παρεχόμενοι; IG XIV, 956 B, 11f. ἀ.=member of the ἱερὰ ξυστικὴ σύνοδος; IPontEux II, 449f εἰσποιητοὶ ἀ. σεβόμενοι θεὸν Ὕψιστον [Ltzm. ZWT 55, 1913, 121]. Mystery pap [III A.D.]: APF 13, ’39, 212. Essenes in Jos., Bell. 2, 122. Vett. Val. 172, 31; Cleopatra ln. 94. See GMilligan 1908 on 1 Th 1:4; Ltzm. Hdb. on Ro 1:13 [lit.]; Dssm. B 82f, 140 [BS 87f, 142]; Nägeli 38; Cumont3 276). Hence used by Christians in their relations w. each other Ro 8:29, 1 Cor 5:11; Eph 6:23; 1 Ti 6:2; Ac 6:3; 9:30; 10:23; Rv 1:9; 12:10; IEph 10:3; ISm 12:1 al. So esp. w. proper names (for ἀδ. in a figurative sense used with a name, cp. the address of a letter PMich 162 verso [II A.D.] ἀπὸ Ἀπλωναρίου ἀδελφοῦ) to indicate membership in the Christian community Ro 16:23; 1 Cor 1:1; 16:12; 2 Cor 1:1; Phil 2:25; Col 1:1; 4:7, 9; 1 Th 3:2; Phlm 1; 1 Pt 5:12; 2 Pt 3:15; AcPl Ha 1, 30 al. Completely ἀδελφὸς ἐν κυρίῳ Phil 1:14. Oft. in direct address 1 Cl 1:1 (cod. A); 4:7; 13:1; 33:1; 2 Cl 20:2 al.; B 2:10; 3:6 al.; IRo 6:2; Hv 2, 4, 1; 3, 1, 1; 4; AcPl Ha 7, 4; 8, 21; AcPlCor 1:16. ἀδελφοί μου B 4:14; 5:5; 6:15; IEph -
33 ἐσθίω
ἐσθίω (Hom.+) and, mainly in the ptc., ἔσθω (Hom., also in other poets, rare in prose [Plut., Mor. p. 101d]; Coan ins, III B.C.: RHerzog, ARW 10, 1907, 400ff; 23; 27; 42; POslo 153, 15 [beg. II A.D.]; PGiss 80, 5; ostraca [BGU 1507, 14; 1508, 3; 4: III B.C.]; LXX; En 98:11 [?]. ἔσθων Lev 17:14; 1 Km 14:30; Sir 20:17; Mk 1:6; Lk 7:33f, 10:7 [the three last v.l.]; μὴ ἔσθετε Lev 19:26. ὅταν ἔσθητε Num 15:19. ἵνα ἔσθητε Lk 22:30. B-D-F §101; W-S. §15; Mlt-H. 238; Schwyzer, I 704 n. 1). Impf. ἤσθιον; fut. ἔδομαι LXX (Mel, P. 12, 80; 13, 83; 93, 697; 1 Cl 39:9; 57:6); 2 aor. ἔφαγον, w. extension of 1 aor. endings (B-D-F §84, 2; Rob. 333; cp. Schwyzer I 753f): 3 pl. ἐφάγοσαν Ps 77:29, 1 pl. ἐφάγαμεν 2 Km 19:43; fut. φάγομαι (B-D-F §74, 2; Mlt-H. 238), 2 sing. φάγεσαι Lk 17:8; Ruth 2:14 (W-S. §13, 6 and 17; B-D-F §87; Mlt-H. 198); pf. pass. ptc. acc. ἐδηδεμένους (Ath., R. 52, 20); pres. 3 sg. ἔσθεται Lev 11:34; Dt 12:22.① to take someth. in through the mouth, usually solids, but also liquids, eat.ⓐ w. acc. of thing (Hom. et al.) τί φάγωσιν (after neg.) anything to eat Mt 15:32; Mk 6:36; 8:1f; cp. Mt 6:25, 31; Lk 12:22 (s. Epict. 1, 9, 8; 19). τοὺς ἄρτους τῆς προθέσεως the consecrated bread Mt 12:4; Mk 2:26; Lk 6:4. Locusts and wild honey Mk 1:6. Manna (Ps 77:24) J 6:31, 49 (Just., D. 20, 4). Vegetables Ro 14:2b. Meat 14:21; 1 Cor 8:13; GEb 308, 31f; 34f (τὰς σάρκας αὐτῶν ‘one’s own flesh’ 4 [6] Esdr; POxy 1010). τὰ εἰδωλόθυτα 1 Cor 8:10; cp. vs. 7; Rv 2:14, 20 (Just., D. 34, 8; 35, 1). τὰς θυσίας (Sir 45:21; Ps 105:28) 1 Cor 10:18. τὰ ἐκ τοῦ ἱεροῦ food from the temple 9:13. τὴν σάρκα τ. υἱοῦ τ. ἀνθρώπου J 6:53 (which passage many interpret as referring to the Eucharist while others explain it as speaking of receiving Christ spiritually through faith). πάντα all kinds of food Ro 14:2a (μὴ πάντα ἐσθίοντες Just., 20, 3). τὰ παρατιθέμενα the food that is set before (one) Lk 10:8; 1 Cor 10:27. τὸ ἐν μακέλλῳ πωλούμενον 10:25. τὸ βιβλαρίδιον Rv 10:10 (cp. Ezk 2:8; 3:3). τὸ πάσχα the Passover meal, esp. the Passover lamb (2 Esdr 6:21; 2 Ch 30:18; ESchürer, Über φαγεῖν τὸ πάσχα 1883; Dalman, Jesus 81f) Mt 26:17; Mk 14:12, 14; Lk 22:8, 11, 15; J 18:28. κυριακὸν δεῖπνον φαγεῖν 1 Cor 11:20. ἄρτον ἐσθίειν eat a meal, w. bread as its main part (Ex 2:20; 1 Km 20:34; 2 Km 9:7; 3 Km 13:15 al.) Mt 15:2; Mk 3:20; 7:2, 5; Lk 14:1 (s. Billerb. IV 611–39: E. altjüd. Gastmahl); of the end-time banquet Lk 14:15 (cp. ἄρτον ζωῆς JosAs 15:4). τὸν ἑαυτοῦ ἄρτον ἐ. eat one’s own bread 2 Th 3:12. ἄρτον φαγεῖν παρά τινος eat someone’s bread vs. 8. τὰ παρά τινος what someone provides Lk 10:7. Neg. οὐκ ἔφαγεν οὐδέν he ate nothing at all Lk 4:2 (cp. Job 21:25 οὐ φαγὼν οὐδὲν ἀγαθόν; En 15:11 πνεύματα … μηδὲν ἐσθίοντα). Of complete abstinence μὴ ἐσθίων ἄρτον μήτε πίνων οἶνον 7:33. οὔτε ἐπὶ τὸ φαγεῖν οὔτε ἐπὶ τὸ πεῖν AcPl Ox 6, 7=Aa 241, 12f. οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common at all Ac 10:14 (cp. 1 Macc 1:62; Just., D. 20, 3). Allegorical interpretation of Mosaic laws against eating forbidden foods B 10 (cp. Hierocles 26 p. 480 reinterpretation of the Pythagorean laws against forbidden foods as moral laws).—Of animals (Hom. et al.; Aelian, VH 1, 1; 2, 40; 3 Km 13:28; Is 65:25; Da 4:33 Theod.; GrBar 4:5 [δράκων]; 6:11 [Φοῖνιξ): birds τὰς σάρκας τινός eat someone’s flesh (Gen 40:19) Rv 17:16; 19:18. Swine Lk 15:16 (ὧν here is for ἅ by attraction, not a gen. dependent on ἐ., as it prob. is in X., Hell. 3, 3, 6; Ps.-Lucian, Asin. 21; such a constr. would be unique in our lit.).ⓑ w. prepositions, to denote the thing of which one partakes:α. w. ἀπό τινος (Lev 22:6; Num 15:19; Dt 14:12, 19; Pr 13:2; Da 4:33a; ApcSed 4:5; ApcMos 17 al.) dogs: ἐ. ἀπὸ τῶν ψιχίων eat the crumbs Mt 15:27; Mk 7:28 (on the pl. ἐσθίουσιν after the neut. κυνάρια cp. Lk 11:7; 1 Cl 42:2; B-D-F §133; s. Rob. 403f). ἀπὸ τραπέζης partake of a meal D 11:9. ἀπὸ τῆς εὐχαριστίας 9:5.β. w. ἔκ τινος of/from someth. (Jdth 12:2; Sir 11:19; JosAs 16:7f; ApcMos 16f) ἐκ τοῦ ἄρτου eat (some of) the bread (2 Km 12:3; Tob 1:10; TestJob 7:10 ἐκ τῶν ἄρτων μου) 1 Cor 11:28; cp. J 6:26, 50f. ἐκ τῶν καρπῶν αὐτῶν Hs 9, 1, 10. ἐκ τοῦ γάλακτος τῆ ποίμνη get sustenance fr. the milk of the flock 1 Cor 9:7. ἐκ τ. θυσιαστηρίου Hb 13:10. ἐκ τ. ξύλου τ. ζωῆς from the tree of life Rv 2:7 (s. En 32:6); cp. μηκέτι ἐκ σοῦ μηδεὶς καρπὸν φάγοι (v.l. φάγῃ) Mk 11:14.ⓒ used with other prep. expressions ἐ. μετά τινος eat w. someone (1 Km 9:19; Jdth 12:11; Job 1:4; Ezk 47:22; TestAbr B 4 p. 109, 10 [Stone p. 66]) Mt 9:11; 24:49; Mk 2:16; 14:18 (cp. Ps 40:10); Lk 5:30; 7:36. ἐνώπιόν τινος in someone’s presence (cp. ἐναντίον τ. θεοῦ Ex 18:12; Ezk 44:3) 13:26; 24:43. ἐπὶ τ. τραπέζης τινός at someone’s table (2 Km 9:11; cp. vs. 13; Da 11:27) Lk 22:30. διὰ προσκόμματος ἐ. eat with offense (i.e. so that one takes offense in doing so; perh. also so that one gives offense) Ro 14:20.ⓓ abs. Mt 12:1; 14:20; 26:21, 26; Mk 7:3f; 14:18a, 22; Ac 27:35; D 12:3; B 7:5 al. Used w. λαμβάνειν (Gen 3:22) λάβετε φάγετε Mt 26:26b; οἱ ἐσθίοντες 14:21; 15:38. φάγωμεν κ. πίωμεν let us eat and drink 1 Cor 15:32 (Is 22:13; Ath., R. 72, 11). φάγε, πίε, εὐφραίνου Lk 12:19 (Aristobulus of Cass. [III B.C.]: 139 Fgm. 9 Jac. [cited in Strabo 14, 5, 9], statue of Sardanapalus w. the ins ἔσθιε, πῖνε, παῖζε• ὡς τἆλλα τούτου οὐκ ἄξια=‘Eat, drink, have fun. There’s nothing like it.’ This saying of Sardanapalus is also found in Arrian, Anab. 2, 5, 4. A similar thought in the Phrygian grave-ins: IGal 78, 11ff). τὸ φαγεῖν eating Mt 15:20; 1 Cor 11:21. διδόναι τινὶ φαγεῖν give someone someth. to eat (Ex 16:8, 15; Num 11:18, 21) Mt 14:16; 25:35, 42; Mk 5:43; 6:37; Lk 8:55; 9:13; J 6:52; Rv 2:7. φέρειν τινὶ φαγεῖν (cp. 2 Km 17:29) J 4:33. εὐκαιρέω φαγεῖν I find time to eat Mk 6:31. ἔχω βρῶσιν φαγεῖν I have food to eat J 4:32.—With the principle stated in 2 Th 3:10 cp. Lucian, Par. 13: when a pupil progresses well δότε αὐτῷ φαγεῖν; when he does not, μὴ δῶτε.ⓔ ἐ. and πίνω are freq. found together, as in some pass. already quoted (Hom. et al.; very oft. LXX; En 102:9; 4 [6] Esdr [POxy 1010]; TestAbr A 4 p. 81, 16 [Stone p. 10]; B 5 p. 109, 16 [Stone p. 66]; JosAs 9:3 al.; Philo, Det. Pot. ins 113; Jos., C. Ap. 2, 234).α. = receive support 1 Cor 9:4.β. = eat a meal Lk 5:30; 17:8; 1 Cor 11:22; AcPl Ox 6, 7. Of a festive sacrificial meal 1 Cor 10:7 (Ex 32:6).γ. in contrast to fasting—the latter expressed by ἐ. and πίνω w. a neg. (Iambl., Vi. Pyth. 28, 141 οὔτε πίνων οὔτε ἐσθίων) Mt 11:18; Lk 4:2 v.l.; 7:33; Ac 9:9; 23:12, 21—Mt 11:19; Lk 5:33; 7:34; B 7:5.δ. of ordinary daily activities Lk 17:27f.ε. of carefree, even luxurious or dissipated living Mt 24:49; Lk 12:19, 45; 1 Cor 15:32 (cp. Is 22:13).—HRiesenfeld, ConNeot 9, ’44, 10f.② to do away with completely, fig. extension of mng. 1 (Hom. et al.; LXX) consume, devour (of fire Il. 23, 182; Is 10:17; 26:11) πυρὸς ἐσθίειν μέλλοντος τ. ὑπεναντίους fire, which is about to consume the adversaries Hb 10:27 (Is 26:11). ὁ ἰὸς … φάγεται τ. σάρκας ὑμῶν ὡς πῦρ the rust will eat your flesh like fire Js 5:3 (cp. Aeschyl., Fgm. 253 φαγέδαινα [an ulcer] σάρκας ἐσθίει ποδός; Is 30:27 ἡ ὀργὴ τοῦ θυμοῦ ὡς πῦρ ἔδεται). B. 327.—DELG s.v. ἔδω. M-M. EDNT. TW. -
34 τέκνον
τέκνον, τό, (Aτίκτω,--οὐκ ἔστι μήτηρ ἡ κεκλημένου τέκνου τοκεύς, τροφὸς δὲ.. A.Eu. 658
), child,ἄλοχοι καὶ νήπια τέκνα Il.2.136
, al.;πατρὸς σωφροσύνη μέγιστον τέκνοις παράγγελμα Democr.208
, cf. 222;τέκνα καὶ γυναῖκες Hdt.1.164
, 2.30, SIG569.10 (Cos, iii B.C.), al., Plb.2.58.9, 9.39.3; γυναῖκες καὶ τ. Hdt.6.19, al., Plb.5.78.1 (cf. 10.34.3), SIG633.46 (Milet., ii B.C.), BGU1811.5 (i B.C.), etc.: the sg. is used by Hom. only in voc., as a form of address from elders to their youngers, my son, my child, sts. with masc. Adj.,φίλε τέκνον Il.22.84
, Od.2.363, al.: the relat. Pron. or Participle sts. follows in masc. or fem., Pi.Fr. 171, E.Supp.12 sq., Tr. 740:—the word is used in Prose at Cyrene, Berl.Sitzb.1927.160, and Epidaurus, IG42(1).122.82 (iv B.C.), al., but is rarer than παῖς in [dialect] Att. Prose, Lys.2.74, 11.10, 12.96, D.11.9, Din.1.109; freq. in X., Lac. 1.8, al., also Arist., Pol. 1253b7, al., and later, PPetr.3p.237 (iii B.C.), PCair.Zen.620.9 (iii B.C.), LXX Ge.3.16, al., PAmh.2.35.55 (ii B.C.), Plb. (v. supr.); rare in Com. exc. in paratragoedic passages, Ar. Ach. 891, al.; in Trag. it is generally used with espec. reference to the mother,ὦ τέκνον Νηρῇδος, ὦ παῖ Πηλέως E.IA 896
(troch.); Ἀγαμέμνονος παῖ (sic codd.)καὶ Κλυταιμήστρας τέκνον Id.IT 238
.2 of animals, young, Od.16.217, Il.2.311, 12.170, al., A.Th. 292 (lyr.), Hdt. 2.66, 3.102, 109, X.Cyr.4.1.17, Arist.GA 753a8, etc.3 metaph., flowers areγαίας τέκνα A.Pers. 618
; birdsαἰθέρος τέκνα E.El. 897
; frogs λιμναῖα κρηνῶν τ. Ar.Ra. 211, etc. [The penult. is long in Hom.; it is occasionally long in Trag.(e.g. S.Ph. 249, 260, 875, 914), but much more freq. short, as always in old Com., e.g.Ar.Lys.7, Th. 469, al., except in mock Tragic passages, e.g.Ar.V. 1518 (lyr.); but sts. long in later Com., Antiph.163.6.] -
35 ἐξαγοράζω
ἐξαγοράζω (s. ἀγοράζω) 1 aor. ἐξηγόρασα. The commercial associations of the vb. ‘buy, buy up’ τὶ ‘someth.’ (Polyb. 3, 42, 2; Plut., Crass. 543 [2, 5]) or ‘redeem’ (lit. ‘buy back’), ‘deliver’ τινά ‘someone’ (Diod S 15, 7, 1; 36, 2, 2; not in LXX) invite a variety of extended usage:① to secure deliverance of, deliver, liberate τοὺς ὑπὸ νόμον those who are subject to the law Gal 4:5. The thing from which deliverance is obtained is added with ἐκ: ἡμᾶς ἐκ τῆς κατάρας τοῦ νόμου 3:13 (Dssm., LO 270–78 [LAE 322–34]; w. ἀπὸ Ar. 11, 3).② to gain someth., esp. advantage or opportunity, make the most of. The sense of the act. in Da 2:8 (καιρὸν ὑμεῖς ἐξαγοράζετε) is ‘gain’ or ‘buy time’: the king’s oneiromancers face an hour of peril in which there are no options except to deliver what the monarch requests. The mid. ἐξαγοράζεσθαι τ. καιρόν Col 4:5; Eph 5:16 appropriately expresses choice in perilous times (ὅτι αἱ ἡμέραι πόνηραί εἰσιν) make the most of the time or opportunity in the sense ‘take advantage of any opportunity that comes your way’. (The context of Col. 4:5 relates to opportunity for evangelism; Eph 5:16 to avoidance of anything that inteferes with understanding of the Lord’s will.) S. also καιρός 1b; cp. Plut., Sert. 571 [6, 6] καιρὸν ὠνεῖσθαι, Phil. 364 [15] ἁρπάσας τὸν καιρόν; cp. OED s.v. redeem 8, ‘save (time) fr. being lost’.—RPope, ET 22, 1911, 552–54. For other interpretations, s. the lit. and 3 below.③ The earliest occurrence of ἐ. suggests a further sense for the verb when used with the acc. buy off (Heraclides [III B.C.], Reisebilder 1951 §22 p. 82 FPfister: τὸν ἀδικηθέντα ἐξαγοράζειν=buy off the claims of the injured man, satisfy the one who has been wronged). So also the mid. διὰ μιᾶς ὥρας τὴν αἰώνιον κόλασιν ἐξαγοραζόμενοι with a single hour (of torment) buying off (avoiding) eternal punishment MPol 2:3 v.l. (cp. Iren., 5, 1, 2 [Harv. II 316, 8]). ἐ. in Col and Eph (s. 2 above) can be understood from this perspective, if 1 Cor 7:29–32 is taken into account (the καιρός is συνεσταλμένος and its ‘evil’ days present wrathful demands which must be satisfied).—Some mss. of MPol 2:3 read ζωήν instead of κόλασιν; in that case ἐ. would mean purchase (s. KLake, transl. ad loc., n. 2, also transll. of Kleist and Goodsp.).—SLyonnet, Biblica 42, ’61, 85–89, Sin, Redemption and Sacrifice, ’70, 104–19.—M-M. TW. Sv. -
36 καθίστημι
A in causal sense:—[voice] Act., in [tense] pres., [tense] impf., [tense] fut., and [tense] pf.καθέστᾰκα Hyp.Eux.28
, LXXJe.1.10, D.H.Dem.54, D.S.32.11, etc.; onceκαθέστηκα PHib.1.82i14
(iii B. C.): [tense] plpf.- εστάκει Demetr.
Sceps. ap. Ath.15.697d:—also in [voice] Med., [tense] fut. (Paus.3.5.1), [tense] aor. 1, more rarely [tense] pres. (infr. A. 11.2):— set down,κρητῆρα καθίστα Il.9.202
; νῆα κατάστησον bring it to land, Od.12.185; κ. δίφρους place, station them, before starting for the race, S.El. 710; ποῖ [ δεῖ] καθιστάναι πόδα; E.Ba. 184;κ. τινὰ εἰς τὸ φανερόν X.An.7.7.22
; set up, erect, of stones, Inscr.Cypr.94, 95 H.:—[voice] Med., [ λαῖφος] κατεστήσαντο βοεῦσι steadied it, h.Ap. 407.2 bring down to a place,τούς μ' ἐκέλευσα Πύλονδε καταστῆσαι Od.13.274
: generally, bring,κ. τινὰ ἐς Νάξον Hdt.1.64
, cf. Th.4.78; esp. bring back,πάλιν αὐτὸν κ. ἐς τὸ τεῖχος σῶν καὶ ὑγιᾶ Id.3.34
;κ. τοὺς Ἕλληνας εἰς Ἰωνίαν πάλιν X.An.1.4.13
; without πάλιν, replace, restore,ἐς φῶς σὸν κ. βίον E.Alc. 362
; ἃς (sc. τὰς κόρας) οὐδ' ὁ Μελάμπους.. καταστήσειεν ἄν cure their squint, Alex.112.5; ἰκτεριῶντας κ. Dsc.4.1; τὸ σῶμα restore the general health, Hp.Mul. 2.133:—[voice] Med., κατεστήσαντο (v.l. for κατεκτήσαντο)εὐδαιμονίαν Isoc. 4.62
:—[voice] Pass., οὐκ ἂν ἀντὶ πόνων Χάρις καθίσταιτο would be returned, Th. 4.86.3 bring before a ruler or magistrate, Hdt.1.209, PRyl.65.10 (i B. C.), etc.;τινὰ ἐπί τινα PCair.Zen.202.6
(iii B. C.), POxy.281.24 (i A. D.).2 ordain, appoint, , cf. 25: usu. without the inf.,κ. τινὰ ὕπαρχον Id.7.105
; ἄλλον [ ἄρχοντα]ἀντὶ αὐτοῦ X.Cyr.3.1.12
, etc.;βασιλέα ἐπί τινας LXX 1 Ki.8.5
, al.;τινὰ ἐς μοναρχίαν E.Supp. 352
;ἐπὶ τὰς ἀρχάς Isoc.12.132
;τινὰ τύραννον Ar.Av. 1672
;κ. ἐγγυητάς Hdt.1.196
, Ar.Ec. 1064; δικαστάς, ἐπιμελητάς, νομοθέτας, Id.Pl. 917, X.Cyr.8.1.9, D.3.10 (sed leg. καθίσατε, cf.καθίζω 1.4
); of games, etc., γυμνικοὺς ἀγῶνας κ. Isoc.4.1: rarely c. inf.,οἱ καθιστάντες μουσικῇ.. παιδεύειν Pl.R. 410b
:—so in [voice] Pass.,κυβερνᾶν κατασταθείς X. Mem.1.7.3
: [tense] aor. [voice] Med., appoint for oneself,τύραννον καταστησάμενοι παρὰ. σφίσι αὐτοῖσι Hdt.5.92
.á;ἄρχοντας X.An.3.1.39
, etc.b esp. of laws, constitutions, ceremonies, etc., establish, νόμους, τελετάς, E.Or. 892, Ba.21, etc.; πολιτείαν, δημοκρατίαν, Arist.Ath.7.1, Decr.ib. 29.3;ὀλιγαρχίαν Lys.12.42
; also, set in order, arrange, :—also in [voice] Med., ; ; ;πόλεις ἐπὶ τὸ ὠφέλιμον Id.1.76
; [ Εὔβοιαν] ὁμολογίᾳ ib. 114; πρὸς ἐμὲ τὸ πρᾶγμα καταστήσασθαι settle it with me, D.21.90.3 bring into a certain state,τινὰ ἐς ἀπόνοιαν Th.1.82
;ἐς ἀπορίαν Id.7.75
;εἰς ἀνάγκην Lys.3.3
;εἰς αἰσχύνην Pl.Sph. 230d
;εἰς ἐρημίαν φίλων Id.Phdr. 232d
; ;τινὰ εἰς ἀσφάλειαν Isoc.5.123
; τίνας εἰς ἀγῶνα καθέστακα; Hyp.Eux. 28, cf. Lycurg.2;κ. τινὰ ἐν ἀγῶνι καὶ κινδύνῳ Antipho 5.61
;τὴν πόλιν ἐν πολέμῳ Pl.Mx. 242a
;τοὺς φίλους ἐν ἀκινδύνῳ X.Cyr.4.5.28
; κ. ἑαυτὸν ἐς κρίσιν present himself for trial, Th.1.131, cf. Lycurg.6; κ. τινὰ εἰς τοὺς ἀρχικούς reckon him as one of.., X.Mem.2.1.9.4 c. dupl. acc., make, render so and so,ψευδῆ γ' ἐμαυτόν S.Ant. 657
;ἡ ἐπιθυμία κ. τινὰ ἀμνήμονα Antipho 2.1.7
; τὸ πιστὸν ὑμᾶς ἀπιστοτέρους κ. Th.1.68; κ. τι φανερόν, σαφές, Id.2.42, 1.32; τινὸς ἐπίπονον τὸν βίον κ. Isoc.10.17: c. part., κλαίοντα καθιστάναι τινά bring one to tears, E.Andr. 635: rarely c. inf., κ. τινὰ φεύγειν make him fly, Th.2.84, cf. E.Alc. 283, Luc.Charid.8:—[voice] Pass., .5 [voice] Med., get for oneself, .6 make, in periphrases,πάννυχοι.. διάπλοον καθίστασαν A.Pers. 382
:—[voice] Med., κρυφαῖον ἔκπλουν οὐδαμῇ καθίστατο ib. 385.B intr. in [tense] aor. 2, [tense] pf. καθέστηκα, and [tense] plpf. of [voice] Act. (also [tense] fut.καθεστήξω Th.3.37
, 102), and all tenses of [voice] Med. (exc. [tense] aor. 1 ) and [voice] Pass.: [tense] pf. καθέσταμαι in later Greek, IG22.1006.24 (ii B. C.), LXXNu.3.32, etc.:—to be set, set oneself down, settle, ἐς [ Αἴγιναν] Hdt.3.131, cf. Th.4.75; [ ὀδύναι]καθίσταντο ἐς ὑπογάστριον Hp.Epid.7.97
; of joints, ἐξίσταται ἀνωδύνως καὶ κ. goes out of joint and in again, Id.Art.8; κ. ἐς Ῥήγιον to make R. a base of operations, Th.3.86; simply, to be come to a place,ὅποι καθέσταμεν S.OC23
.b come before another, stand in his presence, Pi.P.4.135;λέξον καταστάς A.Pers. 295
(unless it be taken in signf. 4), cf. Hdt.1.152;κ. ἐς ὄψιν τινός Id.7.29
; , cf. 156;καταστὰς ἐπὶ τὸ πλῆθος ἔλεγε Th.4.84
.2 to be set as guard,ὑπό τινος Hdt.7.59
, cf. S.OC 356, X.An.4.5.19, etc.; to be appointed,δεσπότης.. καθέστηκα E.HF 142
;στρατηλάτης νέος καταστάς Id.Supp. 1216
; κ. Χορηγὸς εἰς Θαργήλια, στρατηγός, etc., Antipho 6.11, Isoc.4.35, etc.;οἱ πρόβουλοι καθεστᾶσιν ἐπὶ τοῖς βουλευταῖς Arist.Pol. 1299b37
; δικτάτωρ.. καθε[ στάμενος τὸ τέταρτον], = Lat. dictator designatus quartum, of Caesar, IG12(2).35b7 (Mytil.).4 also, stand or become quiet or calm, of water,ὅταν ἡ λίμνη καταστῇ Ar.Eq. 865
, cf. PHolm.16.3; θάλασσα γαληνὴ καὶ κ. Plb.21.31.10; πνεῦμα λεῖον καὶ καθεστηκός calm and settled, Ar.Ra. 1003; ὁ θόρυβος κατέστη subsided, Hdt.3.80; of laughter, Philostr. VA3.4; of a swelling, Hp.Prog.7;ἕως τὰ πράγματα κατασταίη Lys. 13.25
; also of persons, καταστάς composedly, A.Pers. 295 (but v. supr. 1b); [ ἡ ψυχὴ]καθίσταται καὶ ἠρεμίζεται Arist.Ph. 248a2
; ὁρῶμεν [ τοὺς ἐνθουσιαστικοὺς]..καθισταμένους Id.Pol. 1342a10
;καθεστηκυίας τῆς διανοίας Ocell.4.13
; καθεστῶτι προσώπῳ with composed, calm countenance, Plu.Fab.17;μαίνεσθαι καὶ ἔξω τοῦ καθεστηκότος εἶναι Luc.Philops.5
; τίς ἂν καθεστηκὼς φήσαιε; what person of mature judgement would say.. ? Phld.Po.5.15; ἡ καθεστηκυῖα ἡλικία middle age, Th.2.36; ἡλικία μέση καὶ κ. Pl.Ep. 316c; οἱ καθεστηκότες those of middle age, Hp.Aph.1.13: also, with metaphor from wine, mellow, of persons, Alex.45.8.5 come into a certain state, become, and in [tense] pf. and [tense] plpf., to have become, be,ἀντὶ φίλου πολέμιόν τινι κ. Hdt. 1.87
;οἱ μὲν ὀφθαλμῶν ἰητροὶ κατεστέασι, οἱ δὲ κεφαλῆς Id.2.84
;ἔμφρων καθίσταται S.Aj. 306
;τῶν ἄνωθεν ὑπόπτων καθεστώτων Epicur. Sent.13
;ἐς μάχην Hdt.3.45
;ἐς πόλεμον ὑμῖν καὶ μάχην κ. E.HF 1168
;ἐς πάλην καθίσταται δορὸς τὸ πρᾶγμα Id.Heracl. 159
;ἐς τὴν ἴησιν Hp.Prorrh.2.12
; ἐς τὸ αὐτό they recover, Id.Coac. 160 (later abs.,καταστῆναι καὶ μηδενὸς ἔτι φαρμάκου δεηθῆναι Gal.Vict.Att.1
);ἐς τοὺς κινδύνους Antipho 2.3.1
;ἐς φόβον Hdt.8.12
, Th.2.81; ἐς δέος, λύπην, Id.4.108,7.75;ἐς φυγήν Id.2.81
;ἐς ἔχθραν τινί Isoc.9.67
; εἰς ὁμόνοιαν, εἰς πολλὴν ἀθυμίαν, Lys.18.18, 12.3; καταστῆναι ἐς συνήθειάν τινος τὴν πόλιν ποιεῖν make the city become accustomed to it, Aeschin.1.165; had been,Hdt.
1.92, cf. 9.37;ἐν δείματι μεγάλῳ κατέστασαν Id.7.138
; καταστάντων σφι εὖ τῶν πρηγμάτων ib. 132; τίνι τρόπῳ καθέστατε; in what case are ye? S.OT10; φονέα με φησὶ.. καθεστάναι ib. 703;ἄπαρνος δ' οὐδενὸς καθίστατο Id.Ant. 435
;κρυπτὸς καταστάς E.Andr. 1064
;οἱ ἐν τούτῳ τῆς ἡλικίας καθεστῶτες ἐν ᾧ.. Antipho 2.1.1
; ἐν οἵῳ τρόπῳ [ἡ τῶν Ἀθηναίων ἀρχὴ] κατέστη how it came into being, Th.1.97, cf. 96; ἀρξάμενος εὐθὺς καθισταμένου (sc. τοῦ πολέμου ) from its first commencement, Id.1.1.6 to be established or instituted, prevail,καί σφι μαντήϊον Διὸς κατέστηκε Hdt.2.29
; ἄγραι.. πολλαὶ κατεστᾶσι ib.70, cf. 1.200; ὅδε σφι νόμος κατεστήκεε ib. 197;βροτοῖσιν ὃς καθέστηκεν νόμος E. Hipp.91
: c. inf.,θεὸν Ἀμφιάραον πρώτοις Ὠρωπίοις κατέστη νομίζειν Paus.1.34.2
: [tense] pf. part., existing, established, prevailing, τὸν νῦν κατεστεῶτα κόσμον Hdt 1.65;ἦν κατεστηκὸς οὐδὲν φόρου πέρι Id.3.89
; τοὺς κατεστεῶτας τριηκοσίους the regular 300, Id.7.205;οἱ καθεστῶτες νόμοι S.Ant. 1113
, Ar.Nu. 1400; τὰ καθεστῶτα the present state of life, S.Ant. 1160; also, existing laws, usages, τὰ τότε κ., τά ποτε κ., Pl.Lg. 798b, Isoc.7.56;ἐπὶ τοῖσι κατεστεῶσι ἔνεμε τὴν πόλιν Hdt.1.59
.7 of purchases, cost, πλέον ἢ ὅσου ἐμοὶ κατέστησαν more than they stood me in, And.2.11, cf. Plu.2.349a.8 stand against, oppose, πρός τινα dub. l. in Plb.23.18.5:—[voice] Pass.,Τιτήνεσσι κατέσταθεν Hes. Th. 674
.C [tense] aor. 1 [voice] Med. and sts. [tense] pres. [voice] Med. are used in trans. sense, v. supr. A. 11.2sq.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθίστημι
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37 σβέννυμι
σβέννῡμι, Hdt.2.66, Pl.Lg. 835e, etc.; [full] σβεννύω, Pi.P.1.5, Hp.Acut. 54, Thphr.Ign.19, etc.: [tense] impf.Aἐσβέννυον Paus.4.21.4
: [tense] fut. σβέσω App BC2.68, ([etym.] κατα-) A.Ag. 958, E.IT 633; [dialect] Ep. σβέσσω Orac. ap. Hdt. 8.77, Theoc.23.26: [tense] aor.ἔσβεσα Il.16.293
(tm.), S.Aj. 1057, Ar.Av. 778 (lyr.); [dialect] Ep. inf.σβέσσαι Il.16.621
; [dialect] Ion. inf.κατα-ς βῶσαι Herod. 5.39
: [tense] pf. and [tense] aor. 2, v. infr.:—[voice] Med., [tense] fut. σβήσομαι ([etym.] ἀπο-) Pl.Lg. 805c: [tense] aor.σβέσαντο Q.S.1.795
:—[voice] Pass., Hes.Op. 590: [tense] fut.σβεσθήσομαι Gal.7.17
: [tense] aor.ἐσβέσθην Hp.Acut.
(Sp.) 26, ([etym.] κατ-) X.HG5.3.8; [dialect] Ep.συν-έσβετο Opp.H.2.477
, etc.: [tense] pf.ἔσβεσμαι Longin.21.1
, Ael.NA9.54, etc., ([etym.] ἀπ-) Hp.Int.43:—besides these, [tense] aor. 2 and [tense] pf. and [tense] plpf. [voice] Act. are used intr.,ἔσβην Il.9.471
, ([etym.] ἀπ-) E.Fr. 971, ([etym.] κατ-) Hdt.4.5; imper. σβῆτε (trans.) Sophr. in Stud.Ital.10.123; part.ἀπο-σβείς Hp.Epid.4.31
: [tense] pf. ἔσβηκα ([etym.] ἀπ-) X.Cyr.8.8.13, ([etym.] κατ-) A.Ag. 888: [tense] plpf. ἐσβήκει ([etym.] ἀπ-) Pl.Smp. 218b:—quench, put out, used by Hom. in the literal sense only in compd. κατα-σβέννυμι (q.v.);σ. τὸ καιόμενον Hdt.2.66
;κεραυνόν Pi.P.1.6
;φλόγα Th.2.77
, A.R.4.668.3 generally and metaph., quench, quell, check,κεῖνός γ' οὐκ ἐθέλει σβέσσαι χόλον Il.9.678
;ἀνθρώπων σβέσσαι μένος 16.621
;ὕβριν Simon.
( 132) ap.Hdt.5.77, cf. Orac. ap. eund.8.77, Heraclit.43, Pl.Lg. 835e; ;ὡς φόνῳ σβέσῃ φόνον E.HF40
;ἔσβεσε κύματα νήνεμος αἴθρη Ar.Av. 778
;σ. αὔξην καὶ ἐπιρροήν Pl.Lg. 783b
; τὸν θυμόν ib. 888a; καῦμα (in the bowels) Hp.Acut.54;ὁ βορέας σ. τὴν θερμότητα Arist.Mete. 347b4
; λιθάργυρον ὄξει ἢ οἴνῳ ς. cooling it, Dsc.5.87; ὕδατι δίψαν ς. A.R.3.1349; σ. τυραννίδα Epigr. ap. Plu.Lyc.20;κλέος AP9.104
(Alph.); Ἑλλάδα φωνήν ib. 451; regard as extinguishable,ταύτας τὰς δυνάμεις Plot.6.4.10
.II [voice] Pass. σβέννυμαι (with intr. tenses of [voice] Act., v. supr.), to be quenched, go out, of fire,οὐδέ ποτ' ἔσβη πῦρ Il.9.471
; of inflamed pustules, go down, disappear, Hp.Acut. (Sp.) 26; ἰχθύων.. ᾠὰ μετὰ ἁλῶν σβεσθέντα (s.v.l.)καὶ ἐποπτηθέντα Diph.Siph.
ap. Ath.3.121c: metaph. of men, become extinct, die, AP 7.20 (Simon.?); of a city, ib.9.178 (Antiphil.).2 of liquids, run dry, ;πηγαί AP9.128
;αἷμα Plu.2.49d
; αἶγες σβεννύμεναι goats which are going off their milk, Hes.Op. 590.3 generally, to be quelled or lulled, of wind,οὐδέ ποτ' ἔσβη οὖρος Od.3.182
; of sound,σβέννυτο θωρήκων ἐνοπή Tryph.10
: metaph.,τὸ μάχιμον σβεννύμενον ὑπὸ γήρως Plu.Pomp.8
; ἐσβέσθη Νίκανδρος his charm is quenched, AP12.39; of an orator, D.H.Pomp. 4;ἐσβέσθη τὰ φίλτρα AP7.221
, cf. Philostr.VA1.33, Longin.21.1; of legal proceedings, to be cancelled,διὰ τὸ ἐσβέσθαι πᾶν σπέρμα δίκης PMonac.1.43
(vi A.D.). (I.-E. zg[uglide]es-, cf. ζείναμεν· σβέννυμεν, Hsch., Lith. gèsti 'to be extinguished'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σβέννυμι
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38 πράσσω
πράσσω impf. ἔπρασσον; fut. πράξω; 1 aor. ἔπραξα; pf. πέπραχα. Pass.: 1 aor. ἐπράχθην; pf. ptc. πεπραγμένος (Hom.+ [the Attic form πράττω Ac 17:7 v.l.; 19:36 v.l.; Col 4:9 v.l., cp. Gignac I 151; for ins Threatte II 650f]; ins, pap, LXX, EpArist, Philo, Joseph., Test12Patr; Just., D. 35, 7 opp. λόγος).① to bring about or accomplish someth. through activity, trans.ⓐ do, accomplish (oft. used without distinction betw. itself and ποιεῖν, as Diod S 16, 27, 1 ἔξεστιν αὐτῷ πράττειν ὸ̔ βούλεται. Cp. Ro 1:32; 2:3; IMg 7:1). τὶ someth. προσέχετε ἑαυτοῖς … τί μέλλετε πράσσειν Ac 5:35; πάντα πρ. IMg 4; 6:1; cp. 7:1; ITr 2:2 al. πρᾶξιν πράσσειν (s. also farther below) do a deed, do someth. Hs 5, 2, 11; τὰ πνευματικὰ πρ. do spiritual things IEph 8:2a. ἄξια τῆς μετανοίας ἔργα πρ. do deeds that are consistent with repentance, act in a manner consistent etc. Ac 26:20. τὴν δικαιοσύνην 2 Cl 19:3 (cp. Xenophanes 1, 16 Diehl2 τὰ δίκαια πρήσσειν). εἴτε ἀγαθὸν εἴτε φαῦλον 2 Cor 5:10; cp. Ro 9:11.—1 Cor 9:17; Eph 6:21; Phil 4:9.—Pass. οὐ γάρ ἐστιν ἐν γωνίᾳ πεπραγμένον τοῦτο Ac 26:26.—Mostly of actions that are not praiseworthy (TestAbr B 10 p. 115, 8 [Stone p. 78] εἴ τι ἔπραξεν ἐκ νεότητος αὐτῆς; ApcEsdr 4:24 μικρὸν θέλημα πράξας) do, commit τὶ someth. Lk 22:23; 23:41a; Ro 1:32ab; 2:1–3; 7:15; 2 Cor 12:21 (ᾗ by attraction for ἥν); Gal 5:21; 1 Cl 35:6; 2 Cl 4:5; 10:5; Hm 3:3; D 1:5 (περὶ ὧν = περὶ τούτων ἅ). τὸ ἔργον τοῦτο πρ. 1 Cor 5:2 (Herodas 3, 62; cp. 82 ἔργα πράσσειν=commit evil deeds; τὸ ἔργον πρ. as Jos., Vi. 47). τὴν πολυτέλειαν τῶν ἐθνῶν πρ. Hs 1:10; ἄτοπον τι πρ. Lk 23:41b (ἄτοπος 2). (τὸ) κακόν (Pr 13:10 κακά; Jos., Ant. 19, 193) Ro 7:19; 13:4. τὸ πονηρόν Hm 10, 2, 4. πονηρά 2 Cl 8:2; 19:2. πονηρὰ ἔργα Hs 6, 3, 5; cp. 6. πονηρίαν 8, 8, 2. προπετές τι Ac 19:36. (τὰ) φαῦλα J 3:20; 5:29. πρᾶξιν πράσσειν commit a(n evil) deed (πρᾶξις 4b) Hm 4, 2, 2; 10, 2, 3 (ᾗ by attraction for ἥν); pl. Hs 8, 9, 4; 8, 10, 4. ἄλλα τινὰ πράσσοντες ἀνάξια θεοῦ while doing certain other things unworthy of God IEph 7:1. ἄξιον θανάτου πράσσειν τι do someth. worthy of death Ac 25:11, 25; 26:31; pass. οὐδὲν ἄξιον θανάτου ἐστὶν πεπραγμένον αὐτῷ (by him, B-D-F §191; Rob. 534; cp. Demosth. 29, 1 τὰ τούτῳ πεπραγμένα; Diod S 17, 1, 2; Appian, Bell. Civ. 3, 44 §180 τὰ Καίσαρι πεπραγμένα; Chariton 2, 5, 8 πέπρακταί σοί τι δεινόν=a terrible deed has been committed by you; Syntipas p. 17, 1 τὰ πραχθέντα μοι; PTebt 23, 8 [119 or 114 B.C.] πέπρακταί σοι; Jos., Ant. 14, 161 τὰ Ἡρῴδῃ πεπραγμένα; Ath. 20, 2 τὰ πραχθέντα αὐτοῖς. Other exx. in Mlt-H. 459; Schmid IV 612) Lk 23:15. πρὸς τὸ ὄνομα Ἰησοῦ πολλὰ ἐναντία πρᾶξαι Ac 26:9 (ἐναντία πρ. as X., Cyr. 8, 7, 24). μηδὲν πράξῃς σεαυτῷ κακόν do yourself no harm 16:28.—Ign. is fond of combinations w. κατά and the acc. μηδὲν κατʼ ἐριθείαν πρ. IPhld 8:2; κατὰ θεόν τι πρ. 4; κατὰ σάρκα τι πρ. do someth. in the (physical) body IEph 8:2b; likew. 16:2 do someth. that involves the physical i.e. in contrast to corruption of the gospel, as false teachers do.—More in the sense practice, busy oneself with, mind τὶ someth. τὰ περίεργα magic Ac 19:19. τὰ ἴδια one’s own affairs 1 Th 4:11 (ἴδιος 4b and Soph., El. 678 σὺ μὲν τὰ σαυτῆς πρᾶσσε; X., Mem. 2, 9, 1 τὰ ἑαυτοῦ πρ.). τὰ πολλὰ πρ. busy oneself with many things Hs 4:5; νόμον πρ. observe the law Ro 2:25.ⓑ collect taxes, duties, interest (Hdt. et al.; Theophr., Char. 6, 10; ins, pap, LXX; Jos., Ant. 9, 233 al.) τὶ someth. Lk 19:23. W. connotation in the direction of ‘extort’ 3:13 (cp. OGI 519, 22 τὰ μὴ ὀφειλόμενα αὐτοῖς παραπράσσουσιν).② to engage in activity or behave in a certain way, intr. act, behave κατὰ ἄγνοιαν πρ. Ac 3:17; ἀπέναντι τῶν δογμάτων πρ. act contrary to the decrees 17:7 (opp. εὖ πράσσειν); καθὰ πράσσομεν in our actions IMg 10:1. εὖ πράσσειν act rightly, do well (Just., A I, 28, 3 [-ττ-]; cp. POxy 1067, 3 [III A.D.] καλῶς πρ. and Appian, Hann. 2, §3 πρ. κακῶς) IEph 4:2; ISm 11:3; prob. also Ac 15:29 because of the focus on performance of decretal specifications (cp. the formulation εὖ ποίησετε … ἀποδεχάμενα IMagnMai 91d, 8–10; Danker, Benefactor 311f; s. εὖ and 3 below).③ to experience what is going on, be, be situated, intr. (Pind., Hdt.; pap) εὖ πρ. be well off (s. εὖ 1) so perh. Ac 15:29 (cp. POxy 120, 27 [IV A.D.]; s. 2 above; w. either interp. there is envisaged a positive effect on the beneficiaries resulting from their compliance). ἵνα εἰδῆτε … τί πράσσω in order that you may know … how (lit. ‘in respect to what’) I am getting along Eph 6:21 (Soph., Oed. R. 74 τί πράσσει; Pla., Tht. 174b; BGU 93, 32 δήλωσόν μοι, τί ἔπραξας; 821, 8; Jos., Ant. 6, 176; 19, 239).—B. 537f. DELG. Schmidt, Syn. I 397–423. M-M. TW. Sv. -
39 λαμβάνω
A , al. (Milet., iv/iii B. C.), 5597.11 (Ephesus, iii B. C.), corrupted to λάμψομαι in Mss. of Hdt.1.199; [dialect] Dor.[tense] fut.[ per.] 2sg.λαψῇ Epich.34.2
, Theoc.1.4,10, inf.λαμψεῖσθαι PSI9.1091.19
; Hellenisticλήμψομαι PPar.14.47
(ii B. C.), CIG4224c (add.) ([place name] Telmessus), 4244 ([place name] Tlos), al.: [tense] aor. 2 ἔλᾰβον, [dialect] Ep.ἔλλᾰβον Il.24.170
, etc.; [dialect] Ion. Iterat. , Hdt.4.78, 130; imper.λαβέ Il.1.407
, etc.; written λάβε in [voice] Med. Ms. of A.Eu. 130, but λαβέ [dialect] Att.acc. to Hdn. Gr.1.431: [tense] pf. , Ar.Ra. 591 (lyr.), etc. (dub.in Archil. 143); [dialect] Ion., [dialect] Dor., Arc.λελάβηκα Hdt.4.79
, IG42(1).121.68 (Epid., iv B. C.), 5(2).6.14 (Tegea, iv B. C.), also Eup.426; inf.λελαβήκειν IG 42(1).121.59
(Epid.), PSI9.1091.7: [tense] plpf.εἰλήφειν Th.2.88
, [dialect] Ion.[ per.] 3sg. λελαβήκεε v.l. in Hdt.3.42 ( κατα-); [dialect] Dor. [tense] pf. subj. [ per.] 3sg. ([etym.] παρ-) ([place name] Crete):—[voice] Med., [tense] aor. 2 ἐλαβόμην, [dialect] Ep. ἐλλ-, Od. 5.325, etc.; [dialect] Ep. redupl.λελαβέσθαι 4.388
:—[voice] Pass., [tense] fut.ληφθήσομαι S.Ph.68
, Th.6.91,κατα-λελήψομαι Aristid.Or.54p.677D.
: [tense] aor. , etc.; [dialect] Ion. (Milet., v B. C.), ( κατ-) GDI5532.7 ([place name] Zeleia),ἐλάμφθην Hdt.2.89
, 6.92, 7.239 (- λάφθ- by erasure in cod. B); Hellenisticἐλήμφθην IG14.1320
, Ev.Marc. 16.19 (ἀν-); [dialect] Dor.ἐλάφθην Archim.Aren.1.13
: [tense] pf.εἴλημμαι D.24.49
, Ar.Pl. 455; but in Trag.usu. λέλημμαι, A.Ag. 876, E. Ion 1113, IA 363 (troch.), Cyc. 433, cf. Ar.Ec. 1090 ( δια-); so later προ-λέληπτε (sic) Supp.Epigr.2.769 ([place name] Dura); [dialect] Ion. λέλαμμαι ( ἀπο-) Hdt.9.51, ( δια-) 3.117; inf.ἀνα-λελάφθαι Hp.Off.11
(acc. to many codd., Hsch.and Erot., - λελάμφθαι vulg.); [dialect] Ion.[ per.] 3pl.λελήφαται An.Ox.1.268
; [dialect] Dor. [tense] pf.imper.λελάφθω Archim. Con.Sph.3
, al.:—in the [tense] fut., [tense] aor. [voice] Pass., and [tense] pf. [voice] Pass. the a is short by nature in [dialect] Ion., prob. long in [dialect] Dor. and in Doricized Hellenistic forms such asλαμψοῦνται Test.Epict.5.14
,λάμψεσθαι IG5(1).1390.67
(Andania, i B. C.); it is marked long in [dialect] Aeol.λᾱμψεται Alc.Supp.5.9
:—of these tenses Hom. uses only [tense] aor. [voice] Act., and [tense] aor.[voice] Med. twice (v. supr.); the Homeric [tense] pres. is λάζομαι. —The word has two main senses, one (more active) take; the other (more passive) receive:I take,1 take hold of, grasp, seize,μάστιγα καὶ ἡνία Od.6.81
: freq. with χειρί or χερσί added,χειρὶ χεῖρα λαβόντες Il.21.286
;χερμάδιον λάβε χειρί 5.302
;χείρεσσι λαβὼν περιμήκεα κοντόν Od.9.487
;ἐν χείρεσσι λάβ' ἡνία Il.8.116
;ἐν χεροῖν λ. S.OT 913
;διὰ χερῶν λαβών Id.Ant. 916
; ;ἐν ἀγκάλαις A.Supp. 481
, etc.; of an eagle,λ. ἄγραν ποσίν Pi.N.3.81
: c.acc. of the thing seized,λ. γούνατα Il.24.465
; but also c. acc. of whole, gen. of part seized, τὴν πτέρυγος λάβεν caught her by the wing, 2.316; ;γούνων λαβὼν κούρην Od. 6.142
;λ. τινὰ τῆς ζώνης X.An.1.6.10
, etc.: sts. c. gen. only, ἀγκὰς ἀλλήλων λαβέτην χερσί they took hold of one another with their arms, Il.23.711:—freq. in [voice] Med., v. infr. B.b take by violence, carry off as prize or booty, Il.5.273, 8.191, Hdt.4.130, S.Ph.68 ([voice] Pass.), 1431, etc.; capture a city, Plb.1.24.11, 3.61.8;ἐκ πόλιος.. ἀλόχους καὶ κτήματα Od.9.41
; of lions,λαβὼν κρατεροῖσιν ὀδοῦσιν Il.11.114
;ἵνα δαῖτα λάβῃσιν 24.43
; of an eagle, 17.678; of a dolphin, 21.24.c λ. δίκην take, exact punishment, Lys.1.29,34, Isoc.4.181; , etc. (rarely for δοῦναι δίκην, v.infr.11.1 e);λ. τιμωρίαν D.18.280
.2 of passions, feelings, etc., seize,μένος ἔλλαβε θυμόν Il.23.468
;Ἀτρεΐωνα.. χόλος λάβεν 1.387
; ;τὸν δὲ τρόμος ἔλλαβε γυῖα 24.170
, al.;δὴν δέ μιν ἀμφασίη ἐπέων λάβε Od.4.704
;τοὺς Ἀθηναίους θάρσος ἔλαβε Th.2.92
;ἄχος X.Cyr. 5.5.6
; ; ἐπειδὴ καιρὸς ἐλάμβανε when the occasion came to them, i.e. occurred, Th.2.34, D.C.44.19; of fevers and sudden illnesses, attack, Hp.Morb.1.19, Th.2.49, Ar.Ec. 417, etc. (cf. λάζομαι, λῆψις):—[voice] Pass., λαμβάνεσθαι νόσῳ, ὑπὸ [νόσου], S.Tr. 446, Hdt.1.138;ἔρωτι X.Cyr.6.1.31
, etc. (reversely of the person, λ. θυμόν, etc., v. infr.11.3).b of a deity, seize, possess, τινα Hdt.4.79:—[voice] Pass.,τῇ Ῥέᾳ λαμβάνονται Luc.Nigr.37
.c of darkness, etc., occupy, possess, .3 catch, overtake, as an enemy, Il.5.159, 11.106, 126, etc.;λ. τινὰ στείχοντα θύραζε Od.9.418
;ζῶντες ἐλάμφθησαν Hdt.9.119
; simply, find, come upon, S.OT 1031, E. Ion 1339.4 catch, find out, detect, Hdt.2.89 ([voice] Pass.); ποίῳ λαβών σε Ζεὺς ἐπ' αἰτιάματι; A.Pr. 196;τὸν αὐτόχειρα τοῦ φόνου λ. S.OT 266
: freq. c. part., κἂν λάβῃς ἐψευσμένον ib. 461;κλέπτοντα Κλέωνα λάβοιμι Ar.V. 759
;λ. τινὰ ψευδόμενον Pl.R. 389d
;τοῦτον ὑβρίζοντα λαβόντες D.21.97
: with Adj.,ὅπως μὴ λήψομαί σε προπετῆ Men.Epit. 570
:—[voice] Pass.,δρῶσ' ἐλήφθης S.Tr. 808
; ; ;ἐλήφθη μοιχός Lys.13.66
: in good sense, .5 λ. τινὰ πίστι καὶ ὁρκίοισι bind him by.., Hdt.3.74;ἀραῖον λαβεῖν τινα S.OT 276
codd.6 c. dupl. acc., take as, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδ' Id.Ph. 1007; ξυμπαραστάτην λ. τινά ib. 675;τοὺς Ἕλληνας λ. συναγωνιζομένους Isoc.5.86
.7 τὴν Ἴδην λαβὼν ἐς ἀριστερὴν χεῖρα taking, keeping Ida to your left (nisi leg. λαβών, ἐς ..) Hdt.7.42;ἐν δεξιᾷ λ. τὴν Σικελίαν Th.7.1
; λ. τὸ στρατόπεδον κατὰ νώτου take in rear, i.e. be behind, Hdt.1.75; cf.ἀπείργω 11.2
, ἔχω (A) A.1.7.8 λ. Ἑλληνίδα ἐσθῆτα assume it, Id.4.78, cf. 2.37;λ. ζυγόν Pi.P.2.93
.9 apprehend by the senses,ὄμμασιν θέαν S. Ph. 537
, cf. 656; πρόσφθεγμά τινος ib. 234;ὁρᾶται, ἢ ἄλλῃ τινὶ αἰσθήσει λαμβάνεται Pl.R. 524d
.b apprehend with the mind, understand,φρενὶ λ. τὸν λόγον Hdt.9.10
;νόῳ Id.3.41
;τῇ διανοίᾳ Pl. Prm. 143a
;λ. ἐν ταῖς γνώμαις βεβαίως X.Cyr.3.3.51
;ἐν νῷ Plb.2.35.6
: abs.,λ. τὴν ἀλήθειαν Antipho 1.6
;μνήμην παρὰ τῆς φήμης λ. Lys.2.3
, cf. Pl.Phdr. 246d, etc.c with Adv. added, take, i.e. understand in a certain manner,ταύτῃ ταῦτα ἐλάμβανον Hdt.7.142
;λάβετε [τοὺς λόγους] μὴ πολεμίως Th.4.17
; τὸ πρᾶγμα μειζόνως ἐλάμβανον took it more seriously, Id.6.27, cf. 61;ὀρθῶς λ. τὸν φιλοκερδῆ Pl.Hipparch. 227c
; λ. τι οὕτω, ὧδε, Arist.SE 174b27, Rh.Al. 1423a4;ὀργῇ καὶ φόβῳ τὸ γεγονὸς λ. Plu.Alc.18
: with παρά c.acc., λαμβάνω σε παρὰ βουκόλον .. PMag.Par.1.2434:—[voice] Pass., τρίτου καθεστῶσαι ἐπὶ πρώτου λαμβάνονται are used for the first person, A.D.Pron.78.22; with ἐς, εἰ ἐς κόρην λαμβάνοιτο be taken for a girl, Philostr.Im.2.32: less freq. c. dupl. acc., ὡς μεθυστικὰς λ. [τὰς ἁρμονίας] Arist.Pol. 1342b25, cf. S.E.P.1.179;τῆς νίκης ἆθλον τὴν ὑπεροχὴν τῆς πολιτείας λ. Arist.Pol. 1296a31
;τοῦτο λ. γιγνόμενον Id.Mete. 346a7
; alsoλ. περί τινος τί ἐστι Id.EN 1142a32
, cf. 1140a24, al.: also c. inf.,λ. τι εἶναί τι Id.Mete. 389a29
, al.: with a relat. clause, οὕτω δεῖ λαμβάνειν, ἀλλ' οὐχ ὅτι .. Id.Metaph. 1053a27, cf. Str.2.5.1;εἰλήφθω ὁ ἄδικος ποσαχῶς λέγεται Arist.EN 1129a31
: in bad sense,πρὸς δέους λ. τι Plu.Flam.7
;πρὸς ἀτιμίας Id.Cic.13
;λ. δι' οἴκτου E. Supp. 194
; but also ἐν χάριτι καὶ δωρεᾷ λ. receive as a favour, Plb.1.31.6.d in Logic, assume, take for granted,ἅπαν ζῷον λαμβάνει ἢ θνητὸν ἢ ἀθάνατον Arist.APr. 46b6
; λ. τὰς περὶ ἕκαστον ἀρχάς ib. 53a2, etc.:—[voice] Pass., τὰ ἐξ ἀρχῆς ληφθέντα ib. 26b30; αἱ εἰλημμέναι προτάσεις ib. 33a15, cf. Phld.Rh.2.46 S., Sign.35, Oec.p.5 J., S.E.P.2.89.e take, i.e. determine, estimate,τὴν ξυμμέτρησιν τῶν κλιμάκων Th.3.20
;ἐντεῦθεν τὸ μέγεθος τῶν ἁμαρτημάτων Lycurg.66
;τὴν τιμωρίαν ποθεινοτέραν λ. Th.2.42
.10 take in hand, undertake (cf. ληπτέον) , λ. τι ἐπὶ τὸ σωφρονέστερον, opp. συνταχύνειν, Hdt.3.71; μηδένα πόνον λαβόντες without taking any trouble, Id.7.24;παλαισμάτων λ. φροντίδα Pi.N.10.22
.11 take in, hold, τὸ στρατόπεδον πεζοὺς λ. περὶ τετρακισχιλίους Plb.3.107.10.12 part. λαβών freq. seems pleonastic, but adds dramatic effect, λαβὼν κύσε χεῖρα took and kissed, Od.24.398, cf. Il.21.36: so in Trag. and Com., τί μ' οὐ λαβὼν ἔκτεινας; S.OT 1391, cf. 641;τῆ νῦν τόδε πῖθι λαβών Cratin.141
, etc.b ingressive of ἔχων ( ἔχω (A) A.1.6),ἑτάρους τε λ. καὶ νῆα.. ἦλθον Od. 15.269
, cf. S.Tr. 259.II receive,1 have given one, get, receive, prop. of things (AB 106),ἄποινα Il.6.427
;τὰ πρῶτα 23.275
; , v. infr.e;παρὰ βασιλέος δῶρα Hdt.8.10
, cf. Ar. Eq. 439;πρός τινος S.El.12
, etc.;ἀπὸ τῶν συκοφαντῶν X.Mem.2.9.4
; gain, win,κλέος Od.1.298
, S.Ph. 1347, etc.;ἀρετάν Pi.O.8.6
;κόσμον Id.N.3.31
codd. (v.l. ἔλαχες Sch.); , etc.; πρὸς τὸ μνηστεύεσθαι λ. ἡλικίαν attain.., Isoc.10.39;λ. νόστον E.IT 1016
, etc.;λ. τὴν ἀρχὴν τῆς θαλάττης Isoc.5.61
; ; ; ; : also in bad sense,λ. ὀνείδη S.OT 1494
;συμφοράν E.Med.43
; (lyr.); γέλωτα μωρίαν τε incur.., Id. Ion 600;αἰτίαν ἀπό τινος Th.2.18
, etc.:—for λ. θυμόν, etc., v. supr.1.2 et infr. 3.b receive hospitably, Od.7.255, cf. S.OC 284 ([etym.] ἔλαβες τὸν ἱκέτην ἐχέγγυον) which approaches this sense; καλῶς λ. τινά treat well, BGU843.10 (i/ii A. D.).c receive in marriage, Hdt.1.199, 9.108, E.Fr.953.27, X. HG4.1.14, Isoc.10.39, PEleph.1.2 (iv B. C.), Men.Pk. 436; τοῖς λαμβάνουσιν ἐξ αὐτῶν, i.e. those who married their daughters, SIG1044.14 (Halic., iv/iii B. C.); also of the father taking a daughter-in-law,τῷ υἱῷ λ. τινά Men.Pk. 447
.e λ. δίκην receive, i.e. suffer, punishment, Hdt.1.115; τὴν ἀξίην λ. get one's deserts, Id.7.39; ;λ. ζημίας D.11.11
.f λ. ὅρκον receive an oath, Arist. Rh. 1377a8;λ. πιστά X.An.3.2.5
, al.; λ. λόγον demand an account, τινος for a thing, παρά τινος from a person, Id.Cyr.1.4.3, D.8.47.h receive as produce, profit, etc.,οἶνον ἐκ τοῦ χωρίου Ar.Nu. 1123
; [χρήματα] ἐκ τῆς ἀρχῆς Pl.R. 347b
; λ. ἑκατὸν τῆς δραχμῆς, ὀβολοῦ, purchase for.., Ar. Pax 1263, Ra. 1235, cf. Nu. 1395; πόθεν ἄν τις τοῦτο τὸ χρῖμα λάβοι; X.Smp.2.4.i λ. πεῖράν τινος, v. πεῖρα.3 of persons conceiving feelings and the like , λ. θυμόν take heart, Od. 10.461: freq. in periphrasis, λ. φόβον, = φοβεῖσθαι, S.OC 729; αἰδῶ λ., = αἰδεῖσθαι, Id.Aj. 345; λ. ὀργήν, = ὀργίζεσθαι, E.Supp. 1050: so generally λ. ἀρχήν, = ἄρχεσθαι, Id.IA 1124; λ. ὕψος, ἐπίδοσιν, αὔξησιν, = ὑψοῦσθαι, ἐπιδιδόναι, αὐξάνεσθαι, Th.1.91, Isoc.4.10, Arist.GA 732b5, etc.;λ. κακόν τι Ar.Nu. 1310
; λ. νόσον take a disease, Pl.R. 610d; λ. μορφήν, τέλος, etc., Arist.GA 762a13, 744a21, etc.; αἱ οἰκίαι ἐπάλξεις λαμβάνουσαι receiving battlements, having battlements added, Th.4.69, cf. 115.4 c. inf., receive permission to.., SIG996.6 (Smyrna, i A. D.).B [voice] Med., take hold of, lay hold on, c. gen., [ σχεδίης] Od.5.325; τῆς κεφαλῆς, τῶν γουνάτων, Hdt.4.64, 9.76; , etc.;τοῦ βωμοῦ And.1.126
, etc.: c. dupl.gen.,μου λαβόμενος τῆς χειρός Pl. Chrm. 153b
.2 seize and keep hold of, obtain possession of, ; καιροῦ λαβόμενος seizing the opportunity, Is.2.28;λ. ἀληθείας Pl.Plt. 309d
: rarely c. acc.,τόν.. λελαβέσθαι Od.4.388
.3 lay hands upon, χαλεπῶς λαμβάνεσθαί τινος lay rough hands on him, deal hardly with him, Hdt.2.121. δ.4 of place, λ. τῶν ὀρῶν take to the mountains, Th.3.24, cf. 106; Δήλου λαβόμεναι (sc. αἱ νῆες) reaching Delos, Id.8.80.6 λαβέσθαι ἑαυτοῦ check oneself, Hld.2.24.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λαμβάνω
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40 πόθος
πόθος, ὁ,A longing, yearning, regret (for something absent or lost, cf. Pl.Cra. 420a), mostly c. gen. obj.,ἡνιόχοιο π. Il.17.439
;ἀλλά μ' Ὀδυσσῆος πόθος αἴνυται Od.14.144
;γλυκὺν π. Ἀργοῦς Pi.P.4.184
;ἀνδρῶν πόθῳ A.Pers. 133
(lyr.), cf. Ag. 414(lyr.);τοῦ βίου δ' οὐδεὶς π. S.El. 822
;ἔλαβε [αὐτοὺς] π... τῆς πόλιος Hdt.1.165
;ἀποθανόντος αὐτοῦ π. ἔχειν πάντας Id.3.67
, cf. S.Ph. 646, Ar.Ra.66: with a possess. Pron., σὸς π. yearning after thee, Od.11.202, cf. Ar. Pax 585;τὠμῷ π. S.OT 969
, cf. OC 419: less freq. abs.,τίς ὁ π. αὐτοὺς ἵκετ'; Id.Ph. 601
; σὺν πόθῳ γὰρ ἡ χάρις desire to give, Id.OC 1106: pl., πότερα πόθοισι; was it by reason of longing? ib. 333;τὰς ἐν τοῖς θρήνοις καὶ π. ἡδονάς Pl.Phlb. 48a
.II love, desire, Hes.Sc.41 (who never uses ποθή), A.Pr. 654, S.Tr. 107(lyr.), 368, Men.Sam. 279, Theoc.2.143, etc.;πόθου κέντρα Pl.Phdr. 253e
;τὸν π. τὸν ἐξ ἐμοῦ S.Tr. 631
: generally, desire, πόθῳ θανεῖν (i.e. τοῦ θανεῖν) E.Andr. 824;π. γυναικός Ar.Ra. 55
.2 personified, A.Supp. 1039(lyr.), where Π. and Πειθώ are children ofΚύπρις; Ἔρως καὶ Ἵμερος καὶ Π. Paus.1.43.6
;Κύπρι Πόθων μῆτερ AP10.21
(Phld.).III name of two plants, larkspur, Delphinium Ajacis, and asphodel, Asphodelus ramosus (used at funerals), Thphr.HP6.8.3. (ποθέω, ποθή, πόθος are cogn. with θέσσασθαι, q.v.)
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