-
1 ύμιν
-
2 υμίν
-
3 ὑμῖν
-
4 υμίν
-
5 ὑμίν
-
6 ὕμιν
Βλ. λ. ύμιν -
7 ὗμιν
Βλ. λ. ύμιν -
8 λέγω
λέγω (Hom.+; on the mng. of the word ADebrunner, TW IV 71–73) impf. ἔλεγον (3 pl. ἔλεγαν s. B-D-F §82 app.; Mlt-H. 194; KBuresch, RhM 46, 1891, 224). Only pres. and impf. are in use; the other tenses are supplied by εἶπον (q.v., also B-D-F §101 p. 46; Mlt-H. 247), but the foll. pass. forms occur: fut. 3 sg. λεχθήσεται; aor. ptc. fem. sg. λεχθεῖσα (SyrBar 14:1), neut. pl. τὰ λεχθέντα (Jos. 24, 27; Esth 1:18; Papias, Just.), 3 sg. ἐλέχθη and pl. ἐλέχθησαν; pf. 3 sg. λέλεκται; plupf. ἐλέλεκτο; pf. ptc. λελεγμένος (all Just.; B-D-F §101) ‘say’ (beginning w. Hes. [Hom. uses the word in the senses ‘gather, collect’, as Il. 11, 755 al., and mid. ‘select’, as Il. 21, 27, and esp. of stories that one elects to ‘tell over’ or ‘recount’, as Od. 14, 197] and more freq. in Pind.; the usual word since the Attic writers; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.).① to express oneself orally or in written form, utter in words, say, tell, give expression to, the gener. sense (not in Hom., for this εἶπον, ἐν[ν]έπω, et al.)ⓐ w. an indication of what is saidα. in the acc. ταύτην τ. παραβολήν Lk 13:6. (τὴν) ἀλήθειαν (Teles p. 4, 14; TestAbr A 16 p. 97, 27 [Stone p. 42]) J 8:45f; Ro 9:1; 1 Ti 2:7. ἀληθῆ (cp. Herodian 4, 14, 4) J 19:35. παροιμίαν οὐδεμίαν 16:29. τὶ καινότερον Ac 17:21 (w. ἀκούω as Pla., Prot. 310a; Dio Chrys. 3, 28; 4, 37). τί λέγουσιν what they say Mt 21:16; cp. Lk 18:6; 1 Cor 14:16. τί λέγω; what shall I say? Hb 11:32. ὸ̔ λέγει Lk 9:33; cp. 2 Ti 2:7; Phlm 21. ἃ λέγουσιν 1 Ti 1:7; AcPlCor 1:9. ταῦτα (τοῦτο) λ. (Jos., Vi. 291) Lk 9:34; 11:45b; 13:17; J 2:22; τοιαῦτα λ. Hb 11:14. τὸ αὐτὸ λέγειν be in agreement (not only in words: Thu. 4, 20, 4; 5, 31, 6; Polyb. 2, 62, 4; 5, 104, 1; Jos., Ant. 18, 375; 378) 1 Cor 1:10.—Also τινί τι tell someone someth. παραβολὴν αὐτοῖς Lk 18:1. μυστήριον ὑμῖν 1 Cor 15:51. τ. ἀλήθειαν ὑμῖν J 16:7. ὸ̔ λέγω ὑμῖν Mt 10:27. μηδενὶ λ. τοῦτο Lk 9:21. οὐδὲν αὐτῷ λέγουσιν they say nothing to him J 7:26. ταῦτα ἔλεγον ὑμῖν 2 Th 2:5.—τὶ πρός τινα (Pla, Gorg. 465a) παραβολὴν πρὸς αὐτούς Lk 5:36; cp. 14:7; 20:9.—24:10; 11:53 v.l. W. double acc. ἀδύνατα ταῦτα εἴρηκας Hm 11:19.β. by direct discourse or direct question foll., mostly abs. (extremely freq.) Mt 9:34; 12:44; Mk 3:30; Lk 5:39; J 1:29, 36; 1 Cor l2:3; Js 4:13. Also oft. introduced by recitative ὅτι Mt 9:18; Mk 1:15; 2:12; 3:21f; 5:28; 6:14f (on the textual problem s. FNeirynck, ETL 65, ’89, 110–18), 35; 7:20; Lk 1:24; 4:41; 17:10; 21:8 v.l.; J 6:14; 7:12; 8:33; Ac 2:13; 11:3 and oft.—καὶ ἔλεγεν Mk 4:21, 24, 26, 30 may = he used to say (so that they might memorize): WEssame, ET 77, ’66, 121.γ. by indirect discourse or indirect question foll.; abs. Mt 21:27; Mk 11:33c; Lk 20:8.—Introduced by ὅτι (Diod S 11, 4, 3; 11, 6, 2; 14, 4, 3; Petosiris, Fgm. 14c; Jos., Bell. 4, 543) Lk 22:70; Ac 20:23.—In acc. w. inf. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τ. υἱὸν τ. ἀνθρώπου; Mt 16:13; cp. vs. 15; Lk 9:20; 11:18; 23:2b; 24:23b; J 12:29a; Ac 4:32; 8:9; 17:7.—W. the inf. only Lk 24:23a; Js 2:14; 1J 2:6, 9.ⓑ w. indication of the pers. or thing about which someth. is said, or that is meant by someth.α. by a prep. περί τινος (Soph., Thu. et al.) οἱ Φαρισαῖοι ἔγνωσαν ὅτι περὶ αὐτῶν λέγει the Pharisees perceived that he was talking about them Mt 21:45. λέγει περὶ αὐτοῦ he said concerning him J 1:47; cp. 2:21; 11:13; 13:18, 22. εἴς τινα (Eur., Med. 453; X., Mem. 1, 5, 1) Ac 2:25; Eph 5:32. ἐπί τινα Hb 7:13. πρός τινα Lk 12:41; Hb 1:7.β. by the acc. alone mean someone or someth. (Demosth. 18, 88; Diod S 15, 23, 5; Phalaris, Ep. 142, 1 ἣν λέγω; Ael. Aristid. 48, 35 K.=24 p. 474 D.: τὸν Φιλάδελφον λέγων; Aelian, NA 8, 3 ὸ̔ δὲ λέγω, τοιοῦτόν ἐστιν, VH 3, 36; Lucian, Dial. Deor. 3; 10, 2; 2 Macc 14:7; Jos., Ant. 6, 86; TestSol 4:6 D τὸν δύστηνον λέγω γέροντα; Just., D. 130, 2 μετὰ τοῦ λαοῦ αὐτοῦ, λέγω Ἀβραὰμ καὶ Ἰσαὰκ …) τ. ἄνθρωπον τοῦτον ὸ̔ν λέγετε this man whom you mean Mk 14:71. ἔλεγεν τὸν Ἰούδαν J 6:71. συνείδησιν λέγω οὐχὶ τὴν ἑαυτοῦ I mean not your own conscience 1 Cor 10:29. τοῦτο δὲ λέγω but this is what I mean Gal 3:17; cp. 1 Cor 1:12a (Ptolem., Apotel. 2, 3, 12; 2, 11, 1 λέγω δέ … but I mean).—Mt 26:70; Mk 14:68; Lk 22:60. Cp. 4 end.γ. w. an indication of the one to whom someth. is said (on the synoptics and Ac s. WLarfeld, Die ntl. Ev. 1925, 237f); mostly in dat. (Aeschyl., Ag. 103; Herodas 4, 42 σοί; POxy 413, 99; s. also 1aα above) Mt 8:7; Mk 2:8, 17f; Lk 3:7; 5:24; J 1:39, 41, 43 and oft.—πρός τινα (Epict. 2, 17, 34 πρὸς ἄλλους ἐρεῖς; TestSol 1:6 D λέγει Νάθαν πρὸς τὸν ἄγγελον; ApcEsdr 6:16; s. also 1aα above) Mk 4:41; 16:3; Lk 4:21; 8:25 (λ. πρὸς ἀλλήλους as Jos., Ant. 2, 108; 9, 239); 9:23; 12:1; 16:1; J 2:3; 3:4; Ac 2:12; 28:4. μετά τινος: ἔλεγον μετʼ ἀλλήλων they said to each other J 11:56.δ. in other (s. 1aα, 1bα, 1bγ) prep. uses ἀφʼ ἑαυτοῦ (=ἀπὸ σεαυτοῦ v.l.) σὺ τοῦτο λέγεις; do you say this of your own accord? J 18:34 (TestAbr A 15 p. 95, 26 [Stone p. 38] al.). εἴς τινα against someone Lk 22:65. τὶ περί τινος say someth. about or concerning someone J 1:22; Ac 8:34; Tit 2:8. λ. περὶ τοῦ ἱεροῦ, ὅτι say, with reference to the temple, that Lk 21:5. τί σὺ λέγεις περὶ αὐτοῦ, ὅτι; what have you to say about him, since? J 9:17b (λ. τι περί τινος, ὅτι as Jos., Bell. 7, 215). τινὶ περί τινος say to someone about someone w. direct discourse foll. Mt 11:7. Also πρός τινα περί τινος (Jos., C. Ap. 1, 279 πρὸς αὐτὸν περὶ Μωϋσέως) Lk 7:24. πρός τινα ἐπί τινος bring charges against someone before someone Ac 23:30 (λ. ἐπί τινος as Jos., Vi. 258). λ. περί (v.l. ὑπέρ) τινος say (someth.), speak in someone’s defense 26:1.ε. in connection w. adverbs and adv. exprs.: Λυκαονιστὶ λ. say in (the) Lycaonian (language) Ac 14:11. καλῶς correctly (X., Mem. 2, 7, 11; 3, 3, 4; TestJob 7:8; EpArist 125; 196) J 8:48; 13:13. ὡσαύτως in the same way Mk 14:31. ἀληθῶς λέγω ὑμῖν truly, I tell you Lk 12:44; 21:3. κατὰ ἄνθρωπον (s. ἄνθρωπος 2b) Ro 3:5; Gal 3:15. κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν (s. ἐπιταγή) 1 Cor 7:6; cp. 2 Cor 8:8. καθʼ ὑστέρησιν Phil 4:11.ζ. w. emphasis on a certain kind of saying: φωνῇ μεγάλῃ in a loud voice Rv 5:12; 8:13 (cp. TestSol 16:1). Also ἐν φωνῇ μεγάλῃ 14:7; 9. ἄγγελος ἐν φωνῇ λέγων GJs 20:4 (pap, s. deStrycker p. 387f). Opp. ἐν τῇ καρδίᾳ (cp. Ps 13:1) 18:7. Also ἐν ἑαυτῷ (TestAbr B 3 p. 107, 11 [Stone p. 62]; TestJob 23:8) Mt 3:9; 9:21; Lk 3:8; 7:39, 49; GJs 1:1,4; 3:1; 5:1; cp. 1:3 (codd.); 2:1 v.l.; 14:1 v.l.η. in quotations fr. scripture (but s. also Epict. 1, 28, 4 ὡς λέγει Πλάτων with a quotation) Ἠσαί̈ας λέγει Isaiah says Ro 10:16, 20; 15:12. Μωϋσῆς λέγει 10:19. Δαυὶδ λέγει 11:9. ἡ γραφὴ λέγει (Just., D. 56, 17; cp. Paus. 2, 16, 4 τὰ ἔπη λέγει=the epic poets say) 4:3; 10:11; Gal 4:30; 1 Ti 5:18; Js 4:5; cp. 2:23; J 19:24; 2 Cl 14:2. In the case of the quot. formula λέγει without the subj. expressed, ἡ γραφή or ὁ θεός is easily understood (B-D-F §130, 3; Rob. 392.—On the omission of the subj. [Just., D. 101, 1 al.] cp. Epict. 1, 24, 12 λέγει σοι ‘θὲς κτλ.’=someone says to you ‘lay aside [this and that sign of prestige]’). It could prob. be translated indefinitely it says: Ro 15:10; 2 Cor 6:2; Gal 3:16; Eph 4:8; 5:14. ὁ θεός is obviously the subj. (Clearch., Fgm. 69c; Epict. 1, 1, 10 λέγει ὁ Ζεύς, followed by a divine revelation to Epictetus) Hb 5:6. λέγει ὁ κύριος 2 Cl 13:2; cp. Hb 8:8–10 (λέγει κύριος Am 5:27; Is 1:18; Jer 9:24; ParJer 6:16 al.). W. the passage more definitely indicated (schol. on Pind., O. 7, 66 ἐν τοῖς Μουσαίου λέγεται; schol. on Apollon. Rhod. 3, 1179 Wendel v.l. ἐν τῇ γ´ τῆς Μουσαίου Τιτανογραφίας λέγεται ὡς) ἐν Ἠλίᾳ τί λέγει ἡ γραφή Ro 11:2 (Epict. 2, 17, 34 τί λέγει Χρύσιππος ἐν τοῖς περὶ τοῦ ψευδομένου). Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν Lk 20:42 (Epict. 2, 19, 14 Ἑλλάνικος λέγει ἐν τοῖς Αἰγυπτιακοῖς with quot.). ἐν τ. Ὡσηὲ λέγει Ro 9:25. λέγει ἐν τῷ Ἠσαί̈ᾳ 2 Cl 3:5 (Just., D. 123, 8); cp. ἐν Δαυίδ Hb 4:7. ὁ νόμος λέγει (cp. Pla., Crito 12, 50c; Epict. 3, 24, 43 τί γὰρ λέγει; [i.e. ὁ νόμος θεῖος]) 1 Cor 14:34. λέγει τὸ πνεῦμα τὸ ἅγιον Hb 3:7 (Just., D. 124, 1). Of words of Jesus: λέγει ὁ κύριος ἐν τῷ εὐαγγελίῳ 2 Cl 8:5. λέγει ὁ κύριος 5:2; 6:1. λέγει αὐτός (i.e. ὁ Χριστός 2:7) 3:2. λέγει 4:2.θ. Hebraistic, though by no means limited to the OT (s. EKieckers, IndogF 35, 1915, 34ff; B-D-F §420; Mlt-H. 454), is the freq. use of λ. to introduceא. direct discourse (like לֵאמֹר), even though it is preceded by a verb of saying, or one that includes the idea of saying. Esp. λέγων is so used, as in the LXX, e.g. after ἀναβοᾶν, ἀνακράζειν Mk 1:23 (cp. Phlegon: 257 Fgm. 36, 3, 9 Jac. ἀνεκεκράγει λέγων), ἀπαγγέλλειν, ἀποκρίνεσθαι, ἀρνεῖσθαι, βοᾶν, γογγύζειν, διαγογγύζειν, διαλογίζεσθαι, διαμαρτύρεσθαι, διαστέλλεσθαι, διδάσκειν, δοξάζειν, εἰπεῖν Mt 22:1; Lk 12:16; 20:2 (s. B-D-F §101, p. 46; s. Rob. 882f; Kieckers, loc. cit. 36f), ἐμβριμᾶσθαι, ἐντέλλεσθαι, ἐπερωτᾶν, ἐπιτιμᾶν, ἐπιφωνεῖν, ἐρωτᾶν, κατηγορεῖν, κηρύσσειν, κράζειν, κραυγάζειν, λαλεῖν, μαρτυρεῖν, μεριμνᾶν, παραινεῖν, παρακαλεῖν, παρατιθέναι παραβολήν, προσεύχεσθαι, προσφωνεῖν, προφητεύειν, συζητεῖν, συλλαλεῖν, φωνεῖν, ψευδομαρτυρεῖν; s. these entries. Also after such verbs as denote an action accompanied by a statement of some kind: ἄγγελος κυρίου … ἐφάνη αὐτῷ λέγων appeared to him and said Mt 1:20; cp. 2:13; προσεκύνει αὐτῷ λ. fell before him and said 8:2; 9:18; cp. 14:33. ἅπτεσθαι 8:3; 9:29. ἔρχεσθαι Mk 5:35; Lk 18:3; 19:18 al.; cp. Lk 1:66; 5:8; 8:38; 15:9; Ac 8:10, 19; 12:7; 27:23f; 1 Cor 11:25 al.ב. the content of a written document (2 Km 11:15; 4 Km 10:6.—1 Macc 8:31; 11:57; Jos., Ant. 11, 26) ἔγραψεν λέγων (=יִכְתֹּב לֵאמֹר) he wrote as follows Lk 1:63.ג. orders or instructions to be carried out by other persons: ἔπεμψεν λέγων he sent and had them say Lk 7:19. ἀπέστειλεν λ. (Judg 11:14f; Jdth 3:1; JosAs 3:2; ParJer 3:21 al.) Mt 22:16; 27:19; Lk 7:20; 19:14; J 11:3. If the persons carrying out the orders are named, the ptc. can refer to them Mt 22:16 v.l.ד. When it is used w. the ptc. λ. appears in its finite forms ἐμπαίζοντες ἔλεγον they mocked and said Mt 27:41. προσελθὼν αὐτῷ λέγει he approached him and said Mk 14:45. διαρρήξας … λέγει he tore his clothes as he said vs. 63; cp. vs. 67; 15:35; Lk 6:20; J 1:36; Hb 8:8a al.—Also pleonastically (TestSol 2:2; TestJob 23:4; cp. Homeric ἀμειβόμενος προσέειπε Il. 3, 437 al., προσηύδα 14, 270 al.) ἀποκριθεὶς λέγει he answered Mk 8:29b; 9:5, 19; 10:24; 11:22; Lk 3:11; 11:45; 13:8. κράξας λέγει he cried out Mk 5:7; 9:24 (cp. TestAbr B 6 p. 109, 29 [Stone p. 66] κράζων καὶ λέγων; ApcEsdr 1:2 κράξας λέγων).ι. Now and then short exprs. with λ. are inserted as parentheses (B-D-F §465, 2; Rob. 434): πολλοί, λέγω ὑμῖν, ζητήσουσιν many, I tell you, will seek Lk 13:24. ἐν ἀφροσύνῃ λέγω 2 Cor 11:21b. ὡς τέκνοις λέγω 6:13.κ. ptc. w. the article τὰ λεγόμενα what was said (EpArist 215, 298; TestSol 15:13; ApcEsdr 2:15; Jos., Ant. 3, 85; 207; Just., D. 46, 4; 115, 1) Lk 18:34. προσεῖχον τ. λεγομένοις ὑπὸ τ. Φιλίππου (προσέχω 2b) Ac 8:6 (προσέχ. τοῖς λεγ. as Jos., Ant. 13, 303; τὰ λ. ὑπό τινος as Bell. 7, 56; 423; Esth 3:3, also Nicol. Dam.: 90 Fgm. 24, p. 408, 19 ὑπὸ τῶν μάντεων; Fgm. 30 p. 417, 23 Jac.; Epict. 1, 18, 1; SIG 679, 87). τὰ ἢ λεχθέντα ἢ πραχθέντα (Ps.-Libanius, Charact. Ep. p. 48, 18; 64, 18; Jos., C. Ap. 1, 55) Papias (2:15) in Eus., HE 3, 39, 15 (=Geb., Harn., Zahn 15, p. 72, 17).② to express oneself in a specific way, sayⓐ ask w. direct question foll: Mt 9:14; 15:1; 18:1; Mk 5:30f. ὁ διδάσκαλος λέγει the Master asks 14:14. W. dat. of pers. and a direct question foll.: Mt 9:28a; 15:34; 16:15; 20:6.ⓑ answer (Lucian, Syr. Dea 18; TestSol 5:8 al.; ApcMos 5) Mt 17:25; Mk 8:24; J 1:21; 18:17b. W. dat. of pers. and direct discourse: Mt 4:10; 8:26; 9:28b; 14:17; 15:33; 18:22; 19:7, 20 al. W. dat of pers. and direct discourse introduced by ὅτι Mt 19:8.ⓒ order, command, direct, enjoin, recommend more or less emphatically (Syntipas p. 9, 4; Num 32:27; TestSol 4:7 D; TestAbr A 17 p. 98, 21 [Stone p. 44]) τὶ someth. 2 Cl 6:4. ἃ λέγω Lk 6:46. τί τινι command someone (to do) someth. ὅ τι ἂν λέγῃ ὑμῖν J 2:5b (TestAbr A 4 p. 81, 8 [Stone p. 10]); cp. Ac 21:23 (s. Num 32:31). ὅ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε the order I give to you I give to everyone: be on your guard! Mk 13:37 (for the formal nuance cp. reff. at end of this parag.). Gener. w. dat. of pers. and direct discourse foll.: Mt 5:44; 6:25; 8:4, 9; 26:52; Mk 3:3, 5; 5:8; 6:10; Lk 6:27; 7:8; J 2:7f. W. dat. of pers. and inf. foll.: Rv 10:9; 13:14; w. an inf. and a negative forbid (X., An. 7, 1, 40) Mt 5:34, 39.—Here belongs χαίρειν τινὶ λέγειν (Epict. 3, 22, 64) extend a greeting to someone, since the greeting consists in saying χαῖρε=‘may you prosper’ 2J 10f. W. ἵνα foll. recommend that, tell to τῷ λαῷ λέγων … ἵνα πιστεύσωσιν Ac 19:4. οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ I do not recommend that anyone should pray about that (sin) 1J 5:16. W. inf. foll.: Ro 2:22.—τάδε λέγει is the formal style of one who is giving an order (introductory formula for the edicts of the Persian kings [IMagnMai 115, 4]; in the OT a favorite method of introducing a prophetic statement [Thackeray p. 11]) Ac 21:11, 8, 12, 18; 3:1, 7, 14 (s. Gerhard, Philol. 64, 1905, 27ff; Thieme 23; GRudberg, Eranos 11, 1911, 177f; LLafoscade, De epistulis imperatorum 1902, 63 and 77. Roman edicts gener. use the simple λέγει as in the praescriptio of SEG IX, 8 I, 1–3 αὐτοκράτωρ Καίσαρ Σεβαστὸς … λέγει; also by Augustus: Jos., Ant., 16, 162; s. MBenner, The Emperor Says ’75).ⓓ assure, assert; w. direct discourse foll. Esp. in the formulas λέγω σοι, λ. ὑμῖν, ἀμὴν (ἀμὴν) λ. ὑμῖν (TestAbr A 8 p. 85, 19f [Stone p. 18]) Mt 11:22; 12:31; 19:24; 23:39; Mk 11:24; Lk 4:25; 7:9, 28; 9:27.—Mt 5:26; 6:2, 5; 8:10; Mk 3:28; 9:41; 10:15; Lk 4:24; 18:17, 29; 23:43; J 1:51; 3:3, 5, 11; 5:19, 24f; 6:26, 32 al.ⓔ maintain, declare, proclaim as teaching, w. direct discourse foll.: Gal 4:1; 1J 2:4. Foll. by acc. and inf. (X., Symp. 5, 5) Mt 22:23; Mk 12:18; Lk 20:41; 23:2b; Ro 15:8; 2 Ti 2:18. Foll. by ὅτι and direct discourse Mk 12:35b; 1 Cor 15:12. W. dat. of pers. and direct discourse after ὅτι Mt 5:20, 22, 28, 32; 8:11 al. Someth. like interpret εἰς w. ref. to Eph 5:32.—σὺ λέγεις (that is what) you maintain Mt 27:11; Mk 15:2; Lk 23:3 (cp. σὺ εἶπας Mt 26:25 and s. εἶπον 1a). Cp. also Lk 22:70; J 18:37 (s. OMerlier, RevÉtGr 46, ’33, 204–19; Goodsp., Probs. 64–68 [strong affirmative, yes]; MSmith, JBL 64, ’45, 506–10 [intentionally ambiguous, so you say, Tannaitic Parallels to the Gospels, ’51, 27–30]; DCatchpole, NTS 17, ’70/71, 213–26). τί λέγει ἡ γνῶσις; what does Gnosis teach about this? With the answer in direct discourse B 6:9 (cp. Epict. 3, 13, 11 καὶ τί λέγει [i.e., ὁ λόγος ὁ τῶν φιλοσόφων=philosophy]; direct discourse follows).ⓕ of written communications (Hdt. 3, 40; 122; 8, 140; UPZ 68, 5 [152 B.C.]; Jos., Ant. 13, 80) 1 Cor 6:5; 7:6; 15:51; 2 Cor 6:13; 8:8; Gal 5:2; Phil 4:11; Col 2:4; Phlm 21, al. in Paul.③ to inform about / tell of someth., speak, report (Diog. L. 1, 31) τινί to someone Mk 7:36. τὶ about someth. (X., Cyr. 1, 2, 16 νῦν λέξομεν τὰς Κύρου πράξεις) τὴν ἔξοδον αὐτοῦ of his death (lit., departure) Lk 9:31. τὰ περὶ τ. βασιλείας Ac 1:3. τὰ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν it is a disgrace even to speak of the things they do Eph 5:12 (Demosth. 10, 27 ὸ̔ … οὔτε λέγειν ἄξιον). τινὶ περί τινος bring a report about someone to someone Mk 1:30; 8:30. Likew. τινί τινα Phil 3:18.④ to identify in a specific manner, call, name (Aeschyl. et al.) w. double acc. (Epict. 2, 19, 19 τί Στωικὸν ἔλεγες σεαυτόν; Diog. L. 8, 88 τὴν ἡδονὴν λέγειν τὸ ἀγαθόν=call pleasure the [real] good; 2 Macc 4:2; Just., D. 61, 1 ἀρχηστρατηγὸν ἑαυτὸν λέγει) τινά τι describe someone as someth. τί με λέγεις ἀγαθόν; why do you call me good? Mk 10:18; Lk 18:19. Δαυὶδ λέγει αὐτὸν κύριον David calls him Lord Mk 12:37. πατέρα ἴδιον ἔλεγεν τὸν θεόν he called God his Father J 5:18. οὐκέτι λέγω ὑμᾶς δούλους I no longer call you slaves 15:15; cp. Ac 10:28; Rv 2:20. Pass. be called, named Mt 13:55; Hb 11:24. ὁ λεγόμενος the so-called (Epict. 4, 1, 51 οἱ βασιλεῖς λεγόμενοι; Socrat., Ep. 14, 7 ὁ λ. θάνατος) λεγόμενοι θεοί so-called gods 1 Cor 8:5 (Herm. Wr. 2, 14 the λεγόμενοι θεοί in contrast to μόνος ὁ θεός. Somewhat differently Jos., Ant. 12, 125 Ἀντίοχος ὁ παρὰ τοῖς Ἕλλησιν θεὸς λεγόμενος). οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λ. περιτομῆς those who are called ‘the uncircumcised’ (i.e. gentiles) by the so-called circumcision (i.e. Jews) Eph 2:11. ὁ λεγόμενος (B-D-F §412, 2; Rob. 1107; cp. BGU 1117, 9 [13 B.C.]; PRyl 133, 11; 137, 19; 2 Macc 12:17; 14:6; 3 Macc 1:3; TestAbr B 13 p. 118, 14 [Stone p. 84]; TestJob 46:5; 47:1; Just., A I, 22, 1, D. 32, 1) who is called … Mt 1:16; 27:17; whose surname is (Appian, Liby. 49 §213 Ἄννων ὁ μέγας λεγόμενος; Jos., Ant. 13, 370, Vi. 4) 10:2; Col 4:11; by name Mt 9:9; 26:3, 14; 27:16; Mk 15:7; Lk 22:47; J 9:11.—Of things: of the name of a star Rv 8:11. Of place-names (BGU 326, 19 [II A.D.]; 2 Macc 9:2; 12:21) Mt 2:23; 26:36; J 4:5; 11:54; 19:13; Ac 3:2; 6:9; Hb 9:3. Of the local, vernacular name λ. Ἑβραϊστί J 5:2 v.l.; 19:17b.—In the transl. of foreign words (which) means: ὅ ἐστιν κρανίου τόπος λεγόμενος which means ‘Place of a Skull’ Mt 27:33b. Cp. also J 4:25; 11:16; 20:24; 21:2. Also ὸ̔ λέγεται 20:16. ὸ̔ λ. μεθερμηνευόμενον which, when translated, means 1:38. ἣ διερμηνευομένη λέγεται Ac 9:36.—Other exx. of the significance mean (Aeschyl. et al.) are Gal 4:1; 2 Cl 6:4; 8:6 Cp. 1bβ.—B. 1253f; 1257; 1277. DELG. M-M. EDNT. TW. Sv. S. λόγος, ῥῆμα, λαλέω. -
9 σύ
σύ [pron. full] [ῠ],A thou: Pron. of the second pers.:—[dialect] Ep. nom. [full] τύνη [pron. full] [ῡ] Il.5.485, al. ([dialect] Lacon. [full] τούνη Hsch.); [dialect] Aeol. [full] σύ Sapph.Supp.16.6, 21.9; [dialect] Dor. [full] τύ [pron. full] [ῠ] Pi.O.1.85, Epich.34, al., Theoc.3.33, etc.; [dialect] Boeot. [full] τού [short syll.] Corinn.Supp.2.83, A.D.Pron.55.6 (also [full] τούν ib. 50.27, 55.6): Nom. [full] σύ, Od.18.31, A.Ag. 1035, Ar.Nu.29, etc.; voc., Od.21.193, Ar.Ach. 165, Pl. 1069.—Gen. [full] σοῦ, h.Hom.29.4, elsewh. only [dialect] Att., Ar.Ach. 302, etc.; enclit. σου, S.Ph. 761, OT 538, etc.; never in Hom., who uses σεῦ, ll.3.206, al., σέο ib. 446, al. (also in Lyr., Archil.(?)inPLit.Lond.54, B.3.65),σεῖο Il.3.137
, al.; alsoσέθεν 1.180
, al. (which also occurs in Lyr., Sapph.33, B.10.9, and Trag., A.Th. 264, al.), and as enclit. σευ, Il.5.811, al., σεο 1.396: Hdt. has onlyσέο 1.124
, σεο (enclit.) ib.9, σεῦ ibid., 3.42,85, 7.38, σευ (enclit.) 3.36, 134, 7.49:—[dialect] Dor. τεῦ, τευ, Theoc.5.19, 10.36, etc.; rarely τέο, Alcm.17; lengthd.τεοῦ Epich.145
, Sophr.84, andτεοῖο Il.8.37
, 468; [dialect] Boeot.τεῦς Corinn.24
; [dialect] Dor.τεοῦς Sophr.59
; alsoτιοῦς A.D. Pron.74.27
;τεῦς Theoc.2.126
; τοι v.l. in Id.7.25; enclit. τεος Sophr.83; Cret.τέορ Hsch.
; other [dialect] Dor. forms are τίω, τίως, both Rhinth.13,τίος A.D.Pron.75.24
.—Dat. [full] σοί, Il.1.158, 167, Archil.88, Mimn.8, Sapph.7,99, A.Pr.3, Hdt.3.42, 6.86.ά, 7.52, etc.; [dialect] Dor.τοί Alcm.86
(oxyt.); [dialect] Dor., Lesb., and [dialect] Ion. enclit. τοι Alem.33, Sapph. Frr.2.2,8, Archil.79, Hippon.20, Anacr.44, 75.3, Pi.N.3.76, B.10.104, Hdt.1.115, 3.35,63,85; in Hom., Lesbian Lyr., and [dialect] Ion. Lyr. and Prose τοι is always enclit., σοί never enclit. ( τοί and σοι are not found exc. σοι Od.3.359, 11.381, ς ([etym.] οι) Il.1.170, and in codd. of Pi.P. 4.270, 9.55; rarer than τοι in Hdt., 3.69, al.); in [dialect] Att. both σοί and σοι (enclit.) are used (, etc., σοι ib.87, etc.), τοί and τοι are not used; σοι is never elided exc. in Il.1.170, τοι is elided in Od. 1.60, 347, Alc.55, Id.Oxy. 1788 Fr.15 ii 9, Sapph.28.2; [dialect] Ep. and Lyr. also [full] τεΐν, Il.11.201, Od.4.619, Epigr. ap. Hdt.5.60,61, Ar.Av. 930; also [full] τίν [pron. full] [ῐ], Alcm.16, Pi.P.1.29, 8.68 (dub. l.); [full] τίν [pron. full] [ῑ], Id.I.6(5).4, Theoc.2.20 ( τίν before a consonant, Pi.O.10(11).93); alsoτεΐ Alcm.53
;τίνη Rhinth.13
.—Acc. [full] σέ, Il.6.256, al.; enclit. σε, 1.26, Sapph.1.2, Supp.23.9, Hdt.3.42, etc.; in late Gr. σέν, Anatolian Studies p.76; [dialect] Dor.τέ Alcm.52
, Pi.O.1.48, Theoc.1.5, Call.Fr. 114; τ' v.l. (cod. R) in Ar.Ach. 779 (on the accent v. A.D.Pron.54.14, 83.4); τρέ (leg. τϝέ) Hsch.; or (enclit.) τυ IG42(1).121.69 (Epid., iv B.C.), Ar.Eq. 1225, Ach. 730 (dub. in Ach. 779), Theoc.1.56,78, etc.:—alsoτίν Corinn.4
, Cerc.7.6, Theoc.11.39,55,68.2 in combination with γε, [full] σύ γε, [full] σέ γε, etc. (cf. ἔγωγε), thou at least, for thy part, freq. in Hom. and [dialect] Att.; [dialect] Dor. , Timocr.1 (v.l. τύ γα); τύγᾰ Theoc.5.69
,71; [dialect] Boeot. [full] τούγα A.D.Pron.55.6: dat. [full] σοί γε Il.1.557: acc. [full] σέ γε 10.96, etc.:—also [full] σύ περ 24.398.3 σύ c. inf. (as imper.), Hdt.3.134, 4.163.II Dual nom. and acc. [full] σφῶϊ, Il.1.336, 4.286, al., you two, both of you; [full] σφώ (not σφῴ, cf. A.D. Pron.85.17), Il.1.574, 11.782, 13.47, S.OC 344, 1543, etc.—Gen. and Dat. [full] σφῶϊν, Il.4.341, al.; [var] contr. σφῷν once in Hom., Od.4.62, and always in [dialect] Att. (Hdn.Gr.1.475) and Trag., e.g. A.Pr. 12, S.OC 342, OT 1495, Pl.Lg. 892e (codd. Pl. have σφῶϊν in Tht. 193c, al., , al.). None of these forms are enclit., A.D.Pron.38.9, 85.12; cod. A of Pl.Lg. 658c, 673e, 689a wrongly makes σφῳν enclit.; Ζεὺς σφὼ is prescribed in Il. 15.146 by Hdn.Gr.2.93.— σφῶϊ is never dat.; in Il.4.286 it is the acc. depending on κελεύω; σφῶϊν is never acc.; in Od.23.52 it is dat. commodi.III Plur. nom. [full] ὑμεῖς, Il.2.75, al. (before a vowel, 4.246, 7.194, al.), Pherecyd.Syr. 11, Democr.29a, Hdt.3.72, etc., ye, you; [dialect] Aeol. and [dialect] Ep.ὔμμες Il.1.274
, al., Sapph.24, 25; [dialect] Dor.ὑμές Sophr.60
, Ar.Ach. 760, 761, 862; (Crete, ii B.C.), GDI5155.6 (ibid., ii B.C.); [dialect] Boeot.οὐμές Corinn.6
; a resolved form ὑμέες, Parth.Fr.14, is a poeticlicence (so A.D.Pron.93.3 ) rather than genuine Ionic (v.l. in Hdt.8.22).— Gen. [full] ὑμῶν, Ar.Ach. 143, etc.; ὑμέων (disyll.) Il.7.159, Od.13.7, al., Archil.74.6 ( ὑμῶν codd.), Sol.11.5 (v.l. ὑμῶν) ; ὑμέων also Hdt.3.73, 6.130, al.; as trisyll., Herod.2.27;ὑμείων Il.4.348
, 7.195, al.; [dialect] Dor.ὑμέων Sophr.46
; also ὑμῶν, A.D.Pron.95.23; [dialect] Aeol.ὑμμέων Alc. 96
; [dialect] Boeot.οὐμίων Corinn.22
.—Dat. [full] ὑμῖν, Od.2.46, Hdt.1.126, etc.; [dialect] Ion. enclit.ὗμῐν A.D.Pron.97.28
, also [dialect] Dor., Sophr.91; [dialect] Dor. (not enclit.) ὑμίν [ῐ] Id.92; ὑμίν [ῐ] also in S.Aj. 864, 1242, OT 991, 1402, Ant. 308, El. 804, al. (but ὗμιν shd. perh. be restd. where the sense needs an enclitic on the principle stated by A.D.Pron.35.6, 36.5, Synt.130.23); ὕμιν (as enclit.) is prescribed by Hdn.Gr. (2.124 ) in Il.24.33, by EM432.34 in Od.1.376, 2.141, etc.:—[dialect] Aeol. and [dialect] Ep. ὔμμῐ, ὔμμῐν, Od. 2.316, 11.336, al., Hes.Sc. 328, Sapph.14, Alc.Supp. 26.9, Pi.O. 11(10).17.—Acc. [full] ὑμᾶς, Ar.Ach. 325, etc. (-υ Orph.A. 820
, v.l. in S.Ph. 222; ὗμας or (more prob.) ὕμας is required by the metre in Babr.9.9, 47.11); [dialect] Ion. ὑμέας (disyll.) Od.21.198, al.; enclit. ὕμεας (disyll.) Herod.2.60 (Pap.); ὑμέας also Hdt.1.126, al.; [dialect] Aeol. and [dialect] Ep.ὔμμε Il.23.412
, al., Pi.I.6(5).19; also in A.Eu. 620 (trim.), and S.Ant. 846(lyr.); [dialect] Dor.ὑμέ Alcm.3
, Sophr.52, Ar.Ach. 737, Lys. 1076, SIG528.3 (Cretan dial., iii B.C.), 622 B 8 (Cretan, ii B.C.).—The pl. is sts. used in addressing one person, when others are included in the speaker's thought, as Od. 12.81, Archil.89. (With σύ cf. Lat. tu, Goth. pu; with τοι Skt. gen. and dat. te; the origin of σφῶϊ is doubtful; with ὑμεῖς cf. Skt. acc. pl. yusmān.) -
10 παρά
παρά (Hom.+. On elision s. B-D-F §17; Rob. 208) prep. w. three cases (Kühner-G. §440; Schwyzer II 491–98; B-D-F §236–38; Rob. 612–16. Further lit. s.v. ἀνά, beg.; also HRau, De praepositionis παρά usu: GCurtius, Studien etc. III 1870).A. W. gen., which nearly always as in Hom., Hdt., Pla., X. et al. denotes a pers., and indicates that someth. proceeds fr. this pers. (Hs 2:3 is an exception):① marker of extension from the side of, from (the side of) w. local sense preserved, used w. verbs of coming, going, sending, originating, going out, etc. (TestAbr A 2 p. 78, 30 [Stone p. 4] παρὰ τοῦ μεγάλου βασιλέως ἀπεστάλην; Lucian, Demon. 13 ἀπιὼν παρʼ αὐτοῦ) ἐκπορεύεσθαι J 15:26b. ἐξέρχεσθαι 16:27; 17:8; Lk 2:1; 6:19. ἔρχεσθαι 8:49. παραγίνεσθαι Mk 14:43. πέμπειν τινὰ παρά τινος J 15:26a. πνεύματος ἁγίου … παρὰ τοῦ πατρὸς ἀποσταλέντος εἰς αὐτήν (=Μαρίαν) AcPlCor 2:5. εἶναι παρά τινος be from someone (cp. Job 21:2, 9) J 6:46; 7:29; 9:16, 33; 17:7.② marker of one who originates or directs, from (Appian, Bell. Civ. 4, 100 §420 παρὰ τ. θεῶν; TestJob 38:8 παρὰ θεοῦ) παρὰ κυρίου ἐγένετο αὕτη this was the Lord’s doing Mt 21:42; Mk 12:11 (both Ps 117:23). W. a double negative: οὐκ ἀδυνατήσει παρὰ τ. θεοῦ πᾶν ῥῆμα (s. ἀδυνατέω) Lk 1:37. τὰ λελαλημένα αὐτῇ παρὰ κυρίου what was said to her (by the angel) at the Lord’s command vs. 45. ἀπεσταλμένος παρὰ θεοῦ John the Baptist was not, like Jesus, sent out fr. the very presence of God, but one whose coming was brought about by God J 1:6 (cp. 2 Macc 11:17). παρʼ ἑαυτῆς φέρει καρπὸν καὶ παρὰ τῆς πτελέας it (i.e. the vine) bears fruit which comes both from itself and from the elm Hs 2:3. On 2 Pt 2:11 s. κρίσις 1bβ.③ marker of the point fr. which an action originates, fromⓐ after verbsα. of asking, demanding αἰτεῖν and αἰτεῖσθαι (cp. X., An. 1, 3, 16, Hell. 3, 1, 4; SIG 785, 9f; PFay 121, 12ff; Tob 4:19 BA al.; LXX; TestAbr A 9 p. 87, 2 [Stone p. 22]; TestJob 20:2; ParJer 7:14; Jos., Ant. 15, 92) Mt 20:20 v.l. (for ἀπʼ αὐτοῦ); J 4:9; Ac 3:2; 9:2; Js 1:5; 1J 5:15 v.l. (for ἀπʼ αὐτοῦ); 1 Cl 36:4 (Ps 2:8); Hm 9:2, 4; Dg 1. ζητεῖν (Tob 4:18; Sir 7:4; cp. 1 Macc 7:13) Mk 8:11; Lk 11:16; 12:48.β. of taking, accepting, receiving λαμβάνειν (class.; Appian, Mithrid. 88 §397; SIG 546 B, 23 [III B.C.]; Jdth 12:15; Sus 55 Theod.; 1 Macc 8:8; 11:34; 4 Macc 12:11; TestJob 11:5; JosAs 24:11; Just., A I, 39, 5 al.) Mk 12:2; Lk 6:34; J 5:34, 41, 44; 10:18; Ac 2:33; 3:5; 17:9; 20:24; 26:10 (Jos., Ant. 14, 167 λαβὼν ἐξουσίαν παρά σου [= τ. ἀρχιερέως]; 11, 169); Js 1:7; 2 Pt 1:17; 2J 4; Rv 2:28; Hs 1:8; 8, 3, 5; GJs 20, 2 codices. ἀπολαμβάνειν (SIG 150, 19f [restored text; IV B.C.]; 4 Macc 18:23) Hv 5:7. παραλαμβάνειν (Hdt. et al.; oft. ins; POxy 504, 14 al. in pap) Gal 1:12; 1 Th 2:13; 4:1; 2 Th 3:6. δέχεσθαι (Thu. 1, 20, 1 et al.; 1 Macc 15:20; TestJob 11:12; cp. διαδέχεσθαι Ath. 37, 1) Ac 22:5; Phil 4:18a. κομίζεσθαι (SIG 244 I, 5ff [IV B.C.]; Gen 38:20; 2 Macc 7:11; Ath. 12, 1) Eph 6:8. εὑρεῖν (SIG 537, 69; 1099, 28; cp. εὑρίσκω 3, end) 2 Ti 1:18. ἔχειν τι παρά τινος have received someth. fr. someone (1 Esdr 6:5) Ac 9:14; cp. Hv 3, 9, 8. γίνεταί μοί τι παρά τινος I receive someth. from someone (Att.) Mt 18:19. ἔσται μεθʼ ἡμῶν χάρις … παρὰ θεοῦ πατρὸς καὶ παρὰ Ἰησοῦ 2J 3 (cp. X., An. 7, 2, 25). οἱ πιστευθέντες παρὰ θεοῦ ἔργον those who were entrusted by God with a task 1 Cl 43:1 (cp. Polyb. 3, 69, 1; SIG 1207, 12f). παρὰ τοῦ κυρίου πλουτίζεσθαι receive one’s wealth fr. the Lord Hs 2:10.—Sim. in the case of a purchase the seller is introduced by παρά: buy fr. someone ἀγοράζειν (s. ἀγοράζω 1, end) Rv 3:18. ὠνεῖσθαι Ac 7:16. ἄρτον φαγεῖν παρά τινος receive support from someone 2 Th 3:8.γ. of learning, coming to know, hearing, asking ἀκούειν (s. ἀκούω 1bβ and 3) J 1:40; 6:45; 7:51; 8:26, 40; 15:15; Ac 10:22; 28:22; 2 Ti 1:13; 2:2; AcPlCor 1:6; ἀκριβοῦν Mt 2:7, 16. ἐξακριβάζεσθαι Hm 4, 2, 3. ἐπιγινώσκειν Ac 24:8. μανθάνειν (since Aeschyl., Ag. 858; Jos., C. Ap. 2, 176; Sir 8:8f; 2 Macc 7:2 v.l.; 3 Macc 1:1; Just., A I, 23, 1 and D. 78, 1 al.; Ath. 7, 2; 22, 8) 2 Ti 3:14. πυνθάνεσθαι (Hdt. 3, 68; X., Cyr. 1, 6, 23; Pla., Rep. 5, 476e; SIG 1169, 30; 2 Ch 32:31) Mt 2:4; J 4:52 (without παρά v.l.); B 13:2 (Gen 25:22).ⓑ w. adjectival function ὁ, ἡ, τὸ παρά τινος made, given, etc., by someoneα. w. a noun (funct. as a gen.: Pla., Symp. 197e ὁ παρά τινος λόγος ‘the expression made by someone’; X., Hell. 3, 1, 6 δῶρον παρὰ βασιλέως, Mem. 2, 2, 12 ἡ παρά τινος εὔνοια, Cyr. 5, 5, 13 τὸ παρʼ ἐμοῦ ἀδίκημα ‘the crime committed by me’; Polyb. 3, 69, 3 ἡ παρʼ αὐτοῦ σωτηρία; Polyaenus 3, 9, 28 ἡ παρὰ στρατηγοῦ ἀρετή; SIG 543, 27; Ex 4:20; 14:13; Philo, Plant. 14; Jos., Ant. 12, 400; Just., A I, 32, 8 and D. 92, 1 al.; Ath. 7, 1) ἡ παρʼ ἐμοῦ διαθήκη Ro 11:27 (Is 59:21).—Ac 26:12 v.l.; 22 v.l.β. w. subst. functionא. τὰ παρά τινος what someone gives, someone’s gifts (X., Mem. 3, 11, 13; Jos., Bell. 2, 124, Ant. 8, 175; Tat. 32, 1 τὰ παρὰ θεοῦ) Lk 10:7; Phil 4:18b. τὰ παρʼ αὐτῆς her property, what she had Mk 5:26 (cp. IPriene 111, 177). τὰ παρὰ ζώσης καὶ μενούσης (the help that I received) from a living, contemporary voice Papias (2:4).ב. οἱ παρά τινος someone’s envoys (οἱ παρὰ βασιλέω πρέσβει X., Hell. 1, 3, 9; oft. in ins.: see, e.g., OGI 5, 50 from Ptolemy; the full expression οἱ παρʼ ὑμῶν πρεσβείς OGI 8 VI, 108–9; Schwyzer II 498; B-D-F §237, 2) οἱ παρὰ τοῦ βασιλέως (1 Macc 2:15; 1 Esdr 1:15) 1 Cl 12:4.—The Koine also uses this expr. to denote others who are intimately connected w. someone, e.g. family, relatives (PGrenf II, 36, 9 [II B.C.]; POxy 805 [I B.C.]; 298, 37 [I A.D.]; CPR I, 179, 16; 187, 7; Sb 5238, 19 [I A.D.]; Sus 33; 1 Macc 13:52; Jos., Ant. 1, 193. Further exx. fr. pap in Mlt. 106f; Rossberg [s. ἀνά, beg.] 52) Mk 3:21 (s. CBruston/PFarel: RTQR 18, 1909, 82–93; AWabnitz, ibid. 221–25; SMonteil, ibid. 19, 1910, 317–25; JMoulton, Mk 3:21: ET 20, 1909, 476; GHartmann, Mk 3:20f: BZ 11, 1913, 248–79; FZorell, Zu Mk 3:20, 21: ZKT 37, 1913, 695–7; JBelser, Zu Mk 3:20f: TQ 98, 1916, 401–18; Rdm.2 141; 227.—S. also at ἐξίστημι 2a).B. w. dat., the case that exhibits close association① marker of nearness in space, at/by (the side of), beside, near, with, acc. to the standpoint fr. which the relationship is viewedⓐ near, besideα. w. things (Synes., Ep. 126 p. 262a; Kaibel 703, 1; POxy 120, 23; 2 Km 10:8; 11:9; Jos., Ant. 1, 196) εἱστήκεισαν παρὰ τῷ σταυρῷ J 19:25. κεῖσθαι παρὰ τῷ πύργῳ Hv 3, 5, 5.ⓑ in (someone’s) house, city, company, etc. (Demetr.: 722 Fgm. 1, 5 al. παρὰ Λάβαν)α. house: ἀριστᾶν Lk 11:37. καταλύειν 19:7 (Pla., Gorg. 447b; Demosth. 18, 82). μένειν (JosAs 20:8; Jos., Ant. 1, 298; 299) J 1:39; Ac 9:43; 18:3; 21:8. ξενίζεσθαι 10:6; 21:16 (ξενίζω 1). So prob. also ἕκαστος παρʼ ἑαυτῷ each one at home 1 Cor 16:2 (cp. Philo, Cher. 48 παρʼ ἑαυτοῖς, Leg. ad Gai. 271). ὸ̔ν ἀπέλιπον ἐν Τρῳάδι παρὰ Κάρπῳ 2 Ti 4:13.β. city: Rv 2:13. So prob. also ἦσαν παρʼ ἡμῖν ἑπτὰ ἀδελφοί Mt 22:25.—J 4:40; Col 4:16 (where the congregation at Laodicea is contrasted w. the one at Col.).γ. other uses: παρὰ Ἰουδαίοις among Judeans Mt 28:15. παρʼ αὐτοῖς ἐπιμεῖναι remain with them Ac 28:14; cp. 21:7. οἱ παρʼ ὑμῖν πρεσβύτεροι the elders among you 1 Cl 1:3.—παρὰ τῷ πατρί with (of spatial proximity) the Father Mt 6:1; J 8:38a; cp. 17:5 (Synes., Kingship 29 p. 31d: philosophy has her abode παρὰ τῷ θεῷ and if the world refuses to receive her when she descends to earth, μένει παρὰ τῷ πατρί). Of Jesus: παρʼ ὑμῖν μένων while I was with you (on earth) J 14:25. Of the Spirit: παρʼ ὑμῖν μένει vs. 17. Of the Father and Son in their relation to the faithful Christian: μονὴν παρʼ αὐτῷ ποιησόμεθα we will take up our abode with him vs. 23.δ. fig. παρά τινι before someone’s judgment seat (Demosth. 18, 13 εἰς κρίσιν καθιστάναι παρά τινι; Appian, Maced. 11 §8 παρʼ ὑμῖν ἐς κρίσιν) 2 Pt 2:11 v.l. Closely related is② marker of one whose viewpoint is relevant, in the sight or judgment of someone (Soph., Hdt.; PSI 435, 19 [258 B.C.] παρὰ τῷ βασιλεῖ) παρὰ τῷ θεῷ: δίκαιος παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13 (cp. Job 9:2; Jos., Ant. 6, 205; Ath. 31, 2 εὐδοξοῦμεν … παρὰ τῷ θεῷ).—Cp. 1 Cor 3:19; Gal 3:11; 2 Th 1:6; Js 1:27; 1 Pt 2:4; 2 Pt 3:8. θυσία δεκτὴ παρὰ τῷ θεῷ Hs 5, 3, 8. ἔνδοξος παρὰ τῷ θεῷ m 2:6; Hs 5, 3, 3; 8, 10, 1; 9, 27, 3; 9, 28, 3; 9, 29, 3.—9, 7, 6.—Acc. to the judgment of humans (Jos., Ant. 7, 84; Just., A I, 20, 3) 8, 9, 1. τί ἄπιστον κρίνεται παρʼ ὑμῖν; Ac 26:8. ἵνα μὴ ἦτε παρʼ ἑαυτοῖς φρόνιμοι Ro 11:25; cp. 12:16 (s. Pr 3:7 μὴ ἴσθι φρόνιμος παρὰ σεαυτῷ).—‘In the judgment’ passes over into a simpler with (PsSol 9:5 παρὰ κυρίῳ; Jos. Himerius, Or. 8 [=23], 10 παρὰ θεοῖς=with the gods) εὑρεῖν χάριν παρά τινι find favor with someone (Ex 33:16; cp. Num 11:15) Lk 1:30; Hs 5, 2, 10. τοῦτο χάρις παρὰ θεῷ 1 Pt 2:20. χάριν ἔχειν (Ex 33:12) m 5, 1, 5. προέκοπτεν ἐν τῇ χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52. τί ταπεινοφροσύνη παρὰ θεῷ ἰσχύει, τί ἀγάπη ἁγνὴ παρά θεῷ δύναται how strong humility is before God, what pure love before God can do 1 Cl 21:8.③ marker of personal reference, at the side of, with almost equivalent to the dat. as such (Ps 75:13): δυνατόν or ἀδύνατον παρά τινι possible or impossible for someone (Gen 18:14; Just., A I, 33, 2; Ath., R. 9 p. 58, 6) Mt 19:26ab; Mk 10:27abc; Lk 1:37 v.l.; 18:27ab; 1 Cl 27:2.—AFridrichsen, SymbOsl 14, ’35, 44–46. Closely related in mng. is④ marker of connection of a quality or characteristic w. a pers., with (οὐκ) ἔστιν τι παρά τινι someth. is (not) with or in someone, someone has someth. (nothing) to do w. someth. (Demosth. 18, 277 εἰ ἔστι καὶ παρʼ ἐμοί τις ἐμπειρία; Gen 24:25; Job 12:13; Ps 129:4 παρὰ σοι ὁ ἱλασμός ἐστιν; Just., D. 82, 1 παρὰ … ἡμῖν … χαρίσματα) οὐκ ἔστιν προσωπολημψία παρὰ τ. θεῷ Ro 2:11 (TestJob 43, 13). Cp. 9:14; Eph 6:9; Js 1:17. Sim. Mt 8:10; 2 Cor 1:17.⑤ marker of a relationship w. a narrow focus, among, before παρʼ ἑαυτοῖς among themselves (Philo, Cher. 48) διαλογίζεσθαι Mt 21:25 v.l. (cp. Demosth. 10, 17 γιγνώσκειν παρʼ αὑτῷ; Epict., Ench. 48, 2).—In ἐν τούτῳ μενέτω παρὰ θεῷ 1 Cor 7:24, the mng. of παρὰ θεῷ is not certain: let the pers. remain in that position (the same one in which he was when called to salvation) before God; it is prob. meant to remind Christians of the One before whom they cannot even have the appearance of inferiority (ins: Mitt-Wilck, I/2, 4, 4 [13 B.C.] παρὰ τῷ κυρίῳ Ἑρμῇ=‘before, in the sight of’; Sb 7616 [II A.D.] τὸ προσκύνημά σου ποιῶ παρὰ τῷ κυρίῳ Σαράπι=‘before the Lord’ S.; 7661, 3 [c. 100 A.D.]; 7932, 7992, 6 [letter II/III A.D.]). Or perh. it simply means that no matter what the situation may be, one is to be focused on God.C. w. acc. of pers. or thing① marker of a position viewed as extended (w. no difference whether παρά answers the question ‘where?’ or ‘whither?’ See B-D-F §236, 1; Rob. 615).ⓐ by, along περιπατεῖν παρὰ τὴν θάλασσαν (Pla., Gorg. 511e. Cp. SIG 1182; Jos., Ant. 2, 81) Mt 4:18; cp. Mk 1:16.α. παρὰ (τὴν) θάλασσαν by the sea (or lake) , at the shore Mt 13:1; Mk 4:1; 5:21; Ac 10:6, 32; cp. Lk 5:1, 2. παρὰ τὴν ὁδόν by the side of the road (X., An. 1, 2, 13; Plut., Lysander 450 [29, 4] a tomb παρὰ τ. ὁδόν=beside the road) Mt 20:30; Mk 10:46; Lk 18:35 (but on the road is also poss. in these three places; s. d below).β. παρὰ τὴν θάλασσαν to (the side of) the sea (lake) Mt 15:29; Mk 2:13. παρὰ ποταμόν to the river Ac 16:13.ⓒ gener. near, at παρὰ τοὺς πόδας τινός at someone’s feet (sit, fall, place etc.; TestAbr A 17 p. 98, 16 [Stone p. 44]) Mt 15:30; Lk 7:38; 8:35, 41; 10:39 v.l.; 17:16; Ac 4:35, 37 v.l.; 5:2; 7:58; 22:3 (s. ET 30, 1919, 39f). παρὰ τὸν πὺργον beside the tower Hs 9, 4, 8; 9, 6, 5; 8; 9, 7, 1; 9, 11, 6.—παρὰ τὴν ἰτέαν 8, 1, 2 (cp. TestAbr A 6 p. 83, 10 [Stone p. 14] παρὰ τὴν δρῦν τὴν Μαμβρῆ).ⓓ on παρὰ τὴν ὁδόν on the road (w. motion implied; Aesop, Fab. 226 P.=420 H.: πεσὼν παρὰ τὴν ὁδόν; Phot., Bibl. 94 p. 74b on Iambl. Erot. [Hercher I p. 222, 22] πίπτουσι παρὰ τὴν ὁδόν) Mt 13:4, 19; Mk 4:4; Lk 8:5; on the road (w. no motion implied; Theophr., HP 6, 6, 10: the crocus likes to be trodden under foot, διὸ καὶ παρὰ τὰς ὁδοὺς κάλλιστος; Phot. p. 222, 29 H. [s. above]) Mk 4:15; Lk 8:12. Perh. also Mt 20:30; Mk 10:46; Lk 18:35 (s. bα above).—παρὰ τὸ χεῖλος τῆς θαλάσσης on the seashore Hb 11:12 (TestAbr A 1 p. 78, 1 [Stone p. 4]; ApcEsdr 3:10; ApcSed 8:9).② marker of extension in time, during, from … to (Lucian, Catapl. 24 παρὰ τ. βίον=during his life; POxy 472, 10; TestAbr A 20 p. 102, 26 [Stone p. 52] παρὰ μίαν ὥραν; Tat. 14, 2 παρʼ ὸ̔ν ἔζων χρόνον) παρʼ ἐνιαυτόν from year to year (Plut., Cleom. 15, 1; cp. ἐνιαυτός 1) B 10:7.③ marker of comparative advantage, in comparison to, more than, beyond ἁμαρτωλοί, ὀφειλέται π. πάντας Lk 13:2, 4 (PSI 317, 6 [95 A.D.] παρὰ πάντας; Jos., C. Ap. 2, 234 παρὰ τ. ἄλλους ἅπαντας; JosAs 10:6 παρὰ πάσας τὰς παρθένους; Just., A I, 20, 3 παρὰ πάντας ἀδίκως μισούμεθα). κρίνειν ἡμέραν παρʼ ἡμέραν (s. κρίνω 1) Ro 14:5. π. πᾶσαν τὴν γῆν B 11:9 (prophetic quot. of unknown orig.). π. πάντα τὰ πνεύματα more than all other spirits Hm 10, 1, 2. ἐλαττοῦν τινα π. τινα make someone inferior to someone Hb 2:7, 9 (s. ἐλαττόω 1 and cp. PGrenf I, 42, 12 [II B.C.] ἐλαττουμένων ἡμῶν παρὰ τοὺς δεῖνα). εἶδος ἐκλεῖπον π. τὸ εἶδος τῶν ἀνθρώπων (s. ἐκλείπω 4) 1 Cl 16:3.—After a comp. (Thu. 1, 23, 3; ApcEsdr 1:22; Tat. 2, 2) Lk 3:13; Hb 1:4; 3:3; 9:23; 11:4; 12:24; B 4:5 (cp. Da 7:7); Hv 3, 12, 1; Hs 9, 18, 2.—When a comparison is made, one member of it may receive so little attention as to pass fr. consideration entirely, so that ‘more than’ becomes instead of, rather than, to the exclusion of (Plut., Mor. 984c; PsSol 9:9; EpArist 134; Just., A I, 22, 2) λατρεύειν τῇ κτίσει παρὰ τὸν κτίσαντα serve the creation rather than the Creator Ro 1:25 (cp. EpArist 139: the Jews worship τὸν μόνον θεὸν παρʼ ὅλην τὴν κτίσιν). δεδικαιωμένος παρʼ ἐκεῖνον justified rather than the other Lk 18:14. ἔχρισέν σε … παρὰ τοὺς μετόχους (God) has anointed you and not your comrades Hb 1:9 (Ps 44:8). ὑπερφρονεῖν παρʼ ὸ̔ δεῖ φρονεῖν Ro 12:3 (Plut., Mor. 83f παρʼ ὸ̔ δεῖ). παρὰ καιρὸν ἡλικίας Hb 11:11 (Plut., Rom. 25, 6 παρʼ ἡλικίαν; cp. ἡλικία 2a).—παρὰ δύναμιν beyond their means (s. δύναμις 2) 2 Cor 8:3.—After ἄλλος (Pla., Lach. 178b, Leg. 3, 693b; X., Hell. 1, 5, 5; Demosth. 18, 235) another than 1 Cor 3:11.④ marker of degree that falls slightly short in comparison, except for, almost παρὰ μικρόν except for a little, almost (s. μικρός 1eγ) Hs 8, 1, 14. Likew. παρά τι (cp. Vett. Val. 228, 6) Lk 5:7 D; Hs 9, 19, 3.⑤ marker of causality, because of (cp. Pind., O. 2, 65 κενεὰν παρὰ δίαιταν ‘in the interest of’ or ‘for the sake of a scanty livelihood’, the scantiness here contrasting with the immense labor involved; Demosth. 4, 11; 9, 2; PRyl 243, 6; POxy 1420, 7) παρὰ τό w. acc. foll. because (SIG 495, 130; UPZ 7, 13 [163 B.C.] παρὰ τὸ Ἕλληνά με εἶναι.—Mayser II/1, 1926, 331; Gen 29:20; Ex 14:11) 1 Cl 39:5f (Job 4:20f). π. τοῦτο because of this (Kühner-G. I 513, 3; Synes., Ep. 44 p. 185a; 57 p. 192d) ITr 5:2; IRo 5:1 (quot. fr. 1 Cor 4:4, where Paul has ἐν τούτῳ). οὐ παρὰ τοῦτο οὐ (double neg. as a strengthened affirmative) not for that reason any the less 1 Cor 12:15f.⑥ marker of that which does not correspond to what is expected, against, contrary to (Hom., Alc. et al.; ins, pap, LXX; Just., Tat., Ath.—Schwyzer II 497) π. τὴν διδαχήν Ro 16:17. παρʼ ἐλπίδα against hope (s. ἐλπίς 1a) in wordplay w. ἐπʼ ἐλπίδι 4:18. παρὰ φύσιν (Thu. 6, 17, 1; Pla., Rep. 5, 466d; Tat. 22, 2; Ath. 26, 2, R. 6 p. 54, 13) 1:26; 11:24. παρὰ τὸν νόμον (Just., A II, 2, 4; Ath. 1, 3; cp. X., Mem. 1, 1, 18 παρὰ τοὺς νόμους; PMagd 16, 5 [222 B.C.] παρὰ τοὺς νόμους; Jos., C. Ap. 2, 233; Just., A I, 68, 10) Ac 18:13. παρʼ ὅ contrary to that which Gal 1:8f (Just., A I, 43, 8).⑦ marker of something that is less, less (Hdt. 9, 33; Plut., Caesar 722 [30, 5]; Jos., Ant. 4, 176; POxy 264, 4 [I A.D.]) τεσσεράκοντα παρὰ μίαν forty less one=thirty-nine (i.e. lashes) 2 Cor 11:24 (cp. Makkoth 3, 10 [tr. HDanby, The Mishnah ’33, 407]).—On παρʼ αὐτά ITr 11:1 s. παραυτά.—DELG. M-M. TW. -
11 χάρις
χάρις, ιτος, ἡ (Hom.+) acc. quite predom. χάριν, but χάριτα Ac 24:27; 25:9 v.l.; Jd 4 and pl. χάριτας Ac 24:27 v.l.; 1 Cl 23:1 (Eur., Hel. 1378; Hdt. 6, 41; X., Hell. 3, 5, 16; ins, pap; Zech 4:7; 6:14; EpArist 272, pl. 230.—B-D-F §47, 3; W-S. §9, 7; Mayser 271f; Thackeray 150; Helbing 40f; Mlt-H. 132.—It seems that χάρις is not always clearly differentiated in mng. fr. χαρά; Apollodorus [II B.C.]: 244 Fgm. 90 Jac. says in the second book περὶ θεῶν: κληθῆναι δὲ αὐτὰς ἀπὸ μὲν τ. χαρᾶς Χάριτας• καὶ γὰρ πολλάκις … οἱ ποιηταὶ τ. χάριν χαρὰν καλοῦσιν ‘the [deities] Charites are so called from χαρά [joy], for poets freq. equate χάρις with χαρά’. Cp. the wordplay AcPl Ha 8, 7 χαρᾶς καὶ χάριτος the house was filled with gaiety and gratitude.).① a winning quality or attractiveness that invites a favorable reaction, graciousness, attractiveness, charm, winsomeness (Hom.+; Jos., Ant. 2, 231) of human form and appearance παῖς λίαν εὐειδής ἐν χάριτι an exceptionally fine-looking and winsome youth AcPl Ha 3, 13. Of speech (Demosth. 51, 9; Ps.-Demetr. [I A.D.], Eloc. §127; 133; 135 al.; Eccl 10:12; Sir 21:16; Jos., Ant. 18, 208) οἱ λόγοι τῆς χάριτος (gen. of quality) the gracious words Lk 4:22. ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι let your conversation always be winsome Col 4:6 (cp. Plut., Mor. 514f; s. also HAlmqvist, Plut. u. das NT ’46, 121f; Epict. 3, 22, 90). τὸ πρόσωπον αὐτοῦ χάριτος ἐπληροῦτο MPol 12:1 can also be placed here in case χάρις means nothing more than graciousness (s. 4 below); prob. also GJs 7:3 (s. 3b).② a beneficent disposition toward someone, favor, grace, gracious care/help, goodwill (almost a t.t. in the reciprocity-oriented world dominated by Hellenic influence [cp. e.g. OGI 669, 29] as well as by the Semitic sense of social obligation expressed in the term חֶסֶד [NGlueck, Das Wort ḥesed in alttestamentlichen Sprachgebrauche etc. 1927]. Of a different order and spirit is the subset of reciprocity known as Roman patronage, in which superiority of the donor over the client is clearly maintained)ⓐ act., that which one grants to another, the action of one who volunteers to do someth. not otherwise obligatory χάρις θεοῦ ἦν ἐπʼ αὐτό Lk 2:40. ἡ χάρις τοῦ θεοῦ (cp. τῇ τοῦ θεοῦ Κλαυδίου χάριτι OGI 669, 29) Ac 11:2 D; 14:26. τοῦ κυρίου 15:40.—Esp. of the beneficent intention of God (cp. χ. in reference to God: Apollon. Rhod. 3, 1005 σοὶ θεόθεν χάρις ἔσσεται; Dio Chrys. 80 [30], 40 χ. τῶν θεῶν; Ael. Aristid. 13 p. 320 D.; 53 p. 620; Sextus 436b; likew. in LXX, Philo, Joseph.; SibOr 4, 46=189; 5, 330; Ezk. Trag. 162 [Eus., PE 9, 29, 12].—χ. to denote beneficent dispensations of the emperor: OGI 669, 44 [I A.D.]; BGU 19 I, 21 [II A.D.] χάρ. τοῦ θεοῦ Αὐτοκράτορος; 1085 II, 4) and of Christ, who give (undeserved) gifts to people; God: δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι Ro 3:24. Cp. 5:15a, 20f; 6:1; 11:5 (ἐκλογή 1), 6abc; Gal 1:15 (διά A 3e); Eph 1:6f (KKuhn, NTS 7, ’61, 337 [reff. to Qumran lit.]); 2:5, 7, 8; cp. Pol 1:3; 2 Th 1:12; 2:16; 2 Ti 1:9; Tit 2:11 (ἡ χάρ. τοῦ θεοῦ σωτήριος; s. Dibelius, Hdb. exc. after Tit 2:14); 3:7; Hb 2:9 (χωρίς 2aα); 4:16a (DdeSilva, JBL 115, ’96, 100–103); 1 Cl 50:3; ISm 9:2; IPol 7:3. ἐν χάρ[ιτι θεοῦ] AcPl Ha 7, 23 (restoration uncertain). κατὰ χάριν as a favor, out of goodwill (cp. Pla., Leg. 740c; schol. on Soph., Oed. Col. 1751 p. 468 Papag.) Ro 4:4 (opp. κατὰ ὀφείλημα), 16.—The beneficence or favor of Christ: διὰ τῆς χάριτος τοῦ κυρίου Ἰησοῦ πιστεύομεν σωθῆναι Ac 15:11. Cp. Ro 5:15b; 2 Cor 8:9; 1 Ti 1:14; IPhld 8:1. On Ac 2:47 in this sense s. TAnderson, NTS 34, ’88, 604–10.ⓑ pass., that which one experiences fr. another (Arrian, Anab. Alex. 3, 26, 4) χάριν ἔχειν have favor 3J 4 v.l. πρός τινα with someone=win his respect Ac 2:47 (cp. 2a end; cp. Pind., O. 7, 89f χάριν καὶ ποτʼ ἀστῶν καὶ ποτὶ ξείνων grant him respect in the presence of his townfolk as well as strangers); παρά τινι (Appian, Bell. Civ. 2, 89 §376) Hm 10, 3, 1, cp. 5, 1, 5. εὑρεῖν χάριν παρά τινι (Philo, Leg. All. 3, 77, end) Lk 1:30; Hs 5, 2, 10; ἐνώπιόν τινος Ac 7:46; GJs 11:2 (JosAs 15:14). ἐν τοῖς μέλλουσι μετανοεῖν among those who are about to repent Hm 12, 3, 3. Ἰησοῦς προέκοπτεν χάριτι παρὰ θεῷ καὶ ἀνθρώποις Lk 2:52 (an indication of exceptional ἀρετή, cp. Pind. above). Cp. Ac 4:33; 7:10 (ἐναντίον Φαραώ); Hb 4:16b.—ποία ὑμῖν χάρις ἐστίν; what credit is that to you? Lk 6:32–34; s. D 1:3; 2 Cl 13:4. Cp. 1 Cor 9:16 v.l. In these passages the mng. comes close to reward (s. Wetter [5 below] 209ff w. reff.).—Also by metonymy that which brings someone (God’s) favor or wins a favorable response fr. God 1 Pt 2:19, 20.ⓒ In Christian epistolary lit. fr. the time of Paul χάρις is found w. the sense (divine) favor in fixed formulas at the beginning and end of letters (Zahn on Gal 1:3; vDobschütz on 1 Th 1:1; ELohmeyer, ZNW 26, 1927, 158ff; APujol, De Salutat. Apost. ‘Gratia vobis et pax’: Verb. Dom. 12, ’32, 38–40; 76–82; WFoerster, TW II ’34, 409ff; Goodsp., Probs. 141f. S. also the lit. s.v. χαίρω 2b). At the beginning of a letter χάρις ὑμῖν καὶ εἰρήνη (sc. εἴη; New Docs 8, 127f) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Phlm 3; Rv 1:4; without ὑμῖν Tit 1:4. χάρις ὑμῖν καὶ εἰρήνη πληθυνθείη 1 Pt 1:2; 2 Pt 1:2; 1 Cl ins. χάρις, ἔλεος, εἰρήνη 1 Ti 1:2; 2 Ti 1:2; 2J 3 (on the triplet cp. En 5:7 φῶς καὶ χάρις καὶ εἰρήνη).—At the end ἡ χάρις (τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ etc.) μεθʼ ὑμῶν (or μετὰ πάντων ὑμῶν etc.) Ro 16:20, 23 (24) v.l.; 1 Cor 16:23; 2 Cor 13:13; Gal 6:18; Eph 6:24; Phil 4:23; Col 4:18; 1 Th 5:28; 2 Th 3:18; 1 Ti 6:21; 2 Ti 4:22; Tit 3:15; Phlm 25; Hb 13:25; Rv 22:21; 1 Cl 65:2. ἔσται ἡ χάρις μετὰ πάντων τῶν φοβουμένων τὸν Κύριον GJs 25:2. ὁ κύριος τῆς δόξης καὶ πάσης χάριτος μετὰ τοῦ πνεύματος ὑμῶν B 21:9. χάρις ὑμῖν, ἔλεος, εἰρήνη, ὑπομονὴ διὰ παντός ISm 12:2. ἔρρωσθε ἐν χάριτι θεοῦ 13:2.③ practical application of goodwill, (a sign of) favor, gracious deed/gift, benefactionⓐ on the part of humans (X., Symp. 8, 36, Ages. 4, 3; Appian, Bell. Civ. 1, 49 §213; Dionys. Hal. 2, 15, 4) χάριν (-ιτα) καταθέσθαι τινί (κατατίθημι 2) Ac 24:27; 25:9. αἰτεῖσθαι χάριν 25:3 (in these passages from Ac χ. suggests [political] favor, someth. one does for another within a reciprocity system. Cp. Appian, Bell. Civ. 1, 108 §506 ἐς χάριν Σύλλα=as a favor to Sulla; ApcSed 8:1 οὐκ ἐποίησάς μοι χάριν=you did me no favor). ἵνα δευτέραν χάριν σχῆτε that you might have a second proof of my goodwill 2 Cor 1:15 (unless χάρις here means delight [so in poetry, Pind. et al., but also Pla., Isocr.; L-S-J-M s.v. χάρις IV; cp. also the quot. fr. Apollodorus at the beg. of the present entry, and the fact that χαρά is v.l. in 2 Cor 1:15]; in that case δευτέρα means double; but s. comm.). Of the collection for Jerusalem (cp. Appian, Bell. Civ. 3, 42 §173 χάριτας λαμβάνειν=receive gifts) 1 Cor 16:3; 2 Cor 8:4, 6f, 19 (DdeSilva, JBL 115, ’96, 101). Cp. B 21:7.—Eph 4:29 may suggest a demonstration of human favor (cp. Plut., Mor. 514e χάριν παρασκευάζοντες ἀλλήλοις), but a ref. to the means by which divine grace is mediated is not to be ruled out (s. b below).ⓑ on the part of God and Christ; the context will show whether the emphasis is upon the possession of divine favor as a source of blessings for the believer, or upon a store of favor that is dispensed, or a favored status (i.e. standing in God’s favor) that is brought about, or a gracious deed wrought by God in Christ, or a gracious work that grows fr. more to more (so in contrast to the old covenant Mel., P. 3, 16 al.). God is called ὁ θεὸς πάσης χάριτος 1 Pt 5:10, i.e. God, who is noted for any conceivable benefit or favor; cp. B 21:9.—χάριν διδόναι τινί show favor to someone (Anacr. 110 Diehl; Appian, Ital. 5 §10): τὸν δόντα αὐτῷ τὴν χάριν GJs 14:2. ταπεινοῖς δίδωσι χάριν (Pr 3:34) Js 4:6b; 1 Pt 5:5; 1 Cl 30:2; without a dat. Js 4:6a (Menand., Epitr. 231 S. [55 Kö.]). Perh. καὶ ἔβαλλε κύριος … χάριν ἐπʼ αὐτήν GJs 7:3 (but s. 1 above). The Logos is πλήρης χάριτος J 1:14. Those who belong to him receive of the fullness of his grace, χάριν ἀντὶ χάριτος vs. 16 (ἀντί 2). Cp. vs. 17. τὴν χάριν ταύτην ἐν ᾗ ἑστήκαμεν this favor (of God) we now enjoy Ro 5:2 (Goodsp.).—5:17; 1 Cor 1:4; 2 Cor 4:15 (divine beneficence in conversion); cp. Ac 11:23; 6:1; Gal 1:6 (by Christ’s gracious deed); 2:21; 5:4; Col 1:6; 2 Ti 2:1; Hb 12:15; 13:9; 1 Pt 1:10, 13; 3:7 (συνκληρονόμοι χάριτος ζωῆς fellow-heirs of the gift that spells life; s. ζωή 2bα); 5:12; 2 Pt 3:18; Jd 4; IPhld 11:1; ISm 6:2. Christians stand ὑπὸ χάριν under God’s gracious will as expressed in their release from legal constraint Ro 6:14f, or they come ὑπὸ τὸν ζυγὸν τῆς χάριτος αὐτοῦ 1 Cl 16:17 (ζυγός 1). The proclamation of salvation is the message of divine beneficence τὸ εὐαγγέλιον τῆς χάριτος τοῦ θεοῦ Ac 20:24 or ὁ λόγος τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) 14:3; 20:32. Even the gospel message can be called ἡ χάρις τοῦ θεοῦ 13:43; cp. 18:27; MPol 2:3. τὸ πνεῦμα τῆς χάριτος the Spirit from or through whom (God’s) favor is shown Hb 10:29 (AArgyle, Grace and the Covenant: ET 60, ’48/49, 26f).—Pl. benefits, favors (Diod S 3, 2, 4; 3, 73, 6; Sb 8139, 4 [ins of I B.C.] of Isis; Jos., C. Ap. 2, 190) 1 Cl 23:1.—Nelson Glueck, Das Wort ḥesed etc. 1927, but s. FAndersen, ‘Yahweh, the Kind and Sensitive God’: God Who is Rich in Mercy, ed. PO’Brien/DPeterson ’86.④ exceptional effect produced by generosity, favor. Of effects produced by divine beneficence which go beyond those associated with a specific Christian’s status (ins μεγάλαι χάριτες τοῦ θεου: FCumont, Syria 7, 1926, 347ff), in the congregations of Macedonia 2 Cor 8:1 and Corinth 9:14; cp. vs. 8; in Rome AcPl Ha 7, 8. The Christian confessor is in full possession of divine grace ISm 11:1. Paul knows that through the χάρις of God he has been called to be an apostle, and that he has been fitted out w. the powers and capabilities requisite for this office fr. the same source: Ro 1:5; 12:3; 15:15; 1 Cor 3:10; 15:10ab (for the subject matter cp. Polyb. 12, 12b, 3 αὐτὸν [Alex. the Great] ὑπὸ τοῦ δαιμονίου τετευχέναι τούτων ὧν ἔτυχεν=whatever he has received he has received from what is divine. [For this reason he does not deserve any divine honors.]); 2 Cor 12:9; Gal 2:9; Eph 3:2, 7f; Phil 1:7.—The χάρις of God manifests itself in various χαρίσματα: Ro 12:6; Eph 4:7; 1 Pt 4:10. This brings into view a number of passages in which χάρις is evidently to be understood in a very concrete sense. It is hardly to be differentiated fr. δύναμις (θεοῦ) or fr. γνῶσις or δόξα (q.v. 1b. On this subj. s. Wetter [5 below] p. 94ff; esp. 130ff; pap in the GLumbroso Festschr. 1925, 212ff: χάρις, δύναμις, πνεῦμα w. essentially the same mng.; PGM 4, 2438; 3165; Herm. Wr. 1, 32; Just., D. 87, 5 ἀπὸ χάριτος τῆς δυνάμεως τοῦ πνεύματος). οὐκ ἐν σοφίᾳ σαρκικῇ ἀλλʼ ἐν χάριτι θεοῦ 2 Cor 1:12. οὐκ ἐγὼ δὲ ἀλλὰ ἡ χάρις τοῦ θεοῦ σὺν ἐμοί 1 Cor 15:10c. αὐξάνετε ἐν χάριτι καὶ γνώσει τοῦ κυρίου 2 Pt 3:18; cp. 1 Cl 55:3; B 1:2 (τῆς δωρεᾶς πνευματικῆς χάρις). Stephen is said to be πλήρης χάριτος καὶ δυνάμεως Ac 6:8. Divine power fills the Christian confessor or martyr w. a radiant glow MPol 12:1 (but s. 1 above). As the typical quality of the age to come, contrasted w. the κόσμος D 10:6.⑤ response to generosity or beneficence, thanks, gratitude (a fundamental component in the Gr-Rom. reciprocity system; exx. fr. later times: Diod S 11, 71, 4 [χάριτες=proofs of gratitude]; Appian, Syr. 3, 12; 13. Cp. Wetter [below] p. 206f) χάριν ἔχειν τινί be grateful to someone (Eur., Hec. 767; X., An. 2, 5, 14; Pla., Phlb. 54d; Ath. 2, 1; PLips 104, 14 [I B.C.] χάριν σοι ἔχω) foll. by ὅτι (Epict. 3, 5, 10; Jos., C. Ap. 1, 270; 2, 49) Lk 17:9 (ERiggenbach, NKZ 34, 1923, 439–43); mostly of gratitude to God or Christ; χάρις in our lit. as a whole, in the sense gratitude, refers to appropriate respone to the Deity for benefits conferred (Hom., Pind., Thu. et al.; ins, pap, LXX; Jos., Ant. 7, 208) χάριν ἔχω τῷ θεῷ (POxy 113, 13 [II A.D.] χάριν ἔχω θεοῖς πᾶσιν.—Epict. 4, 7, 9) 2 Ti 1:3; foll. by ὅτι because 1 Ti 1:12 (Herm. Wr. 6, 4 κἀγὼ χάριν ἔχω τῷ θεῷ …, ὅτι; Jos., Ant. 4, 316); χάριν ἔχειν ἐπί τινι be grateful for someth. Phlm 7 v.l. (to humans). ἔχωμεν χάριν let us be thankful (to God) Hb 12:28 (the reason for it is given by the preceding ptc. παραλαμβάνοντες). Elliptically (B-D-F §128, 6; cp. Rob. 1201f) χάρις (ἔστω) τῷ θεῷ (X., Oec. 8, 16 πολλὴ χάρις τοῖς θεοῖς; Epict. 4, 4, 7 χάρις τῷ θεῳ; BGU 843, 6 [I/II A.D.] χάρις τοῖς θεοῖς al. in pap since III B.C..—Philo, Rer. Div. Her. 309) Ro 7:25; MPol 3:1. Foll. by ὅτι (X., An. 3, 3, 14 τοῖς θεοῖς χάρις ὅτι; PFay 124, 16 τοῖς θεοῖς ἐστιν χάρις ὅτι; Epict. 4, 5, 9) Ro 6:17. Foll. by ἐπί τινι for someth. (UPZ 108, 30 [99 B.C.]) 2 Cor 9:15. The reason for the thanks is given in the ptc. agreeing w. τῷ θεῷ 2:14; 8:16; 1 Cor 15:57 (cp. Jos., Ant. 6, 145; Philo, Somn. 2, 213). Thankfulness (Appian, Bell. Civ. 3, 15 §51 πρός τινα=toward someone) χάριτι in thankfulness 10:30. So prob. also ἐν τῇ χάριτι in a thankful spirit Col 3:16 (Dibelius, Hdb. ad loc.). πλησθῆναι χαρᾶς καὶ χάριτος AcPl Ha 8, 7. S. εὐχαριστέω, end. Also PSchubert, Form and Function of the Pauline Thanksgivings ’39.—OLoew, Χάρις, diss., Marburg 1908; GWetter, Charis 1913; AvHarnack, Sanftmut, Huld u. Demut in der alten Kirche: JKaftan Festschr. 1920, 113ff; NBonwetsch, Zur Geschichte des Begriffs Gnade in der alten Kirche: Harnack Festgabe 1921, 93–101; EBurton, Gal ICC 1921, 423f; WWhitley, The Doctrine of Grace ’32; JMoffatt, Grace in the NT ’31; RWinkler, D. Gnade im NT: ZST 10, ’33, 642–80; RHomann, D. Gnade in d. Syn. Ev.: ibid. 328–48; JWobbe, D. Charisgedanke b. Pls ’32; RBultmann, Theologie des NT ’48, 283–310 (Paul); HBoers, Ἀγάπη and Χάρις in Paul’s Thought: CBQ 59, ’97, 693–713; on 2 Cor 8: FDanker, Augsburg Comm. 2 Cor, 116–34; PRousselot, La Grâce d’après St. Jean et d’après St. Paul: SR 18, 1928, 87–108, Christent. u. Wissensch. 8, ’32, 402–30; JMontgomery, Hebrew Hesed and Gk. Charis: HTR 32, ’39, 97–102; Dodd 61f; TTorrance, The Doctrine of Grace in the Apost. Fathers, ’48; JRenié, Studia Anselmiana 27f, ’51, 340–50; CRSmith, The Bible Doctrine of Grace, ’56; EFlack, The Concept of Grace in Bibl. Thought: Bibl. Studies in Memory of HAlleman, ed. Myers, ’60, 137–54; DDoughty, NTS 19, ’73, 163–80.—B. 1166. DELG. M-M. EDNT. TW. Spicq. Sv. -
12 σύ
σύ (τᾰ, ςᾰ, σεῦ, σέο, σέθεν, τίν, τοι, σοι, σέ, σε; ὔμμᾰ（ν), μῖν, ὔμμε.)1 youa nom., voc.,I σύ (avoiding τ-allitteration)ὦ Μοῖσ, ἀλλὰ σὺ καὶ θυγάτηρ Ἀλάθεια Διός, ἐρύκετον O. 10.3
ὦ θεόμορ' Ἀρκεσίλα, σύ τοι P. 5.6
σύ τοι P. 5.6
σύ τοι P. 6.19
[ εἰ γὰρ σύ ἱν (coni. Maas: σφιν codd.: σφισιν Tricl.) N. 7.98]II τύ (always first word in sentence). “ τὺ δὲ” O. 1.85τὺ δὲ P. 2.57
τὺ γὰρ P. 8.6
τὺ δ P. 8.8
τὺ δ, Ἑκαταβόλε P. 8.61
τὺ δ' Εὐθύμενες N. 5.41
τὺ δέ, Διοδότοιο παῖ I. 7.31
b gen.,I σέθεν c. prep.,μέγα τοι φέρεται πὰρ σέθεν P. 1.88
ἄνευ σέθεν N. 7.2
Ζεῦ, μεγάλαι δ' ἀρεταὶ θνατοῖς ἕπονται ἐκ σέθεν I. 3.5
possessive,κρεῶν σέθεν διεδάσαντο O. 1.51
κραίνει σέθεν εὐτυχίαν O. 6.81
οὐκ ἄτερ παίδων σέθεν O. 8.45
σέθεν ὄπα μαιόμενοι N. 3.5
καὶ σέθεν, Ἀμφιτρύων, παῖδας προσειπεῖν I. 1.55
Αἰγεῖδαι σέθεν ἔκγονοι I. 7.15
objective,ἱκέτας σέθεν ἔρχομαι O. 5.19
with original ablative sense (= ἀπὸ σοῦ),Ὀρτυγία, σέθεν ἁδυεπὴς ὕμνος ὁρμᾶται N. 1.4
[Πος]ειδᾶνός τε παῖ, [σέθ]εν Ἰάονι τόνδε λαῷ [παι]ᾶνα [δι]ώξω (e Σ supp. G-H.) *pa. 2. 3.b σέο, c. voc.Ἁγησιδάμου παῖ, σέο δ' ἀμφὶ τρόπῳ τῶν τε καὶ τῶν χρήσιες N. 1.29
Ζεῦ, τεὸν γὰρ αἶμα, σέο δ' ἀγών N. 3.65
Ἡράκλεες, σέο δὲ προπράον' ἔμμεν ξεῖνον ἀδελφεόν τ N. 7.86
Θεία, σέο ἕκατι καὶ μεγασθενῆ νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων (Bergk: σέο γ' ἕκατι.) I. 5.2 κόρα μιγεῖσ' ὠκεανοῦ Μελία σέο, Πύθι[ε ( λέχει supp. G-H.) Πα... σέο κλεόμενοι γε[ Δ. 4c. 7.IIIσεῦ σεῦ ἕκατι O. 14.20
σεῦ δὲ πάτρᾳ Χαριάδαις τ' ἐλαφρὸν ὑπερεῖσαι λίθον Μοισαῖον N. 8.46
c dat.,I τοι (τοι O. 8.59
, N. 4.79, N. 9.32, I. 1.6 v. τοι part.), encliticεἴ τι τοι χάρις νόον ὑπὸ γλυκυτάταις ἔθηκε φροντίσιν O. 1.18
“ εἰδότι τοι ἐρέω” P. 4.142 “ μῆλά τε γάρ τοι ἐγὼ ἀφίημ” P. 4.148 “ καί τοι μοναρχεῖν καὶ βασιλευέμεν ὄμνυμι προήσειν” P. 4.165ἐγὼ τόδε τοι πέμπω N. 3.76
ἀναβάλεο· Μοῖσά τοι κολλᾷ χρυσὸν (“Selbstanrede,” Maas) N. 7.77 “ ἄγε τῶνδέ τοι ἔμπαν αἵρεσιν παρδίδωμ” N. 10.82 “ἔσσεταί τοι παῖς, ὃν αἰτεῖς, ὦ Τελαμών” I. 6.52 τοῦτό γέ τοι ἐρέω fr. 42. 2. σύνες ὅ τοι λέγω fr. 105. 1. ἐρατᾶν ὄχημ' ἀοιδᾶν τοῦτό τοι πέμπω ( τοι supp. Boeckh: om. codd.) fr. 124. 2. μνάσθηθ' ὅτι τοι ἕσσατο ἄνακτι βωμὸν fr. 140a. 62 (36).II σοι (avoiding τ- allitteration: τοι passim Schr.; σοί Wil., Hermes, 1879, 194n), enclitic, Παιάν τέ σοι τιμᾷ φάος ( σοὶ Turyn) P. 4.270 “ νῦν δ' εὐρυλείμων πότνιά σοι Λιβύα δέξεται εὐκλέα νύμφαν” P. 9.55 “ ἔστι σοι τούτων λάχος” ( σοὶ Turyn) N. 10.85 ] νοῖον ἃσο / σε[ (sic Snell: ἃσοι / σθ legit Radt: ἆς οἶσθ e. g. Turyn) Πα.. 1. τί ἔρδων φίλος σοί τε, καρτερόβρεντα Κρονίδα, εἴην; fr. 155. 1.III τίν ( τᾰν but τῖν codd., I. 6.4)τὶν δὲ O. 5.7
Ἁγησία, τὶν δ O. 6.12
τὶν δ O. 10.93
τὶν γὰρ O. 12.3
εἴη, Ζεῦ, τὶν εἴη ἁνδάνειν P. 1.29
σύν τοι τίν κεν ἁγητὴρ ἀνὴρ τράποι P. 1.69
τὶν δὲ P. 3.84
τὶν δὲ P. 4.275
τίν τ, Ἐλέλιχθον P. 6.50
τίν γε μέν N. 3.83
σὺν δὲ τὶν N. 7.6
Θεαρίων, τὶν δ N. 7.58
ἐν τίν κ' ἐθέλοι N. 7.90
ὦ μάκαρ, τὶν δ' ἐπέοικεν N. 7.95
πὰν δὲ τέλος ἐν τὶν ἔργων N. 10.30
τὶν δ' ἐν Ἰσθμῷ διπλόα θάλλοισ ἀρετά, Φυλακίδα I. 5.17
ἐν Νεμέᾳ μὲν πρῶτον, ὦ Ζεῦ, τὶν ἄωτον δεξάμενοι στεφάνων ( τίν γ metr. causa Pauw.) I. 6.4τὶν δέ, χρυσο[ Pae. 3.13
τὶν μὲν ἐμὶν δὲ Πα. 1. 1. Δαμαίνας παῖ, ἁγέο· τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ Παρθ. 2. 67.d acc.,I σε (never in first position), enclitic,στάσις σ' ἄμερσε πάτρας O. 12.16
σάμερον μὲν χρή σε πὰρ ἀνδρὶ φίλῳ στᾶμεν P. 4.1
σε χαίρειν ἐστρὶς αὐδάσαισα P. 4.61
“ καὶ τίς ἀνθρώπων σε χαμαι- γενέων πολιᾶς ἐξανῆκεν γαστρός;” P. 4.98τῶ σε μὴ λαθέτω, Κυράνα P. 5.23
πλεῖστα νικάσαντά σε καὶ τελεταῖς ὡρίαις ἐν Παλλάδος εἶδον P. 9.97
αἰτέω σε, φιλάγλαε P. 12.1
Αἰακῷ σε φαμὶ γένει τε Μοῖσαν φέρειν (sc. θυμέ v. 26) N. 3.28μοῖραν δ' εὔνομον αἰτέω σε παισὶν δαρὸν Αἰτναίων ὀπάζειν, Ζεῦ πάτερ N. 9.30
οἵ σε γεραίροντες ὀρθὰν φυλάσσοισιν Τένεδον N. 11.5
“νῦν σε, νῦν εὐχαῖς ὑπὸ θεσπεσίαις λίσσομαι” I. 6.44πρὸς Ὀλυμπίου Διός σε, χρυσέα κλυτόμαντι Πυθοῖ, λίσσομαι Pae. 6.1
οὕνεκεν οὔ σε παιηόνων ἄδορπον εὐνάξομεν Pae. 6.127
σέ τε καὶ ῥαδ[ Πα. 7. d. 2.ἀλλά σε πρὸς Διός, ἱπποσόα θοάς, ἱκετεύω Pae. 9.7
τοῦτ' αἴτημί σε fr. 155. 3. ]γάρ σε, Ἑκαβόλε fr. 140a. 60 (34). as generaliz ing pron., (= τις),πάντ' ἔχεις, εἴ σε τούτων μοῖῤ ἐφίκοιτο καλῶν I. 5.15
II σέ emphatic,υἱὲ Ταντάλου, σὲ δ O. 1.36
εἴη σέ τε τοῦτον ὑψοῦ χρόνον πατεῖν O. 1.115
σέ τ, Ὀλυμπιόνικε O. 5.21
ὃς σὲ μὲν Νεμέᾳ πρόφατον θῆκεν O. 8.16
σὲ δ, ὦ Δεινομένειε παῖ P. 2.18
ὅθεν φαμὶ καὶ σὲ τὰν ἀπείρονα δόξαν εὑρεῖν P. 2.64
σὲ ποτὶ πάντα λόγον ἐπαινεῖν (σε add. Bergk: om. codd.) P. 2.66ὦ μάκαρ υἱὲ Πολυμνάστου, σὲ δ P. 4.59
“ὦτον καὶ σέ, τολμάεις Ἐπιάλτα ἄναξ” P. 4.89 “ ἀλλ' ἐμὲ χρὴ καὶ σὲ” P. 4.141σὲ δ' ἐρχόμενον ἐν δίκᾳ P. 5.14
Ἀλεξιβιάδα, σὲ δ' ἠύκομοι φλέγοντι Χάριτες P. 5.45
“ καὶ γὰρ σέ ἔτραπε μείλιχος ὀργά” P. 9.42Κάστορος βίαν, σέ τε, ἄναξ Πολύδευκες P. 11.62
ὦ Τιμόδημε, σὲ δ' ἀλκὰ παγκρατίου τλάθυμος ἀέξει N. 2.14
μεταίξαις σὲ (coni. Turyn: μεταίξαντα codd.) N. 5.43 σέ γ' ἐπαρκέσαι (coni. Turyn: τό γ' ἐπάρκεσε codd.) N. 6.60παῖ, σέ τ' ἐνόσφισε καὶ Πολυτιμίδαν N. 6.62
σὲ δ' ἐς νᾶσον Οἰνοπίαν ἐνεγκὼν κοιμᾶτο I. 8.21
σὲ καὶ[ Πα. 7B. 2. σὲ δ' ἐγὼ παρὰ μιν αἰνέω μέν, Γηρυόνα fr. 81 ad Δ. 2. [γ. te, u(/datos o(/ti te puri\ ze/oisan ei)s a)kma\n maxai/ra| ta/mon kata\ me/lh, trape/zaisi/ t) — fa/gon (τε = σε Christ, Wackernagel, Kl. Schr., 29) O. 1.48 τέ γ' ἐπαρκέσαι (coni. Maas: τό γ codd.: σέ γ Turyn) N. 6.60]e dat. pl.,I ὔμμι, ἔνθεν δ ὔμμι Λατοίδας ἔπορεν Λιβύας πεδίον i. e. you, Arkesilas, and your ancestors P. 4.259II ὔμμιν, ἐγγυάσομαι ὔμμιν, ὦ Μοῖσαι, φυγόξεινον στρατὸν μηδ ἀπείρατον καλῶν ἀφίξεσθαι (de Jongh e Σ: μή μιν codd.: μὴ μὲν Hartung) O. 11.17ὔμμιν δέ, παῖδες Ἀλάτα O. 13.14
ὦ Συράκοσαι ὔμμιν τόδε φέρων μέλος P. 2.3
(O. 14.5, I. 2.30 v. ὑμῖν.)III μῖν, σὺν γὰρ ὑμῖν ( ὔμμιν coni. Hermann: the Graces) O. 14.5 οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν ( ὔμμιν coni. Turyn: the sons of Ainesidamos) I. 2.30 πολύξεναι νεάνιδες ὑμῖν ἄνευθ' ἐπαγορίας ἔπορεν, ὦ παῖδες fr. 122. 6.f acc. pl., ὔμμε, Τιμόσθενες, ὔμμε δ' ἐκλάρωσεν πότμος Ζηνὶ γενεθλίῳ i. e. you and your family O. 8.15ὔμμε τ, ὦ χρυσάρματοι Αἰακίδαι, τέθμιόν μοι φαμὶ σαφέστατον ἔμμεν ῥαινέμεν εὐλογίαις I. 6.19
-
13 περίειμι
II to be superior to another, surpass, excel, c.gen.pers., , cf. Emp.113, Hdt.3.146, X.Mem.3.7.7: c. acc. rei,περὶ φρένας ἔμμεναι ἄλλων Il.13.631
;περίεσσι γυναικῶν εἶδός τε μέγεθός τε Od.18.248
, cf. 19.326, etc.; , cf. Od.1.66: later c. dat. rei, σοφίᾳ τῶν Ἑλλήνων π. Pl.Prt. 342b, cf. Smp. 222e;τῇ ἐπιμελείᾳ π. τῶν φίλων X.An.1.9.24
: without gen. pers., to be superior, ναυσὶ πολὺ π. Th.6.22 ;πολλὸν π. πλήθεϊ Hdt.9.31
, cf. X. An.1.8.13 : abs., ἐλπὶς τοῦ περιέσεσθαι hope of success, Th.1.144, cf. Men.Sam. 134; ἐκ περιόντος ἀγωνιεῖσθαι at an advantage, Th.8.46.III to be spared, τινι Hdt.3.119: abs., survive, Id.1.11, 120, al., Hp.Prog.20 ; τῇ σεωυτοῦ μοίρῃ περίεις by your own destiny, Hdt.1.121 ; τὴν Ἑλλάδα π. ἐλευθέρην shall remain free, Id.7.139, cf. D.21.222, etc. ; of things, to be extant, still in existence, Hdt.1.92, etc.2 to be over and above, remain, freq. in part.,τὸ περιὸν τοῦ στρατοῦ Th.2.79
; esp. of property, money, etc.,ἡ περιοῦσα παρασκευή Id.1.89
;π. τινὶ εἰς τὸν ἐνιαυτόν Pl.R. 416e
; οἰόμενοι περιεῖναι χρήματά τῳ imagining that any one has a balance in his hands, D.18.227 ; τὰ περιόντα τοῦ κλήρου the surplus, balance, Pl.Lg. 923d, cf. Lys.21.16, Is.5.41; τὰ περιόντα χρήματα τῆς διοικήσεως the money remaining after paying the expenses, D.59.4, cf. IG12.91.31, PRev.Laws 16.16 (iii B.C.), etc. ; ἃ δὲ νῦν περιόντ' αὐτὸν ὑβρίζειν ἐπαίρει but the superfluous wealth which now incites him.., D.21.211.b metaph., ἐκ τοῦ περιεῦντος γενέσθαι to be a luxury, Democr.144 ; ἐκ τοῦ π. in one's leisure, D.Ep.3.36; as a work of supererogation, Phld.Mus.p.108K.;τοῖς ἐκ τοῦ π. εἰς εὐπρέπειαν ἠσκημένοις Luc.Am.33
; τοσοῦτον ὑμῖν περίεστι τοῦ πρὸς ἐμὲ μίσους you have such an excess of hatred against me, Ps.Philipp. ap. D.12.7 ; τοσοῦτον αὐτῷ περιῆν (sc. τῆς ὕβρεως) D.21.17, cf. Philostr.VA3.46, Ael.NA5.34, Aristid.Or.22(19).6, al.; τοσοῦτον περίεστιν (sc. τῆς ὕβρεως (, ὥστε τοὺς ἠδικημένους πρὸς συκοφαντοῦσιν D.55.29
.3 to be left over and above, to be the net result, ὑμῖν περίεστιν ἐκ τούτων the net result to you of all this is.., Id.13.20 ; ἐνίοις.. τὸ μηδὲν ἀναλῶσαι.. περίεστιν to some the net result is that they spend nothing, Id.21.155 ;ὥστε μηδὲν ἄλλ' ἢ τὰς αἰσχύνας αὐτῷ περιεῖναι Aeschin.1.154
; ψηφίσμαθ' ὑμῖν περιέσται, βελτίω δ' οὐδ' ὁτιοῦν τὰ πράγματ' ἔσται you will have plenty of decrees, but.., D. Prooem.21.3 : c. inf., ; cf. περιγίγνομαι.------------------------------------A ibo). [In Com. the ι in περί is sts. elided in the part., περιών, περιόντες, Pherecr.186, Phryn.Com.3.4, Pl.Com.193, Antiph.279, and the part. is so written in Pap. of Arist.Ath.53.1, Hyp.Dem.Fr.4, Lyc.2, also in all or some codd. of Th.1.30, al., X.HG 3.2.25, D.4.10, 48, al.]: go round, fetch a compass, Hdt.2.138, etc. ; π. κατὰ νώτου τισί get round and take them in rear, Th.4.36; π. κατὰ τὰς κώμας go round to every village, Pl.Min. 320c ;π. κατ' ἀγρούς Lys.31.18
.b go about, Hp.Fract.15, Gland.12 ; , cf. 48,6.14, 18.158, etc. ; κατὰ τὴν ἀγορὰν π. Phryn.Com. l. c.2 c. acc. loci, go round, compass,π. τὸν νηὸν κύκλῳ Hdt.1.159
; π. φυλακάς go round the guards, visit them, Id.5.33 ; ;ἐν κύκλῳ περιῄει πάντα Id.Pl. 709
;ὁ ἥλιος κύκλῳ π. τὴν σελήνην Pl.Cra. 409b
, cf. La. 183b ;τὴν Ἑλλάδα περιῄει X.An.7.1.33
; αἰ μὴ περιιεῖεν [τὰν ἱερὰν γᾶν] IG22.1126.18(Amphict. Delph.); of sounds,αὐλῶν σε περίεισιν πνοή Ar.Ra. 154
.II come round to one, esp. in one's turn or by inheritance, ἡ ἀρχή, βασιληΐη περίεισι ἔς τινα, Hdt.1.120, 2.120.2 of revolving periods, χρόνου περιιόντος as time came round, ib. 121.α', 4.155 ; ; περι (ι) όντι τῷ θέρει, τῷ ἐνιαυτῷ, Th.1.30, X.HG 3.2.25.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περίειμι
-
14 ὅπως
ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.B FINAL CONJUNCTION, in such a manner that, in order that.A ADV. OF MANNER, how, as:1 with the ordinary Constr. of the Relat.:a with ind.,ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111
;οὕτως ὅ... S.Tr. 330
;ὧδ' ὅ. Id.El. 1301
;οὕτως ὅ. δύνανται Th.7.67
: sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)ἐθέλει Od.16.208
: freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;ἔρξον ὅ. ἐθέλεις Il.4.37
, Od.13.145 ;χρῶ ὅ. βούλει X.Cyr.8.3.46
; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3
; ; .ά, cf. Pl.Ap. 29e ; ;τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a
;τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e
(cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43
, cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4
, cf. Th.6.11: this sense easily passes into a final sense, so that,τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40
; οὕτω δ' (sc. ποίει) , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,ὅππως κεν ἐθέλῃσιν Il.20.243
(but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143
;οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2
, cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.b with opt. after historical tenses,οὕτως ὅ. τύχοιεν Th.8.95
;ὅ. βούλοιντο X.HG 2.3.13
; in a gnomic statement,εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979
: when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102
, cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97
, cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so alsoοὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058
; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. withἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181
, cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. withἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206
, cf. D.33.28 : ἄν is omitted inοὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620
, cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).4 in Trag., etc., like ὡς in comparisons, ;γῄτης ὅπως S.Tr.32
, cf. 442, 683 ;ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98
(anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;ὅκως τις καλλίης κάτω κύπτων Herod.3.41
; so in [dialect] Locr. Prose,ὅπω (ς) ξένον IG9(1).334.2
(V B.C.).5 like ὡς or ὅτι, with [comp] Sup. of Advs.,ὅ. ἄριστα A.Ag. 600
, IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.7 sts. of Time, when,Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459
, cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever, , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,ὅ. πρῶτα
as soon as,Hes.
Th. 156 ;ὅ. ὤκιστα Thgn.427
;ὅ. τάχιστα A.Pr. 230
.8 of Place, where, dub. in Herod.3.75.II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37
;οὐδὲ φήσω ὅκως.. Id.2.49
, cf. 3.115, 116 ;τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548
, cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20
, cf. Pl.Cri. 43a.2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26
;οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27
, cf. D.18.131, 53.13 ;οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11
;οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12
; alsoοὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14
;οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5
;διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1
;οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42
: so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796
; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.1 with ind.,aἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113
;εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545
;εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97
;ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26
;Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11
; , etc.b notably [tense] fut. after Verbs of deliberation (like the subj., v. infr. 2), ; φράζευ ὅπως Δαναοῖσιν ἀλεξήσεις κακὸν ἦμαρ (v.l. ἀλεξήσῃς) 9.251, cf. Od.13.376, 386, 19.557, 20.29,39.2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110
; ἐνόησεν (gnomic [tense] aor.)ὅππως κέρδος ἔῃ 10.225
;ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77
, cf. 13.365 ;οὐκ οἶδ' ὅπως.. φῶ S.OT 1367
, cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3
, cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65
, cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554
, cf. 420 ;οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271
; , cf. 13.32, X.Cyr.6.2.11.4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed byπῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81
(v.l. ἀποθάνωμεν), cf. Nu. 760 ;βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33
, cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper., ;φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295
;σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233
, etc.;φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618
, cf. E.IA 539 : in Prose,ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6
, cf. Pl.Prt. 326a;μηχανᾶσθαι Id.Phdr. 239b
, Grg. 481a, cf. Ar.Eq. 917.6 rarely c. inf.,ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37
(v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;ὅπως πέμπιν PTeb.315.30
(ii A. D.).7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,a with [tense] fut. ind.,δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112
;παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c
;φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a
: sts. the preceding Verb is omitted,ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a
.b with [tense] aor. subj.,τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995
;φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16
: rarely with [tense] pres.,οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e
: sts. the preceding Verb is omitted, with [tense] aor. subj.,ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85
: with [tense] pres. subj.,ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d
.c with opt. representing subj. after a historical tense, X. Mem.2.9.3.8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36
;ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141
; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,ἔμβα χὤπως ἀρεῖς Id.Ra. 378
(lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;ὅπως πετήσει Id. Pax77
, cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398
, cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a
codd.;ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c
;ὅπως μὴ ποιήσητε D.4.20
codd.—The codd. freq. vary, as between διδάξεις and ; τιμωρήσονται and- ωνται Th.1.56
; πράξομεν and - ωμεν ib.82 ; θορυβήσει and- σῃ D.13.14
, etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:1 with subj.,a after primary tenses, or after subj. or imper.,τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181
, cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.b after historical tenses (v.ἵνα B. 1.1b
), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73
; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22
, cf. 6.96, 7.17.2 with opt. after historical tenses,πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548
; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450
;ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19
: after opt.,ἔλθοι.. ὅ. γένοιτο A.Eu. 297
, cf. S.Aj. 1221 (lyr.).3 with ind.,a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196
, cf. S.El. 1134: rare in Prose,ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21
; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135
; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;[χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43
;ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316
: sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265
.II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19
;αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12
; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29
; παρακελεύεσθε ὑμῖναὐτοῖς ὅ... ἐξίητε Lycurg.127
( ἔξιτε Rehdantz): withἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060
, cf. Hdt.2.126, 3.44 ;διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27
; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108
. -
15 πλήν
① adv. used as conj. (Trag.+), coming at the beginning of a sentence or clause: marker of someth. that is contrastingly added for considerationⓐ adversative but: μὲν … πλήν (indeed) … but (s. B-D-F §447, 6; Rob. 1187) Lk 22:22.ⓑ only, nevertheless, but (πλήν rather than ἀλλά is the real colloq. word for this idea [Schmid I 133]), so in Mt and Lk but not in Ac (B-D-F §449, 1.—See L-S-J-M s.v. B III 2) πλὴν λέγω ὑμῖν nevertheless I tell you Mt 11:22, 24 (ἀμὴν λέγω ὑμῖν in the corresp. pass. Mt 10:15); 26:64 (Mt 17:12 λέγω δὲ ὑμῖν; Mk 9:13 ἀλλὰ λέγω ὑμῖν; cp. ApcMos 39 πλὴν οὖν λέγω σοι). πλὴν οὐαί Mt 18:7; Lk 17:1 (οὐαὶ δὲ v.l.). πλὴν οὐχ ὡς ἐγὼ θέλω, ἀλλʼ ὡς σύ Mt 26:39; cp. Lk 22:42 (Mk 14:36 ἀλλʼ οὐ τί ἐγὼ θέλω).—Lk 6:24, 35; 10:11, 14, 20; 11:41; 13:33; 18:8; 19:27; 22:21.—Also looking back at a neg. (TestZeb 1:5; JosAs 23:15; ApcMos 19; Just., D. 44, 2; 88, 7; 93, 1): μὴ κλαίετε ἐπʼ ἐμέ, πλὴν ἐφʼ ἑαυτὰς κλαίετε do not weep for me, but (rather) weep for yourselves Lk 23:28. μὴ ζητεῖτε … πλὴν ζητεῖτε 12:(29–) 31.ⓒ only, in any case, on the other hand, but, breaking off a discussion and emphasizing what is important (JosAs 14:9; Mel., P. 95, 729; UPZ 110, 207 [164 B.C.]; Sb 6994, 28; B-D-F §449, 2; Rob. 1187; s. L-S-J-M s.v. B III 2), so in Paul 1 Cor 11:11; Eph 5:33; Phil 3:16; 4:14. Perh. 1:18 τί γάρ; πλὴν ὅτι … what then? In any case … (but the text is not certain; s. also d); Rv 2:25.ⓓ πλὴν ὅτι except that (Aristoph., Pla., Hdt. et al.; Hero Alex. I p. 188, 1; Dionys. Hal., Comp. Verb. 14, end; Plut., Cato Maj. 350 [23, 6]; Just., A I, 21, 4; D. 71, 3; Schwyzer II 543) Ac 20:23. Perh. also Phil 1:18 (s. c above) τί γὰρ πλὴν ὅτι … ; what then will come of it, except that … ?ⓔ breaking off and passing to a new subject only, but (exx. in L-S-J-M πλήν B III 2.—Polyb. 2, 17, 1; Plut., Pericl. 170 [34, 1]; Tat. 36, 1 begin new sections with πλήν) πλὴν ἰδοὺ ἡ χεὶρ κτλ. but here is (my informer’s) hand with mine on the table (the narration passes from the institution of the Eucharist to a prediction of Judas’s role as informer) Lk 22:21.② used as prep. w. gen. as marker denoting an exception, except, in ref. to pers. or thing (since Od. 8, 207; ins, pap, LXX [Johannessohn, Präp. 342–44; Schwyzer II 542]; TestSol 13:12 C; TestAbr A 8 p. 85, 22 [Stone p. 18]; TestIss 7:2; JosAs 2:16; 5:10; ApcSed; Ar. 15, 3; Just., A I, 53, 6 al.; B-D-F §216, 2; Rob. 646 [cp. the use of παρὰ w. acc. in this sense Plut., Cat. Min. 768 (20), Ant. 918 (5); s. L-S-J-M παρὰ C III 5b]) mostly after neg. statements: Mk 12:32 (οὐκ ἄλλος πλήν as Jos., Ant. 1, 182); J 8:10 v.l.; Ac 15:28; 27:22. After a positive statement (Thu. 4, 54, 2; X., An. 2, 4, 27; Appian, Liby. 14 §59; Jos., Ant. 12, 422 ἔφυγον πάντες πλὴν ὀκτακοσίων) Ac 8:1.—DELG. M-M. -
16 προεῖπον
προεῖπον defective verb, used as 2 aor. of προλέγω; fut. expressed by προερῶ fr. a difft. stem (M-M.); pf. προείρηκα; pf. pass. ptc. προειρημένος (Hom. [in tmesis], Hdt., Pla.+). On προεῖπα s. B-D-F §81, 1; Mlt-H. 208.① to tell beforehand, foretell, tell/proclaim beforehand, warn, of prophetic utterances concerning future events and circumstances, of a scripture pass. (Jos., Bell. 6, 109) τὴν γραφήν, ἣν προεῖπεν τὸ πνεῦμα τὸ ἅγιον Ac 1:16. τινί τι tell someone someth. beforehand (Dio Chrys. 28 [45], 4 τ. θεοῦ προείποντος τ. ἡγεμονίαν αὐτῷ; Philostrat., Vi. Soph. 2, 11, 3 πρ. αὐτῷ ταῦτα. Cp. Ael. Aristid. 46 p. 191 D.: ὁ θεὸς πρ. τῇ μητρὶ …) Mk 13:23 (cp. Mt 24:25, where the context supplies the acc.); 1 Th 4:6 w. connotation of warning. Pass. (Jos., Ant. 2, 17 τὰ προειρημένα) τὰ ῥήματα τὰ προειρημένα ὑπὸ τῶν ἀποστόλων Jd 17; cp. 2 Pt 3:2; 1 Cl 58:1. W. a quot. foll. καθὼς προείρηκεν Ἠσαί̈ας (Is 1:9 follows) Ro 9:29. Cp. Gal 1:9. W. ὅτι foll.: προλέγω ὑμῖν καθὼς προεῖπον Gal 5:21. προείρηκα καὶ προλέγω 2 Cor 13:2. But some would place these three last pass. and 1 Th 4:6 in 2.② to have already stated someth., the aor. or pf. in contrast to the presentⓐ have said someth. before or previously (Appian, Samn. 10 §11 προεῖπε Κινέας=Cineas had said previously; cp. Plut., Peric. 170 [33, 3]) w. ref. to a previous visit (cp., in a way, Sb 8247, 17 [I A.D.] ἐν τῇ παρεμβολῇ εἶπα ὑμῖν καὶ νῦν τὸ αὐτὸ λέγω) ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω Gal 1:9. καθὼς προείπαμεν ὑμῖν as we have told you before 1 Th 4:6. W. ὅτι foll. προλέγω ὑμῖν, καθὼς προεῖπον Gal 5:21. προείρηκα καὶ προλέγω 2 Cor 13:2. Some would place these pass. in 1 because of the connotation of warning. μετὰ τὸ προειρηκέναι (i.e. τὸ πνεῦμα τὸ ἅγιον) is followed by Jer 38:33, and in such a way that λέγει κύριος (in the LXX φησὶν κύριος) introduces the main clause after he (the Holy Spirit) said …, the Lord said (as follows) Hb 10:15 v. l. Of the act of baptism ταῦτα πάντα προειπόντες βαπτίσατε after you have stated all these things (the prescribed admonitions), baptize D 7:1.ⓑ have already said (in the same document), have mentioned previously (Appian, Syr. 66, §349 προεῖπον=I have mentioned earlier; Artem. 4, 69; Just., D. 64, 7; oft. pap) προείρηκα ὅτι I have already said 2 Cor 7:3 (s. 3:2; 6:12). Redundantly προειρήκαμεν ἐπάνω B 6:18 (cp. vs. 12). Pass. καθὼς προείρηται (cp. Diod S 2, 32, 5 and PTebt 27, 74 [II B.C.] καθότι προείρηται) Hb 4:7 (s. 3:15).—The pf. pass. ptc. already mentioned, aforementioned (Polyb. 1, 20, 7; 3, 51, 8 al.; Diod S4, 66, 1; 11, 20, 3 al.; Ps.-Demetr. 264; 288; 2 Macc 3:28; 4:1; 3 Macc 6:35b; Jos., Vi. 45) with and without a name 1 Cl 41:2; 43:1; 44:2; Dg 3:2; Hm 9:4; 10, 1, 5; Hs 6, 5, 7; 8, 11, 3; 9, 29, 3; D 11:1. Uncertain rdg. προειρημένων AcPl Ha 1, 13.—DELG s.v. ἔπος. M-M. -
17 ἀλλά
ἀλλά (Hom.+; DELG s.v. ἄλλος; Schwyzer II 578) gener. adversative particle (orig. neut. pl. of ἄλλος, ‘otherwise’) indicating a difference with or contrast to what precedes, in the case of individual clauses as well as whole sentences① after a negative or after μέν on the contrary, but, yet, ratherⓐ introducing a contrast οὐκ ἦλθον καταλῦσαι, ἀλλὰ πληρῶσαι Mt 5:17. οὐ πᾶς ὁ λέγων … ἀλλʼ ὁ ποιῶν 7:21. οὐκ ἀπέθανεν, ἀλλὰ καθεύδει Mk 5:39. οὐκέτι οὐδένα εἶδον, ἀλλὰ τὸν Ἰησοῦν μόνον 9:8 (v.l. εἰ μὴ τ. Ἰ.). οὐ … σαρκὶ ἀλλὰ μόνῳ πνεύματι AcPl Ant 13 (μόνον Aa I 237, 3). οὐκ ἔστι θεὸς νεκρῶν ἀλλὰ ζώντων Mt 22:32; Mk 12:27; Lk 20:38. ἀλλὰ καθῶς γέγραπται Ro 15:21 introduces a statement about a procedure that contrasts with what precedes.—W. ascensive force (B-D-F §448; Rob. 1187) οὐ μόνον … ἀλλὰ καί not only …, but also (EpArist oft.; TestJob 47:2f; Jos., Bell. 3, 102; Just., A I, 5, 4): οὐ μόνον δεθῆναι, ἀλλὰ καὶ ἀποθανεῖν Ac 21:13. οὐ μόνον σὲ ἀλλὰ καὶ πάντας τοὺς ἀκούοντας 26:29; cp. 27:10; Ro 1:32; 4:12, 16; 9:24; 13:5; 2 Cor 8:10, 21; 9:12; Eph 1:21; Phil 1:29; 1 Th 1:5; 2:8; Hb 12:26; 1 Pt 2:18. W. the first member shortened (cp. TestJob 35:1) οὐ μόνον δέ, ἀλλὰ καί not only this (is the case), but also: οὐ μόνον δέ (sc. καυχώμεθα ἐπὶ τούτῳ), ἀλλὰ καὶ καυχώμεθα ἐν ταῖς θλίψεσιν Ro 5:3, cp. vs. 11; 8:23; 9:10; 2 Cor 8:19.—Introducing the main point after a question expressed or implied, which has been answered in the negative οὐχί, ἀλλὰ κληθήσεται Ἰωάννης no; rather his name shall be John Lk 1:60. οὐχί, λέγω ὑμῖν, ἀλλὰ ἐὰν μὴ μετανοῆτε no! I tell you; rather, if you do not repent 13:3, 5; cp. 16:30; J 7:12; Ac 16:37; Ro 3:27 (TestAbr A 5 p. 82, 5; 31f [Stone p. 12]; JosAs 4:15 al.; ApcMos 6) after μὴ γένοιτο, which serves as a strong negation 3:31; 7:7, 13; cp. 1 Cor 7:21. The neg. answer is omitted as obvious: (no,) instead of that 6:6 (as a declaration). Instead of ἀ.: ἀλλʼ ἤ Lk 12:51; B 2:8. Also after a negative and ἄλλος, as in Pla., X. et al. (Kühner-G. II 284f; IG IV, 951, 76 [320 B.C.]; PPetr II, 46a, 5 [200 B.C.]; Just., A II, 4, 2 al.; in rhetorical quest. PsSol 5:12; B-D-F §448, 8): except οὐ γὰρ ἄλλα γράφομεν ὑμῖν ἀλλʼ ἢ ἃ ἀναγινώσκετε for we write you nothing (else) except what you can understand 2 Cor 1:13. This construction οὐκ ἄλλος ἀλλʼ ἤ is a combination of οὐκ ἄλλος …, ἀλλά (PTebt 104, 19 [92 B.C.] μὴ ἐξέστω Φιλίσκωνι γυναῖκα ἄλλην ἐπαγαγέσθαι, ἀλλὰ Ἀπολλωνίαν) 1 Cl 51:5, and οὐκ ἄλλος ἤ … (Ps.-Clem., Hom. 16, 20).ⓑ within the same clause, used to contrast single words (Just., A I, 15, 7 οὐ τούς δικαίους … ἀλλὰ τούς ἀσεβεῖς, D. 48, 1): οὐ … δικαίους ἀλλʼ ἁμαρτωλούς Mt 9:13; Lk 5:32. οὐκ ἐμὲ δέχεται ἀλλὰ τὸν ἀποστείλαντά με Mk 9:37. ἀλλʼ οὐ τί ἐγὼ θέλω ἀλλὰ τί σύ 14:36, cp. J 5:30; 6:38. ἡ ἐμὴ διδαχὴ οὐκ ἔστιν ἐμὴ ἀλλὰ τοῦ πέμψαντός με 7:16. οὐκ ἐγὼ ἀλλὰ ὁ κύριος 1 Cor 7:10. οὐ τῇ πορνείᾳ, ἀλλὰ τῷ κυρίῳ 6:13. οὐκ εἰς τὸ κρεῖσσον ἀλλὰ εἰς τὸ ἧσσον 11:17. οὐκ ἔστιν ἓν μέλος ἀλλὰ πολλά 12:14. οὐκ εἰς τὸ ἀγαθὸν ἀλλʼ εἰς τὸ πονηρόν D 5:2. οὐχ ὡς διδάσκαλος ἀλλʼ ὡς εἷς ἐξ ὑμῶν B 1:8 al. In Mt 20:23, οὐκ ἔστιν ἐμὸν τοῦτο δοῦναι, ἀλλʼ οἷς ἡτοίμασται ὑπὸ τοῦ πατρός μου has been shortened from οὐκ ἐμὸν … ἀλλὰ τοῦ πατρός, ὅς δώσει οἷς ἡτοίμασται ὑπʼ αὐτοῦ.—But s. WBeck, CTM 21, ’50, 606–10 for the mng. except for Mt 20:23=Mk 10:40, and Mk 4:22, also 9:8 v.l. (for εἰ μή); D 9:5. So also B-D-F §448, 8; Mlt-Turner 330; MBlack, An Aramaic Approach3, ’67, 113f.—After μὲν, to indicate that a limiting phrase is to follow πάντα μὲν καθαρά, ἀλλὰ κακὸν τῷ ἀνθρώπῳ Ro 14:20. σὺ μὲν γὰρ καλῶς εὐχαριστεῖς, ἀλλʼ ὁ ἕτερος οὐκ οἰκοδομεῖται 1 Cor 14:17.—The use of ἀλλά in the Johannine lit. is noteworthy, in that the parts contrasted are not always of equal standing grammatically: οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλʼ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός=ἀλλὰ μαρτυρῶν π. τ. φ. J 1:8; οὐκ ᾔδειν αὐτόν ἀλλʼ … ἦλθον although I did not know him, yet I came vs. 31. εἶπον [ὅτι] οὐκ εἰμὶ ἐγὼ ὁ Χριστός, ἀλλʼ ὅτι I said, ‘I am not the Christ; rather, I was sent before him’ 3:28. οὔτε οὗτος ἥμαρτεν οὔτε οἱ γονεῖς αὐτοῦ, ἀλλʼ ἵνα φανερωθῇ neither this man has sinned, nor his parents, but (he was born blind) that … might be revealed 9:3.② when whole clauses are compared, ἀλλά can indicate a transition to someth. different or contrasted: the other side of a matter or issue, but, yet. δεῖ γὰρ γενέσθαι, ἀλλʼ οὔπω ἐστὶν τὸ τέλος Mt 24:6, cp. Lk 21:9. κεκοίμηται• ἀλλὰ πορεύομαι ἵνα ἐξυπνίσω αὐτόν J 11:11, cp. vs. 15; 16:20; Lk 22:36; J 4:23; 6:36, 64; 8:37; Ac 9:6; Ro 10:18f. ἁμαρτία οὐκ ἐλλογεῖται … ἀλλὰ … sin is not charged; nevertheless … 5:13f. Introducing an objection, ἀλλὰ ἐρεῖ τις (Jos., Bell. 7, 363 and Just., A I, 7, 1 ἀλλὰ φήσει τις) probably colloq. = ‘well’, someone will say: 1 Cor 15:35; Js 2:18 (difft. DWatson, NTS 39 ’93, 94–121). Taking back or limiting a preceding statement παρένεγκε τὸ ποτήριον τοῦτο ἀπʼ ἐμοῦ• ἀλλʼ οὐ τί ἐγὼ θέλω Mk 14:36. ἀλλʼ οὐχ ὡς τὸ παράπτωμα, οὔτως καὶ τὸ χάρισμα Ro 5:15. ἀλλʼ οὐκ ἐχρησάμεθα τῇ ἐξουσίᾳ ταύτῃ 1 Cor 9:12. ἀλλὰ ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἀλλὰ καὶ περὶ τούτου δὲ εἴρηται D 1:6.—In ἀλλʼ, οὐ πάντες οἱ ἐξελθόντες … ; in Hb 3:16 ἀλλʼ, in the opinion of some, seems to owe its origin solely to a misunderstanding of the preceding τίνες as τινές by an early copyist (B-D-F §448, 4), but here ἀλλά may convey strong asseveration surely (so REB). See 3 below.③ before independent clauses, to indicate that the preceding is to be regarded as a settled matter, thus forming a transition to someth. new (Just., A I, 3; 10, 1) other matter for additional consideration, but ἀλλὰ ὁ ὄχλος οὗτος … ἐπάρατοί εἰσιν but this rabble … is accursed J 7:49. ἀλλʼ ἐν τούτοις πᾶσιν ὑπερνικῶμεν (no, not at all!) but in all these we are more than conquerors Ro 8:37. ἀλλʼ ὅτι ἃ θύουσιν, δαιμονίοις … θύουσιν (no!) but they (the gentiles) offer what they sacrifice to inferior deities 1 Cor 10:20 (their second-rate status is Paul’s connotation). Cp. Gal 2:3 and Mt 11:7f ἀλλὰ τί ἐξήλθατε ἰδεῖν; (you could not have wanted to see that;) but what did you go out to see? Also to be explained elliptically is the ascensive ἀλλὰ καί (and not only this,) but also Lk 12:7; 16:21; 24:22; Phil 1:18 (Ath. 21, 4); negative ἀλλʼ οὐδέ Lk 23:15; Ac 19:2; 1 Cor 3:2; 4:3 (Ar. 9:1); strengthened ἀλλά γε καί indeed Lk 24:21; ἀλλὰ μὲν οὖν γε καί Phil 3:8; Hb 3:16 (s. 2 above) may well be rendered (as NEB) all those, surely, whom Moses had led out of Egypt (cp. Dio Chrys. 33, 36; 47, 3).④ for strong alternative/additional considerationⓐ in the apodosis of conditional sentences, yet, certainly, at least εἰ καὶ πάντες σκανδαλισθήσονται, ἀλλʼ οὐκ ἐγώ certainly I will not Mk 14:29; cp. 1 Cor 8:6; 2 Cor 4:16; 5:16; 11:6; strengthened ἀλλὰ καί: εἰ γὰρ σύμφυτοι γεγόναμεν …, ἀλλὰ καὶ τῆς ἀναστάσεως (sc. σύμφυτοι) ἐσόμεθα we shall certainly be united w. him in his resurrection Ro 6:5; limited by γε (ἀλλʼ οὖν γε Just., D. 76, 6; 93, 1): εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμι at least I am one to you 1 Cor 9:2 (cp. X., Cyr. 1, 3, 6; B-D-F §439, 2). ἐὰν γὰρ μυρίους παιδαγωγοὺς ἔχητε ἐν Χριστῷ, ἀλλʼ οὐ πολλοὺς πατέρας certainly not many fathers 1 Cor 4:15.ⓑ rhetorically ascensive: (not only this,) but rather πόσην κατειργάσατο ὑμῖν σπουδήν, ἀ. ἀπολογίαν, ἀ. ἀγανάκτησιν, ἀ. φόβον, ἀ. ἐπιπόθησιν, ἀ. ζῆλον, ἀ. ἐκδίκησιν even, yes indeed 2 Cor 7:11. On Eph 5:24 s. 5 below.⑤ w. an impv. to strengthen the command: now, then (Arrian, Anab. 5, 26, 4 ἀλλὰ παραμείνατε=so hold on! JosAs 13:9; ApcMos 3; SibOr 3, 624; 632; Jos., Ant. 4, 145): ἀλλὰ ἐλθὼν ἐπίθες τὴν χεῖρά σου now come and lay your hand on her Mt 9:18. ἀλλʼ εἴ τι δύνῃ, βοήθησον now help me, if you can (in any way) Mk 9:22. ἀλλὰ ὑπάγετε εἴπατε now go and tell 16:7. ἀλλὰ ἀναστὰς κατάβηθι Ac 10:20. ἀλλὰ ἀνάστηθι 26:16 (JosAs 14:11).—In same sense w. subjunctive ἀλλʼ … ἀπειλησώμεθα αὐτοῖς μηκέτι λαλεῖν now let us warn them not to speak any longer 4:17. ἀλλʼ ὥσπερ ἐν παντὶ περισσεύετε … ἵνα καὶ ἐν ταύτῃ τῇ χάριτι περισσεύητε 2 Cor 8:7. Unless Eph 5:24 is to be placed in 4b, it is prob. to be understood as an ellipsis, and can be expanded thus: then just as the church is subject to Christ, wives should also be subject to their husbands. Yet ἀλλά is also used to introduce an inference from what precedes: so, therefore, accordingly (e.g. Aristoph., Ach. 1189 ὁδὶ δὲ καὐτός. Ἀλλʼ ἄνοιγε τὴν θύραν=‘here he is in person. So open the door’, Birds 1718; Herodas 7, 89; Artem. 4, 27 p. 219, 22; cp. AMoorehouse, ClQ 46, ’52, 100–104 on ‘progressive’ ἀλλά as Od. 3, 388).—M-M. -
18 γάρ
γάρ particle, always in second or third position.1 not joined with other particles.a gives reason for what precedes.ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά. μείων γὰρ αἰτία O. 1.35
λάθα δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων πῆμα θνᾴσκει O. 2.19
(If a man had the qualities I describe, he would be celebrated.) ἴστω γὰρ ἐν τούτῳ πεδίλῳ δαιμόνιον πόδ' ἔχων Σωστράτου υἱός (but cf. h infra) O. 6.8ὄτρυνον νῦν ἑταίρους, Αἰνέα,. ἐσσὶ γὰρ ἄγγελος ὀρθός O. 6.90
ἀσκεῖται Θέμις ἔξοχ' ἀνθρώπων (sc. in Aigina). ὅτι γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές because Aigina is a great commercial state — and is bound to reverence the rule of righteous dealing, Sandys O. 8.23πάγον Κρόνου προσεφθέγξατο· πρόσθε γὰρ νώνυμνος O. 10.50
Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, σώτειρα Τύχα. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) O. 12.3 ναυσιφορήτοις δ' ἀνδράσι πρώτα χάρις πομπαῖον ἐλθεῖν οὖρον· ἐοικότα γὰρ καὶτελευτᾷ φερτέρου νόστου τυχεῖν P. 1.34
ἐμὲ δὲ χρεὼν φεύγειν δάκος ἀδινὸν κακαγοριᾶν. εἶδον γὰρ Ἀρχίλοχον P. 2.54
“ἱκόμαν οἴκαδ'. πεύθομαι γάρ νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι βιαίως ἀρχεδικᾶν τοκέων” P. 4.109 ἔλπετο δ' οὐκέτι οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ( δέρμα sc.)λόχμᾳ P. 4.244
μακρά μοι νεῖσθαι κατ' ἀμαξιτόν· ὥρα γὰρ συνάπτει P. 4.247
θεόθεν ἐραίμαν καλῶν, δυνατὰ μαιόμενος ἐν ἁλικίᾳ. τῶν γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων P. 11.52
ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ ὁμῶς N. 1.53
ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε μιχθείς. εἶδε γὰρ N. 1.56
ἵκεο Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι N. 3.3
ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι διελθεῖν N. 4.71
εὔθυν' ἐπὶ τοῦτον, ἄγε, Μοῖσα, οὖρον ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων N. 6.29
ἀμπνέων τε πρίν τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα δόμεν βασάνῳ ἐς ἔλεγχον ἅπας κίνδυνος N. 8.20
ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει N. 9.4
ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα N. 11.45
οἱ μὲν πάλαι ῥίμφα παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ Μοῖσα γὰρ οὐ φιλοκερδής τω τότ' ἦν I. 2.6
ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας I. 4.2
δαπάνᾳ χαῖρον ἵππων. τῶν ἀπειράτων γὰρ ἄγνωτοι σιωπαί I. 4.30
προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ. τόλμα γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ I. 4.45
ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ Μοῖσα, ταμίας Πυθέᾳ τε κώμων I. 6.57
κώμαζ' ἔπειτεν Στρεψιάδᾳ· φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21
ἄλοχονεὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν. ἔρως γὰρ ἔχεν I. 8.29
τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ οὐκ ἄπειρον ὑπὸ χειᾷ καλῶν δάμασεν I. 8.70
ἐν ζαθέῳ με δέξαι χρόνῳ. ὕδατι γὰρ ἐπὶ χαλκοπύλῳ ἦλθον ἔταις ἀμαχανίαν ἀλέξων Pae. 6.7
ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν θεῶν ξενίᾳ. θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62
πιστὰ δ Ἀγασικλέει μάρτυς ἤλυθον ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2.. ἀσκὸς δ' οὔτε τις ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι. τοῦτο γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.b gives an explanation of what precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε φύτευμα. ἤδη γὰρ αὐτῷ ἀντέφλεξε Μήνα i. e. for by now all else was ready O. 3.19νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν O. 3.36
ζεῦξον ἤδη μοι σθένος ἡμιόνων. κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται O. 6.25
ἅπαντας ἐν οἴκῳ εἴρετο παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός O. 6.49
ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες O. 8.61
χαρίτων νέμομαι κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν O. 9.28
ἄνευ δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. since we are gifted in different directions O. 9.104τὰν ὀλβίαν Κόρινθον. ἐν τᾷ γὰρ Εὐνομία ναίει O. 13.6
ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα. γλυκὺ γὰρ αὐτῷ μέλος ὀφείλων ἐπιλέλαθ O. 10.3
ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. ἕκαθεν γὰρ ἐπελθὼν ὁ μέλλων χρόνος ἐμὸν καταίσχυνε βαθὺ χρέος O. 10.7
May my poetry be effective.Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' ἔβαν ἐπίκουρος O. 13.96
τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων ἔμολον O. 14.17
καιρὸν εἰ φθέγ-ξαιο, μείων ἕπεται μῶμος ἀνθρώπων. ἀπὸ γὰρ κόρος ἀμβλύνει αἰανὴς ταχείας ἐλπίδας P. 1.82
With the help of Artemis he mastered his horses.ἐπὶ γὰρ ἰοχέαιρα παρθένος χερὶ διδύμᾳ τίθησι κόσμον P. 2.9
νεφέλᾳ παρελέξατο ψεῦδος γλυκὺ μεθέπων. εἶδος γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου P. 2.38
“αἷμά οἱ κείναν λάβε σὺν Δαναοῖς εὐρεῖαν ἄπειρον· τότε γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος” P. 4.48Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ· μετὰ γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν P. 4.68
“οὐ πρέπει νῷν χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν δάσασθαι. μῆλά τε γάρ τοι ἐγὼ καὶ βοῶν ξανθὰς ἀγέλας ἀφίημ” P. 4.148 κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ ἔσαν” P. 4.209ἀκηράτοις ἁνίαις. κατέκλασε γὰρ ἐντέων σθένος οὐδέν P. 5.34
ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν τεσσαράκοντα γὰρ πετόντεσσιν ἁνιόχοις ὅλον δίφρον κομίξαις P. 5.49
Ἡσυχία, τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ παθεῖν ὁμῶς ἐπίστασαι P. 8.6
“τὸ δὲ οἴκοθεν ἀντία πράξει. μόνος γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” P. 8.52 θεῶν δ' ὄπιν ἄφθονον αἰτέω, λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ γάρ τις ἐσλὰ πέπαται μὴ σὺν μακρῷ πόνῳ, πολλοῖς σοφὸς δοκεῖ but ultimately it is god who is responsible for good fortune P. 8.73Ἱπποκλέᾳ θέλοντες ἀγαγεῖν ἐπικωμίαν ἀνδρῶν κλυτὰν ὄπα· γεύεται γὰρ ἀέθλων P. 10.7
κώπαν σχάσον. ἐγκωμίων γὰρ ἄωτος ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε μέλισσα θύνει λόγον P. 10.53
χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν σθένος, βουλαῖσι δὲ φρήν N. 1.26
I had rather be generous to my friends than miserly. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων ἀνδρῶν (but cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) N. 1.32κτείνοντ' ἐλάφους ἄνευ κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε N. 3.52
τὸ δ' ἐναντίον ἔσκεν· πολλὰ γάρ μιν παντὶ θυμῷ παρφαμένα λιτάνευεν N. 5.31
ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν πόδα νέμων πατροπάτορος ὁμαιμίοις. κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17
εὔδοξος ἀείδεται Σωγένης. πόλιν γὰρ φιλόμολπον οἰκεῖ N. 7.9
εἰ δὲ τύχῃ τις ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι N. 7.12
βασιλῆα δὲ θεῶν πρέπει δάπεδον ἂν τόδε γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι N. 7.84
λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας N. 9.24
ἴστω λαχὼν ὄλβον. εἰ γὰρ ἅμα κτεάνοις πολλοῖς ἐπίδοξον ἄρηται κῦδος, οὐκ ἔστι πρόσωθεν N. 9.46
ἀξιωθείην κεν Ἄργει μὴ κρύπτειν φάος ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον ἄστυ τὸ Προίτοιο θάλησεν† N. 10.41ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον ὄμμα N. 10.62
οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων. οὐ γὰρ πάγος οὐδὲ προσάντης ἁ κέλευθος γίνεται, εἴ τις εὐδόξων ἐς ἀνδρῶν ἄγοι τιμὰς Ἑλικωνιάδων I. 2.33
ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν I. 4.23
ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων. τῶν τε γὰρ καὶ τῶν διδοῖ I. 4.33
Homer has perpetuated the fame of Aias.τοῦτο γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ τις εὖ εἴτῃ τι I. 4.40
We sing the praise of the victorious sons of Lampon.εἰ γάρ τις ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς ἤδη πρὸς ὄλβου βάλλετ' ἄγκυραν I. 6.10
τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. ἴστω γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον κλέος αὔξων I. 7.27
τὸ δὲ πρὸ ποδὸς ἄρειον ἀεὶ βλέπειν χρῆμα πάν. δόλιος γὰρ αἰὼν ἐπ' ἀνδράσι κρέμαται I. 8.14
ἐπέων δὲ καρπὸς οὐ κατέφθινε· φαντὶ γὰρ ξύν' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας I. 8.46
ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα.. 112. ἐπεύχομαι εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] ἀνδρῶν φρένες, ὅστις ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ εὔφρων ἕψεται πρώτα θυγάτηρ ὁδοῦ Παρθ. 2. 67. The soul survives the body. τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.c introduces narrative in elaboration of what precedes.—δέξαιτόνδε κῶμον. ψαύμιος γὰρ ἵκει ὀχέων, ὅς O. 4.10
ἔμαθε δὲ σαφές· εὐμενέσσι γὰρ παρὰ Κρονίδαις γλυκὺν ἑλὼν βίοτον, μακρὸν οὐχ ὑπέμεινεν ὄλβον P. 2.25
ἔσχε τοι ταύταν μεγάλαν ἀυάταν καλλιπέπλου λῆμα Κορωνίδος. ἐλθόντος γὰρ εὐνάσθη ξένου P. 3.25
“φαμὶ διδασκαλίαν Χίρωνος οἴσειν. ἀντρόθε γὰρ νέομαι” P. 4.102 “δύνασαι δ' ἀφελεῖν μᾶνιν χθονίων. κέλεται γὰρ ἑὰν ψυχὰν κομίξαι Φρίξος” P. 4.159σπέρμ' ὑμετέρας ἀκτῖνος ὄλβου δέξατο μοιρίδιον ἆμαρ ἢ νύκτες· τόθι γὰρ γένος Εὐφάμου φυτευθὲν P. 4.256
ἐπέγνω μὲν Κυράνα δικαιᾶν Δαμοφίλου πραπίδων. κεῖνος γὰρ ἐν παισὶν νέος P. 4.281
ἔχοντι τὰν ( Κυράναν sc.)χαλκοχάρμαι ξένοι Τρῶες Ἀντανορίδαι. σὺν Ἑλένᾳ γὰρ μόλον P. 5.83
Ἀντίλοχος ἀναμείναις Μέμνονα. Νεστόρειον γὰρ ἵππος ἅρμ' ἐπέδα P. 6.32
ἴτω τεὸν χρέος, ὦ παῖ. παλαισμάτεσσι γὰρ ἰχνεύων ματραδελφεοὺς P. 8.35
ἄκουσεν Δαναόν ποτ' ἐν Ἄργει οἷον εὗρεν τεσσαράκοντα καὶ ὀκτὼ παρθένοισι ὠκύτατον γάμον. ἔστασεν γὰρ P. 9.114
τυφλὸν δ' ἔχει ἦτορ ὅμιλος ἀνδρῶν ὁ πλεῖστος. εἰ γὰρ ἦν ἓ τὰν ἀλάθειαν ἰδέμεν, οὔ κεν ὅπλων χολωθεὶς ὁ καρτερὸς Αἴας ἔπαξε N. 7.24
πολλά νιν πολλοὶ λιτάνευον ἰδεῖν· ἀβοατὶ γὰρ ἡρώων ἄωτοι περιναιεταόντων ἤθελον N. 8.9
ἄμφαινε κυδαίνων πόλιν. φεῦγε γὰρ Ἀμφιαρῆ ποτὲ N. 9.13
φθιμένου Κάστορος ἐν πολέμῳ. τὸν γὰρ Ἴδας ἔτρωσεν N. 10.60
καὶ πάθον δεινὸν παλάμαις Ἀφαρητίδαι Διός· αὐτίκα γὰρἦλθε Λήδας παῖς N. 10.65
ἐθέλω ἢ Καστορείῳ ἢ Ἰολάοἰ ἐναρμόξαι μιν ὕμνῳ. κεῖνοι γὰρ ἡρώων διφρηλάται Λακεδαίμονι καὶ Θήβαις ἐτέκνωθεν κράτιστοι I. 1.17
ἤρχετο μόροιο κάρυξ. ἦν γάρ τι παλαίφατον[ fr. 140a. 69 (43) introducing argument, proof, example: It is easy for a poet to praise a man for his labours.μισθὸς γὰρ ἄλλοις ἄλλος ἐπ' ἔργμασιν ἀνθρώποις γλυκὺς. ὃς δ ἀμφ ἀέθλοις ἄρηται κῦδος ἁβρόν, εὐαγορηθεὶς κέρδος ὕψιστον δέκεται I. 1.47
You Graces are a source of pleasure to men.οὐδὲ γὰρ θεοὶ σεμνᾶν Χαρίτων ἄτερ κοιρανέοντι χοροὺς οὔτε δαῖτας O. 14.8
μέγιστον δ' αἰόλῳ ψεύδει γέρας ἀντέταται. κρυφίαισι γὰρ ἐν ψάφοις Ὀδυσσῆ Δαναοὶ θεράπευσαν N. 8.26
cf. N. 7.24d after a verb of announcing or simm.κοινὸν λόγον φίλαν τείσομεν ἐς χάριν. νέμει γὰρ Ἀτρέκεια πόλιν O. 10.13
Χάριτες, κλῦτ' ἐπεὶ εὔχομαι· σὺν γὰρ ὑμῖν O. 14.5
“κέκλυτε. φαμὶ γὰρ” P. 4.14 ἀπὸ δ' αὐτὸν ἐγὼ Μοίσαισι δώσω καὶ τὸ πάγχρυσον νάκος κριοῦ. τίς γὰρ ἀρχὰ δέξατο ναυτιλίας; P. 4.70γνῶθι νῦν τὰν Οἰδιπόδα σοφίαν. εἰ γὰρ P. 4.263
ἀκούσατ. ἦ γὰρ ἑλικώπιδος Ἀφροδίτας ἄρουραν ἤ Χαρίτων ἀναπολίζομεν P. 6.1
εἰρήσεταί που κἀν βραχίστοις. ἄραντο γὰρ νίκας ἀπὸ παγκρατίου I. 6.60
e introduces an explanation of particular words.Καδμεῖοί νιν οὐκ ἀέκοντες ἄνθεσι μείγνυον, Αἰγίνας ἕκατι. φίλοισι γὰρ φίλος ἐλθὼν ξένιον ἄστυ κατέδρακεν N. 4.22
ἄπιστον ἔειπ (= ἔειπα).αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.33
ἕκαλος ἔπειμι γῆρας ἔς τε τὸν μόρσιμον αἰῶνα. θνᾴσκομεν γὰρ ὁμῶς ἅπαντες. δαίμων δ' ἄισος I. 7.42
οὐ κό]ρῳ ἀλλ' ἀρετᾷ. [ γ]ὰρ ἁρπαζομένων τεθνάμεν [[βρεϝεμαξρ] χρη]μάτων ἢ κακὸν ἔμμεναι (supp. Lobel) fr. 169. 16.f introduces an explanation of something not directly expressed. στρατὸν ἀκρόσοφόν τε καὶ αἰχματὰν ἀφίξεσθαι· τὸ γὰρ ἐμφυὲς οὔτ' αἴθων ἀλώπηξ οὔτ ἐρίβρομοι λέοντες διαλλάξαιντο ἦθος i. e. they are unable to behave in another way for... O. 11.19 Χαρίτων μή με λίποι καθαρὸν φέγγος. Αἰγίνᾳ τε γάρ φαμι πόλιν τάνδ' εὐκλείξαι i. e. they did not leave me in the past for... P. 9.90 Zeus buried Amphiareus before Periklymenos struck him from behind. (He was in full flight.)ἐν γὰρ δαιμονίοισι φόβοις φεύγοντι καὶ παῖδες θεῶν N. 9.27
His parents' lackof ambition prevented Aristagoras competing in Ol. and Pyth. games. (I would have let him.)ναὶ μὰ γὰρ ὅρκον κάλλιον ἂνδηριώντωνἐνόστησ' ἀντιπάλων N. 11.24
They won in different events. (but not in the pentathlon)οὐ γὰρ ἦν πενταέθλιον I. 1.26
χρὴ δὲ πᾶν ἔρδοντ' ἀμαυρῶσαι τὸν ἐχθρόν. (Melissos had to use all means possible.)οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν I. 4.49
esp. after voc., Ζεῦ· τεαὶ γὰρ ὧραι i. e. on you I call O. 4.1 cf. O. 12.3, O. 14.5Φοῖβε, ἐθελήσαις ταῦτα νόῳ τιθέμεν, ἐκ θεῶν γὰρ μαχαναὶ πᾶσαι P. 1.41
Ζεῦ, τεὸν γὰρ αἷμα, σέο δ' ἀγών N. 3.65
g introduces explanation in parenthesis.ἀλλ' ὅμως, κρέσσον γὰρ οἰκτιρμοῦ φθόνος, μὴ παρίει καλά P. 1.85
ὁ γὰρ καιρὸς πρὸς ἀνθρώπων βραχὺ μέτρον ἔχει P. 4.286
ἀλλὰ χαλκὸν μυρίον οὐ δυνατὸν ἐξελέγχειν, μακροτέρας γὰρ ἀριθμῆσαι σχολᾶς, ὅν τε N. 10.46
Ἀμύκλαθεν γὰρ ἔβα N. 11.34
h introduces the answer to a preceding question.τί μάλα τοῦτο κερδαλέον τελέθει; ἅτε γὰρ ἐννάλιον πόνον ἐχοίσας βαθὺ σκευᾶς ἑτέρας, ἀβάπτιστος εἶμι P. 2.79
cf. O. 6.8ἐπεὶ τίνα πάτραν, τίνα οἶκον ναίων ὀνυμάξεαι ἐπιφανέστερον Ἑλλάδι πυθέσθαι; πάσαισι γὰρ πολίεσι λόγος ὁμιλεῖ Ἑρεχθέος ἀστῶν P. 7.9
τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοὶ ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει; οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει fr. 61. 3.i introducing a question, progressive. τίς γὰρ ἱππείοις ἐν ἔντεσσιν μέτρα ἐπέθηκ; O. 13.20 cf. P. 4.70k fragg. ἐπικράνοισι γὰρ fr. 6b. d. ἀριστεύοντα γὰρ ἐν fr. 6b. e. ἦν γὰρ τὸ πάροιθε fr. 33d. 1.τῶν γὰρ ἀντομένων[ Pae. 2.42
]γὰρ ἐπῆν πόνος[ Pae. 8.88
]σοφίᾳ γὰρ Pae. 14.40
]α μὲν γὰρ εὔχομαι Pae. 16.3
]ἔσσεται γὰρ ἁδυ[ Pae. 21.13
ἀιὼν γὰρ Pae. 22.8
]γὰρ εὔχομαι. Δ. 1. 1. ]θαμὰ γὰρ οἰκόθεν[ Δ. 4h. 11. τὸ γὰρ πρὶν γενέ[σθαι Παρθ. 1. 2. ]ι γὰρ ὁ [Λοξ]ίας Παρθ. 2. 3. προβάτων γὰρ *fr. 104b. 1. νομάδεσσι γὰρ ἐν Σκύθαις fr. 105b. 1. πάντων γὰρ fr. 140a. 54 (28). ] γάρ σε fr. 140a. 60 (34). κεῖνοι γάρ τ' ἄνοσοι καὶ ἀγήραοι fr. 143. 1. ὁ γὰρ ἔπαινος *fr. 181* ]εν γὰρ, Ἄπολλον[ fr. 215. 8. νικώμενοι γὰρ (v. l. δέ) fr. 229. ] οντι γὰρ ανα[ ?fr. 333a. 15. ] εὔφρων γὰρ[ P. Oxy. 1792. fr. 41. οὐ γὰρ εικ[ P. Oxy. 2442. fr. 68.2 εἰ γάρ if only, introducing wish. — “εἰ γὰρ οἴκοι νιν βάλε, αἷμά οἱ κείναν λάβε ἄπειρον” P. 4.43 with apodosis suppressed.εἰ γὰρ ὁ πᾶς χρόνος ὄλβον μὲν οὕτω καὶ κτεάνων δόσιν εὐθύνοι P. 1.46
εἰ γάρ σφισιν ἐμπεδοσθενέα βίοτον ἁρμόσαις ἥβᾳ λιπαρῷ τε γήραι διαπλέκοις εὐδαίμον' ἐόντα N. 7.98
3 combined with other particles.a καὶ γάρ, καὶ γάρ.I for the fact is, emphasising the explanation.ταχέες ἔβαν· καὶ γὰρ ἑκὼν θυμῷ γελανεῖ θᾶσσον ἔντυνεν βασιλεὺς ἀνέμων P. 4.181
ἔλπομαι δ' τὸν Ἱπποκλέαν θαητὸν ἐν ἅλιξι θησέμεν ἐν καὶ παλαιτέροις, νέαισίν τε παρθένοισι μέλημα. καὶ γὰρ ἑτέροις ἑτέρων ἕρωτες ἔκνιξαν φρένας P. 10.59
καί τινα φᾶσέ νιν δώσειν μόρῳ· καὶ γὰρ βελέων ὑπὸ ῥιπαῖσι κείνου φαιδίμαν γαίᾳ πεφύρσεσθαι κόμαν ἔνεπεν N. 1.67
ἀθανάτοις Αἰνησιδάμου παῖδες ἐν τιμαῖς ἔμιχθεν. καὶ γὰρ οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων οὔτε μελικόμπων ἀοιδᾶν I. 2.30
νόμισαν χρυσὸν ἄνθρωποι περιώσιον ἄλλων. καὶ γὰρ ἐριζόμεναι νᾶες ἐν πόντῳ καὶ λτ;ὑφγτ; ἅρμασιν ἵπποι διὰ τεάν, ὤνασσα, τιμὰν θαυμασταὶ πέλονται I. 5.4
ἀνορέας ἐπέτρεψας ἕκατισαόφρονος. καὶ γὰρ ὁ πόντιος Ὀρς[ιτ]ρίαινά νιν περίαλλα βροτῶν τίεν Pae. 9.47
καὶ γὰρ:καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ O. 7.48
II where the καί goes closely with what follows, and is emphatic, also, even. “καὶ γὰρ σέ, τὸν οὐ θεμιτὸν ψεύδει θιγεῖν, ἔτραπε μείλιχος ὀργὰ” P. 9.42καὶ γὰρ αὐτά, ποσσὶν ἄπεπλος ὀρούσαισ' ἀπὸ στρωμνᾶς, ὅμως ἄμυνεν ὕβριν κνωδάλων N. 1.50
καὶ γὰρ ἐν ἀγαθέᾳ χεῖρας ἱμάντι δεθεὶς Πυθῶνι κράτησεν Καλλίας N. 6.34
καὶ γάρ:καὶ Νεμέᾳ γὰρ ὁμῶς ἐρέω ταύταν χάριν O. 8.56
γ. introduces example, yes and, and furtherκαὶ γὰρ Ἀλκμήνας O. 7.27
καὶ γὰρ βιατὰς Ἄρης P. 1.10
μὴ φθόνει κόμπον τὸν ἐοικότ' ἀοιδᾷ κιρνάμεν ἀντὶ πόνων. καὶ γὰρ ἡρώων ἀγαθοὶ πολεμισταὶ λόγον ἐκέρδαναν I. 5.26
b introducing double reason.Iτε γὰρ δέ. κακολόγοι δὲ πολῖται· ἴσχει τε γὰρ ὄλβος οὐ μείονα φθόνον· ὁ δὲ χαμηλὰ πνέων ἄφαντον βρέμει P. 11.29
IIμὲν γὰρ δέ. Ὀλυμπίᾳ μὲν γὰρ αὐτὸς γέρας ἔδεκτο, Πυθῶνι δ O. 2.48
τὸ μὲν γὰρ πατρόθεν τὸ δ' ματρόθεν O. 7.23
πολλοῖσι μὲν γὰρ ἀείδεται. τὰ δὲ καὶ ἀνδράσιν ἐμπρέπει P. 8.25
cf. frag. Pae. 16.3IIIμὲν γὰρ ἀλλά. ῥᾴδιον μὲν γὰρ πόλιν σεῖσαι. ἀλλ' ἐπὶ χώρας αὖτις ἕσσαι δυσπαλὲς δὴ γίνεται P. 4.272
c γὰρ ὦν, looking to what follows, of course, but thenἐσσὶ γὰρ ὦν σοφός· οὐκ ἄγνωτ' ἀείδω Ἰσθμίαν ἵπποισι νίκαν I. 2.12
d γάρ τοι emphasising general validity of the reason.τὶν δὲ μοῖρ' εὐδαιμονίας ἕπεται. λαγέταν γάρ τοι τύραννον δέρκεται ὁ μέγας πότμος P. 3.85
I pray to Aiakos as I make this offering to the victors.σὺν θεῷ γάρ τοι φυτευθεὶς ὄλβος ἀνθρώποισι παρμονώτερος N. 8.17
-
19 παρίστημι
A causal in [tense] pres., [tense] impf., [tense] fut., and [tense] aor.1 ; later [tense] pf. παρέστᾰκα in same sense, PTeb.5.196 (ii B.C.), Plb.3.94.7, S.E. M.7.273, etc.I cause to stand, place beside,π. τοὺς ἱππεῖς ἐφ' ἑκάτερον τὸ κέρας Plb.3.72.9
, cf. 3.113.8 ; παραστήσας τὰ ὅπλα having brought his arms into view, D.18.175 ; π. τινὰ φυλάττειν set one near a thing to guard it, v.l. in Id.49.35 ;π. σορὸν σορῷ Anatolian Studies p.204
([place name] Termessus).II set before the mind, present,ὑπόθεσιν.. οὐ χὶ τὴν οὖσαν παριστάντες ὑμῖν D.3.1
; τοῦτο π. τοὺς θεοὺς ὑμῖν that they may put this into your minds, Id.18.1 ;τὸ δεινὸν π. τοῖς ἀκούουσιν Id.21.72
; π. ἐλπίδας, ὁτιοῦν τῶν δεινοτάτων, Id.19.333, 21.15 ; arouse, inspire, οὐ γὰρ ἡ πληγὴ παρέστησε τὴν ὀργὴν ἀλλ' ἡ ἀτιμία ib.72 ;π. φόβον καὶ ἀπορίαν ταῖς πόλεσι Plb.3.94.7
; π. ὁ κίνδυνος διαλογισμόν, μὴ.. Aeschin.2.159 : so τοῦτο π. ὑμῖν γνῶναι prompt you to that decision, D.18.8 ; π. τινὶ θαρρεῖν give one confidence, v.l. in Aeschin.1.174 ; π. τινί c. inf., put it into his head to.., Paus.9.14.6 ; also π. τινὶ ὅτι or ὡς .., X. Oec.13.1, Pl.R. 600c.2 dispose a person,πρὸς μελαγχολίας Phld. Ir.p.28
W., cf. Mus.p.73 K. ; alsoἈθηναίους ἄλλα παρέστησεν ὡς ἥρωα τιμᾶν Θησέα Plu. Thes.35
:—also in [voice] Pass., V. B. V. 1.3 of a Poet, represent, describe,τὸν Νέστορα παρέστησε [ὁ ποιητὴς] πείθοντα Phld. Hom. p.65
O., cf. Ath.3.110f, 4.133b ;δι' ἐτυμολογίας Corn. ND1
:—[voice] Pass., παριστάσθω ὅτι .. let it be stated that.., S.E. M.7.310.4 furnish, supply, deliver, PCair.Zen.790.10 (iii B.C.), PTeb.5.196 (ii B.C.), Abh. Berl.Akad.1925(5).31 ([place name] Cyrene).5 make good, prove, show,τι πολλοῖς τεκμηρίοις Lys.12.51
, cf. Act.Ap.24.13 ;καθάπερ προϊόντες -στήσομεν Phld. Ir.p.85
W., cf. Mus.p.37 K.6 c. acc. pers., present, offer, ἑαυτοὺς τῷ θεῷ, ἑαυτοὺς δούλους εἰς ὑπακοήν, Ep.Rom.6.13,16.8 in later Greek, as in [voice] Med. (V. C. 1), produce in court, etc., BGU759.22 (ii A.D.), etc.:—[voice] Pass., Sammelb.4512.82 (ii B.C.), etc.III set side by side, compare,[πόλεις] μικρὰς μεγάλαις Isoc. 12.40
.—The use of these act. tenses occurs in Pl.l.c., but first becomes common in Oratt.B [voice] Pass., with [tense] aor. 2, [tense] pf. and [tense] plpf. [voice] Act., intr.:I stand by, beside, or near,θέων δέ οἱ ἄγχι παρέστη Il.15.442
, cf. 483 ; , cf. 8.218, 18.183 ; ἑξείης πάντεσσι παρίστασαι, of a beggar, 17.450 ;οὐδ' ἄρα οἵ τις ἀνουτητί γε παρέστη Il.22.371
; ζωγράφῳ παρεστηκυῖα, of a painter's model, X. Mem.3.11.2 : freq. in part. παραστάς with a Verb,εἶπε παραστάς Il.12.60
; οὖτα π. 20.472 ; παρασταθείς, v.l. for κατασταθείς, E.Or. 365.2 stand by, i.e. help, defend, τινι Il.10.279, etc. ; , cf. 15.255 ;Ὀδυσῆϊ π. ἠδ' ἐπαρήγει 23.783
, cf. Hes. Th. 439, Hdt.1.87, etc.;π. τινὶ χερσί S. Aj. 1384
; βοηθοὶ π. X. Cyr.5.3.19 ;οὐ παρέστη οὐδ' ἐβοήθησεν D.45.64
.II more freq. in past tenses, to have come,δεῦρο παρέστης Il.3.405
; to be at hand, , etc.2 of events, to be near, be at hand, ;κακὴ Διὸς αἶσα παρέστη ἡμῖν Od.9.52
, cf. 16.280 : in [tense] fut. [voice] Med.,σοὶ..παραστήσεσθαι ἔμελλεν μοῖρ' ὀλοή 24.28
;ἐάν του καιρὸς ἢ χρεία παραστῇ D. 21.101
, cf. 73: freq. in [tense] pf.,παρέστηχ' ὡς ἔοικ' ἀγὼν μέγας E. Hec. 229
, cf. Med. 331 ; in part.,τὸ χρῶμα τὸ παρεστηκός Ar. Eq. 399
;ὁ νῦν παρεστηκὼς ἡμῖν λόγος Pl. Lg. 962d
: in [dialect] Att. form παρεστώς, ῶσα, ός, th=s parestw/shs no/sou S. Ph. 734 ; τοῦ π. θέρους ib. 1340 ;τὰς παρεστώσας τύχας E. Or.[ 1024]
; τὰ παρεστῶτα present circumstances, τὰ λῷστα, κράτιστα τῶν π., A. Ag. 1053, Pr. 218 ;πρὸς τὸ παρεστός Ar. Eq. 564
;πρὸς τὸ παριστάμενον X. Eq.Mag.9.1
.III come to the side of another, come over to his opinion,παραστῆναι ἐς τῶν Περσέων τὴν γνώμην Hdt.6.99
: abs., come to terms, surrender, submit, Id.3.13,5.65, 6.140 ;οἱ πολέμιοι παραστήσονται Id.3.155
;τῷ πολέμῳ παραστῆναι D. 22.15
, cf. EM653.2.IV happen to one,τῷ δὴ λέγουσι.. θῶμα μέγιστον παραστῆναι Hdt.1.23
;τὸ φρονεῖν ἀλλοῖα παρίσταται Emp. 108
; esp. come into one's head, occur to one,τὼς νόος ἀνθρώποισι παριστᾶται Parm.16.2
; ; δόξα π. τινὶ ὥστε .. Pl.Phd. 66b ; σοὶ τοῦτο παρέστηκεν, ὡς .. Id.Phdr. 233c ; π. θαῦμα, γνώμη, And.2.2, 24 (s.v.l.) ;ἔκπληξις παρέστη Th.8.96
: impers., παρίσταταί μοι it occurs to me ; τῷ οὐ παραστήσεται.. τεθνάναι βούλεσθαι to whom it will not occur to wish for death, Hdt.7.46: folld. by ὡς, Th. 4.61,95, Lys. 12.62, etc.: c. inf., Id.7.17; : c. acc. et inf., Lys.21.12, Pl.Phd. 58e; part., τὸ παριστάμενον that which comes into one's head, a thought, Luc. Cont. 13 ; ἐκ τοῦ π. λέγειν speak offhand, Plu.Dem.9, cf. Gal. 14.295.2 collect oneself,παραστῆναι πρὸς τὸν κίνδυνον D.S. 17.43
; τῷ θυμῷ παραστάς ib.99 ;π. πρὸς τὴν ἀπολογίαν Plu. Alc. 19
;παρεστηκότες ταῖς γνώμαις Arr.Fr. 161
J.3 metaph., οἶνος παρίσταται the wine improves, becomes fit for drinking, opp. ἐξίσταται, Thphr. CP6.14.10, cf. Dsc.5.8.b of a crop, to be ripe, (Egypt, iii B. C.); so prob. (iii B. C.).VI παρεστηκέναι φρενῶν to be beside oneself, lose one's wits, Plb.18.53.6 ;π. ταῖς διανοίαις Id.14.5.7
, etc.; ἐπὶ τοσοῦτον π. Id.22.8.13 ; cf.παρεξίστημι 11
.VII abs., παρεστηκός, = παρόν, since it was in their power, since the opportunity offered, Th.4.133.C Some tenses of [voice] Med., [tense] pres. and [tense] impf. sts., [tense] fut. and [tense] aor. I almost always (for exceptions, v. supr. B. 11.2, III, iv), are used in causal sense:I set by one's side, bring forward, produce,π. ἱερεῖα X.An.6.1.22
; esp. in a court of justice,τοὺς παῖδας παραστησάμενοι Lys.20.35
; παιδία παραστήσεται (of a culprit) D.21.99 ; ταῦτα παραστησάμενος ib.187;μάρτυρας παρίστανται Is.4.13
, etc.; παραστήσασθαί τινα produce him as witness, Id.9.9, D.34.28, etc.;π. τινὰ εἰς κρίσιν Pl.R. 555b
.II bring to one's side, bring over by force, bring to terms,ἀέκοντας παραστήσασθαι Hdt. 8.80
;π. βία S.OC 916
;π. πολιορκίᾳ Th.1.98
; πολιορκοῦντας π. ὁμολογίᾳ ib.29 : abs., π. τινά, π. πόλιν, Hdt.3.45, Th.1.124, etc.;τοὺς οἰκοῦντας τὴν Ἀττικὴν π. εἰς φορὰν δασμοῦ Pl.Lg. 706b
.2 generally, dispose for one's own views or purposes, τινὰ παραστήσασθαι οὕτως ὥστε .. so to dispose a person that.., Hdt.4.136 ;ἑαυτοὺς πρὸς τὴν μάχην Plb.3.109.9
; dispose, induce a person,πρὸς τὸ κοινωνεῖν Id.29.3.5
: c. acc. et inf., Chio Ep.3.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρίστημι
-
20 τίθημι
Aτιθεῖς Pi.P.8.11
, S.Ph. 992 cod. B ( τιθείς LA rec.), E.Cyc. 545 codd. Lp (- θείς P, l), Alc. codd. pler., corrupted to Stob., Arr.Epict.3.22.76, Pl.Euthd. 301e ([etym.] ἐπι-), Lib. Or.46.28 ([etym.] προς-) ; ἐν-τιθεῖς (v.l. -εὶς) Ar.Eq. 717;περι-τιθεῖς BGU 1141.19
(i B.C.); but τίθης is found in Pl.R.l.c. codd. AD, Ar. l.c. cod. A, Lib.Or.27.11 ([etym.] προς-), etc., and is taught by Choerob. in Theod. 2.328 H.; [dialect] Ep.τίθησθα Od.9.404
, 24.476, and so in [dialect] Aeol., Alc.Supp.4.27 (τίθεισθα Hsch.
); [ per.] 3sg.τίθησι Il.4.83
, al., and [dialect] Att.; [dialect] Dor. (Megara, iv B.C.), Theoc.3.48; [ per.] 3pl.τιθέασι Th.5.96
, Alex.128; [dialect] Ep. and [dialect] Ion.τιθεῖσι Il.16.262
, Hes.Th. 597, Hdt.2.91 (also A.Ag. 466 (lyr.)); [dialect] Aeol. τίθεισι ([etym.] προ-) Schwyzer 631 A 2 (ii B.C.); [dialect] Dor.τίθεντι IG12(3).103.10
([place name] Nisvrus); [dialect] Ion. [ per.] 3sg.τιθεῖ Il.13.732
, Mimn.1.6, Hdt. 1.113, also Arc., SIG559.16 (Megalop., iii B.C. ) (τιθῶ Luc.Ocyp.43
,81, διατιθῶ cited by A.D.Synt.290.6): [tense] impf. ; , Ar.Nu.59 ([etym.] ἐν-), etc.;ἐτίθει Il.18.541
, al., Ar.Ach. 532, Nu. 63 ([etym.] προς-), etc., [dialect] Ep.τίθει Il.1.441
, al.; [dialect] Ep. [ per.] 3pl.τίθεσαν Od.22.456
;τίθεν Pi.P.3.65
;πρό-τιθεν Od.1.112
(Aristarch.); lateἐτίθουν Act.Ap.4.35
; [dialect] Ion. [tense] impf. τίθεσκον Hes Fr.112; ἐτίθεα ([etym.] ὑπερ-) Hdt.3.155: imper.τίθει Il.1.509
, etc.; inf. τιθέναι, not in Hom. or Hes.; [dialect] Ep.τιθήμεναι Il.23.83
; , Pi.P.1.40;τιθεῖν Thgn.286
, IG12(9).189.5 ([place name] Eretria); written (Phrygia, iv A.D.); part. τιθείς, but [dialect] Ion. pl. τιθεῦντες v.l. in Hdt.2.91: [tense] fut. θήσω, [dialect] Ep. inf.θησέμεναι Il.12.35
,θησέμεν Pi.P.10.58
: [tense] aor.1 ἔθηκα, only used in indic., and mostly in sg., for though [ per.] 3pl. is common, the 1 and [ per.] 2pl. are rare, X.Mem.4.2.15, ([etym.] ἀν-) Hyp.Eux.9; even ἔθηκαν is very rare in early Attic,ἀνέθηκαν IG2.1620d
, 22.2971 (both iv B.C.), but is found in Plb.8.4.4, etc.; [dialect] Ep. [ per.] 3pl.θῆκαν Il.24.795
, etc.: [tense] aor. 2 ἔθην, not used in indic. sg., whereas pl. is very common, ἔθεμεν, ἔθετε, ἔθεσαν, [dialect] Ep.θέσαν 12.29
, etc.; imper. , etc.; [dialect] Lacon. [ per.] 3sg. σέτω ib. 1081; subj. θῶ, [dialect] Aeol. and [dialect] Ion.θέω Sapph.12
, ([etym.] προς-) Hdt.1.108, [dialect] Ep.θείω Il.16.83
, al. (for Θή-ω); [dialect] Ep. 2 and [ per.] 3sg. θήῃς, θήῃ, 6.432, 16.96, Od.10.301, 341 (sts. with the opt. forms θείης, θείη as v.l.); [dialect] Ep. [ per.] 1pl. θέωμεν (disyll.) 24.485, θείομεν (for Θήο-μεν, short-vowel subjunctive) Il.23.244, Od.13.364; opt. θείην, [ per.] 1pl.θεῖμεν 12.347
, Pl.Prt. 343e ( θείημεν codd. BT),προς-θεῖμεν Id.R. 370d
, andκατα-θεῖτε D.14.27
; [ per.] 3pl. ; inf. θεῖναι, [dialect] Ep.θέμεναι Il.2.285
,θέμεν Od.21.3
, Hes.Op.61,67; [dialect] Dor.θέμειν IG 12(1).677.13
(Rhodes, iv B.C.); part.θείς Il.23.254
, etc.: [tense] pf. τέθηκα [dialect] Att. Inscrr., IG22.2490.7 (iv B.C.), ([etym.] ἀνα-) ib.839.38, 1299.44, 1534.76, also at Delos, ib.11(2).161 A6 (iii B.C.), etc., and in Papyri, POxy. 1087.42 (i B.C.); (iii B.C.), ([etym.] ὑπο-) PPetr.3p.53 (iii B.C.), ([etym.] ἐκ-) UPZ62.4 (ii B.C.), ([etym.] ἀνα-) IG22.1011.71,80 (ii B.C.), ([etym.] προς-) Str.1.2.23; hence some editors restore τέθηκα for τέθεικα in Attic authors, as X.Mem.4.4.19, D.20.55, 22.16, 27.36, Alex.15.13; Phocian [ per.] 3pl.ἀνα-τεθέκαντι BCH59.202
([place name] Daulis):—[voice] Med. τίθεμαι, [ per.] 2sg. ; τίθη or τίθῃ dub. in PTeb.768.9 (ii B.C.); as [voice] Pass., AP11.300 (Pall.); imper. , Pl. Sph. 237b, , [dialect] Dor. τίθευσο cj. in AP9.564 (Nic., τιθεύσω cod., τίθεσσο Plan., cf. ἀφίκευσο); [dialect] Ep. part.τιθήμενος Il.10.34
: [tense] fut.θήσομαι 24.402
, etc.: [tense] aor. 1 ἒθηκάμην, only in indic. and part., and never in [dialect] Att.; [ per.] 2sg.ἐθήκαο Theoc.29.18
; [dialect] Ep. [ per.] 3sg.θήκατο Il.10.31
, Hes.Sc. 128; part.θηκάμενος Thgn.1150
, Pi.P.4.29: [tense] aor. 2ἐθέμην Il.2.750
, etc.; [dialect] Ep. and Lyr. [ per.] 3sg.θέτο 10.149
, Pi.N.10.89; imper.θέο Od. 10.333
, ; subj. , etc.; [dialect] Ep. [ per.] 2sg.θῆαι Od. 19.403
; opt. , etc.; [ per.] 3sg.θεῖτο Od.17.225
, A.Pr. 527 (lyr.), Pl.Tht. 195c, etc. (πρός-θοιτο, -θοισθε, ἔν-θοιτο are found in D. 11.6, 21.188, 34.17, butπρος-θεῖτο Id.6.12
codd.; ἐπιθοίμεθα, -θοιντο, Th.6.34,11; cf.τιθοῖτο X.Mem.3.8.10
): [tense] pf. (v. infr.):—[voice] Pass. (Milet., v B.C.), Pl.Lg. 705e, 744a: [tense] fut. , Pl.Lg. 730b, D.24.17: [tense] aor. , Lys.31.28, etc. (ἐθέθην IG14.862
(Cumae, vi B.C.)): [tense] pf. τέθειμαι, rare in early Gr., LXX 1 Ki.9.24, Ev.Marc.15.47, ([etym.] προς-) Arist.Mech. 853a35; inf. codd. (but f.l.); part.τεθειμένος Demad.12
, ([etym.] προ-) X.Hier.9.11, ([etym.] δια-) Men.591; also used in med. sense, D.21.49, SIG705.17 (Delph., ii B.C.), BGU1735.11 (i B.C.), Luc.Somn.9, ([etym.] ἐν-) D.34.16, ([etym.] προ-) Supp.Epigr.7.62.6 (Seleucia Pieria, ii B.C.), ([etym.] συν-) OGI229.62 (Smyrna, iii B.C.); ὑπεκ-τεθημένος (sic) BCH54.269 (Rhamnus, iii B.C.); ἀνα-τέθηται (pass. sense) Phld.Mus.p.81 K.; Phocian [tense] pf. part. (med. sense)ἀνα-τεθεμένος BCH59.202
([place name] Daulis):— the [voice] Pass. never occurs in Hom., and is generally rare, κεῖμαι being used instead.A in local sense, set, put, place,λίθον Il.21.405
, cf. IG12.373.10, al.;θεμείλια Il.12.29
; τέρματα τ. Od.8.193; κλισίην, θρόνον τ. τινί, set a stool or chair for him, 4.123, 8.65 (so in [voice] Med., set for oneself,δίφρον 20.387
);ἐκελήσατο θέμεν τὰν κλίναν, ἐφ' ἇς τὰν Σωστράταν ἔφερον
lay down,IG
42(1).122.31 (Epid., iv B.C.); πόδα τ. plant the foot, i.e. walk, run, A.Eu. 294, E.IT32: so in [voice] Med., τετράποδος βάσιν θηρὸς τιθέμενος, i.e. going on all fours, Id.Hec. 1059 (lyr.): the mode is expressed by Advbs. or Preps.,a with Advbs., τ. τι πυρὸς ἐγγύς, ἀπάνευθε πυρός, Od.14.518, Il.18.412;προπάροιθε ποδῶν 20.324
;χαμαὶ τ. τὸν πόδα A.Ag. 906
; τὰ ἄνω κάτω and τὰ κάτω ἄνω τ. Hdt.3.3, cf. A.Eu. 651, etc.: with Advbs. implying motion,ἄλλοσε θῆκε Od.23.184
, 204;ἔχεις.. ὅποι θήσεις Pl.R. 479c
:—[voice] Med.,ὅποι.. τιθοῖτο X.Mem.3.8.10
.b with Preps. of local sense, ([voice] Med.,ἀμφ' ὤμοισι τιθήμενον ἔντεα Il.10.34
); ἀνά τινι or τι, asἂμ βωμοῖσι Il.8.441
;ἀνὰ μυρίκην 10.466
; ἐπί τινος, τινι, or τι, asεἵματα ἐπ' ἀπήνης Od.6.252
, cf. Il.16.223, etc.;ἐπὶ κρατὶ κυνέην 15.480
; (v. infr.111.2); ἐπὶ [θρόνον τὰ ἱμάτια] Hdt.1.9, cf. A.Supp. 483, etc.; τὴν ἀρχὴν (sc. τοῦ ἐπιδέσμου) κατὰ μεσοφρύου, ἐπὶ ἰνίον, etc., Sor.Fasc.1,2, al.; ὑπό τινι or τι, asδέμνι' ὑπ' αἰθούσῃ Il.24.644
;ἀμβροσίην ὑπὸ ῥῖνά τινι Od.4.445
: most freq. with the Preps. ἐν or εἰς, put in or put into.., asθῆκεν ἐν ἀκμοθέτῳ ἄκμονα Il.18.476
;τόξα ἐν πυρί 5.215
;ἐν κίστῃ ἐδωδήν Od.6.76
; ἐν λεχέεσσι θ. [τινά] Il.18.352 (so in [voice] Med., ἐς δίφρον ἄρνας θέτο put into the car, 3.310;ὁ θεὸς ἔθετο τὰ μέλη ἐν τῷ σώματι 1 Ep.Cor.12.18
); ἐς λάρνακα, ἐς κάπετον, Il.24.795, 797; ([voice] Med.,ἐν τάφοισι θέσθε Id.OC 1410
), cf. Ant. 504, Tr. 1254.c in Poets also with dat. only,χρήματα μυχῷ ἄντρου Od.13.364
(so in [voice] Med.,κολεῷ ἄορ θέο 10.333
), cf. S.Tr. 691, E.Hel. 1064.--The same constructions will be found under many of the following heads.II Special phrases:1 θεῖναί τινί τι ἐν χερσίν, ἐν χειρί, put it in his hands, Il.1.441, 585, etc.; ἐν χερσί orχείρεσσί τινος 6.482
, 23.597;οἶνον Ὀδυσσῆϊ ἐν χείρεσσι Od.14.448
; ἐς χεῖρά τινος into his hand, S.Aj. 751.2 of women, θέσθαι παῖδα, υἱὸν ὑπὸ ζώνῃ, to have a child put under her girdle, i.e. to conceive, h.Ven. 255, 282.3 ἐν ὄμμασι θέσθαι set before one's eyes, Pi.N.8.43.5 θέσθαι τὴν ψῆφον lay one's voting-pebble on the altar, put it into the urn, : hence simply, give one's vote, ἐπὶ φόνῳ for death, E.Or. 756 (troch.); ἑωυτῷ in one's own favour, Hdt.8.123;σὺν τῷ νόμῳ X.Cyr.1.3.17
; εὔφρονα, δικαίαν τὴν ψῆφον τ., A.Supp. 640 (lyr.), Lycurg.128, etc.; and in [voice] Pass., : also γνώμην θέσθαι, c. inf., give one's opinion, Hdt.7.82;περὶ ἡμῶν And.3.21
: τίθεσθαι abs., vote, codd. (anap., γνώμην Lambinus), Hld.2.29;μετά τινος A.Supp. 644
(lyr.);ἐναντία τινί Pl.Phlb. 58b
; τινι S.E.P.2.37 codd., Lib.Decl.1.65.6 in Hom., θεῖναί τινί τι ἐν στήθεσσι, ἐν φρεσί, etc., put or plant it in his heart,ἐν στήθεσσι τιθεῖ νόον Il.13.732
; βουλὴν ἐν στήθεσσι τ. 17.470;ἔπος ἐν φρεσί 19.121
, al.; alsoμένος δέ οἱ ἐν φρεσὶ θῆκε 21.145
:—[voice] Med., ἄγριον ἐν στήθεσσι θέτο θυμόν laid up wrath in his heart, treasured it there, 9.629; ; τοῖσιν κότον αἰνὸν ἔθεσθε harboured enmity against them, 8.449;καθαρὸν θέμενος νόον Thgn.89
;θέμενος ἄγναμπτον νόον A.Pr. 164
(lyr.); ἐνὶ φρεσὶ θέσθαι, c. inf., bear in mind, think of doing a thing, Od.4.729;θ. [τι] ἐν καρδίᾳ Ev.Luc. 1.66
.7 deposit, as in a bank,τὰ πρυτανεῖα πρὸς τοὺς ἄρχοντας IG12.22.33
; ;ἐνέχυρον τιθέναι τι Ar.Pl. 451
, cf. Ec. 755, D.41.11, PEnteux.32.7 (iii B.C.), etc.:—[voice] Med., .ά, cf. Od.13.207;τὴν τιμὴν θήσονται ἐπὶ τὴν τράπεζαν, ἕως.. PCair.Zen.723.11
(iii B.C.);ἐγγύην θέσθαι A.Eu. 898
;συνθήκας παρά τινι Lycurg.23
:—[voice] Pass.,τὰ ληφθέντα καὶ τὰ τεθεντα D.49.5
(but [voice] Act. and [voice] Med. are sts. distd., ὁ θείς the mortgagor, ὁ θέμενος the mortgagee, , cf. Hyp.Fr. 169, D.53.10; τίθεσθαι seems to have the same meaning as ὑποτίθεσθαι in IG22.43.41, 2758.4, 12(7).55.12 (Arcesine, iv/iii B.C.), but the two are distd. in Supp.Epigr.3.760 (Euboea, iv B.C.)): metaph., χάριν or χάριτα θέσθαι τινί deposit a claim for favour with one, lay an obligation on one, Hdt.9.60, 107, cf. A.Pr. 783, etc.8 pay down, pay, τόκον, εἰσφοράν, μετοίκιον, D.41.9, 22.43, 29.3;τὸ γιγνόμενον Id.18.104
;τὸν πριάμενον ἑκατοστὴν τιθέναι τῆς τιμῆς Thphr.Fr.97.1
;τὴν τιμήν PRev.Laws 18.13
(iii B.C.);τὰ μέρη PCair.Zen.218.33
(iii B.C.); [τὰς δραχμὰς] εἰς ἀνήλωμα τοῦ πλοίου ib.753.64 (iii B.C.):—[voice] Med.,θέμενος ἀρραβῶνα PFlor.303.3
(vi A.D.).b place to account, reckon, D.27.34,36, 28.13;θήσω εἰς δύο παῖδας χιλίας δραχμὰς ἑκάστου ἐνιαυτοῦ Lys.32.28
, cf. ib.21:—metaph. in [voice] Med., ; τἀγαθὰ ἐς ἀμφίβολον ἀσφαλῶς ἔθεντο reckoned as doubtful, Th.4.18.10 in military language, τίθεσθαι or θέσθαι τὰ ὅπλα has four senses,a rest arms, i.e. halt, with arms in an easy position but ready for action, Th.4.44,93, 7.3; θέμενοι ἐς τὴν ἀγορὰν τὰ ὅπλα advancing to the market-place and resting arms there, Id.2.2, cf. Hdt.9.52, X.An.1.5.14, 17, 1.6.4, etc.; εἰς τάξιν τὰ ὅπλα τ. ib.2.2.21, 5.4.11; so ἐν τάξει ib.2.2.8; ἀντία τισί over against them, Hdt.5.74 (in 1.62 ἀντία ἔθεντο τὰ ὅπλα over against it (the temple)); poet., πάτρας ἕνεκα εἰς δῆριν ἔθεντο ὅπλα Inscr. ap. D.18.289.b bear arms, fight,τὸ θυμοειδὲς.. ἐν τῇ τῆς ψυχῆς στάσει τίθεσθαι τὰ ὅπλα πρὸς τὸ λογιστικόν Pl.R. 440e
;τοῦ δήμου.. παρακαλοῦντος τοὺς στρατιώτας τίθεσθαι πρὸς τὴν πόλιν IG22.666.10
;ὃς ἂν μὴ θῆται τὰ ὅπλα μηδὲ μεθ' ἑτέρων Arist.Ath.8.5
, cf. Lys.31.14, D.21.145; so ὁπόσοιπερ ἂν ὅπλα ἱππικὰ ἢ πεζικὰ τιθῶνται who serve on horseback or on foot, Pl.Lg. 753b, cf. 756a;ἐν ταῖς ναυσὶ τὰ ὅπλα θέσθαι Plu.Cim.5
.c lay down one's arms, surrender, D.S.20.31,45; so, without the idea of surrender, θέσθαι τὰς ἀσπίδας X.HG2.4.12 (but [voice] Act.,τὰ ὅπλα θείς Plu.2.759a
).d τὰ ὅπλα εὖ τίθεσθε keep your arms in good order, X.Cyr.4.5.3;εὖ ἀσπίδα θέσθω Il.2.382
.II lay in the grave, bury, (freq. with words added, ἐν τάφοισι, ἐς ταφάς, etc., v. supr. 1 b); ποῦ σφε θήσομεν χθονός; A.Th. 1006 (lyr.):— [voice] Pass.,τὰ δὲ ὀστᾶ φασι.. τεθῆναι.. ἐν τῇ Ἀττικῇ Th.1.138
, cf. Pl.Mx. 242c, Lg. 947e;ἄλλῳ δὲ μηδενὶ ἐξεῖναι ἐν τῷ πυργίσκῳ τεθῆναι μετὰ τὸ ἐνταφῆναι αὐτήν· ἐπεὶ ὁ θείς τινα ἀσεβὴς ἔστω θεοῖς καταχθονίοις TAM 2(1).51
([place name] Telmessus), cf. 55, al., AJP48.30 ([place name] Apamea), Supp.Epigr. 6.221 ([place name] Phrygia), etc.III set up, of the prizes in games,ἄεθλα Il.23.263
, etc.; ἀέθλιον ib. 748; (so in [voice] Pass., τὰ τιθέμενα the prizes, D.61.25); also with the object offered as the prize, τ. δέπας, βοῦν, σόλον, etc., Il.23.656, 750, 826, al., cf. Hdt. 1.144, S.Aj. 573:—this is more fully expressed by ἐς μέσσον τ., Il.23.704: after Hom. more generally, lay before people as common property, ; ; so alsoτ. τι εἰς τὸ κοινὸν X.Mem.3.14.1
; reading and sense are doubtful in A.Ch. 145.2 set up in a temple, dedicate,ἀγάλματα Od.12.347
;τάσδε.. θεοῖς ἀσπίδας ἔθηκε E.Ph. 576
; so perh. Il.6.92 (v. supr. 1b).IV assign, award,τιμήν τινι Il.24.57
;ὄνομά τινι Pl.Sph. 244d
: esp. in [voice] Med., ὄνομα (or οὔνομα) θέσθαι τινί give a child a name at one's own discretion, Od.18.5, 19.406 (in 19.403 with v.l. θείης), Hdt.1.107, 113, cf. E.Ph.13: ellipt., withoutὄνομα, ᾧ δὴ ἀθροίς ματι ἄνθρωπόν τε τίθενται καὶ λίθον Pl.Tht. 157b
, cf. Cra. 402b: pleonast., .V τιθέναι νόμον down or give a law, of a legislator, S.El. 580, E.Alc.57, Ar.Ach. 532, Pl.R. 339c, D.24.99, etc.:—so in [voice] Med., of Solon, Hdt.1.29; of a people, state, or legislature, give oneself a law, make a law, Pl.R. 338e, Isoc.3.6, Arist. Pol. 1289a14 ([voice] Pass.,τίθεται νόμος Ar.Nu. 1425
, Pl.Lg. 705e, 744a; τιμωρίαι.. ἐτέθησαν ib. 943d); alsoθήσω θεσμόν A.Eu. 484
;κήρυγμα θεῖναι S.Ant.8
; σκῆψιν τιθέναι allege an excuse, Id.El. 584: c. acc. et inf., order matters so that.., [ὁ Λυκοῦργος] ἔθηκε θύειν βασιλέα πρὸ τῆς πόλεως τὰ δημόσια ἅπαντα X.Lac.15.2
, cf. 1.5, 2.11; without inf., : c. dat. et inf.,γυναιξὶ σωφρονεῖν.. θήσει Id.Tr. 1057
.2 [voice] Med., agree upon,ἡμέραν θέσθαι D.42.1
,13; so θ. συγγραφήν, ὁμολογίαν, σύμβολόν τινι, etc., PEleph. 2.16 (iii B.C.), PGoodsp.Cair. 6ii 2 (ii B.C.), PRein.11.9 (ii B.C.), etc.3 execute a document. τ. διαθήκην make a will, Stud.Pal.1.6.3 (v A.D.): so in [voice] Med., PSI10.1119.16 (ii A.D.); θέσθαι τινὸς ἀπαρχήν make out a person's birth-certificate, ib.9.1067.15 (iii B.C.), etc.VI establish, institute, , cf. X.An.1.2.10; ἐν τοῖς ἀγώνοις οἷς ἁ πόλις τίφητι (sic) Delph.3(3).120.17 (ii B.C.);πενταετηρίδα Pi.O.3.21
.VII dispose, order, ordain, bring to pass, of gods,οὕτω νῦν Ζεὺς θείη Od.8.465
, 15.180;ὣς ἄο' ἔμελλον θησέμεναι Il.12.35
; [Ζεὺς] τίθησ' ὅπῃ θέλει Semon.1.2
; τὰ δ' ἄλλα πάντ' ἄνω τε καὶ κάτω στρέφων τίθησιν (sc. Ζεύς) A.Eu. 651; πάντα παγκάκως θεοὶ θέσαν cj. in Id.Pers. 283 (lyr.);τέλος δ' ἔθηκε Ζεὺς.. καλῶς S.Tr. 26
; κόσμῳ θέντες, as etym. of θεοί, Hdt.2.52; of human beings, administer, manage, [τι] κακῶς θέμεν, εὖ θέμεν, Thgn.845, 846;τὰ δ' ἄλλα φροντὶς.. θήσει δικαίως A.Ag. 913
; ἐγὼ καὶ σὺ θήσομεν κρατοῦντε τῶνδε δωμάτων καλῶς ib. 1673 (troch.);ταῦτ' ἐγὼ θήσω καλῶς E.Hipp. 521
, cf. Andr. 737;τὰ παρ' ὑμῶν εὖ τίθει Ar.Lys. 243
;τ. τὰ τῶν φίλων ἀσφαλῶς X.Ages.11.12
; :—[voice] Med., administer for oneself,οἶκον εὖ θέσθαι Hes.Op.23
;ἄνδρας σοφοὺς χρὴ τὸ παρὸν πρᾶγμα καλῶς εἰς δύναμιν τίθεσθαι Cratin. 172
(lyr.), cf. D.23.134, Anon.ap Suid.s.v. τίθεσθαι, Hsch.s.v.τὸ παρὸν εὖ τίθεσο; ἐν ἀπόρῳ εἴχοντο θέσθαι τὸ παρόν Th.1.25
; τὸ παρὸν εὖ θέσθαι make the best of one's resources or situation, Luc.Nec.21, M. Ant.6.2, cf. Aristid.2.35 J.; ;τὰ παρόντα θέσθαι καλῶς Ach.Tat.5.11
;τὰ σεωυτοῦ τιθέμενος εὖ Hdt.7.236
;τὰ οἰκεῖα εὖ θέμενον Pl.R. 443d
; ;τὰ πάντα ὅπως ἂν αὐτῇ ἡδὺ ᾖ οὕτως τίθεσθαι X.Mem.1.4.17
;εἰ μὴ θήσομαι τἄμ' ὡς ἄριστα E.Andr. 378
;τὸ σαυτοῦ θέμενος εὖ Id.IT 1003
, cf. Ba.49, HF 605, 938, Hipp. 709, Dionys.Eleg.1.5;τὰ πρὶν εὖ θέμενος S.El. 1434
; συνετῶν ἀνδρῶν (sc. εἶναι), πρὶν γενέσθαι τὰ δυσχερῆ, προνοῆσαι ὅπως μὴ γένηται· ἀνδρείων δέ, γενόμενα εὖ θέσθαι Pittac.
ap. D.L.1.78; τὸ κοινῶς φοβερὸν ἅπαντας εὖ θέσθαι that all should face the common danger, Th.4.61; of wars, quarrels, etc., bring them to a successful issue, but sts. put a good face on them, patch them up,ἕως ἂν τὸν πόλεμον εὖ θῶνται Id.8.84
;θήσονται τὸν πόλεμον ᾗ βούλονται Id.1.31
; πόλεμον ἀραμένους οὐ ῥᾴδιον εὐπρεπῶς θέσθαι ib.82;ὅτῳ τρόπῳ.. τὸ σφέτερον ἀπρεπὲς εὖ θήσονται Id.6.11
; ;τὸν τρὸς τοὺς Ἐλευσῖνι πόλεμον ὡς μετρίως ἔθεντο Pl.Mx. 243e
; ἄμεινον ἢ τότε ἐθέμεθα τὸν πόλεμον ib. 245e; : abs.,θέσθαι καλῶς S.Fr. 350
:—pass.,εἰ τεθήσεται κατὰ νοῦν τὰ πράγματα Th.4.120
.2 in the game of πεττεία, κυβεία, Lat. tesserae (cf. Ter.Adelph.739), to place as skilfully as possible the pieces which have been assigned to one by the luck of the dice,πεττείᾳ τινὶ ἔοικεν ὁ βίος, καὶ δεῖ ὥσπερ ψῆφόν τινα τίθεσθαι τὸ συμβαῖνον Socr.
ap. Stob.4.56.39;ὥσπερ ἐν πτώσει κύβων πρὸς τὰ πεπτωκότα τίθεσθαι τὰ αὑτοῦ πράγματα ὅπῃ ὁ λόγος αἱρεῖ βέλτιστ' ἂν ἔχειν Pl.R. 604c
, cf. Plu.Pyrrh.26;στέργειν δὲ τἀκπεσόντα καὶ θέσθαι πρέπει σοφὸν κυβευτήν S.Fr. 947
; τὰ δεσποτῶν γὰρ εὖ πεσόντα θήσομαι I will take advantage of my master's good luck, A.Ag.32: many of the passages cited in A. v11. I may be metaph. applications of this sense.B put in a certain state or condition, much the same as ποιεῖν, ποιεῖσθαι, and so often to be rendered by our make:I folld. by an attributive Subst., make one something, with the predicate in apposition, θεῖναί τινα αἰχμητήν, ἱέρειαν, μάντιν, etc., Il.1.290, 6.300, Od.15.253, etc.;θ. τινὰ ἀρχέπολιν Pi.P.9.54
; θεῖναί τινα ἄλοχόν τινος make her another's wife, of a third person who negotiates a marriage, Il.19.298 (for [voice] Med., v. infr. 3); ἥτε με τοῖον ἔθηκεν ὅπως ἐθέλει who has made me such as she will, Od.16.208; σῦς ἔθηκας ἑταίρους thou hast made my comrades swine, 10.338; so [νῆα] λᾶαν ἔθηκε 13.163
, cf. Il.2.319, etc.;ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον LXX Ps.109(110).1
; but γέλων ἔθηκε συνδείπνοις caused them laughter, E. Ion 1172; λόγους εἰς μέτρα τ. put them into verse, Pl. Lg. 669d.2 with an Adj. for the attributive, θεῖναί τινα ἀθάνατον καὶ ἀγήρων make him undying and undecaying, Od.5.136; πηρόν, τυφλόν, ἀφνειὸν τ. τινά, Il.2.599, 6.139, 9.483;τὸν μὲν.. θῆκε μείζονά τ' εἰσιδέειν καὶ πάσσονα Od.6.229
, cf. 18.195, Pl.Prt. 344d.b of things, ἅλιον πόνον, πόνον οὐκ ἀτέλεστον, πάντα μεταμώνια, Il.4.26,57, 363;ὄλεθρον ἀπευθέα θῆκε Κρονίων Od.3.88
, cf. 11.274;ἀποίητον θέμεν ἔργων τέλος Pi.O.2.17
;ἀρὰν τ. ἀλαθῆ A.Th. 944
(lyr.); ἀναστάτους οἴκους τ. S.Ant. 674; ; τὸ πραχθὲν ἀγένητον τ. Pl.Prt. 324b.3 freq. in [voice] Med., γυναῖκα or ἄκοιτιν θέσθαι τινά make her one's wife, Od.21.72, 316, B.5.169; παῖδα τὸν αὑτᾶς πόσιν θ. take her own son as husband, A.Th. 929 (lyr.).b υἱὸν θέσθαι τινά, like ποιεῖσθαι, make one's son, adopt, Pl.Lg. 929c, etc.: abs., θέσθαι τινά adopt, Plu.Aem.5.c generally,προσφιλῆ θέσθαι τινά S.Ph. 532
; but φίλον ἐμαυτῷ θ. deem my friend, Id.Ant. 188; γέλωτα θέσθαι τινά make him one's butt, Hdt.3.29, 7.209.4 c. inf., make one do so and so, τιθέναι τινὰ νικᾶσαι make him conquer, Pi.N.10.48 (dub.);μετατραπεῖν Id.Fr. 177
; (lyr.), cf. 1036, 1174 (lyr.), E.Med. 718, Heracl. 990, etc.II in reference to mental action, when [voice] Med. is more freq. than [voice] Act., lay down. assume, hold, reckon or regard as.., τί δ' ἐλέγχεα ταῦτα τίθεσθε; Od.21.333; (lyr.); , cf. 430b ([voice] Med.); θὲς δή μοι.. now suppose so and so, Id.Tht. 191c;εὐεργέτημά τι θεῖναι D.1.10
; withὡς, θέντες ὡς ὑπάρχον εἶναι ὃ βούλονται Pl.R. 458a
, cf. Phd. 100a;μὴ τοῦτο ὡς ἀδίκημα θῇς D.18.193
.2 folld. by Advbs., ποῦ χρὴ τίθεσθαι ταῦτα; in what light must we regard these things? S.Ph. 451; οὐδαμοῦ τιθέναι τι hold of no account, E.Andr. 210; πρόσθεν or ἐπίπροσθέν τινος τιθέναι τι, Id.Hec. 129 (anap.), Supp. 515; πόρρω τίθεσθαί τί τινων set far below.., D.18.299.3 folld. by Preps.,τ. τινὰ ἐν φιλοσόφοις Pl.R. 475d
;ἐν τοῖς φίλοις X.Mem.2.4.4
; also εἰς ὁποτέραν (of two classes) Pl.Sph. 264c; εἰς τὸν δῆμον, εἰς τοὺς πλουσίους, X.Mem.4.2.39; alsoοὐκ ἐν λόγῳ τίθεσθαί τινα Tyrt.12.1
;ἐν τιμῇ τίθεσθαί τινα Hdt.3.3
;ἐν αἰτίῃ τιθέναι τινά Id.8.99
; ἐν οἰωνῷ τινι τοῦ μέλλοντος, ἐν ἐπαίνῳ, ἐν γέλωτι τίθεσθαι, Plu.Alex.31, Cat.Ma.20, TG17; θέσθαι παρ' οὐδέν set at naught, A.Ag. 230 (lyr.), E.IT 732, cf. Pl.Phdr. 252a (but (i B.C.), Supp.Epigr.7.1.6 (Susa, i A.D., Epist.Artabani));ἐν παρέργῳ θοῦ με S.Ph. 473
; πάντα ταῦτ' ἐν εὐχερεῖ ἔθου ib. 876;ταῦτ' ἐν αἰσχρῷ θέμενος E. Hec. 806
;ἐν ἀδικήματι θέσθαι τι Th.1.35
;ἐν ἀδικήματος μέρει τιθέναι τι D.23.148
; θέσθαι τὰ δίκαια ἔκ τινος estimate them by.., Id.8.8.4 c. partit. gen., ἐμὲ θὲς τῶν πεπεις μένων put me down as one of the convinced, Pl.R. 424c, cf. 376e, 437b; τῆς ἡμετέρας ἀμελείας ἄν τις θείη might reckon it as due to our carelessness, D.1.10.5 c. inf., οὐ τίθημ' ἐγὼ ζῆν τοῦτον I hold not that he lives, count him not as living, S.Ant. 1166: so in [voice] Med., Pl.Phd. 93c, D. 25.43,44: rarely c. part., θήσω ἀδικοῦντα [αὐτόν] Id.23.76, cf. Pl. Prt. 343e, Ap. 27c.6 elliptically, lay down, assume, θῶμεν δύο εἴδη (sc. εἶναι) Id.Phd. 79a, etc.; θήσω οὕτω (sc. εἶναί τι) D.23.85, cf. Arist.Pol. 1290a30.7 affirm, opp. αἴρω (deny), τὸ ἐπέκεινα ὄντος οὐ τόδε λέγει- οὐ γὰρ τίθησιν-- the phrase 'beyond being' does not denote a 'this' (for it is not an affirmation), Plot.5.5.6.C without any attributive word following, make, work, execute, of an artist,ἐν δ' ἐτίθει νειόν Il.18.541
, cf. 550, 561, 607; [δόρπον] θησέμεναι Od.20.394
.2 make, cause, bring to pass,ἔργα Il.3.321
;τ. κέλαδον καὶ ἀϋτήν 9.547
;ὀρυμαγδόν Od.9.235
;ἔριν μετ' ἀμφοτέροισιν 3.136
; φιλότητα, ὅρκια μετ' ἀμφ., Il.4.83, Od.24.546: c. dat. pers.,σῆμα τιθεὶς Τρώεσσι Il.8.171
; , etc.;πᾶσι δ' ἔθηκε πόνον 21.524
, cf. 15.721, 16.262; 6, etc.;χάρματ' ἄλλοις ἔθηκεν Pi.O.2.99
;πόλει κατασκαφὰς θέντες A. Th.47
;εἰρήνην φίλοις Id.Pers. 769
;αἷμα θήσεις E.Ba. 837
(s. v.l.).3 freq. in [voice] Med., make or prepare for oneself, θέσθαι κέλευθον make oneself a road, open a way, Il.12.418;θέτο δῶμα Od.15.241
; τίθεντο δὲ δαῖτα, δόρπα, Il.7.475, 9.88 (but δαῖτα τίθενται are holding a feast, Od.17.269); μεγάλην ἐπιγουνίδα θέσθαι to make oneself, get a large thigh, Od.17.225; θέσθαι μάχην engage in.., Il.24.402; ; ἱδρῶτα τίθεσθαι have an access of perspiration, Hp.Decent.2; μαρτύρια θέσθαι produce as testimony, Hdt.8.55; ἀνδρὸς αἰδοίου πρόσοψιν θηκάμενος putting on the aspect of a reverend man, Pi.P.4.29, cf. Hsch. s.v. θήκατο; πόνον πλέω τίθου work thyself the more annoy, A.Eu. 226;εὐκλεᾶ θέσθαι βίον S.Ph. 1422
, etc.4 periphr. for a single Verb. μνηστήρων σκέδασιν θεῖναι make a scattering, Od.1.116; θέμεν κρυφόν, νέμεσιν, αἶνον, for κρύπτειν, νεμεσῦν, αἰνεῖν, Pi.O.2.97, 8.86, N.1.5;μὴ σχολὴν τίθει A. Ag. 1059
; ὑμῖν ἔθηκε σὺν θεοῖς σωτηρίαν (v.l. προμηθίαν) E.Med. 915:— also in [voice] Med., θέσθαι μάχην, for μάχεσθαι, Il.24.402; θέσθαι θυσίαν, γάμον, for θύειν, γαμεῖσθαι, Pi.O.7.42, 13.53; σπουδήν, πρόνοιαν θέσθαι, S.Aj.13, 536, cf. Pi.P.4.276;θ. ἐπιστροφὴν πρό τινος S.OT 134
;περὶ τούτων οἰκονομίας PEnteux.22.6
(iii B.C.); and c. gen., θ. λησμοσύναν, συγγνωμοσύνην τινῶν, S.Ant. 151 (lyr.), Tr. 1265 (anap.). (Cf. Lith. dēti 'lay (eggs, etc.)', Skt. dáti 'lay down, place', Lat. -do in con-do, etc., Engl. do, doom.)
См. также в других словарях:
υμίν — Α δοτ. πληθ. τής προσ. αντων. β προσ. τού συ. [ΕΤΥΜΟΛ. Βλ. λ. ὑμεῖς] … Dictionary of Greek
ὑμῖν — σύ thou dat 2nd pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὑμίν — σύ thou dat 2nd pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὕμιν — σύ thou dat 2nd pl (epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ὗμιν — σύ thou dat 2nd pl (doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε. — ηὐλήσαμεν ὑμῖν καὶ οὐκ ὠρχήσασθε. См. Плясать по чужой дудке … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Τὸν μέσον δάκτυλον ἐκτείνας, οὗτος ὑμῖν ἔφη ἐσὶν ὁ ’Αθηναίων δημαγωγός. — τὸν μέσον δάκτυλον ἐκτείνας, οὗτος ὑμῖν ἔφη ἐσὶν ὁ ’Αθηναίων δημαγωγός. См. Пальцем показывать … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Ἥ ποῦ... ἐβόμβει τὰ ωτα ὑμῖν; ἀεὶ γὰρ ἐμέμνητο ή κεκτημένη μετὰ δακρύων. — См. Что то у меня в ушах звенит кто то поминает … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
χὐμῖν — ὑμῖν , σύ thou dat 2nd pl … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
χὔμιν — ὕμιν , σύ thou dat 2nd pl (epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Koine Greek — Koine redirects here. For other uses, see Koine (disambiguation). History of the Greek language (see also: Greek alphabet) … Wikipedia
