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1 Ἅγνωνα
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2 Γοργώ
Γοργώ sing., the Gorgon Medusa, daughter of Phorkos, slain by Perseus.1τᾶς ὀφιώδεος υἱόν ποτε Γοργόνος Πάγασον O. 13.63
ἔπεφνέν τε Γοργόνα P. 10.46
μακρὰ μὲν τὰ Περσέος ἀμφὶ Μεδοίσας Γοργόνος N. 10.4
Γ]οργόνος. P. Oxy. 2442. fr. 34a. pl. Medusa and her two sisters. v. Εὐρυάλα. τέχνᾳ, τάν ποτε Παλλὰς ἐφεῦρε θρασειᾶν λτ;Γοργόνωνγτ; οὔλιον θρῆνον διαπλέξαισ' Ἀθάνα (supp. Tricl. e. Σ.) P. 12.7 ]υσε πατέρα Γοργόν[ων Δ. 1. 5. -
3 ἀποτίθημι
+ V 8-2-1-0-5=16 Ex 16,33.34; Lv 16,23; 24,12; Nm 15,34A: to put away [τι] Lv 16,23; to put aside[τι] Ex 16,33M: to put, to keep (in prison) [τινα] Lv 24,12; to put off [τι] (a garment) 2 Mc 8,35*Jl 1,18 τί ἀποθήσομεν ἑαυτοῖς what shall we put aside for ourselves?-בהם מה־ננחה נחה for MT בהמה מה־נאנחה אנח how the beasts groan (lit. how are groaning the beasts) -
4 αὐτοπηρίτης
A with only a wallet, Menipp.Ep.tit.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτοπηρίτης
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5 ῆρος
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ῆρος
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6 βάσανος
Grammatical information: f.Meaning: `touchstone, inquiry (by torture), agony' (Pi.).Derivatives: βασανίτης λίθος (H., cf. Redard Noms grecs en -της 53). Denom. βασανίζω `put to the test, inquire (by torture)' (Ion.-Att.).Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Egypt. (Lyd.)Etymology: From Egypt. baḫan, a stone, used by the Egyptians as touchstone of gold. It came to Greece through Lydia ( Λυδία λίθος B. 22); the σ for ḫ is unclear. Sethe BerlSb. 1933, 894ff.; Kretschmer Glotta 24, 90. - In Plin. 36, 58 basaniten became basalten by mistake, from where basalt originated, s. Niedermann Mus. Helv. 2, 127f.Page in Frisk: 1,222Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βάσανος
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7 θηριομάχος
θηριομάχος, ον (M. Ant. 10, 87 et al.) fighting with wild beasts τῷ θ. ἀνθρώπῳ AcPl Ha 5, 30. Subst. τοῦ θ. λόγον 2, 14.—DELG s.v. θήρ. -
8 άπταιστος
fluentΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > άπταιστος
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9 ἄγγελος
ἄγγελος, ου, ὁ (Hom.+) ‘messenger’.① a human messenger serving as an envoy, an envoy, one who is sentⓐ by humans (Hom.+; ins, pap; Gen 32:4, 7; Jdth 1:11; 3:1; 1 Macc 1:44; 7:10; Jos., Ant. 14, 451, Vi. 89): in his earthly ministry Jesus ἀπέστειλεν ἀγγέλους (Diod S 2,18,1 the king of India to Semiramis; 4, 65, 4) Lk 9:52; of John the Baptist’s disciples 7:24; of Joshua’s scouts Js 2:25 (cp. Josh 7:22).ⓑ by God (prophets Hg 1:13; Mal subscr.; a priest Mal 2:7.—1 Esdr 1:48f. S. also Theognis 1, 769, where the poet is Μουσέων ἄγγελος; Epict. 3, 22, 23; 38; Ael. Aristid. 37 K.=1 p. 15 D.; Maximus Tyr. 11, 9c Plato, as the one who brings us information about God, is called ὁ ἐξ Ἀκαδημίας ἄγγ.; Oenomaus in Eus., PE 5, 20, 3; 5 Carnus the soothsayer is ἄγγ. of the gods) of John the Baptist as forerunner Mt 11:10; Mk 1:2; Lk 7:27 (all Mal 3:1; cp. Ex 23:20).② a transcendent power who carries out various missions or tasks, messenger, angel (ἄ. as a spirit-being, oft. connected w. the nether world in Gr-Rom. sources [EZiebarth, Neue attische Fluchtafeln: NGG 1899, 127ff no. 24; IG XII/3, 933–74. Other material in Dibelius, Geisterwelt 209ff. S. also the oracles: Theosophien 13 p. 169, 31; Ps.-Callisth. 1, 1, 3 ἐπεκαλεῖτο τοὺς ἀγγέλους καὶ θεὸν Ἄμμωνα; 2, 25, 1; Porphyr., Ad Marcellam 21 ἄγγελοι θεῖοί τε κ. ἀγαθοὶ δαίμονες; Hierocles 3, 424; 23, 468.—ἄ. w. θεοί and δαίμονες Damascius (V/VI A.D.) 183 Ruelle; ἄ. w. δαίμονες and ἥρωες Proclus, Rep. II 243 Kroll, Tim. III 109 Diehl.—FCumont, RHR 72, 1915, 159–82; FAndres, D. Engellehre d. griech. Apologeten 1914 and in Pauly-W. Suppl. III 1918, 101ff; Rtzst., Myst. 171, 2; Bousset, ARW 18, 1915, 170ff] and as a transcendent power in Judaism [LXX; En 10:7; 20:1; 99:3 al.; Essenes in Jos., Bell. 2, 142; Philo, cp. Schürer III 881–85 (on Philo) w. lit.; Joseph.; Test12Patr; prayers for vengeance fr. Rheneia (I B.C.) 9f κύριε ὁ πάντα ἐφορῶν καὶ οἱ ἄνγελοι θεοῦ; on this Dssm. LO 353f; 357=LAE 414; 418f; SIG 1181 w. note 2; PFouad 203, 3f (I A.D.); on this PBenoit, RB 58, ’51, 549–65; PKatz, TZ 10, ’54, 228–31. Loanw. in rabb.—Bousset, Rel. 320ff; J-BFrey, L’Angélologie juive au temps de J-Chr.: RSPT 5, 1911, 75–110; HKuhn, JBL 67, ’48, 217–32 Jewish apocalypses], likewise in the magical pap, w. their mixture of gentile and Jewish infl. [PGM 1, 76 an ἄ. as a star fr. heaven; 4, 570ff; 998; 1112; 13, 329; 585; 609; 744]. Cp. the ins APF 3, 1906, 445 no. 67; 451 no. 94. The more common term in polytheistic lit. for beings intermediate between gods and humans is δαίμων [q.v.], which monotheistic writers reserved for reference to a realm hostile to God’s interests, while retaining the term ἄ. for intermediate beings, either those loyal to God or those in rebellion [s. c].)ⓐ as messengers of God, angels (LXX; Philo, Somn. 1, 190; transcendent messengers of the gods in Hom. are not intermediate beings. Yet the description of Hermes, the κῆρυξ τῶν θεῶν, as their ἄγγελος ἄριστος [Diod S 5, 75, 2] may have made it easier for Gr-Romans in general to understand ἄ. as God’s heavenly messenger; cp. the messenger of the god Men: EA 18, ’91 p. 92f, no. 2, 5f [lit.]) mostly w. gen.: κυρίου (Gen 16:10f al.) Mt 1:20; 2:13, 19; Lk 1:11; 2:9; Ac 5:19; 12:7, 23. τοῦ θεοῦ (Gen 31:11; 32:2 al.; Philo, Deus Imm. 1; Jos., Bell. 5, 388) Lk 12:8f; 15:10; J 1:51 (HWindisch, ZNW 30, ’31, 215–33; also s. below on Lk. 2:15). ἄ. θεοῦ (Gen 21:17 A; Judg 13:6 B; Jos., Ant. 1, 73; Orig., C. Cels. 8, 31, 18) Gal 4:14; Hb 1:6 (Ps 96:7; Dt 32:43); 1 Cl 29:2 (Dt 32:8). Abs. (Num 20:16; Judg 13:11; Tob 6:4ff al.) Lk 1:13, 18, 38; 2:10, 13, 15, 21; J 20:12; Ac 7:53; 1 Ti 3:16; 1 Pt 1:12 (in wordplay on the superiority of human beings to angels s. Sextus 32; on their status and classification s. also Orig., C. Cels. 4, 29, 16) al. ἅγιοι ἄ. (PGM 4, 1934, 1938) Mk 8:38; Lk 9:26; Ac 10:22; Rv 14:10; 1 Cl 39:7 (Job 5:1); Hv 2, 2, 7; ἐκλεκτοὶ ἄ. 1 Ti 5:21 (ἄ. as witnesses so TestLevi 19:3 and SIG 1181, 10=Dssm. LO 351–62 [LAE 413–24]; cp. Jos., Bell. 2, 401); ἄ. ἰσχυρός (cp. Da 4:13; Ps 102:20) Rv 5:2; 18:21. Their abode is heaven, and so they are ἄ. τῶν οὐρανῶν Mt 24:36 (unless οὐρ.=θεοῦ); ἄ. ἐν τοῖς οὐρανοῖς Mk 12:25; ἄ. ἐν οὐρανῷ 13:32; ἄ. ἐξ οὐρανοῦ Gal 1:8, cp. Mt 22:30; 28:2; Lk 22:43. They return to heaven when they have fulfilled their mission on earth 2:15. Hence ἄ. φωτός (cp. SJCh 78, 17) 2 Cor 11:14; ἄ. φωταγωγοί B 18:1. There the good are united w. them after death Hv 2, 2, 7; Hs 9, 27, 3. They appear in dazzling light Lk 2:9; Ac 7:30 (Ex 3:2); ISm 6:1; cp. the ‘shining face’ of Ac 6:15; or in white garments J 20:12; cp. Mt 28:3; Lk 24:4. Called πνεύματα Hb 1:7; 1 Cl 36:3 (both after Ps 103:4). πνεύματα λειτουργικά serving spirits Hb 1:14. Their voice is like thunder J 12:29; γλῶσσαι τῶν ἀ. language of angels 1 Cor 13:1 (after the analogy of the languages of the gods, Plato in Clem. Al., Strom. 1, 143; cp. 2 Cor 12:4; Rv 14:2f; TestJob 48–50; GSteindorff, Apk. d. Elias: TU 17, 3a, 1899, 153). They bring messages fr. God to men Lk 1:11f; Mt 28:2ff, and were also active in the giving of the law νόμος διαταγεὶς διʼ ἀγγέλων Gal 3:19; cp. Ac 7:38, 53; Hb 2:2 (Jos., Ant. 15, 136 τῶν ἐν τοῖς νόμοις διʼ ἀγγέλων παρὰ τ. θεοῦ μαθόντων; cp. Did., Gen. 110, 15 κἂν γὰρ διὰ ὑπουργῶν ἀγγέλων ποιῇ ἃ βούλεται θεός). As guardian angels of individuals (Tob 5:6, 22; cp. PGM 1, 172ff; Ael. Aristid. 50, 57 K.=26 p. 519 D.: ὁ σὸς Ἑρμῆς ἐστιν, to whom Aristid. has been entrusted since his birth) Mt 18:10 (PBarry, ET 23, 1912, 182); Ac 12:15 (JMoulton, JTS 3, 1902, 514–27, ET 14, 1903, 5ff); Lk 4:10 (Ps 90:11); Hv 5:1f. They conduct the blessed dead into heaven Lk 16:22 (Hermes does this acc. to Pythag. [Diog. L. 8, 31]); instruct humans to do good Hv 3, 5, 4; δικαιοσύνης m 6, 2, 1 (ParJer 8:12); rejoice at the repentance of a sinner Lk 15:10; cp. the ἄ. τῆς μετανοίας Hm 12, 4, 7; 12, 6, 1 al. They preside over various realms ἄ. ὁ ἔχων ἐξουσίαν ἐπὶ τοῦ πυρός Rv 14:18; ἄ. τῶν ὑδάτων 16:5; the four winds 7:1. God assigns them διακόσμησις γῆς Pa (4) (cp. ἄγγελοι ἐπὶ τῶν ἐξουσιῶν GrBar 12:3). An angel, Thegri, rules the animal world Hv 4, 2, 4 (Synes., Ep. 57 p. 192b δαίμονες as leaders of the grasshoppers). ἄ. τοῦ πνεύματος τοῦ προφητικοῦ m 11:9; τὸν ἄ. τὸν τιμωρητήν Hs 7:6; cp. ὁ ἄ. ὁ μέγας Hs 8, 4, 1.—As creator of the world AcPlCor 1:15. On ἄ. τῶν ἐκκλησιῶν Rv 1:20, cp. 2:1, 8, 12, 18; 3:1, 7, 14 (on the textual problems associated w. these vss. s. RCharles, ICC Comm. 1920, I, clvii; clxf; II 244; RBorger, TRu 52, ’87, 42f) and s. on ἀστήρ.—Subordinate to Christ Mt 4:11; 13:41; 16:27; Hb 1:4ff (Ps 96:7; B-D-F §254, 2); 1 Pt 3:22; Rv 5:11f; glorify him J 1:51 (JFritsch “… videbitis … angelos Dei ascendentes …,” VD 37, ’59, 1–11). δώδεκα λεγιῶνας ἀ. Mt 26:53; μυριάσιν ἀ. Hb 12:22; cp. Rv 5:11. Seven principal angels (Tob 12:15) Rv 8:2, 6; 15:1, 6; 16:1; 17:1; 21:9 (GDix, The Seven Archangels and the Seven Spirits: JTS 28, 1927, 233–50). Six angels, created first, to whom the management of all creation is entrusted Hv 3, 4, 1. Angels at the Parousia Mt 24:31; 2 Th 1:7. Μιχαὴλ καὶ οἱ ἄ. αὐτοῦ Rv 12:7. Revered by people (Celsus 1, 26 Ἰουδαίους σέβειν ἀγγέλους; 5, 6) θρησκείᾳ τῶν ἀ. worship of angels Col 2:18; λατρεύειν ἀγγέλοις as a sign of Jewish piety PtK 2 p. 14, 26=Clem. Al., Strom. 6, 41 p. 452, 9. Christ as σεμνότατος ἄ. Hv 5:2; m 5, 1, 7; cp. ὁ ἅγιος ἄ. Hs 5, 4, 4 v.l.; ὁ ἔνδοξος ἄ. Hs 5, 4, 4; 7:1ff; 8, 1, 2. ὁ ἄ. κυρίου Hs 7:5; 8, 1, 2ff; called Michael in Hs 8, 3, 3, where it is to be noted that Michael was the guardian angel of God’s people (WLueken, D. Erzengel Michael 1900; MDibelius, Hdb. exc. on Hs 5, 6, 8 p. 575f).ⓑ intermediate beings gener., w. no ref. to their relation to God (opp. ἄνθρωποι; s. 2 above immediately before a) 1 Cor 4:9 (cp. TestJos 19:9 ἔχαιρον ἐπʼ αὐτῷ οἱ ἄγγελοι κ. οἱ ἄνθρωποι κ. πᾶσα ἡ γῆ).—Ro 8:38 ἄ. as serving spirit-powers seem to be differentiated fr. the ἀρχαί, who rule.ⓒ evil spirits (Lactant., Inst. 2, 15, 8 daemonas Trismegistus ἀγγέλους πονηρούς appellat. Cp. also Job 1:6; 2:1; Philo, Gig. 16; TestAsh 6:4; PGM 4, 2701; αἱ πονηραὶ δυνάμεις, διάβολος καὶ οἱ ἄγγελοι αὐτοῦ Did., Gen. 45, 5; ADieterich, Nekyia 1893, 60f) τῷ διαβόλῳ καὶ τοῖς ἀγγέλοις αὐτοῦ Mt 25:41; cp. Rv 12:9. ὁ δράκων καὶ οἱ ἄ. αὐτοῦ vs. 7; ἄ. τῆς ἀβύσσου 9:11 (s. Ἀβαδδών); ἄ. πονηρός B 9:4; ἄ. τῆς πονηρίας in contrast to guardian angels Hm 6, 2, 1; ἄ. Σατανᾶ, which causes physical pain 2 Cor 12:7; esp. called ἄ. τρυφῆς καὶ ἀπάτης Hs 6, 2, 1f; leading men into evil B 18:1. Of the angels’ fall and their punishment (cp., in the opinion of many, Gen 6:2; En 6ff; 54; Book of Jubilees 5; SyrBar 56:13; LJung, Fallen Angels in Jewish, Christian, and Mohammedan Lit. 1926; ALods, Congr. d’Hist. du Christ. I 29–54) ὁ θεὸς ἀγγέλων ἁμαρτησάντων οὐκ ἐφείσατο 2 Pt 2:4; ἀ. τοὺς μὴ τηρήσαντας τὴν ἑαυτῶν ἀρχήν who did not keep to their proper domain (s. ἀρχή 7) Jd 6. From the pass. already quoted above w. Gen. 6:2 (cp. also TestReub 5:3; Jos., Ant. 1, 73 ἄγγελοι θεοῦ γυναιξὶ συνιόντες; and polytheists’ concept of erotic desires of transcendent beings: HUsener, Weihnachtsfest2 1911, 74f; Rtzst., Poim. 228ff. Herr der Grösse 14f; and GJs 14:1) some conclude that the angels were subject to erotic desires; this is held to explain the regulation that women are to wear a veil in church services, since angels are present (cp. Origen, Orat. 31 and Ps 137:1 ἐναντίον ἀγγέλων ψαλῶ σοι) 1 Cor 11:10 (for another view and for the lit. s. ἐξουσία 7; s. also JFitzmyer, [Qumran angelology] NTS 4, ’57/58, 48–58; LJervis, JBL 112, ’93, 243–45: angels mediate God’s presence). In 6:3 οὐκ οἴδατε, ὅτι ἀγγέλους κρινοῦμεν; it is not certain whether only fallen angels are meant; θρησκείᾳ τῶν ἀ. worship of angels Col 2:18 polemicizes against what appears to be a type of gnostic reverence for angels. (On Qumran angelology s. Fitzmyer, cited above.)—OEverling, D. paulinische Angelologie u. Dämonologie 1888; Dibelius, Geisterwelt 1909; GKurze, D. Engels-u. Teufels-glaube d. Ap. Pls 1915; MJones, St Paul and the Angels: Exp. 8th ser., 16, 1921, 356–70; 412–25; EPeterson, D. Buch von den Engeln ’35; JMichl, D. Engelvorstellungen in Apk I ’37; ELangton, The Angel Teaching of the NT ’37; JBernardin, JBL 57, ’38, 273–79; ESchick, D. Botschaft der Engel im NT ’40; WMichaelis, Z. Engelchristol. im Urchristent. ’42; GHatzidakis, Ἄγγελος u. Verwandtes: SBWienAk 173, 1914.—B. 1486. DELG. DDD 81–96 (lit.). M-M. New Docs 5, 72f. TW. Sv. -
10 Γοργολόφας
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Γοργολόφας
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11 δή
δή, prop. a temporal Particle (cf. ἤδη),A at this or that point: hence, now, then, already, or at length:I in [dialect] Ep. (rarely Lyr.) sts. at the beginning of a sentence or clause,Τεῦκρε πέπον, δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖρος Il.15.437
; ;δὴ γὰρ μέγα νεῖκος ὄρωρεν 13.122
; δὴ τότε, δή ῥα τότε, 1.476, 13.719, al., cf. Pi.O.3.25, A.Th. 214 (lyr.): but usu. second (or nearly so), freq. with Numerals and temporal Particles,ὀκτὼ δὴ προέηκα.. ὀϊστούς Il. 8.297
; ἐννέα δὴ βεβάασι.. ἐνιαυτοί full nine years, 2.134; ἕκτον δὲ δὴ τόδ' ἦμαρ this is just the sixth day, E.Or.39, cf. Il.24.107, etc.: also after Advbs. of Time, πολλάκι δή many a time and oft, often ere now, 19.85;ὀψὲ δὲ δή 7.94
;τρὶς δή Pi.P.9.91
; πάλαι δή, Lat. jamdudum, S.Ph. 806; νῦν δή just now, Ar.Av. 923 (freq. written νυνδή, Pl.Tht. 145b, etc.); νῦν τε καὶ ἄλλοτε δή ib. 187d; now at length, Id.R. 353a, etc.; τότε δή at that very time, Th.1.49, etc.; αὐτίκα δὴ μάλα this very instant, Pl.R. 338b, etc.; ὕστερον δή yet later, Th.2.17: freq. with temporal Conjunctions, ἐπεὶ δή (written ἐπειδή, q. v.), etc.II without temporal significance, as a Particle of emphasis, in fact, of course, certainly, ναὶ δή, ἦ δή, Il.1.286, 518, etc.; οὐ δή surely not, S.Ph. 246, cf. E.Or. 1069, etc.; δῆλα δή, v. δῆλος; with Verbs,δὴ γὰρ ἴδον ὀφθαλμοῖσι Il.15.488
;νῦν δὲ ὁρᾶτε δή X.Cyr. 3.2.12
;καὶ ἴστε δὴ οἷος.. Pl.Ap. 21a
: less freq. with Substs., σοφιστὴν δή τοι ὀνομάζουσι τὸν ἄνδρα εἶναι they call the man a sophist as you know, Id.Prt. 311e: with Conjunctions, ἵνα δή, ὡς δή, Il.23.207, 5.24, etc.;ὅπως δή Th.5.85
; γὰρ δή for manifestly, A.Ch. 874, 891, Pl.Tht. 156c; : hence with a part. representing Conjunction and Verb, ἅτε δὴ ἐόντες since they evidently are, Hdt. 8.90; but ὡς φόνον νίζουσα δή as though she were.., E.IT 1338, cf. Hdt.1.66, X.Cyr.5.4.4, etc.; and so, ironically,ὡς δή Il.1.110
, Ar.V. 1315, Eq. 693, Pl.Prt. 342c, al.; freq. withσύ, ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ A.Ag. 1633
, cf. S.OC 809, E.Andr. 235, etc.; also ἵνα δή .. Pl.R. 420e, Men. 86d;ὅτι δή.. Id.Phdr. 268d
; also εἰσήγαγε τὰς ἑταιρίδας δή the pretended courtesans, X.HG5.4.6, cf. E. Ion 1181, Th.4.67,6.80.2 freq. placed immediately after Pronouns, ἐμὲ δή me of all persons, Hdt.3.155; σὺ δή you of all persons, Id.1.115, S.Aj. 1226; οὗτος δή this and no other, Hdt.1.43;ὑμεῖς δὲ κεῖνοι δὴ οἵ.. S.Tr. 1091
; οὗτος δὴ ὁ Σωκράτης, ironically, Pl.Tht. 166a; τὸ λεγόμενον δὴ τοῦτο as the well-known saying goes, Id.Grg. 514e, cf. E.Hipp. 962; δή τις some one you know of, Pl.Phd. 108c, al.: with possess. Pronouns,τὸ σὸν δὴ τοῦτο Pl.Smp. 221b
, cf. Grg. 5c8d, etc.: with relatives,ὃς δὴ νῦν κρατέει Il.21.315
;τὰ δὴ καὶ ἐγένετο Hdt.1.22
; οἷος δὴ σύ just such as thou, Il.24.376, cf. Od.1.32, S.Aj. 995, etc.;ὅσα δή Ar.Ach.1
, etc.: with Adjs., οἴη δή, μοῦνος δή, Od.12.69, Hdt.1.25;ἐν πολλῇ δὴ ἀπορίᾳ ἦσαν X.An.3.1.2
: freq. with Superlatives,μάχη ἐγένετο πλείστου δὴ χρόνου μεγίστη δὴ τῶν Ἑλληνικῶν Th.5.74
;ἁπάντων δὴ ἄλγιστον S.Aj. 992
, etc.III to mark a transition, with or without inference, so, then,νίκη μὲν δὴ φαίνετ'.. Il.3.457
;τὴν μὲν δὴ τυραννίδα οὕτω ἔσχον Hdt.1.14
;τοῦτο δὴ τὸ ἄγος οἱ Λακεδαιμόνιοι ἐκέλευον ἐλαύνειν Th.1.127
.IV with Indef. Particles, v. δήποθεν, δήποτε, δήπω, δήπουθεν: with interrogatives,τοῦ δὴ ἕνεκα; Pl.Grg. 457e
;τίδὲδή..; Id.Phd. 58c
(simply τί δή; what then? R. 357d);πότερα δή; S.Ph. 1235
(and with Advbs.,ποῖ δὴ καὶ πόθεν; Pl.Phdr.
init.; ποῦ δή; πῇ δή; ib. 228e, Il.2.339, etc.): with Indef. Pronouns, δή strengthens the indef. notion, ἄλλοισιν δὴ ταῦτ' ἐπιτέλλεο others be they who they may, Il.1.295; μηδεὶς δή no one at all, Pl.Tht. 170e; δή τις some one or other, Id.R. 498a (pl.), etc. (rarely ); the neut. δή τι is common, ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶναι; in any way, whatever it be, Il.13.446;τὸ ἱππικόν, τῷ δή τι καὶ ἐπεῖχε ἐλλάμψεσθαι Hdt.1.80
;οὕτω δή τι Id.3.108
, etc.; whosoever it be,Id.
1.86; ἐπὶ μισθῷ ὅσῳ δή, Lat. quantocumque, ib. 160, etc.;οἵα δή γε.. E.Heracl. 632
, cf. Supp. 162; butθαυμαστὰ δὴ ὅσα Pl.Smp. 220b
;ὡς δή Il.5.24
, etc.; so almost, = ἤδη, ἀναπέτομαι δὴ πρὸς Ὄλυμπον Anacr.24;καὶ δὴ φίλον τις ἔκταν' ἀγνοίας ὕπο A. Supp. 499
; ; ; οἶσθα μὲν δή ib. 627; so καὶ δή already, in fact, freq. not at the beginning of the sentence, , cf. Nu. 906, Theoc.5.83; butκαὶ δή σφε λείπω A.Supp. 507
.2 to continue a narrative, freq. after μέν, then, so,τότε μὲν δὴ.. ἡσυχίην εἶχε Hdt.1.11
; Σόλων μὲν δὴ ἔνεμε ib. 32; τὸν μὲν δὴ πέμπει ib. 116; alone, εἷς δὴ τούτων.. <*> one of these.., ib. 114, etc.: freq. in summing up, τοιαῦτα μὲν δὴ ταῦτα, Lat. haec hactenus, A.Pr. 500, cf. Hdt.1.14, Th.2.4;τούτων δὴ ἕνεκα X. Cyr.3.2.28
, etc.; in summing up numbers, γίγνονται δὴ οὗτοι χίλιοι these then amount to 1, 000, ib.1.5.5; in resuming after a parenthesis,Ἀνδρομάχη, θυγάτηρ μεγαλήτορος Ἠετίωνος.., τοῦ περ δὴ θυγάτηρ Il.6.395
;οὗτος δὴ.., ὁ μὲν δή Hdt.1.43
.b with imper. and subj.,μὴ δὴ.. ἐπιέλπεο Il.1.545
, cf. 5.684, etc.;χωρῶμεν δὴ πάντες S.Ph. 1469
; ἐννοεῖτε γὰρ δή for do but consider, X.Cyr.4.3.5; ἄγε δή, φέρε δή, ἴθι δή, σκόπει δή, λέγε δή, Pl.Sph. 235a, Phd. 63b, Sph. 224c, Phd. 80a, Prt. 312c.3 to express what follows a fortiori, καὶ μετὰ ὅπλων γε δή above all with arms, Th.4.78; μή τί γε δή not to mention, D.2.23; εἰ δὲ δὴ πόλεμος ἥξει Id. 1.27.4 καὶ δή and what is more, adding an emphatic statement, Il.1.161, 15.251, Hdt.5.67, Lys.13.4; in Prose, freq.καὶ δὴ καί.., ἐς Αἴγυπτον ἀπίκετο.., καὶ δὴ καὶ ἐς Σάρδις Hdt.1.30
, etc.; καὶ δὴ καὶ νῦν τί φῄς; and now what do you say? Pl.Tht. 187c; καὶ δὴ μὲν οὖν παρόντα yes, and actually here present, S.OC31; esp. in a series, ὑγίεια καὶ ἰσχὺς καὶ κάλλος καὶ πλοῦτος δή and of course riches, Pl.Men. 87e, cf. Tht. 159c, R. 367d; εἴτ'.. εἴτ'.. εἴτεδή ib. 493d.b καὶ δή is also used in answers, ἦ καὶ παρέστη κἀπὶ τέρμ' ἀφίκετο; Answ. καὶ δὴ 'πὶ δισσαῖς ἦν.. πύλαις yes, he was even so far as.., S.Aj.49; βλέψον κάτω. Answ. καὶ δὴ βλέπω well, I am looking, Ar. Av. 175, cf. Pax 327, Pl. 227 sq., S.El. 317 sq., 1436, etc.; πρόσθιγέ νύν μου. Answ.ψαύω καὶ δή S.OC 173
; without καί, ἀποκρίνου περὶ ὧν ἂν ἐρωτῶ. Answ. ; ἐρώτα. Answ. .c in assumptions or suppositions, καὶ δὴ δέδεγμαι and now suppose I have accepted, A.Eu. 894, cf. Ch. 565, E.Med. 386, Hel. 1059, not found in S., once in Ar.V. 1224. -
12 δημοφάγος
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δημοφάγος
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13 εἰσήκω
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14 εἰσπίπτω
A fall into, generally with a notion of violence, rush or burst in,ἐς τὰς πόλιας Hdt.5.15
;ἐς τὰς νέας Id.8.56
;ἐς οἴκημα Th.2.4
, etc.; of the sea, Id.4.24 : poet. c. dat., .2 simply, fall into,ἐς χωρίον Th.1.106
;ἐς χαράδρας Id.3.98
, etc.; ἐς.ἐς εἱρκτήν to be thrown into prison, Id.1.131: in Poets, c.acc., ; ὄχλον γὰρ ἐσπεσεῖν ᾐσχυνόμην to go into the crowd, Id.Hel. 415; ἐς. πέπλους seek shelter within my robes, Id.Tr. 1181; πτέρυγας ἐσπίτνων ἐμάς ib. 751; κτύπου κέλευθον ἐσπεσόντος a noise having come into the street, Id.Or. 1312.3 fall into a certain condition,δούλειον ἦμαρ εἰ. Id.Andr.99
; ξυμφοράν ib. 983; : in Th.4.4 ἐνέπεσε shd. be read.II make an onset, attack, Hdt. 1.63, S.Aj.55;ἐ. ἐς τὸν πεζόν Hdt.4.128
;ἐς τοὺς ἀγρούς Th.2.22
; ἐπὶ τὰς θύρας 'besiege the door', Plu. Oth.17.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰσπίπτω
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15 καλάμιον
II of κάλαμος:1 = sq. 1, POxy.1631.14 (iii A.D.): without diminutive sense, κ. μεγάλα ib.1742.4 (iv A.D.).2 = κάλαμος 11.8, Eust.1181.53.3 καλάμια τῶν ὑποδέσεων, = ἀναγωγεῖς, Id.995.30: sg., Sch.Ar.Pl. 784.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλάμιον
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16 καλλιερέω
Aκεκαλλιέρηκα Ph.1.319
: [tense] plpf.ἐκεκαλλιερήκειν X. Cyr.6.4.12
: ([etym.] ἱερόν):—have favourable signs in a sacrifice, obtain good omens, of the person,κἂν καλλιερῆτε Pl.Com.51
, cf. X. l. c., IG12.45.5, etc.:—also in [voice] Med., Hdt.6.82, Isoc.14.60, X.An.5.4.22, etc.; ἐς τὸν (sc. ποταμὸν) .. ἐκαλλιερέοντο σφάζοντες ἵππους (where ἐς τόν is constructed with σφάζοντες) Hdt.7.113.2 c. acc., sacrifice with good omens,ταῖς Νύμφαις τὰν ἀμνόν Theoc.5.148
; καλλιερεῖν βοῦν prob. l. in Orac. ap. D.21.53;ἑαυτὸν τῷ πατρίῳ νόμῳ Plu.Alex.69
: abs.,κ. τοῖς θεοῖς X.Eq.Mag.3.1
, cf. Pl.Lg. 791a:—[voice] Med., Ar.Pl. 1181:— [voice] Pass.,ἐὰν καὶ καλλιερηθῇ τοῖς θεοῖς Men.319.8
;τοὺς ξένους τῇ Ἀρτέμιδι καλλιερεῖσθαι S.E.P.1.149
.II of the offering, give favourable omens, καλλιερησάντων [ τῶν ἱρῶν] Hdt.9.19; καλλιερῆσαι θυομένοισι οὐκ ἐδύνατο (sc. τὰ ἱρά) Id.7.134: c. inf., ; :—[voice] Med.,ὡς οὐδὲ ταῦτα ἐκαλλιερεῖτο X.HG3.1.17
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καλλιερέω
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17 κατακλίνω
A lay down, [ δόρυ]κατακλίνας ἐπὶ γαίῃ Od.10.165
; κ. τοὺς Πέρσας ἐς λειμῶνα having made them recline (for dinner) in a meadow, Hdt.1.126, cf. Pl.R. 363c, 420e, Ev.Luc.9.14, Milet.1(9).368; κ. παιδίον put it to bed, Ar.Lys.19, cf. Plu.Lyc.3;κ. τινὰ ἐν ἁρμαμάξῃ X.Cyr.6.4.11
; also, cause one to take to his bed, i.e. strike with disease, PMag.Par.1.2075; of animals, X. Cyn.9.3; κ. τινὰ εἰς Ἀσκληπιοῦ lay a sick person in the temple of Asclepios, Ar.Pl. 411, V. 123; ταύταν ὀβολῶ κ. (sens. obsc.) Cerc. 5.31:—[voice] Pass. (with [tense] aor. 2 [dialect] Att. - εκλίνην, [tense] aor. 1 - εκλίθην [dialect] Att. and in other dialects), lie at table,κατακλιθέντας πίνειν Hdt.2.121
.δ; κατακλῐνήσομαι Ar.Eq.98
, cf. V. 1208; generally, lie down,κατακλινεὶς δευρί Id.Nu. 694
; κατακλίνεσθαι παρά τινα lie at table next him, Pl. Smp. 175a; but, παρά τινι lie with him sexually, ib. 203c;κατακλίνηθι μετ' ἐμοῦ Ar.Lys. 904
; κ. ἐπὶ ταῖς κοίταις, ἐπὶ στιβάδος, Ar.V. 1040, X.Cyr.5.2.15; of a sick man, take to one's bed, Hp.Epid.1.2; simply, lie in bed, Id.Prog.3, Diocl.Fr.141;κατακλιθέντα ἐς τὸ ἱερόν Hyp.Eux. 18
;κατεκλίθη ὕπτιος Pl.Phd. 117e
codd.; κατακεκλιμένος, of a corpse, Plb.6.53.1.II cause to incline, bend downwards, ἕως ἂν κατακλίνῃ [ ὁ ἐλέφας τοὺς φοίνικας] Arist.HA 610a23: metaph., lay prostrate, overthrow,τύραννον Thgn.1181
.2 of the sun, set, Poll.4.157.3 of crabs' eyes, turn sideways, Arist.HA 529b28.5 c. dat., to be set under, made subject to,ὅταν κατακλιθῇ τὸ θητικὸν τῷ προπολεμοῦντι Herm.in Phdr.p.157
A.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατακλίνω
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18 κτυπέω
Aκτυπέεσκον Q.S.9.135
: [tense] aor. 1 , Arr.Tact.40.6; poet. , E.Or. 1467 (lyr.): [dialect] Ep. [tense] aor. 2ἔκτῠπον Il.8.75
, al., S.OC 1456 (lyr.),κτύπον Il.8.170
:— [voice] Pass., v. infr.: ([etym.] κτύπος):— crash, as trees falling,μεγάλα κτυπέουσαι πῖπτον Il.23.119
; freq. of thunder,Ζεὺς ἔκτυπε 8.75
, cf. 7.479, Od.21.413, etc.;ἔκτυπεν αἰθήρ S.OC 1456
(lyr.); of the sea, Pl.R. 396b.2 ring, resound, κτυπέει δέ θ' ὑπ' αὐτοῦ ὕλη (sc. χειμάρρου) Il.13.140; ἀμφὶ δ' ἐκτύπουν πέτραι rang with the cries of Heracles, S.Tr. 787;Διὸς βρονταῖσιν εἰς ἔριν κ. E.Cyc. 328
;δρομήμασιν Id.Med. 1180
; τοῖν ποδοῖν κ. stamp loudly with.., Ar.Ec. 545, cf. Gal.7.60; εἰ.. ἐμπεσὸν [δόρυ] τῷ θυρεῷ κτυπήσειε Arr.l.c.;σιδηρῷ ὑποδήματι Luc.Salt.83
: c. acc. cogn., φόβον κτυπεῖν, like κλάζειν Ἄρη, E.Rh. 308.II causal, make to ring or resound,χθόνα Hes.Sc.61
;τύμπανα Opp.C.4.247
: c. dupl. acc., κτύπησε κρᾶτα.. πλαγάν (v.l. πλαγᾷ) made it ring with a blow, E.Or. l. c.: metaph.,κ. ἐν τοῖς συμβουλευτικοῖς τόποις τὰς ὀνομασίας Phld.Rh.1.208
S.:—[voice] Pass., resound, Ar.Pl. 758, Th. 995 (lyr.);κτυπηθῆναι τὰ ὦτα Philostr.VA6.26
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19 κύμινδις
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κύμινδις
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20 νόος
νόος, νόου, ὁ, [dialect] Att. [var] contr. [full] νοῦς, gen. νοῦ: Hom. uses the [var] contr. form once, in nom., Od.10.240, cf. Hes.Fr. 205 (Hdt. never): Trag. use [var] contr. form, exc. in A.Ch. 742 (iamb.), S.Ph. 1209 (lyr.): [dialect] Aeol. gen.Aνῶ Alc.Supp.9.1
; acc. νῶν Sapph.ib.25.2; νόον Ead.70 (s.v.l.): heterocl. forms are found in NT and later writers, gen.νοός Ep.Rom.7.23
, LXX 4 Ma.1.35; dat.νοΐ 1 Ep.Cor.1.10
, [Aristid.] Or.35(9).26; nom. pl.νόες Ph.1.86
, Plot.6.7.17, Dam.Pr.96; acc. pl.νόας Plu. Fr.7.27
, Iamb.Myst.1.15, Ammon.in Int.243.3 (v.l.), Dam.Pr. 103: [dialect] Att. pl. νοῖ, acc. νοῦς, gen. νόων ib. 122, dat. νοῖς ibid., is rare in early writers, as Ar.Fr. 471, but freq. in later philosophy:1 mind, as employed in perceiving and thinking, sense, wit,οὐ λῆθε Διὸς πυκινὸν ν. Il.15.461
;ν. πολυκερδέα Od.13.255
;ν. ὁρῇ καὶ ν. ἀκούει, τἄλλα κωφὰ καὶ τυφλά Epich.249
, cf. S.OT 371; prudently,Od.
6.320; senselessly,Il.
20.133; wisely,Hdt.
8.86, 138; ξὺν νῷ with play on ξυνῷ, Heraclit.114 ( νόῳ codd. Stob.);ξὺν νῷ ἑλομένῳ Pl. R. 619b
;οὐδενὶ ξὺν νῷ Id.Cri. 48c
;μηδενὶ ξὺν νῷ Ar.Nu. 580
;τοῦ νοῦ χωρίς S.OT 550
;τοῦ ν. κενός Id.OC 931
; νόῳ λαβεῖν τι to apprehend it, Hdt.3.51; νόῳ σχεῖν, ἔχειν, recall, remember, Id.5.92.ή, Pl.R. 490a;κοινὸς ν. Phld.Rh.1.37
S., Arr.Epict.3.6.8; ἀγαθὸς ν., σπουδαῖος ν., Phld.Rh.2.61, 1.252 S.2 νοῦν ἔχειν in two senses,a to have sense, be sensible, S.Tr. 553, El. 1013, 1465, Ar.Ra. 535, etc.;ὁ νοῦς ὅδ' αὐτὸς ν. ἔχων οὐ τυγχάνει E.IA 1139
; so ν. ὀλίγον κεκτημένος Ar.Ec. 747;σμικρὸν νοῦ κεκτῆσθαι Pl.Lg. 887e
; impers.,τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει ν. οὐδένα S.Ant.68
, cf. Pl.Ti. 68b; cf. νουνεχόντως.b νοῦν or τὸν ν. ἔχειν to have one's mind directed to something,ἄλλοσ' ὄμμα, θητέρᾳ δὲ ν. ἔχειν S.Tr. 272
, cf. Sapph.Supp.25.2;τὸν ν. πρὸς αὑτὸν οὐκ ἔχων, ἐκεῖσε δέ E.Ph. 1418
;δεῦρο ν. ἔχε Id.Or. 1181
; ; ποῦ τὸν ν. ἔχεις; Ar.Ec. 156; τὸν ν. ἔχειν πρός τινα or τι (like προσέχειν τὸν ν.) Th.7.19, Pl.Grg. 504d; , etc.;περί τινος Id.R. 534b
;ἐν πέρδιξιν AP7.206
(Damoch.): conversely, ἐπὶ νοῦν ἐλθεῖν τινι to occur to one, D.H.3.15, Arr.An.7.24.3.3 mind, more widely, as employed in feeling, deciding, etc., heart,χαῖρε νόῳ Od.8.78
;κεῦθε νόῳ Il.1.363
;[χόλος] οἰδάνει νόον 9.554
;ἐνὶ στήθεσσιν ἀτάρβητος ν. ἐστί 3.63
; ν. ἔμπεδος, ἀκήλητος, ἀπηνής, 11.813, Od.10.329, 18.381; ν. εὐμενής, ἄγναμπτος, etc., Pi.P.8.18, A.Pr. 164 (lyr.), etc.;πολλῶν ἀνθρώπων νόον ἔγνω Od.1.3
; ἐκ παντὸς νόου with all his heart and soul, Hdt.8.97; τῷ νῷ.. κἀπὸ τῆς γλώσσης in heart as well as tongue, S.OC 936: freq. in phrase κατὰ νόον according to one's mind, Hdt.1.117, 7.104; (anap.);πράξειας κατὰ ν. τὸν ἐμόν Id.Fr. 469
(anap.);κατὰ ν. πράξας Ar.Eq. 549
; , cf. Pl.Euthphr.3e.4 mind, resolve, purpose, ἀγαθῷ νόῳ, i.e. kindly, Hdt.1.60; τί σοι ἐν νόῳ ἐστὶ ποιέειν; what do you intend to do? ib. 109;ἡμῖν ἐν ν. ἐγένετο εἰπεῖν Id.9.46
; ἐν ν. ἔχειν c. [tense] fut. inf., to intend.., Id.1.10 (v.l.): c. [tense] pres. inf., ib. 27, Pl.R. 344d; ποιέειν τι ἐπὶ νόον τινί to put into his mind to do.., Hdt.1.27; ἐπὶ νόον τρέπειν τινί .. Id.3.21;ταύτῃ <ὁ> ν. ἔφερε Id.9.120
.5 reason, intellect,νόου φρενί Xenoph.25
, cf. Parm.16.2, etc.;θεῖος ν. Democr.112
, cf. Id. ap. Arist. de An. 404a28; opp. δόξα, Pl.Ti. 51d, cf. Arist. de An. 428a5.b Mind as the active principle of the Universe, Anaxag. 12, etc.;Θαλῆς νοῦν τοῦ κόσμου τὸν θεόν Placit.1.7.11
;ἡ τοῦ κόσμου γένεσις ἐξ ἀνάγκης καὶ νοῦ συστάσεως Pl. Ti. 48a
, cf. Sph. 249a, Phlb. 30c, Arist.Metaph. 1072b20, de An. 430a17, Zeno Stoic.1.28, Plot.5.1.4.II act of mind, thought, ; ; .III sense, meaning of a word, etc.,οὗτος ὁ νόος τοῦ ῥήματος Hdt.7.162
, cf. Ar.Ra. 1439, Plb.5.83.4, Phld.Rh. 1.106 S., etc.; ὁ νόος τῆς θυσίης cj. for νόμος in Hdt.1.216; meaning of a work of art, Philostr.VA4.28;πολὺς ν. ἐν ὀλίγῃ λέξει συνέσταλται Plu.2.510e
; πρὸς τὸν αὐτὸν νοῦν to the same effect, Str.15.3.7; πρὸς νοῦν οὐδὲν λέγοντες to the point, Phld.Mus.p.96K.; senseless,Id.
Po.5.29.IV Pythag. name for μονάς, Theol.Ar.6. (Etym. dub.; the pr.n.Πολυνόϝα IG9(1).870
hardly proves νόϝος.)
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