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  • 1 φέρω

    φέρω ([dialect] Locr. [full] φάρω [ᾰ], IG9(1).334.5 (Oeanthea, v. B.C.)), only [tense] pres. and [tense] impf. (late 1 [tense] aor. [ per.] 3pl.
    A

    ἤφεραν IG3.1379

    ), Il.21.458, etc.: [dialect] Ep. forms, [ per.] 2pl. imper.

    φέρτε Il.9.171

    ; [ per.] 2sg. subj.

    φέρῃσθα Call.Dian. 144

    ; [ per.] 3sg. subj.

    φέρῃσι Il.18.308

    , Od.5.164, al.; [dialect] Ep. inf.

    φερέμεν Il.9.411

    , al.: [tense] impf. ἔφερον, [dialect] Ep.

    φέρον 3.245

    ; also φέρεσκε, φέρεσκον ([ per.] 3pl.), Od.9.429, 10.108.
    II [tense] fut.

    οἴσω Il.7.82

    , etc.; [dialect] Dor.

    οἰσῶ Theoc.3.11

    ; [ per.] 1pl.

    οἰσεῦμες Id.15.133

    ; [ per.] 3pl. ηοίσοντι Tab.Heracl.1.150: the foll. act. forms are not [tense] fut. in sense, imper.

    οἶσε Od.22.106

    , 481, Ar.Ach. 1099, 1101, 1122, Ra. 482;

    οἰσέτω Il.19.173

    , Od.8.255; [ per.] 3pl.

    οἰσόντων Antim.15

    ; inf.

    οἴσειν Pi.P.4.102

    , [dialect] Ep.

    οἰσέμεν Od.3.429

    ,

    οἰσέμεναι Il.3.120

    , Od.8.399, etc.: [tense] aor. 1 inf.

    οἶσαι Ph.1.611

    codd. ( ἀν-οῖσαι is prob. in Hdt.1.157):—[voice] Med., [tense] fut.

    οἴσομαι Il.22.217

    , S.El. 969, etc. (in pass. sense, E.Or. 440, X.Oec.18.6; so [dialect] Dor.

    οἰσεῖται Archim.Fluit.1.7

    , al.): [tense] fut. [voice] Pass.

    οἰσθήσομαι D.44.45

    , Arist. Ph. 205a13, Archim.Fluit.1.3, al., ([etym.] ἐξ-) E.Supp. 561:—[voice] Pass., [tense] pf.

    προοῖσται Luc.Par.2

    ; cf. οἰστέον, οἰστός ([etym.] ἀν-οιστός).
    III from ἐνεγκ- (not found in Hom. or Hdt., exc. as v.l. in Il.19.194, but in Pi.O.13.66, I.8(7).21, ([etym.] προς-) Id.P.9.36, also B.16.62, and normal in [dialect] Att. and Trag., also in codd.Hp., Epid.1.1.2, al.) come [tense] aor. 1 ἤνεγκα, and [tense] aor. 2 ἤνεγκον:—Indic., [ per.] 1sg.

    ἤνεγκον S.OC 521

    (lyr.), 964, Ar.Ra. 1299, Th. 742, Lys. 944, ([etym.] δι-) Isoc.18.59, but

    ἤνεγκα S.El. 13

    , E. Ion38, Aeschin.2.4, and in compos. with Preps.; [ per.] 2sg. always

    ἤνεγκας Ar.Av. 540

    (lyr.), ([etym.] ἐξ-) S.Tr. 741 (in Ar.Th. 742, δέκα μῆνας αὔτ' ἐγὼ ἤνεγκον is answd. by ἤνεγκας σύ;); [ per.] 3sg. ἤνεγκε, common to both forms; dual

    δι-ηνεγκάτην Pl.Lg. 723b

    ; pl. always ἠνέγκαμεν, -ατε, -αν ([ per.] 3pl.

    ἀπ-ήνενκαν IG22.1620.37

    , al., once ἀπ-ήνεγκον ib. 1414.2; δι-ηνέγκομεν is f.l. in X.Oec.9.8): imper., [ per.] 2sg.

    ἔνεγκε E. Heracl. 699

    , Ar.Eq. 110, X.Mem.3.6.9 ( ἔνεγκον cj. Pors. in Anaxipp. 8); [ per.] 3sg.

    ἐνεγκάτω Ar. Pax 1149

    (troch.), Th. 238, Pl.Phd. 116d, ([etym.] προς-) X.Smp.5.2; but

    ἐξ-ενεγκέτω IG12.63.33

    , 76.61; [dialect] Dor. [ per.] 3pl. ἐνεγκόντω ib.5 (1).26.16 (Amyclae, ii/i B. C.); [ per.] 2pl.

    ἐξ-ενέγκατε Ar.Ra. 847

    : subj. ἐνέγκω common to both forms: opt., [ per.] 1sg.

    ἐνέγκαιμι E.Hipp. 393

    , Pl.Cri. 43c: [ per.] 3sg. ἐνέγκαι (cod.A, but - κοι cod.Laur.) S.Tr. 774, but

    ἐνέγκοι Id.Fr.84

    (anap.), Pl.R. 330a, ([etym.] ξυν-) Th.6.20, etc.; [ per.] 2pl. ἐνέγκαιτε ( ἐνέγκατε codd.) E.Heracl. 751 (lyr.): inf.

    ἐνεγκεῖν A.Supp. 766

    , S.OC 1599, IG22.40.18, etc., ([etym.] προς-) Pi.P.9.36, Hp.VM15; Hellenistic

    ἐνέγκαι Arist.Oec. 1349a27

    ([etym.] εἰς-), PAmh.2.30.35 (ii B. C.), Ev.Marc. 2.4 ([etym.] προς-), etc., found also in codd.Hp., Aff.3 ([etym.] προς-), Nat.Mul.19 ([etym.] δι-): part.

    ἐνεγκών Pi.I.8(7).21

    , S.El. 692, Th.6.56, etc.,

    ἐνέγκας IG22.1361.21

    ([etym.] εἰς-), 333.4, D.49.51 (and later, Demetr.Com.Nov.1.10 ([etym.] εἰς-), Arist.Oec. 1351a14, etc.; in X. we find

    ἐξ-ενεγκόντες Mem.1.2.53

    , and δι-ενεγκοῦσα, συν-ενεγκόντες, vv. ll. in ib.2.2.5, An.6.5.6):— [voice] Med., only ἠνεγκάμην, Ar.Ec.76 ([etym.] ἐξ-), etc. (exc. imper.

    ἐνεγκοῦ S.OC 470

    ); [ per.] 2sg.

    ἠνέγκω E.Supp. 583

    , X.Oec.7.13; [ per.] 3sg.

    ἠνέγκατο S.Tr. 462

    , Pl.R. 406b, etc.; [ per.] 1pl.

    ἠνεγκάμεθα Id. Ion 530b

    , ([etym.] προ-) Phlb. 57a; inf.

    εἰς-ενέγκασθαι Isoc.15.188

    : part.

    ἐνεγκάμενος Aeschin.1.131

    , ([etym.] ἀπ-) X.Ages.6.2.
    IV from ἐνεικ- comes [tense] aor. 1 ἤνεικα, found mostly in [dialect] Ion. (but not in codd. Hp.), [dialect] Ep. and Lyr., also at Cos (v. infr.) and implied elsewh. in pass. forms (v. infr. v):—the endings are those of [tense] aor. 1, exc. in imper.

    ἔνεικε Od.21.178

    , inf. ἐνεικέμεν (v.l. ἐνεγκέμεν) Il.19.194, ἐνείκην (v. infr.), and part. μετ-ενεικών, ἐξενικοῦσι (v. infr.), cf. συνενείκομαι:—[ per.] 1sg.

    ἀν-ένεικα Od.11.625

    ; [ per.] 2sg.

    ἀπ-ένεικας Il.14.255

    ; [ per.] 3sg.

    ἤνεικε Od.18.300

    , al., Hdt.2.146, [dialect] Ep.

    ἔνεικε Il.15.705

    , al.; [ per.] 1pl.

    ἐνείκαμεν Od.24.43

    ; [ per.] 3pl.

    ἤνεικαν Hdt.3.30

    , [dialect] Ep.

    ἔνεικαν Il.9.306

    ; imper. [ per.] 2sg.

    ἔνεικον Anacr.62.3

    ; [ per.] 2pl.,

    ἐνείκατε Od. 8.393

    ; [ per.] 3pl.

    ἐνεικάντων Schwyzer 688

    B 3 (Chios, v B. C.); inf.

    ἐνεῖκαι Il.18.334

    , Pi.P.9.53, Hdt.1.32; ἐνεικέμεν (v. supr.); [dialect] Aeol.

    ἐνείκην Alc.Oxy.1788

    Fr.15ii 20; part.

    ἐνείκας Il.17.39

    , ([etym.] ἀν-) Hdt.2.23;

    μετ-ενεικών Abh.Berl.Akad.1928(6).22

    (Cos, iii B. C.):—[voice] Med., [ per.] 3sg.

    ἀν-ενείκατο Il.19.314

    ; [ per.] 3pl.

    ἠνείκαντο 9.127

    , Hdt.1.57, ([etym.] ἐς-) 7.152; part.

    ἐνεικάμενος Alc.35.4

    .
    2 [tense] aor. 1 ἤνῐκα is found in the foll. dialect forms: [ per.] 3sg.

    ἤνικε IG42(1).121.110

    (Epid., iv B. C.);

    ἤνικεν SIG239

    Bi11 (Delph., iv B. C.);

    ἀν-ήνικε IG4.757A12

    , al. (Troezen, ii B. C.); ἀπ-ήνικε ib.42(1).103.16, al. (Epid., iv B. C.); but ἤνῑκε is prob. written for ἤνεικε in IG4.801.3 (Troezen, vi B. C.); [ per.] 1pl. ἀν-ηνίκαμες [ῐ] GDI 3591b21 ([place name] Calymna); [ per.] 3pl.

    ἤνικαν SIG239

    Bi 17 (Delph., iv B. C.), IG 12(2).15.15 (Mytil., iii B. C.); [ per.] 3sg. subj.

    ἐνίκει Berl.Sitzb.1927.161

    ([place name] Cyrene); ἐς-ενίκη, and inf. ἐς-ένικαι, IG12(2).645b43,39 (Nesus, iv B. C.); part. (dat. pl.)

    ἐξ-ενικοῦσι IG4.823.49

    (Troezen, iv B. C.); so in later Gr.,

    εἰς-ήνικα Supp.Epigr.7.381

    ,382 (Dura-Europos, iii A. D.); ἤνιγκα ib.383 (ibid., iii A. D.):—[voice] Med., part.

    ἐξ-ε[νικ]άμενος IG12

    (2).526a5 (Eresus, iv B. C.).
    b [dialect] Boeot. [tense] aor. 1 in [ per.] 3pl.

    εἴνιξαν IG7.2418.24

    (Thebes, iv B. C.); [ per.] 1sg. ἤνειγξα Hdn.Gr.2.374.
    V other tenses: [tense] pf.

    ἐνήνοχα D.21.108

    , 22.62, ([etym.] ἐξ-) Luc.Pr.Im.15,17, ([etym.] μετ-) Pl.Criti. 113a, ([etym.] συν-) v. l. in X.Mem.3.5.22:—[voice] Pass., [tense] fut.

    ἐνεχθήσομαι Arist.Ph. 205b12

    , Archim.Fluit.2.2, al., ([etym.] ἐπ-) Th.7.56, ([etym.] κατ-) Isoc.13.19: [tense] aor.

    ἠνέχθην X.An.4.7.12

    and freq. in compds.; [dialect] Ion.

    ἀπ-ηνείχθην Hdt.1.66

    , etc.; ([etym.] περι-) ib.84; [ per.] 3pl. written ἠνείχτθησαν in Schwyzer 707B9 (Ephesus, vi B. C.); [dialect] Dor. part.

    ἐξ-ενειχθείς IG42(1).121.115

    (Epid., iv B. C.); Hellenistic

    ἐνεγχθείς PCair.Zen.327.42

    (iii B. C.), ([etym.] συμπερι-) IPE12.32A31,78, B70 (Olbia, iii B. C.); in dialects, [ per.] 3sg. indic.

    ἀπ-ηνίχθη IG42(1).103.111

    (Epid., iv B. C.); [ per.] 3sg. subj. ἐξενιχθῇ ib.12(5).593 A23 (Ceos, v B. C.), Abh.Berl.Akad.1928(6).21 (Cos, iii B. C.); [dialect] Boeot.

    ἐν-ενιχθεῖ IG7.3172.150

    (Thespiae, iii B. C.); part. (neut.)

    ἐπ-ενιχθέν Abh.Berl.Akad.1928(6).53

    (Telos, iv B. C., ined.); [dialect] Att. [tense] pf.

    ἐνήνεγμαι, ἐνήνεκται Pl.R. 584d

    ,

    εἰς-ενήνεκται E. Ion 1340

    ;

    ἀν-ενήνεγκται IG12.91.4

    ; ἐπαν-ενήνειγκται ib.22.1607a7; [dialect] Ion.

    ἐξ-ενηνειγμένος Hdt.8.37

    ; [dialect] Att. [tense] plpf.

    προς-ενήνεκτο X.HG4.3.20

    ; part.

    κατ-, μετ-ενηνεγμένος Plb.10.30.2

    , Str.13.1.12. (With φέρω cf. Lat.fero, OE. beran, Skt. bhárati 'bear'; οἴσω is of uncertain origin; ἐνεγκ- is prob. redupl. ἐγκ- ( ἐνεκ- in [voice] Pass. forms and in δουρηνεκής, etc.), cogn. with Skt. náśati 'attain,' Lat. nanciscor, Lith. nèšti 'carry, bear'; ἐνεικ- ([etym.] ἐνῐκ-) is of uncertain origin; the glosses ἐνέεικαν· ἤνεγκαν, and ἐνεείκω· ἐνέγκω (Hsch.) are not corroborated.)
    A [voice] Act.,
    I bear or carry a load,

    ἐν ταλάροισι φέρον μελιηδέα καρπόν Il.18.568

    ;

    μέγα ἔργον, ὃ οὐ δύο γ' ἄνδρε φέροιεν 5.303

    ;

    ἦγον μὲν μῆλα, φέρον δ' εὐήνορα οἶνον Od.4.622

    ;

    χοάς A.Ch.15

    ;

    φ. ἐπ' ὤμοις S.Tr. 564

    ;

    χερσὶν φ. Id.Ant. 429

    ;

    φ. ὅπλα βραχίονι E.Hec.14

    ; bear (as a device) on one's shield, A.Th. 559, etc.; γαστέρι κοῦρον φ., of a pregnant woman, Il.6.59; φ. ὑπὸ ζώνην or ζώνης ὕπο, A.Ch. 1000(992), E.Hec. 762: in Trag. stronger than ἔχω, ἁγνὰς αἵματος χεῖρας φ. to have hands clean from blood, E.Hipp. 316 (v.l. φορεῖς)

    ; ἀλαὸν ὄμμα φέρων Id.Ph. 1531

    (lyr.);

    γλῶσσαν εὔφημον φ. A.Ch. 581

    , cf. Supp. 994;

    καλὸν φ. στόμα S.Fr. 930

    codd. (nisi leg. φορῇ) ; ἄψοφον

    βάσιν φ. Id.Tr. 967

    (lyr.).
    II bear, convey, with collat. notion of motion, freq. in Hom.,

    πῇ δὴ.. τόξα φέρεις; Od.21.362

    ; πρόσω φ. ib. 369;

    εἴσω φέρω σ' ἐντεῦθεν Ar.V. 1444

    , cf. Pl.Lg. 914b;

    πόδες φέρον Il.6.514

    ;

    πέδιλα τά μιν φέρον 24.341

    , etc.; of horses, 2.838;

    ἵππω.. ἅρμα οἴσετον 5.232

    , etc.; of ships, Od.16.323, cf. Il.9.306;

    τὰ σώματα τῶν ζῴων συνέστηκεν ἐκ τοῦ φέροντος καὶ τοῦ φερομένου Diocl. Fr.17

    .
    b of persons, bring to bear, μένος or μένος χειρῶν ἰθύς τινος φέρειν hurl one's strength right upon or against him, Il.16.602, 5.506; φ. τὴν ὀργήν, τὴν αἰτίαν ἐπί τινα, Plb.21.31.8, 33.11.2.
    c lead, direct,

    τὴν πόλιν Plu.Luc.6

    .
    2 of wind, bear along, [

    πνοιὴ Ζεφύρου] φ. νῆάς τε καὶ αὐτούς Od.10.26

    ; [

    σχεδίην] ἄνεμοι φέρον ἔνθα καὶ ἔνθα 5.330

    , cf. 4.516, Il.19.378, etc.;

    ἐπέλασσε φέρων ἄνεμος Od.3.300

    , 7.277, cf. 5.111, etc.: abs., ὁ βορέας ἔξω τοῦ Πόντου εἰς τὴν Ἑλλάδα φέρει is fair for Greece, X.An.5.77: metaph.,

    ὅπῃ ἂν ὁ λόγος ὥσπερ πνεῦμα φ. Pl.R. 394d

    ;

    φ. τινὰ φρένες δύσαρκτοι A.Ch. 1023

    , cf. Th. 687 (lyr.):—[voice] Pass., v. infr. B.
    III endure, suffer,

    λυγρά Od.18.135

    ;

    ἄτην Hdt.1.32

    ; χαλινόν, ζυγόν, A.Ag. 1066, 1226; πημονάς, τύχας, Id.Pers. 293, E.Or. 1024;

    ξυμφοράς Th.2.60

    ;

    τὰς οὐ προσηκούσας ἁμαρτίας Antipho 3.2.10

    ; also of food,

    ἐσθίουσι πλείω ἢ δύνανται φ. X.Cyr.8.2.21

    ; of strong wine, bear, admit, καὶ τὰ τρία φέρων καλῶς, i.e. three parts of water, instead of ἴσον ἴσῳ, Ar.Eq. 1188, cf. Ach. 354; so τὰς ἐπιδείξεις.. φέρουσιν αὐτοῦ (sc. Ἰσοκράτους)

    οἱ λόγοι, τοὺς δὲ ἐν ἐκκλησίαις.. ἀγῶνας οὐχ ὑπομένουσι D.H.Isoc.2

    : metaph.,

    ᾗ φέρειν πέφυκε Pl.Ti. 48a

    .
    2 freq. with modal words,

    πήματα κόσμῳ φ. Pi.P.3.82

    ;

    σιγῇ κακά E.Hec. 738

    ;

    ὀργῇ τὸν πόλεμον Th.1.31

    ;

    θυμῷ φ. Id.5.80

    ;

    χαρᾷ φ. τι J.AJ19.1.13

    : esp. with an Adv., [

    ὕβριν] ῥηϊδίως φ. Hes.Op. 215

    ; δεινῶς, βαρέως, πικρῶς, χαλεπῶς φέρειν τι, bear a thing impatiently, take it ill or amiss, Hdt.2.121.γ, 5.19, E. Ion 610, Pl.R. 330a, etc.; δυσπετῶς, βαρυστόνως φ., A.Pr. 752, Eu. 794; προθύμως φέρειν τὸν πόλεμον to be zealous about the war, Hdt.9.18,40;

    προθύμως τὰ τοῦ πολέμου ἔφερον Th.8.36

    ;

    αἶσαν φέρειν ὡς ῥᾷστα A.Pr. 104

    ;

    συμφορὴν ὡς κουφότατα φ. Hdt.1.35

    ;

    ῥᾳδίως φ. Pl.Grg. 522d

    , al.;

    εὐπετῶς φ. S.Fr. 585

    , X.Mem.2.1.6; εὐπόρως ( εὐφόρως Brunck)

    ἐνεγκεῖν S.Ph. 873

    ; εὐμενῶς, εὐχερῶς φ., D.Ep. 3.45, Pl.R. 474e; these phrases are used mostly c. acc. rei; also c. part.,

    βαρέως ἤνεικε ἰδών Hdt.3.155

    , cf. Ar.Th. 385, etc.;

    φ. ἐλαφρῶς.. λαβόντα ζυγόν Pi.P.2.93

    ;

    ῥᾳδίως φέρεις ἡμᾶς ἀπολείπων Pl. Phd. 63a

    : c. gen.,

    τοῦ ἐνδεοῦς χαλεπώτερον φ. Th.1.77

    , cf. 2.62;

    ἐπί τινι, χαλεπῶς φ. ἐπὶ τῇ πολιορκίᾳ X.HG7.4.21

    , cf. Isoc.12.232;

    πράως ἐπὶ τοῖς γιγνομένοις φ. D.58.55

    : c. dat. only, βαρέως φέρειν τοῖς παροῦσι, τῇ ἀτιμίᾳ, X.An.1.3.3, HG3.4.9, cf. 5.1.29; later, χαλεπῶς φ. διά τι, πρός τι, D.S.17.111, Jul.Or.1.17c codd.
    IV bring, fetch,

    εἰ.. θεὸς αὐτὸν ἐνείκαι Od.21.196

    ;

    φ. ἄποινα Il.24.502

    ;

    ἄρνε 3

    , 120, cf. Sapph.95; ὕδωρ, οἶνον, Anacr.62.1;

    ἔντεα Il.18.191

    ;

    τόξα Od.21.359

    ;

    κνημῖδας A.Th. 675

    ;

    δᾷδα Ar.Nu. 1490

    , etc.;

    γῆν τε καὶ ὕδωρ Hdt.7.131

    :—[voice] Med., carry or bring with one, or for one's own use,

    ποδάνιπτρα Od.19.504

    ;

    οἶνον Alc.35

    , cf. Hdt.4.67, 7.50, X. Mem.3.14.1;

    φερνὰς δόμοις E.Andr. 1282

    ; fetch, Od.2.410;

    χοὰς ἐκ κρήνης S.OC 470

    .
    2 bring, offer, present,

    δῶρα Od.8.428

    , etc.;

    μέλος Pi.P.2.3

    ;

    χοάς τινι A.Ch. 487

    ;

    φ. πέπλον δώρημά τινι S.Tr. 602

    ;

    πρός τινα δῶρα X.An.7.3.31

    ; χάριν τινὶ φ. grant any one a favour, do him a kindness, Il.5.211, Od.5.307, al.;

    ἐπὶ ἦρα φ. τινί Il.1.572

    , Od.3.164, etc.; φ. τισὶ εὐνοίας, ὄνησιν ἀστοῖς, A.Supp. 489, S.OC 287; but after Hom., χάριν τινὶ φ. show gratitude to him, Pi.O.10(11).17; μῆνιν φ. τινί cherish wrath against.. A.Niob. in PSI11.1208.12.
    b = ἄγω iv. 1,

    ἄχρι νῦν καθ' ὥραν ἔτους λέγονται πένθος ἐπὶ Μελεάγρῳ φέρειν Ant.Lib.2.7

    ; Ἰάλεμος· ὁ ἐπὶ τοῖς ἀπολωλόσιν ἀνίαν φέρων, Suid.:—[voice] Med.,

    τοῦ γονέως ἐφ' ᾧ γε τὸ πένθος φέρεσθε Phalar.Ep.103.1

    .
    3 bring, produce, cause, [

    ἀστὴρ] φέρει πυρετὸν βροτοῖσιν Il.22.31

    ;

    ὄσσαν.. ἥ τε φ. κλέος ἀνθρώποισι Od.1.283

    , cf. 3.204; φ. κακόν, πῆμα, ἄλγεα, etc., work one woe, Il.8.541, Od.12.231, 427, etc.; δηϊοτῆτα φ. bring war, 6.203;

    ἐπ' ἀλλήλοισι φ. Ἄρηα Il.3.132

    , cf. 8.516;

    πόλεμον Hes.Sc. 150

    ;

    θάνατον φ. B.5.134

    ;

    τοῦτο εὐδοξίαν σοι οἴσει Pl.Ep. 312c

    ;

    τὸ σωθῆναι τὸ ψεῦδος φέρει S.Ph. 109

    ;

    τέχναι.. φόβον φέρουσιν μαθεῖν A.Ag. 1135

    (lyr.); ὥσπερ τὸ δίκαιον ἔφερε as justice brought with it, brought about, i.e. as was just, no more than just, Hdt.5.58;

    ἀν' ὄ κα φέρῃ ὁ λόγος ὁ ταμία Φιλοκλέος IG42(1).77.13

    (Epid., ii B. C.); of a calculation, yield a result, Vett.Val.349.27; produce, adduce, bring forward,

    παραδείγματα Isoc.7.6

    , etc.;

    πάσας αἰτίας D.58.22

    ;

    ἁρμόττουσαν εἰκόνα Id.61.10

    :—[voice] Pass.,

    εἰς τὴν συνηγορίαν.. τοιαῦτά τινα φέρεται Sor.2.3

    .
    b bring or carry with one, involve,

    τὸ πᾶν ἡμῖν τοῦ πολέμου φέρουσιν αἱ νέες Hdt.8.62

    ; οὐ ξύλων ἀγὼν ὁ τὸ πᾶν φέρων ἐστὶ ἡμῖν, ἀλλ' ἀνδρῶν ib. 100.
    4 μῦθον φ. τινί bring one word, Il.10.288, 15.202; ἀγγελίην φ. bring a message, ib. 175, Od.1.408;

    λόγον Pi.P.8.38

    ;

    ἐπιστολὰς φ. τινί S.Aj. 781

    , cf. Tr. 493;

    ἐπιστολήν X.Ages.8.3

    : hence, tell, announce, πευθώ, φάτιν, A.Th. 370, Ag.9;

    σαφές τι πρᾶγος Id.Pers. 248

    (troch.), cf. Ag. 639, etc.; report, ἀγήν (breakages) PCair.Zen. 15r27 (iii B. C.); φ. κεχωνευκώς reports that he has.., ib.741.26, cf. 147.4, 268.24 (all iii B. C.); enter, book a payment made, PBaden47.12:—[voice] Med.,

    λόγους φ. E.Supp. 583

    ; but also ἀγγελίας ἔπος οἴσῃ thou shalt have it brought thee, receive, Id.Ph. 1546 (lyr.);

    μαντήϊα.. φέρονται Hes.Fr.134.9

    :—[voice] Pass., θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the testator must be announced, Ep.Heb.9.16.
    5 pay something due or owing, φόρον τέσσαρα τάλαντα φ. pay as a tax or tribute, Th.4.57, cf. IG12.57.9, Pl.Plt. 298a, PCair.Zen.467.7 (iii B. C.);

    δασμόν X.An.5.5.10

    ; σύνοδον φ. subscribe to the expense of a meeting, IG22.1012.14, 1326.6;

    χρήματα πᾶσι τάξαντες φ. Th.1.19

    ;

    μισθὸν φ. X.Cyr.1.6.12

    (but usu., receive, draw, pay,

    μισθὸν δύο δραχμὰς τῆς ἡμέρας Ar.Ach.66

    ;

    τέτταρας τῆς ἡμέρας ὀβολοὺς φέρων Men.357

    ;

    αἱ νῆες μισθὸν ἔφερον Th. 3.17

    , cf. X.An.1.3.21, Oec.1.6);

    φ. ἐννέα ὀβολοὺς τῆς μνᾶς τόκους Lys.Fr.1.2

    , cf. Lycurg.23; also of property, bring in, yield as rent,

    φ. μίσθωσιν τοῦ ἐνιαυτοῦ Is.5.35

    .
    6 apply, refer,

    τι ἐπί τι Pl. Ti. 37e

    , Chrm. 163d, R. 478b, cf. Plb.3.36.7, al.; φ. τὰ πράγματα ἐπί τινα confer powers upon, Id.2.50.6.
    7 ψῆφον φ. give one's vote, A.Eu. 674, 680, And.1.2, Is.11.18; ψῆφος καθ' ἡμῶν οἴσεται ([voice] Pass.) E.Or. 440;

    περὶ ταύτης ἡ ψῆφος οἰσθήσεται D.44.45

    ;

    ὑπὲρ ἀγῶνος Lycurg.7

    , cf. 11: hence φ. τινά appoint or nominate to an office,

    φ. χορηγόν D.20.130

    , 39.7, cf. Pl.Lg. 753d, Arist.Pol. 1266a10:—[voice] Pass., ibid.;

    ὅπως φέρηται ἐν τῷ στρατιωτικῷ UPZ15.10

    (ii B. C.);

    τῶν φερομένων ἐν Κλεοπάτρᾳ κληρούχων PRein.10.13

    , al. (ii B. C.); φερομένου μου ἐν τῇ συνοχῇ since I am enrolled in prison, i.e. am in prison, BGU1821.21 (i B. C.):—[voice] Med., choose, adopt,

    ταύταν φ. βιοτάν E.Andr. 785

    (lyr.).
    V bring forth, produce, whether of the earth or of trees,

    φ. ἄρουρα φάρμακα Od.4.229

    ;

    ἄμπελοι φ. οἶνον 9.110

    ; [νῆσος] φ. ὥρια πάντα ib. 131, cf. Hes.Op. 117; [

    οὐ] γῆ καρπὸν ἔφερε Hdt.6.139

    ;

    γύαι φ. βίοτον A.Fr.196.5

    , cf. Pi.N.11.41, E.Hec. 593, etc.: abs., bear fruit, be fruitful,

    εὖτ' ἂν τάδε πάντα φέρῃσι h.Merc.91

    ; ἡ γῆ ἔφερε ( καρπόν add. codd. quidam) Hdt.5.82;

    αἱ ἄμπελοι φέρουσιν X.Oec.20.4

    ; also of living beings,

    τόπος ἄνδρας φ. Pl.Ti. 24c

    ;

    ἤνεγκεν αὐτὸν Λαοδίκεια Philostr. VS1.25.1

    ;

    ἡ ἐνεγκοῦσα

    one's country,

    Hld.2.29

    , Lib.Or. 2.66, al., Chor.p.81 B., Lyd.Mag.3.26, dub. in Supp.Epigr.4.439 (Milet.) without Art. (also

    ἡ ἐνεγκαμένη Jul.Ep. 202

    ); or Mother Earth, M.Ant.4.48: generally, create, form,

    Πηνειὸς Τέμπη φ. Philostr.Im.1.25

    ; [

    τὰ βρέφη] ἄρχεται φέρειν τοὺς ὀδόντας Aët.4.9

    ;

    φ. τοὺς κυνόδοντας Gp.16.1.14

    .
    VI carry off or away,

    Κῆρες ἔβαν θανάτοιο φέρουσαι Il.2.302

    ;

    φ. τινὰ ἐκ πόνου 14.429

    , 17.718, etc.; of winds, [ἔπος] φέροιεν ἀναρπάξασαι ἄελλαι may the winds sweep away the word, Od.8.409; of a river, Hdt.1.189:—[voice] Med., carry off with one, Od.15.19.
    2 carry away as booty or prize, ἔναρα, τεύχεα, Il.6.480, 17.70;

    αἶγα λέοντε φ. 13.199

    ; δεῖπνον φ., of Harpies, A.Eu.51;

    ἐνέχυρα βίᾳ φ. Antipho 6.11

    ; in the phrase φέρειν καὶ ἄγειν (cf.

    ἄγω 1.3

    ), IG12.69.19; φέροντα ἢ ἄγοντα Lex ap.D.23.60;

    αἴ κα.. ἄγῃ ἢ φέρῃ Leg.Gort.5.37

    ;

    ἥρπαζον καὶ ἔφερον Lys.20.17

    ;

    κείρων ἢ φέρων IG12(9).90.10

    (Tamynae, iv B. C.);

    αἴ τίς κα.. φέρει τι τῶν ἐν τᾷ ἱαρᾷ γᾷ Tab.Heracl.1.128

    ; of a divorced wife,

    αἰ δέ τι ἄλλο φέροι τῶ ἀνδρός, πέντε στατῆρανς καταστασεῖ κὤτι κα φέρῃ αὐτόν Leg.Gort.3.2

    ; φέρειν alone, rob, plunder,

    θεῶν ἱερά E.Hec. 804

    ;

    ἀλλήλους Th.1.7

    ; abs., SIG38.23 (Teos, v B. C.):—[voice] Pass.,

    φερόμενοι Βακχῶν ὕπο E.Ba. 759

    :—[voice] Med. in same sense,

    ἔναρα Il.22.245

    ;

    πελέκεας οἶκόνδε φ. 23.856

    ;

    ἀτερπέα δαῖτα Od.10.124

    , cf. 15.378.
    3 carry off, gain, esp. by toil or trouble, win, achieve, both [voice] Act. and [voice] Med.,

    ἤ κε φέρῃσι μέγα κράτος ἦ κε φεροίμην Il.18.308

    ;

    φέρειν τρίποδα Hes.Op. 657

    ;

    τἀπινίκια S.El. 692

    ;

    τιμήν Ar. Av. 1278

    ; τἀριστεῖα, τὰ νικητήρια, Pl.R. 468c, Lg. 657e;

    πέρα.. οὐδὲν φ. S.OC 651

    ;

    ἐκ σοῦ πάντ' ἄνευ φόβου φ. Id.OT 590

    ; τίς.. πλέον τᾶς εὐδαιμονίας φέρει ἤ .. ; ib. 1190 (lyr.), cf. El. 1088 (lyr.); in bad sense,

    μείζω τὴν αἰσχύνην φ. Pl.Lg. 671e

    : also, receive one's due,

    φ. χάριν S.OT 764

    ;

    ὡς τοῦτό γ' ἔρξας δύο φέρῃ δωρήματα Id.Ph. 117

    ; μισθὸν φέρειν (v. supr. iv.5); of a priest's perquisites,

    φέρει ὁ ἱαρεὺς γέρη σκέλη κτλ. BMus.Inscr.968

    A 9 ([place name] Cos), cf. IG12.24.10, al., SIG56.35 (Argos, v B. C.):—[voice] Med. (v. ad init.), win for oneself,

    κῦδος οἴσεσθαι Il.22.217

    ; δέπας, τεύχεα, carry off as a prize, 23.663, 809, al.; ἀέθλια or ἄεθλον φ. carry off, win a prize, 9.127, 23.413; τὰ πρῶτα φέρεσθαι (sc. ἄεθλα) 23.275, 538;

    οὐ σμικρὸν ἆθλον τῆς ἐρωτικῆς μανίας φέρονται Pl.Phdr. 256d

    ; of perquisites, τὸ.. σκέλος τοὶ ἱαρομνάμονες φερόσθω (i. e. φερούσθω from Φερόνσθω) IG42(1).40.13 (Epid., v/iv B. C.): hence

    οὐ τὰ δεύτερα Hdt.8.104

    ; πλέον φέρεσθαι get more or a larger share for onself, gain the advantage over any one, τινος Hdt.7.211, cf. S.OT 500 (lyr.), E.Hec. 308; ταῦτα ἐπὶ σμικρόν τι ἐφέροντο τοῦ πολέμου this they received as a small help towards the war, Hdt.4.129;

    ἠνείκατο παρὰ Ἐγεσταίων τὰ οὐδεὶς ἄλλος 5.47

    ;

    ἴδια κέρδεα προσδεκόμενοι παρὰ τοῦ Πέρσεω οἴσεσθαι 6.100

    ;

    χάριν φέρεσθαι παρ' ὑμῶν And.2.9

    ;

    φ. τὴν ἀπέχθειαν αὐτῶν Antipho 3.4.2

    ;

    ὀνείδη Pl.Lg. 762a

    ;

    εὐσέβειαν ἐκ πατρὸς οἴσῃ S.El. 969

    ;

    δάκρυ πρὸς τῶν κλυόντων A.Pr. 638

    ;

    ἀπό τινος βοσκάν Id.Eu. 266

    (lyr.);

    ἐξ ἀνανδρίας τοὔνομα Aeschin.1.131

    : generally, get for one's own use and profit, take and carry away, esp. to one's own home,

    τοῦ.. πάμπρωτα παρ' ἀγλαὰ δῶρα φέροιο Il.4.97

    : hence φέρειν or φέρεσθαι is often used pleon., v. infr. xi.
    VII abs., of roads or ways, lead to a place,

    ὁδὸν φέρουσαν ἐς ἱρόν Hdt.2.122

    , cf. 138; τὴν φέρουσαν ἄνω (sc. ὁδόν) Id.9.69;

    τῆς μὲν ἐς ἀριστερὴν ἐπὶ Καρίης φ., τῆς δὲ ἐς δεξιὴν ἐς Σάρδις Id.7.31

    ;

    ἐπὶ Σοῦσα X.An.3.5.15

    ;

    ἁπλῆ οἶμος εἰς Ἅιδου φέρει A.Fr. 239

    ;

    ἡ ἐς Θήβας φέρουσα ὁδός Th.3.24

    (but ἡ ἐπ' Ἀθηνῶν φέρουσα ibid.); also ἡ θύρα ἡ εἰς τὸν κῆπον φ. the door leading to the garden, D.47.53; αἱ εἰς τὴν πόλιν φ. πύλαι, αἱ ἐπὶ τὸ τεῖχος φ. κλίμακες, X.HG7.2.7, cf. PMich.Zen.38.27 (iii B. C.), Plb.10.12.3.
    b of time,

    τῇ νυκτὶ τῇ φερούσῃ εἰς τὴν β τοῦ Παχών PPetr.3p

    .x (iii B. C.), cf. PTeb.61 (b) 288 (ii B. C.), BGU1832.5 (i B. C.), etc.
    3 metaph., lead to or towards, be conducive to,

    ἐς αἰσχύνην φέρει Hdt.1.10

    ;

    τὰ ἐς ἄκεσιν φέροντα Id.4.90

    ; ἐς βλάβην, ἐς φόβον φέρον, S.OT 517, 991;

    εἰς ὄκνον E.Supp. 295

    : esp. in good sense, tend, conduce to one's interest, ἐπ' ἀμφότερά τοι φέρει (impers.)

    ταῦτα ποιέειν Hdt.3

    . 134; so

    τὰ πρὸς τὸ ὑγιαίνειν φέροντα X.Mem.4.2.31

    ;

    τροφαὶ μέγα φ. εἰς ἀρετάν E.IA 562

    (lyr.); μέγα τι οἰόμεθα φέρειν (sc. κοινωνίαν γυναικῶν τε καὶ παίδων)

    εἰς πολιτείαν Pl.R. 449d

    ; τὰ καλὰ ἐπιτηδεύματα εἰς ἀρετῆς κτῆσιν φ. ib. 444e, cf. X.Cyr.8.1.42; τοῦτο ἔφερεν αὐτῷ was for his good, M.Ant.5.8.
    b point to, refer to a thing,

    ἐς τί ὑμῖν ταῦτα φαίνεται φέρειν; Hdt.1.120

    ; φωνὴ φέρουσα πρός τινα addressed to him, Id.1.159;

    ἐς ἀρηΐους ἀγῶνας φέρον τὸ μαντήϊον Id.9.33

    , cf. 6.19; [ὄψις] φέρει ἐπὶ πᾶσαν γῆν refers to.., extends over.., Id.7.19; τὰ ἴχνη τῆς ὑποψίας εἰς τοῦτον φ. point to him, Antipho 2.3.10;

    πρός τινας Pl.R. 538c

    ;

    ταύτῃ <ὁ> νόος ἔφερε Hdt.9.120

    ; ἡ τοῦ δήμου φέρει γνώμη, ὡς .., the people's opinion inclines to this, that.., Id.4.11;

    ἐπὶ τὸ αὐτὸ αἱ γνῶμαι ἔφερον Th.1.79

    : c. inf., τῶν ἡ γνώμη ἔφερε συμβάλλειν whose opinion inclined to giving battle, Hdt.6.110, cf. 5.118; πλέον ἔφερέ οἱ ἡ γνώμη κατεργάσεσθαι his opinion inclined rather to the view.., Hdt.8.100, cf. 3.77.
    VIII carry or have in the mouth, i. e. speak of,

    πολύν τινα ἐν ταῖς διαβολαῖς φέρειν Aeschin.3.223

    ; use a word,

    οὐκ οἶδα καθ' ὁποτέρου τούτων οἱ παλαιοὶ τὸ τῆς ζειᾶς ἔφερον ὄνομα Gal.Vict.Att.6

    , cf. 7.644, 15.753, 876; record an event,

    οἱ δευτέρῳ μετὰ τὴν ἔξοδον.. ἔτει φέροντες αὐτήν D.H.1.63

    : more freq. in [voice] Pass., πονηρῶς, εὖ, φέρεσθαι, to be ill or well spoken of, X.HG1.5.17, 2.1.6;

    ἀτίμως ὑπὸ τῶν ἀνθρώπων φ. Pl.Ep. 328e

    ; abs., φέρεται [the report] is carried about, i.e. it is said, c. acc. et inf.,

    τοιόνδε φέρεται πρῆγμα γίνεσθαι Hdt.8.104

    (v.l.); ἐν χρόνοις φέρεται μνημονευομένοις is recorded as occurring within historical times, Str.1.3.15;

    ὅτε καὶ Δημόκριτος φέρεται τελευτήσας Sor.Vit.Hippocr.11

    ;

    κρίνομεν.. τὰ γραφέντα ὑφ' ἡμῶν προστάγματα ἐν τοῖς ἱεροῖς νόμοις φέρεσθαι παρ' ὑμῖν OGI331.60

    (Pergam., ii B. C.);

    ὧν τὰ ὀνόματα φέρεται

    are in use,

    Ptol.Geog.7.4.11

    ; of literary works, to be in circulation,

    ἐπιστόλιον αὐτοῦ τοιοῦτον φέρεται Plu.2.808a

    , cf. 209e, 832d, 833c, al., Jul.Or.6.189b, Gp.2.35.8, Eun.VSp.456 B.; πρόλογοι διττοὶ φέρονται Arg.E.Rh.; ὁ στίχος οὗτος ἔν τισιν οὐ φέρεται Sch.E. Ph. 377, cf. Sch.Il.8.557.
    2 of words, φέρεσθαι ἐπί τι to refer to something, A.D.Pron.61.5, Synt.21.14, al.
    IX imper. φέρε like ἄγε, as Adv., come, now, well,
    1 before another imper.,

    φέρε γὰρ σήμαινε A.Pr. 296

    (anap.);

    φέρ' εἰπὲ δή μοι S.Ant. 534

    ;

    φ. δή μοι τόδε εἰπέ Pl.Cra. 385b

    ; so

    φέρετε.. πειρᾶσθε Hdt.4.127

    .
    2 before [ per.] 1sg. or pl. of subj. used imperatively, φέρε ἀκούσω, φέρε στήσωμεν, Hdt.1.11,97;

    φ. δὲ νῦν.. φράσω Id.2.14

    ;

    φέρ' ἴδω, τί δ' ἥσθην; Ar.Ach.4

    ;

    φέρε δὴ κατίδω Id. Pax 361

    , cf. 959; φ. δὴ ἴδωμεν, φ. δὴ σκεψώμεθα, Pl.Grg. 455a, Prt. 330b, cf. E.Or. 1281 (lyr.), Ph. 276, etc.: less freq. before 2 pers.,

    φέρε.. μάθῃς S.Ph. 300

    .
    3 before a rhetorical question,

    φέρε.. τροπαῖα πῶς ἀναστήσεις; E.Ph. 571

    ;

    φ. δὴ νῦν.. τί γαμεῖθ' ἡμᾶς; Ar.Th. 788

    (anap.), cf. Ach. 541, Pl.R. 348c; φ. μῶν οὐκ ἀνάγκη .. ; Id.Lg. 805d; φ. πρὸς θεῶν πῶς .. ; Id.Grg. 514d; freq. in phrase

    φέρε γάρ, φέρε τίς γὰρ οὗτος; Ar.Nu. 218

    ;

    φ. γὰρ πρὸς τίνας χρὴ πολεμεῖν; Isoc.4.183

    , cf. Antipho 5.36; also

    φ. δή Pl.Grg. 455a

    , al.: usu. first in a sentence, but

    τὴν ἀνδρείαν δὲ φ. τί θῶμεν; Id.Lg. 633c

    , etc.
    4 φέρε δή, ἐάν πῃ διαλλαχθῶμεν .. come let us see if we can.., Id.Cra. 430a.
    5 φέρε c. inf., suppose, grant that..

    φ. λέγειν τινά Plu.2.98b

    ; φ. εἰπεῖν let us say, D.Chr.31.93, 163, Porph.Abst.3.3;

    οἷον φ. εἰ. Iamb. in Nic.p.47

    P., al. ( οἷον φέρε alone, Hierocl. in CA11p.439M.).
    X part. neut. τὸ φέρον, as Subst., destiny, fate, τὸ φ. ἐκ θεοῦ [καλῶς] φέρειν [χρή] ye must bear nobly what heaven bears to you, awards you, S.OC 1693 (lyr., codd., sed secl. καλῶς, χρή)

    ; εἰ τὸ φερον σε φέρει, φέρε καὶ φέρου AP 10.73

    (Pall.).
    2 part. φέρων in all genders freq. joined with another Verb:
    a to express a subsidiary action, φέρων ἔδωκε he brought and gave, Od.22.146; δὸς τῷ ξείνῳ ταῦτα φέρων take this and give it him, 17.345; ἔγχος ἔστησε φέρων brought the spear and placed it, 1.127; σῖτον παρέθηκε φέρουσα ib. 139, al., cf. S.Tr. 622;

    τοῦτο ἐλθὼν οἴκαδε φέρων τῷ πατρὶ ἔδωκα Pl.Hp.Ma. 282e

    , cf. R. 345b; so

    ὁ μὲν Ἐπίχαρμον.. εἰς δέκα τόμους φέρων συνήγαγεν Porph.Plot. 24

    ; ἑκάστῃ ἐννεάδι τὰ οἰκεῖα φέρων συνεφόρησα ibid., etc.; sts. translatable by with,

    ᾤχοντο φέροντες τὰ γράμματα Th.7.8

    .
    b intr., in pass. sense, to denote unrestrained action,

    νῦν σε μάλ' οἴω.. φέροντα.. φιλητεύσειν h.Merc. 159

    ; φέρουσα ἐνέβαλε νηΐ φιλίῃ she went and rammed, rammed full tilt, Hdt.8.87; ὅταν ἐπὶ θάτερ' ὥσπερ εἰς τρυτάνην ἀργύριον προσενέγκῃς, οἴχεται φέρον down it sinks, D.5.12;

    τὰ μὲν ἄλλα μέρη τοῦ πολέμου παρῆκαν, φέροντες δὲ παντὶ τῷ στρατεύματι πρὸς αὐτὸν Ἀκράγαντα προσήρεισαν

    hurling themselves,

    Plb.1.17.8

    ;

    εἰς τοῦτο φέρων περιέστησε τὰ πράγματα Aeschin.3.82

    ; ὑπέβαλεν ἑαυτὸν φέρων Θηβαίοις ib.90, cf. 1.175, 3.143,146; in the foll. passages φέρων accompanies a Verb of throwing, giving, entrusting, or dedicating, and expresses wholehearted action, whether wise or unwise; there is always an accus., freq. of the reflex. Pron., governed by the principal Verb (or perh. by φέρων): ἐπεὶ ἐς τοὺς κρατῆρας ἐμαυτὸν φέρων ἐνέβαλον (sc. ὁ Ἐμπεδοκλῆς ) when I went (or took) and threw myself.., Luc.Icar.13, cf. Fug.1, Plu.Comp.Arist. Cat.1, Fab.6, Per.12, Paus.1.30.1, Ael.VH8.14, Frr.10,69, Philostr. VA3.4;

    τὴν κατασκευὴν.. φέρων ἐδωρήσατο τῇ μητρί D.S.31.27

    , cf. Ach.Tat.1.7;

    σεαυτὸν.. φέρων ἀπημπόληκας Luc.Merc.Cond.24

    ;

    τί παθόντες.. τοῖς ἀτέκνοις τῶν γερόντων ἐσποιεῖτε φέροντες αὑτούς; Luc. DMort.6.3

    , cf. Ind.19, Laps.22; ταύτῃ (sc. τῇ ὀργῇ)

    φέρων ὑπέθηκεν ἑαυτόν Plu.Them.24

    , cf. Per.7;

    τούτῳ φέροντες ὑποβάλλουσι τοὺς υἱούς Id.2.4b

    , cf. Luc.6, Pomp.27, Ael.VH6.1, Max.Tyr.1.2;

    προσέθετο φέρων ἑαυτὸν ἐκείνῳ Eun.VS p.456

    B., cf.pp.461,465 B., Dam. ap. Suid. s.v. Σεβηριανός; ἀλλὰ σοὶ μὲν, ὦ θεῶν πάτερ, ἐμαυτὸν φέρων ἀναθήσω Jul.Or.7.231b.
    3 ἔκκρισις.. ἐκ μικρῶν φέρουσα διαστημάτων occurring at short intervals, Sor.2.45.
    XI φέρειν, φέρεσθαι are freq. added epexegetically to δίδωμι and similar Verbs,

    δῶκεν.. τρίποδα φέρειν Il.23.513

    , cf. 16.665, 17.131;

    τεύχεα.. δότω φέρεσθαι 11.798

    , cf. Od.21.349, E.Tr. 419, 454(troch.).
    B [voice] Pass. is used in most of the above senses:—special cases:
    I to be borne or carried involuntarily, esp. to be borne along by waves or winds, to be swept away, φέρεσθαι ἀνέμοισι, θυέλλῃ, Od.9.82, 10.54, cf. A.Pers. 276 (lyr.), etc.; πᾶν δ' ἦμαρ φερόμην, of Hephaestus falling from Olympus, Il.1.592; ἧκε φέρεσθαι he sent him flying, 21.120; ἧκα πόδας καὶ χεῖρε φέρεσθαι I let go my hands and feet, let them swing free [in the leap], Od.12.442, cf. 19.468; μέγα φέρεται πὰρ σέθεν, of a word uttered, comes with weight, Pi.P.1.87;

    βίᾳ φέρεται Pl.Phdr. 254a

    ;

    πνεῦμα φερόμενον Id.R. 496d

    ;

    τὸ πνεῦμα κατὰ τὰς ἀναπνοὰς εἴσω τε καὶ ἔξω φέρεται Gal.16.520

    ;

    ῥεῖν καὶ φέρεσθαι Pl.Cra. 411c

    ;

    φ. εἰς τὸν Τάρταρον Id.Phd. 114b

    ; simply, move, go,

    ποῖ γᾶς φέρομαι; S.OT 1309

    (anap.);

    οὐκ οἶσθ' ὅποι γῆς οὐδ' ὅποι γνώμης φέρῃ Id.El. 922

    , cf. E.Hec. 1076 (anap.), etc.; of the excreta,

    τὰ φερόμενα.. εἰ μὲν αὐτομάτως φέροιτο Philum.

    ap. Aët.9.12;

    πρὸς κοιλίαν φερομένην Aët.4.19

    : metaph.,

    εἰς τὸ λοιδορεῖν φέρῃ E.Andr. 729

    ;

    πρὸς τὴν τοῦ κάλλους φύσιν Pl.Phdr. 254b

    , cf. X.Mem.2.1.4; ἐπὶ ταὐτὸ φέρονται have the same tendency, Phld.Vit.p.42 J.;

    ἀπὸ δογμάτων καὶ ἀπὸ θεωρημάτων φ. Vett.Val.238.30

    ; of veins, to be conveyed, Gal.15.531; also ἡ φερομένη οὐσία (the doctrine of) universal motion, Pl.Tht. 177c; οἱ φερόμενοι θεοί the moving gods, i. e. the stars and planets, Plot.2.3.9.
    2 freq. in part. with another Verb of motion, φερόμενοι ἐσέπιπτον ἐς τοὺς Αἰγινήτας they fell into their hands with a rush, at full speed, Hdt.8.91;

    ἀπὸ.. ἐλπίδος ᾠχόμην φερόμενος Pl.Phd. 98b

    ;

    ἧκε φερόμενος εἰς τὴν ἑαυτοῦ φύσιν Aeschin.3.89

    .
    3 of voluntary and impulsive motion,

    ἰθὺς φέρεται μένει Il.20.172

    ; ὁμόσε τινὶ φέρεσθαι come to blows with him, X.Cyn.10.21;

    δρόμῳ φ. πρός τινα Id.HG4.8.37

    ;

    φυγῇ εἰς ἑαυτοὺς φ. Id.Cyr.1.4.23

    ;

    ἥξει ἐπ' ἐκεῖνον τὸν λόγον φερόμενος Lycurg.59

    ;

    φερόμενος ὑπ' ὀργῆς D.H.Comp.18

    .
    II metaph., καλῶς, κακῶς φέρεσθαι, of things, schemes, etc., turn out, prosper well or ill, succeed or fail,

    οὔτ' ἂν.. νόμοι καλῶς φέροιντ' ἄν S.Aj. 1074

    ;

    κακῶς φ. τὰ ἑαυτοῦ X.HG3.4.25

    ;

    εὖ φέρεται ἡ γεωργία Id.Oec.5.17

    ; ὀλιγώρως ἔχειν καὶ ἐᾶν ταῦτα φέρεσθαι to neglect things and let them take their course, D.8.67; less freq. of persons, fare well or ill, εὖ φερόμενος ἐν στρατηγίαις being generally successful.., Th.5.16, cf. 15;

    καλῶς φερόμενος τὸ καθ' ἑαυτόν Id.2.60

    ;

    φ. ἐν προτιμήσει παρά τινι D.S.33.5

    ;

    χεῖρον φερομένη παρὰ τἀδελφῷ J.AJ16.7.6

    ; of euphonious writing,

    σύνθεσις καλῶς φερομένη Phld.Po.5.26

    .
    2 behave, ὑποκριτικῶς, ἀστάτως, etc., Vett.Val.38.20, 197.8, al.
    C [voice] Med.: for its chief usages, v. supr. A. VI. 3.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φέρω

  • 2 φοβέω

    φοβέω (φέβομαι ‘flee in terror’; Hom. et al.; Wsd 17:9; Jos., Ant. 14, 456), in our lit. only pass. φοβέομαι (Hom.+; OGI 669, 59; SIG 1268 II, 17; pap, LXX, pseudepigr., Philo, Joseph., Just.; Mel., P. 98, 746 al.; Ath. 20, 2; R. 21 p. 75, 1) impf. ἐφοβούμην; 1 fut. φοβηθήσομαι; 1 aor. ἐφοβήθην (Plut., Brut. 1002 [40, 9]; M. Ant. 9, 1, 7; Jer 40:9; Jos., C. Ap. 2, 277; s. B-D-F §79).
    to be in an apprehensive state, be afraid, the aor. oft. in the sense become frightened
    intr., abs. (Iren. 1, 4, 2 [Harv. I 36, 4]) ἐφοβήθησαν σφόδρα they were terribly frightened (Ex 14:10; 1 Macc 12:52) Mt 17:6; 27:54. ἐπεστράφην φοβηθείς I turned around in terror Hv 4, 3, 7.—Mt 9:8; 14:30; 25:25; Mk 5:33; Ac 16:38. ἐφοβοῦντο γάρ for they were afraid Mk 16:8 (Mk 16:9–20 is now rarely considered a part of the original gospel of Mk, though many scholars doubt that the gosp. really ended w. the words ἐφ. γάρ. The original ending may have been lost; among the possible reasons given are the accidental loss of the last page of Mark’s own first copy [the same defect, at a very early stage, in the case of the 18th book of the Κεστοί of Jul. Africanus: WBauer, Orthodoxy etc. (Engl. tr. of 2d German ed. ’64) ’71, 159ff. S. also FKenyon, Papyrus Rolls and the Ending of St. Mk: JTS 40, ’39, 56f; CRoberts, The Ancient Book and the Ending of St. Mk: ibid. 253–57] or by purposeful suppression, perh. because it may have deviated fr. the other accounts of the resurrection [for the purposeful omission of the end of a document cp. Athen. 4, 61, 166d on the 10th book of Theopompus’ Philippica, ἀφʼ ἧς τινες τὸ τελευταῖον μέρος χωρίσαντες, ἐν ᾧ ἐστιν τὰ περὶ τῶν δημαγωγῶν. S. also Diog. L. 7, 34: a report of Isidorus of Pergamum on the systematic mutilation of books in the library there by Athenodorus the Stoic].—Those who conclude that nothing ever came after ἐφ. γάρ must either assume that the evangelist was prevented fr. finishing his work [Zahn et al.], or indeed intended to close the book w. these words [s. γάρ 1a]. For a short sentence, composed of a verb + γάρ s. also Epict. 3, 9, 19; 4, 8, 4; Artem. 4, 64; 1, 33 p. 35, 6; Plotinus, Ennead 5, 5, a treatise ending in γάρ [PvanderHorst, JTS 23, ’72, 121–24]; Musonius Rufus, Tr. XII; Oenomaus in Eus., PE 6, 7, 8; Libanius, Or. 53 p. 65, 20 F.; PMich 149 VI, 37 [II A.D.]. Among those favoring an ending w. γάρ: Wlh., Loisy, Lohmeyer ad loc.; ABauer, WienerStud 34, 1912, 306ff; LBrun, D. Auferst. Christi 1925, 10ff; OLinton, ThBl 8, 1929, 229–34; JCreed, JTS 31, 1930, 175–80; MGoguel, La foi à la résurr. de Jésus ’33, 176ff; HMosbech, Mkevangeliets Slutning: SEÅ 5, ’40, 56–73; WAllen, JTS 47, ’46, 46–49 [‘feel reverential awe’]; ibid. 48, ’47, 201–3. S. also EGoodspeed, Exp. 8th ser., 18, 1919, 155–60; reconstruction of the ‘lost’ ending, in Engl., by Goodsp. in his Introd. to the NT ’37, 156; HProbyn, Exp. 9th ser., 4, 1925, 120–25; RKevin, JBL 45, 1926, 81–103; MEnslin, ibid. 46, 1927, 62–68; HCadbury, ibid. 344f; MRist, ATR 14, ’32, 143–51; WKnox, HTR 35, ’42, 13ff; EHelzle, Der Schluss des Mk, ’59, diss. Tübingen; FDanker, CTM 38, ’67, 26f; JLuzarraga, Biblica 50, ’69, 497–510; KAland, MBlack Festschr., ’69, 157–80, NTEntwürfe, ’79, 246–83). φοβοῦμαι μᾶλλον I am all the more fearful IPhld 5:1. μὴ φοβηθῆτε do not be afraid Mt 10:31 v.l. (μή 1cεא). μὴ φοβοῦ, μὴ φοβεῖσθε you must no longer be afraid, stop being afraid (μή 1cγא) Mt 10:31; 14:27; 17:7; Mk 5:36; Lk 1:13, 30; 2:10; 5:10; 8:50; 12:7 al. LKöhler, D. Offenbarungsformel ‘Fürchte dich nicht!’: SchTZ 36, 1919, 33ff.—W. acc. of inner obj. (B-D-F §153; Rob. 468; Pla., Prot. 360b; Ael. Aristid. 30 p. 586 D.: φοβοῦμαι φόβον; Did., Gen. 230, 1; on LXX usage s. Johannessohn, Kasus 73) ὁ φόβος ὸ̔ν δεῖ σε φοβηθῆναι the fear which you must have Hm 7:1c. ἐφοβήθησαν φόβον μέγαν (Jon 1:10; 1 Macc 10:8; TestAbr. B 13 p. 117, 17f [Stone p. 82]; JosAs 6:1) they were very much afraid Mk 4:41; Lk 2:9. If the nouns are to be taken in the pass. sense, this is also the place for τὸν φόβον αὐτῶν (objective gen.) μὴ φοβηθῆτε 1 Pt 3:14 (cp. Is 8:12) and μὴ φοβούμεναι μηδεμίαν πτόησιν vs. 6 (πτόησις 2); s. 1bγ below.—A recognizable Hellenic expr. (cp. ὁ ἀπὸ τῶν πολεμίων φόβος=fear in the face of the enemy), though encouraged by OT usage (Lev 26:2; Dt 1:29; Jer 1:8, 17; Jdth 5:23; 1 Macc 2:62; 8:12; En 106:4; Helbing 29; B-D-F §149; Rob. 577) φοβ. ἀπό τινος be afraid of someone Mt 10:28a; Lk 12:4; 1 Cl 56:11 (Job 5:22).—Foll. by gen. absol. 56:10. Foll. by μή and the aor. subj. to denote that which one fears (Thu. 1, 36, 1; Aesop, Fab. 317 H.=356a P.; Alex. Aphr. 31, II/2 p. 203, 20 τὸν Ἀπόλλω φοβεῖσθαι μή τι παρελθῇ τούτων ἄπρακτον=Apollo is concerned [almost as much as ‘sees to it’] that nothing of this remains undone; Jos., Ant. 10, 8, Vi. 252) Ac 23:10; 27:17; ITr 5:1; Hs 9, 20, 2. Foll. by μήποτε (Phlegon: 257 Fgm. 36, 2, 4 Jac. p. 1172, 30 φοβοῦμαι περὶ ὑμῶν, μήποτε; JosAs 7:3; ApcMos 16 al.): Hm 12, 5, 3. φοβηθῶμεν μήποτε δοκῇ τις Hb 4:1; μήπου (v.l. μήπως; ParJer 5:5) Ac 27:29; 2 Cor 11:3; 12:20. A notable feature is the prolepsis of the obj. (cp. Soph., Oed. R. 767; Thu. 4, 8, 7) φοβοῦμαι ὑμᾶς μήπως εἰκῇ κεκοπίακα εἰς ὑμᾶς I am afraid my work with you may be wasted Gal 4:11 (B-D-F §476, 3; Rob. 423).—W. inf. foll. be afraid to do or shrink from doing someth. (B-D-F §392, 1b.—X., An. 1, 3, 17 al.; Gen 19:30; 26:7; ApcMos 10:18) Mt 1:20; 2:22; Mk 9:32; Lk 9:45; 2 Cl 5:1.—φοβεῖσθαι abs. in the sense take care (Just., D. 78, 4) πλέον φοβεῖσθαι be more careful than usually ITr 4:1.
    trans. fear someone or someth.
    α. pers. τινά someone (X., An. 3, 2, 19 al.; PGM 4, 2171; Num 21:34; Dt 3:2; Jos., Ant. 13, 26; Just., D. 83, 1) μὴ φοβηθῆτε αὐτούς Mt 10:26. Ἡρῴδης ἐφοβεῖτο τὸν Ἰωάννην Mt 6:20. τοὺς Ἰουδαίους J 9:22.—Gal 2:12; 2:5b (saying of Jesus). God (Did., Gen. 64, 15; Theoph. Ant. 1, 14 [p. 92, 11]) Mt 10:28b; Lk 12:5abc; 23:40; 2:5c (saying of Jesus). The crowd Mt 14:5; 21:26, 46; Mk 11:32; 12:12; Lk 20:19; 22:2; Ac 5:26 (foll. by μή). τὴν ἐξουσίαν (ἐξουσία 5a) Ro 13:3. The angel of repentance Hm 12, 4, 1; Hs 6, 2, 5. The Christian is to have no fear of the devil Hm 7:2a; 12, 4, 6f; 12, 5, 2.
    β. animals (in imagery) μὴ φοβείσθωσαν τὰ ἀρνία τοὺς λύκους 2:5a (saying of Jesus, fr. an unknown source).
    γ. things τὶ someth. (X., Hell. 4, 4, 8 al.; En 103:4; ApcEsdr 7:2 τὸν θάνατον; Just., D. 1, 5 κόλασιν; Ath., R. 21 p. 75, 1 οὐδέν; Jos., C. Ap. 1, 90; 2, 232) τὸ διάταγμα τοῦ βασιλέως Hb 11:23. τὸν θυμὸν τοῦ βασιλέως vs. 27. τὴν κρίσιν 2 Cl 18:2. τὸν ὄντως θάνατον Dg 10:7. φοβοῦμαι τὴν ὑμῶν ἀγάπην, μὴ … IRo 1:2. τὰ ὅπλα (in imagery) Hm 12, 2, 4.—1 Pt 3:14 and 6 belong here if the nouns in them are to be taken in an act. sense; s. 1a above.—Fear, avoid, shun τὶ someth. (Ps.-Callisth. 1, 41, 9 Δαρεῖος τὸ ἅρμα φοβηθείς) τὴν πλάνην τῶν ἁμαρτωλῶν B 12:10. τὰ ἔργα τοῦ διαβόλου Hm 7:3ac.—AVStröm, Der Hirt des Hermas, Allegorie oder Wirklichkeit? Ntl. Sem. Uppsala 3, ’36.
    to have a profound measure of respect for, (have) reverence, respect, w. special ref. to fear of offending
    God: fear (differently 1bα) in the sense reverence (Aeschyl., Suppl. 893 δαίμονας; Isocr. 1, 16 τοὺς μὲν θεοὺς φοβοῦ, τοὺς δὲ γονεῖς τίμα; Pla., Leg. 11, 927a; Lysias 9, 17; 32, 17; Plut., De Superstit. 2, 165b; LXX; PsSol 4:21; TestJob 43:9 [τὸν κύριον]; JosAs 2:5 [deities]; Philo, Migr. Abr. 21 [after Gen 42:18]. Cp. PTebt 59, 10 [II B.C.] φοβεῖσθαι καὶ σέβεσθαι τὸ ἱερόν) Lk 1:50 (anticipates the οἱ φοβούμενοι in Ac: H-JKlauck, NTS 43, ’97, 134–39); 18:2, 4 (was Ex 23:1–3 his motto: even God could not bribe him?); Ac 10:35; 1 Pt 2:17; Rv 14:7; 19:5; 1 Cl 21:7; 23:1; 28:1; 45:6; B 10:10f (τὸν κύριον); 19:2, 7; Hm 1:2; 7:1, 4f; Hs 5, 1, 5; 8, 11, 2; D 4:10. Also τὸ ὄνομα τοῦ θεοῦ (2 Esdr 11) Rv 11:18.—φοβούμενοι τὸν θεόν as a t.t.=σεβόμενοι τὸν θεόν (σέβω 1b; t.t. disputed by MWilcox, JSNT 13, ’81, 102–22; cp. TFinn, CBQ 47, ’85, 75–84; ILevinskaya, The Book of Acts in Its Diaspora Setting [BAFCS V] ’96, 51–126; BWander, Gottesfürchtige und Sympathisanten [WUNT 104] ’98, esp. 80–86; 180–203) Ac 13:16, 26 (Just., D. 10, 4 al.; sing. 10:2, 22).—τὸν κύριον (PsSol 2:33; 3:12 al.; JosAs 8:9) Christ: Col 3:22.—WAllen (s. 1a above) interprets Mk 16:8 to mean reverence for the divine.
    pers. who command respect (Plut., Galba 1054 [3, 4]; Herodian 3, 13, 2; Lev 19:3 φοβ. πατέρα καὶ μητέρα; Jos., Ant. 19, 345): of a wife ἵνα φοβῆται τὸν ἄνδρα Eph 5:33. τὸν ἐπίσκοπον IEph 6:1.—RAC VIII 661–99; TRE XI 756–59; Schmidt, Syn. III 507–36. DELG s.v. φέβομαι II. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φοβέω

  • 3 ἅπτω

    ἅπτω 1 aor. ἧψα, ptc. ἅψας. Mid.: fut. ἅψομαι LXX; 1 aor. ἡψάμην; pf. 3 sg. ἧπται; ptc. ἡμμένος LXX. Pass.: fut. 3 sg. ἀφθήσεται Jer 31:9 B S (Hom.+).
    to cause illumination or burning to take place, light, kindle (Aeschyl., Hdt.; PGM 7, 543; POxy 1297, 4; 7; 13; LXX, Joseph.) λύχνον ἅ. (Herodas 8, 6; PAthen 60, 6; Epict. 1, 20, 19; Diog. L. 4, 66; 6, 41; TestSol 6:10 λύχνους; Philo, Gig. 33 [mid.]; Jos., Ant. 3, 199) Lk 8:16; 11:33; 15:8. ἅ. πῦρ kindle a fire (Eur., Hel. 503; Phalaris, Ep. 122, 2; Jdth 13:13; TestSol 7:5; Jos., Ant. 4, 55) Lk 22:55 v.l.; Ac 28:2. Pass. Mk 4:21 v.l. (cp. PGM 13, 683 λύχνους ἡμμένους).
    to make close contact, mid. w. gen. (Hom. et al.; En, PsSol, GrBar; Jos., Ant. 6, 308 al; Just., Ath.; Mel., P. 52, 383).
    gener. touch, take hold of, hold τινός someone or someth. Lk 7:39; IRo 5:2. Dg 12:8. MPol 13:2. Hs 1:11; the sky by throwing a stone m 11:18.— Touch someone’s chest, spontaneously, of one who is speaking Hv 1, 4, 2; cp. 3, 1, 6. Cp. GHb 356, 39=ISm 3:2. ἅψαι τοῦ παιδίου take hold of the child GJs 20:3. Fig., take hold of τ. βασιλείας the Kingdom B 7:11.—JBauer, Agraphon 90 Resch: ZNW 62, ’71, 301–3.
    cling to μή μου ἅπτου stop clinging to me! (s. BHaensler, BZ 11, 1913, 172–77; KKastner, ibid. 13, 1915, 344–53; KRösch, ibid. 14, 1917, 333–37; BViolet, ZNW 24, 1925, 78–80; FPerles, ibid. 25, 1926, 287; WCotter, ET 43, ’32, 45f; TNicklin, ibid. 51, ’39/40, 478; JMaiworm, ThGl ’38, 540–46) J 20:17 (Arrian, Anab. 6, 13, 3: Alexander is severely wounded in the chest by an arrow and his soldiers cannot believe that he is still alive. When he appears among them, recovered from his wound, they take hold [ἁπτόμενοι] of his hands, knees, and clothing in astonishment and delight).
    freq. of touching as a means of conveying a blessing (divine working by a touch of the hand: Anton. Lib. 4, 7 Ἀπόλλων ἁψάμενος αὐτοῦ τῇ χειρὶ πέτρον ἐποίησεν; Ps.-Apollod. 2, 1, 3, 1 Zeus transforms by touching [ἅπτεσθαι]) Mk 10:13; Lk 18:15 (here perh. hold), esp. to bring about a healing (SIG 1169, 62). Gener. of touching persons who are ill Mt 8:3; 17:7; Mk 1:41; 8:22; Lk 5:13. ἅψαι αὐτῆς ἐκ τ. χειρῶν σου Mk 5:23 D. Esp. of touching parts of the body (SIG 1170, 23 ἥψατό μου τῆς δεξιᾶς χιρός) τ. γλώσσης (cp. Philo, De Prov. in Eus., PE 8, 14, 18) Mk 7:33. τ. ὀφθαλμῶν Mt 9:29; cp. 20:34; 8:15; Lk 22:51. Likew. τῆς σοροῦ touch the coffin, if the purpose was to raise the dead man, not simply to halt the bearers (cp. Aphrodite touching a chariot Pind., P. 9, 11) Lk 7:14. Of those who are ill, touching the healer Mk 3:10; 6:56; Lk 6:19; 8:45ff. Also of touching the clothes of the healer (cp. Athen. 5, 212f ἑκάστου σπεύδοντος κἂν προσάψασθαι τῆς ἐσθῆτος) ἅ. τ. ἱματίου touch his cloak Mt 9:21; Mk 5:27; 6:56. τ. ἱματίων 5:28, 30f. τ. κρασπέδου the hem or tassel Mt 9:20; 14:36; Lk 8:44.
    to partake of someth., w. cultic implications, have contact with, touch. Of contact w. unclean things 2 Cor 6:17 (Num 16:26; Is 52:11). The abs. μὴ ἅψῃ you must not touch or handle Col 2:21 can be interpreted in this sense. On the other hand, ἅπτεσθαι can mean eat, like our ‘touch food’ (Od. 4, 60; Plut., Anton. 923 [17]; Chariton 6, 2, 8 οὐχ ἥπτετο τροφῆς; Arrian, Anab. 4, 9, 5 σίτου ἅπτεσθαι; Aelian, VH 12, 37 ἐπʼ ἀπορίᾳ τροφῶν ἥψατο τῶν καμήλων=he seized [and ate] the camels; Diog. L. 6, 73 κρεῶν; Philostrat., Vi. Apoll. 3, 27 p. 105, 9; Philo, Exs. 134; Jos., Ant. 4, 234; 8, 362; 13, 276; En 25:4f [tree of life, as in GrBar 4:8]). We would, then, have in this passage the anticlimax eat, taste, touch. Finally, θιγγάνω, like ἅπτ. and γεύομαι (q.v. 1) can mean eat (cp. Iambl., Vi. Pyth. 31, 191 κυάμων μὴ θιγγάνειν; 13, 61 γεύεσθαι=Porphyr., Vi. Pyth. 24 θιγγάνειν; POxy 1185, 10f [c. 200 A.D.], where three difft. expr. for ‘eat’ are grouped together: τὸν παῖδα δεῖ ἄρτον ἐσθίειν, ἅλας ἐπιτρώγειν, ὀψαρίου μὴ θιγγάνειν [eat, eat [with], not eat at all]). The combination ἐσθ., τρωγ., θιγγ. might corresp. to Col 2:21 ἅπτ., γεύ., θιγγ., taken to mean eat, enjoy, consume (ἅ. and γεύ. together, both=‘eat’ in Teles p. 34, 5). The verbs, perh. used in association w. var. foods (s. POxy 1185) by the false spirits, are effectively combined by Paul, in order to picture the feeling of dread which he castigates.
    to touch intimately, have sexual contact, of intercourse w. a woman (Pla., Leg. 8, 840a; Aristot., Pol. 7, 14, 12 [1335b]; Plut., Alex. 676 [21, 9]; M. Ant. 1, 17, 13; Jos., Ant. 1, 163; Gen 20:6; Pr 6:29) γυναικὸς μὴ ἅ. 1 Cor 7:1 (ἅπτεσθαι w. gen. of ‘touching’ a woman in general: Vi. Aesopi G103).
    to make contact with a view to causing harm, touch for the purpose of harming, injure (Diod S 1, 84, 1; Arrian, Alex. Anab. 4, 4, 2; Ps 104:15; 1 Ch 16:22; Zech 2:12; Demetr.: 722 Fgm. 1, 7 Jac.) ὁ πονηρὸς οὐχ ἅπτεται αὐτοῦ the evil one cannot harm him (or cannot even touch him; cp. 1 Esdr 4:28; PsSol 13:6; TestAbr A 15 p. 96, 11 [Stone p. 40]) 1J 5:18.—Fig. οὐχ ἅψηται σου κακόν no evil shall touch you 1 Cl 56:8 (Job 5:19; cp. PsSol 13:6; 15:4).—OHeick, Hapto in the NT: Luth. Church Quart. 12, ’39, 90–95.—B. 76; 1061. DELG. M-M s.v. ἅπτομαι. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἅπτω

  • 4 κάλαμος

    κάλᾰμος [pron. full] [κᾰ], ,
    A reed, used for thatching or wattling, Hdt.5.101, al., Th.2.76; for wreaths,

    κ. λευκός Ar.Nu. 1006

    (anap.); for bedding, Plu.Lyc.16; for fuel, PCair.Zen.85 (iii B.C.); various species, κ. εὐώδης, ἀρωματικός, sweet flag, Acorus Calamus, Thphr.HP4.8.4, 9.7.1, Od.33, Dsc.1.18; κ. αὐλητικός pole-reed, Arundo Donax, Thphr.HP4.11.1, 9; κ. εἰλετίας marram, Ammophila arundinacea, ib.13; κ. ἐπίγειος bush-grass, Calamagrostis epigeios, ibid.; κ. Ἰνδικός bamboo, Bambusa arundinacea, ibid., Dsc.5.92, PLond.2.191.11 (ii A.D.), Gp.2.6.23, cf. Hdt.3.98; κ. Ἰνδικὸς ὁ ἄρρην male bamboo, Dendrocalamus strictus, Thphr.HP4.11.13; κ. κύπριος, = δόναξ, Asclep. ap.Gal.12.414; κ. πλόκιμος spear-grass, Phragmites communis, Thphr.HP4.11.1; κ. Χαρακίας, Arundo Donax, ibid.
    II applied to various uses,
    1 reed-pipe, flute, Pi.O.10(11).84, N.5.38, E. El. 702 (lyr.), IT 1126 (lyr.).
    2 fishing-rod, Pl.Com.11, Theoc. 21.43, Luc.DMort.27.9;

    κ. ἁλιευτικός Arist.PA 693a23

    .
    3 limed twig used by fowlers, BionFr.10.5, Aesop.171, 296.
    4 shaft of an arrow, Ptol.Alm.7.5; made of κ. τοξικός, or Κρητικός, Thphr.HP4.11.11.
    5 reed-pen, LXXPs.44(45).1, 3 Ep.Jo.13, Plu.Dem.29, Luc. Hist.Conscr.38;

    κάλαμοι γραφικοί PGrenf.2.38.7

    (i B.C.);

    κ. γραφεῖς Poll.10.61

    .
    6 measuring-rod, Apoc.11.1, al.: hence, a definite measure, IG9(1).61.50 (Daulis, ii A.D.); = 5 πήχεις, Hero *Geom.4.11; = 6 2/3 πήχεις, ib.23.13.
    7 Medic., tube for insufflation, Aret. CA1.9, Asclep. ap. Gal.12.985; for fumigation, Dsc.Eup.1.56; for extraction, Cels.7.5.2; also, splint, Pall.in Hp.Fract.12.282 C.
    8 ornament of female dress, AP6.292 (Hedyl.).
    9 stake to which vines were tied, PFlor.369.4 (ii A.D.), Jul.Or.3.125b, etc.
    III collectively,
    1 reed, i.e. reeds, Arist.Mete. 359b1, POxy.742.2 (i B.C.), etc.: in pl., reed-beds, Plb.3.71.4.
    2 of plants, which are neither shrub nor bush ([etym.] ὕλη), nor tree ([etym.] δένδρον), X.An.1.5.1.
    3 mat of reeds, Pl.R. 372b; roof of reeds ([place name] Coan), Hsch.
    IV = καλάμη, stalk of wheat, X.Oec.18.2.
    V ὁ κ. τοῦ σκέλους the shinbone, Sch.Luc.VH1.23.
    VI ticket for obtaining corn-rations, = tessera frumentaria, Gloss. (Cf. Lat. culmus, OHG. halm, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κάλαμος

  • 5 λόγος

    λόγος, , verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:
    I computation, reckoning (cf. λέγω (B) II).
    1 account of money handled,

    σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191

    ; ἐδίδοσαν τὸν λ. ib.232.2;

    λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142

    , cf. 143;

    οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26

    ;

    λ. ἀπενεγκεῖν Arist.Ath.54.1

    ;

    ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b

    ;

    τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47

    ;

    ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60

    ; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,

    οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477

    .
    b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;

    ὁ ἐπὶ τῶν λ. IPE2.29

    A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also

    Καίσαρος λ. OGI669.30

    ; κυριακὸς λ. ib.18.
    2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;

    λ. αἰτεῖν Pl.Plt. 285e

    ;

    λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c

    , al.;

    λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d

    ;

    παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d

    ;

    λ. ἀπαιτεῖν D.30.15

    , cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;

    λ. ἐγγράψαι Id.24.199

    , al.;

    λ. ἀποφέρειν τῇ πόλει Aeschin.3.22

    , cf. Eu. Luc.16.2, Ep.Hebr.13.17;

    τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2

    ; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,

    ἐς χρημάτων λ. Th.3.46

    , cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;

    πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13

    , cf. D.Chr.31.123.
    3 measure, tale (cf. infr. 11.1),

    θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31

    ;

    ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115

    ; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.
    4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;

    οὐ σμικροῦ λ. S.OC 1163

    : freq. in Hdt.,

    Μαρδονίου λ. οὐδεὶς γίνεται 8.102

    ;

    τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135

    , cf. E.Fr.94;

    περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87

    ; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,

    οὐδένα λ. ποιήσασθαί τινος Hdt.1.4

    , cf. 13, Plb.21.14.9, etc.;

    λ. ἔχειν Hdt.1.62

    , 115;

    λ. ἴσχειν περί τινος Pl.Ti. 87c

    ;

    λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107

    ;

    λ. ἔχειν τινός D.18.199

    , Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);

    ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50

    ; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;

    ἐν σμικρῷ λ. εἶναι Pl.R. 550a

    ; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;

    σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142

    .
    II relation, correspondence, proportion,
    1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;

    πρὸς λόγον τοῦ σήματος A.Th. 519

    ; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;

    κατὰ λ. τῆς ἀποφορῆς Id.2.109

    ; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;

    κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619

    ;

    κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11

    ;

    ἐλάττω ἢ κατὰ λ. Arist. HA 508a2

    , cf. PA 671a18;

    ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31

    ; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.
    2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;

    ἰσότης λόγων Arist.EN 113a31

    ;

    λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5

    Def.3;

    τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32

    , cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;

    ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31

    ; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; so

    κατὰ λ. Men.319.6

    ; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);

    ἐπὶ λόγον IG5(1).1428

    ([place name] Messene).
    3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;

    εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328

    .
    1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;

    ἐξ οὐδενὸς λ. S.Ph. 731

    ;

    ἀπὸ παντὸς λ. Id.OC 762

    ;

    χὠ λ. καλὸς προσῆν Id.Ph. 352

    ;

    σὺν ἀφανεῖ λ. Id.OT 657

    (lyr., v.l. λόγων)

    ; ἐν ἀφανεῖ λ. Antipho 5.59

    ;

    ἐπὶ τοιούτῳ λ. Hdt.6.124

    ; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.
    b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;

    ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a

    ;

    ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19

    ; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.
    2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;

    ἔχει λ. D.44.32

    ;

    οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202

    ;

    δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b

    ; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;

    ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41

    , cf.1.19 S.;

    οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Arist.EN 1179b27

    ;

    λ. καθαίρων Aristo Stoic.1.88

    ; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,

    ὁκόσων λόγους ἤκουσα Heraclit.108

    ;

    οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73

    ; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;

    τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d

    ; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.
    b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;

    ὁ αὐξόμενος λ. Plu.2.559b

    ; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;

    λ. σοφιστικοί Arist.SE 165a34

    , al.;

    οἱ μαθηματικοὶ λ. Id.Rh. 1417a19

    , etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.
    c in Logic, proposition, whether as premiss or conclusion,

    πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16

    .
    d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;

    πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b

    , cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,

    ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15

    ; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [

    τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10

    ; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,

    ὁ κατὰ λ. ζῶν Pl.Lg. 689d

    , cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.
    3 law, rule of conduct,

    ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72

    ;

    πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53

    ; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;

    ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21

    ; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;

    ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4

    .
    4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.
    5 reason, ground,

    πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1

    ;

    οὕτω βαθὺν λ. ἔχει Id.45

    ; ἐκ λόγου, opp. μάτην, Leucipp. 2;

    μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8

    ; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγου

    τε καὶ ἐπιστήμης θείας Id.Sph. 265c

    ; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;

    οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26

    .
    6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,

    λ. τῆς πολιτείας Pl.R. 497c

    ; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;

    ὁ τοῦ δικαίου λ. Id.R. 343a

    ; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;

    τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d

    ;

    ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3

    ;

    τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5

    , cf. 1035b4;

    πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5

    ; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;

    πηγῆς λ. ἔχον Ph.2.477

    ; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.
    7 reason, law exhibited in the world-process, κατὰ λόγον by law,

    κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c

    ; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;

    ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13

    ; esp. in Stoic Philos., the divine order,

    τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24

    ; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;

    ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264

    ; λόγος, = φύσει νόμος, Stoic.2.169;

    κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53

    ;

    ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4

    : so in Plot.,

    τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2

    .
    b σπερματικὸς λ. generative principle in organisms,

    ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28

    : usu. in pl., Stoic. 2.205,314,al.;

    γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7

    , cf.4.4.39: so without

    σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111

    ;

    οἱ λ. τῶν ὅλων Ph.1.9

    .
    c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,

    ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4

    ;

    οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10

    , cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;

    ἀφανεῖς λ. τῆς φύσεως Procl.

    in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.
    IV inward debate of the soul (cf.

    λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e

    ( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),
    1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),

    ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209

    , cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;

    ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d

    , cf. Prm. 135e;

    ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35

    ,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,

    τῷ λ. τέμνειν Pl.R. 525e

    ; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;

    τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.

    ; διὰ λόγου θ. χ. ib.p.10 U.;

    λόγῳ καταληπτός Phld.Po.5.20

    , etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;

    λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a

    ; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;

    πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26

    ;

    τὸ λόγον ἔχον Id.EN 1102b15

    , 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,

    εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e

    ; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;

    τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31

    ; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;

    ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19

    ;

    μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6

    ; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;

    λ. καὶ φρόνησιν Phld.Mus.p.105

    K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;

    οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d

    ; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).
    2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [

    θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a

    ; [

    θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d

    ; σύμμαχον τῷ λ. τὸν θυμόν ib. b;

    πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26

    ; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;

    ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)

    ;

    οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11

    : freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;

    τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23

    ;

    ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3

    ;

    οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3

    ; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;

    τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129

    (cf. infr. x).
    b creative reason,

    ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14

    ;

    ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15

    ;

    οἱ λ. πάντες ψυχαί Id.3.2.18

    .
    V continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2),
    1 fable, Hdt.1.141;

    Αἰσώπου λόγοι Pl.Phd. 60d

    , cf. Arist.Rh. 1393b8;

    ὁ τοῦ κυνὸς λ. X.Mem. 2.7.13

    .
    2 legend,

    ἱρὸς λ. Hdt.2.62

    , cf. 47, Pi.P.3.80 (pl.);

    συνθέντες λ. E.Ba. 297

    ;

    λ. θεῖος Pl.Phd. 85d

    ; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.
    3 tale, story,

    ἄλλον ἔπειμι λ. Xenoph. 7.1

    , cf. Th.1.97, etc.;

    συνθέτους λ. A.Pr. 686

    ; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,

    ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184

    , cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,

    ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161

    , cf. 1.75,5.22,7.93, 213;

    ἐν τῷ πρώτῳ τῶν λ. Id.5.36

    ; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e;

    ποιεῖν μύθους ἀλλ' οὐ λόγους Phd. 61b

    , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)

    διεξελθεῖν Prt. 320c

    , cf. 324d);

    περὶ λόγων καὶ μύθων Arist.Pol. 1336a30

    ;

    ὁ λ... μῦθός ἐστι Ael.NA4.34

    .
    4 speech, delivered in court, assembly, etc.,

    χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57

    , cf. Arist.Rh. 1358a38;

    δικανικοὶ λ. Id.EN 1181a4

    ;

    τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7

    ;

    τῷ γράψαντι τὸν λ. Thphr. Char.17.8

    , cf.

    λογογράφος 11

    ; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,

    τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a

    ; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.
    VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).
    a pl., without Art., talk,

    τὸν ἔτερπε λόγοις Il.15.393

    ;

    αἱμύλιοι λ. Od.1.56

    , h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;

    ἀφροδίσιοι λ. Semon.7.91

    ;

    ἀγανοῖσι λ. Pi.P. 4.101

    ; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.
    b sg., expression, phrase,

    πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245

    , cf. E.Hipp. 514;

    μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37

    ; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,

    λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36

    ; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.
    c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,

    λ. ἔργου σκιή Democr. 145

    ;

    ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254

    ; λόγῳ, opp. ἔργῳ, Democr.82, etc.;

    νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76

    ;

    ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338

    , cf. S.El.59, OC 782;

    λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8

    ;

    οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49

    ;

    οὔτε λ. οὔτε ἔργῳ Lys.9.14

    ; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;

    οὐ λόγῳ μαθών E.Heracl.5

    ;

    ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a

    ; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;

    ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23

    , cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,

    ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d

    ; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),

    λόγῳ τε καὶ σθένει S.OC68

    ;

    ἔν τε ἔργῳ καὶ λ. Pl.R. 382e

    , cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.
    2 common talk, report, tradition,

    ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8

    ;

    λ. ἐκ πατέρων Alc.71

    ;

    οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32

    ;

    διξὸς λέγεται λ. Hdt.3.32

    ;

    λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47

    ; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.
    b rumour,

    ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87

    ; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.
    c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;

    μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11

    .
    d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),

    πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221

    ;

    λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13

    ;

    πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21

    ;

    ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5

    , cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;

    οὐκ ἂν ἦν λ. σέθεν Id.Med. 541

    : less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).
    e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,

    ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1

    , cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;

    ὡς λ. A.Supp. 230

    , Pl. Phlb. 65c, etc.;

    λ. ἐστί Hdt.7.129

    ,9.26, al.;

    λ. αἰὲν ἔχει S.OC 1573

    (lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;

    λ. ἔχοντα σοφίας Ep.Col.2.23

    , v.supr.1.4.
    3 discussion, debate, deliberation,

    πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59

    ;

    συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97

    ;

    οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138

    ;

    πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Th.1.140

    ;

    οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74

    ; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;

    τὸ μῆκος τῶν λ. D.Chr.7.131

    ; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;

    ἐς λ. ἀπικέσθαι τινί Id.2.32

    ;

    διὰ λόγων ἰέναι E.Tr. 916

    ;

    ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872

    ;

    ἐς λ. ἄγειν τινά X.HG4.1.2

    ;

    κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12

    .
    b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;

    λ. διδόναι X.HG5.2.20

    ; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;

    λόγου τυχεῖν D.18.13

    , cf. Arist.EN 1095b21, Plb.18.52.1;

    οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5

    ;

    δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304

    ;

    διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8

    : hence, time allowed for a speech,

    ἐν τῷ ἐμῷ λ. And.1.26

    ,al.;

    ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a

    ;

    οὐκ ἐλάττω λ. ἀνήλωκε D.18.9

    .
    c dialogue, as a form of philosophical debate,

    ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d

    ;

    πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a

    : hence, dialogue as a form of literature,

    οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11

    , Rh. 1417a20; cf. διάλογος.
    d section, division of a dialogue or treatise (cf. v. 3),

    ὁ πρῶτος λ. Pl.Prm. 127d

    ; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;

    ἐν τοῖς πρώτοις λ. Arist.PA 682a3

    ; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;

    ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219

    ; branch, department, division of a system of philosophy,

    τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258

    .
    e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);

    οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4

    ; Λόγοι, personified, AP9.171 (Pall.).
    VII a particular utterance, saying:
    1 divine utterance, oracle, Pi.P.4.59;

    λ. μαντικοί Pl. Phdr. 275b

    ;

    οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e

    ;

    ὁ λ. τοῦ θεοῦ Apoc.1.2

    ,9.
    2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;

    ὁ παλαιὸς λ. Pl.Phdr. 240c

    , cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;

    τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45

    , cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.
    3 assertion, opp. oath, S.OC 651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54.
    4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;

    ἐνδέξασθαι τὸν λ. Id.1.60

    , cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.
    5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;

    ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9

    ;

    ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16

    ; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.
    VIII thing spoken of, subject-matter (cf. 111.1 b and 2),

    λ. τοῦτον ἐάσομεν Thgn.1055

    ; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;

    μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65

    ; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;

    οὐκ ἔστεξε τὸν λ. Plb.8.12.5

    ;

    οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21

    ;

    ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c

    ; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;

    μηδένα λ. ὑπολιπεῖν Isoc.4.146

    ; πρὸς λόγον to the point, apposite,

    οὐδὲν πρὸς λ. Pl.Phlb. 42e

    , cf. Prt. 344a;

    ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c

    ; also

    πρὸς λόγου Id.Grg. 459c

    (s. v.l.).
    2 plot of a narrative or dramatic poem, = μῦθος, Arist.Po. 1455b17, al.
    b in Art, subject of a painting,

    ζωγραφίας λόγοι Philostr.VA 6.10

    ;

    λ. τῆς γραφῆς Id.Im.1.25

    .
    3 thing talked of, event,

    μετὰ τοὺς λ. τούτους LXX 1 Ma.7.33

    , cf. Act.Ap.15.6.
    IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;

    λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26

    , cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)

    ὁ λ. ἀναπέμπεται Stoic.2.228

    , cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;

    λόγου πειθοῖ Democr.181

    : in pl., eloquence, Isoc.3.3,9.11;

    τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69

    v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;

    τοῦ μὴ ᾀδομένου λ. Pl.R. 398d

    ; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.
    2 of various modes of expression, esp. artistic and literary,

    ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Pl.Lg. 664a

    ;

    ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25

    , cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)

    ὁμοιότατον εἶναι Id.Rh. 1404a31

    ; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;

    κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7

    ; πεζὸς λ. ib.27, al.
    b of the constituents of lyric or dramatic poetry, words,

    τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d

    ; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.
    3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.
    b sentence, complete statement, "

    ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c

    ;

    λ. αὐτοτελής A.D.Synt.3.6

    , D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.
    c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;

    τὰ μόρια τοῦ λ. D.H.Comp.6

    ;

    μέρος λ. D.T.633.26

    , A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
    X the Word or Wisdom of God, personified as his agent in creation and world-government,

    ὁ παντοδύναμός σου λ. LXX Wi.18.15

    ;

    ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6

    , cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,

    ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1

    , cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;

    ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λόγος

  • 6 πληκτροποιός

    A maker of πλῆκτρα, Poll.7.154:—hence [suff] πληκτρο-ποιία, , manufacture of πλῆκτρα, ibid.: Adj. [suff] πληκτρο-ποιικός, ή, όν, ibid. Adv. - κῶς ibid.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πληκτροποιός

  • 7 πρόναος

    πρόνᾱος, or [full] προναῖος, α, ον, [dialect] Ion. [full] προνήϊος, η, ον, [dialect] Att. [full] πρόνεως: ([etym.] ναός):—
    A before a temple,

    βωμοὺς προνάους A.Supp. 494

    : esp. of gods whose statues stood before the temple, Ἀθηνᾶ καὶ Ἑρμῆς πρόναοι at Thebes, Paus.9.10.2; πρόνεως, epith. of Poseidon, Hsch.; freq. of Athena at Delphi, because she had a chapel or statue there before the great temple of Apollo,

    κατὰ τὸ ἱρὸν τῆς Προνηΐης Ἀθηναίης Hdt.8.37

    , cf. 39;

    ἐν δὲ Προνηΐης τῆς ἐν Δελφοῖσι Id.1.92

    ;

    Παλλὰς προναία A.Eu.21

    ; ἐναγὴς ἔστω τοῦ Ἀπόλλωνος.. καὶ Ἀθηνᾶς Προναίας Decr. Amphict. ap. Aeschin.3.110 ( Προνοίας codd., so also in 108, al., but cf. Harp.);

    χἡ Παλλάς, Δελφοί νιν ὅθ' ἱδρύοντο προναίην Call.Fr. 220

    ;

    Ἀθηνᾷ Προναίᾳ SIG324

    (Delph., iv B.C.), cf. Schwyzer 323D35 (ibid., iv B.C.).
    II Subst. πρόναος, , front hall of a temple, through which one passed to the ναός, BMus.Inscr. 481*.272,283 (Ephesus, ii A.D.); [dialect] Ion. [full] πρόνηος Luc.Syr.D.30; [dialect] Att. dat. written προνεοι IG12.237.58, προνειοι ib.232.6 (prob. to be understood as πρόνεῳ and πρόνειῳ); [dialect] Ion. gen.

    προνηΐου Hdt.1.51

    : pl. προνήϊα, as Adv., before the temple, AP6.281 (Leon.): also neut. [full] πρόναον, τό, Str.17.1.28, Ph.2.150, 236, Paus.8.32.2 codd., OGI661 (Egypt, i A.D.), 702 (ibid., ii A.D.), Ath.Mitt. 35.442 (Pergam., ii A.D.), Milet. 1(7) No.200 (iii A.D.), Ephes.2 No.42 (iii A.D.), IGRom.4.556 ([place name] Ancyra): gender uncertain in

    προνάοις D.S.14.41

    ; [full] προνάϊον, IG5(2).515 Ba (Lycosura, i B.C. i A.D.), 520 (ibid., ii A.D.), 7.225 ([place name] Aegosthena), J.AJ8.3.2 (v.l. πρόναον); [full] προνάειν, Jahresh. 15 Beibl.106 (Dionysopolis, iii A.D.). (The forms Προναια, προναιην, pronaion should perh. be understood as Προνᾴα, προνᾴην, πρόνᾳον: the word is trisyll. in A. and Call. ll. cc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρόναος

  • 8 φορά

    φορά, [dialect] Ion. [full] φορή, : ([etym.] φέρω):—A. as
    A an act,
    I (from [voice] Act.) carrying, φορᾶς.. φθόνησις οὐ γενήσεται there shall be no refusal to carry thee, S.Tr. 1212; ἐν φορᾷ, i. e. in their arms, Id.Fr. 327; θυρώτοιν φορᾶς payment for carrying.., IG42(1).102.305 (Epid., iv B. C.); ψήφου φ. casting one's vote, E.Supp. 484, cf. Pl.Lg. 949a; ἡ φ. καθάπερ πεττῶν movement as of the men in draughts, ib. 739a.
    b gestation, τριετὴς φ. cj. in IG42(1).121.10 (Epid., iv B. C.).
    2 bringing in of money, payment,

    χρημάτων Th.1.96

    ; δασμοῦ, δασμῶν, Pl.Lg. 706b, X.Cyr.8.6.16; αἱ ὑπόλοιποι φοραί the remaining instatments, Lys.Fr.1.4, cf. Ostr.Bodl. iii 280 (i A. D.), al.
    b φ. ἐργάτου, = latura, perh. a workman's pay, Gloss. (latura is also glossed φόρετρον, ibid.; also onus, sarcina, ibid.).
    c fare, freight,

    πόση τις ἡ φ.; Eup.271

    , cf. Ar.Fr. 300.
    3 bringing forth, productiveness,

    καρποῦ Thphr.CP3.14.5

    ; opp. ἀφορία, Pl.R. 546a, cf. Arist.GA 750a23; of animals, Ael.NA17.40;

    πτηνῶν Gp.1.8.9

    .
    II (from [voice] Pass. φέρομαι) being borne or carried along, motion, of the universe and heavenly bodies.

    ἡ.. θεία τοῦ ὄντος φ. Pl.Cra. 421b

    , cf. Ti. 39b, 81a;

    ἡ σύμπασα οὐρανοῦ ὁδὸς καὶ φ. Id.Lg. 897c

    ;

    ἡ τῶν ἄστρων φ. καὶ ἡλίου Id.Grg. 451c

    ;

    ἄστρων φοραί Id.Smp. 188b

    ;

    χειρῶν φ. Hp.Prog.4

    ;

    σφαίρας φοραί Pl.Lg. 898b

    ;

    ἡ φ. καὶ κίνησις Id.Cra. 434c

    , Tht. 152d;

    χρόνος.. μέτρον φορᾶς Id.Def. 411b

    ; τύχη φ. ἀδήλου εἰς ἄδηλον ibid.; defined by Arist. as = κίνησις κατὰ τόπον, Ph. 243a8, cf. GC 319b32;

    κίνησίς ποθέν ποι Id.EN 1174a30

    ;

    γένεσίς ποθέν ποι Id.Cael. 311b33

    ;

    φορᾷ ἰέναι Pl.R. 617b

    ; κυκλεῖσθαι.. τὴν αὐτὴν φ. ib.a;

    μίαν φορὰν κινεῖται Id.Plt. 269e

    ;

    τό τάχος τῆς φ. Epicur.Ep.1p.10U.

    2 range,

    φ. ἀκοντίου Antipho 3.2.5

    .
    4 of persons, impulse,

    ἡ τοῦ πλήθους φ. Plb.10.4.3

    ;

    ἄλογος φ. Id.30.2.4

    ;

    ἀκολουθήσομεν ἀλόγως ταῖς τῶν πολλῶν φ. Epicur.Nat. 127

    G.;

    πρὸς τὸν νεωτερισμόν Plu.Galb.4

    ;

    παῖς.. φορᾶς μεστός Id.Them.2

    ;

    στρατηγὸς μεστὸς φορᾶς Lib.Or.49.19

    : pl., ib.1.2; also, forceful flow of narrative, Luc.Dem.Enc.7.
    b tendency, line of thought or action, κατὰ τὰς φ. τῶν Στωϊκῶν on Stoic lines, Phld.Rh.2.296 S., cf. Id.Herc.1251.19, Luc.Par.29.
    5 φ. πραγμάτων force of circumstances, D.18.271: forceful quality,

    ἡ τοῦ οἴνου [ὑγρότης] φ. ἔχει πολλὴν καὶ δύναμιν Plu.2.132e

    ; φορᾶς σωματικῆς εἰς ἡμᾶς γιγνομένης, of the influences of the stars, Plot.2.3.2; ἄχρις οὗ φ. γένηται, of a favourable wind, Plu.Mar. 37; favour,

    τοῦ βασιλέως Philostr.VS2.32

    .
    6 time, occasion,

    πέντε ἢ ἓξ φορὰς τὸν μῆνα Dsc.Eup.2.2

    (interpol.), cf. Tz.H.13.58.
    B as a thing, that which is borne, esp.,
    1 load, freight, burden,

    μίαν φ. ἐνεγκεῖν Plu.Ant.68

    .
    2 rent, tribute, X.Cyr. 3.1.34: pl., contributions, D.21.101;

    φέροντα σωτηρίας φορὰν πλήρη τῇ πατρίδι Id.25.21

    ; of the contribution to an ἔρανος, Antiph.124.9, Hyp.Ath.11; of contributions in kind,

    οἴνου φορὴ ἐς τὰ ψυκτήρια SIG57.44

    (Milet., v B. C.).
    3 that which is brought forth, fruit, produce, crop,

    κατανοήσας ἐλαιῶν φορὰν ἐσομένην

    a large crop,

    Arist. Pol. 1259a11

    , cf. HA 553a22, b23;

    σίτου φ. καὶ τῶν ἄλλων καρπῶν SIG 589.30

    (Magn.Mae., ii B. C.);

    ἡ τοῦ Νείλου φ. τε καὶ αὔξησις CPHerm. 6.4

    (iii A. D.): metaph., φορὰ προδοτῶν a large crop of traitors, D.18.61, D.S.16.54;

    ῥητόρων Aeschin.3.234

    ;

    φ. γάρ τίς ἐστιν ἐν τοῖς γένεσιν ἀνδρῶν

    a succession of crops,

    Arist.Rh. 1390b25

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φορά

  • 9 ὑπό

    ὑπό [pron. full] [ῠ], Prep. with gen., dat., and acc.: [dialect] Aeol. [full] ὐπά Alc.39; [dialect] Boeot. [full] ὑπά
    A

    Ἀρχ.Δελτ. 14

    Pl. ii 19 (Thespiae, iii B.C.); [dialect] Ion. ηυπύ only in IG 14.871 (Cumae, v B.C.); Arc. [full] ὁπύ Schwyzer 664.15,21 (Orchom.Arc., iv B.C.); in [dialect] Ep. [full] ὑπαί (also B. 12.139): this is found in Hom. only six times as a well-attested reading (

    ὑ. πόδα Il.2.824

    ,

    ὑ. δέ 3.217

    , 11.417, 12.149,

    ὑ. δείους 10.376

    , 15.4); elsewh. (before λ ν ρ ϝ ) it is weakly attested as v. l. for ὑπὸ ([etym.] ?ὑπόX ¯ ), e.g. ποσσὶ δ' ὑπὸ (v.l. ὑπαὶ)

    λιπαροῖσι Il.2.44

    , al.; but ὑπαὶ νεφέων is given by most codd. in Il.15.625, 16.375 (v. Allen ed. maj.), and

    ὑπαὶ νεφέεσσι Anon.

    ap. Plu.2.38e; also in compds.,

    ὑπαιδείδοικα h.Merc. 165

    , ὑπαιφοινίσσω (q. v.); it is not freq. in Trag. Poets, A.Ag. 892, 944, 1164 (lyr.), Eu. 417, S.El. 711, 1418 (lyr.), Inach. in PTeb. 692 ii5 (lyr.), E.El. 1188 (lyr.), Ar. Ach. 970 (paratrag.). (With ὑπό ([etym.] ὕπο) cf. Skt. úpa 'towards, near to, etc.', Goth. uf 'under'.)
    A WITH GENITIVE,
    I of Place, with Verbs of motion, from under, αὖτις ἀναστήσονται ὑ. ζόφου they will rise again from under the gloom, Il.21.56;

    ὑ. χθονὸς ἧκε φόωσδε Hes.Th. 669

    ;

    ῥέει κρήνη ὑ. σπείους Od.9.141

    , cf. Pl.Phdr. 230b;

    ὄσσε δεινὸν ὑ. βλεφάρων ἐξεφάανθεν Il.19.17

    ; ἐσιδόντες ὑπαὶ χειμῶνος αἴγλαν from under the storm-cloud, B.12.139; esp. of rescuing from under another's power, after the Verbs ἐρύεσθαι, ἁρπάζειν, ῥύεσθαι, ἐρύειν, Il.9.248, 13.198, 17.224, 235;

    ἤγαγεν ὑμέτερόνδ' ἀνδροκτασίης ὕ. λυγρῆς

    from the consequences of,

    23.86

    ; also ἵππους μὲν λῦσαν ὑ. ζυγοῦ from under the yoke, 8.543, Od.4.39; ὑπ' ἀρνειοῦ λυόμην I loosed myself from under the ram, 9.463; σπλάγχνων ὕπο ματέρος μόλεν, i.e. was born, Pi.N.1.35, cf. O.6.43; rarely in Trag.,

    ὑ. πτερῶν σπάσας E.Andr. 441

    ;

    περᾷ γὰρ ἥδ' ὑ. σκηνῆς πόδα Id.Hec.53

    ; once in Hdt.,

    τὰς δέ οἱ ἵππους ὑ. τοῦ ἅρματος νεμομένας ἀφανισθῆναι 4.8

    ;

    αἴ τις ὑ. τῶν νομίων τῶν ἐπιϝοικων ἀνχωρέῃ SIG47.27

    (Locris, v B.C.); cf. ὑπέκ.
    2 of the object under which a thing is or is placed, under, beneath, with collat. sense of motion, as μοχλὸν ὑ. σποδοῦ ἤλασα πολλῆς thrust it in under the embers, Od. 9.375;

    ὑ. στέρνοιο τυχήσας Il.4.106

    ;

    τοὺς μὲν ὑ. χθονὸς εὐρυοδείης πέμψαν Hes.Th. 717

    : also without the sense of motion,

    ὑπ' ἀνθερεῶνος ὀχεὺς τέτατο Il.3.372

    ;

    βάθιστον ὑ. χθονός ἐστι βέρεθρον 8.14

    ;

    ἐτέθαπτο ὑ. χθονός Od.11.52

    ;

    κεκευθὼς πολεμίας ὑ. χθονός A.Th. 588

    ;

    ὑπ' ἀγκῶνος βέλη Pi.O.2.83

    ;

    νέρθεν ὑπ' ἐγκεφάλοιο Il.16.347

    ;

    τὰ ὑ. γῆς δικαιωτήρια Pl.Phdr. 249a

    ;

    δεξιὰν ὑφ' εἵματος κρύπτειν E.Hec. 342

    ; φέρειν ζώνης ὕπο ib. 762: Thom.Mag.p.375 R. says that ὑ. = under takes gen. in [dialect] Att., acc. in 'Hellenic' Greek; κατακρύψας ὑ. κόπρου, which is v.l. in Od.9.329 for ὑ. κόπρῳ, is called by Eust.1631.36 Ἀττικώτερον, ὁποῖον καὶ τὸ φέρειν τι ὑ. κόλπου ἢ ὑ. μάλης (v. κόλπος, μάλη); but in [dialect] Att. Prose, Hdt., and the Koine ὑ. c. gen. in signfs. 1.1, 2 is almost limited to these and a few other phrases, esp. ὑ. γῆς; it is not found at all in Th., LXX, Ptolemaic papyri, and NT; X. has ὑ. ἁμάξης ( = from under) An.6.4.22,25; the Orators have only ὑ. μάλης, Lys.Fr.54, D.29.12; ὑ. γῆς is found in Pl.Ap. 18b, Mx. 246d, R. 414d, al., Arist.Mete. 352b6, al., Hipparch.2.2.45, Plb.18.18.10 ([etym.] ὑ. τῆς γῆς), 21.28.3,10.
    II of Cause or Agency, freq. with pass. Verbs, and with intr. Verbs in pass. sense,

    μή πως τάχ' ὑπ' αὐτοῦ δουρὶ δαμήῃς Il.3.436

    , cf. 4.479;

    ἡνιόχοιο ἐν κονίῃσι πεσόντος ὑφ' Ἕκτορος 17.428

    ; εὖτ' ἂν πολλοὶ ὑφ' Ἕκτορος θνῂσκοντες πίπτωσι 1.242;

    τὸν.. τοκέα ὑ. τοῦ.. παιδὸς ἀποθνῄσκειν Hdt.1.137

    ;

    οἵαις ὑπ' αὐτοῦ πημοναῖσι κάμπτομαι A.Pr. 308

    , cf. Th.7, al.;

    πέλεκυς.. ὅς τ' εἶσιν διὰ δουρὸς ὑπ' ἀνέρος Il.3.61

    ;

    ὑπ' Ἀχαιῶν.. φοβέοντο.. ἀπὸ νηῶν 16.303

    ;

    πάσχειν δὲ κακῶς ἐχθρὸν ὑπ' ἐχθρῶν A.Pr. 1042

    (anap.);

    ὑ. τοῦ Μήδου δεινότερα τούτων πάσχοντες Th.1.77

    ;

    ἐκπεσόντες ὑ. τοῦ πλήθους Id.4.66

    ;

    ἀναστάτων Καμαριναίων γενομένων ὑ. Συρακοσίων Id.6.5

    ;

    ὑφ' ὑμῶν αὐτῶν καὶ μὴ ὑ. τῶν πολεμίων τοῦτο παθεῖν Id.4.64

    ; κλύοντές ἐσμεν αἰσχίστους λόγους.. τοῦδ' ὑπ' ἀνδρὸς ἀρτίως we have been called shameful names by.., S.Aj. 1321; κακῶς ὑ. τῶν πολιτῶν ἀκούειν to be ill spoken of by.., Isoc.4.77, cf. Pl.Hp.Ma. 304e, X.An. 7.7.23; of a subordinate agent, ὑ. κήρυκος προαγορεύειν, ἀπειπεῖν κηρύκων ὕπο, Hdt.9.98, E.Alc. 737, cf. Th.6.32;

    ἐμῶν ὑπ' ἀγγέλων.. πορεύεται S.Tr. 391

    ;

    ὑ. ἀγγέλων πέμπων Pl.Phlb. 66a

    : sts. with a verbal Subst., τὸ ὑ. νόμου ἐπίταγμα (i. e. ἐπιταττόμενον) Id.R. 359a;

    ἐκφορὰ φίλων ὕπο A.Th. 1029

    ;

    ἡ ὑπ' ἀρετῆς Ἡρακλέους παίδευσις X. Mem.2.1.34

    ;

    ἡ ὑ. πάντων τιμή Id.Cyr.3.3.2

    ;

    Ἥρας δεσμοὶ ὑ. ὑέος Pl. R. 378d

    ; so ἄτρωτον ἦν ὑ. στύγους ( = οὐ τετρωμένον) prob. in A.Ch. 532.
    2 also in pregnant phrases, not only of the immediate act of the agent, but also of its further result, ὅθ' ὑ. λιγέων ἀνέμων σπέρχωσιν ἄελλαι hasten driven on by them, Il.13.334; ὑφ' Ἕκτορος.. φεύγοντες fleeing before him, 18.149,

    χάσσονται ὑπ' ἔγχεος 13.153

    , cf. 7.64, 11.119, 424, Od.5.320, 7.263, al.;

    πράγματα εἶχον ὑ. λῃστῶν X.HG5.1.5

    ; ἔπαινον, αἰτίαν ἔχειν ὑ. τινῶν, Hdt.9.78, A.Eu.99;

    οὐκέτι ἀποχωρεῖν οἷόν τ' ἦν ὑ. τῶν ἱππέων Th.7.78

    , cf. Ar.V. 1084.
    3 freq. of things as well as persons,

    ὡς διάκειμαι ὑ. τῆς νόσου Th.7.77

    ;

    κεῖμαι νούσου ὕ. στυγερᾶς IG42(1).125.8

    (Epid., iii B.C.);

    χαλεπῶς ἔχειν ὑ. τραυμάτων Pl.Tht. 142b

    ;

    ὑ. δόρατος πλαγείς IG42(1).122.64

    (Epid., iv B.C.); ὑ. ἔχιος φῦμα ib.123.4 (ibid., iv B.C.); ἰάθη ὑ. ὄφιος ib.121.113 (ibid., iv B.C.);

    κατεσκεύασαν τὰς πύλας κλείεσθαι ὑ. σφύρας τε μεγάλης καὶ κτύπου παμμεγέθους γιγνομένου Aen.Tact.20.4

    : of the agency of feelings, passions, etc.,

    ἀνόρουσ' ὑ. χάρματος h.Cer. 371

    ; ἐνδακρύειν, ἀνολολύξαι χαρᾶς ὕπο, A.Ag. 541, 587;

    μαίνεται.. ὑφ' ἡδονῆς S.El. 1153

    ;

    χλωρὸς ὑπαὶ δείους Il.10.376

    ;

    ὑ. δέους ἔρρηξε φωνήν Hdt.1.85

    , cf. Th.6.33;

    οὐ δυνατὸν τὸν δῆμον ἐσόμενον ὑ. τῶν κακῶν καρτερεῖν Id.4.66

    ;

    ὑ. κακοῦ ἀγρυπνίῃσι εἴχετο Hdt.3.129

    ;

    ὑπ' ἄλγους A.Eu. 183

    ;

    ὑπ' ὀργῆς Ar.V. 1083

    ;

    ὑ. λύπης S.OT 1073

    : hence ὑπό is used even with active Verbs, where a passive word may be supplied, e.g. ὑ. ἀρετῆς καὶ προθυμίης συνεπλήρουν τὰς νέας from courage, i. e. impelled by courage, Hdt.8.1;

    ὤρυσσον ὑ. μαστίγων Id.7.22

    , cf. 56; οὐδὲ σέ γε δόλος ἔσχ' ὑ. χειρὸς ἐμᾶς by my agency, S.Ph. 1118 (lyr.); αἰ μήτις αὐτὸς δοίη, μὴ ὑπ' ἀνάγκας not under compulsion, GDI5128.5 ([place name] Vaxos).
    4 ὑπό freq. serves to denote the attendant or accompanying circumstances,

    νέφος ἐρχόμενον κατὰ πόντον ὑ. Ζεφύροιο ἰωῆς Il.4.276

    , cf. 16.591, etc.: sts. with part. added, ἀμφὶ δὲ νῆες σμερδαλέον κονάβησαν ἀϋσάντων ὑπ' Ἀχαιῶν at their shouting, i.e. when they shouted, 2.334, 16.277;

    ἴαχε σάλπιγξ ἄστυ περιπλομένων δηΐων ὕ. 18.220

    .
    5 of accompanying music, to give the time,

    κώμαζον ὑπ' αὐλοῦ Hes.Sc. 281

    , cf. 278;

    ᾄδων ὑπ' αὐλητῆρος Archil.123

    , cf. Thgn.825, Charon Fr.9;

    πίνειν ὑ. σάλπιγγος Ar.Ach. 1001

    : generally, of anything attendant, δαΐδων ὕ. λαμπομενάων ἠγίνεον by torchlight, Il.18.492, cf. E.Hel. 639 (lyr.), Ion 1474 (lyr.);

    καταθάψομεν.. ὑ. κλαυθμῶν A.Ag. 1554

    (anap.);

    ὑπ' εὐκλείας θανεῖν E.Hipp. 1299

    ;

    εἴσειμ' ὑπαὶ πτερύγων κιχλᾶν καὶ κοψίχων Ar.Ach. 970

    ; ὑπ' εὐφήμου βοῆς θῦσαι offer a sacrifice accompanied by it, S.El. 630; ὑ. φανοῦ πορεύεσθαι by lantern-light, X.Lac.5.7; ὑ. πομπῆς ἐξάγειν τινά in or with solemn procession, Hdt.2.45, cf. Ar.Th. 1030; ὑ. βίης βήξας coughing with violence, violently, Hdt.6.107; ἐτόξευον ὑ. μαστίγων, i.e. they shot and lashed, X.An.3.4.25: v. infr. B. 11.4, C. IV. 1.
    6 ὑ. Ἑλλανοδικᾶν, = ἐπί c. gen., SIG171 (Olympia, iv B.C.).
    7 Math., ἡ ὑ. ΘΔΗ the angle ΘΔΗ ( = ἡ ὑ. τῶν ΘΔ, ΔΗ περιεχομένη γωνία), Procl. Hyp.2.26; but also τὸ ὑ. τῶν ΑΓ, ΓΒ the rectangle contained by ΑΓ, ΓΒ, = ΑΓ χ ΓΒ, Euc.2.4.
    8 ναῦλον ὄνων γ εἰς τὴν πόλιν ὑ. οἴνου laden with wine, Pap. in Hermes 28.163 (ii A.D.), cf. ib.479, and infr. C. IV. 2.
    B WITH DATIVE (esp. in Poets, never in LXX (Jb.12.5 is dub. l.) or NT, not common in Arist., Ptolemaic papyri, or Plb.), of Position under,

    ὑ. ποσσί Il.2.784

    , al.; ὑ. πλατανίστῳ ib. 307, cf. 18.558; ὑ. Τμώλῳ at its foot, 2.866, cf. Od.1.186;

    Βερύσιοι ὑ. τῇ Ἴδῃ IG12.191.11

    , cf. 373.118, al.;

    ὑ. τῇ ἀκροπόλι Hdt.6.105

    ; τῶν θανόντων ὑπ' Ἰλίῳ under its walls, E.Hec. 764, cf. A.Ag. 860;

    πέτρῃ ὕ. γλαφυρῇ εὗδον, Βορέω ὑπ' ἰωγῇ Od.14.533

    ;

    ὑ. τοῖς ὄρεσιν ἔχειν τὰς πηγάς Arist.Mete. 350b27

    ;

    ὑ. πέτρᾳ παῖς IG42(1).122.19

    (Epid., iv B.C.); ὑ. τῷ ναῷ ἀστραγαλίζοντος αὐτοῦ ib.121.25 (ibid., iv B.C.); ηυπὺ τῇ κλίνῃ τούτῃ ληνὸς (or Λῆνος) ηύπυ ib.14.871 (Cumae, v B.C.);

    στρουθοὶ ὑ. τῇ τραπέζῃ Michel 832.33

    (Samos, iv B.C.);

    ὑ. τῇ μασχάλῃ Hp.Art.11

    ;

    χέλυν δ' ὑ. μασχάλῃ εἶχεν h.Merc. 242

    ;

    ὑ. ταῖς μασχάλαις Arist.PA 688b5

    ,14; ὁ ὑ. τῇ γῇ ἀήρ under the earth, Id.Cael. 295a28; ἐὰν ὑ. σοὶ κατακλινῇ lies next below you, Pl.Smp. 222e; ὑφ' ἅρμασι under, i.e. yoked to, the chariot, Il.8.402, 18.244;

    εἶχε μάχαιραν ὑφ' αὑτῷ παρεσκευασμένος Plb.8.20.6

    codd., cf. POxy. 1800 Fr.2.36 (Vit.Aesop.);

    ὑ. τοῖς χιτωνίσκοις περιζώματα φοροῦσιν Plb.12.26a

    .4, cf. 13.7.9; τά τε θηρία καὶ τὰς ὑπ' αὐτοῖς σχεδίας under them, on which they stood, Id.3.46.8;

    τῆς γῆς τῆς ὑ. τῷ κόσμῳ κειμένης Timae.

    ap. eund.12.25.7;

    οἱ ὑ. τῇ ἄρκτῳ, τῇ μεσημβρία, οἰκοῦντες Adam.2.31

    , cf. Arist.Pr. 940a37, Phgn. 806b16;

    ὑ. τῷ μετώπῳ ὀφρύες Id.HA 491b14

    ;

    ὑ. τῷ γενείῳ Plb.34.10.9

    ;

    τὰ ὑ. τοῖς ὕδασι καὶ ὑμέσι καὶ ὑέλοις Hero

    *Deff.135.12;

    ὑ. τῷ δέρματι Gal. 18(2).102

    .
    2 with Verbs of motion, where rest or position follows, εἷσαν ὑ. φηγῷ set [him] down under it, Il.5.693;

    ἔζευξαν ὑφ' ἅρμασιν.. ἵππους Od.3.478

    , cf. Il.24.782;

    ὑ. δ' ἄξοσι.. ἔπιπτον 16.378

    , cf. X.Cyr.7.1.37;

    δέμνι' ὑπ' αἰθούσῃ θέμεναι Il.24.644

    .
    3 in such phrases as ὑ. χερσί τινος ἁλῶναι, δαμῆναι, 2.374, 860, al.;

    ἐμῇς ὑ. χερσὶ δάμασσον 3.352

    ;

    ὑ. δουρὶ δαμῆναι 5.653

    , etc.;

    ἔκπεσον ἵππων Ἀτρεΐδεω ὑ. χερσί 11.180

    ;

    ὤλετο.. ὑ. γαμφηλῇσι λέοντος 16.489

    ;

    πέπληγμαι δ' ὑπαὶ δάκει φοινίῳ A.Ag. 1164

    (lyr.);

    ἐν κονίῃσι πέσοιεν ὑπ' ἀνδράσι Il.6.453

    ;

    ὑ. τινὶ κτείνεσθαι 16.490

    .
    4 behind,

    ὑ. φάλαγγι Ascl.Tact.6.1

    ; under the cover or protection of,

    ὑ. τούτῳ τῷ φράγματι τοὺς ὑπορύσσοντας εἶναι Aen.Tact.37.9

    ;

    ὑ. ταῖς αὑτῶν ἀσφαλείαις Plb. 1.57.8

    , 4.12.10, 16.6.1.
    II of the person under whose hand, power, or influence, or the thing by or through which a thing is done, ὑπ' Ἀργείοισι φέβοντο fled before them, Il.11.121; freq. in Hom. with intr. or pass. Verbs,

    ἐφόβηθεν ὑφ' Ἕκτορι Il.15.637

    ;

    ὁρμηθέντες ὑ. πληγῇσιν ἱμάσθλης Od.13.82

    ;

    βῆ.. θεῶν ὑ. πομπῇ Il.6.171

    ;

    ὦρτο δὲ κῦμα πνοιῇ ὕπο 23.215

    ;

    ὑ. λαίλαπι βέβριθε χθών 16.384

    ; τεκεῖν, τεκέσθαι ὑ. τινί, 2.714, 728, 742;

    ἀτῆθαι ὑ. τῷ μεμφομένῳ GDI4994.8

    ([place name] Crete);

    ὁ χρησμὸς ὁ γεγονὼς ὑ. τοῖ Ἀπόλλωνι Inscr.Magn.38.5

    , cf. 12,31,52.
    2 expressing subjection or dependence, ὑ. τινί under one's power,

    δέδμητο δὲ λαὸς ὑπ' αὐτῷ Od.3.305

    , cf. Il.9.156;

    ὑπ' ἀνδράσιν οἶκον ἔχουσιν Od. 7.68

    ; εἶναι ὑ. τισί to be subordinate, subject to them, Th.1.32; ὑ. Χείρωνι τεθραμμένος under the eye of.., Pl.R. 391c; ἔχειν ὑφ' ἑαυτῷ have under one, at one's command, X.Cyr.2.1.26;

    τὰ θηρία τὰ ὑ. τοῖς ἀνθρώποις Pl.R. 563c

    ;

    ὑ. τινὶ στρατεύσασθαι Plu.Cic.44

    : in pregnant sense,

    ἵνα.. πάντα ὑ. Πέρσῃσι γένηται Hdt.7.11

    , cf. Th.7.64;

    ὑπ' ἑωυτῷ ποιήσασθαι Hdt.7.157

    ;

    κινδυνεύσαιμ' ἂν ὑ. τῇ δυσχερεστάτῃ γενέσθαι τύχῃ Lys.24.6

    ;

    ὑ. τῷ Μακεδόνι ταττομένων Plb.18.11.4

    ;

    τοὺς τραφέντας ὑ. τούτοις Id.6.7.2

    .
    3 of the subordination of things coming under a class,

    αἱ ὑ. ταῖς τέχναις ἐργασίαι Pl.Smp. 205c

    ;

    τὸ ὑ. ταῖς γεωμετρίαις Id.R. 511b

    ;

    ὄργανα.. τὰ ὑ. τῇ μουσικῇ Id.Hp.Ma. 295d

    .
    4 as in A. 11.5, ὑπ' αὐλητῆρι πρόσθ' ἔκιον advanced to the music of the flute-player, Hes.Sc. 283; ὑπ' αὐλῷ, ὑ. κήρυκι καὶ θεολόγῳ, Luc.DDeor.2.2, Alex.19;

    ὑ. μάστιξι διορύττειν τὸν Ἄθω Plu.2.470e

    : generally, of attendant circumstances,

    ἐξ ἁλὸς εἶσι.. πνοιῇ ὕπο Ζεφύροιο Od.4.402

    ; ὑ. ῥάβδοις καὶ πελέκεσι κατιών escorted by the lictors, Plu.Publ.10; ὑ. σκότῳ, νυκτί, A.Ag. 1030 (lyr.), A.R. 1.1022, etc.;

    λάμπει δ' ὑ. μαρμαρυγαῖς ὁ χρυσός B.3.17

    ;

    αἰθομένα δᾲς ὑ. ξανθαἵσι πεύκαις Pi.Fr.79

    ;

    ὑ. φωτὶ πολλῷ προσῄει Plu.Galb.14

    ;

    ὑ. λαμπάσιν ἡμμέναις Hld.10.41

    ; ὑ. πολλῷ στρατῷ escorted by a great host, Nic.Dam.10J.;

    ὑ. δικαιοσύνῃ διαγαγεῖν τὸν βίον Pl.Ep. 335d

    .— ὑπό has no sense c. dat. which it has not also c. gen.; but all its senses c. gen. do not belong to the dat.:—later ὑπό c. dat. is found as a mere periphr. of the dat.,

    στέφος.. αὐτὸς ὑφ' ἡμετέραις πλεξάμενος παλάμαις AP5.73

    (Rufin.), cf. 85 (Claudian.);

    λέων ὑπ' ἄκοντι τετυμμένος A.R.2.26

    , cf. Man.2.131.
    C WITH ACCUSATIVE, of Place; to express motion towards and under an object, ὑ. σπέος ἤλασε μῆλα drove them under, i.e. into, the cave, Il.4.279;

    ὑ. ζυγὸν ἤγαγεν Od.3.383

    ; σεῦ ὕστερος εἶμ' ὑ. γαῖαν, i.e. shall die, Il.18.333;

    νέεσθαι ὑ. ζόφον 23.51

    , cf. Od.3.335; κατακρύπτειν τινὰ ὑ. τὴν αὐτὴν θύρην under shelter of it, i.e. behind it, Hdt.1.12;

    πάϊς ὣς ὑ. μητέρα δύσκεν εἰς Αἴαντα Il.8.271

    ;

    ὅκως ἔωσι ὑ. τὸν πεζὸν στρατὸν τὸν σφέτερον Hdt.9.96

    ;

    ὑ. τὸν πρῶτον λόχον τῶν ὁπλιτῶν τὸν πρῶτον λόχον τῶν ψιλῶν τετάχθαι Ael.Tact.15.2

    ; of coming close up under a lofty citadel, ἤλθεθ' ὑ. Τροίην up to T., Od.4.146;

    ὅτ' ἔμελλεν ὑ. πτόλιν αἰπύ τε τεῖχος ἵξεσθαι Il.11.181

    ;

    παυρότερον λαὸν ἀγαγόνθ' ὑ. τεῖχος ἄρειον 4.407

    ;

    ὑ. τὰ τείχη φεύγειν Plb.1.74.11

    ;

    ὑ. τὰς ἴλας φεύγειν Id.3.65.7

    , cf. 3.105.6, 11.21.5, al.;

    ὑ. ταὐτὸ στέγος εἰσελθεῖν GDI3536

    B 3 ([place name] Cnidus);

    πᾶν ὃ ἐὰν ἔλθῃ.. ὑ. τὴν ῥάβδον LXXLe.27.32

    , cf. De.4.11, al.; so ὑ. δικαστήριον ὑπαχθείς, ἀγαγόντες, Hdt.6.72, 104 (cf. ὑπάγειν ὑ. τοὺς ἐφόρους ib.82) prob. refers to the elevated seats of the judges in court, cf. ὑπάγω A ΙΙ.
    2 of Position or Extension under an object, without sense of motion,

    Ἀρκαδίην ὑ. Κυλλήνης ὄρος Il.2.603

    , cf. 824, etc.;

    ἰκριώσασι ὑ. τὴν ὀροφήν IG12.374.76

    ; ἐργασαμένοις τὸ ἄνθεμον ὑ. τὴν ἀσπίδα ib.371.9;

    τὰ μὲν ὑ. τὸν λόφον καὶ τὰμ φάραγγα Inscr.Prien.37.162

    (ii B.C.);

    ἀνθέντω ὑ. τὸν ναὸν τᾶς Δάματρος IG5(1).1498.13

    (loc. inc., ii B.C.); ὅσσοι ἔασιν ὑπ' ἠῶ τ' ἠέλιόν τε everywhere under the sun, Il.5.267;

    ὑπ' αὐγὰς ἠελίοιο φοιτῶσι Od.2.181

    ;

    τῶν ὑ. τοῦτον τὸν ἥλιον.. ἀνθρώπων D.18.270

    ;

    τὰ ὑ. τὴν ἄρκτον Hdt. 5.10

    , cf. Arist.Mete. 362a17;

    οἴκησις ἡ λεγομένη ὑ. τὸν πόλον Gem.5.38

    , cf. 16.21, al.;

    ὑ. τὸν οὐρανόν LXXEx.17.14

    , al., UPZ106.14 (i B.C.);

    τὸ ὑ. τὴν ἀκρόπολιν Th.2.17

    ;

    ὁ ὑ. γῆν λεγόμενος εἶναι θεός Hdt.7.114

    , cf. Il.19.259; ὑ. γῆν is more freq. than ὑ. γῆς in Arist., Mete. 349b29, al., in Hipparch., 1.3.10, al., and entirely supersedes ὑ. γῆς in Hdt., 2.124, 125, 127, 148, 150, 3.102, 4.195, 7.114, and Gem., 2.19, al.; it is found also in Plb.21.28.11, etc.; ὑ. γῆν the nadir, opp. μεσουράνημα, PLond.1.98r.49, 110.33 (i/ii A.D.); also

    ἄγχε δέ μιν.. ἱμὰς ἁπαλὴν ὑ. δειρήν Il.3.371

    ;

    Τρῶες.. πτῶσσον ὑ. κρημνούς 21.26

    ;

    ἀγέροντο.. ἄλσος ὕ. σκιερόν Od.20.278

    ;

    τρωφεὶς ὑ. τὸν ὀφθαλμόν IG42(1).122.120

    (Epid., iv B.C.);

    οὐλὴ ὑπ' ὀφθαλμὸν δεξιόν PCair.Zen76.13

    (iii B.C.);

    ὑ. τὸ μέρος τοῦ ἐνοφειλομένου ὑπογραψάτω ὅσον ἰδίᾳ ἔχει PRev.Laws 19.2

    (iii B.C.);

    κείμενος ὑ. τὸν ὀμφαλόν Sor.1.7

    , cf. 67, al.;

    ὑ. τὰς πύλας ἵππων πόδες φαίνονται Th.5.10

    ;

    μὴ ὑποτιθέναι κύλικα ὑ. τὴν κλίνην IG12(5).593

    A21 (Ceos, v B. C.); ὑ. τὸν ὀδόν ib.42(1).102.249 (Epid., iv B.C.);

    καταψύξατε ὑ. τὸ δένδρον LXX Ge.18.4

    ; ὑ. τὸν λέβητα ib.Ec.7.7(6); ὑ. τοὺς πόδας ib.La.3.34;

    εἰς τοὺς ὑ. πόδα χωρεῖ τόπους Dsc.5.75

    (v.

    πούς 1.6

    g); ἡ ὑ. πόδα (sc. γραμμή ) the base of a triangle, Hero *Mens.55; also ὑπ' αὐγὰς.. λεύσσουσαι πέπλους holding them up to the light, E.Hec. 1154; also ὑ. τὸν ὀφθαλμόν close to the eye, Arist. Pr. 874a9;

    ὑποκειμένης τῆς Εὐβοίας ὑ. τὴν Ἀττικήν Isoc.4.108

    ;

    ὑπ' αὐτὴν ἐσχάτην στήλην ἔχων ἔχριμπτ' ἀεὶ σύριγγα S.El. 720

    ;

    εἰ θεωρήσειεν ὑπ' αὐγὰς τὸν ἀνθρώπειον βίον Iamb.Protr.8

    (cf.

    αὐγή 1

    ): of subordinate position.

    κατακλίνεσθαι ὑ. τινά Luc.Symp.9

    ; τίς ὑ. τίνα; who is next to whom, Onos.10.2.
    b Math., ὁ κύβος ὁ ὑ. τὴν.. σφαῖραν inscribed in the sphere, Papp.440.5;

    εἶναι ὑ. τὸ αὐτὸ ὕψος Euc.11.29

    , Archim.Sph.Cyl.1.19; ὑ. τὰν αὐτὰν γωνίαν subtending.., Id.Aren. 1.20 (cj.), cf. 21;

    αἱ γωνίαι ὑφ' ἃς αἱ ὁμόλογοι πλευραὶ ὑποτείνουσι Euc.6.6

    ,al.
    II of subjection, control, dependence, never in Hom., once in Hdt.,

    ὑ. βασιλέα δασμοφόρος 7.108

    ;

    ὑ. σφᾶς ποιεῖσθαι Th.4.60

    , cf. Pl.R. 348d, Arist. HA 488a10, etc.;

    ἕως κα ᾖ ὑ. τὸν πατέρα Test.Epict.3.29

    ;

    ὑ. τιν' ἦν τῶν βασιλέων Men.340

    ;

    τί δ' οὐ κρατέοντος ὑπ' ἰσχύν; Call.Jov.75

    , cf. 74;

    ὑ. Δία Γῆν Ἥλιον Sammelb. 5616

    (i A.D.), POxy.722.6 (i/ii A.D.), etc. (v.

    ἥλιος 11.1

    );

    ὑ. θεὸν καὶ ἄνθρωπον Michel854.52

    (Halic., iii B.C.);

    τοῦ τοπαρχοῦντος ὑ. σέ PCair.Zen.322.3

    (iii B.C.);

    στρατενσάμενον ὑ. ἄρχοντα Ἀντίοχον IG12(1).43.7

    ([place name] Rhodes);

    μηδὲ ὑ. δεσπότην ὤν LXXPr. 6.7

    , cf. Ps.143.2; for ὑ. χεῖρα, v. χείρ; οἱ ὑ. τινά X.Cyr.3.3.6,8.8.5, etc.;

    τοῖς ὑφ' αὑτὸν τεταγμένοις GDI3750.75

    ([place name] Rhodes).
    III of Time, in the course of, during, or to be left untranslated in English,

    ἐκέλευε Τοωσὶ ποτὶ πτόλιν ἡγήσασθαι νύχθ' ὕ. τήνδ' ὀλοήν Il.22.102

    ;

    ὑ. τὴν νύκτα ταύτην Hdt.9.51

    , cf. 58; ὑ. τὴν πρώτην ἐπελθοῦσαν νύκτα ἀπέδρη Id 6.2;

    τῆς κολοκύνθης.. ἣ ἐγενήθη ὑ. νύκτα καὶ ὑ. νύκτα ἀπώλετο LXXJn.4.10

    : rarely with stress on the duration, πάνθ' ὑ. μηνιθμόν throughout its continuance, Il.16.202;

    ὑ. τὸν παρεόντα τόνδε πόλεμον Hdt.9.60

    ; οὐδὲν τῶν κατ' Αἴγυπτον ὑ. ταῦτα ἑτεροιωθῆναι during that time, Id.2.142;

    ὑ. τὸν χρόνον ὃν οἱ ἑξήκοντα καὶ τριηκόσιοι ἦρχον οἵδε ἐθεόρεον IG12(8).276.4

    ([place name] Thasos).
    2 also of Time, about, sts. more precisely at, and of events, about or at the time of, ὑπ' αὐτὸν τὸν χρόνον ὅτε .. Ar.Ach. 139, cf. Hdt.7.165;

    ὑπ' αὐτὸν τὸν καιρόν Plb. 11.27.4

    , 16.15.8; ὑφ' ἕνα καιρόν at one time, Diog.Oen.38;

    ὑ. τὸν αὐτὸν χρόνον Th.2.26

    ;

    ὑ. τοὺς αὐτοὺς χρόνους Id.1.100

    ;

    ὑ. τὸν σεισμόν Id.2.27

    , cf. Plb.4.33.5, Plu.Alex.14; ὑ. τὴν ἑωθινήν, ὑ. τὴν ὄρφνην, Plb. 18.19.5,7;

    ὑ. τὸν ὄρθρον Act.Ap.5.21

    , Gp.2.4.3; ποιεῖσθαι τοὺς περιπάτους ὑ. τὸ ψῦχος in the cool of the morning, Plb.5.56.10; ὑφ' ἓν πάντες all at once, at the same time, Arr.Epict.3.22.33, cf. S.E.M. 10.124, Sor.1.103, al.; παιδάριον ὑ. τὴν ἀναπνοὴν ἑπτὰ καὶ πέντε στίχους συνεῖρον in one breath, Plb.10.47.9; ὑφ' ἓν ἐκτρῖψαι at one blow, LXX Wi.12.9; ὑ. μίαν ἄρσιν καὶ θέσιν ἀνατείνοντες καὶ κατατιθέμενοι, of a squad of diggers, Gp.2.45.5; ὑ. μίαν φωνήν Aristeas 178; πῶς γὰρ ἂν ὑ. τὰς αὐτὰς ἡμέρας ἔν τε τῇ Ἰταλίᾳ καὶ ἐν τῇ Κιλικίᾳ.. πολεμήσειε; at the same time, D.C.36.35; sts. c. part., ὑ. τὸν νηὸν κατακαέντα at the time of its burning, Hdt.1.51; ὑ. τὴν κατάλυσιν τοῦ πολέμου just at the end, X.Mem.2.8.1, cf. Plu.Mar.46; ὑ. τὸν θυμὸν ἐκ χειρὸς ἐπιστρατευσαμένων at the very time of their anger, Plb. 2.19.10;

    ὑ. παροξυσμόν Gal.19.215

    ; παραδόντω τοῖς αἱρεθεῖσι εἰς τὸν ὑπ' αὐτὰ (or ὕπαυτα as Adv. = ἑξῆς)

    ἐνιαυτόν IG9(1).694.60

    (Corc., ii/i B.C.);

    ὑ. κύνα Arist.HA 547a14

    , Thphr.CP1.13.3, D.S.19.109;

    ὑ. τὰς θερινὰς [τροπὰς] καὶ τοῦ κυνὸς τὴν ἐπιτολήν Gp.2.6.17

    .
    IV of accompaniment,

    ὑπὸ ὄρχησίν τε καὶ ᾠδήν Pl.Lg. 670a

    ;

    ὑ. αὐλὸν διαλέγεσθαι X.Smp.6.3

    codd. (ὑ. τοῦ αὐλοῦ Cobet); ὑ. κήρυκα (v.

    κῆρυξ 1.3

    ).—Compare A.11.5, B.11.4.
    2 ὄνον ἕνα ὑ. λαχανόσπερμον laden with.., Meyer Ostr.81.2 (i A. D.), cf. PFay.p.324 (i A.D.);

    ὄνοι ὑ. δένδρα BGU 362i6

    , al. (iii A.D.); cf. supr. A.11.8.
    D POSITION: ὑ. can follow its Subst., becoming by anastrophe ὕπο. It is freq. separated from the Subst. by intervening words, as in Il.2.465, Od.5.320, 7.130:— ὑπαί is placed after its case in A. Eu. 417, S.El. 1418, Inach. l.c., although acc. to Hdn.Gr.1.480 it cannot suffer anastrophe.
    E AS ADV., under, below, beneath, freq. in Hom.; esp. of young animals, under the mother, i.e. at the breast, Od.4.636, 21.23.
    2 behind, Hdt.7.61: cf. C. 1.
    II ὑπ' ἐκ or ὑπέκ, v. ὑπέκ.—In Hom. the separation of the Prep. from its Verb by tmesis is very freq., and sts. it follows, in which case it suffers anastrophe,

    φυγὼν ὕπο νηλεὲς ἦμαρ Od.9.17

    .
    F IN COMPOSITION:
    I under, as well of rest as of motion, as in ὕπειμι, ὑποβαίνω, etc.
    2 of the casing or covering of one thing with another, as ὑπάργυρος, ὑπόχρυσος.
    3 of the agency or influence under which a thing is done, to express subjection or subordination, ὑποδαμνάω, ὑποδμώς, ὑφηνίοχος, cf. ἐπί G. 111.
    II denoting what is in small degree or gradual, somewhat, a little, as in ὑποκινέω, ὑποδεής, ὑπόλευκος (so in tmesi,

    ὑ. τι ἀσεβῆ Pl.Phdr. 242d

    , cf. Grg. 493c;

    ὑ. τι μικρὸν ἐπιθήκισα Ar.V. 1290

    (lyr.)).
    III underhand, secretly, as in ὑποθέω, ὑποθωπεύω, ὑποκορίζομαι, ὑπόρνυμι.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπό

  • 10 ῥυμός

    ῥῡμός, , ( ἐρύω (A))
    A pole of a chariot or car, Il.10.505, 23.393, 24.271, Hdt.4.69; ἐν πρώτῳ ῥ. at the front end of the pole, Il.6.40, 16.371; ἀρτήματα ῥρυμοῖς pole-chains, IG12.314.40, cf. 313.21,22,28, 22.1672.307.
    b three stars in the Bear, the pole of the Wain, Suid.
    2 log or block of wood for fuel, SIG975.1, al. (Delos, iii B.C.), IG11 (2).154 A 18 (ibid., iii B.C.); ξύλα καὶ κληματίδες καὶ ῥυμοὶ τὰ ἱερεῖα ἑψῆσαι ib. 203 A 51 (ibid., iii B.C.); ῥυμὸς εἰς βωμόν ib.144 A 32 (ibid., iv B.C.);

    ῥυμοὶ εἰς τοὺς χορούς Inscr.Délos 442

    A 186, cf. 189 (ii B.C.).
    II trace, Ael.NA10.48.
    III trail of a shooting star, Arat.927.
    IV perh. shelf or row, πρῶτος ῥ., δεύτερος ῥ., etc., IG22.1388.16,19, al., Michel 832.63 (Samos, iv B.C.), etc.;

    αἱ.. ἐν τῷ πρώτῳ ῥ. φιάλαι Inscr.Délos 442

    B 21 (ii B.C.); ἐκ τοῦ πρώτου ῥ. τοῦ ἐκ τῆς κιβωτοῦ φιάλη ἡ περιγενομένη ἀπὸ τοῦ ῥ. τοῦ παραδοθέντος τοῖς ἀνδράσιν ib.25.
    V a weight at Rhodes, Suid.
    VI = τάξις, ἢ ἐμμέλεια, Hsch. (sed leg. ῥυθμός).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ῥυμός

  • 11 γαμίζω

    γαμίζω impf. pass. ἐγαμιζόμην (Apollon. Dysc., Synt. p. 280, 11 H. [3, 153 p. 400 Uhlig] ἔστι γὰρ τὸ μὲν πρότερον [i.e. γαμῶ] γάμου μεταλαμβάνω, τὸ δὲ γαμίζω γάμου τινὶ μεταδίδωμι=the former [γαμῶ] means ‘I receive in marriage’, whereas γαμίζω means ‘I give in marriage’.—Otherw. the word is found only in Christian writings.)
    to cause (a woman) to become married, give (a woman) in marriage abs. Mt 24:38; Mk 12:25 D. Pass. be given in marriage, be married Mt 22:30; Mk 12:25; Lk 17:27; 20:35.—In 1 Cor 7:38, γ. abs. and w. acc. may be understood in this sense of a father who gives his daughter (or a guardian who gives his ward) in marriage (v.l. ἐκγαμίζων). But mng. 2 appears more probable.
    Because of the context in 1 Cor 7:36–38, where the relation of virgins to Christ is featured, it is best to take γ. vs. 38=γαμέω to take as spouse, marry (on this s. Ltzm., Hdb. ad loc.; B-D-F §101 p. 44 agrees; s. also Mlt-H. 409f. It is hard to say how far the rule of Apollon., quoted above, applies, since there are so few exx. of γ. In any case, his observation indicates that mistakes could be made in the use of either term. On the increasing frequency of formations in-ίζω s. Psaltes p. 325–31. γαμίζω=‘marry’ is also found in Methodius, Sympos. 3, 14 p. 44, 21 Bonwetsch). In the context of vss. 36–38 παρθένος would then mean either a Christian’s fiancée (s. ref. to Goodsp. below and NRSV), or perh. even his ‘spiritual bride’, who lived with him as a virgin. S. παρθένος a.—EGrafe, Theol. Arbeiten aus d. Rhein. wiss. Predigerverein n.F. 3, 1899, 57–69; HAchelis, Virgines subintroductae 1902; AJülicher, ARW 7, 1904, 373–86, PM 22, 1918, 97–119; JSickenberger, BZ 3, 1905, 44–69; HKoch, ibid. 3, 1905, 401–7; FFahnenbruch, ibid. 12, 1914, 391–401; AvanVeldhuizen, TSt 23, 1905, 185–202, NThSt 2, 1919, 297–309; RSteck, SchTZ 34, 1917, 177–89; StSchiwietz, ThGl 19, 1927, 1–15; KHolzhey, ibid. 307f; AJuncker, D. Ethik d. Ap. Pls II 1919, 191ff; KMüller, D. Forderung d. Ehelosigkeit für d. Getauften in d. alten Kirche 1927; HKoch, Quellen z. Gesch. d. Askese ’33; Goodsp., Probs. 158f; RKugelman, CBQ 10, ’48, 63–71; LRichard: Mémorial JChaine ’50, 309–20; AOepke, TLZ 77, ’52, 449–52; WKümmel: Bultmann Festschr. ’54, 275–95; JO’Rourke, CBQ 20, ’58, 292–98; RSebolt, CTM 30, ’59, 103–10; 176–89; HBaltensweiler, Die Ehe im NT, ’67; HGreeven, NTS 15, ’69, 365–88.—DELG s.v. γαμέω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γαμίζω

  • 12 μελίσσιος

    μελίσσιος, ιον (s. prec. entry) pert. to the bee (Syntipas p. 28, 9; 29, 3) μελίσσιον κηρίον (bee-)honeycomb (Biogr. p. 93; Syntipas 28, 7) ἀπὸ μελισσίου κηρίου some honeycomb Lk 24:42 v.l. As subst. τὸ μελίσς(ε)ιον bee-hive (ApcSed 8, 5 p. 132, 38 Ja. [‘bee’]; PCairZen 467 [III B.C.]; schol. on Nicander, Alexiph. 547; Hesych.) ἀπὸ μελισσίου κήριον a honeycomb from a bee-hive vs. 42 v.l.—EbNestle, ZDPV 30, 1907, 209f; EGrafvMülinen, ibid. 35, 1912, 105ff; LKöhler, ibid. 54, ’31, 289ff; GDalman, ibid. 55, ’32, 80f; PKatz, TLZ 83, ’58, 315. DELG s.v. μέλι.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μελίσσιος

  • 13 νόμος

    νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.
    a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D2 of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)
    gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective
    of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P74), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.
    constitutional or statutory legal system, law
    gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).
    specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.
    a collection of holy writings precious to God’s people, sacred ordinance
    in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl2 [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.
    In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT2 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz2 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT6 ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law2 ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νόμος

  • 14 ἀποκτείνω

    ἀποκτείνω, ἀποκτέννω (the latter form Mt 10:28; Mk 12:5; Lk 12:4 v.l., Tdf. in text; s. Borger, GGA 131; 2 Cor 3:6; Rv 6:11; 2 Cl 5:4; s. B-D-F §73; Rob. 1213; W-S. §15 s.v. κτείνω; mss. rdgs. vary greatly betw. ἀποκτέννω, ἀποκτένω, ἀποκτεννύω, ἀποκτιννύω) fut. ἀποκτενῶ; 1 aor. ἀπέκτεινα. Pass.: 1 aor. ἀπεκτάνθην (s. B-D-F §76, 2; 315; W-S.§15, 5); pf. ptc. ἀπεκταμμένων 1 Macc 5:51; pf. inf. ἀπεκτάνθαι 2 Macc. 4: 36 cod. L for ἀπεκτονῆσθαι (Hom.+).
    lit., to deprive of life, kill
    of bodily life Mt 14:5; 16:21; 17:23; 21:35, 38, 39; Mk 6:19; 9:31ab; Lk 11:47; J 16:2 (killing of an unbeliever considered a service to God: Synes., Ep. 4 p. 160a.—Lycophron 1172 δῆμος τὸν κτανόντʼ ἐπαινέσει by public decree every Trojan who kills one of the accursed Locrians is publicly praised; thereupon blood-lust breaks out against these unfortunates); 18:31 (Ltzm., SBBerlAk ’31 XIV; ZNW 30, ’31, 211–15; ibid. 31, ’32, 78–84; FBüchsel, ibid. 30, ’31, 202–10; 33, ’34, 84–87; MGoguel, ibid. 31, ’32, 289–301; PFiebig, StKr 104, ’32, 213–28; UHolzmeister, Biblica 19, ’38, 43–59; 151–74; HvanHille, Mnemosyne 10, ’42, 241–50; JBlinzler, D. Prozess Jesu ’51; JJeremias ZNW 43, ’51, 145–50 [lit.]); Rv 6:8; 9:5 al. Of God ὁ ἀποκτείνων κ. ζῆν ποιῶν 1 Cl 59:3. ἀ. ἑαυτόν commit suicide (Dio Chrys. 47 [64], 3; Artem. 2, 49 p. 151, 13; Jos., Ant. 9, 39) J 8:22. Also of things as causing death: of a falling tower Lk 13:4; of plagues Rv 9:18.—Mk 3:4; Lk 6:9 v.l. ἀποκτεῖναι is either abs. or to be taken w. ψυχήν (like Eur., Tro. 1214).
    of life in a transcendent sense Ro 7:11. τὸ γράμμα ἀ. the letter (of the law) kills, in so far as the legal letter causes humans to die 2 Cor 3:6. ἀ. τὴν ψυχήν Mt 10:28 (s. ψυχή 1b; cp. Epict. 3, 23, 21 [after Pla., Apol. 30c] ἐμὲ ἀποκτεῖναι μὲν δύνανται, βλάψαι δʼ οὔ. On this topic s. LAlfonsi, VigChr 16, ’62, 77f). τὴν δὲ ψυχὴν μ̣ὴ̣ ἀ̣π̣[οκτενεῖς] but my soul (opp. σῶμα) you cannot kill AcPl Ha 1, 4.
    fig. of abstract things to do away w., put to death, eliminate (Eur., Hipp. 1064 τὸ σεμνόν; Philippus [=Demosth. 12] 9 φιλίαν; Mel., P. 66, 472 πνεύματι ἀπέκτεινεν τὸν … θάνατον) the enmity τὴν ἔχθραν Eph 2:16.—B. 288. DELG s.v. κτείνω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποκτείνω

  • 15 ἐγώ

    ἐγώ (Hom.+) pers. pron. of the first pers. ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με); pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς: I, used w. a verb to emphasize the pers.: ἐγὼ ἀποστέλλω Mt 10:16; ἐγὼ λέγω 21:27; ἐγὼ ἐπιτάσσω σοι Mk 9:25; ἐγὼ καταλύσω 14:58. Esp. in the antitheses of the Sermon on the Mount Mt 5:22–44 (s. ELohse, JJeremias Festschr. ’70, 189–203 [rabb.]). ἐγώ εἰμι it is I (in contrast to others) Mt 14:27; Lk 24:39; J 6:20; I am the man 9:9; w. strong emphasis: I am the one (i.e. the Messiah) Mk 13:6; Lk 21:8; J 8:24, 28; cp. vs. 58.—For the solemn I-style in J, esp. 10:7–14, cp. the Isis ins in Diod S 1, 27, 4; IG XII/5, 14 (SIG 1267) passim; PGM 5, 145ff (all three in Dssm., LO 109–12 [LAE 134ff]; further material there 109, 3 and in Hdb., excur. on J 8:12. See IAndrosIsis; GWetter, ‘Ich bin es’: StKr 88, 1915, 224–38; KZickendraht, ibid. 94, 1922, 162–68; ESchweizer, Ego Eimi ’39; WManson, JTS 48, ’47, 137–45; HSahlin, Zur Typologie des Joh-evangeliums ’50, 63–71; Bultmann 167, 2; GMacRae, CMoule Festschr., ’70, 122–34 [Gnostics]; JBergman, Ich bin Isis, 1968; RMerkelbach, Isis Regina—Zeus Sarapis ’95).—On J 8:58 s. EFreed, JSNT 17, ’83, 52–59 (esp. p. 57f, n. 3, lit.).—ἰδοὺ ἐγώ (oft. LXX; s. PKatz, Philo’s Bible ’50, 75ff) Mt 23:34; 28:20; Mk 1:2 v.l. (Mal 3:1); Lk 24:49. ἰδοὺ ἐγώ, κύριε here I am, Lord Ac 9:10 (cp. Gen 22:1; 27:1 al.).—ἐγώ I (will), or yes (Judg 13:11; cp. Epict. 2, 12, 18 ἔγωγε) Mt 21:30.—In gospel mss. ἐ. is also found without special emphasis, either as a Hebraism, Mk 12:26 (Ex 3:6); J 10:34 (Ps 81:6), or as a copyist’s addition (B-D-F §277, 2).—On the interchange of pl. and sg. (cp. Apollon. Rhod. 3, 784 ἄμμι [=ἡμῖν], on which the scholion reads: ἀντὶ ἑνικοῦ [=singular] τοῦ ἐμοὶ κεῖται τὸ ἄμμι. 3, 1111; Appian, Bell. Civ. 3, 18 §67 ἡμῖν=to me. Likew. 3, 48 §196 ἡμῖν in the words of Octavian; 3, 38 §152 μετεβάλομεν=I; Jos., Ant. 2, 68; Just., D. 1, 4) s. Mlt. 86f, esp. in Paul s. B-D-F §280; Rob. 406f; KDick, D. schriftstellerische Pl. b. Pls. 1900; EAskwith, Exp. 8th Ser., 1, 1911, 149–59; EvDobschütz, Wir u. Ich b. Pls: ZST 10, ’33, 251–77; WLofthouse, ET 64, ’52/53, 241–45; ARogers, ibid. 77, ’66, 339f. For J, s. AvHarnack, Das ‘Wir’ in den joh. Schriften: SBBerlAk 1923, 96–113.—FSlotty, Der sog. Pl. modestiae: IndogF 44, 1927, 155–90; on the pl. in Ac 27f s. Hemer, Acts 312–34 (lit.); UHolzmeister, De ‘plurali categoriae’ in NT a Patribus adhibito: Biblica 14, ’33, 68–95.—In the oblique cases the longer forms ἐμοῦ, ἐμοί, ἐμέ are used as a rule where the main emphasis lies on the pron. ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει Lk 10:16; τῆς πίστεως ὑμῶν τε καὶ ἐμοῦ Ro 1:12 al., where the emphasis is suggested by the position of the pron.—The enclit. forms occur where the main emphasis lies on the noun or verb οὐκ ἔστιν μου ἄξιος Mt 10:37; τίς μου ἥψατο; Mk 5:31; ἀπαγγείλατέ μοι Mt 2:8 al. With prep. (Mayser 302f) the enclit. forms are used only in the case of ἔμπροσθεν and ὀπίσω, somet. ἐνώπιον (Ac 10:30; but cp. Lk 4:7 ἐ. ἐμοῦ), as well as w. πρός w. acc. after verbs of motion (δεῦτε πρός με Mt 11:28; cp. 3:14; J 6:37 v.l.; ἐρχέσθω πρός με 7:37; ἀπεσταλμένοι πρός με Ac 11:11 al.). Only the enclit. forms are used as substitutes for the possessive adj. ὁ λαός μου my people Mt 2:6; μενεῖτε ἐν τῇ ἀγάπῃ μου you will remain in my love, i.e. make it possible for me to continue to love you J 15:10. μου stands as objective gen. μιμηταί μου γίνεσθε become imitators of me 1 Cor 4:16.—The expr. τί ἐμοὶ καὶ σοί; is Hebraistic (=מַה־לִּי וָלָךְ), but it also made its way into vernac. Gk. (cp. Epict. 1, 22, 15; 1, 27, 13; 2, 19, 19; 1, 1, 16; ESchwartz, GGN 1908, p. 511, 3; DHesseling: Donum natalicium Schrijnen 1929, 665–68; FBurkitt, JTS 13, 1912, 594f; CLattey, ibid. 20, 1919, 335f); it may be rendered what have I to do w. you? what have we in common? leave me alone! never mind! It serves to refuse a request or invitation (2 Km 16:10; 19:23; 4 Km 3:13) J 2:4 (s. PGächter, ZKT 55, ’31, 351–402. Difft. JDerrett, Law in the NT, ’70, 238–42.—Apparent indifference toward close relatives compared with the things of God, as Epict. 3, 3, 5 οὐδὲν ἐμοὶ καὶ τῷ πατρί, ἀλλὰ τῷ ἀγαθῷ) and as a protest against hostile measures (Judg 11:12; 3 Km 17:18; 2 Ch 35:21; 1 Esdr 1:24) Mk 5:7; Lk 8:28; likew. τὶ ἡμῖν κ. σοί; (s. τίς 1 aβה) Mt 8:29; Mk 1:24; Lk 4:34 (cp. OBauernfeind, D. Worte d. Dämonen im Mk 1927).—On the ‘I’ Ro 7:7ff s. WKümmel, Rö 7 u. d. Bekehrung des Pls 1929; RBultmann: Imago Dei ’32, 53–62; BMartin, SJT 34, ’81, 39–47 (in support of Kümmel for pre-Christian identity). Also s. οἴμοι.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐγώ

  • 16 ἐντός

    ἐντός adv. of place (Hom.+; ins, pap, LXX, JosAs 2:4; EpArist, Philo, Joseph., Just.. D 2, 6) in our lit. functions only as prep. w. gen.
    pert. to a specific area inside someth., inside, within, within the limits of (Lucian, Dial. Mort. 14, 5; JosAs 2:4 ἐ. τοῦ θαλάμου; Jos., Bell. 3, 175 τ. πόλεως ἐντός; 7, 26; Just., D. 2, 6 ὀλίγου … ἐ. χρόνου) τοῦ θυσιαστηρίου within the sanctuary IEph 5:2; ITr 7:2. ἐάν τις τούτων ἐ. ᾖ if anyone is in their company (i.e. the comp. of faith, hope, and love) Pol 3:3.—In ἡ βασιλεία τοῦ θεοῦ ἐντὸς ὑμῶν ἐστιν Lk 17:21 (cp. Ox 654, 16=GTh 3=JBL 65, ’46, 177; also s. WSchubart, ZNW 20, 1921, 215–23), ἐ. ὑμῶν is probably patterned after ἐν σοί (=[God] is among you) Is 45:14, but with Lk preferring ἐντός in the sense among you, in your midst, either now or suddenly in the near future (cp. X., Hell. 2, 3, 19 ἐ. τούτων, An. 1, 10, 3 ἐ. αὐτῶν [on the relevance of the second X. passage, s. Field, Notes 71 and s. Roberts below]; POxy 2342, 8 [102 A.D.], of a woman who keeps a supply of wine ἐντὸ αὑτῆ ‘under her own control’; Ps 87:6 Sym.; cp. Jos., Ant. 6, 315; Arrian, Anab. 5, 22, 4 ἐ. αὐτῶν=in their midst; so NRSV text, and s. Noack and Bretscher below). The sense within you, in your hearts has linguistic support in Ps 38:4; 102:1; 108:22, all ἐντός μου; s. also Jos., Ant. 5, 107, but Lk generally avoids ref. to God’s reign as a psychological reality. The passage has invited much debate: AWabnitz, RTQR 18, 1909, 221ff; 289ff; 456ff; CBruston, ibid. 346ff; BEaston, AJT 16, 1912, 275–83; KProost, TT 48, 1914, 246ff; JHéring, Le royaume de Dieu et sa venue ’37; PAllen, ET 50, ’39, 233–35; ASledd, ibid. 235–37; WKümmel, Verheissung u. Erfüllung ’45, 17ff; BNoack, D. Gottesreich bei Lk (17:20–24) ’48; CRoberts, HTR 41, ’48, 1–8, citing PRossGeorg III, 1, 9: ἵνα ἐντός μου αὐτὸ εὕρω; HCadbury, Christian Century 67, ’50, 172f ( within your possession or reach; cp. Tertullian, Adv. Marc. 4, 35), cp. Pol 3:3 above and JGriffiths, ET 63, ’51/52, 30f; HRiesenfeld, Nuntius 2, ’49, 11f; AWikgren, ibid. 4, ’50, 27f; PBretscher, CTM 15, ’44, 730–66; 22, ’51, 895–907. W. stress on the moral implications, RFrick, Beih. ZNW 6, 1928, 6–8, s. ARüstow, ZNW 51, ’60, 197–224; JZmijewski, D. Eschatologiereden d. LkEv, ’72, 361–97.
    pert. to what is inside an area, content τὸ ἐ. τοῦ ποτηρίου the inside of the cup=what is in the cup (cp. τὰ ἐ. τοῦ οἴκου 1 Macc 4:48, also schol. on Nicander, Alexiph. 479 τὰ ἐντός=the inside; Is 16:11) Mt 23:26.—DELG s.v. ἐν. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐντός

  • 17 ἐπιούσιος

    ἐπιούσιος, ον according to Origen, De Orat. 27, 7, coined by the evangelists. Grave doubt is cast on the one possible occurrence of ἐ. which is independent of our lit. (Sb 5224, 20), by BMetzger, How Many Times Does ἐ. Occur Outside the Lord’s Prayer?: ET 69, ’57/58, 52–54=Historical and Literary Studies, ’68, 64–66; it seems likely that Origen was right after all. Found in our lit. only w. ἄρτος in the Lord’s Prayer Mt 6:11; Lk 11:3; D 8:2. Variously interpreted: Sin. Syr. (on Lk) and Cur. Syr. אמינא continual (DHadidian, NTS 5, ’58/59, 75–81); Peshitta דסונקנן for our need; Itala ‘panis quotidianus’, ‘daily bread’; Jerome ‘panis supersubstantialis’ (on this JHennig, TS 4, ’43, 445–54); GHb 62, 42 מָחָר = Lat. ‘crastinus’ for tomorrow. Of modern interpretations the following are worth mentioning:
    deriving it fr. ἐπὶ and οὐσία necessary for existence (in agreement w. Origen, Chrysostom, and Jerome are e.g. Beza, Tholuck, HEwald, Bleek, Weizsäcker, BWeiss, HCremer; Billerb. I 420; CRogge, PhilolWoch 47, 1927, 1129–35; FHauck, ZNW 33, ’34, 199–202; RWright, CQR 157, ’56, 340–45; HBourgoin, Biblica 60, ’79, 91–96; Betz, SM p. 398f, with provisional support).
    a substantivizing of ἐπὶ τὴν οὖσαν sc. ἡμέραν for the current day, for today (cp. Thu. 1, 2, 2 τῆς καθʼ ἡμέραν ἀναγκαίου τροφῆς; Vi. Aesopi W. 110 p. 102 P. τὸν καθημερινὸν ζήτει προσλαμβάνειν ἄρτον καὶ εἰς τὴν αὔριον ἀποθησαύριζε. Cp. Pind., O. 1, 99.—Acc. to Artem. 1, 5 p. 12, 26–28 one loaf of bread is the requirement for one day. S. ἐφήμερος.)—ADebrunner, Glotta 4, 1912, 249–53; 13, 1924, 167–71, SchTZ 31, 1914, 38–41, Kirchenfreund 59, 1925, 446–8, ThBl 8, 1929, 212f, B-D-F §123, 1; 124, PhilolWoch 51, ’31, 1277f (but s. CSheward, ET 52 ’40/41, 119f).—AThumb, Griechische Grammatik 1913, 675; ESchwyzer II 473, 2.
    for the following day fr. ἡ ἐπιοῦσα sc. ἡμέρα (cp. schol. Pind., N. 3, 38 νῦν μὲν ὡς ἥρωα, τῇ δὲ ἐπιούση ὡς θεόν=today viewed as a hero, on the morrow a god; s. ἔπειμι): Grotius, Wettstein; Lghtf., On a Fresh Revision of the English NT3 1891, 217–60; Zahn, JWeiss; Harnack, SBBerlAk 1904, 208; EKlostermann; Mlt-H. p. 313f; PSchmiedel: W-S. §16, 3b note 23, SchTZ 30, 1913, 204–20; 31, 1914, 41–69; 32, 1915, 80; 122–33, PM 1914, 358–64, PhilolWoch 48, 1928, 1530–36, ThBl 8, 1929, 258f; ADeissmann, Heinrici Festschr. 1914, 115–19, RSeeberg Festschr. 1929, I 299–306, The NT in the Light of Modern Research, 1929, 84–86; AFridrichsen, SymbOsl 2, 1924, 31–41 (GRudberg ibid. 42; 3, 1925, 76); 9, 1930, 62–68; OHoltzmann; ASteinmann, D. Bergpredigt 1926, 104f; FPölzl-TInnitzer, Mt4 ’32, 129f; SKauchtschischwili, PhilolWoch 50, 1930, 1166–68.—FStiebitz, ibid. 47, 1927, 889–92, w. ref. to Lat. ‘diaria’=the daily ration of food, given out for the next day; someth. like: give us today our daily portion—acc. to FDölger, Ac 5, ’36, 201–10, one loaf of bread (likew. WCrönert, Gnomon 4, 1928, 89 n. 1). S. also s.v. σήμερον.
    deriving it fr. ἐπιέναι ‘be coming’
    on the analogy of τὸ ἐπιόν=‘the future’, bread for the future; so Cyrillus of Alex. and Peter of Laodicea; among the moderns, who attach var. mngs. to it, esp. ASeeberg, D. 4te Bitte des V.-U., Rektoratsrede Rostock 1914, Heinrici Festschr. 1914, 109; s. LBrun, Harnack-Ehrung 1921, 22f.
    in the mng. ‘come to’: give us this day the bread that comes to it, i.e. belongs to it; so KHolzinger, PhilolWoch 51, ’31, 825–30; 857–63; 52, ’32, 383f.
    equal to ἐπιών= next acc. to TShearman, JBL 53,’34, 110–17.
    the bread which comes upon (us) viz. from the Father, so AHultgren, ATR 72, ’90, 41–54.
    The petition is referred to the coming Kingdom and its feast by: REisler, ZNW 24, 1925, 190–92; JSchousboe, RHR 48, 1927, 233–37; ASchweitzer, D. Mystik des Ap. Pls 1930, 233–35; JJeremias, Jesus als Weltvollender 1930, 52; ELittmann, ZNW 34, ’35, 29; cp. EDelebecque, Études grecques sur l’évangile de Luc ’76, 167–81.—S. also GLoeschcke, D. Vaterunser-Erklärung des Theophilus v. Antioch. 1908; GWalther, Untersuchungen z. Gesch. d. griech. Vaterunser-Exegese 1914; DVölter, PM 18, 1914, 274ff; 19, 1915, 20ff, NThT 4, 1915, 123ff; ABolliger, SchTZ 30, 1913, 276–85; GKuhn, ibid. 31, 1914, 33ff; 36, 1919, 191ff; EvDobschütz, HTR 7, 1914, 293–321; RWimmerer, Glotta 12, 1922, 68–82; EOwen, JTS 35, ’34, 376–80; JHensler, D. Vaterunser 1914; JSickenberger, Uns. ausreichendes Brot gib uns heute 1923; PFiebig, D. Vaterunser 1927, 81–83; GDalman, Worte2 1930, 321–34; HHuber, D. Bergpredigt ’32; GBonaccorsi, Primi saggi di filologia neotest. I ’33, 61–63; 533–39; JHerrmann, D. atl. Urgrund des Vaterunsers: OProcksch Festchr. ’34, 71–98; MBlack, JTS 42, ’41, 186–89, An Aramaic Approach3, ’67, 203–7, 299f, n. 3; SMowinckel, Artos epiousios: NorTT 40, ’42, 247–55; ELohmeyer, D. Vaterunser erkl. ’46.—Lit.: JCarmignac, Recherches sur le ‘Notre Père’, ’69; CHemer, JSNT 22, ’84, 81–94; Betz, SM 396–400.—M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιούσιος

  • 18 Ἰωάν(ν)ης

    Ἰωάν(ν)ης, ου, ὁ (on the spelling s. W-S. §5, 26c; FBlass, Philology of the Gospels 1898, 75f; 81; B-D-F §40; 55, 1c; Mlt-H. 102; Rob. 194; 214; GRudberg, Ntl. Text u. Nomina sacra 1915, 13f.—The name is also found 1 Macc 2:1f; 9:36, 38; 13:53; 1 Esdr 8:38; 9:29; ApcEsdr 1:19 p. 25, 13 Tdf. [Christian addition]; EpArist 47; 49; 50 and in Joseph. and Just.) John.
    the Baptizer/Baptist (Jos., Ant. 18, 116–19; Just.) Mt 3:1, 4, 13; 4:12 al.; Mk (s. JStarr, JBL 51, ’32, 227–37) 1:4, 6, 9, 14; 2:18; 6:14, 16ff; 8:28; 11:30, 32; Lk 1:13, 60, 63; 3:2, 15f, 20 al.; J 1:6, 15, 19, 26, 28, 32, 35 al.; Ac 1:5, 22; 10:37; 11:16; 13:24f; 18:25; 19:3f; GEb 13, 74 and 77f; 18, 36 and 38f; PEg3 67; ISm 1:1.—Schürer II 345–48; JThomas, Le mouvement baptiste en Palest. et Syrie ’35; MDibelius, Die urchr. Überlieferung von Joh. d. Täufer 1911; CBernoulli, J. der Täufer und die Urgemeinde 1918; CBowen: Studies in Early Christianity, ed. SCase (Porter-Bacon Festschr.) 1928, 127–47; E Parsons: ibid. 149–70; WMichaelis, Täufer, Jesus, Urgemeinde 1928; MGoguel, Jean-Baptiste 1928; ELohmeyer, Joh. d. T. ’32; WHoward, J. the Bapt. and Jesus: Amicitiae Corolla, ’33, 118–32; PGuénin, Y a-t-il conflit entre Jean B. et Jésus? ’33; GMacgregor, John the Bapt. and the Origins of Christianity: ET 46, ’35, 355–62; CKraeling, John the Bapt. ’51; WWink, John the Bapt. in the Gosp. Trad. ’68; JRife, The Standing of the Baptist: Gingrich Festschr., 205–8. JBecker, Joh. d. T. u. Jesus v. Nazareth ’72.—HWindisch, D. Notiz üb. Tracht u. Speise d. Täuf. Joh.: ZNW 32, ’33, 65–87; PJoüon, Le costume d’Élie et celui de J. Bapt.: Biblica 16, ’35, 74–81. Esp. on his baptism: JJeremias, ZNW 28, 1929, 312–20; KAland, Z. Vorgeschichte d. christlichen Taufe, Neutest. Entwürfe ’79, 183–97; his death: HWindisch, ZNW 18, 1918, 73–81; PZondervan, NThT 7, 1918, 131–53; 8, 1919, 205–40; 10, 1921, 206–17; DVölter, ibid. 10, 1921, 11–27; his disciples: HOort, TT 42, 1908, 299–333; WMichaelis, NKZ 38, 1927, 717–36.—JDoeve, NedTTs 9, ’55, 137–57; DFlusser, Johannes d. Täufer ’64; AGeyser, The Youth of J. the Bapt., NovT 1, ’56, 70–75; CScobie, John the Bapt. ’64; JMeier, John the Baptist in Matthew’s Gospel: JBL 99, ’80, 383–405.—HBraun, Qumran u. d. NT ’66, II, 1–29. On the Mandaeans s. RGG3 IV ’60. 709–12 (lit.).
    son of Zebedee, one of the 12 disciples, brother of James (s. Ἰάκωβος 1) Mt 4:21; 10:2; 17:1; Mk 1:19, 29; 3:17; 5:37; 9:2, 38; 10:35, 41; 13:3; 14:33; Lk 5:10; 6:14; 8:51; 9:28, 49, 54; 22:8; Ac 1:13; 3:1, 3f, 11; 4:13, 19; 8:14; 12:2; Gal 2:9: GEb 34, 60; Papias (2:4). Cp. Papias (1:4; 2:17; 3:1; 7:11f). Title of the Fourth Gospel κατὰ Ἰωάννην.—WThomas, The Apostle John ’46; cp. JKügler, Der Jünger den Jesus liebte ’88.
    Tradition equates J., son of Zebedee (2), w. the John of Rv 1:1, 4, 9; 22:8 (Just., D. 81, 4).—On 2 and 3 cp. the comm. on the Johannine wr., also Zahn, RE IX 272ff, Forsch. VI 1900, 175–217; Harnack, Die Chronologie der altchristl. Lit. 1897, 320–81; ESchwartz, Über d. Tod der Söhne Zebedäi 1904; WHeitmüller, ZNW 15, 1914, 189–209; BBacon, ibid. 26, 1927, 187–202.—S. survey of lit. HThyen, in TRu 39, ’75 (other installments 43, ’78; 44, ’79); also in EDNT II 211.
    father of Peter J 1:42; 21:15–17; Judaicon 158, 74 (s. Ἰωνᾶς 2 and cp. 1 Esdr 9:23 with its v.l.).
    an otherw. unknown member of the high council Ac 4:6 (v.l. Ἰωνάθας). Schürer II 233f.
    surnamed Mark, son of Mary. His mother was a prominent member of the church at Jerusalem. He was a cousin of Barnabas and accompanied Paul and Barn. on the first missionary journey Ac 12:12, 25; 13:5, 13; 15:37; s. Μᾶρκος and BHolmes, Luke’s Description of John Mark: JBL 54, ’35, 63–72.
    Ἀριστίων καὶ ὁ πρεσβύτερος Ἰ., Aristion and John the Elder Pa (2:4) distinguished from the sons of Zebedee Eus. HE 3, 39, 5ff.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἰωάν(ν)ης

  • 19 Ἰωάν(ν)ης

    Ἰωάν(ν)ης, ου, ὁ (on the spelling s. W-S. §5, 26c; FBlass, Philology of the Gospels 1898, 75f; 81; B-D-F §40; 55, 1c; Mlt-H. 102; Rob. 194; 214; GRudberg, Ntl. Text u. Nomina sacra 1915, 13f.—The name is also found 1 Macc 2:1f; 9:36, 38; 13:53; 1 Esdr 8:38; 9:29; ApcEsdr 1:19 p. 25, 13 Tdf. [Christian addition]; EpArist 47; 49; 50 and in Joseph. and Just.) John.
    the Baptizer/Baptist (Jos., Ant. 18, 116–19; Just.) Mt 3:1, 4, 13; 4:12 al.; Mk (s. JStarr, JBL 51, ’32, 227–37) 1:4, 6, 9, 14; 2:18; 6:14, 16ff; 8:28; 11:30, 32; Lk 1:13, 60, 63; 3:2, 15f, 20 al.; J 1:6, 15, 19, 26, 28, 32, 35 al.; Ac 1:5, 22; 10:37; 11:16; 13:24f; 18:25; 19:3f; GEb 13, 74 and 77f; 18, 36 and 38f; PEg3 67; ISm 1:1.—Schürer II 345–48; JThomas, Le mouvement baptiste en Palest. et Syrie ’35; MDibelius, Die urchr. Überlieferung von Joh. d. Täufer 1911; CBernoulli, J. der Täufer und die Urgemeinde 1918; CBowen: Studies in Early Christianity, ed. SCase (Porter-Bacon Festschr.) 1928, 127–47; E Parsons: ibid. 149–70; WMichaelis, Täufer, Jesus, Urgemeinde 1928; MGoguel, Jean-Baptiste 1928; ELohmeyer, Joh. d. T. ’32; WHoward, J. the Bapt. and Jesus: Amicitiae Corolla, ’33, 118–32; PGuénin, Y a-t-il conflit entre Jean B. et Jésus? ’33; GMacgregor, John the Bapt. and the Origins of Christianity: ET 46, ’35, 355–62; CKraeling, John the Bapt. ’51; WWink, John the Bapt. in the Gosp. Trad. ’68; JRife, The Standing of the Baptist: Gingrich Festschr., 205–8. JBecker, Joh. d. T. u. Jesus v. Nazareth ’72.—HWindisch, D. Notiz üb. Tracht u. Speise d. Täuf. Joh.: ZNW 32, ’33, 65–87; PJoüon, Le costume d’Élie et celui de J. Bapt.: Biblica 16, ’35, 74–81. Esp. on his baptism: JJeremias, ZNW 28, 1929, 312–20; KAland, Z. Vorgeschichte d. christlichen Taufe, Neutest. Entwürfe ’79, 183–97; his death: HWindisch, ZNW 18, 1918, 73–81; PZondervan, NThT 7, 1918, 131–53; 8, 1919, 205–40; 10, 1921, 206–17; DVölter, ibid. 10, 1921, 11–27; his disciples: HOort, TT 42, 1908, 299–333; WMichaelis, NKZ 38, 1927, 717–36.—JDoeve, NedTTs 9, ’55, 137–57; DFlusser, Johannes d. Täufer ’64; AGeyser, The Youth of J. the Bapt., NovT 1, ’56, 70–75; CScobie, John the Bapt. ’64; JMeier, John the Baptist in Matthew’s Gospel: JBL 99, ’80, 383–405.—HBraun, Qumran u. d. NT ’66, II, 1–29. On the Mandaeans s. RGG3 IV ’60. 709–12 (lit.).
    son of Zebedee, one of the 12 disciples, brother of James (s. Ἰάκωβος 1) Mt 4:21; 10:2; 17:1; Mk 1:19, 29; 3:17; 5:37; 9:2, 38; 10:35, 41; 13:3; 14:33; Lk 5:10; 6:14; 8:51; 9:28, 49, 54; 22:8; Ac 1:13; 3:1, 3f, 11; 4:13, 19; 8:14; 12:2; Gal 2:9: GEb 34, 60; Papias (2:4). Cp. Papias (1:4; 2:17; 3:1; 7:11f). Title of the Fourth Gospel κατὰ Ἰωάννην.—WThomas, The Apostle John ’46; cp. JKügler, Der Jünger den Jesus liebte ’88.
    Tradition equates J., son of Zebedee (2), w. the John of Rv 1:1, 4, 9; 22:8 (Just., D. 81, 4).—On 2 and 3 cp. the comm. on the Johannine wr., also Zahn, RE IX 272ff, Forsch. VI 1900, 175–217; Harnack, Die Chronologie der altchristl. Lit. 1897, 320–81; ESchwartz, Über d. Tod der Söhne Zebedäi 1904; WHeitmüller, ZNW 15, 1914, 189–209; BBacon, ibid. 26, 1927, 187–202.—S. survey of lit. HThyen, in TRu 39, ’75 (other installments 43, ’78; 44, ’79); also in EDNT II 211.
    father of Peter J 1:42; 21:15–17; Judaicon 158, 74 (s. Ἰωνᾶς 2 and cp. 1 Esdr 9:23 with its v.l.).
    an otherw. unknown member of the high council Ac 4:6 (v.l. Ἰωνάθας). Schürer II 233f.
    surnamed Mark, son of Mary. His mother was a prominent member of the church at Jerusalem. He was a cousin of Barnabas and accompanied Paul and Barn. on the first missionary journey Ac 12:12, 25; 13:5, 13; 15:37; s. Μᾶρκος and BHolmes, Luke’s Description of John Mark: JBL 54, ’35, 63–72.
    Ἀριστίων καὶ ὁ πρεσβύτερος Ἰ., Aristion and John the Elder Pa (2:4) distinguished from the sons of Zebedee Eus. HE 3, 39, 5ff.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Ἰωάν(ν)ης

  • 20 ἱλαστήριον

    ἱλαστήριον, ου, τό (subst. neut. of ἱλαστήριος, ον [PFay 337 I, 3ff—II A.D.; 4 Macc 17:22; Jos., Ant. 16, 182]; s. prec. two entries). In Gr-Rom. lit. that which serves as an instrument for regaining the goodwill of a deity; concr. a ‘means of propitiation or expiation, gift to procure expiation’ (IKosPH, 81, 347 ὁ δᾶμος ὑπὲρ τᾶς Αὐτοκράτορος Καίσαρος θεοῦ υἱοῦ Σεβαστοῦ σωτηρίας θεοῖς ἱλαστήριον; ChronLind B 49 Ἀθάναι ἱλατήριον; Dio Chrys. 10 [11], 121. The mng. is uncertain in POxy 1985, 11).
    means of expiation, of Christ, ὸ̔ν προέθετο ὁ θεὸς ἱλαστήριον whom God set forth as a means of expiation Ro 3:25 (so REB; cp. CBreytenbach, Versöhnung, ’89, 168 [s. below]; difft. GFitzer, TZ 22, ’66, 161–83 and NRSV ‘sacrifice of atonement’). The unique feature relative to Gr-Rom. usage is the initiative taken by God to effect removal of impediments to a relationship with God’s self. In this pass. ἱ. has also been taken to mean
    place of propitiation (as Ezk 43:14, 17, 20; cp. also Luther’s ‘Gnadenstuhl’, and s. on Hb 9:5 below). For this view of ἱ. Ro 3:25 s. TManson, JTS 46, ’45, 1–10 (against him Breytenbach 167f.)—S. also Dssm., ZNW 4, 1903, 193–212 (s. EncBibl III, 3027–35); PFiebig and GKlein ibid. 341–44; SFraenkel, ibid. 5, 1904, 257f; CBruston, ibid. 7, 1906, 77–81; GottfKittel, StKr 80, 1907, 217–33; EdaSMarco, Il piano divino della salute in Ro 3:21–26: diss. Rome ’37; VTaylor, ET 50, ’39, 295–300; GBarton, ATR 21, ’39, 91f; WDavies, Paul and Rabbinic Judaism2 ’55, 227–42; ELohse, Märtyrer u. Gottesknecht ’55; LMorris, NTS 2, ’55/56, 33–43; DWhiteley, JTS n.s. 8, ’57, 240–55; DBailey, Jesus as the Mercy Seat: diss. Cambridge ’99 (ins).—The LXX uses ἱ. of the lid on the ark of the covenant, כַּפֹּרֶת, which was sprinkled w. the blood of the sin-offering on the Day of Atonement (Ex 25:16ff al. Likew. TestSol 21:2; Philo, Cher. 25, Fuga 100, Mos. 2, 95.—JStelma, Christus’ offer bij Pls [w. Philo] ’38). So Hb 9:5, transl. mercy-seat; for the history of this word s. OED s.v.—DELG s.v. ἱλάσκομαι 1. M-M s.v. ἱλαστήριος. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἱλαστήριον

См. также в других словарях:

  • Ibid. — (лат. сокращение от ibidem, «то же место», в русскоязычной литературе распространён эквивалент «там же»)  термин, использующийся в научных библиографиях. Использование термина обуславливается необходимостью обозначить, что ссылка на… …   Википедия

  • Ibid. — (Latin, short for ibidem , the same place ) is the term used to provide an endnote or footnote citation or reference for a source that was cited in the preceding endnote or footnote. It is similar in meaning to idem (meaning something that has… …   Wikipedia

  • Ibid — IBIDis an abbreviation for: *Ion beam induced depositionIbid., ibid., Ibid or ibid may refer to Ibid. article …   Wikipedia

  • Ibid — « ibid.[1] » ou « ib. » (abréviations du latin « ibidem », « le même endroit ») est le terme utilisé dans les références d un document, pour éviter la répétition lorsque la même source a été citée dans la… …   Wikipédia en Français

  • Ibid. — « ibid.[1] » ou « ib. » (abréviations du latin « ibidem », « le même endroit ») est le terme utilisé dans les références d un document, pour éviter la répétition lorsque la même source a été citée dans la… …   Wikipédia en Français

  • ibid — ib‧id [ˈɪbɪd] written abbreviation ib used to explain that something is from the same book or article as the one that has just been mentioned; = id: • These data are reflected in the estimates (ibid. p. 7). * * * ibid UK US /ˈɪbɪd/ adverb ► used… …   Financial and business terms

  • ibid. — ibid. abbr. Latin When citing a work, indicates that the citation is to the same volume and page as the previous citation. Webster s New World Law Dictionary. Susan Ellis Wild. 2000. ibid …   Law dictionary

  • ibid — ibid; ibid·i·dae; ibid·i·um; …   English syllables

  • ibid. — ibid. also ibid, 1660s, abbreviation of L. ibidem in the same place, from ibi there + demonstrative suffix dem …   Etymology dictionary

  • ibid — abbrv. (Latin) Ibidem. The Essential Law Dictionary. Sphinx Publishing, An imprint of Sourcebooks, Inc. Amy Hackney Blackwell. 2008 …   Law dictionary

  • ibid. — ibid. 〈Abk. für lat.〉 ibidem …   Universal-Lexikon

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