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1 εὐδοκιμέω
Aηὐδοκίμουν Pl.Grg. 515e
: [tense] aor.ηὐδοκίμησα X. Cyr.7.1.46
, D.7.20: [tense] pf.ηὐδοκίμηκα Ar.Nu. 1031
: the augm. is omitted in [dialect] Ion., Hdt.3.131, 7.227, and freq. in codd. of [dialect] Att., etc., as Ar. l.c., X.HG6.1.2, etc.:—to be of good repute, highly esteemed, popular, Thgn.587, E.Fr. 546 (lyr.), Ar. l.c., Pl.Grg. l.c., etc.; εὐ. ἐνθυμήματι gain credit by.., X.HG4.5.4; εὐ. ἔν τινι to be distinguished in a thing, Hdt.1.59, Th.2.37;ἐπὶ σοφίᾳ ἐν πᾶσι τοῖς Ἕλλησιν Pl.Hp.Ma. 291a
, cf. Isoc.3.30;ἐπὶ τῶν λόγων D. Prooem9
;τὰ ἄλλα D.C.60.8
; , etc.;παρὰ τοῖς ἀνθρώποις ἔκ τινος Isoc.11.28
, cf. Plu. Dio34;ἀπό τινων Eus.Mynd.55
; ἀπ' ἀρετῆς ἐκ γένους ἀλλ' οὐκ ἐκ τοῦ προστυχόντος εὐ. D.C. Fr.57.48;ἐς φήμην Id.Fr.54.7
;εὐ. μάλιστα τῶν Πρωταγόρου μαθητῶν Pl.Prt. 315a
;διὰ πάντων τῶν βασιλέων Hdt. 6.63
; εὐ. παρὰ βασιλέϊ to have influence with him, Id.8.87, cf. Lys. 25.24, etc.:—later in [voice] Med., Com.Adesp.110.4.2 of wine, meats, etc., to be highly esteemed, popular,εὐ. σφόδρα Alex.282
, cf. Philem. 122; σκῶπες σφόδρα εὐ., i.e. their flesh, Arist.HA 618a3; so of things generally,θεάματα κατὰ τὰς τέχνας -οῦντα Isoc.4.45
, cf. 9.11;παρὰ τοῖς Ἕλλησι -δοκιμῶν νόμος D.21.50
, cf. Arist.EN 1181a16; of popular arguments, Id.Rh. 1400b25; of physicians and medical treatments, Gal.10.390, Herod. [voice] Med. in Rh.Mus.58.112;ἐκ τούτων ἡ νῦν εὐ. σοφία AP11.157
(Ammian.):—also in [voice] Pass.,ἀκρόαμα-ούμενον Plu. Galb.16
; to be recognized, approved, PTeb.25.16 (ii B.C.).3 of money, to be genuine, LXX Ge.43.23.II in [voice] Med., hold in honour, D.S.4.24 codd. [suff] εὐδοκῐμ-ησις, εως, ἡ, good repute, reputation, credit, mostly in pl., Pl.R. 358a, 363a, Luc.Pisc.25: sg., Them.Or.29.347c.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐδοκιμέω
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2 ἀνήρ
ἀνήρ, ἀνδρός, ὁ (Hom.+, common in all the mngs. known to our lit.) a male person① an adult human male, man, husbandⓐ in contrast to woman man (Pla., Gorg. 514e; X., Hell. 4, 5, 5 et al.) Mt 14:21; 15:38; Mk 6:44; Lk 9:14; J 1:13; Ac 4:4; 8:3, 12; 1 Cor 11:3, 7ff; Hm 5, 2, 2; 6, 2, 7; 12, 2, 1 al. Hence ἄνδρα γινώσκειν (יָדְעָה אִישׁ Gen 19:8; Judg 11:39) of a woman have sexual intercourse w. a man Lk 1:34 (cp. Just., D. 78, 3 ἀπὸ συνουσίας ἀνδρός). Esp. husband (Hom. et al.; Diod S 2, 8, 6; Sir 4:10; Jos., Ant. 18, 149; Ar. 12, 2; Fgm. Milne p. 74 ln. 3; Just., A II, 2, 5ff; for this shift from the general to the specific cp. our ‘that’s her man’, ‘my man’) Mt 1:16, 19; Mk 10:2, 12; Lk 2:36; J 4:16ff; Ac 5:9f; Ro 7:2f (Sb 8010, 21 [pap I A.D.] μέχρι οὗ ἐὰν συνέρχωμαι ἑτέρῳ ἀνδρί; PLond V, 1731, 16 [VI A.D.] κολλᾶσθαι ἑτέρῳ ἀνδρί); 1 Cor 7:2ff, 10ff; 14:35; Gal 4:27; Eph 5:22ff; Col 3:18f; 1 Ti 3:2, 12; 5:9; Tit 1:6 (on the four last ref. εἷς 2b, the comm. and JFischer, Weidenauer Studien 1, 1906, 177–226; comparison w. non-Christian sources in J-BFrey, Signification des termes μονάνδρα et Univira: RSR 20, 1930, 48–60; GDelling, Pls’ Stellung z. Frau u. Ehe ’31, 136ff; BEaston, Past. Epistles, ’47, 216ff; WSchulze, Kerygma und Dogma [Göttingen] 4, ’58, 287–300) 2:5; 1 Pt 3:1, 5, 7; Hm 4, 1, 4ff; 1 Cl 6:3; Pol 4:2; AcPl Ha 4, 5.—1 Ti 2:12 (cp. Ocellus Luc. c. 49: the wife wishes ἄρχειν τοῦ ἀνδρὸς παρὰ τὸν τῆς φύσεως νόμον). Even a bridegroom can be so called (cp. אִישׁ Dt 22:23) ὡς νύμφην κεκοσμημένην τῷ ἀνδρὶ αὐτῆς Rv 21:2. Freq. in address, esp. in formal assemblies: ἄνδρες men, gentlemen (X., An. 1, 4, 14; 1 Esdr 3:18; 4:14, 34) Ac 14:15; 19:25; 27:10, 21, 25. ἄνδρες ἀδελφοί (my esteemed) brothers (4 Macc 8:19; cp. X., An. 1, 6, 6 ἄ. φίλοι) Ac 15:7, 13; 23:1, 6; 28:17; 1 Cl 14:1; 37:1; 43:4; 62:1. AcPl Ha 6, 18; 7, 13; 8:9. ἀ. ἀδελφοὶ καὶ πατέρες Ac 7:2. Of soldiers (1 Macc 5:17; 16:15) οἱ ἄ. οἱ συνέχοντες αὐτόν the men who were holding him Lk 22:63.—In Ac 17:34 ἀνήρ appears to = ἄνθρωπος, but the term was probably chosen in anticipation of the contrasting γυνή (is Damaris the wife of one of the men?).ⓑ in contrast to boy (Tob 1:9; but ἀ. of a child IK VII/2, 14) ὅτε γέγονα ἀ. when I became a man 1 Cor 13:11. ἀ. τέλειος a full-grown man (X., Cyr. 1, 2, 4) Eph 4:13; in sense of maturity w. ethical component perfect Js 3:2 (s. 1dα).ⓒ used w. a word indicating national or local origin, calling attention to a single individual, or even individualizing the pl.; hence in address (X., An. 1, 7, 3 ὦ ἄ. Ἕλληνες; Jdth 4:9; 15:13; 1 Macc 2:23); the sg. is omitted in transl., the pl. rendered men, gentlemen (in direct address = esteemed people) of a certain place: ἀνὴρ Αἰθίοψ Ac 8:27 (X., An. 1, 8, 1 ἀ. Πέρσης; Palaeph. 5; Maximus Tyr. 5, 1a ἄ. Φρύξ; Tat. 6, 1 Βηρωσσὸς ἀ. Βαβυλώνιος); ἄ. Ἀθηναῖοι (Lysias 6, 8) 17:22; ἄ. Γαλιλαῖοι 1:11; ἄ. Ἐφέσιοι 19:35; AcPl Ha 1, 24; ἀ. Ἰουδαῖος Ac 10:28; ἄ. Ἰουδαῖοι (Jos., Ant. 11, 169) 2:14; ἄ. Ἰσραηλῖται (Jos., Ant. 3, 189) 2:22 (cp. vs. 22b of Jesus, in an adroit rhetorical ploy); 5:35; 13:16; 21:28; ἄ. Κορίνθιοι AcPlCor 2:26; ἄ. Κύπριοι καὶ Κυρηναῖοι Ac 11:20; ἀ. Μακεδών 16:9. (Cp. B-D-F §242.)ⓓ with focus on personal characteristics, either pos. or neg.α. used w. adj.: ἀ. ἀγαθός Ac 11:24; ἀ. ἀγαθὸς καὶ δίκαιος Lk 23:50 (cp. ἀνδραγαθία Aeschin., C. Ctesiph. 42 al.; δεδοκιμασμένοι ἄ. 1 Cl 44:2; cp. Tat. 38, 1 ἄ. δοκιμώτατος; δίκαιος Hm 4, 1, 3; 11, 9, 13f; δίκαιος καὶ ἅγιος Mk 6:20; ἀ. δίψυχος, ἀκατάστατος Js 1:8; ἀ. ἐλλόγιμος 1 Cl 44:3; ἀ. ἔνδοξος Hv 5:1; ἀ. εὐλαβής Ac 8:2; 22:12; ἀ. λόγιος 18:24; ἀ. μεμαρτυρημένος IPhld 11:1; ἀ. πιστὸς καὶ ἐλλογιμώτατος 1 Cl 62:3; ξένος AcPl Ox 6, 11 (= Aa I 241, 14); ἀ. πονηρός Ac 17:5 (PsSol 12:1f); ἀ. πραΰς D 15:1; ἀ. συνετός Ac 13:7 (Just., D. 2, 6); ἀ. φρόνιμος Mt 7:24; ἀ. μωρός vs. 26. ἀ. χρυσοδακτύλιος someone with gold rings on the fingers (satirical=‘Mr. Gold Rings’) Js 2:2. τέλειος ἀ. 3:2 (s. 1b).—Oft. in circumlocutions for nouns, somet. pleonastic (like Heb. אִישׁ) οἱ ἄ. τοῦ τόπου (Gen 26:7) the local residents Mt 14:35. ἀ. πλήρης λέπρας= a leper (in serious condition) Lk 5:12; ἀ. πλήρης πίστεως Ac 6:5, 11:24. ἀ. ἁμαρτωλός (Sir 12:14; 27:30 al.) a sinner Lk 5:8; 19:7.—In noun combinations (Ps.-Pla., Axioch. 12 p. 371a ἀ. μάγος; Chion, Ep. 14, 4 ἀ. δεσπότης; Maximus Tyr. 19, 2a ποιμὴν ἀ.) ἀ. προφήτης (Judg 6:8) a prophet 24:19. ἀ. πρεσβύτης (s. πρεσβύτης) MPol 7:2.β. w. special emphasis on courage or endurance, an aspect w. strong Homeric color (Hom. et al.; Philostrat., Vi. Apoll. 1, 16 p. 17, 2 [opp. ἄνθρωποι real ‘men’ in contrast to mere ‘people’]) of the apostles 1 Cl 6:1.—AcPl Ha 1, 25; 28.② equiv. to τὶς someone, a person (Theognis 1, 199 Diehl2; X., Cyr. 2, 2, 22; Sir 27:7) Lk 9:38; 19:2; J 1:30; Ro 4:8 (Ps 32:2). Pl. some people (1 Macc 12:1; 13:34; Just., D. 108, 2 al.) Lk 5:18; Ac 6:11. ἀνήρ τις Lk 8:27; Ac 10:1. ἀνὴρ ὅς Lat. is qui (like אִישׁ אֲשֶׁר; cp. 1 Macc 7:7; PsSol 6:1; 10:1 and as early as Pind., P. 9, 87 ἀνήρ τις, ὸ̔ς …); Js 1:12. οἱ κατʼ ἄνδρα (Dio Chrys. 15 [32], 6; cp. κατʼ ἄνδρα καὶ οἶκον PsSol 9:5) man for man, individually IEph 4:2 (of presbyters, but s. JKleist, note ad loc., rank and file); 20:2; ITr 13:2; ISm 5:1; 12:2; IPol 1:3.ⓐ a figure of a man of heavenly beings who resemble men (SibOr 3, 137 the Titans are so called; Just., D.56, 5 [s. Gen. 18:2], 10 ἐν ἰδέᾳ ἀνδρός) GPt 9:36; 10:39.ⓑ of Jesus as the judge of the world, appointed by God: ὁ θεὸς … μέλλει κρίνειν τὴν οἰκουμένην ἐν ἀνδρὶ ᾧ ὥρισεν Ac 17:31 (cp. Oenomaus in Eus., PE 5, 19, 3 Minos is the ἀνήρ, ὸ̔ν ἀποδεικνύναι ἐμέλλετε κοινὸν ἀνθρώπων δικαστήν=whom you [Gods] intended to make the common judge of humanity).—On Jesus as θεῖος ἀνήρ figure, s. EKoskenniemi, Apollonius von Tyana in der neutestamentlichen Exegese ’94 (lit.).—MVock, Bedeutung u. Verwendung von ΑΝΗΡ u. ΑΝΘΡΩΠΟΣ etc., diss. Freiburg 1928; HSeiler, Glotta 32, ’53, 225–36.—B. 81; 96. DELG. M-M. TW. Sv. -
3 ἄτιμος
ἄτιμος, ον (s. ἀτιμία; Hom.+; Epict. 4, 6, 3; OGI 218, 103; 140; 338, 29; 527, 8; pap; LXX; TestJob 18:3; ἀτίμως 24:10; Philo; Jos., Ant. 4, 136, C. Ap. 2, 191; Just., Mel., P. 37, 256 al.)① pert. to being without honor or respect, dishonored, despised, of pers. in disrepute 1 Cor 4:10 (opp. ἔνδοξος ‘held highly’); 1 Cl 3:3 (opp. ἔντιμος as Synes., Ep. 79, 226d [comp.]; cp. Is 3:5); despised εἶδος 16:3 (Is 53:3); οὐκ ἄ. εἰ μή honored everywhere, except Mt 13:57; Mk 6:4.② pert. to being considered relatively unimportant, insignificant of things that do not elicit special admiration or attention, comp. held in less esteem μέλη 1 Cor 12:23 (of parts of the body also Aristot., Part. An. 3, 672b, 21 τὸ τιμιώτερον κ. ἀτιμότερον, ‘more esteemed … less esteemed’, a distinction made in terms of dependency, lower members being at the service of upper ones; Artem. 4, 25. On the subject-matter s. Heraclit. Sto. 19 p. 29, 3 ἡ κεφαλὴ ἐν τῷ σώματι τὴν κυριωτάτην εἰληχυῖα τάξιν=the head has the most distinguished position in the body; line 9 κυριώτατον μέρος. S. also εὐσχήμων 1). ἀτιμοτάτη ὑπηρεσία the lowliest service Dg 2:2.—DELG s.v. τιμή. M-M. -
4 ἔντιμος
ἔντιμος, ον (s. τιμή; Soph. et al.; ins, pap, LXX, En, TestJob; AssMos Fgm. k; Jos., Ant. 15, 243).① pert. to being highly regarded because of status or personal quality, honored, respectedⓐ of rank distinguished ἐντιμότερός σου someone more distinguished than you (cp. Num 22:15) Lk 14:8 (ἔ. at a banquet: Lucian, Merc. Cond. 26).ⓑ esp. for one’s qualities esteemed, highly honored (opp. ἄτιμος) 1 Cl 3:3; ἔ. ἔχειν τινά hold someone in esteem (Pla.; Diod S) Phil 2:29.② pert. to being esteemed as someth. of considerable worth, valuable, precious (Ps.-Demosth. 56, 9; PLond V, 1708, 33 [VI A.D.]) of slaves Lk 7:2; Hs 5, 2, 2 v.l. Of stones (Diod S 2, 50, 1; Tob 13:17 BA; cp. Job 28:10) 1 Pt 2:4, 6; B 6:2 (in both cases Is 28:16).—DELG s.v. τιμή. M-M. -
5 εὐδοκιμέω
V 1-0-0-0-3=4 Gn 43,23; Sir 39,34; 40,25; 41,16A: to be genuine (of money) Gn 43,23P: to be highly esteemed, to be popular Sir 39,34 -
6 λογίζομαι
+ V 11-9-36-27-38=121 Gn 15,6; 31,15; Lv 7,18; 17,4; 25,31M: to count sth to sb, to reckon sth to sb [τι πρός τινα] Lv 27,23; to take into account, to have regard for [τι] Is 13,17; to count sb as, to account [τινα εἴς τινα] 1 Sm 1,13; to consider as [τι +pred.] Wis 5,4; to reckon that, to consider that [τινα +inf.] Is 53,4; id. [ὅτι +ind.] 1 Mc 6,9; to reckon upon doing, to plan to do [+inf.] 1 Sm 18,25to think out, to plot (sth evil) [τι] 2 Sm 14,13; to think out, to devise (sth good) [τι] Jer 36(29),11P: to be considered as [+pred.] Neh 13,13; id. [ὥς τινα] Gn 31,15; to be reckoned to sb as [τινι εἴς τι] Gn 15,6, see also Ps 105(106),31; to be reckoned to, to be credited to [τινι] Nm 18,27; to be reckoned to, to be classed among [τινι] 2 Sm 4,2οὐκ ἐλογίσθη he was not esteemed, he was disrespected Is 53,3*Is 44,19 ἐλογίσατο he considered-בשׁח for MT יבשׁי ⋄ובשׁ he brings back (to mind); *Ps 118(119),119 ἐλογισάμην I reckoned-בתישׁח for MT בתשׁה ⋄בתשׁ? you caused to cease?Cf. HEIDLAND 1936, 24-102; HELBING 1928, 65-67(→ἀναλογίζομαι, διαλογίζομαι, ἐκλογίζομαι, ἐπιλογίζομαι, καταλογίζομαι, παραλογίζομαι, προσλογίζομαι, συλλογίζομαι,,) -
7 δόκιμος
A acceptable: hence,1 of persons, trustworthy, Heraclit.28 ([comp] Sup.), Democr. 67; approved, esteemed, Hdt.1.65, al.;δ. παρά τινι Id.7.117
; δοκιμώτατος Ἑλλάδι most approved by Hellas, her noblest son, E.Supp. 277 (anap.): c. inf., of approved ability to do..,δόκιμος δ' οὔτις.. εἴργειν A.Pers.87
(lyr.).2 of things, excellent,τὸ ἔαρ -ώτατον Hdt.7.162
; notable, considerable,ποταμός Id.7.129
; approved, κριθὰ καθαρὰ δ. Tab.Heracl. l. c.; δ. ἀργύριον legal tender, D.35.24, cf. PLond.3.938.6 (iii A. D.); acceptable,Pi.
N.3.11.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δόκιμος
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8 εὐγενής
A well-born, A.Pers. 704 (troch.), S.OC 728, etc.; ; τὸ μὲν ἐστίχθαι εὐγενὲς κέκριται being tattooed is esteemed a mark of nobility, Hdt. 5.6.2 in Trag. etc. with the connotation noble-minded, generous (more prop. γενναῖος, cf. Arist.Rh. 1390b22), S.Ant.38, Ph. 874, etc.; διαφέρει φύσις γενναίου σκύλακος.. νεανίσκου εὐ. Pl.R. 375a.3 of animals, high-bred,ἵππος Thgn.184
, S.El.25; ;ὄρνιθες Plb.1.58.7
; of plants, of a good sort, Ael.VH2.14;ῥόαι Eriph. 2.11
;πυροί Gal.11.120
;βλαστοί Gp.5.37.2
: so in [comp] Comp., Eub.44;φλέβες καὶ ἶνες Thphr. HP 5.1.7
(s.v.l., cf. εὐτενής); χαλκός S.Fr. 864
(v.l.): metaph., of a wife,ὥσπερ εὐγενῆ χώραν ἐντεκνώσασθαι παρασχεῖν Plu.Cat.Mi.25
.4 of outward form, noble, δέρη, πρόσωπον, E. Hel. 136, Med. 1072; of style,τὸ εὐ. τῆς λέξεως Ael.
NA Epil.;εὐ. ῥυθμοί D.H.Comp.18
.II Adv. - νῶς nobly, bravely,κατθανοῦμεν E.Cyc. 201
, cf. Tr. 727;εὐτυχεῖν Plu.2.7f
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐγενής
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9 καταγιγνώσκω
I generally, καταγνοὺς τοῦ γέροντος τοὺς τρόπους having observed his foibles, Ar.Eq.46; πολλήν γέ μου δυστυχίαν κατέγνωκας I have been very unfortunate by your way of it, Pl.Ap. 25a;πολλὴν ἡμῶν ἐρημίαν Is.1.2
; οὐκ ἐπιτήδεα κατά τινος κ. having formed unfavourable prejudices against one, Hdt.6.97: c. inf., of an unfavourable judgement,κ. ἑαυτοῦ μὴ περιέσεσθαι Th.3.45
, cf. 7.51;αὐτὸς ἐμαυτοῦ κατέγνων μὴ ἂν καρτερῆσαι X.Cyr.6.1.36
, cf. Pl.Ti. 19d: folld. byὅτι, ὡς, ἐμοῦ κατέγνωκας ὅτι εἰμὶ ἥττων τῶν καλῶν Pl.Men. 76c
;οὐκ ἂν καταγνοίην ὑμῶν οὐδενὸς ὡς.. ἀμελήσετε D.21.4
(but κατεγνωκότες ὅτι.. ἐφθείρομεν despising us because.. Th.6.34, cf. PMagd. 42.4 (iii B.C.), Jul.Or.3.108b): c. part.,κ. τινὰ πράττοντα X.Oec.2.18
, cf. Cyr.8.4.9;τὸ Χωρίον νοσερὸν <ὂν> καταγνόντες D.L.2.109
:—[voice] Pass., to be judged unfavourably, lightly esteemed,παρολιγωρεῖσθαι καὶ καταγινώσκεσθαι Plb.5.27.6
; κατεγνωσμένος despised, Philostr.VS2.29.II c. acc. criminis, lay as a charge against a person,κ. ἑωυτῶν ἀνανδρείην Hp.
Aër.22;κ. τινὸς μηδὲν ἀνόσιον Antipho 2.2.12
; δειλίαν, δωροδοκίαν κ. τινός, Lys.14.16, 21.21;οὐδὲν ἀγεννὲς ὑμῶν καταγιγνώσκω D.21.152
;ἑαυτῶν ἀδικίαν And.1.3
; πολλὴν μανίαν, μωρίαν, Isoc.4.133, 5.21; ;τοσαύτην ὑμῶν εὐήθειαν D.30.38
: with gen. understood, οὐ γὰρ ἐκεῖνό γε (sc. σοῦ)καταγνώσομαι, ὡς.. Pl.Euthphr.2b
; laterκ. κατά τινος τὸν φόνον Porph.Abst.2.30
:—[voice] Pass., καταγνωσθεὶς δειλίαν being convicted of cowardice, D.H.11.22;κ. ἐπὶ λογοκλοπίᾳ D.L.8.54
; self-condemned,Ep.Gal.
2.11.2 c. gen. criminis,παρανόμων κ. τινός D.25.67
;παρανοίας ὑμῶν αὐτῶν Id.Prooem.35
: c. acc. pers., κ. τινὰ φόνου pronounce a verdict of murder against.., Lex ap. Lys.1.30; μὴ καταγιγνώσκωμεν τὸ (fort. τοῦ)μηδὲν εἰρηκέναι τὸν ἀποφηνάμενον Pl.Tht. 206e
.3 c. inf., κ. σφῶν αὐτῶν, ἑαυτοῦ ἀδικεῖν, charge oneself with.., Lys.20.6, Aeschin.2.6, cf. D.21.175, 206;κ. ὡς.. Isoc.9.78
:—so in [voice] Pass., καταγνωσθεὶς νεώτερα πρήσσειν being suspected of doing, Hdt.6.2; κ. αὐθέντης (sc. εἶναι) Antipho 3.3.11; to be detected,ἔν τινι PFlor.175.16
(iii A.D.); alsoκατέγνωσται μελίκρητον ὑπὸ τῶν ἀνθρώπων ὡς καταγυιοῖ τοὺς πίνοντας Hp.Acut.56
.4 c. gen. pers. only, condemn,τοῦ ἀνθρώπου Pl.Demod. 382e
.III c. acc. poenae, give judgement or sentence against a person, κ. τινὸς θάνατον pass sentence of death on one, Th.6.60; Μηδισμοῦ κ. τινὸς θάνατον for Medism, Isoc.4.157;κ. τινὸς φυγήν And.1.106
;φυγὴν αὑτοῦ καταγνούς Lys.14.38
: c. inf.,κ. αὐτοῦ ἀποτεῖσαι τὰ Χρήματα D.56.18
; later θάνατον, φυγὴν κ. κατά τινος, D.S.18.62, 19.51:—[voice] Pass., , cf. Lys.13.39, Jusj. ap. D.24.149; laterκαταγνωσθεὶς θανάτῳ Ael.VH12.49
: abs., κατεγνώσθησαν they were condemned, Th.4.74, cf. And.4.8; .Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταγιγνώσκω
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10 λόγος
λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:1 account of money handled,σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191
; ἐδίδοσαν τὸν λ. ib.232.2;λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142
, cf. 143;οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26
;λ. ἀπενεγκεῖν Arist.Ath.54.1
;ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b
;τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47
;ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60
; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477
.b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;ὁ ἐπὶ τῶν λ. IPE2.29
A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); alsoΚαίσαρος λ. OGI669.30
; κυριακὸς λ. ib.18.2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;λ. αἰτεῖν Pl.Plt. 285e
;λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c
, al.;λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d
;παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d
;λ. ἀπαιτεῖν D.30.15
, cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;λ. ἐγγράψαι Id.24.199
, al.;λ. ἀποφέρειν τῇ πόλει Aeschin.3.22
, cf. Eu. Luc.16.2, Ep.Hebr.13.17;τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2
; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,ἐς χρημάτων λ. Th.3.46
, cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13
, cf. D.Chr.31.123.3 measure, tale (cf. infr. 11.1),θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31
;ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115
; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;οὐ σμικροῦ λ. S.OC 1163
: freq. in Hdt.,Μαρδονίου λ. οὐδεὶς γίνεται 8.102
;τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135
, cf. E.Fr.94;περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87
; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,οὐδένα λ. ποιήσασθαί τινος Hdt.1.4
, cf. 13, Plb.21.14.9, etc.;λ. ἔχειν Hdt.1.62
, 115;λ. ἴσχειν περί τινος Pl.Ti. 87c
;λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107
;λ. ἔχειν τινός D.18.199
, Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50
; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;ἐν σμικρῷ λ. εἶναι Pl.R. 550a
; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142
.II relation, correspondence, proportion,1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;πρὸς λόγον τοῦ σήματος A.Th. 519
; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;κατὰ λ. τῆς ἀποφορῆς Id.2.109
; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619
;κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11
;ἐλάττω ἢ κατὰ λ. Arist. HA 508a2
, cf. PA 671a18;ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31
; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;ἰσότης λόγων Arist.EN 113a31
;λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5
Def.3;τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32
, cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31
; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; soκατὰ λ. Men.319.6
; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);ἐπὶ λόγον IG5(1).1428
([place name] Messene).3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328
.1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;ἐξ οὐδενὸς λ. S.Ph. 731
;ἀπὸ παντὸς λ. Id.OC 762
;χὠ λ. καλὸς προσῆν Id.Ph. 352
;σὺν ἀφανεῖ λ. Id.OT 657
(lyr., v.l. λόγων); ἐν ἀφανεῖ λ. Antipho 5.59
;ἐπὶ τοιούτῳ λ. Hdt.6.124
; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a
;ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19
; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;ἔχει λ. D.44.32
;οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202
;δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b
; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41
, cf.1.19 S.; ;λ. καθαίρων Aristo Stoic.1.88
; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,ὁκόσων λόγους ἤκουσα Heraclit.108
;οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73
; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d
; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;ὁ αὐξόμενος λ. Plu.2.559b
; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;λ. σοφιστικοί Arist.SE 165a34
, al.;οἱ μαθηματικοὶ λ. Id.Rh. 1417a19
, etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.c in Logic, proposition, whether as premiss or conclusion,πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16
.d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b
, cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15
; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10
; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,ὁ κατὰ λ. ζῶν Pl.Lg. 689d
, cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.3 law, rule of conduct,ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72
;πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53
; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21
; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4
.4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.5 reason, ground,πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1
;οὕτω βαθὺν λ. ἔχει Id.45
; ἐκ λόγου, opp. μάτην, Leucipp. 2;μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8
; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγουτε καὶ ἐπιστήμης θείας Id.Sph. 265c
; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26
.6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,λ. τῆς πολιτείας Pl.R. 497c
; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;ὁ τοῦ δικαίου λ. Id.R. 343a
; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d
;ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3
;τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5
, cf. 1035b4;πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5
; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;πηγῆς λ. ἔχον Ph.2.477
; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.7 reason, law exhibited in the world-process, κατὰ λόγον by law,κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c
; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13
; esp. in Stoic Philos., the divine order,τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24
; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264
; λόγος, = φύσει νόμος, Stoic.2.169;κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53
;ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4
: so in Plot.,τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2
.b σπερματικὸς λ. generative principle in organisms,ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28
: usu. in pl., Stoic. 2.205,314,al.;γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7
, cf.4.4.39: so withoutσπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111
;οἱ λ. τῶν ὅλων Ph.1.9
.c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4
;οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10
, cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;ἀφανεῖς λ. τῆς φύσεως Procl.
in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.IV inward debate of the soul (cf.λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e
( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209
, cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d
, cf. Prm. 135e;ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35
,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,τῷ λ. τέμνειν Pl.R. 525e
; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.
; διὰ λόγου θ. χ. ib.p.10 U.;λόγῳ καταληπτός Phld.Po.5.20
, etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a
; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26
;τὸ λόγον ἔχον Id.EN 1102b15
, 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e
; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31
; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19
;μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6
; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;λ. καὶ φρόνησιν Phld.Mus.p.105
K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d
; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a
; [θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d
; σύμμαχον τῷ λ. τὸν θυμόν ib. b;πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26
; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)
;οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11
: freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23
;ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3
;οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3
; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129
(cf. infr. x).b creative reason,ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14
;ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15
;οἱ λ. πάντες ψυχαί Id.3.2.18
.2 legend,ἱρὸς λ. Hdt.2.62
, cf. 47, Pi.P.3.80 (pl.);συνθέντες λ. E.Ba. 297
;λ. θεῖος Pl.Phd. 85d
; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.3 tale, story,ἄλλον ἔπειμι λ. Xenoph. 7.1
, cf. Th.1.97, etc.;συνθέτους λ. A.Pr. 686
; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184
, cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161
, cf. 1.75,5.22,7.93, 213;ἐν τῷ πρώτῳ τῶν λ. Id.5.36
; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e; , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)διεξελθεῖν Prt. 320c
, cf. 324d);περὶ λόγων καὶ μύθων Arist.Pol. 1336a30
;ὁ λ... μῦθός ἐστι Ael.NA4.34
.4 speech, delivered in court, assembly, etc.,χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57
, cf. Arist.Rh. 1358a38;δικανικοὶ λ. Id.EN 1181a4
;τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7
;τῷ γράψαντι τὸν λ. Thphr. Char.17.8
, cf.λογογράφος 11
; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a
; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).a pl., without Art., talk,τὸν ἔτερπε λόγοις Il.15.393
;αἱμύλιοι λ. Od.1.56
, h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;ἀφροδίσιοι λ. Semon.7.91
;ἀγανοῖσι λ. Pi.P. 4.101
; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.b sg., expression, phrase,πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245
, cf. E.Hipp. 514;μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37
; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36
; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,λ. ἔργου σκιή Democr. 145
;ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254
; λόγῳ, opp. ἔργῳ, Democr.82, etc.;νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76
;ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338
, cf. S.El.59, OC 782;λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8
;οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49
;οὔτε λ. οὔτε ἔργῳ Lys.9.14
; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;οὐ λόγῳ μαθών E.Heracl.5
;ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a
; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23
, cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d
; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),λόγῳ τε καὶ σθένει S.OC68
;ἔν τε ἔργῳ καὶ λ. Pl.R. 382e
, cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.2 common talk, report, tradition,ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8
;λ. ἐκ πατέρων Alc.71
;οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32
;διξὸς λέγεται λ. Hdt.3.32
;λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47
; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.b rumour,ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87
; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11
.d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221
;λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13
;πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21
;ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5
, cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;οὐκ ἂν ἦν λ. σέθεν Id.Med. 541
: less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1
, cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;ὡς λ. A.Supp. 230
, Pl. Phlb. 65c, etc.;λ. ἐστί Hdt.7.129
,9.26, al.;λ. αἰὲν ἔχει S.OC 1573
(lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;λ. ἔχοντα σοφίας Ep.Col.2.23
, v.supr.1.4.3 discussion, debate, deliberation,πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59
;συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97
;οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138
; ;οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74
; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;τὸ μῆκος τῶν λ. D.Chr.7.131
; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;ἐς λ. ἀπικέσθαι τινί Id.2.32
;διὰ λόγων ἰέναι E.Tr. 916
;ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872
;ἐς λ. ἄγειν τινά X.HG4.1.2
;κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12
.b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;λ. διδόναι X.HG5.2.20
; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;λόγου τυχεῖν D.18.13
, cf. Arist.EN 1095b21, Plb.18.52.1;οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5
;δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304
;διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8
: hence, time allowed for a speech,ἐν τῷ ἐμῷ λ. And.1.26
,al.;ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a
;οὐκ ἐλάττω λ. ἀνήλωκε D.18.9
.c dialogue, as a form of philosophical debate,ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d
;πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a
: hence, dialogue as a form of literature,οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11
, Rh. 1417a20; cf. διάλογος.d section, division of a dialogue or treatise (cf. v. 3),ὁ πρῶτος λ. Pl.Prm. 127d
; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;ἐν τοῖς πρώτοις λ. Arist.PA 682a3
; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219
; branch, department, division of a system of philosophy,τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258
.e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4
; Λόγοι, personified, AP9.171 (Pall.).VII a particular utterance, saying:1 divine utterance, oracle, Pi.P.4.59;λ. μαντικοί Pl. Phdr. 275b
;οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e
;ὁ λ. τοῦ θεοῦ Apoc.1.2
,9.2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;ὁ παλαιὸς λ. Pl.Phdr. 240c
, cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45
, cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;ἐνδέξασθαι τὸν λ. Id.1.60
, cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9
;ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16
; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.VIII thing spoken of, subject-matter (cf. 111.1 b and 2),λ. τοῦτον ἐάσομεν Thgn.1055
; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65
; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;οὐκ ἔστεξε τὸν λ. Plb.8.12.5
;οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21
;ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c
; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;μηδένα λ. ὑπολιπεῖν Isoc.4.146
; πρὸς λόγον to the point, apposite,οὐδὲν πρὸς λ. Pl.Phlb. 42e
, cf. Prt. 344a;ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c
; alsoπρὸς λόγου Id.Grg. 459c
(s. v.l.).b in Art, subject of a painting,ζωγραφίας λόγοι Philostr.VA 6.10
;λ. τῆς γραφῆς Id.Im.1.25
.IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26
, cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)ὁ λ. ἀναπέμπεται Stoic.2.228
, cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;λόγου πειθοῖ Democr.181
: in pl., eloquence, Isoc.3.3,9.11;τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69
v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;τοῦ μὴ ᾀδομένου λ. Pl.R. 398d
; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.2 of various modes of expression, esp. artistic and literary, ;ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25
, cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)ὁμοιότατον εἶναι Id.Rh. 1404a31
; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7
; πεζὸς λ. ib.27, al.b of the constituents of lyric or dramatic poetry, words,τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d
; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.b sentence, complete statement, "ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c
;λ. αὐτοτελής A.D.Synt.3.6
, D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;τὰ μόρια τοῦ λ. D.H.Comp.6
;μέρος λ. D.T.633.26
, A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.X the Word or Wisdom of God, personified as his agent in creation and world-government,ὁ παντοδύναμός σου λ. LXX Wi.18.15
;ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6
, cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1
, cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1
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11 νομίζω
A , Th.4.87, etc.; [dialect] Ion. [ per.] 1pl.νομιοῦμεν Hdt.2.17
; later codd., Procop.Gaz.Ep.12: [tense] aor. ἐνόμισα, poet.νόμισα Pi.I.5(4).2
: [tense] pf.νενόμικα Axionic.6.8
:—[voice] Pass., [tense] fut.νομισθήσομαι Pl.Sph. 240e
, etc.: [tense] fut. [voice] Med. νομιοῦμαι in pass. sense, Hp.Morb.Sacr.1: [tense] aor. ἐνομίσθην (v. infr. 1.1, 2): [tense] pf. νενόμισμαι, [ per.] 3pl.νενομίδαται D.C.51.23
; [dialect] Dor. inf.- ίχθαι Sthenid.
ap. Stob.4.7.63: [tense] plpf. [ per.] 3sg.ἐνενόμιστο Ar.Nu. 962
: ([etym.] νόμος):—use customarily, practise,ἓν τόδε ἴδιον νενομίκασι Hdt.1.173
; ν. γλῶσσαν to have a language in common use, ib. 142;φωνήν Id.2.42
;οὔτε ἀσπίδα οὔτε δόρυ Id.5.97
; πανήγυριν, πληγὴν ἐν τῇ ὁρτῇ, Id.2.63; ταῦτα.. Ἕλληνες ἀπ' Αἰγυπτίων νενομίκασι have adopted these customs from the Egyptians, ib.51, cf. 4.27;ἱπποτροφίας ἐν Πανελλάνων νόμῳ Pi.I.2.38
;ἀργυροστερῆ βίον A.Ch. 1003(989)
;ν. θειότατον νόμον Gorg.Fr.6D.
; ν. ἐκκλησίαν have a regular popular assembly, Arist. Pol. 1275b7; ἀγορᾶς κατασκευὴν ν. (cj. for ὀνομάζουσιν) ib. 1331a32;δραχμὰς ἇν Τροζάνιοι νομίζοντι IG42(1).77.16
(Epid., ii B.C.):—freq. in [voice] Pass., to be customary,οὔτω τοῦτο νομίσδεται Alc.Supp.24
; ; was the fashion,Ar.
Nu. 962: impers.,εἰκῇ νομίζεται Xenoph.2.13
; ὡς νομίζεται as is the custom, A.Eu.32, E.Alc.99 (lyr.), etc.;οἷάπερ ν. A.Ag. 1046
;οἷα τοῖς κάτω νομίζεται S.El. 327
, cf. 691;ᾗ νομίζεται Id.OC 1603
: part. νομιζόμενος customary,γέρα τὰ ν. Th.1.25
;εὐχαὶ αἱ ν. Id.6.32
;εἰς τὸν ν. χρόνον IG12.19.15
;τὰ ν.
customs, usages,Hdt.
1.35, 5.42, Ar.Pl. 1185;τὰ ν. μυστήρια Heraclit.14
;τὰ ἱερὰ τὰ ν. Antipho 5.82
;συντελέσαι τὰ ν. τοῖς θεοῖς IG12.22.4
, cf. 54.16;τὰ τοῖς θεοῖς ν. X.Cyr. 4.5.14
; freq. of funeral rites,τὰ ν. ποιεῖν Aeschin.1.13
, cf. Isoc.19.33;ἐπειδὴ τὰ ν. αὐτῷ φέροιτο D.18.243
: also [tense] aor. part., ;τὰ ν. E.Ba.71
(lyr.): [tense] pf. part.,τὰ νενομισμένα τοῖς κατοιχομένοις PRyl.153.6
(ii A.D.), cf. SIG1109.34 (ii A.D.).2 of a legislator, enact, , cf. 12.3, Cyr.8.5.3: c.acc., Id.Lac.1.7:—[voice] Pass., D.C. 37.20;τὰ νομισθέντα ὑπὸ Μάρκου Id.78.22
; cf. .3 c. dat., make common use of, use,φωνῇ Hdt.4.117
; ὑσί ib.63; νομίζουσι Αἰγύπτιοι οὐδ' ἥρωσι οὐδέν, i.e. practise no such worship, Id.2.50;ἀγῶσι καὶ θυσίαις Th.2.38
;εὐσεβείᾳ Id.3.82
;οὔτε τούτοις χρῆται οὔθ' οἷς ἡ ἄλλη Ἑλλὰς ν. Id.1.77
; esp. use as current coin,ἐν Βυζαντίοις, ὅπου σιδαρέοισι νομίσμασιν νομίζουσι Pl.Com.96
(dub. l.); :—hence in [voice] Pass., to be struck, ἀργύριον νενομισμένον ἐς Τιβέριον, i.e. with the head of Tiberius, Philostr.VA1.15.4 c. inf., to be accustomed to do,νομίζουσι Διὶ θυσίας ἔρδειν Hdt.1.131
, cf. 133, 202, 3.15, etc.:— [voice] Pass., ; γυμνοὺς εἰσιέναι νομίζεται it is customary for them.., Ar.Nu. 498, cf. 1420, Th. 2.15, X.HG2.4.36.II own, acknowledge, consider as,ὡς δούλους ν. τινάς Hdt.2.1
;τὸν προέχοντα ἔτεσι ν. ὡς πατέρα Pl.Lg. 879c
: ὡς is freq. omitted, ;τοὺς κακοὺς χρηστοὺς ν. S.OT 610
, cf. Ant. 183, El. 1317;τοὺς αὐτοὺς φίλους νομιῶ καὶ ἐχθρούς IG12.71.20
;νομίσαι χρὴ ταῦτα μυστήρια Ar. Nu. 143
; θεὸν ν. τινά believe in one as a god,σὺ Ἔρωτα οὐ θεὸν νομίζεις Pl.Smp. 202d
;θεὰν οὐ τὴν Ἀναίδειαν, ἀλλὰ τὴν Αἰδῶ ν. X.Smp.8.35
; ν. τούτους [θεούς] believe in these [as gods], Hdt.4.59;οὓς ἡ πόλις ν. θεοὺς οὐ νομίζων X.Mem.1.1.1
, Ap.10, Pl.Ap. 24b;τοὺς ἀρχαίους οὐ ν. Id.Euthphr.3b
; but ν. θεοὺς εἶναι believe that there are gods, Id.Ap. 26c, Lg. 886a (cf. infr. 4): without εἶναι, δίκην καὶ θεοὺς μόνον ν. [ἄνθρωπος] Id.Mx. 237d; τὸ παράπαν θεοὺς οὐδαμῶς ν. to be an atheist, Id.Lg. 885c, cf. 908c, Ap. 18c, Prt. 322a;θεοὺς ν. οὐδαμοῦ A.Pers. 497
:—[voice] Pass., to be deemed, reputed, considered, ;Ἕλληνες ἤρξαντο νομισθῆναι Hdt. 2.51
; οἱ νομιζόμενοι μὲν υἱεῖς, μὴ ὄντες δέ .. D.40.47; ἡ -ομένη (v.l. ὀνομαζ-) .2 esteem, hold in honour,χρυσὸν.. περιώσιον ἄλλων Pi.I.5(4).2
;οὔτε θεοὺς οὔτε ἀνθρώπους ν. Lys.12.9
:—[voice] Pass., to be esteemed, Pl.Grg. 466b.3 c. acc. rei, hold, believe,ταὐτὰ περί τινος Id.Phdr. 258c
, etc.;ἐποίει ἄλλα παρ' ἃ ἐνόμισεν Id.Min. 320b
; ἀκοῇ ν., opp. πείρᾳ αἰσθάνεσθαι, Th.4.81.4 c. acc. et inf., deem, hold, believe that.., πότερα νομίζεις δυστυχεῖν ἐμέ; S.OC 800, cf. OT 549, X.HG3.4.11;θεὸν νομίζουσι εἶναι τὸ πῦρ Hdt.3.16
: c. [tense] fut. inf., expect that.., S.OT 551: [tense] aor. inf. is sts. found in codd. referring to [tense] fut., ( κρατήσειν in same phrase, Aen.Tact.2.3), cf. Th.3.24, Lys.13.6; in S. Aj. 1082 the [tense] aor. inf. may be gnomic.5 c. part.,νομίσωμεν ἐκγενησόμενον Th.7.68
;νόμιζε.. ἄνδρα ἀγαθὸν ἀποκτείνων X.An.6.6.24
;νόμιζε ταῦτα δεδογμένα Pl.R. 450a
, cf. D.14.9 (s.v.l.).6 with ὡς, Th.3.88.7 [voice] Pass., with gen. of the person in possession, τοῦ θεῶν νομίζεται; whose sanctuary is it held to be? S.OC38; οὐ τοῦ κρατοῦντος ἡ πόλις ν.; Id.Ant. 738.8 abs., νομίζοντα λέγειν to speak with full belief, Pl.Phdr. 257d (nisi leg. ὀνειδίζοντα). -
12 τιμήεις
τῑμ-ήεις, εσσα, εν, acc. τιμήϝεντα ( τιμετε[ lapis) prob. in Supp.Epigr.4.44 ([place name] Sicily); [var] contr. [full] τιμῆς Il. 9.605; acc.Aτιμῆντα 18.475
; [dialect] Dor. [full] τιμάεις BCH21.599 (Delph., iv B.C.); pl.τιμάεντες Pi.I.4(3).7(25)
; Pamphyl. fem. :—honoured, esteemed, of men or gods, Il.9.605, Od.13.129, 18.161: [comp] Comp.,τιμηέστερος πέλεται 1.393
.2 of things, prized, costly,χρυσός Il.18.475
, Od.8.393;δῶρον 1.312
: [comp] Sup., [δῶρον] τιμηέστατον 4.614
, 15.114;ἐμπόλημα -έστατον Com.Adesp.1226
: [dialect] Dor. [var] contr. [comp] Sup. τιμαστάτων (gen. pl.) may perh. be restored in Archyt. ap. Stob.1.48.6 (τιμαιέτατων, τιμαετάτων, τιμαοτάτων codd., τιμαεστάτων cj. Gaisf.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμήεις
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13 ἀξιόω
Aἠξίωκα Isoc.18.24
:—[voice] Med., v. infr. 111.2:—[voice] Pass., [tense] fut.ἀξιωθήσομαι Id.9.6
, but also : [tense] aor. ἠξιώθην: [tense] pf. ἠξίωμαι: ([etym.] ἄξιος):—think, deem worthy,I c. acc. et gen., whether in good sense, think worthy of a reward,ἡμᾶς ἀξιοῖλόγου E.Med. 962
;ἑαυτὸν τῶν καλλίστων X.An.3.2.7
; or in bad, of a punishment,γοργύρης Hdt.3.145
; ἀ. τινὰ ἀτιμίας Philipp. ap. D.18.166; :—[voice] Pass.,ἀξιεύμενος θυγατρὸς τῆς σῆς Hdt.9.111
; λέχη.. τυράννων ἠξιωμένα deemed worthy of kings, E.Hec. 366;ἀξιοῦσθαι κακῶν Antipho 3.2.10
;τοῦ αὑτοῦ ὀνόματος Pl.Phd. 103e
,al.2 c. acc. only, esteem, honour, S.Aj. 1114, E.Heracl. 918; ἀ. τινὰ προσφθέγμασιν honour one with words, A.Ag. 903; of things, value,οὐκ ἐξἴσου πάσας ἀξιοῦμεν ὑπολήψεις Phld.Herc.1251.12
:—[voice] Pass., : abs.,τύμβον ἀξιούμενον ὁρᾶσθαι Id.Hec. 319
, cf. Th. 5.16.II c.acc. pers. et inf., think one worthy to do or be,σέ τοι ἠξίωσε ναίειν E.Alc. 572
; οὐκ ἀξιῶ ’γὼ ’μαυτὸν ἰσχύειν μέγα Ar.Eq. 182;τί σαυτὸν ἀποτίνειν ἀξιοῖς; Pherecr.93
:—[voice] Pass., Pi. N.10.39, A.Pr. 242; διδάσκαλος ἀξιοῦσθαι to be esteemed as a teacher, Pl.Tht. 161d.2 think fit, expect, require that..,ἀ. τινὰ ἰέναι Hdt. 2.162
;ἀ. τινὰ ἀληθῆ λέγειν Antipho2.3.4
; οὐκ ἀ. [ὑμᾶς] τὰ μὴ δεινὰ ἐν ὀρρωδίᾳ ἔχειν we expect that you do not.., Th.2.89, cf. 3.44;ἀ. σωτηρίαν ἐμοὶ γενέσθαι And.1.143
; ἀ. καὶ παρακαλεῖν τινα c. inf., Decr. ap. D.18.165;ἀ. ἵνα.. Inscr.Prien.53.58
, al.; simply, ask, request, PEleph.19.18, Apollon.Perg.1 Praef. ([voice] Pass.); esp. pray, τὸν θεὸν ὅπως.. Aristeas 245, cf. LXX Je.7.16, SIG1181.1; τὰ -ούμενα prayers, Aristeas 18; also, ask, inquire of an oracle, Ps.-Callisth. 1.3.III c. inf. only, ἀ. κομίζεσθαι, τυγχάνειν think one has a right to receive, expect to receive, Th.1.43,7.15;προῖκα θεωρεῖν ἀ. Thphr. Char.6.4
;ἄλλο τι ἀξιοῖς ἢ ἀποθανεῖν; Lys.22.5
: with a neg., οὐκ ἀξιῶ ὑποπτεύεσθαι I think I do not deserve to be suspected, have a right not to be.., Th.4.86:—[voice] Pass., ὥστε ἀξιοῦσθαι λῃτουργεῖν so as to be required to.., D.27.64; one's duty,Men.
663.2 think fit, expect, consent, resolve, etc., and so in various senses, ἀξιῶ θανεῖν I consent to die, S.OT 944, etc.; dare,ἀξιῶσαι μάχην συνάψαι A.Pers. 335
; deign to do,εἴ τις ἀξιοῖ μαθεῖν Id.Ag. 1661
, cf. S.OT 1413; ἀξιῶ χρήματα λαμβάνειν I do not hesitate to receive, Pl.Hp.Mi. 364d, etc.; οἶμαι πάντας.. φέρειν ἀξιοῦν ἔρανον I think that all should be glad to bring, D.21.101:—freq. with neg., οὐδ' ἀξιῶ μνησθῆναι I do not think them worth mentioning, Hdt.2.20; ;οὐκ ἀξιώσαντες.. τοῦτο παθεῖν Th.1.102
(but ); refusing,X.
Oec.21.4:—also in [voice] Med. (not in [dialect] Att. Prose), ἀξιοῦσθαι μέλειν deign to care for, A.Ag. 370; φονεὺς γὰρ εἶναι ἠξιώσατο thought fit to be, Id.Eu. 425; οὐκ ἀξιεύμεναι ἀναμίσγεσθαι τῇσι ἄλλῃσι not condescending to.., Hdt.1.199; οὐκ ἀξιεύμενος ἐς τὸν.. θρόνον ἵζεσθαι not deeming oneself worthy to.., Id.7.16.3 think, deem,ἀξιοῦντες ἀδικέεσθαι Id.6.87
, cf. S.OC 579, E.HF 1343; ἑκάτεροι νικᾶν ἠξίουν claimed the victory, Th.1.55.IV make a claim, Id.4.58;πάντες καθ' ὑπεροχὴν -οῠσιν Arist.Pol. 1288a23
;ἀξίωσιν ἀ. Plb.38.7.7
; ἀξιοῦν τινά τι make a claim on a person, X.Mem.3.11.12.2 ἐγὼ μὲν οὑτωσὶ περὶ τῆς τύχης ἀξιῶ hold this opinion.., D.18.255; ἐγὼ μὲν οὐκ ἀξιῶ I think not, Id.20.12: in philosophic language, lay down, maintain (cf.ἀξίωμα 11.2
), Arist.APr. 37a10, cf. 41b10, Polystr.p.24 W.; ἐν τῷ τοιῷδε ἀξιοῦντι in such a state of opinion, v.l. in Th.3.43. -
14 ἀπολυώρητος
ἀπολῠώρητος, ον,A not highly esteemed, Phld. Oec.p.67 J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπολυώρητος
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15 ἐνάριθμος
A = αἱ μονάδες, Arist.Metaph. 991b22 (s.v.l.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐνάριθμος
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16 δόκιμος
δόκιμος, ον (s. four prec. entries; Pre-Socr., Hdt.+; superlative: Tat. 1, 1; 38, 1) CArbenz, Die Adj. auf-ιμος, diss. Zürich ’33, 38ff; Schwyzer I 494f.① pert. to being genuine on the basis of testing, approved (by test), tried and true, genuine (Alcaeus 6, 12 L-P [119 + 120 + 122 Diehl] of a man: νῦν τις ἀνὴρ δόκιμος γενέσθω; TestJos 2:7) Js 1:12; 2 Cor 10:18; 13:7; 2 Ti 2:15. δ. τραπεζῖται approved money changers (who put genuine money or legal tender [cp. Epict. 1, 7, 6 δραχμὰς δοκίμους κ. ἀδοκίμους; Socrat., Ep. 6, 12] in circulation) Agr 11. ὁ δ. ἐν Χριστῷ the approved one in Christ= the tried and true Christian Ro 16:10; οἱ δ. 1 Cor 11:19.② pert. to being considered worthy of high regard, respected, esteemed (Hdt., al.; Philo, Op. M. 128, De Jos. 201; Jos., C. Ap. 1, 18) δ. τοῖς ἀνθρώποις among people (in contrast to God) Ro 14:18.③ pert. to being valuable, precious comp. of Polycarp’s bones more precious than gold (cp. 1 Pt 1:7 v.l.) MPol 18:2.—DELG s.v. δοκάω etc. III p. 291. M-M. TW. Spicq. Sv. -
17 πρότερος
πρότερος, α, ον (Hom.+; cp. πρό)① pert. to a period of time preceding another period of time, earlierⓐ adj. (Hom. et al.) former, earlier ἡ πρ. ἀναστροφή Eph 4:22. οἱ πρ. (sc. λίθοι) Hs 9, 4, 3. τάς χρόας τὰς προτέρας 9, 4, 5; τὰ πρ. ἁμαρτήματα 2 Cl 13:1; Hm 12, 6, 2; Hs 9, 23, 5. ἡ πρ. ἁμαρτία m 4, 1, 11; pl. v 2, 3, 1; m 4, 3, 3; Hs 6, 1, 4; 8, 11, 3; αἱ ἁμαρτίαι αἱ πρ. m 4, 3, 1. τὰ πρ. ἀγνοήματα Hs 5, 7, 3f. τὰ πρ. παραπτώματα m 4, 4, 4. ἡ πρ. ὅρασις v 4, 1, 1. αἱ πρ. λύπαι 3, 13, 2. τὰ πρ. ὁράματα 4, 2, 2. τὰ πρ. χαλεπά 1, 4, 2 v.l. πρῶτα. οἱ πρ. χρόνοι Hs 9, 20, 4. ἡ ζωὴ ἡ πρ. 9, 16, 2.ⓑ the neut. πρότερον as adv. earlier, formerly, in former times (Pind., Hdt.+).α. without art.; opp. νῦν (Ael. Aristid. 33, 16 K.=51 p. 576 D.; Procop. Soph., Ep. 88) νῦν καὶ οὐ πρότερον now and not in former times Dg 1. πρότερον … ἔπειτα (Ps.-Clem., Hom. 7, 6; cp. Artem. 2, 39 p. 144, 27f πρότερον … εἶτα) Hb 7:27. Oft. the time which is later than the one designated by πρ. is not expressed, but is understood fr. the context earlier, beforehand, previously (oft. Pind., Hdt. et al.) J 7:50 v.l., 51 v.l.; 2 Cor 1:15; 1 Ti 1:13 v.l.; Hb 4:6.—Schwyzer I 533f.β. w. art. and functioning as an adj. former (Hdt. 6, 87; Aristoph., Equ. 1355; Diod S 17, 69, 3) αἱ πρότερον ἡμέραι Hb 10:32. αἱ πρότερον ἐπιθυμίαι 1 Pt 1:14.—W. the art. simply adverbially τὸ πρότερον before, once, formerly (X., Mem. 3, 8, 1; Menand., Dyscolus 15; Hero Alex. I, 190, 19; TestAbr A 18 p. 100, 9 and 11 [Stone p. 48]; ApcMos 9; Jos., Ant. 20, 173) J 6:62; 7:50; 9:8; 1 Ti 1:13; Hv 3, 3, 5. The first time Hv 3, 12, 1; Hs 9, 1, 3. So prob. also Gal 4:13. Naturally the transl. once is also prob., but from a linguistic point of view it is not poss. to establish the thesis that Paul wished to differentiate betw. a later visit and an earlier one.② prior to someone/someth. else in importance, superior, preferable, more prominent (Pla., Lach. 183b πρότεροι ἡμῶν; Aristot. Cat. 14b, 5ff εἰώθασι δὲ καὶ οἱ πολλοὶ τοὺς ἐντιμοτέρους καὶ μᾶλλον ἀγαπωμένους ὑπʼ αὐτῶν προτέρους φάσκειν εἶναι=ordinary people are accustomed to say that those who are especially esteemed and held in affection by them enjoy priority in their thinking; Wsd 7:29) ἄλλοι σου πρότεροί εἰσιν others are superior to you Hv 3, 4, 3.—As equivalent of an ordinal numeral τῆς Ἰωάννου προτέρας ἐπιστολῆς the first letter of John Papias (2:17),—DELG. M-M. -
18 φόβος
φόβος, ου, ὁ (s. three prec. entries; Hom.+. In Hom. ‘panic flight’; then in various senses).① intimidating entity, the act. causative senseⓐ intimidation (Appian, Bell. Civ. 3, 27 §104 ἐς φ. τῆς βουλῆς=to intimidate the Senate) so prob. τὸν φόβον αὐτῶν μὴ φοβηθῆτε do not be intimidated by their intimidation (cp. REB et al.) 1 Pt 3:14 (Is 8:12; s. φοβέω 1bγ and cp. 2aα below).ⓑ concretely, someth. terrible/awe-inspiring, a terror (Soph., Philoct. 1251; Polyb. 11, 30, 2; Appian, Bell. Civ. 2, 135 §565; SIG 442, 10 [III B.C.] οὐδένα οὔτε φόβον οὔτε κίνδυνον ὑποστελλόμενοι; Just., A II, 5, 4 διὰ φόβων καὶ τιμωριῶν ὧν ἐπέφερον) οἱ ἄρχοντες οὐκ εἰσὶν φόβος Ro 13:3. So perh. also εἰδότες οὖν τὸν φόβον τοῦ κυρίου since we know what it is that causes fear of the Lord 2 Cor 5:11 (i.e. the judgment to come, vs. 10; so Goodsp., REB et al.; ambiguously NRSV; s. also Field, Notes 183f); s. 2bα below.② the product of an intimidating/alarming force, the pass. senseⓐ fear, alarm, frightα. gener. 2 Cor 7:11; 1 Pt 1:17 (mng. fear of the coming judge, unless ἐν φ. here means reverently, as ESelwyn, 1 Pt ’46, 143); Jd 23 (mng. the fear of defiling oneself); Dg 7:3. W. τρόμος (q.v.) 1 Cor 2:3; 2 Cor 7:15; 1 Cl 12:5. Pl. fears, apprehensions, feelings of anxiety (as early as Thu. et al.; Diod S 16, 3, 1; 16, 42, 9 Ptolemy, Apotel. 2, 9, 5; Appian, Bell. Civ. 1, 16 §67; 3, 89 §368; SIG 326, 21 [307/306 B.C.]; Job 20:25; Wsd 18:17; Jos., Ant. 10, 24; 15, 44) ἔξωθεν μάχαι ἔσωθεν φόβοι 2 Cor 7:5. παράγειν φόβους ἀνθρωπίνους bring in fears of humans 2 Cl 10:3.—W. obj. gen. of pers. (Diod S 10, 19, 6 ὁ τῶν Περσῶν φόβος), or of thing (Jos., C. Ap. 1, 259; Ath. 1, 1 φόβῳ δίκης; Did., Gen. 171, 14) causing fear ὁ φόβος τῶν Ἰουδαίων the fear of the Judeans J 7:13; 19:38; 20:19. φόβος θανάτου fear of death (Epict. 2, 1, 14; 2, 18, 30 et al.; TestAbr B 14 p. 118, 24 [Stone p. 84]; Philo, Omn. Prob. Lib. 111; Ath., R. 22 p. 75, 17; Orig., C. Cels. 1, 61, 37) Hb 2:15. τοῦ βασανισμοῦ Rv 18:10, 15. νόμου Dg 11:6.—ἀπὸ (τοῦ) φόβου (τινός) because of, out of fear (of someone) Mt 14:26; 28:4; Lk 21:26; Hm 11:14. Also διὰ τ. φόβον Ac 26:14 v.l. (Hyperid. 5, 5 διὰ τὸν φ.; Arrian, Anab. 5, 15, 6 διὰ τὸν φ.; Artem. 1, 1 p. 3, 23 διὰ φόβον; TestAbr B 14 p. 118, 24 [Stone p. 84]; Philo, Mos. 1, 164 διὰ φόβον τινός; Jos., Vi. 354 διὰ τὸν φόβον; Just., A II, 9, 1 διὰ φόβον). μετὰ φόβου with or in fear (Aeneas Tact. 1257; TestAbr A 16 p. 96, 22 [Stone p. 40]; GrBar 13:1) of the feeling that accompanies an action Mt 28:8; Dg 12:6; AcPl Ha 11, 12.—As subject (En 100:8): φόβος πίπτει ἐπί τινα fear comes upon someone Ac 19:17 v.l.; Rv 11:11 v.l. ἐπιπίπτει ἐπί τινα Lk 1:12; Ac 19:17; Rv 11:11. ἐστὶν ἐπί τινα Ac 2:43b v.l. γίνεται ἐπί τινα Lk 1:65; Ac 5:5, 11 or γίνεταί τινι Ac 2:43a. λαμβάνει τινά (Jos., Vi. 148) Lk 7:16; Hv 5:4. πλησθῆναι φόβου Lk 5:26. φόβῳ συνέχεσθαι 8:37; AcPl Ha 3, 33; 11, 16. φόβον ἔχειν 1 Ti 5:20; Hm 7:2c; 12, 4, 7a; Hs 1:10. φοβεῖσθαι φόβον (μέγαν) Mk 4:41; Lk 2:9; cp. τὸν φόβον αὐτῶν μὴ φοβηθῆτε do not fear what they fear (NRSV; sim. et al.) 1 Pt 3:14 (but s. 1 above); Hm 7:1 (φοβέω 1a).β. specif. of slavish fear (Diog. Cyn. in Diog. L. 6, 75 δούλου τὸ φοβεῖσθαι), which is not to characterize a Christian’s relation to God οὐκ ἐλάβετε πνεῦμα δουλείας εἰς φόβον you have not received a spirit of slavery, to cause you to fear Ro 8:15. Cp. 1J 4:18abc (opp. ἀγάπη; cp. κόλασις 2, end).ⓑ reverence, respectα. toward God (Polyaenus 1, 16, 1; LXX; PsSol 6:5 al.; EpArist 159 ὁ περὶ θεοῦ φόβος; 189; cp. φόβος τὰ θεῖα τοῖσι σώφροσιν βροτῶν TGF, Adesp. no. 356 p. 906) and Christ, w. τρόμος Phil 2:12 (s. τρόμος). W. ἀλήθεια 1 Cl 19:1; Pol 2:1. W. ἀγάπη 1 Cl 51:2. W. εὐλάβεια Pol 6:3. W. πίστις, εἰρήνη and other good things and virtues 1 Cl 64. W. ὑπομονή B 2:2. W. ἐλπὶς: εἰς τὸν Ἰησοῦν 11:11. W. πίστις and ἐγκράτεια Hm 6, 1, 1. W. objective gen. φόβος (τοῦ) θεοῦ (PLond 1914, 12 φόβον θεοῦ ἔχοντες ἐν τῇ καρδίᾳ; Philo, Spec. Leg. 4, 199; TestLevi 13:7; TestNapht 2:9; Theoph. Ant. 1, 7 [p. 72, 26]) Ro 3:18 (Ps 35:2); 2 Cor 7:1 (ἀγάπη P46); 1 Cl 3:4; 21:6; cp. 8; B 4:11; 19:5; 20:2; Pol 4:2; Hm 10, 1, 6a; 12, 2, 4bc; D 4:9. φόβος (τοῦ) κυρίου (TestReub 4:1; TestSim 3:4) Ac 9:31; 1 Cl 22:1 (Ps 33:12); 57:5 (Pr 1:29); B 11:5 (Is 33:18 v.l.); Hm 7:4b; 8:9; 10, 1, 6b; 12, 2, 4a; 12, 3, 1. Some place here 2 Cor 5:11 (s. 1b above). φόβος Χριστοῦ Eph 5:21.—For 1 Pt 1:17 s. 2aα beg.β. toward humans, respect that is due officials (cp. Byzantinische Papyri [Munich], ed. AHeisenberg/LWenger, 1914, no. 2, ln. 13 p. 43: ἔχοντες τὸν φόβον … τῆς ὑμετέρας ἐνδόξου ὑπεροχῆς=having respect for your esteemed authority) Ro 13:7ab (CCranfield, NTS 6, ’60, 241–49: the ref. may be to God); fr. slave to master 1 Pt 2:18; Eph 6:5 (w. τρόμος); B 19:7=D 4:11 (w. αἰσχύνη); wife to husband 1 Pt 3:2 (cp. SEG XXXV, 1427, 5 [III A.D.]). Gener. 3:16 (w. πραΰτης).—WLütgert, Die Furcht Gottes: MKähler Festschr. 1905, SBerkelbach v.der Sprenkel, Vrees en Religie 1920, 165ff; RSander, Furcht u. Liebe im palästin. Judentum ’35.—B. 1153. DELG s.v. φέβομαι I. M-M. EDNT. TW. Sv. -
19 Ἀκύλας
Ἀκύλας, acc. -αν, ὁ Aquila (Brutus, Ep. 61; 63; 64; Philostrat., Vi. Soph. 2, 11, 1; OGI 533, 84; 544, 9; PGiss 73, 5; BGU 71, 21; 484, 6; Jos., Ant. 19, 110; 283 [Dssm., NB 15; BS 187]—B-D-F §54; 55, 1) a Jewish artisan (s. σκηνοποιός), husband of Priscilla (s. Πρίσκα), from Pontus (an Aq. fr. Pontus in an ins of Sinope: AJP 27, 1906, p. 269), friend of Paul, who esteemed him and his wife highly, Ac 18:2, 18, 21 v.l., 26; Ro 16:3; 1 Cor 16:19; 2 Ti 4:19. S. FBruce, The Pauline Circle ’85, 44–51; also RSchumacher, Aquila u. Priscilla: ThGl 12, 1920, 86–99; FPölzl, D. Mitarbeiter des Weltap. Pls 1911, 371–81; Billerb. III 486–93; AHarnack, SBBerlAk 1900, 2–13=Studien I ’31, 48–61; on this FSchiele, ZMR 15, 1900, 353–60.—M-M. -
20 ἀξιοπρεπής
ἀξιοπρεπής, ές (s. ἄξιος, πρέπω; X., Symp. 8, 40; Sym. Ps 89:16) worthy of honor of Roman Christians IRo ins; ἀξιοπρεπέστατος ἐπίσκοπος most esteemed superintendent (bishop) IMg 13:1.
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См. также в других словарях:
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esteemed — adj. respected, honored, admired, valued es·teem || ɪ stiËm n. admiration, respect v. respect, honor, admire, value … English contemporary dictionary