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  • 81 παρά

    παρά, πάρ (with apocope often before μ, π, δ; also κ, ς, τ, χ, ζ, β; with anastrophe Pae. 22.10)
    1 c. acc.,
    a to, towards with vb. of motion.

    παρ' εὐδείελον ἐλθὼν Κρόνιον O. 1.111

    παρὰ Κρόνου τύρσιν O. 2.70

    Κρόνιον παρ' ὄχθον O. 9.3

    καί κεν ἐν ναυσὶν μόλον Ἀρέθοισαν ἐπὶ κράναν παρ' Αἰτναῖον ξένον P. 3.69

    ἰόντι γᾶς ὀμφαλὸν παρ' ἀοίδιμον P. 8.59

    οὐδὲ μολόντων πὰρ ματέρ' ἀμφὶ γέλως γλυκὺς ὦρσεν χάριν P. 8.85

    ἴτε σὺν Ἡρακλέος ἀριστογόνῳ ματρὶ πὰρ Μελίαν χρυσέων ἐς ἄδυτον τριπόδων θησαυρόν P. 11.4

    Κασσάνδραν πόρεὐ Ἀχέροντος ἀκτὰν παρ' εὔσκιον νηλὴς γυνά P. 11.21

    σώματα δὲ παρὰ Κρονίδαν Κένταυρον ἀσθμαίνοντα κόμιζεν N. 3.47

    ἀφνεὸς πενιχρός τε θανάτου παρὰ σᾶμα νέονται ( πέρας ἅμα coni. Weiseler) N. 7.19

    παρὰ μέγαν ὀμφαλὸν εὐρυκόλπου μόλεν χθονός N. 7.33

    Κάστορος δ' ἐλθόντος ἐπὶ ξενίαν πὰρ Παμφάη N. 10.49

    πατρὸς ἀγλαὸν Τελεσάρχου παρὰ πρόθυρον ἰὼν I. 8.2

    Κύ]νθιον παρὰ κρημνόν Pae. 12.8

    ]παρ' ἁλμυρὸν οἴχεσθον Παρθ. 2. 77.
    b beside, by

    παρ' Εὐρώτα πόρον O. 6.28

    σόν τε, Κασταλία, πάρα /

    Ἀλφεοῦ τε ῥέεθρον O. 9.17

    τὸν εἶδον κρατέοντα χερὸς ἀλκᾷ βωμὸν παρ' Ὀλύμπιον O. 10.101

    χρυσότοξον θέμεναι παρὰ Πύθιον Ἀπόλλωνα θρόνους O. 14.10

    Ἀμένα παρ' ὕδωρ P. 1.67

    παρὰ δὲ τὰν εὔυδρον ἀκτὰν Ἱμέρα P. 1.79

    παρ' ἐμὸν πρόθυρον P. 3.78

    “ πὰρ χθόνιον Ἀίδα στόμα” P. 4.43

    πὰρ μέσον ὀμφαλὸν P. 4.74

    Ἀμφιτρύωνος ἀγλαὸν παρὰ τύμβον N. 4.20

    πὰρ βωμὸν πατέρος Ἑλλανίου στάντες N. 5.10

    παρὰ Κασταλίαν τε (v. l. Κασταλίᾳ) N. 6.37

    θεοῦ παρ' εὐτειχέα δόμον N. 7.46

    θαρσαλέα δὲ παρὰ κρατῆρα φωνὰ γίνεται N. 9.49

    ἀλλά οἱ παρά τε πυρὰν τάφον θ' Ἑλικώνιαι παρθένοι στάν I. 8.57

    Δηρηνὸν Ἀπόλλωνα πάρ τ' Ἀφρο[δίταν Pae. 2.5

    χθονὸς ὀμφαλὸν πὰρ σκιάεντα μελπόμεναι Pae. 6.17

    γᾶς παῤ ὀμφαλὸν εὐρύν Pae. 6.120

    οἵαν Βρομίου [τελε]τὰν καὶ παρὰ σκᾶ[πτ]ον Διὸς Οὐρανίδαι ἐν μεγάροις ἵσταντι Δ. 2.. οἵ τ' ἀργίλοφον πὰρ Ζεφυρίου κολώναν ν[ fr. 140b. 5. Αἰγυπτίαν Μένδητα, πὰρ κρημνὸν θαλάσσας ἔσχατον Νείλου κέρας fr. 201. 1.
    c contrary to, against

    ἐν δίκᾳ τε καὶ παρὰ δίκαν O. 2.16

    “φύονται δὲ καὶ νέοις ἐν ἀνδράσιν πολιαὶ θαμάκι παρὰ τὸν ἁλικίας ἐοικότα χρόνον” O. 4.27

    μὴ παρὰ καιρὸν O. 8.24

    τὸ καυχᾶσθαι παρὰ καιρὸν μανίαισιν ὑποκρέκει O. 9.38

    πολλὰ δ' ἀνθρώποις παρὰ γνώμαν ἔπεσεν O. 12.10

    καὶ τὰν παρ' ὅρκον καὶ παρὰ ἐλπίδα κτίσιν O. 13.83

    τί κομπέω παρὰ καιρόν; P. 10.4 τὸ δὲ πὰρ δίκαν γλυκὺ πικροτάτα μένει τελευτά. I. 7.47
    d past, by
    I

    παρὰ σκοπὸν οὐ χρὴ τὰ πολλὰ βέλεα καρτύνειν χεροῖν O. 13.94

    μαθὼν δέ τις ἀνερεῖ, εἰ πὰρ μέλος ἔρχομαι ψάγιον ὄαρον ἐννέπων (i. e. εἰ λοξὰ καὶ οὐκ ἀληθῆ λέγω Σ.) N. 7.69 οὐ πὰρ σκοπόν fr. 6a. g. παρὰ ναῦν δ' ἰθύει τάχιστα δελφίς fr. 234.
    II met., beyond, exceeding, past

    παρ' αἶσαν ἐξερεθίζων P. 8.13

    e side by side with, in comparison with

    ἓν παρ' ἐσλὸν πήματα σύνδυο δαίονται βροτοῖς ἀθάνατοι P. 3.81

    “εἰ δὲ χρὴ καὶ πὰρ σοφὸν ἀντιφερίξαι, ἐρέω” P. 9.50 σὲ δἐγὼ παρά μιν αἰνέω μέν, Γηρυόνα ( παρ' ἀμὶν v. l. in codd. Aristidis, sed v. Σ ad loc., παρ' αὐτὸν τὸν Ἡρακλέα) fr. 81 ad Δ. 2. παρὰ Λύδιον ἅρμα πεζὸς οἰχνέων fr. 206.
    f for the sake of

    οὐ χθόνα ταράσσοντες οὐδὲ πόντιον ὕδωρ κενεὰν παρὰ δίαιταν O. 2.65

    g of alternation, Κάστορος βίαν, σέ τε, ἄναξ Πολύδευκες, υἱοὶ θεῶν, τὸ μὲν παρ' ἆμαρ ἕδραισι Θεράπνας, τὸ δ οἰκέοντας ἔνδον Ὀλύμπου every second day P. 11.63
    2 c. gen.,
    a from of motion from, from beside

    ἵκων δ' παῤ εὐηράτων σταθμῶν O. 5.9

    “ ἀντρόθε γὰρ νέομαι πὰρ Χαρικλοῦς καὶ Φιλύρας” P. 4.103

    κωμάσομεν παρ' Ἀπόλλωνος Σικυωνόθε, Μοῖσαι, τὰν νεοκτίσταν ἐς Αἴτναν N. 9.1

    Θέμιν ὠκεανοῦ παρὰ παγᾶν Μοῖραι ἆγον fr. 30. 2.
    b from without motion,
    I

    παρὰ πατρὸς εὔδοξον Ἱπποδάμειαν σχεθέμεν O. 1.70

    ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν μισθόν P. 1.76

    εἴ τι καὶ φλαῦρον παραιθύσσει μέγα τοι φέρεται πὰρ σέθεν P. 1.88

    χρὴ τὰ ἐοικότα πὰρ δαιμόνων μαστευέμεν P. 3.59

    εὖχος ἤδη παρὰ Πυθιάδος ἵπποις ἑλών P. 5.21

    II of place of origin. συμβαλεῖν δ' εὐμαρὲς ἦν τό τε Πεισάνδρου πάλαι αἷμ ἀπὸ Σπάρτας, καὶ παῤ Ἰσμηνοῦ ῥοᾶν κεκραμένον ἐκ Μελανίπποιο μάτρωος (Bergk: ῥοὰν codd.) N. 11.36
    c πὰρ ποδός, at

    γνόντα τὸ πὰρ ποδὸς P. 3.60

    τῶν δ' ἕκαστος ὀρούει, τυχών κεν ἁρπαλέαν σχέθοι φροντίδα τὰν πὰρ ποδός P. 10.62

    3 c. dat.
    a beside, by of place.

    παρ' Ἀλφεῷ O. 1.20

    πὰρ ποδί O. 1.74

    παρὰ βωμῷ O. 1.93

    παρ' Ἀλφειῷ O. 7.15

    παρὰ Κασταλίᾳ O. 7.17

    πὰρ Κρόνου λόφῳ O. 8.17

    ἀρχαίῳ σάματι πὰρ Πέλοπος O. 10.24

    παρ' εὐκλέι Δίρκᾳ O. 10.85

    συγγόνῳ παρ' ἑστίᾳ O. 12.14

    ὁμιλέων παρ' οἰκείαις ἀρούραις O. 12.19

    κόλποις παρ' εὐδόξοις Πίσας O. 14.23

    παρὰ Βοιβιάδος κρημνοῖσιν P. 3.34

    “ Καφισοῦ παρ' ὄχθαις” P. 4.46 παρὰ καλλιχόρῳ ναίοισι πόλι Χαρίτων ( καλλίχορον πόλιν Theon) P. 12.26 παρὰ μὲν ὑψιμέδοντι Παρνασσῷ (Tricl.: πὰρ codd.) N. 2.19

    Παλίου δὲ πὰρ ποδί N. 4.54

    [ παρὰ Κασταλίᾳ τε (v. l. Κασταλίαν) N. 6.37]

    τὸ δὲ πὰρ ποδὶ ναὸς ἑλισσόμενον αἰεὶ κυμάτων N. 6.55

    Κρονίου πὰρ τεμένει N. 6.61

    παρὰ πεζοβόαις ἵπποις τε N. 9.34

    Ἥβα τελείᾳ παρὰ ματέρι βαίνοισ N. 10.18

    ( χαλκὸν)

    Λύκαιον πὰρ Διὸς θῆκε δρόμῳ N. 10.48

    ἁμέραν τὰν μὲν παρὰ πατρὶ φίλῳ Δὶ νέμονται N. 10.55

    παρὰ Κασταλίᾳ καὶ παρ' εὐδένδρῳ μολὼν ὄχθῳ Κρόνου N. 11.24

    ῥεέθροισί τε Δίρκας ἔφανεν καὶ πὰρ Εὐρώτᾳ πέλας I. 1.29

    Καίκου παρ' ὄχθαις I. 5.42

    παρ' εὐτειχέσιν Κάδμου πύλαις I. 6.76

    παρὰ καλλιρόῳ Δίρκᾳ I. 8.19

    Ζηνὶ μισγομέναν ἢ Διὸς παρ' ἀδελφεοῖσιν I. 8.35

    ποτίκολλον ἅτε ξύλον παρὰ ξύλῳ fr. 241.
    I with, by the side of, among

    παρὰ μὲν τιμίοις θεῶν O. 2.65

    ἀκίνδυνοι δ' ἀρεταὶ οὔτε παῤ ἀνδράσιν οὔτ ἐν ναυσὶ κοίλαις τίμιαι O. 6.10

    Μοῖσα, καὶ πὰρ Δεινομένει κελαδῆσαι πίθεό μοι P. 1.58

    εὐμενέσσι γὰρ παρὰ Κρονίδαις P. 2.25

    παρὰ τυραννίδι P. 2.87

    καὶ θεοὶ δαίσαντο παρ' ἀμφοτέροις P. 3.93

    σάμερον μὲν χρή σε παρ' ἀνδρὶ φίλῳ στᾶμεν P. 4.1

    παρὰ ματρὶ μένειν P. 4.186

    Κόλχοισιν βίαν μεῖξαν Αἰήτᾳ παρ' αὐτῷ P. 4.213

    ( Ὑπερβορέων),

    παρ' οἷς ποτε Περσεὺς ἐδαίσατο λαγέτας P. 10.31

    γάμον δαίσαντα πὰρ Δὶ Κρονίδᾳ N. 1.72

    νῦν δὲ παρ' Αἰγιόχῳ κάλλιστον ὄλβον ἀμφέπων ναίει I. 4.58

    σεμνᾷ μὲν κατάρχει Ματέρι πὰρ μεγάλᾳ ῥόμβοι τυπάνων Δ. 2.. παρὰ δέ σφισιν εὐανθὴς ἅπας τέθαλεν ὄλβος i. e. in their country Θρ. 7. 7.
    II met., with καλός τοι πίθων παρὰ παισίν, αἰεὶ καλός in the opinion of P. 2.72 κοινᾶνι παρ' εὐθυτάτῳ γνώμαν πιθών, πάντα ἰσάντι νόῳ in the judgement of P. 3.28

    αἰὼν δ' ἀσφαλὴς οὔτ ἔγεντ οὔτ Αἰακίδᾳ παρὰ Πηλεῖ οὔτε παῤ ἀντιθέῳ Κάδμῳ P. 3.87

    4
    b fragg.

    τὶν μὲν [πά]ρ μιν[ ] ἐμὶν δὲ πὰ[ρ] κείνοι[ς Πα. 1. 1 ]ν πάρα Pae. 22.9

    νέ]μομαι παρὰ[ fr. 215b. 9.

    Lexicon to Pindar > παρά

  • 82 πάρ

    παρά, πάρ (with apocope often before μ, π, δ; also κ, ς, τ, χ, ζ, β; with anastrophe Pae. 22.10)
    1 c. acc.,
    a to, towards with vb. of motion.

    παρ' εὐδείελον ἐλθὼν Κρόνιον O. 1.111

    παρὰ Κρόνου τύρσιν O. 2.70

    Κρόνιον παρ' ὄχθον O. 9.3

    καί κεν ἐν ναυσὶν μόλον Ἀρέθοισαν ἐπὶ κράναν παρ' Αἰτναῖον ξένον P. 3.69

    ἰόντι γᾶς ὀμφαλὸν παρ' ἀοίδιμον P. 8.59

    οὐδὲ μολόντων πὰρ ματέρ' ἀμφὶ γέλως γλυκὺς ὦρσεν χάριν P. 8.85

    ἴτε σὺν Ἡρακλέος ἀριστογόνῳ ματρὶ πὰρ Μελίαν χρυσέων ἐς ἄδυτον τριπόδων θησαυρόν P. 11.4

    Κασσάνδραν πόρεὐ Ἀχέροντος ἀκτὰν παρ' εὔσκιον νηλὴς γυνά P. 11.21

    σώματα δὲ παρὰ Κρονίδαν Κένταυρον ἀσθμαίνοντα κόμιζεν N. 3.47

    ἀφνεὸς πενιχρός τε θανάτου παρὰ σᾶμα νέονται ( πέρας ἅμα coni. Weiseler) N. 7.19

    παρὰ μέγαν ὀμφαλὸν εὐρυκόλπου μόλεν χθονός N. 7.33

    Κάστορος δ' ἐλθόντος ἐπὶ ξενίαν πὰρ Παμφάη N. 10.49

    πατρὸς ἀγλαὸν Τελεσάρχου παρὰ πρόθυρον ἰὼν I. 8.2

    Κύ]νθιον παρὰ κρημνόν Pae. 12.8

    ]παρ' ἁλμυρὸν οἴχεσθον Παρθ. 2. 77.
    b beside, by

    παρ' Εὐρώτα πόρον O. 6.28

    σόν τε, Κασταλία, πάρα /

    Ἀλφεοῦ τε ῥέεθρον O. 9.17

    τὸν εἶδον κρατέοντα χερὸς ἀλκᾷ βωμὸν παρ' Ὀλύμπιον O. 10.101

    χρυσότοξον θέμεναι παρὰ Πύθιον Ἀπόλλωνα θρόνους O. 14.10

    Ἀμένα παρ' ὕδωρ P. 1.67

    παρὰ δὲ τὰν εὔυδρον ἀκτὰν Ἱμέρα P. 1.79

    παρ' ἐμὸν πρόθυρον P. 3.78

    “ πὰρ χθόνιον Ἀίδα στόμα” P. 4.43

    πὰρ μέσον ὀμφαλὸν P. 4.74

    Ἀμφιτρύωνος ἀγλαὸν παρὰ τύμβον N. 4.20

    πὰρ βωμὸν πατέρος Ἑλλανίου στάντες N. 5.10

    παρὰ Κασταλίαν τε (v. l. Κασταλίᾳ) N. 6.37

    θεοῦ παρ' εὐτειχέα δόμον N. 7.46

    θαρσαλέα δὲ παρὰ κρατῆρα φωνὰ γίνεται N. 9.49

    ἀλλά οἱ παρά τε πυρὰν τάφον θ' Ἑλικώνιαι παρθένοι στάν I. 8.57

    Δηρηνὸν Ἀπόλλωνα πάρ τ' Ἀφρο[δίταν Pae. 2.5

    χθονὸς ὀμφαλὸν πὰρ σκιάεντα μελπόμεναι Pae. 6.17

    γᾶς παῤ ὀμφαλὸν εὐρύν Pae. 6.120

    οἵαν Βρομίου [τελε]τὰν καὶ παρὰ σκᾶ[πτ]ον Διὸς Οὐρανίδαι ἐν μεγάροις ἵσταντι Δ. 2.. οἵ τ' ἀργίλοφον πὰρ Ζεφυρίου κολώναν ν[ fr. 140b. 5. Αἰγυπτίαν Μένδητα, πὰρ κρημνὸν θαλάσσας ἔσχατον Νείλου κέρας fr. 201. 1.
    c contrary to, against

    ἐν δίκᾳ τε καὶ παρὰ δίκαν O. 2.16

    “φύονται δὲ καὶ νέοις ἐν ἀνδράσιν πολιαὶ θαμάκι παρὰ τὸν ἁλικίας ἐοικότα χρόνον” O. 4.27

    μὴ παρὰ καιρὸν O. 8.24

    τὸ καυχᾶσθαι παρὰ καιρὸν μανίαισιν ὑποκρέκει O. 9.38

    πολλὰ δ' ἀνθρώποις παρὰ γνώμαν ἔπεσεν O. 12.10

    καὶ τὰν παρ' ὅρκον καὶ παρὰ ἐλπίδα κτίσιν O. 13.83

    τί κομπέω παρὰ καιρόν; P. 10.4 τὸ δὲ πὰρ δίκαν γλυκὺ πικροτάτα μένει τελευτά. I. 7.47
    d past, by
    I

    παρὰ σκοπὸν οὐ χρὴ τὰ πολλὰ βέλεα καρτύνειν χεροῖν O. 13.94

    μαθὼν δέ τις ἀνερεῖ, εἰ πὰρ μέλος ἔρχομαι ψάγιον ὄαρον ἐννέπων (i. e. εἰ λοξὰ καὶ οὐκ ἀληθῆ λέγω Σ.) N. 7.69 οὐ πὰρ σκοπόν fr. 6a. g. παρὰ ναῦν δ' ἰθύει τάχιστα δελφίς fr. 234.
    II met., beyond, exceeding, past

    παρ' αἶσαν ἐξερεθίζων P. 8.13

    e side by side with, in comparison with

    ἓν παρ' ἐσλὸν πήματα σύνδυο δαίονται βροτοῖς ἀθάνατοι P. 3.81

    “εἰ δὲ χρὴ καὶ πὰρ σοφὸν ἀντιφερίξαι, ἐρέω” P. 9.50 σὲ δἐγὼ παρά μιν αἰνέω μέν, Γηρυόνα ( παρ' ἀμὶν v. l. in codd. Aristidis, sed v. Σ ad loc., παρ' αὐτὸν τὸν Ἡρακλέα) fr. 81 ad Δ. 2. παρὰ Λύδιον ἅρμα πεζὸς οἰχνέων fr. 206.
    f for the sake of

    οὐ χθόνα ταράσσοντες οὐδὲ πόντιον ὕδωρ κενεὰν παρὰ δίαιταν O. 2.65

    g of alternation, Κάστορος βίαν, σέ τε, ἄναξ Πολύδευκες, υἱοὶ θεῶν, τὸ μὲν παρ' ἆμαρ ἕδραισι Θεράπνας, τὸ δ οἰκέοντας ἔνδον Ὀλύμπου every second day P. 11.63
    2 c. gen.,
    a from of motion from, from beside

    ἵκων δ' παῤ εὐηράτων σταθμῶν O. 5.9

    “ ἀντρόθε γὰρ νέομαι πὰρ Χαρικλοῦς καὶ Φιλύρας” P. 4.103

    κωμάσομεν παρ' Ἀπόλλωνος Σικυωνόθε, Μοῖσαι, τὰν νεοκτίσταν ἐς Αἴτναν N. 9.1

    Θέμιν ὠκεανοῦ παρὰ παγᾶν Μοῖραι ἆγον fr. 30. 2.
    b from without motion,
    I

    παρὰ πατρὸς εὔδοξον Ἱπποδάμειαν σχεθέμεν O. 1.70

    ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν μισθόν P. 1.76

    εἴ τι καὶ φλαῦρον παραιθύσσει μέγα τοι φέρεται πὰρ σέθεν P. 1.88

    χρὴ τὰ ἐοικότα πὰρ δαιμόνων μαστευέμεν P. 3.59

    εὖχος ἤδη παρὰ Πυθιάδος ἵπποις ἑλών P. 5.21

    II of place of origin. συμβαλεῖν δ' εὐμαρὲς ἦν τό τε Πεισάνδρου πάλαι αἷμ ἀπὸ Σπάρτας, καὶ παῤ Ἰσμηνοῦ ῥοᾶν κεκραμένον ἐκ Μελανίπποιο μάτρωος (Bergk: ῥοὰν codd.) N. 11.36
    c πὰρ ποδός, at

    γνόντα τὸ πὰρ ποδὸς P. 3.60

    τῶν δ' ἕκαστος ὀρούει, τυχών κεν ἁρπαλέαν σχέθοι φροντίδα τὰν πὰρ ποδός P. 10.62

    3 c. dat.
    a beside, by of place.

    παρ' Ἀλφεῷ O. 1.20

    πὰρ ποδί O. 1.74

    παρὰ βωμῷ O. 1.93

    παρ' Ἀλφειῷ O. 7.15

    παρὰ Κασταλίᾳ O. 7.17

    πὰρ Κρόνου λόφῳ O. 8.17

    ἀρχαίῳ σάματι πὰρ Πέλοπος O. 10.24

    παρ' εὐκλέι Δίρκᾳ O. 10.85

    συγγόνῳ παρ' ἑστίᾳ O. 12.14

    ὁμιλέων παρ' οἰκείαις ἀρούραις O. 12.19

    κόλποις παρ' εὐδόξοις Πίσας O. 14.23

    παρὰ Βοιβιάδος κρημνοῖσιν P. 3.34

    “ Καφισοῦ παρ' ὄχθαις” P. 4.46 παρὰ καλλιχόρῳ ναίοισι πόλι Χαρίτων ( καλλίχορον πόλιν Theon) P. 12.26 παρὰ μὲν ὑψιμέδοντι Παρνασσῷ (Tricl.: πὰρ codd.) N. 2.19

    Παλίου δὲ πὰρ ποδί N. 4.54

    [ παρὰ Κασταλίᾳ τε (v. l. Κασταλίαν) N. 6.37]

    τὸ δὲ πὰρ ποδὶ ναὸς ἑλισσόμενον αἰεὶ κυμάτων N. 6.55

    Κρονίου πὰρ τεμένει N. 6.61

    παρὰ πεζοβόαις ἵπποις τε N. 9.34

    Ἥβα τελείᾳ παρὰ ματέρι βαίνοισ N. 10.18

    ( χαλκὸν)

    Λύκαιον πὰρ Διὸς θῆκε δρόμῳ N. 10.48

    ἁμέραν τὰν μὲν παρὰ πατρὶ φίλῳ Δὶ νέμονται N. 10.55

    παρὰ Κασταλίᾳ καὶ παρ' εὐδένδρῳ μολὼν ὄχθῳ Κρόνου N. 11.24

    ῥεέθροισί τε Δίρκας ἔφανεν καὶ πὰρ Εὐρώτᾳ πέλας I. 1.29

    Καίκου παρ' ὄχθαις I. 5.42

    παρ' εὐτειχέσιν Κάδμου πύλαις I. 6.76

    παρὰ καλλιρόῳ Δίρκᾳ I. 8.19

    Ζηνὶ μισγομέναν ἢ Διὸς παρ' ἀδελφεοῖσιν I. 8.35

    ποτίκολλον ἅτε ξύλον παρὰ ξύλῳ fr. 241.
    I with, by the side of, among

    παρὰ μὲν τιμίοις θεῶν O. 2.65

    ἀκίνδυνοι δ' ἀρεταὶ οὔτε παῤ ἀνδράσιν οὔτ ἐν ναυσὶ κοίλαις τίμιαι O. 6.10

    Μοῖσα, καὶ πὰρ Δεινομένει κελαδῆσαι πίθεό μοι P. 1.58

    εὐμενέσσι γὰρ παρὰ Κρονίδαις P. 2.25

    παρὰ τυραννίδι P. 2.87

    καὶ θεοὶ δαίσαντο παρ' ἀμφοτέροις P. 3.93

    σάμερον μὲν χρή σε παρ' ἀνδρὶ φίλῳ στᾶμεν P. 4.1

    παρὰ ματρὶ μένειν P. 4.186

    Κόλχοισιν βίαν μεῖξαν Αἰήτᾳ παρ' αὐτῷ P. 4.213

    ( Ὑπερβορέων),

    παρ' οἷς ποτε Περσεὺς ἐδαίσατο λαγέτας P. 10.31

    γάμον δαίσαντα πὰρ Δὶ Κρονίδᾳ N. 1.72

    νῦν δὲ παρ' Αἰγιόχῳ κάλλιστον ὄλβον ἀμφέπων ναίει I. 4.58

    σεμνᾷ μὲν κατάρχει Ματέρι πὰρ μεγάλᾳ ῥόμβοι τυπάνων Δ. 2.. παρὰ δέ σφισιν εὐανθὴς ἅπας τέθαλεν ὄλβος i. e. in their country Θρ. 7. 7.
    II met., with καλός τοι πίθων παρὰ παισίν, αἰεὶ καλός in the opinion of P. 2.72 κοινᾶνι παρ' εὐθυτάτῳ γνώμαν πιθών, πάντα ἰσάντι νόῳ in the judgement of P. 3.28

    αἰὼν δ' ἀσφαλὴς οὔτ ἔγεντ οὔτ Αἰακίδᾳ παρὰ Πηλεῖ οὔτε παῤ ἀντιθέῳ Κάδμῳ P. 3.87

    4
    b fragg.

    τὶν μὲν [πά]ρ μιν[ ] ἐμὶν δὲ πὰ[ρ] κείνοι[ς Πα. 1. 1 ]ν πάρα Pae. 22.9

    νέ]μομαι παρὰ[ fr. 215b. 9.

    Lexicon to Pindar > πάρ

  • 83 κορυφή

    Grammatical information: f.
    Meaning: `top, skull', also metph. (Il.).
    Other forms: Dor. - φά
    Compounds: Compp., e. g. κορυφᾱ-γενής `head born', prop. of Athena, metaph. (Pythag. in Plu. 2, 381f.), δι-κόρυφος `with two summits' (E., Arist.).
    Derivatives: κορυφαῖος m. `the firste, head-, choirleader' (IA.), second. adj. `at the head' (Plu., Hdn.), κορυφαιότης `leadership' ( Corp. Herm.); κορυφαῖον `the upper part of a hunting-net', - φαία `the head part of a bridle' (X., Poll.). - κορυφώδης `with summits' (Hp.). - κορυφάς f. `edge of the navel' (Hp. ap. Gal.); - φίς, - φών = κορυφή (Gloss.), κόρυφος m. = κορυφή (Epid.), = κόρυμβος γυναικεῖος H. - κορύφαινα f. name of a fish, ἵππουρις (Dorio ap. Ath.); on the motive Strömberg Fischnamen 59, on the suffix ibd. 137; κορύφια pl. kind of molluscs (Xenokr. ap. Orib.). - κορυφιστήρ = κορυφαῖον (Poll.), also `forehead-band' (sch.); cf. βραχιονιστήρ (Chantraine Formation 328), - ιστής `id.' (H.). - Denomin. verbs: 1. κορυφόομαι `rise up high' (Il.), `count together' (hell.), - όω `bring to the top' (medic.), with κορύφωμα `summum' (Ath. Mech.), - ωσις `top of a pyramide' (Nicom.). - 2. κορύπτω `butt with the skull (horns)' (Theoc.; on the formation Schwyzer 705) with κορυπτίλος `butting' (Theoc.); after τροχίλος, σποργίλος (Chantraine Formation 249), prob. hypocoristisc; also κορύπτης, - τόλης `id.' (EM, H.); ἐκορυπτίας ἐγαυρίας H.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Formation with φ-suffix (Schwyzer 495, Chantraine 264), from an υ-stem (but the word is non-IE!), which some see in κόρυς; the meaning speaks against this deriv. - Wrong combinations in Bezzenberger-Fick BB 6, 237 (s. Bq) and Persson Beitr. 1, 179 (s. WP. 1, 406). - Since long recognized as Pre-Greek, κορυφ-, with prenasalization κορυμβ-.
    See also: - S. also κόρυμβος.
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  • 84 ναίω

    Grammatical information: v.
    Meaning: `live, inhabit', rare `be situated' (in this meaning also midd. εὖ ναιόμενος), aor. `give as house, settle', pass. `settle (oneself)' (Il.).
    Compounds: Also with prefix, e.g. κατα-, ἀπο-, συν-, περι-, παρα-.
    Derivatives: Enlarged ναιετάω, also with περι-, μετα-, παρα-, `live, inhabit', also `be situated', esp. in εὖ ναιετάων `well established, situated' (Il.); on the discussed formation Schwyzer 705, Leumann Hom. Wörter 1, 182 ff., Chantraine Gramm. hom. 1, 358. -- Besides from the presentstem, partly also backformed from ναιετάω, περι-, μετα-ναιέται m. pl. `who live around, with' (Ω 488 a. A. R. 4, 470 resp. Hes. Th. 401), ἁλι-ναιέται `who live on the sea' (B. 16, 97); ἐν-ναέται `inhabitant' (Isyll., A. R.), f. - έτις (A. R.). Simplex ναέτης, Dor. - τας `inhabitant' (poet. since Simon.), f. ναιέτις (Call.); second. ( ἐν-)ναετήρ m. `id.' (AP), f. ἐνναέτειρα ( APl.).
    Origin: XX [etym. unknown]
    Etymology: On μετανάστης s. v. The causative meaning of νάσσαι is prob. arisen from the opposition to intr. νασθῆναι. The meaning `be situated', often with ναιετάω, esp. in εὖ ναιετάων, rarely with ναίω, is not convincingly explained; perh. we must start from the ptc. εὖ ναιετάων prop. `where one lives well' with the same shift as e.g. in ὁ ἐπιβάλλων `whom it is well' w.o. (type café chantant, s. Debrunner Mus. Helv. 1, 31 ff.); from the ptc. the use might have shifted to the finite forms, sometimes to the primary ναίω. Leumann Hom. Wörter 191 ff. tries to explain the remarkable meaning from a wrong interpretation of Γ 387; against this Fraenkel Gnomon 23, 374. The verbal stem νασ- ( ναίω \< *νάσ-ι̯ω) is isolated. Usu. it is, but with doubtful right, considered as a reduced grade of νεσ- in νέομαι (to which belongs νόστος and also ἄσμενος?); s. there w. further lit. Rejected by Kretschmer Glotta 3, 337. Cf. ναός. - νασ- may be Pre-Greek.
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  • 85 νωθής

    Grammatical information: adj.
    Meaning: `slow, indolent, stubborn' (Λ 559, orig. Ion. after v. Wilamowitz Eur. Her. 389, s. also Bechtel Dial. 3, 319 and Leumann Hom. Wörter 316).
    Derivatives: More usual νωθρός `id.' (IA.) with several derivv.: νωθρ-ία, - ίη (Hp., Herod., pap.), - ότης f. (Hp., Arist., LXX) `slowness, indifference'; - ώδης `laming' (Hp.); f. νωθράς, - άδος plantname, = βαλλωτή, also νωθ-ουρίς (Ps.-Dsc.). Denomin.: 1. νωθρεύω, - ομαι `be slow, slack, indifferent' (Hp., Hyp., pap.) with νωθρεία `slowness' (Erot.); 2. νωθρ-ιάω `id.' (Dsc.). νώθεια f. `indolence' (Pl., Luc.), νωθώδης `lethargic' (Aret.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Perh. with Doederlein and Bechtel Lex. s.v. from n̥-priv. (s. νωδός) and ὄθομαι "who cares for nothing" with formation of the second member after the σ-, resp. ρο-stems cf. Schwyzer 513 and 483). After Müller-Graupa PhW 63,94 to ὠθέω ("who does not let him pushed from his place); equally probable. -- Not with Johansson and Brugmann (s. Bq) to Skt. ādhrá- `weak, poor' (s. WP. 1, 57 n. 1 and Mayrhofer s.v.), also not with Mayrhofer Arch. Linguist. 2, 137 to Pāli dandha- `slow' (phonetically very difficult). Forssman, FS XXX defends connection with Skt. ādhra-. Fur. 390 connects νωφάλης and νωφρύς (but a variation χ\/φ is further unknown to me).
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  • 86 ὅλος

    Grammatical information: adj.
    Meaning: `complete, whole' ( ρ 343 a. ω 118), Att., Hdt.), οὖλε voc. `salve' (ω 402; Schwyzer 723 n. 5).
    Other forms: οὖλος (ep. ion.).
    Compounds: Often as 1. member, almost only hell. a. late (for παν-, Leumann Hom. Wörter 105), e.g. ὁλό-κληρος (s. κλῆρος), ὁλο-σχερής (s. ἐπισχερώ), ὁλοκόττινος (s. v.).
    Derivatives: ὁλό-της, - ητος f. `wholeness' (Arist.; cf. below), ὁλόομαι `to be constituted as a whole' with ὅλωσις f. (Dam.), οὑλέω in οὑλείοιεν ἐν ὑγείᾳ φυλάσσοιεν H. -- Besides ὁλοός = φρόνιμος καὶ ἀγαθός (Suid., H.) with ὁλοεῖται ὑγιαίνει H. -- Uncertain Οὔλιος Ion. surname of Apollon, after Str. 14, 635 a. Suid. as healing god; cf. 3. οὖλος.
    Origin: IE [Indo-European] [979] *solu̯o- `whole'
    Etymology: Identical with Skt. sárva-, Av. haurva- `unharmed, whole' (sárva- second. `all, every'): IE *sólu̯o-s. With ὁλό-της agree Av. haurva-tāt- and Skt. sarvá-tāt(-i)- f. `unharmed-ness, wholeness etc.', prob. as independent innovations. Beside it with unexplained a-vowel Lat. salvus `sound, save' and, with disyll. stem, Osc. σαλαϜς `id.', Päl. Salavatur `Salvator', (not to a disyll. ὁλο(Ϝ)-ός, which does not exist, to which Frisk refers). In vocal. unclear (IE ο̆ or ᾰ?) are Toch. A salu `whole' (beside B solme), Alb. i gjallë `alive, lively' (Mann Lang. 28, 39). Several more forms, for Greek unimportant, in WP. 2, 510ff., Pok. 979f., W.-Hofmann s. salvus; with rich lit. Details in Ernout-Meillet s. saluus.
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  • 87 παλαίω

    Grammatical information: v.
    Meaning: `to wrestle, to insist on wrestling' (Il.).
    Other forms: Aeol. - αιμι, Boeot. - ήω (Hdn. Gr.). Aor. - αῖσαι, - αισθῆναι, fut. - αίσω.
    Compounds: Also with προσ-, κατα-, συν-.
    Derivatives: 1. Παλαίμων, - ονος m. "wrestler", only as name of a sea-god and surn. of Heracles (E., Call., Lyc., inscr.); from the unattested appellative παλαι-μον-έω = παλαίω (Pi.) and παλαι(σ)μο-σύνη f. `art of wrestling' (Hom., Simon., Wyss - σύνη 24; perh. with anal. -( σ)μο- directly from παλαίω after Porzig Satzinhalte 223). 2. πάλαι-σμα n. `wrestling, bout in wrestling, trick' (IA.), 3. - σις f. `prize fight' (Ptol.); 4. - στής m. `wrestler', fighter' (θ 246) with - στικός `belonging to wrestling, to the wrestler' (Arist.); 5. -στρᾱ f. `wrestling school, gymnasium, arena' (IA.) with - στρίδιον, - στρίτης, - στρικός, - στριαῖος. -- On itself stands πάλη f. `wrestling, wrestling match' (Il.) as backformation (Schwyzer 421 n. 3) with ἀντί-παλος m. `opponent, coequal' (Pi., IA.), δυσ-παλής `hard to battle' (Pi.; with transition to the σ-stems) a.o.; thus διαπάλ-η f. (Pln.) from δια-παλαίω (Ar., Ph.).
    Origin: XX [etym. unknown]
    Etymology: If παλαίω can be compared with κεραίω (: κερά-σαι), λαγαίω (: λαγάσαι) a.o. (Schwyzer 676), the non-pres. tempora must have been second. formed; παίω, which is itself unclear, and the by Schw. l.c. adduced monosyll. present-stems are no help. Etymol. unclear; cf. on πάλλω and πέλομαι, also πελεμίζω. -- Older attempts in Bq.
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  • 88 πέντε

    Grammatical information: numer.
    Meaning: `five'.
    Other forms: Aeol. πέμπε, Pamph. πέ(ν)δε.
    Compounds: As 1. member beside πεντε-, πεμπε- mostly πεντα- (Il.,; after ἑπτα-, δεκα-, τετρα- etc.); on πεντή-κοντα s. bel.
    Derivatives: From it the ordinal πέμπτος, Arc. πέμποτος (after δέκοτος), Gortyn. πέντος, with πεμπταῖος `belonging to the fifth (day), happening on the fifth (day)' (ξ 257); the adv. πεντάκις (Pi.) beside πενπάκι (Sparta; Kretschmer Glotta 3, 305), πεμπτάκις (D.S.); the collective πεμπάς f. `quintet' (Pl., X.) beside πεμπτάς (? Pl. Phd. 104a), πεντάς (Arist.) with πεντάδ-ιον n. `quintet' (pap. II-IIIp), πεμπαδ-ικός `fivefold' (Dam.). Adv. πέντα-χα (Μ 87), - χοῦ, -χῃ̃, - χῶς; adj. πενταξός `fivefold' (Arist.; διξός); subst. πεντάχα ἡ χείρ H. (cf. NGr. Lac. πεντόχτη `hand', Κουκσυλές Άρχ. 27, 61 ff.). Denom. verb, prob. from πεμπάς (Schwyzer 734 w. n 4): πεμπάζομαι, -ω `to count (by the five, with the five fingers)' (δ 412, A.), ἀνα- πέντε `count over, to calculate, to think over' (Pl., Plu.) with πεμ-παστάς m. (Dor.) `the counting one' (A. in lyr.; Fraenkel Nom. ag. 2, 33 ff.). -- From πεντήκοντα: πεντηκοσ-τύς f. `body of fifty', part of a Spart. λόχος (Th., X.) with πεντηκοστήρ, sec. - κοντήρ m. `commander of a πεντηκοστύς' (Cos, Th., X., Att. inscr.; Schwyzer 597 a. 531, Fraenkel Nom. ag. 1, 201, Benveniste Noms d'ag. 74).
    Origin: IE [Indo-European] [409] * penkʷe `five'
    Etymology: Non-Aeol. πέντε, from where Pamph. πέ(ν)δε with weakening of the voiceless cons. after the (disappearing) nasal, Aeol. πέμπε and the other words for `five', e.g. Skt. páñca, Lat. quīnque, Lith. penkì, Goth. fimf, go all back on IE *pénkʷe. Beside it πέμπτος (second. πέντος; phonetic. or after πέντε) like Lat. quīntus, Lith. peñktas, Goth. fimfta from * penkʷtos. Both in πέμπτος and in πεμπάς, - άζομαι the π befor τ and α continues directly the labio-velar. The lengthening in πεντή-κοντα (PGr. η) appears not only in Skt. pañcā-śát- f., but also in Arm. yi-sun (i from IE ē); parallel with it Lat. quinquā-gintā (after quadrā-gintā?). -- Further on the Greek forms in Schwyzer 590, 592, 596, 598 and Sommer Zum Zahlwort 15 a. 19f.; on the other languages WP. 2, 25f., Pok. 808, W.-Hofmann s. quīnque, Mayrhofer s. páñca etc.; all w. rich lit.
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  • 89 σίνομαι

    Grammatical information: v.
    Meaning: `to rob, to pillage, to destroy, to damage' (ep. Od., Sapph., Ion., X., hell. a. late, also Argos, Crete, Herakleia; Hdt., Hp. also - έομαι; not in Att..
    Dialectal forms: rarely with ἐπι-, κατα-, προ-.
    Compounds: As 1. member in σιν-όδων, - όδους, - οντος m. name of a fish (Arist., Dorio a. o.), folketymol. for συν- σίνομαι (s. Strömberg 45). Unclear however σινάμωρος approx. `harmful, baneful, wicked, mischievous, sweet-toothed, lustful' with - ία, - έω, - ευμα (Ion., com., Arist. a. o.); because of the short ι not to the verb, but to the noun σίνος; the final fits badly with μωρός, perh. better to ἐγχεσί-μωρος, if taken as `spear-happy' (cf. Leumann Hom. Wörter 272 n. 18).
    Derivatives: 1. σίνος n. `damage, harm, disaster' (Ion., A., Arist. a. o.) with ἀ-σινής `unharmed, harmless' (λ 110, Sapph., Ion., A., Pl., X., hell. a. late), opposite ἐπι-σινής (Thphr. a. o.). 2. σίντης m. `destroyer, robber', mostly of beasts of prey, `thief' (Il., hell. a. late epic); σίντωρ m. `id.' (Crete IVa, AP; Fraenkel Nom. ag. 1, 123 a. 131); uncertain Σίντιες m. pl. name of the old population of Lemnos (Hom. a.o.), after Kretschmer Glotta 30, 117 prop. "the robbers" and to be distinguished from the Thracian Σιντοι. 3. Σίνις, - ιδος m. name of a mythical robber (B., E., X. a. o.), also appellat. `robber, destroyer' (A. Ag. 217 [gener. changed to ἶνις], Call., Lyc.). 4. σιναρός `damaged' (Hp., as ῥυπαρός a. o.). 5. σινότης f. `damage, flaw' (gloss.). 6. ἐπισίνιος ἐπίβουλος H. 7. σινόω ( προ- σίνομαι) = σίνομαι (Man., Vett. Val. a. o.) with σινωτικός `harmful' (late). 8. σίνδρων = πονηρός (Phot.), also `slave born of a slave' (Seleukos ap. Ath.), also as PN; cf. Masson on Hipponax 121 w. n. 3; gen. pl. σινδρῶν πονηρῶν, βλαπτικῶν H.
    Origin: XX [etym. unknown]
    Etymology: The present σίνομαι (second. - έομαι; cf. Schwyzer 721) wit generalized length of the ι (on the unclear σίνονται Sapph. 26, 4 s. Hamm Gramm. $217a) can be best understood as yotformation *σίν-ι̯ομαι (Schwyzer 694). If inherited, σίνομαι must like κλίνω, κρίνω contain a present-forming ν, which spread not only to the sporadic aoristforms but also to the nouns σίνος, σίντης a. o. -- Not certainly explained. PGr. *τϜι-ν- can on itself be connected with σής (if from *τϜη[ι̯]-ς) and with Germ. Þwi- in OE Þwīnan `become weak, disappear' a. o. (Wood Mod. Phil. 5, 268); apart from the semant. polyinterpretability of the relevant words, there are both for σής and for Þwīnan other explanations, s. on σής and WP. 1, 702 f. (Pok. 1054) w. lit. To be rejected explanations of σίνομαι in W.-Hofmann s. sine and sonium; older lit. in Bq and Lidén IF 19, 351 w. n. 2. -- Cf. σιφλός.
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  • 90 στρατός

    Grammatical information: m.
    Meaning: `troop, department of the people' (Pi., trag., Crete), `troop of warriors, army, navy' (Il.), also `(army-, ships)camp' (Il.); στάρτοι αἱ τάξεις τοῦ πλήθους H.
    Other forms: Aeol. στρότος (Sapph.), Cret. σταρτος (inscr.).
    Compounds: Often as 1. member, e.g. στρατ-ηγός (IA.), -ᾱγός (Dor. Arc.) m. `army-commander' (cf. Chantraine Études 90), στρατό-πεδον n. `army-camp, army, fleet' (IA.; Risch IF59,15); also as 2. member e.g. δεξί-στρατος `recieving a host' (B.); to this numerous PN.
    Derivatives: 1. Collective formation στρατ-ίά, - ιή f. `troop, host, army', also `campaign' = στρατεία (Pi., IA.; Scheller, Oxytonierung 84f.) with - ιώτης m. `warrior, soldier' (IA.), - ιωτικός (Att.; Chantraine Études 126). - ιωτάριον n. meaning uncertain, perh. `soldier's sack' (pap. IIIp). 2. - ιος, f. - ία `warlike', also as surn. of Zeus, of Ares, resp. of Athena a.o. (Alc., Hdt. a.o.); also - ειος, - εία `id.' (Mylasa IIa). 3. στρατύλλαξ m. disparaging dimin. of στρατηγός (Cic. Att.; cf. Delph. Στρατυλλις). Denom. 4. στρατ-άομαι (- όομαι?), also w. ἀμφι-, ἐπι-, συν-, `to troop together', only in ep. ipf. ἐστρατόωντο (Il., A. R., Nonn.; cf. Leumann Hom. Wörter 185, Chantraine Gramm. hom. 1, 80; 359; 364); - όομαι certain in the ptc. στρατωθέν ( στόμιον) `consisting of an army' (A. Ag. 133 [lyr.]; Wackernagel Unt. 125). 5. - εύω, - εύομαι, also w. ἐκ-, ἐπι-, συν- a.o., `to take the field, to serve in the army' (IA.) with - εία, Ion. - ηΐη f. ( ἐκ-, ἐπι-, συν-) `campaign, war-service' (IA.), - ευμα n. `campaign, army' (IA.), - ευσις ( ἐπι-) f. `campaign' (Hdt., D.H. u.a.), - εύσιμος, - ευτικός.
    Origin: IE [Indo-European] [1029] * ster- `camp, spread out'
    Etymology: Orig. meaning `troop, department of people', from there `troop of warriors, army', second. `camp'. -- With Skt. str̥ta- `thrown down, sprinkled' (older á-str̥ta- `unconquered, unconquerable'), Av. stǝrǝta- `spread out', also with OIr. sreth `strues' (IE *str̥tā) formally identical, but with unclear development of meaning: prop. `spread (or spreading) heap'? Cf. Persson Beitr. 1, 451 ff. (with older lit.), who however starts from the meaning `ordened troop, row'. Quite diff. Strunk Münch. Stud. 17, 77 ff. (w. extensive streatment), Nasalpräs. u. Aor. (1967) 111 w. n. 309 (w. lit.): στρατός prop. `*which can be thrown down' \> `*enemy's army' or `*which throws down'. -- Further s. στόρνυμι (with lit.); older lit. also in Bq. -- The oldest meaning may have been `camping army'.
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  • 91 ἐπιγινώσκω

    ἐπιγινώσκω fut. ἐπιγνώσομαι; 2 aor. ἐπέγνων; pf. ἐπέγνωκα; 1 aor. pass. ἐπεγνώσθην (Hom.+) gener. ‘know, understand, recognize’.
    ① to have knowledge of someth. or someone, know
    ⓐ with the prep. making its influence felt, know exactly, completely, through and through τὶ someth. (Jos., Ant. 20, 128 τ. ἀλήθειαν) τ. ἀσφάλειαν Lk 1:4. τ. δικαίωμα τ. θεοῦ Ro 1:32. τ. χάριν τ. θεοῦ Col 1:6 (here ἐ. is the second stage after ἀκούειν; cp. IEph 4:2). Abs. 1 Cor 13:12a (opp. γινώσκειν ἐκ μέρους); PtK 3 p. 15, 27. W. relat. clause foll. Dg 11:7. Pass. 1 Cor 13:12b; 2 Cor 6:9.
    ⓑ with no emphasis on the prep., essentially=γινώσκειν (X., Hell. 5, 4, 12, cp. 6, 5, 17; Thu. 1, 132, 5; SIG 741, 21; 747, 30; PFay 112, 14; PTebt 297, 9 al.; EpArist 246; SibOr 3, 96) know abs. Dg 10:3; 12:6. τινά Mt 11:27 (the par. Lk 10:22 has the simple verb γιν.), s. on παραδίδωμι 3 end; 14:35; Mk 6:54; Hv 5:3. EpilMosq 3, s. 4 below. Dg 10:1 (cj. Nock; s. Marrou ed.). τὸν κύριον B 10:3 (Is 1:3). ὁ δὲ θεὸν ἐπιγνούς Hs 9, 18, 1. τί Ac 27:39. τὴν ἀλήθειαν 1 Ti 4:3; cp. 1 Cl 32:1 (Just., D. 110, 6); Hs 8, 6, 3; 8, 11, 2; Dg 10:8. τινὰ ἀπό τινος someone by someth. (cp. Sir 19:29) Mt 7:16, 20 (the par. Lk 6:44 has the simplex). ἐ. μέλη ὄντας recognize that you are members IEph 4:2. ἐπιγνοὺς ἐνάρετον … οὖσαν as I perceive how noble is (the overseer’s/bishop’s mind) IPhld 1:2 (sim. w. ptc. Just., D. 58, 3 αὐτὸν ὑπηρετοῦντα). W. ὅτι foll. Ac 19:34 (En 98:8; Just., D. 51, 3 al.). W. acc. and ὅτι foll. 1 Cor 14:37; 2 Cor 13:5; Hv 5:4. Pass. w. indir. quest. foll. Hs 4:3.
    ② to ascertain or gain information about someth., with no emphasis on the prep.
    ⓐ learn, find out (Jos., Vi. 181) abs. Mk 6:33 (v.l. ἔγνωσαν). W. ὅτι foll. (1 Macc 6:17) Lk 7:37; 23:7; Ac 22:29; 28:1.
    ⓑ learn to know abs. 2 Pt 2:21b. τὶ someth. (Herodian 2, 1, 10) 2:21a; Hm 6, 2, 6; Hs 9, 16, 7; PtK 4 p. 16, 1. περί τινος someone IRo 10:2.
    ⓒ notice, perceive, learn of, ascertain abs. Ac 9:30 (Field, Notes 117f). τὶ Lk 5:22. τὶ ἐν ἑαυτῷ perceive someth. (in oneself) Mk 5:30 (the parallel Lk 8:46 has the simplex). W. ὅτι foll. Lk 1:22. ἐ. τῷ πνεύματι, ὅτι perceive (in one’s own mind) that Mk 2:8. Also as legal t.t. ascertain (2 Macc 14:9) τὶ Ac 23:28; cp. 24:8. W. ὅτι foll. 24:11. W. relat. clause foll. 22:24.
    ③ to connect present information or awareness with what was known before, acknowledge acquaintance with, recognize, know again τινά someone, with the prep. making its influence felt Lk 24:16, 31 (TestJob 28:3; Just., D. 40, 4; on self-disclosure in Gk. culture cp. GMost, JHS 109, ’89, 114–33). τὶ someth. Ac 12:14 (τ. φωνήν τινος as 1 Km 26:17; Judg 18:3 A). W. acc. of pers. and ὅτι foll. 3:10; 4:13.
    ④ to indicate that one values the person of another, acknowledge, give recognition to τινά someone, with the prep. making its influence felt (Chion, Ep. 6; Ruth 2:10, 19) Mt 17:12 (mng. 3 is also prob.); 1 Cor 16:18 (Just., D. 29, 2; 45, 4 al.). EpilMosq 3 (in wordplay, w. Polycarp’s answer to be understood in the sense of 1b).
    ⑤ to come to an understanding of, understand, know τὶ or τινά 2 Cor 1:13f (here the intensfying ἕως τέλους causes ἐ. to equal the simple verb γιν.; note also the qualifiers in the pass. that follow). τὸ ἀληθῶς ζῆν know the true life Dg 10:7. σὺ κάλλιον ἐπιγινώσκεις you know very well Ac 25:10 (the influence of the adverb causes the compound to sink to the level of the simplex, as PLond II, 354, 24 p. 165 [c. 10 B.C.] ἐπιγνόντα ἀκρειβῶς ἕκαστα; Just., D. 96, 2 μᾶλλον).—DELG s.v. γιγνώσκω. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιγινώσκω

  • 92 ὅς

    ὅς, ἥ, ὅ
    ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    ⓑ A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    ⓒ Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    ⓖ The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    ⓘ taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    ⓙ combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    ② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 93 δευτερόω

    + V 1-5-1-1-5=13 Gn 41,32; 1 Sm 26,8; 2 Sm 20,10; 1 Kgs 18,34(bis)
    to do sth a second time, to repeat [τι] Sir 7,14; id. [abs.] 1 Kgs 18,34; to occur twice Gn 41,32
    πατάξω αὐτὸν ἅπαξ καὶ οὐ δευτερώσω αὐτῷ I shall strike him with a blow and shall not do it a second time 1 Sm 26,8; ἐπάταξεν ἕκαστος τὸν παρ᾽ αὐτοῦ καὶ ἐδευτέρωσεν ἕκαστος τὸν παρ᾽ αὐτοῦ each struck the man at his side and did it a second time 1 Kgs 21,20
    *Jer 2,36 δευτερῶσαι to repeat-נהשׁ for MT נהשׁ to change
    neol.
    Cf. CAIRD 1968b=1972 123-124; WALTERS 1973 120-121, 313-314; →LSJ RSuppl

    Lust (λαγνεία) > δευτερόω

  • 94 νῦν

    νῦν (for [full] νυν, [full] νυ, v. infr. II), Adv.
    A now, both of the present moment, and of the present time generally, οἳ ν. βροτοί εἰσιν mortals of our day, Il.1.272 ; so in [dialect] Ion. and [dialect] Att., οἱ ν. [ἄνθρωποι] men of the present day, Hdt.1.68 ;

    οἵ γε ν. Pi.O.1.105

    , B.5.4, cf. Arist.Metaph. 1069a26 ; ὁ ν. τρόπος, τὸ ν. βαρβαρικόν, Th.1.6 ; Βοιωτοὶ οἱ ν. ib.12 ;

    ὁ ν. παρὼν χρόνος S.Tr. 174

    , al., Pl.Prm. 141e ;

    ἡμέρα ἡ ν. S.OT 351

     ;

    νὺξ ἡ ν. Id.Ant.16

     ;

    ἡ ν. ὁδός Id.El. 1295

     ;

    τὸ ν.

     the present,

    Arist.Ph. 218a6

    , al. ;

    ἀπὸ τοῦ ν. Pl.Prm. 152c

    , LXXGe.46.30, etc. ;

    ἀπὸ ν. AP5.40

     (Rufin.) ;

    ἕως τοῦ ν. LXXGe.46.34

     ; μέχρι ν. (v.l. μ. τοῦ ν.) D.S.17.110 ; τὰ ν. simply, = ν., Hdt.7.104, E.Heracl. 641, etc. ;

    τό περ ν. Pi. N.7.101

     ;

    τὰ δὲ ν. S.OC 133

     (lyr.) ;

    τὸ ν. εἶναι Pl.R. 506e

    , X.Cyr.5.3.42, Arist.Ath.31.2 ;

    τὸ ν. ἔχον Act.Ap.24.25

    .
    2 of the immediate past, just now, but now,

    ν. Μενέλαος ἐνίκησεν Il.3.439

    , cf. 13.772, Od. 1.43, S.OC84, X.Cyr.4.5.48 ;

    ν. γοῦν ἐπεχείρησας Pl.R. 341c

     ;

    ἡλίκα ν. ἐτραγῴδει D.18.13

    .
    3 of the future, presently,

    ν. αὖτ' ἐγχείῃ πειρήσομαι Il.5.279

    , cf. 20.307, Od.1.200 ;

    ν. φεύξομαι, τόθ' ἁγνὸς ὤν E.El. 975

     ; cf. νῦν δή, νυνί.
    4 sts. opp. to what might have been under other circumstances, as it is (or was), as the case stands (or stood), as a matter offact,

    ν. δ' ὁ μὲν ὣς ἀπόλωλε Od.1.166

     ;

    εἰ μὲν ὑπώπτευον, οὐκ ἂν.. ἐποιούμην· ν. δὲ κτλ. Th.4.126

    , cf. 1.122, 3.113, Pl. Cra. 384b, D.18.195, etc. ; καὶ ν. even so, X.An.7.4.24,7.7.17.
    5 coupled with other Particles,

    τὰ ν. γε S.Ph. 245

    , etc. ;

    ν. γε μάν Pi. P.1.50

     ; ν. δή, v. h. v. : with other expressions of Time, ν... σήμερον, ν. ἡμέρη ἥδε, Il.7.29, 13.828 ;

    ν. ἤδη

     henceforth,

    S.Ant. 801

     (anap.), etc. ;

    ν... ἄρτι

     but now,

    Pl.Cra. 396c

    .
    II enclit. (but see below) νυν, νυ. [νυ only [dialect] Ep., [dialect] Boeot., and Cypr. (also Arc. in ὅνυ, q. v.) ; νῠν twice in Hom., Il.10.105, 23.485 : ῡ?νῦνX in Trag. ([pron. full] ῡ A.Th. 242, 246, S.Ant. 705, E.Or. 1678, etc. ; [pron. full] ῠ S.Tr.92, E.Andr.91, etc.), [pron. full] ῡ in Com. (Ar.V. 1381, Pl. 975, al.), exc. Cratin.144, Ar.Th. 105 (lyr., citing Agatho), and perh. Nu.141 ; both quantities in τοίνυν, q.v.]
    1 rarely of Time, now, perh. so used in Il.10.105, cf. Parm.19.1, Pi. P.11.44, al., Epich.170.6.
    2 in [dialect] Ep. mostly as a particle of emphasis,

    ἧκε δ' ἐπ' Ἀργείοισι κακὸν βέλος· οἱ δέ νυ λαοὶ θνῇσκον Il.1.382

    , etc.: freq. coupled with other Particles or Conjs.,

    ἦ ῥά ν. 4.93

     ;

    καί νύ κεν 3.373

     ; οὔ ν., μή νύ τοι, 10.165, 1.28 ; ἐπεί νύ τοι ib. 416 ;

    ὥς νύ περ 2.258

    .
    3 in commands or entreaties,

    μή ν. μοι νεμεσήσετ' 15.115

     : freq. with other Advbs., δεῦρό ν. come now ! 23.485 ;

    ἐνταῦθά ν. ὕβριζε A.Pr.82

    , cf. Ar.Th. 1001, V. 149, Pl. 724 ;

    εἶά ν. Id. Pax 467

    , V. 430, Pl. 316 : freq. with imper., φέρε ν. ib. 789 ;

    ἄγε ν. Id. Pax 1056

    , V. 381 ;

    σπεῦδέ ν. Id.Pl. 414

     ;

    σίγαν. S.Aj.87

    , Cratin.l.c. ;

    περίδου ν. Ar.Nu. 644

    , cf. X.Cyr.5.3.21, etc. ;

    ὕφαινέ ν. B.18.8

     ; so in [dialect] Boeot.,

    ν. ἔνθω IG7.3172.88

     (Orchom.) ; also in Cypr. with opt. in commands, δυϝάνοι ν., δώκοι ν., Inscr.Cypr.135.6,16 H. ([place name] Idalion).
    4 in questions, τίς ν. ; τί ν. ; who, what, why now? Il.5.373, 1.414,4.31 ; ἦ νυ.. ; Od.6.125. [In signf. I always perispom. In signf. II perispom. exc. when short, Hdn.Gr.2.39, al. ; enclit. when short, sts. in codd., as Il.23.485 (Pap. in AJP21.304, etc. ; oxyt. when = δή, Tyrannioap.Hdn.Gr.2.27 ; καθ' ὁμαλισμόν or κατ' ἔγκλισιν when=δή, Sch.Ar.Pl. 414, Sch.A.R.1.664). In codd. usu. perispom. in both senses, A.Pr.82, Th. 242, 246, S.Ant. 705,El. 324, Ar.Pl. 414, V. 758, 922, etc. ; even νῠν is written νῦν in codd. vett. Pi. passim, also in S.Aj.87, Tr.92, etc. ; hence νυν may freq. be restored where the sense requires it. The accent of τοίνῡ?νῦνXν perh. shows that both νῠν and νῡν could be enclitic.—Position: in signf. I νῦν can occupy any position ; in signf. II it prefers (like other enclitics, but also like ἄν, δέ, γάρ, etc.) the second place in the sentence, e.g.

    πρός νύν σε πατρός S.Ph. 468

    , cf. OC 1333 ;

    ἀπό νύν με λείπετ' ἤδη Id.Ph. 1177

     (lyr.) ;

    μετά νυν δός E.Supp.56

     (lyr.) ; νυ (always enclitic) precedes other enclitics and allows only δέ to precede.] (Cf. Skt. nú, n[umacracute], nūnám, OE. nū 'now', etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νῦν

  • 95 συντρέχω

    συντρέχω, [tense] fut.
    A

    - δρᾰμοῦμαι X.An.7.6.6

    : [tense] aor. 2 συνέδρᾰμον (v. infr.): [tense] pf.

    - δεδράμηκα PTeb.48.26

     (ii B.C.):— run together so as to meet in battle, encounter,

    Πηνέλεως δὲ Λύκων τε συνέδραμον Il.16.335

    ; ξιφέεσσι ς. ib. 337; εἰς τὰς χεῖρας ς. Plb.2.33.5;

    σ. εἰς χεῖράς τινι Plu.Art.7

    : metaph., εἰπὲ τῷ μόρῳ ξυντρέχει say with what death she has met, S.Tr. 880 (lyr.).
    2 assemble, gather together, Hdt.8.71;

    ἐς τὴν ὁδόν Id.2.121

    .

    δ ; εἰς τὴν ἐκκλησίαν Lycurg.16

    ; run up to the rescue, Plu. Cam.27; συνδράμετε, Ῥωμαῖοι, Lat. concurrite, POxy.33 iii 8 (ii A.D.);

    συνδραμόντων πλειόνων καὶ ἐπιτιμώντων αὐτῷ PLond.1.106.19

     (ii B.C.);

    ἐξέπεσον ἐκ τῆς ἰδίας, συνδραμόντων ἐπ' αὐτοὺς τῶν ὁμοεθνῶν, διὰ τὸ παρασπονδῆσαι τοὺς αὑτῶν οἰκείους Plb.2.7.6

    ; of clouds, gather, Hdt. 1.87; of liquids, κάθυδρος οὗ κρατὴρ μειλιχίων ποτῶν ῥεύματι συντρέχει is mingled with.., S.OC 160 (lyr.); πρὸς τὴν τῆς ἐκμυζήσεως συναίσθησιν πλεῖον ἐπὶ τοὺς τόπους συντρέχει [τὸ γάλα] Sor.1.77, cf. Gal.15.512; ὑπερθοῦ.. ἵνα καὶ τὰ κοῦφά σοι συνδράμῃ wait.. till your jars come in (accumulate), PFlor.134*.7 (iii A.D.);

    τῶν ἀργυρίων ὀφλόντων συνδραμεῖν PLips.64.13

     (iv A.D.); ἔλεγεν.. συντρέχειν ἔτη πρὸς τὰ πή said the total amounted to 88 years, UPZ 162v32 (ii B.C.).
    5 concur, coincide, of points of time,

    εἰ μὴ τέρμα συντρέχοι βίου A.Fr. 362

    ; τοῦ.. χρόνου τὸ μῆκος αὐτὸ ς. exactly coincides, E.Or. 1215;

    εἰς ταὐτὸν τὸ δίκαιον ἅμα καὶ ὁ καιρὸς καὶ τὸ συμφέρον συνδεδράμηκεν D.17.9

    , cf. Isoc.6.68; of symptoms, Sor.2.8; impers., συντρέχει εἰς ἓν τόδε there is a concurrence in this one point, E.Fr. 580; σ. τινί concur or coincide with, S.Tr. 295;

    συντρέχει τῇ γνώσει τὸ τερπνόν Epicur. Sent.Vat.27

     (= Metrod.Fr.47); σ. τῇ διαβολῇ concur in, second, Luc. DMeretr.10.4, cf. Mitteis Chr.96.11 (iv A.D.);

    σ. βασιλῆϊ

     vie with,

    AP 7.420

     (Diotim.).
    6 run together, shrink up,

    μύες Hp.Fract.35

    ;

    τρίχες X.Cyn.10.17

    , cf. Arist.GA 782b27;

    πλεκτάνη σ. εἰς ἑαυτήν Plu. 2.978d

    ; χιτῶνος ἐπανισταμένου καὶ.. εἰς ἑαυτὸν ς. (with the respiration) Gal.8.744; εἰς ἑαυτό, of a tumour, disappear on pressure, Aët.7.86; συντρέχοντος τοῦ δέρματος διὰ τὴν ἰδίαν μαλακότητα yielding, Antyll. or lleliod. ap. Orib.45.18.33.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντρέχω

  • 96 δαίομαι

    Grammatical information: v.
    Meaning: `divide', `feast' (Il.)
    Derivatives: Abstracta δαίς, - τός f. `portion, meal' (Il.), compp. ἁβρό-, ὁμό-; δαίτη `meal' (Il.); δαιτύς, - ύος f. `id.' (X 496; Chantraine Gramm. hom. 1, 96) with δαιτυμών, - όνος m. `guest' (Od.); δαιτυμονεύς (Nonn.); δαῖσις `division (of property)' (Gortyn) with δαισάνη = πτισάνη (EM), δαίσιμον (- ιον EM) ἐδώδιμον H.; δαιθμός `division, divided land' (inscr.). - Nomen loci: δαιτήριον (EM). - Nomina agentis: δαιτρός `divider, carver' (Od.) with δαιτροσύναι pl. `the arts of the carver' (π 253); denomin. δαιτρεύω `divide, carva' (Il.) with δαιτρεία (Hdn.); Δαίτωρ als EN (Θ 275), συνδαίτωρ `conviva' (A.); - δαιτρόν `part, portion' (Δ 262); - δαίτης title of a priest (E. Fr. 472, 12), as second member in λαγο-δαίτας (A.) s. Fraenkel Nom. ag. 1, 193f. - Isolated δαιταλεύς `banqueter' (A.), cf. δαιταλάομαι `banquet' and δαιταλουργία (Lyk.). - An enlargement of δαίομαι is δαΐζω. On δαίμων s. v.
    Origin: IE [Indo-European] [175] * deh₂-, * deh₂-i- `cut, divide'
    Etymology: To δαίομαι (with analogical - ι-) agrees Skt. dáyate `divide'. Beside this diphthongical form there is monophthongical with ā- (* deh₂-) or ĭ- (* dh₂-) vowel, e. g. dā́-ti `cut off', di-tí- `dividing'; without vowel d-yá-ti `divide', *dh₂-i̯e-; the forms go back on * d(e)h₂-(i)-. - Here also δῆμος (Dor. δᾶμος), s. v. From Germanic and Armenian the word for `time', as OE tīma, ONo. tīme `hour, time', PGm. * tī-man- \< * dī-mon-, OHG zīt, Arm. ti `old age, time', IE * dī-t(i)-. - Cf. δατέομαι, and δάπτω.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δαίομαι

  • 97 δῆμος

    Grammatical information: m.
    Meaning: `land, territory' (as opposed to the town), `people' (Il.); in Athens also a part of the phylai, a deme.
    Dialectal forms: Dor. δᾶμος
    Compounds: Of the compounds only δημοκρατία `government of the people' (Ion.-Att.), after ὀλιγαρχία, μοναρχία ( δημαρχία = `the office of δήμαρχος'); further Debrunner Festschrift Edouard Tièche (Bern 1947) 11ff.
    Derivatives: (Dor. forms are not mentioned separately.) Substantives: dimin. δημίδιον, δημακίδιον (Ar.) - δημότης, Dor. also δαμέτας (Karpathos) `man from the people' (Ion.-Att. Dor.) with two normal adj.: δημόσιος `belonging to the people, state, public' (Ion.-Att.) with δημοσιεύω intr. `serve the state', also tr. `make public' and δημοσιόω `confiscate, make public' with δημοσίωσις. δημοτικός `belonging to the people, useful for the people, democratic'; on the difference between δημόσιος and δημοτικός Chantr. Form. 392; - fem. δημότις; denomin. δημοτεύομαι `be δημότης, belong to a demos' (Att.). - Adject.: δήμιος `belonging to the people, public' (Od.), ὁ δήμιος euphemist. `executioner' (Att., Benveniste Sprache 1, 121), δημώδης `according to the people' (Pl.), δημόσυνος surname of Artemis (Athens IV-IIIa), δημότερος `belonging to the people' (Call.; after ἀγρότερος). - Denomin. δημεύω `make public, confiscate' (Att.) with δήμευσις and δημεῖαι αἱ τῶν δήμων συστάσεις H.; δημόομαι `sing, explain publicly' (Pi.) with δαμώματα τὰ δημοσίᾳ ᾳ᾽δόμενα (Ar. Pax 797); δημίζω `act as friend of the people' (Ar. V. 699). - Adv. δημόθεν `from the people, on communal costs' (Od.). -
    Origin: IE [Indo-European] [176] * deh₂-mo- `people'
    Etymology: On δημιουργός s. v. Celtic agrees with OIr. dām `followers, crowd', OWelsh dauu `cliens', NWelsh daw(f) `son-in-law', OCorn. dof `gener'; only this is an ā-stem; so IE * dāmos orig. fem.? (Pedersen Hittitisch 52). Orig. `part', if an m-deriv. from a verb `divide', s. δαίομαι. So * deh₂-mo-. - (Not here Hitt. damaiš `other, second'; Pedersen l.c.; see Tischler on damaiš HEG. 8. 67ff.)
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δῆμος

  • 98 κερτομέω

    Grammatical information: v.
    Meaning: `taunt, insult, mock, ridicule' (almost only poetic, Il.).
    Other forms: aor. (rare) κερτομῆσαι.
    Compounds: also with ἐπι-; φιλο-κέρτομος `loving mockery' (χ 287, Theoc., APl.);
    Derivatives: Also κέρτομος `insulting, slandering' (pöet. Hes. Op. 788) with κερτομίαι pl. `mockery, slander' (Hom.; diff. Porzig Satzinhalte 207f.); also with ιο-suffix κερτόμιος `id.' (Hom., S. in lyr.), κερτόμησις (S. Ph. 1236). From ἐπικερτομέω: ἐπικερτόμ-ημα (Demetr.), - ησις (Hdn.) and as back-formation ἐπικέρτομος (Q. S.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Expressive word of unknown origin. Acc. to Prellwitz Wb. s. v. univerbation of κείρειν and τέμνειν (cf. the formations in Schwyzer 645; s. also on λοιδορέω); similar, but in detail unclear, Radermacher Festschrift Kretschmer 149ff. Brugmann IF 15, 97f. assumes *κέρ-στομος `having a mocking mouth' (cf. ἐΰ-στομος) also from κείρειν (s. also Benveniste Origines 68 and on σκερβόλλω). Acc. to others (cf. W.-Hofmann s. carinō) the group of κάρνη was also involved in the formation of the 1. element. Diff. again Pisani Ist. Lomb. 77, 583. - Whether κέρτομος was the basis of κερτομέω seems doubtful; it was rather a backformation (cf. Risch 181). - Fur. 349 reminds of καρτομιστής χλευαστής H. (`mocker'). The variant vocalism shows Pre-Greek origin. The root has been connected with Lat. carināre, and the words cited under κάρνη. Schrijver, Larr. in Latin, 429 is no doubt right to connect the group σκερβόλλω, - βολέω, κερβόλλουσα `insult, mock, slander', which is again connected with ( σ)κέραφος, σχέραφος. All these words are clearly Pre-Greek (thus also Schrijver). The second elements are unknown; are they compounds? Fur. 349 n. 46 suggest σ comparison with Hitt. kartimmii̯a `be angry', kartimnu `get angry', though the meaning is not exactly the same. (Wrong therefore Perpillou RPh. LXXV (2001)145f.)
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κερτομέω

  • 99 λιλαίομαι

    Grammatical information: v.
    Meaning: `strongly long for, desire' (Il.),
    Other forms: only present; perf. λελιημένος, s. v.
    Origin: XX [etym. unknown]
    Etymology: Yotpresent with intensive reduplication (cf. Schwyzer 717) with a close relative in Skt. laṣati `desire' (themat. rootpres. with second. ṣ for s or from * la-ls-ati with reduplicated zero grade?, s. Wackernagel Aind. Gr. I 238). The nouns: λάσ-ται πόρναι H. with λάσταυρος (s. λάσται), s. also λάσθη and λῆναι, however, are Pre-Greek, s.v.; from other languages e.g. Lat. lascīvus `lucuriant, wanton' (from * las-kos; cf. Slav., e.g. Russ. láska `caress, kind'), Skt. lā-las-a- `desirous' etc. [Not here because of the deviant vocalism Germ., e.g. Goth. lustus 'lust'.] - WP. 2, 386 f., Pok. 654, W.-Hofmann s. lascīvus (with many further combinations of very diff. value), Vasmer Wb. s. láska I.
    Page in Frisk: 2,123-124

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λιλαίομαι

  • 100 μακεδνός

    Grammatical information: adj.
    Meaning: `tall, taper', of trees etc. (η 106, Nic., Lyc.); also as name of a people cognate with the Dorians (Hdt.).
    Derivatives: Also PN Μακεδόνες pl. m. `Macedonians', sg. - ών (IA.) wiht Μακεδον-ία, - ίη, - ικός `Macedonia, -nian' (IA.), also ἡ Μακεδον-ίς (Hdt.), - ῖτις (Ael.), i.e. γῆ, - ισσα `Macedonian woman' (Stratt.); μακεδονίζω `be pro-Macedonian' (Plb., Plu.). With long medial vowel Μακηδών (Hes. Fr. 5, 2, Kall.), - δονία, - ίη (hell. poet.). Beside Μακε-δόν-ες the form μακε-δν-ός seems to show ablaut, zero grade in the suffix, which is also seen (without variant - δόν-) also in γοε-δν-ός a. o. (Solmsen Wortforsch. 46). A suffixal, mostly primary - δόν- is at home in animal-names, some appellatives as well as in nom. actionis a. o. (Chantraine Form. 360ff., Schwyzer 529 f.). Not cognate with μακ-ρός, μῆκ-ος; cf. Specht Ursprung 199 u. 345. A by-form is Μακέτης (Gell.), f. - τις (Str., AP) and - τία, τη (AP), - τᾰ (pap.; Mayser 1: 3, 24); cf. οἰκέτης etc.; s. Schwyzer 498 n. 13, Krahe ZONF 11, 90. -
    Origin: PG [a word of Pre-Greek origin]
    Etymology: After Fick BB 26, 242 the Μακεδόνες were prop. "Highlanders" (beside Μακέτα *'Highland'). New, very daring and hypothetical interpretation by Pisani Arch. glottol. it. 33, 72: from *Μακι-κεδόνες "of who the Earth is high", from μακ-ι- (: μακ-ρός) and a Maced. word agreeing with χθών (s.v.); the second member is more than doubtful; the whole must be rejected. Doubts on the Greek origin of Μακεδόνες by Krahe Glotta 17, 159. -- Cf. μηκεδανός to μῆκος. Fur. does not discuss the forms. The name seems rather non-IE, so Pre-Greek; cf. Λακεδαίμων (cf. Fick, Vorgr. Ortsnamen 90). An analysis μακε-δνος is impossible in an IE word; also the form with τ points to Pre-Greek. The meaning of the adj. strongly suggests that it is cognate with μακρός, but this can hardly be accounted for in IE morphology.
    Page in Frisk: 2,163

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μακεδνός

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