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  • 1 τέλος

    τέλος, εος, τό, ([etym.] τέλλομαι, τέλλω)
    A coming to pass, performance, consummation,

    εἰ γὰρ ἐπ' ἀρῇσιν τ. ἡμετέρῃσι γένοιτο Od.17.496

    ;

    ἐν [θεοῖς] τ. ἐστὶν ὁμῶς ἀγαθῶν τε κακῶν τε Hes.Op. 669

    ; δίκη δ' ὑπὲρ ὕβριος ἴσχει ἐς τ. ἐξελθοῦσα issuing in fulfilment, execution, ib. 218;

    καθάπερ ἐκ δίκης κατὰ νόμον τ. ἐχούσης PEleph.1.12

    (iv B.C.), cf. IG12(7).67.48 (Arcesine, iv/iii B.C.);

    καθήκει νῦν [τὰν γνώμαν] ἐπὶ τέλος ἀχθῆμεν SIG793.7

    (Halasarna, i A.D.); ἔλπομαι μέν, ἐν θεῷ γε μὰν τ. Pi.O.13.105, cf. N.8.45, 10.29, D.18.193;

    ἢν θεὸς ἀγαθὸν τ. διδῷ αὐτῷ X.Cyr.3.2.29

    ;

    ἐν πείρᾳ τ. διαφαίνεται Pi.N.3.70

    ;

    ψευστήσεις, οὐδ' αὖτε τ. μύθῳ ἐπιθήσεις Il.19.107

    , cf. Isoc.5.71, 6.77; result,

    τ. δ' οὔ πώ τι πέφανται Il.2.122

    ;

    εἵως κε τ. πολέμοιο κιχείω 3.291

    ;

    ἐν γὰρ χερσὶ τ. πολέμου 16.630

    ; ἶσον τείνειεν πολέμου τ. 20. 101, cf. Hes.Th. 638 (but ἢ πολέμοιο ἢ λοιμοῖο τ. ποτιδέγμενοι the coming to pass (outbreak) of.., A.R.4.1282); τί μὰν ἀφήσει τ.; S. OC 1468 (lyr.); τί ἔσται τὸ τ. τῶν γιγνομένων τούτων ἐμοί; Hdt.1.155, cf. Isoc.6.50; ἀποίητον.. θέμεν ἔργων τ. undo things done, Pi.O.2.17; ὁδοῦ τ. S.OC 1400; φόνου τ. A.R.1.834;

    τοῦ δ' ὔμμι τέλος κρηῆναι ἔοικεν Id.3.172

    ; τῷ τ. πίστιν φέρων the outcome, S.El. 735; Ζεὺς πάντων ἐφορᾷ τ. Sol.13.17;

    ἀκόλουθον τὸ τ. ἐξέβη τοῦ κινδύνου ταῖς ἐπιβολαῖς Plb.4.11.9

    ;

    ἀμφίδοξα τὰ τ. τῶν κινδύνων αὐτοῖς ἀπέβαινε Id.18.28.11

    , cf. 18.32.12, 3.5.7;

    τ. τοιόνδε ἐγένετο τῆς μάχης Hdt. 9.22

    , cf. Plb.1.61.2; μάχης.. κεκύρωται τ. A.Ch. 874; διὰ μάχης ἥξω τέλους, = διὰ μάχης ἥξω, Id.Supp. 475; ἐπ' ἀμφότερα μαχᾶν τάμνειν τ. to seek to determine the issue of the battles in both directions, Pi.O.13.57; more generally, event,

    οὐ γὰρ ἔγωγέ τί φημι τ. χαριέστερον εἶναι ἢ ὅτε.. Od.9.5

    : in concrete sense, result, product,

    τ. εὐπεψίας αἱματικῆς πιμελὴ καὶ στέαρ Arist.PA 672a4

    , cf. GA 725b8.
    2 in contexts like Hes.Op. 669, Il.16.630 (v. supr.), τ. can be understood as power of deciding, supreme power, and so we have

    τ. μὲν Ζεὺς ἔχει.. πάντων ὅσ' ἐστί Semon.1.1

    ;

    ἐν δ' ἐμοὶ τ. αὐτοῖν γένοιτο τῆσδε τῆς μάχης πέρι S.OC 423

    ; [

    Ἄπολλον].. ὅθεν πολεμόκραντον ἁγνὸν, τ. ἐν μάχᾳ A.Th. 162

    (lyr.);

    τελέων τελειότατον κράτος, ὄλβιε Ζεῦ Id.Supp. 525

    (lyr.);

    τ. ἔχει δαίμων βροτοῖς, τ. ὅπᾳ θέλει E.Or. 1545

    (lyr.);

    τ. δ' ἐφ' ἡμῖν, εἴτε.. εἴτε.. Id.Hel. 887

    ; καὶ τοῖσ' (sc. ἰητροῖς) οὐδὲν ἔπεστι τ. they have no power or efficacy, Sol.13.58: and in the civil sphere, τ. ἔχειν, of persons, to have the power to ratify, IG12.57.25, Foed. ap. Th.4.118, Arist.Pol. 1322b13; ὅ τι ἂν δόξῃ τοῖς πλείοσι τοῦτ' εἶναι τ. the decision of the majority must be final, ib. 1317b6; κύριος ἔστω ἐπιβάλλειν κατὰ τὸ τ. shall have authority to inflict a fine up to the limit of his powers, Lexap.D.43.75;

    κατὰ τὸ τ. ζημιοῦσθαι Is.4.11

    ; τοῖς κατ' ἐμπορίαν παραγιγνομένοις μηδὲν ἔστω τ. πλὴν ἐπὶ κήρυκι ἢ γραμματεῖ Foed. ap. Plb.3.22.8; τ. ἔχειν, of things, to have decisive or final authority,

    σφῷν μὲν ἐντολὴ Διὸς ἔχει τ. δή A.Pr. 13

    ; ἡ.. τούτου αἰτίασις οὐκ ἔχει τ. has no validity, Antipho 5.89; πρὶν τ. τι αὐτῶν ἔχειν before any of the terms had validity, i.e. had been ratified, Th.5.41, cf. D.35.27; τοῦ ζῆν καὶ μὴ ζῆν τὸ τ. ἐστὶν ἐν τῷ ἀναπνεῖν the decisive difference between.., Arist.Resp. 480b19.
    3 magistracy, office,

    τ. δωδεκάμηνον Pi.N.11.9

    ( δυω- codd.); οἱ ἐν τ. men in office, magistrates, S.Aj. 1352, Ph. 385, Th.3.36; ἔξω τῶν βασιλέων καὶ τῶν μάλιστα ἐν τ. Id.1.10, cf. 6.88;

    οἱ ἐν τέλεϊ ἐόντες Hdt.3.18

    , 9.106; poet.,

    οἱ ἐν τέλει βεβῶτες S.Ant.67

    ; οἱ τὰ τ. ἔχοντες Foed. ap. Th.5.47;

    ὂρ μέγιστον τ. ἔχοι Schwyzer409.3

    (Elis, V B.C.);

    τοὺς.. τὸ ὁροφυλακικὸν τ. ἔχοντας SIG633.94

    (Milet., ii B.C.); τὸ τ. the government,

    τοιαῦτ' ἔδοξε τῷδε Καδμείων τέλει A.Th. 1030

    ; τὰ τ. the magistrates, Th. (with a masc. part. and pl. (v.l.) verb) 1.58, 4.15, X.An.2.6.4.
    4 decision, doom,

    Ζεὺς.. οἶδε, ὁπποτέρῳ θανάτοιο τ. πεπρωμένον ἐστί Il.3.309

    ;

    Κῆρες δὲ παρεστήκασι.., ἡ μὲν ἔχουσα τ. γήραος ἀργαλέου, ἡ δ' ἑτέρη θανάτοιο Mimn.2.6

    ; μήτηρ.. μέ φησι διχθαδίας Κῆρας φερέμεν θανάτοιο τέλος δέ (or τέλοσδε) Il.9.411, cf. 13.602; ἐξέφυγον θανάτου τ. Archil.6.3;

    τ. θανάτου ἀλεείνων Od.5.326

    ;

    τ. θανάτοιο κάλυψεν Il.5.553

    ;

    οὐδέ κέ μ' ὦκα τ. θανάτοιο κιχείη 9.416

    , cf. 11.451;

    ἡμετέρου θανάτοιο κακὸν τ., οἷον ἐτύχθη Od.24.124

    , cf. A.Th. 906 (lyr.):—judicial decision,

    ἀμμενῶ τ. δίκης Id.Eu. 243

    ; κύριον μένει τ. ib. 544 (lyr.); οὐκ ἔχουσα τῆς δίκης τ. not having authority to decide the case, ib. 729; ἦ κἀπ' ἐμοὶ τρέποιτ' ἂν αἰτίας τ.; will you submit the decision of this case to me? ib. 434;

    τὸ τ. κρίνειν Pl.Lg. 768b

    ; τ. ἐπιθέτω τῇ δίκῃ ib. 767a, cf. 761e, 957b; decision of an assembly, A. Supp. 603, 624; of a king, Id.Ag. 934; ἐξαιτράπης ἐὼν Ἰωνίης, τ. ἐποίησε τὴν γῆν εἶναι Μιλησίων prob. in SIG134b30 (Milet., iv B.C.); ὥς τοι ἐγὼ μύθου τ. ἐν φρεσὶ θείω the summing up or crux of the matter, Il.16.83.
    5 something done or ordered to be done, task, service, duty, γνῶ.. ὅ οἱ οὔ τι τ. κατὰ καίριον ἦλθεν on no fatal errand, Il.11.439 (nisi leg. κατακαίριον)

    ; οὐδὲ μακύνων τ. οὐδέν Pi.P.4.286

    ; ὅσοις τοῦτ' ἐπέσταλται τ. A.Eu. 743, cf. Ag. 908; μ' Ἀπόλλων τῷδ' ἐπέστησεν τέλει ib. 1202, cf. Ch. 760; ἄυπνα ὀμμάτων τέλη the wakeful duties (or services) of the eyes, E.Supp. 1137 (lyr.); ἀμφοτερᾶν τοι χαρίτων.. ζεύξω τ. the rendering of both services, Pi.I.1.6; αἰτουμένῳ μοι κοῦφον εἰ δοίης τ. a small service or favour, A.Th. 260;

    ἡξῶ ναὶ τὸν Πᾶνα κακὸν τ. αὐτίκα δωσῶν Theoc.4.47

    ; obligation to render a service or payment, ὅτε δὴ μισθοῖο τ. πολυγηθέες ὧραι ἐξέφερον the Payment(-day) of the wage, Il.21.450;

    οἱ δ' ἐλάττω τῶν ἱκανῶν κεκτημένοι, τὴν ἀναγκαίαν ἀτέλειαν ἔχοντες, ἔξω τοῦ τ. εἰσὶ τούτου D.20.19

    , cf. Poll.8.156; ἐν τέλει μαθεῖν to be taught for a fee, Id.4.46.
    6 pl., services or offerings due to the gods,

    δαίμοσιν θῦσαι θέλουσα πελανόν, ὧν τέλη τάδε A.Pers. 204

    ;

    ἔνθ' ὁρίζεται βωμοὺς τ. τ' ἔγκαρπα Κηναίῳ Διί S.Tr. 238

    ; ἔλιπον Ζηνὶ τροπαίῳ πάγχαλκα τ. Id.Ant. 143 (anap.);

    γῇ δὲ τῇδε Σισύφου σεμνὴν ἑορτὴν καὶ τέλη προσάψομεν E.Med. 1382

    ;

    θεοῖσι μικρὰ θύοντες τέλη Id.Fr.327.6

    ; of the Eleusinian mysteries, οὗ πότνιαι σεμνὰ τιθηνοῦνται τ. S.OC 1050 (lyr.), cf. Fr. 837;

    σεμνῶν ἐς ὄψιν καὶ τ. μυστηρίων E.Hipp.25

    ; called μεγάλα τ., Pl.R. 560e; rarely in sg., τοῦδε μυστικοῦ τέλους this mystic rite, A.Fr. 387; of the marriage rite,

    τ. γάμοιο Od.20.74

    , cf.A.R.4.1202, AP6.276 (Antip.); γαμήλιον τ. A.Eu. 835; τὰ νυμφικὰ τ. S.Ant. 1241;

    τ. ὁ γάμος ἐκαλεῖτο Poll.3.38

    , cf. Paus.Gr.Fr.306, Sch.Ar.Th. 982, Stob.2.7.3a.
    7 service rendered by a citizen in the Solonian constitution to the state, also his rating according to this service, θητικοῦ ἀντὶ τέλους ἱππάδ' ἀμειψάμενος Epigr. ap. Arist.Ath.7.4; τιμήματι διεῖλεν εἰς τέτταρα τ. four ratings or classes, ib.7.3; later, τὸ τῶν ἱππέων τ., Lat. ordo equester, D.C.48.45, al.
    8 dues exacted by the state, Ar.V. 658 (pl.), Pl.R. 425d (pl.); ἀγορᾶς τ. a market- toll, Ar.Ach. 896; πορνικὸν τ. Aeschin.1.119; τ. πρίασθαι, πωλεῖν, farm a tax or let it, D.24.144, Aeschin. l.c.; ἐκλέγειν. πράττειν, levy it, D.l.c., Alex.263.3, Aeschin.3.113; τελεῖν pay a tax or duty, Pl.Lg. 847b; εἰ τὰ τ. τελεῖ, ποῖον τ. τελεῖ, questions put to candidates at Athens, Din.2.17, Arist.Ath.7.4;

    τέλη κατατίθησιν Antipho 5.77

    ;

    καταβαλεῖν And.1.93

    ; freq. in Inscrr., IG12.46.12, al., SIG135.14 (Olynthus, iv B.C.), al., and Papyri, τὸ ὡρισμένον τῆς αἰτήσεως τ., etc., POxy.1473.30 (iii A.D.), cf. PCair.Zen.240.7 (iii B.C.), etc.: metaph., τέλη λύειν, v. λύω v. 2.
    9 financial means, expenditure, usu. in dat. pl., ὃς ἂν τοῖς ἰδίοις τ. μὴ ἑαυτὸν μόνον, ἀλλὰ καὶ τὴν πόλιν ὠφελῇ by the use of his own means, Th.6.16; κακῶς ἡμᾶς αὐτοὺς ποιούντων τέλεσι τοῖς οἰκείοις if we harm ourselves at our own expense, Id.4.60;

    ἀναγραψάτω.. τέλεσι τοῖς Λεωνίδου IG 12.56.22

    , cf. 94.14, al.;

    Χερρόνησον τοῖς αὑτοῦ τ. διορύξει D.6.30

    ;

    δημοσίοις τέλεσι Plu.Phoc.38

    : in nom. sg., μάτην γὰρ οἴκῳ σὸν τόδ' ἐκβαίη τ. E.Fr. 639.
    10 a military station or post with defined duties (cf. signf. 5), ἐλθεῖν εἰς φυλάκων ἱερὸν τ. Il.10.56; αἶψα δ' ἐπὶ Θρῃκῶν ἀνδρῶν τ. ἷξον ἰόντες ib. 470; δόρπον ἔπειθ' ἑλόμεσθα κατὰ στρατὸν ἐν τελέεσσιν at our posts, in the ranks, 11.730, cf. 18.298; later, military unit, division, squadron,

    τέλει ἑνὶ τῶν ἱππέων Th.2.22

    , cf. 4.96;

    πελταστῶν τέλη E.Rh. 311

    ;

    κατὰ τέλεα Hdt.1.103

    , 7.87, al.;

    κατὰ τέλη Th.6.42

    , Plb.11.11.6, cf. 11.15.2, Polyaen.2.1.17; in the Roman army, legion, J.AJ14.16.2, BJ1.17.9, Plu.Ant.18.56, App.BC5.87, al.
    b a force of 2048 infantry, = μεραρχία, Ascl. Tact.2.10, Arr.Tact.10.5, Ael.Tact.9.7.
    c a force of 2048 cavalry, Ascl.Tact.7.11, Arr.Tact.18.4, Ael.Tact.20.2.
    II δίρρυμά τε καὶ τρίρρυμα τέλη troops or columns of.. chariots, A.Pers.47 (anap.); of ships,

    τρία τ. ποιήσαντες τῶν νεῶν Th.1.48

    : also ὀρνίθων τέλεα flocks of birds, v.l. for γένεα, Hdt.2.64;

    τ. ἀθανάτων A.Fr. 151

    (anap.).
    12 a territorial division, Στρατικὸν τ. SIG421.44 (Acarnania, iii B.C.); Κορωνείων τὸ τ. Supp.Epigr.3.354 (Thebes, iii B.C.); τὸ Λοκρικὸν τ. GDI2070 (Delph., ii B.C.).
    II degree of completion or attainment,

    τόσσον μὲν ἔχον τ., οὔατα δ' οὔ πω.. προσέκειτο Il.18.378

    ; degree of maturity, age,

    ἐπὴν δὴ τοῦτο τ. παραμείψεται ὥρης Mimn.2.9

    ;

    ἥβης πρὶν τ. ἄκρον ἰδεῖν Simon.123

    ;

    ἥβης τ. μολόντας E.Med. 920

    ; εἰς ἀνδρὸς τ. ἰέναι man's estate, Pl.Mx. 249a;

    εἰς πρεσβύτου τ. ἀφικομένοις Id.Epin. 992d

    ;

    τὸ τῶν παίδων τ. ἄδηλον οἷ τελευτᾷ κακίας καὶ ἀρετῆς ψυχῆς τε πέρι καὶ σώματος Id.Smp. 181e

    ;

    οὐδὲ γήρως ἔβας τ. σὺν τᾷδε E.Alc. 413

    (lyr.).
    b a length of time (or space), term, course, ἀρετάς, αἷσι Κλεωνυμίδαι θάλλοντες αἰεὶ σὺν θεῷ θνατὸν διέρχονται βιότου τ. Pi.I.4(3).5(23); so perh. in E.Hipp.87 (v. infr. 3), and in διὰ τέλους (v. infr. 2 c).
    2 state of completion or maturity, τ. λαβεῖν, ἔχειν, of plants or animals, to attain maturity, Pl.Phdr. 276b, Lg. 834c, cf. 899e: hence, completion, end, finish, τ. ἐπιθεῖναι τῷ λόγῳ complete it, Id.Smp. 186a, cf. Prt. 348a; ὃ πᾶσι τοῖς προτέροις ἐπ έθηκε τ. as a finish to all his former acts, D.18.140;

    τὸ τ. τῆς σκηνῆς ἐποιήσαντο X.Cyr.2.3.24

    ;

    ταύτης.. τῆς ἡμέρας τοῦτο τὸ τ. ἐγένετο Id.An.1.10.18

    ; τ. λαβεῖν to be completed, Pl.R. 501e, Isoc.4.5;

    τ. ἔχειν Pl.Lg. 772c

    ; οὐ τ. ἵκεο μύθων didst not reach the end of thy speech, Il.9.56;

    ἐπὶ τέλους τοῦ δρόμου Pl.R. 613d

    ;

    μέχρι τοῦ τὸ προκείμενον ἐπὶ τέλος ἀχθῆναι PTeb.14.8

    (ii B.C.);

    ἑκάστων πρὸς τέλος ἀχθέντων UPZ108.29

    (ii B.C.), cf. BGU1816.11 (i B.C.);

    ἡ εἰκοστὴ τοῦ νοσήματος ἡμέρα τ. μὲν τριῶν ἑβδομάδων, ἓξ δὲ τετράδων Gal.18(2).234

    :—freq. in Adverbial phrases:
    a τέλος at last,

    ὥστε τ. ἡσυχίαν ἦγον Th.2.100

    , cf. 5.46; but most freq. at the beginning of the clause,

    μάχης δὲ καρτερῆς γενομένης, τέλος οὐδέτεροι νικήσαντες διέστησαν Hdt.1.76

    , cf.4.131, al.;

    τέλος δέ Id.1.36

    , Thgn. 1294, etc.; ἀλλὰ τ. Hdt.6.137;

    τ. μέντοι Id.5.89

    , X.HG5.4.30;

    τ. γε μέντοι S.Ant. 233

    ; καὶ τ. Hdt.4.154, Th.1.109; τό γε τ. Pl.Lg. 740e.
    b < ἐς τ. in the end, in the long run,

    πάντως ἐς τ. ἐξεφάνη Sol.13.28

    , cf. Hdt.9.37; εἰς τ. S.Ph. 409;

    θνητῶν δ' εἰς τ. ὄλβιος οὐδείς E.IA 161

    (anap.), cf. Hdt.3.40; ὁρῶντες τὴν Λιβύην εἰς τ. ἀβλαβῆ διαμένουσαν altogether, completely, Plb.1.20.7, cf. PTeb.38.11 (ii B.C.), OGI90.12 (Rosetta, ii B.C.), PSI10.1120.5 (i B.C./i A.D.); ἐς τ. ἄνυε μοίρας dub. l. in Theoc.1.93.
    c διὰ τέλους (orig. perh. from signf. 1.1 or 5, or 11.1b, through the (whole) performance or time), through to the end, completely, A.Pr. 275, S.Aj. 685, E.Supp. 270, Isoc.5.24, 8.17, 19.4; throughout, all the time, always, Antipho 5.42, Timocl.8.5, Hegesipp.Com.2.3; so

    διὰ τέλεος Hp.Acut.46

    (= διὰ παντὸς καὶ ἀεί acc. to Gal.15.618);

    διὰ τέλους ἀεί Pl.Phlb. 36e

    ; permanently, for good, τοῦ ἀφεθῆναί σε διὰ τ. PPetr.2p.45 (iii B.C.).
    e τέλει perh. in the end, S.OT 198 (lyr.).
    3 esp. τ. ἔχειν βίου to have reached the end of life, to be dead, Pl.Lg. 801e;

    ἐμοὶ μὲν τοῦ βίου τὸ τ. ἤδη πάρεστιν X.Cyr.8.7.6

    ;

    πᾶσίν ἐστιν ἀνθρώποις τ. τοῦ βίου θάνατος D.57.27

    ;

    εἰς τ. τοῦ ζῆν ἀφικνεῖσθαι S.OC 1530

    : less freq. abs., death,

    ἐλπίς ἐστι νύκτερον τ. μολεῖν A.Th. 367

    (lyr.);

    οἱ νεηνίαι οὐκέτι ἀνέστησαν ἀλλ' ἐν τέλεϊ τούτῳ ἔσχοντο Hdt.1.31

    ; ἔχει τὸ κάλλιστον τ. X.Cyr.7.3.11; ἔχει τ., = τετελεύτηκε, Laconian phrase acc. to Hsch.;

    τῶν ἤδη τ. ἐχόντων Pl.Lg. 717e

    , cf. 772c, BGU1857.7 (i B.C.); reversely,

    τ. ἔχει τινά Pl.Lg. 740c

    ;

    οἷόν σε βίου τ. εἷλε E.Rh. 735

    (anap.):—but ὀλβίως ἔλυσεν τὸ τ. βίου has paid life's toll (cf. supr.1.8), S.OC 1720 (lyr.); τὸ τ. ὁ χρόνος ἀπαιτεῖ Poet. in Mus.Script.p.452 von Jan; also

    τ. δὲ κάμψαιμ' ὥσπερ ἠρξάμην βίου E.Hipp.87

    (cf. supr. 11.1b); πρὶν ἂν πέλας (v.l. τέλος)

    γραμμῆς ἵκηται καὶ τ. κάμψῃ βίου Id.El. 955

    -6.
    4 end, cessation, ὡς δὲ πρὸς τ. γόων ἀφίκοντ' S.OC 1621; πῶς τροχηλάτου μανίας ἂν ἔλθοιμ' ἐς τ. πόνων τ' ἐμῶν; E.IT83; ὅταν δὴ πημάτων λάβῃ τ. Id.Hel. 534;

    τ. δέχει δὴ τῶν ἐμῶν προσφθεγμά των Id.Hec. 413

    ;

    ἡ μὲν οὖν ἐπανάστασις.. τοῦτο τὸ τ. ἔσχεν Hell.Oxy.10.3

    ;

    ἐπειδὴ οὐχ οἷόν τε εἰς ἄπειρον, τ. ἔσται πάσης φορᾶς Arist.Metaph.

    1074a30.
    5 end of a word, A.D.Pron.12.25, al.; of a sentence,

    ἐπὶ τέλει πρόσκειται Sor.1.43

    , cf. Gal.15.20; of a chapter or book,

    ἐπὶ τέλει ἀναλυθήσεται Archim.Sph.Cyl.2.4

    , cf. Gal.15.10;

    πρὸς τῷ τ. ῥηθήσεται Pl.Lg. 957b

    ;

    πρὸς τῷ τ. τοῦ ἐντέρου Arist.PA 675a16

    ; ἀπὸ τέλους τοῦ σταδίου, opp. ἀπὸ μέσου, Id.Ph. 239b34 (cf. infr. 111.2).
    III achievement, attainment,

    τηλοῦ ἐμοὶ νόστοιο τ. γλυκεροῖο γενέσθαι Od.22.323

    , cf. Pi.N.3.25;

    τ. δὲ τῆς ἀπαλλαγῆς τοῦ Αἰθίοπος ὧδε ἔλεγον γενέσθαι Hdt.2.139

    ; πῶς ἂν καὶ τοῦτο τοῦ τ. τυγχάνοι, i.e. might be achieved, Gem.8.36.
    2 winning-post, goal in a race,

    πρὸς τ. ὀρνύμενον B.5.45

    ; in a contest,

    ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων, πρὶν τ. ἄκρον ἱκέσθαι Pi.I.4(3).32(50)

    ; εἰς τ. ἐλθεῖν, of runners in a race, Pl.R. 613c.
    b prize, ἔφερε πυγμᾶς τ. Pi.O.10(11).67; οὐ γὰρ ἦν πενταέθλιον ἀλλ' ἐφ' ἑκάστῳ ἔργματι κεῖτο τ. Id.I.1.27;

    ποτὶ γραμμᾷ μὲν αὐτὰν στᾶσεκοσμήσαις, τ. ἔμμεν ἄκρον Id.P.9.118

    (perh. 'to be the winning post and prize');

    κρίνεις τ. ἀρετᾶς B.10.6

    : metaph.,

    οὐκ ἔχω εἰπεῖν τίνι τοῦτο Μοῖρα τ. ἔμπεδον ὤρεξε Pi.N.7.57

    .
    3 Philos., full realization, highest point. ideal, ἅπτεσθαι τοῦ τ. Pl.Smp. 211b; πρὸς τ. ἰὼν τῶν ἐρωτικῶν ib. 210e;

    πρὸς τ. ἀρετῆς ἐλθόντα Id.Clit. 410e

    , cf. R. 613c.
    b the end or purpose of action,

    τ. εἶναι ἁπασῶν τῶν πράξεων τὸ ἀγαθόν Id.Grg. 499e

    ; freq. in Arist., EN 1094a18, al.: hence, the final cause, = τὸ οὗ ἕνεκα, Id.Metaph. 994b9, 996a26, al.; hence simply = τὸ ἀγαθόν, the chief good, Id.EN 1097a21, Zeno Stoic.1.45, etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τέλος

  • 2 ἱερός

    ἱερός (v. sub fin.), ά, όν, also ός, όν in the phrase
    A

    ἱερὸς ἀκτή Hes. Op. 597

    , 805, Orac. ap. Hdt.8.77: [dialect] Ion. and poet. [full] ἱρός, ή, όν (v. sub fin.): [dialect] Dor. and N. Greek [full] ἱᾰρός IG22.1126.20, etc.: [dialect] Aeol. [full] ἶρος Sapph.Supp.23.25, Alc.Supp.8.4, but [full] ἴαρος (corr. from ἴερ-) Sapph. Supp. 20a.6: [comp] Sup.

    ἱερώτατος Ar.Eq. 582

    (lyr.), Pl.Lg. 755e.
    I filled with or manifesting divine power, supernatural,

    ἱ. ἲς Τηλεμάχοιο Od.2.409

    , al.;

    ἱ. μένος Ἀλκινόοιο 8.421

    , etc.; ἄλφιτον, ἀλωαί, Il.11.631, 5.499;

    Δημήτερος ἱερὸς ἀκτή Hes.Op.

    Il.c.; of natural objects or phenomena, rivers, Od.10.351, Il.11.726, E.Med. 410 (lyr.); λιβάς, of the Spercheus, S.Ph. 1215 (lyr.); ἱεραὶ βῆσσαι Κίρκης 'faery', Od.10.275; ἱ. ἦμαρ, κνέφας, Il.8.66, 11.194;

    φάος Hes.Op. 339

    ; ἱερὸς δίφρος (where δ. perh.= ἵπποι) Il.17.464; after Hom.,

    ἱ. χεῦμα θαλάσσης A.Fr. 192

    (anap.);

    ἱ. κῦμα E.Hipp. 1206

    , cf. Cyc. 265;

    ὄμβρος S.OT 1428

    ;

    δρόσοι E. Ion 117

    (lyr.); ὕπνος, of death, Call.Epigr.11; ἔστι μὲν οὐδὲν ἱ. no great matter, Theoc.5.22.
    II of divine things, holy,

    ἱεροῖς ἐν δώμασι Κίρκης Od.10.426

    ;

    ἱ. γένος ἀθανάτων Hes.Th.21

    ; λέχος, of Zeus, ib.57; δόσις the gift of God, ib. 93; πόλεμος holy war, ' crusade', Ar.Av. 556, etc.
    2 of earthly things, hallowed, consecrated,

    βωμοί Il.2.305

    ; ἱ. δόμος, of the temple of Athena, 6.89;

    ἱ. ἑκατόμβη 1.99

    , 431, etc.;

    ἐλαίη Od.13.372

    ;

    χοαί S.OC 469

    , etc.; ἱρὰ γράμματα hieroglyphics, Hdt.2.36; but ἱ. γράμματα of the Holy Scriptures, 2 Ep.Tim.3.15;

    ἱ. βύβλοι OGI56.70

    (Canopus, iii B.C.); ἱ. ἄγαλμα, τρίπους, S.OT 1379, E. Ion 512, etc.;

    χρήματα Pl.R. 568d

    , etc.;

    ἱ. τὸ σῶμα τῷ θεῷ δίδωμ' ἔχειν E. Ion 1285

    ; ἱ. σώματα, of ἱερόδουλοι, Str.6.2.6;

    χῆνες Plu.2.325c

    ; of animals regarded as 'taboo', [

    κριοί] εἰσί σφι ἱ. διὰ τοῦτο Hdt.2.42

    ; so perh.

    ἱ. ἰχθύς Il.16.407

    ; of the Roman Tribunes,= Lat. sacrosanctus,

    ἱ. καὶ ἄσυλος Plu.TG15

    , etc.; of Augustus, Mon.Anc.Gr. 5.17; ἱ. νόμος law of sacrifice, D.21.35, cf. SIG685.81 (ii B.C.); ἱ. λόγος legend, Hdt.2.81, etc.;

    οἱ παλαιοὶ καὶ ἱ. λόγοι Pl.Ep. 335a

    ; ἱ. γάμος mystical marriage, a religious ceremony, Men.320, Phot. s.v.; opp. βέβηλος, as sacred to profane, D.H.7.8, AB223; but more freq.

    ἱ. καὶ ὅσιος Th.2.52

    , X.Vect.5.4, etc.; cf. ὅσιος.
    3 under divine protection, freq. of places,

    Ἴλιος Il.5.648

    , Alc.Supp.8.4;

    Πύλος Od. 21.108

    ;

    Θήβη Sapph.Supp. 20a

    .6; Τροίης ἱερὸν πτολίεθρον, Τροίης ἱερὰ κρήδεμνα, Od.1.2, Il.16.100;

    Ἀθῆναι Od.11.323

    , cf. Pi.Fr.75, S. Aj. 1221 (lyr.), Ps.-Orac. ap. Ar.Eq. 1037;

    Σούνιον ἱρόν Od.3.278

    ; ἱ. κύκλος the judge's seat under the protection of Zeus, Il.18.504: with gen. of the divinity, ἄλσος ἱρὸν Ἀθηναίης, ἄντρον ἱρὸν νυμφάων, Od.6.322, 13.104, cf. Hdt.1.80,2.41, Ar.Pl. 937, X.An.5.3.13, etc.;

    γῆ καὶ ἑστία ἱερὰ πᾶσι πάντων θεῶν Pl.Lg. 955e

    ; χωρίον ὡς -ώτατον ib. 755e, cf. Ti. 45a; with gen. of a human being,

    Γναθίου.. ἱ. εἰμι IG12.920

    .
    b of persons,

    φυλάκων ἱ. τέλος Il.10.56

    ;

    ἱ. πυλαωροί 24.681

    ;

    στρατός Od.24.81

    ;

    βασιλέες Pi.P.5.97

    ; ἱ. εὐσεβής τε, of Oedipus, S.OC 287; ἅνθρωπος ἱ. initiated, Ar.Ra. 652; c. gen. of a divinity, deuoted, dedicated, E.Alc.75, Pl.Phd. 85b.
    c under the Roman Empire,= sacer, imperial,

    ἐκ τῶν ἱερῶν τοῦ Καίσαρος γραμμάτων IGRom.4.571

    (Aezani, ii A.D.); ὁ -ώτατος φίσκος, τὸ -ώτατον ταμιεῖον, ib.3.727 ([place name] Lycia), SIG888.10 (Scaptopara, iii A.D.), etc.; τὸ -ώτατον βῆμα (of the praefectus Aegypti), PHamb.4.8 (i A.D.): generally, worshipful,

    ἱ. σύνοδος OGI713.9

    (Egypt, iii A.D.), etc.
    III as Subst.,
    1 [full] ἱερά, [dialect] Ion. [full] ἱρά, τά, offerings, victims,

    ἱερὰ ῥέξας Il.1.147

    , etc.;

    ἔρδειν Hes.Op. 336

    ;

    διδόναι Od.16.184

    ;

    ἀλλ' ὅ γε δέκτο μὲν ἱρά Il.2.420

    , cf. 23.207: less freq. in sg.,

    ὄφρ' ἱρὸν ἑτοιμασσαίατ' Ἀθήνῃ 10.571

    ;

    θῦσαι ἱρά Hdt.1.59

    , 8.54, etc.;

    θυσίας καὶ ἱρὰ ποιέειν Id.2.63

    ;

    αἴθειν S. Ph. 1033

    ;

    ἱ. πατρῷα A.Th. 1015

    ;

    ἱ. ἐπιχώρια Democr.259

    .
    b after Hom., omens afforded by sacrifice,

    τὰ ἱρὰ οὐ προεχώρεε χρηστά Hdt. 5.44

    ; τὰ ἱερὰ καλὰ [ἦν] X.An.1.8.15; simply οὐκ ἐγίγνετο τὰ ἱ. ib. 2.2.3.
    c generally, sacred objects or rites, Hdt.1.172,4.33;

    τῶν ὑμετέρων ἱ. καὶ κοινῶν μετεῖχον D.57.3

    ; of cult-images, IG Rom.3.800 (syllium).
    2 after Hom., [full] ἱερόν, [dialect] Ion. [full] ἱρόν, τό, holy place, Hdt.5.119,al.; opp. νηός, Id.2.170, cf. Th.4.90,5.18; freq. of a temple, ἔστι δὲ ἐν τῷ τεμένεϊ.. ἱρόν κτλ. Hdt.2.112; of the Jewish temple, LXX 1 Ch.29.4, Plb.16.39.4, Str.16.2.34, Ev.Matt.24.1.
    4 [full] ἱερός, (sc. μήν), name of month at Delos, IG12.377.22, 11(2).203A31 (iii B.C.).
    5 ἱεροί, οἱ, members of a religious college or guild, ib.5(1).1390.1, al. (Andania, i B.C.), prob. in SIG1010.7 ([place name] Chalcedon), etc.; also of women, [full] ἱεραί, αἱ, IG5(1). l.c., cf. 1511 ([place name] Sparta).
    b = ἱερόδουλος, ib. 1356 (Messenia, V B.C.), Inscr.Perg.572, GDI5702.39 ([place name] Samos).
    IV special phrases, post-Hom.,
    1 prov., ἱ. ἄγκυρα one's last hope, Plu. 2.815d, Luc.JTr.51, Fug.13, Poll.1.93, Gal.11.182.
    2 ἱ. βόλος, name of a throw at dice, Eub.57.1.
    3 ἱ. βοτάνη, v. βοτάνη.
    4 . (sc. γραμμή) (cf.

    γραμμή 111.1

    ), last line of draught-board,

    κινήσαις τὸν ἀπ' ἴρας.. λίθον Alc.82

    , cf. Epich.225, Sophr.127; τὴν ἀφ' ἱερᾶς (v.l. τὴν ἱεράν) Plu.Cor.32.
    5 ἱ. ἰχθύς,= ἀνθίας, Arist.HA 620b35, cf. Ath.7.282e, Plu.2.981d.
    6 ἱ. λόχος, v. λόχος.
    7 ἱερά (sc. νίκη), , drawn contest, dead heat (because the prize was assigned to the god), SIG1073.48 (Olymp.); ποιῆσαι ἱεράν, of the competitor, Wood Ephesus, App.vi p.70; so

    ἱ. ἀθλήματα Inscr.Olymp.56

    ;

    ἱερὸς ὁ στέφανος ἐκρίθη IG9(2).525

    ([place name] Larissa); τὸ παγκράτιον ἱ. ἐγένετο ib.527 (ibid.); ἱερός (sc. ἀγών) ib.7.2727.19, 24 (Acraeph.): metaph., ἱερὸν ποιῆσαι τὸν στέφανον 'divide the honours', Plb.1.58.5, 29.8.9.
    8 ἱ. νόσος epilepsy, Hdt.3.33, Hp.Morb. Sacr.tit., Thphr.HP9.11.3, etc., cf. Call.Aet.3.1.14: metaph.,

    τὴν οἴησιν ἱ. νόσον ἔλεγε Heraclit.46

    ( = Epicur.Fr. 224).
    9 ἡ ἱ. ὁδός the sacred road to Delphi, Hdt.6.34; also, from Athens to Eleusis, Cratin. 61, Paus.1.36.3, Harp. s.v.; and that from Elis to Olympia, Paus. 5.25.7.
    10 ἱ. ὀστέον, os sacrum, the last bone of the spine, Hp. Art.45, Plu.2.981d, Gal.UP5.8, etc.
    11 ἱ. συμβουλή sacred duty of an adviser, Pl.Ep. 321c, X.An.5.6.4, cf. Pl.Thg. 122b, Luc.Rh.Pr. 1.
    12 ἱ. σῦριγξ spinal canal, Poll.2.180.
    13 ἱερὰ τριήρης, of the Delian ship, or one of the state-ships (Salaminia or Paralos), D.4.34.
    14 freq. in geographical names, e.g. ἱ ἄκρα, in Lycia, Str. 14.3.8; ἱ. ἀκρωτήριον, in Spain, Cape St. Vincent, Id.2.4.3; ἱ. κώμη, in Lydia, Plb.16.1.8; ἱ. νῆσος, one of the Liparean group, Th.3.88; one of the insulae Aegates, Plb.1.60.3.
    V Adv. - ρῶς holily, ἀποθανεῖν v.l. in Plu.Lyc.27. [[pron. full] by nature, but sts. [pron. full] in [dialect] Ep., esp. in endings of hexameters, ἱ. ἰχθύς, ἱ. ἦμαρ, ἱερὰ ῥέξας, ἀλφίτου ἱεροῦ ἀκτή, Il.16.407, 8.66, 1.147, 11.631; ῑερόν in the first foot of a hex., Theoc.5.22; also in compds. ἱεραγωγός, ἱεροθαλλής, ἱερόφωνος: [pron. full] always in [var] contr. form ἱρός wh. is used in [dialect] Ep., Hdt., and some [dialect] Ion. inscrr., as IG12(8).265.9 ([place name] Thasos), cf. Semon.7.56, Herod.4.79, al., but is rarely found in codd. of Hp. (never in Heraclit. or Democr.); also in Trag., A.Th. 268, etc., but never required by metre in lyr. of Com.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἱερός

  • 3 κάμπτω

    κάμπτω, [tense] fut.
    A

    κάμψω Il.7.118

    , S.OC91: [tense] aor. 1

    ἔκαμψα Od.5.453

    , Pi.P.2.51, etc.:—[voice] Pass., [tense] fut.

    καμφθήσομαι D.Chr.77.33

    , Gal.UP2.15: [tense] aor.

    ἐκάμφθην A.Pr. 513

    , Th.3.58: [tense] pf. inf.

    κεκάμφθαι Hp.Art.67

    , part.

    κεκαμμένος Arist.Metaph. 1016a12

    , ([etym.] ἐπι-, συγ-) Hp.Prog.3, X. Eq.7.2. (Cogn. with Lith. ka[mtilde]p-as 'corner', ku[mtilde]p-as 'curved', and prob. Lat. campus):—bend, curve, ὄφρα ἴτυν κάμψῃ that he may bend it into a chariot-rail, Il.4.486 (so metaph.,

    κ. νέας ἁψῖδας ἐπῶν Ar.Th.53

    ): freq. in phrase, γόνυ κ. bend the knee so as to sit down and rest,

    φημί μιν ἀσπασίως γόνυ κάμψειν Il.7.118

    , cf. 19.72;

    ὁ δ' ἄρ' ἄμφω γούνατ' ἔκαμψε Χεῖράς τε στιβαράς Od.5.453

    ; οὐ κάμπτων γόνυ, i.e. never resting, A.Pr.32; ἄσμενός τἂν.. κάμψειεν γόνυ ib. 398;

    ἵζω.. κάμψας γόνυ E.Hec. 1150

    ; so

    κ. κῶλα S.OC19

    ; then κάμπτειν alone, sit down, rest, ib.85, E.Hec. 1080(lyr.); also γόνυ κ. bend the knee in worship, LXXIs.45.23, etc.:—[voice] Pass., bend oneself, opp. ἐκτείνεσθαι, Pl.Ti. 74b;

    ὥσπερ ξύλον καμπτόμενον εὐθύνουσιν Id.Prt. 325d

    ; ἡ κεκαμμένη (sc. γραμμή ) a bent line, Arist.Metaph.l.c.
    II turn or guide a horse or chariot round the turning-post (cf.

    καμπτήρ 11

    ), κάμψαι διαύλου θάτερον κῶλον πάλιν to double the post and return along the second half of the δίαυλος, A.Ag. 344;

    κ. δρόμον B. 9.26

    ; κάμπτοντος ἵππου as the horse was turning, S.El. 744;

    κ. περὶ νύσσαν Theoc.24.120

    : metaph., κ. βίον to make the last turn in the course of life, S.OC91;

    κ. βίου τέλος E.Hipp.87

    , El. 956;

    ὅταν κάμψῃς καὶ τελευτήσῃς βίον Id.Hel. 1666

    ; ἑξηκοστὸν ἥλιον κ. Herod.10.1; διὰ λόγου κάμψαι κακά to end evils by reasoning, E.Supp. 748.
    2 of seamen, double a headland,

    Ἡρακλέας στήλας Hdt.4.42

    ; τὸ ἀκρωτήριον, τὴν ἄκρην, Id.4.43, 7.122;

    ὡς δὲ τὴν ἄκραν κάμπτοντας ἡμᾶς εἶδον Men. 15

    , cf. Aeschrio 8.3; Μαλέαν κ. Poet. ap. Str.8.6.20, D.S.13.64, etc.;

    κ. περὶ ἄκραν Ar.Ach.96

    ; κ. κόλπον wind round the bay, Hdt.7.58.
    3 abs., πάλιν κ. turn back, E.Ba. 1225, Rh. 234 (lyr.); ἐγγὺς τῶν ἐμῶν κάμπτεις φρενῶν ( κάμπτῃ codd.) thou comest near my meaning, Id.IT 815.
    III in Music, κάμπτων με καὶ στρέφων ὅλην διέφθορεν (sc. Phrynis) with his turns and twists, Pherecr.145.15;

    κ. καμπήν Ar.Nu. 969

    ;

    κ. ᾠδάς Philostr.VA4.39

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κάμπτω

  • 4 νέατος

    νέᾰτος (A), [dialect] Ep. [full] νείᾰτος, η, ον, poet. [comp] Sup.,
    A uttermost, lowest, Hom. (who uses the νει- form exc. in Il.11.712, 9.153, 295), always of Space, the lowest part of.., ν. ἀνθερεών, κενεών, ὦμος, Il.5.293, 857, 15.341; extreme, outermost,

    ὄρχος Od.7.127

    ;

    ἀστράγαλος Il.14.466

    ;

    ν. πείρατα γαίης 8.478

    ; ὑπαὶ πόδα ν. Ἴδης the lowest slope of Ida, 2.824;

    ἐκ ν. πυθμένος εἰς κορυφήν Sol.13.10

    ; πόδες ν. the feet, Orac. ap.Hdt.7.140;

    νείατον ἰνίον A.R.3.763

    , cf. 2.166: c. gen.,

    ν. ἄλλων Il.6.295

    ; πόλις νεάτη Πύλου on the border of Pylos, 11.712;

    πᾶσαι δ' ἐγγὺς ἁλὸς νέαται Πύλου ἠμαθόεντος 9.153

    , 295 (wrongly expld. ap.Sch. as [ per.] 3pl. [tense] pres. ind. (like κέαται ) of ναίω, to be situated):— rare in Prose,

    τὰς νεάτας πλευράς Hp.Int.27

    , and cf. νεάτη; [var] contr. [full] νῆτος· ἔσχατος, Hsch.; Arc. [full] νήατος Schwyzer 664.10 (Orchom. Arc., iv B.C.). (The orig. form may be νήατος; with νείατος, νέατος, cf. εἵαται, ἕαται (v. ἧμαι), εἵως, ἕως, etc.; cf. νήϊστος, νείαιρα, νειόθεν, νειόθι.)
    ------------------------------------
    νέᾰτος (B), η, ον, poet. (post-Hom.) [comp] Sup. of νέος,
    A latest, last,

    ν. γέννημα S.Ant. 627

    (anap.); τὰν ν. ὁδὸν στείχουσαν, ν. δὲ φέγγος λεύσσουσαν ib. 807 (lyr.); τίς ἄρα νέατος.. λήξει; i.e. ὥστε νέατος γενέσθαι, Id.Aj. 1185 (lyr.): neut. νέατον as Adv., for the last time, E.Tr. 201 (lyr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νέατος

  • 5 καιρός

    καιρός, οῦ, ὁ (Hes.+; loanw. in rabb.)
    a point of time or period of time, time, period, freq. with implication of being esp. fit for someth. and without emphasis on precise chronology
    gener. (cp. Just., D. 32, 4 τὸν γὰρ καιρὸν [Da 7:26] ἑκατὸν ἔτη ἐξηγεῖσθε λέγεσθαι) κ. δεκτός a welcome time 2 Cor 6:2a (Is 49:8); cp. vs. 2b. καιροὶ χαλεποί difficult times 2 Ti 3:1. In ref. to times of crisis for the state λοιμικοῦ καιροῦ 1 Cl 55:1 (s. JFischer ad loc. note 322) καιροὶ καρποφόροι fruitful times or seasons (so Achmes 156, 15f: καρποφόρος is the καιρός in which the tree bears fruit, in contrast to late autumn, when there is no more) Ac 14:17 (OLagercrantz, ZNW 31, ’32, 86f proposes, on the basis of Mod. Gk., the mng., ‘weather’, but the pl. is against this mng.). καιροὶ ἐαρινοί 1 Cl 20:9.—ἔσται καιρὸς ὅτε there will come a time when 2 Ti 4:3; εἰς τίνα ἢ ποῖον κ. to what time or what sort of time (some, e.g. NRSV, interpret τίνα=the person, but cp. PTebt 25, 18 [117 B.C.] καὶ διὰ τίνος καὶ ἀπὸ ποίου ἐπιδείγματος; s. ποῖος 1aα, also ποτατός) 1 Pt 1:11. ἄχρι καιροῦ until (another) time, for a while Lk 4:13; Ac 13:11; ἐν καιρῷ ὀλίγῳ in a little time 1 Cl 23:4; ἐν παντὶ κ. at all times, always (Aristot. 117a, 35; Sir 26:4) Lk 21:36; Eph 6:18; Hm 5, 2, 3. κατὰ καιρόν from time to time, regularly (TestJob 36:4; Lucian, Hermot. 10; Plut., Mor. 984d) J 5:4 (s. 2 also); 1 Cl 24:2; GJs 3:3; πρὸς κ. for a limited time (perh. also for the present moment; cp. Strabo 6, 2, 3; Ps.-Plut., Fluv. 23; BGU 265, 20 [II A.D.]; 618, 19; 780, 14; Wsd 4:4; Philo, Post. Cai. 121; Jos., Bell. 6, 190; Tat. 13, 1) Lk 8:13; 1 Cor 7:5. πρὸς καιρὸν ὥρας (a combination of πρὸς κ. and πρὸς ὥραν [2 Cor 7:8; Gal 2:5; Phlm 15; J 5:35]) for a short time (cp. our ‘for a short space of time’) 1 Th 2:17.
    a moment or period as especially appropriate the right, proper, favorable time ἐν καιρῷ at the right time (X., An. 3, 1, 39; Diod S 36, 7, 2; Appian, Bell. Civ. 3, 8 §29; SIG 1268 [Praecepta Delphica II, 6; III B.C.]) Mt 24:45; Lk 12:42 (cp. on both Ps 103:27, w. v.l.). καιρῷ (Thu. 4, 59, 3 v.l.; Diog. L. 1, 41) Lk 20:10 (v.l. ἐν κ.). τῷ καιρῷ Mk 12:2. ὁ καιρὸς ὁ ἐμός, ὁ καιρὸς ὁ ὑμέτερος the proper time for me (you) J 7:6, 8 (Eunap., Vi. Iambl. p. 459 Didot: the worker of miracles acts ὅταν καιρὸς ᾖ). νῦν κ. ταῦτα ὑμᾶς μαθεῖν οὐκ ἔστιν now is not the time for you to learn this AcPl Ha 1, 26 (Just., D. 8, 1 ἃ νῦν κ. οὐκ ἔστι λέγειν al.).—καιρὸν λαβεῖν find a favorable time, seize the opportunity (Lysias, C. Agor. 6; Cleanthes [III B.C.]: Stoic. I no. 573; Diod S 2, 6, 5; EpArist 248; Jos., Bell. 1, 527, Ant. 4, 10; cp. PTebt 332, 9). καιρὸν μεταλαβεῖν (s. μεταλαμβάνω 2) Ac 24:25. λαβεῖν κ. εὔθετον find a convenient opportunity Pol 13:1. κ. ἔχειν have opportunity (Thu. 1, 42, 3; Pla., Ep. 7, 324b; Plut., Lucull. 501 [16, 4]; PFlor 259, 3; 1 Macc 15:34; Jos., Ant. 16, 73; 335; Ath., R. 23 p. 77, 6; Did., Gen. 112, 10) Gal 6:10; Hb 11:15; 2 Cl 16:1; ISm 9:1; IRo 2:1. ὀλίγον καιρὸν ἔχειν Rv 12:12. ἐξαγοράζεσθαι τὸν κ. make the most of the opportunity Col 4:5; Eph 5:16 (s. ἐξαγοράζω 2). On Ro 12:11 v.l. s. δουλεύω 2aβ and b. κατὰ κ. Ro 5:6 is more naturally construed with ἀπέθανεν than with ἀσεβῶν (cp. κατὰ καιρὸν θεριζόμενος reaped in its proper time Job 5:26).—The concept of the appropriate time oft. blends with that of
    a defined period for an event. definite, fixed time. Abs. καιροί festal seasons (Ex 23:14, 17; Lev 23:4.—So perh. also beside θυσίαι in the Ins de Sinuri ed. LRobert ’45 no. 42) Gal 4:10 (κ. w. ἡμέρα as Polyaenus 8, 23, 17). τὰς τῶν καιρῶν ἀλλαγὰς καταδιαιρεῖν … ἃ μὲν εἰς ἑορτάς, ἃς δὲ εἰς πένθη to set up periods of fasting and mourning in accord with changes in seasons Dg 4:5.—Not infreq. w. a gen., which indicates the reason why the time is set apart (Pla., Leg. 4, 709c χειμῶνος καιρός; Aesop, Fab. 258 P.=255 H-H./206 Ch. ἀπολογίας κ., also oft. LXX; Philo, Spec. Leg. 1, 191 κ. εὐφροσύνης; Jos., Ant. 18, 74; Tat. 36, 1 κατʼ ἐκεῖνον αὐτὸν … τὸν τοῦ πολέμου κ.; Hippol., Ref. 9, 30, 27 κ. τῆς παρουσίας; Did., Gen. 175, 2 κ. τοῦ ἐξελθεῖν εἰς τὴν γῆν) κ. θερισμοῦ time of harvest Mt 13:30 (JosAs 2:19). κ. τῶν καρπῶν time when the fruit is ripe 21:34; cp. vs. 41. κ. σύκων time when the figs are ripe Mk 11:13 (ParJer 5:31; cp. Horapollo 2, 92 ὁ κ. τῶν ἀμπέλων). κ. μετανοίας time for repentance 2 Cl 8:2. κ. πειρασμοῦ Lk 8:13b. ὁ κ. τῆς ἀναλύσεως the time of death 2 Ti 4:6. κ. ἐπισκοπῆς σου Lk 19:44. κ. διορθώσεως Hb 9:10. κ. ἡλικίας 11:11. κ. τῆς ἡγεμονίας Ποντίου Πιλάτου the time of the procuratorship of P. P. IMg 11. κατὰ τὸν καιρὸν τοῦ μαρτυρίου at the time of martyrdom EpilMosq 2 (cp. Mel., HE 4, 26, 3 ᾧ Σάγαρις καιρῷ ἐμαρτύρησεν). ἐν τῷ ἑαυτοῦ καιρῷ (Num 9:7) 2 Th 2:6. ὁ κ. αὐτῶν the time set for the fulfillment of Gabriel’s words Lk 1:20; cp. Dg 11:5 (s. διαγγέλλω 2). ὁ κ. μου my time=the time of my death Mt 26:18. κ. τοῦ ἰαθῆναι time to be healed 2 Cl 9:7. κ. τοῦ ἄρξασθαι τὸ κρίμα 1 Pt 4:17; cp. the extraordinary ἦλθεν ὁ κ. τῶν νεκρῶν κριθῆναι καὶ δοῦναι = ἵνα κριθῶσιν οἱ νεκροὶ καὶ δῷς Rv 11:18.—Pl. (Num 9:3 κατὰ καιρούς; Tob 14:4 S πάντα συμβήσεται τοῖς καιροῖς αὐτῶν; Heraclit. Sto. 11 p. 18, 18=the periods of time between; Maximus Tyr. 1, 2f πολλοὶ κ.; TestNapht 7:1 δεῖ ταῦτα πληρωθῆναι κατὰ τοὺς καιροὺς αὐτῶν; Ar. 4, 2 κατὰ καιρούς) καιροὶ ἐθνῶν times of the Gentiles (in which they may inflict harm on God’s people or themselves be converted) Lk 21:24.—κατὰ καιρόν at the appropriate time (Arrian, Anab. 4, 5, 1; PSI 433, 4 [261 B.C.]; Just., A I, 19, 4; Mel., HE 4, 26, 3) J 5:4; 1 Cl 56:15 (Job 5:26). Also ἐν καιρῷ (Himerius, Or 13 [Ecl. 14], 3): ἐν καιρῷ αὐτοῦ B 11:6, 8 (Ps 1:3). καιρῷ ἰδίῳ in due time Gal 6:9. Pl. καιροῖς ἰδίοις at the right time 1 Ti 2:6; 6:15; Tit 1:3; cp. 1 Cl 20:4 (Just., D. 131, 4 πρὸ τῶν ἰδίων κ.).—κατὰ τὸν ἴδιον καιρόν vs. 10.—πεπλήρωται ὁ κ. the time (determined by God) is fulfilled Mk 1:15. Pl. (cp. Ps 103:19) ὁρίσας προστεταγμένους καιρούς he (God) has determined allotted times (MDibelius, SBHeidAk ’38/39, 2. Abh. p. 6f, ‘seasons’; cp. 1QM 10, 12–15; FMussner, Einige Parallelen [Qumran and Areopagus speech], BZ 1, ’57, 125–30) Ac 17:26; cp. κατὰ καιροὺς τεταγμένους 1 Cl 40:1; ὡρισμένοις καιροῖς καὶ ὥραις vs. 2; τοῖς προστεταγμένοις κ. vs. 4.
    a period characterized by some aspect of special crisis, time
    gener.: the present (time) Ro 13:11; 12:11 v.l. ὁ καιρός (i.e. the crisis involving Christians) ἀπαιτεῖ σε the times call upon you IPol 2:3 (Diod S 17, 27, 2 ὑπὸ τῶν καιρῶν προεκλήθησαν=they were called out by the [critical circumstances of the] times). Also ὁ νῦν κ. (PSI 402, 7 [III B.C.] ἐν τῷ νῦν καιρῷ) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; B 4:1. κ. ὁ νῦν τῆς ἀνομίας the present godless time 18:2 (s. also b below). ὁ κ. ὁ ἐνεστηκώς (Polyb. 1, 60, 9; Jos., Ant. 16, 162) Hb 9:9; ἐν ἐκείνῳ τῷ κ. at that time, then (Gen 21:22; Is 38:1; τῷ κ. ἐκείνῳ TestSol D 8, 2) Mt 11:25; 12:1; 14:1; cp. Eph 2:12. Also κατʼ ἐκεῖνον τὸν κ. (Jos., Ant. 1, 171, Vi. 49; GJs 10:2.—Diod S 2, 27, 1 and Vi. Aesopi G 81 P. κατʼ ἐκείνους τοὺς καιρούς=at that time. Cp. κατʼ ἐκεῖνο καιροῦ Hippol., Ref. 9, 12, 10.) Ac 12:1; 19:23. ἔτι κατὰ καιρὸν ὑπὲρ ἀσεβῶν for those who at that time were still godless Ro 5:6, though κατὰ κ. here prob.=at the right time, as in mng. 1b above (s. B-D-F §255, 3). τῷ τότε τῆς ἀδικίας καιρῷ … τὸν νῦν τῆς δικαιοσύνης Dg 9:1; cp. 9:2. Of the future κατὰ τ. καιρὸν τοῦτον at this time Ro 9:9 (Gen 18:10, 14). Cp. EpilMosq 2 in 2 above. ἐν αὐτῷ τῷ κ. just at that time (2 Esdr 5:3) Lk 13:1. W. attraction of the relative ἐν ᾧ κ. at that time, then Ac 7:20. κατὰ τὸν καιρὸν ὸ̔ν καὶ πέρυσι at the same time as in the year preceding Hv 2, 1, 1.
    One of the chief terms relating to the endtime: ὁ καιρός the time of crisis, the last times (FBusch, Z. Verständnis d. synopt. Eschatol. Mk 13 neu untersucht ’38; GDelling, D. Zeitverständn. des NTs ’40; WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; WKümmel, Verheissung. u. Erfüllung ’45,3 ’56; OCullmann, Christus u. d. Zeit ’46 [tr. FFilson, Christ and Time ’50, 39–45; 79; 121]) ὁ κ. ἤγγικεν Lk 21:8. ὁ κ. ἐγγύς Rv 1:3; 22:10. οὐκ οἴδατε πότε ὁ καιρός ἐστιν Mk 13:33. Cp. Ro 13:11 (s. 3a above) if it is to be interpreted as eschatological (cp. Plut., Mor. 549f). πρὸ καιροῦ before the endtime and the judgment Mt 8:29; 1 Cor 4:5. ἐν καιρῷ 1 Pt 5:6. Also ἐν καιρῷ ἐσχάτῳ 1:5; D 16:2. Pl. πλήρωμα τῶν καιρῶν Eph 1:10. ἐπηρώτων … περὶ τῶν καιρῶν, εἰ ἤδη συντέλειά ἐστιν Hv 3, 8, 9. τὰ σημεῖα τ. καιρῶν the signs of the (Messianic) times Mt 16:3. τοὺς καιροὺς καταμάνθανε learn to understand the times IPol 3:2 (s. WBauer, Hdb. Suppl. vol. ad loc.) The Messianic times described as καιροὶ ἀναψύξεως Ac 3:20.—ἔσχατοι καιροί (or ὕστεροι καιροί 1 Ti 4:1) come before the ἔσχατος κ. IEph 11:1 (cp. ἐπʼ ἐσχάτων κ. AcPl Ha 8, 26 [restoration is certain=Ox 1601, 40/BMM recto 34]); χρόνοι ἢ καιροί times and seasons (cp. Iren. 1, 17, 2 [Harv. I 168, 9] and καιρῶν κατὰ χρόνους ἀλλαγή Theoph. Ant. 1, 6 [p. 70, 1]; Artem. 4, 2 p. 203, 25f the χρόνος is divided into καιροὶ καὶ ὧραι), which must be completed before the final consummation Ac 1:7 (Straton of Lamps. in FWehrli, Die Schule des Aristoteles, V Fgm. 10, 32f κατὰ τοὺς καιροὺς καὶ τοὺς χρόνους; quoted in JBarr, Biblical Words for Time, ’62, 33; see also Diog. L. 5, 64); cp. 1 Th 5:1. συντέμνειν τοὺς καιρούς shorten the (last) times B 4:3. Sim. in sg. ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29.—The expr. καιρὸν καὶ καιροὺς κ. ἥμισυ καιροῦ also belongs to the eschatol. vocab.; it means the apocalyptic time of 1 + 2 + ½ = 3½ years, during which acc. to Da 12:7 (cp. 7:25) a tyrranical enemy of God and God’s people is to reign on earth Rv 12:14 (in imagery of a serpentine monster, δράκων)—ὁ κ. οὗτος the present age (cp. αἰών 2a) Mk 10:30; Lk 12:56; 18:30. Also ὁ νῦν κ. B 4:1. As ruled by the devil: ὁ ἄνομος κ. 4:9. καταργεῖν τὸν κ. τοῦ ἀνόμου destroy the age of the lawless one 15:5. The soul seeks και[ρο]ῦ χρόνου αἰ̣ῶ̣νος ἀνάπαυσιν ἐ̣[ν] σιγῇ peace in silence, at the time of the aeon crisis GMary 463, 1.—On Dg 12:9 s. the editions of vGebh.-Harnack and Bihlmeyer.—JMánek, NTS 6, ’59, 45–51; JBarr, Biblical Words for Time, ’62.—B. 954. Schmidt, Syn. II 54–72. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > καιρός

  • 6 τρίτος

    τρίτος [], [dialect] Aeol. [full] τέρτος (v. τέρτα) η, ον, ([etym.] τρεῖς)
    A third,

    τοῖσι δ' ἐπὶ τρίτος ἦλθε Od.20.185

    , cf. 14.471; τρίτος αὐτός himself the third, i. e. with two others (v.

    αὐτός 1.6

    )

    τ. ἡμίδραχμον

    two drachmae and a half,

    Din.Fr.8.4

    ; cf. ἡμιτάλαντον; τ. γενέσθαι to be third in a race, Isoc.16.34, cf. Plu.Alc.11:— the third freq. appears as completing the tale, e.g. the third and last libation was offered to

    Ζεὺς Σωτήρ, Διὸς σωτηρίου σπονδὴ τρίτου κρατῆρος S.Fr. 425

    , cf. A.Fr.55;

    ἔγχει κἀπιβόα τρίτον παιῶν', ὡς νόμος ἐστίν Pherecr.131.5

    (cf. τριτόσπονδος): metaph.,

    Κράτος τε καὶ Δίκη σὺν τῷ τρίτῳ.. Ζηνί A.Ch. 244

    , cf. Eu. 759, Supp.26 (anap.); τρίτην ἐπενδίδωμι (sc. πληγήν) the third and finishing stroke, Id.Ag. 1386; Ἐρινὺς.. αἷμα πίεται, τρίτην πόσιν, i. e. the blood of Clytemnestra and Aegisthus, the first being that of the children of Thyestes, the second that of Agamemnon, Id.Ch. 578, cf. 1066 (anap.).
    II τρίτη, with or without ἡμέρα, the day after tomorrow,

    ἐς τρίτην ἡμέραν Ar.Lys. 612

    ;

    εἰς τρίτην Anaxandr.4

    ;

    τῇ τρίτῃ X.HG3.1.17

    , etc.;

    τρίτῃ καὶ τετάρτῃ Id.An.4.8.21

    , etc.; but ἐχθὲς καὶ τ. ἡμέραν yesterday and the day before, Id.Cyr.6.3.11:—

    διὰ τρίτης

    two days later,

    Arist.Fr. 368

    ; but, every other day, Hp.Fract. 48, Gal.6.354.
    2 with other Nouns omitted, ἡ τ. (sc. χορδή) the third string in the heptachord, = ἡ παραμέση, Arist.Pr. 920a16, Plu.2.1137b:—ἡ τ. (sc. πληγή) the third blow, v. supr. 1:—ἡ τ. (sc. μερίς) the third part of a coin or weight, Hsch. s.v. ἕκτη, Phot. post

    Τριτοπάτορες; ἐγένετο ὁ μέδιμνος χρυσοῦ καὶ δύο τριτῶν IPE12.32A63

    (Olbia, iii B. C.); third of a stater, Herod.2.64.
    III τρίτον as Adv., thirdly, S.Ant.55, Fr. 380; a third time, E.Hel. 1417, Aristid.2.182 J.; πρῶτον μὲν.., δεύτερον δὲ.., τ. δὲ .. Pl.R. 358c; τοῦτο τ. this third time, LXXNu.22.32, Ev.Jo.21.14:—in Hom. always τὸ τρίτον, Il.3.225, 6.186, al., cf. Hdt.1.55, Ar.Ach. 997, Th.6.5, etc.:—also

    ἐκ τρίτου

    in the third place,

    Pl.Ti. 54a

    (but = the third time, Ev.Matt. 26.44, Dsc. 5.32);

    ἐκ τρίτων E.Or. 1178

    , Pl.Grg. 500a:—regul. Adv.

    τρίτως

    in the third degree,

    Id.Ti. 56b

    .
    2

    τρίτον

    thrice,

    Syrian.in Metaph. 134.15

    , Gp.2.39.7, al., Sch.Pi.O.2.123; Elean

    ἐν τρίτον Schwyzer 412.4

    .
    IV

    τὸ τ. μέρος Isoc.12.177

    , etc.;

    τὸ τ. Luc.Tox.46

    ;

    τὸ τ. τοῦ ἀριθμοῦ Str.7.7.4

    , cf. LXXNu.15.6; ἐπὶ τῷ τ. at the third signal, X.An.2.2.4.
    V τρίτα, τά,
    1 (sc. ἱερά) a sacrifice offered the third day after the funeral, Ar.Lys. 613, Is.2.37, Poll.8.146.
    3 πρῶτα δραμεῖν καὶ δεύτερα καὶ τ. win.. third place in the race, E.Epigr.3 ( τρίτατα cj. Bgk.). (Cf. Skt. trlīyas, Lat. terlius, etc.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τρίτος

  • 7 ἐμπίμπλημι

    ἐμπίμπλημι, [dialect] Ion.[ per.] 2sg.[tense] pres.
    A

    ἐμπιπλεῖς Hp.Morb.2.14

    , part. - πιπλῶν ib.12; [ per.] 3sg.

    ἐμπιπλέει Hdt.7.39

    (with vv.ll. -πιπλεῖ, -πιπλᾷ): [ per.] 1sg. [tense] impf.

    ἐνεπίμπλων D.C.68.31

    : [tense] fut.

    - πλήσω Pl.Lg. 875c

    : [tense] aor. ἐνέπλησα, [dialect] Ep.subj.

    ἐνιπλήσῃς Od.19.117

    : [tense] pf. ἐμπέπληκα (v. infr.):— fill quite full,

    ἐν ὦν ἔπλησαν τοῦ νεκροῦ τὴν κοιλίην Hdt.2.87

    ; τὸ πεδίον, τὴν ὁδόν, X. HG7.1.20, 2.4.11.
    2 c. gen., fill full of a thing,

    ἐμπίπληθι ῥέεθρα ὕδατος Il.21.311

    , etc.;

    δέπας ὕδατος Od.9.209

    ; [

    ἵππον] ἀνδρῶν ἐμπλήσας 8.495

    ;

    μὴ.. θυμὸν ἐνιπλήσῃς ὀδυνάων 19.117

    ;

    ἐ. [τὰ θυλάκια] τῆς ψάμμου Hdt.3.105

    , cf.4.72, 5.114; τοὺς κοφίνους.. ἐμπίμπλη (imper.)

    πτερῶν Ar.Av. 1310

    ;

    ἐ. ἵππων τὸν ἱππόδρομον X.Eq.Mag.3.10

    : metaph.,

    τὴν ψυχὴν ἔρωτος Pl.Phdr. 255d

    ;

    τινὰ ἐλπίδων κενῶν Aeschin. 1.171

    .
    3 fill a hungry man with food, Od.17.503.
    b metaph.,

    ἐ. τινὰ μύθων E.Hel. 769

    ;

    τοῦ πολεμεῖν Isoc.9.63

    ;

    ἐκκεκώφωκε τὰ ὦτα καὶ ἐμπέπληκε Δύσιδος Pl.Ly. 204c

    ;

    ἐρώτων.. ἐμπίμπλησιν ἡμᾶς Id.Phd. 66c

    ;

    ἐμπιμπλὰς ἁπάντων τὴν γνώμην X.An.1.7.8

    .
    5 fulfil, accomplish,

    τὴν αὑτοῦ μοῖραν Pl.Lg. 959c

    .
    II [voice] Med. (with [tense] aor. [voice] Pass.),

    ἐμπίμπλαμαι E. Ion 925

    ;

    ἐμπιμπλάμενος Cratin.142

    , Pherecr.80, Epicur.Nat.117G.: [tense] impf.

    ἐνεπιμπλάμην X.An.7.7.46

    , Aeschin.3.230, etc.: later [ per.] 3pl.

    ἐνεπιμπλῶντο D.S.34

    /5.2.29:— fill for oneself or what is one's own,

    ἐμπλήσατο νηδύν Od.9.296

    ; μένεος ἐμπλήσατο θυμόν he filled his heart with rage, Il.22.312; θαλέων ἐμπλησάμενος κῆρ ib. 504; τὸ ἄγγος τοῦ ὕδατος ἐ. Hdt.5.12.
    2 abs., eat oneself full, eat one's fill,

    ἐνιπλησθῆναι ἀνώγει Od.7.221

    , cf. Hdt.8.117, Ar.V. 911, X.Mem.1.3.6, etc.: metaph., ἐπειδὴ τάχιστα ἐνέπληντο ( ἐνεπέπληντο codd.) Lys.28.6.
    III [voice] Pass., [tense] aor.1 ἐνεπλήσθην (v. infr.): [tense] aor. 2

    ἐνεπλήμην Ar.V. 911

    , 1304, prob. in Lys. 28.6; opt. ἐμπλῄμην (v. infr.): [tense] plpf. ἐνεπεπλήμην f.l. in Lys. l.c., late

    ἐμπέπληστο Max.Tyr.18.7

    ;

    ἐνέπλησθεν δέ οἱ.. αἵματος ὀφθαλμοί Il.16.348

    ;

    δακρύων τὰ ὄμματα X.Cyr.5.5.10

    ;

    ἔμπληντο βροτῶν ἀγοραί Od.8.16

    ;

    πόλις δ' ἔμπλητο ἀλέντων Il.21.607

    ;

    ἐνέπλητο πολλῶν κἀγαθῶν Ar.V. 1304

    ; φακῆς ἐμπλήμενος ib. 984, cf.Ec.56: metaph., υἷος ἐνιπλησθῆναι.. ὀφθαλμοῖσιν to take my fill of my son with my eyes, i.e. to sate myself with looking on him, Od.11.452;

    ὀργῆς καὶ μένους ἐμπλήμενος Ar.V. 424

    ;

    πλεονεξίας ἐμπίμπλασθαι Pl.Criti. 121b

    .
    2 c. dat., ἀμπελίνῳ καρπῷ ἐ. to be filled with.., Hdt.1.212;

    ἐμπιπλάμενοι πυριάτῃ Cratin.142

    ;

    ἐμπίπλαται.. αἵματι ὁ βωμός Paus.3.16.10

    .
    3 c. part.,

    μισῶν οὔποτ' ἐμπλησθήσομαι γυναῖκας E.Hipp. 664

    , cf. Ion 925;

    βάλλων.. οὐκ ἂν ἐμπλῄμην Ar.Ach. 236

    ;

    οὐκ ἐνεπίμπλασο ὑπισχνούμενος X.An.7.7.46

    ; ἔμπλησο λέγων speak thy fill, Ar.V. 603.—The two last constructions are post-Homeric. (Freq. written - πίπλ-, but the evidence of the best codd. of [dialect] Att. writers is in favour of - πίμπλ-.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐμπίμπλημι

  • 8 ζωή

    ζωή, ῆς, ἡ (Hom.+; in Hom. ‘living’=‘substance, property’, without which there would not be life; after Hom. ‘life, existence’ opp. death, then ‘way of life’ Hdt. 4, 112)
    life in the physical sense, life ἐν σαρκὶ ζ. Orig., C. Cels. 6, 59, 8)
    opp. θάνατος (Pind. et al.; Lucian, Tox. 38; Sir 37:18; Pr 18:21; Philo; Just., A I, 57, 3; Mel., P. 49, 355) Ro 8:38; 1 Cor 3:22; Phil 1:20. ἐν τῇ ζωῇ σου during your life Lk 16:25 (s. Sir 30:5); cp. 12:15; Ac 8:33 (Is 53:8); Js 4:14; 1 Cl 16:8 (Is 53:8); 17:4 (cp. Job 14:5); 20:10; Hm 3:3. πᾶς χρόνος τῆς ζωῆς ἡμῶν B 4:9 (cp. PsSol 17:2; JosAs 13:12). πάσας τὰς ἡμέρας τῆς ζωῆς αὐτῶν Hs 9, 29, 2; cp. GJs 4:1; τὰς λοιπὰς τῆς ζωῆς ἡμέρας Hv 4, 2, 5; cp. v 5, 2; m 12, 2; Hs 6, 3, 6. τὴν ἐσχάτην ἡμέραν τῆς ζωῆς αὐτοῦ Hv 3, 12, 2. ἐν τῇ ζ. ταύτῃ in this life 1 Cor 15:19; also ζ. ἡ νῦν (opp. ἡ μέλλουσα) 1 Ti 4:8 (Tat. 14, 2). τέλος ζωῆς end of life Hb 7:3 (TestAbr A 1 p. 78, 5 [Stone p. 4]). ζωὴ κ. πνοή life and breath Ac 17:25 (cp. Gen 2:7; 7:22). πνεῦμα ζωῆς breath of life Rv 11:11 (cp. Gen 6:17; 7:15; TestAbr A 18 p. 100, 31 [Stone p. 48]). ψυχὴ ζωῆς living thing 16:3 (cp. Gen 1:30; Just., D. 6, 1 ἡ ψυχὴ ἤτοι ζωή ἐστιν ἢ ζωὴν ἔχει). πρὸς ζωῆς necessary for life 1 Cl 20:10. Of the indestructible life of those clothed in the heavenly body 2 Cor 5:4. The life of the risen Christ also has this character Ro 5:10; 2 Cor 4:10f; ζ. ἀκατάλυτος Hb 7:16. ὁδοὶ ζωῆς Ac 2:28 (Ps 15:11). Christ is ἐν θανάτῳ ζ. ἀληθινή IEph 7:2.
    means of sustenance, livelihood (Hdt. et al.; Sir 4:1; 29:21) Hs 9, 26, 2.
    the course or mode of one’s life (cp. βίος 1) Hm 8, 4 and 9; 11, 7 and 16; Hs 9, 16, 2 al. In some of these pass. a transition to the moral aspect is apparent.
    transcendent life, life
    God and Christ
    α. God as ζωή Dg 9:6b; as ζωὴ αἰώνιος 1J 5:20. Of the cross IEph 18:1. It is true of God that ἔχει ζωὴν ἐν ἑαυτῷ J 5:26a. God’s commandment is eternal life 12:50 (cp. Philo, Fug. 198 God is the πρεσβυτάτη πηγὴ ζωῆς; Herm. Wr. 11, 13; 14; 12, 15 God the πλήρωμα τ. ζωῆς; PGM 3, 602 [s. Rtzst., Mysterienrel.3 286, ln. 11]; the deity called Νοῦς as ζωή and φῶς Herm. Wr. 1:9, 12, 17, 21, 32; 13:9, 18, 19. Cp. also Ps 35:10; 55:14; SibOr Fgm. 3, 34; JosAs 8:10f al.).
    β. of Christ, who received life fr. God J 5:26b (ἡ ζωὴ τῆς πίστεως ParJer 9:14). ἐν αὐτῷ ζ. ἦν 1:4a; cp. 1J 5:11b. He is the ἀρχηγὸς τ. ζωῆς Ac 3:15, the λόγος τ. ζωῆς 1J 1:1; cp. vs. 2, the ἄρτος τ. ζωῆς J 6:35, 48; cp. vs. 33 (EJanot, Le pain de vie: Gregorianum 11, 1930, 161–70), also simply ζωή 11:25; 14:6 or ἡ ζ. ὑμῶν Col 3:4; cp. B 2, 10; IMg 9:1. Since the life in him was τὸ φῶς τ. ἀνθρώπων J 1:4b, people through following him obtain τὸ φῶς τ. ζωῆς 8:12 (on the combination of light and life cp. 1QS 3, 7 and the Orph. Hymns to Helios no. 8, 18 Qu. ζωῆς φῶς, as well as Christian ins of Rome [Ramsay, Luke the Physician 1908 p. 375, 238 A.D.], where a father calls his dead son γλυκύτερον φωτὸς καὶ ζοῆς; s. also α above).—SBartina, La vida como historia en J 1:1–18, Biblica 49, ’68, 91–96.
    The discussion now turns naturally to the life of the believers, which proceeds fr. God and Christ.
    α. without (clear) eschatol. implications, of the life of grace and holiness ἐν καινότητι ζωῆς περιπατεῖν walk in (i.e. live) a new life Ro 6:4; cp. IEph 19:3. ἀπηλλοτριωμένοι τ. ζωῆς τ. θεοῦ estranged fr. the life of God Eph 4:18 (cp. Philo, Post. Cai. 69 τῆς θεοῦ ζωῆς ἀπεσχοινίσθαι). ἡ ζωὴ τ. ἀνθρώπων the (true) life of persons (in God) Hm 2:1.—Of the life of salvation and of glory. It is ζ. κυρίου B 1:4 (cp. PGM 12, 255 κύριε τ. ζωῆς; 13, 783) or ζ. ἐν Χρ. Ἰησοῦ 2 Ti 1:1; cp. ζωὴν ὑμῖν ὁ κύριος χαρίζεται Hs 9, 28, 6; effected by his words or by the proclamation of the gospel: ῥήματα ζ. αἰωνίου J 6:68; cp. vs. 63. τὰ ῥήματα τῆς ζ. ταύτης Ac 5:20. λόγος ζωῆς word of life Phil 2:16; cp. 2 Ti 1:10; 2 Cor 4:12. Hence the apostle, proclaiming the gospel, can term himself the bearer of the ‘fragrance of Christ’, leading those appointed to this bliss, the rescued ἐκ ζωῆς εἰς ζωήν from life to life (i.e., as it seems, ever more deeply into the divine life) 2 Cor 2:16.—The Spirit stands w. Christ as the power of life πνεῦμα τῆς ζωῆς ἐν Χρ. Ἰησοῦ the spirit of life in Chr. J. Ro 8:2; cp. vss. 6, 10 and J 6:63.—Like the words of Christ, the divine ἐντολή is also to bring life Ro 7:10; Hm 7:5; Hs 8, 7, 6. This ζ. is regarded as God’s gift ζ. ἐν ἀθανασίᾳ 1 Cl 35:2. W. ἀφθαρσία 2 Ti 1:10; 2 Cl 14:5; IPol 2:3. W. γνῶσις D 9:3; Dg 12:3–7. W. εὐσέβεια 2 Pt 1:3. W. εἰρήνη Ro 8:6. W. σωτηρία 2 Cl 19:1. ἀγάπην ἥτις ἐστὶν ἀρχὴ ζωὴς καὶ τέλος IEph 14:1. Christians, who truly belong to the ἐκκλησία τῆς ζωῆς 2 Cl 14:1, are heirs of life, the gift of grace 1 Pt 3:7. This life, as long as they are in the body, κέκρυπται σὺν τ. Χριστῷ ἐν τῷ θεῷ is hidden with Christ in God Col 3:3. Those who forfeit their ζ. (=their real life in contrast to their physical existence as ψυχή) are excluded fr. the life of glory Hv 1, 1, 9; Hs 6, 2, 3; 8, 6, 4; 6; 8, 8, 2f; 5; 9, 21, 4.—Cp. also Ac 11:18 (s. 1QS 3, 1); 13:46, 48. ἡ ὁδὸς τῆς ζ. D 1:2; 4:14. τὰς τρίβους τῆς ζ. Hs 5, 6, 3. Esp. in Johannine usage the term ζ. is copiously employed, as a rule to designate the result of faith in Christ; in most cases it is stated expressly that the follower of Jesus possesses life even in this world: ἔχειν ζωήν (Theophr. in a scholion on Pla. 631c εἰ ζωὴν εἶχεν ὁ πλοῦτος=‘had life, were alive’) J 3:15f, 36a; 5:24a, 40; 6:40, 47, 51, 53f; 10:10; 20:31; 1J 3:15; 5:12ab, 13. διδόναι ζωήν (cp. Sb 8202, 3 [105 B.C.]) J 10:28; 17:2; 1J 5:11.—Cp. 5:16. ὁρᾶν ζωήν J 3:36b. μεταβεβηκέναι ἐκ τ. θανάτου εἰς τ. ζωήν to have passed fr. death into life J 5:24; 1J 3:14. Hence in the eschatol. pass. J 5:29 ἀνάστασις ζωῆς means not a resurrection to enter life (cp. 2 Macc 7:14 and MPol 14:2, where ἀνάστασις ζωῆς αἰ., it seems, is res. to everlasting life), but a resurrection which corresponds to the Christian’s possession of life here and now, a resurrection proceeding from life. J is fond of calling this Life ζ. αἰώνιος, as in many pass. just cited (s. αἰώνιος 3) J 3:15f, 36; 4:14, 36; 5:24, 39; 6:27, 40, 47, 54, 68; 10:28; 12:25, 50; 17:2f; 1J 1:2; 2:25; 3:15; 5:11, 13, 20. But the use of this expr. in our lit. is by no means limited to J and 1J; it is also found in Mt, Mk, Lk, Ac, Ro, Gal, 1 Ti, Tit, Jd, 2 Cl, Ign, MPol, Hermas, Didache (Just., Mel., Ath.; Orig., C. Cels. 2, 77, 31 [w. ἀνάστασις]; cp. αἴδιος ζ. Tat. 14, 2) w. unmistakable eschatol. connotation.
    β. ζ. (and ζ. αἰώνιος; cp. 1QS 4:7 and s. J 3:15 al.; opp. ἀπώλεια TestAbr B 8 p. 113, 2 [Stone p. 74]) is used of life in the blessed period of final consummation, in the foll. pass.: ἐν τῷ αἰῶνι τῷ ἐρχομένῳ ζ. αἰ. in the coming age eternal life Mk 10:30; Lk 18:30; cp. Mt 19:29 (Ar. 15, 3 ζ. τοῦ μέλλοντος αἰώνος). τί ποιήσω ἵνα ζ. αἰ. κληρονομήσω; Mk 10:17; cp. Lk 18:18; 10:25; Mt 19:16f (PsSol 14:10). As a result of the Last Judgment ἀπελεύσονται οἱ δίκαιοι εἰς ζ. αἰ. Mt 25:46 (cp. PsSol 13:11); s. also Ro 2:7 (cp. 1QS 4:6–8).—Cp. also Mt 7:14; 18:8f; Mk 9:43, 45; Ro 5:17f, 21; 6:22f; ζ. ἐκ νεκρῶν life for those who have come out of the state of death 11:15.—Gal 6:8; 1 Ti 1:16; 6:12, 19; 1 Pt 3:10 (Ps 33:13); Jd 21; 2 Cl 8:4, 6; Dg 9:1, 6a. For 2 Cor 5:4 s. 1a. Of martyrs τὴν αἰώνιον ζ. ἐξαγοραζόμενοι purchasing eternal life for themselves MPol 2:3 (Mosquensis, other Gk. codd. κόλασιν). W. ἀνάπαυσις τ. μελλούσης βασιλείας 2 Cl 5:5. This life is called ἡ ὄντως ζ. the real, true life (the redundancy may derive from awareness of a distinction sometimes made in the Gr-Rom. world between real living ζωή and biological existence βίος; s., e.g., IPriene 105, 10=OGI 458, 10; cp. Cass. Dio 69, 19) 1 Ti 6:19; ζωῆς ἀληθοῦς Dg 12:4; ἡ ἐπουράνιος ζ. 2 Cl 20:5; ἀί̈διος ζ. IEph 19:3 (s. ἀί̈διος). Hope is directed toward it, ζωῆς ἐλπίς B 1:6; cp. Tit 1:2; 3:7; Hs 9, 26, 2.—The references to future glory include the foll. expressions: βίβλος or βιβλίον (τῆς) ζωῆς (s. βίβλος 2) Phil 4:3; Rv 3:5; 13:8; 17:8; 20:12, 15; 21:27; Hv 1, 3, 2. τὸ ξύλον (τῆς) ζωῆς the tree of life (4 Macc 18:16; cp. Pr 3:18; Gen 2:9; PsSol 14:3; ParJer 9:16 [δένδρον]; ApcEsdr 2:11; ApcMos 19 al.; Philo.—ξύλον 3) Rv 2:7; 22:2, 14, 19; Dg 12:3f. στέφανος τ. ζωῆς (s. Bousset, Rel.3 277f; MDibelius on Js 1:12; FCumont, Études syriennes 1917, 63–69; s. στέφανος) Js 1:12; Rv 2:10. ὕδωρ (τῆς) ζωῆς (Just., D. 19, 2 βάπτισμα; cp. ὕδωρ 2) 21:6; 22:1, 17. πηγὴ ζωῆς B 11:2 (cp. Jer 2:13; Ps 35:10; OdeSol 11:6). ζωῆς πηγαὶ ὑδάτων springs of living water Rv 7:17. For ἄρτος τῆς ζωῆς s. ἄρτος 2 end.—FBurkitt, ZNW 12, 1911, 228–30; RCharles, A Critical Hist. of the Doctrine of a Fut. Life in Israel, in Judaism and in Christianity2 1913; FLindblom, D. ewige Leben 1914; Bousset, Rel.3 269–95; JFrey, Biblica 13, ’32, 129–68.—EvDobschütz, D. Gewissheit des ew. Leb. nach d. NT: ‘Dienet einander’ 29, 1920/21, 1–8; 43–52; 65–71; 97–101; JUbbink, Het eeuwige leven bij Pls 1917; ESommerlath, D. Ursprung d. neuen Lebens nach Pls2 1926; JMüller, D. Lebensbegr. d. Hl. Pls ’40; NvArseniew, D. neue Leben nach dem Eph: Internat. Kirchl. Ztschr. 20, 1930, 230–36; EvSchrenk, D. joh. Anschauung vom ‘Leben’ 1898; JFrey, ‘Vie’ dans l’Év. de St. Jean: Biblica 1, 1920, 37–58; 211–39; RBultmann, D. Eschatol. d. Joh Ev.: Zwischen d. Zeiten 6, 1928, 1ff; HPribnow, D. joh. Anschauung v. ‘Leben’ ’34; DLyons, The Concept of Eternal Life in J ’38; JKoole, Diorama Johanneum. Ζωή: GereformTT 43, ’42, 276–84; FMussner, ΖΩΗ (Joh. lit.), diss. Munich ’52; DHill, Gk. Words and Hebrew Mngs. ’67, 163–201.—B. 285. S. βίος and Schmidt, Syn. IV 40–53. DELG s.v. ζώω 1. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζωή

  • 9 ζῆλος

    ζῆλος, ου, ὁ and ζῆλος, ους, τό in NT masc. sg. exc. 2 Cor 9:2; Phil 3:6 (both masc. as v.l.); n. gen. only Ac 5:17 v.l.; masc. pl. only Rom 13:13 v.l.; 2 Cor 12:20 v.l.; Gal 5:20 v.l.; in Apost. Fathers most oft. masc., but n. sg. ITr 4:2 and 1 Cl 4:8; 9:1; 11:13; 14:1; 63:2. For LXX usage s. Thackeray 158, 5; cp. ἐν ζήλει PsSol 2:24; 4:3; τὸ ζῆλος TestGad 5:3 (μῖσος v.l.); in Test12Patr ὁ ζῆλος, but w. n. in variants. Pl. ζήλη (GrBar 8:5). S. prec. entry and ζηλόω.
    intense positive interest in someth., zeal, ardor, marked by a sense of dedication (since Soph., Aj. 503; Aristot., Rhet. 2, 11, 1; LXX; TestAsh 4:5) 2 Cor 9:2. W. σπουδή (Dio Chrys. 17 [34], 48) 7:11; κατὰ ζ. as far as zeal is concerned Phil 3:6. W. obj. gen. (Soph., Oed. Col. 943; Strabo 13, 2, 4; Plut., Cor. 215 [4, 3]; Lucian, Adv. Ind. 17; 1 Macc 2:58. Oft. Philo; Jos., C. Ap. 2, 271) ζ. θεοῦ zeal for God (Jdth 9:4; cp. ἐν ζήλῳ κυρίου TestAsh 4:5) Ro 10:2. ζ. τοῦ οἴκου σου zeal for your house J 2:17 (Ps 68:10). In the same sense ὑπέρ τινος: τὸν ὑμῶν ζ. ὑπὲρ ἐμοῦ your ardor on my behalf 2 Cor 7:7. ἔχει … ζῆλον ὑπὲρ ὑμῶν Col 4:13 v.l. W. gen. of quality θεοῦ ζῆλος an ardor like that of God or divine ardor 2 Cor 11:2 (cp. Is 9:6; Philo, Post. Cai. 183; on the idea FKüchler, ZAW 28, 1908, 42ff; BRenaud, Je suis un Dieu jaloux, ’63). Of the fire of judgment which, with its blazing flames, appears like a living being intent on devouring God’s adversaries πυρὸς ζῆλος ἐσθίειν μέλλοντος τ. ὑπεναντίους Hb 10:27 (cp. Is 26:11; Zeph 1:18; 3:8; Ps 78:5).
    intense negative feelings over another’s achievements or success, jealousy, envy (Hes., Op. 195; Lysias 2, 48 w. φθόνος; Plut., Thes. 6, 9, Lycurg. 41 [4, 3]; PGrenf I, 1, 13 [II B.C.]; Eccl 4:4; 9:6; Sir 30:24; 40:4 [both w. θυμός]; Test12Patr [exc. TestAsh 4:5]; AscIs 3:30; Jos., Ant. 14, 161; cp. Cicero, Tusc. Disp. 4, 8, 17) 1 Cl 3:2; 4:7ff; 5:2, 4f; 6:1ff; 43:2; 63:2. W. ἔρις Ro 13:13; 1 Cl 5:5; 6:4; cp. 1 Cor 3:3; 2 Cor 12:20; Gal 5:20 (in the three last passages ζῆλος seems to be coördinate with ἔρις in the sense ‘rivalry’ or ‘party-attachment’; cp. GrBar 8:5; 13:4). W. ἐριθεία Js 3:14, 16. W. φθόνος (Democr. Fgm. B191; Lysias 2, 48; Pla., Phlb. 47e; 50c; 1 Macc 8:16) 1 Cl 3:2; 4:7 al. πλησθῆναι ζήλου become filled w. jealousy Ac 5:17; 13:45. ζ. leads to death 1 Cl 9:1; 39:7 (Job 5:2). ζ. ἄδικον καὶ ἀσεβῆ 3:4; μυσερὸν ζ. 14:1; μιαρὸν κ. ἄδικον ζ. 45:4. ἔχειν ζῆλόν τινα ἐν ἀλλήλοις περί τινος be jealous of one another because of someth. Hs 8, 7, 4. The pl. ζῆλοι found as v.l. Ro 13:13 (s. beg. of this entry); 2 Cor 12:20; Gal 5:20 denotes the var. outbreaks of jealousy and the forms it takes (cp. Pla., Leg. 3, 679c ζῆλοί τε καὶ φθόνοι); ζήλη in vice list GrBar 8:5.—BReicke, Diakonie, Festfreude u. Zelos …, ’51, 231–393.—DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζῆλος

  • 10 πιστός

    πιστός, ή, όν (πείθω; Hom.+).
    pertaining to being worthy of belief or trust, trustworthy, faithful, dependable, inspiring trust/faith, pass. aspect of πιστεύω (Hom.+).
    of pers.
    α. of human beings (and Christ) δοῦλος (1 Km 22:14; 2 Macc 1:2; OdeSol 11:22; Jos., Ant. 6, 256; SIG 910 A, 5 [Christian]; PLond II, 251, 14 p. 317 [IV A.D.] δούλους πιστοὺς καὶ ἀδράστους): δοῦλε ἀγαθὲ καὶ πιστέ Mt 25:21a, 23a; cp. 24:45; Hs 5, 2, 2 πιστότατος (v.l. πιστός). οἰκονόμος Lk 12:42; 1 Cor 4:2. μάρτυς (Pind., P. 1, 88; 12, 27; Pr 14:5, 25; Ps 88:38; Jer 49:5; Philo, Sacr. Abel. 17) ὁ μάρτυς μου ὁ πιστός μου Rv 2:13 (μάρτυς 3); in this ‘book of martyrs’ Christ is ὁ μάρτυς ὁ πιστὸς (καὶ ὁ ἀληθινός) 1:5; 3:14; cp. 19:11 (the combination of ἀληθινός and πιστός in the last two passages is like 3 Macc 2:11). Cp. Rv 17:14. πιστὸς ἀρχιερεύς a faithful or reliable high priest Hb 2:17 (of Christ); cp. 3:2 (ἀρχιερέα … πιστὸν ὄντα τῷ ποιήσαντι αὐτόν). σύμβουλοι πιστοί B 21:4. πιστοὶ ἄνθρωποι reliable persons 2 Ti 2:2 (cp. Is 8:2; sing. Tob 5:3 S; 10:6 S; ApcEsdr 2:2). Paul honors his co-workers w. π. as a designation: Timothy 1 Cor 4:17. Tychicus Eph 6:21; Col 4:7 (both πιστὸς διάκονος ἐν κυρίῳ). Onesimus Col 4:9. Epaphras 1:7 (πιστὸς ὑπὲρ ὑμῶν διάκονος τοῦ Χριστοῦ). Cp. 1 Pt 5:12 (διὰ Σιλουανοῦ τ. πιστοῦ ἀδελφοῦ).—Moses was πιστὸς ἐν ὅλῳ τῷ οἴκῳ αὐτοῦ Hb 3:5 (Num 12:7). πιστόν τινα ἡγεῖσθαι consider someone trustworthy (Aristoph., Plut. 27) 1 Ti 1:12 (cp. Hb 11:11; s. β below); s. PtK 3 p. 15, 18. γίνου πιστός (γίνομαι 7 and cp. Jos., Vi. 110, Ant. 19, 317) Rv 2:10.—πιστὸς ἔν τινι faithful, reliable, trustworthy in someth. (TestJos 9:2 π. ἐν σωφροσύνῃ) ἐν τῷ ἀδίκῳ μαμωνᾷ in matters relating to unrighteous wealth Lk 16:11. ἐν τῷ ἀλλοτρίῳ in connection with what belongs to someone else vs. 12. ὁ π. ἐν ἐλαχίστῳ καὶ ἐν πολλῷ π. ἐστιν one who is trustworthy in a very small matter is also trustworthy in a large one vs. 10; 2 Cl 8:5; cp. Lk 19:17. π. ἐν πᾶσιν trustworthy in every respect 1 Ti 3:11. Also ἐπί τι in (connection w.) someth. Mt 25:21b, 23b.—When Paul explains in 1 Cor 7:25 that the Lord graciously granted him the privilege of being πιστός, and uses this as a basis for his claim to be heard w. respect, πιστός can hardly mean ‘believing’ (s. 2 below); the apostle rather feels that in a special sense he has been called and commissioned because of the confidence God has in him (πιστός is almost like a title=‘trusted man, commissioner’, oft. in ins of distinguished pers.: ISyriaW 2022a; 2029; 2034; 2045f; 2127f; 2130; 2219; 2238–40; 2243; 2394; cp. SEG XLII, 1484, 1599.—Corresp. πίστις=‘position of trust’: Achilles Tat. 8, 15, 1 οἱ ἄρχοντες οἱ ταύτην ἔχοντες τὴν πίστιν).
    β. of God as the One in whom we can have full confidence (Pind., N. 10, 54; Dt 7:9; 32:4; Is 49:7; PsSol 14:1; 7:10; Philo, Rer. Div. Her. 93, Sacr. Abel. 93, Leg. All. 3, 204) 1 Cor 1:9; 10:13; 2 Cor 1:18; 1 Th 5:24; Hb 10:23; 11:11; 1 Pt 4:19; 1J 1:9; 1 Cl 60:1; ITr 13:3. π. ἐν ταῖς ἐπαγγελίαις 1 Cl 27:1 (cp. Ps 144:13a πιστὸς κύριος ἐν τοῖς λόγοις αὐτοῦ). πιστός ἐστιν ὁ ἐπαγγειλάμενος (God) is trustworthy, who has promised 2 Cl 11:6.—Also of the ‘Lord’ (Christ), who is spoken of in the same way as God 2 Th 3:3; 2 Ti 2:13.
    of things, esp. of words (Hdt. 8, 83; Pla., Tim. 49b; Aristot., Rhet. 2, 1, 1377b, 23; Polyb. 3, 9, 4; 15, 7, 1; Plut., Mor. 160e; Cass. Dio 37, 35; Jos., Ant. 19, 132; Just., D. 11, 2 διαθήκη; Ath., R. 17 p. 69, 16 τὸ πιστόν; Aberciusins. 6 γράμματα πιστά [of a divine teacher]) πιστὸς ὁ λόγος (Dionys. Hal. 3, 23, 17; Dio Chrys. 28 [45], 3) it is a trustworthy saying 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. 1:9 (JBover, Biblica 19, ’38, 74–79). οἱ λόγοι πιστοὶ καὶ ἀληθινοί Rv 21:5; 22:6. Opp. ψευδής Hm 3:5ab. On τὰ ὅσια, Δαυὶδ τὰ πιστά Ac 13:34 s. ὅσιος 3.—Of water dependable (i.e. not likely to dry up suddenly; cp. Dt 28:59 νόσοι πισταί), unfailing, plentiful B 11:5 (Is 33:16). πιστὸν ποιεῖν τι act loyally 3J 5.
    pert. to being trusting, trusting, cherishing faith/trust act. aspect of πιστεύω (Aeschyl., Pers. 55, Prom. 916; Soph., Oed. Col. 1031; Pla., Leg. 7, 824; Cass. Dio 37, 12, 1; Just., A I, 53, 10 al.), also believing, full of faith, faithful (cp. POxy 1380, 152 ὁρῶσί σε [=Isis] οἱ κατὰ τὸ πιστὸν ἐπικαλούμενοι [on this s. AFestugière, RB 41, ’32, 257–61]; Sextus 1; 8; Wsd 3:9; Sir 1:14, 24 v.l.; Ps 100:6; SibOr 3, 69; 724) of OT worthies: Abraham (who is oft. called πιστός; cp. Philo, Post. Cai. 173 Ἀβρ. ὁ πιστὸς ἐπώνυμος; 2 Macc 1:2; 1 Macc 2:52; Sir 44:20) Gal 3:9; 1 Cl 10:1; Νῶε πιστὸς εὑρεθείς 9:4; Moses 17:5; 43:1 (both Num 12:7) and s. 1aα above (Hb 3:5). Of believers in contrast to doubters Hm 11:1ab. Of belief in the resurrection of Jesus μὴ γίνου ἄπιστος ἀλλὰ πιστός J 20:27. Of one who confesses the Christian faith believing or a believer in the Lord, in Christ, in God π. τῷ κυρίῳ Ac 16:15. Also π. ἐν κυρίῳ Hm 4, 1, 4. π. ἐν Χριστῷ Ἰησοῦ Eph 1:1. πιστοὶ ἀδελφοὶ ἐν Χρ. Col 1:2. διʼ αὐτοῦ (=Χριστοῦ) πιστοὶ (πιστεύοντες v.l.) εἰς θεόν 1 Pt 1:21.—The abs. πιστός also means believing (in Christ), a (Christian) believer and is used both as adj. (Just., D. 110, 4) and as subst. Ac 16:1; 2 Cor 6:15; 1 Ti 4:10; 5:16; 6:2ab; Tit 1:6; 1 Cl 48:5; 62:3; 63:3; Hm 9:9; Hs 8, 7, 4; 8, 9, 1; 8, 10, 1; 9, 22, 1. οἱ πιστοί the believers = the Christians Ac 12:3 D; 1 Ti 4:3, 12; IEph 21:2; IMg 5:2 (opp. οἱ ἄπιστοι); MPol 12:3; 13:2; AcPl Ha 7, 7 (cp. Just., D. 47, 2 τοῖς Χριστιανοῖς καὶ πιστοῖς). οἱ ἅγιοι καὶ πιστοὶ αὐτοῦ ISm 1:2. οἱ ἐκ περιτομῆς πιστοί= the Israelite (s. Ac 10:36) believers/Christians Ac 10:45. Without the art. (Orig., C. Cels., prol. 6, 5) Dg 11:2, 5. νέοι ἐν τῇ πίστει καὶ πιστοί young in the faith, but nevertheless believers Hv 3, 5, 4.—πιστὸς εἶναι be a believer IRo 3:2. ἐὰν ᾖ τις πιστότατος ἀνήρ even though a man is a firm believer Hm 6, 2, 7.—LFoley, CBQ 1 ’39, 163–65.—B. 1167. New Docs 2, 94, w. reff. to Christian ins. DELG s.v. πείθομαι. M-M. ENDT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πιστός

  • 11 ἀγαπάω

    ἀγαπάω impf. ἠγάπων; fut. ἀγαπήσω; 1 aor. ἠγάπησα; pf. ἠγάπηκα, ptc. ἠγαπηκώς; plpf. 3 sg. ἠγαπήκει Is. 2:25. Pass.: 1 fut. ἀγαπηθήσομαι; 1 aor. 2 sg. ἠγαπήθης Sir 47:16; pf. ptc. ἠγαπημένος (in var. mngs. Hom.+.—STromp de Ruiter, Gebruik en beteekenis van ἀγαπᾶν in de Grieksche Litteratuur 1930; CRichardson, Love: Gk. and Christian, JR 23, ’43,173–85).
    to have a warm regard for and interest in another, cherish, have affection for, love
    by human beings (Pind., Pla. et al.)
    α. to a broad range of persons, apart from recipients of special devotion, for which see β; w. obj. given γυναῖκας Eph 5:25, 28, 33 (on proper attitude of the husband cp. Plut., Mor. 142e); Col 3:19; ὡς ἀδελφήν Hv 1, 1, 1. τὸν πλησίον Mt 5:43; 19:19; 22:39; Mk 12:31, 33 (on 33b s. Aristaen., Ep. 2, 13, end φιλῶ σε ὡς ἐμαυτήν); Ro 13:9; Gal 5:14; Js 2:8; B 19:5 (all quots. fr. Lev 19:18); s. πλησίον 2; τὸν ἕτερον Ro 13:8. τὸν ἀδελφόν 1J 2:10; 3:10; 4:20f. τοὺς ἀδελφούς 3:14. τὰ τέκνα τοῦ θεοῦ 5:2. ἀλλήλους J 13:34; 15:12, 17; 1J 3:11, 23; 4:7, 11f; 2J 5; Ro 13:8; 1 Th 4:9. τοὺς ἀγαπῶντας Mt 5:46; Lk 6:32. τὸ ἔθνος ἡμῶν 7:5. τοὺς ἐχθρούς Mt 5:44; Lk 6:27, 35; s. WvanUnnik, NovT 8, ’66, 284–300, and s. ἐχθρός 2bβ; ἀ. τινα ὑπὲρ τὴν ψυχήν love someone more than one’s own life B 1:4; 4:6; 19:5; D 2:7 (cp. Philo, Rer. Div. Her. 42 ὑπερφυῶς ἀ.; Kaibel 716, 5 φίλους ὑπὲρ ἁτὸν [=αὑτὸν] ἐτίμα). εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι; if I love you the more, am I to be loved less? 2 Cor 12:15; ἀ. πολύ, ὀλίγον show much or little affection Lk 7:47; cp. πλεῖον ἀγαπήσει αὐτόν will love him more vs. 42 (on the love-hate pair s. AFridrichsen, Svensk Exegetisk Årsbok 5, ’40, 152–62.—The meaning be grateful is suggested for Lk 7:42 by HWood, ET 66, ’55, 319, after JJeremias. See Jos., Bell. 1, 392 and Ps 114:1 LXX). Abs. ἡμεῖς ἀγαπῶμεν 1J 4:19. πᾶς ὁ ἀγαπῶν vs. 7. ὁ μὴ ἀγαπῶν vs. 8. W. indication of the kind of affection: ἀ. ἐν Ἰησοῦ Χρ. I Mg 6:2. Opp. μισεῖν (Dt 21:15–17) Mt 6:24; Lk 16:13.
    β. to transcendent recipients of special devotion: to Jesus 1 Pt 1:8. Esp. in J: 8:42; 14:15, 21, 23f; 21:15f (always spoken by Jesus).—On the last passage s. AFridrichsen, SymbOsl 14, ’35, 46–49; EMcDowell, RevExp 32, ’35, 422–41; Goodsp., Probs. 116–18; JScott, ClW 39, ’45–’46, 71f; 40, ’46–’47, 60f; M-EBoismard, RB 54, ’47, 486f.—ἀ. and φιλέω may be used interchangeably here (cp. the freq. interchange of synonyms elsewh. in the same chapter [βόσκειν–ποιμαίνειν, ἀρνία–προβάτια, ἑλκύειν–σύρειν], but s. KMcKay, NovT 27, ’85, 319–33; also φιλέω).—To God (Dio Chrys. 11 [12], 61; Sextus 442; 444; ParJer 6:6; LXX; Philo, Post. Caini 69; Jos., Ant. 7, 269; TestBenj 3:1; 4:5) Mt 22:37; Mk 12:30, 33; Lk 10:27 (all Dt 6:5); Ro 8:28; 1 Cor 2:9; 8:3. Of affection for the Creator B 19:2.
    of the affection of transcendent beings
    α. for ordinary human beings (Dio Chrys. 3, 60 ἀγαπώμενος ὑπὸ θεῶν; 79 [28], 13; CIG 5159 Βρουτταρᾶτος, ὸ̔ν ἀγαπᾷ ἡ Φαρία ῏Ισις; Norden, Agn. Th. 225 ὸ̔ν Ἄμμων ἀγαπᾷ; 226 [= OGI 90, 4]; s. β below; LXX; Jos., Ant. 8, 173; 314; TestNapht 8:4, 10) Ro 8:37; 9:13 (Mal 1:2); 2 Th 2:16; Hb 12:6 (Pr 3:12); J 14:21 (τηρηθήσεται P75); 1J 4:10, 19; 1 Cl 56:4 (Pr 3:12). ἱλαρὸν δότην 2 Cor 9:7.—Jesus’ affection for people Ἰ. ἠγάπησεν αὐτον J. liked him or was fond of him Mk 10:21 (displayed affection, caressed him has also been suggested; cp. X., Cyr. 7, 5, 50; Plut., Pericl. 152 [1, 1] al.).—Gal 2:20; Eph 5:2; J 11:5; 15:9; B 1:1. Of the beloved disciple J 13:23; 19:26; 21:7, 20; s. Hdb.3 on J 13:23, also JMaynard, JSOR 13, 1929, 155–59; Bultmann ad loc. et al.; AKragerud, Der Lieblingsjünger im Johannesevangelium, ’59; LJohnson, ET 77, ’66, 157f; see also μαθητής 2bα.—W. pf. pass. ptc. (cp. β) ἀδελφοὶ ἠ. ὑπὸ τ. θεοῦ (cp. Sir 45:1; 46:13) 1 Th 1:4; 2 Th 2:13; ἅγιοι καὶ ἠ. Col 3:12; τοῖς ἐν θεῷ πατρὶ ἠγαπημένοις Jd 1; ἐκκλησία ἠ. ITr ins; IRo ins.—Ro 9:25 (Hos 2:25 v.l.).
    β. for other transcendent beings: God’s love for Jesus J 3:35; 10:17; 17:26, from before creation 17:24. Here belongs also the pf. pass. ptc. the one loved by God (cp. Dt 32:15; 33:5, 26; Is 44:2) as designation of Jesus (cp. ParJer 3:11; AscIs 3:4; TestAbr A 1 p. 78, 6 [Stone p. 4] Ἀβραὰμ τὸν ἠ. μου φίλον; OGI 90, 4 [II B.C.] an Egyptian king is ἠγαπημένος ὑπό τοῦ Φθᾶ; Mitt-Wilck. I/2, 109, 12 [III B.C.] a king ἠγαπημένος ὑπὸ τ. Ἴσιδος) Eph 1:6; B 3:6; 4:3, 8. ἠγαπημένος παῖς αὐτοῦ 1 Cl 59:2f; υἱὸς ἠ. Hs 9, 12, 5. Of Jerusalem τὴν πόλιν τὴν ἠ. (Sir 24:11) Rv 20:9.—S. the lit. on φιλέω 1a.—Jesus’ love for God J 14:31.
    to have high esteem for or satisfaction with someth., take pleasure in (Aesop, Fab. 156 P.)—Appian, Mithrid. 57 §230 τὰ προτεινόμενα=the proffered terms. PsSol 14:6 ἡμέραν ἐν μετοχῇ ἁμαρτίας αὐτῶν day of partnership in their sin. Also striving after someth. (Theopomp. [IV B.C.]: 115 Fgm. 124 Jac. τιμήν; Diod. S 11, 46, 2 τ. πλοῦτον; Appian, Bell. Civ. 1, 49 §215 citizenship; SIG 1268 I, 9 [III B.C.] φιλίαν ἀγάπα=‘value friendship’; pap of early Ptolemaic times in WCrönert, NGG 1922, 31; Ps 39:17; Sir 3:26) τὴν πρωτοκαθεδρίαν καὶ τοὺς ἀσπασμούς Lk 11:43. μισθὸν ἀδικίας 2 Pt 2:15. τὸν κόσμον 1J 2:15. τὸν νῦν αἰῶνα 2 Ti 4:10; Pol 9:2. δικαιοσύνην (Wsd 1:1; Orig., C. Cels. 6, 79, 22) Hb 1:9 (Ps 44:8). σεμνότητα Hm 5, 2, 8. τὴν ἀλήθειαν (Jos., C. Ap. 2, 296; TestReub 3:9) 1 Cl 18:6 (Ps 50:8); Hm 3:1. Opp. ἀ. ψεύδη B 20:2. ὅρκον ψευδῆ 2:8 (Zech 8:17). μᾶλλον τὸ σκότος ἢ τὸ φῶς J 3:19 (on ἀγ. μᾶλλον w. acc. cp. Jos., Ant. 5, 350 and see μᾶλλον 3c); ἀ. τὴν δόξαν τ. ἀνθρώπων μᾶλλον ἤπερ τ. δ. τοῦ θεοῦ value the approval of human beings more highly than that of God 12:43 (cp. Pla. Phdr. 257e). ζωήν enjoy life (Sir 4:12) 1 Pt 3:10; also τὴν ψυχήν (Sir 30:23 v.l.) Rv 12:11.—Hence long for τὶ someth. (Ps 39:17) τὴν ἐπιφάνειαν αὐτοῦ his appearing 2 Ti 4:8. W. inf. fol. wish (Anton. Lib. 40, 1 ἠγάπησεν ἀεὶ παρθένος εἶναι) ἀ. ἡμέρας ἱδεῖν ἀγαθάς to see good days 1 Cl 22:2 (Ps 33:13). τὸ παθεῖν wish for martyrdom ITr 4:2.—ἀγάπην ἀ. (2 Km 13:15) show love J 17:26; Eph 2:4; show one’s admiration τὰ δεσμά for my bonds i.e. they were not embarrassed by them IPol 2:3 (not kiss; there is so far no evidence for that mng. of ἀ.).—ISm 7:1 the context seems to require for ἀ. the sense ἀγάπην ποιεῖν (8:2)=hold a love-feast, but so far this mng. cannot be confirmed lexically. But since the noun ἀγάπη is used absolutely in 6:2 in the sense ‘concern for’ someone, it may be that ἀγαπᾶν in 7:1 refers to acts of kindness.
    to practice/express love, prove one’s love J 13:1, 34 (perh. an allusion to the agape or love-feast, s. ἀγάπη 2). Abs. w. indication of the means μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ let us show our love with deeds as well as w. word or tongue (TestGad 6:1 ἀγαπήσατε ἀλλήλους ἐν ἔργῳ) 1J 3:18; cp. ἀ. τῷ στόματι love w. the mouth 1 Cl 15:4 (Ps 77:36 Swete; ed. Rahlfs ’31 v.l.).—RJoly, Le vocabulaire chretien de l’amour est-il original? ’68.—B. 1110. DELG. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαπάω

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