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61 σταθμός

σταθμός, ὁ, in Trag., etc., with heterocl. pl. σταθμά, S.Ph. 489, OT 1139, E.HF 999, X.Eq.4.3, etc.; σταθμοί however occurs not only in Hom. (v. infr.), but in E.Andr. 280, Or. 1474 (both lyr.):—

A standing-place for animals, farmstead, steading, τὼ μὲν (the lions) ἄρ', ἁρπάζοντε βόας καὶ ἴφια μῆλα, σταθμοὺς ἀνθρώπων κεραΐζετον Il.5.557
, cf. 12.304; κατὰ σταθμοὺς δύεται 5.140
; κατὰ σ. ποιμνήϊον 2.470
; σταθμῷ ἐν οἰοπόλῳ 19.377
, cf. Hes.Th. 294; sts. including the human dwelling, Od.14.504; of a swineherd's steading, ib.32; of a sheepstation, Il.5.140, 18.589, cf. E.Rh. 293; of the stable of the griffin of Oceanus, A.Pr. 398; of a deer's lair, Arist.HA 578b21, 611a20.

2 of men, dwelling, abode, Pi.O.5.10 (pl.), P.4.76 (pl.); Ἀΐδα Id.O.10
(11).92; οὐρανοῦ Id.I.7(6).45
; Εὐβοίας σταθμά S.Ph. 489
, cf. PCair.Zen.344.2 (iii B.C.), BGU1185.13 (i B.C.), etc.

3 quarters, lodgings for travellers or soldiers, Hdt.7.119, X.An.1.8.1, al., SIG880.15 (Pizus, iii A.D.), etc.; soldier's billet, PStrassb.92.4 (iii B.C.), etc.

4 quarter of a town, PRyl.102.8 (ii A.D.).

5 in Persia, of stations or stages on the royal road, where the king rested in travelling, σ. βασιλήϊοι Hdt.5.52
, cf. 6.119, Plu.Art.25: hence in reference to Persia, of distances, a day's march (about 5 parasangs or 150 stades), X.An.1.2.10; posting-station in the desert, σ. καὶ φρούρια OGI701.13
(Egypt, ii A.D., pl.).

6 station for ships, E.Rh.43 (lyr.), Lyc. 290.

II upright standing-post, freq. in Hom.; sts. of the bearing pillar of the roof, παρὰ σταθμὸν τέγεος Od.1.333
, 8.458, 18.209; παρὰ σ. μεγάροιο 17.96
, cf. 22.120, 257: in pl., E.IT49; also doorpost, Od.4.838, 17.340: pl., ἀργύρεοι σ. ἐν χαλκέῳ ἕστασαν οὐδῷ 7.89
, cf. 10.62, Il.14.167, Hdt.1.179, S.El. 1331, E.Or. 1474 (lyr.): later, pl. σταθμά in this sense, Id.HF 999, Ar.Ach. 449, IG22.1672.70, 173, 42(1).103.94 (Epid., iv B.C.); σ. θυράων Theoc.24.15
: σταθμός alone, = threshold, door, LXX4 Ki.12.9, al.

III ( ἵστημι A.
IV) balance, γυνὴ.. σταθμὸν ἔχουσα Il.12.434
; ἱστᾶσι σταθμῷ πρὸς ἀργύριον τὰς τρίχας weigh them against silver, Hdt.2.65; ἐπὶ τὸν σ. ἀγαγεῖν Ar. Ra. 1365
; ἐς τὸν σ. ἐμβάς ib. 1407; ἕλκειν ς. weigh so much, Hdt.1.50, cf. Eup.116.

2 weight, σίτου ς. Hdt.2.168; σ. ἔχοντες τριήκοντα τάλαντα Id.1.14
; διαφέρειν ἐν τῷ ς. Hp.Aër.1: abs., in acc., ἀναθήματα ἴσα σταθμὸν τοῖσι.. equal in weight to.., Hdt.1.92; ἡμιπλίνθια σταθμὸν διτάλαντα two talents in or by weight, ib.50; Βαβυλώνιον σταθμὸν τάλαντον a talent, Babylonian weight, Id.3.89, cf. Th.2.13; ᾧ πλείω παρὰ τὸν ς. excess resulting from difference of standard, PCair.Zen.782 (a).141 (iii B.C.); μυρίος χρυσοῦ ς. E.Ba. 812; σ. [θύννου] ἦν τάλαντα ιε' Arist.HA 607b32
; νόμισμα.. ὁρισθὲν μεγέθει καὶ σταθμῷ Id.Pol. 1257a39
.

3 fixed standard of health, Hp.VM 9, Steril.230.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σταθμός
62 τύπος

τύπ-ος [pron. full] [ῠ], ὁ, ([etym.] τύπτω)

A blow, τ. ἀντίτυπος Orac. ap. Hdt.1.67; beat of horses' hoofs, v.l. for κτὺπος in X.Eq.11.12; αἰθερίου πατάγοιο τ. βρονταῖον ἀκούων Nonn.D.20.351
; so perh. νάβλα τ. Sopat.16
.

II the effect of a blow or of pressure:

1 impression of a seal, τύποι σφενδόνης χρυσηλάτου E.Hipp. 862
, cf. Pl.Tht. 192a, 194b, Chrysipp.Stoic.2.23, Luc.Alex.21; τ. ἐνσημήνασθαί τινι Pl.R. 377b
; stamp on a coin, τὰ ἀκριβῆ τὸν τ. Luc.Hist.Conscr.10
, cf. Hero *Mens.60, Hsch. s.v. Κυζικηνοι στατῆρες; on a branding-iron, ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος Luc.Pisc.46
: generally, print, impression, χύτρας τύπον ἀρθείσης ἐν σποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν Plu.2.727c
, cf. 982b, Iamb.Protr.21. κθ', Gp.2.20.1; στίβου γ' οὐδεὶς τ. no footprint, S.Ph.29 (v.l. κτύπος) ; ὡς ἡδὺς ἐν πόρπακι σὸς (sc. τοῦ βραχίονος) κεῖται τύπος thy imprint, (O arm), E.Tr. 1196 (σῷ cj. Dobree); τ. ὀδόντων imprint of teeth, AP6.57.5 (Paul. Sil.); print, βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων Ev.Jo.20.25
; οἱ τ. τῶν πληγῶν Ath.13.585c
.

b impressions supposed by Democr. and Epicur. to be made on the air by things seen, and to travel through space, Thphr. Sens.52, Epicur.Ep.1p.9U., Nat.2.6, al.; ὁ θεὸς.. πνεῦμα ἐνεκέρασεν [τοῖς ὀφθαλμοῖς] οὕτως ἰσχυρὸν καὶ φιλότεχνον ὥστε ἀναμάσσεσθαι τοὺς τ. τῶν ὁρωμένων Arr.Epict.2.23.3
.

2 hollow mould or matrix, καθάπερ ἐν τύπῳ τὰ σχήματα πλασθῆναι Arist.PA 676b9
, cf.Pr. 892b2; used by κοροπλάθοι, D.Chr.60.9, Procl. in Ti.1.335, 394 D., cf. Hsch. s.v. χοάνη; by fruit-growers, to shape the fruit while growing, Gp. 10.9.3; die used in striking coins, metaph., Κύπριος χαρακτήρ τ' ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων A.Supp. 282
.

3 engraved mark, engraving, δέλτον χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων engravings of letters, i. e. engraved letters, Plu.Alex.17, cf. Pl.Phdr. 275a; τὰ γεγραμμένα τύποις Id.Ep. 343a
; τὸ μέτρον τοῦ ποδὸς ὑποτέτακται τούτοις τοῖς τ. the length of the foot is subjoined in this engraving, Rev.Bibl.35.285 ([place name] Jerusalem).

4 the depression between the underlip and chin, Poll.2.90.

5 pip on dice, Id.9.95.

III cast or replica made in a mould, τ. κατάμακτος IG22.1534.87
; τ. ἔγμακτος ib.64.

IV figure worked in relief, whether made by moulding, modelling, or sculpture, αἱμασιὴ ἐγγεγλυμμένη τύποισι Hdt.2.138
, cf. 106, 136, 148, 153; θεοῦ τ. μὴ ἐπίγλυφε δακτυλίῳ Iamb.Protr.21
.κγ; σιδηρονώτοις ἀσπίδος τύποις E.Ph. 1130
; χρυσοκόλλητοι τ. Id.Rh. 305
; τ. ἀργυροῦς IG22.1533.30
, 11(2).161 B77, cf. 115 (Delos, iii B. C.); τύπους ἐργάσασθαι καὶ παρέχειν ib.42(1).102.36 (Epid., iv B. C.); tablet bearing a relief, καθελέσθαι τοὺς τ. καὶ εἴ τι ἄλλο ἐστὶν ἀργυροῦν ἢ χρυσοῦν ib. 22.839.30, cf. 56, al.; τ. Ἔρωτα ἔχων ἐπειργασμένον Paus.6.23.5
; τῶν τ' ἄλλων ὧν τύπος εἰκόν' ἔχει IG2.2378
, cf. 22.2021.8, 3.1330.5; ἐνταῦθά εἰσιν ἐπὶ τύπου γυναικῶν εἰκόνες Paus.9.11.3
; πεποιημένα ἐν τύπῳ in relief, Id.2.19.17; typos scalpsit, Plin.HN35.128; impressā argillā typum fecit, ib. 151; πρὸς Ναυσίαν περὶ τοῦ τ., title of speech by Lysias, Suid. s.v. λιθουργική; Γάλλοι.. ἔχοντες προστηθίδια καὶ τύπους Plb. 21.37.6, cf. 21.6.7.

V carved figure, image, ποιεῦνται ξύλινον τ. ἀνθρωποειδέα, ποιησάμενοι δὲ ἐσεργνῦσι τὸν νεκρόν Hdt.2.86
; τ. ποιησάμενος λίθινον ἔστησε· ζῷον δέ οἱ ἐνῆν ἀνὴρ ἱππεύς Id.3.88
; χρυσέων ξοάνων τύποι, periphr. for χρύσεα ξόανα, E.Tr. 1074(lyr.); γραφαῖς καὶ τ. paintings and statues, Plb.9.10.12; γραπτοὶ τ. prob. painted pediment-figures, E.Fr. 764, cf. Isoc.9.74, AP7.730 (Pers.); idol, graven image, LXX Am.5.26, J.AJ1.19.10.

2 exact replica, image, as children are called the τύποι of their parents, Artem. 2.45; τ. λογίου Ἑρμοῦ, of Demosthenes, Aristid.2.307 J.

VI form, shape, οὐλῆς Arist.GA 721b32
; σώματος Id.Phgn. 806a32
; προσώπου Id.Mir. 832b15
; ἀγγείου Crates Gramm. ap. Ath.11.495b; τὸν ἄρτον ἔχειν ἴδιον τ. OGI56.73
(Canopus, iii B. C.); οἱ τ. τῶν γραμμάτων D.H.Dem.52
; ὁ τ. τῶν χαρακτήρων Plu.2.577f
; τοὺς τ. τῶν συλλαμβανομένων Sor.1.39
; Ἱππομέδοντος σχῆμα καὶ μέγας τ., periphr. for H. himself, A.Th. 488; Γοργείοισιν εἰκάσω τ. Id.Eu.49
; ὄμφακος τ., = ὄμφαξ, S.Fr.255.5; βραχιόνων ἡβητὴς τ. E.Heracl. 858
;
κάλλος ἔχουσα τύποισι
features, IG14.2135
([place name] Rome), cf. Max. Tyr. 31.3, Adam. 1.4.

2 thing having a shape, οὐλοφυεῖς.. τ. χθονὸς ἐξανέτελλον undifferentiated forms rose from the earth, Emp.62.4; τ. τις πορφυροῦς κατὰ χρόαν, τῷ σχήματι ἐμφερὴς κιβωρίου θύλακι (viz. the placenta) Sor.1.57.

3 form of expression, style, ὁ πραγματικὸς τ. [τοῦ Ξενοφῶντος] D.H.Pomp.4
; ὁ τ. τῆς γραφῆς Longin.
ap. Porph. Plot.19; ὁ τ. ὁ πολιτικός Hermog.Id.2.11
; οὐδ' ἀληθινοῦ τύπου μέτεστι τῷ ἀνδρί ibid.; ὁ διὰ τῶν συμβόλων προτρεπτικὸς τ. Iamb.Protr.21
; ὁ αἰνιγματώδης τ. Id.VP23.103
.

4 Gramm., mode of formation, form, τ. πατρωνυμικῶν D.T.634.29
; τ. παθητικός A.D.Synt.278.25
.

VII archetype, pattern, model, capable of exact repetition in numerous instances, αὑτὸν ἐκμάττειν.. εἰς τοὺς τῶν κακιόνων τ. Pl.R. 396e
; οἰκισταῖς (sc. πόλεως) τοὺς μὲν τ. προσήκει εἰδέναι, ἐν οἷς δεῖ μυθολογεῖν τοὺς ποιητάς.., οὐ μὴν αὐτοῖς γε ποιητέον μύθους·.. οἱ τ. περὶ θεολογίας τίνες ἂν εἶεν; ib. 379a, cf. 380c.

2 character recognizable in a number of instances, general character, type, πάντα ὅσα τοῦ τ. τούτου Id.Tht. 171e
; τοῦ αὐτοῦ μετέχοντα τύπου Id.R. 402d
; τοῦτον τὸν τ. ἔχοντα Id.Phlb. 51d
.

3 type or form of disease (esp. fever) with reference to the order and spacing of its attacks and intervals, Gal.7.463, cf. 475,490,512.

VIII general impression, vague indication, γίνεται ἀμυδρὸς ὁ τ. τῆς ῥάχεως (in the foetus) Diocl.Fr.175; τ. ἀμυδροί, opp. ἀκριβὲς εἶδος, Gal.6.5; ἕως ἂν ὁ τ. ἐνῇ τοῦ πράγματος as long as there is an approximate indication of the thing, Pl.Cra. 432e; of the general type or schema corresponding with a name, Epicur.Fr. 255.

2 outline, sketch, general idea, ὅσον τοὺς τ. ὑφηγεῖσθαι Pl.R. 403e
; περιγραφὴ καὶ τύποι Id.Lg. 876e
; ἔχεις τὸν τ. ὧν λέγω Id.R. 491c
; τοὺς τ. μόνον εἰπόντες περὶ αὐτῶν Arist.Pol. 1341b31
; ἐξηγεῖσθαι τύποις Pl.Lg. 816c
; ὁ τ. τῆς φιλοσοφίας τοιοῦτός τίς ἐστιν Isoc.15.186
, cf. Phld.Rh.2.166 S.; ὁ τ. τῆς ὅλης πραγματείας Epicur.Ep.1p.3U.
; pl., ib.p.4 U.; δέονται.. ὑγρᾶς διαίτης, ἧς τὸν τ. ἀρτίως ὑπέγραψα Gal.6.397
; τύπῳ, ἐν τύπῳ, in outline, in general, ὡς ἐν τύπῳ, μὴ δι' ἀκριβείας, εἰρῆσθαι Pl.R. 414a
; ἵνα τύπῳ λάβωμεν αὐτάς ib. 559a; ἐν ἑνὶ περιλαβόντα εἰπεῖν αὐτὰ οἷόν τινι τύπῳ Id.Lg. 718c
; τύπῳ, καὶ οὐκ ἀκριβῶς Arist.EN 1104a1
; παχυλῶς καὶ τ. ἐνδείκνυσθαι ib. 1094b20; τ. καὶ ἐπὶ κεφαλαίου λέγομεν ib. 1107b14; ὡς ἐν τ. Id.Pol. 1323a10
; ὅσον τύπῳ in outline only, Id.Top. 101a22; ὡς τύπῳ λαβεῖν Thphr.Char.1.1
.

3 outline, ταῦτα ὅσα εἴρηται καθάπερ ἐν γραφαῖς ἀχρόοις γραμμῇ μόνῃ τύποι ἀνδρῶν εἰκασμένοι εἰσί Adam.2.61
.

IX prescribed form, model to be imitated, ἢν ἁμάρτωσι τοῦ πατρικοῦ τ. τοῦ ἐπιμελέος Democr.228
; οὗτος.. εἷς ἂν εἴη τῶν περὶ θεοὺς νόμων καὶ τύπων, ἐν ᾧ δεήσει τοὺς λέγοντας λέγειν καὶ τοὺς ποιοῦντας ποιεῖν Pl.R. 380c
, cf. 383c; ἐν τοῖς τ. οἷς ἐνομοθετησάμεθα ib. 398b; εἰς ἀρχήν τε καὶ τ. τινὰ τῆς δικαιοσύνης ib. 443c; τ. εὐσεβείας.. παισὶν.. ἐκτέθεικα OGI383.212
(Nemrud Dagh, i B. C.); ὥστε γενέσθαι ὑμᾶς τύπον πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ 1 Ep.Thess.1.7
; κατὰ τὸν τ. τὸν δεδειγμένον σοι LXX Ex.25.39(40)
, cf. Act.Ap.7.44.

2 general instruction, δόντες τοὺς τ. τούτους ὑπὲρ τῆς ὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα Plb.21.24.9
; general principle in law, τ. ἐστὶν καθ' ὃν ἔκρεινα πολλάκις PRyl.75.8
(ii A. D.).

b rule of life, religion, ἐξεταστέον ποταπῷ χρῆται τύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) Erot.Fr.33.

3 rough draft of a book, βιβλίον γεγραμμενον ἐν τύποις Gal.18(2).875
, cf. 15.587,624, Anon. ap.Phot.Bibl.p.491 B.; draft of an official letter, τύπον ποιεῖ he drafted a letter, UPZ14.135 (ii B. C.); τ. χειρογραφίας PMich.Teb. 123r
ii 38 (i A. D.); τ. ἐπιστολικοί models of letters, Epist.Charact. tit.

4 form of a document, ἔστιν δὲ ὁ τ. τῆς εἰθισμένης διαγραφῆς ὁ ὑποκείμενος PMich.Zen. 9v
.3 (iii B. C.); σωματισθῆναι.. τύπῳ τῷδε· τί ἑκάστῳ ὑπάρχει κτλ. POxy.1460.12
(iii A. D.); κατὰ τὸν αὐτὸν τ. PFlor. 279.16
(vi A. D.).

5 text of a document, ὁ μὲν τῆς ἐπιστολῆς τ. οὕτως ἐγέγραπτο LXX 3 Ma.3.30
, cf. Aristeas 34, Act.Ap.23.25, prob. cj. in LXX 1 Ma.15.2.

6 written decision, θεῖος τ. an imperial rescript, Cod.Just. 1.2.20, al., Just.Nov. 113 tit., cf. PMasp.32.41 (vi A. D.); αἰτῆσαι θεῖον καὶ πραγματικὸν τ. Mitteis Chr.319.47 (vi A. D.); given by a bishop, Sammelb.7449.14 (v A. D.); by the ἔκδικος, PSI9.1075.11 (v A. D.); by others, χρὴ.. δοῦναι τ. εἰς τὴν συγχώρησιν POxy.1911.145
(vi A. D.): in pl., of the acta of a πάγαρχος, ib.1829.2, 12 (vi A. D.).

X as law-term, summons, writ, οἱ τ. γράμμα εἰσὶν ἀγορᾶς, ἐρήμην ἐπαγγέλλον τῷ οὐκ ἀποδιδόντι Philostr.VS1.25.9
; δίκης λῆξις εἴη ἂν ὁ νῦν καλούμενος τ. Poll.8.29
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τύπος
63 φύω

φύω, Il.6.148, etc.; [dialect] Aeol. [full] φυίω fort. leg. in Alc.97: [tense] impf. ἔφυον, [dialect] Ep.[ per.] 3sg.

A φύεν Il.14.347
: [tense] fut. φύσω [ῡ] 1.235, S.OT 438: [tense] aor. ἔφῡσα Od.10.393
, etc.:—[voice] Pass. and [voice] Med., 9.109, Pi.O.4.28, etc.: [tense] fut. φύσομαι A.Pr. 871
, Hp.Mochl.42, Pl.Lg. 831a, etc.: similar in sense are the intr. tenses, [tense] pf. πέφῡκα Od.7.114
, etc., [dialect] Ep.[ per.] 3pl. πεφύᾱσι Il.4.484
, Od.7.128; [ per.] 3sg. subj. πεφύῃ ([etym.] ἐμ-) Thgn.396; [dialect] Ep. part. fem. πεφυυῖα ([etym.] ἐμ-) Il.1.513, acc. pl. πεφυῶτας Od.5.477
; [dialect] Dor. inf. πεφύκειν Epich.173.3
: [tense] plpf. ἐπεφύκειν X.Cyr.5.1.9
, Pl.Ti. 69e; [dialect] Ep. πεφύκειν Il.4.109
; [dialect] Ep. [ per.] 3pl. ἐπέφῡκον Hes.Th. 152
, Op. 149: [tense] aor. 2 ἔφῡν (as if from φῦμι) Od.10.397, etc.: [dialect] Ep. [ per.] 3sg. φῦ Il.6.253
, etc., [ per.] 3pl. ἔφυν (for ἔφῡσαν, which is also [ per.] 3pl. of [tense] aor. 1) Od.5.481, etc.; subj. φύω or φυῶ E.Fr.377.2
, Pl.R. 415c, 597c, Hp.Carn.12; [ per.] 3sg. opt. φύη Theoc.15.94
, ([etym.] συμ-) Sor.2.89; inf. φῦναι, [dialect] Ep. φύμεναι Theoc. 25.39
, φῦν Parm.8.10
; part. φύς Od.18.410
, etc., [dialect] Boeot. fem. φοῦσα Corinn.21
: ἔφυσεν, = ἔφυ, dub. in IG14.2126.5 ([place name] Rome); conversely ἔφυ, = ἔφυσεν, ib.3.1350, Sammelb. 5883 ([place name] Cyrene): later, [tense] fut. φυήσω LXXIs.37.31
, [voice] Pass. φυήσομαι Gp.2.37.1
, Them.Or.21.248c (in Luc. JTr.19 ἀναφύσεσθαι is restored): [tense] aor. 2 [voice] Pass. ἐφύην J.AJ18.1.1
, prob. in BSA28.124 ([place name] Didyma), ([etym.] ἀν-) Thphr.HP4.16.2; inf. φυῆναι Dsc.2.6
, ([etym.] ἀνα-) D.S.1.7; part. φῠείς Hp.Nat.Puer.22
, Trag.Adesp. 529, PTeb.787.30 (ii B. C.), Ev.Luc.8.6: [tense] aor. 1 [voice] Pass. συμ-φυθείς Gal. 7.725
. [Generally [pron. full] ῠ before a vowel, [dialect] Ep., Trag. (A.Th. 535, S.Fr. 910.2), etc., [pron. full] ῡ before a consonant; but φῡει Trag.Adesp.454.2
, φῡεται S.Fr.88.4
, Trag.Adesp. 543 ( = Men.565); φῡομεν Ar.Av. 106
; ἐφῡετο prob. in Ar.Fr. 680, cf. Nic.Al.14, D.P.941, 1013; even in thesi, προσφῡονται Nic.Al. 506
, φῡουσιν D.P.1031
; also in compds.]

A trans., in [tense] pres., [tense] fut., and [tense] aor. 1 [voice] Act.:—bring forth, produce, put forth, φύλλα.. ὕλη τηλεθόωσα φύει Il.6.148
; τοῖσι δ' ὑπὸ χθὼν δῖα φύεν νεοθηλέα ποίην 14.347
, cf. 1.235, Od.7.119, etc.; ἄμπελον φύει βροτοῖς E.Ba. 651
; so τρίχες.., ἃς πρὶν ἔφυσεν φάρμακον made the hair grow, Od.10.393, cf. A.Th. 535; φ. χεῖρε, πόδε, ὀφθαλμὰ ἀνθρώποις X.Mem.2.3.19
; of a country, καρπόν τε θωμαστὸν φύειν καὶ ἄνδρας ἀγαθούς Hdt.9.122
; ὅσα γῆ φύει Pl.R. 621a
, cf. Anaxag.4.

2 beget, engender, E.Ph. 869, etc.; Ἄτλας.. θεῶν μιᾶς ἔφυσε Μαῖαν E. Ion3
, cf. Trag.Adesp.454.2; so of God creating man, Antipho 4.1.2, cf. Plu.2.1065c; ὁ φύσας the begetter, father (opp. ὁ φύς the son, v. infr. B.1.2), S.OT 1019, Ar.V. 1472 (lyr.); ὁ φ. πατήρ E.Hel.87
; ὁ φ. χἠ τεκοῦσα Id.Alc. 290
; τὴν τεκοῦσαν ἢ τὸν φύσαντα Lys.10.8
; of both parents, γονεῦσι οἵ σ' ἔφυσαν S.OT 436
; οἱ φύσαντες E.Ph.34
, cf. Fr. 403.2; φ. τε καὶ γεννᾶν Pl.Plt. 274a
; ὦ γάμοι γάμοι, ἐφύσαθ' ἡμᾶς S.OT 1404
; ἥδ' ἡμέρα φύσει σε will bring to light thy birth, ib. 438; χρόνος φύει τ' ἄδηλα καὶ φανέντα κρύπτεται Id.Aj. 647
.

3 of individuals in reference to the growth of parts of themselves, φ. πώγωνα, γλῶσσαν, κέρεα, grow or get a beard, etc., Hdt.8.104, 2.68, 4.29; φ. πτερά Ar. Av. 106
, Pl.Phdr. 251c; σάρκα Id.Ti. 74e
; φ. τρίχας, πόδας καὶ πτερά, etc., Arist.HA 518a33, 554a29, etc.: for the joke in φύειν φράτερας, v. φράτηρ.

4 metaph., φρένας φῦσαι get understanding, S.OC 804, El. 1463 (but also θεοὶ φύουσιν ἀνθρώποις φρένας Id.Ant. 683
): prov., ἁλιεὺς πληγεὶς νοῦν φύσει 'once bit, twice shy', Sch.Pl.Smp. 222b; γέροντα τὸν νοῦν σάρκα δ' ἡβῶσαν φύει A.Th. 622
; δόξαν φῦσαι get glory or to form a high opinion of oneself, Hdt.5.91; θεὸς.. αἰτίαν φύει βροτοῖς A.Niob.
in PSI11.1208.15; αὑτῷ πόνους φῦσαι S. Ant. 647
.

II in [tense] pres. seemingly intr., put forth shoots, εἰς ἔτος ἄλλο φύοντι Mosch.3.101
; δρύες.. φύοντι Theoc.7.75
, cf. 4.24: so ἀνδρῶν γενεὴ ἡ μὲν φύει ἡ δ' ἀπολήγει one generation is putting forth scions, the other is ceasing to do so, Il.6.149; ἐν στήθεσι φύει (fort. φυίει) grows up, appears, Alc.97; ῥίζα ἄνω φύουσα ἐν χολῇ LXXDe. 29.18
.

B [voice] Pass., with intr. tenses of [voice] Act., [tense] aor. 2, [tense] pf. and [tense] plpf., grow, wax, spring up or forth, esp. of the vegetable world, θάμνος ἔφυ ἐλαίης Od.23.190
, cf. 5.481; πρασιαὶ παντοῖαι πεφύασιν 7.128
; τά γ' ἄσπαρτα φύονται 9.109
, cf. Il.4.483, 14.288, 21.352; φύεται αὐτόματα ῥόδα Hdt.8.138
, cf. 1.193;
ὑπὸ φηγῷ πεφυκυίῃ
growing there, Id.2.56
; πεφυκότα δένδρα trees growing there, X.Cyr.4.3.5; τὰ φυόμενα καὶ τὰ γιγνόμενα Pl.Cra. 410d
, cf. Phd. 110d, Plt. 272a; τοῦ κέρα ἐκ κεφαλῆς ἑκκαιδεκάδωρα πεφύκει from his head grew horns sixteen palms long, Il.4.109, cf. Hdt.1.108, 3.133; φύονται πολιαί Pi.O.4.28
; κεφαλαὶ πεφυκυῖαι θριξί grown with hair, D.S.2.50 (s. v.l.);
πέφυκε λίθος ἐν αὐτῇ
is produced, X.Vect.1.4
: metaph., νόσημα ἐν ὀλιγαρχίᾳ φυόμενον, φυομένη πόλις, Pl.R. 564b, Lg. 757d; ὁ σπέρμα παρασχών, οὗτος τῶν φύντων αἴτιος [κακῶν] of the things produced, D.18.159; also κατὰ πάντων ἐφύετο waxed great by or upon their depression, ib. 19. —In this sense [tense] aor. 2 is rare (v. supr.), exc. in phrases such as ἔν τ' ἄρα οἱ φῦ χειρί (v. ἐμφύω), Od.2.302.

2 of persons, to be begotten or born, most freq. in [tense] aor. 2 and [tense] pf., ὁ λωφήσων οὐ πέφυκέ πω A.Pr. 27
; τίς ἂν εὔξαιτο βροτὸς ὢν ἀσινεῖ δαίμονι φῦναι; Id.Ag. 1342
(anap.); μὴ φῦναι τὸν ἅπαντα νικᾷ λόγον not to be born is best, S.OC 1224 (lyr.); γονῇ πεφυκὼς.. γεραιτέρᾳ ib. 1294; οὐχ ὑπὸ θυσιῶν οὐδ' ὑπὸ εὐχῶν φύς Pl.R. 461a
; φύς τε καὶ τραφείς ib. 396c; μήπω φῦναι μηδὲ γενέσθαι X.Cyr.5.1.7
, cf. Pl.Smp. 197a: construed with gen., πεφμκέναι or φῦναί τινος to be born or descended from any one, τὸ κοινὸν σπλάγχνον οὗ πεφύκαμεν A.Th. 1036
, cf. S.OC 1379, etc.; θνατᾶς ἀπὸ ματρὸς ἔφυ Pi.Fr.61
, cf. S.OT 1359 (lyr.), Ant. 562; ἀπ' εὐγενοῦς ῥίζης E.IT 610
; ἀπὸ δρυός Pl.Ap. 34d
, etc.; φ. ἔκ τινος S.OT 458
, E.Heracl. 325, Pl.R. 415c, etc.; ἐκ χώρας τινός Isoc.4.24
, etc.; οἱ μετ' ἐκείνου φύντες, opp. οἱ ἐξ ἐκείνου γεγονότες, Is.8.30; ἐκ θεῶν γεγονότι.. διὰ βασιλέων πεφυκότι X.Cyr.7.2.24
.

II in [tense] pres., become, οὐδεὶς ἐχθρὸς οὔτε φύεται πρὸς χρήμαθ' οἵ τε φύντες .. S.Fr. 88.4; πιστοὺς φύσει φύεσθαι X.Cyr.8.7.13
; the [tense] pf. and [tense] aor. 2 take a [tense] pres. sense, to be so and so by nature, κακός, σοφός πέφυκα ([etym.] - κώς), etc., S.Ph. 558, 1244, etc.; δρᾶν ἔφυν ἀμήχανος Id.Ant.79
; φύντ' ἀρετᾷ born for virtue, i.e. brave and good by nature, Pi.O.10(11).20; so of things, τὸ μὲν εὖ πράσσειν ἀκόρεστον ἔφυ A.Ag. 1331
(anap.), cf. Pl.Grg. 479d, etc.; εὐχροώτεροι ὁρῷντο ἢ πεφύκασιν X.Cyr.8.1.41
, cf. Oec.10.2; [τὸ πῦρ] πέφυκε τοιοῦτον Id.Cyr.5.1.10
; τἄλλα ἕκαστος ἡμῶν, ὅπως ἔτυχε, πέφυκεν D.37.56
: with Advs., ἱκανῶς πεφυκότες of good natural ability, Antipho 2.1.1; δυσκόλως πεφ. Isoc.9.6
; οὕτως πεφ. X.HG7.1.7
; also οἱ καλῶς πεφυκότες S.El. 989
, cf. Lys.2.20; οἱ βέλτιστα φύντες Pl.R. 431c
: then, simply, to be so and so, φῦναι Ζηνὶ πιστὸν ἄγγελον A.Pr. 969
; θεοῦ μήτηρ ἔφυς Id.Pers. 157
(troch.); γυναῖκε.. ἔφυμεν S.Ant.62
; Ἅιδης ὁ παύσων ἔφυ ib. 575; ἁπλοῦς ὁ μῦθος τῆς ἀληθείας ἔφυ E.Ph. 469
: c. part., νικᾶν.. χρῄζων ἔφυν S.Ph. 1052
; πρέπων ἔφυς.. φωνεῖν Id.OT9
, cf. 587; τοῦτο ἴδιον ἔφυμεν ἔχοντες Isoc.4.48
, cf. 11.41, X.Smp.4.54.

2 c. inf., to be formed or disposed by nature to do so and so, τὰ δεύτερα πέφυκε κρατεῖν Pi.Fr. 279
; πολλῷ γ' ἀμείνων τοὺς πέλας φρενοῦν ἔφυς ἢ σαυτόν A.Pr. 337
; ἔφυν γὰρ οὐδὲν ἐκ τέχνης πράσσειν κακῆς S.Ph.88
, cf. Ant. 688; φύσει μὴ πεφυκότα τοιαῦτα φωνεῖν Id.Ph.79
; πεφύκασι δ' ἅπαντες.. ἁμαρτάνειν Th.3.45
, cf. 2.64, 3.39, 4.61, etc.; πέφυκε.. τρυφὴ.. ἦθος διαφθείρειν Jul.Or.1.15c
.

3 with Preps., γυνὴ.. ἐπὶ δακρύοις ἔφυ is by nature prone to tears, E.Med. 928; ἔρως γὰρ ἀργόν, κἀπὶ τοῖς ἀργοῖς ἔφυ is inclined to idleness, Id.Fr. 322; also ἐπί τι Pl.R. 507e
; εἴς τι Aeschin.3.132
; most freq. πρός τι, οἱ ἄνθρωποι πρὸς τὸ ἀληθὲς πεφύκασι Arist.Rh. 1355a16
; εὖ πρὸς ἀρετὴν πεφυκότες X. Mem.4.1.2
; πρὸς πόλεμον μᾶλλον.. ἢ πρὸς εἰρήνην Pl.R. 547e
; κάλλιστα φ. πρός τι X.HG7.1.3
, etc.; also πρός τινι Id.Ath.2.19
(s. v.l., cf. Plb.9.29.10); also εὖ πεφ. κατά τι D.37.55
.

4 c. dat., fall to one by nature, be one's natural lot, πᾶσι θνατοῖς ἔφυ μόρος S.El. 860
(lyr.); χαίρειν πέφυκεν οὐχὶ τοῖς αὐτοῖς ἀεί Id.Tr. 440
; ἐφύετο κοινὸς πᾶσι κίνδυνος D.60.18
, cf. X.Cyr.4.3.19.

5 impers., it is natural, it happens naturally, c. inf., D.14.30, Arist.Pol. 1261b7, Po. 1450a1.

6 abs., ὡς πέφυκε as is natural, X.Cyn.6.15, al.; ᾗ πέφυκεν Pl.Ti. 81e
; also expressed personally, τοῖς ἁπλῶς, ὡς πεφυκασι, βαδίζουσι D.45.68
: also freq. in part., τὰ φύσει πεφυκότα the order of nature, Lys.2.29; φύντα, opp. ὁμολογηθέντα, Antipho Soph. 44A i 32 (Vorsokr.5); ἄνθρωπος πεφυκώς man as he is, X.Cyr.1.1.3. (Cf. Skt. bhū- 'to be, become', Lith. búti 'to be', Lat. fui, Eng. be, etc.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φύω
64 λέγω

λέγω (Hom.+; on the mng. of the word ADebrunner, TW IV 71–73) impf. ἔλεγον (3 pl. ἔλεγαν s. B-D-F §82 app.; Mlt-H. 194; KBuresch, RhM 46, 1891, 224). Only pres. and impf. are in use; the other tenses are supplied by εἶπον (q.v., also B-D-F §101 p. 46; Mlt-H. 247), but the foll. pass. forms occur: fut. 3 sg. λεχθήσεται; aor. ptc. fem. sg. λεχθεῖσα (SyrBar 14:1), neut. pl. τὰ λεχθέντα (Jos. 24, 27; Esth 1:18; Papias, Just.), 3 sg. ἐλέχθη and pl. ἐλέχθησαν; pf. 3 sg. λέλεκται; plupf. ἐλέλεκτο; pf. ptc. λελεγμένος (all Just.; B-D-F §101) ‘say’ (beginning w. Hes. [Hom. uses the word in the senses ‘gather, collect’, as Il. 11, 755 al., and mid. ‘select’, as Il. 21, 27, and esp. of stories that one elects to ‘tell over’ or ‘recount’, as Od. 14, 197] and more freq. in Pind.; the usual word since the Attic writers; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.).

① to express oneself orally or in written form, utter in words, say, tell, give expression to, the gener. sense (not in Hom., for this εἶπον, ἐν[ν]έπω, et al.)

ⓐ w. an indication of what is said

α. in the acc. ταύτην τ. παραβολήν Lk 13:6. (τὴν) ἀλήθειαν (Teles p. 4, 14; TestAbr A 16 p. 97, 27 [Stone p. 42]) J 8:45f; Ro 9:1; 1 Ti 2:7. ἀληθῆ (cp. Herodian 4, 14, 4) J 19:35. παροιμίαν οὐδεμίαν 16:29. τὶ καινότερον Ac 17:21 (w. ἀκούω as Pla., Prot. 310a; Dio Chrys. 3, 28; 4, 37). τί λέγουσιν what they say Mt 21:16; cp. Lk 18:6; 1 Cor 14:16. τί λέγω; what shall I say? Hb 11:32. ὸ̔ λέγει Lk 9:33; cp. 2 Ti 2:7; Phlm 21. ἃ λέγουσιν 1 Ti 1:7; AcPlCor 1:9. ταῦτα (τοῦτο) λ. (Jos., Vi. 291) Lk 9:34; 11:45b; 13:17; J 2:22; τοιαῦτα λ. Hb 11:14. τὸ αὐτὸ λέγειν be in agreement (not only in words: Thu. 4, 20, 4; 5, 31, 6; Polyb. 2, 62, 4; 5, 104, 1; Jos., Ant. 18, 375; 378) 1 Cor 1:10.—Also τινί τι tell someone someth. παραβολὴν αὐτοῖς Lk 18:1. μυστήριον ὑμῖν 1 Cor 15:51. τ. ἀλήθειαν ὑμῖν J 16:7. ὸ̔ λέγω ὑμῖν Mt 10:27. μηδενὶ λ. τοῦτο Lk 9:21. οὐδὲν αὐτῷ λέγουσιν they say nothing to him J 7:26. ταῦτα ἔλεγον ὑμῖν 2 Th 2:5.—τὶ πρός τινα (Pla, Gorg. 465a) παραβολὴν πρὸς αὐτούς Lk 5:36; cp. 14:7; 20:9.—24:10; 11:53 v.l. W. double acc. ἀδύνατα ταῦτα εἴρηκας Hm 11:19.

β. by direct discourse or direct question foll., mostly abs. (extremely freq.) Mt 9:34; 12:44; Mk 3:30; Lk 5:39; J 1:29, 36; 1 Cor l2:3; Js 4:13. Also oft. introduced by recitative ὅτι Mt 9:18; Mk 1:15; 2:12; 3:21f; 5:28; 6:14f (on the textual problem s. FNeirynck, ETL 65, ’89, 110–18), 35; 7:20; Lk 1:24; 4:41; 17:10; 21:8 v.l.; J 6:14; 7:12; 8:33; Ac 2:13; 11:3 and oft.—καὶ ἔλεγεν Mk 4:21, 24, 26, 30 may = he used to say (so that they might memorize): WEssame, ET 77, ’66, 121.

γ. by indirect discourse or indirect question foll.; abs. Mt 21:27; Mk 11:33c; Lk 20:8.—Introduced by ὅτι (Diod S 11, 4, 3; 11, 6, 2; 14, 4, 3; Petosiris, Fgm. 14c; Jos., Bell. 4, 543) Lk 22:70; Ac 20:23.—In acc. w. inf. τίνα λέγουσιν οἱ ἄνθρωποι εἶναι τ. υἱὸν τ. ἀνθρώπου; Mt 16:13; cp. vs. 15; Lk 9:20; 11:18; 23:2b; 24:23b; J 12:29a; Ac 4:32; 8:9; 17:7.—W. the inf. only Lk 24:23a; Js 2:14; 1J 2:6, 9.

ⓑ w. indication of the pers. or thing about which someth. is said, or that is meant by someth.

α. by a prep. περί τινος (Soph., Thu. et al.) οἱ Φαρισαῖοι ἔγνωσαν ὅτι περὶ αὐτῶν λέγει the Pharisees perceived that he was talking about them Mt 21:45. λέγει περὶ αὐτοῦ he said concerning him J 1:47; cp. 2:21; 11:13; 13:18, 22. εἴς τινα (Eur., Med. 453; X., Mem. 1, 5, 1) Ac 2:25; Eph 5:32. ἐπί τινα Hb 7:13. πρός τινα Lk 12:41; Hb 1:7.

β. by the acc. alone mean someone or someth. (Demosth. 18, 88; Diod S 15, 23, 5; Phalaris, Ep. 142, 1 ἣν λέγω; Ael. Aristid. 48, 35 K.=24 p. 474 D.: τὸν Φιλάδελφον λέγων; Aelian, NA 8, 3 ὸ̔ δὲ λέγω, τοιοῦτόν ἐστιν, VH 3, 36; Lucian, Dial. Deor. 3; 10, 2; 2 Macc 14:7; Jos., Ant. 6, 86; TestSol 4:6 D τὸν δύστηνον λέγω γέροντα; Just., D. 130, 2 μετὰ τοῦ λαοῦ αὐτοῦ, λέγω Ἀβραὰμ καὶ Ἰσαὰκ …) τ. ἄνθρωπον τοῦτον ὸ̔ν λέγετε this man whom you mean Mk 14:71. ἔλεγεν τὸν Ἰούδαν J 6:71. συνείδησιν λέγω οὐχὶ τὴν ἑαυτοῦ I mean not your own conscience 1 Cor 10:29. τοῦτο δὲ λέγω but this is what I mean Gal 3:17; cp. 1 Cor 1:12a (Ptolem., Apotel. 2, 3, 12; 2, 11, 1 λέγω δέ … but I mean).—Mt 26:70; Mk 14:68; Lk 22:60. Cp. 4 end.

γ. w. an indication of the one to whom someth. is said (on the synoptics and Ac s. WLarfeld, Die ntl. Ev. 1925, 237f); mostly in dat. (Aeschyl., Ag. 103; Herodas 4, 42 σοί; POxy 413, 99; s. also 1aα above) Mt 8:7; Mk 2:8, 17f; Lk 3:7; 5:24; J 1:39, 41, 43 and oft.—πρός τινα (Epict. 2, 17, 34 πρὸς ἄλλους ἐρεῖς; TestSol 1:6 D λέγει Νάθαν πρὸς τὸν ἄγγελον; ApcEsdr 6:16; s. also 1aα above) Mk 4:41; 16:3; Lk 4:21; 8:25 (λ. πρὸς ἀλλήλους as Jos., Ant. 2, 108; 9, 239); 9:23; 12:1; 16:1; J 2:3; 3:4; Ac 2:12; 28:4. μετά τινος: ἔλεγον μετʼ ἀλλήλων they said to each other J 11:56.

δ. in other (s. 1aα, 1bα, 1bγ) prep. uses ἀφʼ ἑαυτοῦ (=ἀπὸ σεαυτοῦ v.l.) σὺ τοῦτο λέγεις; do you say this of your own accord? J 18:34 (TestAbr A 15 p. 95, 26 [Stone p. 38] al.). εἴς τινα against someone Lk 22:65. τὶ περί τινος say someth. about or concerning someone J 1:22; Ac 8:34; Tit 2:8. λ. περὶ τοῦ ἱεροῦ, ὅτι say, with reference to the temple, that Lk 21:5. τί σὺ λέγεις περὶ αὐτοῦ, ὅτι; what have you to say about him, since? J 9:17b (λ. τι περί τινος, ὅτι as Jos., Bell. 7, 215). τινὶ περί τινος say to someone about someone w. direct discourse foll. Mt 11:7. Also πρός τινα περί τινος (Jos., C. Ap. 1, 279 πρὸς αὐτὸν περὶ Μωϋσέως) Lk 7:24. πρός τινα ἐπί τινος bring charges against someone before someone Ac 23:30 (λ. ἐπί τινος as Jos., Vi. 258). λ. περί (v.l. ὑπέρ) τινος say (someth.), speak in someone’s defense 26:1.

ε. in connection w. adverbs and adv. exprs.: Λυκαονιστὶ λ. say in (the) Lycaonian (language) Ac 14:11. καλῶς correctly (X., Mem. 2, 7, 11; 3, 3, 4; TestJob 7:8; EpArist 125; 196) J 8:48; 13:13. ὡσαύτως in the same way Mk 14:31. ἀληθῶς λέγω ὑμῖν truly, I tell you Lk 12:44; 21:3. κατὰ ἄνθρωπον (s. ἄνθρωπος 2b) Ro 3:5; Gal 3:15. κατὰ συγγνώμην, οὐ κατʼ ἐπιταγήν (s. ἐπιταγή) 1 Cor 7:6; cp. 2 Cor 8:8. καθʼ ὑστέρησιν Phil 4:11.

ζ. w. emphasis on a certain kind of saying: φωνῇ μεγάλῃ in a loud voice Rv 5:12; 8:13 (cp. TestSol 16:1). Also ἐν φωνῇ μεγάλῃ 14:7; 9. ἄγγελος ἐν φωνῇ λέγων GJs 20:4 (pap, s. deStrycker p. 387f). Opp. ἐν τῇ καρδίᾳ (cp. Ps 13:1) 18:7. Also ἐν ἑαυτῷ (TestAbr B 3 p. 107, 11 [Stone p. 62]; TestJob 23:8) Mt 3:9; 9:21; Lk 3:8; 7:39, 49; GJs 1:1,4; 3:1; 5:1; cp. 1:3 (codd.); 2:1 v.l.; 14:1 v.l.

η. in quotations fr. scripture (but s. also Epict. 1, 28, 4 ὡς λέγει Πλάτων with a quotation) Ἠσαί̈ας λέγει Isaiah says Ro 10:16, 20; 15:12. Μωϋσῆς λέγει 10:19. Δαυὶδ λέγει 11:9. ἡ γραφὴ λέγει (Just., D. 56, 17; cp. Paus. 2, 16, 4 τὰ ἔπη λέγει=the epic poets say) 4:3; 10:11; Gal 4:30; 1 Ti 5:18; Js 4:5; cp. 2:23; J 19:24; 2 Cl 14:2. In the case of the quot. formula λέγει without the subj. expressed, ἡ γραφή or ὁ θεός is easily understood (B-D-F §130, 3; Rob. 392.—On the omission of the subj. [Just., D. 101, 1 al.] cp. Epict. 1, 24, 12 λέγει σοι ‘θὲς κτλ.’=someone says to you ‘lay aside [this and that sign of prestige]’). It could prob. be translated indefinitely it says: Ro 15:10; 2 Cor 6:2; Gal 3:16; Eph 4:8; 5:14. ὁ θεός is obviously the subj. (Clearch., Fgm. 69c; Epict. 1, 1, 10 λέγει ὁ Ζεύς, followed by a divine revelation to Epictetus) Hb 5:6. λέγει ὁ κύριος 2 Cl 13:2; cp. Hb 8:8–10 (λέγει κύριος Am 5:27; Is 1:18; Jer 9:24; ParJer 6:16 al.). W. the passage more definitely indicated (schol. on Pind., O. 7, 66 ἐν τοῖς Μουσαίου λέγεται; schol. on Apollon. Rhod. 3, 1179 Wendel v.l. ἐν τῇ γ´ τῆς Μουσαίου Τιτανογραφίας λέγεται ὡς) ἐν Ἠλίᾳ τί λέγει ἡ γραφή Ro 11:2 (Epict. 2, 17, 34 τί λέγει Χρύσιππος ἐν τοῖς περὶ τοῦ ψευδομένου). Δαυὶδ λέγει ἐν βίβλῳ ψαλμῶν Lk 20:42 (Epict. 2, 19, 14 Ἑλλάνικος λέγει ἐν τοῖς Αἰγυπτιακοῖς with quot.). ἐν τ. Ὡσηὲ λέγει Ro 9:25. λέγει ἐν τῷ Ἠσαί̈ᾳ 2 Cl 3:5 (Just., D. 123, 8); cp. ἐν Δαυίδ Hb 4:7. ὁ νόμος λέγει (cp. Pla., Crito 12, 50c; Epict. 3, 24, 43 τί γὰρ λέγει; [i.e. ὁ νόμος θεῖος]) 1 Cor 14:34. λέγει τὸ πνεῦμα τὸ ἅγιον Hb 3:7 (Just., D. 124, 1). Of words of Jesus: λέγει ὁ κύριος ἐν τῷ εὐαγγελίῳ 2 Cl 8:5. λέγει ὁ κύριος 5:2; 6:1. λέγει αὐτός (i.e. ὁ Χριστός 2:7) 3:2. λέγει 4:2.

θ. Hebraistic, though by no means limited to the OT (s. EKieckers, IndogF 35, 1915, 34ff; B-D-F §420; Mlt-H. 454), is the freq. use of λ. to introduce

א. direct discourse (like לֵאמֹר), even though it is preceded by a verb of saying, or one that includes the idea of saying. Esp. λέγων is so used, as in the LXX, e.g. after ἀναβοᾶν, ἀνακράζειν Mk 1:23 (cp. Phlegon: 257 Fgm. 36, 3, 9 Jac. ἀνεκεκράγει λέγων), ἀπαγγέλλειν, ἀποκρίνεσθαι, ἀρνεῖσθαι, βοᾶν, γογγύζειν, διαγογγύζειν, διαλογίζεσθαι, διαμαρτύρεσθαι, διαστέλλεσθαι, διδάσκειν, δοξάζειν, εἰπεῖν Mt 22:1; Lk 12:16; 20:2 (s. B-D-F §101, p. 46; s. Rob. 882f; Kieckers, loc. cit. 36f), ἐμβριμᾶσθαι, ἐντέλλεσθαι, ἐπερωτᾶν, ἐπιτιμᾶν, ἐπιφωνεῖν, ἐρωτᾶν, κατηγορεῖν, κηρύσσειν, κράζειν, κραυγάζειν, λαλεῖν, μαρτυρεῖν, μεριμνᾶν, παραινεῖν, παρακαλεῖν, παρατιθέναι παραβολήν, προσεύχεσθαι, προσφωνεῖν, προφητεύειν, συζητεῖν, συλλαλεῖν, φωνεῖν, ψευδομαρτυρεῖν; s. these entries. Also after such verbs as denote an action accompanied by a statement of some kind: ἄγγελος κυρίου … ἐφάνη αὐτῷ λέγων appeared to him and said Mt 1:20; cp. 2:13; προσεκύνει αὐτῷ λ. fell before him and said 8:2; 9:18; cp. 14:33. ἅπτεσθαι 8:3; 9:29. ἔρχεσθαι Mk 5:35; Lk 18:3; 19:18 al.; cp. Lk 1:66; 5:8; 8:38; 15:9; Ac 8:10, 19; 12:7; 27:23f; 1 Cor 11:25 al.

ב. the content of a written document (2 Km 11:15; 4 Km 10:6.—1 Macc 8:31; 11:57; Jos., Ant. 11, 26) ἔγραψεν λέγων (=יִכְתֹּב לֵאמֹר) he wrote as follows Lk 1:63.

ג. orders or instructions to be carried out by other persons: ἔπεμψεν λέγων he sent and had them say Lk 7:19. ἀπέστειλεν λ. (Judg 11:14f; Jdth 3:1; JosAs 3:2; ParJer 3:21 al.) Mt 22:16; 27:19; Lk 7:20; 19:14; J 11:3. If the persons carrying out the orders are named, the ptc. can refer to them Mt 22:16 v.l.

ד. When it is used w. the ptc. λ. appears in its finite forms ἐμπαίζοντες ἔλεγον they mocked and said Mt 27:41. προσελθὼν αὐτῷ λέγει he approached him and said Mk 14:45. διαρρήξας … λέγει he tore his clothes as he said vs. 63; cp. vs. 67; 15:35; Lk 6:20; J 1:36; Hb 8:8a al.—Also pleonastically (TestSol 2:2; TestJob 23:4; cp. Homeric ἀμειβόμενος προσέειπε Il. 3, 437 al., προσηύδα 14, 270 al.) ἀποκριθεὶς λέγει he answered Mk 8:29b; 9:5, 19; 10:24; 11:22; Lk 3:11; 11:45; 13:8. κράξας λέγει he cried out Mk 5:7; 9:24 (cp. TestAbr B 6 p. 109, 29 [Stone p. 66] κράζων καὶ λέγων; ApcEsdr 1:2 κράξας λέγων).

ι. Now and then short exprs. with λ. are inserted as parentheses (B-D-F §465, 2; Rob. 434): πολλοί, λέγω ὑμῖν, ζητήσουσιν many, I tell you, will seek Lk 13:24. ἐν ἀφροσύνῃ λέγω 2 Cor 11:21b. ὡς τέκνοις λέγω 6:13.

κ. ptc. w. the article τὰ λεγόμενα what was said (EpArist 215, 298; TestSol 15:13; ApcEsdr 2:15; Jos., Ant. 3, 85; 207; Just., D. 46, 4; 115, 1) Lk 18:34. προσεῖχον τ. λεγομένοις ὑπὸ τ. Φιλίππου (προσέχω 2b) Ac 8:6 (προσέχ. τοῖς λεγ. as Jos., Ant. 13, 303; τὰ λ. ὑπό τινος as Bell. 7, 56; 423; Esth 3:3, also Nicol. Dam.: 90 Fgm. 24, p. 408, 19 ὑπὸ τῶν μάντεων; Fgm. 30 p. 417, 23 Jac.; Epict. 1, 18, 1; SIG 679, 87). τὰ ἢ λεχθέντα ἢ πραχθέντα (Ps.-Libanius, Charact. Ep. p. 48, 18; 64, 18; Jos., C. Ap. 1, 55) Papias (2:15) in Eus., HE 3, 39, 15 (=Geb., Harn., Zahn 15, p. 72, 17).

② to express oneself in a specific way, say

ⓐ ask w. direct question foll: Mt 9:14; 15:1; 18:1; Mk 5:30f. ὁ διδάσκαλος λέγει the Master asks 14:14. W. dat. of pers. and a direct question foll.: Mt 9:28a; 15:34; 16:15; 20:6.

ⓑ answer (Lucian, Syr. Dea 18; TestSol 5:8 al.; ApcMos 5) Mt 17:25; Mk 8:24; J 1:21; 18:17b. W. dat. of pers. and direct discourse: Mt 4:10; 8:26; 9:28b; 14:17; 15:33; 18:22; 19:7, 20 al. W. dat of pers. and direct discourse introduced by ὅτι Mt 19:8.

ⓒ order, command, direct, enjoin, recommend more or less emphatically (Syntipas p. 9, 4; Num 32:27; TestSol 4:7 D; TestAbr A 17 p. 98, 21 [Stone p. 44]) τὶ someth. 2 Cl 6:4. ἃ λέγω Lk 6:46. τί τινι command someone (to do) someth. ὅ τι ἂν λέγῃ ὑμῖν J 2:5b (TestAbr A 4 p. 81, 8 [Stone p. 10]); cp. Ac 21:23 (s. Num 32:31). ὅ ὑμῖν λέγω, πᾶσιν λέγω, γρηγορεῖτε the order I give to you I give to everyone: be on your guard! Mk 13:37 (for the formal nuance cp. reff. at end of this parag.). Gener. w. dat. of pers. and direct discourse foll.: Mt 5:44; 6:25; 8:4, 9; 26:52; Mk 3:3, 5; 5:8; 6:10; Lk 6:27; 7:8; J 2:7f. W. dat. of pers. and inf. foll.: Rv 10:9; 13:14; w. an inf. and a negative forbid (X., An. 7, 1, 40) Mt 5:34, 39.—Here belongs χαίρειν τινὶ λέγειν (Epict. 3, 22, 64) extend a greeting to someone, since the greeting consists in saying χαῖρε=‘may you prosper’ 2J 10f. W. ἵνα foll. recommend that, tell to τῷ λαῷ λέγων … ἵνα πιστεύσωσιν Ac 19:4. οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ I do not recommend that anyone should pray about that (sin) 1J 5:16. W. inf. foll.: Ro 2:22.—τάδε λέγει is the formal style of one who is giving an order (introductory formula for the edicts of the Persian kings [IMagnMai 115, 4]; in the OT a favorite method of introducing a prophetic statement [Thackeray p. 11]) Ac 21:11, 8, 12, 18; 3:1, 7, 14 (s. Gerhard, Philol. 64, 1905, 27ff; Thieme 23; GRudberg, Eranos 11, 1911, 177f; LLafoscade, De epistulis imperatorum 1902, 63 and 77. Roman edicts gener. use the simple λέγει as in the praescriptio of SEG IX, 8 I, 1–3 αὐτοκράτωρ Καίσαρ Σεβαστὸς … λέγει; also by Augustus: Jos., Ant., 16, 162; s. MBenner, The Emperor Says ’75).

ⓓ assure, assert; w. direct discourse foll. Esp. in the formulas λέγω σοι, λ. ὑμῖν, ἀμὴν (ἀμὴν) λ. ὑμῖν (TestAbr A 8 p. 85, 19f [Stone p. 18]) Mt 11:22; 12:31; 19:24; 23:39; Mk 11:24; Lk 4:25; 7:9, 28; 9:27.—Mt 5:26; 6:2, 5; 8:10; Mk 3:28; 9:41; 10:15; Lk 4:24; 18:17, 29; 23:43; J 1:51; 3:3, 5, 11; 5:19, 24f; 6:26, 32 al.

ⓔ maintain, declare, proclaim as teaching, w. direct discourse foll.: Gal 4:1; 1J 2:4. Foll. by acc. and inf. (X., Symp. 5, 5) Mt 22:23; Mk 12:18; Lk 20:41; 23:2b; Ro 15:8; 2 Ti 2:18. Foll. by ὅτι and direct discourse Mk 12:35b; 1 Cor 15:12. W. dat. of pers. and direct discourse after ὅτι Mt 5:20, 22, 28, 32; 8:11 al. Someth. like interpret εἰς w. ref. to Eph 5:32.—σὺ λέγεις (that is what) you maintain Mt 27:11; Mk 15:2; Lk 23:3 (cp. σὺ εἶπας Mt 26:25 and s. εἶπον 1a). Cp. also Lk 22:70; J 18:37 (s. OMerlier, RevÉtGr 46, ’33, 204–19; Goodsp., Probs. 64–68 [strong affirmative, yes]; MSmith, JBL 64, ’45, 506–10 [intentionally ambiguous, so you say, Tannaitic Parallels to the Gospels, ’51, 27–30]; DCatchpole, NTS 17, ’70/71, 213–26). τί λέγει ἡ γνῶσις; what does Gnosis teach about this? With the answer in direct discourse B 6:9 (cp. Epict. 3, 13, 11 καὶ τί λέγει [i.e., ὁ λόγος ὁ τῶν φιλοσόφων=philosophy]; direct discourse follows).

ⓕ of written communications (Hdt. 3, 40; 122; 8, 140; UPZ 68, 5 [152 B.C.]; Jos., Ant. 13, 80) 1 Cor 6:5; 7:6; 15:51; 2 Cor 6:13; 8:8; Gal 5:2; Phil 4:11; Col 2:4; Phlm 21, al. in Paul.

③ to inform about / tell of someth., speak, report (Diog. L. 1, 31) τινί to someone Mk 7:36. τὶ about someth. (X., Cyr. 1, 2, 16 νῦν λέξομεν τὰς Κύρου πράξεις) τὴν ἔξοδον αὐτοῦ of his death (lit., departure) Lk 9:31. τὰ περὶ τ. βασιλείας Ac 1:3. τὰ γινόμενα ὑπʼ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν it is a disgrace even to speak of the things they do Eph 5:12 (Demosth. 10, 27 ὸ̔ … οὔτε λέγειν ἄξιον). τινὶ περί τινος bring a report about someone to someone Mk 1:30; 8:30. Likew. τινί τινα Phil 3:18.

④ to identify in a specific manner, call, name (Aeschyl. et al.) w. double acc. (Epict. 2, 19, 19 τί Στωικὸν ἔλεγες σεαυτόν; Diog. L. 8, 88 τὴν ἡδονὴν λέγειν τὸ ἀγαθόν=call pleasure the [real] good; 2 Macc 4:2; Just., D. 61, 1 ἀρχηστρατηγὸν ἑαυτὸν λέγει) τινά τι describe someone as someth. τί με λέγεις ἀγαθόν; why do you call me good? Mk 10:18; Lk 18:19. Δαυὶδ λέγει αὐτὸν κύριον David calls him Lord Mk 12:37. πατέρα ἴδιον ἔλεγεν τὸν θεόν he called God his Father J 5:18. οὐκέτι λέγω ὑμᾶς δούλους I no longer call you slaves 15:15; cp. Ac 10:28; Rv 2:20. Pass. be called, named Mt 13:55; Hb 11:24. ὁ λεγόμενος the so-called (Epict. 4, 1, 51 οἱ βασιλεῖς λεγόμενοι; Socrat., Ep. 14, 7 ὁ λ. θάνατος) λεγόμενοι θεοί so-called gods 1 Cor 8:5 (Herm. Wr. 2, 14 the λεγόμενοι θεοί in contrast to μόνος ὁ θεός. Somewhat differently Jos., Ant. 12, 125 Ἀντίοχος ὁ παρὰ τοῖς Ἕλλησιν θεὸς λεγόμενος). οἱ λεγόμενοι ἀκροβυστία ὑπὸ τῆς λ. περιτομῆς those who are called ‘the uncircumcised’ (i.e. gentiles) by the so-called circumcision (i.e. Jews) Eph 2:11. ὁ λεγόμενος (B-D-F §412, 2; Rob. 1107; cp. BGU 1117, 9 [13 B.C.]; PRyl 133, 11; 137, 19; 2 Macc 12:17; 14:6; 3 Macc 1:3; TestAbr B 13 p. 118, 14 [Stone p. 84]; TestJob 46:5; 47:1; Just., A I, 22, 1, D. 32, 1) who is called … Mt 1:16; 27:17; whose surname is (Appian, Liby. 49 §213 Ἄννων ὁ μέγας λεγόμενος; Jos., Ant. 13, 370, Vi. 4) 10:2; Col 4:11; by name Mt 9:9; 26:3, 14; 27:16; Mk 15:7; Lk 22:47; J 9:11.—Of things: of the name of a star Rv 8:11. Of place-names (BGU 326, 19 [II A.D.]; 2 Macc 9:2; 12:21) Mt 2:23; 26:36; J 4:5; 11:54; 19:13; Ac 3:2; 6:9; Hb 9:3. Of the local, vernacular name λ. Ἑβραϊστί J 5:2 v.l.; 19:17b.—In the transl. of foreign words (which) means: ὅ ἐστιν κρανίου τόπος λεγόμενος which means ‘Place of a Skull’ Mt 27:33b. Cp. also J 4:25; 11:16; 20:24; 21:2. Also ὸ̔ λέγεται 20:16. ὸ̔ λ. μεθερμηνευόμενον which, when translated, means 1:38. ἣ διερμηνευομένη λέγεται Ac 9:36.—Other exx. of the significance mean (Aeschyl. et al.) are Gal 4:1; 2 Cl 6:4; 8:6 Cp. 1bβ.—B. 1253f; 1257; 1277. DELG. M-M. EDNT. TW. Sv. S. λόγος, ῥῆμα, λαλέω.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > λέγω
65 ποταπός

ποταπός, ή, όν a substitute for the older ποδαπός (the latter occurs Aeschyl., X., Pla.+; Jos., Bell. 4, 169, Ant. 6, 345; so D Mk 13:1; Lk 1:29; 7:39; s. Lob., Phryn. p. 56f; Schwyzer I 604, 1), but only in the sense quotable for ποδαπός (Demosth.+) interrogative reference to class or kind, of what sort or kind(?) (Dionys. Hal.; Lucian; ApcSed 7:1; Philo; Jos., Bell. 2, 32, C. Ap. 1, 255 al.; POxy 1678, 16 [III A.D.]; Sus 54 LXX; B-D-F §298, 3; Rob. 741) of persons Mt 8:27; 2 Pt 3:11; Hs 8, 6, 3. τίς καὶ ποταπὴ ἡ γυνή who and what kind of woman Lk 7:39 (cp. Jos., Ant. 7, 72 and the related formulation εἰς τίνα ἢ ποῖον καιρόν ‘to what or what sort of time’ 1 Pt 1:11 [s. καιρός 1a]). ποταποὶ τὴν μορφήν what kind of form they have ApcPt 2:5.—ποταπός ἐστιν τῇ εἰδέᾳ ὁ Παῦλος how Paul looked AcPl Ant 13, 13–15 (=Aa I 237, 2). Of things Lk 1:29; Hv 3, 4, 3; Hs 4:3; 6, 3, 4. Somet. the context calls for the sense how great, how wonderful Mk 13:1ab; how glorious 1J 3:1.—In ποταπαὶ … εἰσὶν αἱ πονηρίαι; Hm 8:3 ποταπαί=τίνες: what are the vices?—DELG s.v. πο-B4. M-M. Spicq.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποταπός
66 συστέλλω

συστέλλω 1 aor. συνέστειλα. Pass. 2 aor. 3 sg. συνεστάλη LXX, ptc. gen. pl. συσταλέντων GrBar 9:1; pf. ptc. συνεσταλμένος (Eur., Thu. et al.; ins, pap, LXX, Philo, Joseph.)

① to draw together so as to be less extended, limit, shorten (Hippocr.: CMG I/1 p. 53, 14; 85, 9; Isocr. 12, 230; X., Vect. 4, 3; Diod S 1, 41, 2; Cass. Dio 39, 37; Jos., Ant. 14, 74) of time ὁ καιρὸς συνεσταλμένος ἐστίν 1 Cor 7:29, where it is not certain whether Paul has a divine act of shortening in mind (JWeiss), or whether there is no reference intended to a time that was originally longer (Diod S 4, 20, 1 τοῖς ὄγκοις συνεσταλμένοι=compact in body [of the Ligurians]). ς. τὰ ἱστία shorten/furl the sails Ac 27:15 v.l., see s.v. ἱστίον.

② to limit the area of one’s presence, withdraw ἐγὼ … συνέστελλον ἑαυτὸν ἐν τῇ ἐρήμῳ I withdrew into the wilderness GJs 25:1.

③ to wrap up by winding someth. around, cover, wrap up (Eur., Tro. 377; Lucian, Imag. 7; Achilles Tat. 8, 1, 5; Ps.-Callisth. 2, 22, 3 ὸ̔ν [=Darius when dying] τῇ χλαμύδι συστείλας). So the Syrian and Coptic versions; many comm.; NRSV et al. for the rendering of οἱ νεώτεροι συνέστειλαν αὐτόν Ac 5:6; cp. vs. 10 D. Held less in favor are mngs. 4 and 5.

④ to gather up, pack, fold up, snatch up (cp. GrBar 8:2 ὄρνεον … συστέλλον τὰς πτερύγας αὐτοῦ bird … folding its wings; Psellus 50, 31 ς. τὰ παραπετάσματα=gather the curtains together). So the Armenian version and HMeyer, Overbeck, Weizsäcker, Zahn for Ac 5:6 (s. 3 and 5).

⑤ to remove an object from a place, take away, remove (Philo, Leg. All. 3, 35). So the Vulgate, amoverunt for Ac 5:6 (but s. 3 and 4).—M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συστέλλω
67 εὐθύς

εὐθύς, εῖα, ύ, [dialect] Ion. and [dialect] Ep. [full] ἰθύς (q.v.: so always in Hom.and Hdt.),

A straight, direct, whether vertically or horizontally, opp. σκολιός, καμπύλος, Pl.Tht. 194b, R. 602c, etc.; κατὰ τὸ εὐθὺ ἑστάναι stands still with reference to the vertical, of a spinning top, ib. 436e; εὐ. πλόος, ὁδοί, Pi.O.6.103, N.1.25, etc.; εὐθυτέρα ὁδός X.Cyr.1.3.4
; ὁδοὺς εὐθείας ἔτεμε Th.2.100
; ῥόμβος ἀκόντων Pi.O.13.93
; εὐθείᾳ (sc. ὁδῷ) by the straight road, Pl.Lg. 716a; εὐθεῖαν ἕρπε A.Fr. 195
; τὴν εὐ. E.Med. 384; ἐπ' εὐθείας D.S.19.38
, Ascl.Tact.2.6, Plot.2.1.8; so also εἰς τὸ εὐ.βλέπειν X.Eq.7.17
, etc.; πλήρης τοῦ εὐθέος tired of going straight forward, ib.14; ἡ ἐς τὸ εὐ. τῆς ῥητορικῆς ὁδός the direct road to.., Luc.Rh.Pr. 10; κατ' εὐθύ on level ground, LXX 3 Ki.21.23; but ἡ κατ' εὐ. τάσις in the direct line, Apollon.Cit.2; on the same side, Gal.8.62; also, opp. εἰς τὸ ἐντός, Plot.6.7.14.

2 in moral sense, straightforward, frank, of persons, εὐθὺν χρὴ τὸν ἑταῖρον ἔμμεν καὶ μὴ σκολιὰ φρονεῖν Scol. 16
; κοινᾶνι παρ' εὐθυτάτῳ Pi.P.3.28
; ῥῆτραι Tyrt.4.6
; τόλμα Pi.O. 13.12
; δίκα Id.N.10.12
; κρῖνε δ' εὐθεῖαν δίκην A.Eu. 433
, cf. Ἀρχ. Ἐφ. 1911.134
([place name] Gonni); ὁ εὐθὺς λόγος E.Hipp. 492
; τὸ εὐ. τε καὶ τὸ ἐλεύθερον Pl.Tht. 173a
; ἀπὸ τοῦ εὐθέος λέγειν to speak straight out, Th.3.43; ἐκ τοῦ εὐ. ὑπουργεῖν outright, openly, without reserve, Id.1.34; ἐκ τοῦ εὐ., opp. δι' αἰνιγμάτων, Paus.8.8.3: in fem., τὴν εὐθεῖάν τινι συνειπεῖν Plu.Cic.7
; ἁπλῶς καὶ δι' εὐθείας Id.2.408e
; ἀπ' εὐθείας ib.57a, Fab.3; κατ' εὐθεῖαν by direct reasoning, Dam.Pr. 432; μηδὲν ἐξ εὐθείας παρέχει (an amulet) does no good directly, Sor.2.42.

3 εὐθεῖα, ἡ, as Subst.,

a (sc. γραμμή) straight line, Arist.APr. 49b35, al., Euc. 1 Def.7, al.; ἐπ' εὐθείας εἶναι lie in a straight line, Archim.Con.Sph.7, al.; ἐπὶ τὴν αὐτὴν εὐ., ἐπὶ τῆς αὐτῆς εὐ. ἐκτείνειν, in the same line, Plb. 3.113.2,3; ἐπὶ μίαν εὐ. ib.8: [comp] Comp., εὐθυτέρα ἡ γραμμὴ γίνεται Arist. Mech. 855a24
.

b (sc. πτῶσις) nominative case, D.T.636.5, A.D. Pron.6.11, etc.; κατ' εὐθύ in the nominative, Arist.SE 182a3.

B as Adv., [full] εὐθύς and [full] εὐθύ, the former prop. of Time, the latter of Place, Phryn.119, etc.

I [full] εὐθύ, of Place, straight, usu. of motion or direction,
εὐθὺ Πύλονδε
straight to.., h.Merc.342
; εὐθὺ πρὸς τὰ νυμφικὰ λέχη S.OT 1242
; εὐ. [τὴν ἐπὶ] Βαβυλῶνος straight towards.., X.Cyr.5.2.37: and so c. gen., εὐ. τῶν κυρηβίων, εὐθὺ Πελλήνης, Ar.Eq. 254, Av. 1421; εὐ.τοῦ Διός Id. Pax68
; εὐ. τοὐρόφου Eup.47
; εὐ. τῆς σωτηρίας Ar. Pax 301
, cf. Th.8.88, etc.; ἀποθανούμενος ᾔει εὐ. τοῦ δαιμονίου in opposition to.., Pl.Thg. 129a (s.v.l.); cf. ἰθύς.

b νῆσον οἰκεῖ εὐθὺ Ἴστρου opposite.., Max.Tyr.15.7.

2 = ἁπλῶς, simply, καλεῖν Thphr.HP3.8.2
, cf. 9.13.2.

3 rarely of Time, Philoch.144, Arist.Rh. 1414b25, UPZ77.27 (ii B.C.), PGrenf.1.1.24 (ii B.C.), Aristeas 24, Luc.Nav.22.

II [full] εὐθύς,

1 of Time, straightway, forthwith, Pi.O.8.41; ὁ δ' εὐ. ὡς ἤκουσε A.Pers. 361
; ὁ δ' εὐ. ἐξῴμωξεν S.Aj. 317
; τὸ μὲν εὐ. τὸ δὲ καὶ διανοούμενον Th.1.1
, cf. 5.3, 7.77; joined with other adverbial words, τάχα δ' εὐ. ἰών Pi.P.4.83
; εὐ. κατὰ τάχος Th.6.101
; εὐ. παραχρῆμα (v. sub παραχρῆμα) ; εὐ. ἀπ' αρχῆς Ar. Pax84
(anap.); εὐ. ἐξ ἀρχῆς X.Cyr.7.2.16
; ἐξ ἀρχῆς εὐ. Arist.Pol. 1287b10; εὐ. κατ' ἀρχάς Pl.Ti. 24b
; ἀφ' ἑσπέρας εὐ. ἤδη Luc. Gall.1
; εὐ. ἐκ νέου, ἐκ παιδός, even from one's youth, Pl.R. 485d, 519a; εὐ. ἐκ παιδίου X.Cyr.1.6.20
: with a part., εὐ. νέοι ὄντες Th.2.39
; εὐ. ἥκων X.An.4.7.2
; εὐ. ἀπεκτονώς D.23.127
; τοῦ θέρους εὐ. ἀρχομένου just at the beginning of summer, Th.2.47; ἀρξάμενος εὐ. καθισταμένου [τοῦ πολέμου] from the very beginning of the war, Id.1.1; εὐ. ἀποβεβηκότι immediately on disembarking, Id.4.43; εὐ. γενομένοις at the moment of birth, Pl.Tht. 186b: metaph., at once, naturally, ὑπάρχει εὐθὺς γένη ἔχον τὸ ὄν Being falls at once into genera, Arist. Metaph. 1004a5, cf.Po. 1452a14: with Subst., ἡ τῶν Ἰταλιωτῶν εὐθὺς φυγή Hdn.8.1.5
.

2 less freq. in a local relation, ὑπὲρ τῆς πόλεως εὐ. just above the city, Th.6.96; παρ' αὐτὴν εὐ. ὁ ἔσπλους ἐστίν directly past it (the mole), Id.8.90; ἐγγύτατα τούτου εὐ. ἐχομένη immediately adjoining this, ibid., cf. Theoc.25.23; εὐ. ἐπὶ τὴν γέφυραν Foed. ap. Th.4.118, cf. X.Cyr.7.2.1,2, 2.4.24, Ages.1.29; τὴν εὐ. Ἄργους κἀπιδαυρίας ὁδόν the road leading straight to Argos, E.Hipp. 1197 (condemned by Phot.); εὐ. Λυκείου Pherecr.110
, cf. Arist.HA 498a32, etc.

3 of Manner, directly, simply, v.l. in Pl.Men. 100a.

4 like αὐτίκα 11: for instance, to take the first example that occurs, ὥσπερ ζῷον εὐθύς Arist.Pol. 1277a6
, cf. Cael. 284b10, etc.; οἷον εὐθύς Cleom. 1.1
, D.Chr.11.145.

C regul. Adv. [full] εὐθέως, used just as εὐθύς, S.Aj.31, OC 994, E. Fr.31, Pl.Phd. 63a, etc.; αἰσθόμενος εὐθέως as soon as he perceived, Lys.3.11; ἐπεὶ εὐθέως ᾔσθοντο X.HG3.2.4
; εὐθέως παραχρῆμα Antipho 1.20
, D.52.6.

2 = εὐθύς B. 11.4, οἷον εὐθέως as for example, Plb.6.52.1,12.5.6 (dub. sens. in Hp.Art.55); so εὐ. alone, Ph.2.589. ( εὐθέως is the commoner form in later Greek, PCair.Zen.34.17 (iii B.C.), etc.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐθύς
68 μάνδρα

μάνδρα, ἡ,

A enclosed space,

1 for cattle, fold, byre, Call.Cer. 106, Theoc.4.61, Plu.2.648a; for horses, μάνδραις ἐν ἱππείαισιν S.Fr.659.3
: in reference to the bezel in which the stone of a ring, with a design of oxen, is set, Pl.Epigr.21, AP9.746 ([place name] Polemo), cf. Hld.5.14.

2 dub. sens. in POxy. 984 (i A. D.).

3 square on a draught-board, Mart.7.72.8 (pl.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μάνδρα
69 συνάπτω

συνάπτω,

A join together,

I in physical sense, Χειρὶ Χεῖρα, of dancers, Ar.Th. 955 (lyr.); ξ. καὶ ξυνωρίζου Χέρα, in sign of friendship. E.Ba. 198, cf. IA 832, Pl.Lg. 698d; ἰδού, ξύναψον (sc. τὴν Χεῖρα) E.Ph. 106; but σ. Χεῖρέ τινος ἐν βρόχοις bind them fast, Id.Ba. 615 (troch.), cf. 546 (lyr.); ξ. πόδα, σ. ἴχνος τινί, meet him, Id. Ion 538 (troch.), 663; πόδα ἐς ταὐτὸν ὁδοῦ Id.Ph.37
; δρόμῳ ς. meet in full career, ib. 1101; ξ. κῶλον τάφῳ approach the grave, Id.Hel. 544; φόνος ξ. τινὰ γᾷ Id.Ph. 673
(lyr.); ξ. βλέφαρα κόραις close the eyes, Id.Ba. 747; στόμα ς. kiss one, Id.IT 375; κακὰ κακοῖς ς. link misery with misery, Id.HF 1213 (lyr.); κακὰ ξ... τινί link him with misery, Id.Med. 1232; prov., σ. λίνον λίνῳ join thread to thread, i.e. compare things of the same sort, Stratt.38, Pl.Euthd. 298c, Arist.Ph. 207a17, cf. Sch.Pl.l.c.; also δύ' ἐξ ἑνὸς κακὼ ς. E.IT 488, cf. Hipp. 515; κοινὴν ξ. δαῖτα παιδί share with him a common meal, Id. Ion 807 (troch.).

2 metaph. of combination in thought, σ. αὐτὰ εἰς ἓν τρία ὄντα Pl.R. 588d
; σ. ἐν τοῖς λόγοις Id.Sph. 252c
; ἔχουσί τι κοινὸν [αἱ ἀρχαὶ] τὸ συνάπτον αὐτάς Arist.Fr.17
; εἴ τι σ. ἢ ἀφαιρεῖ ἡ διάνοια Id.Metaph. 1027b32
( διαιρεῖ Alex.Aphr.
); ἀδύνατα ς. Id.Po.1458a27, cf. Phld.Sto.Herc.339.13; σ. τὸ γίγνεσθαί θ' ἅμα καὶ τὴν τελευτὴν τοῦ βίου Alex.149.18
; σ. μηχανήν frame a plan, A.Ag. 1609, cf. E.Hel. 1034; σ. ὄναρ εἴς τινα connect it with him, refer it to him, Id.IT[59]; σ. λόγον πρός τι D.60.12
; πρὸς τὸ ἄκρον οὐ σ. τὸν συλλογισμόν Arist. APr. 69a18
; σ. ἀλλήλοις τό τ' ἐκστάντες καὶ τὸ ὀξέως" take together, Gal.16.547; συνῆψε τὸν λόγον he continues as follows, Id.15.148; but σ. τὸν λόγον, abridge, Theopomp.Com.22: c. acc. et dat., associate with or attribute to, τί τινι Epicur.Nat.11.9
, Sent.Vat.39, Demetr.Lac.Herc.1055.15, cf. Phld.Sign.20:—[voice] Pass., συνάπτεται ἕτερον ἐξ ἄλλου Pl.Sph. 245e
, cf. Phd. 60b (v.l.), Epicur.Ep.2p.37U., Nat.28.11; of the words of a sentence, συνάπτεσθαι ἀλλήλοις Gal. 16.546
.

II with regard to persons,

1 in hostile sense, σ. τὰ στρατόπεδα εἰς μάχην bring them into action, Hdt.5.75; ἐλπὶς.. ἣ πολλὰς πόλεις συνῆψε has engaged them in conflict, E.Supp. 480; so συνῆψε πάντας ἐς μίαν βλάβην involved them in.., Id.Ba. 1303; for S.Aj. 1317, v. συλλύω 11.

b σ. μάχην join battle, Hdt.6.108; στρατεύματι A.Pers. 336
, cf. E.Heracl. 808; σ. πόλεμον πρός τινας Th. 6.13
; συνάψαι πόλεμον Ἕλλησιν μέγαν E.Hel.55
, cf. Hdt.1.18; τοῖς σοφοῖς εὐκτὸν σοφῷ ἔχθραν συνάπτειν Id.Heracl.459
; σ. ἀλκήν Id.Supp.683
; also (without μάχην), engage, Hdt.4.80, cf. Ar.Ach. 686 (troch.); σ. συνάψεις LXX 4 Ki.10.34
; σ. φασγάνων ἀκμάς E.Or. 1482
(lyr.); ἔγχη Id.Ph. 1192
; οὐκ εὐθὺς συνῆψε τὰς ἀπορίας has not immediately rejoined by stating the difficulties, Procl. in Prm.p.533 S.: abs., approach, make contact, Plu.Tim.25:—[voice] Pass., μοι πρός τινας νεῖκος συνῆπτο Hdt.7.158
, cf. 6.94.

2 in friendly sense, σ. ἑαυτὸν εἰς λόγους τινί enter into conversation with him, Ar.Lys. 468 (cf. infr. B.11.1); φιλία σ. τοὺς καλούς τε κἀγαθούς X.Mem.2.6.22
:—[voice] Pass., παλλακαῖς συνημμένος, of Aristotle, App.Anth.5.11.

b c. acc. rei, σ. μῦθον E.Supp. 566
; σ. ὅρκους Id.Ph. 1241
; κοινωνίαν X.Lac.6.3
; φιλίαν πρός τινα D.H.19.13
, cf. 2.30; freq. in E., σ. τινὶ γάμους, λέκτρα, κῆδος, form an alliance by marriage, Ph. 1049 (lyr.), 49, Andr. 620, etc.; γένναν Id.Fr. 558
; τὸν ἔρωτα τῇ κούρῃ Aret.SD1.5
:—in [voice] Med., κῆδος ξυνάψασθαι τῆς θυγατρός get one's daughter married, Th. 2.29:—[voice] Pass., οἱ γάμοι συνήφθησαν PLips.41.7
(iv A.D.); ᾧ συνήφθην ἐκ παρθενίας PSI1.41.5
(iv A.D.); συναφθεῖσά μοι ὡς γαμετή,.. συνήφθην σοι πρὸς γάμου καὶ βίου κοινωνίαν, PMasp.153.5,8 (iv A.D.); μὴ πρὸς γάμον ἡ παῖς καὶ ἑτέρῳ τινὶ συναφθείη Chor. p.227
B.

III Math., esp. in [tense] pf. [voice] Pass., ὁ λόγος συνῆπται ἔκ τε τοῦ.. καὶ τοῦ.. the ratio is compounded of.., Archim.Sph.Cyl.2.4, al.; ἀναλογία συνημμένη continued proportion (cf. συνεχής 1.3
), Nicom.Ar.2.21; συνημμένη μεσότης geometric mean, ibid.

2 in Music, συνημμένα τετράχορδα conjunct tetrachords, Plu.2.1029a; ἡ συνημμένων νήτη ib. 1137c.

3 in Logic, συνημμένον ἀξίωμα or τὸ σ., hypothetical proposition as premiss in a syllogism. Chrysipp.Stoic.2.68, Phld.Sign.32, S.E.M.8.109, Gell.16.8.9: pl., Plu.2.43c, Procl. in Prm. p.533 S.; κοῖα συνῆπται; what conclusion follows? Call.Fr.70.3:—cf. συνάρτησις 11
.

B intr.:

I in local sense, border on, lie next to, τὸ πεδίον τοῦτο συνάπτει τῷ Αἰγυπτίῳ πεδίῳ Hdt.2.75
; Τήνῳ συνάπτουσ' Ἄνδρος A.Pers. 885
(lyr.); γεώλοφοι συνάπτοντες [ τῷ ποταμῷ] reaching to.., Plb.3.67.9; ἐὰν διώρυγες συνάπτωσι τοῖς Χώμασι PLille 1v
.7 (iii B.C.); [τῆς τραχείας ἀρτηρίας] τὸ συνάπτον τῷ στόματι πέρας Gal.6.421
; ποταμοῦ στόμα συνάπτον θαλάττῃ ib.712; αὗται μὲν σ., αἱ δ' ἄλλαι ἀσύναπτοι Arist.HA 516a30
; δύο πόροι εἰς ἓν ς. ib. 508a13; τὰ βράγχια σ. ἀλλήλοις ib. 507a5; ἡ κοιλία σ. πρὸς τὸ στόμα ib. 507a28; of the sides of a cone, πρὸς μίαν κορυφὴν συνάπτειν Thphr.Vert.4
.

2 of Time, to be nigh at hand, ὥρα συνάπτει Pi.P.4.247
; σ. πρὸς τὸν Χειμῶνα Hp.Aph.2.25
; συνάψαντος τοῦ Χρόνου Plb.2.2.8
; συνάψαντος τοῦ καιροῦ Id.6.36.1
, etc.

3 metaph., σ. ἐν αὐτῇ πάνθ' ὅσα δεῖ τοῖς φίλοις ὑπάρχειν meet together, Arist.EN 1156b18; οὐ σ. [ αὗται αἱ φιλίαι] do not combine, ib. 1157a34; to be connected with, τῷ γένει αἱ ἰδέαι ς. Id.Metaph. 1042a15; σ. πρός τι Id.Pol. 1276a7
, Cat. 4b26, APr. 41a1; attach, Id.HA 580a15; λύπη σ. [ τῷ θεραπεύειν] E.Hipp. 187 (anap.), cf. Chrysipp.Stoic.2.174; ὁ πόνος ὁ ὑπερβάλλων συνάψει θανάτῳ will border upon death, Epicur.Fr. 448; σ. εἴς τι have reference to, Thphr.CP6.1.2.

II of persons, ξ. λόγοισιν enter into conversation, S.El.21; ἐς λόγους σ. τινί E.Ph. 702
; σ. εἰς Χορεύματα join the dance, Id.Ba. 133 (lyr.); ἐς Χεῖρα γῇ come close to land, Id.Heracl. 429; σ. εἰς τὸν καιρόν come in just at the right time, Plb.3.19.2; σ. τοῖς ἄκροις reach, them, Id.3.93.5, etc.; σ. εἰς Σελεύκειαν Id.5.66.4
; πρὸς τὴν παρεμβολήν Id.3.53.10
, etc.

2 τύχα ποδὸς ξυνάπτει (s.v.l., - πτοι Murray) μοι, i.e. I have come fortunately, E.Supp. 1014 (lyr.).

3 Astrol., of a heavenly body, to be in conjunction ([etym.] συναφή) with another, Nech. ap. Vett.Val.280.2, Ptol.Tetr.52, PMag. Leid.W.24.15, Man.2.452, Paul.Al.H.1.

C [voice] Med., unite for oneself and so form, φιλίαν D.S.13.32
; κῆδος D.C.41.57
; v.supr.A.11.2b.

2 to be next to, connected with, τινι X. Oec.5.3.

3 lay hold of, τοῦ καιροῦ Plb.15.28.8
.

4 take part with one, assist, τινι E.Hel. 1444: abs., A.Pers. 742 (troch.); τινος in a thing, ib. 724 (troch.), S.Fr. 874.

5 bring upon oneself, πληγάς D.40.32
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνάπτω
70 τεκμαίρομαι

τεκμαίρομαι, [tense] fut.

A τεκμᾰροῦμαι X.Cyr.4.3.21
: [tense] aor. ἐτεκμηράμην Antipho 5.81
, etc., [dialect] Ep. τεκμ- Od.10.563
: ([etym.] τέκμαρ):—assign, ordain, esp. of the gods, ἐπεὶ τάδε γ' ὧδε θεοὶ κακὰ τεκμήραντο Il.6.349
; Κρονίδης.. κακὰ.. τεκμαίρεται ἀμφοτέροισιν 7.70
; πόλεμον, δίκην τισὶ τ... [Ζεύς], Hes.Op. 229, 239: generally, of any person in authority, appoint, πομπὴν δ' ἐς τόδ' ἐγὼ τεκμαίρομαι, ὄφρ' ἐῢ εἰδῇς, αὔριον ἔς I am arranging your departure for to-morrow, Od.7.317; ἄλλην δ' ἧμιν ὁδὸν τεκμήρατο Κίρκη 10.563
; ἐν οἷς ἂν (sc. τόποις) νομοφύλακες.. τεκμηράμενοι ἕδρας πρεπούσας, ὅρους θῶνται τῶν ὠνίων Pl.Lg. 849e
; with a notion of foretelling, τότε τοι τεκμαίρομ' ὄλεθρον Od.11.112
: c. inf., settle with oneself, i.e. design, purpose to do, h.Ap. 285, A.R.4.559.

II after Hom. almost always, judge from signs and tokens, estimate, προσβάσεις πύργων E.Ph. 180
; κύματα, φύλλα, A.R.4.217: abs., form a judgement or conjecture, ὡς ἀνθρώποις τεκμαίρεσθαι (sc. δέδοται) Alcmaeon 1; τέτταρσιν ὀφθαλμοῖς X.Cyr. 4.3.21
; λέγουσι περὶ αὐτοῦ τεκμαιρόμενοι by conjecture, Id.Mem.1.4.1.

2 the ground on which the judgment or conjecture is founded is commonly added in the dat., ἐμπύροις τεκμαίρεσθαι to judge by the burnt-offering, Pi.O.8.3; τεκμαίρομαι ἔργοισιν Ἡρακλέος Id.Fr.169.4
; τ. τοῖσι νῦν ἔτι ἐοῦσι Πελασγῶν Hdt.1.57
; τοῖσι ἐμφανέσι τὰ μὴ γινωσκόμενα τ. judge of the unknown by the known, Id.2.33, cf. 7.16.γ; ἔργῳ κοὐ λόγῳ τ. A.Pr. 338; τὰ καινὰ τοῖς πάλαι S. OT 916
; τοῖς παροῦσι τἀφανῆ E.Fr. 574
; τοὺς.. περιεσομένους τοῖς ξύμπασι σημείοισι by all the symptoms, Hp.Prog.24, cf. Acut.68; τὰ μέλλοντα τοῖς γεγενημένοις Isoc.4.141
; κατὰ [τὴν αἴσθησιν].. τὸ ἄδηλον τῷ λογισμῷ τ. Epicur.Ep.1p.6U.; περὶ τῶν μελλόντων τοῖς ἤδη γεγενημένοις Isoc.6.59
; also τ. τὰ μελλοντ' ἐκ τῶν γεγενημένων Din.1.33
, cf. X.Mem.4.1.2, Pl.Smp. 204c, Gal.6.470; ἀφ' αὑτοῦ τὴν νόσον τ. Ar.V.76, cf. Th.4.123, X.Mem.3.5.6, Pl.Phd. 108a, R. 409a, 501b; τ. ἀπὸ τούτων εἰς τὰ ἄλλα Id.Tht. 206b
; εἴ τι δεῖ τ. πρὸς τὸν ἄλλον αὐτοῦ τρόπον D.27.22
; πόθεν τοῦτο τεκμαίρῃ; Pl.Cri. 44a, cf. Phdr. 235c, R. 433b: rarely c. gen., τ. κατηγορίας οὐ προγεγενημένης from the fact that.., Th.3.53; τ. τῷ πυρὶ τῆς ὁδοῦ judge of the road by the fire, App.BC5.87, cf. 45, Mith.5, Arat.1129, 1154; τ. τοῦ δένδρου πρὸς τὴν ναῦν estimate the tree with reference to.., Philostr.Im.2.17, cf. VA1.22.

3 c. acc. et inf., τ. τοῦτο οὕτως ἕξειν ἐκ τοῦδε X.Cyr.8.1.28
, cf. Pl.R. 578c, Gal.6.588, PRyl.74.5 (ii A.D.); also folld. by a relat. Particle, τεκμαιρόμενος ὅτι.. taking as an indication the fact that.., Th.1.1, cf. X.Lac.8.2; ὡς μέγα.. τὴν Αἴτνην ὄρος εἶναί φασι, τεκμαίρου guess how great.., Pl.Com.37; τ. εἰ.. to be uncertain whether.., AP12.177 (Strat.).

4 recognize, ὄπα κούρης A.R.4.73
; Ἀλέξανδρον APl.4.121
.

III put forth, stretch out, ὁλκόν, οὖρον ([etym.] ὅρον), D.P.101, 135, 178: abs., project, of teeth, Nic. Th. 231.

B [voice] Act. τεκμαίρω only in post-Hom. Poets, show by a sign or token, make proof of, τεκμαίρει χρῆμ' ἕκαστον circumstance proves the man, Pi.O.6.73; τεκμαίρει.. ἰδεῖν gives signs [for men] to see, Id.N.6.8; ἀλλά μοι.. τέκμηρον, ὅ τι μ' ἐπαμμένει παθεῖν A.Pr. 605
(lyr.); κελεύθους indicate them, Nic.Th. 680; τ. ἀοιδήν guide it.., Arat.18.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τεκμαίρομαι
71 φάος

φάος, φάεος, τό, [dialect] Att. [var] contr. [full] φῶς, φωτός, and resolved [dialect] Ep. [full] φόως (φώωσδε, though read by Ar.Byz. and Aristarch., is to be rejected in Il.16.188); [dialect] Aeol. [full] φάος Sapph.Supp.25.9, but cf. φαυοφόρος:—Hom. uses φάος and φόως, never φῶς; of the oblique cases he uses only dat. sing. φάει and acc. pl. φάεα; dat. pl.

A φαέεσσι Hes.Fr.142.4
, Call. Dian. 211, etc.:— φάος is the only form used by Pi.: Trag. use φάος or φῶς, both in lyr. and dialogue, as metre requires: Com. use φάος in lyr. only, Ar.Eq. 973, Ra. 1529; φῶν is a late acc. in BCH51.380 (Cyme, Hymn to Isis); in Prose φῶς is the only form used in nom. and acc.: gen. φάους X.Cyr.4.2.9
, 26, Oec.9.3, Arist.de An. 429a3; dat. φάει A.Ag. 575
, Ch.62 (lyr.), S.Ph. 415, 1212 (lyr.), etc.: pl., φάη B. 8.28
, Gal.18(2).250, AP7.373 (Thall.); gen. φαέων Arat.90
; dat. φάεσι Call.Dian.71
; in Prose gen. φωτός Pl.R. 518a
, Ax. 365c; dat. φωτί Luc. Musc.Enc.9
, etc. (φῷ E.Fr. 534
); pl., φῶτα IG11(2).203
A33 (Delos, iii B. C.), etc.; gen. φώτων ib.42(1).110.43 (Epid., iv B. C.); dat. φωσί (v. infr. 1.2): ([etym.] φάω) . [ᾰ regularly; but Hom. always has [pron. full] ᾱ metri gr. in φᾱεα; and so dat. pl. φᾱεσι in Call.Dian.71]:—light, esp. daylight, ἤδη φ. ἦεν ἐπὶ χθόνα Od.23.371
; φ. οἴχεθ' ὑπὸ ζόφον 3.335
; κατέδυ λαμπρὸν φ. ἠελίοιο Il.1.605
; Ἠὼς.. Ζηνὶ φόως ἐρέουσα 2.49
; ἀθανάτοισι φόως φέροι Od.5.2
; νὺξ ἀποκρύψει φάος A.Pr.24
; τὸ τοῦ ἡλίου φῶς Pl.R. 515e
; πρὸς τὸ φῶς βλέπειν ibid.; οὐράνιον φῶς, αἰθέρος φῶς, S.Ant. 944 (lyr.), E.Ph. 809 (lyr.); ἡμέρας ἁγνὸν φάος Id.Fr. 443
; ἡμερήσιον φάος A.Ag.23
; τὸ ἡμερινὸν φῶς Pl.R. 508c
; ἐν φάει by daylight, Od.21.429; ἕως ἂν φῶς γένηται till daybreak, Pl.Prt. 311a; ἅμα φάει at daybreak, Plu.Cam.34; ἅμα τῷ φωτί Plb.1.30.10
, al.; ἕως ἔτι φῶς ἐστιν while there is still light, Pl.Phd. 89c; ἔτι φάους ὄντος X.Cyr.4.2.26
; κατὰ φάος νύκτας τε E.Ba. 425
(lyr.); κατὰ φῶς, opp. νύκτωρ, X.Cyr.3.3.25; also, of moon light and starlight, φαέεσσι σελήνης Hes.
l. c., cf. Pi.O.10(11).75, Bion Fr.8.5, etc.; ἀστέρος τηλαυγέστερον Pi.P.3.75
; τὰ φῶτα, sc. sun and moon, Ptol.Tetr.37,38.

b in Poets, freq. in phrases concerning the life of men, ζώει καὶ ὁρᾷ φ. ἠελίοιο Il.18.61
, cf. Od.4.540, etc.; λείπειν φ. ἠελίοιο Hes.Op. 155
, Thgn.569; ἐς φάος οὐκ ἀνίεσκε, ἀκίκεσθε, Hes.Th. 157, 652; ζῇ τε καὶ βλέπει φάος A.Pers. 299
; ὅστις φῶς ὁρᾷ S.OT 375
; ὄντα ἐν φάει Id.Ph. 415
, etc.; Διὸς ἐν φάει E.Hec. 707
(lyr.); πέμψατ' ἔνερθεν ψυχὴν ἐς φῶς, ἀναγαγεῖν εἰς φῶς, A.Pers. 630 (anap.), Ar.Av. 699 (anap.); πρὸς φῶς ἀνελθεῖν S.Ph. 625
; πρὸς φῶς ἄγειν Pl.Prt. 320d
; λείπω φάος Ar.Ach. 1185
(paratrag.); εἰ στερήσομαι τοῦδε τοῦ φωτός Pl.Ax. 365c
: but also εἰς φῶς ἰέναι to come into the light, i.e. into public, S.Ph. 1353; εἰς φῶς λέγειν ib. 581; τὸ φῶς κόσμον παρέχει light (i. e. publicity) is a guarantee for order, X.Ages.9.1.

c simply a day, φῶς ἓν ἡλίου καταρκέσει E.Rh. 447
; νόστιμον βλέπειν φάος, = ἦμαρ, A.Pers. 261: pl., κρισίμων φαέων of critical days, AP11.382.11 (Agath.).

2 the light of a torch, lamp, fire, etc., τίς τοι φάος οἴσει; Od.19.24
, cf. 34,64; φάος πάντεσσι παρέξω 18.317
; φῶς δαίων A.Ch. 863
(anap.); ποιεῖν X.HG6.2.29
; πρὸς φῶς πίνειν to drink by the fire, Id.Cyr.7.5.27; a light, φῶς ἔχων.. ἀφηγεῖτο Id.HG5.1.8
: pl., Plu.Pel.12, Ant.26, etc.; τὰ φ. the illuminations, IG11(2).203A33 (Delos, iii B. C.); μέσοις φωσίν at a moderate fire, Ps.-Democr.Alch.p.46 B., cf. Zos.Alch.pp.147,155 B.

3 the light of the eyes, φάος ὀμμάτων, ὄσσων, Pind.N.10.40, Opp.H.4.525: pl.,
φάεα
eyes, Od.16.15
, 19.417; τίεσκον ἴσον φαέεσσιν ἐμοῖσι Mosch.4.9
; φάη Gal.
l. c.: sg., of the Cyclops' eye, E.Cyc. 633.

4 window, IG42(1).110.43 (Epid., iv B. C.), Plu.2.515b; opening in a machine, Heliod. ap. Orib.49.7.14.

II light, as a metaph. for deliverance, happiness, victory, glory, etc., καὶ τῷ μὲν φάος ἦλθεν Il.17.615
; φόως δ' ἑτάροισιν ἔθηκεν 6.6
; ἐπὴν φάος ἐν νήεσσι θήῃς 16.95
; ἐν χερσὶ φόως 15.741
; [πύλαι] πετασθεῖσαι τεῦξαν φάος 21.538
; φ. ἀρετᾶν Pi.O.4.11
; δώμασιν φάος μέγα A.Pers. 300
, cf. S.Ant. 600 (lyr.), Aj. 709 (lyr.); λαμπρὸν φ. γένους Trag.Adesp.9
; of persons, ἤν πού τι φόως Δαναοῖσι γένωμαι Il.16.39
, cf. 8.282, etc.; esp. in addressing persons, ἦλθες, Τηλέμαχε, γλυκερὸν φάος Od.16.23
; ὦ φάος Ἑλλήνων Anacr.124
; Ἀκραγαντίνων φάος Pi.I.2.17
; ὦ φίλτατον φῶς S.El. 1224
, 1354; ὦ μέγιστον Ἕλλησιν φάος E.Hec. 841
; in late Prose, Anon. ap. Suid. s.v. ὦ φῶς: pl., AP7.373 (Thall.).

b of God, ὁ θεὸς φ. ἐστί 1 Ep.Jo.1.5
; φ. καὶ ζωή ἐστιν ὁ θεὸς καὶ πατήρ Corp.Herm.1.21
; of Christ, φ. εἰς ἀποκάλυψιν ἐθνῶν Ev.Luc.2.32
, etc.

2 with reference to illumination of the mind, τῆς ἀληθείας τὸ φῶς E.IT 1026
; φ. ἐν τῷ φιλοσοφεῖν Plu.2.77d
, cf. 47c; τὸ φ. τὸ ἐν σοί Ev.Matt.6.23
; τὸ φ. τῆς ζωῆς Ev.Jo.8.12
; ἐν τῷ φ. εἶναι 1 Ep.Jo.2.9
; τέκνα φωτός, ὅπλα τοῦ φ., Ep.Eph.5.8, Ep.Rom.13.12.

III the dark ring round the nipple, Poll.2.163.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φάος
72 χαλεπός

χαλεπ-ός, ή, όν,

A difficult ( ὃ ἂν μὴ ῥᾴδιον ᾖ ἀλλὰ διὰ πολλῶν πραγμάτων γίγνηται Pl.Prt. 341d
: opp. ῥᾴδιος, Arist.Rh. 1363a24, in various relations):

I in reference to the feelings, hard to bear, painful, grievous (so freq. in Hom.), κεραυνός Il.14.417
; θύελλα 21.335
; ἄνεμοι Od.12.286
; πόνος 23.250
; ἄλγος, πένθος, 2.193, 6.169; γῆρας Il.8.103
; ἄλη Od.10.464
; χαλεπώτερος ἄεθλος Hes.Th. 800
; ἄλλα τῶν κατεχόντων πρηγμάτων - ώτερα Hdt.6.40; χ. πνεῦμα A.Supp. 166
(lyr.); δύα Id.Th. 228
(lyr.); χαλεπώτατα [πράγματα] S.Tr. 1273 (anap.); συμφορά E.Hipp. 768
(lyr.); νόσος, πλάνη, etc., X.Smp.4.37, Pl.Sph. 245e ([comp] Comp.), etc.; ἡ ἐσβολὴ αὕτη -ωτάτη τοῖς Ἀθηναίοις ἐγένετο Th.3.26
; [θώρακες] δύσφοροι καὶ χ., of ill-fitting cuirasses, X.Mem.3.10.13: τὸ χ. τοῦ πνεύματος the severity of the wind, Id.An.4.5.4; τὰ χ. hardships, opp. τὰ τερπνά, Id.Mem.2.1.23, etc.; τερπνῶν χαλεπῶν τε κρίσις Pi.Fr. 131
, cf. Plot.5.9.14: [comp] Comp., more unpleasant, Jul.Or.6.202c.

2 hard to do or deal with, difficult, irksome, - ώτατον ἔργον ἁπάντων Ar.Eq. 516
(anap.); cf. Th.3.59 ([comp] Sup.), etc.; χαλεπὰ τὰ καλά prov. ap.Pl.Hp.Ma. 304e, al., attributed to Solon by Sch. ad loc.; χαλεπὸν ὁ βίος X.Mem.2.9.1
, cf. Pl.Plt. 299e: c. inf. [voice] Act. or [voice] Med., χαλεπή τοι ἐγὼ μένος ἀντιφέρεσθαι, = χαλεπόν ἐστί μοι ἀντιφέρεσθαί σοι, Il.21.482; χαλεποὶ δὲ θεοὶ φαίνεσθαι ἐναργεῖς 20.131
; χαλεπὸν δέ τ' ὀρύσσειν [τὸ μῶλυ] Od.10.305; χ. προϊδέσθαι καπρός Hes.Sc. 386
; χ. ἔρις ἀνθρώποις ὁμιλεῖν κρεσσόνων Pi.N.10.72
; χ. προσπολεμεῖν Isoc.4.138
, cf. Th.7.51 ([comp] Comp.); χ. συγγενέσθαι, εὑρεῖν, γενέσθαι, Pl.R. 330c, 412b, 502c; χ. πάσχειν Id.Cri. 49b
([comp] Comp.): also c. inf. [voice] Pass., χαλεπὸς διαγνωσθῆναι καὶ δειχθῆναι Antipho 2.1.1
, cf. Th. 3.94, etc.; χαλεπὸν ληφθῆναι ὁ τόπος Arist.Ph. 212a8
; χαλεπόν [ἐστι] c. inf., 'tis hard, difficult to do, Od.4.651; c. acc. et inf., 'tis difficult for one to do.., Il.16.620, Od.20.313: c. dat. et inf., Il.21.184, Od.11.156.

3 dangerous, λιμένες 19.189
; θάλασσα Th. 4.24
; χ. τὰ παρόντα X.An.3.2.2
.

4 of ground, difficult, rugged, χωρία χ. καὶ πετρώδη Th.4.9
; ὁδός Id.5.58
, Pl.R. 328e; χ... καὶ προσάντης.. ὁδός ἐστιν Anaxandr.56
; πρόσοδοι X.An.5.2.3
; πορεία ib.5.6.10; σταθμός ib.4.5.3; χωρίον -ώτατον a place most difficult to take, ib.4.8.2.

II of persons, hard to deal with, cruel, harsh, stern (opp. πρᾷος, Pl.R. 493b ([comp] Sup.), Arist.EN 1126a26), βασιλεύς, δαίμων, Od.2.232, 19.201; χαλεποί τε καὶ ἄγριοι 8.575
;
- ώτερος
a more bitter enemy, Th.3.40
; - ώτατοι most difficult to deal with, most dangerous or troublesome, ib.42, cf. 7.21; - ώτεροι πάροικοι Id.3.113
; χαλεπόν γε θυγάτηρ κτῆμα Men.18
: c. dat. pers., cruel or harsh towards one, Od.17.388; τοῖς ξυμπροθυμηθεῖσι τὸν ἔκπλουν Th.8.1
, etc.; πρὸς τοὺς πολεμίους, τοὺς ἀγνῶτας, Pl.R. 375c, Arist.Pol. 1328a8 (also πρὸς τοὺς δρόμους X.Cyn.5.17
); ἐπὶ νύμφαις ἀλλοτρίαις Theoc. 22.145
.

b of words, χαλεπῷ ἠνίπαπε μύθῳ Il.2.245
, etc.; ἐρεθιζέμεν αἰεὶ μύθοισιν χ. Od.17.395
; χ. ὀνείδεα, ὁμοκλαί, Il.3.438, Od.17.189; φῆμις 14.239
; μῆνις Il.5.178
.

c esp. of judges, ἦν τὸ δίκαιον φυλάσσων χ. Hdt. 1.100
, cf. Pl.Criti. 107d, And.4.36; also χ. ἀρχή Th.1.77
; τιμωρία Pl.Ap. 39c
([comp] Comp.); νόμοι Id.Hp.Mi. 372a
([comp] Comp.), D.21.44, 35.50.

d savage, fierce, κύνες X.An.5.8.24
, Cyn.10.23; of bees, Arist.HA 624b30 ([comp] Comp.); [θηρία] χ. τὰς φύσεις Pl.Plt. 274b
.

2 ill-tempered, testy, χ. ὢν καὶ δύσκολος Ar.V. 942
, cf. Isoc.19.26; ὀργὴν χ. Hdt.3.131
; χαλεπῇ τῇ χειρί with a rough hand, Ar.Lys. 1116.

3 of plants, hurtful to the soil, Thphr.HP8.9.3 ([comp] Sup.).

B Adv. - πῶς hardly, with difficulty, διαγνῶναι χ. ἦν ἄνδρα ἕκαστον Il.7.424
; χ. δέ σ' ἔολπα τὸ ῥέξειν 20.186
; χ. κε φύγοις κακόν Hes.Op. 684
; χ. ὀργὰς μεταβάλλουσιν E.Med. 121
(anap.); χ. γνῶναι Antipho 3.2.1
; τὰ τοῖς ἄλλοις χ. εὑρημένα ῥᾳδίως μανθάνειν Isoc.1.18
, cf. 44; οὐ or μὴ χ. without much ado, Th.1.2, 7.81, etc.

2 hardly, scarcely, δοκέω.. χ. ἂν Ἕλληνας Πέρσῃσι μάχεσθαι Hdt.7.103
; χ. παρὰ τοῖς ἐχθροῖς εὑρεθήσεται Lys.29.2
; χ. ἂν πείσαιμι Pl.Phd. 84d
.

3 χ. ἔχει, = χαλεπόν ἐστι, Th.3.53: c. acc. et inf., X.HG 7.4.6.

4 painfully, miserably, - ώτερον ζῆν Pl.R. 579d
; ἐν τοῖς -ώτατα διῆγον Th.7.71
.

II of persons, angrily, cruelly, harshly, χ. τιμωρεῖσθαι Id.3.46
; ἀποκρίνασθαι Id.5.42
, cf. E.Hipp. 203 (anap.), Ar.Pl.60, Pl.Phdr. 269b; χ. φέρειν τι take it ill, Th.2.16, Pl.R. 330a, etc.; also χ. ἔφερον τῷ πολέμῳ, τοῖς πράγμασιν, X.HG5.1.29, An. 1.3.3; ἐπὶ τῇ πολιορκίᾳ Id.HG7.4.21
, cf. D.H.3.50; also χ. φέρειν τινός Th.2.62
; also χ. λαμβάνεσθαι τοῦ παιδός Hdt.2.121
.
δ; χ. λαμβάνειν περί τινος Th.6.61
; of the laws (cf. supr. 11.1c), χ. προστάττειν Pl.Lg. 925d
.

2 freq. in the phrase χ. ἔχειν to be angry, X.An.6.4.16, etc.; τινι with one, Id.HG1.5.16; πρὸς τοὺς λόγους Isoc.3.3
, cf. 51; χ. ἔχειν τισὶν ἐπί τινι with persons for a thing, D.20.135, cf. Plu.Cic.43; χ. διακεῖσθαι πρὸς ἅπαντας Isoc.Ep. 7.5
; χ. πρὸς φιλοσοφίαν διακεῖσθαι Pl.R. 500b
; χ. πρὸς ἡμᾶς διετέθησαν Isoc.8.79
; ἐπί τινι χ. διατεθείς Plu.Per.36
.

b χ. ἔχειν, also, to be in a bad way, χ. ἔχω ὑπὸ τοῦ πότου Pl.Smp. 176a
, cf. Tht. 142b.— Beside the regul. [comp] Comp.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαλεπός
73 ἀναφορά

ἀναφορ-ά, ἡ, ([etym.] ἀναφέρομαι)

A coming up, rising,
ἀ. ποιεῖσθαι
rise, Arist.HA 622b7
; of vapours or exhalations, Placit.3.7.4, Theol.Ar. 31, cf. Orib.9.16.3, etc.

2 Astron., ascent of a sign measured in degrees of the equator, Ptol.Tetr. 134.

b Astrol., = ἐπαναφορά, τόπος next to a κέντρον, Vett.Val.19.18.

c ascendant, Cat.Cod.Astr.8(3).100; opp. ἀπόκλιμα, Serapion in Cat.Cod.Astr. 1.99, S.E.M.5.20, etc.

d rising of a sign, Ach.Tat.Intr.Arat. 39.

II ([etym.] ἀναφέρω) carrying back, reference of a thing to a standard, διὰ τὸ γίνεσθαι ἐπαίνους δι' ἀναφορᾶς Arist.EN 1101b20
; in Law, recourse, ἐκείνοις εἶναι εἰς τοὺς ἔχοντας ἀναφοράν D.24.13
: abs., Thphr. Char.8.5 (pl.), IG5(1).1390.111 (Andania, i B.C.); ἡ ἀ. ἐστι πρός τι Arist.Cat. 5b20
, al.; ἀ. ἔχειν πρός or ἐπί τι to be referable to.., Epicur. Fr. 409, Plb.4.28.3, Plu.2.290e, al.; ἀ. τινος γίγνεται πρός or ἐπί τι, Plb.1.3.4, Plu.2.1071a; ἐπ' ἀναφορᾷ τῇ πρὸς τὸν δῆμον BCH46.312
([place name] Teos); ἀ. ἔχειν ἐπί τι, of writings, refer to, Alex.Aphr.in Mete.4.1; τούτων εἰς Κυναίγειρον ποιήσασθαι τὴν ἀναφοράν assign to, give credit for.., Polem.Call.23.

2 way of retreat, ὑπέλιπε ἑαυτῷ ἀναφοράν D.18.219
; νῦν δὲ αὑτοῖς μὲν κατέλιπον τὴν εἰς τὸ ἀφανὲς ἀναφοράν Aeschin. 2.104
, cf. Plb.15.8.13, etc.

3 means of repairing a fault, defeat, etc., ἀλλ' ἔστιν ἡμῖν ἀ. τῆς ξυμφορᾶς E.Or. 414
;
ἀ. ἁμαρτήματος ἔχειν
way to atone for.., Plu.Phoc.2
;
ἀ. ἔχειν
means of recovery, Id.Fab. 14
.

4 offering, LXX Ps.50(51).21; ἡ ἀ. τοῦ πνεύματος τοῦ λεκτικοῦ PMag.Par.2.281
.

5 report, PLond.1.17.34 (ii B.C.), etc.

6 petition, PRyl.119.28(i A.D.).

7 payment on account, instalment, OGI225 (Milet.), PEleph.14.26 (iii B.C.), PRev.Laws16.10 (iii B.C.), etc.

8 Rhet., repetition of a word, Longin.20.1, Demetr.Eloc, 141.

9 office of ἀναφορεύς, LXX Nu.4.6,10.

10 Medic., = ἀνάδοσις, opp. πέψις, Aret.SD2.7.

III ceiling of a wine-press, Gp.6.1.3.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναφορά
74 ὡραῖος

ὡραῖος, α, ον,

A produced at the right season ([etym.] ὥρα), seasonable, timely: esp. of the fruits of the earth, βίος or βίοτος ὡ. store of fruits gathered in due season, Hes.Op.32, 307; ὡ. καρποί the fruits of the season, καρποὺς.. κατατίθεσθαι ὡραίους to store them up in season, Hdt.1.202: freq. in neut., ὡραῖα, τά, Th.1.120, 3.58, X.An.5.3.9, Pl.Lg. 845e; ἑραίως τὰ ὡραῖα ἀποδιδόναι Hp.Aph.3.8
; ὡραῖα.. ἀποτελεῖν ἱερά to render fruits of the season as sacred offerings, Pl.Criti. 116c, cf. Orac. ap. D.21.52; τρωκτὰ ὡ. X.An.5.3.12
; ἄνθεα AP9.564
([place name] Nicias); σῦκα Aret.CD1.3
; also of animals,
ὡ. ἄρνες
yearling, AP6.157
(Theodorid.); of tunnies at a year old (from six months to one year they were called πηλαμύδες) , πηλαμὺς.. ὡραία θέρους τῷ Βοσπορίτῃ S.Fr. 503
; ὡ. θύννοι Ps.-Hes. ap. Ath.3.116b, cf. Hices.ib. 116e, Archestr.Fr.38.9, Plaut.Capt.851; τάριχος ὡ. fish salted or pickled in the season, Alex.186.5; ἰχθύες ἐς τάγηνον ὡ. Babr.6.4
; σαργάναι ὡ. pickling-tubs, Poll.7.27: hence generally, agricultural produce, εἶναι ἐνεχυρασίαν Αἰξωνεῦσιν ἐκ τῶν ὡ. τῶν ἐκ τοῦ χωρίου IG22.2492.8
(iv B. C.).

2 τὰ ὡραῖα, = τὰ καταμήνια, esp. at their first appearance, Hp.Superf.34.

3 Subst. ἡ ὡραία (in full, ὥρη ἡ ὡραίη Aret. SD1.4
, Phryn.PSp.128 B., etc.), harvest-time, esp. the twenty days before and twenty days after the rising of the dog-star, μίμνει ἐς ὡραίην till harvest-time, A.R.3.1390.

b the campaigning-season, during which the troops kept the field, D.9.48, 56.30, Plb.3.16.7.

c τὴν μὲν ὡραίην οὐκ ὕει it does not rain in the season (sc. of rain), Hdt.4.28.

II happening or done in due season, seasonable, ἄροτος, ἔργον, Hes.Op.617.642; πλόος ib. 630; χειμῶνες Thphr.HP4.14.1
; ὕδατα Id.CP2.2.1
; σκαπάνη ib.3.16.1; τομὴ [καλάμου] Id.HP4.11.4
; ὅτε ὡραῖον εἴη when the weather permitted, App.Pun. 120.

2 metaph., ( ὥρα (C) B) seasonable, due, proper, ὡραίων τυχεῖν, = νομίμων τυχεῖν (cf. ὥριος (A). 111.2), E.Supp. 175: ἐν ὡραί[ᾳ ἐκκλησίᾳ] dub. in SIG668.4 (Delphi, ii B. C.); ἐνιαύτια ὡ. ib. 1025.37 (Cos, iv/iii B. C.), cf. Hsch.

III of persons, seasonable or ripe for a thing, c.gen., ἀνδρὸς ὡραίη Hdt.1.107
, cf. Lys.Fr.4; γάμων or γάμου ὡραῖαι, Hdt.1.196, 6.122, cf. X.Cyr.4.6.9; ἐς ἥβην ὡραίαν γάμων E.Hel.12
( ὡραίων codd.); ὅστις οὐκέθ' ὡραῖος γαμεῖ Id.Fr. 804
; ὡ. γάμος seasonable marriage, A.Fr.55; also of old persons, ripe or ready for death, πατήρ γε μὴν ὡ. E.Alc. 516
; αὐτὸς δ', ἐν ὠ. γὰρ ἕσταμεν βίῳ, θνῄσκειν ἕτοιμος Id.Ph. 968
; θάνατος ὡ. X.Ages.10.3
; σορός Ar.V. 1365
; ὡραῖος ἀποτέθνηκεν Plu.2.178e
; so ὕλη ὡ. τέμνεσθαι Thphr.HP5.1.1
.

2 in reference to age, in the prime of life, youthful, Hes.Op. 695: hence in the bloom of youth, opp. ἄωρος, X.Smp.8.21, Pl.R. 574c; ὡ. ἐὼν καὶ καλός Pi.O.9.94
; παιδίσκη ὡραιοτάτη Ar.Ach. 1148
(anap.), cf. Ra. 291, 514; παῖς ὡραῖος Id.Av. 138
: but not necessarily implying beauty, τοῖς τῶν ὡραίων προσώποις, καλῶν δὲ μή Pl.R. 601b
; ἄνευ κάλλους ὡραῖοι Arist.Rh. 1406b37
; cf. ὥρα (C) B. 11.

3 generally, of things, beautiful, graceful, LXX Ge.3.6, 2 Ch.36.19, Ev.Matt.23.27; ἡ ὡ. πύλη τοῦ ἱεροῦ Act.Ap.3.10
, cf. 3.2.

IV irreg. [comp] Sup. ὡραιέστατος Epich.186d
.

V Adv. ὡραίως Hp.Aph.3.8
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὡραῖος
75 Εὔξεινος πόντος

Εὔξεινος πόντος

Grammatical information: adj.

Meaning: `the Black Sea' (Hdt., Pi.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin]X [probably] Iran.

Etymology: Prob. euphemistic for ἄξε(ι)νος `inhospitable' (of the Black Sea e. g. Pi. P. 4, 263, E. IT 348), from Iranian (Scythian?) through folk-etymology, cf. Av. axšaēna- `dark-coloured'. Vasmer Osteur. Ortsnamen (Acta Univ. Dorp. B: I 3 [1921]) 3ff., Jacobsohn KZ 54, 254ff. S. also Allen Class. Quart. 41, 86ff.; 42, 60 against Moorhouse ib. 34, 123ff.; 42, 59f., who rejects Iranian origin. Recently R. Schmitt, Sel. Onom. Writings (2000) 158-163, who assumes that these names did not refer to a reality, but that the colour-names were used to indicate the cardinal points, for which he gives reff. in n. 7 (but none about Persia); the use of the colour names would have to be the same as in the Slavic world; his reference to the interest of the Persian kings in maritime connections proves nothing. Also the fact that several southern seas were called `red' might better be connected with the fact that Homer knows two Ethiopia's; and καλεομένη just means `(was) called', not `so-called' and is not "a clear hint on the improper or figurative use of the \<colour\>word."

Page in Frisk: 1,590

Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Εὔξεινος πόντος
76 μέλος

μέλος, ους, τό (Hom.+)

① a part of the human body, member, part, limb lit., of parts of the human body (cp. Did., Gen. 8 A, 7) καθάπερ ἐν ἑνὶ σώματι πολλὰ μ. ἔχομεν as we have many parts/members in one body Ro 12:4ab; cp. 1 Cor 12:12a, 14, 18–20, 25f; Js 3:5 (Apollod. [II B.C.]: 244 Fgm. 307 Jac. κράτιστον τῶν μελῶν ἡ γλῶσσα). τὰ μ. τοῦ σώματος the parts of the body (Diod S 5, 18, 12; Philo, In Flacc. 176; Orig., C. Cels. 7, 38, 13) 1 Cor 12:12b, 22; 1 Cl 37:5; Dg 6:2. W. σάρξ 6:6. μ. σκοτεινόν Lk 11:36 v.l. W. gen. of pers. Mt 5:29f (cp. Sextus 13); Ro 6:13ab; 19ab; 7:5, 23ab; Js 3:6; 4:1 (the pl. in these pass. may also refer to the ‘body’ as the sum of its parts, but the pl. τὰ μέλη Pind., N. 11, 15 which has been used in support does not mean the body as such, but is used with pathos in reference to the athlete’s limbs, so vital to his profession, as θνατά, i.e. while enjoying vigor the athlete must recognize his mortality). συγκοπὴ μελῶν mangling of limbs (leading to martyrdom; Diod S 17, 83, 9 describes a procedure of this kind) IRo 5:3.—Metaph. of sinful characteristics or behavior νεκρώσατε τὰ μέλη τὰ ἐπὶ τῆς γῆς put to death your worldly parts = put to death whatever in you is worldly Col 3:5.

② a part as member of a whole, member fig. extension of 1: of the many-sided organism of the Christian community (on the figure of the body and its members, a favorite one in ancient lit., e.g. Aristot., Pol. 1253a 20–29; cp. Ar. 13, 5; Ath. 8, 1; s. Ltzm., Hdb. on 1 Cor 12:12; WNestle, D. Fabel des Menenius Agrippa: Klio 21, 1927, 350–60): the individual Christians are members of Christ, and together they form his body (for this idea cp. Simplicius in Epict. p. 70, 51: souls are μέρη τοῦ θεοῦ; 71, 5.—At p. 80, 54 the soul is called μέρος ἢ μέλος τοῦ θεοῦ; Iren. 5, 2, 2 [Harv. II 319, 2, 1]) 1 Cor 12:27; Eph 5:30; 1 Cl 46:7; IEph 4:2; ITr 11:2; cp. Eph 4:16 v.l. ἀλλήλων μέλη members of each other Ro 12:5; Eph 4:25; 1 Cl 46:7b. In 1 Cor 6:15a for a special reason the σώματα of the Christians are called μέλη Χριστοῦ. Since acc. to Paul’s understanding of Gen 2:24 sexual intercourse means fusion of bodies (1 Cor 6:16), relations w. a prostitute fr. this point of view become particularly abhorrent vs. 15b.—DELG. M-M. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέλος
77 παρέρχομαι

παρέρχομαι mid. dep.; fut. παρελεύσομαι; 2 aor. παρῆλθον, impv. in H. Gk. παρελθάτω Mt 26:39 (also v.l.-ετω; B-D-F §81, 3; Mlt-H. 209); pf. παρελήλυθα (Hom.+).

① to go past a reference point, go by, pass by w. acc. someone or someth. (Aelian, VH 2, 35; Lucian, Merc. Cond. 15) an animal Hv 4, 1, 9; 4, 2, 1; a place Papias (3, 3). Of Jesus and his disciples on the lake: ἤθελεν παρελθεῖν αὐτούς Mk 6:48 (s. HWindisch, NThT 9, 1920, 298–308; GEysinga, ibid. 15, 1926, 221–29 al.; Lohmeyer s.v. παράγω 3; BvanIersel, in The Four Gospels, Neirynck Festschr., ed. FvanSegbroeck et al. ’92, II 1065–76). διὰ τῆς ὁδοῦ ἐκείνης pass by along that road Mt 8:28 (constr. w. διά as PAmh 154, 2; Num 20:17; Josh 24:17). παρὰ τὴν λίμνην GEb 34, 60. Abs. (X., An. 2, 4, 25) Lk 18:37; 1 Cl 14:5 (Ps 36:36). Of someth. impers. get by unnoticed, escape notice (Theognis 419; Sir 42:20) Hs 8, 2, 5ab.

② of time: to be no longer available for someth., pass (Soph., Hdt.+; ins, pap, LXX; JosAs 29:8 cod. A; Tat. 26, 1 πῶς γὰρ δύναται παρελθεῖν ὁ μέλλων, εἰ ἔστιν ὁ ἐνεστώς;) ἡ ὥρα ἤδη παρῆλθεν the time is already past Mt 14:15. Of a definite period of time (SSol 2:11 ὁ χειμὼν π.; Jos., Ant. 15, 408) διὰ τὸ τὴν νηστείαν ἤδη παρεληλυθέναι because the fast was already over Ac 27:9. ὁ παρεληλυθὼς χρόνος the time that is past 1 Pt 4:3 (cp. Isocr. 4, 167 χρόνος … ἱκανὸς γὰρ ὁ παρεληλυθώς, ἐν ᾧ τί τῶν δεινῶν οὐ γέγονεν; PMagd 25, 3 παρεληλυθότος τοῦ χρόνου). τὰ παρεληλυθότα (beside τὰ ἐνεστῶτα and τὰ μέλλοντα; cp. Herm. Wr. 424, 10ff Sc.; Demosth. 4, 2; Jos., Ant. 10, 210) things past, the past (Demosth. 18, 191; Sir 42:19; Philo, Spec. Leg. 1, 334, Leg. All. 2, 42) B 1:7; B 5:3.—ἡ γενεὰ αὕτη Mt 24:34 belongs here, if γ. is understood temporally.

③ to come to an end and so no longer be there, pass away, disappear (Demosth. 18, 188 κίνδυνον παρελθεῖν; Theocr. 27, 8; Ps 89:6; Wsd 2:4; 5:9; Da 7:14 Theod.; TestJob 33:4 ὁ κόσμος ὅλος παρελεύσεται) of pers. ὡς ἄνθος χόρτου παρελεύσεται Js 1:10. ὁ οὐρανὸς καὶ ἡ γῆ Mt 5:18a; 24:35a; Mk 13:31a; Lk 16:17; 21:33a; cp. 2 Pt 3:10; Rv 21:1 t.r. ὁ κόσμος οὗτος D 10:6 (cp. TestJob 33:4). ἡ γενεὰ αὕτη Mt 24:34 (but s. 2); Mk 13:30; Lk 21:32. αἱ γενεαὶ πᾶσαι 1 Cl 50:3. ἡ ὀργή vs. 4 (Is 26:20). τὰ ἀρχαῖα παρῆλθεν 2 Cor 5:17.— Pass away in the sense lose force, become invalid (Ps 148:6; Esth 10:3b τῶν λόγων τούτων• οὐδὲ παρῆλθεν ἀπʼ αὐτῶν λόγος) οἱ λόγοι μου οὐ μὴ παρέλθωσιν (or οὐ [μὴ] παρελεύσονται) Mt 24:35b; Mk 13:31b; Lk 21:33b. ἰῶτα ἓν ἢ μία κεραία οὐ μὴ παρέλθῃ ἀπὸ τοῦ νόμου Mt 5:18b. οὐδὲν μὴ παρέλθῃ τῶν δεδογματισμένων ὑπʼ αὐτοῦ 1 Cl 27:5.

④ to ignore someth. in the interest of other matters, pass by, transgress, neglect, disobey τὶ someth. (Hes., Theog. 613; Lysias 6, 52 τὸν νόμον; Demosth. 37, 37; Dionys. Hal. 1, 58; Dt 17:2; Jer 41:18; Jdth 11:10; 1 Macc 2:22; ApcEsdr 5:17 τὴν διαθήκην μου; Jos., Ant. 14, 67) Lk 11:42; 15:29.

⑤ to pass by without touching, pass of suffering or misfortune (Jos., Ant. 5, 31 fire) ἀπό τινος from someone (for the constr. w. ἀπό cp. 2 Ch 9:2) Mt 26:39; Mk 14:35. Abs. Mt 26:42.

⑥ to pass through an area, go through (Appian, Bell. Civ. 5, 68 §288 ὁ Ἀντώνιος μόλις παρῆλθεν=Antony made his way through [to the Forum] with difficulty; 1 Macc 5:48 διελεύσομαι εἰς τὴν γῆν σου, τοῦ ἀπελθεῖν εἰς τὴν γῆν ἡμῶν• καὶ οὐδεὶς κακοποιήσει ὑμᾶς, πλὴν τοῖς ποσὶν παρελευσόμεθα) παρελθόντες τὴν Μυσίαν κατέβησαν εἰς Τρῳάδα Ac 16:8 (lack of knowledge of this mng., and recognition of the fact that passing by is impossible in this case, gave rise to the v.l. διελθόντες D); cp. 17:15 D.

⑦ to stop at a place as one comes by, come to, come by, come here (Trag., Hdt. et al.; ins, pap, LXX, EpArist 176; Philo; Jos., Bell. 3, 347, Ant. 1, 337) παρελθὼν διακονήσει αὐτοῖς he will come by and serve them Lk 12:37; ‘παρελθὼν ἀνάπεσε’=‘come here, recline’ 17:7; of Lysias who came with a substantial force Ac 24:6[7] v.l.—M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρέρχομαι
78 πάροδος

πάροδος, ου, ἡ (s. prec. entry; Thu. et al.; ins, pap, LXX; PsSol 11:5; EpArist; Philo, Praem. 112; Joseph.).

① a way for travelers, passage, thoroughfare (X., An. 4, 7, 4 al.; Diod S 20, 23, 2; EpArist 118; Jos., Ant. 14, 46) πάροδός ἐστε τῶν … you are the highway for those … IEph 12:2. ἡ πάροδος μετὰ τῶν ἀγγέλων the way to the angels Hv 2, 2, 7 (s. Joly’s note); Hs 9, 25, 2.

② the act of moving to a point of reference and continuing on one’s course, but with possibility of a stopover, passing by ἐν π. (Thu. 1, 126, 11; Polyb. 5, 68, 8; Cicero, Ad Att. 5, 20, 2; Lucian, D. Deor. 24, 2; PSI 354, 8; PLond III, 1041, 2 [VII A.D.]; Jos., Ant. 14, 38) ἰδεῖν τινα see someone in passing 1 Cor 16:7.—DELG s.v. ὁδός. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάροδος
79 περιέρχομαι

περιέρχομαι fut. 3 sg. περιελεύσεται LXX; 2 aor. περιῆλθον (Hom. et al.; ins, pap, LXX; TestJob 24:2 [1:1 cod. A, Pal. 364 for κυκλεῦσαι]; Jos., Vi. 397 al.)

① to go about in various directions, go about, w. a personal subj. go about GPt 5:18; go from place to place (Cornutus 31 p. 63, 16) of wandering exorcists be an itinerant Ac 19:13. π. ἐν μηλωταῖς wander about in sheepskins Hb 11:37. W. acc. of place (X., Ages. 9, 3 πᾶσαν γῆν; Pla., Phd. 112d; PGen 49, 8; POxy 1033, 12; Job 1:7; Jos., Ant. 9, 2) π. τὰς οἰκίας go about from house to house 1 Ti 5:13 (cp. Appian, Mithrid. 59 §242 τὰς σκηνὰς περιῄει=he ran about from tent to tent; POxy 1033, 12 περιερχόμενοι τὴν πόλιν; Job 2:9d οἰκίαν ἐξ οἰκίας περιερχομένη).

② to go around a reference point, make a circuit. W. acc. of place (s. 1) π. ὅλην τὴν νῆσον Ac 13:6 D. Of the passengers on a ship περιελθόντες we sailed around, made a circuit (along the east coast of Sicily) Ac 28:13 v.l. (for περιελόντες [s. περιαιρέω 1 and Haenchen ad loc.]).—M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περιέρχομαι
80 περίψημα

περίψημα, ατος, τό (Vi. Aesopi G 35 P.; from περιψάω= ‘wipe all around, wipe clean’) that which is removed by the process of cleansing, dirt, off-scouring (Jer 22:28 Sym.) πάντων περίψημα the off-scouring of all things 1 Cor 4:13. But reflection on the fact that the removal of the περίψ. cleanses the thing or the pers. to which (whom) it was attached, has given the word the further mng. ransom, scapegoat, sacrifice (cp. Tob 5:19. Hesychius equates it w. περικατάμαγμα [cp. καταμάσσω ‘wipe off’] and ἀντίλυτρα, ἀντίψυχα. Photius p. 425, 3 explains περίψ. w. ἀπολύτρωσις and then continues, referring to the custom of making a human sacrifice every year for the benefit of the rest of the people [s. on this Ltzm. and JWeiss on 1 Cor 4:13]: οὕτως ἐπέλεγον τῷ κατʼ ἐνιαυτὸν ἐμβαλλομένῳ τῇ θαλάσσῃ νεανίᾳ ἐπʼ ἀπαλλαγῇ τῶν συνεχόντων κακῶν• περίψημα ἡμῶν γενοῦ• ἤτοι σωτηρία καὶ ἀπολύτρωσις. καὶ οὕτως ἐνέβαλον τῇ θαλάσσῃ ὡσανεὶ τῷ Ποσειδῶνι θυσίαν ἀποτιννύντες ‘in this wise they spoke over the young man who was being cast into the sea in accordance with annual custom for deliverance from afflictions: “Be our means of cleansing; in truth, our salvation and deliverance.” And so they cast him into the sea, a sacrificial payment in full, as it were, to Poseidon.’). But it must also be observed that περίψ. had become more and more a term of polite self-depreciation, common enough in everyday speech (Dionys. of Alex. in Eus., HE 7, 22, 7 τὸ δημῶδες ῥῆμα. S. also the grave-inscription [in WThieling, D. Hellenismus in Kleinafrika 1911, p. 34] in which a wife says w. reference to her deceased husband ἐγώ σου περίψημα τῆς καλῆς ψυχῆς); the sense would then be someth. like most humble servant. So certainly in περίψ. τοῦ σταυροῦ IEph 18:1. But prob. also 8:1; B 4:9; B 6:5 (s. HVeil: EHennecke, Hdb. zu den ntl. Apokryphen 1904, 218; also JToutain, Nouvelles Études ’35, 144–46).—Frisk s.v. ψῆν. M-M. TW. Spicq.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περίψημα

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