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  • 21 δή

    δή, prop. a temporal Particle (cf. ἤδη),
    A at this or that point: hence, now, then, already, or at length:
    I in [dialect] Ep. (rarely Lyr.) sts. at the beginning of a sentence or clause,

    Τεῦκρε πέπον, δὴ νῶϊν ἀπέκτατο πιστὸς ἑταῖρος Il.15.437

    ;

    δὴ πάμπαν ἀποίχεαι ἀνδρὸς ἑῆος 19.342

    ;

    δὴ γὰρ μέγα νεῖκος ὄρωρεν 13.122

    ; δὴ τότε, δή ῥα τότε, 1.476, 13.719, al., cf. Pi.O.3.25, A.Th. 214 (lyr.): but usu. second (or nearly so), freq. with Numerals and temporal Particles,

    ὀκτὼ δὴ προέηκα.. ὀϊστούς Il. 8.297

    ; ἐννέα δὴ βεβάασι.. ἐνιαυτοί full nine years, 2.134; ἕκτον δὲ δὴ τόδ' ἦμαρ this is just the sixth day, E.Or.39, cf. Il.24.107, etc.: also after Advbs. of Time, πολλάκι δή many a time and oft, often ere now, 19.85;

    ὀψὲ δὲ δή 7.94

    ;

    τρὶς δή Pi.P.9.91

    ; πάλαι δή, Lat. jamdudum, S.Ph. 806; νῦν δή just now, Ar.Av. 923 (freq. written νυνδή, Pl.Tht. 145b, etc.); νῦν τε καὶ ἄλλοτε δή ib. 187d; now at length, Id.R. 353a, etc.; τότε δή at that very time, Th.1.49, etc.; αὐτίκα δὴ μάλα this very instant, Pl.R. 338b, etc.; ὕστερον δή yet later, Th.2.17: freq. with temporal Conjunctions, ἐπεὶ δή (written ἐπειδή, q. v.), etc.
    II without temporal significance, as a Particle of emphasis, in fact, of course, certainly, ναὶ δή, ἦ δή, Il.1.286, 518, etc.; οὐ δή surely not, S.Ph. 246, cf. E.Or. 1069, etc.; δῆλα δή, v. δῆλος; with Verbs,

    δὴ γὰρ ἴδον ὀφθαλμοῖσι Il.15.488

    ;

    νῦν δὲ ὁρᾶτε δή X.Cyr. 3.2.12

    ;

    καὶ ἴστε δὴ οἷος.. Pl.Ap. 21a

    : less freq. with Substs., σοφιστὴν δή τοι ὀνομάζουσι τὸν ἄνδρα εἶναι they call the man a sophist as you know, Id.Prt. 311e: with Conjunctions, ἵνα δή, ὡς δή, Il.23.207, 5.24, etc.;

    ὅπως δή Th.5.85

    ; γὰρ δή for manifestly, A.Ch. 874, 891, Pl.Tht. 156c;

    οὐ γὰρ δή S.OC 265

    : hence with a part. representing Conjunction and Verb, ἅτε δὴ ἐόντες since they evidently are, Hdt. 8.90; but ὡς φόνον νίζουσα δή as though she were.., E.IT 1338, cf. Hdt.1.66, X.Cyr.5.4.4, etc.; and so, ironically,

    ὡς δή Il.1.110

    , Ar.V. 1315, Eq. 693, Pl.Prt. 342c, al.; freq. with

    σύ, ὡς δὴ σύ μοι τύραννος Ἀργείων ἔσῃ A.Ag. 1633

    , cf. S.OC 809, E.Andr. 235, etc.; also ἵνα δή .. Pl.R. 420e, Men. 86d;

    ὅτι δή.. Id.Phdr. 268d

    ; also εἰσήγαγε τὰς ἑταιρίδας δή the pretended courtesans, X.HG5.4.6, cf. E. Ion 1181, Th.4.67,6.80.
    2 freq. placed immediately after Pronouns, ἐμὲ δή me of all persons, Hdt.3.155; σὺ δή you of all persons, Id.1.115, S.Aj. 1226; οὗτος δή this and no other, Hdt.1.43;

    ὑμεῖς δὲ κεῖνοι δὴ οἵ.. S.Tr. 1091

    ; οὗτος δὴ ὁ Σωκράτης, ironically, Pl.Tht. 166a; τὸ λεγόμενον δὴ τοῦτο as the well-known saying goes, Id.Grg. 514e, cf. E.Hipp. 962; δή τις some one you know of, Pl.Phd. 108c, al.: with possess. Pronouns,

    τὸ σὸν δὴ τοῦτο Pl.Smp. 221b

    , cf. Grg. 5c8d, etc.: with relatives,

    ὃς δὴ νῦν κρατέει Il.21.315

    ;

    τὰ δὴ καὶ ἐγένετο Hdt.1.22

    ; οἷος δὴ σύ just such as thou, Il.24.376, cf. Od.1.32, S.Aj. 995, etc.;

    ὅσα δή Ar.Ach.1

    , etc.: with Adjs., οἴη δή, μοῦνος δή, Od.12.69, Hdt.1.25;

    ἐν πολλῇ δὴ ἀπορίᾳ ἦσαν X.An.3.1.2

    : freq. with Superlatives,

    μάχη ἐγένετο πλείστου δὴ χρόνου μεγίστη δὴ τῶν Ἑλληνικῶν Th.5.74

    ;

    ἁπάντων δὴ ἄλγιστον S.Aj. 992

    , etc.
    III to mark a transition, with or without inference, so, then,

    νίκη μὲν δὴ φαίνετ'.. Il.3.457

    ;

    τὴν μὲν δὴ τυραννίδα οὕτω ἔσχον Hdt.1.14

    ;

    τοῦτο δὴ τὸ ἄγος οἱ Λακεδαιμόνιοι ἐκέλευον ἐλαύνειν Th.1.127

    .
    IV with Indef. Particles, v. δήποθεν, δήποτε, δήπω, δήπουθεν: with interrogatives,

    τοῦ δὴ ἕνεκα; Pl.Grg. 457e

    ;

    τίδὲδή..; Id.Phd. 58c

     (simply τί δή; what then? R. 357d);

    πότερα δή; S.Ph. 1235

     (and with Advbs.,

    ποῖ δὴ καὶ πόθεν; Pl.Phdr.

    init.; ποῦ δή; πῇ δή; ib. 228e, Il.2.339, etc.): with Indef. Pronouns, δή strengthens the indef. notion, ἄλλοισιν δὴ ταῦτ' ἐπιτέλλεο others be they who they may, Il.1.295; μηδεὶς δή no one at all, Pl.Tht. 170e; δή τις some one or other, Id.R. 498a (pl.), etc. (rarely

    τις δή E.IT 946

    ); the neut. δή τι is common, ἦ ἄρα δή τι ἐΐσκομεν ἄξιον εἶναι; in any way, whatever it be, Il.13.446;

    τὸ ἱππικόν, τῷ δή τι καὶ ἐπεῖχε ἐλλάμψεσθαι Hdt.1.80

    ;

    οὕτω δή τι Id.3.108

    , etc.;

    θεῶν ὅτεῳ δή

     whosoever it be,

    Id.1.86

    ; ἐπὶ μισθῷ ὅσῳ δή, Lat. quantocumque, ib. 160, etc.;

    οἵα δή γε.. E.Heracl. 632

    , cf. Supp. 162; but

    θαυμαστὰ δὴ ὅσα Pl.Smp. 220b

    ;

    ὡς δή Il.5.24

    , etc.; so almost, = ἤδη, ἀναπέτομαι δὴ πρὸς Ὄλυμπον Anacr.24;

    καὶ δὴ φίλον τις ἔκταν' ἀγνοίας ὕπο A. Supp. 499

    ;

    ἤκουσα δή S.Ant. 823

    ;

    πάθη μὲν οὖν δὴ πόλλ' ἔγωγ' ἐκλαυσάμην Id.Tr. 153

    ; οἶσθα μὲν δή ib. 627; so καὶ δή already, in fact, freq. not at the beginning of the sentence,

    κεῖται καὶ δὴ πάνθ' ἅπερ εἶπας Ar.Ec. 514

    , cf. Nu. 906, Theoc.5.83; but

    καὶ δή σφε λείπω A.Supp. 507

    .
    2 to continue a narrative, freq. after μέν, then, so,

    τότε μὲν δὴ.. ἡσυχίην εἶχε Hdt.1.11

    ; Σόλων μὲν δὴ ἔνεμε ib. 32; τὸν μὲν δὴ πέμπει ib. 116; alone, εἷς δὴ τούτων.. <*> one of these.., ib. 114, etc.: freq. in summing up, τοιαῦτα μὲν δὴ ταῦτα, Lat. haec hactenus, A.Pr. 500, cf. Hdt.1.14, Th.2.4;

    τούτων δὴ ἕνεκα X. Cyr.3.2.28

    , etc.; in summing up numbers, γίγνονται δὴ οὗτοι χίλιοι these then amount to 1, 000, ib.1.5.5; in resuming after a parenthesis,

    Ἀνδρομάχη, θυγάτηρ μεγαλήτορος Ἠετίωνος.., τοῦ περ δὴ θυγάτηρ Il.6.395

    ;

    οὗτος δὴ.., ὁ μὲν δή Hdt.1.43

    .
    b with imper. and subj.,

    μὴ δὴ.. ἐπιέλπεο Il.1.545

    , cf. 5.684, etc.;

    χωρῶμεν δὴ πάντες S.Ph. 1469

    ; ἐννοεῖτε γὰρ δή for do but consider, X.Cyr.4.3.5; ἄγε δή, φέρε δή, ἴθι δή, σκόπει δή, λέγε δή, Pl.Sph. 235a, Phd. 63b, Sph. 224c, Phd. 80a, Prt. 312c.
    4 καὶ δή and what is more, adding an emphatic statement, Il.1.161, 15.251, Hdt.5.67, Lys.13.4; in Prose, freq.

    καὶ δὴ καί.., ἐς Αἴγυπτον ἀπίκετο.., καὶ δὴ καὶ ἐς Σάρδις Hdt.1.30

    , etc.; καὶ δὴ καὶ νῦν τί φῄς; and now what do you say? Pl.Tht. 187c; καὶ δὴ μὲν οὖν παρόντα yes, and actually here present, S.OC31; esp. in a series, ὑγίεια καὶ ἰσχὺς καὶ κάλλος καὶ πλοῦτος δή and of course riches, Pl.Men. 87e, cf. Tht. 159c, R. 367d; εἴτ'.. εἴτ'.. εἴτεδή ib. 493d.
    b καὶ δή is also used in answers, ἦ καὶ παρέστη κἀπὶ τέρμ' ἀφίκετο; Answ. καὶ δὴ 'πὶ δισσαῖς ἦν.. πύλαις yes, he was even so far as.., S.Aj.49; βλέψον κάτω. Answ. καὶ δὴ βλέπω well, I am looking, Ar. Av. 175, cf. Pax 327, Pl. 227 sq., S.El. 317 sq., 1436, etc.; πρόσθιγέ νύν μου. Answ.

    ψαύω καὶ δή S.OC 173

    ; without καί, ἀποκρίνου περὶ ὧν ἂν ἐρωτῶ. Answ.

    ἐρώτα δή Pl.Tht. 157d

    ; ἐρώτα. Answ.

    ἐρωτῶ δή Id.Grg. 448b

    .
    c in assumptions or suppositions, καὶ δὴ δέδεγμαι and now suppose I have accepted, A.Eu. 894, cf. Ch. 565, E.Med. 386, Hel. 1059, not found in S., once in Ar.V. 1224.
    5 δή in apodosi, after εἰ or ἐάν, Il.5.898, Hdt.1.108, Pl.R. 524e, etc.; after ὅτε, ἡνίκα, even then, S.Ant. 170 sq., El. 954; after ἐπεί, ἐπειδάν, X.Cyr.1.6.14, Pl. Cra. 435e, etc.; after ὡς, X.Cyr.7.2.4;

    ἐν ᾧ δὲ ταῦτα ἐβουλεύοντο, καὶ δὴ ὁ βασιλεύς..

     already,

    Id.An.1.10.10

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δή

  • 22 πάρειμι

    πάρειμι (εἰμί) ptc. παρών; impf. 3 sg. παρῆν, pl. παρῆσαν; fut. 3 sing. παρέσται Rv 17:8.—(Hom.+).
    ⓐ of pers. J 11:28; Rv 17:8; GPt 10:38. ἰδοὺ πάρειμι here I am (En 106:8) 2 Cl 15:3; B 3:5 (both Is 58:9). παρών (opp. ἀπών; Wsd 11:11; 14:17) (being) present (Himerius, Or. 44 [=Or. 8], 1 παρὼν μόνῳ τῷ σώματι) 1 Cor 5:3ab; 2 Cor 10:2, 11; 13:2, 10; ISm 9:2; IRo 7:2; IMg 15. ἀκούσας αὐτοὺς παρόντας when he heard that they were present MPol 7:2. μηδεὶς τῶν παρόντων ὑμῶν none of you who are present IRo 7:1 (Just., A I, 65, 4 ἑκάστῳ τῶν παρόντων).—W. a prep.: ἐνώπιον τοῦ θεοῦ πάρεσμεν we are here in the presence of God Ac 10:33. ἐπὶ σοῦ παρεῖναι be here before you 24:19. π. πρός τινα be present with someone (UPZ 71, 18 [152 B.C.]) 2 Cor 11:9; Gal 4:18, 20. οἱ παρόντες those (who were) present (Appian, Hann. 39 §166; SIG 665, 38; 1044, 43 τῶν τε παρόντων καὶ τῶν ἀπόντων; 1047, 19; 3 Macc 1:13) MPol 9:1. παρόντες εἰς δόξαν θεοῦ who are present for the glory of God IMg 15. μετʼ ἐμοῦ πάρεστιν (Paul) is here with me AcPl Ha 8, 2.—The pres. ‘be here’ can take on the perf. sense have come (B-D-F §322; Rob. 881; cp. 1 Macc 12:42 v.l., 45; 2 Macc 3:9; Jos., Ant. 3, 84 πάρεστι εἰς, Vi. 115; SIG 814, 4f [I A.D.]) τίς ἡ αἰτία διʼ ἣν πάρεστε; why have you come? Ac 10:21. οὗτοι καὶ ἐνθάδε πάρεισιν these men have come here too 17:6. πάρεστιν ἀπʼ ἀγροῦ has come from the country Lk 11:6 D.—Hv 5:3; Hs 7:1. On ἑταῖρε, ἐφʼ ὸ̔ πάρει (Jos., Bell. 2, 615 John ἐφʼ ὸ̔ παρῆν διεπράττετο) Mt 26:50 s. ὅς 1iβ and RBrown, Death of the Messiah ’94, II 1385–88. παρὼν ἤγειρεν αὐτούς he came and raised them from the dead IMg 9:3.—The impf. παρῆν he had come, or he came (Diod S 19, 59, 1 παρῆν=he came) Hs 9, 11, 8. Pl. παρῆσαν they had come, they came Lk 13:1 (w. ἐν in indication of time + ἀπαγγέλλειν Plut., Mor. 509c; cp. Diod S 17, 8, 2 and 20, 113, 1; with temporal indication without ἀπαγγέλλειν X., Cyr. 1, 2, 4); πρός τινα (Jos., Ant. 14, 451) Ac 12:20.
    ⓑ of impersonals, τοῦ εὐαγγελίου τοῦ παρόντος εἰς ὑμᾶς of the gospel that has come to you Col 1:6 (π. εἰς as X., An. 1, 2, 2; Jos., Ant. 1, 285; 337). Of time (Hdt. et al.; SIG 700, 10 ἐν τῷ παρόντι καιρῷ; La 4:18 πάρεστιν ὁ καιρὸς ἡμῶν; Hab 3:2) ὁ καιρὸς πάρεστιν the time has come J 7:6. ἡ καταστροφὴ πάρεστιν 1 Cl 57:4 (Pr 1:27). τοῦ σωτῆρος ἔργα ἀεὶ παρῆν the Savior’s deeds remained apparent i.e. they had permanent efficacy Qua 2.—Subst. τὸ παρόν the present (Hdt. et al.; ins, pap; 3 Macc 5:17; Philo, Spec. Leg. 2, 175) πρὸς τὸ παρόν for the present, for the moment (Thu. 2, 22, 1; 3, 40, 7; Pla., Leg. 5, 736a; Lucian, Ep. Sat. 2, 28; Cass. Dio 41, 15; Herodian 1, 3, 5; PGiss 47, 15; Sb 5113, 28; Jos., Ant. 6, 69; Just., A I 46, 6) Hb 12:11. κατὰ τὸ π. (Diod S 15, 47, 4; SIG 814, 46f; PTebt 28, 9; POxy 711, 2; 3 Macc 3:11) for the present MPol 20:1. τὰ παρόντα the present situation (Hdt. 1, 113; Pla., Theaet. 186a; Philo, Spec. Leg. 1, 334; PYale 42, 34) ἐν τοῖς παροῦσιν under the present circumstances B 1:8.
    ② to be available for use, at one’s disposal, πάρεστίν τί μοι someth. is at my disposal, I have someth. (Trag., Hdt. et al.; Wsd 11:21) ᾧ μὴ πάρεστιν ταῦτα 2 Pt 1:9. ἡ παροῦσα ἀλήθεια the truth that you have vs. 12. τὰ παρόντα what one has, one’s possessions (X., Symp. 4, 42 οἷς τὰ παρόντα ἀρκεῖ, Cyr. 8, 4, 6, An. 7, 7, 36. Further exx. under ἀρκέω 2.) Hb 13:5. S. παρουσία.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάρειμι

  • 23 μέλλω

    μέλλω (Hom.+) fut. μελλήσω; impf. ἔμελλον (all edd. J 6:6; Ac 21:27) and ἤμελλον (all edd. Lk 7:2; 19:4; J 4:47; 12:33; 18:32; Hb 11:8; s. B-D-F §66, 3; W.-S. §12, 3; Mlt-H. 188. In Att. ins the ἠ-appears after 300 B.C. [Meisterhans3-Schw. 169]. In IPriene ἐ-occurs only once: 11, 5 [c. 297 B.C.]).
    ① to take place at a future point of time and so to be subsequent to another event, be about to, used w. an inf. foll.
    ⓐ only rarely w. the fut. inf., w. which it is regularly used in ancient Gk. (Hom. et al.), since in colloquial usage the fut. inf. and ptc. were gradually disappearing and being replaced by combinations with μέλλω (B-D-F §338, 3; 350; s. Rob. 882; 889). W. the fut. inf. μ. denotes certainty that an event will occur in the future μ. ἔσεσθαι (SIG 914, 10 μέλλει ἔσεσθαι; 247 I, 74 ἔμελλε … [δώσε]ιν; Jos., Ant. 13, 322; Mel., P. 57, 415) will certainly take place or be Ac 11:28; 24:15; 27:10; 1 Cl 43:6; cp. Dg 8:2.
    ⓑ w. the aor. inf. (rarely in ancient Gk. [but as early as Hom., and e.g. X., Cyr. 1, 4, 16]; Herodas 3, 78 and 91; UPZ 70, 12 [152/1 B.C.]; PGiss 12, 5; POxy 1067, 17; 1488, 20; Ex 4:12; Job 3:8; 2 Macc 14:41; JosAs 29:3; ParJer 9:13; GrBar 4:15 [Christ.]; ApcMos13; s. Phryn. p. 336; 745ff Lob.; WRutherford, New Phryn. 1881, 420ff) be on the point of, be about to, μ. ἀποκαλυφθῆναι be about to be revealed Ro 8:18. τὸ δωδεκάφυλον τοῦ Ἰσραὴλ μέλλον ἀπολέσθαι the twelve tribes of Israel that were about to be destroyed 1 Cl 55:6. ἤμελλεν προαγαγεῖν Ac 12:6. ἀποθανεῖν Rv 3:2. ἐμέσαι vs. 16. τεκεῖν 12:4.
    ⓒ w. the pres. inf. So mostly (ca. 80 times in the NT.; oft. in lit., ins, pap, LXX; TestAbr B 4 p. 108, 14 [Stone p. 64]; ApcEsdr 6:23f p. 32, 2f Tdf.; EpArist; Demetr.: 722 Fgm. 7 Jac.; Just., A I, 51, 8; D. 32, 4 al.; Tat. 14, 1; Mel., P. 38, 263; Ath. 32, 1).
    α. be about to, be on the point of ἤμελλεν τελευτᾶν he was at the point of death (Aristot. Fgm. 277 [in Apollon. Paradox. 27] and Diod S 6, 4, 3 μέλλων τελευτᾶν; cp. Jos., Ant. 4, 83; 12, 357) Lk 7:2. Also ἤμελλεν ἀποθνῄσκειν (Artem. 4, 24 p. 217, 5 γραῦς μέλλουσα ἀποθνῄσκειν; Aesop, Fab. 131 P.=202 H.; 233 P.=216 H.; 2 Macc 7:18; 4 Macc 10:9) J 4:47. ἤμελλεν ἑαυτὸν ἀναιρεῖν he was about to kill himself Ac 16:27. Of God’s eschat. reign μέλλειν ἔρχεσθαι 1 Cl 42:3. Of heavenly glory ἡ μέλλουσα ἀποκαλύπτεσθαι 1 Pt 5:1. Cp. Lk 19:4; J 6:6; Ac 3:3; 5:35; 18:14; 21:27; 22:26; 23:27.—Occasionally almost = begin ἤμελλον γράφειν Rv 10:4. ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα when all these things are (or begin) to be accomplished Mk 13:4; cp. Lk 21:7; Rv 10:7.
    β. in a weakened sense it serves simply as a periphrasis for the fut. (PMich III, 202, 8ff; 13ff [105 A.D.].—Mayser II/1, 226) ὅσα λαλῶ ἢ καὶ μ. λαλεῖν (=ἢ καὶ λαλήσω) what I tell or shall tell Hm 4, 4, 3. So esp. oft. in Hermas: μ. λέγειν v 1, 1, 6; 3, 8, 11; m 11:7, 17; Hs 5, 2, 1. μ. ἐντέλλεσθαι v 5:5; m 5, 2, 8. μ. κατοικεῖν Hs 1:1; 4:2. μ. χωρεῖν (=χωρήσω) IMg 5:1. μ. βασιλεύειν GJs 23:2.—Substitute for the disappearing fut. forms (inf. and ptc. B-D-F §356); for the fut. inf.: προσεδόκων αὐτὸν μέλλειν πίμπρασθαι Ac 28:6; for the fut. ptc.: ὁ μέλλων ἔρχεσθαι Mt 11:14. ὁ τοῦτο μέλλων πράσσειν the one who was going to do this Lk 22:23; cp. 24:21; Ac 13:34. οἱ μέλλοντες πιστεύειν those who were to believe (in him) in the future 1 Ti 1:16; 1 Cl 42:4; Hm 4, 3, 3. μέλλοντες ἀσεβεῖν those who were to be ungodly in the future 2 Pt 2:6 v.l. (s. 3, end). Of Christ ὁ μέλλων κρίνειν 2 Ti 4:1; 7:2. οἱ μέλλοντες ἀρνεῖσθαι = οἱ ἀρνησόμενοι Hv 2, 2, 8. πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους raging fire that will devour the opponents Hb 10:27.
    γ. denoting an intended action: intend, propose, have in mind μέλλει Ἡρῴδης ζητεῖν τὸ παιδίον Herod intends to search for the child Mt 2:13. οὗ ἤμελλεν αὐτὸς ἔρχεσθαι where he himself intended to come Lk 10:1. μέλλουσιν ἔρχεσθαι they intended to come J 6:15. Cp. vs. 71; 7:35; 12:4; 14:22; Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30; Hb 8:5; 2 Pt 1:12. τί μέλλεις ποιεῖν; what do you intend to do? Hs 1:5. οὐ μ. ποιεῖν I have no intention of doing MPol 8:2. μ. προσηλοῦν they wanted to nail him fast 13:3. μ. λαμβάνειν we wanted to take him out 17:2.
    ② to be inevitable, be destined, inevitable
    ⓐ w. pres. inf. to denote an action that necessarily follows a divine decree is destined, must, will certainly … μ. πάσχειν he is destined to suffer Mt 17:12; B 7:10; 12:2; cp. 6:7. μ. σταυροῦσθαι must be crucified 12:1. μ. παραδίδοσθαι Mt 17:22; Lk 9:44; 16:5. ἔμελλεν ἀποθνῄσκειν J 11:51; 12:33; 18:32. ἐν σαρκὶ μ. φανεροῦσθαι B 6:7, 9, 14. Cp. Mt 16:27; 20:22; Ro 4:24; 8:13; Rv 12:5. οὐκέτι μέλλουσιν … θεωρεῖν they should no more see … Ac 20:38. τὰ μ. γίνεσθαι what must come to pass 26:22; cp. Rv 1:19. διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν those who are to inherit salvation Hb 1:14. μέλλομεν θλίβεσθαι that we were to be afflicted 1 Th 3:4.—Mk 10:32; Lk 9:31; J 7:39; Hb 11:8. ἐν ἡμέρᾳ ᾗ ἔμελλε θηριομαχεῖν on the day on which Paul was to fight the wild animals AcPl Ha 3, 9. ὡς μελλούσης τῆς πόλεως αἴρεσθαι in expectation of the city’s destruction 5, 16. ἄνωθεν μέλλω σταυροῦσθαι I (Jesus) am about to be crucified once more 7, 39.
    ⓑ w. aor. inf. ἀποκαλυφθῆναι that is destined (acc. to God’s will) to be revealed Gal 3:23.
    ③ The ptc. is used abs. in the mng. (in the) future, to come (Pind., O. 10, 7 ὁ μέλλων χρόνος ‘the due date’) ὁ αἰὼν μέλλων the age to come (s. αἰών 2b), which brings the reign of God (opp. ὁ αἰὼν οὗτος or ὁ νῦν αἰών) Mt 12:32; Eph 1:21; 2 Cl 6:3; Pol 5:2; cp. Hb 6:5. Also ὁ μ. καιρός (opp. ὁ νῦν κ.) 4:1. ἡ μ. ζωή (opp. ἡ νῦν ζ.) 1 Ti 4:8. ὁ μ. βίος (opp. ὁ νῦν β.) 2 Cl 20:2. ἡ μ. βασιλεία 5:5; ἡ οἰκουμένη ἡ μ. the world to come Hb 2:5. ἡ μέλλουσα πόλις (as wordplay, opp. [οὐ … ] μένουσα π.) 13:14. ἡ μ. ἐπαγγελία the promise for the future 2 Cl 10:3f. τὰ μ. ἀγαθά Hb 9:11 v.l.; Hv 1, 1, 8. ἡ μ. ἀνάστασις 1 Cl 24:1; τὸ κρίμα τὸ μ. the judgment to come Ac 24:25; cp. 1 Cl 28:1; 2 Cl 18:2; MPol 11:2. ἡ μ. ὀργή Mt 3:7; IEph 11:1. ἡ μ. θλῖψις Hv 4, 2, 5. τὰ μ. σκάνδαλα 4:9.—ἡ μέλλουσά σου ἀδελφή your future sister=the one who in the future will be your sister, no longer your wife Hv 2, 2, 3. Several times the noun can be supplied fr. the context: τύπος τοῦ μέλλοντος, i.e. Ἀδάμ Ro 5:14.—Subst. τὸ μέλλον the future (Aeneas Tact. 422; 431 al.; Antiphanes Com. [IV B.C.] 227 K.; Menand., Monostich. 412 [608 Jaekel] Mei.; Anacreont. 36; Plut., Caes. 14, 4; Herodian 1, 14, 2; SIG 609, 5; ViEzk 13 [p. 75, 12 Sch.]; Philo, Mel.) 1 Cl 31:3. εἰς τὸ μ. for the future (Jos., Ant. 9, 162) 1 Ti 6:19; specif. (in the) next year (PLond III, 1231, 4 p. 108 [144 A.D.] τὴν εἰς τὸ μέλλον γεωργείαν; s. Field, Notes 65) Lk 13:9. τὰ μ. the things to come (X., Symp. 4, 47; Aeneas Tact. 1050; Artem. 1, 36; Wsd 19:1; TestJob 47:9; JosAs 23:8; Philo; Just., D. 7, 1; Ath. 27, 2) Col 2:17; PtK 3 p. 15, 21. (Opp. τὰ ἐνεστῶτα the present as PGM 5, 295) Ro 8:38; 1 Cor 3:22; B 1:7; 5:3; 17:2. Ox 1081 39f (SJCh 91, 2) (s. ἀρχή 2). Uncertain 2 Pt 2:6 (if ἀσεβέσιν is to be retained, the ref. is to impending judgment for the impious).
    ④ delay τί μέλλεις why are you delaying? (cp. Aeschyl., Prom. 36; Eur., Hec. 1094; Thu. 8, 78; Lucian, Dial. Mort. 10, 13; Jos., Bell. 3, 494 τί μέλλομεν; 4 Macc 6:23; 9:1) Ac 22:16. οὐ μελλήσας without delay AcPl Ha 8, 4. The connection in AcPt Ox 849, 1 is uncertain.—B. 974. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέλλω

  • 24 τίθημι

    τίθημι (Hom.+) and its by-form τιθέω (Hv 1, 1, 3 and 2, 1, 2 as historical present; B-D-F §321; s. Rob. 318); impf. 3 sg. ἐτίθει, 3 pl. ἐτίθεσαν Mk 6:56 and ἐτίθουν as v.l.; Ac 3:2; 4:35; Hv 3, 2, 7 (B-D-F §94, 1; Mlt-H. 202); fut. θήσω; 1 aor. ἔθηκα (B-D-F §95, 1; Rob. 308; 310); 2 aor. subj. θῶ, impv. 2 pl. θέτε, inf. θεῖναι, ptc. θείς; pf. τέθεικα.; plpf. ἐτεθείκει (Just., D. 78, 5). Mid.: fut. θήσομαι; 2 aor. ἐθέμην. Pass.: fut. 3 pl. τεθήσονται Jer 13:16; 1 aor. ἐτέθην; pf. τέθειμαι, ptc. τεθειμένος (Nicol. Dam.: 90 Fgm. 130, 18 p. 401, 3 Jac.) J 19:41; Hs 9, 15, 4 (on the pf. s. B-D-F §97, 2). The middle is gener. not different in mng. fr. the act. (B-D-F §316, 1; s. Rob. 804f). The semantic boundaries of this multivalent verb are quite flexible.
    ① to put or place in a particular location, lay, put
    ⓐ act. and pass.: gener.
    α. w. acc. lay (away), set up, put (away) ποῦ τεθείκατε αὐτόν; where have you laid him? J 11:34 (as early as Hom. τιθέναι has the special sense lay away, bury); cp. Mk 16:6; J 19:42; 20:2, 13, 15. Pass. (ApcMos 42 ποῦ μέλλοι τεθῆναι τὸ σῶμα αὐτῆς) Mk 15:47; Lk 23:55. ὅπου ἦν τεθείς GPt 12:51. λίθον Ro 9:33 (Is 28:16 ἐμβαλῶ); 1 Pt 2:6; pass. B 6:2. θεμέλιον lay a foundation Lk 14:29; 1 Cor 3:10f (in imagery).—Of stones ἐξώτεροι ἐτέθησαν they were placed on the outside Hs 9, 8, 3; 5a (cp. c); 7. ἐν ἰσχύι τέθεικεν τὴν σάρκα αὐτοῦ κύριος the Lord (God) has set his (Christ’s) flesh in strength B 6:3a; cp. b (Is 50:7).
    β. w. the acc., oft. supplied fr. the context, and a prepositional expr. closely related to the verb (Herodas 4, 34 τιθέναι εἰς τοὺς λίθους ζοήν [ sic]) εἰς κρύπτην put someth. in a cellar Lk 11:33. εἰς μνημεῖον lay in a tomb Ac 13:29; cp. Rv 11:9. Of stones τιθ. εἰς τ. οἰκοδομήν put into the building Hv 3, 2, 7. Pass. Hs 9, 4, 5; 9, 6, 8; cp. 9, 5, 4. Opp. ἐκ τῆς οἰκοδομῆς ἐτέθησαν they were put out of the building 9, 8, 1. ἔμπροσθέν τινος GPt 4:12. ἔν τινι (Gen 50:26; Jos., Ant. 14, 124; TestJob 20:9): ἐν μνημείῳ Mt 27:60; cp. Mk 6:29; 15:46; Lk 23:53; Ac 7:16. Pass. J 19:41.—Mk 6:56; Ac 9:37. ἐνώπιόν τινος (1 Km 10:25) Lk 5:18. ἐπί τινος (X., Cyr. 8, 8, 16; Ezk 40:2; JosAs 3:11; Jos., Ant. 6, 15) 8:16b; J 19:19; Ac 5:15; Rv 10:2; GPt 3:8; 6:21; 12:53. ἐπί τινι 8:32. ἐπί τι (Ps 20:4; 1 Km 6:8; TestAbr B 5 p. 109, 18 [Stone p. 66]; JosAs 16:11; ParJer 9:32; Mel., P. 14, 90) Mk 4:21b; Lk 6:48 (θεμέλιον; s. α above); 2 Cor 3:13. Esp. τὰς χεῖρας ἐπί τι or ἐπί τινα (cp. Ps 138:5) Mk 8:25 v.l.; 10:16: τὴν δεξιάν Rv 1:17. θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν Mt 12:18 (=ἔδωκα Is 42:1; τ. τὸ πνεῦμα as Is 63:11). παρά τι (Plut., Mor. 176e; 3 Km 13:31) Ac 4:35, 37 v.l.; 5:2. πρός τι (JosAs 8:4 πρὸς τὸ στῆθος) 3:2; 4:37. ὑπό τι Mt 5:15; Mk 4:21; cp. 1 Cor 15:25 (s. 5aα). ὑποκάτω τινός (Jer 45:12) Lk 8:16a.—Mt 22:44 (Ps 109:1); Mk 12:36.
    ⓑ special expressions
    α. act. explain in what figure of speech can we present (the Reign of God)? (i.e., how shall I put it?) Mk 4:30.
    β. act. take off, give up in Joh. lit. take off, remove τὰ ἱμάτια (Hdt 1, 10, 1 τ. τὰ εἵματα; cp. Herodas 5, 62; Plut., Alc. 195 [8, 2]; Jos., Bell. 1, 390 τ. τὸ διάδημα and s. ἱμάτιον 3) J 13:4. τὴν (ἑαυτοῦ) ψυχήν lay down or give (up) one’s life 10:11 and 15 (both v.l. δίδωμι), 17, 18ab (ApcSed 1:5 τὴν ψυχὴν θῇ ὑπὲρ τῶν φίλων; EFascher, Z. Auslegg. v. J 10:17, 18: Deutsche Theol. ’41, 37–66); 13:37f; 15:13; 1 J 3:16ab (Appian, Bell. Civ. 4, 68 §289 δεξιάς; SibOr 5, 157 τ. simply=δίδωμι).
    γ. act. show deference to τιθέναι τὰ γόνατα (σοι γόνυ τίθημι γαίᾳ Eur., Troad. 1307; also in Lat.: genua ponere Ovid, Fasti 2, 438; Curt. 8, 7, 13; B-D-F §5, 3b) bend the knee, kneel down Mk 15:19; Lk 22:41; Ac 7:60; 9:40; 20:36; 21:5; Hv 1, 1, 3; 2, 1, 2.
    δ. act. place before someone, serve (X., Mem. 3, 14, 1; JosAs 15:14 τράπεζαν καὶ ἄρτον Just., A I, 66, 4) οἶνον J 2:10 (Bel 11 Theod. οἶνον θές).
    ε. act. and mid. have (in mind) θέτε ἐν ταῖς καρδίαις w. inf. foll. make up (your) minds Lk 21:14. Mid. ἔθεντο ἐν τῇ καρδίᾳ αὐτῶν they kept in mind (the obj. acc. is supplied by the immediate context) Lk 1:66 (1 Km 21:13). The same expr.= come to think of someth., contrive someth. in one’s mind 21:14 v.l.; Ac 5:4. Likew. ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι w. inf. foll. Paul resolved 19:21. θέσθε εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους Lk 9:44.
    ζ. act. and mid. effect someth., arrange for someth. τ. ἐπί τινος foll. by the acc. and inf. ordain by means of someone that … B 13:6.—τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει (μέρος 2) Mt 24:51; cp. Lk 12:46. Mid. w. acc. (GrBar 2:1 [of God]; Appian, Bell. Civ. 2, 106 §442 εὐχὰς τίθεσθαι=offer prayers) βουλήν reach a decision (βουλή 2a) Ac 27:12.
    η. mid. put (in custody) τίθεσθαί τινα ἐν τηρήσει Ac 5:18; ἐν (τῇ) φυλακῇ (Gen 41:10; 42:17) Mt 14:3 v.l.; Ac 5:25; εἰς φυλακήν (PPetr II, 5a, 3 [III B.C.]) 12:4; εἰς τήρησιν (w. the acc. easily supplied) 4:3. ἐν σωτηρίῳ place in safety, cause to share salvation (w. acc. to be supplied) 1 Cl 15:6 (Ps 11:6).
    θ. act. provide (an example) ὑπόδειγμά τινος τιθ. set up an example of someth. 2 Pt 2:6 (cp. Jos., Ant. 17, 313 παράδειγμα τῆς ἀρετῆς τιθέναι). Those persons are added, in the dat., to whose advantage or disadvantage the example is given: τιθέναι πρόσκομμα τῷ ἀδελφῷ Ro 14:13 (πρόσκομμα 2b). σκοπὸν τοῖς νέοις θήσομεν 2 Cl 19:1.
    ② act. to lay aside/deposit (money), put aside, store up, deposit a t.t. term of commercial life (Demosth. 52, 3 ἀργύριον al.; Hyperid. 5, 4; Theocr., Epigr. 14, 2; Plut., Mor. 829b; pap) opp. αἴρειν you withdraw what you did not deposit Lk 19:21; cp. vs. 22. ἕκαστος παρʼ ἑαυτῷ τιθέτω each one is to put aside at home 1 Cor 16:2.
    ③ to assign to some task or function, appoint, assign
    ⓐ τιθέναι τινὰ εἴς τι place/appoint someone to or for ( to function as) someth. (for the construction cp. Ael. Aristid. 53 p. 636 D.: τοὺς οὐκ ὄντας νόμους εἰς νόμους τ.) τέθεικά σε εἰς φῶς ἐθνῶν Ac 13:47 (Is 49:6); pass.: εἰς ὸ̔ ἐτέθην ἐγὼ κῆρυξ 1 Ti 2:7; 2 Ti 1:11. Also τιθ. τινὰ ἵνα appoint someone to … J 15:16.
    ⓑ mid. τίθεσθαι τινὰ εἴς τι appoint someone to or for someth. Dg 6:10. W. acc. easily supplied 1 Ti 1:12.
    ⓐ establish, give, of a law (τιθέναι νόμον since Soph., El. 580; IAndrosIsis, Kyme 4; the mid. τίθεσθαι νόμον since Hdt. 1, 29. Both oft. in Pla.; likew. Diod S 5, 83, 5, where the act. as well as the mid. is used of law. The act. also EpArist 15; Jos., C. Ap. 1, 316, Ant. 16, 1; Ath. 34, 2. The mid. also Appian, Bell. Civ. 3, 55 §228; Jos., C. Ap. 1, 269; 2, 273; Ar. 13, 7) only in the pass. (as Pla., Leg.; 4, 705d al.; Jos., C. Ap. 2, 184; Just., D. 11, 2; Ath. 33, 1) ὁ νόμος ἐτέθη Gal 3:19 D.
    ⓑ mid. w. acc. fix, establish, set καιροὺς οὓς ὁ πατὴρ ἔθετο times which the Father has fixed Ac 1:7. θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς as he established among us the word of reconciliation (=entrusted to us … ; cp. Ps 104:27 ἔθετο ἐν αὐτοῖς τ. λόγους) 2 Cor 5:19. ὁ θεὸς ἔθετο τὰ μέλη God has arranged the parts of the body 1 Cor 12:18.
    ⑤ to cause to undergo a change in experience/condition, make, consign
    ⓐ act. or pass., either w. a double acc. of the obj. and of the pred. (Hom.+; X., Cyr. 4, 6, 3; Lucian, Dial. Marin. 14, 2; Aelian, VH13, 6; Lev 26:31; Is 5:20; Wsd 10:21; Jos., Ant. 11, 39) or in the form τιθέναι τινὰ εἴ τι (cp. 3a).
    α. make someone ὸ̔ν ἔθηκεν κληρονόμον πάντων Hb 1:2. πατέρα πολλῶν ἐθνῶν τέθεικά σε Ro 4:17 (Gen 17:5). ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου until I make your enemies a footstool for your feet (Ps 109:1): Mt 22:44 v.l.; Lk 20:43; Ac 2:35; Hb 1:13; the same quotation introduced with ἄχρι οὗ θῇ 1 Cor 15:25; pass. Hb 10:13 (on this expr. cp. Plut., Mor. 1097c [HAlmqvist, Pl. u. das NT ’46, 104]). Consign, act. εἰ κόλασιν 1 Cl 11:1; pass. of those who refuse to believe the word εἰ ὸ̔ καὶ ἐτέθησαν 1 Pt 2:8; of Paul’s obligation to accept his destiny at Rome εἰς τοῦτο γὰρ ἐτέθην AcPl Ha 7, 15. Cp. 3a.
    β. make someth. (Mimnermus 1, 10 D.2 cause someth. to become someth. [adj.]: ‘God has made old age vexatious’) ἀδάπανον θήσω τὸ εὐαγγέλιον 1 Cor 9:18.
    ⓑ mid. w. a double acc. make someone someth. (Appian., Illyr. 13 §37 φίλον τίθεσθαί τινα; schol. on Pind., O. 1, 58b; 2 Macc 5:21; Ath. 12, 2. S. also Tyrtaeus [VII B.C.] 8, 5 D.3 of the man who is called upon to hate his own life [in battle]: ἀνὴρ ἐχθρὴν ψυχὴν θέμενος) Ac 20:28 (CClaereboets, Biblica 24, ’43, 370–87); 1 Cor 12:28. τίθεσθαι τινὰ εἲ τι consign someone to someth. ὀργήν 1 Th 5:9.—B. 832. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τίθημι

  • 25 ἐγώ

    ἐγώ (Hom.+) pers. pron. of the first pers. ἐμοῦ (μου), ἐμοί (μοι), ἐμέ (με); pl. ἡμεῖς, ἡμῶν, ἡμῖν, ἡμᾶς: I, used w. a verb to emphasize the pers.: ἐγὼ ἀποστέλλω Mt 10:16; ἐγὼ λέγω 21:27; ἐγὼ ἐπιτάσσω σοι Mk 9:25; ἐγὼ καταλύσω 14:58. Esp. in the antitheses of the Sermon on the Mount Mt 5:22–44 (s. ELohse, JJeremias Festschr. ’70, 189–203 [rabb.]). ἐγώ εἰμι it is I (in contrast to others) Mt 14:27; Lk 24:39; J 6:20; I am the man 9:9; w. strong emphasis: I am the one (i.e. the Messiah) Mk 13:6; Lk 21:8; J 8:24, 28; cp. vs. 58.—For the solemn I-style in J, esp. 10:7–14, cp. the Isis ins in Diod S 1, 27, 4; IG XII/5, 14 (SIG 1267) passim; PGM 5, 145ff (all three in Dssm., LO 109–12 [LAE 134ff]; further material there 109, 3 and in Hdb., excur. on J 8:12. See IAndrosIsis; GWetter, ‘Ich bin es’: StKr 88, 1915, 224–38; KZickendraht, ibid. 94, 1922, 162–68; ESchweizer, Ego Eimi ’39; WManson, JTS 48, ’47, 137–45; HSahlin, Zur Typologie des Joh-evangeliums ’50, 63–71; Bultmann 167, 2; GMacRae, CMoule Festschr., ’70, 122–34 [Gnostics]; JBergman, Ich bin Isis, 1968; RMerkelbach, Isis Regina—Zeus Sarapis ’95).—On J 8:58 s. EFreed, JSNT 17, ’83, 52–59 (esp. p. 57f, n. 3, lit.).—ἰδοὺ ἐγώ (oft. LXX; s. PKatz, Philo’s Bible ’50, 75ff) Mt 23:34; 28:20; Mk 1:2 v.l. (Mal 3:1); Lk 24:49. ἰδοὺ ἐγώ, κύριε here I am, Lord Ac 9:10 (cp. Gen 22:1; 27:1 al.).—ἐγώ I (will), or yes (Judg 13:11; cp. Epict. 2, 12, 18 ἔγωγε) Mt 21:30.—In gospel mss. ἐ. is also found without special emphasis, either as a Hebraism, Mk 12:26 (Ex 3:6); J 10:34 (Ps 81:6), or as a copyist’s addition (B-D-F §277, 2).—On the interchange of pl. and sg. (cp. Apollon. Rhod. 3, 784 ἄμμι [=ἡμῖν], on which the scholion reads: ἀντὶ ἑνικοῦ [=singular] τοῦ ἐμοὶ κεῖται τὸ ἄμμι. 3, 1111; Appian, Bell. Civ. 3, 18 §67 ἡμῖν=to me. Likew. 3, 48 §196 ἡμῖν in the words of Octavian; 3, 38 §152 μετεβάλομεν=I; Jos., Ant. 2, 68; Just., D. 1, 4) s. Mlt. 86f, esp. in Paul s. B-D-F §280; Rob. 406f; KDick, D. schriftstellerische Pl. b. Pls. 1900; EAskwith, Exp. 8th Ser., 1, 1911, 149–59; EvDobschütz, Wir u. Ich b. Pls: ZST 10, ’33, 251–77; WLofthouse, ET 64, ’52/53, 241–45; ARogers, ibid. 77, ’66, 339f. For J, s. AvHarnack, Das ‘Wir’ in den joh. Schriften: SBBerlAk 1923, 96–113.—FSlotty, Der sog. Pl. modestiae: IndogF 44, 1927, 155–90; on the pl. in Ac 27f s. Hemer, Acts 312–34 (lit.); UHolzmeister, De ‘plurali categoriae’ in NT a Patribus adhibito: Biblica 14, ’33, 68–95.—In the oblique cases the longer forms ἐμοῦ, ἐμοί, ἐμέ are used as a rule where the main emphasis lies on the pron. ὁ ἀκούων ὑμῶν, ἐμοῦ ἀκούει Lk 10:16; τῆς πίστεως ὑμῶν τε καὶ ἐμοῦ Ro 1:12 al., where the emphasis is suggested by the position of the pron.—The enclit. forms occur where the main emphasis lies on the noun or verb οὐκ ἔστιν μου ἄξιος Mt 10:37; τίς μου ἥψατο; Mk 5:31; ἀπαγγείλατέ μοι Mt 2:8 al. With prep. (Mayser 302f) the enclit. forms are used only in the case of ἔμπροσθεν and ὀπίσω, somet. ἐνώπιον (Ac 10:30; but cp. Lk 4:7 ἐ. ἐμοῦ), as well as w. πρός w. acc. after verbs of motion (δεῦτε πρός με Mt 11:28; cp. 3:14; J 6:37 v.l.; ἐρχέσθω πρός με 7:37; ἀπεσταλμένοι πρός με Ac 11:11 al.). Only the enclit. forms are used as substitutes for the possessive adj. ὁ λαός μου my people Mt 2:6; μενεῖτε ἐν τῇ ἀγάπῃ μου you will remain in my love, i.e. make it possible for me to continue to love you J 15:10. μου stands as objective gen. μιμηταί μου γίνεσθε become imitators of me 1 Cor 4:16.—The expr. τί ἐμοὶ καὶ σοί; is Hebraistic (=מַה־לִּי וָלָךְ), but it also made its way into vernac. Gk. (cp. Epict. 1, 22, 15; 1, 27, 13; 2, 19, 19; 1, 1, 16; ESchwartz, GGN 1908, p. 511, 3; DHesseling: Donum natalicium Schrijnen 1929, 665–68; FBurkitt, JTS 13, 1912, 594f; CLattey, ibid. 20, 1919, 335f); it may be rendered what have I to do w. you? what have we in common? leave me alone! never mind! It serves to refuse a request or invitation (2 Km 16:10; 19:23; 4 Km 3:13) J 2:4 (s. PGächter, ZKT 55, ’31, 351–402. Difft. JDerrett, Law in the NT, ’70, 238–42.—Apparent indifference toward close relatives compared with the things of God, as Epict. 3, 3, 5 οὐδὲν ἐμοὶ καὶ τῷ πατρί, ἀλλὰ τῷ ἀγαθῷ) and as a protest against hostile measures (Judg 11:12; 3 Km 17:18; 2 Ch 35:21; 1 Esdr 1:24) Mk 5:7; Lk 8:28; likew. τὶ ἡμῖν κ. σοί; (s. τίς 1 aβה) Mt 8:29; Mk 1:24; Lk 4:34 (cp. OBauernfeind, D. Worte d. Dämonen im Mk 1927).—On the ‘I’ Ro 7:7ff s. WKümmel, Rö 7 u. d. Bekehrung des Pls 1929; RBultmann: Imago Dei ’32, 53–62; BMartin, SJT 34, ’81, 39–47 (in support of Kümmel for pre-Christian identity). Also s. οἴμοι.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐγώ

  • 26 ὅς

    ὅς [(A)], ἥ, ὅ, gen. οὗ, ἧς, οὗ, etc. ; dat. pl. οἷς, αἷς, οἷς, etc.: [dialect] Ep. forms, gen. ὅου (prob. replacing Οο) in the phrases
    A

    ὅου κλέος οὔ ποτ' ὀλεῖται Il.2.325

    , h.Ap. 156 ;

    ὅου κράτος ἐστὶ μέγιστον Od.1.70

     (elsewh.

    οὗ Il. 7.325

    , al., never οἷο); fem.

    ἕης Il.16.208

     (perh. imitation of ὅου; elsewh. only

    ἧς 5.265

    , al.); dat. pl. οἷς, οἷσι, ᾗς, ᾗσι (never αἷς or αἷσι in Hom.):—Pron. used,
    A as demonstr. by the side of οὗτος, ὅδε, and the Art. ὁ, ἡ, τό : in post-Homeric Gr. this use survived only in a few special phrases.
    B as a Relat. by the side of the Art. ὅ, ἥ, τό (v. ὁ, ἡ, τό, c):—this demonstr. and Relat. Pron. must not be confounded with the Possess. ὅς, ἥ, ὅν. (With Gr. Relat. ὅς, ἥ, ὅ cf. Skt. Relat. yas, yā, yad, Lith. jis, ji (he, she), Oslav. i, ja, je (he, she, it).)
    A DEMONSTR. PRON., = οὗτος, ὅδε, this, that; also, he, she, it:
    I Homeric usage: this form only occurs in the nom. masc. and neut. ὅς, ὅ, and perh. nom. fem. ἥ and nom. pl. οἵ, the other cases being supplied by ὁ, ἡ, τό ([etym.] ὅ, ἡ, τό); most codd. have ἥ in Il.17.551, Od. 24.255, al., and this (as also οἵ ) can be referred equally to either (on the accent v. ὁ, ἡ, τό): with γάρ or

    καί, ὃς γὰρ δεύτατος ἦλθεν 1.286

     ;

    ἀλλὰ καὶ ὃς δείδοικε Il.21.198

     ;

    ὃ γὰρ γέρας ἐστὶ θανόντων Od.24.190

    , Il.23.9, cf. 12.344 : freq. used emphatically in apodosi, mostly with οὐδέ or μηδέ before it,

    μηδ' ὅν τινα γαστέρι μήτηρ κοῦρον ἐόντα φέροι, μηδ' ὃς φύγοι Il.6.59

    , cf. 7.160, Od.4.653 : after a part., εἰς ἕτερον γάρ τίς τε ἰδών.., ὃς σπεύδει (for ὅστις ἂν ἴδῃ, ὃς σπεύδει) Hes.Op.22.
    II in later Gr. this usage remained in a few forms:
    1 at the beginning of a clause, καὶ ὅς and he, Hdt.7.18, X.Smp.1.15, Pl. Phd. 118, Prt. 310d ; καὶ ἥ and she, καὶ οἵ and they, Hdt.8.56,87, Pl. Smp. 201e, X.An.7.6.4.
    2

    ὃς καὶ ὅς

     such and such a person,

    Hdt.4.68

    :—here also the Art. supplied the obl. cases.
    3 ἦ δ' ὅς, ἦ δ' ἥ, said he, said she, v. ἠμί.
    4 in oppositions, where it sts. answers to the Art.,

    Λέριοι κακοί· οὐχ ὁ μέν, ὃς δ' οὔ.. Phoc.1

     ;

    ὃς μὲν.., ὃ δὲ.. Mosch.3.76

    ;

    ὃ μὲν.., ὃς δὲ.., ὃ δὲ.., ὃς δὲ.. Bion 1.81

     ; so

    τῷ μὲν.., ᾧ δὲ.., ᾧ δὲ.. AP6.187

     (Alph.); ὃ μὲν.., ὃ δὲ.., ὃ δὲ.. (neut.) Ev.Matt.13.8 ;

    ἂ μὲν.., ἃ δὲ.. Heraclit.102

    , Archyt. ap. Stob.3.1.110 ;

    ὧν μὲν.., ὧν δὲ.. Philem.99

     ;

    πόλεις ἃς μὲν.., ἃς δὲ.. D.18.71

     (as v. l.): so in [dialect] Dor. dat. fem. as Adv.,

    ᾇ μὲν.., ᾇ δὲ.. Tab.Heracl.1.81

     ;

    ἐφ' ὧν μὲν.., ἐφ' ὧν δὲ.. Arist.EN 1109a1

     : very freq. in late Prose, Arr.Epict.3.25.1, etc.: also answering to other Prons.,

    ἑτέρων.., ὧν δὲ.. Philem.31.6

     ;

    ἐφ' ᾧ μὲν.., ἐπὶ θατέρῳ δὲ.. Arist. HA 564a21

    , etc.
    B RELAT. PRON., who, which.—By the side of the simple Relat., ὅς, ἥ, ὅ (in Hom. also ὁ, ἡ, τό), we find in common use the compd. forms ὅστε, ὅστις and ὅτις, ὅσπερ and ὅπερ, ὅς γε (q. v.).
    0-0USAGE of the Relat. Pron. (the foll. remarks apply to ὅς γε, ὅσπερ, ὅστε, ὅστις, as well as to ὅς, and to ὁ, ἡ, τό as relat.):
    I in respect of CONCORD.—Prop. it agrees in gender and number with the Noun or Pron. in the antec. clause.—But this rule admits of many exceptions:
    1 the Relat. mayagree with the gender implied, not expressed, in the antec.,

    φίλον θάλος, ὃν τέκον αὐτή Il.22.87

    ;

    τέκνων, οὓς ἤγαγε E.Supp.12

     : so after collective Nouns, the Relat. is freq. put in pl. in the gender implied in the Noun,

    λαόν.., οὕς.. Il.16.369

     ; στρατιάν.. τοιαύτην.., οἵ τινες.., τὸ ναυτικόν, οἵ.., Th.6.91,3.4 ;

    πλήθει, οἵπερ.. Pl.Phdr. 260a

     ; esp. after the names of countries or cities, Τηλέπυλον Λαιστρυγονίην ἀφίκανεν, οἳ.. (i. e. to Telepylos of the Laestrygonians, who..) Od.23.319 ;

    τὰς Ἀθήνας, οἵ γε.. Hdt.7.8

    .

    β' ; Μέγαρα.., οὓς.. Th.6.94

    : it also may agree with the Noun or Pron. implied in an Adj., Θηβαίας ἐπισκοποῦντ' ἀγυιάς, τάν.. the streets of Thebes, which.., S.Ant. 1137 (lyr.); τοὺς Ἡρακλείους παῖδας, ὃς.. the children of Heracles, who.., E.HF 157;

    τῆς ἐμῆς ἐπεισόδου, ὅν..

     of me whom..,

    S.OC 731

    ; τὸν ἥμισύν ἐστ' ἀτελὴς τοῦ χρόνου· εἶθ' ἧς πᾶσι μέτεστι.., where ἧς agrees with ἀτελείας implied in ἀτελής, D.20.8.
    2 when the antec. Noun in sg. implies a class, the Relat. is sts. in pl., ἦ μάλα τις θεὸς ἔνδον, οἳ.. ἔχουσιν (for τις θεῶν, οἵ.. ) Od.19.40 ;

    κῆτος, ἃ μυρία βόσκει.. Ἀμφιτρίτη

     one of the thousands, which..,

    12.97

     ;

    αὐτουργός, οἵπερ..

     one of those who..,

    E.Or. 920

    : rare in Prose,

    ἀνὴρ καλός τε κἀγαθός, ἐν οἷς οὐδαμοῦ σὺ φανήσει γεγονώς D.18.310

    , cf. Lys.1.32.
    3 reversely, the sg. Relat. may follow a pl. antec., where the relat. clause refers to each individual ; but in this case ὅστις or ὃς ἄν is mostly used, ἀνθρώπους τίνυσθον, ὅ τις κ' ἐπίορκον ὀμόσσῃ, for ἀνθρώπων τινά, ὅς κε.., Il.3.279 ; πάντα.., ὅ τι νοοίης, i.e. anything which.., Ar.Nu. 1381 : rarely ὅς alone, τὰ λίνεα [ ὅπλα], τοῦ τάλαντον ὁ πῆχυς εἷλκε a cubit's length where of.., Hdt.7.36.
    4 the Relat. is sts. in the neut., agreeing rather with the notion implied in the antec. than with the Noun itself, διὰ τὴν πλεονεξίαν, ὃ πᾶσα φύσις διώκειν πέφυκεν for profit's sake—a thing which.., Pl.R. 359c, cf. Lg. 849d;

    τοὺς Φωκέας, ὃ σιωπᾶν εἰκὸς ἦν

     a name which..,

    D.19.44

     ; γυναῖκας, ἐφ' ὅπερ.. women, for dealings with whom, E.Ba. 454.
    5 with Verbs of naming, the Relat. freq. agrees with the name added as a predicate, rather than with the antec.,

    ξίφος, τὸν ἀκινάκην καλέουσι Hdt.7.54

    ;

    τὴν ἄκρην, αἳ καλεῦνται Κληΐδες Id.5.108

    , cf. 2.17, 124, etc.
    II in respect of CONSTRUCTION.—Prop., the Relat. is governed by the Noun or Verb in its own clause.—But it is freq. thrown by attraction into the case of the antec. (prob. not in Hom., ἧς in Il.5.265, cf. 23.649, can be expld. otherwise), ἀπὸ παιδεύσιος, τῆς ἐπεπαίδευτο (for τῇ or τήν) Hdt.4.78; freq. in [dialect] Att., Th.7.21, etc.: esp. where a Demonstr. Pron. is unexpressed, while the Relat. takes its case, οὐδὲν ὧν λέγω (for οὐδὲν τούτων ἃ λ.) S.El. 1048, 1220, etc.; ξὺν ᾧπερ εἶχον οἰκετῶν (for ξὺν τούτῳ ὅνπερ) Id.OC 334 ; ἀνθ' ὧν ἂν ἐμοὶ δανείσῃς (for ἀντὶ τούτων ἅ.. ) X.Cyr.3.1.34 ; πρὸς οἷς ἐκτήσαντο (for πρὸς τούτοις ἅ.. ) Pl.Grg. 519a, etc.: the Demonstr. Pron. sts follows,

    ἀφ' ὧν ἐγένεσθε ἀγαθοί, ἀπὸ τούτων ὠφελεῖσθαι Th.3.64

    , cf. D.8.23,26.—This attraction is rare, exc. when the acc. passes into the gen. or dat. (v. supr.): sts. nom. is so attracted, οὐδὲν εἰδότες τῶν ἦν (for τούτων ἃ ἦν) Hdt.1.78; ἀφ' ὧν παρεσκεύασται (for ἀπὸ τούτων ἃ π.) Th.7.67: also dat., ὧν ἐγὼ ἐντετύχηκα οὐδείς (for τούτων οἷς.. ) Pl.Grg. 509a.
    b reversely the antec. passes into the case of the Relat., φυλακὰς δ' ἃς εἴρεαι.., οὔτις (for φυλακῶν.. οὔτις) Il.10.416; τὰς στήλας, τὰς ἵστα, αἱ πλεῦνες.. (for τῶν στηλῶν.. αἱ πλεῦνες) Hdt.2.106: so also when the Noun follows the Relat. clause, it may be put in apposition with the Relat.,

    Κύκλωπος κεχόλωται, ὃν ὀφθαλμοῦ ἀλάωσεν, ἀντίθεον Πολύφημον Od.1.69

    , cf. 4.11, Il.3.123, A.Th. 553, E.Hec. 771, 986, Hipp. 101, etc.
    2 the Demonstr. Pron. or the Noun with an Art. is sts. transferred to the Relat. clause, Ἰνδὸν ποταμόν, ὃς κροκοδείλους δεύτερος οὗτος.. παρέχεται the river Indus, being the second river which.., Hdt.4.44;

    σφραγῖδα.., ἣν ἐπὶ δέλτῳ τήνδε κομίζεις E.IA 156

     (anap.);

    φοβούμεθα δέ γε.. δόξαν.., ὃν δὴ καὶ καλοῦμεν τὸν φόβον ἡμεῖς γε αἰσχύνην Pl.Lg. 647a

    .
    3 the Relat. in all cases may govern a partit. gen., ἀθανάτων ὅς τίς σε.. any one of the immortals who.., Od.15.35, cf. 25,5.448, etc.;

    οἳ.. τῶν ἀστῶν Hdt.7.170

     ;

    οὓς.. βαρβάρων A.Pers. 475

     ;

    ᾧ.. τῶν ἡνιόχων Pl. Phdr. 247b

     : freq. in neut., ἐς ὃ δυνάμιος to what a height of power, Hdt.7.50 ; οἶσθ' οὖν ὃ κάμνει τοῦ λόγου; what part of thy speech, E. Ion 363; ᾧπερ τῆς τέχνης ἐπίστευον in which particular of their art.., Th. 7.36 ; τὰ μακρὰ τείχη, ἃ σφῶν.. εἶχον which portion of their territory, Id.4.109, etc.: rarely in such forms as ἕξουσι δ' ἣν λάβωσιν ἐν ταφῇ χθονός (for ὃ χθονός) A.Th. 819 ( χθόνα cj. Brunck).
    III in respect of the Moods which follow the Relat.:
    1 when the Relat. is equivalent to καί + demonstr. (ὅς = and he..) any mood may follow which may be found in independent clauses: ἦλθε τὸ ναυτικὸν τὸ τῶν βαρβάρων, ὃ τίς οὐκ ἂν ἰδὼν ἐφοβήθη; Lys.2.34 ;

    ὁ δ' εἰς τὸ σῶφρον ἐπ' ἀρετήν τ' ἄγων ἔρως ζηλωτὸς ἀνθρώποισιν· ὧν εἴην ἐγώ E.Fr. 672

     ;

    ἐλπίς, ᾗ μόνῃ σωθεῖμεν ἄν Id.Hel. 815

     ; εἰς καλὸν ἡμῖν Ἄνυτος ὅδε παρεκαθέζετο, ᾧ μεταδῶμεν τῆς σκέψεως to whom let us.., Pl.Men. 89e ; ὃν ὑμεῖς.. νομίσατε which I would have you think.., Lys.19.61: so the inf. in orat. obliq., ἔτι δὲ.. προσετίθει χρήματα οὐκ ὀλίγα, οἷς χρήσεσθαι αὐτούς (sc. ἔφη) Th.2.13: for the inf. after ἐφ' ᾧ τε, v. ἐπί B. 111.3.
    2 after ὅς, ὅστις, = whoever, in collective hypothetical sense (= if A + if B + if C..), the same moods are used as after εἰ:
    a [tense] pres. ind.,

    τῷδ' ἔφες ἀνδρὶ βέλος.. ὅς τις ὅδε κρατέει Il.5.175

     ;

    κλῦθι, ἄναξ, ὅτις ἐσσί Od.5.445

     ; δουληΐην.., ἥτις ἐστί (as we say) whatever it is, Hdt.6.12 ; ὅ τι ἀνὴρ καὶ γυνή ἐστι πλὴν παιδίων all that are man and woman, Id.2.60 ;

    Ζεύς, ὅστις ποτ' ἐστίν A.Ag. 160

     (lyr.): also after

    ὅς, ἐχθρὸς γάρ μοι κεῖνος.. ὃς πενίῃ εἴκων ἀπατήλια βάζει Od.14.157

    , etc.
    b subj. with ἄν ([etym.] κεν) or, in poetry, without ἄν:

    ξυνίει ἔπος ὅττι κεν εἴπω 19.378

     ;

    οὐ δηναιὸς ὃς ἀθανάτοισι μάχηται Il.5.407

     :—in such cases the opt. is used after secondary tenses,

    Τρῶας ἄμυνε νεῶν, ὅς τις φέροι ἀκάματον πῦρ 15.731

    , cf. Hes.Sc. 480 ;

    πάντας ἑξῆς, ὅτῳ ἐντύχοιεν,.. κτείνοντες Th.7.29

    , cf. Pl.Ap. 21a, etc.
    c sts. opt. without ἄν after a primary tense,

    ὃν πόλις στήσειε, τοῦδε χρὴ κλύειν S.Ant. 666

     ; after an opt.,

    ἔρδοι τις ἣν ἕκαστος εἰδείη τέχνην Ar.V. 1431

    .
    IV peculiar Idioms:
    1 in Homer and correct writers, when two coordinate Relat. clauses were joined by καί or δέ, the Relat. Pron. was freq. replaced in the second clause by the demonstr. even though the case was changed, ἄνδρα.., ὃς μέγα πάντων Ἀργείων κρατέει καί οἱ πείθονται Ἀχαιοί (for καὶ ᾧ) Il.1.78 ; ὅου κράτος ἐστὶ μέγιστον.. · Θόωσα δέ μιν τέκε νύμφη (for ὃν τέκε) Od.1.70, cf. 14.85, etc. ; and this sts. even without the demonstr. being expressed, δοίη δ' ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι (for καὶ ὅς οἱ) 2.54, cf. 114 ; οὕς κεν ἐΰ γνοίην καί τ' οὔνομα μυθησαίμην (for καὶ ὧν) Il.3.235 ; ᾗ χαλκὸς μὲν ὑπέστρωται, χαλκὸν δ' ἐπίεσται (nom. supplied) Orac. ap. Hdt.1.47 ;

    ἃς ἐπιστήμας μὲν προσείπομεν.., δέονται δὲ ὀνόματος ἄλλου Pl.R. 533d

    .
    2 the neut. of the Relat. is used in [dialect] Att. to introduce a clause qualifying the whole of the principal clause which follows: the latter clause is commonly introduced by γάρ, ὅτι, εἰ, ἐπειδή, etc.,

    ὃ δὲ δεινότατόν γ' ἐστὶν ἁπάντων, ὁ Ζεὺς γὰρ.. ἕστηκεν κτλ. Ar.Av. 514

    , cf. D.19.211, etc.;

    ὃ δὲ πάντων σχετλιώτατον, εἰ.. βουλευσόμεθα Isoc.6.56

     ;

    ὃ μὲν πάντων θαυμαστότατον ἀκοῦσαι, ὅτι.. Pl. R. 491b

    , cf.Ap. 18c: also without any Conj.,

    ὃ δὲ πάντων δεινότατόν ἐστι, τοιοῦτος ὢν κτλ. And.4.16

    ;

    ὃ δ' ἠπάτα σε πλεῖστον.., ηὔχεις κτλ. E.El. 938

    : c. inf.,

    ὃ δὲ πάντων δεινότατον, τὴν ἀδελφὴν ὑποδέξασθαι Lys.19.33

     (but ὑποδέξασθαι < δεῖ> is prob. cj.), etc.:—so also the neut. pl. ἅ may mean with reference to that which, ἃ δ'.. ἐστί σοι λελεγμένα, πᾶν κέρδος ἡγοῦ.. as to what has been said.., E.Med. 453, cf. Hdt.3.81, S.OT 216, Ar.Eq. 512, etc.
    3 in many instances the Gr. Relat. must be resolved into a Conj. and Pron., θαυμαστὸν ποιεῖς, ὃς ἡμῖν οὐδὲν δίδως (= ὅτι σὺ) X.Mem.2.7.13, cf. Lys.7.23 codd., Pl.Smp. 204b, etc.: very freq. in conditional clauses, for εἴ or

    ἐάν τις, βέλτερον ὃς... προφύγῃ κακόν, ἠὲ ἁλώῃ Il.14.81

    , cf. Hes.Op. 327 ;

    συμφορὰ δ', ὃς ἂν τύχῃ κακῆς γυναικός E.Fr. 1056

     ;

    τὸ δ' εὐτυχές, οἳ ἂν.. λάχωσι κτλ. Th.2.44

    ;

    τὸ καλῶς ἄρξαι τοῦτ' εἶναι, ὃς ἂν τὴν πατρίδα ὠφελήσῃ Id.6.14

    .
    4 the Relat. freq. stands where we should use a final Conj. or the inf., ἄγγελον ἧκαν, ὃς ἀγγείλειε sent a messenger to tell.., Od. 15.458 ;

    κλητοὺς ὀτρύνομεν, οἵ κε τάχιστα ἔλθωσ'

     that they may..,

    Il. 9.165

     : and freq. with [tense] fut. ind., πρέσβεις ἄγουσα, οἵπερ φράσουσι (v.l. φράσωσι) to tell.., Th.7.25 ;

    πέμψον τιν', ὅστις σημανεῖ E.IT 1209

     (troch.), cf. X.HG2.3.2, Mem.2.1.14: so with [tense] fut. opt.,

    ὀργάνου, ᾧ τὴν τροφὴν δέξοιτο Pl.Ti. 33c

    : also for ὥστε, after οὕτω, ὧδε, etc., οὐκ ἔστιν οὕτω μῶρος, ὃς θανεῖν ἐρᾷ (for ὥστε ἐρᾶν) S.Ant. 220, cf. Hdt.4.52, E.Alc. 198, Ar.Ach. 737, etc.
    5 ὅς is freq. used where we should expect οἷος, as μαθὼν ὃς εἶ φύσιν what thou art, S.Aj. 1259, cf. E.Alc. 640, Pl. Euthd. 283d, etc.
    6 ὅς is sts. = ὅστις or τις in indirect clauses,

    γνώσῃ.. ὅς.. ἡγεμόνων κακὸς ἠδ' ὅς κ' ἐσθλὸς ἔῃσι Il.2.365

     (perh. felt as Relat.); ὃς ἦν ὁ ἀναδέξας, οὐκ ἔχω εἰπεῖν I cannot tell who it was that.., Hdt.6.124 ;

    γενομένης λέσχης ὃς γένοιτο.. ἄριστος Id.9.71

     (in 4.131,6.37,7.37, τί θέλει ([etym.] θέλοι ) has been conjectured for τὸ of the Mss.); so in [dialect] Att.,

    ἐγῷδ' ὅς ἐστι, Κλεισθένης ὁ Σιβυρτίου Ar.Ach. 118

    , cf. 442, Av. 804, Pl.59, 369, S.OT 1068, OC 1171 ;

    πέμπει πρὸς τὸν Κῦρον, εἰπὼν ὃς ἦν X.Cyr.6.1.46

    , cf. D.52.7;

    δηλώσας ὃς ἦν Arist.Po. 1452a26

     ;

    γράψας παρ' οὗ κομιούμεθα PCair.Zen.150.11

     (iii B. C.).
    b later ὅς = τίς even in direct questions, ἐφ' ὃ πάρει ; Ev.Matt.26.50 ; ἣν δοκεῖς; Arr.Epict.4.1.120 (both dub.).
    7 in exclamations,

    ὦ Ἡράκλεις, ἃ πέπονθα Men.Epit. 146

    .     0-1A a. the Relat. Pron. joined with Particles or Conjs.:
    I ὅς γε, v. ὅσγε.
    II ὃς δή, v. δή 11.2 ; ὃν δήποτε τρόπον in some way or other, Arist.Metaph. 1090a6 ; ὁδήποτε, ἁδήποτε, anything or things whatever, Id.EN 1167a35, 1164a25 ; [full] ὁσδηποτοῦν, Euc.Phaen.p.10 M., Dsc.5.10, Jul.Or.1.18c, IG22.1121.30 (iv A. D.); [full] ὁσδηποτεοῦν, IGRom. 4.915 (Cibyra, i A. D.), IG22.1368.133 (ii A. D.); [full] ὁσδητισοῦν (in [dialect] Boeot. form ὁσδειτισῶν), ib.7.3081.5 (Lebad.) ; [full] ὁσποτοῦν, Dicaearch.2.4.
    III ὃς καί, v. καί B. 6; but καὶ ὅς and who (which), D.23.68.
    2

    Ἀπολλώνιον ὃν καὶ Φᾶβι A.

    , called also Ph., Wilcken Chr.11 A52 (ii B. C.), etc.: for nom. sg. masc. v. καί B. 2.
    IV ὅς κε or κεν, [dialect] Att. ὃς ἄν, whosoever, who if any.., v. ἄν B. 1.2.
    2 ὅς κε is also used so as to contain the antec. in itself, much like εἴ τις as νεμεσσῶμαί γε μὲν οὐδὲν κλαίειν, ὅς κε θάνῃσι I am not wroth that men should weep for whoever be dead, Od.4.196: ὅστις is also used in this way, cf.

    ὅστις 1

    .
    V ὅσπερ, ὅστε, ὅστις, v. sub vocc.     0-2A b. abs. usages of certain Cases of the Relat. Pron.:
    I gen. sg. οὗ, of Place,
    1 like ὅπου, where, A.Pers. 486, S.OC 158 (lyr.), etc.;

    οὗ δή A.Pr. 814

    , v.l. in Pl.Phdr. 248b, etc.;

    οὗπερ A.Th. 1016

    , S. Aj. 1237, OC77, etc.; also of circumstances,

    οὗ γὰρ τοιούτων δεῖ, τοιοῦτός εἰμ' ἐγώ Id.Ph. 1049

     ;

    εἰ γένοιο οὗ νῦν εἰμί Pl.Smp. 194a

    , etc.;

    ἔστιν οὗ

     in some places,

    E.Or. 638

     ;

    οὗ μέν.., οὗ δέ..

     in some places.., in others..,

    Arist.Oec. 1345b34

     : c. gen., οὐκ εἶδεν οὗ γῆς εἰσέδυ in what part of the earth, E.IA[ 1583];

    ἐννοεῖς οὗ ἐστὶ.. τοῦ ἀναμιμνήσκεσθαι Pl.Men. 84a

     ;

    συνιδὼν οὗ κακῶν ἦν Luc.Tox.17

    .
    2 in pregnant phrases, μικρὸν προϊόντες..,οὗ ἡ μάχη ἐγένετο (for ἐκεῖσε οὗ) X.An.2.1.6 ; so

    οὗπερ προσβεβοηθήκει Th.2.86

    , cf. 1.134 ; ἀπιὼν ἐκ τῆς πόλεως, οὗ κατέφυγε (for οἷ κατέφυγε καὶ οὗ ἦν) X.Cyr.5.4.14 (dub. l.);

    ἐπειδὰν ἱζήσωμεν οὗ ἄγεις Philostr.Her.Prooem.13

    : in later Gr. οὗ was used simply for οἷ, οὗπερ ἂν ἔλθῃ Tim069, cf. Ev.Luc.10.1, etc.: but in early writers this is f. l., as in D.21.74, etc.
    II dat. fem. ᾗ, [dialect] Dor. ᾇ, of Place, where, or Manner, as, v. ᾗ.
    III old loc. οἷ, as Adv., v. οἷ.
    2 old abl. (?) ὧ, in [dialect] Dor. (cf. ϝοίκω), τηνῶθε καθεῖλον, ὧ ( whence)

    μ' ἐκέλευ καθελεῖν τυ Theoc.3.11

     ;

    ἐν τᾷ πόλι, ὧ κ' ᾖ, καρῡξαι ἐν τἀγορᾷ IG9(1).334.21

     ([dialect] Locr., v B. C.).
    2 in [dialect] Att. ὅ, for which reason, E.Hec.13, Ph. 155, 263, Ar.Ec. 338: also acc. neut. pl. ἅ in this sense, S.Tr. 137 (lyr.), Isoc.8.122.
    3 whereas, Th.2.40,3.12, Ep.Rom.6.10, Ep.Gal.2.20.
    V

    ἀφ' οὗπερ

     from the time that..,

    A.Pers. 177

    .
    VI ἐφ' ᾧ, v. ἐπί B. 111.3.
    ------------------------------------
    ὅς [(B)], ἥ, ὅν (not ὅ, v. Il.1.609,21.305, Od.11.515), gen.
    A

    οἷο Il.3.333

    , Od.1.330, al.,

    οὗ 23.150

    , al. ; Cret. [full] ϝός Leg.Gort.1.18,al., SIG 1183 ; so in [dialect] Aeol., Sapph.Supp.1.6, Lyr.Adesp.32, cf. A.D.Pron. 107.11 :—POSSESS. PRON.:
    I of the 3 pers., his, her, put either before or after its Noun, ᾧ πενθερῷ, ὃν θυμόν, etc., Il.6.170, 202, etc. ;

    ἧς ἀρχῆς IG12.761

     ; πόσιος οὗ, πατέρι ᾧ, Od.23.150,3.39, etc.: sts. also with Art.,

    τὰ ἃ κῆλα Il.12.280

     ;

    τὰ ἃ δώματα Od.14.153

    , etc.; also in Lyr., Pi.O.5.8, P.6.36 (elsewh. Pi. prefers ἑός), B.5.47: sts. in Trag.,

    λέσχας ἇς A.Eu. 367

     (lyr.);

    ὧν παίδων S.OC 1639

     (iamb.);

    ἐκγόνοισιν οἷς E.Med. 955

     (iamb.): with Art.,

    λιτῶν τῶν ὧν A.Th. 641

     ;

    ὅπλων τῶν ὧν S.Aj. 442

    ;

    τῶν ὧν τέκνων Id.Tr. 266

    , cf. 525 (lyr.);

    τοῖς οἷσιν αὐτοῦ Id.OT 1248

    : so in Cret. Prose,

    τὰ ϝὰ αὐτᾶς Leg.Gort. 2.46

     ; in Thgn.1009, ὧν αὐτοῦ κτεάνων is to be restd. for τῶν.. from IG12.499 ; once in Hdt.,

    γυναῖκα ἥν 1.205

    ; never in [dialect] Att. Prose.
    II of the 2 pers., for σός, thy, thine, Hes.Op. 381, AP7.539 (Pers.), Mosch.4.77(dub. in Hom., v. infr.); and
    III of the I pers., for ἐμός, my, mine, Od.9.28,13.320, A.R.4.1015, 1036.—Signfs. II and III were denied for Homer by Aristarch., see esp. A.D.Pron.109.20 ; in Od.9.28 and 34 he (or at least A. D. l.c.) rendered ἧς γαίης and πατρίδος 'a man's own fatherland', and athetized Od.13.320: in Il.14.221, 264,16.36,19.174, al., φρεσὶ σῇσιν has better Ms. authority than φρεσὶν ᾗσιν; and in Od.15.542, cf. 1.402, δώμασι σοῖσιν than δώμασιν οἷσιν; v. ἑός. (Cogn. with Skt. σϝάς 'his (my, thy) own', Slav. stem. svo- (used of all 3 persons, as in Skt.): I.-E. swo- was related to I.-E. sewo-, v. ἑός.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅς

  • 27 βούλομαι

    βούλομαι 2 sg. βούλει (B-D-F §27; Mayser 328) beside Att. βούλῃ (Lk 22:42 v.l.; Hs 9, 11, 9 v.l.); impf. ἐβουλόμην (on the augment s. B-D-F §66, 3; Rob. 368; W-S. §12, 3), also ἠβούλετο (Hs 5, 6, 5); fut. βουλήσεται Job 39:9; 1 aor. ἐβουλήθην; ἠβουλήθην 2J 12 v.l. (MPol 7:1; AcPt Ox 849); pf. inf. βεβουλῆσθαι Just., D. 23, 1. (Hom.+) ‘wish, be willing’ (no longer difft. in mng. fr. θέλω: B-D-F §101 s.v. θέλειν, but cp. Epict. 1, 12, 13; s. RRödiger, Glotta 8, 1917, 1ff; WFox, PhilolWoch 37, 1917, 597ff; 633ff; FZucker, Gnomon 9, ’33, 191–201; GSchrenk, TW I 628–31; AWifstrand, D. griech. Verba für wollen: Eranos 40, ’42, 16–36).
    ① to desire to have or experience someth., with implication of planning accordingly, wish, want, desire w. inf. foll. (Jos., Ant. 5, 280) ἐβουλόμην ἀκοῦσαι I should like to hear Ac 25:22 (B-D-F §359, 2; Rob. 1055f; cp. Dionys. Hal., De Dem. 42 p. 1087 ἐβουλόμην ἔτι πλείω παρασχέσθαι παραδείγματα). ὸ̔ν ἐβουλόμην πρὸς ἐμαυτὸν κατέχειν (on the analogy of θέλω w. inf.=opt. w. ἄν) whom I would have been glad to keep with me Phlm 13. οἱ βουλόμενοι πλουτεῖν those who desire to be rich 1 Ti 6:9; πλέον ἔχειν βούλεσθαι desire to have more Dg 10:5.—Js 4:4. W. a thing as obj. in the acc. Hm 12, 5, 4; Hs 5, 6, 5; 6, 5, 3; β. τὸν θάνατον τοῦ ἁμαρτωλοῦ desire the death of the sinner 1 Cl 8:2 (Ezk 33:11); β. εἰρήνην wish for peace 15:1; αἷμα ταύρων … οὐ βούλομαι I do not desire B 2:5 (Is 1:11); νηστείαν β. Hs 5, 1, 4; ὅσον ἂν βούλωνται as much as they wished of food and drink MPol 7:2. φέρε, ὸ̔ βούλει Come, do what ( ever) you wish MPol 11:2; λέγει, φησίν, ὸ̔ βούλει Hm 12, 5, 1.
    ② to plan on a course of action, intend, plan, will
    ⓐ of human beings
    α. w. acc. τοῦτο β. 2 Cor 1:17.
    β. w. aor. inf. foll. Mt 1:19; Mk 15:15; Ac 5:28, 33; 12:4; 15:37; 17:20; 18:27; 19:30; 22:30; 23:28; 27:43; 28:18; 2 Cor 1:15; 1 Cl 7:5; IRo 7:1; GPt 1:1 (ASyn. 341, 20); MPol 3:1 end.
    γ. w. pres. inf. foll. Ac 18:15; εἰ βούλοιτο πορεύεσθαι whether he was willing to go 25:20; β. φιλοπονεῖν 2 Cl 19:1; β. πιστεύειν Dg 9:6; β. πείθειν MPol 3:1; β. μένειν 5:1.
    δ. foll. by acc. and inf. (Jos., Ant. 14, 233 βούλομαι ὑμᾶς εἰδέναι; 246) γινώσκειν ὑμᾶς βούλομαι I want you to know Phil 1:12.—1 Ti 2:8; 5:14; Tit 3:8; Jd 5; 1 Cl 39:1; AcPl Ha 1, 14 (restored).
    ε. w. aor. subj. foll., in which case β. introduces a deliberative question βούλεσθε ἀπολύσω ὑμῖν; shall I release to you? J 18:39 (B-D-F §366, 3; Rob. 935).
    ζ. w. omission of the inf. which is to be supplied fr. the context ὅπου ἡ ὁρμὴ … βούλεται (sc. μετάγειν) Js 3:4. τοὺς βουλομένους (sc. ἐπιδέχεσθαι) κωλύει 3J 10. οὐκ ἐβουλήθην (sc. γράφειν) 2J 12.—1 Cl 54:2; 2 Cl 13:2; MPol 7:1; Dg 11:7. καθὼς βούλεται as he (it) wills Hm 5, 1, 3; cp. 11:2, 9; 12, 1, 1; 12, 2, 5; Hs 6, 5, 2; 9, 11, 9; cp. ὡς ἐβουλόμεθα Dg 9:1. εἴ τι βούλει (sc. εἰπεῖν) Hs 5, 5, 5. εἰ ἄρα βούλει if you so desire AcPt Ox 849, 6f.
    ⓑ of transcendent beings. Of God (though θέλω is more common in ref. to deity, s. BGildersleeve, Pindar, 1885, p. 245 and also θέλω 2; βούλομαι is the more common administrative term, s. Welles, index) (Dio Chrys. 28 [45], 15 βουλομένων θεῶν; Ael. Aristid. 50, 1 K.=26 p. 502 D.; BGU 248, 11 [I A.D.] θεῶν δὲ βουλομένων; 249, 13; Herm. Wr. 13, 21; LXX; Jos., Ant. 9, 189) abs. Lk 22:42. ἃ βούλομαι 2 Cl 13:2. βουληθεὶς ἀπεκύησεν ἡμᾶς λόγῳ ἀληθείας acc. to his will he brought us into being through the word of truth Js 1:18. W. aor. inf. foll. Hb 6:17; 1 Cl 16:10, 12 (Is 53:10); AcPlCor 2:10, 12. Foll. by acc. w. inf. 2 Pt 3:9; 1 Cl 8:5.—Of Jesus Mt 11:27; Lk 10:22.—Of the Holy Spirit 1 Cor 12:11.—Of the day of the Lord GJs 17:1.—B. 1160. Schmidt, Syn. III 602–20. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βούλομαι

  • 28 περισσός

    περισσός, ή, όν (cp. πέριξ and s. three next entries; Hes., Hdt.+. Prim.: ‘exceeding the usual number or size’; Gignac I 146)
    ① pert. to that which is not ordinarily encountered, extraordinary, remarkable (Pla., Apol. 20c οὐδὲν τῶν ἄλλων περισσὸν πραγματεύεσθαι; BGU 417, 22 περισσὸν ποιήσω=I am going to do someth. extraordinary; En 102:7) τί περισσὸν ποιεῖτε; what are you doing that is remarkable? Mt 5:47 (cp. Plut., Mor. 233a τί οὖν μέγα ποιεῖς; what, then, are you doing that is so great?—ELombard, L’Ordinaire et l’Extraordinaire [Mt 5:47]: RTP 15, 1927, 169–86). Subst. τὸ περισσόν the advantage (WSchubart, Der Gnomon des Idios Logos 1919, 102 [II A.D.]) τὸ π. τοῦ Ἰουδαίου the advantage of the Judean (Jew) Ro 3:1 (s. Ἰουδαῖο 2a). LCerfaux, Le privilège d’Israël sel. s. Paul: ETL 17, ’40, 5–26.
    ② pert. to being extraordinary in amount, abundant, profuse
    ⓐ going beyond what is necessary περισσὸν ἔχειν have (someth.) in abundance J 10:10 (cp. X., Oec. 20, 1 οἱ μὲν περισσὰ ἔχουσιν, οἱ δὲ οὐδὲ τὰ ἀναγκαῖα δύνανται πορίζεσθαι; Plut., Mor. 523d). For περισσότερον J 10:10 P75 s. περισσότερο c.
    ⓑ superfluous, unnecessary (Trag. et al.; cp. 2 Macc 12:44; TestJob 47:1) περισσόν μοί ἐστιν τὸ γράφειν ὑμῖν it is unnecessary for me to write to you 2 Cor 9:1 (Mitt-Wilck. I/2, 238 II, 4 περισσὸν ἡγοῦμαι διεξοδέστερον ὑμῖν γράφειν). περισσὸν ἡγοῦμαι I consider it superfluous (Appian, Prooem. 13 §50; Jos., Ant. 3, 215; cp. Philo, Agr. 59) Dg 2:10. W. ἄχρηστος 4:2.
    ③ in the comparative sense; περισσός together w. its adv. and comp. is a colloquial substitute for μᾶλλον, μάλιστα as well as for πλείων, πλεῖστος (B-D-F §60, 3; Rob. 279; KKrumbacher, ByzZ 17, 1908, 233). τό περισσὸν τούτων whatever is more than this, whatever goes beyond this Mt 5:37 (on the gen. s. B-D-F §185, 1; Rob. 660).—ἐκ περισσοῦ (Περὶ ὕψους 34, 2; Vi. Aesopi I G 43 P.; Dositheus 40, 4; Da 3:22 Theod.) Mk 6:51 s. ἐκ 6c and λίαν a.—DELG s.v. περί. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περισσός

  • 29 ζητέω

    ζητέω impf. ἐζήτουν; fut. ζητήσω; 1 aor. ἐζήτησα. Pass.: impf. sg. ἐζητεῖτο Hb 8:7; 1 fut. ζητηθήσομαι; aor. ἐζητήθην (LXX; AcPlCor 2:8; 1) (s. two next entries; Hom.+).
    ① try to find someth., seek, look for in order to find (s. εὑρίσκω 1a)
    ⓐ what one possessed and has lost, w. acc. τινά Mt 28:5; Mk 1:37; Lk 2:48f; J 6:24, 26; 7:34, 36. τί Mt 18:12; Lk 19:10; AcPlCor 2:8 (ParJer 5:12). Abs. Lk 15:8.
    ⓑ what one desires somehow to bring into relation w. oneself or to obtain without knowing where it is to be found τινά 2 Ti 1:17; J 18:4, 7f; Ac 10:19, 21. ζητεῖν τ. θεόν, εἰ ἄρα γε αὐτὸν εὕροιεν search for God, in the hope that they may find him 17:27 (cp. Wsd 1:1; 13:6; Philo, Spec. Leg. 1, 36; Tat. 13, 2); Ro 10:20 (Is 65:1). τί Mt 2:13; 12:43; 13:45 (in the special sense seek to buy as X., Cyr. 2, 2, 26; Theophr., Char. 23, 8 ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα); Lk 11:24. τὶ ἔν τινι someth. on someth. fruit on a tree 13:6f. Abs. Mt 7:7f; Lk 11:9f (ζήτει καὶ εὑρήσεις Epict. 4, 1, 51).
    ⓒ be on the search for look for, search out τινά someone Mk 3:32; Ac 9:11; IPol 4:2. For the purpose of arrest, pass. GPt 7:26; MPol 3:2.
    ② to seek information, investigate, examine, consider, deliberate (X., Cyr. 8, 5, 13; Lucian, Hermot. 66; Aelian, VH 2, 13; 4 Macc 1:13; Just., D. 28, 1 τὸ ζητούμενον ‘question, problem’; cp. דרשׁ in post-bibl. Hebr. and Aram.: Dalman, Aram.-neuhebr. Handwörterbuch2 1922; HStrack, Einleitg. in Talmud u. Midraš5 1921, 4) παραλόγως ζ. engage in irrational investigations Dg 11:1. ἐν ἑαυτῷ ζ. περί τινος ponder someth. Hs 2:1. περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι; are you deliberating with each other on the fact that? J 16:19 (Just., D. 19, 1 al.). W. indir. discourse foll. consider (Diod S 1, 51, 6 πόσαι …; Tat. 26, 1 τίς ὁ θεός; 29, 1 ὅτῳ τρόπῳ) πῶς Mk 11:18; 14:1, 11. τί Lk 12:29. τὸ πῶς 22:2. εἰ B 11:1.—As legal t.t. investigate (Dinarchus 1, 8; POxy 237 VI, 41; 726, 16; O. Theb 134, 4; EBickermann, RHR 112, ’35, 214f) ἔστιν ὁ ζητῶν κ. κρίνων there is one who investigates and judges J 8:50b (cp. Philo, De Jos. 174). J 11:56 may also have this technical sense.
    ③ to devote serious effort to realize one’s desire or objective, strive for, aim (at), try to obtain, desire, wish (for)
    ⓐ desire to possess τὶ someth. (Lucian, Hermot. 66 τ. εὐδαιμονίαν; Just., D. 102, 6 σωτηρίαν καὶ βοήθειαν) τ. βασιλείαν Mt 6:33; Lk 12:31. εὐκαιρίαν Mt 26:16; Lk 22:6. ψευδομαρτυρίαν Mt 26:59; cp. Mk 14:55. τὴν δόξαν J 5:44; 7:18; 8:50a. τιμὴν κ. ἀφθαρσίαν Ro 2:7; cp. 1 Cor 7:27b; 2 Cor 12:14; Col 3:1; 1 Pt 3:11 (Ps 33:15).
    ⓑ wish for, aim at τὶ someth. τὸν θάνατον Rv 9:6. λύσιν 1 Cor 7:27a. τὸ θέλημά τινος be intent on someone’s will=aim to satisfy it J 5:30. τὸ σύμφορόν τινος someone’s benefit (Hermogenes 283 p. 301, 11 R. v.l. ἐμοῦ … οὐ τὸ Φιλίππου συμφέρον ζητοῦντος [a citation of Dem. 18, 30, which reads Φιλίππῳ]) 1 Cor 10:33; τὰ (τὸ) ἑαυτοῦ ζητεῖν strive for one’s own advantage 10:24; 13:5; Phil 2:21.
    ⓒ w. interrog. pron. τί ζητεῖτε; (cp. Gen 37:15) what do you want? J 1:38; cp. 4:27 (JFoster, ET 52, ’40/41, 37f).
    ⓓ w. inf. foll. (Hdt. 3, 137) mostly aor. (Plut., Thes. 35, 6; SIG 372, 7; Wsd 8:2; Sir 7:6; 27:1; Tob 5:14 BA; TestSol 15:7; Jos., Ant. 11, 174; 13, 7) Mt 12:46; 21:46; Mk 12:12; Lk 5:18; 9:9; 11:54 v.l.; 17:33; J 5:18; 7:1; Ac 13:7 D, 8; 16:10 (cp. 3 Km 11:22); Ro 10:3; Gal 2:17. Rarely the pres. inf. (X., An. 5, 4, 33; Esth 8:12c) Lk 6:19; Gal 1:10 (ζ. ἀρέσκειν as Ael. Aristid. 34, 39 K.=50 p. 560 D.)—ἵνα for the inf. 1 Cor 14:12.
    ⓔ OT lang. apparently is reflected in ζ. τὴν ψυχήν τινος seek the life of someone Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10); cp. also 3 Km 19:14; Sir 51:3; Ps 34:4; 37:13; 39:15; 53:5; 62:10; 85:14.
    ④ ask for, request, demand τὶ someth. σημεῖον Mk 8:12. σοφίαν 1 Cor 1:22. δοκιμήν 2 Cor 13:3. τινά J 4:23. τὶ παρά τινος demand someth. fr. someone (Demosth. 4, 33; Sir 7:4; 28:3; 1 Esdr 8:50; Tob 4:18) Mk 8:11; Lk 11:16; 12:48. Also τὶ ἀπό τινος B 21:6. ζητεῖται ἐν τ. οἰκονόμοις ἵνα it is required of managers that 1 Cor 4:2 (AFridrichsen, ConNeot 7, ’42, 5).—B. 655; 764. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ζητέω

  • 30 πρᾶγμα

    πρᾶγμα, ατος, τό, [dialect] Ion. [full] πρῆχμα Schwyzer 688 B16, C5 (Chios, v B. C.), GDI5598.4 ([place name] Ephesus); also [full] πρῆγμα Hdt.5.33, al., but Hdt. perh. wrote [full] πρῆχμα, which is v. l. in 1.133 ap.Ath.4.144a (cod. A), and in 3.49,57 (POxy.1619.326, 379); cf. πρήχματος οὐχ ὁσίου imitated from Hdt. in Epigr.Gr.1092 ([place name] Erechtheum): ([etym.] πράσσω):—
    A deed, act, the concrete of πρᾶξις, but freq. approaching to the abstract sense, Thgn.116, al.; opp. λόγοι, D.2.12, etc.;

    πραγμάτων ὀρθὰν ὁδόν Pi.O. 7.46

    ; γυναίου π. ἐποίει did the act of a woman, D.25.57, cf. 18.24, etc.
    II occurrence, matter, affair,

    πᾶσαν τελευτὰν πράγματος Pi.O. 13.75

    , cf. P.4.278;

    τί τοῦδε σοὶ μέτεστι π. λέγε A.Eu. 575

    , cf. 584;

    π. τοιόνδε συνηνείχθη γενέσθαι Hdt.5.33

    , cf. 9.92, Th.2.64;

    ἐς μέσον σφι προετίθεε τὸ π. Hdt.1.206

    ;

    τί δ' εἰδὼς τοῦδε π. πέρι; S.Aj. 747

     codd.;

    τὸ π. εἰς ὑπέρδεινόν μοι περιέστη D.21.111

    ; ὁρᾶτε τὸ π., οἷ προελήλυθε κτλ., Id.4.9, cf. 8.7.
    2 thing, concrete reality,

    ἆρ' ἔστιν αὔλησίς τι π.; Epich.171.1

    ; opp. ὄνομα, Pl.Cra. 391b, 436a, And.4.27;

    δύο π... τοιάδε, οἷον Κρατύλος καὶ Κρατύλου εἰκών Pl.Cra. 432b

    ; ὡς ἀργαλέον π. ἐστίν c. inf., Ar.Pl.1;

    οὐδὲ π. οὐθέν ἐστι παρὰ τὰ μεγέθη.. τὰ αἰσθητὰ κεχωρισμένον Arist. de An. 432a3

    , cf. Mete. 379a32, Ph. 226b30, 227b28;

    διαμάχονται περὶ τοῦ λευκὸν ἢ μὴ λευκὸν εἶναι τὸ π. Plu.2.1109d

    , cf. 1112d;

    ἐξ ἀζωΐας καὶ ζωῆς συγκείμενον π. Porph.Sent.21

     : pl.,

    τῶν π. ἀΐδιος ἔσσα Philol.6

    , cf. Democr.164, Arist.Xen. 974a25, Pol. 1252a24;

    τὰ μετέωρα π. Ar.Nu. 228

    , cf. 250, 741; opp. ὀνόματα, Pl.Cra. 39oe, D.9.15.
    b contemptuously, thing, creature, κακῷ πράγματι wretched creature, viz. the sophist, Pl.Prt. 312c; τούτῳ τῷ π., viz. the demos, Id.Grg. 520b;

    ὁ δῆμος ἀσταθμητότατον π. D.19.136

    ; ἄμαχον π., of a woman, X. Cyr.6.1.36.
    3 like πρᾶξις 1.2,

    ὄφελος 1

    , in Hdt., πρῆγμά ἐστι or ἐστί μοι, c. inf., it is advantageous for me,

    εὕρισκε π. οἱ εἶναι ἐλαύνειν 1.79

    , cf. 4.11: with a neg.,

    εὕρισκέ οἱ οὐ π. εἶναι στρατεύεσθαι Id.7.12

    : also c. acc. et inf., οὐδὲν ἂν εἴη π. γνώμας ἐμὲ σοὶ ἀποφαίνεσθαι there will be no advantage or need, Id.1.207; π. ἂν ἦν μοῦνον the only thing needful, Id.7.130.
    4 thing of consequence or importance, π. ποιήσασθαι [τι] ib. 150;

    π. οὐδὲν ἐποιήσαντο Id.6.63

    ; οὐδὲν π., ὦ Σώκρατες no matter, S., Pl.Grg. 447b, cf. E.Med. 451;

    ὡς.. οὐδὲν ὂν π., εἰ καὶ ἀποθάνοι Pl.Euthphr.4d

    ; δῆλον ἦν ὅτι π. τι εἴη that there was something the matter, X.An.4.1.17.
    b π. ἐστί μοι it concerns me, σφίσι τε καὶ Ἀθηναίοισι εἶναι οὐδὲν π. they had nothing to do with the A., Hdt.5.84, cf. D.18.283; ᾧ μὴ π. μὴ εἰσίναι no admittance except on business, Sammelb.6152.22 (i B. C.): c. gen. rei, οἷς μηδὲν ἦν π. τοῦ πολέμου who were not concerned in the war, Plu.Pomp.65; τὸ σὸν τί ἐστι π.; what is your pursuit or business, what are you about? Pl. Ap. 20c, cf. Alc.1.104d.
    c μέγα π. a man of consequence, D.35.15;

    τὸ μέγα π. ἐν τῇ πόλει Men.Sam. 175

    ; ἦν μέγιστον π. Δημοκήδης παρὰ βασιλέϊ he was made much of by the king, Hdt.3.132; π. μέγα φρέατος a fine large tank, Alex.179.
    5 used of a battle, action, affair,

    ὡς οἱ σωθέντες ἐκ τοῦ π. ἀπέφυγον X.HG7.1.17

    .
    6 τὸ π. the love- affair of Harmodius and Aristogeiton, Aeschin.1.132.
    7 fact, opp. λόγος, ὄνομα, Arist. Top. 146a3, SE 175a8;

    πρὸς τὸ π. καὶ τὴν ἀλήθειαν Id.Ph. 263a17

    : pl.,

    οὐκ ἐχρῆν τῶν π. τὴν γλῶσσαν ἰσχύειν πλέον E.Hec. 1188

    .
    8 matter in hand, question, Hp.Acut.39;

    πρὸς τὸ π. Pl.Men. 87a

    , Arist.APr. 70a32, D.54.26;

    διαιρεῖν κατὰ τὸ π. Arist. Pol. 1299b18

    ; ἔξω τοῦ π., v. ἔξω 1.2b.
    III in pl., πράγματα,
    1 circumstances, affairs,

    τὰ ἀνθρωπήϊα π. Hdt.1.207

    ;

    ἐν εἰρήνῃ καὶ ἀγαθοῖς π. Th.3.82

    , cf. 1.89; τοῖς π. τέθνηκα τοῖς δ' ἔργοισιν οὔ by circumstances, not by acts, E.Hel. 286;

    ἐν τοιούτοις π. X.Mem.2.7.2

    , An.2.1.16, etc.;

    δεινὸς πράγμασι χρῆσθαι D.1.3

    , cf. X.HG3.5.1;

    τύχη τὰ θνητῶν πράγματ', οὐκ εὐβουλία Chaerem.2

    ; ἀποτυγχάνειν τῶν π. fail to prosper, X.Mem.4.2.28; the condition of a patient,

    τὰ τῶν νοσεύντων π. Hp.Prog.1

     (also in sg.,

    ἐξαπίνης ὅλῳ τῷ π. μεταβάλλειν Id.Acut. 35

    ; so also poet.,

    ποῦ ποτ' εἰμὶ πράγματος; S.Tr. 375

    , cf.Aj. 314).
    2 state-affairs,

    τὰ πολιτικὰ π. Pl.Ap. 31d

    ; ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ π. the fortunes of the state, Ar.Lys.32; a state or empire, τὰ Περσικὰ π. the Persian power, Hdt.3.137;

    τὰ Περσέων π. Id.7.50

    , etc.;

    διαπεπόρθηται τὰ Περσῶν π. A.Pers. 714

    ;

    ἐν ταῖς ναυσὶ τῶν Ἑλλήνων τὰ π. ἐγένετο Th.1.74

    ;

    μὴ ὥσπερ θεῷ νομίζετ' ἐκείνῳ τὰ παρόντα πεπηγέναι π. ἀθάνατα D.4.8

    , cf. 44, etc.;

    παρασπάσασθαί τι τῶν ὅλων π. Id.1.3

    ; of government,

    καταλαμβάνειν τὰ π. Hdt.6.39

    , cf. Th.3.30 ([voice] Pass.); ἔχειν τὰ π. ib.62,72, cf. Hdt.6.83;

    κατέχειν τὰ π. Th.4.2

    ;

    ἐς μέσον Πέρσῃσι καταθεῖναι τὰ π. Hdt.3.80

    ; οἱ ἐν τοῖς π. those who are in power or office, Th.3.28, D.9.56, Arist.Pol. 1307b10;

    οἱ ἐπὶ τοῖς π. ὄντες D.9.2

    ;

    οἱ ἐπὶ τῶν π. Id.18.247

    , cf. Plb.3.69.4, LXX 1 Ma.3.32; [full] ἐν

    τυραννίδι καὶ πλούτῳ καὶ πράγμασι Plu.2.150c

    ; τριῶν ἀνδρῶν δημοσίων π. ἀποκαταστάσεως, = Lat. triumvir reipublicae constituendae, Sammelb. 4224.2 (i B. C.);

    κοινωνοὶ τῶν π. X.HG2.3.17

    ;

    νεώτερα π.

     innovations,

    Lys.13.6

    , Isoc.7.59, etc., cf. Hdt.5.19; but εὐνούστατος τοῖς π. a friend to things as they are, Lys.12.65.
    3 fortunes, cause, circumstances, Hdt.7.236, 237;

    κοινὰ π. E.IT 1062

    ;

    τέρας γὰρ ὁ βίος καὶ τὰ π. ἐστί μου Id.Hel. 260

    ;

    ἔρρει τἀμὰ π. X.Smp.1.15

    , cf. E.Alc. 280: τὰ π. alone, one's all, one's fortunes,

    ἐν ᾧπέρ ἐστι πάντα μοι τὰ π. Ar.Ach. 474

    ; = κτήματα, Hp. ( Lex5?) ap.Erot.: in sg.,

    φαῦλον γὰρ ἂν εἴη τὸ ἐμὸν π. Pl.Hp.Ma. 286e

    , cf. Cri. 53d, Ap. 42a.
    4 business, esp. lawbusiness,

    πρός τινα Antipho 6.12

    , Th.1.128;

    οὔτε ἐμαυτοῦ οὔτε ἀλλότρια π. πράξας Lys.12.3

    ;

    δικῶν γὰρ οὐ δέομ' οὐδὲ πραγμάτων Ar.V. 1426

    ;

    πράγματα κἀντιγραφάς Id.Nu. 471

     : metaph. in sg., πονηρὸν τὸ π. ἔχειν to have a bad case, Arist.Rh. 1415b22.
    5 in bad sense, trouble, annoyance,

    ἁπάντων αἰτίους τῶν π. Ar.Ach. 310

    ; πρήγματα ἔχειν, c. part., to have trouble about a thing, Hdt.7.147, cf. Pl.Tht. 174b, etc.;

    π. ἔχειν ἐν τῷ δείπνῳ X.Cyr.1.3.4

    , etc.;

    π. λαμβάνειν Id.Lac.2.9

    ; π. παρέχειν τινί to cause one trouble, Hdt.1.155, Ar.Pl.20, al.: c. inf., cause one the trouble of doing, Pl.Phd. 115a, X.Cyr.4.5.46, Ar.V. 313;

    πραγμάτων.. ἀπαλλαγείς Id.Ach. 269

     (lyr.), cf. Pl.Ap. 41d, R. 406e; ἄνευ πραγμάτων, σὺν πράγμασι, D.1.20, X.An.6.3.6: less freq.in sg.,

    μηδὲν πρῆγμα παρέχειν Hdt.7.239

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρᾶγμα

  • 31 περί

    περί (Hom.+) prep. w. gen. and acc., in our lit. not w. dat. (B-D-F §203; Rob. 617; see the lit. s.v. ἀνά, beg.) lit. ‘round about’
    ① w. the gen. to denote the object or pers. to which (whom) an activity or esp. inward process refers or relates, about, concerning
    ⓐ after verbs that denote an oral or written expression or its reception, a mental action, knowing, thinking, recognizing, etc., about, concerning; s. the entries ἀκούω 1c and 3c, ἀναγγέλλω 2 end, ἀπαγγέλλω 1, ἀπολογέομαι, γνωρίζω 1, γογγύζω, γράφω 2c, δηλόω, διαβεβαιόομαι, διαλέγομαι 1, διδάσκω 2d, διηγέομαι, εἶπον 1a, ἐντέλλω, ἐπιστέλλω, κατηχέω, λαλέω 2aγ, λέγω 1bδ; λόγον αἰτεῖν, ἀποδιδόναι, διδόναι, ποιεῖσθαι (s. λόγος 2a); μαρτυρέω 1b, μνημονεύω 1c, ὁμιλέω, πυνθάνομαι, προκαταγγέλλω, προφητεύω, ὑπομιμνῄσκω, χρηματίζομαι; ἀγνοέω 1a, ἀπορέω, ἐπινοέω, ἐπίσταμαι 2, οἶδα 1h, πέπεισμαι (s. πείθω 4), πιστεύω 1aβ. Also used w. the substantives belonging to these verbs or verbs w. similar mngs.: ἀπολογία 2a, γογγυσμός; διήγησις, εὐαγγέλιον, ἦχος 2, πρόφασις, φήμη; s. these entries. γινώσκω J 7:17. συμφωνέω Mt 18:19. τί ὑμῖν δοκεῖ περὶ τοῦ Χριστοῦ; what do you think of the Christ? 22:42.
    ⓑ after verbs that express considering, asking, examining, charging, judging, censuring, punishing, praising, etc., on account of, because of, for, concerning. S. the entries ἀποστοματίζω, ἀπορέω, διαπορέω, ἐγκαλέω, εἶδον (3: deliberate concerning), ἐκζητέω 1, ἐλέγχω 2 and 3, ἐξετάζω 1 and 2b, ἐπερωτάω 1a, ἐπιζητέω 1b, ἐρωτάω 1, ζητέω 2, κατηγορέω, παραμυθέομαι.—διαλογίζομαι Lk 3:15. κρίνω J 8:26. λιθάζω 10:33. θεὸν αἰνέω Lk 19:37. περὶ οὗ … οἱ κατήγοροι οὐδεμίαν αἰτίαν ἔφερον his accusers brought no charge of this kind Ac 25:18 (BWeiss, Preuschen take περὶ οὗ w. σταθέντες, which immediately follows it, and understand it to mean ‘around him’, ‘near him’ [περί τινος in this sense IG XIV, 2508, 4]).—S. also the entry ζήτημα.
    ⓒ after verbs that denote emotion. S. the entries ἀγανακτέω, θαυμάζω 1aβ, καυχάομαι, σπλαγχνίζομαι.
    ⓓ after verbs of caring (for). S. the entries μέλει 1b, μεριμνάω, προβλέπω.
    ⓔ after other verbs and expressions, mostly with regard to, with reference to, in relation to, w. respect to εὐλογεῖν Hb 11:20. ἀναβαίνειν περὶ τοῦ ζητήματος go up about the question Ac 15:2. ἐντολὰς λαμβάνειν Col 4:10. ἐξουσίαν ἔχειν 1 Cor 7:37 (s. ἐξουσία 1). περὶ πάντων εὐοδοῦσθαι be well off in all respects 3J 2 (περὶ π.=‘in all resp.’: Pla., Gorg. 23, 467d.—Others take it as ‘above all’; cp. Il. 1, 287; 21, 566).
    ⓕ w. certain verbs and nouns such as ‘ask’, ‘pray’, ‘prayer’, etc., περί introduces the pers. or thing in whose interest the petition is made. Thus it takes the place of ὑπέρ (B-D-F §229, 1; Rob. 618; WSchulze, Zeitschr. für vergl. Sprachforschung 44, 1911, 359: Callim., Epigr. 55, 3.—SIG 1170, 30 περὶ τούτου παρεκάλεσα τὸν θεόν; POxy 1298, 4; 1494, 6; JosAs 28:5 ἐξιλάσομαι αὐτοὺς περὶ ὑμῶν; EpArist 273) for. S. the entries δέομαι b, δέησις, ἐρωτάω 2, παρακαλέω 3. προσεύχεσθαι (Gen 20:7; 1 Km 7:5; 2 Macc 1:6; 15:14) Lk 6:28; Col 1:3 (v.l. ὑπέρ); 4:3; 1 Th 5:25; 2 Th 1:11; 3:1; Hb 13:18. προσευχὴ γίνεται Ac 12:5. Παῦλος ἐσταυρώθη περὶ ὑμῶν; 1 Cor 1:13 v.l. (for ὑπέρ). τὸ αἷμα τὸ περὶ πολλῶν ἐκχυννόμενον Mt 26:28 (cp. Nicol. Dam.: 90 Fgm. 730, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν). ἀγῶνα ἔχω περὶ ὑμῶν Col 2:1 v.l. (for ὑπέρ).
    ⓖ when used w. ἁμαρτία the word ‘for’ has the sense to take away, to atone for περὶ ἁμαρτίας (Num 8:8) Ro 8:3 (difft. TThornton, JTS 22, ’71, 515–17). Ἰ. Χρ. τοῦ δόντος ἑαυτὸν περὶ τῶν ἁμαρτιῶν ἡμῶν Gal 1:4 v.l. (for ὑπέρ; CBreytenbach, Versöhnung ’89, 197). περὶ ἁμαρτιῶν ἔπαθεν 1 Pt 3:18 (v.l. ἀπέθανεν). Cp. Hb 5:3c. προσφορὰ περὶ ἁμαρτίας 10:18. θυσία περὶ ἁμαρτιῶν vs. 26. εἰσφέρεται τὸ αἷμα περὶ ἁμαρτίας 13:11. τὸ περὶ τῆς ἁμαρτίας (i.e. προσφερόμενον) the sin-offering (Lev 6:23; 14:19) Hb 10:6, 8 (both Ps 39:7).
    ⓗ περί τινος abs. at the beginning of a sentence concerning, with reference to (GrBar 8:6; Just., A I, 15, 1 al.; SIG 736, 1; PEleph 13, 4f; BGU 246, 13; 17; 1097, 5 [c. 50 A.D.]; 1095, 9 [57 A.D.]) περὶ ὧν (=περὶ τούτων ἃ) ἐγράψατε concerning the things you wrote (to me) 1 Cor 7:1 (s. γράφω 2c). Cp. 8:1; 16:1, 12. In other, seemingly similar, places it is to be connected w. the verb that follows: Mt 22:31; 24:36; Mk 12:26; 13:32; 1 Cor 7:25; 8:4; 12:1; 2 Cor 9:1; 1 Th 4:9; 5:1. (Cp. the formulation of answers by Claudius in PLond 1912; on Paul’s rhetorical use, cp. Demosth. 7, 1; 14; 18; 30; 39; MMitchell NovT 31, ’89, 229–56.)
    ⓘ w. the art. τὰ περί τινος what concerns someone or someth., his or its circumstances, situation, condition (X., An. 2, 5, 37 ὅπως μάθοι τὰ περὶ Προξένου; Sir 19:30; TestJob 41:3; JosAs 19:2; GrBar 4:12; Just., A I, 33, 5; Tat. 36, 2) τὰ περὶ (τοῦ) Ἰησοῦ the reports about Jesus, concerning his miracles Mk 5:27; of Jesus’ passion experiences Lk 24:19; of the preaching about Jesus Ac 18:25; cp. 28:31. τὰ περὶ ἑαυτοῦ (αὐτοῦ, ἐμοῦ, ἐμαυτοῦ, ἡμῶν, ὑμῶν) Lk 24:27; Ac 23:11, 15; 24:10; 28:15; Eph 6:22; Phil 1:27; 2:19f; Col 4:8.—τὰ περὶ τῆς βασιλείας τοῦ θεοῦ the things concerning the Kgdm. of God Ac 1:3; 19:8 (v.l. without the art.). τὰ περὶ τῆς ὁδοῦ 24:22 (ὁδός 3c).
    ② w. the acc., gener. in ref. to position rather than mental or emotional considerations as in the use of the gen., about
    ⓐ of place around, about, near (TestJob 40:6 περί τινα φάτνην; 12 περὶ τὴν οἰκίαν; Ath. 25, 1 ἄγγελοι … περὶ τὸν ἀέρα ἔχοντες καὶ τὴν γῆν)
    α. (all) around ἕως ὅτου σκάψω περὶ αὐτήν until I dig (all) around it Lk 13:8. περιαστράψαι φῶς περὶ ἐμέ Ac 22:6b. αἱ παρθένοι ἑστηκυῖαι περὶ τὴν πύλην who stood about the door Hs 9, 3, 2.
    β. of a part of the body around which someth. goes (Heraclid. Pont. Fgm. 55 W. περὶ τὸ μέτωπον; PsSol 2:20 περὶ τὴν κεφαλήν; TestJob 46:9 περὶ τὸ στῆθος; JosAs 3:9 περὶ τὰς χεῖρας): a belt περὶ τὴν ὀσφύν around the waist Mt 3:4; Mk 1:6 (JosAs 14:16); cp. Rv 15:6. A millstone περίκειται περὶ τὸν τράχηλον Mk 9:42; Lk 17:2 (JosAs 18:5); cp. Mt 18:6.
    γ. of nearby places: αἱ περὶ αὐτὰς πόλεις the towns near them (Sodom and Gomorrah) Jd 7. τὰ περὶ τὸν τόπον the region around the place Ac 28:7 (Diod S 1, 50, 6 τὰ π. τὴν Μέμφιν; Strabo 12, 7, 3). Without the art. περὶ Τύρον καὶ Σιδῶνα the neighborhood of T. and S. Mk 3:8.
    δ. of persons who are standing, sitting, working or staying close to someone ὄχλον περὶ αὐτόν Mt 8:18; cp. Mk 9:14. τοὺς περὶ αὐτὸν κύκλῳ καθημένους Mk 3:34; cp. vs. 32. οἱ περὶ αὐτόν those about him, his followers Mk 4:10; Lk 22:49. The central person in the group can be included: οἱ περὶ Παῦλον Paul and his companions Ac 13:13; 21:8 v.l. οἱ περὶ τὸν Πέτρον Peter and those with him short ending of Mark; GHb 356, 38f= ISm 3:2; cp. GHb 22, 39 (Pla., Thu., X.; Diod S 11, 40, 3; 11, 61, 3 οἱ περὶ τὸν Κίμωνα=Cimon and his men; ins, pap; 2 Macc 1:33; 8:30; 4 Macc 2:19; JosAs 26:5; Jos., Bell. 5, 10, Ant. 18, 354 al.; Tat. 36, 1 al.; B-D-F §228; Rob. 620). οἱ περὶ τὸν κεντυρίωνα the centurion and his men GPt 11:45. πρὸς τὰς περὶ Μάρθαν καὶ Μαριάμ J 11:19 v.l. prob. means only the two sisters to Martha and Mary (cp. Phalaris, Ep. 136; Polyb. 4, 36, 6; 21, 11, 2; Diod S 1, 16, 1; 1, 37, 3; 16, 85, 2 οἱ περὶ Χάρητα καὶ Λυσικλέα=Chares and Lysicles [are made generals]; Plut., Tib. Gracch. 825 [2, 3] οἱ περὶ Δροῦσον = Δροῦσος, Pyrrh. 395 [20, 1] οἱ περὶ Γάϊον Φαβρίκιον = Γάϊος Φαβρίκιος; Diog. L. 2, 43 οἱ περὶ Αἰσχύλον=Aeschylus; 2, 105; EpArist 51; Philo, Vi. Cont. 15; Jos., Ant. 13, 187; 15, 370, C. Ap. 1, 17). οἱ π. τὸν Παῦλον Ac 27:1a v.l.=Παῦλος vs. 1b.
    ⓑ of time about, near (Hdt., Thu., X. et al.; PGen 17, 10; PGiss 70, 7; Gen 15:12; Ex 11:4) περὶ τρίτην ὥραν (Appian, Bell. Civ. 2, 45 §182; TestAbr A 5 p. 82, 11 [Stone p. 12] and B 6 p. 109, 27 [Stone p. 66]; Jos., Vi. 239; cp. 243; PSI 184, 5 χθὲς περὶ ἕκτην ὥραν) about the third hour Mt 20:3. Likew. w. the hour given vs. 5f, 9; 27:46; Ac 10:3 (ὡσεὶ περὶ ὥραν ἐνάτην; ApcMos 17 περὶ ὥραν, ὅταν), 9; cp. Mk 6:48; Ac 22:6a.
    ⓒ of being occupied with (Just., D. 2, 5 χρόνον ἐκτρίβειν περὶ ἐκεῖνα τὰ μαθματα; 8, 3 τῆς περὶ τὸ θεῖον ὁρμῆς; Tat. 27, 3; Ath. 17, 3) περισπᾶσθαι (q.v. 2), θορυβάζεσθαι περί τι Lk 10:40f. οἱ π. τὰ τοιαῦτα ἐργάται the workers who were occupied with such things (s. ἐργάτης 1a) Ac 19:25.
    ⓓ with regard or respect to (Diod S 2, 18, 2 ἡ περὶ αὐτὴν ἀρετή=her valor; Lucian, Vit. Auct. 17 οἱ περὶ μοιχείαν νόμοι; ApcEsdr 1:6 δικάσασθαι … περὶ τὸ γένος τῶν χριστιανῶν; Jos., Ant. 5, 259; Mel., HE 4, 26, 13 σου τὸ σπουδαῖον περὶ τὴν πίστιν) ἀστοχεῖν 1 Ti 6:21; 2 Ti 2:18. ναυαγεῖν 1 Ti 1:19. νοσεῖν have a morbid craving for someth. (s. νοσέω) 6:4. περὶ πάντα in all respects Tit 2:7.—Pol 4:3; παράδοξον περὶ Ἰοῦστον … γέγονος a miracle that took place involving Justus Papias (2:9). On 2 Cl 17:2 s. ἀνάγω 5.—τὰ περὶ ἐμέ my situation, how I am getting along (Menand., Sam. 623 S. [Kö. 278]; UPZ 68, 6 [152 B.C.] τὰ περὶ Ἀπολλώνιον; Just., A I, 54, 2 τὰ περὶ τὸν Χριστόν; Tat. 8, 4 τὰ περὶ σέ; Jos., Ant. 2, 60) Phil 2:23. αἱ π. τὰ λοιπὰ ἐπιθυμίαι desires for other things Mk 4:19.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > περί

  • 32 ἐπιζητέω

    ἐπιζητέω impf. ἐπεζήτουν; fut. ἐπιζητήσω LXX; 1 aor. ἐπεζήτησα; aor. pass. ἐπεζητήθην Tobit 2:8 S (s. ζητέω; Hdt.+).
    ① to try to find out someth., search for, seek after
    ⓐ lit. τινά someone (PHamb 27, 4 [250 B.C.] αὐτὸν ἐπεζήτουν καὶ οὐχ ηὕρισκον; Jos., Ant. 17, 295) Lk 4:42; Ac 12:19.
    ⓑ inquire, want to know περὶ τῆς θεότητος inquire about the Godhead Hm 10, 1, 4 (w. ἐρευνᾶν). περὶ τῶν μορφῶν ὧν ἐπιζητεῖς about the forms of which you made inquiry v 3, 11, 1; want to know someth. (Philo, Spec. Leg. 1, 46) Ac 19:39; Hs 6, 4, 1; 9, 16, 1.
    ⓒ discuss, debate, dispute (Aristot., EN 9, 9, 2 [1169b, 13] ἐπιζητεῖται πότερον … ἤ=‘it is debated whether … or’) τὰ ἐπιζητούμενα παρʼ ὑμῖν πράγματα the matters that are in dispute (or being discussed) among you 1 Cl 1:1.
    ⓐ wish, wish for abs. Dg 11:5. τὶ (Diod S 17, 101, 6; Jos., Ant. 6, 149; 14, 407) Mt 6:32; Lk 12:30; Ro 11:7; Phil 4:17; Hb 11:14. τὴν μέλλουσαν πόλιν 13:14 (cp. Is 62:12). ζωήν Dg 12:6. W. inf. foll. (Polyb. 3, 57, 7; Diod S 19, 8, 4; PTebt 314, 6; TestJob 44:2) Ac 13:7; Dg 11:2. τί ἐπιζητεῖς; what do you want? Hs 7:1.
    ⓑ desire, want (Theophr. et al.; PLille 7, 6 [III B.C.]; 1 Macc 7:13) σημεῖον of people who want a sign Mt 12:39; 16:4; Lk 11:29 v.l.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιζητέω

  • 33 νόος

    νόος, νόου, ὁ, [dialect] Att. [var] contr. [full] νοῦς, gen. νοῦ: Hom. uses the [var] contr. form once, in nom., Od.10.240, cf. Hes.Fr. 205 (Hdt. never): Trag. use [var] contr. form, exc. in A.Ch. 742 (iamb.), S.Ph. 1209 (lyr.): [dialect] Aeol. gen.
    A

    νῶ Alc.Supp.9.1

    ; acc. νῶν Sapph.ib.25.2; νόον Ead.70 (s.v.l.): heterocl. forms are found in NT and later writers, gen.

    νοός Ep.Rom.7.23

    , LXX 4 Ma.1.35; dat.

    νοΐ 1 Ep.Cor.1.10

    , [Aristid.] Or.35(9).26; nom. pl.

    νόες Ph.1.86

    , Plot.6.7.17, Dam.Pr.96; acc. pl.

    νόας Plu. Fr.7.27

    , Iamb.Myst.1.15, Ammon.in Int.243.3 (v.l.), Dam.Pr. 103: [dialect] Att. pl. νοῖ, acc. νοῦς, gen. νόων ib. 122, dat. νοῖς ibid., is rare in early writers, as Ar.Fr. 471, but freq. in later philosophy:
    1 mind, as employed in perceiving and thinking, sense, wit,

    οὐ λῆθε Διὸς πυκινὸν ν. Il.15.461

    ;

    ν. πολυκερδέα Od.13.255

    ;

    ν. ὁρῇ καὶ ν. ἀκούει, τἄλλα κωφὰ καὶ τυφλά Epich.249

    , cf. S.OT 371;

    νόῳ

     prudently,

    Od.6.320

    ;

    παρὲκ νόον

     senselessly,

    Il.20.133

    ;

    σὺν νόῳ

     wisely,

    Hdt.8.86

    , 138; ξὺν νῷ with play on ξυνῷ, Heraclit.114 ( νόῳ codd. Stob.);

    ξὺν νῷ ἑλομένῳ Pl. R. 619b

    ;

    οὐδενὶ ξὺν νῷ Id.Cri. 48c

    ;

    μηδενὶ ξὺν νῷ Ar.Nu. 580

    ;

    τοῦ νοῦ χωρίς S.OT 550

    ;

    τοῦ ν. κενός Id.OC 931

    ; νόῳ λαβεῖν τι to apprehend it, Hdt.3.51; νόῳ σχεῖν, ἔχειν, recall, remember, Id.5.92.ή, Pl.R. 490a;

    κοινὸς ν. Phld.Rh.1.37

     S., Arr.Epict.3.6.8; ἀγαθὸς ν., σπουδαῖος ν., Phld.Rh.2.61, 1.252 S.
    2 νοῦν ἔχειν in two senses,
    a to have sense, be sensible, S.Tr. 553, El. 1013, 1465, Ar.Ra. 535, etc.;

    ὁ νοῦς ὅδ' αὐτὸς ν. ἔχων οὐ τυγχάνει E.IA 1139

    ; so ν. ὀλίγον κεκτημένος Ar.Ec. 747;

    σμικρὸν νοῦ κεκτῆσθαι Pl.Lg. 887e

    ; impers.,

    τὸ γὰρ περισσὰ πράσσειν οὐκ ἔχει ν. οὐδένα S.Ant.68

    , cf. Pl.Ti. 68b; cf. νουνεχόντως.
    b νοῦν or τὸν ν. ἔχειν to have one's mind directed to something,

    ἄλλοσ' ὄμμα, θητέρᾳ δὲ ν. ἔχειν S.Tr. 272

    , cf. Sapph.Supp.25.2;

    τὸν ν. πρὸς αὑτὸν οὐκ ἔχων, ἐκεῖσε δέ E.Ph. 1418

    ;

    δεῦρο ν. ἔχε Id.Or. 1181

    ;

    οἴκοι τὸν ν. ἔχειν Id. Ion 251

    ; ποῦ τὸν ν. ἔχεις; Ar.Ec. 156; τὸν ν. ἔχειν πρός τινα or τι (like προσέχειν τὸν ν.) Th.7.19, Pl.Grg. 504d;

    πρός τινι Id.Prt. 324a

    , etc.;

    περί τινος Id.R. 534b

    ;

    ἐν πέρδιξιν AP7.206

     (Damoch.): conversely, ἐπὶ νοῦν ἐλθεῖν τινι to occur to one, D.H.3.15, Arr.An.7.24.3.
    3 mind, more widely, as employed in feeling, deciding, etc., heart,

    χαῖρε νόῳ Od.8.78

    ;

    κεῦθε νόῳ Il.1.363

    ;

    [χόλος] οἰδάνει νόον 9.554

    ;

    ἐνὶ στήθεσσιν ἀτάρβητος ν. ἐστί 3.63

    ; ν. ἔμπεδος, ἀκήλητος, ἀπηνής, 11.813, Od.10.329, 18.381; ν. εὐμενής, ἄγναμπτος, etc., Pi.P.8.18, A.Pr. 164 (lyr.), etc.;

    πολλῶν ἀνθρώπων νόον ἔγνω Od.1.3

    ; ἐκ παντὸς νόου with all his heart and soul, Hdt.8.97; τῷ νῷ.. κἀπὸ τῆς γλώσσης in heart as well as tongue, S.OC 936: freq. in phrase κατὰ νόον according to one's mind, Hdt.1.117, 7.104;

    εἰ τάδ' ἔχει κατὰ νοῦν κείνῳ S.OC 1768

     (anap.);

    πράξειας κατὰ ν. τὸν ἐμόν Id.Fr. 469

     (anap.);

    κατὰ ν. πράξας Ar.Eq. 549

    ;

    χωρεῖ κατὰ ν. Id. Pax 940

    , cf. Pl.Euthphr.3e.
    4 mind, resolve, purpose, ἀγαθῷ νόῳ, i.e. kindly, Hdt.1.60; τί σοι ἐν νόῳ ἐστὶ ποιέειν; what do you intend to do? ib. 109;

    ἡμῖν ἐν ν. ἐγένετο εἰπεῖν Id.9.46

    ; ἐν ν. ἔχειν c. [tense] fut. inf., to intend.., Id.1.10 (v.l.): c. [tense] pres. inf., ib. 27, Pl.R. 344d; ποιέειν τι ἐπὶ νόον τινί to put into his mind to do.., Hdt.1.27; ἐπὶ νόον τρέπειν τινί .. Id.3.21;

    ταύτῃ <ὁ> ν. ἔφερε Id.9.120

    .
    5 reason, intellect,

    νόου φρενί Xenoph.25

    , cf. Parm.16.2, etc.;

    θεῖος ν. Democr.112

    , cf. Id. ap. Arist. de An. 404a28; opp. δόξα, Pl.Ti. 51d, cf. Arist. de An. 428a5.
    b Mind as the active principle of the Universe, Anaxag. 12, etc.;

    Θαλῆς νοῦν τοῦ κόσμου τὸν θεόν Placit.1.7.11

    ;

    ἡ τοῦ κόσμου γένεσις ἐξ ἀνάγκης καὶ νοῦ συστάσεως Pl. Ti. 48a

    , cf. Sph. 249a, Phlb. 30c, Arist.Metaph. 1072b20, de An. 430a17, Zeno Stoic.1.28, Plot.5.1.4.
    2 purpose, design,

    νόον τελεῖν τινι Il.23.149

    ;

    σάφα οἶσθ' οἷος ν. Ἀτρεΐωνος 2.192

    .
    III sense, meaning of a word, etc.,

    οὗτος ὁ νόος τοῦ ῥήματος Hdt.7.162

    , cf. Ar.Ra. 1439, Plb.5.83.4, Phld.Rh. 1.106 S., etc.; ὁ νόος τῆς θυσίης cj. for νόμος in Hdt.1.216; meaning of a work of art, Philostr.VA4.28;

    πολὺς ν. ἐν ὀλίγῃ λέξει συνέσταλται Plu.2.510e

    ; πρὸς τὸν αὐτὸν νοῦν to the same effect, Str.15.3.7; πρὸς νοῦν οὐδὲν λέγοντες to the point, Phld.Mus.p.96K.;

    οὐδὲ νοῦν ἔχον

     senseless,

    Id.Po.5.29

    .
    IV Pythag. name for μονάς, Theol.Ar.6. (Etym. dub.; the pr.n.

    Πολυνόϝα IG9(1).870

     hardly proves νόϝος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νόος

  • 34 προσάγω

    προσάγω [ᾰ], [tense] aor. 2 προσήγᾰγον: for [tense] aor. 1 προσῆξα v. infr. A.11.3 fin.: [tense] fut. [voice] Med. (in pass. sense), Th.4.115: once [full] ποσάγω (q.v.):—
    A bring to or upon,

    τίς δαίμων τόδε πῆμα προσήγαγε; Od.17.446

    , cf. E. Med. 993 (lyr.);

    π. δῶρά τινι h.Ap. 272

    ;

    ἄστει κόσμον Pi.I.6(5).69

    ;

    θυσίας τινί Hdt.3.24

    ;

    βοσκήματα S.Tr. 762

    ;

    τῳ θεῶν ὕμνους ἢ χορείας Pl.Lg. 799b

    ;

    ἱερεῖα τοῖς βωμοῖς Poll.1.27

    ;

    ποταγόντω.. τὰ ἱερεῖα.. ποτὶ τὸν βωμόν SIG1010

     ([place name] Chalcedon);

    π. πάντα ἱκανά

     furnish, supply,

    X.Cyr.5.2.5

    ; ἁρμαμάξας ib.4.3.1;

    λίθους PCair.Zen.34.13

     (iii B. C.).
    2 put to, add, ἅμα ἠγόρευε καὶ ἔργον προσῆγε (v.l. προῆγεν) Hdt.9.92; of exercises and food,

    ἐξ ὀλίγου π. Hp.Insomn.89

    ; cf.

    προσαγωγή 11.5

    .
    3 bring to, move towards, apply,

    τὴν ἄνω γνάθον π. τῇ κάτω Hdt.2.68

    ; μὴ π. τὴν χεῖρά μοι lay it not on me, Ar. Lys. 893; π. κεγχρώμασιν ὀφθαλμόν apply it closely, E.Ph. 1386;

    π. τὴν ῥῖνά τινι Diod.Com.2.39

    ;

    πρὸς τὸ στόμα τὰς χεῖρας Arist.HA 587a27

    : esp. of medical applications,

    ἤπια [ἰήματα] μετὰ τὰ ἰσχυρά Hdt.3.130

    ;

    προσαχθέντος φαρμάκου Orib.46.1.125

    : metaph., [

    παιδιὰς] π. φαρμακείας χάριν Arist.Pol. 1337b41

    ;

    παρρησίαν καὶ δηγμὸν ἀνθρώπῳ δυστυχοῦντι Plu.2.69a

    .
    4 of meats, etc., set before,

    βρώματά τινι X.Cyr.1.3.4

    , cf. Plu.2.126a, etc.
    5 metaph., π. ὅρκους σφι put oaths to them, make them take oaths, Hdt.6.74.
    6 in military sense, bring up for the attack, move on towards,

    π. πύλαις λόχον E.Ph. 1104

    ;

    τῇ Ποτειδαίᾳ τὸν στρατόν Th.1.64

    ;

    τὸ στράτευμα ἀντίπρῳρον π. X.HG7.5.23

    ; [

    στρατιὰν] π. πρὸς πολεμίους Id.Cyr.1.6.43

    ; v. infr. 11: so also

    π. μηχανὰς πόλει Th.2.76

    , cf. X.HG2.4.27, etc.; μηχανῆς μελλούσης προσάξεσθαι (in pass. sense) Th.4.115; π. βίαν τοῖς τείχεσι, τῇ πόλει, etc., D.S.11.32, 12.46, etc.
    7 metaph.,

    π. βίαν τοῖς πολεμίοις Id.15.68

    , cf. PTeb.61 (b).33 (ii B.C., [voice] Pass.), etc.;

    τὰς ἀνάγκας Th.1.99

    ;

    συκοφαντίαν π. τοῖς πράγμασι D.19.98

    ; δεινὰν π. τόλμαν apply or put forth daring, E.Med. 859 (lyr.); γράψας.. τίνα οἰκονομίαν προσαγήγοχας what steps you have taken, PCair.Zen.240.10 (iii B. C.);

    πολλῶν φόβων προσαγομένων X.An.4.1.23

    ;

    π. ἡδονάς Pl.Lg. 798e

    .
    8 bring to or before,

    τῷ Κύρῳ τοὺς αἰχμαλώτους X.Cyr.3.2.12

    , cf. HG3.4.8, etc.; bring in, bring with one, Is.8.16; introduce,

    πρὸς τὸν δῆμον Th.5.61

    ;

    πρὸς τὴν βουλήν And.1.111

    , cf. Lys.6.29; π. τοὺς πρέσβεις (i. e. before the assembly) D.18.28, cf. 213;

    πρεσβείαν ἐλθοῦσαν π. πρὸς βουλὴν καὶ δῆμον IG12.39.12

    ; introduce at court, X.Cyr.1.3.8; bring a person into a law-court as defendant or as witness, PHal.8.5 (iii B. C.), etc.
    b introduce in writing, λόγῳ π. ὅτι.. introduce the statement.., Arist.Cael. 304a13;

    π. [ἡλικίαν] πρὸς μάθησιν Id.Pol. 1336a24

    ; [

    παιδάριον] π. πρὸς τὰ μαθήματα PSI4.340.24

     (iii B. C.);

    τὰ λοιπὰ μυθικῶς προσῆκται

     have been introduced,

    Arist.Metaph. 1074b4

    .
    9 bring hither, lead on,

    τίς [σε] προσήγαγεν χρεία; S.Ph. 236

    ;

    ἐλπίς μ' ἀεὶ προσῆγε E.Andr.27

    :—[voice] Pass.,

    οἴκτῳ καὶ ἐπιεικείᾳ π. Th.3.48

    ; βίᾳ ib.95; ἄκοντες π. ὑπ' Ἀθηναίων ib. 63, cf. X.HG6.1.7.
    10 [voice] Pass., to be brought over, attached to the cause of, c. dat.,

    εἴ πως σφίσιν προσαχθείη Th.2.77

    : abs.,

    προσήγεσθε ὑπ' Ἀθηναίων Id.3.63

    ; cf. B.1.
    12 = προσαγγέλλω, announce, report, PTeb.60.69 (ii B. C.), etc.
    13 debit a person with an amount, charge it to him,

    συνέβη ναῦλον ἡμῖν προσάγεσθαι τοῦ πλοίου PCair.Zen.368.28

    , cf. 326.16 (iii B. C.).
    II seemingly intr. (sc. ἑαυτόν, στρατόν, etc.), draw near, approach, X.HG3.5.22;

    πρός τινας LXX 3 Ki.18.21

    ; esp. in a hostile sense, advance against, attack,

    π. πρὸς τὸ κέρας X.An.1.10.9

    , etc.;

    κώμῃ τινί Arr.An.2.3.4

    ;

    δι' ἀπάτης τοῖς βασιλεῦσι Plu.2.800a

    ;

    ἐγγυτέρω ταῖς ἐλπίσιν Id.Galb.9

    ; τοῖς τετταράκοντα [ἔτεσι] Id.Pomp.46; πόταγε ([dialect] Dor. for πρόσαγε) come on! Theoc.1.62, 15.78; μαλακῶς π. [γυναικί] make advances to a woman in an effeminate manner, Plu.2.240e; of Time, τῆς προσαγούσης τρύγης the approaching vintage, Sammelb.5810.16 (iv A.D.).
    2 (sc. ναῦν) bring to, come to land,

    τόποις Plb.1.54.5

    , etc.;

    Ῥόδῳ Apollod.2.1.4c

    odd.
    B [voice] Med., bring or draw to oneself, attach to oneself, bring over to one's side,

    σοφίῃ αὐτούς, οὐκ ἀγνωμοσύνῃ προσηγάγετο Hdt.2.172

    ;

    ἀνάγκῃ προσάγεσθαί τινα Id.6.25

    , cf. Th.1.99;

    τἀρετῇ π. πόσιν E. Andr. 226

    ;

    ἀπάτῃ π. τὸ πλῆθος Th.3.43

    ;

    χρήμασι καὶ δωρεαῖς τὸν δῆμον προσάγεσθαι Pl.Lg. 695d

    ;

    τῷ ποιεῖν εὖ π. τὰς πόλεις Isoc.4.80

    ;

    θεραπείαις Id.3.22

    ; so [

    ἵππον] ἠρεμαίως π. τῷ χαλινῷ X.Eq.9.5

    ;

    συμμάχους καὶ βοηθοὺς π. Id.Mem.3.4.9

    ;

    τὴν τῶν Ἀθηναίων ξυμμαχίαν Th.5.82

    ; πάντων π. ὄμματα draw all eyes upon oneself, X.Smp.1.9.
    2 abs., draw to oneself, embrace, Ar.Av. 141, X.Cyr.7.5.39, Pl.R. 439b;

    ἥ γ' ἐμὴν γενειάδα προσήγετ' ἀεὶ στόματι E.Supp. 1100

    .
    3 c. inf., ἡ Σφὶγξ τὸ πρὸς ποσὶ σκοπεῖν.. ἡμᾶς.. προσήγετο put us upon considering, S.OT 131; προσάξομαι δάμαρτ' ἐᾶν σε .. will induce her to suffer thee.., E. Ion 659.
    II take to oneself, take up,

    ὀστᾶ Id.Supp. 949

    ;

    τὰ ναυάγια Th.8.106

    .
    2 get for oneself, procure, import,

    ὧν δεῖται X.Vect.1.7

    ; τὰ προσαχθέντα imports, ib.4.18.
    3 αἷς [ταῖς προβοσκίσι] π. εἰς τὸ στόμα τὴν τροφήν with which they bring it to their mouths, Arist.HA 523b31, cf. 526a28, PA 685b10.
    4 μηδὲ προσάγου τῷ πράγματι χειμῶνας ἑτέρους do not add further troubles, Men.187; π. τὸν χρόνον καὶ τὸν πόνον employ it for one's own advantage, Plb.29.17.4.
    5 μάρτυρα π. cite as witness, Plu.2.1049b.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προσάγω

  • 35 κρίνω

    κρίνω [pron. full] [ῑ], [dialect] Ep. [ per.] 3sg. ind. κρίνησι ( δια-) f.l. in Theoc.25.46: [tense] fut. κρῐνῶ, [dialect] Ep., [dialect] Ion. κρῐνέω ( δια-) Il.2.387: [tense] aor.
    A

    ἔκρῑνα Od.18.264

    , etc.: [tense] pf.

    κέκρῐκα Pl.Lg. 734c

    , etc.:—[voice] Med., [tense] fut.

    κρῐνοῦμαι E.Med. 609

    , but in pass. sense, Pl.Grg. 521e: [tense] aor.

    ἐκρῑνάμην Il.9.521

    , etc.:—[voice] Pass., [tense] fut.

    κρῐθήσομαι A.Eu. 677

    , Antipho 6.37, etc.: [tense] aor. ἐκρίθην [ῐ] Pi.N.7.7, etc.; [ per.] 3pl.

    κρίθεν Id.P.4.168

    ,

    ἔκριθεν A.R.4.1462

    ; [dialect] Ep.opt. κρινθεῖτε ( δια-) Il.3.102, part.

    κρινθείς 13.129

    , Od.8.48, inf.

    κρινθήμεναι A.R.2.148

    : [tense] pf.

    κέκρῐμαι Pi.O.2.30

    , And.4.35, etc.; inf. κεκρίσθαι ( ἀπο-) Pl. Men. 75c:—[dialect] Aeol. [full] κρίννω dub.in IG12(2).278 (Mytil.): [tense] aor. ἔκριννε ib. 6.28(Mytil., [pref] ἐπ-); inf. κρίνναι ib.526b15:—Thess. [tense] pres. inf. [full] κρεννέμεν ib.9(2).517.14 ([place name] Larissa):—separate, put asunder, distinguish,

    ὅτε τε ξανθὴ Δημήτηρ κρίνῃ.. καρπόν τε καὶ ἄχνας Il.5.501

    , etc.;

    κρῖν' ἄνδρας κατὰ φῦλα 2.362

    . cf. 446;

    ἥλιος ἠὼ καὶ δύσιν ἔκρινεν Emp.154.1

    ;

    κ. τὸ ἀληθές τε καὶ μή Pl.Tht. 150b

    ;

    τούς τε ἀγαθοὺς καὶ τοὺς κακούς X. Mem.3.1.9

    , etc.:—also [voice] Med.,

    ἀντία δ' ἐκρίναντο δέμας καὶ σήματ' ἔθεντο χωρὶς ἀπ' ἀλλήλων Parm.8.55

    :—[voice] Pass.,

    κρινόμενον πῦρ Emp.62.2

    .
    II pick out, choose,

    ἐν δ' ἐρέτας ἔκρινεν ἐείκοσιν Il.1.309

    ;

    ἐκ Λυκίης.. φῶτας ἀρίστους 6.188

    , cf. Od.4.666, 9.90, 195, 14.217, etc.;

    κ. τινὰ ἐκ πάντων Hdt.6.129

    ;

    κρίνασα δ' ἀστῶν.. τὰ βέλτατα A.Eu. 487

    ;

    δίδωμί σοι κρίναντι χρῆσθαι S.OC 641

    , etc.:—[voice] Med., κρίνασθαι ἀρίστους to choose the best, Il.9.521, cf. 19.193, Od.4.408, 530, etc.:—[voice] Pass., to be chosen out, distinguished,

    ἵνα τε κρίνονται ἄριστοι 24.507

    ; esp.in partt., κεκριμένος picked out, chosen, Il.10.417, Od.13.182, al., Hdt.3.31;

    κρινθείς Il.13.129

    , Od.8.48; ἀρετᾷ κριθείς distinguished for.., Pi.N.7.7; κριθέντων ἐν τοῖς ἱερέοις approved.., GDI2049.15 (Delph.); ἀσπίδα.. κεκριμένην ὕδατι καὶ πολέμῳ proved by sea and land, AP9.42 (Leon.); ἐν ζῶσι κεκριμένα numbered among.., cj. in E.Supp. 969 (lyr.);

    εἰς τοὺς ἐφήβους κριθείς Luc.Am.2

    .
    2 decide disputes,

    κρίνων νείκεα πολλά Od.12.440

    ;

    ἔκριναν μέγα νεῖκος.. πολέμοιο 18.264

    : c.acc. cogn., οἳ.. σκολιὰς κρίνωσι θέμιστας judge crooked judgements, Il.16.387;

    κ. δίκας Hdt. 2.129

    ;

    κρῖνε δ' εὐθεῖαν δίκην A.Eu. 433

    , etc.; πρώτας δίκας κρίνοντες αἵματος ib. 682; κρινεῖ δὲ δὴ τίς ταῦτα; Ar.Ra. 805;

    κ. κρίσιν Pl.R. 36o

    e;

    ἄριστα κ. Th.6.39

    ; κρίνουσι βοῇ καὶ οὐ ψήφῳ they decide the question.., Id.1.87;

    μίσει πλέον ἢ δίκῃ κ. Id.3.67

    ;

    τὸ δίκαιον κ. Isoc.14.10

    ; τῷ τοῦτο κρίνεις; by what do you form this judgement? Ar.Pl. 48;

    κ. περί τινος Pi.N.5.40

    , Pl.Ap. 35d, Arist.Rh. 1391b9, etc.:— [voice] Pass.,

    ἀγὼν κριθήσεται A.Eu. 677

    ; κἂν ἰσόψηφος κριθῇ (sc. ἡ δίκη) ib. 741: impers., κριθησόμενον a decision being about to be taken, Arr.An. 3.9.6.
    b decide a contest, e.g. for a prize,

    ἀγῶνα κ. Ar.Ra. 873

    ;

    ἔργον ἐν κύβοις Ἄρης κρινεῖ A.Th. 414

    : c. acc. pers., κ. τὰς θεάς decide their contest, i.e. judge them, E.IA72:—[voice] Pass., Id.Supp. 601(lyr.);

    αἱ μάχαι κρίνονται ταῖς ψυχαῖς X.Cyr.3.3.19

    :—[voice] Med. and [voice] Pass., of persons, have a contest decided, come to issue,

    κρινώμεθ' Ἄρηϊ Il.2.385

    , cf.18.209;

    ὁπότε μνηστῆρσι καὶ ἡμῖν.. μένος κρίνηται Ἄρηος Od.16.269

    ;

    βίηφι κ. Hes.Th. 882

    ; dispute, contend, Ar.Nu.66;

    περὶ ἀρετῆς Hdt.3.120

    ;

    οὐ κρινοῦμαι.. σοι τὰ πλείονα E.Med. 609

    ;

    δίκῃ περί τινος κρίνεσθαι Th.4.122

    ; κρίνεσθαι μετά τινος v.l. in LXX Jd.8.1, Jb.9.3;

    πολλαῖς μάχαις κριθείς Nic.Dam.20

     J.; compete in games, c. acc. cogn.,

    κριθέντα Πύθια JRS3.295

     (Antioch. Pisid.): [tense] pf. part., decided, clear, strong,

    κεκριμένος οὖρος Il.14.19

    ; πόνοι κεκρ. decided, ended, Pi.N.4.1.
    3 adjudge,

    κράτος τινί S.Aj. 443

    :—[voice] Pass.,

    τοῖς οὔτε νόστος.. κρίθη Pi.P.8.84

    ;

    τὰ κριθησόμενα

     the sum adjudged to be paid,

    PLips.38.13

     (iv A. D.).
    b abs., judge, give judgement,

    ἄκουσον.. καὶ κρῖνον Ar.Fr. 473

    ;

    ἀδίκως κ. Pherecr.96

    , cf. Men.Mon. 287, 576.
    c Medic., bring to a crisis,

    τὸ θερμὸν φίλιόν [ἐστι] καὶ κρῖνον Hp.Aph.5.22

    ;

    κ. τὰ νοσήματα Gal.Nat. Fac.1.13

    , al.:—[voice] Pass., of a sick person, come to a crisis,

    ἐκρίθη εἰκοσταῖος Hp.Epid.1.15

     (also impers. in [voice] Act., ἔκρινε τούτοισιν ἑνδεκαταίοισιν the crisis came.., ib.18);

    τοῦ πάθους κριθέντος D.S.19.24

    .
    4 judge of, estimate, πρὸς ἐμαυτὸν κρίνων [αὐτόν] judging of him by myself, D.21.154;

    πρὸς ἀργύριον τὴν εὐδαιμονίαν κ. Isoc.4.76

    :—[voice] Pass.,

    ἴσον παρ' ἐμοὶ κέκριται Hdt.7.16

    .

    α'; εὔνοιακαιρῷ κρίνεται Men.691

    .
    5 expound, interpret in a particular way,

    τὸ ἐνύπνιον ταύτῃ ἔκριναν Hdt. 1.120

    , cf. 7.19, A.Pr. 485, etc.:—in [voice] Med.,

    ὁ γέρων ἐκρίνατ' ὀνείρους Il. 5.150

    .
    6 c. acc. et inf., decide or judge that.., Hdt.1.30, 214, Pl. Tht. 17od, etc.;

    κρίνω σὲ νικᾶν A.Ch. 903

    ; so, with the inf. omitted,

    ἀνδρῶν πρῶτον κ. τινά S.OT34

    ;

    Ἔρωτα δ' ὅστις μὴ θεὸν κρίνει μέγαν E.Fr. 269

    ;

    τὴν πόλιν ἀθλιωτάτην ἔκρινας Pl.R. 578b

    ;

    ἐκ τῶν λόγων μὴ κρῖνε.. σοφόν Philem.228

    :—[voice] Pass.,

    Ἑλλήνων ἕνα κριθέντ' ἄριστον S.Ph. 1345

    , cf. Th.2.40, etc.
    7 decide in favour of, prefer, choose,

    κρίνω δ' ἄφθονον ὄλβον A.Ag.47

    <*>, cf. Supp. 396 (both lyr.);

    τὴν ἐλπίδα τῆς τύχης πάρος S.Tr. 724

    ;

    τινὰ πρό τινος Pl.R. 399e

    , cf. Phlb. 57e;

    τι πρός τι Id.Phd. 110a

     ([voice] Pass.);

    εἴ σφε κρίνειεν Πάρις E.Tr. 928

    , cf. Ar.Av. 1103, Ec. 1155; choose between,

    δύ' ἔσθ' ἃ κρῖναι τὸν γαμεῖν μέλλοντα δεῖ, ἤτοι προσηνῆ γ' ὄψιν ἢ χρηστὸν τρόπον Men.584

    .
    8 c.inf.only, determine to do a thing, UPZ42.37(ii B. C.), Ep.Tit.3.12, 1 Ep.Cor.2.2, etc.; ζῆν μεθ' ὧν κρίνῃ τις ἄν (sc. ζῆν ) with whom he chooses to live, Men.506; but

    τὸ βιάζεσθαι οὐκ ἔκρινε D.S.15.32

    .
    III in Trag., question,

    αὐτὸν.. ἅπας λεὼς κρίνει παραστάς S.Tr. 195

    ; εἴ νιν πρὸς βίαν κρίνειν θέλοις ib. 388; καὶ κρῖνε κἀξέλεγχ' Id.Ant. 399;

    μὴ κρῖνε, μὴ 'ξέταζε Id.Aj. 586

    ;

    σέ τοι, σὲ κρίνω Id.El. 1445

    .
    2 bring to trial, accuse, D.2.29, 18.15, 19.233; κ. θανάτου judge (in matters) of life and death, X.Cyr.1.2.14;

    κ. τινὰ προδοσίας Lycurg.113

    ;

    περὶ προδοσίας Isoc.15.129

    ; κ. τινὰ κακώσεως ἐπαρχίας, Lat. repetundarum, Plu.Caes. 4:—[voice] Pass., to be brought to trial, Th.6.29; θανάτου ( δίκῃ add. cod. B) Id.3.57;

    Λεωκράτους τοῦ κρινομένου Lycurg.1

    ; κρίνομαι πρὸς Σωφρόνην; Men.Epit. 529;

    τρὶς κρίνεται παρ' ὑμῖν περὶ θανάτου D.4.47

    ;

    ἐκρίνετο τὴν περὶ Ὠρωποῦ κρίσιν θανάτου Id.21.64

    : c. gen. criminis,

    κρίνεσθαι δώρων Lys.27.3

    :

    κ. ἐπ' ἀδικήματι Plu.2.241e

    : abs.,

    ὁ κεκριμένος Aeschin.2.159

    .
    3 pass sentence upon, condemn, D.19.232:— [voice] Pass., to be judged, condemned,

    κακούργου.. ἐστι κριθέντ' ἀποθανεῖν Id.4.47

    ;

    μὴ κρίνετε, ἵνα μὴ κριθῆτε Ev.Matt.7.1

    ; τὰ κεκριμένα the judgement of a court, PRyl.76.8 (ii A. D.). ( κρῐ-ν-y ω ἐ-κρῐ-ν-σα, cf. Lat. cerno (from *cr[icaron]-n-), crībrum (from * crei-dhrom).)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κρίνω

  • 36 οἰκονομία

    A management of a household or family, husbandry, thrift, Pl.Ap. 36b, R. 498a, X.Oec.1.1, Arist.EN 1141b32, Pol. 1253b2 sqq.: pl., Pl.R. 407b ; households, Arist.GA 744b18.
    2 generally, direction, regulation, Epicur.Ep.1p.29U. ; esp. of a State, administration,

    αἱ κατὰ τὴν πόλιν οἰ. Din.1.97

     ; principles of government, Chrysipp.Stoic.2.338 ;

    τῶν γεγονότων Plb.1.4.3

    , al. ;

    πολιτικὴ οἰ. Phld.Rh. 2.32

     S. ;

    ἡ τῆς ἀρχῆς οἰ. Hdn.6.1.1

     ; of a fund, SIG577.9 (Milet., iii/ii B.C.).
    3 arrangement,

    ἡ περὶ τὸν νοσέοντα οἰ. Hp.Epid.6.2.24

     ; ἡ περὶ τῶν ὠνίων οἰ. market, fair, SIG695.35 (Magn. Mae.) ;

    οἰκονομίαι

     proceedings,

    IG9(1).226

     ([place name] Drymaea) ; τίνα οἰκονομίαν προσαγήγοχας what steps you have taken, PCair.Zen.240.10 (iii B. C.) ;

    αὕτη φύσεως οἰ. Plb.6.9.10

     ; of a literary work, arrangement,

    ἡ κατὰ μέρος οἰ. D.S.5.1

    , cf. D.H.Pomp.4, Comp.25, Sch.Od.1.328 : pl., Plu.2.142a.
    4 in Egypt, office of οἰκονόμος, PTeb.24.62 (ii B.C.), al.
    5 stewardship, LXX Is.22.19, Ev.Luc.16.2.
    6 plan, dispensation, Ep.Eph.1.10, 3.2.
    7 in bad sense, scheming, M.Ant. 4.51.
    II public revenue of a state, BMus.Inscr.897.14, al. (Halic., iii B.C.).
    III transaction, contract, or legal instrument, CPR4.1 (i A. D.), BGU457.10 (ii A. D.), etc.
    IV magical operation or process, PMag.Par.1.161,292,2009.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰκονομία

  • 37 τιμάω

    τῑμάω, Il.23.788, etc.: [tense] fut.
    A

    τιμήσω 9.155

    , etc., [dialect] Dor. [ per.] 3pl.

    τιμᾱσεῦντι Theoc.Ep.7.4

    : [tense] aor.

    ἐτίμησα Hdt.8.124

    , etc., [dialect] Ep.

    τίμησα Hes.Th. 399

    , Lyr.

    τίμᾱσα Pi.N.6.41

    , B.12.194: [tense] pf.

    τετίμηκα Lys.26.17

    , etc., [dialect] Dor.

    τετίμᾱκα Pi.I.4(3).37(55)

    :—[voice] Med., [tense] fut. τιμήσομαι always in pass. sense, h.Ap. 485, A.Ag. 581, S.Ant. 210, E.Fr.360.49, Th.2.87, X.Cyr.8.7.15 (reading δι' ἄνδρα with codd. DF), Hier.9.9, exc. in Pl.Ap. 37b, where it is used in a technical sense (v. infr. 111.2): [tense] aor. ἐτιμησάμην in senses shared by [voice] Act., Od.19.280, 20.129, Il.22.235, Th.3.40; in sense 111.2, Pl.Cri. 52c:—[voice] Pass., [tense] fut.

    τιμηθήσομαι Th.6.80

    , D.19.223, IG22.1182.9, etc.;

    τετιμήσομαι Lys.31.24

     codd. ( τιμήσεται Cobet): [tense] aor.

    ἐτιμήθην Hdt.5.5

    , etc.; Lyr. [ per.] 3pl.

    τίμᾱθεν Pi.Parth.2.41

    : [tense] pf.

    τετίμημαι Il.12.310

    , etc.; also [voice] Med. in technical sense, v. 111.2:—honour, revere, reverence (in this sense the [voice] Med. is used only by Hom.); of the honour rendered to superiors, as by men to gods, by men to their elders, rulers, or guests,

    περὶ κῆρι θεὸν ὣς τιμήσαντο Od.19.280

    , etc.;

    τίμα τὸν πατέρα σου LXX Ex.20.12

    , al.; conversely of the honour bestowed by gods upon a man, μερμήριζε (sc. Ζεὺς)

    .., ὡς Ἀχιλῆα τιμήσῃ Il.2.4

    , cf. 15.612, Od. 3.379; by a father on his son, 14.203, Hes.Th. 532; by an elder brother, Il.22.235 ([voice] Med.): also in Pi., Hdt., and [dialect] Att.,

    ἐξόχως τίμας εν Pi.O.9.69

    ;

    δαιμόνων τιμᾶν γένος A.Th. 236

    ;

    θεοὺς τιμῶντες S.OC 277

    , cf. 1071 (lyr.), Hdt.2.29;

    σέβεσθαι καὶ τ. τοὺς θεούς X.Mem.4.3.13

    ;

    ἱλασκομένοις καὶ τιμῶσιν.. Δία Πατρώϊον SIG1044.6

     (Halic., iv/iii B.C.);

    τὸν φίλον τιμῶσιν ἐξ ἴσου πατρί S.Ant. 644

    , cf. 516, E.Med. 660 (lyr.), Hdt.7.107, etc.;

    θεοὶ δ' ὅταν τιμῶσιν, οὐδὲν δεῖ φίλων E.HF 1338

    : abs., οἱ τύραννοι μάλιστα δύνανται τιμᾶν bestow honours, D.20.15 ( τιμᾶν secl. Bake), cf. Pl.Lg. 631e: hence simply, reward, X.Cyr. 3.3.6, Isoc.9.42 (so in [voice] Pass., Hdt.7.213, Lys.12.64, 19.18); ἐπαινεῖν καὶ τ., τ. καὶ δωρεῖσθαι, δωρεῖσθαί τε καὶ τ., τ. καὶ χαρίζεσθαι, X.Cyr.1.2.12, 3.2.28, 8.2.10, 2.4.9: c. dat. modi, δωτίνῃσι θεὸν ὣς τιμήσουσι will honour him with gifts, Il.9.155;

    ξεῖνον ἐτιμήσασθ' ἐνὶ οἴκῳ εὐνῇ καὶ σίτῳ Od.20.129

    ; τιμᾶν τινα τάφῳ, γόοις, A.Th. 1051, Supp. 116 (lyr.);

    πόλιν τ. συμμάχῳ δορί Id.Eu. 773

    ;

    ἐσθήμασι Th.3.58

    ;

    χοροῖς E.Ba. 220

    ;

    δώροις X.An.1.9.14

    , HG6.1.6;

    στρεπτοῖς καὶ ψελίοις τ. καὶ κοσμεῖν τινα Id.Cyr.1.3.3

    :—[voice] Pass., mostly in [tense] pf. τετίμημαι, which alone is pass. in Hom., to be honoured, held in honour, Il.9.608, Od. 7.69;

    ἐτιμήθη παρὰ Ξέρξῃ Hdt.8.105

    ;

    ὑπό τινος Pl.R. 426c

    , etc.;

    τετίμαται πρὸς ἀθανάτων Pi.I.4(3).59(77)

    ;

    σκήπτρῳ.. δῶκε τετιμῆσθαι περὶ πάντων Il.9.38

    , cf. 12.310;

    τιμᾶσθαι προεδρίαις X.Vect.3.4

    , cf. Cyr.8.4.2;

    ἐκ τοῦ πολεμεῖν Th.5.16

    : c. acc. cogn. attracted to gen.,

    ὥς μευ ἀεὶ μέμνησαι ἐνηέος, οὐδέ σε λήθω, τιμῆς ἧς τέ μ' ἔοικε τετιμῆσθαι Il.23.649

     (but c. gen., τετειμημένος ὑπὸ τῶν αὐτοκρατόρων τετάρτης στρατείας ( = Lat. quattuor militiis) Supp.Epigr.7.145 (Palmyra, ii A.D.)); οἱ τετιμηυένοι men of rank, men in office, X.Cyr.8.3.9; οἱ τιμώμενοι ib. 8.8.4, cf. E.Or.[913]; τῆς πόλεως τὸ τιμώμενον ἀπὸ τοῦ ἄρχειν the honour enjoyed by the city, Th.2.63.
    II of things, hold in honour or esteem, value, prize, h.Hom.25.6, Pi.O.6.72, etc.; τί τὴν τυραννίδα τιμᾷς ὑπέρφευ; E.Ph. 550; νόμους τ. Id.Tr. 1211; τὴν εὐσέβειαν, ἀγνωμοσύναν, Id. Ion 1046, Ba. 885 (lyr.);

    ἰσότητα Id.Ph. 536

    , cf. Pl.Tht. 149c;

    τὸ σωφρονεῖν τ. τοῦ βίου πλέον A.Supp. 1013

    .
    2 c. gen. pretii, estimate or value at a certain price, Pl.Lg. 917c, 921b, PCair.Zen.269.13,15 (iii B.C.), UPZ67.3 (ii B.C.), etc.;

    πλοῖα τετιμημένα χρημάτων Th.4.26

    : abs., τετιμῆσθαι ἕκαστον τὴν οὐσίαν χρεών that each man should have his property valued (for assessment), Pl.Lg. 955d, etc.;

    οἱ ὑπὲρ τὰς μυρίας τιμώμενοι δραχμάς Plb.6.23.15

    ; τὸ τιμηθέν the estimate, Pl. Lg. 954b:—freq. in [voice] Med., διακοσίων ταλάντων ἐτιμήσατο <τὰ> αὑτοῦ estimated his property at.., Lys.19.48, cf. PPetr.2 intr.p.33(iii B.C.); πρὸ παντὸς τιμᾶσθαί τι, like περὶ παντὸς ποιεῖσθαι (v.

    περί A.

     IV), Th. 3.40, cf. 1.33; πλείονος, μείζονος τιμᾶσθαι, X.Mem.3.10.10, Cyr.2.1.13;

    τοσούτου τ. τὴν πολιτείαν D.22.45

    ; μίαν ἡδονὴν θανάτου τ. Plu. 2.5b: also with Preps.,

    ἀντὶ παντὸς ἂν τιμησαίμην εἰπεῖν τοῦ βίου D.18.214

    : without a gen.,

    ἐτιμήσαντο τήν τε χώραν καὶ τὰς οἰκίας Plb.2.62.7

    : simply, value, estimate,

    ἐν προικί Is.3.35

    , cf. D.47.57 ([voice] Pass.), 53.1; τινα LXX Le.27.8, Ev.Matt.27.9.
    III as [dialect] Att. lawterm (cf.

    τίμημα 4

    ):
    1 in [voice] Act. (later in [voice] Med., PHal.1.201 (iii B.C.), D.L.2.41, etc.), of the court, estimate the amount of punishment due to the criminal, award the penalty,

    τιμάτω τὸ δικαστήριον, ὅ τι ἂν δέῃ πάσχειν.. τὸν ἡττηθέντα Pl.Lg. 843b

    ; τὴν ἀξίαν τῆς βλάβης ib. 879b; τ. τὰς βλάβας ib. 843d; τ. τὴν δίκην ib. 880d (cf. infr. 2c); ἅπασι τ. τὴν μακράν (sc. γραμμήν) award them the long line, i.e. sentence of death, Ar.V. 106, ubi v. Sch.: abs., ὡς ἐγὼ τιμᾶν βλέπω I carry penalty in my eyes, am itching for pains and penalties, ib. 847: the sentence or judgement awarded is added in the gen., τ. τινὶ θανάτου (sc. δίκην) give sentence of death against a man, condemn him to death, Lys.27.7 (cf. 8), Pl.Grg. 516a, D.24.103 ([voice] Pass.), 32.15; τ. τινὶ δέκα ταλάντων mulct him in ten talents, Id.58.31; τίνος τιμήσειν αὐτῷ προσδοκᾷς τὸ δικαστήριον; at what do you expect the court to fix his penalty? Id.21.151, cf. Pl.Ap. 37c; ἡ ἡλιαία τιμάτω περὶ αὐτοῦ ὅτου ἂν δόξῃ ἄξιος εἶναι παθεῖν Lexap.D.21.47: c. acc. pers.,

    τιμάτωσαν αὐτὸν καθ' ὅτι ἂν δοκῇ τῷ κοινῷ IG22.1275.16

    :—[voice] Pass., τιμᾶσθαι ἀργυρίου to be condemned to a fine, τινος for a thing, Lys.6.22, Lex ap.D.21.47; ἐὰν.. ᾖ τῳ θανάτου τετιμημένον if sentence of death has been passed upon one, Pl.Lg. 946e, cf. Antipho 6.38.
    2 in [voice] Med., of the parties before the court,
    a of the accuser, τιμᾶταί μοι ὁ ἀνὴρ θανάτου (sc. τὴν δίκην ) he estimates the penalty at death (gen. pretii) for me, Pl.Ap. 36b;

    εἰ βούλοιτο θανάτου σοι τιμᾶσθαι Id.Grg. 486b

    , cf. D. 25.74,83, etc.
    b of the person accused (cf. ἀντιτιμάω, ὑποτιμάω) , τιμήσεσθαι τοιούτου τινὸς ἐμαυτῷ estimate the penalty for myself at so high a rate, Pl.Ap. 37b, cf. 38b;

    ἐξῆν σοι φυγῆς τιμήσασθαι Id.Cri. 52c

    ;

    ἔδησεν ἑαυτὸν τιμησάμενος δεσμοῦ Lys.6.21

    : [tense] pf. [voice] Pass.,

    θανάτου τετιμημένος ἑαυτῷ Din.1.1

    :—Arist.Rh. 1375a1 uses the [voice] Act. in this sense.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τιμάω

  • 38 κρίνω

    κρίνω (s. κρίμα; Hom.+) fut. κρινῶ; 1 aor. ἔκρινα; pf. κέκρικα; plpf. 3 sg. κεκρίκει (on the lack of augment s. B-D-F §66, 1; W-S. §12, 4; Mlt-H. 190; ἐκεκρίκει Just., D. 102, 2). Pass.: impf. ἐκρινόμην; 1 fut. κριθήσομαι; 1 aor. ἐκρίθην; pf. κέκριμαι. Primary mng.: ‘to set apart so as to distinguish, separate’, then by transference
    ① to make a selection, select, prefer (Aeschyl., Suppl. 39 τὶ; Pla., Rep. 3, 399e κρίνειν τινὰ πρό τινος ‘prefer someone to someone’, cp. Phlb. 57e; Himerius, Or. 40 [=Or. 6], 3 κ. τί τινι=select someth. because of someth. [a place because of its size]; κ. τὸ πρακτέον καὶ μὴ πρακτέον Did., Gen. 27, 3) ὸ̔ς μὲν γὰρ κρίνει ἡμέραν παρʼ ἡμέραν the one prefers one day to another Ro 14:5a. In the other half of the sentence ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν, κ. prob. has the sense recognize, approve (X., Hell. 1, 7, 34 ἔκριναν τὴν τῆς βουλῆς γνώμην) the other holds every day in esteem vs. 5b. Closely associated is mng.
    ② to pass judgment upon (and thereby seek to influence) the lives and actions of other people
    ⓐ judge, pass judgment upon, express an opinion about Mt 7:1a, 2a; Lk 6:37a; 1 Cl 13:2; Pol 2:3 (Sextus 183 ὁ κρίνων ἄνθρωπον κρίνεται ὑπὸ τ. θεοῦ). κ. δικαίως D 4:3; B 19:11. κ. κατʼ ὄψιν by the outward appearance J 7:24a. κατὰ τὴν σάρκα 8:15. τὴν δικαίαν κρίσιν κ. pass a right judgment 7:24b (on the expr. cp. Dt 16:18). This is perh. the place for 1 Pt 4:6 ἵνα κριθῶσιν κατὰ ἀνθρ. (s. ESelwyn, comm. ad loc. ref. to Lghtf.; cp. Wsd 3:4).
    ⓑ esp. pass an unfavorable judgment upon, criticize, find fault with, condemn (Epict. 2, 21, 11) Ro 2:1abc, 3; 14:3f, 10, 13a (a play on words, w. κρίνειν used in two different mngs. in the same vs.; s. 4 below on vs. 13b); Col 2:16; Js 4:11, 12; D 11:12. μή τι κρίνετε do not pronounce judgment on anything 1 Cor 4:5. ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως; why is my freedom (of action) to be unfavorably judged by another person’s scruples? 1 Cor 10:29. μακάριος ὁ μὴ κρίνων ἑαυτόν happy is the one who finds no fault w. himself Ro 14:22.—Also of a human judgment directed against God ὅπως ἂν νικήσεις ἐν τῷ κρίνεσθαί σε that you may win when you are judged Ro 3:4 (OMichel in KEK prefers active sense); 1 Cl 18:4 (both Ps 50:6).
    ③ to make a judgment based on taking various factors into account, judge, think, consider, look upon w. double acc. of the obj. and the predicate (Soph., Oed. R. 34; Pla., Rep. 9, 578b and s. Cebes 39, 4; 3 Macc 2:33; Just., D. 112, 1) οὐκ ἀξίους κρίνετε ἑαυτούς you do not consider yourselves worthy Ac 13:46 (Jos., Ant. 6, 159 ὸ̔ν αὐτὸς τ. βασιλείας ἄξιον ἔκρινεν; EpArist 98); cp. PtK 3 p. 15, 17. τὰ ὑστερήματα αὐτῶν ἴδια ἐκρίνετε you considered their shortcomings as your own 1 Cl 2:6. Pass. (Thu. 2, 40, 3; Jos., Ant. 4, 193) τί ἄπιστον κρίνεται παρʼ ὑμῖν; why do you think it is incredible? Ac 26:8 (Jos., Ant. 18, 76 ἄπιστα αὐτὰ κρίνειν).—Foll. by acc. w. inf. (Pla., Gorg., 452c, Rep. 9, 578b; X., An. 1, 9, 5; 28) κεκρίκατέ με πιστὴν … εἶναι Ac 16:15.—W. inf. foll. κρίνω μὴ παρενοχλεῖν τοῖς κτλ. 15:19.—Foll. by τοῦτο ὅτι 2 Cor 5:14.—W. direct quest. foll. ἐν ὑμῖν αὐτοῖς κρίνατε judge, decide for yourselves 1 Cor 11:13.—W. indirect quest. foll. (Thu. 4, 130, 7 κρίναντες ἐν σφίσιν αὐτοῖς, εἰ … ; X., Cyr. 4, 1, 5) εἰ δίκαιόν ἐστιν, ὑμῶν ἀκούειν μᾶλλον ἢ τοῦ θεοῦ, κρίνατε decide whether it is right to obey you rather than God Ac 4:19.—κρίνατε ὑμεῖς ὅ φημι pass your own judgment on what I say 1 Cor 10:15.—ὀρθῶς ἔκρινας you have judged rightly Lk 7:43.
    ④ to come to a conclusion after a cognitive process, reach a decision, decide, propose, intend (Isocr. 4, 46; Polyb. 3, 6, 7; 5, 52, 6; 9, 13, 7; Epict. 2, 15, 7; Appian, Bell. Civ. 14, 118 §497 ὅταν οἱ θεοὶ κρίνωσιν; LXX) τί οὖν θέλετε, κρίνατε (restored) so decide now what you wish (to be done); w. inf. (Diod S 4, 33, 10; 17, 95, 1; UPZ 42, 37 [162 B.C.]; PTebt 55, 4 [II B.C.] ἔκρινα γράψαι; PLond III, 897, 11 p. 207 [84 A.D.]; 1 Macc 11:33; 3 Macc 1:6; Jdth 11:13; Wsd 8:9; Jos., Ant.7, 33; 12, 403; 13, 188; Did., Gen. 179, 7) Ac 3:13; 20:16; 25:25; 1 Cor 2:2; 5:3; Tit 3:12. W. τοῦ and inf. (B-D-F §397, 2) ἐκρίθη τοῦ ἀποπλεῖν ἡμᾶς Ac 27:1. ἐπεὶ ἤδη σεαυτῷ κέκρικας τοῦ μὴ δύνασθαι τὰς ἐντολὰς ταύτας ὑπὸ ἀνθρώπου φυλαχθῆναι since you have already decided in your own mind that these commandments cannot be kept by anyone Hm 12, 3, 6.—W. acc. and inf. (2 Macc 11:25, 36; 3 Macc 6:30; TestSol 10:8; SibOr 3, 127; Just., D. 102, 2) Ac 21:25 (even in the substantially different rdgs.). τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον he has determined this, namely to keep his fiancée (pure and undefiled) 1 Cor 7:37 (s. s.v. γαμίζω 2; Diod S 4, 73, 2 of a father: κρίναι ταύτην [i.e. his daughter] παρθένον διαφυλάττειν). τοῦτο κρίνατε μᾶλλον, τὸ μὴ τιθέναι πρόσκομμα but rather decide this, (namely) to give no offense Ro 14:13b. ἔκρινα ἐμαυτῷ τοῦτο, τὸ … ἐλθεῖν 2 Cor 2:1. τὰ δόγματα τὰ κεκριμένα ὑπὸ τ. ἀποστόλων Ac 16:4 (cp. Polyb. 5, 52, 6 πράξας τὸ κριθέν; Epict. 2, 15, 7 τοῖς κριθεῖσιν ἐμμένειν δεῖ).
    ⑤ to engage in a judicial process, judge, decide, hale before a court, condemn, also hand over for judicial punishment, freq. as a legal t.t. (in a forensic sense Hom. et al.; ins, pap, LXX).
    ⓐ of a human court
    α. act. and pass. abs. Ac 13:27. W. adv. GPt 3:7. κ. τινά: κατὰ τὸν νόμον J 18:31; Ac 23:3; 24:6 v.l. οὐδὲ ἐγὼ κρίνω ὑμᾶς GJs 16:3. Of the right of the apostle and the church to judge believers 1 Cor 5:12ab. μὴ ὁ νόμος ἡμῶν κρίνει τὸν ἄνθρωπον; does our law (personified) judge a person? J 7:51 (Appian, Bell. Civ. 3, 50 §205 certain senators desire that before Mark Antony is declared a public enemy he should be brought to trial, ὡς οὐ πάτριον σφίσιν ἀκρίτου καταδικάζειν ‘on the ground that it was not their ancestral custom to condemn someone without a hearing’). ἐκ τ. στόματός σου κρινῶ σε I will punish you on the basis of your own statement Lk 19:22. Pass. Ac 25:10. κρίνεσθαι ἐπί τινι be on trial because of a thing 26:6 (Appian, Basil. 12 κρινόμενος ἐπὶ τῷδε=be brought to trial because of this thing; likew. Iber. 55 §233; Ath. 2, 3; of God ApcrEzk Fgm. d). Also περί τινος (Diod S 12, 30, 5) 23:6; 25:20; w. addition of ἐπί w. gen. of the court of judicature before someone (schol. on Hes., Op. 9) 24:21; 25:9; D 11:11.—τί δὲ καὶ ἀφʼ ἑαυτῶν οὐ κρίνετε τὸ δίκαιον; Lk 12:57, which leads over into the sphere of jurisprudence (vs. 58), means: why cannot you yourselves decide what is right? (cp. the prayer for vengeance fr. Amorgos [BCH 25, 1901 p. 416; Dssm., LO 94=LAE 118] ἐπάκουσον, θεά, καὶ κρῖναι τὸ δίκαιον; cp. Appian, Mithrid. 89 §403 κρίνειν τὴν μάχην=decide the battle; Just., A II, 15, 5).
    β. mid. and pass.: ‘dispute, quarrel, debate’, also go to law (so Thu. 4, 122, 4 δίκῃ κρίνεσθαι; Hos 2:4 al. in LXX; TestSol 4:4ff D; Mel., P. 101, 773) τινί with someone (Job 9:3; 13:19) Mt 5:40; B 6:1 (Is 50:8); μετά τινος (Vi. Aesopi W 76 κριθῆναί με μετὰ τῆς κυρίας μου ἐπὶ σοί=I am pleading my case with my mistress before you; Eccl 6:10) 1 Cor 6:6. ἐπί τινος before someone (as judge) vs. 1 (on the beginning of 1 Cor 6 cp. the decree of Alexander to the Greeks in Ps.-Callisth. 2, 21, 21: βούλομαι δὲ μὴ ἐν ἑαυτοῖς κρίνειν ὅσον τις ὑμῶν ἔχει πρὸς ἕτερον, οὐδὲ ἐφʼ οὗ βούλεσθε=it is my wish [will] that you are not to go to law among yourselves, no matter what any of you may have against another, nor before anyone you wish).
    ⓑ of the divine tribunal
    α. occupied by God or Christ: abs. administer justice, judge J 5:30; 8:16, 50; cp. vs. 26; Rv 6:10; B 5:7. Pass. be judged Mt 7:1b, 2b; Lk 6:37b; Rv 11:18.—W. acc. foll. (PGM 4, 1013 of Horus ὁ κρίνων τὰ πάντα) J 5:22; 8:15b. τοὺς ἔξω 1 Cor 5:13. ζῶντας καὶ νεκρούς judge the living and the dead 2 Ti 4:1; 1 Pt 4:5; B 7:2. τὰ κρυπτὰ τῶν ἀνθρώπων Ro 2:16. τὸν κόσμον B 4:12 (TestAbr A 13 p. 92, 10 [Stone p. 32]; ApcEsdr 3:3 p. 27, 8 Tdf.). τὴν οἰκουμένην Ac 17:31; AcPl Ha 9, 29. κ. κατὰ τὸ ἑκάστου ἔργον judge each one by what that person does 1 Pt 1:17; cp. Rv 20:13. ἐκρίθησαν οἱ νεκροὶ ἐκ τῶν γεγραμμένων ἐν τοῖς βιβλίοις κατὰ τὰ ἔργα αὐτῶν the dead were judged by what was written in the books (of life and of death), in accordance w. their deeds vs. 12; δικαίως κ. judge uprightly (Sotades [280 B.C.] Fgm. 11, 2 Diehl2 II 6 p. 191 [in Stob. 4, 34, 8 vol. V p. 826, 5=Coll. Alex. p. 243] ὁ παντογενὴς … οὐ κρίνει δικαίως) 1 Pt 2:23; B 19:11. Also ἐν δικαιοσύνῃ Rv 19:11. διὰ νόμου κρίνεσθαι be judged on the basis of the law Js 2:12.—Oft. the emphasis is unmistakably laid upon that which follows the Divine Judge’s verdict, upon the condemnation or punishment: condemn, punish (opp. σῴζειν as TestJud 24:6; Mel., P. 104, 810; cp. ApcEsdr 1, 11 p. 25, 3 Tdf. ἐμὲ κρῖνον ὑπὲρ τῶν ψυχῶν τῶν ἁμαρτωλῶν) J 3:17; cp. 18ab; 12:47ab, 48a; cp. 48b; Ac 7:7 (Gen 15:14); Dg 7:5f (opp. ἀγαπᾶν). διὰ νόμου κ. punish on the basis of the law Ro 2:12.—3:6f; 1 Cor 11:31f (here of the temporal punishment which God brings upon sinners); 2 Th 2:12; Hb 10:30 (κρινεῖ κύριος τὸν λαὸν αὐτοῦ the Lord will judge = punish his people is derived fr. Dt 32:36=Ps 134:14, where the judgment of God is spoken of, resulting in the vindication of the innocent [the thought prominent in the two OT pass.] and the punishment of the guilty [the thought prominent in the Hb pass.]); 13:4; Js 5:9; for 1 Pt 4:6 s. 2a above; Rv 18:8; 19:2; B 15:5.—W. the punishment given κ. διὰ πυρός 1 Cl 11:1; διὰ τῶν μαστίγων 17:5. κεκριμένοι ἤδη τῷ θανάτῳ already condemned to death B 10:5. Also εἰς θάνατον condemned to death Hs 9, 18, 2. οἱ κρινόμενοι ἀσεβεῖς the godless, who are condemned 2 Cl 18:1. Of the devil ὁ ἄρχων τοῦ κόσμου τούτου κέκριται J 16:11.—ταῦτα ἔκρινας you have imposed these punishments Rv 16:5.—On κρίνειν τὸ κρίμα 18:20 s. κρίμα 4.
    β. occupied by those who have been divinely commissioned to judge: the 12 apostles judge the 12 tribes Mt 19:28; Lk 22:30 (PBatiffol, RB n.s. 9, 1912, 541–43. But here κ. could have the broader sense rule; cp. 4 Km 15:5; Ps 2:10; 1 Macc 9:73; PsSol 17:29). κρινεῖ ἡ ἐκ φύσεως ἀκροβυστία … σέ the one who is physically uncircumcised will sit in judgment upon you Ro 2:27. οἱ ἅγιοι as judges of the cosmos 1 Cor 6:2ab (κρίνεσθαι ἐν: Diod S 19, 51, 4.—On the saints as co-rulers with God cp. Epict., Ench. 15; Sallust. 21 p. 36, 14) as well as of the angels vs. 3 (cp. Da 7:22).
    ⑥ to ensure justice for someone, see to it that justice is done (LXX) τινί to someone 1 Cl 8:4 (Is 1:17).—B. 1428. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κρίνω

  • 39 ἄν

    ἄν (A), [pron. full] [ᾰ], [dialect] Ep., Lyr., [dialect] Ion., Arc., [dialect] Att.; also κεν) [dialect] Ep., [dialect] Aeol., Thess., κᾱ [dialect] Dor., [dialect] Boeot., El.; the two combined in [dialect] Ep. (infr. D. 11.2) and Arc.,
    A

    εἰκ ἄν IG5(2).6.2

    , 15 (iv B. C.):—modal Particle used with Verbs to indicate that the action is limited by circumstances or defined by conditions. In Hom. κε is four times as common as ἄν, in Lyr. about equally common. No clear distinction can be traced, but κε as an enclitic is somewhat less emphatic; ἄν is preferred by Hom. in negative clauses, κε ([etym.] ν) with the relative.
    A In Simple Sentences, and in the Apodosis of Compound Sentences; here ἄν belongs to the Verb, and denotes that the assertion made by the Verb is dependent on a condition, expressed or implied: thus ἦλθεν he came, ἦλθεν ἄν he would have come (under conditions, which may or may not be defined), and so he might have come; ἔλθοι may he come, ἔλθοι ἄν he would come (under certain conditions), and so he might come.
    I WITH INDICATIVE:
    1 with historical tenses, generally [tense] impf. and [tense] aor., less freq. [tense] plpf., never [tense] pf., v. infr.,
    a most freq. in apodosis of conditional sentences, with protasis implying nonfulfilment of a past or present condition, and apod. expressing what would be or would have been the case if the condition were or had been fulfilled. The [tense] impf. with ἄν refers to continued action, in Hom. always in past time, exc. perh.

    καί κε θάμ' ἐνθάδ' ἐόντες ἐμισγόμεθ' Od.4

    . 178; later also in [tense] pres. time, first in Thgn.905; πολὺ ἂν θαυμαστότερον ἦν, εἰ ἐτιμῶντο it would be far more strange if they were honoured, Pl.R. 489a; οὐκ ἂν νήσων ἐκράτει, εἰ μή τι καὶ ναυτικὸν εἶχεν he would not have been master of islands if he had not had also some naval power, Th.1.9. The [tense] aor. strictly refers only to past time, Pi.N.11.24, etc.; εἰ τότε ταύτην ἔσχε τὴν γνώμην, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν if he had then come to this opinion, he would have accomplished nothing of what he has now done, D.4.5, al., but is used idiomatically with Verbs of saying, answering, etc., as we say I should have said,

    εἰ μὴ πατὴρ ἦσθ', εἶπον ἄν σ' οὐκ εὖ φρονεῖν S.Ant. 755

    , cf. Pl.Smp. 199d, Euthphr. 12d, etc.: the [tense] plpf. refers to completed actions, as ὃ εἰ ἀπεκρίνω, ἱκανῶς ἂν ἤδη παρὰ σοῦ τὴν ὁσιότητα ἐμεμαθήκη I should have already learnt.., ib. 14c;

    εἰ ὁ ἀνὴρ ἀπέθανεν, δικαίως ἂν ἐτεθνήκει Antipho 4.2.3

    .
    c with no definite protasis understood, to express what would have been likely to happen, or might have happened in past time: ἢ γάρ μιν ζωόν γε κιχήσεαι, ἤ κεν Ὀρέστης κτεῖνεν ὑποφθάμενος for either you will find him alive, or else Orestes may already have killed him before you, Od.4.546; ὃ θεασάμενος πᾶς ἄν τις ἀνὴρ ἠράσθη δάϊος εἶναι every man who saw this (the 'Seven against Thebes') would have longed to be a warrior, Ar. Ra. 1022; esp. with τάχα, q. v., ἀλλ' ἦλθε μὲν δὴ τοῦτο τοὔνειδος τάχ' ἂν ὀργῇ βιασθὲν μᾶλλον ἢ γνώμῃ φρενῶν, i. e. it might perhaps have come, S.OT 523; τάχα ἂν δὲ καὶ ἄλλως πως ἐσπλεύσαντες (sc. διέβησαν ) and they might also perhaps have crossed by sea (to Sicily) in some other way, Th.6.2, cf. Pl.Phdr. 265b.
    d ἄν is freq. omitted in apodosi with Verbs expressing obligation, propriety, or possibility, as ἔδει, ἐχρῆν, εἰκὸς ἦν, etc., and sts. for rhetorical effect, εἰ μὴ.. ᾖσμεν, φόβον παρέσχεν it had caused (for it would have caused) fear, E.Hec. 1113. This use becomes more common in later Gk.
    2 with [tense] fut. ind.:
    a frequently in [dialect] Ep., usu. with κεν, rarely ἄν, Il.9.167, 22.66, indicating a limitation or condition, ὁ δέ κεν κεχολώσεται ὅν κεν ἵκωμαι and he will likely be angry to whom- soever I shall come, ib.1.139; καί κέ τις ὧδ' ἐρέει and in that case men will say, 4.176;

    ἐγὼ δέ κέ τοι καταλέξω Od.3.80

    ; so in Lyr.,

    μαθὼν δέ τις ἂν ἐρεῖ Pi.N.7.68

    , cf. I.6(5).59.
    b rarely in codd. of [dialect] Att. Prose writers,

    σαφὲς ἂν καταστήσετε Th.1.140

    ;

    οὐχ ἥκει, οὐδ' ἂν ἥξει δεῦρο Pl.R. 615d

    , cf. Ap. 29c, X.An.2.5.13; dub. in Hp.Mul.2.174: in later Prose, Philostr. V A2.21, S E.M.9.225: also in Poetry, E.El. 484, Ar.Av. 1313;

    οὐκ ἂν προδώσω Herod.6.36

     (corr. - δοίην):— for ἄν with [tense] fut. inf. and part. v. infr.
    II WITH SUBJUNCTIVE, only in [dialect] Ep., the meaning being the same as with the [tense] fut. ind. (1.2a), freq. with [ per.] 1st pers., as εἰ δέ κε μὴ δώῃσιν, ἐγὼ δέ κεν αὐτὸς ἕλωμαι in that case I will take her myself, Il.1.324; πείθευ, ἐγὼ δέ κέ τοι εἰδέω χάριν obey and if so I will be grateful, 14.235 (the subj. is always introduced by δέ in this usage); also with other persons, giving emphasis to the future,

    οὐκ ἄν τοι χραίσμῃ κίθαρις 3.54

    , al.
    III WITH OPTATIVE (never [tense] fut., rarely [tense] pf. πῶς ἂν λελήθοι [με]; X.Smp.3.6):
    a in apodosis of conditional sentences, after protasis in opt. with εἰ or some other conditional or relative word, expressing a [tense] fut. condition:

    ἀλλ' εἴ μοί τι πίθοιο, τό κεν πολὺ κέρδιον εἴη Il.7.28

    ;

    οὐ πολλὴ ἂν ἀλογία εἴη, εἰ φοβοῖτο τὸν θάνατον; Pl.Phd. 68b

    :—in Hom. [tense] pres. and [tense] aor. opt. with κε or ἄν are sts. used like [tense] impf. and [tense] aor. ind. with ἄν in Attic, with either regular ind. or another opt. in the protasis: καί νύ κεν ἔνθ' ἀπόλοιτο.. εἰ μὴ.. νόησε κτλ., i. e. he would have perished, had she not perceived, etc., Il.5.311, cf. 5.388, 17.70; εἰ νῦν ἐπὶ ἄλλῳ ἀεθλεύοιμεν, ἦ τ' ἂν ἐγὼ.. κλισίηνδε φεροίμην if we were now contending in another's honour, I should now carry.., ib.23.274: so rarely in Trag., οὐδ' ἂν σὺ φαίης, εἴ σε μὴ κνίζοι λέχος (for εἰ μὴ ἔκνιζε) E.Med. 568.
    b with protasis in [tense] pres. or [tense] fut., the opt. with ἄν in apodosi takes a simply future sense: φρούριον δ' εἰ ποιήσονται, τῆς μὲν γῆς βλάπτοιεν ἄν τι μέρος they might perhaps damage, Th.1.142, cf. 2.60, Pl.Ap. 25b, R. 333e;

    ἢν οὖν μάθῃς.. οὐκ ἂν ἀποδοίην Ar.Nu. 116

    , cf. D.1.26, al.
    c with protasis understood:

    φεύγωμεν· ἔτι γάρ κεν ἀλύξαιμεν κακὸν ἦμαρ Od.10.269

    ; οὔτε ἐσθίουσι πλείω ἢ δύνανται φέρειν· διαρραγεῖεν γὰρ ἄν for (if they should do so) they would burst, X. Cyr.8.2.21; τὸν δ' οὔ κε δύ' ἀνέρε.. ἀπ' οὔδεος ὀχλίσσειαν two men could not heave the stone from the ground, i. e. would not, if they should try, Il.12.447;

    οὐδ' ἂν δικαίως ἐς κακὸν πέσοιμί τι S.Ant. 240

    , cf. D.2.8: in Hom. sts. with ref. to past time,

    Τυδεΐδην οὐκ ἂν γνοίης ποτέροισι μετείη Il.5.85

    .
    d with no definite protasis implied, in potential sense: ἡδέως δ' ἂν ἐροίμην Λεπτίνην but I would gladly ask Leptines, D.20.129; βουλοίμην ἄν I should like , Lat. velim (but ἐβουλόμην ἄν I should wish, if it were of any avail, vellem); ποῖ οὖν τραποίμεθ' ἄν; which way then can we turn? Pl.Euthd. 290a; οὐκ ἂν μεθείμην τοῦ θρόνου I will not give up the throne, Ar.Ra. 830; idiomatically, referring to the past, αὗται δὲ οὐκ ἂν πολλαὶ εἶεν but these would not (on investigation) prove to be many, Th.1.9; εἴησαν δ' ἂν οὗτοι Κρῆτες these would be (i. e. would have been) Cretans, Hdt.1.2: used in order to soften assertions by giving them a less positive form, as οὐκ ἂν οὖν πάνυ γέ τι σπουδαῖον εἴη ἡ δικαιοσύνη, i.e. it would not prove to be, etc. (for, it is not, etc.), Pl.R. 333e.
    e in questions, expressing a wish:

    τίς ἂν θεῶν.. δοίη; S.OC 1100

    , cf.A.Ag. 1448;

    πῶς ἂν θάνοιμι; S.Aj. 389

    : hence (with no question) as a mild command, exhortation, or entreaty,

    τλαίης κεν Μενελάῳ ἐπιπροέμεν ταχὺν ἰόν Il.4.94

    ; σὺ μὲν κομίζοις ἂν σεαυτὸν ᾗ θέλεις you may take yourself off (milder than κόμιζε σεαυτόν), S.Ant. 444; χωροῖς ἂν εἴσω you may go in, El. 1491; κλύοις ἂν ἤδη, Φοῖβε hear me now, Phoebus, ib. 637; φράζοις ἄν, λέγοις ἄν, Pl.Phlb. 23c, 48b.
    f in a protasis which is also an apodosis: εἴπερ ἄλλῳ τῳ ἀνθρώπων πειθοίμην ἄν, καὶ σοὶ πείθομαι if I would trust any (other) man (if he gave me his word), I trust you, Id.Prt. 329b; εἰ μὴ ποιήσαιτ' ἂν τοῦτο if you would not do this (if you could), D.4.18, cf. X.Mem.1.5.3, Plot.6.4.16.
    g rarely omitted with opt. in apodosis:

    ῥεῖα θεός γ' ἐθέλων καὶ τηλόθεν ἄνδρα σαώσαι Od.3.231

    , cf. 14.123, Il.5.303; also in Trag.,

    θᾶσσον ἢ λέγοι τις E.Hipp. 1186

    ;

    τεὰν δύνασιν τίς.. κατάσχοι; S.Ant. 605

    .
    h ἄν c. [tense] fut. opt. is prob. always corrupt (cf. 1.2b), as τὸν αὐτὸν ἂν ἐπαινέσοι ( ἐπαινέσαι Bekk.) Pl.Lg. 719e; εἰδὼς ὅτι οὐδέν' ἂν καταλήψοιτο ( οὐδένα Bekk.) Lys.1.22.
    IV WITH INF. and PART. (sts. ADJ. equivalent to part.,

    τῶν δυνατῶν ἂν κρῖναι Pl.R. 577b

    ) representing ind. or opt.:
    1 [tense] pres. inf. or part.:
    a representing [tense] impf. ind., οἴεσθε τὸν πατέρα.. οὐκ ἂν φυλάττειν; do you think he would not have kept them safe? ([etym.] οὐκ ἂν ἐφύλαττεν), D.49.35; ἀδυνάτων ἂν ὄντων [ὑμῶν] ἐπιβοηθεῖν when you would have been unable, Th.1.73, cf. 4.40.
    2 [tense] aor. inf. or part.:
    a representing [tense] aor. ind., οὐκ ἂν ἡγεῖσθ' αὐτὸν κἂν ἐπιδραμεῖν; do you not think he would even have run thither? ([etym.] καὶ ἐπέδραμεν ἄν), D.27.56; ἴσμεν ὑμᾶς ἀναγκασθέντας ἄν we know you would have been compelled, Th.1.76, cf. 3.89; ῥᾳδίως ἂν ἀφεθείς when he might easily have been acquitted, X.Mem.4.4.4.
    b representing [tense] aor. opt., οὐδ' ἂν κρατῆσαι αὐτοὺς τῆς γῆς ἡγοῦμαι I think they would not even be masters of the land ([etym.] οὐδ' ἂν κρατήσειαν), Th.6.37, cf. 2.20; ὁρῶν ῥᾳδίως ἂν αὐτὸ ληφθέν ([etym.] ληφθείη ἄν) Id.7.42; οὔτε ὄντα οὔτε ἂν γενόμενα, i.e. things which are not and never could happen ([etym.] ἃ οὔτε ἂν γένοιτο), Id.6.38.
    3 [tense] pf. inf. or part. representing:
    a [tense] plpf. ind., πάντα ταῦθ' ὑπὸ τῶν βαρβάρων ἂν ἑαλωκέναι ([etym.] φήσειεν ἄν ) he would say that all these would have been destroyed by the barbarians ([etym.] ἑαλώκη ἄν), D.19.312.
    b [tense] pf. opt., οὐκ ἂν ἡγοῦμαι αὐτοὺς δίκην ἀξίαν δεδωκέναι, εἰ.. καταψηφίσαισθε I do not believe they would (then) have suffered ([etym.] δεδωκότες ἂν εἶεν) punishment enough, etc., Lys.27.9.
    4 [tense] fut. inf.or part., never in [dialect] Ep., and prob. always corrupt in [dialect] Att., νομίζων μέγιστον ἂν σφᾶς ὠφελήσειν (leg. - ῆσαι) Th.5.82, cf. 6.66, 8.25,71; part. is still more exceptional,

    ὡς ἐμοῦ οὐκ ἂν ποιήσοντος ἄλλα Pl.Ap. 30c

     (codd.), cf. D.19.342 (v. l.); both are found in later Gk.,

    νομίσαντες ἂν οἰκήσειν οὕτως ἄριστα Plb.8.30.8

    , cf. Plu.Marc.15, Arr.An.2.2.3; with part., Epicur. Nat.14.1, Luc.Asin.26, Lib.Or.62.21, dub. l. in Arr.An.6.6.5.
    I In the protasis of conditional sentences with εἰ, regularly with the subjunctive. In Attic εἰ ἄν is contracted into ἐάν, ἤν, or ἄν ([etym.] ᾱ) (q. v.): Hom. has generally εἴ κε (or αἴ κε), sts. ἤν, once

    εἰ δ' ἄν Il.3.288

    , twice

    εἴπερ ἄν 5.224

    , 232. The protasis expresses either future condition (with apod. of [tense] fut. time) or general condition (with apod. of repeated action): εἰ δέ κεν ὣς ἔρξῃς καί τοι πείθωνται Ἀχαιοί, γνώσῃ ἔπειθ' ὅς .. if thus thou shalt do.., ib.2.364; ἢν ἐγγὺς ἔλθῃ θάνατος, οὐδεὶς βούλεται θνῄσκειν if death (ever) come near.., E.Alc. 671.
    2 in relative or temporal clauses with a conditional force; here ἄν coalesces with ὅτε, ὁπότε, ἐπεί, ἐπειδή, cf. ὅταν, ὁπόταν, ἐπήν or ἐπάν ([dialect] Ion. ἐπεάν) , ἐπειδάν: Hom. has ὅτε κε (sts. ὅτ' ἄν) , ὁππότε κε (sts. ὁπότ' ἄν or ὁππότ' ἄν) , ἐπεί κε (

    ἐπεὶ ἄν Il.6.412

    ), ἐπήν, εὖτ' ἄν; v. also εἰσόκε ([etym.] εἰς ὅ κε):—τάων ἥν κ' ἐθέλωμι φίλην ποιήσομ' ἄκοιτιν whomsoever of these I may wish.., Il.9.397; ὅταν δὴ μὴ σθένω, πεπαύσομαι when I shall have no strength.., S.Ant.91; ἐχθρὸς γάρ μοι κεῖνος.. ὅς χ' ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ who ever conceals one thing in his mind and speaks another, Il.9.312, cf. D.4.6, Th.1.21. —Hom. uses subj. in both the above constructions (1 and 2 ) without ἄν; also Trag. and Com., S.Aj. 496, Ar.Eq. 805; μέχρι and πρίν occasionally take subj. without ἄν in prose, e.g. Th.1.137,4.16 ([etym.] μέχρι οὗ), Pl.Phd. 62c, Aeschin.3.60.
    3 in final clauses introduced by relative Advbs., as ὡς, ὅπως (of Manner), ἵνα (of Place), ὄφρα, ἕως, etc. (of Time), freq. in [dialect] Ep.,

    σαώτερος ὥς κε νέηαι Il.1.32

    ;

    ὄφρα κεν εὕδῃ Od.3.359

    ;

    ὅπως ἂν εἰδῇ.. φράσω A.Pr. 824

    ;

    ὅπως ἂν φαίνηται κάλλιστος Pl.Smp. 198e

    ;

    μηχανητέον ὅπως ἂν διαφύγῃ Grg. 481a

     (where ὅπως with [tense] fut. ind. is the regular constr.); also after ὡς in Hdt., Trag., X.An.2.5.16, al., once in Th.6.91 (but [tense] fut. ind. is regular in [dialect] Att.); ἵνα final does not take ἄν or κε exc.

    ἵνα εἰδότες ἤ κε θάνωμεν ἤ κεν.. φύγοιμεν Od.12.156

     ( ἵνα = where in S.OC 405). μή, = lest, takes ἄν only with opt. in apodosis, as S.Tr. 631, Th.2.93.
    II in [dialect] Ep. sts. with OPTATIVE as with subj. (always κε ([etym.] ν), exc.

    εἴ περ ἂν αὐταὶ Μοῦσαι ἀείδοιεν Il.2.597

    ),

    εἴ κεν Ἄρης οἴχοιτο Od.8.353

    ; ὥς κε.. δοίη ᾧ κ' ἐθέλοι that he might give her to whomsoever he might please, ib.2.54: so in Hdt. in final clauses, 1.75,99:—in Od.23.135 ὥς κέν τις φαίη, κέν belongs to Verb in apod., as in

    ὡς δ' ἂν ἥδιστα ταῦτα φαίνοιτο X.Cyr.7.5.81

    .
    2 rarely in oratio obliqua, where a relat. or temp. word retains an ἄν which it would have with subj. in direct form, S.Tr. 687, X.Mem.1.2.6, Isoc.17.15;

    ἐπειδὰν δοκιμασθείην D.30.6

    :—similarly after a preceding opt.,

    οὐκ ἀποκρίναιο ἕως ἂν.. σκέψαιο Pl.Phd. 101d

    .
    III rarely with εἰ and INDICATIVE in protasis, only in [dialect] Ep.:
    1 with [tense] fut. ind. as with subj.:

    αἴ κεν Ἰλίου πεφιδήσεται Il.15.213

    :—so with relat.,

    οἵ κέ με τιμήσουσι 1.175

    .
    2 with εἰ and a past tense of ind., once in Hom.,

    εἰ δέ κ' ἔτι προτέρω γένετο δρόμος Il.23.526

    ; so Ζεὺς γάρ κ' ἔθηκε νῆσον εἴ κ' ἐβούλετο Orac. ap. Hdt.1.174, cf. Ar.Lys. 1099 (cod. R), A.R.1.197.
    IV in later Greek, ἄν with relative words is used with INDICATIVE in all tenses, as

    ὅπου ἂν εἰσεπορεύετο Ev.Marc.6.56

    ;

    ὅσ' ἂν πάσχετε PFay. 136

     (iv A. D.);

    ἔνθ' ἂν πέφυκεν ἡ ὁλότης εἶναι Phlp. in Ph.436.19

    ; cf. ἐάν, ὅταν.
    C with [tense] impf. and more rarely [tense] aor. ind. in ITERATIVE construction, to express elliptically a condilion fulfilled whenever an opportumty offered; freq. in Hdt. (not in Pi. or A.), κλαίεσκε ἂν καὶ ὀδυρέσκετο she would (i. e. used to) weep and lament, 3.119;

    εἶτα πῦρ ἂν οὐ παρῆν S.Ph. 295

    ; εἴ τινες ἴδοιεν.., ἀνεθάρσησαν ἄν whenever they saw it, on each occasion, Th.7.71;

    διηρώτων ἂν αὐτοὺς τί λέγοιεν Pl.Ap. 22b

    : inf. representing [tense] impf. of this constr., ἀκούω Λακεδαιμονίους τότε ἐμβαλόντας ἂν.. ἀναχωρεῖν, i. e. I hear they used to retire ([etym.] ἀνεχώρουν ἄν), D.9.48.
    D GENERAL REMARKS:
    I POSITION OF ἄν.
    1 in A, when ἄν does not coalesce with the relat. word (as in ἐάν, ὅταν), it follows directly or is separated only by other particles, as μέν, δέ, τε, ga/r, kai/, νυ, περ, etc.; as

    εἰ μέν κεν.. εἰ δέ κε Il.3.281

    -4; rarely by τις, as

    ὅποι τις ἄν, οἶμαι, προσθῇ D.2.14

    :—in Hom. and Hes. two such Particles may precede κε, as

    εἴ περ γάρ κεν Od.8.355

    , cf. Il.2.123; εἰ γάρ τίς κε, ὃς μὲν γάρ κε, Hes.Op. 280, 357; rarely in Prose,

    ὅποι μὲν γὰρ ἄν D.4.45

    ;

    ὁπότερος οὖν ἄν Ar.Ra. 1420

    : also

    ὁπόσῳ πλέον ἄν Pl.Lg. 647e

    , cf. 850a;

    ὅπου τὸ πάλαι λεγόμενον ἂν γίγνηται 739c

    .
    2 in apodosis, ἄν may stand either next to its Verb (before or after it), or after some other emphatic word, esp. an interrog., a negative (e. g. οὐδ' ἂν εἷς, οὐκ ἂν ἔτι, etc.), or an important Adjective or Adverb; also after a participle which represents the protasis, λέγοντος ἄν τινος πιστεῦσαι οἴεσθε; do you think they would have believed it if any one had told them? ([etym.] εἴ τις ἔλεγεν, ἐπίστευσαν ἄν), D.6.20.
    3 ἄν is freq. separated from its inf. by such Verbs as οἴομαι, δοκέω, φημί, οἶδα, etc., οὐκ ἂν οἴει .. ; freq. in Pl., Grg. 486d, al.; καὶ νῦν ἡδέως ἄν μοι δοκῶ κοινωνῆσαι I think that I should, X.Cyr.8.7.25;

    οὕτω γὰρ ἄν μοι δοκεῖ ἥ τε πόλις ἄριστα διοικεῖσθαι Aeschin.3.2

    ; ἃ μήτε προῄδει μηδεὶς μήτ' ἂν ᾠήθη τήμερον ῥηθῆναι (where ἄν belongs to ῥηθῆναι) D. 18.225:—in the phrase οὐκ οἶδ' ἂν εἰ, or οὐκ ἂν οἶδ' εἰ, ἄν belongs not to οἶδα, but to the Verb which follows, οὐκ οἶδ' ἂν εἰ πείσαιμι, for οὐκ οἶδα εἰ πείσαιμι ἄν, E.Med. 941, cf. Alc.48;

    οὐκ ἂν οἶδ' εἰ δυναίμην Pl. Ti. 26b

    ;

    οὐκ οἶδ' ἂν εἰ ἐκτησάμην X.Cyr.5.4.12

    .
    4 ἄν never begins a sentence, or even a clause after a comma, but may stand first after a parenthetic clause,

    ἀλλ', ὦ μέλ', ἄν μοι σιτίων διπλῶν ἔδει Ar. Pax

     <*>37.
    II REPETITION OF ἄν:—in apodosis ἄν may be used twice or even three times with the same Verb, either to make the condition felt throughout a long sentence, or to emphasize certain words,

    ὥστ' ἄν, εἰ σθένος λάβοιμι, δηλώσαιμ' ἄν S.El. 333

    , cf. Ant.69, A.Ag. 340, Th.1.76 (fin.), 2.41, Pl.Ap. 31a, Lys.20.15;

    ἀφανεῖς ἂν ὄντες οὐκ ἂν ὑμνήθημεν ἄν E.Tr. 1244

    , cf. S.Fr. 739; attached to a parenthetical phrase, ἔδρασ' ἄν, εὖ τοῦτ' ἴσθ' ἄν, εἰ .. Id.OT 1438.
    2 ἄν is coupled with κε ([etym.] ν ) a few times in Hom., as Il.11.187, 202, Od.5.361, al.; cf. ἤν περ γάρ κ' ἐθέλωσιν v.l. ib.18.318.
    III ELLIPSIS OF VERB:—sts. the Verb to which ἄν belongs must be supplied, in Hom. only εἰμί, as τάτ' ἔλδεται ὅς κ' ἐπιδευής (sc. ᾖ) Il.5.481; ἀλλ' οὐκ ἂν πρὸ τοῦ (sc. ἔρρεγκον) Ar.Nu.5; τί δ' ἂν δοκεῖ σοι Πρίαμος (sc. πρᾶξαι)

    , εἰ τάδ' ἤνυσεν; A.Ag. 935

    :—so in phrases like πῶς γὰρ ἄν; and πῶς οὐκ ἄν (sc. εἴη); also in ὥσπερ ἂν εἰ (or ὡσπερανεί), as φοβούμενος ὥσπερ ἂν εἰ παῖς (i. e. ὥσπερ ἂν ἐφοβήθη εἰ παῖς ἦν) Pl.Grg. 479a; so τοσοῦτον ἐφρόνησαν, ὅσον περ ἂν (sc. ἐφρόνησαν)

    εἰ.. Isoc.10.48

    :—so also when κἂν εἰ ( = καὶ ἂν εἰ) has either no Verb in the apod. or one to which ἄν cannot belong, Pl.R. 477a, Men. 72c; cf. κἄν:—so the Verb of a protasis containing ἄν may be understood, ὅποι τις ἂν προσθῇ, κἂν μικρὰν δύναμιν (i. e. καὶ ἐὰν προσθῇ) D.2.14; ὡς ἐμοῦ οὖν ἰόντος ὅπῃ ἂν καὶ ὑμεῖς (sc. ἴητε) X.An.1.3.6.
    IV ELLIPSIS OF ἄν:—when an apodosis consists of several co-ordinate clauses, ἄν is generally used only in the first and understood in the others:

    πείθοι' ἂν εἰ πείθοι'· ἀπειθοίης δ' ἴσως A.Ag. 1049

    : even when the construction is continued in a new sentence, Pl.R. 352e, cf. 439b codd.: but ἄν is repeated for the sake of clearness or emphasis, ib. 398a, cf. D.19.156 (where an opt. is implied with the third ὡς): rarely expressed with the second of two co-ordinate Verbs and understood with the first, τοῦτον ἂν.. θαρσοίην ἐγὼ καλῶς μὲν ἄρχειν, εὖ δ' ἂν ἄρχεσθαι θέλειν (i. e. καλῶς μὲν ἂν ἄρχοι, εὖ δ' ἂν θέλοι ἄρχεσθαι) S.Ant. 669.
    ------------------------------------
    ἄν (B), [pron. full] [ᾱ], [dialect] Att.,
    A = ἐάν, ἤν, Th.4.46 codd., al.; freq. in Pl.,

    ἂν σωφρονῇ Phd. 61b

    ; ἂν θεὸς θέλῃ ib. 80d, cf. D.4.50;

    ἄν τ'.. ἄν τε Arist. Ath.48.4

    : not common in earlier [dialect] Att. Inscrr., IG1.2a5, 2.179b49, al.: but freq. later, SIG1044.27 (iv/iii B. C.), PPetr.2p.47 (iii B. C.), PPar.32.19 (ii B. C.), PTeb.110.8 (i B. C.), Ev.Jo.20.23, etc.
    ------------------------------------
    ἄν (C) or [full] ἀν, Epic form of ἀνά, q. v.
    ------------------------------------
    ἄν (D), shortened from ἄνα, v. sub ἀνά G.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἄν

  • 40 γίνομαι

    γίνομαι (in the form γίγνομαι [s. below] Hom.+; as γίν. since Aristot.+; and s. Kühner-Bl. II p. 391; Schwyzer I 215; KBrugmann4-AThumb, Griech. Gramm. 1913, 126; Mayser p. 165 and lit. there). Impf. ἐγινόμην; fut. γενήσομαι; 2 aor. ἐγενόμην, 3 sg. opt. γένοιτο; very rare v.l. (B-D-F §81, 3) γενάμενος (GJs 6:1; 16;1; 25:1 [s. deStrycker 249]; also found in Ps.-Callisth. 1, 20, 1; 1, 41, 11; ApcEsdr 1:3 p. 24, 7 Tdf.; Mel., P. 49, 346 [Bodm.]). Pass.: fut. ptc. τῶν γενηθησομένων (Eccl 1:11 v.l.); 1 aor. ἐγενήθην (Doric, H. Gk.; Phryn. 108 Lob.; pap fr. III B.C., Mayser I/22 ’38, 157f [w. lit.]; ins [Schweizer 181; Nachmanson 168; Thieme 13]; LXX), impv. γενηθήτω; pf. γεγένημαι (Meisterhans3-Schw.: Att. ins since 376 B.C.; Mayser 391) uncontested use in NT only J 2:9; GJs 24:3 (γεγένν-pap); apolog. On pf. γέγονα s. Meisterhans3-Schw.: since 464 B.C.; Mayser 372; on the aoristic use of γέγονα s. Mlt. 145f; 238; 239; PChantraine, Histoire du parfait grec 1927, 233–45; 3 pl. γέγοναν Ro 16:7 (v.l. γεγόνασιν) and Rv 21:6; s. KBuresch, Γέγοναν: RhM 46, 1891, 193ff; Mlt. 52 n.; ptc. γεγονώς; plpf. 3 sg. ἐγεγόνει (1 Macc. 4:27; 2 Macc. 13:17; J 6:17; Just.), without augment γεγόνει (Ac 4:22; v.l. ἐγεγόνει), s. B-D-F §78; Mlt-H. 190. On the variation γίνομαι and γίγνομαι s. W-S. §5, 31; B-D-F §34, 4; Mlt-H. 108. A verb with numerous nuances relating to being and manner of being. Its contrast to the more static term εἰμί can be seen in Kaibel 595, 5 οὐκ ἤμην καὶ ἐγενόμην=I was not and then I came to be (cp. Ath. 4, 2 in 3 below).
    ① to come into being through process of birth or natural production, be born, be produced (SIG 1168, 6; Epict. 2, 17, 8; Wsd 7:3; Sir 44:9; Just., A I, 13, 3; Tat. 26, 2) J 8:58; w. ἔκ τινος foll. (Diod S 3, 64, 1; Appian, Basil. 5 §1; Parthenius 1, 4; Athen. 13, 37 p. 576c ἐξ ἑταίρας; PPetr III, 2, 20; PFlor 382, 38 ὁ ἐξ ἐμοῦ γενόμενος υἱός; 1 Esdr 4:16; Tob 8:6; Jos., Ant. 2, 216) Ro 1:3; Gal 4:4 (cp. 1QS 11:21). Also of plants 1 Cor 15:37. Of fruits ἔκ τινος be produced by a tree Mt 21:19 (cp. X., Mem. 3, 6, 13 ὁ ἐκ τ. χώρας γιγνόμενος σῖτος). W. ἀπό τινος foll. Ox 1081 (SJCh), 11 γε̣[ινόμε]νον, 14 γέγ[ονος], 14f γε[ι]νομεν[ον], 19 γέγονος.
    ② to come into existence, be made, be created, be manufactured, be performed
    ⓐ gener. ὸ̔ γέγονεν J 1:3c (s. ref. to Vawter, below); w. διά τινος vs. 3a (MTeschendorf, D. Schöpfungsged. im NT: StKr 104, ’32, 337–72). W. χωρίς τινος vs. 3b (IAndrosIsis, Cyrene 15 [103 A.D.] Ἐμοῦ δὲ χωρὶς γείνετʼ οὐδὲν πώποτε; Cleanthes, Hymn to Zeus 15 [Stoic. I 537=Coll. Alex. no. 1 p. 227] οὐδέ τι γίγνεται ἔργον σοῦ δίχα; note the related style 1QH 1:20; on the syntax of J 1:3f see BVawter, CBQ 25, ’63, 401–6, who favors a full stop after οὐδὲ ἕν, s. εἷς 2b and lit. cited there on J 1:3). W. ἔκ τινος Hb 11:3. Of cult images διὰ χειρῶν γινόμενοι made w. hands Ac 19:26 (cp. PRyl 231, 3 [40 A.D.] τοὺς ἄρτους γενέσθαι). Of miracles: be done, take place (Tob 11:15; Wsd 19:13 v.l. Swete) Mt 11:20f, 23; Lk 10:13; Ac 8:13. ἐφʼ ὸ̔ν γεγόνει τὸ σημεῖον τοῦτο on whom this miracle had been performed 4:22. W. mention of the author διά τινος (cp. 4 Macc 17:11) 2:43; 4:16, 30; 12:9; 24:2. διὰ τῶν χειρῶν τινος Mk 6:2; Ac 14:3. ὑπό τινος (Herodian 8, 4, 2; OGI 168, 46 [115 B.C.] τὰ γεγονότα ὑπὸ τοῦ πατρὸς φιλάνθρωπα; UPZ III, 3, 7 [116 B.C.]; PTebt 786, 14 [II B.C.]; Wsd 9:2; Jos., Ant. 8, 111; 347; Just., D. 35, 8 τῶν ἀπὸ τοῦ ὀνόματος αὐτοῦ [Jesus] καὶ νῦν γινομένων δυνάμεων) Lk 9:7 v.l.; 13:17; 23:8; Eph 5:12. Of commands, instructions be fulfilled, performed γενηθήτω τὸ θέλημά σου thy will be done (Appian, Liby. 90 §423 τὸ πρόσταγμα δεῖ γενέσθαι; Syntipas p. 25, 3 γενέσθω τὸ αἴτημα) Mt 6:10; 26:42; Lk 11:2; cp. 22:42. γέγονεν ὸ̔ ἐπέταξας your order has been carried out 14:22. γενέσθαι τὸ αἴτημα αὐτῶν that their demand should be granted 23:24. Of institutions: be established, the Sabbath for the sake of humans Mk 2:27 (Crates, Ep. 24 οὐ γεγόνασιν οἱ ἄνθρωποι τ. ἵππων χάριν, ἀλλʼ οἱ ἵπποι τ. ἀνθρώπων).
    ⓑ w. mention of the special nature of an undertaking: ἵνα οὕτως γένηται ἐν ἐμοί in order to have such action taken in my case 1 Cor 9:15. ἐν τῷ ξηρῷ τί γένηται; what will be done when it (the wood) is dry? Lk 23:31.
    ③ come into being as an event or phenomenon from a point of origin, arise, come about, develop (Alcaeus 23 Diehl2 [320 L-P.] καί κʼ οὐδὲν ἐκ δένος γένοιτο=nothing could originate from nothing; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὸ̓ν)
    ⓐ of events or phenomena in nature (Sir 40:10; Ex 10:22; Job 40:23; Jos., Ant. 9, 36): lightning, thunder (X., An. 3, 1, 11) J 12:29; Rv 8:5; 11:19; calm (on the sea) Mt 8:26; Mk 4:39; Lk 8:24; storm Mk 4:37; a cloud (cp. Jos., Ant. 9, 36) 9:7; Lk 9:34; Hv 4, 3, 7; flood Lk 6:48; earthquake (Parian Marbles [III B.C.]=FGrH: 239B, 24) Mt 8:24; 28:2; Ac 16:26; Rv 6:12; 11:13; 16:18; darkness Mt 27:45; Mk 15:33; Lk 23:44; J 6:17; hail, fire Rv 8:7. Of a dawning day ὅτε δὲ ἡμέρα ἐγένετο (cp. περὶ ἀρχομένην ἡμέραν ‘about dawn’ Jos., Vi 15: in a related story of shipwreck) Ac 27:39.
    ⓑ of other occurrences (Arrian, Anab. 4, 4, 3 τὰ ἱερὰ οὐκ ἐγίγνετο=the sacrifice did not turn out [favorably]; 1 Macc 1:25; 4:58; 9:27; 13:44; Jdth 7:29; 14:19 al.): complaining Ac 6:1; persecution, oppression Mt 13:21; 24:21; Mk 4:17; 13:19; Ac 11:19; discussion J 3:25; Ac 15:7; tumult Mt 26:5; 27:24; GJs 21:1 and 25:1; a sound Ac 2:2, 6; weeping 20:37; clamor 23:9; Mt 25:6; AcPl Ha 4, 6; famine Lk 4:25; 15:14; Ac 11:28; ὁρμή (q.v.) 14:5; war Rv 12:7; sharp contention Ac 15:39; tear (in a garment) Mt 9:16; Mk 2:21; Lk 6:49; silence (s. σιγή) Ac 21:40; Rv 8:1; στάσις (q.v. 2) Lk 23:19; Ac 15:2; 23:7, 10; concourse 21:30; confusion 19:23; shout, loud voice 2:6; 19:34; Rv 11:15; dispute Lk 22:24; envy, strife 1 Ti 6:4; astonishment AcPl Ha 4, 25; joy 6, 3; prayer 6, 7; offering 6, 37.
    ⓒ of the various divisions of a day (Jdth 13:1; 1 Macc 5:30; 4 Macc 3:8 al.) γενομένης ἡμέρας when day came (Jos., Ant. 10, 202, Vi. 405) Lk 4:42; Ac 12:18; 16:35; 23:12; cp. Lk 6:13; 22:66; Ac 27:29, 33, 39. Difft. Mk 6:21 γενομένης ἡμέρας εὐκαίρου when a convenient/opportune day arrived. ὀψέ (cp. Gen 29:25; 1 Km 25:37) 11:19. ὀψίας γενομένης Mt 8:16; 14:15, 23; 16:2; 26:20; 27:57; Mk 1:32; 6:47; 14:17; 15:42; cp. J 6:16. πρωί̈ας Mt 27:1; J 21:4. νύξ Ac 27:27. ὥρας πολλῆς γενομένης when it had grown late Mk 6:35; cp. 15:33; Lk 22:14; Ac 26:4.
    ④ to occur as process or result, happen, turn out, take place (Dicaearch., Fgm. 102 W.: a campaign ‘takes place’; Diod S 32 Fgm. 9c τὰς εἰς τ. πατέρα γεγενημένας ἁμαρτίας=the misdeeds ‘perpetrated’ against his father; 2 Macc 1:32; 13:17; 3 Macc 1:11; 4:12; 5:17 al.)
    ⓐ gener. τοῦτο ὅλον γέγονεν all this took place w. ἵνα foll. Mt 1:22; 26:56. ἕως ἂν πάντα γένηται until all has taken place (=is past) 5:18. πάντα τὰ γενόμενα everything that had happened (cp. Appian, Bell. Civ. 2, 121 §508 τὰ γενόμενα; 1 Esdr 1:10; Jdth 15:1; 1 Macc 4:20; 2 Macc 10:21; 3 Macc 1:17) 18:31; cp. 21:21; 24:6, 20, 34; 26:54; 27:54; 28:11; Mk 5:14. ἴδωμεν τὸ ῥῆμα τοῦτο τὸ γεγονός let us see this thing that has taken place Lk 2:15 (TestAbr A 15 p. 96, 15 [Stone p. 40]) θανάτου γενομένου since a death has occurred, i.e. since he has died Hb 9:15. τούτου γενομένου after this had happened (Jos., Ant. 9, 56; 129) Ac 28:9. τὸ γεγονός what had happened (Diod S 12, 49, 4; Appian, Bell. Civ. 2, 18 §496; Jos., Ant. 14, 292) Lk 8:34; 24:12. τὰ γεγονότα AcPl Ha 11, 1.—μὴ γένοιτο strong negation, in Paul only after rhet. questions (cp. TestJob 38:1; JosAs 25:8; Epict., index p. 540e; Lucian, Dial. Deor. 1, 2, Dial. Meretr. 13, 4; Achilles Tat. 5, 18, 4; Aristaen., Ep. 1, 27) by no means, far from it, God forbid (Goodsp., Probs., 88; AMalherbe, HTR 73, ’80, 231–41) Lk 20:16; Ro 3:4, 6, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21. In more extensive phrasing (the LXX has exx. only of this usage: Gen 44:17; 3 Km 20:3 al.; cp. Josh 22:29; Demosth. 10, 27; Alciphron 2, 5, 3 al.; Ael. Aristid. 23, 80 K.=42 p. 795 D.; 30 p. 578 D.; 54 p. 679 ὸ̔ μὴ γένοιτο) Gal 6:14; w. ἵνα foll. AcPl Ha 7, 40. τί γέγονεν ὅτι (cp. Eccl 7:10) why is it that J 14:22.—Of festivals: be held, take place, come (X., Hell. 7, 4, 28 τὰ Ὀλύμπια; 4, 5, 1; 4 Km 23:22f; 2 Macc 6:7) feast of dedication J 10:22; passover Mt 26:2; sabbath Mk 6:2; wedding J 2:1.—Abs. impv. (put twice for emphasis as Lucian, Pisc. 1 βάλλε, βάλλε; Philostrat., Ep. 35, 1 λάβε λάβε; Procop. Soph., Ep. 45) γενηθήτω γενηθήτω so let it be as a closing formula 1 Cor 16:24 v.l. (cp. Herodas 4, 85, where the sacristan closes his prayer to Asclepius with the words: ὧδε ταῦτʼ εἴη=so may it be).—On γένοιτο ἀμήν GJs 6:2 s. ἀμήν 1a.
    ⓑ w. dat. of pers. affected
    α. w. inf. foll. (UPZ 24, 29 al.; 1 Macc 13:5; Jos., Ant. 6, 232) ὅπως μὴ γένηται αὐτῷ χρονοτριβῆσαι so that he would not have to lose time Ac 20:16.
    β. w. adv. or adv. phrase added (1 Esdr 6:33) κατὰ τὴν πίστιν ὑμῶν γενηθήτω ὑμῖν according to your faith let it be done to you, i.e. you believe, and you won’t be disappointed Mt 9:29; cp. 8:13. γένοιτό μοι κατὰ τὸ ῥῆμά σου may that happen to me as you have said Lk 1:38. πῶς ἐγένετο τῷ δαιμονιζομένῳ what had happened to the possessed man Mk 5:16. ἵνα εὖ σοι γένηται that it may be well w. you Eph 6:3 (Dt 5:16; cp. Epict. 2, 5, 29 εὖ σοι γένοιτο; Aelian, VH 9, 36). γενηθήτω σοι ὡς θέλεις let it be done for you as you desire, i.e. your wish is granted Mt 15:28.
    γ. w. nom. of thing (1 Macc 4:25; Sir 51:17; Ar. 15:5) γίνεταί τινί τι someth. happens to or befalls a person Mk 9:21. ἵνα μὴ χεῖρόν σοί τι γένηται lest someth. worse come upon you J 5:14. τί ἐγένετο αὐτῷ what has happened to him Ac 7:40 (Ex 32:1, 23; AcPl Ha 5, 20). τὸ γεγενημένον αὐτῷ Ac 3:10 D. ἐγίνετο πάσῃ ψυχῄ φόβος fear came upon everyone (cp. Tob 11:18) 2:43. λύπη AcPl Ha 6, 16. Freq. γέγονε ἐμοί τι someth. has come to me= I have someth.: πώρωσις τῷ Ἰσραὴλ γέγονεν a hardening (of heart) has befallen Israel Ro 11:25; σωτηρία τῷ Ἰσραὴλ γεγένηται GJs 19:2; cp. Lk 19:9; διὰ τὴν ὀπτασίαν τὴν γενομένην Παύλῳ AcPl Ha 3, 15; ἐὰν γένηταί τινι ἀνθρώπῳ ἑκατὸν πρόβατα if a man has a hundred sheep Mt 18:12. τοῖς ἔξω ἐν παραβολαῖς τὰ πάντα γίνεται those outside receive everything in parables Mk 4:11. μήποτε γένηται ἀνταπόδομά σοι that you may receive no repayment Lk 14:12; cp. 19:9; J 15:7; 1 Cor 4:5.
    ⓒ w. gen. of pers. (Diod S 16, 64, 2 τὸν τῆς Ἑλένης γεγενημένον ὅρμον=the necklace that had belonged to Helen): ἐγένετο ἡ βασιλεία τοῦ κόσμου τοῦ κυρίου ἡμῶν the kingdom of the world has come into the possession of our Lord Rv 11:15.
    ⓓ γίνεταί τι ἐπί τινι someth. happens in the case of or to a person Mk 5:33 v.l.; ἐν v.l. This can also be expressed w. εἴς τινα Ac 28:6 or the double nom. τί ἄρα ὁ Πέτρος ἐγένετο what had become of Peter 12:18 (cp. Jos., Vi. 296 οἱ εἴκοσι χρυσοῖ τὶ γεγόνασιν).
    ⓔ w. inf. foll., to emphasize the actual occurrence of the action denoted by the verb: ἐὰν γένηται εὑρεῖν αὐτό if it comes about that he finds it= if he actually finds it Mt 18:13 (s. PCatt V, 19f [=Mitt-Wilck. II/2, 372 V] ἐὰν γένηταί με ἀποδημεῖν; PAmh 135, 10; BGU 970, 5). ἐγένετο αὐτὸν παραπορεύεσθαι he happened to be passing Mk 2:23; cp. Lk 6:1, 6. ἐγένετο ἀνεῳχθῆναι τὸν οὐρανόν just then the heaven opened Lk 3:21; cp. 16:22 (ἐν τῷ ἀποθανεῖν P75); Ac 4:5; 9:3, 32, 37, 43; 11:26; 14:1; 16:16; 19:1; 21:1, 5; 22:6, 17; 27:44; 28:8 (UPZ 62, 29 [161 B.C.] γίνεται γὰρ ἐντραπῆναι).
    ⓕ καὶ ἐγένετο (ἐγένετο δέ) periphrastic like וַיְהִי with וַ foll. to indicate the progress of the narrative; it is followed either by a conjunction like ὅτε, ὡς etc., or a gen. abs., or a prepositional constr., and joined to it is a finite verb w. καί (Jdth 5:22; 10:1; Sus 19 Theod.; 1 Macc 1:1; 5:1; Gen 39:7, 13, 19; 42:35; JosAs 11:1; 22:1; AscIs 3:2) Mt 9:10; Mk 2:15 v.l.; Lk 2:15; 5:1, 12, 17; 8:1, 22; 14:1.—Without the second καί (Jdth 2:4; 12:10; 13:12; 1 Macc 6:8; 7:2 v.l.; 9:23; Sus 28 Theod.; Bel 18 Theod.; TestAbr B 1 p. 105, 1 [Stone p. 58] and 6 p. 109, 27 [Stone p. 66]; TestJob 31:1; JosAs 1:1; 3:1) Mt 7:28; 11:1; 13:53; 19:1; 26:1; Mk 1:9; 4:4; Lk 1:8, 23, 41, 59; 2:1, 6, 46; 6:12 al. At times it is followed by an inf. The phrase is usually omitted in translation; older versions transl. it came to pass.—Mlt. 16f; MJohannessohn, Das bibl. καὶ ἐγένετο u. s. Geschichte: ZVS 53, 1926, 161–212 (LXX); s. MDibelius, Gnomon 3, 1927, 446–50; HPernot, Études sur la langue des Évangiles 1927, 189–99; KBeyer, Semitische Syntax im NT, ’62, 29–62; JReiling, BT 16, ’65, 153–63; EDelebecque, Études grecques sur l’Évangile de Luc ’76, 123–65.
    ⑤ to experience a change in nature and so indicate entry into a new condition, become someth.
    ⓐ w. nouns (Lamellae Aur. Orphicae ed. AOlivieri 1915, p. 16, 5 θεὸς ἐγένου ἐξ ἀνθρώπου [IV/III]; Arrian, Anab. 5, 26, 5; Sir 51:2; 1 Esdr 4:26; Wsd 8:2; 4 Macc 16:6; En 103:11; Tat. 19, 2 τοῦ θανάτου καταφρονηταὶ γίνεσθε): ὅπως γένησθε υἱοὶ τοῦ πατρὸς ὑμῶν that you may become sons of your father Mt 5:45; ποιήσω ὑμᾶς γενέσθαι ἁλιεῖς ἀνθρώπων I will turn you into fishers of people Mk 1:17; a traitor Lk 6:16; friends 23:12 (cp. Jos., Ant. 11, 121); children of God J 1:12; children of light 12:36; a Christian Ac 26:29; apostle AcPlCor 2:4; a father Ro 4:18; a fool 1 Cor 3:18; a spectacle 4:9; a man, an adult 13:11 (Tob 1:9); a curse Gal 3:13. οὐχ ἑαυτὸν ἐδόξασεν γενηθῆναι ἀρχιερέα he did not exalt himself to be made high priest Hb 5:5; ἐγένετο ἀντὶ αὐτοῦ Σαμουήλ Samuel became (high priest) in his place GJs 10:2. W. double nom. (Ps.-Apollod., Epit. 3, 15 δράκων λίθος ἐγένετο; Quint. Smyrn. 12, 507; Bel 28; 4 Macc 18:7) οἱ λίθοι ἄρτοι γίνονται the stones turn into loaves Mt 4:3. τὸ αἵμα αὐτοῦ λίθον γεγενημένον GJs 24:3. ὁ λόγος σὰρξ ἐγένετο J 1:14 (the reverse PBerl 13044, col. III, 28ff [UWilcken, SBBerlAk 1923, 161f] τί ποιῶν ἄν τις γένοιτο θεός;). τὸ ὕδωρ γενήσεται πηγή 4:14. ἡ περιτομὴ ἀκροβυστία γέγονεν Ro 2:25. ἐγενόμην ἐγὼ διάκονος I became a courier Col 1:23 (cp. Herodian 2, 6, 8 ἀνὴρ ἔπαρχος γενόμενος).—Also γ. εἴς τι (Menand., Peric. 49f Kö. [169f S.] τὸ κακὸν εἰς ἀγαθὸν ῥέπει γινόμενον; 1 Km 4:9; Jdth 5:18; 1 Macc 2:11, 43; 3:58; En 19:2 al.; B-D-F §145, 1): ἐγένετο εἰς δένδρον it became a tree Lk 13:19; εἰς κεφαλὴν γωνίας Mt 21:42; Mk 12:10; Lk 20:17; Ac 4:11; 1 Pt 2:7 (all in ref. to Ps 117:22); εἰς χαρὰν γ. change (or, turn) into joy J 16:20. εἰς οὐδέν come to nothing Ac 5:36. εἰς παγίδα Ro 11:9 (Ps 68:23); εἰς κενὸν γ. be done in vain 1 Th 3:5. εἰς ἄψινθον Rv 8:11. Cp. AcPl Ha 6, 6. Also w. γίνεσθαι omitted: εἰς κατάκριμα (sc. ἐγένετο τὸ κρίμα) Ro 5:18.
    ⓑ used w. an adj. to paraphrase the passive (Jdth 11:11; 1 Esdr 7:3; 2 Macc 3:34; Sus 64 Theod.; En 103:9; Ath. 37, 1 πάντων ὑποχειρίων γιγνομένων): ἁπαλὸν γ. become tender Mt 24:32; Mk 13:28; ἀπειθῆ γ. Ac 26:19; ἀποσυνάγωγον γ. be expelled fr. the synagogue J 12:42; ἄφαντον γ. disappear Lk 24:31; σκωληκόβρωτον γ. be eaten by worms Ac 12:23; γνωστόν, φανερὸν γ. become known (Just., A I, 63, 6) Mk 6:14; Ac 1:19; 9:42; 19:17; 1 Cor 3:13; 14:25; Phil 1:13; δόκιμον γ. pass the test Js 1:12; ἑδραῖον γ. 1 Cor 15:58; ἔκδηλον γ. 2 Ti 3:9; AcPlCor 1:16; ἔξυπνον γ. Ac 16:27 (1 Esdr 3:3=Jos., Ant. 11:34); s. ἀπόπληκτος, ἐλεύθερος, ἐμφανής, ἔμφοβος, ἐνεργής, ἔντρομος, καθαρός, μέγας, περιδάκρυτος, περικρατής, πλήρης, πρηνής, τυφλός, ὑγιής, ὑπήκοος, ὑπόδικος, φανερός 1.
    ⓒ w. ἐν of a state of being (Stoic. III 221, 16; Diod S 20, 62, 4 ἐν ἀνέσει γ.; Plut., Tit. Flam. 378 [16, 1] ἐν ὀργῇ γ.; Lucian, Tim. 28; PPetr II, 20; III, 12 [252 B.C.] ἐν ἐπισχέσει γ.; BGU 5 II, 19 ἐν νόσῳ; POxy 471 IV, 77f; 4 Km 9:20; 1 Macc 1:27 v.l.; Sus 8 Theod.; Jos., Bell. 1, 320, Ant. 16, 372; Mel., P. 18 ἐν πόνοις … ἐν πληγαῖς etc.) ἐν ἀγωνίᾳ Lk 22:44. ἐν ἐκστάσει Ac 22:17. ἐν πνεύματι under the Spirit’s influence Rv 1:10; 4:2; AcPl Ha 6, 28. ἐν ὁμοιώματι ἀνθρώπων be like human beings Phil 2:7. ἐν ἀσθενείᾳ, φόβῳ, τρόμῳ 1 Cor 2:3. ἐν δόξῃ 2 Cor 3:7. ἐν ἑαυτῷ γ. come to one’s senses (Soph., Phil. 950; X., An. 1, 5, 17; Polyb. 1, 49, 8; Chariton 3, 9, 11) Ac 12:11; γ. ἐν Χριστῷ be a Christian Ro 16:7. Cp. 7 below.
    ⑥ to make a change of location in space, move
    ⓐ εἴς τι (Hdt. 5, 87 al.; Philo, Op. M. 86; 2 Macc 1:13; also ἐν: Just., A II, 9, 3 ἐγενόμεθα ἐν ἐκείνῳ τῷ τόπω): εἰς Ἱεροσόλυμα γ. (Jos., Ant. 10, 42) Ac 20:16; 21:17; 25:15. εἰς τὸν ἀγρόν Hv 3, 1, 4. Of a voice: ἐγένετο εἰς τὰ ὦτά μου reached my ear Lk 1:44. Fig. (cp. Bar 4:28) of Abraham’s blessing εἰς τὰ ἔθνη come to the Gentiles Gal 3:14; cp. 2 Cor 8:14 (s. περίσσευμα 1, ὑστέρημα 1).
    ⓑ ἔκ τινος (Job 28:2): γ. ἐκ μέσου be removed, Lat. e medio tolli (cp. Ps.-Aeschin., Ep. 12, 6 ἐκ μέσου γενομένων ἐκείνων; Plut., Timol. 238 [5, 3]; Achilles Tat. 2, 27, 2) 2 Th 2:7 (HFulford, ET 23, 1912, 40f: ‘leave the scene’). Of a voice fr. heaven: ἐκ τ. οὐρανῶν γ. sound forth fr. heaven (2 Macc 2:21; cp. Da 4:31 Theod.) Mk 1:11; Lk 3:22; 9:35; cp. vs. 36.
    ⓒ ἐπί τι: ἐπὶ τὸ μνημεῖον go to the tomb Lk 24:22; ἐπὶ τοὺς ἀναβαθμούς when he was at the steps Ac 21:35. Of fear that befalls someone (2 Macc 12:22) Lk 1:65; 4:36; Ac 5:5. Of ulcers: break out on someone Rv 16:2 (Ex 9:10f). Of divine commands: go out to someone Lk 3:2. ἐπί is somet. used w. the gen. (Appian, Liby. 93 §440; Alex. Aphr., Mixt. II 2 p. 213, 21) instead of the acc.: γενόμενος ἐπὶ τοῦ τόπου when he had arrived at the place 22:40 (Mitt-Wilck. I/2, 327, 18 ἐπὶ τ. τόπων γινόμενος).—J 6:21.
    ⓓ w. κατά and gen. of place: τὸ γενόμενον ῥῆμα καθʼ ὅλης τῆς Ἰουδαίας the message that has spread throughout all Judea Ac 10:37. W. acc. of place (X., Cyr. 7, 1, 15; Apollon. Paradox. 3 κατὰ τόπους γ.; Jos., Ant. I, 174; cp. 2 Macc 9:8): γενόμενος κατὰ τὸν τόπον Lk 10:32; γενόμενοι κατὰ τὴν Κνίδον Ac 27:7.
    ⓔ w. πρός and acc. of the direction and goal (PLond III, 962, 1 p. 210 [III A.D.] γενοῦ πρὸς Ἄταϊν τὸν ποιμένα; PFlor 180, 45) 1 Cor 2:3; 2J 12. Of divine instructions be given to someone (Gen 15:1, 4; Jer 1:2, 11; 13:8; Ezk 6:1; Hos 1:1; cp. ἐπί w. acc.) J 10:35; Ac 7:31 v.l.; 10:13; 13:32.
    ⓕ w. σύν and the dat. join someone (X., Cyr. 5, 3, 8; 2 Macc 13:13) Lk 2:13.
    ⓖ w. ἐγγύς (X., An. 1, 8, 8, Cyr. 7, 1, 7; cp. γίν. πλησίον Philo, Mos. 1, 228; Jos., Ant. 4, 40): ἐγγὺς τοῦ πλοίου γίνεσθαι come close to the boat J 6:19. Fig. of the relation of believers to Christ: come near Eph 2:13.
    ⓗ w. ὧδε come here J 6:25;
    ⓘ ἔμπροσθέν τινος γ. J 1:15, 30 s. on ἔμπροσθεν 1bζ and ὀπίσω 2b.
    ⑦ to come into a certain state or possess certain characteristics, to be, prove to be, turn out to be (on relation to the forms of εἰμί [here and in 8–10] s. ALink, StKr 69, 1896, 420ff). Used w. the nom. (Wsd 16:3; Jdth 16:21; Sir 31:22; 1 Macc 3:58) γίνεσθε φρόνιμοι be prudent Mt 10:16. ἄκαρπος γίνεται 13:22; Mk 4:19.—W. other words: vs. 22; 9:50; Lk 1:2; 2:2; 6:36 and very oft. Freq. the dat. of advantage (dat. commodi) is added (1 Macc 10:47; 2 Macc 7:37; 4 Macc 6:28; 12:17): ἀγαπητόν τινι γ. be dear to someone 1 Th 2:8. ἀπρόσκοπον γ. τινι be inoffensive to someone 1 Cor 10:32; γ. τινι μαθητήν J 15:8; μισθαποδότην γ. τινι be a rewarder of someone Hb 11:6; γ. ὁδηγόν τινι Ac 1:16. Cp. παρηγορία, σημεῖον, τύπος.—γ. ὁμοθυμαδόν come together in unanimity or reach unanimity Ac 15:25.—τὶ γίνεταί τινί τι a thing results in someth. for someone τὸ ἀγαθὸν ἐμοὶ ἐγ. θάνατος; Ro 7:13. ἡ ἐξουσία πρόσκομμα τοῖς ἀσθενέσιν 1 Cor 8:9.—γίνομαι ὡς, ὥσπερ, ὡσεί τις (Ps 21:15; 31:9; 37:15; 82:11; 87:5 al.) be, become, show oneself like Mt 6:16; 10:25; 18:3; 28:4; Lk 22:26, 44; 1 Cor 4:13; 9:20f; Gal 4:12. καθὼς ἐγένετο … οὕτως ἔσται as it was … so it will be Lk 17:26, 28. οὐ χρὴ ταῦτα οὕτως γίνεσθαι this should not be so Js 3:10. ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν ἐγενήθημεν we proved/showed ourselves … toward you 1 Th 2:10.—In statements pert. to age (Aristoxenus, Fgm. 16 γεγονότα [sc. τὸν Πυθαγόραν] ἐτῶν τεσσαράκοντα; Demetr. of Phaleron [IV–III B.C.], Fgm. 153 Wehrli [’49]; Demetr: 722 Fgm. 1, 1 Jac.; Jos., Ant. 10, 50) ἐτῶν δώδεκα Lk 2:42; cp. 1 Ti 5:9.—Here prob. also belongs ἐγένετο γνώμης he decided Ac 20:3 (cp. Plut., Phoc. 752 [23, 4] ἐλπίδος μεγάλης γ.; Cass. Dio 61, 14 τ. ἐπιθυμίας γ.; Jos., Bell. 6, 287).
    ⑧ to be present at a given time, be there ([Ps.-]Jos., Ant. 18, 63) Mk 1:4; J 1:6, hence exist (Diod S 3, 52, 4 γέγονε γένη γυναικῶν=there have been nations of women; Appian, Maced. 18 §3 τὸ χρυσίον τὸ γιγνόμενον=the gold that was at hand; Bar 3:26; 2 Macc 10:24) Ro 11:5; 1J 2:18. ἐγένετο there lived Lk 1:5. ἔν τινι 2 Pt 2:1. ἐπὶ τῆς γῆς Rv 16:18 (Da 12:1 Theod.).
    ⑨ to be closely related to someone or someth., belong to
    ⓐ gen. of the possessor (Appian, Bell. Civ. 5, 79 §336 a slave γεγένητο Πομπηίου=had belonged to Pompey: B-D-F §162, 7) belong to someone Lk 20:14, 33 (Appian, Bell. Civ. 2, 83 §350 γυνὴ Κράσσου γεγενημένη=who had been the wife of [the younger] Crassus).
    ⓑ w. dat. of pers. belong to someone (PPetr II, 40b, 7 [277 B.C.]; O. Wilck II, 1530, 2f [120 B.C.] τὸ γινόμενόν μοι=what belongs to me) of a woman ἀνδρὶ ἑτέρῳ Ro 7:3f (cp. Ruth 1:12f; Dt 24:2).
    ⓒ w. prep. μετά τινος (Josh 2:19) Ac 9:19; 20:18. οἱ μετʼ αὐτοῦ γενόμενοι his intimate friends Mk 16:10. πρός τινα be w. someone 1 Cor 16:10 ( make him [Timothy] feel quite at home with you Mft.) ὑπό τινα be under the authority of someone or someth. (1 Macc 10:38) Gal 4:4.
    ⓓ Here perh. belongs ἰδίας ἐπιλύσεως οὐ γίνεται it is not a matter of private interpretation 2 Pt 1:20.
    ⑩ to be in or at a place, be in, be there
    ⓐ ἔν τινι to designate one’s present or future place of residence (X., An. 4, 3, 29; Appian, Bell. Civ. 5, 4 §15 Ἀντώνιος ἐν Ἐφέσῳ γενόμενος; Aelian, VH 4, 15; Herodian 2, 2, 5; POxy 283, 11; 709, 6 ἐν Μένφει γενόμενος; PTebt 416, 3; BGU 731 II, 6 ἐν οἰκίᾳ μου; Num 11:35; Judg 17:4; 1 Ch 14:17; Jdth 5:7 al. Demetr.: 722 Fgm. 1, 18 Jac.) Mt 26:6; Mk 9:33; Ac 7:38; 13:5; 2 Ti 1:17; Rv 1:9; AcPl Ha 7, 23.
    ⓑ w. adv.: ἐκεῖ (X., An. 6, 5, 20; 3 Km 8:8 v.l.; Jos., Ant. 10, 180) Ac 19:21. κατὰ μόνας Mk 4:10.—B. 637. DELG s.v. γίγνομαι. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γίνομαι

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См. также в других словарях:

  • what\ have\ you — • what have you • what not n. phr. informal Whatever you like or want; anything else like that. The store sells big ones, small ones, medium ones, or what have you. We found suits, coats, hats and what not in the closet. Syn.: and so forth …   Словарь американских идиом

  • what have you — phrasal : whatnot 1a novels, plays, short stories, travelogues, and what have you Haldeen Braddy sell it, broadcast it, set it to music, or what have you Margaret Nicholson barbarous or medieval or what have you S.M.Kuhn * * * what have you… …   Useful english dictionary

  • what have you — or[what not] {n. phr.}, {informal} Whatever you like or want; anything else like that. * /The store sells big ones, small ones, medium ones, or what have you./ * /We found suits, coats, hats and what not in the closet./ Syn.: AND SO FORTH …   Dictionary of American idioms

  • what have you — or[what not] {n. phr.}, {informal} Whatever you like or want; anything else like that. * /The store sells big ones, small ones, medium ones, or what have you./ * /We found suits, coats, hats and what not in the closet./ Syn.: AND SO FORTH …   Dictionary of American idioms

  • what have you — pronoun Any of several additional, unmentioned things So you might not have a million seller every time, cause youre not movin around and what have you, but at least youll have a good track record …   Wiktionary

  • what have you — whatever one likes or wants I ll have a blueberry ice cream cone or what have you …   Idioms and examples

  • what have you — phrasal whatnot < novels, plays, short stories, travelogues, and what have you Haldeen Braddy > …   New Collegiate Dictionary

  • what have you — fun idi other things of the same kind; so forth: money, jewels, and what have you[/ex] …   From formal English to slang

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