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κατά-πονος

  • 1 κατά-πονος

    κατά-πονος, ermüdet, geschwächt; Plut. Sull. 29 Alcib. 25; τῆς δυνάμεως ὑπερπόνου γενομένης καὶ καταπόνου Fab. 19; a. Sp.; mühselig, beschwerlich, Sp.

    Griechisch-deutsches Handwörterbuch > κατά-πονος

  • 2 πόνος

    πόνος, ὁ, ([etym.] πένομαι)
    A work, esp. hard work, toil, in Hom. mostly of the toil of war, μάχης π. the toil of battle, Il.16.568; πόνος alone, = μάχη, 6.77, Od.12.117, al.; πόνον ἔχειν, = μάχεσθαι, Il.6.525, cf. 13.2, al.;

    ἀνδράσι δυσμενέεσσι π. καὶ δῆριν ἔθεντο 17.158

    ;

    π. ἀνδρῶν Thgn.987

    ;

    πόνοι Ἐνυαλίου Pi.I.6(5).54

    ; ἐν τούτῳ τῷ π. ὁ πολέμαρχος διαφθείρεται in this struggle (at Marathon), Hdt.6.114;

    ἐν τοῖσι Τρωϊκοῖσι π. Id.9.27

    .
    2 generally, toil, labour,

    ἐπεὶ παύσαντο πόνου Il.1.467

    , al.; π. ὀρνίθεσσι τιθείη cause toil to them, Hes.Op. 470; π. λαβόντας incurring toil, Hdt.7.24;

    π. παρέχειν μανθάνοντι Pl.R. 526c

    ; μάταιος π. labour in vain, Id.Ti. 40d;

    οἱ κατὰ τὰ σώματα π. Id.Plt. 294e

    ;

    π. συνεχής Democr.241

    ;

    πολλῷ π. A.Pers. 509

    ;

    μετὰ πολλοῦ π. Pl.Sph. 230a

    ;

    σὺν π. X.Cyn.9.6

    ;

    οὐ μακρῷ π. A.Pr.75

    ;

    ἄνευ π. X.Mem.2.6.22

    ; ἔχει πόνον πολύν involves much trouble, Ar. Pax 1216 (also εἰνάλιον π. ἐχοίσας σκευᾶς when the tackle labours in the sea, Pi.P.2.79): pl.,

    π. ἑκούσιοι Democr.240

    .
    3 of special kinds of labour, bodily exertion, exercise,

    στρατιωτικοὶ π. X.Cyr.3.3.9

    ; of exertions in the games, Hes.Sc. 305, Pi.N.4.1, l.4(3).47, etc.; γυμνάσια.., νεανιᾶν (prob.) πόνον the scene of youthful labours, E.Hel. 211 (lyr.);

    εἰναλίοισι πόνοισι Theoc.21.39

    .
    4 work, task, business,

    ἐπεὶ π. ἄλλος ἔπειγεν Od.11.54

    ; enterprise, undertaking, S.Ph. 864 (lyr.), etc.
    II stress, trouble, distress, suffering, Il.19.227;

    Τρώεσσι πόνον καὶ κήδε' ἔθηκεν 21.525

    ;

    ἦ μὴν καὶ π. ἐστὶν.. 2.291

    ; ἐν τούτῳ τῷ π., of a storm, Hdt.7.190; ὁ Μηδικὸς [π.] the trouble from the Medes, Id.4.1;

    παῦροι ἐν πόνῳ πιστοί Pi.N.10.78

    : freq. in Trag.,

    πόνος πόνῳ πόνον φέρει S.Aj. 866

     (lyr.);

    πόνον ἔχειν Id.OC 232

     (lyr.), etc.: in pl., sufferings, A.Pr.66, 328, etc.; πόνους πονεῖν (cf.

    πονέω B.1.2

    );

    διά τινα πόνους ἔχειν Ar.Ec. 975

     (lyr.); also of disease,

    κατέβαινεν ἐς τὰ στήθη ὁ π. Th.2.49

    ;

    πλευρᾶς πόνοι καὶ θώρακος καὶ ἥπατος Dsc.1.2

    ; ἰσχίων π. καὶ πλευρᾶς ib. 73.
    2 pain, esp. physical,

    δύο π. ἅμα γενομένων, μὴ κατὰ τὸν αὐτὸν τόπον, ὁ σφοδρότερος ἀμαυροῖ τὸν ἕτερον Hp.Aph.2.46

    , cf. Erot. s.v. πόνοι, Gal.17(2).699;

    π. ἐν κεφαλῇ Hp.

    Acut.(Sp.) 40;

    ἐς τὰ ἄρθρα πόνοι Id.Aph.4.44

    ,45, cf. Sor.1.27, al.;

    π. ἐς ἀμφοτέρας κνήμας Hp. Epid.1.26

    .γ, cf. δ, al., LXX Ge.34.25; distd. from λύπη (pain in general), Alex.Aphr.Quaest.125.33; but sts. = λύπη, Epicur.Ep.3p.65U., Sent.Vat.4, Fr. 442, Phld.Mus.p.72K.
    III anything produced by work, a work, μελισσᾶν τρητὸς π., of honey, Pi.P.6.54;

    ὑψηλὸς τεκτόνων π. A.Fr. 357

    , cf. E.Or. 1570; ὁ ἐμὸς ὠδίνων π., of a child, Id.Ph.30; so, πόνον ὀρταλίχων ὀλέσαντες, i.e. the nestlings, A.Ag.54 (anap.); τοὺς ἡμετέρους π. the fruits of our labour, X.An.7.6.9.
    IV Πόνος personified as son of Eris, Hes.Th. 226.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πόνος

  • 3 πόνος

    πόνος, ὁ, Arbeit; bes. mühsame, ermattende Anstrengung, auch Drangsal, Noth, bes. des Kampfes; Aristarch. erkl. überall bei Hom. ἔργον, bes. ἔργον πολεμικόν, vgl. Schol. zu Il. 5, 667. 6, 72. 13, 2; μάχης, Il. 16, 568; auch allein πόνος = μάχη, 6, 77. 12, 348. 356. 13, 344. 17, 158 Od. 12, 117 u. sonst; πόνον ἔχειν = μάχεσϑαι, Il. 6, 525; καὶ ὀϊζύν, 13, 2. 15, 416; Hes. Sc. 305. 310; u. so ist auch zu nehmen ὥς κε ἀναπνεύσωσι πόνοιο, Il. 15, 235, πότε κέν τις ἀναπνεύσειε πόνοιο, 19, 227, u. πᾶσι δ' ἔϑηκε πόνον, 21, 525, obwohl es hier u. in andern Stellen mehr »Kummer und Noth« bedeutet; ἄνευϑε πόνου καὶ ἀνίης, Od. 7, 192; πόνον τιϑέναι τινί, Einem Noth, Drangsal bereiten, Hes. O. 472; Pind. παῠροι ἐν πόνῳ πιστοί, N. 10, 78, u. oft in der Bdtg Unglück, Mühsal; er nennt den Fischfang εἰνάλιος πόνος, P. 2, 79; πέπρακται τοὔργον οὐ μακρῷ πόνῳ, Aesch. Prom. 75; πόνον παρέχειν τινί, Einem Noth machen, Pers. 319; u. oft für Noth, Leiden, σῶν ὑπερστένω πόνων Prom. 66, τῶνδέ σ' ἐκλῠσαι πόνων 326, u. oft in diesem Stücke; πόνος περισσός ἐστι τἀν Ἅιδου σέβειν, Soph. Ant. 776; πόνος πόνῳ πόνον φέρει, Ai. 853; ὃς τόνδε κἄμ' ἔσωσας ἐκ πολλῶν πόνων, aus vielem Mühsal, Leid, El. 1348; Herakles sagt ὅσους πονήσας καὶ διεξελϑὼν πόνους, Phil. 1405; τὸ ζῆν μὴ καλῶς, μέγας πόνος, Eur. Hec. 378, u. oft; πόνον πολὺν ἔχει τοῦτο, Ar. Pax 1182; πόνους ἔχειν διά τινα, Eccl. 975. – Kampfmühe, Her. 6, 114. 8, 89; ἔνϑα δὴ πόνος τε καὶ ἀγὼν ἔσχατος ψυχῇ πρόκειται, Plat. Phaedr. 247 b; καὶ κίνδυνοι, Alc. II, 142 b; πολὺν ἔχουσαι πόνον, viel Noth habend, Phaedr. 248 b; μετὰ πολλοῦ πόνου, Soph. 230 a; ἀναλίσκων καὶ χρήματα καὶ πόνους καὶ διατριβάς, Rep. VIII, 561 a; πάντων τῶν κατὰ τὰ σώματα πόνων, körperliche Anstrengungen, Polit. 294 e; auch von gymnastischen Uebungen, Arist. Nic. eth. 1, 6, 4; vgl. τοὺς ἐπὶ τὰ γυμνάσια καὶ πόνους ἰόντας, Plat. Legg. I, 646 c. – Bei Thuc. 2, 49 Krankheit; – Xen. An. 7, 6, 9 τοὺς ἡμετέρους πόνους ἔχει, er hat den Ertrag, Gewinn unserer Anstrengung; so nennt Pind. P. 6, 54 den Honig μελισσᾶν τρητὸς πόνος; u. Aesch. Ag. 54 die Jungen δεμνιοτήρη πόνον ὀρταλίχων, wie ὠδίνων π. Eur. Phoen. 30, τεκτόνων Or. 1570.

    Griechisch-deutsches Handwörterbuch > πόνος

  • 4 πόνος

    πόνος, ὁ, Arbeit; bes. mühsame, ermattende Anstrengung, auch Drangsal, Not, bes. des Kampfes; πᾶσι δ' ἔϑηκε πόνον, Kummer und Not; πόνον τιϑέναι τινί, einem Not, Drangsal bereiten; παῠροι ἐν πόνῳ πιστοί, Unglück, Mühsal; Fischfang: εἰνάλιος πόνος; πόνον παρέχειν τινί, einem Not machen; Not, Leiden; Kampfmühe; πάντων τῶν κατὰ τὰ σώματα πόνων, körperliche Anstrengungen, von gymnastischen Übungen; Krankheit; τοὺς ἡμετέρους πόνους ἔχει, er hat den Ertrag, Gewinn unserer Anstrengung

    Wörterbuch altgriechisch-deutsch > πόνος

  • 5 πονος

         πόνος
        ὅ
        1) труд, работа, усилие, напряжение
        

    μετὰ πολλοῦ πόνου Plat. и μαχρῷ πόνῳ Aesch. — с большим трудом;

        πόνον τίθεσθαι Hom. или παρέχειν τινί Plat. — заставлять кого-л. трудиться, доставить кому-л. хлопоты;
        τετραπλάσιον πόνον ἀναλίσκειν ἐπί τινι Plat. — затрачивать вчетверо больше труда на что-л.;
        μηδένα πόνον λαβών Her. — не затрачивая никакого труда;
        οἱ κατὰ τὰ σώματα πόνοι Plat. — телесные напряжения, физический труд

        2) дело, занятие
        

    π. ἄλλος ἔπειγεν Hom. — другое дело звало (меня);

        ἐνάλιος π. Pind. — рыболовство;
        π. ὅ μέ φοβῶν Soph. — дело, не сопряженное с опасностями

        3) тягота, забота
        π. πόνῳ πόνον φέρει погов. Soph. — одна забота порождает другую

        4) страдание, мучение, мука, боль, скорбь
        

    (π. καὴ κήδεα Hom.)

        πόνους πονεῖν Soph. — испытывать страдания

        5) заболевание, болезнь
        

    ἐν οὐ πολλῷ χρόνῳ κατέβαινεν ἐς τὰ στήθη ὅ π. Thuc. — за короткое время болезнь спускалась в грудную полость

        6) плод трудов, произведение
        

    μελισσᾶν π. Pind. = τὸ μέλι;

        τεκτόνων π. Soph. = ἥ οἰκία;
        τοὺς πόνους τινὸς ἔχειν Xen. — пользоваться плодами чужих трудов

        7) битва, бой
        

    (π. καὴ νεῖκος Hom.)

        ἔχειν πολὺν πόνον Hom. — вести большое сражение;
        ἐν τούτῳ τῷ πόνῳ ὅ πολέμαρχος διαφθείρεται Her. — в этом-то сражении убит (был) полемарх

    Древнегреческо-русский словарь > πονος

  • 6 κατάπονος

    κατά-πονος, ermüdet, geschwächt; mühselig, beschwerlich

    Wörterbuch altgriechisch-deutsch > κατάπονος

  • 7 καταπονος

        2
        ослабленный, изнуренный, надломленный
        

    (τέν ψυχήν Plut.)

        ποιεῖν ἀμφοτέρους καταπόνους ὑπ΄ ἀλλήλων Plut. — предоставить обеим сторонам ослаблять друг друга;
        τῆς δυνάμεως ὑπερτόνου γενομένης καὴ καταπόνου Plut. — когда силы перенапряглись и (затем) надорвались

    Древнегреческо-русский словарь > καταπονος

  • 8 πένομαι

    Grammatical information: v.
    Meaning: `to exert oneself, to toil, to work, to prepare, to provide' (Il.), `to exert onself, to (have to) do hard labour, to be poor, to lack smth.' (Sol., trag., Pl.).
    Other forms: only pres. a. ipf.
    Compounds: Often w. ἀμφι-, also w. συν-.
    Derivatives: 1. πενία, ion. - ίη f. `poverty, lack' (ξ 157; Scheller Oxytonierung 23 a. 39); 2. πενιχρ-ός `poor, devoid of smth.' (γ 348; cf. zu μελιχρός s. μέλι) with - ότης f. (S. E.). - αλέος `id.' (AP). 3. πένης, - ητος m. (f. πένησσα πτωχή H.) `who has to live from the labour of his hands, needy, poor' in opposition both to πλούσιος and to πτωχός = `begging, destitute' (IA.) with πενέσ-τερος, - τατος (X., D.); after ἀσθενέσ-τερος a.o.; not with Schwyzer 535 from *πενετ-τερος); from it πενητ-εύω `to be poor' (Emp.), - υλίδας m. "son of poverty" (Cerc.), from a hypocor. *Πενητ-ύλος (as Φειδ-ύλος, Πενθ-ύλος a.o.). -- 4. πόνος m. `(hard) labour, effort, struggle, sorrow, pain, fruit of the labour' (Il.; on the meaning Trümpy Fachausdrücke 148 ff.); also as 2. member, e.g. παυσί-πονος `ending pain' (E., Ar. in lyr.); but ματαιο-πόνος a.o. to πονέομαι, s. v. From it πον-ηρός `toilsome, useless, bad, evil' (IA.) with - ηρία, - ηρεύομαι, - ήρευμα; πονόεις `id.' (Man.). -- 5. Iterative deverbative πονέομαι, also w. ἀμφι-, δια- a.o. (Il., mostly in the older language), πονέω, also w. δια-, ἐκ-, κατα- a.o. (posthom.) `to exert oneself, to provide, to suffer', trans. `to cause pain'. As 2. member a.o. in ματαιο-πονέω `to labour in vain' (Democr.) with - πονία (Str.), - πόνημα (Iamb.), - πόνος (Plu., Gal.). From it πόν-ημα ( δια-) n. `labour, work' (Pl., E. u.a.), - ησις ( δια-, κατα-) f. `labour, effort' (Plu., D. L.); as backformation e.g. διάπον-ος `working hard, weary' (Plu.) from δια-πονέω. 6. Beside it πονάω only in ἐπονάθη (Pi.) and ἐπόνασαν (Theoc.); s. Schwyzer 719 w. n. 1.
    Origin: XX [etym. unknown]
    Etymology: Not certainly explained. The primary present πένομαι, which was pushed back and replaced by its own iterative πονέομαι, - έω and by its synonyms, e.g. κάμνω, δέω, is in the epos used esp. of domestic labour (cf. Porzig Satzinhalte 15). The meaning `want, lack, be poor' (from where πενία and πενιχρός already since Od.) developed from there like Lat. laborare `exert oneself', also `be in need, be pressed' (unargumented doubt in WP. 2, 661). Unclear is however the earlier history of the meaning. Possible is, that πένομαι orig. indicated a certain kind of domesic labour and from there was generalized. One may compare in that case expressions for `stretch, twist, weave' in Lith. pìnti `twist', OCS pęti `stretch', Arm. hanum and henum `weave', further OHG etc. spin. As the basic meaning of this verb seems to have been `unharness', one may also from there through `harness oneself' come to `exert oneself' (cf. Arm. y-enum `stem or stut smthing with hands or shoulders'?). Thus (after Schleicher, Benfey, Fick; s. Curtius 271f.) Pedersen KZ 39, 414 and Persson Beitr. 1, 411 ff.; further combinations in WP. 2, 660ff., Pok. 988, W.-Hofmann s. pendeō. As however the semantic development can be interpreted in diff. ways, this etymology, though quite possible, cannot be proven. A loan is hard to envisage. -- On the meaning of πένητες and πλούσιοι and synonyms and of πενία and πλοῦτος s. J. Hemelrijk Πενία en Πλοῦτος. Diss. Utrecht 1925. Cf. πεῖνα und σπάνις.
    Page in Frisk: 2,504-506

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πένομαι

  • 9 εἰμί

    εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans3-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.2 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.
    ① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).
    ② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.
    ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.
    ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.
    ⓒ in explanations:
    α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.
    β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.
    ③ be in reference to location, persons, condition, or time, be
    ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.
    ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.
    ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.
    ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).
    ④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.
    ⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.
    ⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.
    ⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).
    ⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.
    ⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.
    ⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.
    ⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.2 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).
    ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.
    ⓑ w. pres. ptc. (B-D-F §353).
    α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).
    β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.
    γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).
    ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).
    ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.
    ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.
    ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰμί

  • 10 λύω

    Grammatical information: v.
    Meaning: `loosen, liberate, make loose, destroy, pay'.
    Other forms: aor. λῦσαι, fut. λύσω, perf. midd. λέλῠμαι, aor. pass. λῠθῆναι (Il.), aor. midd. also λύμην, λύ(ν)το (Hom.), perf. act. λέλῡκα.
    Compounds: very often with prefix, e.g. ἀνα, ἀπο-, δια-, ἐκ-, κατα-, παρα-. As 1. member λῦσ(ι)- in governing compp., e.g. λυσί-πονος, λυσι-τελής (s. v.), PN like Λυσί-μαχος, shortname Λυσίας a. o.; as 2. member in βου-λῡ-τός (s. v.).
    Derivatives: 1. λύσις `loosenig, liberation' (Ω 655 a. ι 421; cf. Krarup Class. et Med. 10, 4f.. Benveniste Noms d'agent 77, Holt Les noms d'action en - σις 71ff., Porzig Satzinhalte 196), from the prefixcompp. ἀπό-, ἀνά-, διά-, κατά-, ἔκ-λυσις etc. (Thgn., Sol., IA; cf. Holt [s. Index]); davon ( κατα-, ἀπο-)λύσιμος `good for loosening etc.' (trag., Pl., Arist.; Arbenz 66 u. 68); also λύσιος `bringing loosening', surn. of the gods, esp. Dionysos (Pl., Plu.). 2. λύματα pl. = ἐνέχυρα (Suid.); but κατάλῠ-μα n. `inn' (hell.) with - μάτιον (hell. pap.) from κατα-λύω `dismiss, unloose'. 3. Aeol. Dor. λύα f. (Alc., Pi.), λύη (Hdn. Gr.) `loosening, saparation, στάσις'; from it, but deviant in meaning, Λυαῖος, - αία surn. of Dionysos resp. the Great Goddess ( Anakreont., IG 5: 2, 287 [I--IIp]; Tim. Pers. 132), cf. Danielsson Eranos 5, 52 and Sandsjoe Adj. auf - αιος 11 w. n. 1, Lat. LW [loanword] Lyaeus. - 4. ( ἀνα-, κατα-) λυτήρ, - ῆρος m. `liberator, looser, arbiter' (A., E., hell. inscr.) with ( ἐκ-)λυτήριος `loosing, liberating' (Hp., trag.); λυτήριον = λύτρον (Pi., A. R.), but καταλυτήριον = κατάλυμα (Poll., s. above). Fem. λύτειρα (Orph.; Fraenkel Nom. ag. 1, 128), also λυτηριάς (Orph.). 5. δια-, κατα-, ἀνα-, συν-λύτης `looser, resp. loging guest, looser, conciliator' (Th., resp. Plb.); here and after λύσις, λύω ( ἀνα-, κατα-, ἐκ-, παρα- etc.) λυτικός `good for loosing.' (Pl., Arist.). - 6. λύτρον `ransom' (usu. pl.), `substitute, retribution' (Pi., IA.; Fraenkel Nom. ag. 1, 203 f., Chantraine Formation 332) with ( ἀπο-, παρα-, ἐκ-)λυτρόω, - όομαι `give free for ransom etc.' (Att.), from where (-) λύτρωσις, λυτρώσι-μος, λυτρωτής, ἀπολυτρωτικός (hell.).
    Origin: IE [Indo-European] [681] * leu(s)- `make loose'
    Etymology: The regular Greek formal system is the result of nivellation. Old was the athematic aorist λύ-μην, λύ-το (Schwyzer 740, Chantraine Gramm. hom. 1, 382), new prob. the themat. present λύω with original short (Hom.), then also long (Att.; sts. also Hom.) υ, prob. after λῦσαι etc. (cf. Schwyzer 686, Chantraine 1, 372; also Schulze Q. 387 f., Bonfante Emerita 1, 117). Further agrees with λῠ́ω Lat. luō `mend, pay', to which solvō (from *sĕ-luō) `solve'; the long vowel in so-lū-tus and in Skt. lū-na- `cut off' has an agreement in βου-λῡ-τός (against λύ-το, λύ-σις etc.). The Skt. verb deviates both formally and semantically ('cut off, divide, destroy usw.') with the nasal presents lu-nā́-ti, lu-no-ti; the other finite forms are much later; on full grade verbal nouns (e.g. laví-, lavítra-) s. on λαῖον (not in λοι-δορέω). - From other languages there are isolated verbal nouns or verb forma, which are unimportant for Greek, like Goth. lun acc. sg. ' λύτρον, ransom'; with n-suffix Alb. laj `pay a debt' (from IE *lǝu̯n-i̯ō?). Besides with s-enlargement Germ. e.g. Goth. fra-liusan `lose' (IE * leus-) wiht fralusts `loss' (IE. * lus-ti-), fra-lus-nan `be lost'. - More forms WP. 2, 407 f., Pok. 681 f., W.-Hofmann s. 2. luō.
    Page in Frisk: 2,149-150

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λύω

  • 11 παύω

    παύω, - ομαι
    Grammatical information: v.
    Meaning: `to withhold, to hold back, to arrest, to stop (transitive)', midd. `to cease, to stop, to run out' (Il.); on the meaning Porzig Satzinhalte 48 ff.
    Other forms: Aor. παῦσαι, - ασθαι etc.
    Compounds: Often w. prefix, esp. ἀνα-, κατα-.
    Derivatives: 1. ἀνά-, κατά-, διά-παυμα n. `rest, ease, placation' (Il., Hes.), ἀνα-παυμα also `fallow land' with - ματικός (pap.). -- 2. ἀνά-, κατά-, διά-παυσις f. `rest, ease, relaxation' (Pi., IA.), rare παῦσις (Hp., LXX). -- 3. παυσ-ωλή, μετα- παύω f. `id.' (Β 386, Τ 201; cf. Leumann Hom. Wörter 93 n. 55), prob. from aor. παῦσαι (Frisk Indogerm. 15, Porzig 235; cf. Lat. pausa below), which is in Hom. more usu. than the pres. (Chantraine Gramm. hom. 1, 374). -- 4. παῦλα, ἀνά- παύω f. `id.' (Hp., Att.); on the formation Solmsen Wortforsch. 262f. -- 5. παυστήρ, - ῆρος m. (S.), παύστωρ, - ορος m. (Isyll.; Fraenkel Nom. ag. 1, 160) `stopper, terminator' with παυστήριος `ending' (S.), ἀνα- παύω `fit for resting' (Hdt., X.). -- 6. ἀνα-, κατα-παυστικός `giving rest, relaxing' (Phld., Ptol.). -- 7. παυσι- in governing compp., e.g. παυσί-πονος `ending pain' (E., Ar.), παυσ-άνεμος `stilling the wind' (A.). -- 8. Lat. pausa f. `pause, standstill, end' (since Enn.) with -s- as in παυσωλή, παῦσαι; hardly from the rare simplex παῦσις; details in W.-Hofmann s.v.
    Origin: XX [etym. unknown]
    Etymology: Unexplained. After Schwyzer IF 30, 443 ff. prop. "kick away smb. from smth.", first in aor. παῦ-σαι, to which the pres. παύω as innovation. Orig. pres. would be παίω (s.v.) for *παϜι̯ω = Lat. paviō. Semant. very little convincing; cf. Kretschmer Glotta 6, 308, Porzig Satzinhalte 50. Not better Solmsen IF 31,483: to OPr. pausto `wild', OCS pustъ `bare, waste' etc. WP. 2, 1ff., Pok. 790 a. 827, W. -Hofmann s. paviō and pausa, Vasmer s. pustítь and pustóĭ.
    Page in Frisk: 2,483

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > παύω

  • 12 συνεχής

    I of Space, continuous, Parm. 8.6,25, Arist.Metaph. 1069a5, Ph. 200b18, al.; of quantity, opp. διωρισμένος, Id.Cat. 4b20;

    σ. νῶτον Pl.R. 616e

    ; συνεχὲς ποικίλον a continuity of variety, Id.Phd. 110d;

    σ. οἰκήματα Th.3.21

    .
    b c. dat., continuous with or contiguous to, in a line with, Hdt.4.22, E.Hipp. 226 (anap.), Arist.Mete. 339a22, Mu. 392a23, etc.: less freq. c. gen., ib. 393a29 (s. v.l.);

    τομαὶ σ. ἀπὸ μιᾶς μέχρι τῶν δέκα Pl.Lg. 738a

    : abs.,

    σ. ἦσαν Κίλικες Plb.30.25.4

    , cf. Str.11.6.2.
    2 of words, etc.,

    ξ. ῥῆσις Th.5.85

    ;

    πᾶς ὁ σ. λόγος Plb.1.5.5

    ; τούτῳ συνάπτοντες τὸ ς. Id.3.3.2; τὸ ς. connexion of letters, Plu.Lys.19: c. dat.,

    λόγος σ. τῷ νυνδὴ γενόμενος Pl.Ep. 318e

    ;

    σκέψις σ. τοῖς πρότερον Thphr.CP 6.3.3

    .
    3 Math., of proportions, σ. ἀναλογία continued proportion (opp. διῃρημένη), i.e. three terms in geometrical progression, Arist.EN 1131a33, Archim.Aequil.2.9;

    κατὰ τὸ σ. ἀνάλογον Id.Sph. Cyl.2.5

    , etc.
    b successive, of integers as terms in a series, Theol.Ar.54; of middle terms in argument, Arist.APo. 87b6.
    4 of things, continuous, conjoined, Id.HA 509b13, etc.; folld. by a Prep., σ. πρός τι ib. 495b20; of substance, clinging, dense,

    τὸ γλίσχρασμα [τῆς πτισάνης] λεῖον καὶ ς... ἐστι Hp.Acut.10

    , cf. Gal. 6.822; ἀήρ, ἔλαιον, Plu.2.396a,696b; τὸ πυκνὸν καὶ ς. ib.701f; [

    γάλα] λεῖον καὶ ὁμαλὸν καὶ σ. ἑαυτῷ Sor.1.91

    .
    II of Time, continuous, unintermitting, σ. πυρετός, opp. διαλείπων, Hp.Aph.3.21; sts. distd. from σύνοχος πυρετός, Anon. ap. Gal.17(1).220;

    σ. καύματα καὶ πυρετούς Pl. Ti. 86a

    ; [ θερμότης] Thphr.Ign.33;

    κίνησις Id.Lass.15

    ;

    πόνος -έστερος Th.7.81

    ; πόλεμος διὰ βίου ς. Pl.Lg. 625e; συνουσία, βασιλεία, X.Smp.8.18 ([comp] Comp.), Ages.1.4;

    πότοι Men.914

    , cf. Sophil. 3;

    σ. κακοπαθίαι OGI244.12

     (Daphne, ii B.C.); σ. γίνεσθαι, πνεῖν, of winds, Arist.Mete. 362a11,26, Thphr.Vent.1;

    τὸ ἀκρίτως ξ. τῆς ἁμίλλης Th.7.71

    ; τὸ σ. ἔργου (prob. for ἔργον) Anaxandr.63; τοῦ δήμου τὸ ς. continuous intercourse with.., Plu.Per.7; κατὰ τὸ ς. continuously, Plb. 2.2.7; consecutively, in what follows, Gal.15.116; ἐκ τούτου κατὰ τὸ ς. immediately after that, ib.902.
    2 frequent, τῶν ὀρνίθων ἥκιστα σ. καὶ συνήθης [ὁ γύψ] Plu.2.286a;

    λουτροῖς συνεχέσι χρῆσθαι Sor.1.65

    ; χάσμη ς. ib.24; - εστέρα ἔστω ἡ ἐκμύζησις ib.97.
    III of persons, constant, persevering, X.Oec.21.9;

    ἐν ταῖς.. πρὸς τὰ πάθη διαμάχαις Plu.2.74c

    ; cf. Poll.4.20, 6.147.
    B Adv. σῠνεχῶς, [dialect] Ep. and [dialect] Ion. - έως (v. sub fin.):
    I mostly of Time, continually, continuously, unremittingly, Hes.Th. 636, Hdt. 7.16.γ, E.IA 1008, IG12.57.54, etc.;

    ξ. πολεμεῖν Th.2.1

    , cf. 1.11, 5.24, Antipho 6.44;

    συνεχέως αἰεί Hdt.1.67

    , cf. Pl.Lg. 706a; ἀεὶ ς. ib. 807e; οἱ σ. ἐτῶν οὐκ ὀλίγων ἐφεξῆς γενόμενοι (v.l. γιν-)

    λιμοί Gal.6.749

    : [comp] Comp.

    - έστερον A.D.Pron.65.17

    : [comp] Sup.

    - έστατα X.Mem.4.2.6

    .
    b without leaving an interval, immediately,

    ἐπίθυε.., καὶ λέγε τὸν λόγον συνεχῶς τὸν τῆς ἐπικλήσεως PMag.Par.1.1865

    , cf. BGU451.15 (i/ii A.D.), PFlor.332.18 (ii A.D.);

    δίδοται πρὸς τὰ θανάσιμα σ. πινόμενον καὶ ἐξεμούμενον Dsc.1.30

    ; βδέλλας καύσας καὶ λεάνας χρῶ σ. προεκτίλας (sc. superfluous eyelashes) Aët.7.69.
    c at frequent intervals,

    ἵνα μὴ σ. λούηται τὸ βρέφος Sor.1.99

    ; μελίκρατον σ. ἐνστάζομεν ib. 123; τὰ βρέφη -έστερον ἐξερᾷ [τὸ γάλα].. ναυτιῶντα ib. 109;

    ποτίζων -έστερον ἐκ διαστημάτων Gp.10.18.5

    ; - έστερον, = saepius, Gloss.; - έστατα, = saepissime, ib.
    2 freq. with Numbers, in succession, consecutively, ὁρμαθοὺς μελῶν ἐφεξῆς τέτταρας ξ. Ar.Ra. 915; ἡμέρας ἑβδομήκοντα ξ. Th.2.75; μῆνας ὀκτὼ ς. Ephipp.5.15 (anap.); similarly, οὐ σ. ἐφεξῆς ἐν τάξει πεποιημένος [τὸν λόγον] Gal.15.496.
    3 rarely of Space,

    σ. εἶναι πᾶσαν οἰκουμένην Arist.Mete. 362b29

    ;

    σ. μέχρι.. Plb.2.14.6

    .
    II συνεχές as Adv. freq. in [dialect] Ep., as Il.12.26; strengthd., σ. αἰεί unceasing ever, Od.9.74; also in Pi. I.4(3).65(83), Ar.Eq.21, and freq. in later [dialect] Ep., Arat.20, Call.Ap.60, etc.; also in later Prose, Luc.Somn.4, D.L.2.32, al. [

    σῡνεχές Hom.

     ll. cc. and

    σῡνεχέως Hes.

     l. c., B.5.113, metri gr.; also Theoc.20.12, A.R.1.1271.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συνεχής

  • 13 εἰμί

    εἰμί ( εἰμ（ί), [ἔσσι], ἐσσί, ἔστι（ν), ἐστί（ν), ἔσθ, εἰμέν, ἐντί, εἰσίν, ἔντι; εἴην, εἴη; ἔστω; ἐών, ἐόντα, ὄντα, ἐόντων, ἐοῖσα, ἐοῖσαν, ἐόντων; ἔμμεναι, ἔμμεν, [εἶναι codd.]: fut. ἔσομαι, ἔσσομαι, ἔσεται, ἔσσεται, ἔσται; ἐσσομένας gen., ἐσσόμενον, ἐσσόμενα; ἔσσεσθαι, ἔσεσθαι: impf. ἦν, ἔσαν, ἦσαν; ἔσκεν.)
    1 be. A
    1 c. predicative adj.
    a

    ἄπιστον ἐμήσατο πιστὸν ἔμμεναι O. 1.32

    τὸ πόρσω δ' ἐστὶ σοφοῖς ἄβατον κἀσόφοις O. 3.44

    θεὸς εὔφρων εἴη λοιπαῖς εὐχαῖς O. 4.13

    ἠὺ δ' ἔχοντες σοφοὶ καὶ πολίταις ἔδοξαν ἔμμεν O. 5.16

    ἦν δὲ κλέος βαθύ O. 7.52

    φανερὰν ἐν πελάγει Ῥόδον ἔμμεν ποντίῳ O. 7.56

    τερπνὸν δ' ἐν ἀνθρώποις ἴσον ἔσσεται οὐδέν O. 8.53

    μάτρωος δ' ἐκάλεσσέ μιν ἰσώνυμον ἔμμεν O. 9.64

    ὁ δὲ λόγος δόξαν φέρει, λοιπὸν ἔσσεσθαι στεφάνοισί νιν ἵπποις τε κλυτὰν P. 1.37

    γένοἰ οἷος ἐσσὶ μαθών P. 2.72

    [ ἀβάπτιστός εἰμι (codd.: εἶμι Schnitzer) P. 2.80]

    σμικρὸς ἐν σμικροῖς, μέγας ἐν μεγάλοις ἔσσομαι P. 3.107

    “ ἔσομαι τοῖος” P. 4.156

    δίδυμαι γὰρ ἔσαν ζωαί P. 4.209

    πόνων δ' οὔ τις ἀπόκλαρός ἐστιν οὔτ ἔσεται P. 5.54

    εὐθύτομόν τε κατέθηκεν Ἀπολλωνίαις ἀλεξιμβρότοις πεδιάδα πομπαῖς ἔμμεν ἱππόκροτον σκυρωτὰν ὁδόν P. 5.92

    ἐδόκησέν τε ὕπατος ἀμφὶ τοκεῦσιν ἔμμεν πρὸς ἀρετάν P. 6.42

    “ κρυπταὶ κλαίδες ἐντὶ σοφᾶς Πειθοῦς ἱερᾶν φιλοτάτων” P. 9.39

    θεὸς εἴη ἀπήμων κέαρ P. 10.21

    θαμὰ δ' ἀλλοδαπῶν οὐκ ἀπείρατοι δόμοι ἐντί N. 1.24

    ἐστὶ δ' αἰετὸς ὠκὺς ἐν ποτανοῖς N. 3.80

    τὸ δ' ἐναντίον ἔσκεν N. 5.31

    σέο δὲ προπράον' ἔμμεν ξεῖνον ἀδελφεόν τ (Schr.: προπρεῶνα μέν codd.) N. 7.86 ξανθοκομᾶν Δαναῶν ἦσαν μέγιστοι <¯˘¯> N. 9.17

    ἁ Μοῖσα γὰρ οὐ φιλοκερδής πω τότ' ἦν οὐδ ἐργάτις I. 2.6

    ἐσσὶ γὰρ ὦν σοφός I. 2.12

    οὐκ ἀγνῶτες ὑμῖν ἐντὶ δόμοι οὔτε κώμων I. 2.30

    ἰατὰ δ' ἐστὶ βροτοῖς σύν γ ἐλευθερίᾳ καὶ τά ( ἔστι Er. Schmid) I. 8.15 ἄλοχον εὐειδέα θέλων ἑκάτερος ἑὰν ἔμμεν (Tricl.: ἔμμεναι codex) I. 8.29 ἦν γὰρ τὸ πάροιθε φορητὰ sc. Delos fr. 33d. 1.

    νεόπολίς εἰμι Pae. 2.28

    ἄνιππός εἰμι Pae. 4.27

    λίαν μοι [δέο]ς ἔμπεδον

    εἴη κεν Pae. 4.49

    κατεκρίθης δὲ θνατοῖς ἀγανώτατος ἔμμεν Pae. 16.7

    = fr. 147 Schr. σῶμα δ' ἐστὶ θνατόν Παρθ. 1. 1. τί ἔρδων φίλος σοι εἴην, τοῦτ αἴτημί σε (<ἂνγτ; εἴην coni. Christ) fr. 155. 3. νὸκακ ἔμμεναι fr. 169. 17.
    b with infinitive added.

    ἦν δ' ἐσορᾶν καλός O. 8.19

    εἲην εὑρησιεπὴς ἀναγεῖσθαι O. 9.80

    “ ἐντὶ μὲν θνατῶν φρένες ὠκύτεραι κέρδος αἰνῆσαι” P. 4.139

    εἰμὶ δ' ἄσχολος ἀναθέμεν P. 8.29

    ἐμοὶ δὲ θαυμάσαι θεῶν τελεσάντων οὐδέν ποτε φαίνεται ἔμμεν ἄπιστον P. 10.50

    καὶ τὸ σιγᾶν πολλάκις ἐστὶ σοφώτατον ἀνθρώπῳ νοῆσαι N. 5.18

    αἰδοῖος μὲν ἦν ἀστοῖς ὁμιλεῖν I. 2.37

    c impersonal.

    ἀλλὰ μοιρίδιον ἦν P. 1.55

    2 c. pred. subs.

    ἦν Τάνταλος οὗτος O. 1.55

    Σικελίας ἔσαν ὀφθαλμός O. 2.9

    εἰ δ' εἴη μὲν Ὀλυμπιονίκας, τίνα κεν φύγοι ὕμνον; O. 6.4

    Φοίβου γὰρ αὐτὸν φᾶ γεγάκειν πατρός, περὶ θνατῶν δ' ἔσεσθαι μάντιν ἐπιχθονίοις ἔξοχον O. 6.50

    ἐσσὶ γὰρ ἄγγελος ὀρθός ( εεσι Π: ἔστι vel εἶσι Wi<*>.) O. 6.90

    ἐκέλευσεν νεῦσαι μιν ἑᾷ κεφαλᾷ ἐξοπίσω γέρας ἔσσεσθαι O. 7.68

    “ φάτο δΕὐρύπυλος ἔμμεναι” P. 4.34 “ οὐδὲ μὰν χαλκάρματός ἐστι πόσις Ἀφροδίτας” P. 4.87 “Ποίαν γαῖαν, ὦ ξεῖν, εὔχεαι πατρίδ' ἔμμεν;” P. 4.98 “ καρτερὸς ὅρκος ἄμμιν μάρτυς ἔστω Ζεὺς” P. 4.167

    ἐσσὶ δ' ἰατὴρ ἐπικαιρότατος P. 4.270

    βασιλεὺς ἐσσὶ P. 5.16

    Λαπιθᾶν ὑπερόπλων τουτάκις ἦν βασιλεύς P. 9.14

    φίλτατον παρθενικαὶ πόσιν ἢ υἱὸν εὔχοντ, ὦ Τελεσίκρατες, ἔμμεν (sc. σε) P. 9.100

    πάτραν ἵν' ἀκούομεν, Τιμάσαρχε, τεὰν ἐπινικίοισιν ἀοιδαῖς πρόπολον ἔμμεναι N. 4.79

    οὐκ ἀνδριαντοποιός εἰμ N. 5.1

    ξεῖνός εἰμι N. 7.61

    φαῖμέν κε γείτον' ἔμμεναι νόῳ φιλήσαντ ἀτενέι γείτονι χάρμα πάντων ἐπάξιον N. 7.87

    ἀρχοὶ δοὐκ ἔτ' ἔσαν Ταλαοῦ παῖδες N. 9.14

    οὐ θαῦμα σφίσιν ἐγγενὲς ἔμμεν ἀεθληταῖς ἀγαθοῖσιν N. 10.51

    πάμπαν θεὸς ἔμμεναι οἰκεῖν τ' οὐρανῷ N. 10.58

    “ ἐσσί μοι υἱός” (Snell ἔσσι) N. 10.80

    φαίης κέ νιν ἄνδρ' ἐν ἀεθληταῖσιν ἔμμεν Ναξίαν πέτραις ἐν ἄλλαις χαλκοδάμαντ ἀκόναν I. 6.72

    τί ἔλπεαι σοφίαν ἔμμεν (Bergk: εἶναι Stobaeus: om. Clem. Alex.) fr. 61. 1. ἐν ξυνῷ κεν εἴη συμπόταισίν τε γλυκερὸν κέντρον fr. 124. 2. εὐδαιμόνων δραπέτας οὐκ ἔστιν ὄλβος fr. 134. φὰν δ' ἔμμεναι Ζηνὸς υἱοὶ καὶ κλυτοπώλου Ποσειδάωνος fr. 243. as inf. of purpose,

    ποτὶ γραμμᾷ μὲν αὐτὰν στᾶσε κοσμήσαις, τέλος ἔμμεν ἄκρον P. 9.118

    Θέμιν Μοῖραι ἇγον σωτῆρος ἀρχαίαν ἄλοχον Διὸς ἔμμεν fr. 30. 6.
    3 emphatic, there is, are

    ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι O. 9.104

    ἐξ ὀνείρου δαὐτίκα ἦν ὕπαρ O. 13.67

    ἔστι δὲ φῦλον ἐν ἀνθρώποισι ματαιότατον P. 3.21

    δυσθρόου φωνᾶς ἀνακρινόμενον ποινὰ τίς ἔσται πρὸς θεῶν P. 4.63

    ὅσαι τεἰσὶν ἐπιχωρίων καλῶν ἔσοδοι, τετόλμακε P. 5.116

    ἀλλ' ἔσται χρόνος οὗτος, ὃ P. 12.30

    ἔστι δ' ἐν εὐτυχίᾳ πανδοξίας ἄκρον N. 1.10

    εἰ πόνος ἦν, τὸ τερπνὸν πλέον πεδέρχεται N. 7.74

    ἐχθρὰ δ' ἄρα πάρφασις ἦν καὶ πάλαι N. 8.32

    ἦν γε μὰν ἐπικώμιος ὕμνος δὴ πάλαι N. 8.50

    ἔστι δέ τις λόγος ἀνθρώπων N. 9.6

    ἔστι δὲ καὶ κόρος ἀνθρώπων βαρὺς ἀντιάσαι N. 10.20

    “ τίς δὴ λύσις ἔσσεται πενθέων;” N. 10.77 οὐ γὰρ ἦν πενταέθλιον (Calliergus; ἦεν, ἦς codd.) I. 1.26

    ἔστιν δ' ἀφάνεια τύχας καὶ μαρναμένων I. 4.31

    τέθμιόν μοι φαμὶ σαφέστατον ἔμμεν τάνδ' ἐπιστείχοντα νᾶσον ῥαινέμεν εὐλογίαις (Boeckh: εἶναι codd.) I. 6.20

    οὐδ' ἔστιν οὕτω βάρβαρος οὔτε παλίγγλωσσος πόλις ἅτις οὐ Πηλέος ἀίει κλέος I. 6.24

    ]ον τέλος [ἔς]ται[ (ἔσσεται Σ̆{im}) Πα. 7C. 6. ἦν γάρ τι παλαίφατον[ fr. 140a. 69. “ἦν διακρῖναι ἰδόντ' λτ;οὐγτ; πολλὸς ἐν καιρῷ χρόνος” fr. 168. 6. χρυσέων βελέων ἐντὶ τραυματίαι ( ἔντι alii) fr. 223.
    4 c. dat. (= ἔχω.) πολλά μοι ὑπ' ἀγκῶνος ὠκέα βέλη ἔνδον ἐντὶ φαρέτρας (= ἐστί Boeckh, wrongly) O. 2.84 ἔστι δὲ καί τι θανόντεσσιν μέρος κὰν νόμον

    ἐρδόμενον O. 8.77

    πλατεῖαι πάντοθεν λογίοισιν ἐντὶ πρόσοδοι νᾶσον εὐκλέα τάνδε κοσμεῖν N. 6.45

    εἴη μή ποτέ μοι τοιοῦτον ἦθος, Ζεῦ πάτερ N. 8.35

    “ ἔστι σοι τούτων λάχος” N. 10.85

    ἔστι δὲ καὶ διδύμων ἀέθλων Μελίσσῳ μοῖρα πρὸς εὐφροσύναν τρέψαι γλυκεῖαν ἦτορ I. 3.9

    ἔστι μοι θεῶν ἕκατι μυρία παντᾷ κέλευθος I. 4.1

    “ἔσσεταί τοι παῖς, ὃν αἰτεῖς, ὦ Τελαμών” I. 6.52 cf. also O. 12.1—2.
    5 be (situated)

    τοῖσι μὲν ἐξεύχετἐν ἄστει Πειράνας σφετέρου πατρὸς ἀρχὰν καὶ βαθὺν κλᾶρον ἔμμεν O. 13.62

    ἄτερθε δὲ πρὸ δωμάτων ἕτεροι λαχόντες Ἀίδαν βασιλέες ἱεροὶ ἐντί P. 5.98

    ἐχρῆν δέ τιν' ἔνδον ἄλσει παλαιτάτῳ Αἰακιδᾶν κρεόντων τὸ λοιπὸν ἔμμεναι N. 7.45

    ἐντί τοι φίλιπποί ταὐτόθι καὶ κτεάνων ψυχὰς ἔχοντες κρέσσονας ἄνδρες N. 9.32

    κατ' Ὄλυμπον ἄλοχος Ἥβα τελείᾳ παρὰ ματέρι βαίνοισ ἔστι, καλλίστα θεῶν N. 10.18

    cf. B. 1.
    6 be, come to pass

    ὤρνυεν κάρυκας ἐόντα πλόον φαινέμεν παντᾷ P. 4.170

    “χὤ τι μέλλει χὠπόθεν ἔσσεται, εὖ καθορᾷς” P. 9.49
    7 c. gen.
    b possessive: be of, belong to

    γνόντα τὸ πὰρ ποδός, οἵας εἰμὲν αἴσας P. 3.60

    ἔντι μὲν χρυσαλακάτου τεκέων Λατοῦς ἀοιδαὶ ὥριαι παιάνιδες. ἔντι[ (edd.: ἕντι codex: ἐντὶ legendum) Θρ. 3. 1—2. cf. I. 4.31
    8 c. ἐκ, ἀπό.
    a be, come from

    χρὴ δ' ἀπ Ἀθανᾶν τέκτον ἀεθληταῖσιν ἔμμεν N. 5.49

    τὸ γάρ ἐστι μόνον ἐκ θεῶν fr. 131b. 2.
    b be born of

    υἱὸς Δανάας· τὸν ἀπὸ χρυσοῦ φαμὲν αὐτορύτου ἔμμεναι P. 12.18

    B part.
    1 pres. part.
    a [† ἅμα (codd.: ἐόντα Maas) O. 1.104]

    θεὸς ἐπίτροπος ἐὼν O. 1.106

    ἐμὲ πρόφαντον σοφίᾳ ἐόντα O. 1.116

    οὔτε δύσηρις ἐὼν οὔτ' ὦν φιλόνικος O. 6.19

    ὡραῖος ἐὼν καὶ καλὸς O. 9.94

    οἷος ἐὼν θρέψεν

    ποτὲ P. 3.5

    Ἰόλαον ὑμνητὸν ἐόντα P. 11.61

    ἐὼν καλὸς ἔρδων τ' ἐοικότα μορφᾷ N. 3.19

    Τελαμὼν Ἰόλᾳ παραστάτας ἐὼν N. 3.37

    Ἀχιλεὺς παῖς ἐὼν ἄθυρε N. 3.44

    κεῖνος γὰρ Ὀλυμπιόνικος ἐὼν N. 6.17

    πομπαῖς θεμισκόπον οἰκεῖν ἐόντα πολυθύτοις N. 7.47

    εἰ γάρ σφίσιν ἐμπεδοσθενέα βίοτον διαπλέκοις εὐδαίμον' ἐόντα N. 7.100

    θυμὸς ἄτολμος ἐών N. 11.32

    Ἰφικλέος μὲν παῖς ὁμόδαμος ἐὼν Σπαρτῶν γένει I. 1.30

    ἐὼν καλὸς I. 2.4

    θεότιμος ἐών I. 6.13

    ]βαρβι[τί]ξαι θυμὸν ἀμβλὺν ὄντα καὶ φωνὰν ἐν οἴνῳ[ (forma valde dubia: v.l. ἀμβλύνοντα) fr. 124d.
    b where the part. is concessive.

    σὺν δ' ἀνάγκᾳ μιν φίλον καί τις ἐὼν μεγαλάνωρ ἔσανεν P. 1.52

    καὶ φθινόκαρπος ἐοῖσα διδοῖ ψᾶφον P. 4.265

    καὶ πολυκλείταν περ ἐοῖσαν ὅμως Θήβαν ἐπασκήσει fr. 194. 4.
    c where the part. is conditional.

    ἀξιωθείην κεν, ἐὼν Θρασύκλου Ἀντία τε σύγγονος, Ἄργει μὴ κρύπτειν φάος ὀμμάτων N. 10.39

    d following

    φαίνομαι. θαυμαστὸς ἐὼν φάνη O. 9.96

    ἀπειρομάχας ἐών κε φανείη λόγον ὁ μὴ συνιείς N. 4.30

    cf. P. 4.170
    e c. adv., being (situated) cf. A. 5 supra.

    εὐθὺν δὲ πλόον καμάτων ἐκτὸς ἐόντα δίδοι O. 6.104

    εἶδον γὰρ ἑκὰς ἐὼν P. 2.54

    ἐὼν δ' ἐγγὺς Ἀχαιὸς οὐ μέμψεταί μ ἀνήρ N. 7.64

    “ ἥμισυ μέν κε πνέοις γαίας ὑπένερθεν ἐὼν” N. 10.87
    f subs., n. pl., goods, possessions

    οὐκ ἔραμαι πολὺν ἐν μεγάρῳ πλοῦτον κατακρύψαις ἔχειν, ἀλλ' ἐόντων εὖ τε παθεῖν N. 1.32

    ]

    ἑκὰς ἐόντων Pae. 4.35

    m. pl., living ( φάμα）· ἅ τε ὤπασεν τοιάδε τῶν τότ' ἐόντων φύλλ ἀοιδᾶν (ὡς ἄλλων ἐγκωμιακότων ποιητῶν. Σ.) I. 4.27
    2 fut. part.
    a

    ἀμφὶ πράξιος ἐσσομένας O. 12.8

    b subs.

    τά τ' ἐσσόμενα τότ ἂν φαίην σαφές O. 13.103

    ἐσσόμενον προιδεῖν συγγενὲς οἷς ἕπεται N. 1.27

    C various impersonal usages.
    a in wishes, εἴη c. (dat., acc. &) inf.

    εἴη σέ τε πατεῖν, ἐμέ τε ὁμιλεῖν O. 1.115

    εἴη, Ζεῦ, τὶν εἴη ἀνδάνειν P. 1.29

    φίλον εἴη φιλεῖν P. 2.83

    ἁδόντα δεἴη με τοῖς ἀγαθοῖς ὁμιλεῖν P. 2.96

    ( ῥῆμα)

    τό μοι θέμεν Κρονίδᾳ τε Δὶ καὶ Νεμέᾳ Τιμασάρχου τε πάλᾳ ὕμνου προκώμιον εἴη N. 4.11

    εἴη μιν ἔρνεσι φράξαι χεῖρα I. 1.64

    εἴη δὲ τρίτον σωτῆρι πορσαίνοντας Ὀλυμπίῳ Αἴγιναν κάτα σπένδειν μελιφθόγγοις ἀοιδαῖς I. 6.7

    εἴη καὶ ἐρᾶν καὶ ἔρωτι χαρίζεσθαι κατὰ καιρόν fr. 127. 1.
    b c. adj., part. & inf.

    ἔστι δἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων καλά O. 1.35

    ἦν ὅτι νιν πεπρωμένον ἀμπνεῦσαι καπνόν O. 8.33

    θέσφατον ἦν Πελίαν θανέμεν P. 4.71

    φαντὶ δἔμμεν τοῦτ' ἀνιαρότατον, καλὰ γινώσκοντ ἀνάγκα ἐκτὸς ἔχειν πόδα P. 4.287

    ἔστι δἐοικὸς ὀρειᾶν γε Πελειάδων μὴ τηλόθεν ὠαρίωνα νεῖσθαι N. 2.10

    συμβαλεῖν μὰν εὐμαρὲς ἦν τό τε Πεισάνδρου πάλαι αἷμἀπὸ Σπάρτας N. 11.33

    πεπρωμένον ἦν, φέρτερον πατέρος ἄνακτα γόνον τεκεῖν ποντίαν θεόν I. 8.32

    d c. dat. (& inf.?): it is one's duty ἔστι μοι πατρίδ' ἀρχαίαν κτενὶ Πιερίδ[ων (supp. Lobel: ἀγάλλειν supp. Snell, e. g.) fr. 215. 5.
    e ἔστιν ὅτε, ἦν ὅτε, there is, was a time when ἦν ὅτε σύας Βοιώτιον ἔθνος ἔνεπον fr. 83. subordinate verb suppressed: ἔστιν ἀνθρώποις ἀνέμων ὅτε πλείστα χρῆσις, ἔστι δοὐρανίων ὑδάτων sometimes O. 11.1—2. ἔσθ' ὅτε πιστόταται σιγᾶς ὁδοί fr. 180.
    f οὐκ ἔστιν ὅπως, it is impossible that οὐ γὰρ ἔσθ' ὅπως τὰ θεῶν βουλεύματ ἐρευνάσει βροτέᾳ φρενί fr. 61. 3. D dub. † ἔστι δέ τοι χέκωνκακίει καπνός ( ἔτι coni. Heyne) fr. 185. fragg. ]

    έμμεν ἁλίῳ κυ[ Pae. 6.149

    ἔσσεται γὰρ ἁδυ[ Pae. 21.13

    ]ὅτ' ἦσαν [fr. 111a. 3. ἐμμεν[ ?fr. 338. 3.

    Lexicon to Pindar > εἰμί

  • 14 σύστασις

    A bringing together, introduction, recommendation, πατρικὴν ἔχων ς. Plb.1.78.1; ἡ πρός τινα ς. Id.4.82.3, cf. SIG591.62 (Lampsacus. ii B.C.), D.H.Rh.5.2, Plu.Them.27;

    σ. τῆς πρός τινα εὐνοίας J.AJ15

    .b.7; care, guardianship, ἔτινηπίας οὔσας ([etym.] ἀπέδωκεν[])

    εἰς σύστασιν Πτολεμαίῳ Γλαυκίου UPZ20.23

     (ii B.C.); power of attorney, PTeb.317.14 (ii A.D.), etc.
    2 communication between a man and a god,

    ταῦτα σοῦ εἰπόντος τρίς, σημεῖον ἔσται τῆς συστάσεως τόδε PMag.Par.1.209

    , cf. 220,260, al., PMag.Lond.47.1,121.505.
    II proof, Alex.Aphr.in Metaph.12.3, 409.16; confirmation, εἰς σύστασιν [ τῶν ἀξιωμάτων] καὶ πίστιν ib.271.14;

    σ. καὶ πίστεις τινός Hermog. Id.1.10

    ;

    πρὸς σύστασιν καὶ ἀσφάλειαν ἐπωμοσάμην PLond.1.77.62

     (vi A.D.), cf. BGU1187.31 (i B.C.).
    B ([etym.] συνίσταμαι) standing together, close combat, conflict,

    ἐν τῇ σ. μάχεσθαι Hdt.6.117

    , cf. 7.167; ἡ ἐν ταῖς συμπλοκαῖς μάχη καὶ ς. Pl.Lg. 833a;

    ἡ ἐκ σ. μάχη Hdn.4.15.3

    ;

    ὅταν.. σύστασιν ὁ ἀγὼν ἔχῃ Plu.Demetr.16

    , cf. Aem.20: metaph., disturbance in the human body,

    καθάρσεων καὶ συστάσεων τοῦ σώματος ἀρίστη ἡ διὰ τῶν γυμνασίων Pl. Ti. 89a

    ;

    καταστεῖλαι τὴν σ. τὴν ἀπὸ τοῦ γυμνασίου Antyll.

     ap. Orib.6.26.5; σ. ὅλου τοῦ σώματος (as a plague-symptom) Ruf. ap. eund.44.17.2; ξ. τῆς γνώμης conflict of mind, intense anxiety, Th.7.71;

    μένος μὲν ξ. τε σῶν φρενῶν δεινή E.Hipp. 983

    ; so

    ἤν τις πόνος ἢ σ. γίνηται τῷ ἀνθρώπῳ Hp.Morb.Sacr.17

     vulg. (f.l. for τάσις).
    2 meeting, accumulation, e.g. of humours,

    σ. οὑγροῦ περὶ τὴν ὑπερῴην Id.Coac. 233

    ; of water. Thphr.CP5.14.5 (pl.), cf. D.S.3.36; of winds, ib. 51, POxy.1768.9 (iii A.D., dub.): metaph.,

    λόγων Pl.R. 457e

    ; combination,

    τραγῳδίαν.. εἶναι τὴν τούτων σ. πρέπουσαν ἀλλήλοις Id.Phdr. 268d

    .
    3 knot of men assembled, E.Andr. 1088 (pl.), Heracl. 415 (pl.); [full] κατὰ ξυστάσεις γιγνόμενοι forming into knots, Th.2.21, cf. X. Eq.7.19.
    b political union, more general than ἑταιρεία or σύνοδος, Isoc.3.54, cf. D.45.67; ἐθνικαὶ ς. national unions, Plb.23.1.3;

    κατὰ συστάσεις κωμάζειν D.C.Fr.39.7

    .
    c contingent of four light-armed λόχοι (32 men), Ascl.Tact.6.3, Arr.Tact.14.3, Ael.Tact.16.1.
    4 friendship or alliance, Plb.1.78.2;

    πρός τινας Id.3.78.2

    ; conspiracy,

    ἐπί τινα Plu.Pyrrh.23

    .
    II composition, structure, constitution of a person or a thing,

    τῶ κόσμω Ti.Locr.99d

    , cf. Pl.Ti. 32c; τῶν ὡρῶν, τῆς ψυχῆς, Id.Smp. 188a, Ti. 36d; of the parts of an animal, Arist.PA 646a20, GA 744b28, al.;

    σώματος Sor.1.111

    ;

    τῶν ἀτόμων Epicur.Nat.35

     G.; ἡ περὶ τὴν κεφαλὴν ς. Pl.Ti. 75b; φυσικὴ ς. Arist. Cat. 9b18;

    ἡ σ. τῆς πόλεως Id.Pol. 1295b28

    , cf. 1332a30;

    τῶν πραγμάτων Id.Po. 1450a15

    ; τοῦ μύθου ib. 1452a18; abs., plot of a drama, ib. 1453a31;

    τὴν σ. ἔχειν ἐκ τοῦ ψεύδους Phld.Rh.1.361

     S.; περὶ τρόπων συστάσεως, title of work by Chrysipp.; προσώπου ς. expression of face, Plu.Per.5.
    b abs., political constitution, Pl.R. 546a, Lg. 702d, etc.
    2 coming into existence, formation,

    νόσων Pl.Ti. 89b

    , cf. c;

    πόλεων σ. καὶ φθοράς Id.Lg. 782a

    ; ἡ ἐξ ἀρχῆς τῶν ὅλων ς. D.S.1.7, cf. Plu.2.427b;

    τὴν σ. λαμβάνειν Arist.HA 547b14

    , Plb.6.4.13, etc.; of a river,

    τὴν ἀρχὴν τῆς σ. λαμβάνειν Id.9.43.1

    ;

    σ. ἐπιβουλῆς Id.6.7.8

    .
    3 of bodies, density or consistency, πυκνότης καὶ ς., opp. ὑγρότης καὶ διάχυσις, Thphr.Vent. 58;

    σ. καὶ πῆξις Plu.2.130b

    ; degree of solidity, consistency,

    σπέρμα.. τρυφερὰν ἔτι καὶ νεοπαγῆ τὴν σ. ἔχον Sor.1.46

    , cf. 58; solid knot or lump, [ μαστοὶ] θρομβώδεις συστάσεις ἔχοντες ib.88;

    μέχρι συστάσεως ἐμπλαστρώδους ἑψηθέν Gal.11.134

    , cf. 6.249, Dsc.3.7;

    τὰ ὑδατωδῶς ὑγρὰ πάχος καὶ σ. μηδεμίαν ἔχοντα Gal.16.761

    ; λεαίνεται μέχρι ς. Orib.Fr.55.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σύστασις

  • 15 χάρις

    χάρις [pron. full] [ᾰ], ἡ, gen. χάρῐτος: acc. χάριν [ῑ in arsi, Il.5.874], etc.; also
    A

    χάριτα Hdt.6.41

    , 9.107, E.El.61, Hel. 1378, X.HG3.5.16, Phylarch. 24 J., PGen.47.17 (iv A.D.), etc. (un-Attic, acc. to Moer.p.414P.): χάριταν Gloss.: pl. χάριτες; dat. χάρισι, χαρίτεσσι, Od.6.237, Il. 17.51, Pi.O.7.93: ([etym.] χαίρω):— grace:
    I in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits,

    θεσπεσίην δ' ἄρα τῷ γε χάριν κατεχεύατ' Ἀθήνη Od.2.12

    , etc.;

    χάριν ἀμφιχέαι κεφαλῇ Hes.Op.65

    ;

    εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί A.Ag. 417

     (lyr.): pl., graces,

    κάλλεϊ καὶ χάρισι στίλβων Od.6.237

    ;

    ὄσσοις χάριτας Ἀφροδίτης ἔχων E.Ba. 236

    ;

    μετὰ χαρίτων

     gracefully,

    Th.2.41

    : less freq. of things, χ. δ' ἀπελάμπετο πολλή, of ear-rings, Il.14.183; of works,

    ἔργοισι χάριν καὶ κῦδος ὀπάζει Od.15.320

    ; of words,

    οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν 8.175

    ; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] Hes.Op. 720;

    ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ Pi.O.13.19

    ;

    ἡ τῶν λόγων χ. D.4.38

    , cf. D.H. Comp.23;

    μῦθοι πληθόμενοι χαρίτων AP9.186

     (Antip.Thess.).
    2 glory,

    Φερενίκου χ. Pi.O.1.18

    , cf. 8.57,80.
    II in subjective sense, grace or favour felt, whether on the part of the doer or the receiver (both senses appear in such phrases as

    ὅτ'.. ἡ χάρις χάριν φέροι S.OC 779

    ;

    χάρις χάριν γάρ ἐστιν ἡ τίκτουσ' ἀεί Id.Aj. 522

    , cf. E.Hel. 1234, Arist.Rh. 1385a16):
    1 on the part of the doer, grace, kindness, goodwill, τινος for or towards one, Hes.Op. 190;

    τῶν Μεσσηνίων χάριτι πεισθείς Th.3.95

    ; οὐ χάριτι τῇ ἐμῇ not for any kind feeling towards me, Antipho 5.41: abs.,

    εἰ δέ τις μείζων χ. A. Supp. 960

    ;

    τῆς παλαιᾶς χ. ἐκβεβλημένη S.Aj. 808

    ; ἦ μεγάλα χ. δώρῳ

    σύν ὀλίγῳ Theoc.28.24

    ;

    χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX Ge.6.8

    , al.;

    χάριν ἔχειν πρὸς τὸν δῆμον Plu.Dem.7

    ; partiality, favour,

    μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων Lys.14.40

    ;

    οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι Epicur. Ep.

    ip.28 U., cf. Pl.Lg. 740c.
    2 more freq. on the part of the receiver, sense of favour received, thankfulness, gratitude,

    χάριν καὶ κῦδος ἄροιο Il.4.95

    ;

    ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. Pi.P.1.76

    ; τινος for a thing,

    οὐδέ τίς ἐστι χάρις μετόπισθ' εὐεργέων Od.4.695

    , cf. 22.319;

    ἀντὶ πόνων χ. Th.4.86

    : less freq. c. inf., οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no thanks for fighting, Il.9.316, 17.147;

    οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων Hes.Th. 503

    , cf. Th.1.137;

    χάριν φέρειν τινί Pi.O.10(11).17

    ;

    χ. τροφεῦσιν ἀμείβων A.Ag. 728

     (lyr.);

    φιλότητος ἀμειβόμεναι χ. S.El. 134

     (lyr.); χάριν εἰδέναι τινί to acknowledge a sense of favour, feel grateful, once in Hom.,

    ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα Il.14.235

    ; freq. in Prose, Hdt.3.21, Lys.2.23, Isoc.4.175, etc.; τούτων for a thing, X.Cyr.1.6.11, etc.;

    τοῖς διαπεπραγμένοις Plu.Alex.62

    ;

    μοι χ. οἶδεν ἐπὶ τούτοις Luc.

     Bis Acc.17;

    χ. προσειδέναι Pl.Ap. 20a

    ;

    ἀποδιδόναι Id.R. 338a

    ;

    τινὰ ἀποστερῆσαι χάριτος Id.Hp.Mi. 372c

    ; later

    χ. γνῶναι Philostr.VA2.17

    ;

    πολλὴν γνοῦσα χ. X.Eph.3.5

    ;

    χ. ἐπίσταμαι πᾶσι Charito 3.4

    , cf. 8.5, Poll.5.142, Jul.Or.8.246c; also

    τῶν παροιχομένων ἔχειν σφι μεγάλην χ. Hdt.7.120

    , cf. 1.71, E.Heracl. 767 (lyr.), IT 847 (lyr.), Lys.16.1, Hyp.Ath.5: c. part.,

    χ. ἔχειν σωθέντες X.An.2.5.14

    ; also χάριτας ἔχων πατρός owing him a debt of gratitude, E.Or. 244: but ἀσπασμάτων χάριν τίν' ἕξει; what thanks will she have for.. ? Id.Hec. 830;

    χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν Th.8.87

    ; χ. ὀφείλειν to owe gratitude, be beholden,

    τοῖς θεοῖς S.Ant. 331

    , cf. X.Cyr.3.2.30;

    προσοφείλειν D.3.31

    ;

    χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων Hdt.5.90

    ; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying gratitude, Id.7.178, cf. 6.41;

    τῇ πόλει χ. καταθέσθαι Antipho 5.61

    , cf. Th.1.33; χάριν λαβεῖν τινος receive thanks from one, S.OT 1004, etc.;

    ἀπολαβεῖν παρά τινων Lys.20.31

    ; τινος for a thing, X.Mem.2.2.5, Aeschin.2.4;

    διπλῆν ἐξ ἐμοῦ κτήσει χάριν S.Ph. 1370

    ;

    κἀπ' ἐμοῦ κτήσει χ. Id.Tr. 471

    ;

    κομίσασθαι χ. Th.3.58

    ;

    χάριτος τυχεῖν Lycurg. 135

    ;

    ἀπέχειν χάριτας Call.Epigr.51.4

    , etc.; τοῖς θεοῖς χάρις (sc. ἐστί) ὅτι .., thank the gods that.., X.An.3.3.14, Cyr.7.5.72;

    χ. τινί τινος Luc.Tim.36

    ;

    τινὶ ὑπέρ τινος Plu.2.1122a

    .
    3 favour, influence, opp. force,

    χάριτι τὸ πλέον ἢ φόβῳ Th.1.9

    ; χ. καὶ δεήσει, opp. ἀπειλῇ, Plu.Sull.38.
    4 love-charm, philtre, Luc. Alex.5, Merc.Cond.40.
    III in concrete sense, a favour done or returned, boon, χάριν φέρειν τινί confer a favour on one, do a thing to oblige him, Il.5.211, 874, 9.613, Od.5.307, E.IT14, Or. 239, And.2.24 (so in [voice] Med., of the recipient, ib.9);

    ἄλλοις χ. φέροντες Th.3.54

    ; χάριν θέσθαι or τίθεσθαί τινι, Hdt.9.60, 107, A. Pr. 782, E.Hec. 1211, etc.;

    προσθέσθαι S.OC 767

    ;

    χ. ὑπουργῆσαί τινι A.Pr. 635

    ;

    παρασχεῖν S.OC 1183

    ;

    πράσσειν E. Ion36

    , 896 (lyr.);

    δράσας Th.2.40

    ; ἀνύσαι prob. in S.Tr. 995 (anap.);

    νέμειν Id.Aj. 1371

    ;

    χ. δοῦναί τινι A.Pr. 821

    , S.OC 1489 (but χ. δοῦναι, = χαρίζεσθαι (1.2), indulge, humour, ὀργῇ ib. 855;

    γαστρί Cratin.317

    ); χ. χαρίζεσθαι, v. χαρίζομαι 1.1: χ. ἀνθυπουργεῖν return a favour, S.Fr. 339;

    τίνειν A.Pr. 985

    , Ag. 821;

    χάριτας πατρῴας ἐκτίνων E.Or. 453

    , cf. Pl. Mx. 242c, etc.;

    χ. ἀποδιδόναι τινί Lys.12.60

    , 28.17;

    ἀντί τινος X.Ages.2.29

    ;

    ὑπέρ τινος Isoc.4.56

    ;

    τῶν ἔργων τὰς χάριτας ἀποδ. τινί Lys.31.24

    ;

    χάριτας ἀντιδιδόναι Th.3.63

    ; opp. χάριν ἀπαιτεῖν to ask the repayment of a boon, E.Hec. 276, cf. Lys.18.23, D.20.156;

    χάριτας ἀπ. Lycurg.139

    ;

    χάριν ἐξαιτεῖσθαι S.OC 586

    ; χ. ἀποστερεῖν withhold a return for what one has received, Pl.Grg. 520c; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the favours one has done them, Id.Lg. 729d; χ. ἄχαρις α thankless favour, one which receives, or deserves, no thanks, A.Pr. 545 (lyr.);

    χ. ἀχάριτος Id.Ch.42

     (lyr.), E.Ph. 1757 (lyr.).
    b grant made in legal form, POxy.273.14 (i A.D.), PGrenf.2.70.5 (iii A.D.), etc.; αἱ τῶν Σεβαστῶν χ. imperial grants, OGI669.44 (Egypt, i A.D.).
    2 esp. in erotic sense, of favours granted (v.

    χαρίζομαι 1.3

    ),

    ἀλόχου χάριν ἰδεῖν Il.11.243

    , cf. A.Ag. 1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ' ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full,

    χάριτες ἀφροδισίων ἐρώτων Pi.Fr. 128

    , cf. Pl.Phdr. 254a, al.
    IV gratification, delight, τινος in or from a thing,

    συμποσίου Pi. O.7.5

    ;

    νίκας Id.O.10(11).78

    ;

    ὕπνου χ. E.Or. 159

     (lyr.); even

    χ. γόων Id.Supp.79

     (lyr.); also concrete, of things, a delight, Pi.I.2.19 (pl.);

    τὰν βοτρυώδη Διονύσου χ. οἴνας E.Ba. 535

     (lyr.), cf. Ar.Nu. 311 (lyr.), Jul.Or.3.125b;

    ἔνοπτρα, παρθένων χάριτας E.Tr. 1108

     (lyr.): abs.,

    Ἔρως.. εἰσάγων γλυκεῖαν χ. Id.Hipp. 527

     (lyr.); opp. λύπη, S.El. 821, E.Hel. 655 (lyr.); opp. πόνος, S.OC 232 (lyr.);

    θανεῖν πολλὴ χάρις A.Ag. 550

    , cf. 1304;

    βίου χ. μεθεῖσα E.Med. 227

    ;

    οὐδεμίαν ἔχω τῷ βίῳ χάριν Ar.Lys. 865

    ; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ' ἐσθίων ib. 869; less freq. in Prose,

    χ. καὶ ἡδονή Pl.Grg. 462c

    , cf. D.20.26;

    τοσαύτην ἔχει χ. Isoc.9.10

    .
    V δαιμόνων χάρις homage due to them, their worship, majesty, A.Ag. 182 (lyr.); ἀθίκτων χ. ib. 371 (lyr.);

    ὅρκων E.Med. 439

     (lyr.).
    2 thank-offering, εὐκταία χ. τινός, opp. a common gift, A.Ag. 1387, cf. X.Hier.8.4;

    ἔπεμψε χαίτην κουρίμην χ. πατρός A.Ch. 180

    , cf. 517;

    τιμὴ καὶ γέρα καὶ χ. Pl.Euthphr. 15a

    , cf. La. 187a.
    VI Special usages:
    1 acc. sg. as Adv., χ. τινός in any one's favour, for his pleasure, for his sake,

    χ. Ἕκτορος Il.15.744

    ; ψεύδεσθαι γλώσσης χ. for one's tongue's pleasure, i.e. for talking's sake, Hes.Op. 709, cf. A.Ch. 266; rarely with Art.,

    τὴν Ἀθηναίων χάριν ἐστρατεύοντο Hdt.5.99

    .
    b as Prep., sts. before its case (once in Pi., P.2.70;

    χάριν πλησμονῆς Pl.Phdr. 241c

    ;

    χ. φιλίας Epicur.Sent.Vat.28

    ; χ. τίνος; LXX 2 Ch.7.21, cf. POxy.743.29 (i B. C.), etc.), but mostly after, for the sake of, on behalf of, on account of,

    κακά νιν ἕλοιτο μοῖρα δυσπότμου χάριν χλιδᾶς S.OT 888

     (lyr.); τοῦ χάριν; for what reason? Ar.Pl.53;

    συγχωρῶ τοῦ λόγου χ. Pl.R. 475a

    ; so ἐμὴν χάριν, χάριν σήν, for my, thy pleasure or sake, A.Pers. 1046 (lyr.), E.HF 1238, etc.;

    κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. S.Tr. 485

    : less freq. with the Art.,

    τὴν σὴν δ' ἥκω χ. Id.Ph. 1413

     (anap.);

    σοῦ τε τήν τ' ἐμὴν χ. E.Ph. 762

    :—pleon.,

    τίνος χάριν ἕνεκα; Pl.Lg. 701d

    ; also χάριν τινός as far as regards.., as to..,

    ἔπους σμικροῦ χ. S.OC 443

    ; δακρύων χάριν if tears would serve, Id.Fr.557.6;

    χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν Epicur.Sent.Vat.31

    ; also, about, ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος about the farm, PFay.126.5 (ii/iii A. D.).—Orig. an acc. in apposition with the sentence, as in Il.15.744, etc., being a favour, since it is (was) a favour, as is evident in

    κακῆς γυναικὸς χάριν ἄχαριν ἀπώλετο E.IT 566

    ;

    τινὸς νίκας ἀκάρπωτον χ. S.Aj. 176

     (lyr.).
    2 with Preps.:
    a εἰς χάριν to do a pleasure,

    οὐδὲν ἐς χ. πράσσων Id.OT 1353

     (lyr.);

    ἐς χ. τίθεσθαί τι Plu.Mar.46

    ;

    μηδὲ κρίσιν εἰς χ. ἕλκε Ps.-Phoc.9

     (but ἐς τὴν τῶν ξυμμάχων χ. in such a way as to earn thanks.. Th.3.37); also

    κατὰ χάριν Pl.Lg. 740c

    ; χάριτος ἕνεκα ib. 771d.
    b

    πράσσειν τί τινι πρὸς χάριν S.OC 1776

     (anap.);

    δρᾶσαι E.Hel. 1281

    ;

    τοῖσι πολλοῖς πρὸς χάριν λέγειν τι Id.Hec. 257

    , cf. X.Mem.4.4.4, HG6.3.7, Isoc.2.18, D.8.1 (but πρὸς χ. βορᾶς for the sake of it, S.Ant.30); πρὸς χ., opp. κλαίων, Id.OT 1152:—but πρὸς χ. εὐσεβίας, just like χάριν, Pi.O.8.8;

    τίνος νόμου ταῦτα πρὸς χ. λέγω; S.Ant. 908

    ;

    πρὸς ἰσχύος χ. E.Med. 538

    ; πρὸς χ. alone, as a favour, freely,

    πρὸς χ. τε κοὐ βίᾳ S.Fr.28

    ; but κορέσαι στόμα πρὸς χ. to their heart's content, Id.Ph. 1156 (lyr.).
    c ἐν χάριτι κρίνειν τινά to decide from partiality to one, Theoc.5.69; but also, for one's gratification, pleasure, ἐν χάριτι διδόναι or ποιεῖν τινί τι, X.Oec.8.10, Pl.Phd. 115b:

    παραλαμβάνειν ἐν χάρισιν

     gratefully,

    Id.Lg. 796b

    .
    d διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be pleasing to one, X.Hier.9.1,2.
    VII metaph. of the cypress, Gp.11.4.1; of some kind of myrtle, Sch.Il.17.51; of salt, ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (sc. ἅλες) Plu.2.685a.
    B [full] Χάρις, ἡ, as a mythological pr. n. declined like χάρις, save that the acc. is generally Χάριτα (exc. AP5.148 (Mel.), Luc.DDeor. 15.1, Paus.9.35.4): poet. dat. pl.

    Χαρίτεσσι Il.17.51

    , Pi.N.9.54; Χάρισσιν ib.5.54:—Charis, wife of Hephaestus, Il.18.382; mostly in pl. Χάριτες, αἱ, the Graces, 14.267, 275, Od.6.18, Pi.O.2.50, etc.; three in number, Hes.Th. 907, etc. (

    τέσσαρες αἱ X.

    , as a compliment, Call.Epigr.52.1); attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia,

    Ἐτεόκλειοι Χάριτες θεαί Theoc. 16.104

    , cf. Sch. ad loc., Str.9.2.40, Paus.9.35.3, 9.38.1: but at Lacedaemon and Athens only two were orig. worshipped, Id.3.18.6, 9.35.2;

    Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται Arist.EN 1133a3

    ;

    θύειν ταῖς X.

     Plu.2.141f; in adjurations,

    πρὸς τῶν Χαρίτων Pl.Tht. 152c

    ;

    νὴ τὰς X.

     Luc.Hist.Conscr.26;

    ὦ φίλαι X.

     Plu.2.710d.— Rarely in sg., X.

    ζωθάλμιος Pi.O.7.11

    ;

    Χάριτος ἡδίστης θεῶν Antiph. 228.4

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χάρις

  • 16 πολύς

    πολύς, πολλή, πολύ, gen. πολλοῦ, ῆς, οῦ (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.) ‘much’.—Comparative πλείων, πλεῖον (18 times in the NT, 4 times in the Apost. Fathers [including Hv 3, 6, 4; Hs 8, 1, 16] and Ath. 12, 3) or πλέον (Lk 3:13 and Ac 15:28 μηδὲν πλέον; otherwise, πλέον in the NT only J 21:15; 14 times in the Apost. Fathers [incl. μηδὲν πλέον Hs 1, 1, 6]; Ar. twice; Just. 6 times; Tat. once; Ath. 7 times), ονος; pl. πλείονες, and acc. πλείονας contracted πλείους, neut. πλείονα and πλείω (the latter Mt 26:53 [πλεῖον, πλείου vv.ll.]; B-D-F §30, 2; Mlt-H. 82; Thackeray p. 81f; Mayser p. 68f) ‘more’ (Hom.+; ins, pap, LXX; TestAbr B 7 p. 111, 27=Stone p. 70 [πλείον]; TestJob 35:2; TestGad 7:2 [πλεῖον]; AscIs 3:8; [πλέον]; EpArist; apolog. exc. Mel.).—Superlative πλεῖστος, η, ον ‘most’ (Hom.+).
    ① pert. to being a large number, many, a great number of
    ⓐ positive πολύς, πολλή, πολύ
    α. adj., preceding or following a noun (or ptc. or adj. used as a noun) in the pl. many, numerous δυνάμεις πολλαί many mighty deeds Mt 7:22b. δαιμονιζόμενοι πολλοί 8:16. Cp. vs. 30; 9:10; 13:17; 24:11; 27:52, 55; Mk 2:15a; 6:13; 12:41; Lk 4:25, 27; 7:21b; 10:24; J 10:32; 14:2; Ac 1:3; 2:43; 8:7b; 14:22; Ro 4:17f (Gen 17:5); 8:29; 12:4; 1 Cor 8:5ab; 11:30; 12:12a, 20; 1 Ti 6:12; 2 Ti 2:2; Hb 2:10; 1J 4:1; 2J 7; Rv 5:11; 9:9; 10:11; 1 Cl 55:3ab. ἔτη πολλά many years: Lk 12:19b (εἰς ἔτη π.); Ac 24:10 (ἐκ π. ἐτῶν); Ro 15:23 (ἀπὸ π. [v.l. ἱκανῶν] ἐτῶν).—αἱ ἁμαρτίαι αἱ πολλαί Lk 7:47a. αἱ εὐεργεσίαι αἱ π. 1 Cl 21:1.—πολλὰ καὶ βαρέα αἰτιώματα many serious charges Ac 25:7 (cp. Ps.-Pla., Sisyph. 1, 387a πολλά τε καὶ καλὰ πράγματα; B-D-F §442, 11; Rob. 655). πολλὰ καὶ ἄλλα σημεῖα J 20:30 (on the form X., Hell. 5, 4, 1 πολλὰ μὲν οὖν … καὶ ἄλλα λέγειν καὶ Ἑλληνικὰ καὶ βαρβαρικά; Dionys. Hal. 2, 67, 5; Ps.-Demetr. 142 πολλὰς κ. ἄλλας χάριτας; Jos., Ant. 3, 318; Tat. 38, 1. On the subject-matter Bultmann 540, 3; also Porphyr., Vi. Pyth. 28 after a miracle-story: μυρία δʼ ἕτερα θαυμαστότερα κ. θειότερα περὶ τἀνδρὸς … εἴρηται κτλ.).—ἄλλοι πολλοί many others IRo 10:1. ἄλλαι πολλαί Mk 15:41. ἄλλα πολλά (Jos., Bell. 6, 169, Ant. 9, 242; Just., D. 8, 1) J 21:25. ἕτεροι πολλοί Ac 15:35. ἕτερα πολλά (Jos., Vi. 39) Lk 22:65.—Predicative: πολλοί εἰσιν οἱ ἐισερχόμενοι Mt 7:13.—Mk 5:9; 6:31; Gal 4:27 (Is 54:1). AcPl Ha 5, 16.—οὐ πολλοί not many=( only) a few οὐ πολλαὶ ἡμέραι (Jos., Ant. 5, 328, Vi. 309) Lk 15:13; J 2:12; Ac 1:5; AcPl Ha 11, 1. οὐ πολλοὶ σοφοί not many wise (people) 1 Cor 1:26a; cp. bc. οὐ πολλοί πατέρες not many fathers 4:15.
    β. subst.
    א. πολλοί many i.e. persons—without the art. Mt 7:22; 8:11; 12:15; 20:28; 24:5ab; 26:28; Mk 2:2; 3:10 (Mt 12:15 has ascensive πάντας; other passages to be compared in this connection are Mk 10:45=Mt 20:28 πολλῶν and 1 Ti 2:6 πάντων. Cp. the double tradition of the saying of Bias in Clem. of Alex., Strom. 1, 61, 3 πάντες ἄνθρωποι κακοὶ ἢ οἱ πλεῖστοι τ. ἀνθρώπων κακοί.—On Mk 10:45 s. OCullmann, TZ 4, ’48, 471–73); 6:2; 11:8; Lk 1:1 (cp. Herm. Wr. 11, 1, 1b and see JBauer, NovT 4, ’60, 263–66), 14; J 2:23; 8:30; Ac 9:42; Ro 16:2; 2 Cor 11:18; Gal 3:16 (πολλοί= a plurality); Tit 1:10; Hb 12:15; 2 Pt 2:2. AcPl Ha 5, 8; 7, 5; 11, 3. Opp. ὀλίγοι Mt 22:14; 20:16 v.l. (cp. Pla., Phd. 69c ναρθηκοφόροι μὲν πολλοί, βάκχοι δέ τε παῦροι=the thyrsus-bearers [officials] are many, but the truly inspired are few)—W. a partitive gen. πολλοὶ τῶν Φαρισαίων Mt 3:7. π. πῶν υἱῶν Ἰσραήλ Lk 1:16.—J 4:39; 12:11; Ac 4:4; 8:7a; 13:43; 18:8; 19:18; 2 Cor 12:21; Rv 8:11.—W. ἐκ and gen. (AscIs 3:1; Jos., Ant. 11, 151) πολλοὶ ἐκ τῶν μαθητῶν J 6:60, 66.—10:20; 11:19, 45; 12:42; Ac 17:12. ἐκ τοῦ ὄχλου πολλοί J 7:31 (Appian, Iber. 78 §337 πολλοὶ ἐκ τοῦ πλήθους).
    ב. πολλά—many things, much without the art.: γράφειν write at length B 4:9. διδάσκειν Mk 4:2; 6:34b. λαλεῖν Mt 13:3. μηχανᾶσθαι MPol 3. πάσχειν (Pind., O. 13, 63 al.; Jos., Ant. 13, 268; 403) Mt 16:21; Mk 5:26a; 9:12; Lk 9:22; 17:25; B 7:11; AcPl Ha 8, 19. ποιεῖν Mk 6:20 v.l. United w. another neut. by καί (Lucian, Icar. 20 πολλὰ κ. δεινά; Ael. Aristid. 46 p. 345 D.: πολλὰ κ. καλά; Ps.-Demetr., El. 70 πολλὰ κ. ἄλλα; likew. Appian, Bell. Civ. 5, 13 §53; Arrian, Anab. 6, 11, 2) πολλὰ κ. ἕτερα many other things Lk 3:18. πολλὰ ἂν κ. ἄλλα εἰπεῖν ἔχοιμι Dg 2:10 (Eur., Ep. 3, 2, πολλὰ κ. ἕτερα εἰπεῖν ἔχω; Diod S 17, 38, 3 πολλὰ δὲ καὶ ἄλλα … διαλεχθείς). ἐν πολλοῖς in many ways (Diod S 26, 1, 2; OGI 737, 7 [II B.C.]; Just., D. 124, 4 [of line of proof]) 2 Cor 8:22a. ἐπὶ πολλῶν (opp. ἐπὶ ὀλίγα) over many things Mt 25:21, 23.—W. art. (Pla., Apol. 1, 17a) τὰ πολλὰ πράσσειν transact a great deal of business Hs 4:5b.
    γ. elliptical δαρήσεται πολλά (sc. πληγάς) will receive many (lashes) Lk 12:47 (B-D-F §154; 241, 6).
    ⓑ comparative πλείων, πλεῖον
    α. adj. w. a plural (Diod S 14, 6, 1 μισθοφόρους πλείους=many mercenaries) πλείονας πόνους (opp. οὐχ ἕνα οὐδὲ δύο) 1 Cl 5:4. ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days (Jos., Ant. 4, 277; cp. Theophr. in Apollon. Paradox. 29 πλείονας ἡμ.) Ac 13:31.—21:10 (Jos., Ant. 16, 15); 24:17; 25:14; 27:20. οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς the priests of former times existed in greater numbers Hb 7:23. ἑτέροις λόγοις πλείοσιν in many more words (than have been reported) Ac 2:40. ταῦτα καὶ ἕτερα πλείονα MPol 12:1.—W. a gen. of comparison (Just., A I 53, 3; Tat. 3, 2) ἄλλους δούλους πλείονας τῶν πρώτων other slaves, more than (he had sent) at first Mt 21:36. πλείονα σημεῖα ὧν more signs than those which J 7:31. Also w. ἤ: πλείονας μαθητὰς ἤ more disciples than 4:1. After πλείονες (-α) before numerals the word for ‘than’ is omitted (B-D-F §185, 4; Kühner-G. II 311; Rob. 666; Jos., Ant. 14, 96) ἐτῶν ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος the man was more than 40 years old Ac 4:22. πλείους τεσσεράκοντα 23:13, 21. Cp. 24:11; 25:6 (Jos., Ant. 6, 306 δέκα οὐ πλείους ἡμέρας).—The ref. is to relative extent (cp. 2bα) in τὰ ἔργα σου τὰ ἕσχατα πλείονα τῶν πρώτων your deeds, the latter of which are greater than the former Rv 2:19.
    β. subst.
    א. (οἱ) πλείονες, (οἱ) πλείους the majority, most (Diog. L. 1, 20; 22; Jos., Ant. 10, 114) Ac 19:32; 27:12. W. ἐξ: ἐξ ὧν οἱ πλείονες most of whom 1 Cor 15:6. W. gen. and a neg. (litotes) οὐκ ἐν τ. πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός God was pleased with only a few of them 10:5. This is perh. (s. ג below) the place for 1 Cor 9:19; 2 Cor 2:6; 9:2. Phil 1:14; MPol 5:1.
    ב. (οἱ) πλείονες, (οἱ) πλείους (even) more πλείονες in even greater numbers Ac 28:23. πολλῷ πλείους ἐπίστευσαν many more came to believe J 4:41.—διὰ τῶν πλειόνων to more and more people=those who are still to be won for Christ 2 Cor 4:15.
    ג. (οἱ) πλείονες, (οἱ) πλείους. In contrast to a minority οἱ πλείονες can gain the sense the others, the rest (so τὰ πλείονα Soph., Oed. Col. 36; τὸ πλέον Thu. 4, 30, 4; Jos., Ant. 12, 240; B-D-F §244, 3). So perh. (s. א above) ἵνα τ. πλείονας κερδήσω (opp. the apostle himself) 1 Cor 9:19; 2 Cor 2:6 (opp. the one who has been punished too severely.—In this case [s. א above] his punishment would have been determined by a unanimous vote of the Christian assembly rather than by a majority). Cp. 9:2; Phil 1:14; MPol 5:1.
    ד. πλείονα (for πλεῖον) more Mt 20:10 v.l.; various things Lk 11:53. ἐκ τοῦ ἑνὸς πλείονα 1 Cl 24:5 (s. as adv. ParJer 7:26).
    ⓒ superl. adj. πλείστη w. a plural most of αἱ πλεῖσται δυνάμεις Mt 11:20 (difft. B-D-F §245, 1).
    ② pert. to being relatively large in quantity or measure, much, extensive
    ⓐ positive πολύς, πολλή, πολύ
    α. adj. preceding or following a noun (or ptc. or adj. used as a noun)
    א. in the sg. much, large, great πολὺς ἀριθμός Ac 11:21. W. words that in themselves denote a plurality (Appian, Bell. Civ. 5, 80 §338 στρατὸς πολύς) πολὺς ὄχλος (s. ὄχ. 1a) Mt 14:14; 20:29; 26:47; Mk 5:21, 24; 6:34a; 8:1; 9:14; 12:37 (ὁ π. ὄχ.); Lk 5:29; 6:17a; 8:4; J 6:2, 5 (for the expression ὁ ὄχλος πολύς, in which π. follows the noun, J 12:9, 12, cp. Arrian, Anab. 1, 9, 6 ὁ φόνος πολύς); Ac 6:7; Rv 7:9; 19:1, 6. πολὺ πλῆθος (s. pl. 2bα) Mk 3:7f; Lk 5:6; 6:17b; 23:27; Ac 14:1; 17:4; 1 Cl 6:1. λαὸς πολύς many people Ac 18:10. Of money and its value, also used in imagery μισθὸς πολύς Mt 5:12; Lk 6:23, 35 (all three predicative, as Gen 15:1). ἐργασία π. Ac 16:16. π. κεφάλαιον 22:28. χρυσοῦ πολλοῦ … τρυφῆς πολλῆς AcPl Ha 2, 19.—Of things that occur in the mass or in large quantities (Diod S 3, 50, 1 πολλὴ ἄμπελος) γῆ πολλή Mt 13:5; Mk 4:5; θερισμὸς π. Mt 9:37; Lk 10:2 (both pred.). χόρτος π. J 6:10; καρπὸς π. (Cyranides p. 121, 11) 12:24; 15:5, 8.—λόγος π. a long speech (Diod S 13, 1, 2; Just., D. 123, 7) Ac 15:32; 20:2. περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11 (cp. Pla., Phd. 115d).—Of time: πολὺς χρόνος a long time (Hom. et al.; Demetr.(?): 722 Fgm. 7; Jos., Ant. 8, 342; 19, 28; Just., A II, 2, 11) J 5:6 (s. ἔχω 7b); Hs 6, 4, 4 (pred.). μετὰ πολὺν χρόνον (Jos., Ant. 12, 324) Mt 25:19. Differently Mk 6:35ab (s. 3aα).
    ב. adj. w. a noun in the pl. many, large, great, extensive, plentiful ὄχλοι πολλοί great crowds or probably better many people (as Diod S 20, 59, 2; Ps.-Clem., Hom. 10, 3. For the corresponding mng. of ὄχλοι s. ὄχλος 1a) Mt 4:25; 8:1; 13:2; 15:30a; 19:2; Lk 5:15; 14:25. κτήματα πολλά a great deal of property Mt 19:22; Mk 10:22 (cp. Da 11:28 χρήματα π.). ὕδατα πολλά much water, many waters (Maximus Tyr. 21, 3g of the Nile ὁ πολὺς ποταμός, likew. Procop. Soph., Ep. 111) J 3:23; Rv 1:15; 14:2; 17:1; 19:6b. θυμιάματα πολλά a great deal of incense 8:3. τὰ πολλὰ γράμματα Ac 26:24. πολλοὶ χρόνοι long periods of time (Plut., Thes. 6, 9). πολλοῖς χρόνοις for long periods of time (SIG 836, 6; pap) Lk 8:29; 1 Cl 44:3. χρόνοις πολλοῖς AcPlCor 2:10. ἐκ πολλῶν χρόνων (Diod S 3, 47, 8; Jos., Ant. 14, 110; 17, 204) 1 Cl 42:5.
    β. subst.
    א. πολλοί many i.e. pers.—w. the art. οἱ πολλοί the many, of whatever appears in the context Mk 6:2 v.l. (the many people who were present in the synagogue); 9:26b (the whole crowd). Opp. ὁ εἷς Ro 5:15ac, 19ab; the many who form the ἓν σῶμα the one body 12:5; 1 Cor 10:17. Paul pays attention to the interests of the many rather than to his own vs. 33 (cp. Jos., Ant. 3, 212).—The majority, most (X., An. 5, 6, 19; Appian, Maced. 7, Bell. Civ. 4, 73 §309; 2 Macc 1:36; En 104:10; AscIs 3:26; Jos., Ant. 17, 72; Just., D. 4, 3) Mt 24:12; Hb 12:15 v.l. W. a connotation of disapproval most people, the crowd (Socrat., Ep. 6, 2; Dio Chrys. 15 [32], 8; Epict. 1, 3, 4; 2, 1, 22 al.; Plut., Mor. 33a; 470b; Plotinus, Enn. 2, 9, 9; Philo, Rer. Div. Her. 42) 2 Cor 2:17; Pol 2:1; 7:2.—Jeremias, The Eucharistic Words of Jesus3, tr. NPerrin, ’66, 179–82; 226–31, and TW VI 536–45: πολλοί.
    ב. πολύ much ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ, καὶ ᾧ παρέθεντο πολὺ κτλ. Lk 12:48 (Just., A I, 17, 4 twice πλέον). Cp. 16:10ab; 2 Cl 8:5; καρποφορεῖν π. bear much fruit Hs 2:3. πολὺ κατὰ πάντα τρόπον much in every way Ro 3:2 (Ael. Aristid. 34, 43 K.=50 p. 562 D. gives answer to a sim. quest. asked by himself: πολλὰ καὶ παντοῖα).—Js 5:16.—As gen. of price πολλοῦ for a large sum of money (Menand., Fgm. 197 Kö.; PRyl 244, 10. S. στρουθίον.) Mt 26:9.—Of time: ἐπὶ πολύ ( for) a long time (JosAs 19:3; Ar. 65, 3; s. also ἐπί 18cβ) Ac 28:6; AcPl Ha 10, 21. μετʼ οὐ πολύ soon afterward Ac 27:14 (μετά B 2c).—ἐπὶ πολύ more than once, often (Is 55:7) Hm 4, 1, 8.—Before a comp. (as Hom. et al.; B-D-F §246; Rob. 664) in the acc. πολὺ βέλτιον much better Hs 1:9. π. ἐλάττων v 3, 7, 6 (Ar. 6, 2). π. μᾶλλον much more, to a much greater degree (Dio Chrys. 2, 10; 17; 64 al.; Ael. Aristid. 34, 9 K.=50 p. 549 D.; Just., A II, 8, 3; D. 95, 1 al.) Hb 12:9, 25 (by means of a negative it acquires the mng. much less; cp. Diod S 7, 14, 6 πολὺ μᾶλλον μὴ … =even much less); Dg 2:7b. π. πλέον 2:7a (Ar. 11, 7). π. σπουδαιότερος 2 Cor 8:22b. Cp. π. τιμώτερον 1 Pt 1:7 v.l.; in the dat. of degree of difference πολλῷ μᾶλλον (Thu. 2, 51, 4; UPZ 42, 48 [162 B.C.]; EpArist 7; 24 al.; Sir prol. ln. 14; Jos., Ant. 18, 184; Just., A I, 68, 9; Tat. 17, 4) Mt 6:30; Mk 10:48b; Lk 18:39; Ro 5:9f, 15b, 17; 1 Cor 12:22; 2 Cor 3:9, 11; Phil 2:12. πολλῷ μᾶλλον κρείσσον 1:23 (v.l. without μᾶλλον). πολλῷ πλείους J 4:41. πολλῷ στρουθίων as v.l. Mt 20:31 and Lk 12:7 (both N.25 app.; on the strong ms. support for this rdg. s. RBorger, TRu 52, ’87, 21–24).—W. the art. τὸ πολύ (opp. τὸ ὀλίγον as X., An. 7, 7, 36) 2 Cor 8:15 (cp. Ex 16:18).
    ג. πολύς (Diod S 14, 107, 4 πολὺς ἦν ἐπὶ τῇ τιμωρίᾳ=he was strongly inclined toward punishing) μὴ πολὺς ἐν ῥήμασιν γίνου do not be profuse in speech, do not gossip 1 Cl 30:5 (Job 11:3).—Παπίας ὁ πολύς Papias (7), prob. to be understood as ὁ πάνυ; s. πάνυ d.
    ⓑ comp. πλείων, πλεῖον; adv. πλειόνως
    α. adj., w. a singular (TestJob 35:2 διὰ πλείονος εὐωδίας) καρπὸν πλείονα more fruit J 15:2, 8 P66; Hs 5, 2, 4. τὸ πλεῖον μέρος τοῦ ὄχλου the greater part of the throng 8, 1, 16. ἐπὶ πλείονα χρόνον for a longer time (PTebt 6:31 [II B.C.]) Ac 18:20. Foll. by gen. of comparison: πλείονα τιμήν more honor Hb 3:3b.—IPol 1:3a. Foll. by παρά τινα for comparison Hb 3:3a; 11:4; Hs 9, 18, 2. ὅσῳ πλείονος κατηξιώθημεν γνώσεως, τοσούτῳ μᾶλλον 1 Cl 41:4.—τὸ πλεῖον μέρος as adv. acc. for the greater part Hv 3, 6, 4a.
    β. as subst. πλεῖον, πλέον more τὸ πλεῖον the greater sum (cp. Diod S 1, 82, 2=the greater part; Ps 89:10) Lk 7:43. πλεῖον λαμβάνειν receive a larger sum Mt 20:10. W. partitive gen. ἐπὶ πλεῖον προκόψουσιν ἀσεβείας they will arrive at an ever greater measure of impiety=become more and more deeply involved in impiety 2 Ti 2:16. W. a gen. of comparison πλεῖον τῆς τροφῆς someth. greater (more important) than food Mt 6:25; Lk 12:23. πλεῖον Ἰωνᾶ Mt 12:41; cp. vs. 42; Lk 11:31, 32. ἡ χήρα πλεῖον πάντων ἔβαλεν the widow put in more than all the rest Mk 12:43; Lk 21:3. μηδὲν πλέον nothing more (Jos., Bell. 1, 43; cp. Just., D. 2, 3 οὐδὲν πλέον); the words than, except following are expressed by παρά and the acc. Lk 3:13 or by πλήν w. gen. Ac 15:28, w. εἰ μή Hs 1:6.—The acc. is used as an adv. more, in greater measure, to a greater degree (Herm. Wr. 13, 21 Nock after the mss.) Lk 7:42; IRo 1:1; IEph 6:2; w. a gen. of comparison Mt 5:20 (περισσεύω 1aβ); J 21:15; IPol 5:2 (s. Ad’Alès, RSR 25, ’35, 489–92). τριετίαν ἢ καὶ πλεῖον for three years or even more Ac 20:18 D (cp. TestAbr B 7 p. 111, 27 [Stone p. 70, 27]).—ἐπὶ πλεῖον any farther (of place) Ac 4:17 (TestGad 7:2; Ath. 12 [ἐπί 4bβ]); (of time) at length Ac 20:9 (ἐπί 18cβ) or any longer, too long 24:4; 1 Cl 55:1 (ἐπί 18cβ); any more, even more (ἐπί 13) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). Strengthened πολὺ πλέον much more, much rather (4 Macc 1:8; cp. X., An. 7, 5, 15; BGU 180, 12f [172 A.D.] πολλῷ πλεῖον; Ar. 11, 7 πολλῷ πλεῖον) Dg 2:7; 4:5.—Also w. indications of number (s. 1bα) πλεῖον ἢ ἄρτοι πέντε Lk 9:13 (the words πλ. ἤ outside the constr. as X., An. 1, 2, 11). In πλείω δώδεκα λεγιῶνας ἀγγέλων more than twelve legions of angels Mt 26:53 the text is uncertain (B-D-F §185, 4; s. Rob. 666).—The adv. can also be expressed by πλειόνως (Aeneas Tact. 237; Jos., Ant. 17, 2; Leontios 24, p. 52, 10) more ὅσον … πλειόνως the more … the more IEph 6:1.
    ⓒ superl. πλεῖστος, ον
    α. adj.
    א. superlative proper τὸ πλεῖστον μέρος the greatest part w. partitive gen. Hs 8, 2, 9; 9, 7, 4. As adv. acc. for the greatest part 8, 5, 6; 8, 10, 1 (s. μέρος 1d).
    ב. elative (s. Mayser II/1, 1926, 53) very great, very large (ὁ) πλεῖστος ὄχλος Mt 21:8 (ὁ πλεῖστος ὄχλος could also be the greatest part of the crowd, as Thu. 7, 78, 2; Pla., Rep. 3, 397d); Mk 4:1.
    β. subst. οἱ πλεῖστοι the majority, most Ac 19:32 D (Just., D. 1, 4; cp. D. 48, 4 πλεῖστοι).
    ③ pert. to being high on a scale of extent
    ⓐ positive πολύς, πολλή, πολύ
    α. as simple adj., to denote degree much, great, strong, severe, hard, deep, profound (Diod S 13, 7, 4 πολὺς φόβος; schol. on Apollon. Rhod. 4, 57; 58 p. 265, 3 πολλὴ δικαιοσύνη; Eccl 5:16 θυμὸς π.; Sir 15:18 σοφία; TestAbr A 20 p. 103, 4 [Stone p. 54] ἀθυμία; Just., D. 3, 1 ἠρεμία) ἀγάπη Eph 2:4. ἀγών 1 Th 2:2. ἄθλησις Hb 10:32. ἁπλότης Hv 3, 9, 1. ἀσιτία Ac 27:21. βία 24:6 [7] v.l. γογγυσμός J 7:12. διακονία Lk 10:40. δοκιμή 2 Cor 8:2. δόξα Mt 24:30; Hv 1, 3, 4; 2, 2, 6. δύναμις Mk 13:26. ἐγκράτεια strict self-control Hv 2, 3, 2. εἰρήνη complete or undisturbed peace (Diod S 3, 64, 7; 11, 38, 1) Ac 24:2. ἔλεος 1 Pt 1:3. ἐπιθυμία 1 Th 2:17. ζημία Ac 27:10. ζήτησις 15:7. θλῖψις 2 Cor 2:4a; 1 Th 1:6. καύχησις 2 Cor 7:4b (pred.). μακροθυμία Ro 9:22. ὀδυρμός Mt 2:18. παράκλησις 2 Cor 8:4. παρρησία (Wsd 5:1) 3:12; 7:4a (pred.); 1 Ti 3:13; Phlm 8. πεποίθησις 2 Cor 8:22c. πλάνη 2 Cl 1:7. πληροφορία 1 Th 1:5. πόνος Col 4:13. σιγή a great or general hush (X., Cyr. 7, 1, 25; Arrian, Anab. 5, 28, 4) Ac 21:40. στάσις 23:10. τρόμος 1 Cor 2:3. φαντασία Ac 25:23. χαρά 8:8; Phlm 7. ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; Jos., Ant. 8, 118) Mk 6:35ab.
    β. subst. πολλά in the acc. used as adv. greatly, earnestly, strictly, loudly, often etc. (X., Cyr. 1, 5, 14; Diod S 13, 41, 5; Lucian, Dial. Deor. 19, 2; Aelian, VH 1, 23; 4 Km 10:18; Is 23:16; TestSol 1:1; GrBar; ApcMos; Jos., Ant. 14, 348) ἀλαλάζειν πολλά Mk 5:38 (s. ἀλαλάζω). πολλὰ ἁμαρτάνειν Hs 4:5c (ApcMos 32). π. ἀνακρίνειν Ac 28:18 v.l. π. ἀπορεῖν Mk 6:20 (Field, Notes 29). π. ἀσπάζεσθαι 1 Cor 16:19 (s. ἀσπάζομαι 1a). δεηθῆναι π. (GrBar 4:14; Jos., Vi. 173; 343) Hs 5, 4, 1. διαστέλλεσθαι Mk 5:43 (s. διαστέλλω). π. ἐπιτιμᾶν 3:12. π. ἐρωτᾶν earnestly pray Hv 2, 2, 1. κατηγορεῖν π. Mk 15:3 (s. κατηγορέω 1a). κηρύσσειν π. talk freely 1:45. κλαίειν bitterly Ac 8:24 D (ApcMos 39). κοπιᾶν (ApcMos 24; CIG IV 9552, 5 … μοι πολλὰ ἐκοπίασεν, cp. Dssm., LO 266, 5 [LAE 317]) work hard Ro 16:6, 12; 2 Cl 7:1b. νηστεύειν π. fast often Mt 9:14a. ὀμνύναι π. Mk 6:23. παρακαλεῖν Mk 5:10, 23; Ac 20:1 D; 1 Cor 16:12. π. πταίειν make many mistakes Js 3:2. π. σπαράσσειν convulse violently Mk 9:26a.—W. the art. ἐνεκοπτόμην τὰ πολλά I have been hindered these many times (cp. Ro 1:13 πολλάκις) Ro 15:22 (v.l. πολλάκις here too).
    γ. subst. πολύ in the acc. used as adv. greatly, very much, strongly (Da 6:15, 24 Theod.) ἀγαπᾶν πολύ show much affection, love greatly Lk 7:47b. κλαίειν π. weep loudly Rv 5:4.—Mk 12:27; Ac 18:27.
    ⓑ superlative, the neut. acc. πλεῖστον, α as adv. (sing. Hom. et al.; pl. Pind. et al.)
    α. pl. πλεῖστα in the formula of greeting at the beginning of a letter πλεῖστα χαίρειν (POxy 742; 744; 1061 [all three I B.C.]; PTebt 314, 2 [II A.D.] and very oft. in pap.—Griech. pap ed. Ltzm.: Kl. Texte 142, 1910, p. 4, 5, 6, 7 al.; Preis. II s.v. πλεῖστος) heartiest greeting(s) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.
    β. sing. τὸ πλεῖστον at the most (Aristoph., Vesp. 260; Diod S 14, 71, 3 πεμπταῖοι ἢ τὸ πλ. ἑκταῖοι; POxy 58, 17; PGiss 65:9) κατὰ δύο ἢ τὸ πλ. τρεῖς (word for word like Περὶ ὕψους 32, 1) 1 Cor 14:27.—B. 922f. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πολύς

  • 17 ὑπέρ

    ὑπέρ (Hom.+) prep. w. gen. and acc. (lit. s.v. ἀνά, beg. In addition to this, for ὑπέρ: LWenger, Die Stellvertretung im Rechte der Papyri 1896; ARobertson, The Use of ὑπέρ in Business Documents in the Papyri: Exp. 8th ser., 28, 1919, 321–27). The loc. sense ‘over, above’ is not found in our lit. (not in the LXX either, but in JosAs 14:4; ApcEsdr 1:9; Just., Tat., Ath.) but does appear in nonliteral senses. The mss. oft. fluctuate between ὑπέρ and περί; see A3 below.
    A. w. gen.
    ① a marker indicating that an activity or event is in some entity’s interest, for, in behalf of, for the sake of someone/someth.
    ⓐ w. gen. of pers. or human collective
    α. after words that express a request, prayer, etc. After the verbs δέομαι (q.v. b), εὔχομαι (q.v. 1), προσεύχομαι (q.v.), ἐντυγχάνω (q.v. 1a; cp. b), ὑπερεντυγχάνω (q.v.), λιτανεύω (q.v.) etc. After the nouns δέησις (q.v., end) and προσευχή (q.v. 1). S. also 1 Ti 2:1f.
    β. after words and expressions that denote working, caring, concerning oneself about. After the verbs ἀγρυπνέω (q.v. 2), ἀγωνίζομαι (q.v. 2b), μεριμνάω (q.v. 2), πρεσβεύω (q.v.) etc. After the nouns ζῆλος (q.v. 1), σπουδή (q.v. 2), ἔχειν πόνον (πόνος 1). ὑπὲρ ὑμῶν διάκονος Col 1:7.
    γ. after expressions having to do w. sacrifice: ἁγιάζω (q.v. 2), ἁγνίζομαι (s. ἁγνίζω 3). τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἑτύθη Χριστός 1 Cor 5:7 v.l. ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά Ac 21:26 (προσφέρω 2a).—Eph 5:2; Hb 9:7.
    δ. gener. εἶναι ὑπέρ τινος be for someone, be on someone’s side (PIand 16, 8 τὸ νόμιμον ὑπὲρ ἡμῶν ἐστιν.—Opp. εἶναι κατά τινος) Mk 9:40; Lk 9:50; Ro 8:31.—ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν Ac 26:1 v.l. (for περί). ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου 1 Cor 4:6b. Cp. 2 Cor 1:11ab; 5:20b (δεόμεθα ὑπὲρ Χριστοῦ=as helpers of Christ we beg you. Also prob. is we beg you by or in the name of Christ [Apollon. Rhod. 3, 701 λίσσομʼ ὑπὲρ μακάρων=by the gods, in imitation of Il. 22, 338.—Theaetetus, III B.C.: Anth. Pal. 7, 499, 2]). τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν to be thus minded in behalf of you all Phil 1:7 (perh. simply=about; s. 3 below); cp. 4:10 (think of me = care for, be interested in me).
    ε. after expressions of suffering, dying, devoting oneself, etc. (JosAs 28:1 κύριος πολεμεῖ καθʼ ἡμῶν ὑπὲρ Ἀσενεθ ‘against us in behalf of Aseneth’; ApcEsdr 6:18 p. 31, 28 Tdf. δικάζεσθαι ὑπὲρ τοῦ γένους τῶν ἀνθρώπων) ἀποθνῄσκειν ὑπέρ τινος die for someone or someth. (ἀποθνῄσκω 1aα; also Jos., Ant. 13, 6) J 11:50–52; 18:14; Ro 5:7ab. τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τινος (cp. Jos., Bell. 2, 201; Sir 29:15; ApcSed 1:5; Ar. 15, 10; Mel., P. 103, 791) J 10:11, 15; 13:37f; 15:13; 1J 3:16b.—Ro 16:4; 2 Cor 12:15; Eph 3:1, 13; Col 1:24a.—So esp. of the death of Christ (already referred to at least in part in some of the passages already mentioned. S. also above 1aγ and below 1c) for, in behalf of humanity, the world, etc.: Mk 14:24; Lk 22:19f; Ro 5:6, 8; 8:32; 14:15; 1 Cor 1:13 (where the hypothetical question μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; was chosen for no other reason than its ref. to the redeeming death of Christ); 11:24; 15:3; Gal 2:20; 3:13; Eph 5:25; 1 Th 5:10 (v.l. περί); 1 Ti 2:6; Tit 2:14; Hb 2:9; 6:20; 1 Pt 2:21 (v.l. περί); 3:18a v.l.; 18b; 1J 3:16a; MPol 17:2ab (Just., A I, 50, 1 ὑπὲρ ἡμῶν γενόμενος ἄνθρωπος).—AMetzinger, Die Substitutionstheorie u. das atl. Opfer, Biblica 21, ’40, 159–87, 247–72, 353–77; EBlakeney, ET 55, ’43/44, 306.
    ⓑ w. gen. of thing, in which case it must be variously translated ὑπὲρ (τῶν) ἁμαρτιῶν in order to atone for (the) sins or to remove them 1 Cor 15:3; Gal 1:4; Hb 5:1b; 7:27; 9:7 (here ὑπὲρ … τῶν ἀγνοημάτων); 10:12; B 7:3, 4 (prophetic saying of unknown origin), 5f.—ὑπὲρ τῆς τοῦ κόσμου ζωῆς to bring life to the world J 6:51. ὑπὲρ τῆς δόξης τοῦ θεοῦ to reveal the glory of God 11:4. ὑπὲρ τοῦ ὀνόματος αὐτοῦ (cp. Sb 7681, 7 [312 A.D.] ὑπὲρ τοῦ ὀνόματός μου=in behalf of) to spread his name Ro 1:5; cp. 3J 7. ὑπὲρ ἀληθείας θεοῦ=in order to show that God’s promises are true Ro 15:8. ὑπὲρ τῆς ὑμῶν παρακλήσεως in order to comfort you 2 Cor 1:6ab. Cp. 12:19. ὑπὲρ τῆς πίστεως ὑμῶν for the strengthening of your faith 1 Th 3:2.
    ⓒ in place of, instead of, in the name of (Eur.; Polyb. 3, 67, 7; ApcEsdr 1:11 p. 25, 3 Tdf.; Jos., C. Ap. 2, 142; Just., D. 95, 2.—In pap very oft. ὑπὲρ αὐτοῦ to explain that the writer is writing ‘as the representative of’ an illiterate pers.; Dssm. LO 285, 2 [LAE 335, 4]; other exx. of pap in DWallace, Greek Grammar Beyond the Basics ’96, 384–86) ἵνα ὑπὲρ σοῦ μοι διακονῇ Phlm 13. Somet. the mng. in place of merges w. on behalf of, for the sake of Ro 9:3. οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν 1 Cor 15:29a is debated; cp. 29b (s. the lit. s.v. βαπτίζω 2c; also KBornhäuser, Die Furche 21, ’34, 184–87; JWhite, JBL 116, ’97, 487–99 [esp. 497f] favors a causal sense). εἷς ὑπὲρ πάντων ἀπέθανεν 2 Cor 5:14; cp. 15ab, 21 (Eur., Alc. 701 κατθανεῖν ὑπέρ σου).
    ② marker of the moving cause or reason, because of, for the sake of, for (Diod S 10, 21, 2 τὴν ὑπὲρ τῶν ἁμαρτημάτων τιμωρίαν; schol. on Pind., O. 6, 154b [=OxfT 91]), w. verbs of suffering, giving the reason for it ὑπὲρ τοῦ ὀνόματος Ac 5:41; 9:16; 21:13; ὑπὲρ Χριστοῦ Phil 1:29ab; cp. 2 Th 1:5; ὑπὲρ θεοῦ ἀποθνῄσκω IRo 4:1. Likew. used w. nouns that denote suffering ὑπὲρ Χριστοῦ for Christ’s sake 2 Cor 12:10.—εὐχαριστεῖν ὑπέρ τινος give thanks for someth. 1 Cor 10:30; Eph 5:20; D 9:2; 10:2 (cp. Sb 3926, 12 [I B.C.] τὸ κατεσκευασμένον ὑπὲρ [=in gratefulness for] τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον; Just., A I, 65, 3). δοξάζειν τὸν θεὸν ὑπέρ τινος praise God for someth. Ro 15:9.—ὑπὲρ τούτου with reference to someth. (Synes., Ep. 67 p. 209c) 2 Cor 12:8.—This is prob. the place for ὑπὲρ τῆς εὐδοκίας with (God’s) good pleasure in view Phil 2:13 (εὐδοκία 1).
    ③ marker of general content, whether of a discourse or mental activity, about, concerning (about equivalent to περί [τινος], w. which it is freq. interchanged in the mss.; s. Kühner-G. I p. 487 [w. exx. fr. Hom., Pla. et al.]. Also quite common in Polyb., Diod S, Dionys. Hal., Joseph., ins [e.g. ISardGauthier 2, 3 ‘write about’] and pap [Schmidt 396]; but Ath. differentiates between λόγος ὑπὲρ [in defense of] τῆς ἀληθείας and λόγος περὶ [about] τῆς ἀληθείας R 1 p. 48, 19; Mlt. 105; Rdm.2 p. 140; Johannessohn, Präp 216–21; LDeubner, Bemerkungen z. Text der Vita Pyth. des Iamblichos: SBBerlAk ’35, XIX 27; 71), oft. at the same time in the sense ‘in the interest of’ or ‘in behalf of’ οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον J 1:30 (v.l. περί). Ἠσαί̈ας κράζει ὑπὲρ τοῦ Ἰσραήλ Ro 9:27 (v.l. περί). Cp. 2 Cor 1:8 (v.l. περί); 5:12; 7:4, 14; 8:24; 9:2f; 12:5ab (in all the passages in 2 Cor except the first dependent on καυχάομαι, καύχημα, καύχησις); 2 Th 1:4 (ἐγκαυχᾶσθαι). With reference to (Demosth. 21, 121) 2 Cor 8:23; 2 Th 2:1. ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν our hope with reference to you is unshaken 2 Cor 1:7 (ἐλπὶς ὑ. τινος ‘for someth.’ Socrat., Ep. 6, 5 [p. 234, 28 Malherbe]).
    B. w. acc. marker of a degree beyond that of a compared scale of extent, in the sense of excelling, surpassing, over and above, beyond, more than (so always PsSol; TestAbr A 4 p. 81, 29 [Stone p. 10] al.; TestJob 38:6 τὰ ὑπὲρ ἡμᾶς; JosAs 1:6 al.; Ath. 17, 1; 32, 1) κεφαλὴ ὑπὲρ πάντα the supreme Head Eph 1:22 (Appian, Bell. Civ. 5, 74 §314 ὑπὲρ ἅπαντα). ὑπὲρ δύναμιν beyond one’s strength 2 Cor 1:8; cp. 8:3 v.l. (OGI 767, 19f ὑπὲρ δύναμιν; Cyranides p. 63, 22 ὑπὲρ λόγον). Also ὑπὲρ ὸ̔ δύνασθε 1 Cor 10:13. μὴ ὑπὲρ ἃ γέγραπται not (to go) beyond what is written 1 Cor 4:6a (s. WLütgert, Freiheitspredigt u. Schwarmgeister in Korinth 1908, 97ff; ASchlatter, Die korinth. Theologie 1914, 7ff; OLinton, StKr 102, 1930, 425–37; LBrun, ibid. 103, ’31, 453–56; PWallis, TLZ 75, ’50, 506–8; ALegault, NTS 18, ’71/72, 227–31; PMarshall, Hybrists Not Gnostics in Corinth: SBLSP 23, 84, 275–87; on the prob. imagery of a school exercise in which children learn to stay between the lines, s. RTyler, CBQ 60, ’98, 97–103; a public foundational document containing bylaws, JHanges, JBL 117, ’98, 275–98 [pap and ins]). ὑπὲρ ἃ λέγω ποιήσεις you will do even more than I ask Phlm 21. ὑπέρ τι καὶ καθʼ ὑπερβολὴν ὑπερευφραίνομαι I feel an exceeding and overwhelming joy B 1:2.—After an adj. in comp. or superl. for ἤ than: mostly so after the comp. (Judg 11:25 B; 15:2 B; 18:26 B; 3 Km 19:4; Ps 18:11; Hab 1:8) τομώτερος ὑπὲρ πᾶσαν μάχαιραν Hb 4:12. Cp. Lk 16:8; J 12:43 v.l.; MPol 18:2. In an unusually compressed statement: τοὺς ἀποστόλους ὄντας ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομωτέρους the apostles, who were more lawless than (people who commit) any and every sin B 5:9; rarely after the superl. (TestAbr A 2 p. 78, 25 [Stone p. 4]) γλυκυτάτη ὑπὲρ τὸ μέλι Hm 5, 1, 6. Likew. after verbs that express the idea of comparison ἡσσώθητε (=ἐγένεσθε ἥσσονες) ὑπὲρ τὰς λοιπὰς ἐκκλησίας, were you treated worse than the other churches? 2 Cor 12:13.—‘More than’ also takes on the sense more exalted or excellent or glorious than; as the timeless one (ἄχρονος), Christ is called ὁ ὑπὲρ καιρόν the one who is exalted beyond time IPol 3:2. ὑπὲρ θάνατον exalted above death ISm 3:2. οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον a disciple is not superior to his teacher Mt 10:24a; Lk 6:40.—Mt 10:24b; Ac 26:13; Phil 2:9. οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον no longer as a slave, but as someth. better than a slave Phlm 16. τῷ δυναμένῳ ὑπὲρ πάντα ποιῆσαι to (God) who is able to do greater things than all (we can ask or imagine) Eph 3:20.— More than (PsSol 17:43; TestGad 7:1) ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου (JosAs 13:11) B 1:4; cp. 4:6; 19:5; D 2:7. φιλεῖν Mt 10:37ab. ἀρέσει αὐτῷ ὑπὲρ μόσχον 1 Cl 52:2 (Ps 68:32). λάμπειν IEph 19:2. προκόπτειν Gal 1:14. στίλβειν Hs 9, 2, 2.
    C. adv. use even more. The adv. use of ὑπέρ is, so far, almost unknown outside the NT (but s. L-S-J-M s.v. ὑπέρ E; Schwyzer II 518; Ursing 49 cites fr. an Aesop-ms. ὅπερ ἔτι ὑπὲρ ἀπεδέξατο, where all the other mss. have μᾶλλον [Phil 3:4 ἐγὼ μᾶλλον]. On the adv. use of other prepositions s. Kühner-G. I p. 526f). διάκονοι Χριστοῦ εἰσιν; ὑπὲρ ἐγώ are they assistants of of Christ? I am so even more (than they) 2 Cor 11:23 (W-H. accent ὕπερ; s. Mlt-Turner 250). Wallis (s. B above) classes 1 Cor 4:6 here.—RBieringer: The Four Gospels, Festschr. FNeirynck, ed. FvanSegbroeck et al. ’92, I 219–48. On ὑπὲρ ἄγαν, ὑπὲρ ἐκεῖνα, ὑπὲρ ἐκπερισσοῦ, ὑπὲρ λίαν s. ὑπεράγαν, ὑπερέκεινα, ὑπερεκπερισσοῦ (-ῶς), ὑπερλίαν.—DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπέρ

  • 18 πένομαι

    πένομαι, nur praes. u. imperf., 1) sich anstrengen, abmühen, arbeiten; ἀμφίπολοι ἐνὶ μεγάροισι πένοντο, Od. 10, 348; περὶ δεῖπνον, um die Mahlzeit beschäftigt sein, 4, 624. Häufiger trans., verrichten, besorgen, fertig machen, δόμον κάτα δαῖτα πένοντο, Od. 2, 322, ἄριστον, Il. 24, 124 u. öfter; ἔργα, Hes. O. 775; ὁππότε κεν δὴ ταῠτα πενώμεϑα, wenn wir dies ausführen werden, Od. 13, 394; ϑοίνην πένεσϑαι, Eur. El. 785. – 2) aus Armuth od. Durftigkeit arbeiten, Thuc. 2, 40; dah. arm sein, Aesch. Ag. 936; entbehren, τῶν σοφῶν γὰρ οὐ πένῃ, Eum. 409; vgl. Eur. Suppl. 222; Plat. Rep. X, 607 c. Ggstz von πλουτέω, Polit. 293 a, wie Theogn. 315; πενόμενος καὶ κακῶς πράττων, dem πλούσιος entgegengesetzt, Is. 5, 35; Folgde. – Das activ. πένω ist bei Aesch. Ag. 1179 für πνέων χάριν vermuthet worden, mit Unrecht. Man vgl. übrigens die abgeleiteten πόνος, πονέομαι.

    Griechisch-deutsches Handwörterbuch > πένομαι

  • 19 στηρίζω

    στηρίζω, fut. στηρίξω, feststellen, feststützen, aufstellen, aufrichten; ἴριδας Κρονίων ἐν νέφεϊ στήριξε, Il. 11, 28, er stellte den Regenbogen im Gewölk auf, λίϑον κατὰ χϑονός, stellte den Stein auf in der Erde, Hes. Th. 498; οὐρανῷ ἐστήριξε κάρη, sie stützte ihr Haupt gegen den Himmel, richtete es gegen den Himmel empor, Il. 4, 443; u. med., οὐδὲ πόδεσσιν εἶχε στηρίξασϑαι, erkonnte sich nicht mit den Füßen aufstützen, nicht feststehen, 21, 242, wie auch das act. gebraucht ist, οὐδέ πη εἶχον στηρίξαι ποσὶν ἔμπεδον, Od. 12, 434; οὐδαμῆ ἐστήρικτο, er stand nirgends fest auf, hatte nirgends eine feste Unterlage, Hes. Sc. 218; δώματα κίοσιν πρὸς οὐρανὸν ἐστήρικται, das Haus ist mit Säulen gegen den Himmel gestützt, Th. 779; κακὸν κακῷ ἐστήρικτο, Unglück drängte sich an Unglück, Il. 16, 111; δέκατος μεὶς οὐρανῷ ἐστήρικτο, d. i. der zehnte Monat stand am Himmel, H. h. Merc. 11; vom Stillstande der Planeten, Plut. de prot. virt. sent. p. 244; ὅπου μακραίωνι στηρίζει ποτὲ τᾷδ' ἀγωνίῳ σχολᾷ, Soph. Ai. 193, Schol. ὅπου πολὺν χρόνον σεαυτὸν ἐνεστήριξας; Eur. im act. intrans., κῠμ' οὐρανῷ στηρίζον, Hipp. 1207, die sich himmelan erhebende Woge, wie οὐρανῷ στηρίζον εὑρήσεις κλέος, bis zum Himmel sich erhebender Ruhm, Bacch. 970. auch πρὸς οὐρανὸν καὶ γαῖαν ἐστήριξε φῶς σεμνοῠ πυρός, 1081, wie im med. oder pass., ἐς ὀρϑὸν αἰϑέρ' ἐστηρίζετο, 1071, einzeln auch in Prosa, wie Thuc. 2, 49, ὁπότε ἐς τὲν καρδίαν στηρίξαι, sc. ὁ πόνος, wenn sich die Krankheit, aufs Herz warf. – Im N. T. = bestätigen, bekräftigen.

    Griechisch-deutsches Handwörterbuch > στηρίζω

  • 20 ἀΐδιος

    ἀΐδιος, ον (ἀεί), immerwährend, ewig, H. II. 29, 3; Hes. Sc. 310 πόνος Nach Plat. Def. 411 a τὸ κατὰ πάντα χρόνον καὶ πρότερον ὃν καὶ νῠν καὶ μὴ ἐφϑαρμένον. Oft in Prosa, z. B. ἔχϑρα Thuc. 4, 20; χρόνος Antiph. 1, 21; mit ἀϑάνατος verb., Plat. Phaed. 106 d; mit ϑεῖος Tim. 40 b. Daher οἴκησις ἀΐδιος, das Grab, Xen. Ag. 11, 16; ἐς ἀΐδιον, auf ewig, Thuc. 4, 63. – Das fem. ἀϊδίη Orph. H. öfter; – τὸ ἀΐδιον, Ewigkeit, Plat. Tim. 29 a.

    Griechisch-deutsches Handwörterbuch > ἀΐδιος

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