Перевод: с греческого на английский

с английского на греческий

i'll+do+it+as+soon+as+i+can

  • 1 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὡς

  • 2 ἄν

    1
    I. ἄν (after relatives ἐάν [q.v.] is oft. used for ἄν, but the mss. vary greatly, s. B-D-F §107; 377; Mlt. 42ff, 165ff; Mayser 152f; Crönert 130f; Thackeray 67; Dssm., NB 30ff [BS 202ff]). A particle peculiar to Gk. (Hom.+) denoting aspect of contingency, incapable of translation by a single English word; it denotes that the action of the verb is dependent on some circumstance or condition; the effect of ἄν upon the meaning of its clause depends on the mood and tense/aspect of the verb w. which it is used. The NT use of ἄν corresponds in the main to older Gk., although the rich variety of its employment is limited, as is generally the case in later Greek. In certain constructions (s. aβ) an aspect of certainty is indicated, suggesting the gloss would. In most other instances aspects of varying possibility or conditionality find expression in ways that can be rendered ever, but with other glosses required when ἄν is used in conjunction with other particles.
    ⓐ ἄν w. aor. or impf. indic.
    α. denoting repeated action in past time, but only under certain given conditions, esp. after relatives (B-D-F §367; Rob. index): aor. (Gen 30:42; Num 9:17; 1 Km 14:47; Ezk 10:11) ὅσοι ἂν ἥψαντο αὐτοῦ, ἐσῴζοντο whoever touched him was cured Mk 6:56. Impf. (Ezk 1:20; 1 Macc 13:20; Tob 7:11) ὅπου ἂν εἰσεπορεύετο εἰς κώμας wherever he went (as he was accustomed to do—ADebrunner, D. hellenist. Nebensatziterativpräteritum mit ἄν: Glotta 11, 1920, 1–28) into villages Mk 6:56. καθότι ἄν τις χρείαν εἶχεν as anyone was in need Ac 2:45; 4:35. Similarly ὡς ἂν ἤγεσθε (v.l. ἀνήγεσθε) 1 Cor 12:2. Cp. also ὅταν 1bγ and δ.
    β. in the apodosis of a contrary to fact (unreal) condition w. εἰ (B-D-F §360; but ἄν is not always used [s. the vv.ll. J 18:36]: §360, 1; Mlt. 199ff; PMelcher, De sermone Epicteteo 1905, 75); it is found
    א. w. impf. (4 Macc 17:7; Bar 3:13; ParJer 5:20; GrBar 6:6; ApcMos 39) οὗτος εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would (now) know (but he does not) Lk 7:39. εἰ ἔχετε πίστιν …, ἐλέγετε ἄν if you had faith …, you would say 17:6. εἰ ἐπιστεύετε Μωϋσεῖ, ἐπιστεύετε ἂν ἐμοί J 5:46. εἰ ἐμὲ ᾔδειτε, καὶ τὸν πατέρα μου ἄν ᾔδειτε 8:19; cp. vs. 42; 9:41; 15:19. εἰ ἔτι ἀνθρώποις ἤρεσκον, Χριστοῦ δοῦλος οὐκ ἂν ἤμην Gal 1:10; cp. 3:21. εἰ ἑαυτοὺς διεκρίνομεν, οὐκ ἂν ἐκρινόμεθα 1 Cor 11:31. εἰ ἦν ἐπὶ γῆς, οὐδʼ ἂν ἦν ἱερεύς if he were on earth, he would not even be a priest Hb 8:4; cp. 4:8; 8:7; 11:15.
    ב. w. aor., placing the assumption in the past (Gen 30:27; Wsd 11:25; Jdth 11:2; 4 Macc 2:20; TestJob 7:9 al.; ParJer 5:5; GrBar 8:7; PGiss 47, 17) εἰ ἐγένοντο αἱ δυνάμεις, πάλαι ἂν … μετενόησαν if the miracles had been performed, they would long ago have repented Mt 11:21. εἰ ἔγνωσαν, οὐκ ἂν ἐσταύρωσαν 1 Cor 2:8; cp. Ro 9:29 (Is 1:9). εἰ ἐγνώκειτε, οὐκ ἂν κατεδικάσατε if you had recognized, you would not have condemned Mt 12:7. εἰ ἠγαπᾶτέ με, ἐχάρητε ἄν if you loved me, you would have rejoiced J 14:28; cp. 11:21. The plpf. for aor. indic. (PGiss 79 II, 6 εἰ δυνατόν μοι ἦν, οὐκ ἂν ὠκνήκειν; BGU 1141, 27f) εἰ ἦσαν, μεμενήκεισαν ἄν 1J 2:19; cp. J 11:21 v.l.—In κἀγὼ ἐλθὼν σὺν τόκῳ ἂν αὐτὸ ἔπραξα Lk 19:23, ἐλθών functions as an unreal-temporal protasis (B-D-F §360, 2); cp. καὶ ἐλθὼν ἐγὼ ἐκομισάμην ἂν τὸ ἐμόν Mt 25:27. Sim. ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; where ἐπεί functions as protasis, otherwise (i.e. if the sacrifices had really brought about a lasting atonement) would they not have ceased to offer sacrifices? Hb 10:2.
    ⓑ ἄν w. subjunc. after relatives, the rel. clause forming virtually the protasis of a conditional sentence (B-D-F §380, 1) of the future more vivid or present general type.
    α. w. fut. or impf. in apodosis, to show that the condition and its results are thought of as in the future, of single and repeated action (IG XIV, 865 [VI B.C.] ὸ̔ς δʼ ἄν με κλέψῃ, τυφλὸς ἔσται; TestAbr B 4 p. 109, 10 [Stone p. 66]). ὸ̔ς δʼ ἂν ποιήσῃ καὶ διδάξῃ, οὗτος μέγας κληθήσεται but whoever does and teaches=if a person does and teaches it Mt 5:19. ὸ̔ς ἂν ἐσθίῃ …, ἔνοχος ἔσται 1 Cor 11:27. οὓς ἐὰν (v.l. ἂν) δοκιμάσητε, τούτους πέμψω 16:3—Mt 10:11; 1 Cor 16:2.
    β. w. pres. in apodosis, to show that the condition and its results involve repeated action, regardless of the time element: ἃ ἂν ἐκεῖνος ποιῇ, ταῦτα καὶ ὁ υἱὸς ὁμοίως ποιεῖ whatever he does, the Son does likewise J 5:19. ὅπου ἐὰν (v.l. ἂν) αὐτὸν καταλάβῃ, ῥήσσει αὐτόν wherever it seizes him Mk 9:18. ὑμῖν ἐστὶν ἡ ἐπαγγελία …, ὅσους ἂν προσκαλέσηται κύριος Ac 2:39. ὸ̔ς ἐὰν (v.l. ἂν) βουληθῇ φίλος εἶναι τοῦ κόσμου, ἐχθρὸς τοῦ θεοῦ καθίσταται whoever wishes to be a friend of the world Js 4:4. Cp. ὅπου ἄν 3:4 v.l.—Where ὅς or ὅστις appears w. subj. without ἄν (but cp. IG XII/1, 671 ὸ̔ς ἀνασπαράξῃ τ. τάφον; CPR I, 24, 33; 25, 19; AcThom 93 [Aa II/2, 206], 19; Is 7:2; 31:4), the reading that gives the fut. ind. is prob. the right one: ὅστις τηρήσῃ (v.l.-σει) Js 2:10. ὅσοι (without ἄν PPetr I, 13, 3;5; CPR I, 237, 3; IPergamon 249, 26 ὅσοι … ἐγλίπωσι τὴν πόλιν; Vett. Val. 125, 16): ὅσοι μετανοήσωσιν καὶ καθαρίσωσιν Hs 8, 11, 3 (s. W. and Joly app. for the textual tradition). See Reinhold 108; B-D-F §380, 4.
    ⓒ In temporal clauses ἄν is found w. the subjunct. when an event is to be described which can and will occur, but whose occurrence cannot yet be assumed w. certainty. So
    α. ὅταν (=ὅτε ἄν; s. ὅταν) w. pres. subjunct. to indicate regularly recurring action (Wsd 12:18): ὅταν ἄρτον ἐσθίωσιν whenever they eat bread Mt 15:2. ὅταν λαλῇ τὸ ψεῦδος whenever he tells a lie J 8:44. ὅταν λέγῃ τις whenever anyone says 1 Cor 3:4.—W. aor. subjunct. to express action in the future which is thought of as already completed (Sir Prol. ln. 22; Tob 8:21) ὅταν ποιήσητε πάντα when you have done Lk 17:10. ὅταν ἔλθῃ ὁ κύριος when the owner has come Mt 21:40; ὅταν ἔλθῃ ἐν τῇ δόξῃ Mk 8:38; cp. J 4:25; 16:13; Ac 23:35. ὅταν πάλιν εἰσαγάγῃ τὸν πρωτότοκον Hb 1:6.
    β. ἡνίκα ἄν every time that (Ex 1:10; 33:22; 34:24 al.; POxy 104, 26 [96 A.D.]; PTebt 317, 18 [174/75] ἡνίκα ἐὰν εἰς τὸν νόμον παραγένηται). ἡνίκα ἂν (also ἐάν mss.) ἀναγινώσκηται Μωϋσῆς every time that Moses is read aloud 2 Cor 3:15; cp. vs. 16.
    γ. ὁσάκις ἐάν as often as: ὁσάκις ἐὰν (also ἄν mss.) πίνητε 1 Cor 11:25. ὁσάκις ἐὰν (also ἄν mss.) ἐσθίητε vs. 26.
    δ. ὡς ἄν as soon as (PHib 59, 2 [c. 245 B.C.] ὡς ἂν λάβῃς; 66, 4; PEleph 9, 3 [III B.C.]; PParis 46, 18 [143 B.C.]; BGU 1209, 13 [23 B.C.]; Josh 2:14; Jdth 11:15; 1 Macc 15:9): ὡς ἂν πορεύωμαι as soon as I travel Ro 15:24. ὡς ἂν ἔλθω as soon as I come 1 Cor 11:34. ὡς ἂν ἀφίδω τὰ περὶ ἐμέ as soon as I see how it will go with me Phil 2:23. ὡς ἐάν (PFay 111, 16 [95/96]) Hv 3, 8, 9; 3, 13, 2.—ἀφʼ οὗ ἄν after Lk 13:25.—In the case of temporal particles indicating a goal, viz. ἕως οὗ, ἄχρις (οὗ), μέχρις (οὗ), the mss. show considerable variation; the addition of ἄν is prob. correct only in rare cases (see B-D-F §383, 2). Only ἕως ἄν (PPetr II, 40a, 28 [III B.C.] ἕως ἂν ὑγιαίνοντας ὑμᾶς ἴδωμεν; Gen 24:14, 19; 49:10; Ex 23:30 al.) has certain attestation: μείνατε ἕως ἂν ἐξέλθητε stay until you go away Mt 10:11. ἕως ἂν ἴδωσιν τὴν βασιλείαν τοῦ θεοῦ Lk 9:27.—Mt 2:13; 5:26. ἕως ἂν λάβῃ Js 5:7 v.l.—ἄχρις οὗ (+ ἄν v.l.) ἔλθῃ 1 Cor 11:26. ἄχρις οὗ (+ ἄν v.l.) θῇ 15:25; ἄχρις οὗ ἂν ἥξω Rv 2:25 (v.l. ἄχρι). ἄχρις ἂν ἔλθῃ (cp. BGU 830, 13 [I A.D.] ἄχρις ἄν σοι ἔλθω) Gal 3:19 v.l.—πρὶν ἄν: πρὶν ἢ ἂν (vv.ll. πρὶν ἄν, πρὶν ἢ, only πρὶν or ἕως ἂν) ἴδῃ τὸν Χριστόν Lk 2:26 (B-D-F §383, 3).
    ⓓ In purpose clauses the Attic (EHermann, Griech. Forschungen I, 1912, 267f; JKnuenz, De enuntiatis Graec. finalibus 1913, 13ff; 26ff) ὅπως ἄν, esp. freq. in earlier ins (Meisterhans3-Schw. 254), has become quite rare (LXX still rather often: Gen 18:19; 50:20; Ex 33:13; Jer 7:23 al.) ὅπως ἂν ἀποκαλυφθῶσιν διαλογισμοί Lk 2:35. ὅπως ἂν ἔλθωσιν καιροί Ac 3:20.—15:17 (Am 9:12 v.l.); Ro 3:4 (Ps 50:6); Mt 6:5 v.l.
    ⓔ The opt. w. ἄν in a main clause (potential opt.) has almost wholly disappeared; a rare ex. is εὐξαίμην (v.l. εὐξάμην) ἄν Ac 26:29 in Paul’s speech before Agrippa (literary usage; s. B-D-F §385, 1; also Rob. 938; Themist. 6 p. 80 D.—On the rarity of the potential opt. in pap, LXX, Apost. Fathers see CHarsing, De Optat. in Chartis Aeg. Usu, diss. Bonn 1910, 28; Reinhold 111). Cp.—also in the literary lang. of Lk—direct rhetor. questions (Gen 23:15; Job 19:23; Sir 25:3; 4 Macc 7:22; 14:10 v.l.; TestJob 13:5 τίς ἄν δώῃ 35:5) πῶς γὰρ ἂν δυναίμην; Ac 8:31. τί ἂν θέλοι οὗτος λέγειν; 17:18. Dg has also preserved the opt. as a mark of elegant style (2:3, 10; 3:3f; 4:5; 7:2f; 8:3). MPol 2:2 has τίς οὐκ ἂν θαυμάσειεν;—More freq. in an indirect question, after an impf. or histor. pres. (B-D-F §386, 1; Rob. 938f) τὸ τί ἂν θέλοι καλεῖσθαι αὐτό what he wanted the child’s name to be Lk 1:62. τίς ἂν εἴη περὶ οὗ λέγει J 13:24. τὸ τίς ἂν εἴη μείζων αὐτῶν which of them was the greatest Lk 9:46; cp. 18:36 v.l. τί ἂν ποιήσαιεν τῷ Ἰησοῦ what they should do to Jesus 6:11. τί ἂν γένοιτο τοῦτο Ac 5:24. τί ἂν εἴη τὸ ὅραμα 10:17. (IMagnMai 215 [I A.D.] ἐπερωτᾷ … τί ἂν ποιήσας … ἀδεῶς διατελοίη; Esth 3:13c πυθομένου δέ μου … πῶς ἂν ἀχθείη τοῦτο.)
    ⓕ The use of ἄν w. inf. and ptc., freq. in earlier Gk., is not found in the NT at all (B-D-F §396); ἵνα μὴ δόξω ὡς ἂν (or ὡσὰν, q.v.) ἐκφοβεῖν ὑμᾶς 2 Cor 10:9 is surely to be expl. in such a way that ὡς ἂν=Lat. quasi: I would not want it to appear as if I were frightening you; s. B-D-F §453, 3; Mlt. 167.—On εἰ μήτι ἂν (sc. γένηται) ἐκ συμφώνου except perhaps by agreement 1 Cor 7:5 s. B-D-F §376; Mlt. 169.—M-M.
    2
    II. ἄν for ἐάν is rare in Hellen. Gk. (B-D-F §107; Mlt. 43 n. 2; cp. Hyperid. 4, 5; 5, 15; Teles p. 31, 6; Plut., Mor. 547a; Epict., index Schenkl; pap [Mayser 152]; ins, esp. of the Aegean Sea [Rdm.2 198, 3; s. also SIG index IV 204]; 1 Esdr 2:16; 4 Macc 16:11; Jos., Ant. 4, 70; 219; Test12Patr; Mel. Fgm. 8b 24), but appears J 13:20; 16:23; 20:23; as v.l. 5:19; 9:22; 12:32; 19:12; Ac 9:2; and IMg 10:1.—Mlt. 63, 1.—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἄν

  • 3 ὡς

    ὡς:—Summary:
    A as ADVERB of Manner.
    Aa ὧς and ὥς (with accent), so, thus.
    Ab ὡς (without accent) of the Relat. Pron. ὅς, as.
    Acὡς Relat. and Interrog., how.
    Ad ὡς temporal, when.
    Ae ὡς Local, where,
    B ὡς, as CONJUNCTION.
    C, D various usages.
    A ADVERB of Manner:
    Aa [full] ὥς, Demonstr., = οὕτως, so, thus, freq. in Hom., Il.1.33, al.;

    ὢς εἶπ' Sapph.Supp.20

    a.11 (Epic style); in [dialect] Ion. Prose, Hdt.3.13, al.; rare in [dialect] Att., and almost confined to certain phrases, v. infr. 2, 3; ὥς simply = οὕτως, A.Ag. 930, Th.3.37, Pl.Prt. 338a;

    ἀλλ' ὣς γενέσθω E.Hec. 888

    , al.
    2 καὶ ὧς even so, nevertheless, Il.1.116, al.; οὐδ' ὧς not even so, 7.263, Od.1.6, al., Hdt.6.76;

    οὐδέ κεν ὧς Il.9.386

    : the phrases καὶ ὧς, οὐδ' ὧς, μηδ' ὧς, are used in Trag. and [dialect] Att., S.Ant. 1042, Th.1.74, 7.74; also later, PCair.Zen.19.10 (iii B. C., unaccented), UPZ146.40 (ii B. C.), GDI 1832.11 (Delph., ii B. C.), IG22.850.17 (iii B. C.);

    κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα POxy.120.11

     (iv A. D.);

    δουλεύων καθὼς καὶ ὧς GDI2160

     (Delph., ii B. C.); Thess.

    καὶ οὗς IG9(2).234.1

     (iii B. C.); for this phrase the accentuation ὧς is prescribed by Hdn.Gr.2.932, al., cf. A.D.Synt.307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4 ) the accentuation ὥς is prescribed by the same grammarians.
    3 in Comparisons, ὥς.., ὡς .., so.. as.., etc.; and reversely ὡς.., ὣς .., as.. so, Il.1.512, 14.265, etc.; in [dialect] Att., Pl.R. 530d; also ὥς τε.. ὣς .., as.. thus.., h.Cer. 174-6, E.Ba. 1066-8;

    οἷα.. ὥς Id.El. 151

    -5; ὥσπερ.., ὣς δὲ .. (in apodosi) Pl.Prt. 326d.
    4 thus, for instance, Od.5.129, h.Ven. 218; ὥς shd. be accented in Od.5.121, 125.
    Ab [full] ὡς, Relat., as, Hom., etc.; prop. relat. to a demonstr. Adv., which is freq. omitted, κινήθη δ' ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς .., Il.2.144 (

    φὴ Zenod.

    ): it is relat. not only to the regular demonstr. Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, Pl.R. 365d, etc. We find a collat. [dialect] Dor. form ὥ (q. v.); cf. ὥτε. Usage:
    I in similes, freq. in Hom., Il.5.161, al.; longer similes are commonly introduced by

    ὡς ὅτε, ὡς δ' ὅτε, ἤριπε δ', ὡς ὅτε πύργος [ἤριπε] 4.462

    :

    ἤριπε δ', ὡς ὅτε τις δρῦς ἤριπε 13.389

    , cf. 2.394; so later, Emp.84.1, etc.;

    ὡς ὅτε θαητὸν μέγαρον, πάξομεν Pi.O.6.2

    : ὡς ὅτε is rare in short similes, Od.11.368: ὡς is folld. by indic. [tense] pres., Il.9.4, 16.364: also by [tense] aor., 3.33 sq., 4.275, 16.823, al.; also by subj. [tense] pres. or [tense] aor., 5.161, 10.183, 485, 13.334 (sts. ὡς δ' ὅτ' ἄν, 11.269, 17.520); cf. ὥστε A:—the Verb is sts. omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ', ὡς εἰναλίη κήξ (sc. πίπτει) Od.15.479, cf. 6.20;

    θεὸς δ' ὣς τίετο δήμῳ Il.5.78

    ;

    οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι Od.22.299

    : where ὡς follows the noun to which it refers, it takes the accent; so in Com.,

    Ἀριστόδημος ὥς Cratin.151

    , cf. Eub.75.6; v. infr. H.
    2 like as, just as,

    ὡς οὗτος κατὰ τέκν' ἔφαγε.., ὣς ἡμεῖς κτλ. Il.2.326

    , v. supr. Aa. 3.
    3 sts. in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον)

    οἱ χεῖρες ἐχάνδανον Od.17.344

    ; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα)

    εἶδόν τε καὶ ἔκλυον h.Cer. 172

    ;

    τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός Od.4.105

    ;

    τόσον.. ὡς Il.4.130

    ; so in Trag.,

    σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω S.OC 1124

    ;

    ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ Id.OT60

    ; in Prose, ὡς δύναται as much as he can, Democr.278;

    τὸ ῥῆμα μέμνημαι ὡς εἶπε Aeschin.3.72

    ; ὡς μή = ὅσον μή, νέμεν ὅτι ἃν ( = ἂν)

    βόλητοι ὡς μὴ ἰν τοῖ περιχώροι IG5(2).3.9

     (Tegea, iv B. C.); cf. Ab. 11.2 infr.
    4 sts. after [comp] Comp., compared with, hence than, μᾶλλον πρέπει οὕτως ὡς .. Pl.Ap. 36d;

    ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο Id.R. 526c

    ; οὐδενὸς μᾶλλον φροντίζειν ὡς .. Plb.3.12.5, cf. 7.4.5, 11.2.9, Plu.Cor.36: μᾶσσον ὡς is dub. in A.Pr. 629, and <ἢ> shd. perh. be inserted in Lys.7.12,31; cf. ὥσπερ IV.
    II with Adverbial clauses:
    1 parenthetically, in qualifying clauses, ὡς ἔοικε, etc., Pl. Smp. 176c, etc.: in these cases γε or γοῦν is freq. added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, Id.R. 334a; in some phrases c. inf., v. infr. B. 11.3. An anacoluthon sts. occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)

    τὸ σφέτερον Hdt.4.5

    , cf. 1.65;

    ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν Id.4.76

    ; ὡς γὰρ.. ἤκουσά τινος, ὅτι .. X.An.6.4.18 codd.; ἁνὴρ ὅδ' ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), S.Tr. 1238.
    2 in elliptical phrases, so far as.. (cf. supr. Ab.1.3)

    ὡς ἐμοί Id.Aj. 395

     (lyr.); so

    ὥς γε ἐμοὶ κριτῇ Ael.VH2.41

     and

    ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

    ;

    ὡς ἐμῇ δόξῃ X.Vect.5.2

    ; ὡς ἀπ' ὀμμάτων (sc. εἰκάσαι) to judge by eyesight, S.OC15: esp. in such phrases as

    οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου Hdt.2.8

    ; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, Th.4.84, cf. D.H.10.31;

    ὡς ἀνθρώποις Alcmaeon 1

    ; φρονεῖ.. ὡς γυνὴ μέγα for a woman, S.OT 1078; πιστός, ὡς νομεύς, ἀνήρ ib. 1118;

    μακρὰν ὡς γέροντι.. ὁδόν Id.OC20

    , cf. 385, Ant.62, etc.;

    ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς X.An.4.3.31

    ; also with

    ἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν Hdt.2.135

     codd. (ἂν secl. Krüger, Ῥοδώπιος cj. Valck.):—for ὡς εἰπεῖν and the like , v. infr. B. 11.3.
    3 ὡς attached to the object of the Verb, as,

    ἑωυτὸν ὡς ἐχθρὸν λυπέει Democr.88

    ;

    ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη X.Cyr.3.2.25

    ;

    ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο Pl.Prt. 315d

    .— For the similar usage of ὡς with Participles and Prepositions, v. infr. c.
    III with Adverbs:
    a with the Posit.,

    ὡς ἀληθῶς

     truly,

    Pl.Phdr. 234e

     (cf.

    ἀληθής 111.1b

    : as if Adv. of τὸ ἀληθές) ; ὡς ἑτέρως in the other way, ib. 276c, D.18.212 (Adv. of ὁ ἕτερος; v. ἕτερος v. 2) (v. infr. D.1.1); ὡς ἠπίως, ὡς ἐτητύμως, S.El. 1438 (lyr.), 1452;

    ὡς ὁμοίως SIG708.34

     (Istropolis, ii B. C.), LXX 4 Ma.5.21, 1 Enoch5.3, IG7.2725.16 (Acraeph., ii A. D.);

    ὡς ἐναλλάξ Vett.Val. 215.9

    , 340.2;

    ὡς παντελῶς Id.184.26

    ;

    ὡς ἄλλως Is.7.27

    , D.6.32;

    ὡς ἐνδεχομένως PPetr.2p.53

     (iii B. C.); in ὣς αὔτως (v. ὡσαύτως ) we have the Adv. of ὁ αὐτός, but the ὥς retains its demonstr. force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it.
    b with Advbs. expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, v. sub vocc.; ὡς is sts. separated by several words from its Adv., as

    θαυμαστῶς μοι εἶπες ὡς παρα' δόξαν Pl.Phd. 95a

    ;

    ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται Id.Alc.2.147c

    , cf. Phd. 99d.
    c with the [comp] Sup., as much as can be,

    ὡς μάλιστα Th.1.141

    , etc.: ὡς ῥᾷστα as easily as possible, A.Pr. 104;

    ὡς πλεῖστα Democr. 189

    ; ὠς τάχιστα as quickly as possible, Alc.Supp.4.15, etc.; more fully expressed,

    ὡς δυνατὸν ἄριστα Isoc.12.153

    ;

    ὡς ἐδύναντο ἀδηλότατα Th.7.50

    ;

    μαχομένους ὡς ἂν δυνώμεθα κράτιστα X.An.3.2.6

    ;

    ὡς οἷόν τε βελτιστον Pl.R. 403d

    ; ὡς ἀνυστὸν κάλλιστα Diog.Apollon.3: ὡς and ὅτι are sts. found together, where one is superfluous,

    ὡς ὅτι μάλιστα Pl.Lg. 908a

    ;

    βοῦν ὡς ὅτι κάλλιστον IG22.1028.17

     (ii/i B. C.); v. infr. G.
    d with [comp] Comp.,

    ὡς θᾶσσον Plb.1.66.1

    , 3.82.1.
    e in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, Pl.R. 330c, 377b; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly,

    ὡς ἐπὶ πλεῖστον Th.2.34

    ; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, Pl.R. 364a, 389d;

    ὡς τὸ ἐπίπαν Hdt.7.50

    , etc.;

    ὡς τὰ πολλά Ael.NA12.17

    .
    2 with Adjs.,
    a Posit.,

    ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d

    .
    Ac Relat. and Interrog., how,

    μερμήριζε.. ὡς Ἀχιλῆα τιμήσειε Il. 2.3

    , cf. Pl.R. 365a;

    ἐβουλεύοντο ὡς.. στήσονται Hdt.3.84

    , etc.;

    οἷα δεῖ λέγειν καὶ ὥς Arist.EN 1128a1

    ; ὡς πέπραται how, i. e. at what price the goods have been sold, PCair.Zen. 149 (iii B. C.); so οὐκ ἔσθ' ὡς .. (for the more usu. ὅπως ) nowise can it be that.., S.Ant. 750; οὐκ ἔσθ' ὡς οὐ .., Id.Ph. 196 (anap., Porson for οὐκ ἔστιν ὅπως ου) ; οἶσθ' ὡς πόησον; by a mixture of constructions for ὡς χρὴ ποιῆσαι or ὡς ποιήσεις, Id.OT 543, cf. Hermipp.43, Men.916; οἶσθ' ὡς μετεύξει is f.l. in E.Med. 600 ( μέτευξαι Elmsley); similarly,

    οἶσθα.. ὡς νῦν μὴ σφαλῇς S.OC75

    .
    2 ὡς ἂν ποήσῃς however ( in whatever way) thou mayest act, Id.Aj. 1369, cf. Pl.Smp. 181a;

    αὐτῷ ὥς κεν ἅδῃ, τὼς ἔσσεται A.R.3.350

    .
    Ad Temporal, when, with past tenses of the indic.,

    ἐνῶρτο γέλως.., ὡς ἴδον Il.1.600

    : with opt., to express a repeated action, whenever,

    ὡς.. ἐς τὴν Μιλησίην ἀπίκοιτο Hdt.1.17

    : rarely c. subj., to denote what happens under certain conditions,

    τῶν δὲ ὡς ἕκαστός οἱ μειχθῇ, διδοῖ δῶρον Id.4.172

    , cf. 1.132; later, ὡς ἄν c. subj., when, PCair.Zen.251 (iii B. C.), 1 Ep.Cor.11.34, etc.;

    ὥς κα Berl.Sitzb.1927.170

     ([place name] Cyrene); ὡς ἂν τάχιστα λάβῃς τὴν ἐπιστολήν as soon as.. PCair.Zen.241.1 (iii B. C.), cf. LXX 1 Ki.9.13, Jo.3.8: in orat. obliq. c. inf., Hdt.1.86, 96, al.: expressed more forcibly by ὡς.. τάχιστα, some word or words being interposed, ὡς γὰρ ἐπετρόπευσε τάχιστα as soon as ever.., Id.1.65;

    ὡς δὲ ἀφίκετο τάχιστα X.Cyr.1.3.2

    : less freq. ὡς τάχιστα stand together, Aeschin.2.22: but this usage must be distd. from signf. Ab.111.1c: folld. by demonstr.,

    ὡς εἶδ', ὣς ἀνεπᾶλτο Il.20.424

    ;

    ὡς ἴδεν, ὥς μιν ἔρως πυκινὰς φρένας ἀμφεκάλυψεν 14.294

    ; also

    ὡς.., ἔπειτα 3.396

    ;

    Κρονίδης ὥς μιν φράσαθ' ὣς ἐόλητο θυμὸν ἀνωΐστοισιν ὑποδμηθεὶς βελέεσσι Κύπριδος Mosch.2.74

    ; the second ὣς is repeated,

    ἁ δ' Ἀταλάντα ὡς ἴδεν, ὣς ἐμάνη, ὣς ἐς βαθὺν ἅλατ' ἔρωτα Theoc.3.41

     (ὣς = εὐθέως, Sch.vet.), cf. 2.82; in Bion 1.40 the clauses with ὡς all belong to the protasis.
    2 ὡς appears to be f.l. for ἕως in

    ὡς ἂν αὑτὸς ἥλιος.. αἴρῃ S.Ph. 1330

    ,

    ὡς ἂν ᾖς οἷόσπερ εἶ Id.Aj. 1117

    ; cf.

    ὥσπερ 111.1

    : but in later Gr. = ἕως, while,

    ὡς τὸ φῶς ἔχετε Ev.Jo.12.35

    , 36;

    ὡς καιρὸν ἔχομεν Ep.Gal.6.10

    , cf. Epigr.Gr.646a5 (p.529); also until,

    τίθεται ἐπὶ ἀνθράκων ὡς ἀναξηρανθῇ PLeid.X.89

     B.; ἔα ἀφρίζειν τὴν πίσσαν ὡς οὗ ἐκλείπῃ ib.37B.; cf. EM824.43 (conversely ἕως for ὡς final, v. ἕως (B) A. 1.4).
    Ae Local, where, in dialects, Theoc.1.13, 5.101, 103, IG9(2).205.4 (Melitea, iii B. C.), SIG685.63, al. (Cretan, ii B. C.), IG12(1).736.5 ([place name] Camirus), GDI5597.8 (Ephesus, iii B. C.).
    B [full] ὡς as CONJUNCTION:
    I with Substantive clauses, to express a fact, = ὅτι, that.
    II with Final clauses, to express an end or purpose, = ἵνα, ὅπως, so that, in order that.
    III Consecutive, = ὥστε, so that.
    IV Causal, since, because.
    I with Substantive Clauses, with verbs of learning, saying, etc., that, expressing a fact,

    γνωτὸν.., ὡς ἤδη Τρώεσσιν ὀλέθρου πείρατ' ἐφῆπται Il.7.402

    , cf. Od.3.194, etc.: in commands,

    προεῖπεν ὡς μηδεὶς κινήσοιτο X.HG2.1.22

    : with Verbs of fear or anxiety, c. [tense] fut. indic.,

    μηκέτ' ἐκφοβοῦ, μητρῷον ὥς σε λῆμ' ἀτιμάσει ποτέ S.El. 1427

    , cf. X.Cyr.6.2.30; μὴ φοβοῦ ὡς ἀπορήσεις ib.5.2.12, cf. D.10.36; a sentence beginning with ὡς is sts., when interrupted, resumed by ὅτι, and vice versa, X.Cyr.5.3.30, Pl.R. 470d, Hp.Ma. 281c; so ὡς with a finite Verb passes into the acc. and inf., Hdt.1.70, 8.118: both constructions mixed in the same clause, ἐλογίζετο ὡς.. ἧττον ἂν αὐτοὺς ἐθέλειν .. X.Cyr.8.1.25, cf. HG3.4.27: after primary tenses (incl. historic [tense] pres.) ὡς is folld. by indic., after historic tenses by opt. (sts. by indic., both constructions in

    ὑπίσχοντο.. ἀμυνέειν, φράζοντες ὡς οὔ σφι περιοπτέη ἐστὶ ἡ Ἑλλὰς ἀπολλυμένη.. ἀλλὰ τιμωρητέον εἴη Hdt.7.168

    ): sts. c. opt. after a primary tense,

    κατάπτονται.. λέγοντες ὡς Ἀρίστων.. οὐ φήσειε Id.6.69

    , cf. 1.70, Th.1.38, Pl.Chrm. 156b.
    2 with Verbs of feeling,

    χαίρει δέ μοι ἦτορ, ὥς μευ ἀεὶ μέμνησαι Il.23.648

    ;

    ἄχος ἔλλαβ' Ἀχαιοὺς ὡς ἔπεσ' 16.600

    .
    II with Final Clauses, that, in order that; in this sense ὡς and ὡς ἄν, [dialect] Ep. ὥς κεν, are used with the subj. after primary tenses of the indic., and with the opt. after the past tenses,

    βουλὴν ὑποθησόμεθ'.., ὡς μὴ πάντες ὄλωνται Il.8.37

    ;

    τύμβον χεύαμεν.., ὥς κεν τηλεφανὴς.. εἴη Od. 24.83

    ;

    ἡμεῖς δ' ἴωμεν ὡς, ὁπηνίκ' ἂν θεὸς πλοῦν ἡμὶν εἴκῃ, τηνικαυθ' ὁρμώμεθα S.Ph. 464

    ;

    [νέας] διηκοσίας περιέπεμπον.. ὡς ἂν μὴ ὀφθείησαν Hdt.8.7

    . b. rarely c. [tense] fut. indic., ὡς μὴ ὦν αὐτοὶ τε ἀπολέεσθε (cj. Cobet for ἀπόλεσθε)

    κἀμὲ τρώσετε, ἐς ἄλλον τινὰ δῆμον ἀποίχεσθε Hecat. 30J.

    2 ὡς is also used with past tenses of the indic. to express a purpose which has not been or cannot be fulfilled, τί μ' οὐκ ἔκτεινας, ὡς ἔδειξα μήποτε .. ; so that I never should.., S.OT 1392;

    ἔδει τὰ ἐνέχυρα λαβεῖν, ὡς μηδ' εἰ ἐβούλετο ἐδύνατο ἐξαπατᾶν X.An. 7.6.23

    ; cf.

    ἵνα B. 1.3

    ,

    ὅπως B. 1.3

    .
    3 ὡς c. inf., to limit an assertion,

    ὡς μὲν ἐμοὶ δοκέειν Hdt.6.95

    , cf. 2.124; ὡς εἰπεῖν λόγῳ ib.53; or ὡς ἔπος εἰπεῖν, cf.

    ἔπος 11.4

    ; ὡς συντόμως, or ὡς συνελόντι εἰπεῖν to speak shortly, to be brief, X.Oec.12.19, Mem.3.8.10; ὡς εἰκάσαι to make a guess, i.e. probably, Hdt.1.34, etc.;

    ὡς μικρὸν μεγάλῳ εἰκάσαι Th.4.36

     (so without

    ὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt. 1.61

    ), v. supr. Ab. 11.1, 2.
    III to express Consequence, like ὥστε, so that, freq. in Hdt., εὖρος ὡς δύο τριήρεας πλέειν ὁμοῦ in breadth such that two triremes could sail abreast, Hdt.7.24;

    ὑψηλὸν οὕτω.., ὡς τὰς κορυφὰς αὐτοῦ οὐκ οἷά τε εἶναι ἰδέσθαι 4.184

    ; so in Trag. and Prose, A.Pers. 437, al., S.OT84, X.An.3.5.7, etc.;

    ἀπέχοντας ἀπ' ἀλλάλων ὡς ἦμεν Ϝικατίπεδον ἄντομον Tab.Heracl.1.75

    ;

    οὕτως.. ὡς ὁμολογεῖν Jul.Or.5.164d

    ;

    ὡς καὶ τοὺς τεχνίτας λανθάνειν PHolm. 9.13

    ; also, like ὥστε, with Indic.,

    οὕτω κλεινὴ ἐγένετο, ὡς.. ἐξέμαθον Hdt.2.135

    , cf. S.Tr. 590, X.HG4.1.33.
    2 ἢ ὡς after a [comp] Comp.,

    μάσσον' ἢ ὡς ἰδέμεν Pi.O.13.113

    ;

    μαλακώτεροι.. ἢ ὡς κάλλιον αὐτοῖς Pl.R. 410d

    ; cf.

    ὥστε B. 1.2

    : with words implying comparison, ὀλίγοι ἐσμὲν ὡς ἐγκρατεῖς εἶναι αὐτῶν too few to.., X.Cyr.4.5.15, γραῦς εἶ, ὦ Ἐλπινίκη, ὡς τηλικαῦτα διαπράττεσθαι πράγματα too old to.. Stesimbr. 5J.
    3 ὡς is sts. omitted where the antecedent demonstrative is expressed, οὕτω ἰσχυραί, μόγις ἂν διαρρήξειας so strong, you could hardly break them, Hdt.3.12;

    ῥώμη σώματος τοιήδε, ἀεθλοφόροι τε ἀμφότεροι ἦσαν Id.1.31

    .
    IV Causal, inasmuch as, since,

    τί ποτε λέγεις, ὦ τέκνον; ὡς οὐ μανθάνω S.Ph. 914

    , cf. E.Ph. 843, 1077, Ar.Ra. 278: c. opt.,

    μὴ καὶ λάθῃ με προσπεσών· ὡς μᾶλλον ἂν ἕλοιτο μ' ἢ τοὺς πάντας Ἀργείους λαβεῖν S.Ph.46

    .
    2 on the ground that.., c. [tense] fut. indic., Lys.30.27.
    C [full] ὡς before
    I Participles;
    II Prepositions; and
    III ὡς itself as a Preposition.
    I with Participles in the case of the Subject, to mark the reason or motive of the action, as if, as,

    ὡς οὐκ ἀΐοντι ἐοικώς Il.23.430

     (v. infr. G); ἀγανακτοῦσιν ὡς μεγάλων τινῶν ἀπεστερημένοι (i. e. ἡγούμενοι μεγάλων τινῶν ἀπεστερῆσθαι), Pl.R. 329a: most freq. c. part. [tense] fut.,

    διαβαίνει.., ὡς ἀμήσων τὸν σῖτον Hdt.6.28

    , cf. 91;

    παρεσκευάζοντο ὡς πολεμήσοντες Th.2.7

    , etc.;

    δηλοῖς ὥς τι σημανῶν νέον S.Ant. 242

    ;

    ὡς τεθνήξων ἴσθι νυνί Ar.Ach. 325

     (troch.): in questions,

    παρὰ Πρωταγόραν νῦν ἐπιχειρεῖς ἰέναι, ὡς παρὰ τίνα ἀφιξόμενος; Pl.Prt. 311b

    ;

    ὡς τί δὴ θέλων; E.IT 557

    ; with vbs. of knowing,

    ἐπιστάσθω Κροῖσος ὡς ὕστερον.. ἁλοὺς τῆς πεπρωμένης Hdt.1.91

    ; ὡς μὴ 'μπολήσων ἴσθι .. S.Ant. 1063.
    2 with Participles in oblique cases, λέγουσιν ἡμᾶς ὡς ὀλωλότας they speak of us as dead, A.Ag. 672;

    ὡς μηδὲν εἰδότ' ἴσθι μ' ὧν ἀνιστορεῖς S.Ph. 253

    ;

    τὸν ἐκβαίνοντα κολάζουσιν ὡς παρανομοῦντα Pl.R. 338e

    ;

    ἵνα μὴ ἀγανακτῇ ὑπὲρ ἐμοῦ ὡς δεινὰ πάσχοντος Id.Phd. 115e

    , cf. Hdt.5.85, 9.54;

    νῦν δέ σου τὰ ἔργα φανερὰ γεγένηται οὐχ ὡς ἀνιωμένου ἀλλ' ὡς ἡδομένου τοῖς γιγνομένοις Lys.12.32

    ;

    κτύπος φωτὸς ὡς τειρομένου < του> S.Ph. 202

     (lyr.); ἐν ὀλιγωρίᾳ ἐποιοῦντο, ὡς, ὅταν ἐξέλθωσιν, ἢ οὐχ ὑπομενοῦντας σφᾶς ἢ ῥᾳδίως ληψόμενοι βίᾳ made light of the matter, in the belief that.., Th.4.5.—Both constructions in one sentence,

    τοὺς κόσμους εἴασε χαίρειν ὡς ἀλλοτρίους τε ὄντας καὶ πλέον θάτερον ἡγησάμενος ἀπεργάζεσθαι Pl.Phd. 114e

    , cf. X.Cyr.1.5.9.
    3 with Parts. put abs. in gen.,

    νῦν δέ, ὡς οὕτω ἐχόντων, στρατιὴν ἐκπέμπετε Hdt.8.144

    ; ἐρώτα

    ὅτι βούλει, ὡς τἀληθῆ ἐροῦντος X.Cyr.3.1.9

    ;

    ὡς ὧδ' ἐχόντων τῶνδ' ἐπίστασθαί σε χρή S.Aj. 281

    , cf. 904, A.Pr. 760, E.Med. 1311, Th.7.15, X.An.1.3.6: so also in acc.,

    μισθὸν αἰτοῦσιν, ὡς οὐχὶ αὐτοῖσιν ὠφελίαν ἐσομένην ἐκ τοῦ ἄρχειν Pl.R. 345e

    , cf. E.Ph. 1461: with both cases in one sentence,

    ὡς καὶ τῶν Ἀθηναίων προσδοκίμων ὄντων ἄλλῃ στρατιᾷ καὶ.. διαπεπολεμησόμενον Th.7.25

    , cf. Pl.R. 604b.
    II ὡς before Preps., ἀνήγοντο ὡς ἐπὶ ναυμαχίαν (v.l. -ίᾳ) Th.1.48, cf. X. HG2.1.22;

    φρύγανα συλλέγοντες ὡς ἐπὶ πῦρ Id.An.4.3.11

    ; κατέλαβε τὴν ἀκρόπολιν ὡς ἐπὶ τυραννίδι, expressing the purpose, Th.1.126;

    ἀπέπλεον.. ὡς ἐς τὰς Ἀθήνας Id.6.61

    ;

    πλεῖς ὡς πρὸς οἶκον S.Ph.58

    ;

    τὸ βούλευμ' ὡς ἐπ' Ἀργείοις τόδ' ἦν Id.Aj.44

    : in these passages ὡς marks an intention; not so in the following:

    ἀπαγγέλλετε τῇ μητρὶ [χαίρειν] ὡς παρ' ἐμοῦ X.Cyr.8.7.28

    ; also

    ὡς ἀπὸ τῆς πομπῆς Pl.R. 327c

    ;

    ὡς ἐκ κακῶν ἐχάρη Hdt.8.101

    .
    b later, in geographical expressions, of direction,

    προϊών, ὡς ἐπὶ τὸν Πηνειόν Str.9.5.8

    , cf. 13.1.22;

    ὡς πρὸς ἕω βλέπων Id.8.6.1

    , cf. 7.6.2; ὡς εἰς Φηραίαν (leg. Ἡραίαν)

    ἰόντων Id.8.3.32

    .
    III ὡς as a Prep., prop. in cases where the object is a person, not a place: once in Hom.,

    ὡς αἰεὶ τὸν ὁμοῖον ἄγει θεὸς ὡς τὸν ὁμοῖον Od.17.218

     (v.l. ἐς τὸν ὁμοῖον, cf.

    αἶνος Ὁμηρικός, αἰὲν ὁμοῖον ὡς θεός.. ἐς τὸν ὁμοῖον ἄγει Call.Aet.1.1.10

    ; ἔρχεται.. ἕκαστον τὸ ὅμοιον ὡς τὸ ὅ., τὸ πυκνὸν ὡς τὸ πυκνόν κτλ. (with v.l. ἐς) Hp.Nat.Puer.17), but possibly ὡς.. ὥς as.. so, in Od. l.c.; also in Hdt.,

    ἐσελθεῖν ὡς τὴν θυγατέρα 2.121

    .έ: freq. in [dialect] Att.,

    ὡς Ἆγιν ἐπρεσβεύσαντο Th.8.5

    , etc.;

    ἀφίκετο ὡς Περδίκκαν καὶ ἐς τὴν Χαλκιδικήν Id.4.79

    ;

    ἀπέπλευσαν ἐς Φώκαιαν.. ὡς Ἀστύοχον Id.8.31

    ; ναῦς ἐς τὸν Ἑλλήσποντον ὡς Φαρνάβαζον ἀποπέμπειν ib.39;

    ὡς ἐκεῖνον πλέομεν ὥσπερ πρὸς δεσπότην Isoc. 4.121

    ; the examples of ὡς with names of places are corrupt, e.g.

    ὡς τὴν Μίλητον Th.8.36

     (ἐς cod. Vat.); ὡς Ἄβυδον one Ms. in Id.8.103;

    ὡς τὸ πρόσθεν Ar.Ach. 242

    : in S.OT 1481 ὡς τὰς ἀδελφὰς.. τὰς ἐμὰς χέρας is equiv. to ὡς ἐμὲ τὸν ἀδελφόν; in Id.Tr. 366 δόμους ὡς τούσδε house = household.
    D [full] ὡς in independent sentences:
    I as an exclamation, how, mostly with Advbs. and Adjs., ὡς ἄνοον κραδίην ἔχες how silly a heart hadst thou! Il.21.441; ὡς ἀγαθὸν καὶ παῖδα λιπέσθαι how good is it.., Od.3.196, cf. 24.194;

    φρονεῖν ὡς δεινόν S.OT 316

    ; ὡς ἀστεῖος ὁ ἄνθρωπος how charming he is! Pl.Phd. 116d;

    ὡς ἐμεγαλύνθη τὰ ἔργα σου, Κύριε LXX Ps.91(92).6

    , 103(104).24; in indirect clauses, ἐθαύμασα τοῦτο, ὡς ἡδέως.. ἀπεδέξατο marvelled at seeing how.., Pl. Phd. 89a.
    2 with Verbs, ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί how constantly.., Il.19.290, cf. 21.273; ὡς οὐκ ἔστι χάρις μετόπισθ' εὐεργέων how little thanks remain! Od.22.319; ὡς ὄχλος νιν.. ἀμφέπει see how.., E.Ph. 148; ὡς ὑπερδέδοικά σου how greatly.., S.Ant.82; so perh.

    ὡς οἰμώξεται Ar.Ra. 279

    ;

    ὡς ἅπανθ' ὑμῖν τυραννίς ἐστι Id.V. 488

     (troch.).
    II to mark a wish, oh that! c. opt. alone,

    ὡς ἔρις.. ἀπόλοιτο Il.18.107

    ;

    ὡς ἀπόλοιτο καὶ ἄλλος Od.1.47

    , cf. S.El. 126 (lyr.); also ὡς ἄν or κε with opt.,

    ὡς ἂν ἔπειτ' ἀπὸ σεῖο οὐκ ἐθέλοιμι λείπεσθαι Il.9.444

    ;

    ὥς κέ οἱ αὖθι γαῖα χάνοι 6.281

    .
    E [full] ὡς with numerals marks that they are to be taken only as a round number, as it were, about, nearly,

    σὺν ἀνθρώποις ὡς εἴκοσι X.An.3.3.5

    ; also ὡς πέντε μάλιστά κῃ about five (v.

    μάλα 111.5

    ), Hdt.7.30:—also with words compounded with numerals,

    δέπας.. ὡς τριλάγυνον Stesich.7

    ; παῖς ὡς ἑπτέτης of some seven years, Pl. Grg. 471c;

    δρέπανα ὡς διπήχη X.Cyr.6.1.30

    , cf. An.5.4.12; cf.

    ὡσεί 111

    .
    F [full] ὡς in some elliptical (or apparently elliptical) phrases:
    1 ὡς τί δὴ τόδε (sc. γένηται); to what end? E.Or. 796 (troch.); cf.

    ἵνα B.11.3c

    .
    2 know that (sc. ἴσθι)

    , ὡς ἔστιν ἀνδρὸς τοῦδε τἄργα ταῦτά σοι S.Aj.39

    ;

    ὡς τοῦτό γ' ἔρξας δύο φέρει δωρήματα Id.Ph. 117

    ;

    ὡς τῆσδ' ἑκοῦσα παιδὸς οὐ μεθήσομαι E.Hec. 400

    , cf. Med. 609, Ph. 720; ὡς τάχ' οὐκέθ' αἱματηρὸν.. ἀργήσει ξίφος ib. 625 (troch.); so in Com.,

    ὡς ἔστ' ἐν ἡμῖν τῆς πόλεως τὰ πράγματα Ar.Lys.32

    , cf. 499 (anap.), Ach. 333 (troch.), Nu. 209; also

    ἀλλ' ὡς ἀπὸ τοῦ τείχους πάρεστιν ἄγγελος οὐδείς Id.Av. 1119

    .
    3 ὡς ἕκαστος, ἕκαστοι, each severally (whether in respect of time, place, or other difference),

    ξυνελέγοντο.. Κορίνθιοι δισχίιοι ὁπλῖται, οἱ δ' ἄλλοι ὡς ἕκαστοι, Φλειάσιοι δὲ πανστρατιᾷ Th.5.57

    , cf. 1.107, 113; πρώτη τε αὕτη πόλις ξυμμαχὶς παρὰ τὸ καθεστηκὸς ἐδουλώθη, ἔπειτα δὲ καὶ τῶν ἄλλων ὡς ἑκάστη [ξυνέβη] (ξ. secl. Krüger: ἀπὸ κοινοῦ ἐδουλώθη Sch.l.c.) Id.1.98; ἄλλοι τε παριόντες ἐγκλήματα ἐποιοῦντο ὡς ἕκαστοι ib.67, cf. 7.65; χρησμολόγοι τε ᾖδον χρησμοὺς παντοίους, ὧν ἀκροᾶσθαι ὡς ἕκαστος ὥρμητο, i. e. different persons ran to listen to different prophecies, Id.2.21; τὰς ἄλλας ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν they made fast to the rest wherever each (ship) had been run ashore, Id.7.74; οἱ δ' οὖν ὡς ἕκαστοι Ἕλληνες κατὰ πόλεις τε ὅσοι ἀλλήλων ξυνίεσαν καὶ ξύμπαντες ὕστερον κληθέντες οὐδὲν πρὸ τῶν Τρωικῶν.. ἁθρόοι ἔπραξαν the various peoples that were later called by the common name of Greeks, Id.1.3;

    ὡς ἑκάστῳ ἔργον προστάσσων Hdt.1.114

    ; ὡς ἑκάστην ( one by one) αἱρέοντες (sc. τὰς νήσους)

    οἱ βάρβαροι ἐσαγήνευον τοὺς ἀνθρώπους Id.6.31

    , cf. 79;

    ὡς ἑκασταχόσε D.C.41.9

    , al.; rarely with a Verb,

    ὡς ἕκαστος ἀπικνέοιτο Hdt.1.29

    , cf. Th.6.2: later ὡς follows

    ἕκαστος, ἑκάστῳ ὡς ὁ Θεὸς ἐμέρισεν μέτρον πίστεως Ep.Rom.12.3

    :—for the etymology v. infr. H; also

    ὡς ἑκάτεροι Th.3.74

     (v. infr. H).
    G [full] ὡς pleonast. in

    ὡς ὅτι D.H. 9.14

    , 2 Ep.Cor.11.21, Sch.A Il.1.264, 129, 396, 3.280, AP9.530, dub.l. in Str.15.1.57.
    H Etymology: this word is in origin five distinct words: (1) ὡς 'as' is the Adv. fr. the Relat. ὅς (I.-E. stem yo-); with ὡς βέλτιστος cf. Skt. yācchrē[snull ][tnull ]á[hudot ] 'the best possible': (2) ὧς ' thus' is the Adv. of a Demonstr. stem so- found in Skt. sa, Gr. ὁ, Lat. sō-c (Gloss. = ita, cf. Umbr. esoc); (3) ὡς postpositive (ὄρνιθες ὥς, etc.) constantly makes a preceding short closed syll. long in Hom., and must therefore have been ϝως; it may perh. be related to Skt. vā, a form of va, iva ( = (1) or (2) like), Lat. ve, Gr. ἦ[ϝ] ε; (4) ὡς prep. 'to' is of doubtful origin (perh. fr. Ως, cogn. with Lat. ōs 'face', Skt. ās: Ως τινα ἐλθεῖν like τί δέ δε φρένας ἵκετο πένθος;); (5) ὡς F.3 is prob. ϝως, Adv. of ϝός the reflexive Adj., and means lit. in his (their) own way (or place); it is idiomatically placed before ἕκαστος ([etym.] ἑκάτερος), cf.

    ϝὸν ϝεκάτερος Leg.Gort.1.18

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὡς

  • 4 ὅς

    ὅς, ἥ, ὅ
    ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    ⓑ A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    ⓒ Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    ⓖ The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    ⓘ taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    ⓙ combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    ② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 5 πυθμήν

    πυθμήν, - ένος
    Grammatical information: m.
    Meaning: `bottom of a vessel, the sea etc., ground, base, underlay, foot, e.g. of a cup, plant, i.e. root-end, stick, stem' (ep. Il., hell. a. late prose), `the lowest number (base) of an arithmetic series' (Pl. a.o.).
    Compounds: Tately as 2. member e.g. ἀ-πύθμεν-ος `bottomless, footless' (Thphr.; Sommer Nominalkomp. 99); besides (gramm.) withou them. vowel ἀ-πύθμην `id.' (Theognost.) a.o.
    Derivatives: Dimin. πυθμέν-ιον n. (pap.), - ικός `belonging to the base', - έω `to form a base' (late).
    Origin: IE [Indo-European] [174] * bhudh-m(e)n- `bottom'
    Etymology: Formation like λιμήν, ποιμήν (Schwyzer 522, Chantraine Form. 174; not productive). Except for the suffix πυθ-μήν agrees with Skt. budh-ná- m. `bottom, ground, foot, root', IE * bhudh-. Also morphologically these words can be brought together, if one derived budh-na- from * bhudh-mn-o- (the m was soon lost). In Germ. * bhudh- became PGm. * bud- (seen in OE bodan, MLG bōdem(e) etc.); then, after mn \> n, * bud-n- became * butt- \> bot(t)- according to Kluge's law (seen in OE botem \> Engl. bottom), ONord. botn); we also find evidence for PGm. * buÞ- (OHG bodam, OS bothme, ME bothme) which is as yet unexplained; see now G. Kroonen, ABäG 61(2006)xxx-xxx. Further removed is Lat. fundus `bottom etc.', with which MIr. bond, bonn `sole, basis' can be identical (IE * bhund(h)o-). The inner nasal is prob. connected with the nasalsuffix in * bhudh-no- and can be due to old metathesis, as corresponding forms appear also on Indo-Iran. territory, e.g. Av. bū̆na m. `ground, bottom' (from * bundna-?), Prākr. bundha- m. `bottom of a vase'; s. Mayrhofer s. budhnáḥ w. lit.; cf. also πύνδαξ (s.v.). -- Hypotheses in Bq and Ernout-Meillet s. fundus (after Vendryes MSL 18, 305 ff.); further rich lit. in W.-Hofmann s. fundus (WP. 2, 190, Pok. 174). On the meaning in gen. Kretschmer Glotta 22, 115ff. (against Porzig WuS 15, 112 f.); for Greek esp. Furumark Eranos 44, 45 ff. Though some details remain difficult, the reconstruction can hardly be doubted.
    Page in Frisk: 2,620-621

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πυθμήν

  • 6 πολύς

    πολύς, πολλή, πολύ, gen. πολλοῦ, ῆς, οῦ (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph., apolog.) ‘much’.—Comparative πλείων, πλεῖον (18 times in the NT, 4 times in the Apost. Fathers [including Hv 3, 6, 4; Hs 8, 1, 16] and Ath. 12, 3) or πλέον (Lk 3:13 and Ac 15:28 μηδὲν πλέον; otherwise, πλέον in the NT only J 21:15; 14 times in the Apost. Fathers [incl. μηδὲν πλέον Hs 1, 1, 6]; Ar. twice; Just. 6 times; Tat. once; Ath. 7 times), ονος; pl. πλείονες, and acc. πλείονας contracted πλείους, neut. πλείονα and πλείω (the latter Mt 26:53 [πλεῖον, πλείου vv.ll.]; B-D-F §30, 2; Mlt-H. 82; Thackeray p. 81f; Mayser p. 68f) ‘more’ (Hom.+; ins, pap, LXX; TestAbr B 7 p. 111, 27=Stone p. 70 [πλείον]; TestJob 35:2; TestGad 7:2 [πλεῖον]; AscIs 3:8; [πλέον]; EpArist; apolog. exc. Mel.).—Superlative πλεῖστος, η, ον ‘most’ (Hom.+).
    ① pert. to being a large number, many, a great number of
    ⓐ positive πολύς, πολλή, πολύ
    α. adj., preceding or following a noun (or ptc. or adj. used as a noun) in the pl. many, numerous δυνάμεις πολλαί many mighty deeds Mt 7:22b. δαιμονιζόμενοι πολλοί 8:16. Cp. vs. 30; 9:10; 13:17; 24:11; 27:52, 55; Mk 2:15a; 6:13; 12:41; Lk 4:25, 27; 7:21b; 10:24; J 10:32; 14:2; Ac 1:3; 2:43; 8:7b; 14:22; Ro 4:17f (Gen 17:5); 8:29; 12:4; 1 Cor 8:5ab; 11:30; 12:12a, 20; 1 Ti 6:12; 2 Ti 2:2; Hb 2:10; 1J 4:1; 2J 7; Rv 5:11; 9:9; 10:11; 1 Cl 55:3ab. ἔτη πολλά many years: Lk 12:19b (εἰς ἔτη π.); Ac 24:10 (ἐκ π. ἐτῶν); Ro 15:23 (ἀπὸ π. [v.l. ἱκανῶν] ἐτῶν).—αἱ ἁμαρτίαι αἱ πολλαί Lk 7:47a. αἱ εὐεργεσίαι αἱ π. 1 Cl 21:1.—πολλὰ καὶ βαρέα αἰτιώματα many serious charges Ac 25:7 (cp. Ps.-Pla., Sisyph. 1, 387a πολλά τε καὶ καλὰ πράγματα; B-D-F §442, 11; Rob. 655). πολλὰ καὶ ἄλλα σημεῖα J 20:30 (on the form X., Hell. 5, 4, 1 πολλὰ μὲν οὖν … καὶ ἄλλα λέγειν καὶ Ἑλληνικὰ καὶ βαρβαρικά; Dionys. Hal. 2, 67, 5; Ps.-Demetr. 142 πολλὰς κ. ἄλλας χάριτας; Jos., Ant. 3, 318; Tat. 38, 1. On the subject-matter Bultmann 540, 3; also Porphyr., Vi. Pyth. 28 after a miracle-story: μυρία δʼ ἕτερα θαυμαστότερα κ. θειότερα περὶ τἀνδρὸς … εἴρηται κτλ.).—ἄλλοι πολλοί many others IRo 10:1. ἄλλαι πολλαί Mk 15:41. ἄλλα πολλά (Jos., Bell. 6, 169, Ant. 9, 242; Just., D. 8, 1) J 21:25. ἕτεροι πολλοί Ac 15:35. ἕτερα πολλά (Jos., Vi. 39) Lk 22:65.—Predicative: πολλοί εἰσιν οἱ ἐισερχόμενοι Mt 7:13.—Mk 5:9; 6:31; Gal 4:27 (Is 54:1). AcPl Ha 5, 16.—οὐ πολλοί not many=( only) a few οὐ πολλαὶ ἡμέραι (Jos., Ant. 5, 328, Vi. 309) Lk 15:13; J 2:12; Ac 1:5; AcPl Ha 11, 1. οὐ πολλοὶ σοφοί not many wise (people) 1 Cor 1:26a; cp. bc. οὐ πολλοί πατέρες not many fathers 4:15.
    β. subst.
    א. πολλοί many i.e. persons—without the art. Mt 7:22; 8:11; 12:15; 20:28; 24:5ab; 26:28; Mk 2:2; 3:10 (Mt 12:15 has ascensive πάντας; other passages to be compared in this connection are Mk 10:45=Mt 20:28 πολλῶν and 1 Ti 2:6 πάντων. Cp. the double tradition of the saying of Bias in Clem. of Alex., Strom. 1, 61, 3 πάντες ἄνθρωποι κακοὶ ἢ οἱ πλεῖστοι τ. ἀνθρώπων κακοί.—On Mk 10:45 s. OCullmann, TZ 4, ’48, 471–73); 6:2; 11:8; Lk 1:1 (cp. Herm. Wr. 11, 1, 1b and see JBauer, NovT 4, ’60, 263–66), 14; J 2:23; 8:30; Ac 9:42; Ro 16:2; 2 Cor 11:18; Gal 3:16 (πολλοί= a plurality); Tit 1:10; Hb 12:15; 2 Pt 2:2. AcPl Ha 5, 8; 7, 5; 11, 3. Opp. ὀλίγοι Mt 22:14; 20:16 v.l. (cp. Pla., Phd. 69c ναρθηκοφόροι μὲν πολλοί, βάκχοι δέ τε παῦροι=the thyrsus-bearers [officials] are many, but the truly inspired are few)—W. a partitive gen. πολλοὶ τῶν Φαρισαίων Mt 3:7. π. πῶν υἱῶν Ἰσραήλ Lk 1:16.—J 4:39; 12:11; Ac 4:4; 8:7a; 13:43; 18:8; 19:18; 2 Cor 12:21; Rv 8:11.—W. ἐκ and gen. (AscIs 3:1; Jos., Ant. 11, 151) πολλοὶ ἐκ τῶν μαθητῶν J 6:60, 66.—10:20; 11:19, 45; 12:42; Ac 17:12. ἐκ τοῦ ὄχλου πολλοί J 7:31 (Appian, Iber. 78 §337 πολλοὶ ἐκ τοῦ πλήθους).
    ב. πολλά—many things, much without the art.: γράφειν write at length B 4:9. διδάσκειν Mk 4:2; 6:34b. λαλεῖν Mt 13:3. μηχανᾶσθαι MPol 3. πάσχειν (Pind., O. 13, 63 al.; Jos., Ant. 13, 268; 403) Mt 16:21; Mk 5:26a; 9:12; Lk 9:22; 17:25; B 7:11; AcPl Ha 8, 19. ποιεῖν Mk 6:20 v.l. United w. another neut. by καί (Lucian, Icar. 20 πολλὰ κ. δεινά; Ael. Aristid. 46 p. 345 D.: πολλὰ κ. καλά; Ps.-Demetr., El. 70 πολλὰ κ. ἄλλα; likew. Appian, Bell. Civ. 5, 13 §53; Arrian, Anab. 6, 11, 2) πολλὰ κ. ἕτερα many other things Lk 3:18. πολλὰ ἂν κ. ἄλλα εἰπεῖν ἔχοιμι Dg 2:10 (Eur., Ep. 3, 2, πολλὰ κ. ἕτερα εἰπεῖν ἔχω; Diod S 17, 38, 3 πολλὰ δὲ καὶ ἄλλα … διαλεχθείς). ἐν πολλοῖς in many ways (Diod S 26, 1, 2; OGI 737, 7 [II B.C.]; Just., D. 124, 4 [of line of proof]) 2 Cor 8:22a. ἐπὶ πολλῶν (opp. ἐπὶ ὀλίγα) over many things Mt 25:21, 23.—W. art. (Pla., Apol. 1, 17a) τὰ πολλὰ πράσσειν transact a great deal of business Hs 4:5b.
    γ. elliptical δαρήσεται πολλά (sc. πληγάς) will receive many (lashes) Lk 12:47 (B-D-F §154; 241, 6).
    ⓑ comparative πλείων, πλεῖον
    α. adj. w. a plural (Diod S 14, 6, 1 μισθοφόρους πλείους=many mercenaries) πλείονας πόνους (opp. οὐχ ἕνα οὐδὲ δύο) 1 Cl 5:4. ἐπὶ ἡμέρας πλείους for a (large) number of days, for many days (Jos., Ant. 4, 277; cp. Theophr. in Apollon. Paradox. 29 πλείονας ἡμ.) Ac 13:31.—21:10 (Jos., Ant. 16, 15); 24:17; 25:14; 27:20. οἱ μὲν πλείονές εἰσιν γεγονότες ἱερεῖς the priests of former times existed in greater numbers Hb 7:23. ἑτέροις λόγοις πλείοσιν in many more words (than have been reported) Ac 2:40. ταῦτα καὶ ἕτερα πλείονα MPol 12:1.—W. a gen. of comparison (Just., A I 53, 3; Tat. 3, 2) ἄλλους δούλους πλείονας τῶν πρώτων other slaves, more than (he had sent) at first Mt 21:36. πλείονα σημεῖα ὧν more signs than those which J 7:31. Also w. ἤ: πλείονας μαθητὰς ἤ more disciples than 4:1. After πλείονες (-α) before numerals the word for ‘than’ is omitted (B-D-F §185, 4; Kühner-G. II 311; Rob. 666; Jos., Ant. 14, 96) ἐτῶν ἦν πλειόνων τεσσεράκοντα ὁ ἄνθρωπος the man was more than 40 years old Ac 4:22. πλείους τεσσεράκοντα 23:13, 21. Cp. 24:11; 25:6 (Jos., Ant. 6, 306 δέκα οὐ πλείους ἡμέρας).—The ref. is to relative extent (cp. 2bα) in τὰ ἔργα σου τὰ ἕσχατα πλείονα τῶν πρώτων your deeds, the latter of which are greater than the former Rv 2:19.
    β. subst.
    א. (οἱ) πλείονες, (οἱ) πλείους the majority, most (Diog. L. 1, 20; 22; Jos., Ant. 10, 114) Ac 19:32; 27:12. W. ἐξ: ἐξ ὧν οἱ πλείονες most of whom 1 Cor 15:6. W. gen. and a neg. (litotes) οὐκ ἐν τ. πλείοσιν αὐτῶν ηὐδόκησεν ὁ θεός God was pleased with only a few of them 10:5. This is perh. (s. ג below) the place for 1 Cor 9:19; 2 Cor 2:6; 9:2. Phil 1:14; MPol 5:1.
    ב. (οἱ) πλείονες, (οἱ) πλείους (even) more πλείονες in even greater numbers Ac 28:23. πολλῷ πλείους ἐπίστευσαν many more came to believe J 4:41.—διὰ τῶν πλειόνων to more and more people=those who are still to be won for Christ 2 Cor 4:15.
    ג. (οἱ) πλείονες, (οἱ) πλείους. In contrast to a minority οἱ πλείονες can gain the sense the others, the rest (so τὰ πλείονα Soph., Oed. Col. 36; τὸ πλέον Thu. 4, 30, 4; Jos., Ant. 12, 240; B-D-F §244, 3). So perh. (s. א above) ἵνα τ. πλείονας κερδήσω (opp. the apostle himself) 1 Cor 9:19; 2 Cor 2:6 (opp. the one who has been punished too severely.—In this case [s. א above] his punishment would have been determined by a unanimous vote of the Christian assembly rather than by a majority). Cp. 9:2; Phil 1:14; MPol 5:1.
    ד. πλείονα (for πλεῖον) more Mt 20:10 v.l.; various things Lk 11:53. ἐκ τοῦ ἑνὸς πλείονα 1 Cl 24:5 (s. as adv. ParJer 7:26).
    ⓒ superl. adj. πλείστη w. a plural most of αἱ πλεῖσται δυνάμεις Mt 11:20 (difft. B-D-F §245, 1).
    ② pert. to being relatively large in quantity or measure, much, extensive
    ⓐ positive πολύς, πολλή, πολύ
    α. adj. preceding or following a noun (or ptc. or adj. used as a noun)
    א. in the sg. much, large, great πολὺς ἀριθμός Ac 11:21. W. words that in themselves denote a plurality (Appian, Bell. Civ. 5, 80 §338 στρατὸς πολύς) πολὺς ὄχλος (s. ὄχ. 1a) Mt 14:14; 20:29; 26:47; Mk 5:21, 24; 6:34a; 8:1; 9:14; 12:37 (ὁ π. ὄχ.); Lk 5:29; 6:17a; 8:4; J 6:2, 5 (for the expression ὁ ὄχλος πολύς, in which π. follows the noun, J 12:9, 12, cp. Arrian, Anab. 1, 9, 6 ὁ φόνος πολύς); Ac 6:7; Rv 7:9; 19:1, 6. πολὺ πλῆθος (s. pl. 2bα) Mk 3:7f; Lk 5:6; 6:17b; 23:27; Ac 14:1; 17:4; 1 Cl 6:1. λαὸς πολύς many people Ac 18:10. Of money and its value, also used in imagery μισθὸς πολύς Mt 5:12; Lk 6:23, 35 (all three predicative, as Gen 15:1). ἐργασία π. Ac 16:16. π. κεφάλαιον 22:28. χρυσοῦ πολλοῦ … τρυφῆς πολλῆς AcPl Ha 2, 19.—Of things that occur in the mass or in large quantities (Diod S 3, 50, 1 πολλὴ ἄμπελος) γῆ πολλή Mt 13:5; Mk 4:5; θερισμὸς π. Mt 9:37; Lk 10:2 (both pred.). χόρτος π. J 6:10; καρπὸς π. (Cyranides p. 121, 11) 12:24; 15:5, 8.—λόγος π. a long speech (Diod S 13, 1, 2; Just., D. 123, 7) Ac 15:32; 20:2. περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11 (cp. Pla., Phd. 115d).—Of time: πολὺς χρόνος a long time (Hom. et al.; Demetr.(?): 722 Fgm. 7; Jos., Ant. 8, 342; 19, 28; Just., A II, 2, 11) J 5:6 (s. ἔχω 7b); Hs 6, 4, 4 (pred.). μετὰ πολὺν χρόνον (Jos., Ant. 12, 324) Mt 25:19. Differently Mk 6:35ab (s. 3aα).
    ב. adj. w. a noun in the pl. many, large, great, extensive, plentiful ὄχλοι πολλοί great crowds or probably better many people (as Diod S 20, 59, 2; Ps.-Clem., Hom. 10, 3. For the corresponding mng. of ὄχλοι s. ὄχλος 1a) Mt 4:25; 8:1; 13:2; 15:30a; 19:2; Lk 5:15; 14:25. κτήματα πολλά a great deal of property Mt 19:22; Mk 10:22 (cp. Da 11:28 χρήματα π.). ὕδατα πολλά much water, many waters (Maximus Tyr. 21, 3g of the Nile ὁ πολὺς ποταμός, likew. Procop. Soph., Ep. 111) J 3:23; Rv 1:15; 14:2; 17:1; 19:6b. θυμιάματα πολλά a great deal of incense 8:3. τὰ πολλὰ γράμματα Ac 26:24. πολλοὶ χρόνοι long periods of time (Plut., Thes. 6, 9). πολλοῖς χρόνοις for long periods of time (SIG 836, 6; pap) Lk 8:29; 1 Cl 44:3. χρόνοις πολλοῖς AcPlCor 2:10. ἐκ πολλῶν χρόνων (Diod S 3, 47, 8; Jos., Ant. 14, 110; 17, 204) 1 Cl 42:5.
    β. subst.
    א. πολλοί many i.e. pers.—w. the art. οἱ πολλοί the many, of whatever appears in the context Mk 6:2 v.l. (the many people who were present in the synagogue); 9:26b (the whole crowd). Opp. ὁ εἷς Ro 5:15ac, 19ab; the many who form the ἓν σῶμα the one body 12:5; 1 Cor 10:17. Paul pays attention to the interests of the many rather than to his own vs. 33 (cp. Jos., Ant. 3, 212).—The majority, most (X., An. 5, 6, 19; Appian, Maced. 7, Bell. Civ. 4, 73 §309; 2 Macc 1:36; En 104:10; AscIs 3:26; Jos., Ant. 17, 72; Just., D. 4, 3) Mt 24:12; Hb 12:15 v.l. W. a connotation of disapproval most people, the crowd (Socrat., Ep. 6, 2; Dio Chrys. 15 [32], 8; Epict. 1, 3, 4; 2, 1, 22 al.; Plut., Mor. 33a; 470b; Plotinus, Enn. 2, 9, 9; Philo, Rer. Div. Her. 42) 2 Cor 2:17; Pol 2:1; 7:2.—Jeremias, The Eucharistic Words of Jesus3, tr. NPerrin, ’66, 179–82; 226–31, and TW VI 536–45: πολλοί.
    ב. πολύ much ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ, καὶ ᾧ παρέθεντο πολὺ κτλ. Lk 12:48 (Just., A I, 17, 4 twice πλέον). Cp. 16:10ab; 2 Cl 8:5; καρποφορεῖν π. bear much fruit Hs 2:3. πολὺ κατὰ πάντα τρόπον much in every way Ro 3:2 (Ael. Aristid. 34, 43 K.=50 p. 562 D. gives answer to a sim. quest. asked by himself: πολλὰ καὶ παντοῖα).—Js 5:16.—As gen. of price πολλοῦ for a large sum of money (Menand., Fgm. 197 Kö.; PRyl 244, 10. S. στρουθίον.) Mt 26:9.—Of time: ἐπὶ πολύ ( for) a long time (JosAs 19:3; Ar. 65, 3; s. also ἐπί 18cβ) Ac 28:6; AcPl Ha 10, 21. μετʼ οὐ πολύ soon afterward Ac 27:14 (μετά B 2c).—ἐπὶ πολύ more than once, often (Is 55:7) Hm 4, 1, 8.—Before a comp. (as Hom. et al.; B-D-F §246; Rob. 664) in the acc. πολὺ βέλτιον much better Hs 1:9. π. ἐλάττων v 3, 7, 6 (Ar. 6, 2). π. μᾶλλον much more, to a much greater degree (Dio Chrys. 2, 10; 17; 64 al.; Ael. Aristid. 34, 9 K.=50 p. 549 D.; Just., A II, 8, 3; D. 95, 1 al.) Hb 12:9, 25 (by means of a negative it acquires the mng. much less; cp. Diod S 7, 14, 6 πολὺ μᾶλλον μὴ … =even much less); Dg 2:7b. π. πλέον 2:7a (Ar. 11, 7). π. σπουδαιότερος 2 Cor 8:22b. Cp. π. τιμώτερον 1 Pt 1:7 v.l.; in the dat. of degree of difference πολλῷ μᾶλλον (Thu. 2, 51, 4; UPZ 42, 48 [162 B.C.]; EpArist 7; 24 al.; Sir prol. ln. 14; Jos., Ant. 18, 184; Just., A I, 68, 9; Tat. 17, 4) Mt 6:30; Mk 10:48b; Lk 18:39; Ro 5:9f, 15b, 17; 1 Cor 12:22; 2 Cor 3:9, 11; Phil 2:12. πολλῷ μᾶλλον κρείσσον 1:23 (v.l. without μᾶλλον). πολλῷ πλείους J 4:41. πολλῷ στρουθίων as v.l. Mt 20:31 and Lk 12:7 (both N.25 app.; on the strong ms. support for this rdg. s. RBorger, TRu 52, ’87, 21–24).—W. the art. τὸ πολύ (opp. τὸ ὀλίγον as X., An. 7, 7, 36) 2 Cor 8:15 (cp. Ex 16:18).
    ג. πολύς (Diod S 14, 107, 4 πολὺς ἦν ἐπὶ τῇ τιμωρίᾳ=he was strongly inclined toward punishing) μὴ πολὺς ἐν ῥήμασιν γίνου do not be profuse in speech, do not gossip 1 Cl 30:5 (Job 11:3).—Παπίας ὁ πολύς Papias (7), prob. to be understood as ὁ πάνυ; s. πάνυ d.
    ⓑ comp. πλείων, πλεῖον; adv. πλειόνως
    α. adj., w. a singular (TestJob 35:2 διὰ πλείονος εὐωδίας) καρπὸν πλείονα more fruit J 15:2, 8 P66; Hs 5, 2, 4. τὸ πλεῖον μέρος τοῦ ὄχλου the greater part of the throng 8, 1, 16. ἐπὶ πλείονα χρόνον for a longer time (PTebt 6:31 [II B.C.]) Ac 18:20. Foll. by gen. of comparison: πλείονα τιμήν more honor Hb 3:3b.—IPol 1:3a. Foll. by παρά τινα for comparison Hb 3:3a; 11:4; Hs 9, 18, 2. ὅσῳ πλείονος κατηξιώθημεν γνώσεως, τοσούτῳ μᾶλλον 1 Cl 41:4.—τὸ πλεῖον μέρος as adv. acc. for the greater part Hv 3, 6, 4a.
    β. as subst. πλεῖον, πλέον more τὸ πλεῖον the greater sum (cp. Diod S 1, 82, 2=the greater part; Ps 89:10) Lk 7:43. πλεῖον λαμβάνειν receive a larger sum Mt 20:10. W. partitive gen. ἐπὶ πλεῖον προκόψουσιν ἀσεβείας they will arrive at an ever greater measure of impiety=become more and more deeply involved in impiety 2 Ti 2:16. W. a gen. of comparison πλεῖον τῆς τροφῆς someth. greater (more important) than food Mt 6:25; Lk 12:23. πλεῖον Ἰωνᾶ Mt 12:41; cp. vs. 42; Lk 11:31, 32. ἡ χήρα πλεῖον πάντων ἔβαλεν the widow put in more than all the rest Mk 12:43; Lk 21:3. μηδὲν πλέον nothing more (Jos., Bell. 1, 43; cp. Just., D. 2, 3 οὐδὲν πλέον); the words than, except following are expressed by παρά and the acc. Lk 3:13 or by πλήν w. gen. Ac 15:28, w. εἰ μή Hs 1:6.—The acc. is used as an adv. more, in greater measure, to a greater degree (Herm. Wr. 13, 21 Nock after the mss.) Lk 7:42; IRo 1:1; IEph 6:2; w. a gen. of comparison Mt 5:20 (περισσεύω 1aβ); J 21:15; IPol 5:2 (s. Ad’Alès, RSR 25, ’35, 489–92). τριετίαν ἢ καὶ πλεῖον for three years or even more Ac 20:18 D (cp. TestAbr B 7 p. 111, 27 [Stone p. 70, 27]).—ἐπὶ πλεῖον any farther (of place) Ac 4:17 (TestGad 7:2; Ath. 12 [ἐπί 4bβ]); (of time) at length Ac 20:9 (ἐπί 18cβ) or any longer, too long 24:4; 1 Cl 55:1 (ἐπί 18cβ); any more, even more (ἐπί 13) 2 Ti 3:9; 1 Cl 18:3 (Ps 50:4). Strengthened πολὺ πλέον much more, much rather (4 Macc 1:8; cp. X., An. 7, 5, 15; BGU 180, 12f [172 A.D.] πολλῷ πλεῖον; Ar. 11, 7 πολλῷ πλεῖον) Dg 2:7; 4:5.—Also w. indications of number (s. 1bα) πλεῖον ἢ ἄρτοι πέντε Lk 9:13 (the words πλ. ἤ outside the constr. as X., An. 1, 2, 11). In πλείω δώδεκα λεγιῶνας ἀγγέλων more than twelve legions of angels Mt 26:53 the text is uncertain (B-D-F §185, 4; s. Rob. 666).—The adv. can also be expressed by πλειόνως (Aeneas Tact. 237; Jos., Ant. 17, 2; Leontios 24, p. 52, 10) more ὅσον … πλειόνως the more … the more IEph 6:1.
    ⓒ superl. πλεῖστος, ον
    α. adj.
    א. superlative proper τὸ πλεῖστον μέρος the greatest part w. partitive gen. Hs 8, 2, 9; 9, 7, 4. As adv. acc. for the greatest part 8, 5, 6; 8, 10, 1 (s. μέρος 1d).
    ב. elative (s. Mayser II/1, 1926, 53) very great, very large (ὁ) πλεῖστος ὄχλος Mt 21:8 (ὁ πλεῖστος ὄχλος could also be the greatest part of the crowd, as Thu. 7, 78, 2; Pla., Rep. 3, 397d); Mk 4:1.
    β. subst. οἱ πλεῖστοι the majority, most Ac 19:32 D (Just., D. 1, 4; cp. D. 48, 4 πλεῖστοι).
    ③ pert. to being high on a scale of extent
    ⓐ positive πολύς, πολλή, πολύ
    α. as simple adj., to denote degree much, great, strong, severe, hard, deep, profound (Diod S 13, 7, 4 πολὺς φόβος; schol. on Apollon. Rhod. 4, 57; 58 p. 265, 3 πολλὴ δικαιοσύνη; Eccl 5:16 θυμὸς π.; Sir 15:18 σοφία; TestAbr A 20 p. 103, 4 [Stone p. 54] ἀθυμία; Just., D. 3, 1 ἠρεμία) ἀγάπη Eph 2:4. ἀγών 1 Th 2:2. ἄθλησις Hb 10:32. ἁπλότης Hv 3, 9, 1. ἀσιτία Ac 27:21. βία 24:6 [7] v.l. γογγυσμός J 7:12. διακονία Lk 10:40. δοκιμή 2 Cor 8:2. δόξα Mt 24:30; Hv 1, 3, 4; 2, 2, 6. δύναμις Mk 13:26. ἐγκράτεια strict self-control Hv 2, 3, 2. εἰρήνη complete or undisturbed peace (Diod S 3, 64, 7; 11, 38, 1) Ac 24:2. ἔλεος 1 Pt 1:3. ἐπιθυμία 1 Th 2:17. ζημία Ac 27:10. ζήτησις 15:7. θλῖψις 2 Cor 2:4a; 1 Th 1:6. καύχησις 2 Cor 7:4b (pred.). μακροθυμία Ro 9:22. ὀδυρμός Mt 2:18. παράκλησις 2 Cor 8:4. παρρησία (Wsd 5:1) 3:12; 7:4a (pred.); 1 Ti 3:13; Phlm 8. πεποίθησις 2 Cor 8:22c. πλάνη 2 Cl 1:7. πληροφορία 1 Th 1:5. πόνος Col 4:13. σιγή a great or general hush (X., Cyr. 7, 1, 25; Arrian, Anab. 5, 28, 4) Ac 21:40. στάσις 23:10. τρόμος 1 Cor 2:3. φαντασία Ac 25:23. χαρά 8:8; Phlm 7. ὥρα πολλή late hour (Polyb. 5, 8, 3; Dionys. Hal. 2, 54; Jos., Ant. 8, 118) Mk 6:35ab.
    β. subst. πολλά in the acc. used as adv. greatly, earnestly, strictly, loudly, often etc. (X., Cyr. 1, 5, 14; Diod S 13, 41, 5; Lucian, Dial. Deor. 19, 2; Aelian, VH 1, 23; 4 Km 10:18; Is 23:16; TestSol 1:1; GrBar; ApcMos; Jos., Ant. 14, 348) ἀλαλάζειν πολλά Mk 5:38 (s. ἀλαλάζω). πολλὰ ἁμαρτάνειν Hs 4:5c (ApcMos 32). π. ἀνακρίνειν Ac 28:18 v.l. π. ἀπορεῖν Mk 6:20 (Field, Notes 29). π. ἀσπάζεσθαι 1 Cor 16:19 (s. ἀσπάζομαι 1a). δεηθῆναι π. (GrBar 4:14; Jos., Vi. 173; 343) Hs 5, 4, 1. διαστέλλεσθαι Mk 5:43 (s. διαστέλλω). π. ἐπιτιμᾶν 3:12. π. ἐρωτᾶν earnestly pray Hv 2, 2, 1. κατηγορεῖν π. Mk 15:3 (s. κατηγορέω 1a). κηρύσσειν π. talk freely 1:45. κλαίειν bitterly Ac 8:24 D (ApcMos 39). κοπιᾶν (ApcMos 24; CIG IV 9552, 5 … μοι πολλὰ ἐκοπίασεν, cp. Dssm., LO 266, 5 [LAE 317]) work hard Ro 16:6, 12; 2 Cl 7:1b. νηστεύειν π. fast often Mt 9:14a. ὀμνύναι π. Mk 6:23. παρακαλεῖν Mk 5:10, 23; Ac 20:1 D; 1 Cor 16:12. π. πταίειν make many mistakes Js 3:2. π. σπαράσσειν convulse violently Mk 9:26a.—W. the art. ἐνεκοπτόμην τὰ πολλά I have been hindered these many times (cp. Ro 1:13 πολλάκις) Ro 15:22 (v.l. πολλάκις here too).
    γ. subst. πολύ in the acc. used as adv. greatly, very much, strongly (Da 6:15, 24 Theod.) ἀγαπᾶν πολύ show much affection, love greatly Lk 7:47b. κλαίειν π. weep loudly Rv 5:4.—Mk 12:27; Ac 18:27.
    ⓑ superlative, the neut. acc. πλεῖστον, α as adv. (sing. Hom. et al.; pl. Pind. et al.)
    α. pl. πλεῖστα in the formula of greeting at the beginning of a letter πλεῖστα χαίρειν (POxy 742; 744; 1061 [all three I B.C.]; PTebt 314, 2 [II A.D.] and very oft. in pap.—Griech. pap ed. Ltzm.: Kl. Texte 142, 1910, p. 4, 5, 6, 7 al.; Preis. II s.v. πλεῖστος) heartiest greeting(s) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.
    β. sing. τὸ πλεῖστον at the most (Aristoph., Vesp. 260; Diod S 14, 71, 3 πεμπταῖοι ἢ τὸ πλ. ἑκταῖοι; POxy 58, 17; PGiss 65:9) κατὰ δύο ἢ τὸ πλ. τρεῖς (word for word like Περὶ ὕψους 32, 1) 1 Cor 14:27.—B. 922f. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πολύς

  • 7 ὁπόταν

    ὁπότᾰν, i. e. ὁπότ' ἄν, as it is freq. written in codd. (the distn. did not exist for the Greeks): Adv., related to ὅταν as ὁπότε to ὅτε (v. ὁπότε),
    A whensoever, used only with subj., Il.15.209, etc. (Hom. uses ὁππότε κεν in the same way, Il.4.40, 229, al.): rarely after past tenses, πολλὰς.. η?ὁπότανXσθου πλαγάς, ὁπόταν.. νὺξ ὑπολείφθῃ (for ὁπότε νὺξ ὑπολειφθείη) S.El.91 (anap.): never with ind. in early writers, for φθέγξομαι (Il.21.340), ἱμείρεται (Od.1.41 ) are [dialect] Ep. [tense] aor. subj. forms, and in Od. 16.282 θῇσιν is the right reading: never with opt. save in late writers (unless the Mss. can be trusted in Pl.Alc.2.146a), for in Il.7.415 ὁππότ' ἄρ' is the reading of the best codd. ; in X.Cyr.1.3.11 ὁπότε ἥκοι is the right reading.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁπόταν

  • 8 ὅπως

    ὅπως, [dialect] Ep. also and [dialect] Aeol. [full] ὅππως, [dialect] Ion. [full] ὅκως, [dialect] Dor. [full] ὁπῶς acc. to A.D.Adv.173.11: correlat. to ὡς and πῶς.
    A ADV. OF MANNER, Relat. as, in such manner as, and with interrog. force how, in what manner, rarely indef., v. infr. A. V.
    B FINAL CONJUNCTION, in such a manner that, in order that.
    A ADV. OF MANNER, how, as:
    I Relat. to ὥς or οὕτως (like ὡς), in such manner as, as:
    1 with the ordinary Constr. of the Relat.:
    a with ind.,

    ἦ τοι νόστον, ὅπως φρεσὶ σῇσι μενοινᾷς, ὥς τοι Ζεὺς τελέσειεν Od.15.111

     ;

    οὕτως ὅ... S.Tr. 330

     ;

    ὧδ' ὅ. Id.El. 1301

     ;

    οὕτως ὅ. δύνανται Th.7.67

    : sts. an analogous word replaces the antec. Adv., με τοῖον ἔθηκεν, ὅπως (for οἷον)

    ἐθέλει Od.16.208

     : freq. without any antec. expressed, ἔλθοι ὅ... ἐθέλω (sc. αὐτὸν ἐλθεῖν) 14.172 ;

    ἔρξον ὅ. ἐθέλεις Il.4.37

    , Od.13.145 ;

    χρῶ ὅ. βούλει X.Cyr.8.3.46

    ; ποίει ὅ. ἄριστόν σοι δοκεῖ εἶναι ib.4.5.50 ; ὅ. ἔχω as I am, on the spot, S. Ph. 819.
    b with [tense] fut. ind., esp. after Verbs of seeing, providing, taking care.., in the manner in which, how, that,

    οἱ Περσικοὶ νόμοι ἐπιμέλονται ὅπως μὴ τοιοῦτοι ἔσονται οἱ πολῖται X.Cyr.1.2.3

    ;

    ποιέειν ὅκως μηκέτι κεῖνος ἐς Ἕλληνας ἀπίξεται Hdt.5.23

     ;

    ἐφρόντιζον ὅκως μὴ λείψομαι τῶν πρότερον γενομένων Id.7.8

    .ά, cf. Pl.Ap. 29e ;

    ἔπρασσον ὅπως τις βοήθεια ἥξει Th.3.4

     ;

    τοῦτο μηχανᾶσθαι ὅπως ἀποφεύξεται πᾶν ποιῶν θάνατον Pl.Ap. 39a

     ;

    τούτου στοχαζόμενοι, ὅπως.. ἔσονται Id.Grg. 502e

     (cf. infr.111.1 b, etc.): this [tense] fut. ind. may become opt. after a historical tense,

    ἐπεμελεῖτο ὅπως μήτε ἄσιτοι μήτε ἄποτοί ποτε ἔσοιντο X.Cyr.8.1.43

    , cf. HG7.5.3, Cyr.8.1.10, Oec.7.5, Ages.2.8 ; and ὅπως is freq. used interchangeably with such forms as δι' ὧν, ὅτῳ τρόπῳ, etc.,

    εἰσηγοῦνται μὴ δι' ὧν.. ἀσκήσουσιν, ἀλλ' ὅπως.. δόξουσι Isoc.1.4

    , cf. Th.6.11: this sense easily passes into a final sense, so that,

    τοῦτο ἀπόβαλε οὕτω ὅκως μηκέτι ἥξει Hdt.3.40

     ; οὕτω δ' (sc. ποίει)

    ὅπως μήτηρ σε μὴ 'πιγνώσεται S.El. 1296

    , cf. Ar.Ra. 905, X.Cyr.4.5.25, HG 2.4.17 ; v. infr. B.
    2 with ἄν ([dialect] Ep. κε ) and subj. in indefinite sentences, in whatever way, just as, however,

    ὅππως κεν ἐθέλῃσιν Il.20.243

     (but ὅπως ἐθέλῃσιν (without κε) Od.1.349, 6.189) ;

    οὕτως ὅκως ἂν καὶ δυνώμεθα Hdt.8.143

     ;

    οὕτως ὅπως ἂν αὐτοὶ βούλωνται X.Cyr.1.1.2

    , cf. IG22.1.13 (v B. C.), Pl.Phd. 116a, Smp. 174b, etc.
    b with opt. after historical tenses,

    οὕτως ὅ. τύχοιεν Th.8.95

     ;

    ὅ. βούλοιντο X.HG 2.3.13

     ; in a gnomic statement,

    εἰκῇ κράτιστον ζῆν ὅ. δύναιτό τις S. OT 979

     : when ἄν appears with the opt., it belongs to the Verb and not to ὅπως, ὅ. ἄν τις ὀνομάσαι τοῦτο however one might think fit to call it, D.13.4.
    3 a very common phrase is οὐκ ἔστιν ὅ. ( οὐκ ἔσθ' ὅπως ) there is no way in which.., it cannot be that,

    οὐκ ἔστι ὅκως κοτὲ σοὺς δέξονται λόγους Hdt.7.102

    , cf. Ar.Pl.18, D.18.208, al.; so οὐκ ἔστιν ὅ. οὐ, fieri non potest quin,

    οὐκ ἔσθ' ὅ. οὐ πιστὸν ἐξ ὑμῶν πτερὸν ἐξήγαγ' S.OC97

    , cf. Ar.Ach. 116, Eq. 426, Th. 882, Pl.Ap. 27e ; οὐδαμῶς ὅ. οὐ, in answer, it must positively be so, Id.Tht. 160d ; so also

    οὐκ ἂν γένοιτο τοῦθ' ὅ... οὐ φανῶ S.OT 1058

     ; οὐ γὰρ γένοιτ' ἄν, ταῦθ' ὅ. οὐχ ὧδ' ἔχειν (anacoluth. for ἔχει or ἕξει) Id.Aj. 378 : so in questions, ἔσθ' ὅ... ἔλθωμεν; Ar.V. 471 (v.l. -οιμεν) ; ἔστιν οὖν ὅ. ὁ τοιοῦτος φιλοσοφήσει; Pl.R. 495a, cf. Phdr. 262b, Tht. 154c : so, besides ind. of all tenses, οὐκ ἔσθ' ὅ. may be folld. by opt. with

    ἄν, οὐ γάρ ἐσθ' ὅπως μί' ἡμέρα γένοιτ' ἂν ἡμέραι δύο Ar.Nu. 1181

    , cf. V. 212, Isoc.12.156, Pl.La. 184c: by ind. with

    ἄν, οὐκ ἔστιν ὅπως ἂν.. κατέστησαν Isoc. 15.206

    , cf. D.33.28 : ἄν is omitted in

    οὐκ ἔσθ' ὅπως λέξαιμι A.Ag. 620

    , cf. E.Alc.52, Ar.V. 471 (v.l. ἔλθωμεν).
    4 in Trag., etc., like ὡς in comparisons,

    κῦμ' ὅπως A.Pr. 1001

     ;

    γῄτης ὅπως S.Tr.32

    , cf. 442, 683 ;

    ὅπως δρῦν ὑλοτόμοι σχίζουσι κάρα Id.El.98

     (anap.) ; ὅπως ἁ πάνδυρτος ἀηδών ib. 1076 (lyr.), cf. Ph. 777, E.Andr. 1140 ;

    ὅκως τις καλλίης κάτω κύπτων Herod.3.41

     ; so in [dialect] Locr. Prose,

    ὅπω (ς) ξένον IG9(1).334.2

     (V B.C.).
    5 like ὡς or ὅτι, with [comp] Sup. of Advs.,

    ὅ. ἄριστα A.Ag. 600

    , IG12.44.8, etc.; ὅ. ἀνωτάτω as high up as possible, Ar. Pax 207 ; in full, οὕτως ὅ. ἥδιστα (sc. ἔχει) S.Tr. 330.
    6 with a gen. added, σοῦσθε ὅ. ποδῶν run as you are off for feet, i. e. as quick as you can, A.Supp. 837 (lyr., where however < ἔχετε> shd. prob. be added); v. infr. 111.10, ἔχω (A) B. 11.2b.
    7 sts. of Time, when,

    Τρῶες.. ὅπως ἴδον αἷμ' Ὀδυσῆος.., ἐπ' αὐτῷ πάντες ἔβησαν Il.11.459

    , cf. 12.208, Od.3.373: freq. in Hdt. with opt., whenever,

    ὅκως μὲν εἴη ἐν τῇ γῇ καρπὸς ἁδρός 1.17

    , cf. 68, 100, 162, 186, 2.13, 174, al.: in Trag. and Com., A.Pers. 198, S.El. 749, Tr. 765, Ar.Nu. 60 : with [comp] Sup. of Advs.,

    ὅ. πρῶτα

     as soon as,

    Hes.Th. 156

     ;

    ὅ. ὤκιστα Thgn.427

     ;

    ὅ. τάχιστα A.Pr. 230

    .
    8 of Place, where, dub. in Herod.3.75.
    II ὅπως is sts. used to introduce the substance of a statement, after Verbs of saying, thinking, or perceiving, that, how,

    λόγῳ ἀνάπεισον ὅκως.. Hdt.1.37

     ;

    οὐδὲ φήσω ὅκως.. Id.2.49

    , cf. 3.115, 116 ;

    τοῦτ' αὐτὸ μή μοι φράζ', ὅπως οὐκ εἶ κακός S.OT 548

    , cf. Ant. 223, Pl.Euthd. 296e ; after ἐλπίζειν, S.El. 963, E.Heracl. 1051 ; after Verbs of emotion, ἐμοὶ δ' ἄχος.., ὅπως δὴ δηρὸν ἀποίχεται grief is mine, when I think how.. (i. e. that..), Od.4.109, cf. S.Ph. 169 (lyr.); after θαυμάζω freq. in [dialect] Att.,

    θαυμάζω ὅ. ποτὲ ἐπείσθησαν Ἀθηναῖοι X.Mem.1.1.20

    , cf. Pl.Cri. 43a.
    2 οὐχ ὅ... ἀλλὰ or ἀλλὰ καὶ.. is not only not.. but.., and is expld. by an ellipsis of λέγω or ἐρῶ (cf. ὅτι IV), οὐχ ὅ. κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. δύναμιν προσλαβεῖν περιόψεσθε not only will you not become.., but you will also.., Th.1.35, cf. X.HG5.4.34, D.6.9 ;

    οὐχ ὅ. ὑμῖν τῶν αὑτοῦ τι ἐπέδωκεν, ἀλλὰ τῶν ὑμετέρων πολλὰ ὑφῄρηται Lys.30.26

     ;

    οὐχ ὅ. τούτων χάριν ἀπέδοσαν, ἀλλ' ἀπολιπόντες ὑμᾶς εἰς τὴν Λακεδαιμονίων συμμαχίαν εἰσῆλθον Isoc.14.27

    , cf. D.18.131, 53.13 ;

    οὐ γὰρ ὅπως.., ἀλλὰ καὶ.. Id.21.11

     ;

    οὔκουν ὅπως.., ἀλλὰ.. X.Cyr.8.2.12

     ; also

    οὐχ ὅ..., ἀλλ' οὐδέ.., οὐχ ὅ. ἀδικοῦντες, ἀλλ' οὐδ' ἐπιδημοῦντες ἐφυγαδευόμεθα Id.HG2.4.14

     ;

    οὐχ ὅ. τῆς κοινῆς ἐλευθερίας μετέχομεν, ἀλλ' οὐδὲ δουλείας μετρίας τυχεῖν ἠξιώθημεν Isoc.14.5

     ;

    διμοιρίαν λαμβάνων ἐν ταῖς θοίναις οὐχ ὅπως ἀμφοτέραις ἐχρῆτο, ἀλλὰ διαπέμπων οὐδετέραν αὑτῷ κατέλειπε X.Ages.5.1

     ;

    οὐχ ὅ. ζημιοῦν, ἀλλὰ μηδ' ἀτιμάζειν.. Th.3.42

     : so sts. μὴ ὅ. (where an imper. must be supplied), μὴ ὅ. ὀρχεῖσθαι ἀλλ' οὐδὲ ὀρθοῦσθαι ἐδύνασθε do not think that you could dance = so far from being able to dance, X.Cyr.1.3.10.
    b οὐχ ὅ. rarely follows another clause, to say nothing of.., let alone..,

    πεπαύμεθ' ἡμεῖς, οὐχ ὅ. σε παύσομεν S.El. 796

     ; μηδ' ἐμπίδα, οὐχ ὅπως ταῦρον ἔτι ἄρασθαι δυνάμενος.. let alone a bull, Luc.Cont.8, cf. Prom.8, Pr.Im.7, Pisc. 31.
    III in in direct questions, how, in what way or manner:
    1 with ind.,
    a

    ἔσπετε νῦν μοι ὅππως δὴ.. πῦρ ἔμπεσε νηυσίν Il.16.113

     ;

    εἴπ' ἄγε μ'.. ὅππως τούσδ' ἵππους λάβετον 10.545

     ;

    εὖ μοι κατάλεξον ὅπως ἤντησας Od.3.97

     ;

    ὅπως ἠφανίσθη οὐδὲ λόγῳ εἰκότι δύνανται ἀποφαίνειν Antipho 5.26

     ;

    Ἀλκιβιάδης ἀνήχθη.. ἐπὶ κατασκοπὴν.. τοῦ οἴκαδε κατάπλου ὅπως ἡ πόλις πρὸς αὐτὸν ἔχοι X.HG1.4.11

     ;

    οὐδέ τί πω σάφα ἴδμεν ὅπως ἔσται τάδε ἔργα Il.2.252

    , etc.
    2 with deliberative subj. after Verbs of deliberation, taking care, and the like ,

    λεύσσει ὅπως ὄχ' ἄριστα.. γένηται Il.3.110

     ; ἐνόησεν (gnomic [tense] aor.)

    ὅππως κέρδος ἔῃ 10.225

     ;

    ἀλλ' ἄγεθ' ἡμεῖς οἵδε περιφραζώμεθα πάντες νόστον ὅπως ἔλθῃσι Od.1.77

    , cf. 13.365 ;

    οὐκ οἶδ' ὅπως.. φῶ S.OT 1367

    , cf. Aj. 428, Lys.8.5, Pl.Men. 91d ;

    ἐπιμελητέον ὅπως τρέφωνται οἱ ἵπποι X.Eq.Mag.1.3

    , cf. Oec.7.36,37,9.14, 15.1, Pl.Grg. 515c.—Sts. the [tense] fut. and subj. are conjoined without difference of meaning,

    ἐπράττετο γὰρ.., πρῶτον μὲν ὅπως μὴ περιμείνητε.., δεύτερον δὲ ὅπως ψηφιε̄σθε.., τρίτον δὲ ὅπως μὴ ἔσται Aeschin.3.65

    , cf. X. Ages.7.7, Mem.2.2.10.—On ὅπως ἄν (κεν), v. infr. 5.
    3 with opt. after tenses of past time, τῶν ἀδῄλων ὅπως ἀποβήσοιτο ib.1.3.2, etc.: after Verbs of deliberation, being virtually orat. obliq., μερμήριξε.. Ἥρη ὅπως ἐξαπάφοιτο (orat. rect. πῶς ἐξαπάφωμαι;) Il.14.160 ;

    μερμήριζεν ὅπως ἀπολοίατο πᾶσαι νῆες Od.9.554

    , cf. 420 ;

    οὐ γὰρ εἴχομεν.. ὅπως δρῶντες καλῶς πράξαιμεν S.Ant. 271

     ;

    ἐπεμελήθημεν ὅπως ἐξαλειφθείη αὐτῷ τὰ ἁμαρτήματα Lys.6.39

    , cf. 13.32, X.Cyr.6.2.11.
    4 with opt. and ἄν freq. expressing a wish, which in orat. rect. would be expressed by

    πῶς ἄν, σκόπει ὅ. ἂν ἀποθάνοιμεν ἀνδρικώτατα Ar.Eq.81

     (v.l. ἀποθάνωμεν), cf. Nu. 760 ;

    βουλευόμενοι ὅ. ἂν τὴν ἡγεμονίαν λάβοιεν τῆς Ἑλλάδος X.HG7.1.33

    , cf. Cyr.2.1.4 ; τῶν ἄλλων ἐπιμελεῖται ὅ. ἂν θηρῷεν (v.l. -ῶσιν) ib.1.2.10: the opt. with ἄν and subj. sts. appear in consecutive clauses, Id.HG3.2.1.
    5 ὅπως ἄν (κεν) with the subj. is used after imper. or inf. used as imper.,

    πείρα ὅπως κεν δὴ σὴν πατρίδα γαῖαν ἵκηαι Od.4.545

    ;

    φράζεσθαι.., ὅππως κε μνηστῆρας.. κτείνῃς 1.295

    ;

    σκοπεῖτε.., ὅ. ἂν ὑμῖν πρᾶγος εὖ νικᾷ τόδε A.Supp. 233

    , etc.;

    φύλασσε.. ἔπειθ' ὅ. ἂν.. ἡ χάρις.. ἐξ ἁπλῆς διπλῆ φανῇ S.Tr. 618

    , cf. E.IA 539 : in Prose,

    ἐπιμεληθῆναι ὅ. ἂν.. X.Cyr.8.3.6

    , cf. Pl.Prt. 326a;

    μηχανᾶσθαι Id.Phdr. 239b

    , Grg. 481a, cf. Ar.Eq. 917.
    6 rarely c. inf.,

    ἐπιμελήθητε προθύμως ὅπως διπλάσια.. σῖτα καὶ ποτὰ παρασκευασθῆναι X.Cyr.4.2.37

     (v.l. -εσκευασμένα ᾖ), cf. Oec.7.29, HG6.2.32; so later ὅπως παρακολουθῆμεν ([dialect] Dor. inf.) Supp.Epigr.1.170.18 (cf. p.138, Delph., ii B. C.); ὅπως.. ἔχειν, ὅπως.. εἴργεσθαι, D.S.20.4,85;

    ὅπως πέμπιν PTeb.315.30

     (ii A. D.).
    7 after Verbs of fear and caution, ὅπως and ὅπως μή are used with [tense] fut. ind. or [tense] aor. subj. :— the readings are freq. uncertain: the following (among others) are made certain either by the metre or the form,
    a with [tense] fut. ind.,

    δέδοιχ' ὅπως μὴ τεύξομαι Ar.Eq. 112

     ;

    παντὶ λόγῳ ἀντιτείνετε εὐλαβούμενοι ὅπως μὴ.. οἰχήσομαι Pl.Phd. 91c

     ;

    φόβος.. ἔστιν.. ὅπως μὴ αὖθις διασχισθησόμεθα Id.Smp. 193a

     : sts. the preceding Verb is omitted,

    ὅπως μὴ οὐκ.. ἔσομαι Id.Men. 77a

    .
    b with [tense] aor. subj.,

    τὴν θεὸν δ' ὅ. λάθω δέδοικα E.IT 995

    ;

    φυλάττου, ὅ. μὴ εἰς τοὐναντίον ἔλθῃς X.Mem.3.6.16

     : rarely with [tense] pres.,

    οὐ φοβεῖ ὅ. μὴ ἀνόσιον πρᾶγμα τυγχάνῃς πράττων Pl.Euthphr.4e

     : sts. the preceding Verb is omitted, with [tense] aor. subj.,

    ὅκως μή τι ὑμῖν πανώλεθρον κακὸν ἐς τὴν χώρην ἐσβάλωσι Hdt.6.85

     : with [tense] pres. subj.,

    ὅπως μὴ.. ᾖ τοῦτο Pl.Cra. 430d

    .
    c with opt. representing subj. after a historical tense, X. Mem.2.9.3.
    8 this Constr. is used in admonitions or commands: in the orig. Constr. a Verb implying caution or circumspection precedes,

    ὅρα ὅκως μή σευ ἀποστήσονται Πέρσαι Hdt.3.36

     ;

    ἄθρει.. ὅπως μὴ ἐκδύσεται Ar.V. 141

    ; τηρώμεσθ' ὅπως μὴ.. αἰσθήσεται ib. 372 : but this came to be omitted, and ὅπως or ὅπως μή with [tense] fut. ind. or [tense] aor. subj. are exactly = the imper.,

    ἔμβα χὤπως ἀρεῖς Id.Ra. 378

     (lyr.): most freq. with [tense] fut. ind., ὅκως λόγον δώσεις τῶν μετεχείρισας χρημάτων, = δίδου λόγον, Hdt.3.142 ; ὅπως παρέσει μοι, = πάρισθι, Ar.Av. 131 ;

    ὅπως πετήσει Id. Pax77

    , cf. X.An.1.7.3, Lys.1.21, 12.50, Pl.Grg. 489a, etc.: rarely with I pers.,

    ὁποῖα κισσὸς δρυός, ὅπως τῆσδ' ἕξομαι E.Hec. 398

    , cf. Ar.Ec. 297 (lyr.): very rarely with [tense] aor. subj.,

    ὅπως μή τι ἡμᾶς σφήλῃ Pl.Euthd. 296a

     codd.;

    ὅπως μὴ.. ἐξαπατήσῃ Id.Prt. 313c

     ;

    ὅπως μὴ ποιήσητε D.4.20

     codd.—The codd. freq. vary, as between διδάξεις and

    - ξῃς Ar.Nu. 824

     ; τιμωρήσονται and

    - ωνται Th.1.56

    ; πράξομεν and - ωμεν ib.82 ; θορυβήσει and

    - σῃ D.13.14

    , etc.—Since the [tense] fut. is frequently, and the [tense] aor. (whether 1 or 2) rarely guaranteed by metre or form, the [tense] aor. 1 forms shd. prob. be rejected, both in signf. 7 and 8, in cases where codd. vary.
    9 as the echo to a preceding πῶς; in dialogue, A καὶ πῶς; B ὅπως; [do you ask] how? Ar. Eq. 128; A πῶς με χρὴ καλεῖν; B ὅπως; Id.Nu. 677, cf. Pl. 139.
    10 with a gen. (v. supr. 1.6),

    οὐκ οἶδα παιδείας ὅπως ἔχει καὶ δικαιοσύνης

     in the matter of..,

    Pl.Grg. 470e

    , cf. R. 389c.
    IV in direct questions, how? ἔπραξας ὅπως; Jul.Ep.82p.106B.-C.; cf. ὅστις.
    V indef., anyhow, τὸ οὐδ' ὅ. the expression 'not at all', Pl.Tht. 183b (v.l. οὐδ' οὕτως).
    B FINAL CONJUNCTION, that, in order that, the original notion of modality being merged in that of purpose or design, cf. ἵνα, with which it is sts. interchanged, Antipho 1.23 and 24, And.3.14, Lycurg. 119 sq.:—in early [dialect] Att. Inscrr. only ὅπως ἄν is used, IG12.39.19, al. ; ὅπως without ἄν only once in cent. iv B. C., ib.22.226.42 (343 B.C.), after which it becomes gradually prevalent:
    1 with subj.,
    a after primary tenses, or after subj. or imper.,

    τὸν δὲ μνηστῆρες.. λοχῶσιν, ὅπως ἀπὸ φῦλον ὄληται Od.14.181

    , cf. A.Ch. 873, S.Ph. 238, El. 457, X.Mem.2.10.2, etc.
    b after historical tenses (v.

    ἵνα B. 1.1b

    ), when there is no [tense] pf. form, or when the [tense] aor. represents the [tense] pf., ξυνελέγημεν ἐνθάδε, ὅ. προμελετήσωμεν we were convened, i. e. we have met in assembly, Ar.Ec. 117 ;

    παρήλθομεν.., ὅπως μὴ χεῖρον βουλεύσησθε Th.1.73

     ; also when the occurrence purposed is regarded from the point of view of the person purposing, ἦλθον πρεσβευσόμενοι, ὅπως μὴ σφίσι.. τὸ αὐτῶν [ναυτικὸν] ἐμπόδιον γένηται ib.31, cf. 57,65, etc.: sts. the opt. and subj. appear in consecutive clauses,

    φρυκτοὺς παρεσκευασμένους ἐς αὐτὸ τοῦτο, ὅπως ἀσαφῆ τὰ σημεῖα.. ᾖ καὶ μὴ βοηθοῖεν Id.3.22

    , cf. 6.96, 7.17.
    2 with opt. after historical tenses,

    πὰρ δέ οἱ αὐτὸς ἔστη, ὅπως.. κῆρας ἀλάλκοι Il.21.548

     ; more freq. in Od., as 13.319, 14.312, 18.160, 22.472; so in S.OT 1005, OC 1305, X.Cyr.1.4.25, Pl.Ti. 77e, etc.: after historical [tense] pres.,

    πέμπει τούσδ' ὅπως κτείνοιεν A.Pers. 450

     ;

    ἡγεμόνα πέμπει ὅπως ἄγοι X.An.4.7.19

     : after opt.,

    ἔλθοι.. ὅ. γένοιτο A.Eu. 297

    , cf. S.Aj. 1221 (lyr.).
    3 with ind.,
    a of historical tenses, where the principal clause expresses an action or obligation unfulfilled,

    εἴθ' εἶχε φωνὴν ἔμφρον' ἀγγέλου δίκην, ὅ. δίφροντις οὖσα μὴ 'κινυσσόμην A.Ch. 196

    , cf. S.El. 1134: rare in Prose,

    ἐδεξάμην ἃν.. φράσαι πρὸς ὑμᾶς.., ὅ... προῄδετε And.2.21

     ; τίς οὐκ ἂν.. ταῦτα ἐδήλωσεν, ὅ... ταῦτα ἠλέγχθη; D.36.20;

    οὐκοῦν ἐχρῆν σε Πηγάσου ζεῦξαι πτερόν, ὅ. ἐφαίνου τοῖς θεοῖς τραγικώτερος Ar. Pax 135

    ; τί.. οὐκ ἔρριψ' ἐμαυτὴν.. ὅ. ἀπηλλάγην; A.Pr. 749.
    b of [tense] fut., θέλγει, ὅ. Ἰθάκης ἐπιλήσεται (= φραζομένη ὅπως ἐ.) Od.1.57, cf. Il.1.136 ;

    [χρὴ] ἀναβιβάζειν ἐπὶ τὸν τροχὸν τοὺς ἀπογραφέντας, ὅ. μὴ πρότερον νὺξ ἔσται And.1.43

     ;

    ἐμισθώσατο τοῦτον.., ὅ. συνερεῖ D.19.316

     : sts. [tense] fut. ind. and [tense] aor. subj. are conjoined,

    σιγᾶθ', ὅ. μὴ πεύσεταί τις, ὦ τέκνα, γλώσσης χάριν δὲ πάντ' ἀπαγγείλῃ τάδε A. Ch. 265

    .
    II ὅπως c. subj. is sts. used after Verbs of will and endeavour, instead of the inf.,

    λίσσεσθαι.. ὅ. νημερτέα εἴπῃ Od.3.19

     ;

    αἰτεῖσθαι ὅ. μὴ καταψηφίσησθε Antipho 1.12

     ; δεήσεται.., ὅ. δίκην μὴ δῷ ib.23 ;

    ὅ. μὴ ἀποθάνῃ ἠντεβόλει Lys.1.29

     ; παρακελεύεσθε ὑμῖν

    αὐτοῖς ὅ... ἐξίητε Lycurg.127

     ( ἔξιτε Rehdantz): with

    ἄν, δεῖταί μου σφόδρα ὅπως ἂν οἰκουρῇ Ar.Ach. 1060

    , cf. Hdt.2.126, 3.44 ;

    διεκελεύετο ὅπως ἂν.. ἐγγράφωσί με Is.7.27

    ; so δεῖ σ' ὅ. δείξεις (for δεῖξαι), S.Aj. 556, may be expld. as ellipsis for δεῖ σ' ὁρᾶν (σκοπεῖν) ὅπως, cf. Id.Ph.55 ;

    δεῖ σ' ὅπως.. μηδὲν διοίσεις.. Cratin.108

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅπως

  • 9 προίξ

    προίξ, προικός
    Grammatical information: f.
    Meaning: `gift, present' (ν 15, ρ 413 [gen.]; cf. below), `dowry' (Att. [Sommer Nominalkomp. 94], also late pap. as archaising expression of the juridical language [Chantraine Mél. Maspero 2, 222 f.]); acc. προῖκα as adv. `gratuitous, for free' (Att.; thus prob. the gen. προικός ν 15).
    Compounds: ἄ-προικος `without dowry' (Att.; Sommer l.c.).
    Derivatives: Dimin. προικ-ίδιον n. (Plu.); adj. - ίδιος `forming a gift' (Ph.), - ιμαῖος `id.' (pap. VIp), `gratuitous' (D. C.), - ιος `gratuitous' (AP); verb - ίζω 'to provide with a dowry' (D. S., Ph. a.o.). -- Besides προ-ΐκτης m. `beggar' (ρ 352 u. 449), - ΐσσομαι `to ask, beg for a gift' (Archil. 130). Here also the fut. κατα-προΐξομαι in οὐ καταπροΐξεται `he shall not get away for free, remain unpunished' etc. (IA. com.).
    Origin: IE [Indo-European] [893] * seiHk- `stretch forth the hand'
    Etymology: Archaic word that died away soon, in late lit. partly revivified. -- Formation like ἄμ-πυξ, ἄν-τυξ, πρόσ-φυξ a.o., so prop. πρό-ϊξ (πρόϊκα with dieresis Ion. after EM 495, 33), from a verb with prefix, which is also the basis of προΐκ-της; the yot-present προ-ΐσσομαι can be either primary or a denominative of προίξ. -- Prop. *stretching forth (of the hand), presentation", to Lith. síekiu, síekti a.o. `stretch forth (the hand), reach'; προΐκ-της prop. `who stretches forth the hand'; cf. προτείνω χεῖρα καὶ προΐσσομαι (Archil. 130). -- Further s. ἵκω; diff. Jacobsohn Gnomon 2, 385 ( προίξ prop. *"what is wanted, implored"; cf. on ἴκμενος).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > προίξ

  • 10 προικός

    προίξ, προικός
    Grammatical information: f.
    Meaning: `gift, present' (ν 15, ρ 413 [gen.]; cf. below), `dowry' (Att. [Sommer Nominalkomp. 94], also late pap. as archaising expression of the juridical language [Chantraine Mél. Maspero 2, 222 f.]); acc. προῖκα as adv. `gratuitous, for free' (Att.; thus prob. the gen. προικός ν 15).
    Compounds: ἄ-προικος `without dowry' (Att.; Sommer l.c.).
    Derivatives: Dimin. προικ-ίδιον n. (Plu.); adj. - ίδιος `forming a gift' (Ph.), - ιμαῖος `id.' (pap. VIp), `gratuitous' (D. C.), - ιος `gratuitous' (AP); verb - ίζω 'to provide with a dowry' (D. S., Ph. a.o.). -- Besides προ-ΐκτης m. `beggar' (ρ 352 u. 449), - ΐσσομαι `to ask, beg for a gift' (Archil. 130). Here also the fut. κατα-προΐξομαι in οὐ καταπροΐξεται `he shall not get away for free, remain unpunished' etc. (IA. com.).
    Origin: IE [Indo-European] [893] * seiHk- `stretch forth the hand'
    Etymology: Archaic word that died away soon, in late lit. partly revivified. -- Formation like ἄμ-πυξ, ἄν-τυξ, πρόσ-φυξ a.o., so prop. πρό-ϊξ (πρόϊκα with dieresis Ion. after EM 495, 33), from a verb with prefix, which is also the basis of προΐκ-της; the yot-present προ-ΐσσομαι can be either primary or a denominative of προίξ. -- Prop. *stretching forth (of the hand), presentation", to Lith. síekiu, síekti a.o. `stretch forth (the hand), reach'; προΐκ-της prop. `who stretches forth the hand'; cf. προτείνω χεῖρα καὶ προΐσσομαι (Archil. 130). -- Further s. ἵκω; diff. Jacobsohn Gnomon 2, 385 ( προίξ prop. *"what is wanted, implored"; cf. on ἴκμενος).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > προικός

  • 11 δείκνυμι

    δείκνυμι (s. prec. two entries) fut. δείξω; 1 aor. ἔδειξα, impv. δεῖξον; pf. δέδειχα LXX; B 13:3. Pass.: fut. 3 sg. δειχθήσεται (Just., Tat., Ath.); 1 aor. 2 pl. ἐδείχθητε (Just., D. 93, 1), inf. δειχθῆναι LXX (Just., A I, 12, 10); ptc. δειχθείς Hb 8:5; Dg 11:2; pf. 3 sg. δέδεικται (Ath. 10:1), ptc. δεδειγμένον Ex 25:29; 26:30 (Hom.+. The alternate form δεικνύω, as old as Hdt., also Ps.-Aeschin., Ep. 12, 6; B-D-F §92; Rob. 311) gener. to exhibit or make someth. known, show.
    ① to exhibit someth. that can be apprehended by one or more of the senses, point out, show, make known (τύπον … τοῦ σταυροῦ Just., D. 111, 1) τινί τι or τινα someth. or someone to someone: kingdoms Mt 4:8; Lk 4:5. δεῖξον σεαυτὸν τῷ ἱερεῖ (cp. Lev 13:49) Mt 8:4; Mk 1:44; Lk 5:14; mountains 1 Cl 10:7; trees Hs 3:1; an upper room Mk 14:15; Lk 22:12; denarius Lk 20:24; hands and feet Lk 24:40; hands J 20:20; good works 10:32; land Ac 7:3 (Gen 12:1); a pattern Hb 8:5 (Ex 25:40). σημεῖον (EpJer 66; Jos., Bell. 2, 259, Ant. 18, 211; Just., A I, 55, 6; cp. TestAbr A 6 p. 83, 26 [Stone p. 14] θαυμάσια) J 2:18. ἃ δεῖ σε ἰδεῖν Hv 3, 1, 2.—Of apocalyptic visions (Zech 3:1) Rv 1:1; 4:1; 17:1; 21:9f; 22:1, 6, 8. The Father J 14:8f (Nicol. Dam.: 90 Fgm. 3 p. 331, 13 Jac. ὁ Ἀρβάκης ἐδεήθη αὐτοῦ δεῖξαι οἱ τὸν βασιλέα. σφόδρα γὰρ ἐπιθυμεῖν τὸν δεσπότην ὅστις εἴη θεάσασθαι=A. asked him (the eunuch) to show him the king, for he was eager to see what the ruler was like). Of divine revelation (Hermes Fgm. XXIII, 5 [Stob. I 386, 22 W.=458, 20 Sc.; PGM 3, 599]) J 5:20. Of the future manifestation of Jesus Christ 1 Ti 6:15.—1 Cl 5:5; B 5:9.—By fig. ext., of direction to transcendent matters (1 Km 12:23; Mi 4:2) 1 Cor 12:31; the salvation of God 1 Cl 35:12 (Ps 49:23).
    ② to prove or make clear by evidence or reasoning, explain, prove (Ps.-Callisth. 3, 22, 10 ἄρτι δέ σοι δείξω=I will soon prove to you; cp. Just., A I, 57, 1 ὡς δείκνυται al.; Did., Gen. 71, 6) τὶ (cp. Just., A I, 68, 10) someth. Js 2:18a; B 5:6. τινί τι 1 Cl 26:1. W. ὅτι foll. B 7:5 (cp. Just., D. 23, 5); τινί w. ὅτι foll. (3 Macc 6:15) Mt 16:21; τινί w. inf. foll. Ac 10:28. τὶ ἔκ τινος (Alex. Aphr., Quaest. 3, 3 II 2 p. 83, 10) Js 2:18b; 3:13. W. double acc. τὸν σωτῆρα δείξας δυνατόν he has revealed the Savior as powerful Dg 9:6; ἑαυτὸν τύπον ἔδειξε (Christ) displayed himself as exemplar (of the resurrection) AcPlCor 2:6 (cp. TestJob 26:6; Just., A I, 57, 3 ἑαυτοὺς … φαύλους δεικνύουσιν).—JGonda, Δείκνυμι 1929. B. 1045. Schmidt, Syn. III 401–15. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δείκνυμι

  • 12 ναί

    ναί particle denoting affirmation, agreement, or emphasis (Hom.+; POxy 1413, 7 al. in pap; LXX, TestSol, TestAbr; JosAs17:1 cod. A; ApcSed 3:2; ApcMos 17:1; EpArist 201 ναί, βασιλεῦ; Jos., Ant. 17, 169; Just.) yes, certainly, indeed, it’s true that
    ⓐ in answer to a question
    α. asked by another pers., yes (Ael. Aristid. 34 p. 663 D.; Lucian, Dial. Deor. 4, 1 al.; Alexander Numenianus [time of Hadrian]: Rhet. Gr. ed. LSpengel III 1856 p. 24f: the answer to a question should be ναὶ ἢ οὔ; Ammonius Phil., In Int. p. 199, 21 ἀποκρίν. τὸ ναὶ ἢ τὸ οὔ; Sb 7696, 57 [250 A.D.]) Mt 9:28; 13:51; 17:25; 21:16; J 11:27; 21:15f; Ac 5:8; 22:27; GPt 10:42; Hs 9, 11, 8; GJs 19:1 codd.; AcPl Ha 5, 2 (restored).
    β. asked by one who answers: yes, indeed ναὶ λέγω ὑμῖν Mt 11:9; Lk 7:26 gives an affirmative answer to the question directed to the crowd, thereby confirming the correctness of the crowd’s opinion; the people are ‘on the right track’, but need further instruction.—If the question is put in negative form, the answer may be of course Ro 3:29 (cp. after negative assertion TestAbr A 17 p. 99, 9 [Stone p. 46]; ApcMos 17).
    ⓑ in declarations of agreement to the statements of others: certainly, indeed, quite so (Gen 42:21; Epict. 2, 7, 9 ναί, κύριε; Diod S 13, 26, 1 ναί, ἀλλά=indeed, but; Lucian, Jupp. Tr. 6 and 9 ναί. ἀλλὰ …) ναί, κύριε• καὶ γάρ certainly, Lord (or sir); and yet Mt 15:27; Mk 7:28 v.l. (but it may also mean an urgent repetition of the request: B-D-F §441, 1; AFridrichsen, ConNeot 1, ’36, 10–13; Athen. Tafel Elderkin 2 [III A.D.]: Hesperia 6, ’37, 383ff, ln. 7 a fervent invocation in prayer: ναὶ κύριε Τυφώς, ἐκδίκησον … καὶ βοήθησον αὐτῷ; PGM 1, 216 ναί, κύριε; cp. 36, 227); Hv 3, 3, 1; 4, 3, 1; m 6, 1, 1. Prob. Rv 14:13; 16:7; 22:20b v.l. belong here.
    ⓒ in emphatic repetition of one’s own statement yes (indeed) Mt 11:26; Lk 10:21; 11:51. ναὶ λέγω ὑμῖν, τοῦτον φοβήθητε yes, indeed, that’s the one to fear, I tell you 12:5.— Phlm 20; 14:1. The repetition can consist in the fact that one request preceded and a similar one follows ναὶ ἐρωτῶ καὶ σέ yes, and I ask you Phil 4:3.—1 Cl 60:3.
    ⓓ in solemn assurance (Herodas 1, 86 ναὶ Δήμητρα = by Demeter) ναὶ ἔρχομαι ταχύ surely I am coming soon Rv 22:20. ναί, ἀμήν so it is to be, assuredly so 1:7.
    ⓔ In wordplay ναί is used w. οὔ: ἤτω ὑμῶν τὸ ναὶ ναί, καὶ τὸ οὒ οὔ let your ‘yes’ be yes, and your ‘no’ no i.e., the absolute dependability of your statements should make an oath unnecessary Js 5:12. But Mt 5:37 reads ἔστω ὁ λόγος ὑμῶν ναὶ ναί, οὒ οὔ i.e., a clear ‘yes’, a clear ‘no’ and nothing more (ναί doubled also Archilochus [VII B.C.] 99 Diehl3; Alciphron 4, 13, 8; Theodor. Prodr. 8, 321 Hercher; PGM 1, 90; PMinear, NovT 13, ’71, 1–13). Yet many (B-D-F §432, 1; Wlh., EKlostermann, M‘Neile on Mt 5:37; CTorrey, The Four Gospels ’33, 291; ELittmann, ZNW 34, ’35, 23f) assume that Mt 5:37 has the same sense as Js 5:12; the Koridethi gosp. (ms. Θ) assimilates the text of the Mt pass. to the one in Js.—Paul denies that, in forming his plans, he has proceeded in such a way ἵνα ᾖ παρʼ ἐμοὶ τὸ ναὶ ναὶ καὶ τὸ οὒ οὔ that my ‘yes’ should at the same time be ‘no’ 2 Cor 1:17; cp. vs. 18. This is just as impossible as that in the gospel ναὶ καὶ οὔ ‘yes’ and ‘no’ are preached at the same time vs. 19a. Rather, in Jesus Christ there is only ‘yes’ vs. 19b to all the promises of God vs. 20.—EKutsch, Eure Rede aber sei ja ja, nein nein: EvTh ’60, 206–18.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ναί

  • 13 οὐ

    1
    οὐ (Hom.+; s. Schwyzer II 591–94) objective (as opp. to subjective μή) negative adv., denying the reality of an alleged fact; in the NT used w. the ind. (μή serves as the neg. for the other moods, including inf. and ptc.—w. certain exceptions, which will be discussed below. S. B-D-F §426; Rob. 1168f; Mlt-Turner 281f). Before vowels w. the smooth breathing it takes the form οὐκ; before those w. the rough breathing it is οὐχ; in the mss. this rule is freq. disregarded (W-S. §5, 10bc; B-D-F §14; Rob. 224). On its use s. B-D-F §426–33; Rdm.2 p. 210ff; Rob. 1155–66.
    ① a negative response to a question or statement, as accented form, οὔ: no Mt 13:29 (Schwyzer II 596f); J 1:21; 7:12; 21:5. ἤτω ὑμῶν τὸ οὒ οὔ let your ‘no’ be ‘no’ Js 5:12. Doubled for emphasis (s. ναί e.—οὒ οὔ Nicetas Eugen. 5, 76 H. Likew. μὴ μή=no, no! [Herodas 3, 71; Meleager, I B.C., in Anth. Pal. 12, 80, 3; Psellus p. 268, 15 μὴ μὴ μάγιστρε]) Mt 5:37; 2 Cor 1:17ff. On οὐ μὲν οὖν s. οὐμενοῦν.
    ② marker of negative propositions, not
    ⓐ used to negative single words or clauses (Ar. 13, 7 μῦθοί εἰσι καὶ οὐκ ἄλλο τι; Just., A II, 2, 2 οὐ σωφρόνως; Tat. 5, 1 οὐ κατὰ ἀποκοπήν;—as earlier Gk.: Hom. et al.; s. Kühner-G. II, 182; Schwyzer II 593f)
    α. οὐ πᾶς not every one Mt 7:21. οὐ πάντες 19:11; Ro 9:6; 10:16. πάντες οὐ κοιμηθησόμεθα we shall not all fall asleep 1 Cor 15:51 (s. JBurn, ET, 1926, 236f; POppenheim, TQ 112, ’31, 92–135; AVaccari, Biblica 13, ’32, 73–76; B-D-F §433, 2; Rob. 753). Likew. transposed διατί πάντες οὐ μετενόησαν; why have not all repented? Hs 8, 6, 2. οὐ πᾶσα σάρξ 1 Cor 15:39. οὐ πάντως Ro 3:9; 1 Cor 5:10.—καλέσω τὸν οὐ λαόν μου λαόν μου those who were not my people I will call my people Ro 9:25a (Hos 2:25b); cp. 1 Pt 2:10. οὐκ ἔθνος no nation at all Ro 10:19 (Dt 32:21).
    β. freq. in litotes (cp. Lysias 13, 62 εἰ μὲν οὐ πολλοὶ ἦσαν Tat. 3, 2) οὐ πολλοί, πολλαί J 2:12; Ac 1:5 (οὐ μετὰ πολλὰς ἡμέρας = μετʼ οὐ πολλ. ἡμ.; cp. οὐκ ἐξ ὄντων = ἐξ οὐκ ὄντων 2 Macc 7:28). οὐκ ὀλίγος, ὀλίγη, ὀλίγοι, ὀλίγαι Ac 17:4, 12; 19:23f; 27:20. οὐκ ἄσημος 21:39. οὐχ ἁγνῶς Phil 1:17. οὐ μετρίως Ac 20:12. οὐκ ἐκ μέτρου J 3:34. μετʼ οὐ πολύ soon (afterward) Ac 27:14 S. also δ below.
    γ. not in a contrast τῷ κυρίῳ καὶ οὐκ ἀνθρώποις Col 3:23. τρέχω ὡς οὐκ ἀδήλως 1 Cor 9:26.
    δ. as a periphrasis for some concepts expressed by verbs: οὐκ ἀγνοεῖν know quite well 2 Cor 2:11. οὐκ ἐᾶν prevent Ac 16:7 (cp. Il. 2, 132); 19:30. οὐκ ἔχειν be in need Mt 13:12; Mk 4:25 (on these two pass. s. Schwyzer II 593, w. ref. to Kühner-G. II 189–92; contrast the use of μή in Lk 8:18). οὐ θέλειν refuse 2 Th 3:10. οὐ πταίειν Js 3:2. οὐχ ὑπακούειν be disobedient 2 Th 3:14. οὐ φιλεῖν be unfriendly to, disesteem 1 Cor 16:22.
    ⓑ used sometimes w. the ptc. From a above are derived the points under which this is done, contrary to the rule given at beg. of entry. In addition, it is prob. that in individual cases earlier literary influence is still at work (for earlier Gk. s. Kühner-G. II 198–203. μή suggests contingency).—B-D-F §430; Mlt. 231f (w. pap exx.; cp. Just., A I, 33, 4 οὐ συνουσιασθεῖσαν τὴν παρθένον; 67, 5 τοῖς οὐ παροῦσι al.); Rdm.2 212; Mlt-Turner 284f.
    α. to negative a single concept: πράγματα οὐ βλεπόμενα things not seen Hb 11:1. οὐχ ὁ τυχών extraordinary Ac 19:11; 28:2 (cp. Com. Att. Fgm. III 442 no. 178 οὐδὲ τοῖς τυχοῦσι). θλιβόμενοι ἀλλʼ, οὐ στενοχωρούμενοι 2 Cor 4:8; cp. vs. 9.
    β. in strong emphasis or contrast: ἄνθρωπον οὐκ ἐνδεδυμένον ἔνδυμα γάμου (emphasizing the fact that his dress was improper) Mt 22:11. οὐ προσδεξάμενοι τὴν ἀπολύτρωσιν (emphasizing the great heroism of their act) Hb 11:35. οὐ βλέπων Lk 6:42. οὐκ ἰδόντες 1 Pt 1:8. οὐκ ὄντος αὐτῷ τέκνου Ac 7:5.—Contrast: Ac 28:19. τότε μὲν οὐκ εἰδότες θεὸν … νῦν δέ Gal 4:8. καὶ οὐ introducing a contrast is also used w. the ptc. καὶ οὐκ ἐν σαρκὶ πεποιθότες Phil 3:3. καὶ οὐ κρατῶν Col 2:19. ὁ μισθωτὸς καὶ οὐκ ὢν ποιμήν J 10:12.
    γ. In quotations fr. the LXX in the NT we notice the tendency of the OT translators regularly to render לֹא w. the ptc. by οὐ: ἡ οὐ τίκτουσα, ἡ οὐκ ὠδίνουσα Gal 4:27 (Is 54:1). τὴν οὐκ ἠγαπημένην Ro 9:25b (Hos 2:25a). οἱ οὐκ ἠλεημένοι 1 Pt 2:10 (Hos 1:6).
    δ. τὰ οὐκ ἀνήκοντα Eph 5:4 v.l. is presumably a mingling of τὰ μὴ ἀνήκοντα and (the rdg. in the text itself) ἃ οὐκ ἀνῆκεν (as early as P46).
    ⓒ in main clauses
    α. in simple statements w. the indic. οὐκ ἐγίνωσκεν αὐτήν Mt 1:25. οὐ δύνασθε θεῷ δουλεύειν καὶ μαμωνᾷ 6:24. οὐκ ἤφιεν λαλεῖν τὰ δαιμόνια Mk 1:34. οὐκ ἦν αὐτοῖς τέκνον Lk 1:7. οὐχ ὑμῶν ἐστιν Ac 1:7. οὐ γάρ ἐπαισχύνομαι τὸ εὐαγγέλιον Ro 1:16 and very oft. οὐ γάρ σου ἠκούσαμέν ποτε AcPlCor 1:14.
    β. used to negative the prohibitive future (Hebr. לֹא w. the impf.—Synes., Ep. 67 p. 211b οὐκ ἀγνοήσεις) οὐ φονεύσεις Mt 5:21; cp. vs. 27; Mt 19:18; Ro 7:7; 13:9 (all commandments fr. the Decalogue: Ex 20:13–17; Dt 5:17–21). Also οὐκ ἐπιορκήσεις Mt 5:33. οὐκ ἐκπειράσεις κύριον Lk 4:12 (Dt 6:16); Ac 23:5 (Ex 22:27); 1 Cor 9:9 (Dt 25:4).—Mt 6:5.
    ⓓ in subordinate clauses
    α. in relative clauses w. indic. (in the NT, μή is found in such clauses only Tit 1:11; 2 Pt 1:9; 1J 4:3 [but s. B-D-F §428, 4 and Rob. 1158]; Ac 15:29 D; Col 2:18 v.l.): Mt 10:38; 12:2; Mk 4:25 (s. 2aδ above) Lk 6:2; J 6:64; Ro 15:21 (Is 52:15); Gal 3:10 (Dt 27:26) al.
    β. in declarative clauses w. ὅτι, likew. in temporal and causal clauses w. ind.: ὅτι οὐ J 5:42; 1 Th 2:1. ὁ ἀρνούμενος ὅτι Ἰησοῦς οὐκ ἔστιν ὁ Χριοτός 1J 2:22 (on the negative here s. ἀρνέομαι 2).—ἐπει οὐ Lk 1:34. ὅτε οὐ 2 Ti 4:3.—εἰ οὐ w. indic.: εἰ οὐ δώσει αὐτῷ Lk 11:8; cp. ὅστις (ὸ̔ς) οὐκ ἔχει Mt 13:12 and Mk 4:25=ὸ̔ς ἂν μὴ ἔχει Lk 8:18 (Schwyzer II 593). εἰ ἐν τῷ ἀλλοτρίῳ πιστοὶ οὐκ ἐγένεσθε 16:12; Mk 11:26; Lk 18:4; J 1:25; 10:37; Ro 8:9b; 11:21; Hb 12:25.—Once actually in a contrary-to-fact condition: καλὸν ἦν αὐτῷ εἰ οὐκ ἐγεννήθη Mt 26:24=Mk 14:21=1 Cl 46:8 (B-D-F §428, 2; Rob. 1160; Mlt-Turner 284).
    ⓔ in combination w. other negatives, strengthening the negation (Mel. Chor. Adesp., Fgm. no. 11 Diehl2 [’42] οὐ μήποτε τὰν ἀρετὰν ἀλλάξομαι ἀντʼ ἀδίκου κέρδεος ‘I shall never exchange virtue for unjust gain’; GrBar 13:3 οὐκ … οὐδέν; Just., D. 26, 1) Mt 22:16; Mk 5:37; Lk 4:2; 23:53 (οὐκ ἦν οὐδεὶς οὔπω); J 6:63; 11:49; 12:19; 15:5; Ac 8:39; 2 Cor 11:9. οὐ μηκέτι (s. μηκέτι fα) Mt 21:19 v.l. For use in questions s. 3 below.
    α. On the combination of οὐ and μή s. μή 4.
    β. The combining of οὐδέ and οὐ μή to form οὐδʼ οὐ μή instead of οὐδὲ μή is a late development (a barbarism?; B-D-F §431, 3; Rob. 1175; Mlt-Turner 286.—Prayer to the god Socnopaeus: Mitt-Wilck I/2, 122, 2ff εἰ οὐ δίδοταί μοι συμβιῶσαι Ταπεθεῦτι Μαρρείους οὐδʼ οὐ μὴ γένηται ἄλλου γυνή [Rdm.2 211f]; LXX) Mt 24:21. οὐ μή σε ἀνῶ οὐδʼ οὐ μή σε ἐγκαταλίπω Hb 13:5 (Dt 31:6 A, 8 A οὐδ οὐ μή; 1 Ch 28:20 A).—οὐδὲν … οὐ μὴ ἀδικήσει instead of οὐδὲν … μὴ … Lk 10:19. οὐδὲν οὐ μὴ λήψῃ Hm 9:5.
    ⓕ w. one of two clauses that are either coordinate or contrasted.
    α. οὐ … ἀλλά s. ἀλλά 1ab.—1 Th 2:4 the οὐ w. the ptc. is prob. to be explained under this head (s. 3 above).
    β. οὐ …, … δέ Ac 12:9, 14; Hb 4:13, 15.
    γ. …, ἀλλʼ οὐ looking back upon a ‘to be sure’ 1 Cor 10:5, 23.
    δ. οὐ μόνον, ἀλλὰ (καί) s. μόνος 2c.
    ε. οὐ … εἰ μή s. εἰ 6i.
    ③ marker of expectation of an affirmative answer, not so?
    ⓐ to a direct question (Hom. et al.):
    α. do … not? does … not? (B-D-F §427, 2; Rob. 917): οὐκ ἀκούεις, πόσα σου καταμαρτυροῦσιν; you hear, do you not …? Mt 27:13. οὐχ ὑμεῖς μᾶλλον διαφέρετε αὐτῶν; 6:26. Cp. vs. 30. ὁ διδάσκαλος ὑμῶν οὐ τελεῖ δίδραχμα; your teacher pays the two-drachma tax, does he not? Mt 17:24.—Mk 6:3; 7:18; 12:24; Lk 11:40; J 4:35; 6:70; 7:25; Ac 9:21 and oft. οὐ μέλει σοι ὅτι ἀπολλύμεθα; does it make no difference to you that we are perishing? Mk 4:38. In a related sense
    β. destroying the force of the negation (cp. Hdt. et al.; Schwyzer II 598): Ac 4:20; 1 Cor 12:15 (B-D-F §431, 1; Rob. 1164).—In questions, if the verb itself is already negatived (by οὐ), the negation can be invalidated by the interrogative particle μή (s. μή 3a), which expects the answer ‘no’, so that the stage is set for an affirmative answer (Aesop, Fab. 374 P.=404aH. μὴ οὐκ ἔστι χλόη;=certainly there is grass, is there not?) μὴ οὐκ ἤκουσαν; surely they have heard, have they not? Ro 10:18; cp. vs. 19. μὴ οὐκ ἔχομεν ἐξουσίαν; we have the right, do we not? 1 Cor 9:4; cp. vs. 5. μὴ οἰκίας οὐκ ἔχετε; you have houses, do you not? 11:22.
    ⓑ to a question expressed impatiently in the second pers. of the fut. indic. and functioning as an imperative οὐ παύσῃ;=παῦσαι! will you not stop? = stop! Ac 13:10.—DELG. M-M.
    2
    οὐ μεν οὖν (so Aristoph., Plu. 870, Ran. 556; 1188; also οὐμενοῦν Paus. 1, 21, 1) adv. (Aristoph., Pla. et al.; incl. Luc., Jupp. Tr. 35 twice.—Kühner=G. II 158) a marker introducing a negative statement in contradiction of discourse that precedes, not at all, by no means (expressing a strong negation to a question) Dg 7:4.
    3
    οὐ μή s. μή 4.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὐ

  • 14 οὔτε

    οὔτε adv. (Hom.+. In the mss. freq. exchanged w. οὐδέ: as v.l., e.g. Mk 5:3; Lk 12:26; 20:36; J 1:25; Ac 4:12; 1 Cor 3:2; Gal 1:12a; 1 Th 2:3; Rv 5:3; 9:20; 12:8; 20:4; as text: Gal 1:12b οὔτε ἐδιδάχθην; Js 3:12; Rv 5:3, 4 (both οὔτε βλέπειν αὐτό). In several places only οὐδέ is attested, where one should expect οὔτε: Rv 7:16; 9:4; 21:23.—Mayser p. 177; B-D-F §445, 1; Valley s.v. οὐδέ, end.—SIG 747, 27 [73 B.C.] οὔτε stands for οὐδέ; cp. Rv 12:8 v.l. and 20:4 v.l.; s. also 5:4 [οὐδέ as v.l. for correct οὔτε]) and not. οὔτε … οὔτε neither … nor (Jos., Ant. 3, 16; 15, 182) ὅπου οὔτε σὴς οὔτε βρῶσις ἀφανίζει Mt 6:20. Cp. 22:30; Mk 12:25; 14:68; Lk 12:24 v.l., 27 v.l. (for οὐ … οὐδέ); 14:35; 20:35; J 4:21; 5:37; 8:19; 9:3; Ac 2:31; 15:10; 19:37; 28:21; 1 Cor 3:7; 8:8; 11:11; Gal 5:6; 6:15; Rv 3:15f; AcPlCor 2:30. οὔτε … οὔτε … οὔτε neither … nor … nor (ParJer 5:7 and Just., D. 127, 2 four members; Apc4Esdr Fgm. b five members; Xenophon Eph. 1, 7, 1 p. 335, 28–30 six members) Ac 25:8; Ro 8:38f (οὔτε ten times); 1 Cor 6:9f (οὔτε seven times, continued and concluded by οὐ three times); 1 Th 2:5f (οὔτε three times, then twice in a new series: οὔτε ἀφʼ ὑμῶν οὔτε ἀπʼ ἄλλων); Rv 9:20.—οὔτε several times after οὐ vs. 21; before (and after) οὐ 21:4. In Ac 24:12f οὔτε threefold neither … nor … nor is continued by οὐδέ and … not at all. οὐδὲ γάρ … οὔτε for … not, … nor Gal 1:12 (v.l. has οὐδέ twice). οὐκ ἀφεθήσεται αὐτῷ οὔτε ἐν τούτῳ τ. αἰῶνι οὔτε ἐν τ. μέλλοντι Mt 12:32 (the second οὔτε here is perhaps felt as intensifying = nor, I assure you, in the age to come. Cp. Arrian, Anab. 7, 14, 3 οὔτε βασιλεῖ οὔτε Ἀλεξάνδρῳ=neither for a king nor especially for Alex.). Solitary οὔτε (TestJob 22:2 τάχα οὔτε ἄρτου χορτάζεται=soon [Job] will starve for want of bread; Just., A I, 43, 2) οὐδεὶς ἄξιος εὑρέθη ἀνοῖξαι τὸ βιβλίον οὔτε βλέπειν αὐτό Rv 5:4.—οὔτε … καί (very rare in older Gk. [Kühner-G. II 291, 3a: Eur., I. T. 591f]. More freq. later: Plut., Mor. 1115b; Polyaenus 1, 30, 8; Lucian, Jupp. Trag. 5, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ; Aelian, NA 1, 57; 11, 9; Longus, Past. 1, 17; 4, 28; ApcSed 14:10; Jos., Bell. 2, 403; 463.—B-D-F §445, 3; s. Rob. 1189) οὔτε ἄντλημα ἔχεις καὶ τὸ φρέαρ ἐστὶν βαθύ you have no bucket, and the well is deep J 4:11. οὔτε αὐτὸς ἐπιδέχεται τοὺς ἀδελφοὺς καὶ τοὺς βουλομένους κωλύει 3J 10.—Js 3:12 οὔτε can scarcely be correct, and perh. the text is faulty (s. B-D-F §445, 1; without critique Rob. 1189).—M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οὔτε

  • 15 Τρῳάς

    Τρῳάς, ἀδος, ἡ (also Τρωάς) Troas, (the) Troad, actually fem. of the noun Τρώς and the adj. Τρῳός; a city and region in the northwest corner of Asia Minor, near the site of ancient Troy. So since Hom. Hymns and Trag.; the Trag. connect it with γῆ, as does Hdt. 5, 26 ἐν τῇ Τρῳάδι γῇ. But Hdt. also uses the word 5, 122, 2 without any addition of the region in general, and the same is true of X.; Diod S 14, 38, 2 τὰς ἐν τῇ Τρῳάδι πόλεις; 14, 38, 3 several cities κατὰ τὴν Τρῳάδα; 17, 7, 10; 17, 17, 6 (cp. ἡ Ἰνδική Hdt. 3, 106, 2=Ἰνδικὴ χώρη 3, 98, 2). In a time when there were many cities named Ἀλεξάνδρεια the one located in the Troad was known as Ἀλεξάνδρεια [ἡ] Τρῳάς=the Trojan Alexandria (Polyb. 5, 111, 3; Strabo 13, 1, 1 p. 581; OGI 441, 165f [81 B.C.]). This city, as well as the region around it, was occasionally called Τρῳάς for short (Ath. 26, 2; Pauly-W. I 1396, 15f and 2d ser. VII/1, 383f).—In our lit. Τρῳάς has the article in Paul in 2 Cor 2:12 (B-D-F §261, 4) and prob. means the region, which the apostle soon left (vs. 13) for Macedonia. Elsewhere the article is almost always omitted, as is usually the case w. place-names (B-D-F §261, 1). In Ac 20:6, the only exception, the use of the art. can be justified as a glance backward at the preceding verse, where Τ. almost certainly means the city. In vs. 6 ἡ Τ.=Troas, which was just mentioned.—The other passages are: Ac 16:8, 11; 2 Ti 4:13; IPhld 11:2; ISm 12:1 and its terminal subscription; IPol 8:1.—Pauly-W. VII 525–84; Kl. Pauly V 975; PECS 407 (s.v. Ilion).

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > Τρῳάς

  • 16 ἀσθενής

    ἀσθενής, ές (Pind., Hdt.+; loanw. in rabb.) adj., of that which lacks strength: ‘weak, powerless’.
    ① pert. to suffering from a debilitating illness, sick, ill ἄνθρωπος ἀ. Ac 4:9. Subst. ὁ ἀ. the sick person (Diod S 1, 34, 4) Mt 25:43f; Lk 9:2; 10:9; Ac 5:15f; 1 Cl 59:4 (ἀσεβεῖς cod. H); Pol 6:1. W. ἄρρωστος 1 Cor 11:30 (on the connection betw. wrongdoing and disease cp. PMich Inv. 3690, 7–11 [ZPE 4, ’69, 123]).
    ② pert. to experiencing some incapacity or limitation, weak
    ⓐ of physical weakness. Opp. ἰσχυρός (cp. Ael. Aristid. 36 p. 690 D.; Philo, Aet. M. 58) 1 Cl 38:2; cp. Hv 3, 11, 4; ἡ σὰρξ ἀ. the flesh is weak, gives up too easily Mt 26:41; Mk 14:38; Pol 7:2. ἀ. τῇ σαρκί Hs 9, 1, 2. Of woman (PAmh 141, 16 [restored]; PFlor 58, 14 γυνὴ ἀσθενής; cp. POxy 2713, 8f; EpArist 250) ἀσθενέστερον σκεῦος weaker vessel, i.e. sex 1 Pt 3:7; ἀ. τῷ σώματι physically weak (cp. PFlor 382, 41; abs. Tat. 32, 3) 1 Cl 6:2. ἡ παρουσία τοῦ σώματος ἀ. his personal presence is weak i.e. unimpressive 2 Cor 10:10 (cp. Demosth. 18, 152, s. FDanker, in: Persuasive Artistry [GAKennedy Festschr.] ’91, 276). Acc. to many modern scholars, of spirit beings that can do nothing (w. πτωχός) τὰ ἀ. στοιχεῖα the weak elementary spirits Gal 4:9 (s. στοιχεῖον 2). In imagery of the Christian community: comp., of inferior stones too weak, i.e. incapable of standing great strain Hs 9, 8, 4; 6.
    ⓑ of relative ineffectiveness, whether external or inward weak, feeble, ineffectual ἡμεῖς ἀ. 1 Cor 4:10; τὰ μέλη ἀσθενέστερα the weaker, less important members 12:22. W. φθαρτός the heart viewed as a shrine B 16:7.—τὸ ἀσθενές = ἡ ἀσθένεια (Thu. 2, 61, 2; POxy 71 II, 4 τὸ τῆς φύσεως ἀ.; Jos., Ant. 13, 430) w. τὸ ἀνωφελές Hb 7:18; τὸ ἀ. τοῦ θεοῦ the weakness of God: even what is weak acc. to human standards becomes effective as soon as it comes fr. God 1 Cor 1:25.—τὰ ἀ. τοῦ κόσμου what is weak in (the eyes of) the world 1:27.
    ⓒ of the inner life. ὄντων ἡμῶν ἀ. (=ἁμαρτωλῶν vs. 8) helpless in a moral sense Ro 5:6. Of a weakness in faith, which, through lack of advanced knowledge, considers externals of the greatest importance (cp. Epict. 1, 8, 8 ἀπαιδεύτοις κ. ἀσθενέσι) 1 Cor 8:7, 9f (WMcGarry, Eccl. Rev. 94, ’37, 609–17). ἐγενόμην τοῖς ἀ. ἀ. to those who are weak in faith I became as they are 1 Cor 9:22; ἀντέχεσθαι τῶν ἀ. take care of the weak 1 Th 5:14.—Weak, without influence συγγένεια 1 Cl 10:2. οἱ ἀσθενέστεροι Dg 10:5 (but here ἀ. could have the mng. economically weak, poor, as pap, e.g. UPZ 17, 23; BGU 1815, 6; 1843, 14; 1863, 10; PHib 113, 17; PThéad 20, 15 τὰς ἀσθενεστέρας κώμας; s. ἀσθενέω 3).—ERiggenbach, StKr 66, 1893, 649–78; MRauer, D. ‘Schwachen’ in Korinth u. Rom nach den Pls-briefen 1923.—B. 298. New Docs 4, 132–34. DELG s.v. σθένος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀσθενής

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