where+the

ὁράω, [var] contr. [full] ὁρῶ even in Il.3.234, [dialect] Ep. [full] ὁρόω 5.244, etc.; [dialect] Aeol. [full] ὄρημι (q. v.); [dialect] Ion. [full] ὁρέω Hdt.1.80, etc., [ per.] 2sg.

A

ὁρῇς Herod.2.67

, al., [ per.] 3sg.

ὁρῇ Hp.Carn.17

, Vid.Ac.I; inf.

ὁρῆν Democr.11

, Hp.Carn.2 (but [ per.] 2sg.

ὁρᾷς Archil.87

, [ per.] 3sg.

ὁρᾷ Semon.7.80

, cf.

κατορᾷ Hdt.2.38

; [ per.] 1pl.

ὁρῶμεν Id.5.40

; [ per.] 3pl. ὁρῶσι ([etym.] ἐπ-) Id.1.124; inf. ὁρᾶν ib.33, 2.64): the forms ὁρῇς, ὁρῇ, ὁρῆν (exc. when found in [dialect] Dor., as IG42(1).122.2, 15,47 (Epid., iv B. C.); [tense] impf. [ per.] 3sg. ἑώρη ib.28,70) seem to imply ὁρή-ω (cf. ὄρημι), but ὁρᾷ, ὁρῶμεν, ὁρῶσι, etc. imply ὁρᾰ-ω: [dialect] Att. [tense] impf.

ἑώρων Th.1.51

, Ar.Pl. 713, Nu. 354, ([etym.] ἐ-) SIG344.110 (Teos, iv B. C.); [dialect] Ion. [ per.] 3sg.

ὥρα Hdt.1.11

, 3.72, [ per.] 1pl. ὡρῶμεν (v.l. ὁρῶμεν) Id.2.131,[ per.] 2pl.

ὡρᾶτε Id.7.8

.β', [ per.] 3pl.

ὥρων Id.4.3

, etc.; [dialect] Ep. [ per.] 3sg.

ὅρα Il.16.646

, cf. ὄρημι: [tense] pf. ἑόρᾱκα, a form required by the metre in many passages, as Ar.Th. 32, 33, Av. 1573, Pl.98, 1045, Eup.181.3, Alex.272.1, Men.Epit. 166, Pk. 270, Bato 5.11, etc., whereas the metre never requires ἑώρακα; whence ἑόρακα, -άκη ought always to be restored in early [dialect] Att. writers, though ἑώρακα was used in later Gr., PPetr.2p.55 (iii B. C.), SIG685.74 (ii B. C.), UPZ119.43 (ii B. C.), cf. Theognost.Can. 150 (ἑώρακε<ν> is prob. in Men.5 D.): ἑωρ- in the [tense] impf. prob. comes from ἠ- ϝορ- (with a long form of the augment, cf. ἠειδ- ([etym.] ᾐδ- ) in [tense] impf. of οἶδα, while ἑορ- in the [tense] pf. comes from ϝε-ϝορ-, v. infr.: [dialect] Ion. [tense] pf.

ὁρώρηκα Herod.4.77

, al., also ὥρηκα ib.40 ; [dialect] Dor. [tense] pf. part.

ὡρακυῖα IG42(1).122.6

(Epid., iv B. C.); [ per.] 1sg. ὥρακα Baillet Inscr. destombeaux des rois 1210: an [tense] aor. 1 ἐσορήσαις only f.l. in Orph.Fr.247.16:—[voice] Med. ὁράομαι, [var] contr. ὁρῶμαι even in Il.13.99 ; [dialect] Ep. [ per.] 2sg.

ὅρηαι Od.14.343

(v. ὄρημι): [tense] impf. ἑωρώμην, also ὡρώμην ([etym.] προ-) Act.Ap.2.25, [dialect] Ep. [ per.] 3sg.

ὁρᾶτο Il.1.56

:—[voice] Pass., [tense] pf.

ἑώραμαι Isoc.15.110

, D.54.16 : [tense] aor. ἑωράθην only in late Prose, D.S.20.6 ; inf.

ὁρᾱθῆναι Arist.MA 699b19

, Pl.Def. 411b, Luc.Jud.Voc. 6, etc.: [tense] fut.

ὁραθήσομαι Gal.UP10.12

: verb. Adj. ὁρᾱτός, ὁρᾱτέον (qq. v.).—Hom. uses [var] contr. forms, as ὁρῶ, ὁρᾷς, ὁρᾷ, ὅρα, ὁρᾶν, ὁρῶν, ὁρῶμαι, ὁρᾶται, ὁρᾶσθαι, ὁρώμενος, as well as lengthd. [dialect] Ep. ὁρόω, ὁράᾳς, ὁράασθαι, ὁρόων, [ per.] 2pl. opt.

ὁρόῳτε Il.4.347

, etc. ; besides these forms from ὁρα- ([etym.] ὁρη- ) we have

II from root ὀπ- (v. ὄψ ) the only [tense] fut. in use, ὄψομαι, always in act. sense, Il.24.704, and [dialect] Att., [dialect] Ep. [ per.] 2sg.

ὄψεαι 8.471

, Od.24.511: a rare [tense] aor. 1 ἐπ-όψατο in Pi.Fr.88.6 (for ἐπιώψατο, v. ἐπιόψομαι); subj.

ὄψησθε Ev.Luc.13.28

(where the v.l. ὄψεσθε may be right): [tense] pf.

ὄπωπα Il.6.124

, Od.21.94, Emp.109, Hdt. 3.37,63, Hp.Art.1, Carn.17; Trag. and Com., as A.Eu.57, S.Ant.6, al., Ar.Lys. 1157, 1225, never in [dialect] Att. Prose: [tense] plpf. [ per.] 3sg.

ὀπώπει Od.21.123

,

ὀπώπεε Hdt.5.92

.ζ';

ὀπώπεσαν Id.7.125

:—[voice] Pass., [tense] aor. 1 ὤφθην S.Ant. 709, E.Hec. 970, Th.4.73, etc. ; opt. ([dialect] Ion.)

ὀφθείησαν Hdt.8.7

; part. ὀφθείς, inf. ὀφθῆναι, Id.1.9,10 (for ἐπι-οφθέντας, v. ἐπιόψομαι): [tense] fut.

ὀφθήσομαι S.Tr. 452

, E.HF 1155, And.2.10, Lys.3.34 : [tense] pf.

ὦμμαι Is.Fr. 165

,

ὦψαι D.18.263

,

ὦπται A.Pr. 998

, D.24.66; cf. ὀπτέον.

III from ϝιδ- are formed [tense] aor. [voice] Act. εἶδον, inf. ἰδεῖν : [tense] aor. [voice] Med. εἰδόμην, inf. ἰδέσθαι : [tense] pf. with [tense] pres. sense οἶδα I know, inf. εἰδέναι : verb. Adj. ἰστέος (for these tenses, v. Εἴδω). ( ὁρ- prob. from ϝορ-, as indicated by the [tense] impf. and [tense] pf. forms ; cf. βῶροι (i.e. ϝῶροι), Engl. (a)ware.)

0-0Senses:

I abs., see, look, freq. in Hom.; εἴς τι or εἴς τινα to or at a thing or person, Il.24.633, Od.20.373, al., E.Fr. 607 ;

εἰς τὸν πράττοντα Arist.Po. 1460a14

:—[voice] Med., Od.5.439, Hes.Op. 534, Fr. 188 ; but ἔς τινα ὁρᾶν to be of so-and-so's party, Philostr.VS1.18 ; εἰς τὴν Ἀττάλου καθαίρεσιν εἶδεν aimed at.., Zos.6.12 ; for

κατ' αὐτοὺς αἰὲν ὅρα Il.16.646

,

Τροίην κατὰ πᾶσαν ὁρᾶται 24.291

, cf.

καθοράω 11

; ὁρόων ἐπ' ἀπείρονα πόντον looking over the sea, 1.350 ; ὁρᾶν πρός τι look towards,

ἀκρωτήριον τὸ πρὸς Μέγαρα ὁρῶν Th.2.93

, cf. AP7.496 (Simon., cj.) ; πρὸς πλοῦν ὁρᾷ looks to sail (i.e. is ready), E.IA[1624];

ὁ. ἐπὶ τὴν προδοσίαν D.S.36.3

;

πρὸς σπονδάς Id.33.1

.

2 have sight, opp. μὴ ὁρᾶν, to be blind, S.Aj.84 ; ὅσ' ἂν λέγωμεν, πάνθ' ὁρῶντα λέξομεν [though I am blind,] my words shall have eyes, i.e. shall be to the purpose, Id.OC74 ; ἐν σκότῳ.. οὓς μὲν οὐκ ἔδει ὀψοίαθ', i.e. should be blind, Id.OT 1274; ἀμβλύτερον ὁ., opp. ὀξύτερον βλέπειν, Pl.R. 596a ; ἐπὶ σμικρὸν ὁ. to be short-sighted, Id.Tht. 174e;

ὁ. βραχύ τι Id.R. 488b

.

3 see to, look to, i.e. take or give heed, Il.10.239 ; ὁ. εἰς γλῶσσαν.. ἀνδρός look to, pay heed to, Sol.11.7, cf. A.Supp. 104 (lyr.): freq. in imper., like βλέπε, folld. by a dependent clause,

ὅρα ὅπως.. Ar.Ec. 300

, cf.Th.5.27; ὅρα εἰ.. see whether.., A.Pr. 997, Pl.Phd. 118, etc.; also

ὅρα μὴ.. S.Ph. 30

, 519, etc.; ὅρα τί ποιεῖς ib. 589 ;

πῶς.. ὑπερδικεῖς, ὅρα A.Eu. 652

.

4 ὁρᾷς; ὁρᾶτε; see'st thou? d'ye see? parenthetically, esp. in explanations, Ar.Nu. 355, Th. 490, etc.;

ὡς ὁρᾷς S.El. 1114

, Tr. 365 ; also ὁρᾷς; at the beginning of a sentence, Id.El. 628, E.Andr.87 ; ἀλλ'—ὁρᾷς; but, do you see.. ?, Pl.Prt. 336b;

ὁρᾷς οὖν.. ὅτι Id.Grg. 475e

; οὐχ ὁρᾷς; ironically, D.18.232.

5 c. acc. cogn., like βλέπω 11, look so and so,

δεινὸν ὁρῶν ὄσσοισι Hes.Sc. 426

;

ὁρᾶν ἀλκάν Pi.O.9.111

;

ἔαρ ὁρόωσα Νύχεια Theoc.13.45

; also ἡδέως ὁρᾶν look pleasant, E.IA 1122: c. acc.,

κακῶς ὁρᾶν τινα Philostr.VA7.42

.

II trans., see an object, behold, perceive, observe, c. acc., freq. in Hom., etc.: [tense] pf. ὄπωπα exclusively in this sense, Il.2.799, Od.21.94, etc. ; ὀφθαλμοῖσιν or ἐν ὀφθαλμοῖσιν ὁρᾶν to see with or before the eyes, Il.24.392, Od.8.459, etc. ; αἰεὶ τέρμ' ὁρόων always keeping it in sight, keeping his eye on it, Il.23.323 ; φίλως χ' ὁρόῳτε καὶ εἰ δέκα πύργοι Ἀχαιῶν.. μαχοίατο, i.e. δέκα πύργους, εἰ μαχοίατο, 4.347 ; ὁ. τινά look to (for aid), D.45.64 : in signfs. 1 and 11 combined, οὐχ ὁρᾷς ὁρῶν τάδε; A.Ag. 1623, cf. D.25.89.

b ζώει καὶ ὁρᾷ φάος ἠελίοιο, poet. for ζῆν, like βλέπειν, Il.18.61, Od.4.833, etc.; so

φῶς ὁρᾶν S.OT 375

, E.Or. 1523, Alc. 691:— in [voice] Med.,

φέγγος ὁρᾶσθαι Id.Andr. 113

(eleg.); so ὁρᾶν alone,

τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος Id.Supp.78

(lyr.).

c folld. by a clause, οὐχ ὁράᾳς οἷος.. ; Il.21.108 ; ὁρᾷς ἡμᾶς, ὅσοι ἐσμέν; Pl.R. 327c ; οὐχ ὁρᾷς ὅτι ἥμαρτες; A.Pr. 261, cf. 325, 951 ; Διὸς.. οὐχ ὁρῶ μῆτιν ὅπᾳ φύγοιμ' ἄν ib. 906 (lyr.); ἴδεσθέ μ' οἷα.. πάσχω ib.92.

d c. part., καπνὸν.. ὁρῶμεν ἀπὸ χθονὸς ἀΐσσοντα we see it rising, Od.10.99; ὁρῶν ἐμαυτὸν ὧδε προυσελούμενον seeing myself thus insulted, A.Pr. 438, cf. 70, 384, al.; ὁρῶ σε κρύπτοντα.. see you hiding.., E.Hec. 342 ; so ὁρῶ μ' ἔργον ἐξειργασμένην I see that I have done, S.Tr. 706 ; cf. infr. 4b ; rarely in reference to the subject, ὁρῶ μὲν ἐξαμαρτάνων (= ὅτι ἐξαμαρτάνω) E.Med. 350:—so in [voice] Med.,

ἄνδρα διωκόμενον.. ὁρῶμαι Il.22.169

, cf. A.Pr. 896 (lyr.): also c. inf.,

ἑώρων οὐκέτι οἷόν τε εἶναι.. Th.8.60

.

e rarely c. gen., οὐδεὶς Σωκράτους οὐδὲν ἀσεβὲς.. οὔτε πράττοντος εἶδεν οὔτε λέγοντος ἤκουσεν (where the Constr. is suggested by the use of ἤκουσεν) X.Mem.1.1.11 ;

μέχρι βορῆος ἀπαστράψαντος ἴδηαι Arat. 430

.

2 see to,

ἴδε πῶμα Od.8.443

; look out for, provide,

τινί τι S.Aj. 1165

(anap.), Theoc.15.2 ;

πρόβατον εἰς ὁλοκάρπωσιν LXX Ge.22.8

.

3 the inf. is used after an Adj.,

δεινὸς ἰδεῖν Sol.13.6

;

εὐφεγγὴς ἰδεῖν A. Pers. 387

, cf. 398, Ch. 174, 176, al. (cf.

Εἴδω A.1.1

a) ; ἐχθίστου.. ὁρᾶν most hateful to behold, S.Aj. 818 ;

ὦ πάτερ δύσμοιρ' ὁρᾶν Id.OC 327

;

ὁρᾶν στυγνὸς ἦν X.An.2.6.9

:—[voice] Med. or [voice] Pass.,

αἰσχρὸς ὁρᾶσθαι Id.Cyn. 3.3

: with an Adv.,

μὴ διχορρόπως ἰδεῖν A.Ag. 349

: with a Subst.,

ἄνδρα τευχηστὴν ἰδεῖν Id.Th. 644

: with a Verb,

πρέπουσι.. ἰδεῖν Id.Supp. 720

, cf. S.OT 792.

4 [voice] Med. is used by Poets like [voice] Act., Il.13.99, A.Pers. 179, Ch. 407 (lyr.), S.Ant. 594 (lyr.), Tr. 306, Cratin.138, etc., v. supr. 11.1 b, c: but in Prose [voice] Med. occurs only in compds., as προ-ορῶμαι: for the imper. ἰδοῦ, ἰδού, v. ἰδοῦ.

b no [voice] Pass. is used by Hom.; in [dialect] Att. the [voice] Pass. has the sense to be seen, A.Pr. 998,Eu. 411, etc.: c. part., ὤφθημεν ὄντες ἄθλιοι was seen in my wretchedness, E. IT 933 ;

ὀφθήσεται διώκων

he will prove to be..,

Pl.Phdr. 239c

, cf. Smp. 178e; τὰ ὁρώμενα all that is seen, things visible, like τὰ ὁρατά, Id.Prm. 130a.

III metaph., of mental sight, discern, perceive, S.El. 945, etc.; so blind Oedipus says, φωνῇ γὰρ ὁρῶ, τὸ φατιζόμενον I see by sound, as the saying is, Id.OC 138 (anap.);

ἂν οἴνου.. ὀσμὴν ἴδωσιν Alex.222.4

; cf. supr. 1.4,

δέρκομαι 1.2

.

IV abs., see visions,

ὁ ἀληθινῶς ὁρῶν LXX Nu.24.3

,15 :—[voice] Pass., appear in a vision, ὤφθη ἄγγελος πρὸς τὴν γυναῖκα ib.Jd.13.3.

V interview, ἐμνήσθης μοι ἰδεῖν τὸν κεραμέα περὶ τῶν κεραμίων you told me to see the potter about the jars, PCair.Zen. 264 (iii B.C.).

ὅτῐ, [dialect] Ep. [full] ὅττῐ (both in Hom.): Conj., to introduce an objective clause,

A that, after Verbs of seeing or knowing, thinking or saying; in Hom. freq. strengthd. ὅτι ῥα, and ὅτι δή:—Usage:

I when ὅτι introduces a statement of fact:

a in Hom. always with ind., the tense following the same rules as in English,

ἤγγειλ' ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων Il.22.439

.

b in [dialect] Att., ὅτι takes ind. after primary tenses, ind. or opt. after secondary tenses, e.g.

ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός Pl.Ap. 23b

;

ᾔσθετο ὅτι τὸ Μένωνος στράτευμα ἤδη ἐν Κιλικίᾳ ἦν X.An.1.2.21

, cf. 2.2.15, al.;

ἔλεγον ὅτι οὐκ ὀρθῶς αἱ σπονδαὶ γένοιντο Th.5.61

, cf. Pl.Phd. 59e, etc.;

ἠπείλησ' ὅτι.. βαδιοίμην Ar.Pl. 88

: the ind. is freq. retained in the same tense which the speaker used or would have used, ἠγγέλθη.. ὅτι Μέγαρα ἀφέστηκε news came that Megara had (lit. has) revolted, Th.1.114; ἀποκρινάμενοι ὅτι πέμψουσι ib.90: sts. opt. and ind. are found in the same sentence,

ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς.. εἴη X.An. 2.1.3

;

Περικλῆς.. προηγόρευε.. ὅτι Ἀρχίδαμος μέν οἱ ξένος εἴη.., τοὺς δ' ἀγροὺς τοὺς ἑαυτοῦ καὶ οἰκίας.., ἀφίησιν αὐτὰ δημόσια εἶναι Th. 2.13

, cf. Pl.Phd. 61b, etc.: also ὅτι .. and the acc. with inf. are found together, Th.3.25, X.Cyr.1.3.13.

2 when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ' ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ' ἄν .. it is manifest that you would answer.., D.46.12, cf. X.Mem.1.6.12.

II ὅτι is freq. inserted pleon. in introducing a quotation (where we use no Conj. and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην .. Hdt.2.115; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι .. Pl.Prt. 318a, cf. 356a, 361a, etc.; even where the quotation consists of one word, ib. 330c, Men. 74b, 74c.

2 ὅ. is also used pleon. with the inf. and acc. (cf.

ὡς B.

I.I), εἶπον ὅτι πρῶτον ἐμὲ χρῆναι πειραθῆναι κατ' ἐμαυτόν (which is in fact a mixture of two constrr.) Id.Lg. 892d, cf. Phd.63c, X.HG2.2.2, etc.; but ὅτι has freq. been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in Th.4.37 (om. Pap.), X.Cyr.5.4.1, etc.

III ὅτι in [dialect] Att. freq. represents a whole sentence, esp. in affirm. answers, οὐκοῦν.. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) Pl.Grg. 475c; cf. οἶδ' ὅτι, ἴσθ' ὅτι, οἶσθ' ὅτι, S.Ant. 276, 758, Pl.Grg. 486a, etc.: hence arose the practice of using δηλονότι (q.v.) as Adv.

2 what we make the subject of the Verb which follows ὅτι freq. stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι.. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) X.An.3.2.23, cf. 3.2.29, etc.

IV ὅτι sts.= with regard to the fact that,

ὅτι.. οὔ φησι.. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν Pl.Cra. 384c

, cf. Prt. 330e, etc.

V οὐχ ὅ..., ἀλλὰ or

ἀλλὰ καὶ.., οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ

not only

Crito

.., but his friends, X.Mem.2.9.8; more fully,

οὐ μόνον ὅ. ἄνδρες, ἀλλὰ καὶ αἱ γυναῖκες Pl.Smp. 179b

: so folld. by ἀλλ' οὐδὲ.., ταύτῃ ἀδύνατα ἐξισοῦσθαι οὐχ ὅ. τὰ ἐν τῇ Εὐρώπῃ, ἀλλ' οὐδ' ἐν τῇ Ἀσίᾳ not only the powers in Europe, but.., Th.2.97: οὐχ ὅ., not folld. by a second clause, means although,

οὐχ ὅ. παίζει καί φησι Pl.Prt. 336d

, cf. Grg. 450e, Tht. 157b; cf.

ὅπως A.

II. 2.

2 for ὅτι μή, v. ὅ τι 11.

B as a causal Particle, for that, because, generally after Verbs of feeling, Il.1.56, 14.407, al.;

οὐδὲν ἐκπλαγείς, ὅτι.. εἶδες Jul.Or.1.31a

: but without such a Verb,

ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη Il.5.326

, cf. 9.76, al.;

μάλιστα δ' αὐτοὺς ἐπεκαλέσαντο ὅτι τειχομαχεῖν ἐδόκουν δυνατοὶ εἶναι Th.1.102

, cf. And.1.75, Aeschin.3.231; so

ὅτιπερ Th.4.14

.

b folld. by τί, ὅτι τί; why? (lit. because why?) D.23.214; ὅτι τί δή; Ar.Pl. 136, Luc.Dem.Enc.22; ὅτι δὴ τί μάλιστα; Pl.R. 343a; ὅτι δὴ τί γε; Id.Chrm. 161c; cf. ὁτιή.

2 seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα.. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that.., Il.16.35, cf. 21.488, Od.22.36. [The last syll. is never elided in [dialect] Att., prob. to avoid confusion with ὅτε: in Hom. ὅτ' ([etym.] ὅ τ') prob. always represents ὅτε ([etym.] ὅ τε): there are no examples of ὅττ': hiatus after ὅτι is permitted in Com., Ar.Lys. 611, Ach. 516.]

ὑπάρχω, [tense] fut.

A

- ξω Hdt.6.109

, S.Ant. 932 (anap.): [tense] aor. ὑπῆρξα (v. infr. 1):—[voice] Pass., [tense] fut.

ὑπαρχθήσομαι PTeb.418.7

(iii A. D.): [tense] pf. ὕπηργμαι, [dialect] Ion.

- αργμαι Hdt.7.11

:—begin, take the initiative:—Constr.:

1 abs., Od.24.286, E.Ph. 1223;

ὑπάρχων ἠδίκεις αὐτούς Isoc.16.44

; ὁ ὑπάρξας the beginner (in a quarrel), D.59.15, cf. 1;

ἀμύνεσθαι τοὺς ὑπάρξαντας Lys.24.18

;

ἀμυνομένους, μὴ ὑπάρχοντας Pl.Grg. 456e

;

ὡς οὐχ ὑπάρχων ἀλλὰ τιμωρούμενος Men.358

:—[voice] Med., Pl.Ti. 41c, Ael. NA12.41, etc.

2 c. gen., take the initiative in, begin, ἀδίκων ἔργων, ἀδικίης, Hdt.1.5, 4.1, cf. Th.2.74, etc.;

ὑ. τῆς ἐλευθερίας τῇ Ἑλλάδι And.1.142

, cf. Pl.Mx. 237b.

3 c. part., take the initiative in doing,

ἐμὲ ὑπῆρξαν ἄδικα ποιεῦντες Hdt.7.8

.β, cf. 6.133, 9.78; ὑπάρχει εὖ (or κακῶς)

ποιῶν τινα X.An.2.3.23

, 5.5.9; τοῖς αὐτοῖς ἀμύνεσθαι οἷσπερ καὶ οἱ Λκεδαιμόνιοι ὑπῆρξαν retaliating by the means which the L. had used first, Th.2.67 (where οἷσπερ is expld. by the following ἀποκτείναντες and ἐσβαλόντες).

b in [voice] Med. c. inf., Ael.NA14.11: c. gen., βαδίσεως -ονται ib.4.34; ἡλίου -ομένου τῆς ἀκμῆς ib.1.20.

4 c. acc., ὑ. εὐεργεσίας εἴς τινα or τινι take the initiative in [doing] kindnesses to one, D.19.280, Aeschin.2.26; ὑ. τοῦτο (sc. τὸ εὐνοεῖν) Men.927:—[voice] Pass.,

ὑπηρεσίαι ὑπηργμέναι εἰς Φίλιππον αὑτῷ Aeschin. 2.109

;

τὰ παρὰ τῶν θεῶν ὑπηργμένα D.1.10

; τὰ ἔκ τινος ὑπαργμένα ([dialect] Ion. for ὑπηργ-) Hdt.7.11;

ὑπηργμένων πολλῶν κἀγαθῶν Ar. Lys. 1159

;

οὐδέν μοι ὑπῆρκτο εἰς αὐτόν Antipho 5.58

;

ἀνάξια τῶν εἰς ὑμᾶς ὑπηργμένων Lys.21.25

; ἄξιον τῶν ὑ. equivalent to what was done for him, Arist.EN 1163b21: impers., ὑπῆρκτο αὐτοῦ (sc. τοῦ Πειραιέως) a beginning of it had been made, Th.1.93.

B in [voice] Act. only, to be the begining,

παιδοβόροι μὲν πρῶτον ὑπῆρξαν μόχθοι τάλανες A.Ch. 1068

(anap.); πολλῶν κακῶν, μεγάλων ἀχέων, E.Ph. 1582 (v. l.), Andr. 274 (lyr.), cf. HF 1169.

2 to be already in existence,

πημονῆς δ' ἅλις γ' ὑπάρχει A.Ag. 1656

(troch.);

φοίνισσα δὲ Θρηϊκίων ἀγέλα ταύρων ὑπᾶρχεν

was already there,

Pi.P.4.205

; αὗται αἱ νέες τοῖσι Ἀθηναίοισι ὑπῆρχον already existed, opp. to those they were about to build, Hdt.7.144; εἰ τοίνυν σφι χώρη γε μηδεμία ὑπῆρχε if they had no country originally existing, Id.2.15; χωρὶς δὲ τούτων οἱ χίλιοι ὑπῆρχον the original thousand existed, X.Cyr.1.5.5;

ἔδει πρῶτον μὲν ὑπάρχειν πάντων ἰσηγορίαν Eup.291

(lyr.);

ὑπαρχούσης μὲν τιμῆς, παρούσης δὲ δυνάμεως X.Ages.8.1

;

τοῦτο δεῖ προσεῖναι, τὰ δ' ἄλλ' ὑπάρχει D.3.15

, cf. 8.53;

ταὐτὰ ὑ. αὐτῷ ἅπερ ἐμοί Antipho 5.60

, cf. Lys.12.23; ὑμῖν.. ἐλευθερίαν τε ὑπάρχειν καὶ Λακεδαιμονίων ξυμμάχοις κεκλῆσθαι there is in store for you.., Th.5.9: c. gen., οἶκος δ' ὑ. τῶνδε.. ἔχειν there is store of these things for us to have, A.Ag. 961 (s. v. l., οἴκοις Pors.): freq. in part., ἡ ὑπάρχουσα οὐσία the existing property, Isoc.1.28;

τὰ ὑ. ἁμαρτήματα Th.2.92

; τῆς ὑ. τιμῆς for the current price, Syngr. ap. D.35.12; οἱ ὑ. πολῖται the existing citizens, Id.18.295; τῆς φύσεως ὑ. nature being what it is, X.Cyr.6.4.4; also κρησφύγετόν τι ὑπάρχον εἶναι that there should be a refuge ready prepared, Hdt.5.124.

3 exist really, opp. φαίνομαι, Arist.Cael. 297b22, Metaph. 1046b10;

ἀθεώρητοι τῶν ὑπαρχόντων Id.GC 316a9

;

καταληπτικὴ φαντασία ἡ ἀπὸ τοῦ ὑπάρχοντος Stoic.2.25

.

4 simply, be,

τοῖσιν ἄγουσιν κλαύμαθ' ὑπάρξει S.Ant. 932

(anap.);

ὅθεν εὐμάρει' ὑπάρχοι πόρου Id.Ph. 704

(lyr.): and with a predicate,

θησαυρὸς ἄν σοι παῖς ὑπῆρχ' οὑμός E.Hec. 1229

;

τὸ χωρίον καρτερὸν ὑ. Th.4.4

; φύσεως ἀγαθῆς ὑπάρξαι to be of a good natural disposition, X.Oec.21.11;

κἂν σοφὸς ὑπάρχῃ Philem.102

; μέγα ὑ. τοῖς τοιούτοις λόγοις ις of great advantage to them, D.3.19; πολλῶν ὑπάρξει κῦρος ἡμέρα καλῶν, = κυρώσει πολλὰ καλά, S.El. 919.

b τὰ ὑπάρχοντα, much like τὰ ὑπηργμένα (A. 4 [voice] Pass.), a man's record,

ἀνάξιον τῶν ὑ. τῇ πόλει καὶ πεπραγμένων τοῖς προγόνοις D.8.49

; τὰ κάλλιστα τῶν ὑ. your past record, Id.18.95; ἡ ὑπάρχουσα αἰσχύνη the disgrace which has been incurred, Id.19.217;

τὰ ὑπάρχοντα [αὑτῷ] ἐγκλήματα Aeschin.1.179

.

5 sts. with a part., much like τυγχάνω, τοιαῦτα [αὐτῷ] ὑπῆρχε ἐὀντα Hdt.1.192;

ἐχθρὸς ὑ. ὤν D.21.38

;

ὑ. δύναμιν κεκτημένοι Id.3.7

, cf. 15.1.

6 προγόνων ὑ. τῶν ἐξ Ἰλίου to be the descendant of.., D.H.2.65.

II like ὑπόκειμαι 11.2, to be laid down, to be taken for granted, Pl.Smp. 198d; τούτου ὑπάρχοντος, τούτων ὑπαρχόντων, this being granted, Id.Ti. 30c, 29b;

θέντες ὡς ὑπάρχον Id.R. 458a

.

III belong to, fall to one, accrue, ὑπάρξει τοι.. τὰ ἐναντία you will have, Hdt.6.109, etc.;

τὸ μισεῖσθαι πᾶσιν ὑ. Th.2.64

; τὴν ὑπάρχουσαν ἀπ' ἀλλήλων ἀμφοτέροις [σωτηρίαν] Id.6.86; ἡ ὑπάρχουσα φύσις your proper nature, its normal condition, Id.2.45; τῇ τέχνῃ ὑπάρχειν διδούς assigning as a property of art, Pl.Phlb. 58c, cf. Tht. 150b, 150c.

2 of persons, ὑ. τινί to be devoted to one, X.An.1.1.4, HG7.5.5, D.19.54, etc.; καθ' ὑμῶν ὑπάρξων ἐκείνῳ he will be on his side against you, ib.118, cf. 2.14.

b ἐν παντὶ.. πᾶς χωρίῳ, καὶ ᾧ μὴ ὑπάρχομεν every one in every place, even outside our sphere of influence (lit. to which we do not belong), Th.6.87.

3 in the Logic of Arist. ὑπάρχειν denotes the subsistence of qualities in a subject, Metaph.1025a14; ὑ. τινί, = κατηγορεῖσθαί τινος, APr. 25a13, al.; ὑ. κατά τινος ib. 24a27, Int. 16b13; ἐπί τινος ib. 16a32;

ὑ. τινὶ ζῴῳ πεζῷ δίποδι εἶναι Top. 109a14

; ὑπάρξει τι [τῷ πρώτῳ] it will have predicates, Plot.5.6.2;

ἡ γένεσις τῷ χρόνῳ.. ὑπάρχει Dam.Pr. 142

.

IV freq. in neut. pl. part., τὰ ὑπάρχοντα,

1 in signf. 1, existing circumstances, presentadvantages, Democr. 191, D.2.2;

ἀπὸ τῶν αἰεὶ ὑ. σφαλέντες Th.4.18

, cf. 6.33; πρὸς τὰ ὑ. ib.31;

ἐκ τῶν ὑ.

under the circumstances, according to one's means,

X. An.6.4.9

, Arist.Pol. 1288b33;

ὡς ἐκ τῶν ὑ. Th.7.76

, 8.1.

2 in signf. 111, possessions, resources, Id.1.70, 144, etc.; τὰ ἑκατέροις ὑ. ib. 141;

κινδυνεύειν περὶ τῶν ὑ. Isoc.3.57

: as a Subst.,

τὰ ὑ. αὐτοῦ Ev.Matt. 24.47

, cf. LXXGe.12.5; ὑποθέμενος τὰ ὑ. καὶ ὑπάρξοντα present and future resources, POxy.125.22 (vi A.D.), etc.

3 Math., ὑπάρχοντα εἴδη positive terms, Dioph.1Def.10.

V impers., ὑπάρχει the fact is that.., c. acc. et inf.,

ὑ. γάρ σε μὴ γνῶναί τινα S.El. 1340

; ὡς ὑ. τοῦ ἔχειν .. as the case stands with regard to having, Arist.HA 516b25; περὶ τοὺς μαστοὺς ὑπεναντίως ὑ. ib. 500a14.

2 it is allowed, it is possible, c. dat. et inf.,

ὑ. ἡμῖν ἐπικρατεῖν Th.7.63

, cf. And.2.19, etc.;

ὑ. αὐτῇ εὐδαίμονι εἶναι Pl.Phd. 81a

, cf. Prt. 345a, Phdr. 240b, etc.: also without a dat.,

οὐχ ὑ. εἰδέναι Th.1.82

;

ὑ. τὴν αὐτὴν εἶναι μητέρα Is.7.25

, etc.: abs., ὥσπερ ὑπῆρχε as well as was possible, Th.3.109.

3 in neut. part., ὑπάρχον ὑμῖν πολεμεῖν since it is allowed you to.., Th. 1.124, cf. Pl.Smp. 217a.

C to be ὕπαρχος or subordinate colleague, D.C.36.36;

τῷ.. Ἀντωνίνῳ Id.71.34

.

II dub. in the sense of ἄρχω, rule; for Th.6.87, where the Sch. is in error, v. supr. B.111.2b; in Arist.Pol. 1291b32 ὑπερέχειν is prob. l.

Grammatical information: v.

Meaning: `to stir' (in compp.), `to become, to take place, to be' (Il.).

Other forms: more rare πέλω, aor. 2. a. 3. sg. ἔπλε-ο, - το, act. ἔπλε (Μ 11; v. l. ἦεν).

Compounds: Also w. prefix (esp. in aor. ptc. περι-, ἐπι-πλόμενος).

Derivatives: l. πόλος m. `axis, axis of the world, pole, vault of heaven, round disc of the sun dial etc.' (IA.); denom. ptc. ὁ πολεύων of the presiding planet ( Cod. Astr., PMag. a.o.). 2. - πόλος in synthetic compp. like αἰ-πόλος, δικας-πόλος (s. vv.), ἱππο-πόλος `horse-breeding' (Il.), νυκτι-πόλος `traveling by night' (E. in lyr.); τρί-πολος `ploughed thrice' (Hom., Hes.); from the prefixed verbs ἀμφίπολ-ος (s. v.: ἀμφι-πέλομαι, - πολέω), περίπολ-ος a.o.; cf. below. 3. Deverbatives: a. πολέω, - έομαι, often w. prefix, e.g. ἀμφι-, ἀνα-, περι-, προσ- `to go about, to wander around, to get etc.' (Pi., Att. etc.); also w. nominal 1. member, e.g. πυρ-πολέω `to watch a fire' (Od., X.), `to ravage with fire, to destroy' (IA.); besides, partly as backformations, περί-, πρόσ-πολος, πυρ-πόλος, πύρ-πολος a.o.; trans. `to turn (said of the earth), to root up, to plough' (Hes. Op. 462, Nik. Al. 245). b. πολεύω (χ 223, trans. S. in lyr.) `id.', from ἀμφι-πολεύω (ep. Od., Hdt.), where metr. conditioned for - έω (Chantraine Gramm. hom. 1, 368, cf. also Schwyzer 732); on the denom. ptc. ὁ πολεύων s. on 1. above. c. πωλέομαι, also w. ἐπι-, `to come or go frequently' (Il.) with ἐπιπώλη-σις f. `muster, review of the army' (name of Il. 4, 250ff. by Gramm., Str., Plu.).

Origin: IE [Indo-European] [639] * kʷel- `turn (around)'

Etymology: The themat. presens πέλομαι, -ω agrees formally exactly with Lat. colō, - ere (from * quelō: in-quil-īnus, Es- quil-iae) `build upon, inhabit, attend, honour', with Skt. cárati, -te `move around, wander, drive (on the meadow), graze' and with Alb. siell `turn around, turn, bring': IE *kʷélō. An enlargement of it is Toch. B klautk-, A lotk- `turn around, turn, become' (v. Windekens Orbis 11, 195 f.); s. τελευτή. Because of the maintenance of the π- before ε πέλομαι must be Aeolic (Schwyzer 300, Chantraine Gramm. hom. 1, 114); the otherwise to be expected τ- is seen in τέλομαι, τέλλομαι, τελέθω, τέλος (s. vv.). The old connection with cattle-breeding and agriculture is found also in Greek, where the meaning of the verb further soon faded, in compp. as αἰ-πόλος, βου-κόλος (s. vv.), τρί-πολος. With the deverbative πολέω agrees formally Alb. kiell `bring, carry' (*kʷolei̯ō). The formal identity of πωλέομαι and the Skt. causative cāráyati is secondary. The zero grade themat. aor. ἔ-πλ-ετο is isolated. -- To the primary verb was, esp. in Latin and Indo-Iranian, built a series of new nouns. Old are ἀμφίπολος (s. v.) = Lat. anculus and several words for `car, wagon' (s. κύκλος). Note still περίπολος m. `patrolling guardian' (Epich., Att.) = Skt. (Ved.) paricará- m. `servant'; on the accen (Greek innovation?) Schwyzer 379 a. 381. The regular o-derivation πόλος may have an agreement in Lat. colus -ūs or -ī `distaff'; the comparison is however not unproblematic (s. W.-Hofmann s. v.). Also Toch. B kele `navel' could be identical wit it; diff. v. Windekens Orbis 11, 602 (Ural. LW [loanword]). -- Further forms w. lit. in WP. 1, 514ff., Pok. 639f., W.-Hofmann s. colō and collus, Mayrhofer s. cárati; further also Ernout-Meillet s. colō w. very important remarks. -- Here further πάλαι, πάλιν, τῆλε (s. v.). Cf. also ἐμπολή and ἔπιπλα.

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γάρ (Hom.+) conj. used to express cause, clarification, or inference. Never comes first in its clause; usu. second, but also third (Hb 11:32), or even fourth (2 Cor 1:19, as e.g. Menand., Epitr. 883 S. [=563 Kö.]; Lucian, Pisc. 10, Philops. 15; s. B-D-F §452; 475, 2; Denniston 56–114; Schwyzer II 560).

① marker of cause or reason, for

ⓐ abs. Mk 1:22; 9:49; Lk 1:15; 21:4; J 2:25; Ac 2:25; Ro 1:9; 1 Cor 11:5 and oft.—It should be noted that γάρ w. a verb (and nothing else) can form a sentence (Demosth. 21, 28 δίδωσι γάρ.; Epicurus in Diog. L. 10, 32 κινεῖ γάρ.; Menand., Sam. 666 S. [=321 Kö.] δεῖ γάρ.; Alexis Com. 286 Kock παύσει γάρ.; Axionicus Com. [IV B.C.] 6, 6 K.: Ael. Aristid. 13 p. 273 D.; Maximus Tyr. 10, 8g δύναται γάρ.; Lucian, Dial. Mort. 3, 3; Synes., Ep. 4 p. 163d ἠνεχυρίαστο γάρ.=for it had been seized as security; Aristaen., Ep. 2, 7; Anna Comn., Alexias 5, 1 vol. I p. 156, 8 R. προπέποτο γάρ.; et al.—Ps.-Demetrius, Form. Ep. p. 12, 2 as conclusion of a letter ὀφείλω γάρ.; Vi. Aesopi G 67 P. as the ending of a story: οὐκ ἔχεις γάρ.=you don’t have any [understanding, common sense]; Polyaenus 3 the introduction ends with the words: πρόδηλον γάρ.—See also CKraeling, JBL 44, 1925, 357f; RRottley, JTS 27, 1926, 407–9; RLightfoot, Locality and Doctrine in the Gosp. ’38, 10ff; CMoule, NTS 2, ’55/56, 58f) ἐφοβοῦντο γάρ. Mk 16:8 (s. φοβέω 1a). Conclusions of this kind at the end of Mk are also found in other lit. (Horapollo 2, 80 οὗτος γάρ; Plotin. V 5, 13, 36f κρείττον γὰρ τὸ ποιοῦν τοῦ ποιούμενου• τελειότερον γάρ. [Pvan der Horst, JTS n.s. 23, ’72, 121–24]).

ⓑ used w. other particles and conjunctions ἰδοὺ γάρ (Jdth 5:23; 9:7; 12:12; 1 Macc 9:45) Lk 1:44, 48; 2:10; 6:23; 17:21; Ac 9:11; 2 Cor 7:11 al.; s. ἰδού 1c. καὶ γάρ (B-D-F §452, 3; B-D-R §452, 3) for (=Lat. etenim, Kühner-G. II 338; s. Chariton 3, 3, 16; 2 Macc 1:19; 4 Macc 1:2; 5:8) Mk 10:45; Lk 22:37; J 4:23; Ac 19:40; 1 Cor 5:7; Hb 5:12; 12:29; Hs 9, 8, 2; for also, for even (B-D-F §452, 3; ZNW 19, 1920, 175f) Mt 8:9; Lk 6:32f; 7:8; 11:4; J 4:45; Ro 11:1; 15:3; 16:2; 2 Cor 2:10. S. FGrosheide, καὶ γάρ in het NT: TSt 33, 1915, 108–10. γὰρ καί for also, for precisely 2 Cor 2:9 (ParJer 7:6 εἰς τοῦτο γὰρ καὶ ἀπεστάλην). τε γάρ for indeed (X., Mem. 1, 1, 3) Ro 1:26; 7:7; Hb 2:11 (s. τέ 2b). μὲν γάρ (3 Macc 2:15f) often followed by δέ, ἀλλά Ac 13:36; 23:8; 28:22; 2 Cor 9:1; 11:4; Hb 7:20; 12:10 (s. μέν 1aα, β); ὅτι μὲν γὰρ … ἀλλά Ac 4:16. καὶ γὰρ οὐ 1 Cor 11:9; οὐ γάρ Mt 10:20; Mk 4:22; 6:52; J 3:17; Ac 2:34; Ro 1:16; 2:11, 13, 28; 4:13; 1 Cor 1:17; 2 Cor 1:8; Gal 4:30 and oft. μὴ γάρ Js 1:7 (TestAbr A 2, 79, 9 [Stone p. 6]; GrBar 6:6). οὐδὲ γάρ Lk 20:36; J 5:22; 7:5; 8:42; Ro 8:7; Gal 1:12 (s. οὐδέ 2). οὔτε γὰρ … οὔτε (Wsd 12:13; Sir 30:19) for neither … nor 1 Th 2:5.

ⓒ γάρ is somet. repeated. It occurs twice either to introduce several arguments for the same assertion, as (Sir 37:13f; 38:1f; Wsd 7:16f) J 8:42; 1 Cor 16:7; 2 Cor 11:19f; or to have one clause confirm the other, as (Jdth 5:23; 7:27; 1 Macc 11:10) Mt 10:19f; Lk 8:29; J 5:21f, 46; Ac 2:15; Ro 6:14; 8:2f; Hv 5:3; or to have various assertions of one and the same sentence confirmed one after the other Mt 3:2f; J 3:19f (cp. Wsd 1:5f; EpJer 6; 7). γάρ also occurs three times (Wsd 9:13–15; 14:27–29) Mt 16:25–27; Lk 9:24–26; Ro 4:13–15; 2 Cor 3:9–11; four times Mk 8:35–38; Ro 1:16–18; even five times 1 Cor 9:15–17.

ⓓ the general is confirmed by the specific Mk 7:10; Lk 12:52; Ro 7:2; 1 Cor 12:8; —the specific by the general Mt 7:8; 13:12; 22:14; Mk 4:22, 25; Ro 2:2 v.l.

ⓔ oft. the thought to be supported is not expressed, but must be supplied fr. the context: (He has truly been born) for we have seen his star Mt 2:2. (Let no one refuse) ὸ̔ς γὰρ ἐὰν θέλῃ Mk 8:35; Lk 9:24. (Let no disciple fail to testify) ὸ̔ς γὰρ ἐὰν ἐπαισχυνθῇ με Mk 8:38. This is common; cp. Ac 13:36; 21:13; 22:26; Ro 8:18; 14:10; 1 Cor 1:18; 5:3; 9:9, 17; 14:9. Sim. w. other particles καὶ γάρ Mt 15:27; 2 Cor 5:2; 13:4; Phil 2:27; 1 Th 3:4; 4:10. καὶ γὰρ οὐ 2 Cor 3:10. μὲν γάρ Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1; Hb 7:18. οὐ γάρ Mt 9:13; Mk 9:6; Lk 6:43f; Ac 4:20; Ro 8:15; 2 Cor 1:13 (also s. καί 2iα, and μέν 1aα).

ⓕ oft. in questions, where the English idiom leaves the word untransl., adds then, pray, or prefixes what! or why! to the question (Hyperid., Fgm. 219; Ael. Aristid. 47, 27 K.=23 p. 452 D.; TestJob 23:8 τὶ γὰρ μοι ἡ θρίξ … ; Jos., Bell. 1, 589, Ant. 9, 92) ἱνατί γὰρ … κρίνεται for what reason … should be judged 1 Cor 10:29. ποῖον γὰρ κλέος; what credit is there? 1 Pt 2:20. μὴ γὰρ … ἔρχεται; what! Is the Messiah to hail fr. Galilee? J 7:41. μὴ γὰρ οἰκίας οὐκ ἔχετε; what! Have you no houses? 1 Cor 11:22. S. μή 3a.—ποία γὰρ ἡ ζωὴ ὑμῶν; what, pray, is your life? Js 4:14 v.l. πῶς γὰρ ἂν δυναίμην; how in the world can I? Ac 8:31.—Esp. τίς γάρ; τί γάρ; in direct questions: Mt 9:5; 16:26; 23:17, 19 al. τί γὰρ κακὸν ἐποίησεν; why, what crime has he committed? 27:23; sim. Mk 15:14; Lk 23:22. τί γάρ; transitional, well, then Ro 3:3; what does it matter? Phil 1:18.

② marker of clarification, for, you see (Dionys. Hal., De Isocr. p. 542 Raderm.; Lucian, Dial. Mort. 10, 9 p. 373 κοῦφα γὰρ ὄντα; BGU 830, 20 ἐπεὶ γὰρ καὶ γείτων αὐτοῦ εἰμί=since I am also, as you see, his neighbor; Ps.-Demetr. 153 p. 35, 16 R.; Ps.-Callisth. 3, 2, 2 ἐγὼ γάρ=for I) Mt 12:40, 50; 23:3; 24:38; Mk 7:3; Lk 8:40; 9:14; J 3:16; 4:8f; Ro 7:2; Hb 2:8; 3:4; 2 Pt 2:8; AcPlCor 2, 4; 35.—Brief, explanatory parenthetical clauses (En 107:3 μυστηριακῶς γὰρ ἐδήλωσεν αὐτῷ; Diod S 13, 66, 6 ἦν γὰρ ὁ Κλέαρχος χαλεπός) Mt 4:18; Mk 1:16; 2:15; 5:42; 16:4; Ro 7:1; 1 Cor 16:5; Gal. 4:25 v.l. (cp. γὰρ δή 1 Cl 42:5). Akin to explanatory function is the use of γάρ as a narrative marker to express continuation or connection (in later Gk. writers, where more recent users of the texts, not finding the causal force they expect, would often prefer to see it replaced by δέ; unnecessarily, since the grammarian Trypho Alex. [I B.C.], Fgm. 54 ed. AvVelsen 1853 shows clearly that γάρ under certain circumstances εἷς οὖν ἐστὶν ἀντὶ τοῦ δέ=is one and the same thing as δέ). Indeed, in many instances γάρ appears to be used adverbially like our ‘now’ (in which the temporal sense gives way to signal an important point or transition), ‘well, then’, ‘you see’ (e.g. Diod S 20, 35, 1 ‘now’; Iambl., Vi. Pyth. §1; 120; 158; 197 [LDeubner, Bemerkungen z. Text der Vi. Pyth. des Jambl.’35, 30f]; Arrian, Ind. 33, 1 ἀλλὰ ἔπλωον γὰρ … =well, then, they sailed … ; schol. on Od. 4, 22 p. 174, 10 Dind.; ‘moreover’ SIG 1109, 28 [II A.D.]; ‘in the first place’ Jos., Bell. 7, 43, ‘now’ Ant. 1, 68): Ro 1:18; 2:25 (‘indeed’, ‘to be sure’ as Jos., Ant. 11, 8); 4:3, 9; 5:7 (‘but’); 12:3; 14:5; 1 Cor 10:1 (v.l. δέ); 2 Cor 1:12; 10:12; 11:5 (B δέ); Gal 1:11 (v.l. δέ); 5:13; 1 Ti 2:5. Cp. ἡμεῖς γὰρ J 9:28 v.l.—Confirming (Arrian, Ind. 22, 6 ἀλλὰ ἐκπεριπλῶσαι γὰρ … μέγα ἔργον ἐφαίνετο=but to sail seaward seemed indeed a dangerous undertaking; Philo, Leg. All. 3, 192 ἅπασαι μὲν γὰρ … =What has just been stated is apparent from the fact that all …). Especially in replies γάρ confirms what has been asked about (B-D-F §452, 2) yes, indeed; certainly 1 Th 2:20; 1 Cor 9:10.

③ marker of inference, certainly, by all means, so, then. In self-evident conclusions, esp. in exclamations, strong affirmations, etc. (Diogenes the Cynic in Diog. L. 6, 47 παῦσαι γάρ=stop, then) μὴ γὰρ οἰέσθω ὁ ἄνθρωπος ἐκεῖνος not for a moment let such a person think Js 1:7; μὴ γάρ τις ὑμῶν πασχέτω by no means let any of you suffer 1 Pt 4:15; ἀναλογίσασθε γὰρ τὸν … ὑπομεμενηκότα yes indeed, consider him who endured Hb 12:3; οὐ γάρ no, indeed! Ac 16:37 (Aristoph., Nub. 232, Ran. 58; Pla., Rep. 492e; Lucian, Jupp. Conf. 16). In weakened sense it is somet. resumptive, esp. in long periodic sentences: ηὐδόκησαν γάρ they decided, then Ro 15:27. ἐλεύθερος γὰρ ὤν though I am free, then 1 Cor 9:19 (cp. vs. 1). Sim. 2 Cor 5:4. Many questions w. γάρ have both inferential and causal force.—S. τοιγαροῦν.—CBird, Some γάρ Clauses in St Mark’s Gospel: JTS n.s. 4, ’53, 171–87.—DELG. M-M.

νέος, α, ον (Hom.+; ins, pap, LXX, TestSol; TestAbr A 2 p. 78, 27 [Stone p. 4]; Test12Patr; JosAs 29:11 cod. A [p. 85, 15 Bat. comp.]; ApcEsdr 5:5 p. 29, 29 Tdf.; ApcSed 16:2; AscIs 3:3 [comp.]; Philo, Joseph.; apolog. exc. Ar.) comp. νεώτερος.

① pert. to being in existence but a relatively short time, new, fresh

ⓐ of things ν. φύραμα fresh dough w. no leaven in it; symbolically of Christians 1 Cor 5:7 (s. φύραμα, ζύμη). Also ν. ζύμη of Christ IMg 10:2. οἶνος ν. new wine (Simonides 49 D.; Diocles 141 p. 184, 14; POxy 729, 19; 92, 2; 3; Sir 9:10), which is still fermenting Mt 9:17; Mk 2:22; Lk 5:37f; (opp. παλαιὸς οἶ. old, aged wine: schol. on Pind., O. 9, 74f [49]) vs. 39.—HImmerwahr, New Wine in Ancient Wineskins: Hesperia 61, ’92, 121–32.

ⓑ fig., of Christ πάντοτε νέος ἐν ἁγίων καρδίαις γεννώμενος he is ever born anew in the hearts of God’s people Dg 11:4 (Diod S 3, 62, 6 of Dionysus, who was torn to pieces but later joined together again by Demeter: ἐξ ἀρχῆς νέον γεννηθῆναι).

② pert. to being superior in quality or state to what went before, new of pers. ἐνδύσασθαι τὸν ν. (ἄνθρωπον) put on the new person Col 3:10. διαθήκη ν. the new covenant (διαθήκη 2; λόγος Mel., P. 6, 44) Hb 12:24.

③ pert. to being in the early stages of life, young

ⓐ as adj.

α. positive (Appian, Bell. Civ. 5, 136 §566 νέος ἀνήρ; PsSol 2:8; 17:11; Philo, Post. Cai. 109; Jos., Ant. 8, 23; Jerus. ins: SEG VIII, 209 [I A.D.]) ὁλοτελῶς νέον εἶναι be completely young Hv 3, 13, 4. Also of animals μόσχος νέος a young ox or calf 1 Cl 52:2 (Ps 68:32).

β. mostly comp.: ὁ νεώτερος υἱός the younger son (Gen 27:15; cp. Philo, Sacr. Abel. 42; Jos., Ant. 12, 235, in all these pass. in contrast to πρεσβύτερος as Lk 15:25) Lk 15:13; cp. vs. 12; 13:5 (Gen 48:14). τὴν ὄψιν νεωτέραν ἔχειν have a more youthful face Hv 3, 10, 4; 3, 12, 1. ὡσεὶ νεώτερος ἐγεγόνειν I felt young again Hs 9, 11, 5. On the other hand, the comp. sense is scarcely felt any longer 3, 10, 5; 3, 13, 1. Likew. in νεώτεραι χῆραι 1 Ti 5:11; cp. vs. 14, where the noun is to be supplied fr. context. Sim. J 21:18 (cp. Ps 36:25).

ⓑ as subst.

α. positive (οἱ) νέοι the young people (X., Cyr. 5, 1, 25; Diod S 14, 115, 3; 2 Macc 5:13; 6:28; 15:17; Jos., C. Ap. 2, 206; Just., A I, 54, 1; Tat. 32, 2; Ath. 34, 1; on the non-technical sense s. CForbes, NEOI ’33, 5 n. 17) w. οἱ πρεσβύτεροι (s. πρεσβύτερος 1a) 1 Cl 1:3; 3:3; 21:6. σκοπὸν πᾶσι τοῖς νέοις τιθέναι set a goal for all the young people 2 Cl 19:1 (οἱ νέοι for young people of both sexes: Nicetas Eugen. 8, 187 H.). AcPl Ox 6, 23 (restored=Aa 1, 242, 2)—αἱ νέαι the young women Tit 2:4.

β. comp., mostly with little comp. force (POxy 298, 29; TestSol 1:2 L, 3 L, 4 L; Jos., Ant. 15, 407): οἱ νεώτεροι young men (Diod S 14, 113, 3 [alternating with οἱ νέοι, and with no difference in mng. 14, 115, 3, as 18, 46, 3 οἱ πρεσβύτεροι … οἱ νεώτεροι beside 4 οἱ πρεσβύτεροι … οἱ νέοι]; 2 Macc 5:24; Just., D. 131, 6; MartIs 3:3 [Denis p. 112, Amh.] sg.) Ac 5:6; 1 Ti 5:1 (s. on πρεσβύτερος 1a); Tit 2:6; Pol 5:3. Opp. πρεσβύτεροι 1 Pt 5:5 (X., An. 7, 4, 5; Timaeus Hist.: 566 Fgm. 11a Jac. διακονεῖν τοὺς νεωτέρους τοῖς πρεσβυτέροις; Dio Chrys. 78 [29], 21; Demosth., Ep. 2, 10; EpArist 14; Philo, Spec. Leg. 2, 226; Jos., Ant. 3, 47; PParis 66, 24 πρεσβύτεροι καὶ ἀδύνατοι καὶ νεώτεροι; Plut., Mor. 486 F. On the other hand, also the ins of Ptolemais APF 1, 1901, 202 no. 4, 15 οἱ νεώτεροι καὶ οἱ ἄλλοι πολῖται. On νεώτεροι as t.t. s. Forbes, [α above] 60f; Schürer III 103). (αἱ) νεώτεραι young(er) women 1 Ti 5:2.—ὁ νεώτερος beside ὁ μείζων Lk 22:26 has the force of a superlative (cp. Gen 42:20); this is influenced by the consideration that the youngest was obliged to perform the lowliest service (cp. Ac 5:6).

④ a person beginning to experience someth., novice, subst. νέοι ἐν τῇ πίστει Hv 3, 5, 4.

⑤ The well-known city name (quotable Hdt.et al.) is prob. to be written Νέα πόλις (cp. SIG 107, 35 [410/409 B.C.] ἐν Νέαι πόληι; Meisterhans³-Schw. p. 137; PWarr 5, 8 [154 A.D.]; Diod S 20, 17, 1 Νέαν πόλιν; 20, 44, 1 ἐν Νέᾳ πόλει; Jos., Bell. 4, 449. Even in 247 A.D. τῆς Νέας πόλεως is found in pap [PViereck, Her 27, 1892, 516 II, 29f]; W-S. §5, 7i; Mlt-H. 278; Hemer, Acts 113) acc. Νέαν πόλιν Ac 16:11 (v.l. Νεάπολιν); IPol 8:1 (where, nevertheless, Νεάπολιν is attested and customarily printed). In both places our lit. means by Neapolis (New City, mod. Kavala) the harbor of Philippi in Macedonia (Ptolem. 3, 13; Strabo 7, Fgm. 36 p. 331; Appian, Bell. Civ. 4, 106 §446; Pliny, NH 4, 42 p. 58 Detl.; s. PECS 614; PCollart, Philippes ’37, 102–32, esp. p. 104).—RHarrisville s.v. καινός; Kl. Pauly IV 29f; B. 957f. Schhmidt, Syn. II 94–123 (Syn. of καινός). DELG. M-M. EDNT. TW.

σκότος, ους, τό (as a masc. word Hom. et al. and so in the Attic writers [EFraenkel, ZVS 43, 1910, 195ff; σκότος and φῶς], as well as Jos., Ant. 19, 216; 217; as a neut. Pind. et al. and H. Gk. gener., also in LXX [Thackeray p. 159]; pseudepigr.; Philo; Jos., Bell. 6, 140, Ant. 1, 27; apolog.; PWarr 21, 25; 30 [III A.D.].—B-D-F §51, 2; Mlt-H. 127. Only in Hb 12:18 does ὁ σκ. appear as a v.l. in the t.r.) ‘darkness’

① darkness, gloom, lit., of the darkness in the depths of the sea B 10:10. Of dark clouds ApcPt 10:25. Of the darkening of the sun (σκότος at the death of Aeschyl., acc. to Aristoph.: Ael. Aristid. 32, 32 K.=12 p. 145 D. At the death of Alexander ἐγένετο σκότος: Ps.-Callisth. 3, 33, 26. Others HUsener, RhM n.s. 55, 1900, 286f) Mt 27:45; Mk 15:33; Lk 23:44; GPt 5:15; Ac 2:20 (Jo 3:4: here σκ. means ‘bearer of darkness’; s. 4, end). Of the darkness of chaos (Gen 1:2; Mel., P. 82, 611; Theoph. Ant. 1, 6 [p. 70, 19]) 2 Cor 4:6. Of the darkness of nonexistence 1 Cl 38:3 (Sb 8960, 19 [grave-epigram I B.C.] σκότους πύλας); JosAs 8:10 ἀπὸ τοῦ σκότους εἰς τὸ φῶς). Of the darkness of the place of punishment far removed fr. the heavenly kingdom (Philo, Exsecr. 152 βαθὺ σκότος. Cp. Wsd 17:20; PsSol 14:9.—σκ. κ. βόρβορος ‘gloom and muck’ await those who are untrue to the Eleusinian Mysteries, Ael. Aristid. 22, 10 K.=19 p. 421 D. Of the darkness of death and the underworld in Hom. and the Trag. As the domain of evil spirits PGM 36, 138; Theoph. Ant. 2, 7 [p. 110, 5]) τὸ σκ. τὸ ἐξώτερον the darkness outside Mt 8:12; 22:13; 25:30 (also ApcEsdr 4:37 p. 29, 16 Tdf.; cp. Vi. Aesopi W 31 P., where Aesop advises a man: ῥῖψον αὐτὴν [his wife] εἰς τὸ σκότος.—RTaylor, Theology 33, ’42, 277–83). Also ὁ ζόφος τοῦ σκότους (ζόφος 2) 2 Pt 2:17; Jd 13.—Of the darkness in which the blind live (Soph., Oed. R. 419; Eur., Phoen. 377; 1534; Dt 28:29) w. ἀχλύς (q.v. 1) Ac 13:11. [διὰ τὸ] σκότος ἀφα̣[νής] unnoticed because of the darkness AcPl Ha 3, 27 (other restorations suggested in app.).

② the state of being unknown, darkness, fig. τὰ κρυπτὰ τοῦ σκότους the things that are hidden in darkness and therefore are known to nobody 1 Cor 4:5.

③ the state of spiritual or moral darkness, darkness, of darkening by sin, of the state of unbelievers and of the godless, opp. φῶς (Herm. Wr. 7, 2a; Philo, Det. Pot. Ins. 101, Somn. 2, 39; TestLevi 19:1; TestNapht 2:10; OdeSol 11:19; TestAbr B 7 p. 111, 22 [Stone p. 70]; TestJob 43:6; JosAs 15:13; Mel., P. 68, 491; Orig., C. Cels. 6, 67, 6.—S. σκότος as gnostic term Iren. 1, 4, 2 [Harv. I 36, 2]; Hippol., Ref. 10, 16, 4) Mt 4:16 (Is 9:1; s. σκοτία); 6:23b; J 3:19; Ac 26:18; Ro 2:19; 2 Cor 6:14; 1 Th 5:4f; 1 Pt 2:9; 1J 1:6; 1 Cl 59:2; B 14:7 (Is 42:7); 18:1; AcPl Ha 8, 32/BMM verso 4. Opp. δικαιοσύνη B 5:4. Cp. 14:5f. W. σκιὰ θανάτου (σκιά 2b) Lk 1:79 (schol. on Soph., El. 1079 p. 149 P. ἐν σκότει γενέσθαι τ. θανάτου. For σκότος=darkness of death cp. Plut., Mor. 296ab, an oath ‘by the σκότος near the oak tree, where the men of Priene had been killed in such great numbers’; s. also New Docs 4, 149).—Sins are τὰ ἔργα τοῦ σκότους Ro 13:12; Eph 5:11.—On ἡ ἐξουσία τοῦ σκότους Lk 22:53; Col 1:13 s. ἐξουσία 6. On οἱ κοσμοκράτορες τοῦ σκότους τούτου Eph 6:12 s. κοσμοκράτωρ.—In a related sense, and in contrast to φῶς, σκότος has the sense

④ bearer/victim/instrument of darkness Mt 6:23a; Lk 11:35; Eph 5:8 (s. KKuhn, NTS 7, ’61, 339f [Qumran]). S. also 3 above.—B. 61. DELG. M-M. EDNT. TW. Sv.

σωτηρία, ας, ἡ (Trag., Hdt.+)

① deliverance, preservation, w. focus on physical aspect: fr. impending death, esp. on the sea (IMaronIsis 11; Diod S 3, 40, 1 λιμὴν σωτηρίας; 2 Macc 3:32; GrBar 1:3; Philo, Mos. 1, 317; Jos., Ant. 7, 5; 183; Ar. 3, 2) Ac 27:34; Hb 11:7. Of the deliverance of the Israelites fr. Egyptian bondage (Jos., Ant. 2, 331) Ac 7:25 (διδόναι σωτηρίαν on the part of a deity: Menand., Col. Fgm. 292, 5=1, 5 Kö.). Survival of a hand punished by fire GJs 20:3. A transition to mng. 2 is found in Lk 1:71, where σωτηρία ἐξ ἐχθρῶν ἡμῶν deliverance from the hand of our enemies is expected (cp. Ps 105:10 and ApcPt Rainer ἐν σωτηρίᾳ Ἀχερουσίας λίμνης, where the ref. is to a baptism marking the beginning of life in Elysium); 1 Cl 39:9 (Job 5:4).—S. λίμνη, end.

② salvation, w. focus on transcendent aspects (LXX, Just., Iren; cp. Herm. Wr. 7, 2 [on salvation through gnosis s. GLuck, SBLSP 24, ’85, 315–20]; Ael. Aristid., Sacr. Serm. 3, 46 p. 424 Keil ἐγένετο φῶς παρὰ τῆς Ἴσιδος καὶ ἕτερα ἀμύθητα φέροντα εἰς σωτηρίαν; the Hymn to Attis in Firmicus Maternus, De Errore Prof. Relig. 22, 1 Θαρρεῖτε μύσται τοῦ θεοῦ σεσωσμένου. Ἔσται γὰρ ὑμῖν ἐκ πόνων σωτηρία [HHepding, Attis, seine Mythen u. sein Kult 1903, 167]. The Lat. ‘salus’ in the description of the Isis ceremony in Apuleius corresponds to the Gk. σωτηρία [GAnrich, Das antike Mysterienwesen 1894, 47f; Rtzst., Mysterienrel.³ 39]). In our lit. this sense is found only in connection w. Jesus Christ as Savior. This salvation makes itself known and felt in the present, but it will be completely disclosed in the future. Opp. ἀπώλεια Phil 1:28 (Mel., P. 49, 356; on the probability of military metaphor s. EKrentz, in Origins and Method, JHurd Festschr., ed. BMcLean, ’93, 125f); θάνατος (cp. Damasc., Vi. Isid. 131: through Attis and the Mother of the Gods there comes ἡ ἐξ ᾅδου γεγονυῖα ἡμῶν σωτ.) 2 Cor 7:10; ὀργή 1 Th 5:9. W. ζωή 2 Cl 19:1; ζωὴ αἰώνιος IEph 18:1. σωτηρία αἰώνιος (Is 45:17) Hb 5:9; short ending of Mk; ἣ κοινὴ ἡμῶν σωτ. Jd 3 (SIG 409, 33f ἀγωνιζόμενος ὑπὲρ τῆς κοινῆς σωτηρίας); σωτ. ψυχῶν salvation of souls 1 Pt 1:9 (ς. τῶν ψυχῶν Hippol., Ref. 10, 19, 3); cp. vs. 10 (ESelwyn, 1 Pt ’46, 252f). σωτηρία ἡ τῶν ἐκλεκτῶν MPol 22:1. ἡ τῶν σῳζομένων σωτ. 17:2 (ἡ ς. τῶν μετανοούντων Did., Gen. 71, 28; σωτηρία τῶν ἀγαθῶν Hippol., Ref. 7, 28, 6; ἡ τῶν ἀνθρώπων ς. Orig., C. Cels. 4, 73, 13). On κέρας σωτηρίας Lk 1:69 s. κέρας 3. σωτηρίας as objective gen. dependent upon various nouns: γνῶσις σωτηρίας Lk 1:77; ἐλπὶς σωτ. (TestJob 24:1; cp. Philemo Com. 181 οἱ θεὸν σέβοντες ἐλπίδας καλὰς ἔχουσιν εἰς σωτηρίαν) 1 Th 5:8; 2 Cl 1:7; ἔνδειξις σωτ. Phil 1:28 (opp. ἀπώλεια). τὸ εὐαγγέλιον τῆς σωτηρίας ὑμῶν Eph 1:13. ὁ λόγος τῆς σωτηρίας ταύτης Ac 13:26. ὁδὸς σωτηρίας way to salvation 16:17; περιποίησις σωτ. 1 Th 5:9. ἡμέρα σωτηρίας (quot. fr. Is 49:8) of the day when the apostle calls them to salvation 2 Cor 6:2ab (cp. the mystery in Apuleius, Metam. 11, 5 ‘dies salutaris’ = ‘day of initiation’). Christ is ὁ ἀρχηγὸς τῆς σωτ. Hb 2:10 (ἀρχηγός 3). ὁ θεὸς τῆς σωτ. μου 1 Cl 18:14 (Ps 50:16).—Used w. verbs: ἔχειν σωτηρίαν Hv 2, 2, 5; 3, 6, 1; m 10, 2, 4; 12, 3, 6. κληρονομεῖν σωτηρίαν Hb 1:14. τὴν ἑαυτοῦ σωτ. κατεργάζεσθαι Phil 2:12 (κατεργάζομαι 2). σωτηρίας τυχεῖν τῆς ἐν Χριστῷ Ἰ. 2 Ti 2:10 (τυχεῖν σωτηρίας: Diod S 11, 4, 4; 11, 9, 1). εἰς σωτηρίαν for salvation (i.e. to appropriate it for oneself or grant it to another) Ro 1:16; 10:1, 10; 2 Cor 7:10; Phil 1:19 (ἀποβαίνω 2); 2 Th 2:13; 2 Ti 3:15; 1 Pt 2:2. πόρρω … ἀπὸ τῆς σωτ. 1Cl 39:9 (Job 3:4). τὰ ἀνήκοντα εἰς σωτηρίαν the things that pertain to salvation 1 Cl 45:1; B 17:1 (cp. SIG 1157, 12f).—σωτηρία is plainly expected to be fully culminated w. the second coming of the Lord Ro 13:11; Hb 9:28; 1 Pt 1:5.—(ἡ) σωτηρία without further qualification= salvation is also found Lk 19:9 (cp. GJs 19:2); J 4:22 (ἡ σωτ. ἐκ τῶν Ἰουδαίων ἐστίν); Ac 4:12 (cp. Jos., Ant. 3, 23 ἐν θεῷ εἶναι τ. σωτηρίαν αὐτοῦ καὶ οὐκ ἐν ἄλλῳ); Ro 11:11; 2 Cor 1:6; Hb 2:3 (τηλικαύτη σωτ.); 6:9. ἡ σωτ. ἡμῶν 2 Cl 1:1; 17:5; B 2:10.—Christ died even for the salvation of the repentant Ninevites in the time of Jonah 1 Cl 7:7; cp. vs. 4.—σωτηρία stands by metonymy for σωτήρ (in the quot. fr. Is 49:6) τοῦ εἶναί σε εἰς σωτηρίαν ἕως ἐσχάτου τῆς γῆς Ac 13:47; B 14:8. On the other hand, for a circumstance favorable for our attainment of salvation ἡγεῖσθαί τι σωτηρίαν 2 Pt 3:15.—In the three places in Rv in which σωτ. appears as part of a doxology we have a Hebraism (salvation as victory intimately associated w. God; PEllingworth, BT 34, ’83, 444f; cp. Ps 3:9 and PsSol 10:8 τοῦ κυρίου ἡ σωτηρία) 7:10; 12:10; 19:1.—LMarshall, Challenge of NT Ethics ’47, 248–66; HHaerens, Σωτήρ et σωτηρία dans la religion grecque: Studia Hellenistica 5, ’48, 57–68; FDölger, Ac 6, ’50, 257–63.—DELG s.v. σῶς. RLoewe, JTS 32, ’81, 341–68 (ins pp. 364–68). DBS XI 486–739. M-M. TW. Spicq. Sv.

τέκνον, ου, τό (τίκτω ‘engender, bear’; Hom.+ ‘child’)

① an offspring of human parents, child

ⓐ without ref. to sex Mt 10:21a (on the complete dissolution of family ties s. Lucian, Cal. 1; GrBar 4:17; ApcEsdr 3:14 p. 27, 23 Tdf.; Just., A I, 27, 3f; Orig., C. Cels. 6, 43, 25 [Job’s children]); Mk 13:12a; Lk 1:7; Ac 7:5; Rv 12:4. Pl. Mt 7:11; 10:21b; 18:25; 19:29; 22:24 (=σπέρμα, cp. Dt 25:5f, but σπ. and τ. are contrasted Ro 9:7); Mk 13:12b; Lk 1:17; 14:26; 1 Cor 7:14 (on the baptism of children s. HWood, EncRelEth II 392ff; JLeipoldt, D. urchr. Taufe 1928, 73–78; AOepke, LIhmels Festschr. 1928, 84–100, ZNW 29, 1930, 81–111 [against him HWindisch, ZNW 28, 1929, 118–42]; JJeremias, Hat d. Urkirche d. Kindertaufe geübt? ’38; 2d ed. ’49; Die Kindert. in d. ersten 4 Jhdtn. ’58; revisited D. Anfänge d. Kindert. ’62; s. also ZNW 40, ’42, 243–45. KAl-and, D. Saülingst. im NT u. in d. alten Kirche ’62, 2d ed. ’63; Die Stellung d. Kinder in d. frühe christl. Gemeinden, und ihre Taufe ’67. KBarth, Z. kirchl. Lehre v. d. Taufe² ’43; D. Taufe als Begründung d. christlichen Lebens in Kirchliche Dogmatik IV, 4, ’67; for discussion of Barth’s views, s. EJüngel, K. Barths Lehre v. d. Taufe ’68; KViering (ed.), Zu K. Barth’s Lehre v. d. Taufe ’71; K. Aland, Taufe u. Kindertaufe ’71; HHubert, D. Streit um d. Kindertaufe, ’72. FFr̓vig, TTK 11, ’40, 124–31; EMolland, NorTT 43, ’42, 1–23; F-JLeenhardt, Le Baptème chrétien ’46; OCullmann, D. Tauflehre d. NT ’48; P-HMenoud, Verbum Caro 2, ’48, 15–26; HSchlier, TLZ 72, ’47, 321–26; GFleming, Baptism in the NT ’49; GBeasley-Murray, Baptism in the New Testament ’62; WKümmel, TRu 18, ’50, 32–47; GDelling, D. Taufe im NT ’63; EDinkler, Die Taufaussagen d. NT ’71 [in: KViering, s. above, 60–153]; JDidier, Le baptême des enfants ’59; HKraft, Texte z. Gesch. d. Taufe bes. d. Kindert. i. d. alten Kirche, Kl. T. no. 174, 2d ed. ’69); 2 Cor 12:14ab (simile); 1 Th 2:7 (simile), 11 (simile); 1 Ti 3:4, 12; 5:4 al. In the table of household duties (s. MDibelius Hdb. exc. after Col 4:1; KWeidinger, Die Haustafeln 1928) Eph 6:1 (τὰ τέκνα voc.), 4; Col 3:20 (τὰ τ. voc.), 21. In the case of φονεῖς τέκνων B 20:2; D 5:2, what follows shows that murders of their own children are meant.—The unborn fetus is also called τέκνον B 19:5; D 2:2 (like παιδίον: Hippocr., π. σαρκ. 6 vol. VIII 592 L. On Jesus’ attitude toward children, cp. JKalogerakos, Aristoteles’ Bild von der Frau: ΠΛΑΤΩΝ 46, ’94, 159–83, esp. p. 174 and notes [cp. Aristot., EN 1161b].).

ⓑ The sex of the child can be made clear by the context, son (Herodian 7, 10, 7; PGen 74, 1ff; PAmh 136, 1f; POxy 930, 18; Jos., Ant. 14, 196; Just., D. 56, 5; 134, 4) Mt 21:28a; Phil 2:22 (simile); Rv 12:5; GJs 22;3. The voc. τέκνον as an affectionate address to a son Mt 21:28b; Lk 2:48; 15:31. In a more general sense the pl. is used for

② descendants from a common ancestor, descendants, posterity Ῥαχὴλ κλαίουσα τὰ τέκνα αὐτῆς Mt 2:18 (Jer 38:15).—27:25; Ac 2:39; 13:33. A rich man is addressed by his ancestor Abraham as τέκνον Lk 16:25. τὰ τέκνα τῆς σαρκός the physical descendants Ro 9:8a.

③ one who is dear to another but without genetic relationship and without distinction in age, child

ⓐ in the voc. gener. as a form of familiar address my child, my son (Herodian 1, 6, 4; ParJer 5:30; Achilles Tat. 8, 4, 3. Directed to fully grown persons, Vi. Aesopi G 60 P., where a peasant addresses Aesop in this way) Mt 9:2; Mk 2:5.

ⓑ of a spiritual child in relation to master, apostle, or teacher (PGM 4, 475.—Eunap. p. 70 the sophist applies this term to his students) 2 Ti 1:2; Phlm 10. τέκνον ἐν κυρίῳ 1 Cor 4:17. τέκ. ἐν πίστει 1 Ti 1:2. τέκ. κατὰ κοινὴν πίστιν Tit 1:4. Pl. 1 Cor 4:14; 2 Cor 6:13; 3J 4. In direct address (voc.): sing. (on dir. address in the sing. cp. Sir 2:1 and oft.; Herm. Wr. 13, 2ab; PGM 13, 226; 233; 742; 755.—S. also Norden, Agn. Th. 290f; Boll 138f): 1 Ti 1:18; 2 Ti 2:1; D 3:1, 3–6; 4:1. Pl.: Mk 10:24; B 15:4.—1 Cl 22:1 understands the τέκνα of Ps 33:12 as a word of Christ to Christians. Cp. B 9:3. The address in Gal 4:19 is intended metaphorically for children for whom Paul is once more undergoing the pains of childbirth.—The adherents of false teachers are also called their τέκνα Rv 2:23.

ⓒ of the members of a congregation 2J 1; 4; 13. In Hermas the venerable lady, who embodies the Christian communities, addresses the believers as τέκνα Hv 3, 9, 1. In Gal 4:31 οὐκ ἐσμὲν παιδίσκης τέκνα ἀλλὰ τῆς ἐλευθέρας posts a dramatic image = ‘we belong not to a community dependent on the rules of Sinai, but to one that adheres to the promises made to Abraham’.

④ one who has the characteristics of another being, child

ⓐ of those who exhibit virtues of ancient worthies: children of Abraham Mt 3:9; Lk 3:8; J 8:39; Ro 9:7. True Christian women are children of Sarah 1 Pt 3:6.

ⓑ of those who exhibit characteristics of transcendent entities: the believers are (τὰ) τέκνα (τοῦ) θεοῦ (cp. Is 63:8; Wsd 16:21; SibOr 5, 202; Just., D. 123, 9; 124, 1. On the subj. matter s. HHoltzmann, Ntl. Theologie I² 1911, 54; Bousset, Rel.³ 377f; ADieterich, Mithrasliturgie 1903, 141ff; Hdb. on J 1:12; WGrundmann, Die Gotteskindschaft in d. Gesch. Jesu u. ihre relgesch. Voraussetzungen ’38; WTwisselmann, D. Gotteskindsch. der Christen nach dem NT ’39; SLegasse, Jésus et L’enfant [synopt.], ’69), in Paul as those adopted by God Ro 8:16f, 21; 9:7, 8b (opp. σπέρμα); Phil 2:15, s. also Eph 5:1; in John as those begotten by God J 1:12; 11:52; 1J 3:1f, 10a; 5:2. Corresp. τὰ τέκνα τοῦ διαβόλου 1J 3:10b (on this subj. s. Hdb. on J 8:44).—Cp. Ac 17:28, where the idea of kinship w. deity is complex because of semantic components not shared by polytheists and those within Israelite tradition.—Cp. 6 below.

⑤ inhabitants of a city, children, an Hebraistic expression (Rdm.² p. 28; Mlt-H. 441; s. Jo 2:23; Zech 9:13; Bar 4:19, 21, 25 al.; 1 Macc 1:38; PsSol 11:2) Mt 23:37; Lk 13:34; 19:44; Gal 4:25.

⑥ a class of persons with a specific characteristic, children of. τ. is used w. abstract terms (for this Hebraism s. prec.; ἀνάγκης, ἀγνοίας Just., A I, 61, 10) τέκνα ἀγάπης B 9:7; ἀγ. καὶ εἰρήνης 21:9 (ἀγάπη 1bα). εὐφροσύνης 7:1 (s. εὐφροσύνη). δικαιοσύνης AcPlCor 2:19. κατάρας 2 Pt 2:14 (s. κατάρα). ὀργῆς Eph 2:3; AcPlCor 2:19. ὑπακοῆς 1 Pt 1:14. φωτός Eph 5:8; cp. IPhld 2:1. On the ‘children of wisdom’, i.e. those who attach themselves to her and let themselves be led by her Mt 11:19 v.l.; Lk 7:35 s. δικαιόω 2bα. Cp. 4b above.—Billerbeck I 219f, 371–74; BHHW II 947–49; III 1935–37.—DELG s.v. τίκτω. Frisk. M-M. EDNT. TW. Sv.

τίθημι (Hom.+) and its by-form τιθέω (Hv 1, 1, 3 and 2, 1, 2 as historical present; B-D-F §321; s. Rob. 318); impf. 3 sg. ἐτίθει, 3 pl. ἐτίθεσαν Mk 6:56 and ἐτίθουν as v.l.; Ac 3:2; 4:35; Hv 3, 2, 7 (B-D-F §94, 1; Mlt-H. 202); fut. θήσω; 1 aor. ἔθηκα (B-D-F §95, 1; Rob. 308; 310); 2 aor. subj. θῶ, impv. 2 pl. θέτε, inf. θεῖναι, ptc. θείς; pf. τέθεικα.; plpf. ἐτεθείκει (Just., D. 78, 5). Mid.: fut. θήσομαι; 2 aor. ἐθέμην. Pass.: fut. 3 pl. τεθήσονται Jer 13:16; 1 aor. ἐτέθην; pf. τέθειμαι, ptc. τεθειμένος (Nicol. Dam.: 90 Fgm. 130, 18 p. 401, 3 Jac.) J 19:41; Hs 9, 15, 4 (on the pf. s. B-D-F §97, 2). The middle is gener. not different in mng. fr. the act. (B-D-F §316, 1; s. Rob. 804f). The semantic boundaries of this multivalent verb are quite flexible.

① to put or place in a particular location, lay, put

ⓐ act. and pass.: gener.

α. w. acc. lay (away), set up, put (away) ποῦ τεθείκατε αὐτόν; where have you laid him? J 11:34 (as early as Hom. τιθέναι has the special sense lay away, bury); cp. Mk 16:6; J 19:42; 20:2, 13, 15. Pass. (ApcMos 42 ποῦ μέλλοι τεθῆναι τὸ σῶμα αὐτῆς) Mk 15:47; Lk 23:55. ὅπου ἦν τεθείς GPt 12:51. λίθον Ro 9:33 (Is 28:16 ἐμβαλῶ); 1 Pt 2:6; pass. B 6:2. θεμέλιον lay a foundation Lk 14:29; 1 Cor 3:10f (in imagery).—Of stones ἐξώτεροι ἐτέθησαν they were placed on the outside Hs 9, 8, 3; 5a (cp. c); 7. ἐν ἰσχύι τέθεικεν τὴν σάρκα αὐτοῦ κύριος the Lord (God) has set his (Christ’s) flesh in strength B 6:3a; cp. b (Is 50:7).

β. w. the acc., oft. supplied fr. the context, and a prepositional expr. closely related to the verb (Herodas 4, 34 τιθέναι εἰς τοὺς λίθους ζοήν [ sic]) εἰς κρύπτην put someth. in a cellar Lk 11:33. εἰς μνημεῖον lay in a tomb Ac 13:29; cp. Rv 11:9. Of stones τιθ. εἰς τ. οἰκοδομήν put into the building Hv 3, 2, 7. Pass. Hs 9, 4, 5; 9, 6, 8; cp. 9, 5, 4. Opp. ἐκ τῆς οἰκοδομῆς ἐτέθησαν they were put out of the building 9, 8, 1. ἔμπροσθέν τινος GPt 4:12. ἔν τινι (Gen 50:26; Jos., Ant. 14, 124; TestJob 20:9): ἐν μνημείῳ Mt 27:60; cp. Mk 6:29; 15:46; Lk 23:53; Ac 7:16. Pass. J 19:41.—Mk 6:56; Ac 9:37. ἐνώπιόν τινος (1 Km 10:25) Lk 5:18. ἐπί τινος (X., Cyr. 8, 8, 16; Ezk 40:2; JosAs 3:11; Jos., Ant. 6, 15) 8:16b; J 19:19; Ac 5:15; Rv 10:2; GPt 3:8; 6:21; 12:53. ἐπί τινι 8:32. ἐπί τι (Ps 20:4; 1 Km 6:8; TestAbr B 5 p. 109, 18 [Stone p. 66]; JosAs 16:11; ParJer 9:32; Mel., P. 14, 90) Mk 4:21b; Lk 6:48 (θεμέλιον; s. α above); 2 Cor 3:13. Esp. τὰς χεῖρας ἐπί τι or ἐπί τινα (cp. Ps 138:5) Mk 8:25 v.l.; 10:16: τὴν δεξιάν Rv 1:17. θήσω τὸ πνεῦμά μου ἐπʼ αὐτόν Mt 12:18 (=ἔδωκα Is 42:1; τ. τὸ πνεῦμα as Is 63:11). παρά τι (Plut., Mor. 176e; 3 Km 13:31) Ac 4:35, 37 v.l.; 5:2. πρός τι (JosAs 8:4 πρὸς τὸ στῆθος) 3:2; 4:37. ὑπό τι Mt 5:15; Mk 4:21; cp. 1 Cor 15:25 (s. 5aα). ὑποκάτω τινός (Jer 45:12) Lk 8:16a.—Mt 22:44 (Ps 109:1); Mk 12:36.

ⓑ special expressions

α. act. explain in what figure of speech can we present (the Reign of God)? (i.e., how shall I put it?) Mk 4:30.

β. act. take off, give up in Joh. lit. take off, remove τὰ ἱμάτια (Hdt 1, 10, 1 τ. τὰ εἵματα; cp. Herodas 5, 62; Plut., Alc. 195 [8, 2]; Jos., Bell. 1, 390 τ. τὸ διάδημα and s. ἱμάτιον 3) J 13:4. τὴν (ἑαυτοῦ) ψυχήν lay down or give (up) one’s life 10:11 and 15 (both v.l. δίδωμι), 17, 18ab (ApcSed 1:5 τὴν ψυχὴν θῇ ὑπὲρ τῶν φίλων; EFascher, Z. Auslegg. v. J 10:17, 18: Deutsche Theol. ’41, 37–66); 13:37f; 15:13; 1 J 3:16ab (Appian, Bell. Civ. 4, 68 §289 δεξιάς; SibOr 5, 157 τ. simply=δίδωμι).

γ. act. show deference to τιθέναι τὰ γόνατα (σοι γόνυ τίθημι γαίᾳ Eur., Troad. 1307; also in Lat.: genua ponere Ovid, Fasti 2, 438; Curt. 8, 7, 13; B-D-F §5, 3b) bend the knee, kneel down Mk 15:19; Lk 22:41; Ac 7:60; 9:40; 20:36; 21:5; Hv 1, 1, 3; 2, 1, 2.

δ. act. place before someone, serve (X., Mem. 3, 14, 1; JosAs 15:14 τράπεζαν καὶ ἄρτον Just., A I, 66, 4) οἶνον J 2:10 (Bel 11 Theod. οἶνον θές).

ε. act. and mid. have (in mind) θέτε ἐν ταῖς καρδίαις w. inf. foll. make up (your) minds Lk 21:14. Mid. ἔθεντο ἐν τῇ καρδίᾳ αὐτῶν they kept in mind (the obj. acc. is supplied by the immediate context) Lk 1:66 (1 Km 21:13). The same expr.= come to think of someth., contrive someth. in one’s mind 21:14 v.l.; Ac 5:4. Likew. ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι w. inf. foll. Paul resolved 19:21. θέσθε εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους Lk 9:44.

ζ. act. and mid. effect someth., arrange for someth. τ. ἐπί τινος foll. by the acc. and inf. ordain by means of someone that … B 13:6.—τὸ μέρος αὐτοῦ μετὰ τῶν ὑποκριτῶν θήσει (μέρος 2) Mt 24:51; cp. Lk 12:46. Mid. w. acc. (GrBar 2:1 [of God]; Appian, Bell. Civ. 2, 106 §442 εὐχὰς τίθεσθαι=offer prayers) βουλήν reach a decision (βουλή 2a) Ac 27:12.

η. mid. put (in custody) τίθεσθαί τινα ἐν τηρήσει Ac 5:18; ἐν (τῇ) φυλακῇ (Gen 41:10; 42:17) Mt 14:3 v.l.; Ac 5:25; εἰς φυλακήν (PPetr II, 5a, 3 [III B.C.]) 12:4; εἰς τήρησιν (w. the acc. easily supplied) 4:3. ἐν σωτηρίῳ place in safety, cause to share salvation (w. acc. to be supplied) 1 Cl 15:6 (Ps 11:6).

θ. act. provide (an example) ὑπόδειγμά τινος τιθ. set up an example of someth. 2 Pt 2:6 (cp. Jos., Ant. 17, 313 παράδειγμα τῆς ἀρετῆς τιθέναι). Those persons are added, in the dat., to whose advantage or disadvantage the example is given: τιθέναι πρόσκομμα τῷ ἀδελφῷ Ro 14:13 (πρόσκομμα 2b). σκοπὸν τοῖς νέοις θήσομεν 2 Cl 19:1.

② act. to lay aside/deposit (money), put aside, store up, deposit a t.t. term of commercial life (Demosth. 52, 3 ἀργύριον al.; Hyperid. 5, 4; Theocr., Epigr. 14, 2; Plut., Mor. 829b; pap) opp. αἴρειν you withdraw what you did not deposit Lk 19:21; cp. vs. 22. ἕκαστος παρʼ ἑαυτῷ τιθέτω each one is to put aside at home 1 Cor 16:2.

③ to assign to some task or function, appoint, assign

ⓐ τιθέναι τινὰ εἴς τι place/appoint someone to or for ( to function as) someth. (for the construction cp. Ael. Aristid. 53 p. 636 D.: τοὺς οὐκ ὄντας νόμους εἰς νόμους τ.) τέθεικά σε εἰς φῶς ἐθνῶν Ac 13:47 (Is 49:6); pass.: εἰς ὸ̔ ἐτέθην ἐγὼ κῆρυξ 1 Ti 2:7; 2 Ti 1:11. Also τιθ. τινὰ ἵνα appoint someone to … J 15:16.

ⓑ mid. τίθεσθαι τινὰ εἴς τι appoint someone to or for someth. Dg 6:10. W. acc. easily supplied 1 Ti 1:12.

④ to bring about an arrangement

ⓐ establish, give, of a law (τιθέναι νόμον since Soph., El. 580; IAndrosIsis, Kyme 4; the mid. τίθεσθαι νόμον since Hdt. 1, 29. Both oft. in Pla.; likew. Diod S 5, 83, 5, where the act. as well as the mid. is used of law. The act. also EpArist 15; Jos., C. Ap. 1, 316, Ant. 16, 1; Ath. 34, 2. The mid. also Appian, Bell. Civ. 3, 55 §228; Jos., C. Ap. 1, 269; 2, 273; Ar. 13, 7) only in the pass. (as Pla., Leg.; 4, 705d al.; Jos., C. Ap. 2, 184; Just., D. 11, 2; Ath. 33, 1) ὁ νόμος ἐτέθη Gal 3:19 D.

ⓑ mid. w. acc. fix, establish, set καιροὺς οὓς ὁ πατὴρ ἔθετο times which the Father has fixed Ac 1:7. θέμενος ἐν ἡμῖν τὸν λόγον τῆς καταλλαγῆς as he established among us the word of reconciliation (=entrusted to us … ; cp. Ps 104:27 ἔθετο ἐν αὐτοῖς τ. λόγους) 2 Cor 5:19. ὁ θεὸς ἔθετο τὰ μέλη God has arranged the parts of the body 1 Cor 12:18.

⑤ to cause to undergo a change in experience/condition, make, consign

ⓐ act. or pass., either w. a double acc. of the obj. and of the pred. (Hom.+; X., Cyr. 4, 6, 3; Lucian, Dial. Marin. 14, 2; Aelian, VH13, 6; Lev 26:31; Is 5:20; Wsd 10:21; Jos., Ant. 11, 39) or in the form τιθέναι τινὰ εἴ τι (cp. 3a).

α. make someone ὸ̔ν ἔθηκεν κληρονόμον πάντων Hb 1:2. πατέρα πολλῶν ἐθνῶν τέθεικά σε Ro 4:17 (Gen 17:5). ἕως ἂν θῶ τοὺς ἐχθρούς σου ὑποπόδιον τῶν ποδῶν σου until I make your enemies a footstool for your feet (Ps 109:1): Mt 22:44 v.l.; Lk 20:43; Ac 2:35; Hb 1:13; the same quotation introduced with ἄχρι οὗ θῇ 1 Cor 15:25; pass. Hb 10:13 (on this expr. cp. Plut., Mor. 1097c [HAlmqvist, Pl. u. das NT ’46, 104]). Consign, act. εἰ κόλασιν 1 Cl 11:1; pass. of those who refuse to believe the word εἰ ὸ̔ καὶ ἐτέθησαν 1 Pt 2:8; of Paul’s obligation to accept his destiny at Rome εἰς τοῦτο γὰρ ἐτέθην AcPl Ha 7, 15. Cp. 3a.

β. make someth. (Mimnermus 1, 10 D.² cause someth. to become someth. [adj.]: ‘God has made old age vexatious’) ἀδάπανον θήσω τὸ εὐαγγέλιον 1 Cor 9:18.

ⓑ mid. w. a double acc. make someone someth. (Appian., Illyr. 13 §37 φίλον τίθεσθαί τινα; schol. on Pind., O. 1, 58b; 2 Macc 5:21; Ath. 12, 2. S. also Tyrtaeus [VII B.C.] 8, 5 D.³ of the man who is called upon to hate his own life [in battle]: ἀνὴρ ἐχθρὴν ψυχὴν θέμενος) Ac 20:28 (CClaereboets, Biblica 24, ’43, 370–87); 1 Cor 12:28. τίθεσθαι τινὰ εἲ τι consign someone to someth. ὀργήν 1 Th 5:9.—B. 832. DELG. M-M. EDNT. TW.

ἱερόν, οῦ, τό (subst. neut. of the adj. ἱερός, q.v.) sanctuary, temple (so Hdt.+)

ⓐ of Gr-Rom. temples (Diod S 13, 7, 6 τ. Διὸς ἱερόν; Appian, Liby. 81 §383 al.; Bel 22 Theod.; 1 Macc 10:84; Philo, Leg. ad Gai. 139 al.; Jos., Ant. 18, 65; Just., A I, 9, 5; Ath. 14, 2) the temple of Artemis at Ephesus (s. b end, below) Ac 19:27.

ⓑ of the temple at Jerusalem, including the whole temple precinct w. its buildings, courts, etc. (LXX; Ezk 45:19; 1 Ch 29:4 and oft. in the Apocrypha; TestSol; EpArist; Philo, Joseph.; Just., A I, 32, 6 τὸ μέγιστον ἱ. … τῶν Ἰουδαίων; Polyb. 16, 39, 4; Diod S 40, 3, 3; Strabo 16, 2, 34; OGI 598, 3; PGM 13, 233) Mt 12:6; 21:23; 24:1b; Mk 11:27; 12:35; 13:3; Lk 2:46; 20:1; 21:5; J 8:20; 11:56; 18:20; Ac 24:6; 25:8; Ox 840, 9. στρατηγὸς τ. ἱεροῦ captain of the temple (Jos., Bell. 6, 294) Ac 4:1; 5:24; pl. Lk 22:52. ἀναβαίνειν εἰς τὸ ἱ. Lk 18:10; J 7:14; Ac 3:1. εἰσάγειν εἰς τὸ ἱ. 21:28f. (εἰς)ελθεῖν εἰς τὸ ἱ. Mt 21:12a, 23; Mk 11:11, 15a; Lk 2:27; 19:45; Ac 3:8; 5:21. εἰσιέναι εἰς τὸ ἱ. 3:3; 21:26. εἰσπορεύεσθαι εἰς τὸ ἱ. 3:2b. παραγίνεσθαι εἰς τὸ ἱ. J 8:2. ἐξελθεῖν ἀπὸ τοῦ ἱ. Mt 24:1a; ἐκ τοῦ ἱ. J 8:59; ἐκπορεύεσθαι ἐκ τοῦ ἱ. Mk 13:1. Cp. Mt 26:55; Mk 14:49; Lk 19:47; 21:37; 22:53; 24:53; J 5:14; 7:28; Ac 2:46; 3:2a; 5:20, 25, 42; 21:27; 22:17; 24:12, 18; 26:21. ἔξω τοῦ ἱ. Ac 21:30. As the place where the priests worked Mt 12:5. Provided w. porticoes J 10:23. Even when the action takes place in the Court of the Gentiles, where merchants and money-changers had their places Mt 21:12 (s. also vss. 14 and 15); Mk 11:15f; Lk 19:45; J 2:14f, or in the Court of Women Lk 2:37, the choice of the word ἱ. emphasizes the fact that the holy precinct is the scene of the action (τὸ ἱ. w. ὁ ναός the temple bldg: Jos., Bell. 2, 400. On the cleansing of the temple s. ACaldecott, JTS 24, 1923, 382ff; FBurkitt, ibid. 25, 1924, 386ff; FBraun, RB 38, 1929, 178–200; ELohmeyer, ThBl 20, ’41, 257–64.—Appian, Bell. Civ. 2, 120 §507 ἐν τοῖς ἱεροῖς robbers encamp in the temples; Ep. 65 of Apollonius of Tyana [Philostrat. I 363, 23] the ἱερόν of Artemis at Ephesus as τῶν ἀποστερούντων μυχός=hideaway for robbers). On τὸ πτερύγιον τοῦ ἱεροῦ (Mt 4:5; Lk 4:9; PEg³ 8 [πτερύγιον restored]) s. πτερύγιον. On ἐπὶ τῇ ὡραίᾳ πύλῃ τοῦ ἱ. Ac 3:10 s. ὡραῖος 2.

ⓒ in a gener. sense, whether polytheistic or monotheistic: τὰ ἐκ τοῦ ἱ. ἐσθίειν 1 Cor 9:13 (s. JMoffatt, Comm.).—PJoüon, Les mots employés pour désigner ‘le temple’ dans AT, NT et Josèphe: RSR 25, ’35, 329–43; OWolf, D. Tempel v. Jerus. ’31; ELohmeyer, Kultus u. Evglm, ’42; GMay, ET 62, ’50f, 346f; CKopp, The Holy Places in the Gospels (tr. RWalls) ’63, 283–304; RClements, God and Temple, ’65; SSafrai, The Temple: CRINT I/2, 865–907.—B. 1465. M-M. EDNT. TW. Sv.

ἀγών [ᾰ], ῶνος, ὁ, [dialect] Aeol. [full] ἄγωνος, ου, ὁ, Alc.121 (also [name] E.ap.Sch.Il. Oxy.1087.60); Elean dat. pl.

A

ἀγώνοιρ GDI1172.26

: ([etym.] ἄγω):—gathering, assembly,

ἵζανεν εὐρὺν ἀ. Il.23.258

;

λῦτο δ' ἀ. 24.1

, cf. Od.8.200;

νεῶν ἐν ἀγῶνι Il.15.428

, cf. Eust.1335.57: esp. assembly met to see games, freq. in Il.23; Ὑπερβορέων ἀ. Pi P.10.30;

κοινοὺς ἀ. θέντες A. Ag. 845

.

2 place of contest, lists, course,

βήτην ἐς μέσσον ἀ. Il.23.685

, cf. 531, Od.8.260, Hes.Sc. 312, Pi.P.9.114, and esp. Th.5.50: prov., ἔξω ἀγῶνος out of the lists or course, i.e. beside the mark, Pi. P.1.44, Luc.Anach.21: pl.,

κατ' ἀγῶνας Od.8.259

.

II assembly of the Greeks at the national games,

ὁ ἐν Ὀλυμπίῃ ἀ. Hdt.6.127

;

ὁ Ὀλυμπικὸς ἀ. Ar.Pl. 583

;

Ἑλλάδος πρόσχημ' ἀ. S.El. 682

, cf. 699:— hence, contest for a prize at the games, ἀ. γυμνικός, ἱππικός, μουσικός, Hdt.2.91, Pl.Lg. 658a, Ar.Pl. 1163, cf. Th.3.104;

οἱ τῶν λαμπάδων ἀ. Arist.Ath.57.1

; ἀ. τῶν ἀνδρῶν contest in which the chorus was composed of men, opp. to παίδων or ἀγενείων (q.v.), D.21.18, etc.; ἀ. στεφανηφόρος or στεφανίτης contest where the prize is a crown, Hdt.5.102, Arist.Rh. 1357a19; ἀ. χάλκεος, where it is a shield of brass, Pi.N.10.22;

ἀ. θεματικός IG14.739

([place name] Naples);

ἀργυρίτης δωρίτης Plu.2.820d

:—hence many phrases, ἀγῶνα καταστῆσαι establish a contest, Isoc.4.1;

τιθέναι Hdt.5.8

;

ποιεῖν Th.3.104

;

οὐ λόγων τοὺς ἀ. προθήσοντες Id.3.67

;

προηγόρευέ τε ἀγῶνας καὶ ἆθλα προυτίθει X. Cyr.8.2.26

;

προκαλούμενος ἑαυτὸν εἰς ἀ. Id.Mem.2.3.17

; τοὺς ἀ. νικᾶν ib.3.7.1;

ἐν τοῖς ἀγῶσι Isoc.15.301

; of contests in general,

εἰς ἀ. λόγων ἀφικέσθαι τινί Pl.Prt. 335a

; πρὸς τίν' ἀγῶνας τιθέμεσθ' ἀρετῆς; E. Ion 863 (lyr.);

ἀ. σοφίας Ar.Ra. 883

.

III generally, struggle, πολλοὺς ἀ. ἐξιών, of Hercules, S.Tr. 159;

ξιφηφόρος ἀ. A.Ch. 584

;

εἰς ἀ. τῷδε συμπεσὼν μάχης S.Tr.20

, etc;

ὁ Φίλιππος, πρὸς ὀν ἦν ἡμῖν ὁ ἀ. D.18.67

;

ποιέειν ἢ παθεῖν πρόκειται ἀ. Hdt.7.11

; ἀληθείην ἀσκέειν ἀ. μέγιστος ib. 209: pl.,

πραγμάτων ἀγῶνας κεκτημένων Epicur.Sent.21

;

ἄπορος ἀ. Lys.7.2

;

ὅπλων ἔκειτ' ἀ. πέρι S.Aj. 936

; and without περί, τῶν Ἀχιλλείων ὅπλων ἀ. ib. 1240; ψυχῆς ἀ. τὸν προκείμενον πέρι struggle for life and death, E.Or. 847, cf. Ph. 1330;

πολλοὺς ἀ. δραμέονται περὶ σφέων αὐτῶν Hdt.8.102

;

λόγων γὰρ οὐ.. ἁγών, ἀλλὰ σῆς ψυχῆς πέρι S.El. 1492

, cf.infr.5.

2 battle, action, Th.2.89, etc.

3 action at law, trial, Antipho 6.21, etc., cf. A.Eu. 677, 744;

εἰς ἀγῶνα καθιστάναι ἀνθρώπους Pl.Ap. 24c

, R. 494e;

περὶ τῆς ψυχῆς εἰς ἀγῶνα καταστῆσαί τινα X.Lac.8.4

.

4 speech delivered in court or before an assembly or ruler,

πρεσβευτικοὶ ἀ. Plb.9.32.4

;

τοὺς ἐπιφανεστάτους εἰρηκότος ἀ. τούς τε δικανικοὺς καὶ τοὺς δημηγορικούς D.H.Amm.1.3

, cf. OGI567 (Attalia, ii A.D.);

ἀ. ἐσχηματισμένοι D.H. Rh.8.1

, al.

b Rhet., main argument of a speech (opp.προοίμιον, ἐπίλογος), in pl., Syr.in Hermog.2.111, 170R., cf. Proll. Hermog.ap. Rh.4.12 W.

5 metaph., οὐ λόγων ἔθ' ἁγών now is not the time for words, E.Ph. 588; οὐχ ἕδρας ἀ. 'tis no time for sitting still, Id.Or. 1291; ἀ. πρόφασιν οὐ δέχεται the crisis admits no dallying, Ar.Fr. 331, cf. Pl.Cra. 421d, Lg. 751d; μέγας ὁ ἀ... τὸ χρηστὸν ἢ κακὸν γενέσθαι the issue is great.., Id.R. 608b, cf. E.Med. 235; οὐ περί τινος ὁ ἀ. the question is not about.., Th.3.44.

6 mental struggle, anxiety, Th.7.71, Plb.4.56.4, Ep.Col.2.1: in pl.,

τρόμοι καὶ ἀ. Plu. Sol.7

.

b of speakers, vehemence, power, Longin.15.1, cf. 26.3.

IV personified, Ἀγών, divinity of the contest, Paus.5.26.3.

ἐκεῖνος, ἐκείνη, ἐκεῖνο, also [full] κεῖνος (regular in [dialect] Ep., [dialect] Ion. (as SIG37.3 (Teos, v B.C.), though Hdt. prefers ἐκεῖνος), and Lyr., in Trag. κεῖνος only where the metre requires, cf. A.Pers. 230, 792, S.Aj. 220 (anap.), etc. ; but not in [dialect] Att. Prose, and in Com. only in mock Trag. passages): [dialect] Aeol. [full] κῆνος Sapph.2.1: [dialect] Dor. [full] τῆνος Theoc.1.4, etc.: in Com., strengthd. [full] ἐκεινοσί Eup.277 (prob.), Ar.Eq. 1196, etc. ; [full] ἐκεινοσίν A.D.Pron.59.24: ([etym.] ἐκεῖ):—demonstr. Pron.

A the person there, that person or thing, Hom., etc.: generally with reference to what has gone immediately before, Pl.Phd. 106c, X.Cyr.1.6.9, etc. ; but when οὗτος and ἐκεῖνος refer to two things before mentioned, ἐκεῖνος, prop. belongs to the more remote, in time, place, or thought, οὗτος to the nearer, Pl.Euthd. 271b, etc.: but ἐκεῖνος sts. = the latter, X.Mem. 1.3.13, D.8.72, Arist.Pol. 1325a7, etc.: ἐκεῖνος is freq. the predicate to οὗτος or

ὅδε, οὗτος ἐκεῖνος τὸν σὺ ζητέεις Hdt.1.32

;

τοῦτ' ἔστ' ἐκεῖνο E.Hel. 622

; ἆρ' οὗτός ἐστ' ἐκεῖνος ὅν..; Ar. Pax 240, etc.: also joined as if one Pron.,

τοῦτ' ἐκεῖνο..δέρκομαι S.El. 1115

, etc. ; κατ' ἐκεῖνο καιροῦ at that point of time, Plu.Alex.32, etc. ;

ἐς ἐ. τοῦ χρόνου D.C. 46.49

; ἀλλ' ἐκεῖνο, à propos, Luc.Nigr.8.

2 to denote wellknown persons, etc.,

κεῖνος μέγας θεός Il.24.90

;

ἐκεῖνος ἡνίκ' ἦν Θουκυδίδης Ar.Ach. 708

;

καίτοι φασὶν Ἰφικράτην ποτ' ἐκεῖνον.. D.21.62

;

ὦ παῖ 'κείνου τἀνδρός Pl.Phlb. 36d

.

b

ἐκεῖνα

the ideal world,

Id.Phdr. 250a

.

3 for things, of which one cannot remember or must not mention the name, = ὁ δεῖνα, so-and-so, Ar.Nu. 195.

b in formulae,

τεθνάτω καὶ οἱ παῖδες οἱ ἐξ ἐκείνου IG12.10.33

.

4 with simple demonstr. force, Ἶρος ἐκεῖνος ἧσται Irus sits there, Od.18.239 ; νῆες ἐκεῖναι ἐπιπλέουσιν there are ships sailing up, Th.1.51.

5 in orat. obliq. where prop. the reflex. Pron. αὑτοῦ would stand, X. HG 1.6.14, Is.8.22, etc.

6 after a Relat. in apodosi almost pleon., X.Cyr. 1.4.19 (s.v.l.).

7 in [dialect] Aeol. and [dialect] Att. the Subst. with ἐκεῖνος prop. has the Art. (

κῆνος ὤνηρ Alc. Supp. 25.6

), and ἐκεῖνος may precede or follow the Subst.,

ἐκείνῃ τῇ ἡμέρᾳ Th. 1.20

, Pl. Phd. 57a ; τὴν στρατείαν ἐ., τὸν ἄνδρ' ἐ., Th. 1.10, Ar. Pax 649 : in Poets the Art. is freq. omitted,

ἤματι κείνψ Il. 2.37

, etc. ; but when this is the case in Prose, ἐκεῖνος follows the Subst.,

ἡμέρας ἐκείνης Th. 3.59

, etc.

II Adv.

ἐκείνως

in that case,

Id.1.77

, 3.46 ; in that way, Hp.Fract. 27 ;

ζῆν Pl. R. 516d

, etc.: [dialect] Ion. [full] κείνως Hdt. 1.120.

III dat. fem. ἐκείνῃ as Adv.,

1 of Place, at that place, in that neighbourhood, Hdt. 8.106, Th. 4.77, etc. ; κείνῃ (sc. ὁδῷ) Od. 13.111.

2 of Manner, in that manner, Pl. R. 556a, etc.

IV with Preps., ἐξ ἐκείνου from that time, X. Ages.1.17 ;

ἀπ' ἐκείνου Luc. DMar. 2.2

; κατ' ἐκεῖνα in that region, X. HG 3.5.17, etc. ;

μετ' ἐκεῖνα

afterwards,

Th. 5.81

; cf. ἐπέκεινα.

καταβαίνω impf. κατέβαινον; fut. καταβήσομαι; 2 aor. κατέβην, impv. κατάβηθι and κατάβα (Diog. L. 2, 41) Mk 15:30 v.l.; pf. καταβέβηκα (Hom.+; gener. ‘go/come down’)

① to move downward, come/go/climb down lit.

ⓐ of pers.:

α. w. indication of the place fr. which one comes or goes down: ἀπό τινος (Pind., N. 6, 51; X., Cyr. 5, 5, 6; Ael. Aristid. 51, 22 K.=27 p. 538 D.: ἀπὸ τ. ὄρους; Gen 38:1; Ex 32:15 ἀπὸ τ. ὄρους; 4 Km 1:16; Na 3:7 v.l.; Ezk 47:1; JosAs 5:11 ἀπὸ τ. ἅρματος; Jos., Ant. 6, 108) Mt 8:1; Mk 9:9 v.l.; ἀπὸ ὀρινῆς GJs 18:1 (pap; 19:1 codd.). Come down fr. a cross (Chariton 4, 3, 6 κατέβαινε τοῦ σταυροῦ, after the command κατάβηθι) Mt 27:40, 42; Mk 15:30, 32. Get out of a boat (cp. Ezk 27:29) Mt 14:29. W. ἔκ τινος: ἐκ τ. ὄρους (Il. 13, 17; X., An. 7, 4, 12; Ex 19:14; 32:1; Dt 9:15; 10:5; Josh 2:23) 17:9; Mk 9:9. ἐντεῦθεν 1 Cl 53:2 (Dt 9:12); GJs 4:2b. Abs., though it is clear fr. the context where the descent is from Mk 13:15 (s. δ); Lk 19:5f; J 5:7; Ac 20:10; 23:10; B 4:8; 14:3 (the two last Ex 32:7, where ἐντεῦθεν is added); MPol 7:2. Of someone on an elevation GJs 1:4; 4:3; 16:2. W. inf. foll. (Gen. 11:5; 43:20; Ex 3:8) Mt 24:17; Lk 17:31. καταβὰς ἔστη 6:17.—Go, return, go back κατέβησαν εὐφραινόμενοι GJs 6:3 they returned (home) with joy. Here the prep. functions as an auxiliary adv. (cp. Gen 43:13; Jer 43:14).

β. as in LXX (for יָרַד 3 Km 22:2; 4 Km 8:29; 10:13 al.) of going away fr. Jerusalem or Palestine: ἀπὸ Ἱεροσολύμων Mk 3:22; Lk 10:30 (cp. 1 Macc 16:14); Ac 25:7; cp. Lk 10:31; Ac 24:1, 22. Of the temple GJs 5:1 s. under δ. W. geograph. reff. in general (oft. LXX; TestSim 4:3 εἰς Αἴγυπτον; Jos., Vi. 68 εἰς Τιβεριάδα) εἰς Αἴγυπτον Ac 7:15 (also κ. ἐκεῖ Did., Gen. 227, 5). εἰς Ἀντιόχειαν 18:22.—14:25; 16:8; 25:6; Lk 2:51; J 2:12. Abs. J 4:47, 49, 51; Ac 8:15; 10:20.

γ. of coming down fr. heaven (Maximus Tyr. 11, 12e κ. ἐκ τ. θεοῦ μέχρι γῆς) ἀπὸ τοῦ οὐρανοῦ (Diogenes, Ep. 38, 1; Da 4:13, 23 Theod.; Philo, Migr. Abr. 185; Ar. 15, 1) J 6:38; 1 Th 4:16. ἐξ οὐρανοῦ (Chariton 6, 3, 4 τὶς ἐξ οὐρ. καταβέβηκε. Of things Dt 28:24; 4 Km 1:10) Mt 28:2; J 3:13 (for the contrast ἀναβαίνω εἰς τ. οὐρ. … καταβαίνω cp. Pr 30:4; PGM 4, 546f; cp. Iren. 1, 9, 3 [Harv. I 84, 5]); 6:33, 41f, 50f, 58; Rv 10:1; 18:1; 20:1. Abs. (Aristob. in Eus., PE 8, 10, 13 [=Holladay p. 144 ln. 94]; PGM 4, 3024; 36, 299; Orig., C. Cels. 4, 3, 2; Did., Gen. 110, 17) Ac 7:34 (Ex 3:8); J 1:51; Eph 4:10.

δ. w. indication of the place to which one goes or comes down εἰς τ. οἰκίαν Mk 13:15 v.l. (cp. α above). εἰς τὸν παράδεισον αὐτῆς in her garden GJs 2:4; εἰς τὴν ἄβυσσον Ro 10:7. εἰς ᾅδου (Ar. 11, 3; Diod S 4, 25, 4 and Artem. 2, 55 with ἀναβαίνειν ἐξ ᾅδου) 1 Cl 51:4 (Num 16:30; Ps 54:16). εἰς τὰ κατώτερα μέρη τῆς γῆς (s. κατώτερος) Eph 4:9. Esp. of baptism κ. εἰς (τὸ) ὕδωρ go down into the water Ac 8:38; B 11:8, 11; Hm 4, 3, 1; Hs 9, 16, 4 and 6a; cp. 6b. εἰς τὸν οἶκον αὐτοῦ (from the temple) home(ward) Lk 18:14; sim. ἐκ τοῦ ναοῦ … καὶ ἥκει ἐν τῷ οἴκῳ αὐτοῦ GJs 5:1; cp. 8:1. ἐπὶ τὴν θάλασσαν (X., Ages. 1, 18; cp. Gen 24:16, 45) J 6:16. ἐπὶ τὸν λιμένα AcPl Ha 5, 15; πρὸς τοὺς ἄνδρας (cp. 1 Km 10:8; 4 Km 1:15; 1 Macc 10:71) Ac 10:21; cp. 14:11 θεοὶ … κατέβησαν πρὸς ἡμᾶς. ἄγγελος … κυρίου κατέβη πρὸς Ἰωακείμ GJs 4:2a. ἄγγελος κατέβαινεν ἐν τ. κολυμβήθρᾳ into the pool J 5:4 (cp. Judg 7:9f B κ. ἐν τ. παρεμβολῇ). Of the descent of the devil: πρός τινα Rv 12:12 (cp. Philo, Gig. 12 [ψυχαὶ] πρὸς σώματα κατέβησαν).

ⓑ of things etc.: a sheet fr. heaven (cp. SibOr 2, 20) come down Ac 10:11; 11:5. Every good gift comes down ἀπὸ τοῦ πατρὸς τῶν φώτων Js 1:17. Of the New Jerusalem κ. ἐκ τ. οὐρανοῦ ἀπὸ τοῦ θεοῦ Rv 3:12; 21:2, 10. Of the Holy Spirit at the baptism of Jesus: καταβ. εἰς αὐτόν come down and enter into him Mk 1:10. ἐπʼ αὐτόν upon him Mt 3:16; Lk 3:22; J 1:32f. Of rain (cp. Ps 71:6; Is 55:10; Jos., Ant. 2, 343) fall Mt 7:25, 27. Of a storm come down Lk 8:23. Of fire fall down ἀπὸ τοῦ οὐρανοῦ (cp. Jos., Ant. 2, 343) 9:54. ἐκ τοῦ οὐρανοῦ εἰς τὴν γῆν Rv 13:13. ἐκ τ. οὐρανοῦ (4 Km 1:10, 14; 2 Macc 2:10) 20:9. Of hail ἐκ τοῦ οὐρανοῦ ἐπί τινα fall down fr. heaven upon someone 16:21. Of drops of blood ἐπὶ τὴν γῆν Lk 22:44 (cp. Sir 35:15 δάκρυα ἐπὶ σιαγόνα). Of a road lead away ἀπὸ Ἰερουσαλήμ Ac 8:26.

② to suffer humiliation, fig. extension of mng. 1 be brought down ἕως ᾅδου (cp. Is 14:11, 15. ἕως as Ps 106:26; ApcEsdr 4:32 p. 29, 9 Tdf.) Mt 11:23; Lk 10:15 (both w. καταβιβασθήσῃ as v.l.; s. καταβιβάζω).—M-M. TW.

Φίλιπποι, ων, οἱ (s. prec. entry; Diod S 16, 3, 8; Appian, Bell. Civ. 4, 105 §438; Strabo 7 Fgm. 34; 41; 43; Jos., Bell. 1, 242, Ant. 14, 301; 310f; ins) Philippi, a city in Macedonia, founded on the site of the older Κρηνῖδες by Philip of Macedonia (Diod S 16, 8, 6). Under Roman rule fr. about 167 B.C.. In Ac 16:12 Ph. is called πρώτης τῆς μερίδος Μακεδονίας πόλις, κολωνία (s. μερίς 1). (On the history of Philippi: PCollart, Philippes, ville de Macédoine ’37; LBormann, Philippi [NovT Suppl 78] ’95; Pauly-W. XIX 2206–44; PLemerle, Philippes et la Macédoine orientale á l’ époque Chretienne et Byzantine ’45; Kl. Pauly IV, 742f; BHHW III 1453; PECS 704f). Here Paul founded the first congregation on European soil 16:12ff; cp. 1 Th 2:2. Ac also mentions Philippi 20:6, where Paul touched at the city on his last journey to Jerusalem. ἐγράφη ἀπὸ Φ. (τῆς Μακεδονίας v.l.) 1 and 2 Cor subscr. The author of AcPl Ha traces Paul’s trip from Philippi to Corinth, where the apostle tells of his compulsory labor in Philippi AcPl Ha 6, 1–5. As a prisoner the apostle sent a letter to the Christians at Phil.: Phil 1:1 (among the treatments of the circumstances under which this letter was written, esp. the place of its writing: PFeine, Die Abfassung des Philipper-briefes in Ephesus 1916; ADeissmann, Zur ephesin. Gefangenschaft des Ap. Pls: Anatolian Studies for Ramsay 1923, 121–27; WMichaelis, D. Datierung des Phil ’33; Dibelius, Hdb. exc. on Phil, end; GDuncan, St. Paul’s Ephesian Ministry 1930; JSchmid, Zeit u. Ort. d. paulin. Gefangenschaftsbriefe ’31; TManson, BJRL 23, ’39, 182–200; ELohmeyer, Phil 1930, 3; 41, 5; 43, 3; 47).—The name of the city also occurs in the letter of Polycarp to the congregation/church at Philippi (on this PHarrison, Polycarp’s Two Epistles to the Philippians ’36 [p. 337–51 lit.]; WKümmel, Einltg.²⁰ ’80, 280–329; 501 [lit. and comm.]; ABD V 318–26), Pol ins.—S. also ESchweizer, Der 2 Th ein Phil.-brief: TZ 1, ’45, 90–105.—DELG s.v. ἵππος. M-M.

φυλακτήριον, ου, τό (φύλαξ, cp. φυλάσσω; Hdt.+; TestJob 47:11; Jos., Ant. 15, 249; Just., D. 46, 5; in var. senses) leather prayer band and case containing scripture passages, sometimes used as an amulet, prayer-band, prayer-case. One of the lit. senses of φ., which occurs only once in our lit., Mt 23:5, is ‘safeguard, means of protection’ (Demosth. 6, 24; Philo), esp. ‘amulet’, (Dioscor., Mat. Med. 5, 154; Plut., Mor. 377b al.; OGI 90, 45; PGM 1, 275; 3, 97; 127; 4, 86; 660; 708; 1071; 2506; 2510; 2694; 2705; 13, 796), but this sense is only one component of a more complex semantic phenomenon, where the referent reflects the Aramaic תְפִלִּין, i.e. two black leather boxes containing scripture passages worn on the forehead and the left arm, in keeping with Mosaic instruction Ex 13:9, 16; Dt 6:8; 11:18, where the directives appear to be figurative. Discovery of such small boxes, some with compartments, at the caves of Murabbaat, further confirms literary evidence of the practice. In some circles the devices were viewed as amulets protecting against demonic influences, and this understanding is reflected in Goodspeed’s rendering (‘they wear wide Scripture texts as charms’), which avoids the ambiguous Eng. loanword ‘phylacteries’.—Schürer II 479–81 (note 86 lit.; add YYadin, Tefillin fr. Qumran ’69); MFriedländer, Der Antichrist 1901, 155ff; GKropatscheck, De Amuletorum apud Antiquos Usu, diss. Greifswald 1907; Billerb. IV 1928, 250–76; GLanger, Die jüd. Gebetsriemen ’31; WKnox, St. Paul and the Church of the Gentiles ’39, 209; GFox, JNES 1, ’42, 373–77; Goodsp., Probs. 35f; CBonner, HTR 39, ’46, 25–53 (esp. 35), Studies in Magical Amulets ’50; JBowman, TU 73, ’59, 523–38; JTigay, HTR 72, ’79, 45–53; Pauly-W. I 467–76; Kl. Pauly IV 834; BHHW I 90f; RAC I 397–411 (lit.).—DELG s.v. φυλαξ 9. M-M. Sv.

ὀσφῦς (nom. not used in NT; acc.-ύν all edd. On the accent s. PKatz, TLZ 83, ’58, 315: ὀσφῦν; B-D-F §13; Mlt-H. 141f) ύος, ἡ (Aeschyl., Hdt.+; ins, pap, LXX; PsSol 8:4; TestSol 1, 12 D; TestJob; TestNapht 2:8; JosAs; GrBar 2:3; Jos., Ant. 8, 217=3 Km 12:10).

① the place where a belt or girdle is worn, waist, loins (4 Km 1:8) Mt 3:4; Mk 1:6. Since the garment was worn ungirded about the house, girding denotes preparation for activity, esp. for a journey; freq. used in imagery: περιζώννυσθαι τὴν ὀς. have a belt around one’s waist (Jer 1:17) Eph 6:14; cp. Lk 12:35 (cp. Ex 12:11). Also ἀναζώννυσθαι τὰς ὀς. 1 Pt 1:13, where the gen. τῆς διανοίας shows the extraordinary imagistic use of the expr. The gen. is lacking Pol 2:1.

② the place of the reproductive organs, the loins in line w. the Hebr. phrase יָצָא מֵחֲלָצֵי פ׳ (cp. Gen 35:11; 2 Ch 6:9) as: ἐξέρχεσθαι ἐκ τῆς ὀς. τινός come forth from someone’s loins = be someone’s son or descendants Hb 7:5. ἐν τῇ ὀς. τινὸς εἶναι vs. 10. καρπὸς τῆς ὀς. τινός the fruit of someone’s loins = someone’s descendants Ac 2:30; AcPl Ha 8, 14 (ἰσχύος Ox 1602 recto, 12f; cp. Ps 131:11 v.l. [ARahlfs, Psalmi cum Odis ’31].—καρπὸς ὀσφύος also Theodor. Prodr. 6, 370 H. Cp. Psellus p. 61, 33 τῆς βασιλείου ὀσφύος=of royal descent). The loins are prob. also thought of as an inmost source of power in αἱ ὀς. ὑμῶν μὴ ἐκλυέσθωσαν do not let your loins become powerless D 16:1 (cp. TestNapht 2:8 ὀσφ. εἰς ἰσχύν).—DELG. M-M. TW.

ἔργον (ἔργον, -ου, -ῳ, -ον; -α, -ων, -οις（ι),

Grammatical information: v.

Meaning: `knit together',

Other forms: mostly present, aor. εἶραι, ἔρσαι (Ion.-Att.; cf. Schwyzer 753), perf. med. Ptz. ἐερμένος, εἰρμένος (Ion. etc.), plusquamperf. ἔερτο (Hom.), perf. act. δι-εῖρκα (X.) `fit together', mostly with prefix, esp. συν-είρω

Compounds: also ἐν-, ἀν-, δι-, ἐξ- u. a. (Ion.-Att.).

Derivatives: ἕρματα pl. `earhangers' (Od.), `sling' (Ael.), also καθέρματα (Anacr.); ἔνερσις ( ἐνείρω) `fit together' (Th. 1, 6), δίερσις `sting through' (hell.); from present εἱρμός `connecting' (Arist.; on spir. asper s. below), συνειρμός (Demetr. Eloc. 180); - with ο-Ablaut ὅρμος `chain, collar' (s. v.), from where ὁρμιά, ὁρμαθός.

Origin: IE [Indo-European] [911] * ser- `fit together'

Etymology: Beside the Jot present εἴρω (as simplex only Pi. and Arist.), with full grade, Latin has serō; this etymology supposes, that εἴρω lost the spir. asper, which is understandable as the simplex is rare compared with συν-είρω etc.; an aspirated εἵρω is mentioned by EM 304, 30 (s. Solmsen Unt. 292 n. 2). Also the verbal nouns may have the old aspir., if it did not arise sec. before ρμ (cf. Schwyzer 306). - Traces of the verb and nouns in: Italic, Osc. aserum `asserere', in Celtic OIr. sern(a)id `serit', nasal present, coincided with sern(a)id `sternit' (Thurneysen Grammar 133); further the nouns Skt. sarat f. `thread' (Lex.), OLith. sėris `thread'; further OWNo. sørvi n. `collar' (PGm. *saru̯ii̯a-), from where the old Germ. word for `weapon, equipment', e. g. Goth. sarwa n. pl. (PGm. *saru̯a-, IE *sor-u̯o-; with * sor-mo- parallel to ὅρμος); also Toch. A sark, B serke m. `wreath' (Schneider KZ 66, 259, Duchesne-Guillemin BSL 41, 161; IE * sor-ko-, * sor-g(h)o-). - The parallel ἔνερσις = inserti-ō is due to parallel innovation. - Diff. on εἴρω Sommer Lautstud. 134. - W.-Hofmann s. serō.

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Grammatical information: adj.

Meaning: `good, brave, (in war) strong' (ep. Il.), only of men, never in fem. (s. Treu Von Homer zur Lyrik 37ff.); ntr. ἐΰ, εὖ `good' (A., E.), mostly as adverb `well' (Il.).

Other forms: also ἠΰς, ἠΰ (s. below), gen. sg. ἐῆος, ἑ-, gen. pl. n. ἐά̄ων (at verse-end, e. g. δωτῆρες ἐάων θ 325)

Dialectal forms: Myc. names with eu-, e.g. Eumene \/Eumenēs\/.

Compounds: Very often as 1. member, both adject. and adverbial.

Derivatives: ἐυτής (cod. ἐητής) ἀγαθότης H.; on the accent Wackernagel-Debrunner Philol. 95, 177. - Note further ἠέα αγαθά H.

Origin: IE [Indo-European] [1174] *u̯esu- `good'; and\/or [342] * h₁(e)su- `good'

Etymology: The Greek forms present several problems. As for ἠΰς beside ἐΰς, old ablaut (Schulze Q. 33ff.) is very improbable, it must prob. be connected with metrics ( ἠΰς mostly in expressions at the end of the verse; Schwyzer IF 38, 159ff.); analogical introduction of the length from compounds, e. g. ἠΰ-κομος, where metrical lengthening was necessary, is certainly possible (cf. Leumann Hom. Wörter 317 n. 107). Metrical lengthening can also be assumed in ἐῆος for *ἐέος; often ἑῆος (so mostly the mss.) seems to stand for *ἑῆο = *ἑεῖο, *ἑέο `sui', from ε῝, ἑέ `se' (s. v.); cf. ἐμεῖο = ἐμέο from ἐμέ. The comparison of ἐυ- with Skt. su- points to * h₁su-. One should compare Hitt. aššuš `good, useful, pleasant', n. `good, possession, prosperity' (Friedrich IF 41, 370ff.; further Hier.-Hitt. wa-su(-u), with w- added?; Kronasser Μνημης χάριν 1, 201). On the one hand Skt. vásu-, Av. vohu- `good', with further Gaulish PN like Bello-vēsus and Ir. feb f. `eminence', and Illyr. gen. Ves-cleveses (cf. Εὑ-κλέης, Skt. vásu-śravas-). Further the expression δωτῆρες, δῶτορ ἐάων (ritual formula?, Shipp Studies 24) has a pendant in Skt. dātā́ vásūnām (beside dā́tā vásu [acc.]. Certain traces of digamma fail ( ἕτερος δε ἐάων Ω 528 is young). We must also reckon with merger of IE * esu- and *u̯esu-. - See Schwyzer 432 n. 8, 433 n. 1, 476: 7, 574 κ; also Chantraine Gramm. hom. 1, 201; 254; 274. - S. also ὑγιής, where the laryngeal will have been lost in the compound. - Hoffmann, (1975\/6) 593-604 suggests that ἑηος continues hysterodynamic *h₁u̯esu̯-os.

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