you+look

ζητέω impf. ἐζήτουν; fut. ζητήσω; 1 aor. ἐζήτησα. Pass.: impf. sg. ἐζητεῖτο Hb 8:7; 1 fut. ζητηθήσομαι; aor. ἐζητήθην (LXX; AcPlCor 2:8; 1) (s. two next entries; Hom.+).

① try to find someth., seek, look for in order to find (s. εὑρίσκω 1a)

ⓐ what one possessed and has lost, w. acc. τινά Mt 28:5; Mk 1:37; Lk 2:48f; J 6:24, 26; 7:34, 36. τί Mt 18:12; Lk 19:10; AcPlCor 2:8 (ParJer 5:12). Abs. Lk 15:8.

ⓑ what one desires somehow to bring into relation w. oneself or to obtain without knowing where it is to be found τινά 2 Ti 1:17; J 18:4, 7f; Ac 10:19, 21. ζητεῖν τ. θεόν, εἰ ἄρα γε αὐτὸν εὕροιεν search for God, in the hope that they may find him 17:27 (cp. Wsd 1:1; 13:6; Philo, Spec. Leg. 1, 36; Tat. 13, 2); Ro 10:20 (Is 65:1). τί Mt 2:13; 12:43; 13:45 (in the special sense seek to buy as X., Cyr. 2, 2, 26; Theophr., Char. 23, 8 ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα); Lk 11:24. τὶ ἔν τινι someth. on someth. fruit on a tree 13:6f. Abs. Mt 7:7f; Lk 11:9f (ζήτει καὶ εὑρήσεις Epict. 4, 1, 51).

ⓒ be on the search for look for, search out τινά someone Mk 3:32; Ac 9:11; IPol 4:2. For the purpose of arrest, pass. GPt 7:26; MPol 3:2.

② to seek information, investigate, examine, consider, deliberate (X., Cyr. 8, 5, 13; Lucian, Hermot. 66; Aelian, VH 2, 13; 4 Macc 1:13; Just., D. 28, 1 τὸ ζητούμενον ‘question, problem’; cp. דרשׁ in post-bibl. Hebr. and Aram.: Dalman, Aram.-neuhebr. Handwörterbuch² 1922; HStrack, Einleitg. in Talmud u. Midraš⁵ 1921, 4) παραλόγως ζ. engage in irrational investigations Dg 11:1. ἐν ἑαυτῷ ζ. περί τινος ponder someth. Hs 2:1. περὶ τούτου ζητεῖτε μετʼ ἀλλήλων ὅτι; are you deliberating with each other on the fact that? J 16:19 (Just., D. 19, 1 al.). W. indir. discourse foll. consider (Diod S 1, 51, 6 πόσαι …; Tat. 26, 1 τίς ὁ θεός; 29, 1 ὅτῳ τρόπῳ) πῶς Mk 11:18; 14:1, 11. τί Lk 12:29. τὸ πῶς 22:2. εἰ B 11:1.—As legal t.t. investigate (Dinarchus 1, 8; POxy 237 VI, 41; 726, 16; O. Theb 134, 4; EBickermann, RHR 112, ’35, 214f) ἔστιν ὁ ζητῶν κ. κρίνων there is one who investigates and judges J 8:50b (cp. Philo, De Jos. 174). J 11:56 may also have this technical sense.

③ to devote serious effort to realize one’s desire or objective, strive for, aim (at), try to obtain, desire, wish (for)

ⓐ desire to possess τὶ someth. (Lucian, Hermot. 66 τ. εὐδαιμονίαν; Just., D. 102, 6 σωτηρίαν καὶ βοήθειαν) τ. βασιλείαν Mt 6:33; Lk 12:31. εὐκαιρίαν Mt 26:16; Lk 22:6. ψευδομαρτυρίαν Mt 26:59; cp. Mk 14:55. τὴν δόξαν J 5:44; 7:18; 8:50a. τιμὴν κ. ἀφθαρσίαν Ro 2:7; cp. 1 Cor 7:27b; 2 Cor 12:14; Col 3:1; 1 Pt 3:11 (Ps 33:15).

ⓑ wish for, aim at τὶ someth. τὸν θάνατον Rv 9:6. λύσιν 1 Cor 7:27a. τὸ θέλημά τινος be intent on someone’s will=aim to satisfy it J 5:30. τὸ σύμφορόν τινος someone’s benefit (Hermogenes 283 p. 301, 11 R. v.l. ἐμοῦ … οὐ τὸ Φιλίππου συμφέρον ζητοῦντος [a citation of Dem. 18, 30, which reads Φιλίππῳ]) 1 Cor 10:33; τὰ (τὸ) ἑαυτοῦ ζητεῖν strive for one’s own advantage 10:24; 13:5; Phil 2:21.

ⓒ w. interrog. pron. τί ζητεῖτε; (cp. Gen 37:15) what do you want? J 1:38; cp. 4:27 (JFoster, ET 52, ’40/41, 37f).

ⓓ w. inf. foll. (Hdt. 3, 137) mostly aor. (Plut., Thes. 35, 6; SIG 372, 7; Wsd 8:2; Sir 7:6; 27:1; Tob 5:14 BA; TestSol 15:7; Jos., Ant. 11, 174; 13, 7) Mt 12:46; 21:46; Mk 12:12; Lk 5:18; 9:9; 11:54 v.l.; 17:33; J 5:18; 7:1; Ac 13:7 D, 8; 16:10 (cp. 3 Km 11:22); Ro 10:3; Gal 2:17. Rarely the pres. inf. (X., An. 5, 4, 33; Esth 8:12c) Lk 6:19; Gal 1:10 (ζ. ἀρέσκειν as Ael. Aristid. 34, 39 K.=50 p. 560 D.)—ἵνα for the inf. 1 Cor 14:12.

ⓔ OT lang. apparently is reflected in ζ. τὴν ψυχήν τινος seek the life of someone Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10); cp. also 3 Km 19:14; Sir 51:3; Ps 34:4; 37:13; 39:15; 53:5; 62:10; 85:14.

④ ask for, request, demand τὶ someth. σημεῖον Mk 8:12. σοφίαν 1 Cor 1:22. δοκιμήν 2 Cor 13:3. τινά J 4:23. τὶ παρά τινος demand someth. fr. someone (Demosth. 4, 33; Sir 7:4; 28:3; 1 Esdr 8:50; Tob 4:18) Mk 8:11; Lk 11:16; 12:48. Also τὶ ἀπό τινος B 21:6. ζητεῖται ἐν τ. οἰκονόμοις ἵνα it is required of managers that 1 Cor 4:2 (AFridrichsen, ConNeot 7, ’42, 5).—B. 655; 764. DELG. M-M. EDNT. TW. Sv.

λόγος, ου, ὁ (verbal noun of λέγω in the sense ‘pick’; Hom.+).

① a communication whereby the mind finds expression, word

ⓐ of utterance, chiefly oral.

α. as expression, word (oratorical ability plus exceptional performance were distinguishing marks in Hellenic society, hence the frequent association of λ. and ἔργον ‘deed’; a sim. formulation as early as Il. 9, 443 μύθων τε ῥητῆρʼ ἔμεναι πρηκτῆρά τε ἔργων; Polystrat. p. 33 μὴ λόγῳ μόνον ἀλλʼ ἔργω; Just., A II, 4, 2 ἢ λόγῳ ἢ ἔργῳ and D. 35, 7 λόγον ἢ πρᾶξιν) δυνατὸς ἐν ἔργῳ κ. λόγῳ, i.e. an exceptional personage Lk 24:19; pl. of Moses Ac 7:22 (the contrast expressed w. a verb Choix 20, 6–8 ποιεῖ ἀγαθὸν ὄτι δύναται καὶ λόγῳ καὶ ἔργῳ of Apollordorus, a benefactor in Cyzicus, a flourishing city in Phrygia; sim. New Docs 7, 233, no. 10, 8f πολιτευόμενος … λόγῳ καὶ ἔργῳ; cp. IKourion 32, 8; without contrast Diod S 13, 101, 3 ἄνδρας λόγῳ δυνατούς; for sim. constructions using λέγω and πράσσω s. Danker, Benefactor 339–43). Cp. Ro 15:18; 2 Cor 10:11; Col 3:17; 2 Th 2:17; Hb 13:21 v.l.; 1J 3:18 (cp. Theognis 1, 87f Diehl³ μή μʼ ἔπεσιν μὲν στέργε κτλ.—For the contrast λόγῳ … ἀληθείᾳ cp. Diod S 13, 4, 1). In contrast to a sinful deed we also have the λόγος ἁμαρτίας sinful word Judaicon 172, 9. W. γνῶσις: ἐν παντὶ λόγῳ κ. πάσῃ γνώσει 1 Cor 1:5. ἰδιώτης τῷ λόγῳ, ἀλλʼ οὐ τῇ γνώσει 2 Cor 11:6. (Opp. δύναμις ‘revelation of power’) 1 Cor 4:19, 20. τὸ εὐαγγέλιον οὐκ ἐγενήθη ἐν λόγῳ μόνον, ἀλλὰ καὶ ἐν δυνάμει 1 Th 1:5 (cp. Ar. 13, 7 of mythical accounts οὐδέν εἰσιν εἰ μὴ μόνον λόγοι ‘they’re nothing but words’). W. ἐπιστολή: 2 Th 2:2, 15. W. ἀναστροφή: 1 Ti 4:12; 1 Pt 3:1b. Opp. ‘be silent’: IRo 2:1.—μόνον εἰπὲ λόγῳ just say the word Mt 8:8; cp. Lk 7:7 (Ath. 17, 1 ὡς λόγῳ εἰπεῖν; 29, 2; Phalaris, Ep. 121, 1 λόγῳ λέγειν; cp. schol. on Pla. 341a ἐν λόγῳ μόνον εἰπεῖν). οὐδεὶς ἐδύνατο ἀποκριθῆναι αὐτῷ λόγον no one was able to answer him a (single) word Mt 22:46; cp. 15:23 (cp. TestAbr A 16 p. 98, 11 [Stone p. 44] οὐκ ἀπεκρίθη αὐτῷ λόγον).— The (mighty) word (of one who performs miracles) ἐξέβαλεν τὰ πνεύματα λόγῳ Mt 8:16 (a rare use of λ. as ‘single utterance’, s. L-S-J-M s.v. VII).—διὰ λόγου by word of mouth (opp. ‘by letter’) Ac 15:27.—In the textually uncertain pass. Ac 20:24 the text as it stands in N., οὐδενὸς λόγου (v.l. λόγον) ποιοῦμαι τὴν ψυχὴν τιμίαν, may well mean: I do not consider my life worth a single word (cp. λόγου ἄξιον [ἄξιος 1a] and our ‘worth mention’; s. Conzelmann ad loc.).

β. The expression may take on a variety of formulations or topical nuances: what you say Mt 5:37; statement (PGM 4, 334) Lk 20:20; question (Sext. Emp., Math. 8, 295; 9, 133; Diog. L. 2, 116) ἐρωτήσω ὑμᾶς λόγον I will ask you a question (cp. TestJob 36:5; GrBar 5:1; ApcSed 13:6; Jos., Ant. 12, 99) Mt 21:24; cp. Mk 11:29; Lk 20:3; prayer (PGM 1, 25; 4, 90; 179; 230 al.; 5, 180; 196 al.) Mt 26:44; Mk 14:39. ἡγούμενος τοῦ λ. principal speaker Ac 14:12. W. epexeget. gen. λ. παρακλήσεως 13:15. W. κήρυγμα our manner of presentation and our proclamation 1 Cor 2:4a (but s. comm.). (W. διδασκαλία) preaching 1 Ti 5:17; prophecy (Biogr. p. 364 [Pythia]) J 2:22; 18:32. Command (Aeschyl., Pers. 363) Lk 4:36; 2 Pt 3:5, 7; via a letter 2 Th 3:14. Report, story (X., An. 1, 4, 7; Diod S 3, 40, 9; 19, 110, 1 λ. διαδιδόναι=spread a report; Appian, Iber. 80 §346, Maced. 4 §1 [both=rumor]; Diod S 32, 15, 3 ἦλθεν ὁ λ. ἐπί τινα=the report came to someone; Arrian, Anab. 7, 22, 1 λόγος λέγεται τοιόσδε=a story is told like this, Ind. 9, 2; Diod S 3, 18, 3 λ.=story, account; Jos., Ant. 19, 132; Tat. 27, 2 τοῦ καθʼ Ἡρακλέα λόγου) Mt 28:15; Mk 1:45; Lk 5:15 (λ. περί τινος as X., An. 6, 6, 13; Jos., Ant. 19, 127) 7:17; J 21:23. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τ. ἐκκλησίας the report came to the ears of the assembly in Jerusalem Ac 11:22. λόγον ἔχειν σοφίας have the appearance of wisdom, pass for wisdom Col 2:23 (cp. Pla., Epinomis 987b ἔχει λόγον; Demosth., C. Lept. 462 [20, 18] λόγον τινʼ ἔχον; but mng. 2f is possible). Proverb (Pla., Phdr. 17, 240c, Symp. 18, 195b, Gorg. 54, 499c, Leg. 6, 5, 757a; Socrat., Ep. 22, 1) J 4:37 (Ps.-Callisth. 1, 13, 7 ἀληθῶς ἐν τούτῳ ὁ λ. foll. by a proverb). Proclamation, instruction, teaching, message Lk 4:32; 10:39; J 4:41; 17:20; Ac 2:41; 4:4; 10:44; 20:7; 1 Cor 1:17; 2:1. In Ac18:15 ζητήματα περὶ λόγου καὶ ὀνομάτων καὶ νόμου the sense appears to be someth. like this: controversial issues involving disputes about words and your way of life with λ. prob. referring to the presentation of controversial subjects, which in turn arouses heated ζητήματα debates. λόγος σοφίας proclamation of wisdom, speaking wisely 1 Cor 12:8a (Ps.-Phoc. 129 τῆς θεοπνεύστου σοφίης λ.); corresp. λ. γνώσεως vs. 8b. Cp. 14:9; 15:2; 2 Cor 1:18; 6:7; 10:10. λ. μαρτυρίας word of witness Rv 12:11. ὁ κατὰ τ. διδαχὴν πιστὸς λ. the message of faith, corresponding to the teaching Tit 1:9; the opp. 2 Ti 2:17. A speech (Aristot. p. 14b, 2; Diod S 40, 5a) διὰ λόγου πολλοῦ in a long speech Ac 15:32; cp. 20:2. λ. κολακείας flattering speech 1 Th 2:5. Speaking gener. 2 Cor 8:7; Eph 6:19; Col 4:6; D 2:5. ἐν λόγῳ πταίειν make a mistake in what one says Js 3:2.—Of God’s word, command, commission (LXX; ParJer 5:19 κατηχῆσαι αὐτοὺς τὸν λόγον; SyrBar 13:2; ApcSed 14:10; Just., D. 84, 2; Ael. Aristid. hears a ἱερὸς λ. at night fr. a god: 28, 116 K.=49, p. 529 D.; Sextus 24) ἠκυρώσατε τ. λόγον τοῦ θεοῦ Mt 15:6 (v.l. νόμον, ἐντολήν); cp. Mk 7:13.—J 5:38; 8:55; 10:35; Ro 3:4 (Ps 50:6). Of God’s promise Ro 9:6, 9 (but these two vss., and Gal 5:14 below, prob. fit better under 2a), 28 (Is 10:22f). Cp. Hb 2:2; 4:2 (s. ἀκοή 4b); 7:28; 12:19. For B 15:1 see 1aδ. The whole law (as the expr. εἴ τι ἑτέρα ἐντολή indicates not limited to a narrow list of commandments), acc. to Ro 13:9. In what is prob. a play on words (s. 2a and b), Gal 5:14 (s. 2a below) is summed up in the λόγος as expressed in Lev 19:18.—That which God has created ἁγιάζεται διὰ λόγου θεοῦ 1 Ti 4:5; in line w. the context, this hardly refers to God’s creative word (so SibOr 3, 20; PtK 2; πάντα γὰρ λόγῳ ποιήσας ὁ θεός Theoph. Ant. 2, 18 [144, 8]), but to table prayers which use biblical expressions. The divine word as judge of thoughts Hb 4:12. τελεσθήσονται οἱ λ. τοῦ θεοῦ Ac 17:17; cp. 19:9.—Of the divine revelation through Christ and his messengers (Just., A I, 61, 9 λόγον … παρὰ τῶν ἀποστόλων ἐμάθομεν τοῦτον) θεὸς ἐφανέρωσεν τὸν λ. αὐτοῦ ἐν κηρύγματι Tit 1:3. δέδωκα αὐτοῖς τὸν λ. σου J 17:14; cp. vss. 6, 17; 1J 1:10; 2:14. ἵνα μὴ ὁ λ. τοῦ θεοῦ βλασφημῆται Tit 2:5. The apostles and other preachers, w. ref. to the λόγος of God, are said to: λαλεῖν Ac 4:29, 31; 13:46; Phil 1:14; Hb 13:7; καταγγέλλειν Ac 13:5; 17:13; διδάσκειν 18:11; μαρτυρεῖν Rv 1:2. Of their hearers it is said: τὸν λ. τοῦ θεοῦ ἀκούειν Ac 13:7; δέχεσθαι 8:14; 11:1. Of the λ. τοῦ θεοῦ itself we read: ηὔξανεν Ac 6:7; 12:24; 19:20; οὐ δέδεται 2 Ti 2:9. In these places and many others ὁ λόγος τοῦ θεοῦ is simply the Christian message, the gospel: Lk 5:1; 8:11, 21; 11:28 (Simplicius in Epict. p. 1, 20 μὴ μόνον ἀκουόντων ἀλλὰ πασχόντων καὶ ὑπὸ τῶν λόγων=let the message have its effect on oneself); Ac 6:2 (s. καταλείπω 7c; for prob. commercial metaph. s. 2a below); 13:44 v.l. (for κυρίου); 16:32 v.l.; 1 Cor 14:36; 2 Cor 2:17; 4:2; Col 1:25; 1 Pt 1:23; Rv 1:9; 6:9; 20:4; IPhld 11:1. Cp. 1 Th 2:13ab; 1J 2:5.—Since this ‘divine word’ is brought to humanity through Christ, his word can be used in the same sense: ὁ λόγος μου J 5:24; cp. 8:31, 37, 43, 51f; 12:48; 14:23f; 15:3, 20b; Rv 3:8. ὁ λόγος τοῦ Χριστοῦ Col 3:16; cp. Hb 6:1. ὁ λ. τοῦ κυρίου Ac 8:25; 12:24 v.l.; 13:44, 48f; 14:25 v.l.; 15:35, 36; 16:32 (cp. λ. θεοῦ); 19:10; 1 Th 1:8; 2 Th 3:1. Pl. Mk 8:38 (Lk 9:26); 1 Ti 6:3; cp. Lk 24:44; s. also 1aδ.—Or it is called simply ὁ λόγος=the ‘Word’, for no misunderstanding would be possible among Christians: Mt 13:20–23; Mk 2:2; 4:14–20, 33; 8:32 (s. 1aε below); 16:20; Lk 1:2; 8:12f, 15; Ac 6:4; 8:4; 10:36 (on the syntax s. FNeirynck, ETL 60, ’84, 118–23); 11:19; 14:25 (cp. λ. κυρίου above); 16:6; 17:11; 18:5; Gal 6:6; Phil 1:14; Col 4:3; 1 Th 1:6; 2 Ti 4:2; Js 1:21ff; 1 Pt 2:8; 3:1; 1J 2:7; AcPl Ha 7, 6 (so also Mel., HE 4, 26, 13; Ath. 2, 3).—Somet. the ‘Word’ is more closely defined by a gen.: ὁ λ. τῆς βασιλείας the word of the reign/rule (of God) Mt 13:19. τῆς σωτηρίας Ac 13:26. τῆς καταλλαγῆς 2 Cor 5:19. τοῦ σταυροῦ 1 Cor 1:18. δικαιοσύνης (q.v. 3a) Hb 5:13. ζωῆς Phil 2:16. (τῆς) ἀληθείας (Theoph. Ant. 3, 4 [p. 212, 2]; cp. περὶ ἀληθείας Hippol., Ref. 10, 6, 1) Eph 1:13; Col 1:5; 2 Ti 2:15; Js 1:18; AcPl Ha 8, 8 (Just., D. 121, 2). τῆς χάριτος αὐτοῦ (=τοῦ κυρίου) Ac 14:3; 20:32. (Differently the pl. οἱ λόγοι τ. χάριτος gracious words Lk 4:22; cp. Marcellinus, Vi. Thu. 57 Hude λόγοι εἰρωνείας.) ὁ λ. τοῦ εὐαγγελίου Ac 15:7; ὁ τοῦ Χριστιανισμοῦ λ. MPol 10:1. In Rv 3:10 the gospel is described by the ‘One who has the key of David’ as ὁ λ. τῆς ὑπομονῆς μου my word of endurance (W-S. §30, 12c). λ. τῶν ὑ[πο]μονῶν AcPl Ha 6, 11. παρελάβετε τὸν λ. ὅτι AcPl Ha 8, 25.—The pastoral letters favor the expr. πιστὸς ὁ λόγος (sc. ἐστίν, and s. πιστός 1b) 1 Ti 1:15; 3:1; 4:9; 2 Ti 2:11; Tit 3:8; cp. Rv 21:5; 22:6. λ. ὑγιής sound preaching Tit 2:8; cp. the pl. ὑγιαίνοντες λόγοι 2 Ti 1:13 (on medicinal use of words for the mind or soul s. VLeinieks, The City of Dionysos ’96, 115–22, on Eur.).—The pl. is also used gener. of Christian teachings, the words of the gospel Lk 1:4 (s. κατηχέω 2a); 1 Th 4:18. οἱ λ. τῆς πίστεως 1 Ti 4:6. On λόγοι κυριακοί for λόγια κυριακά in the title of the Papias document s. ἐξήγησις 2.—JSchniewind, Die Begriffe Wort und Evangelium bei Pls, diss. Bonn 1910; RAsting (εὐαγγέλιον, end).

γ. of an individual declaration or remark: assertion, declaration, speech ἀκούσαντες τὸν λ. when they heard the statement Mt 15:12; cp. 19:11, 22; 22:15; Mk 5:36. διὰ τοῦτον τὸν λ. because of this statement of yours 7:29 (TestAbr A 15 p. 95, 29 [Stone p. 38] τὸν λ. τοῦτον; ApcMos 25 εἰς τὸν λόγον σου κρινῶ σε). Cp. 10:22; 12:13; Lk 1:29; 22:61 v.l. (for ῥήματος); J 4:39, 50; 6:60; 7:36, 40 v.l.; 15:20a; 18:9; 19:8; Ac 6:5; 7:29; 20:38; 22:22; 1 Th 4:15. ὸ̔ς ἐὰν εἴπῃ λόγον κατὰ τοῦ υἱοῦ τοῦ ἀνθρώπου whoever utters a (defamatory) word against the Son of Humanity Mt 12:32 (λ. εἰπεῖν κατά τινος as Jos., Ant. 15, 81); cp. Lk 12:10. λόγος σαπρός unwholesome talk Eph 4:29. λόγον ποιεῖσθαι make a speech Ac 11:2 D (cp. Hyperid. 3, 20; Jos., Ant. 11, 86).

δ. the pl. (οἱ) λόγοι is used, on the one hand, of words uttered on various occasions, of speeches or instruction given here and there by humans or transcendent beings (TestAbr A 14 p. 94, 19 [Stone p. 36]; Jos., Ant. 4, 264; Just., D. 100, 3) ἐκ τῶν λόγων σου δικαιωθήσῃ (καταδικασθήσῃ) Mt 12:37ab; 24:35; Mk 13:31; Lk 21:33; Ac 2:40; 7:22 (ἐν λόγοις καὶ ἔργοις αὐτοῦ. On the word-deed pair cp. Dio Chrys. 4, 6 the λόγοι and ἔργα of Diogenes; s. α above). οἱ δέκα λόγοι the ten commandments (Ex 34:28; Dt 10:4; Philo, Rer. Div. Her. 168, Decal. 32; Jos., Ant. 3, 138; cp. 91f; Did., Gen. 36, 10) B 15:1. Ac 15:24; 20:35; 1 Cor 2:4b, 13; 14:19ab; κενοὶ λ. Eph 5:6; AcPl Ox 6, 13 (cp. Aa 1, 241, 14); Dg 8:2; πλαστοὶ λ. 2 Pt 2:3. λ. πονηροί 3J 10.—Also of words and exprs. that form a unity, whether it be connected discourse (Jos., Ant. 15, 126; Just., A II, 12, 6, D. 11, 5; 81, 3 al.), a conversation, or parts of one and the same teaching, or expositions on the same subject (Diod S 16, 2, 3 μετέσχε τῶν Πυθαγορίων λόγων; Dio Chrys. 37 [54], 1; Ael. Aristid. 50, 55 K.=26 p. 519 D.: οἱ Πλάτωνος λόγοι; PsSol 17:43 [words of the Messiah]; AscIs 3:12 οἱ λόγοι τοῦ Βελχειρά) πᾶς ὅστις ἀκούει μου τοὺς λόγους τούτους Mt 7:24; cp. vss. 26, 28; 10:14; 19:1; 26:1; Mk 10:24; Lk 1:20; 6:47; 9:28, 44. ἐπηρώτα αὐτὸν ἐν λόγοις ἱκανοῖς he questioned him at some length 23:9. τίνες οἱ λ. οὗτοι οὓς ἀντιβάλλετε; what is this conversation that you are holding? 24:17; J 7:40 (s. γ); 10:19; J 14:24a; 19:13; Ac 2:22; 5:5, 24; 16:36; 2 Ti 4:15; 1 Cl 13:1; 46:7. λόγοις φθοριμαίοις AcPlCor 1:2.

ε. the subject under discussion, matter, thing gener. (Theognis 1055 Diehl; Hdt. 8, 65 μηδενὶ ἄλλῳ τὸν λόγον τοῦτον εἴπῃς. Cp. Hebr. דָּבָר) τὸν λ. ἐκράτησαν they took up the subject Mk 9:10; cp. Mt. 21:24 (s. 1aβ beg.). οὐκ ἔστιν σοι μερὶς ἐν τῷ λόγῳ τούτῳ you have no share in this matter Ac 8:21. ἰδεῖν περὶ τ. λόγου τούτου look into this matter 15:6. ἔχειν πρός τινα λόγον have a complaint against someone (cp. Demosth. 35, 55 ἐμοὶ πρὸς τούτους ὁ λόγος; PIand 16, 3 δίκαιον λόγον ἔχει πρὸς σέ) 19:38. παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (2d is also prob.).—Perh. also Mk 8:32 he discussed the subject quite freely (but s. 1aβ above).

ⓑ of literary or oratorical productions: of the separate books of a work (Hdt. 5, 36 ἐν τῷ πρώτῳ τ. λόγων; Pla., Parmen. 2, 127d ὁ πρῶτος λόγος; Philo, Omn. Prob. Lib. 1 ὁ μὲν πρότερος λόγος ἦν ἡμῖν, ὦ Θεόδοτε, περὶ τοῦ …) treatise Ac 1:1 (s. on the prologue to Ac: AHilgenfeld, ZWT 41, 1898, 619ff; AGercke, Her 29, 1894, 373ff; RLaqueur, Her 46, 1911, 161ff; Norden, Agn. Th. 311ff; JCreed, JTS 35, ’34, 176–82; Goodsp., Probs. 119–21). Παπίας … πέντε λόγους κυριακῶν λογίων ἔγραψεν Papias (11:1; cp. 3:1 e; 11:2; 12:2).—περὶ οὗ πολὺς ἡμῖν ὁ λόγος about this we have much to say Hb 5:11. Hb is described as ὁ λ. τῆς παρακλήσεως a word of exhortation (in literary form) 13:22. Of writings that are part of Holy Scripture ὁ λ. Ἠσαί̈ου J 12:38. ὁ λ. ὁ ἐν τῷ νόμῳ γεγραμμένος 15:25; ὁ προφητικὸς λ. 2 Pt 1:19; 2 Cl 11:2 (quot. of unknown orig.); AcPl Ha 8, 27/BMM recto 35 (Just., D. 77, 2 al.). ὁ ἅγιος λ. the holy word 1 Cl 56:3. ὁ λ. ὁ γεγραμμένος 1 Cor 15:54 (Is 25:8 and Hos 13:14 follow). Pl. οἱ λόγοι τ. προφητῶν Ac 15:15. ὡς γέγραπται ἐν βίβλῳ λόγων Ἠσαί̈ου Lk 3:4 (Pla., 7th Epistle 335a πείθεσθαι ἀεὶ χρὴ τοῖς παλαιοῖς καὶ ἱεροῖς λόγοις; TestJob 1:1 βίβλος λόγων Ἰώβ; ParJer 9:32 v.l. τὰ λοιπὰ τῶν λόγων Ἱερεμίου; ApcEsdr 1:1 καὶ ἀποκάλυψις τοῦ … Ἐσδράμ; ApcSed prol.; Just., D. 72, 3f).—Of the content of Rv: ὁ ἀναγινώσκων τ. λόγους τῆς προφητείας 1:3. οἱ λόγοι (τ. προφητείας) τ. βιβλίου τούτου 22:7, 9f, 18f.

② computation, reckoning

ⓐ a formal accounting, esp. of one’s actions, and freq. with fig. extension of commercial terminology account, accounts, reckoning λόγον δοῦναι (Hdt. 8, 100; X., Cyr. 1, 4, 3; Diod S 3, 46, 4; SIG 1099, 16; BGU 164, 21; Jos., Ant. 16, 120; Just., D. 115, 6) give account, make an accounting ἕκαστος περὶ ἑαυτοῦ λόγον δώσει τ. θεῷ Ro 14:12. Also λ. ἀποδοῦναι abs. (Just., D. 116, 1 al.; Diod S 16, 56, 4; 19, 9, 4) Hb 13:17. τινί to someone (Diod S 16, 27, 4; Plut., Alcib. 7, 3; Chariton 7, 6, 2; SIG 631, 13 τᾷ πόλει; 2 Ch 34:28; Da 6:3 Theod.; Jos., Bell. 1, 209) τῷ ἑτοίμως ἔχοντι κρῖναι 1 Pt 4:5. τινὸς of someth. (SIG 1044, 46; 1105, 10 τοῦ ἀναλώματος; Jos., Ant. 19, 307) Lk 16:2 (here λ. w. the art.; on the subject of undergoing an audit cp. Aeschin. 3, 22). Likew. περί τινος (Diod S 18, 60, 2 δοὺς αὑτῷ περὶ τούτων λόγον=taking account [considering] with himself; BGU 98, 25 περὶ τούτου) Mt 12:36; Ac 19:40. ὑπέρ τινος concerning someone Hv 3, 9, 10.—αἰτεῖν τινα λόγον περί τινος call someone to account for someth. 1 Pt 3:15 (cp. Pla., Pol. 285e; Dio Chrys. 20 [37], 30; Apc4Esdr Fgm. b ἕκαστος ὑπὸ τοῦ οἰκείου ἔργου τὸν λόγον ἀπαιτηθήσεται; Just., A I, 17, 4. For another perspective s. d below.).—Of banking responsibility ὁ λόγος τοῦ θεοῦ (PStras 72, 10 [III A.D.] ὁ τῶν θεῶν λ.; PHerm 108 [III A.D.] λ. τοῦ Σαραπείου) in wordplay Ac 6:2 (w. τράπεζα q.v. 1c); s. also 1aβ.—Of a ledger heading (POxy 1333 [II/III A.D.] δὸς αὐτῳ λόγῳ θεωρικῶν=credit him under ‘festivals’; for others s. Preisig., Wörterbuch s.v. λ. 14; s. also Fachwörter 119) Ro 9:6 (the point is that God’s ‘list’ of Israelites is accurate; on ἐκπίπτω in the sense ‘is not deficient’ s. s.v. 4); vs. 9 (the ‘count’ is subsumed by metonymy in divine promise); Gal 5:14 (all moral obligations come under one ‘entry’: ‘you shall love your neighbor as yourself’; for commercial association of ἀναλίσκω vs. 15, which rounds out the wordplay, s. s.v.). The contexts of these three passages suggest strong probability for commercial associations; for another view s. 1aβ.

ⓑ settlement (of an account) (εἰς λόγον commercial t.t. ‘in settlement of an account’ POxy 275, 19; 21) εἰς λόγον δόσεως κ. λήμψεως in settlement of a mutual account (lit., ‘of giving and receiving’, ‘of debit and credit’) Phil 4:15 (cp. Plut., Mor. 11b λόγον δοῦναι καὶ λαβεῖν; a parallel formulation POxy 1134,10 [421 A.D.] λ. λήμματος καὶ ἐξοδιασμοῦ=ledger of income and expenditures); for the linked accounting terms δόσις and λήμψις s. PCairMasp 151, 208 [VI A.D.]. The same ideas are in the background of εἰς λόγον ὑμῶν credited to your account vs 17.—συναίρειν λόγον settle accounts (BGU 775, 18f. The mid. in the same mng. PFay109, 6 [I A.D.]; POxy 113, 27f.—Dssm., LO 94 [LAE 118f]) μετά τινος Mt 18:23; 25:19.

ⓒ reflection, respect, regard εἰς λόγον τινός with regard to, for the sake of (Thu. 3, 46, 4; Demosth. 19, 142 εἰς ἀρετῆς λόγον; Polyb. 11, 28, 8; Ath. 31, 1; Ael. Aristid. 39 p. 743 D.: εἰς δεινότητος λ.) εἰς λ. τιμῆς IPhld 11:2. εἰς λ. θεοῦ ISm 10:1.

ⓓ reason for or cause of someth., reason, ground, motive (Just., D. 94, 3 δότε μοι λόγον, ὅτου χάριν … ; Ath. 30, 3 τὶς γὰρ … λόγος; Dio Chrys. 64 [14], 18 ἐκ τούτου τ. λόγου; Appian, Hann. 29 §126 τῷ αὐτῷ λόγῳ; Iambl., Vi. Pyth. 28, 155) τίνι λόγω; for what reason? Ac 10:29 (cp. Pla., Gorg. 512c τίνι δικαίῳ λ.; Appian, Mithrid. 57 §232 τίνι λόγῳ;). λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος 1 Pt 3:15 (but s. a above); κατὰ λόγον Ac 18:14 (s. κατά B 5bβ). παρεκτὸς λόγου πορνείας Mt 5:32; 19:9 v.l. (though 1aε is also poss.).

ⓔ πρὸς ὸ̔ν ἡμῖν ὁ λόγος (ἐστίν) with whom we have to do (i.e. to reckon) (Dio Chrys. 31, 123; other exx. in FBleek, Hb II/1, 1836, 590ff), in his capacity as judge (Libanius, Legat. Ulixis [=Declamatio IV] 2 F. τοῖς δὲ ἀδίκως ἀποκτενοῦσι καὶ πρὸς θεοὺς καὶ πρὸς ἀνθρώπους ὁ λόγος γίγνεται) Hb 4:13. οὐ πρὸς σάρκα ὁ λόγος, ἀλλὰ πρὸς θεόν he has to do not with flesh, but with God IMg 3:2.

ⓕ In Col 2:23 (s. 1aβ) λόγον μὲν ἔχοντα σοφίας may= make a case for wisdom (cp. λόγος ἡμῖν οὐδείς Plut., Mor. 870b).

③ the independent personified expression of God, the Logos. Our lit. shows traces of a way of thinking that was widespread in contemporary syncretism, as well as in Jewish wisdom lit. and Philo, the most prominent feature of which is the concept of the Logos, the independent, personified ‘Word’ (of God): GJs 11:2 (word of the angel to Mary) συνλήμψῃ ἐκ Λόγου αὐτοῦ (sc. τοῦ πάντων Δεσπότου). J 1:1abc, 14 (cp. Just., A I, 23, 2; Mel., P. 9, 61 and oft. by all apolog., exc.. Ar.). It is the distinctive teaching of the Fourth Gospel that this divine ‘Word’ took on human form in a historical person, that is, in Jesus (s. RSeeberg, Festgabe für AvHarnack ’21, 263–81.—Λόγος w. ζωή in gnostic speculation: Iren.1, 1, 1 [Harv. 1, 10, 4]; Aelian, VH 4, 20 ἐκάλουν τὸν Πρωταγόραν Λόγον. Similarly Favorinus [II A.D.]: Vorsokr. 80 A 1 ln. 22 [in Diog. L. 9, 50] of Democritus: ἐκαλεῖτο Σοφία. Equating a divinity with an abstraction that she personifies: Artem. 5, 18 φρόνησις εἶναι νομίζεται ἡ θεός [Athena]). Cp. 1J 1:1; Rv 19:13. εἷς θεός ἐστιν, ὁ φανερώσας ἑαυτὸν διὰ Ἰ. Χριστοῦ τοῦ υἱοῦ αὐτοῦ, ὅς ἐστιν αὐτοῦ λόγος, ἀπὸ σιγῆς προελθών there is one God, who has revealed himself through Jesus Christ his Son, who is his ‘Word’ proceeding from silence (i.e., without an oral pronouncement: in a transcendent manner) IMg 8:2 (s. σιγή). The Lord as νόμος κ. λόγος PtK 1. Cp. Dg 11:2, 3, 7, 8; 12:9.—HClavier, TManson memorial vol., ’59, 81–93: the Alexandrian eternal λόγος is also implied in Hb 4:12; 13:7.—S. also the ‘Comma Johanneum’ (to the bibliography in RGG³ I, ’54 [HGreeven] add AJülicher, GGA 1905, 930–35; AvHarnack, SBBerlAk 1915, 572f [=Studien I ’31, 151f]; MMeinertz, Einl. in d. NT⁴ ’33, 309–11; AGreiff, TQ 114, ’33, 465–80; CDodd, The Joh. Epistles ’46; WThiele, ZNW 50, ’59, 61–73) ὁ πατήρ, ὁ λόγος καὶ τὸ ἅγιον πνεῦμα 1J 5:7 v.l. (s. N. app.; Borger, TRu 52, ’87, 57f). (Such interpolations were not unheard of. According to Diog. L. 1, 48 some people maintain that Solon inserted the verse mentioning the Athenians after Il. 2, 557.—τῆς τριάδος, τοῦ θεοῦ καὶ τοῦ λόγου αὐτοῦ καὶ τῆς σοφίας αὐτοῦ Theoph. Ant. 2, 15 [p. 138, 19].)—On the Logos: EZeller, D. Philosophie der Griechen III 2⁴ 1903, 417–34; MHeinze, D. Lehre v. Logos in d. griech. Philosophie 1872; PWendland, Philo u. d. kynisch-stoische Diatribe (Beiträge z. Gesch. der griech. Philosophie u. Religion by Wendl. and OKern 1895, 1–75); AAall, Gesch. d. Logosidee 1896, 1899; MPohlenz, D. Stoa ’48f, I 482; 490 (index); LDürr, D. Wertung des göttl. Wortes im AT u. im ant. Orient ’38 (§9 of the Joh. Logos); EBréhier, Les idées philosophiques et religieuses de Philon d’Alexandrie 1907, 83–111; (² ’25); JLebreton, Les théories du Logos au début de l’ère chrétienne 1907; ESchwartz, NGG 1908, 537–56; GVos, The Range of the Logos-Title in the Prologue of the Fourth Gospel: PTR 11, 1913, 365–419; 557–602; RHarris, The Origin of the Prologue to St. John’s Gospel 1917, Athena, Sophia and the Logos: BJRL 7, 1, 1922 p. 56–72; M-JLagrange, Vers le Logos de S. Jean: RB 32, 1923, 161–84, Le Logos de Philon: ibid. 321–71; HLeisegang, Logos: Pauly-W. XIII 1926, 1035–81; TGlasson, Heraclitus’ Alleged Logos Doctr., JTS 3, ’52, 231–38.—NWeinstein, Z. Genesis d. Agada 1901, 29–90; Billerb. II 302–33.—Rtzst., Zwei religionsgeschichtl. Fragen 1901, 47–132, Mysterienrel.³ 1927, 428 index; WBousset, Kyrios Christos² 1921, 304ff; 316f; JKroll, D. Lehren d. Hermes Trismegistos1914, 418 index.—RBultmann, D. religionsgesch. Hintergrund des Prol. z. Joh.: HGunkel Festschr., 1923, II 1–26, Comm. ’41, 5ff; AAlexander, The Johannine Doctrine of the Logos: ET 36, 1925, 394–99; 467–72; (Rtzst. and) HSchaeder, Studien z. antiken Synkretismus 1926, 306–37; 350; GAvdBerghvanEysinga, In den beginne was de Logos: NThT 23, ’34, 105–23; JDillersberger, Das Wort von Logos ’35; RBury, The 4th Gosp. and the Logos-Doctrine ’40; EMay, CBQ 8, ’46, 438–47; GKnight, From Moses to Paul ’49, 120–29. TW IV 76–89; 126–40 (on this s. SLyonnet, Biblica 26, ’45, 126–31); CStange, ZST 21, ’50, 120–41; MBoismard, Le Prologue de St. Jean ’53; HLangkammer, BZ 9, ’65, 91–94; HRinggren, Word and Wisdom [hypostatization in Near East] ’47; WEltester, Haenchen Festschr., ’64, 109–34; HWeiss, Untersuchungen zur Kosmologie etc., TU 97, ’66, 216–82; MRissi, Die Logoslieder im Prolog des vierten Evangeliums, TZ 31, ’75, 321–36; HLausberg, NAWG, Ph. ’87, 1 pp. 1–7.—B. 1262. DELG s.v. λέγω B 1. M-M. EDNT. TW.

ἴδε (on the accentuation s. εἶδον beg.) properly impv. of εἶδον, but stereotyped as a particle, and hence used when more than one pers. is addressed, and when that which is to be observed is in the nom. (B-D-F §144; this use of the impv. [LXX; Just., A I, 50, 3 for ἰδού Is 52:13] begins in Hom.; s. Kühner-G. I 84, 4) (you) see, mostly at the beginning of a sentence, but somet. in the middle (J 3:26). It serves

① to point out someth. to which the speaker wishes to draw attention, look! see! (Gen 27:6; Sir 28:24) Mt 25:20, 22; Mk 2:24; 11:21; 13:1; J 5:14; 18:21; B 8:1; 12:10. ἴ. οὖν B 6:14; 15:7 v.l. W. indir. quest. foll. J 11:36; cp. 16:29; 19:4; Gal 5:2; B 12:11. For εἰ δέ Ro 2:17 v.l.; Js 3:3 v.l. (s. BMetzger, A Textual Commentary ’71, 507, 681f).W. εἰ foll. see whether Hm 11:18ab.

② to introduce someth. unexpected, take notice J 3:26; 7:26; 11:3; 12:19.

③ to indicate a place or individual, here is (are) (like French voici) ἴ. ὁ τόπος here is the place Mk 16:6. ἴ. ἡ μήτηρ μου καὶ οἱ ἀδελφοί μου here are my mother and my brothers (or brothers and sisters? s. ἀδελφός 1; cp. ἴδε τὰ τέκνα σου PsSol 11:1) 3:34; cp. Mt 25:20, 22; Mk 11:21; J 1:29, 36, 47; 19:14, 26 s. GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 201–3. W. adv. of place ἴδε ὧδε … ἴ. ἐκεῖ here is … there is Mk 13:21.

④ w. obvious loss of its fundamental mng. as in our colloquial speech, see! pay attention!

ⓐ (schol. on Pla. 130c: Ἀλκιβιάδης, ἴδε, τί λέγει=‘hear’) ἴ. νῦν ἠκούσατε see, now you have heard=there, now you have heard Mt 26:65. ἴδε πόσα σου κατηγοροῦσιν see (listen to) how many charges they bring against you Mk 15:4; ἴ. Ἠλίαν φωνεῖ listen, he’s calling Elijah vs. 35. ἴδε, ὅτι ἄρα τότε καλῶς καταπαυόμενοι ἁγιάσομεν αὐτήν, ὅτε … pay attention (to what this means)! We shall only be able to sanctify (the sabbath) in true rest, when B 15:7.

ⓑ simply here ἴ. ἔχεις τὸ σόν here, you have what is yours Mt 25:25. S. bibliog. s.v. ἰδού 2, esp. Fiedler; s. also ὁράω.—M-M.

⁺ V 10-6-53-24-33=126 Gn 21,14; 37,15; Ex 14,3; 23,4; Dt 4,19

A: to make to wander, to lead astray [τινα] Dt 27,18; to make sb err from the right way [τινα ἀπό τινος) Dt 13,6; to mislead, to deceive [τινα] Jgs^B 16,13; to deal deceitfully with [μετά τινος] 2 Kgs 4,28

P: to wander (of people in the desert) Gn 21,14; to go astray Ex 23,4; id. (as a symbol for straying from the right way) Wis 13,6; to be seduced Sir 9,8

πλανῶνται τῇ καρδίᾳ their minds are going astray Ps 94(95),10

*Is 17,11 πλανηθήσῃ you erred, you went astray-גהשׁ for MT גישׂגשׂת גגשׂ you make (them) grow, see also Jb 12,23, cpr. Dt 27,18, Jb 6,24, 19,4; *Is 30,20 οἱ πλανῶντές σε those who cause you to err-מרה (hi.)? those who are rebellious for MT מוריך your teachers; *Is 41,10 μὴ πλανῶ I do not deceive-תעה? for MT תעשׁאל־ת תעשׁ do not be afraid, do not look about in terror; *Is 64,4 ἐπλανήθημεν we have erred-עשׁנפ? for MT עשׁנו we were saved, cpr. Ez 33,12; *Ez 44,13 ἐν τῇ πλανήσει, ᾗ ἐπλανήθησαν on account of the error in which they erred-תעה for MT ושׂע רשׁא ותועבותם of their abominations, which they have committed; *Hos 8,6 πλανῶν erring-בבשׁ, ובשׁ for MT בביםשׁ splinters? or going up in flames? (hapax)

Cf. BARTHÉLEMY 1960 343-348(Hos 8,6); COOK 1994, 470; DODD 1954, 79; DOGNIEZ 1992

49.59.138.200; →NIDNTT; TWNT

(→ἀποπλανάω,,)

λογίζομαι (λόγος) impf. ἐλογιζόμην; fut. λογιοῦμαι LXX; 1 aor. ἐλογισάμην; pf. λελόγιμαι LXX. Pass.: 1 aor. ἐλογίσθην; 1 fut. λογισθήσομαι. Mid. dep. (B-D-F §311; Rob. 816; 819) (Soph., Hdt.+) prim. a mathematical and accounting term, then of cognitive processes. In our lit. esp. used by Paul.; s. GThomas, ET 17, 1906, 211ff.

① to determine by mathematical process, reckon, calculate, freq. in a transf. sense

ⓐ count, take into account τὶ someth. ἡ ἀγάπη οὐ λογίζεται τὸ κακόν love keeps no score of wrongs (REB) 1 Cor 13:5 (cp. Zech 8:17). λ. τί τινι count someth. against someone, to punish the person for it (Simplicius in Epict. p. 79, 15 τὴν ἁμαρτίαν οὐ τῷ πράττοντι λογίζονται; TestZeb 9:7; Just., D. 141, 2f) μὴ λογιζόμενος αὐτοῖς τὰ παραπτώματα 2 Cor 5:19.—οὗ (v.l. ᾧ) οὐ μὴ λογίσηται κύριος ἁμαρτίαν Ro 4:8; 1 Cl 50:6 (both Ps 31:2; cp. 1 Cl 60:2). Pass. (Lev 17:4) μὴ αὐτοῖς λογισθείη (on the form s. Mlt-H. 217) 2 Ti 4:16.—But ‘place to one’s account’ can also mean credit τῷ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν a worker’s wages are not credited as a favor (but as a claim) Ro 4:4. ᾧ ὁ θεὸς λογίζεται δικαιοσύνην vs. 6. Pass. εἰς τὸ λογισθῆναι αὐτοῖς τ. δικαιοσύνην vs. 11.—λ. τινί τι εἴς τι credit someth. to someone as someth. pass. ἐλογίσθη αὐτῷ εἰς δικαιοσύνην (after Gen 15:6; cp. Ps 105:31; 1 Macc 2:52) Ro 4:3, 5, 9, 22 (WDiezinger, NovT 5, ’62, 288–98 [rabbinic use of λογ.]); Gal 3:6; Js 2:23; 1 Cl 10:6.—Cp. also Ro 4:10, 23f.—H-WHeidland, D. Anrechnung des Glaubens zur Gerechtigkeit ’36; FDanker, in Gingrich Festschr. ’72, 104.—λ. εἴς τινα put on someone’s account, charge to someone (cp. the commercial terminology OGI 595, 15 τὰ ἕτερα ἀναλώματα ἑαυτοῖς ἐλογισάμεθα, ἵνα μὴ τὴν πόλιν βαρῶμεν; PFay 21, 9) μή τις εἰς ἐμὲ λογίσηται so that no one may credit me 2 Cor 12:6.

ⓑ as a result of a calculation evaluate, estimate, look upon as, consider (Hyperid. 2, 20; TestSol 4:11) εἰς οὐθὲν λογισθῆναι be looked upon as nothing (Is 40:17; Wsd 3:17; 9:6) Ac 19:27. τὰ τέκνα τ. ἐπαγγελίας λογίζεται εἰς σπέρμα the children of the promise are looked upon as seed Ro 9:8 (cp. La 4:2). οὐχ ἡ ἀκροβυστία αὐτοῦ εἰς περιτομὴν λογισθήσεται; will not his uncircumcision be regarded as circumcision? 2:26. οὔτε τοὺς νομιζομένους ὑπὸ τῶν Ἑλλήνων θεοὺς λογίζονται they do not recognize the deities honored by the Greeks Dg 1:1.—Count, class (PLond II, 328, 8 p. 75 [II A.D.] of a camel’s colt: λογιζομένου νυνὶ ἐν τελείοις=‘which is now classed among the full-grown’) μετὰ ἀνόμων ἐλογίσθη he was classed among the criminals (Is 53:12) Mk 15:27 [28] v.l.; Lk 22:37. Also (exactly like the LXX) ἐν τοῖς ἀνόμοις ἐλογίσθη 1 Cl 16:13. μετὰ τῶν ἐθνῶν ἐλογίσθησαν they were counted with the nations Hs 8, 9, 3.—οὐκ ἐλογίσθη he was held in disrespect 1 Cl 16:3 (Is 53:3).—λ. τινα ὡς w. acc. consider, look upon someone as: ἡμᾶς λογιζέσθω ἄνθρωπος ὡς ὑπηρέτας Χριστοῦ 1 Cor 4:1. λ. ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2b. Pass. ἐλογίσθημεν ὡς πρόβατα σφαγῆς Ro 8:36 (Ps 43:23). πιστοὶ λογισθέντες regarded as believers Dg 11:2. ὁ σήμερον υἱὸς λογισθείς who today is celebrated as a Son 11:5 (Ps 2:7). λ. τινα foll. by acc. and inf. (Is 53:4) λογίζεσθε ἑαυτοὺς εἶναι νεκρούς consider yourselves dead Ro 6:11. ἡμεῖς ἐλογισάμεθα αὐτὸν εἶναι ἐν πόνῳ we deemed him to be in pain (as punishment) 1 Cl 16:4.

② to give careful thought to a matter, think (about), consider, ponder, let one’s mind dwell on τὶ someth. (PsSol 2, 28b; ApcEsdr 3:9; Philo, Leg. All. 3, 227 ταῦτα; Jos., Ant. 6, 211) Phil 4:8. Foll. by ὅτι (PsSol 2, 28a; Philo, Somn. 2, 169; Jos., Ant. 11, 142; Ath., R. 9 p. 57, 30) J 11:50; Hb 11:19. τοῦτο λ. ὅτι 2 Cor 10:11, 7 (here ἐφʼ [v.l. ἀφʼ] ἑαυτοῦ in his own mind is added); B 1:5. W. ἐν ἑαυτῷ and direct speech Hs 5, 2, 4 (cp. GrBar 4:12); w. ἐν ἑαυταῖς and direct question foll. Lk 24:1 D; also ἐν ταῖς καρδίαις αὐτῶν πότερον … ἤ Hs 9, 28, 4.—Have in mind, propose, purpose Dg 7:3 (Mel., P. 63, 455); w. inf. foll. (X., An. 2, 2, 13; 1 Macc 6:19) 2 Cor 10:2a. Think out τὶ someth. (Ps 51:4) ὡς ἐξ ἑαυτῶν as (if) of ourselves 3:5. Reason or make plans (Wsd 2:1) ὡς νήπιος like a child 1 Cor 13:11.

③ to hold a view about someth., think, believe, be of the opinion w. ὅτι foll. (Just., A I, 8, 1 al.) Ro 8:18. W. acc. and ὅτι foll.: λογίζῃ τοῦτο …, ὅτι; do you imagine that? 2:3. Foll. by acc. and inf. (Wsd 15:12; Just., A I, 53, 1; Tat., Ath.) λογιζόμεθα δικαιοῦσθαι ἄνθρωπον we hold a person to be justified 3:28. λ. τι κοινὸν εἶναι 14:14. ἐμαυτὸν οὐ (v.l. οὔπω) λ. κατειληφέναι I consider that I have not yet attained Phil 3:13. ὸ̔ν λογίζομαι καὶ τοὺς ἀθέους ἐντρέπεσθαι whom, I think, even the godless respect ITr 3:2. Foll. by the inf. alone 2 Cor 11:5; Dg 3:3 (Just., D. 102, 7 al.).—ὡς λογίζομαι as I think 1 Pt 5:12; Mk 11:31 v.l.—DELG s.v. λέγω 2. M-M. EDNT. TW.

φυλάσσω (-ττ-Ar. [Milne 76, 32]; s. Gignac I 152f) fut. φυλάξω; 1 aor. ἐφύλαξα; pf. πεφύλαχα. Pass.: 1 fut. 3 pl. φυλαχθήσονται (TestSol 13:8 C; JosAs 15:6); 1 aor. ἐφυλάχθην; pf. 3 sg. πεφύλακται Ezk 18:9, ptc. πεφύλαγμένος LXX (also PsSol 6:2; Just., D. 102, 4) (Hom.+).

① to carry out sentinel functions, watch, guard, act.

ⓐ φυλάσσειν φυλακάς Lk 2:8 (s. also 2 below; φυλακή 1). φυλάσσειν κατὰ φρουράν GPt 9:35 (φρουρά 1).

ⓑ τινά guard someone to prevent the pers. fr. escaping (Plut., Mor. 181a) Mk 15:25 D; Ac 12:4; 28:16. Pass. Lk 8:29; Ac 23:35.

ⓒ abs. stand guard (Hom. et al.) GPt 8:33.

② to protect by taking careful measures, guard, protect, act.

ⓐ φυλάσσειν φυλακάς Lk 2:8 (s. also 1a above).

ⓑ w. acc. someone or someth. τινά someone (ChronLind D, 47 τούς ἀνθρώπους τούτους θεοὶ φυλάσσουσι; Ex 23:20; Pr 13:6; ParJer 6:10; ApcSed 7:11; ApcMos 7) J 17:12 (w. τηρέω as Dio Chrys. 14 [31], 150); 2 Pt 2:5. Of Joseph (in the sense of Mt 1:25) GJs 13:1; 14:2. τὶ someth. (Gen 3:24; TestJob 9:3 οἶκον; ParJer 3:11 τὰ σκεύη τῆς λειτουργίας ApcMos 28) αὐλήν Lk 11:21. τὸν πύργον (EpArist 102) Hs 9, 5, 1. πάντα τὰ στοιχεῖα Dg 7:2a. Clothes, to prevent them fr. being stolen Ac 22:20. τὴν ψυχὴν αὐτοῦ (εἰς ζωὴν αἰώνιον) φυλάσσειν preserve his life (for eternal life; cp. Jos., Ant. 3, 199 ἔλαιον φ. εἰς τ. λύχνους) J 12:25. τὴν παραθήκην what has been entrusted so that it is not lost or damaged 1 Ti 6:20; 2 Ti 1:14; foll. by an indication of time (Aelian, VH 9, 21 ὦ Ζεῦ, ἐς τίνα με καιρὸν φυλάττεις;) εἰς ἐκείνην τὴν ἡμέραν vs. 12. Cp. B 19:11; D 4:13. ἀκακίαν 1 Cl 14:5 (Ps 36:37). θνητὴν ἐπίνοιαν Dg 7:1. τὴν ἁγνείαν Hm 4, 1, 1. τὴν πίστιν κτλ. 6, 1, 1. ὡς ναὸν θεοῦ φυλάσσειν τὴν σάρκα 2 Cl 9:3. τινά w. a predicate acc. (Wsd 14:24) φυλάξαι ὑμᾶς ἀπταίστους Jd 24. τινὰ ἀπό τινος (X., Cyr. 1, 4, 7; Menand., Sam. 302f S. [87f Kö.]) 2 Th 3:3 (PGM 4, 2699 φύλαξόν με ἀπὸ παντὸς δαίμονος; 36, 177 ἀπὸ παντὸς πράγματος; Sir 22:26; Ps 140:9). ἑαυτὸν ἀπό τινος (Horapollo 2, 94; Herm. Wr. p. 434, 13 Sc.; TestReub 4:8; JosAs 7:6) 1J 5:21. Of a cultic image χρῄζων ἀνθρώπου τοῦ φυλάξαντος ἵνα μὴ κλαπῇ needing a person to guard (it) so that it may not be stolen Dg 2:2.

③ to be on one’s guard against, look out for, avoid mid. (Hom. et al.; LXX. Test12Patr; ParJer 2:5; Just.) w. acc. of pers. or thing avoided τινά (Aeschyl., Prom. 717; Appian, Bell. Civ. 2, 25 §96 τὸν Πομπήιον; 5, 8 §32: Ps.-Liban., Charact. Ep. p. 30, 12; Just., D. 82, 1) 2 Ti 4:15; IEph 7:1; ITr 7:1. τὶ (Hdt., Aristot. et al.; Jos., Bell. 4, 572) Ac 21:25; ITr 2:3. Also ἀπό τινος (PLond IV, 1349, 35; Dt 23:10; TestSim 4:5; 5:3) Lk 12:15; Hm 5, 1, 7; Hs 5, 3, 6. Foll. by ἵνα μή (B-D-F §392, 1b; cp. Gen 31:29; Just., A I, 14, 1 μή) 2 Pt 3:17.

④ to hold in reserve, keep, reserve pass. (Diod S 1, 8, 7) τί τινι someth. for someone Dg 10:7.

⑤ to continue to keep a law or commandment from being broken

ⓐ act. observe, follow (νόμον Soph., Trach. 616; Dio Chrys. 58 [75], 1; νόμους X., Hell. 1, 7, 29; Pla., Rep. 6, 484b, Pol. 292a. Cp. Aristoxenus, Fgm. 18 p. 13, 31 τὰ ἤθη καὶ τὰ μαθήματα; OGI 669, 28; PTebt 407, 9; POxy 905, 9; PFay 124, 13; Wsd 6:4; Sir 21:11; 4 Macc 5:29; 15:10; Jos., C. Ap. 1, 60; TestJud 26:1; TestIss 5:1; Just., D. 11, 2 al.; Ath., R. 20 p. 73, 25) τὶ someth. Mt 19:20; Lk 18:21; 1 Ti 5:21; Hm 1:2a; 3:5ab; 4, 4, 3; 8:9; Hs 5, 3, 4. τὸν νόμον (ViEzk 17 [p. 76, 5 Sch.]; Just., D. 10, 4; Lucian, Jud. 5) Ac 7:53; 21:24; Gal 6:13. τὴν ἐντολήν Hm 1:2b; 2:7; 8:12a. τὰς ἐντολάς (Jos., Ant. 6, 336; TestZeb 5:1; TestBenj 10:3, 5; ApcEsdr 5:19; ApcMos 10; Ar. 15:3; Just., D. 46, 4) 2 Cl 8:4; B 4:11; Hv 5, 5, 7; m 2:7; 4, 2, 4ab; 4, 4, 4ab; 5, 2, 8; 12, 5, 1; Hs 5, 3, 2f al. Pass. Hm 12, 3, 4f; Hs 1:7. τὰ δικαιώματα τοῦ νόμου the requirements of the law Ro 2:26 (ParJer 6:23 τὰ δικαιώματά μου). τὸν λόγον τοῦ θεοῦ Lk 11:28. τὰ ῥήματα (i.e. of Christ) J 12:47 (cp. ApcMos 3 τὸ ῥῆμα). τὰ δόγματα Ac 16:4. φυλ. τὸ σάββατον keep the Sabbath B 15:2 (cp. Ex 31:16). τὴν Ἰουδαίων δεισιδαιμονίαν φυλ. practice Judean fanaticism/superstition Dg 1. τά μέτρα τῶν τῆς ἡμέρας δρόμων φυλ. 7:2b (μέτρον 2a).

ⓑ OT infl. is prob. felt in the use of the mid. for the act. (s. B-D-F §316, 1) in sense a: keep, observe, follow (Lev 20:22; 26:3; Ps 118:5 al. But as early as Hesiod, Op. 263 ταῦτα φυλασσόμενοι=if you observe this; 765; Ocellus [II B.C.] c. 56 Harder φυλάττεσθαι τὸ … γίνεσθαι) ταῦτα πάντα Mt 19:20 v.l.; Mk 10:20; Lk 18:21 v.l.

⑥ to store up, lay up for oneself, mid. (=‘look out for oneself’) PtK 2 p. 15, 2.—B. 752. DELG s.v. φύλαξ. M-M. TW.

ἐλπίζω Att. fut. ἐλπιῶ; 1 aor. ἤλπισα; pf. ἤλπικα (B-D-F §341) (s. ἐλπίς; Trag., Hdt.+)

① to look forward to someth., with implication of confidence about someth. coming to pass, hope, hope for (cp. Judg 20:36; PsSol 17:33. both in the sense ‘rely on, trust’)

ⓐ abs. hope (for) (Philo, Det. Pot. Ins. 138 τὸ ἐλπίζειν) 2 Cor 8:5; B 12:7; 2 Cl 11:5; pres. pass. ptc. ἐλπιζόμενα what we hope for (Polyaenus 3, 9, 11 τὰ ἐλπιζόμενα) Hb 11:1.

ⓑ w. indication of what is hoped for: in acc. (Is 38:18; Wsd 2:22) πάντα 1 Cor 13:7. ὸ̔ γὰρ βλέπει τις ἐλπίζει Ro 8:24; cp. vs. 25. (W. εἰς: Sir 2:9 εἰς ἀγαθά; PsSol 15:1 εἰς βοήθειαν … τοῦ θεοῦ.) W. perf. inf. 2 Cor 5:11; B 17:1. W. ὅτι foll. (Polyb. 3, 63, 7; Arrian, Alex. An. 1, 4, 7; POxy 1672, 7 [c. 40 A.D.]; Philo, Leg. All. 3, 85) the deliverer of Israel Lk 24:21. W. acc. and pres. inf. (Just., D. 32, 2 ἐλπίζων τινὰ ἐξ ὑμῶν δύνασθαι εὑρεθήναι) Hm 12, 6, 4. W. the connotation of desire (Appian, Bell. Civ. 2, 1 §3 ἐ. περὶ ἁπάντων) ἤλπιζέν τι σημεῖον ἰδεῖν he was hoping to see a sign Lk 23:8. ἐλπίζει καταντῆσαι hopes to attain Ac 26:7.

ⓒ w. indication of the pers. or thing on whom (which) hope is based put one’s confidence in someone or someth.: τινί in someth. (Thu. 3, 97, 2 τῇ τύχῃ) τῷ ὀνόματι Mt 12:21; εἴς τι (Is 51:5): εἰς τ. οἰκοδομήν put one’s hope (or, confidence) in the building (the temple) B 16:1. εἴς τινα in someone (Herodian 7, 10, 1; cp. Ps 118:114; Just., D., 8, 3 εἰς ἄνθρωπον): Moses J 5:45; PEg² 14. εἰς θεόν (Ps 144:15; PIand 11, 2; SibOr 5, 284; cp. Jos., Bell. 6, 99) 1 Pt 3:5. εἰς Χριστόν IPhld 11:2; cp. 5:2. εἴς τινα w. ὅτι foll. 2 Cor 1:10. For this, ἔν τινι (Ps 55:5 B; Judg 9:26 B; 4 Km 18:5; Did., Gen. 98, 5) Mt 12:21 v.l.; 1 Cor 15:19. For this, ἐπί τινα: ἐπὶ τ. θεόν (Ps 41:6, 12 al.; Philo; Just., D. 101, 1) 1 Ti 5:5; cp. D 4:10; 1 Cl 11:1; 12:7; B 6:3; 19:7; Hm 12, 5, 2 (Just. D. 102, 6 ἐπὶ θεόν). ἐπὶ κύριον 1 Cl 16:16 (Ps 21:9); 22:8 (Ps 31:10). ἐπὶ θεόν … ἐπὶ Χριστόν AcPl Ha 2, 29f. ἐπὶ Ἰησοῦν B 6:9; 8:5 (cp. Just., D. 47, 2 ἐπὶ τοῦτον τὸν Χριστόν). ἐπί τι (Ps 51:10; Synes., Ep. 58 p. 202d ἐπὶ τὴν ἐκκλησίαν ἤλπισε): ἐπὶ τὴν χάριν 1 Pt 1:13. ἐπὶ τὸ ὄνομα θεοῦ 1 Cl 59:3; B 16:8. ἐπὶ τὸν σταυρόν 11:8. For this, ἐπί τινι (pers.: Ps 7:2; 15:1; 21:5 al.; as v.l. TestJob 37:1 and 5; also ἐπί τινος 37:1; thing: Appian, Maced. 9 §7 ἐπὶ τῷδε=on this account; Ps 12:6; Is 26:8; 42:4) 1 Ti 4:10; 6:17; Ro 15:12 (Is 11:10); B 12:2f.

② to look forward to someth. in view of the measures one takes to ensure fulfillment, expect, w. aor. inf. foll. (Thu. 2, 80, 1; Agathias Hist. 3, 5 p. 243f D.; En 103:11; Philo, Migr. Abr. 195) παρʼ ὧν ἐλπίζετε λαβεῖν from whom you expect to receive again Lk 6:34; cp. 2 Cl 1:2. Ro 15:24; 1 Cor 16:7; Phil 2:19, 23; 1 Ti 3:14; 2J 12; 3J 14; IEph 1:2; IRo 1:1; B 1:3; Hs 8, 9, 4; 8, 11, 2. W. ὅτι foll. (cp. reff. in 1b) Ac 24:26; 2 Cor 1:13; 13:6; Phlm 22; Hs 8, 2, 9. (W. fut. inf. Just., D. 2, 6.) (Besides the mngs. ‘hope, expect’ as positive aspect, Gk. lit. also includes the corresp. neg. aspect ‘foresee, fear, anticipate’, e.g. punishment: Diod S 13, 43, 1 the Aegestaeans, anticipating punishment [ἤλπιζον … τιμωρίαν δώσειν] from the Sicilian Greeks, resolved to withdraw from disputed territory; contempt: Chion, Ep. 9; sorrow: Procop. Soph., Ep. 140; a misfortune: Lucian, Dial. Deor. 25, 1, Gall. 25, end).—DELG s.v. ἔλπομαι. M-M. TW. Spicq.

⁺ V 6-7-20-18-3=54 Gn 30,31.36; 37,2.13; Ex 2,16

to herd, to tend [τινα] Gn 30,31 (stereo-typical rendition of the verb רעה); to tend flocks [abs.] Gn 37,13; to guide, to govern, to rule [τινα] 2 Sm 5,2; id. [τι] Prv 9,12a; to keep [τινα] Prv 29,3; to keep up [τι] Prv 28,7; to protect, to care for, to nurture [τινα] Ps 22(23),1; to look after devotedly, to nurture [τι] Zech 11,17

*Jer 3,15 ποιμαίνοντες tending-רעה for MT דעה knowledge; *Jer 6,18 καὶ οἱ ποιμαίνοντες and those who herd, and the shepherds-ורעי for MT ודעי ידע and know, (see ποίμνιον) cpr. Hos 13,5; *Ps 2,9 ποιμανεῖς αὐτούς you shall tend them-תרעם רעה for MT תרעם רעע you shall break them; *Prv 22,11 ποιμαίνει he tends, he rules-רעה for MT רע a friend

→NIDNTT; TWNT

⁺ V 6-2-14-14-12=48 Gn 32,21; Ex 10,17; 22,10; 36,3; Lv 26,43

to receive, to take up, to welcome [τινα] 1 Chr 12,19; to receive [τι] Ex 36,3; to take (food) [τι] Jb 33,20; to accept [τι] Gn 32,21; to agree, to consent Ex 22,10; to bear with, to endure, to pardon [τι] Ex 10,17; to admit [τι] Lv 26,43; to undertake, to attempt [+inf.] Dn^LXX 7,25; to expect, to wait for [τι] Jb 2,9a; id. [τινα] Ru 1,13; to look to [+inf.] Wis 14,29 *Is 45,4 προσδέξομαί σε I will accept you-אקחך for MT אכנך I will name you; *Ps 54(55),9 προσεδεχόμην I waited for-אחילה for MT השׁאחי I would hasten; *Ps 103(104),11 προσδέξονται they shall hope-ברושׂי for MT ברושׁי they shall break

Cf. LE BOULLUEC 1989, 139; WEVERS 1990 154.593; 1993 539; →NIDNTT; TWNT

γάρ ([etym.] γε, ἄρα), causal Conj., used alone or with other Particles.

I introducing the reason or cause of what precedes, for,

τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν Il.1.56

, etc.; but freq. in expl. of that wh. is implied in the preceding clause,

πολλάων πολίων κατέλυσε κάρηνα.. τοῦ γὰρ κράτος ἐστὶ μέγιστον 2.118

, etc.: hence,

b in simple explanations, esp. after a Pronoun or demonstr. Adj.,

ἀλλὰ τόδ' αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει 8.148

, cf. Od.2.163; ὃ δὲ δεινότατον.. ὁ Ζεὺς γ. .. Ar.Av. 514;

ὃ δὲ πάντων ἀδικώτατον ἔδοξε· τῶν γὰρ προγε γραμμένων ἠτίμωσε καὶ υἱούς Plu.Sull.31

; freq. in introducing proofs or examples, μαρτύριον δέ· Δήλου γ. καθαιρομένης .. Th.1.8; τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι .. Id.2.39, cf. D.20.10, etc.; in full, τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ. .. Hdt.2.58; παράδειγμα τόδε τοῦ λόγου· ἐκ γ. .. Th.1.2; δηλοῖ δέ μοι τόδε· πρὸ γ. .. ib.3.

c to introduce a detailed description or narration already alluded to, ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα .. X.An.5.6.6, etc.

d in answers to questions or statements challenging assent or denial, yes,.., no,.., οὔκουν.. ἀνάγκη ἐστί;—ἀνάγκη γ. οὖν, ἔφη, ay doubtless it is necessary, X.Cyr.2.1.7, cf. § 4 and 13; indicating assent,

ἔχει γ. Pl.Phdr. 268a

; ἱκανὸς γ., ἔφη, συμβαίνει γ., ἔφη, Id.R. 502b, 502c,cf. Ap. 41a, etc.; οὔκουν δὴ τό γ' εἰκός.—οὐ γ.: Id.Phdr. 276c.

2 by inversion, preceding the fact explained, since, as,

Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί.. τῷ σε χρὴ πόλεμον παῦσαι Il.7.328

; χρόνου δὲ οὐ πολλοῦ διελθόντος ([etym.] χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι.. ([etym.] ὦτα γ. τυγχάνει κτλ.) , ποίει ὅκως .. Hdt.1.8. cf. 6.102, al.; εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖν; Pl.Phd. 117a; the principal proposition is sts.

b blended with the causal one, τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε, i.e. ἡ δέ ([etym.] κακῶς γ. οἱ ἔδεε γενέσθαι)

εἶπε Hdt. 9.109

, cf. 1.24, 4.149, 200, Th.1.72, 8.30.

c attached to the hypothet. Particle instead of being joined to the apodosis, οὐδ' εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν, i.e. οὐδὲ γ. εἰ ἦν .., S.OT 255.

d repeated, οὐ γ. οὖν σιγήσομαι· ἔτικτε γ. .. Id.OC 980, cf. Ant. 659 sq., 1255.

3 in elliptical phrases, where that of which γάρ gives the reason is omitted, and must be supplied,

a freq. in Trag. dialogue and Pl., when yes or no may be supplied from the context, καὶ δῆτ' ἐτόλμας τούσδ' ὑπερβαίνειν νόμους;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε [yes], for it was not Zeus, etc., S.Ant. 450, cf. OT 102, etc.;

καλῶς γὰρ αὐτὸς ἠγάνισαι Pl. Smp. 194a

; freq. in phrase ἔστι γ. οὕτω [yes], for so it is, i. e. yes certainly: λέγεταί τι καινόν; γένοιτο γ. ἄν τι καινότερον ἢ .. ; [why,] could there be.. ? D.4.10; with negs., Ar.Ra. 262 τούτῳ γ. οὐ νικήσετε [do so], yet shall ye never prevail by this means: for ἀλλὰ γ., v. infr.11.1.

b to confirm or strengthen something said, οἵδ' οὐκέτ' εἰσί· τοῦτο γάρ σε δήξεται [I say this], for it will sting thee, E. Med. 1370: after an Exclamation,

ὦ πόποι· ἀνάριθμα γ. φέρω πήματα S.OT 168

(lyr.), cf. E.Hel. 857.

c in conditional propositions, where the condition is omitted, else, οὐ γ. ἄν με ἔπεμπον πάλιν (sc. εἰ μὴ ἐπίστευον) X.An.7.6.33; γίνεται γ. ἡ κοινωνία συμμαχία for in that case, Arist.Pol. 1280b8.

4 in abrupt questions, why, what, τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκεν; why who hath sent thee? Il.18.182; πῶς γ. νῦν.. εὕδουσι; 10.424; πατροκτονοῦσα γ. ξυνοικήσεις ἐμοί; what, wilt thou.. ? A.Ch. 909: generally, after interrog. Particles, ἦ γ. .. ; what, was it.. ? S.OT 1000, 1039, etc.; τί γ.; quid enim? i. e. it must be so, Id.OC 539, 542, 547, etc.; τί γ. δή ποτε; D.21.44; also πῶς γ.; πῶς γ. οὔ;, v. πῶς.

5 to strengthen a wish, c. opt., κακῶς γ. ἐξόλοιο O that you might perish ! E.Cyc. 261; cf. αἴ, εἰ, εἴθε, πῶς.

II joined with other Particles:

1 ἀλλὰ γ. where γάρ gives the reason of a clause to be supplied between ἀλλά and itself, as ἀλλ' ἐν γὰρ Τρώων πεδίῳ .. but [far otherwise], for.., Il.15.739; ἀλλὰ γὰρ ἥκουσ' αἵδ' ἐπὶ πρᾶγος πικρόν but [hush], for.., A.Th. 861; ἀλλ' οὐ γ. σ' ἐθέλω .. but [look out] for.., Il.7.242; in full,

ἀλλ' οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι μαίεσθαι προτ έρω, τοὶ μὲν πάλιν αὖτις ἔβαινον Od.14.355

;

ἀλλ', οὐ γ. ἔπειθε, διδοῖ τὸ φᾶρος Hdt.9.109

.

2 γ. ἄρα for indeed, Pl.Prt. 315d, Smp. 205b.

3 γ. δή for of course, for you know, Il.2.301,23.607, Hdt.1.34, 114, etc.; φάμεν γ. δή yes certainly we say so, Pl.Tht. 187e, cf. 164d;

οὐ γ. δή S.Ant.46

, etc.

4

γ. νυ Od.14.359

.

5 γ. οὖν for indeed, to confirm or explain, Il.15.232, Hdt.5.34, S.Ant. 489, 771, etc.; φησὶ γ. οὖν yes of course he says so, Pl.Tht. 170a;

γ. οὖν δή Id.Prm. 148c

, etc.; οὐ γ. οὖν ib. 134b; cf. τοιγαροῦν.

6 γ. που for I suppose, esp. with negs., Id.R. 381c, Phd. 62d, etc.;

οὐ γ. δήπου Id.Prt. 309c

.

7 γ. ῥα, = γὰρ ἄρα, Il.1.113, al.

8 γ. τε, 23.156; also

τε γ. D.19.159

, Arist.Pol. 1333a2, al.

9 γ. τοι for surely.., E.Hel.93, Supp. 564, etc.;

οὐ γ. τοι Od.21.172

, etc.; cf. τοιγάρτοι.

B POSITION: γάρ prop. stands after the first word in a clause, but in Pocts it freq. stands third or fourth, when the preceding words are closely connected, as ὁ μὲν γὰρ .. S.Aj. 764; χἠ ναῦς γὰρ .. Id.Ph. 527; τό τ' εἰκαθεῖν γὰρ .. Id.Ant. 1096; τὸ μὴ θέμις γὰρ .. A.Ch. 641, cf. 753: also in Prose, τὸ κατ' ἀξίαν γὰρ .. Arist. EN 1163b11: sts. for metrical reasons, where there is no such connexion, as third (A.Ag.222.729, S.Ph. 219 (all lyr.)), fourth (Ar.Av. 1545); in later Com. fifth (Men.462.2); sixth (Antiph.26.22); seventh (Men.Epit. 531, Pk. 170, Athenio 1.5); once sixth in S.,

καιρὸς καὶ πλοῦς ὅδ' ἐπείγει γὰρ κατὰ πρύμναν Ph. 1451

.

2 inserted before the demonstr. -ί, as νυνγαρί for νυνὶ γάρ; cf. νυνί.

C QUANTITY: γάρ is sts. long in Hom. metri gr.,

θήσειν γὰρ ἔτ' ἔμελλεν Il.2.39

;

φωνῆς γὰρ ἤκουσα h.Cer.57

.—In [dialect] Att. always short: Ar.Eq. 366, V. 217, Lys.20 are corrupt.

καί, Conj., copulative, joining words and sentences,

A and; also Adv., even, also, just, freq. expressing emphatic assertion or assent, corresponding as positive to the negative οὐ ([etym.] μή ) or οὐδέ ([etym.] μηδέ).

A copulative, and,

I joining words or sentences to those preceding,

ἦ, καὶ κυανέῃσιν ἐπ' ὀφρύσινεῦσε Κρονίων Il.1.528

, etc.: repeated with two or more Nouns,

αἱ δὲ ἔλαφοι κ. δορκάδες κ. οἱ ἄγριοι οἶες κ. οἱ ὄνοι οἱ ἄγριοι X.Cyr.1.4.7

; joining only the last pair, Cleom.2.1 (p.168.5 Z.), Phlp.in APr.239.30, etc., v. l. in Arist.Po. 1451a20; ὁ ὄχλος πλείων κ. πλείων ἐπέρρει more and more, X.Cyr.7.5.39; to add epithets after

πολύς, πολλὰ κ. ἐσθλά Il.9.330

;

πολλὰ κ. μεγάλα D.28.1

, etc.

2 to addalimiting or defining expression, πρὸς μακρὸν ὄρος κ. Κύνθιον ὄχθον to the mountain and specially to.., h.Ap. 17, cf. A.Ag. 63 (anap.), S.Tr. 1277 (anap.) (sts. in reverse order,

πρὸς δῶμα Διὸς κ. μακρὸν Ὄλυμπον Il.5.398

); to add by way of climax, θεῶν.. κ. Ποσειδῶνος all the gods, and above all.., A.Pers. 750, etc.;

ἐχθροὶ κ. ἔχθιστοι Th.7.68

;

τινὲς κ. συχνοί Pl.Grg. 455c

; freq. ἄλλοι τε καί.., ἄλλως τε καί.. , v. ἄλλος 11.6,

ἄλλως 1.3

; ὀλίγου τινὸς ἄξια κ. οὐδενός little or nothing, Id.Ap. 23a: joined with the demonstr. Pron. οὗτος (q. v.),

εἶναι.. δούλοισι, κ. τούτοισι ὡς δρηπέτῃσι Hdt.6.11

, cf. 1.147; κ. ταῦτα and this too..,

γελᾶν ἀναπείθειν, κ. ταῦθ' οὕτω πολέμιον ὄντα τῷ γέλωτι X.Cyr.2.2.16

, etc.

II at the beginning of a sentence,

1 in appeals or requests,

καί μοι δὸς τὴν Χεῖρα Il.23.75

; καί μοι λέγε.., καί μοι ἀπόκριναι.. , Pl.Euthphr.3a, Grg. 462b; freq. in Oratt., καί μοι λέγε.. τὸ ψήφισμα, καί μοι ἀνάγνωθι.. , D.18.105, Lys.14.8, etc.

2 in questions, to introduce an objection or express surprise, κ. τίς τόδ' ἐξίκοιτ' ἂν ἀγγέλων τάχος; A.Ag. 280; κ. πῶς.. ; pray how..? E. Ph. 1348; κ. δὴ τί.. ; but then what..? Id.Hel. 101; κ. ποῖον.. ; S.Aj. 462; κ. τίς εἶδε πώποτε βοῦς κριβανίτας; Ar.Ach.86; κἄπειτ' ἔκανες; E.Med. 1398 (anap.); κ. τίς πώποτε Χαριζόμενος ἑτέρῳ τοῦτο εἰργάσατο; Antipho 5.57, cf. Is.1.20, Isoc.12.23, Pl. Tht. 163d,al.

3 = καίτοι, and yet, Ar.Eq. 1245, E.HF 509.

4 at the beginning of a speech, Lys.Fr. 36a.

III after words implying sameness or like ness, as, γνώμῃσι ἐχρέωντο ὁμοίῃσι κ. σύ they had the same opinion as you, Hdt.7.50, cf. 84; ἴσον or ἴσα κ... , S.OT 611, E.El. 994; ἐν ἴσῳ (sc. ἐστὶ)

κ. εἰ.. Th.2.60

, etc.

2 after words implying comparison or opposition,

αἱ δαπάναι οὐχ ὁμοίως κ. πρίν Id.7.28

;

πᾶν τοὐναντίον ἔχει νῦν τε κ. ὅτε.. Pl.Lg. 967a

.

3 to express simultaneity,

ἦν ἦμαρ δεύτερον.., κἀγὼ κατηγόμην S.Ph. 355

, cf. Th.1.50; παρέρχονταί τε μέσαι νύκτες κ. ψύχεται [ τὸ ὕδωρ] Hdt.4.181, cf. 3.108; [ οἱ Λακεδαιμόνιοι]

οὐκ ἔφθασαν τὴν ἀρχὴν κατασχόντες κ. Θηβαίοις εὐθὺς ἐπεβούλευσαν Isoc.8.98

.

IV joining an affirm. clause with a neg.,

ἀλλ' ὥς τι δράσων εἷρπε κοὐ θανούμενος S.Tr. 160

, etc.

V καί.., καί.. correlative, not only.., but also.., κ. ἀεὶ κ. νῦν, κ. τότε κ. νῦν, Pl.Grg. 523a, Phlb. 60b;

κ. κατὰ γῆν κ. κατὰ θάλατταν X.An.1.1.7

.

VI by anacoluthon, ὣς φαμένη κ. κερδοσύνῃ ἡγήσατ' Ἀθήνη, for ὣς ἔφη κ... , Il.22.247; ἔρχεται δὲ αὐτή τε.. κ. τὸν υἱὸν ἔχουσα, for κ. ὁ υἱός, X.Cyr.1.3.1;

ἄλλας τε κατηγεόμενοί σφι ὁδούς, κ. τέλος ἐγίνοντο Hdt.9.104

;

τοιοῦτος ὤν, κᾆτ' ἀνὴρ ἔδοξεν εἶναι Ar.Eq. 392

, cf. Nu. 624.

B even, also, just,

1 τάχα κεν κ. ἀναίτιον αἰτιόῳτο even the innocent, Il.11.654, cf. 4.161, etc.; δόμεναι κ. μεῖζον ἄεθλον an even greater prize, 23.551, cf. 10.556, 5.362: with numerals, κ. πέντε full five, 23.833;

γενομένης κ. δὶς ἐκκλησίας Th.1.44

, cf. Hdt.2.44,60, 68, al. (but ἐτῶν δύο κ. τριῶν two or three, Th.1.82, cf. X.Eq.4.4).

2 also, κ. ἐγώ I also, Il.4.40; κ. αὐτοί they also, X.An.3.4.44, etc.; Ἀγίας καὶ Σωκράτης κ. τούτω ἀπεθανέτην likewise died, ib. 2.6.30; in adding surnames, etc.,

Ὦχος ὁ κ. Δαρειαῖος Ctes.Fr.29.49

(sed Photii est): Ptol. Papyri have nom. ὃς κ., gen. τοῦ κ. etc.,

Πανίσκος ὃς κ. Πετεμῖνις PLond.2.219

(b) 2 (ii B.C.); dat. τῷ κ. ib.(a) v2, PRein.26.5 (ii B. C.); nom. ὁ κ. first in PTeb.110.1 (i B. C.), freq. later, BGU22.25 (ii A. D.), etc.;

Ἰούδας ὁ κ. Μακκαβαῖος J.AJ12.6.4

;

Σαῦλος ὁ κ. Παῦλος Act.Ap.13.9

: with

ἄλλος, λαβέτω δὲ κ. ἄλλος Od.21.152

; εἴπερ τι κ. ἄλλο, ὥς τις κ. ἄλλος, X.Mem.3.6.2, An.1.3.15, cf. Pl. Phd. 59a, Ar.Nu. 356: freq. in antithetic phrases, οὐ μόνον.., ἀλλὰ καὶ.. , not only.., but also.., v. μόνος; οὐδὲν μᾶλλον.. ἢ οὐ καὶ.. Hdt.5.94, al.

b freq. used both in the anteced. and relat. clause, where we put also in the anteced. only,

εἰ μὲν κ. σὺ εἶ τῶν ἀνθρώπων ὧνπερ κ. ἐγώ Pl.Grg. 458a

, cf. Il.6.476, X.An.2.1.21.

3 freq. in apodosi, after temporal Conjs.,

ἀλλ' ὅτε δή ῥα.., κ. τότε δή.. Il.1.494

, cf. 8.69, Od. 14.112; also after εἰ, Il.5.897: in Prose,

ὡς δὲ ἔδοξεν, κ. ἐχώρουν Th.2.93

: as a Hebraism,

κ. ἐγένετο.. κ... LXX Ge.24.30

, al., Ev.Luc.1.59, etc.

4 with Advs., to give emphasis,

κ. κάρτα Hdt.6.125

; κ. λίην full surely, Il.19.408, Od.1.46;

κ. μᾶλλον Il.8.470

, cf. E.Heracl. 386; κ. πάλαι, κ. πάνυ, S.OC 1252, Pl. Chrm. 154e; κ. μάλα, κ. σφόδρα, in answers, Ar.Nu. 1326, Pl.La. 191e.

5 with words expressing a minimum, even so much as, were it but, just,

ἱέμενος κ. καπνὸν ἀποθρῴσκοντα νοῆσαι Od.1.58

; οἷς

ἡδὺ κ. λέγειν Ar.Nu. 528

; τίς δὲ κ. προσβλέψεται; who will so much as look at you? E.IA 1192, cf. Ar.Ra. 614, Pl.Ap. 28b, 35b.

6 just, τοῦτ' αὐτὸ κ. νοσοῦμεν 'tis just that that ails me, E.Andr. 906, cf. Ba. 616, S.Tr. 490, Ar. Pax 892, Ra.73, Pl.Grg. 456a, Tht. 166d: freq. with a relat.,

τὸ κ. κλαίουσα τέτηκα Il.3.176

;

διὸ δὴ καὶ.. Th.1.128

, etc.: also in interrogations (usu. to be rendered by emphasis in intonation), ποίου Χρόνου δὲ καὶ πεπόρθηται πόλις; and how long ago was the city sacked? A.Ag. 278; ποῦ καί σφε θάπτει; where is he burying her? E.Alc. 834, cf. S.Aj. 1290, al., X.An.5.8.2, Ar. Pax 1289, Pl. Euthphr.6b, D.4.46, etc.

7 even, just, implying assent, ἔπειτά με κ. λίποι αἰών thereafter let life e'en leave me, Il.5.685, cf. 17.647, 21.274, Od.7.224.

8 κ. εἰ even if, of a whole condition represented as an extreme case, opp. εἰ κ. although, notwithstanding that, of a condition represented as immaterial even if fulfilled, cf. Il.4.347, 5.351, Od.13.292, 16.98 with Il.5.410, Od.6.312, 8.139, etc.; εἰ κ. ἠπιστάμην if I had been able, Pl.Phd. 108d, cf. Lg. 663d. (This remark does not apply to cases where εἰ and καί each exert their force separtely, as

εἴ περ ἀδειής τ' ἐστί, καὶ εἰ..

and if..

Il.7.117

, cf. Hdt.5.78, etc.)

9 before a Participle, to represent either καὶ εἰ.. , or εἰ καί.. , although, albeit, Ἕκτορα κ. μεμαῶτα μάχης σχήσεσθαι ὀΐω, for ἢν κ. μεμάῃ, how much soever he rage, although he rage, Il.9.655; τί σὺ ταῦτα, κ. ἐσθλὸς ἐών, ἀγορεύεις; (for εἰ κ. ἐσθλὸς εἶ) 16.627, cf. 13.787, Od.2.343, etc.;

κ. τύραννος ὢν ὅμως S.OC 851

.

C Position: καί and, is by Poets sts. put after another word, ἔγνωκα, τοῖσδε κοὐδὲν ἀντειπεῖν ἔχω, for

καὶ τοῖσδε οὐδέν A.Pr.51

, cf. Euph.51.7, etc.

2 καί also, sts. goes between a Prep. and its case,

ἐν κ. θαλάσσᾳ Pi.O.2.28

.

3 very seldom at the end of a verse, S.Ph. 312, Ar.V. 1193.

D crasis: with [pron. full] ᾰ, as κἄν, κἀγαθοί, etc.; with ε, as κἀγώ, κἄπειτα, etc., [dialect] Dor. κἠγώ, κἤπειτα, etc.; with η, as Χἠ, Χἠμέρη, Χἠμεῖς, etc.; with [pron. full] ῐ in Χἰκετεύετε, Χἰλαρή; with ο, as Χὠ, Χὤστις, etc.; with υ in Χὐμεῖς, Χὐποχείριον, etc.; with ω in the pron. ᾧ, Χᾦ; with αι, as κᾀσχρῶν; with αυ, as καὐτός; with ει, as κεἰ, κεἰς (but also κἀς) , κᾆτα; with εὐ-, as κεὐγένεια, κεὐσταλής; with οι in Χοἰ (

Χᾠ EM816.34

); with ου in Χοὖτος, κοὐ, κοὐδέ, and the like .

φαίνω, Od.7.102, etc., [dialect] Ep. also [full] φαείνω (q. v.):—[tense] fut. φᾰνῶ, A.Fr. 304.5, Ar.Ach. 827, etc. ( φᾱνῶ acc. to A.D.Adv.187.26, but φᾱνῶ, Ar. Eq. 300, and ἀναφᾱνῶ, E.Ba. 528, are dub.); [dialect] Ion. φᾰνέω ([etym.] ἀπο-) Hp.Steril. 213, opt.

A

φᾰνοίην S.Aj. 313

(cod. rec., rightly): [tense] aor. 1

ἔφηνα Il.2.318

, Hdt.1.95, etc.; [dialect] Dor.

ἔφᾱνα Pi.I.4(3).2

, IG42(1).123.28 (Epid., iv B.C.), also later [dialect] Att., subj., ἀπο-φάνῃ dub. l. in IG22.1631.379 ( = 2.811c133);

φάνῃς Philem.233

(

ἐκ-φάνῃς Men.Mon. 418

= Chares Iamb.4b20); so in late Prose, ([etym.] ἐξ-) Ael.VH12.33, ([etym.] ἐπι-) Ev.Luc.1.79, ([etym.] ἀνα-) Act.Ap. 21.3; [dialect] Ep. iter. φάνεσκε (intr.) Il.11.64, al., Hes.Fr.14.3: [tense] pf.

πέφαγκα Ps.-Callisth.2.10

, ([etym.] ἀπο-) Din.1.15, al.: intr. [tense] pf. πέφηνα (v. infr.A 111.2), [dialect] Dor.[ per.] 3pl.

ἐκ-πεφάναντι Sophr.83

; [tense] plpf.

ἐπεφήνειν D.C.46.10

:—[voice] Med., [tense] fut. inf.

φᾰνεῖσθαι Od.12.230

, [dialect] Ion.

φᾰνέομαι Hdt.3.35

; opt.

φανοῖσθε Lys.26.10

(nisi leg. φανεῖσθε); the forms φανῆσθον and [dialect] Dor. imper. φάνευ are corrupt in Pl.Erx. 399e, Teles p.58 H. (leg. φαίνευ): [tense] aor. 1 ἐφηνάμην (trans.) S.Ph. 944, ([etym.] ἀπ-) Hdt.7.52, etc.:—[voice] Pass., [dialect] Ion. [tense] impf.

φαινέσκετο Od.13.194

: [tense] fut.

φᾰνήσομαι Hdt.8.108

, Sicilian [dialect] Dor. (inf.) φᾰνήσειν (fort. - ησεῖν) Archim.A ren.4.20; [dialect] Ep. [tense] fut.

πεφήσεται Il.17.155

: [tense] aor. 1

ἐφάνθην A.Pers. 263

(lyr.), S.OT 525, etc.:rare in Prose, X.HG6.4.11, D.58.13, ([etym.] ἀπο-) IG12.10.35, D.19.44; [dialect] Ep. [ per.] 3sg.

φαάνθη Il.17.650

, [ per.] 3pl.

φάανθεν 1.200

: [tense] aor. 2 ἐφάνην [ᾰ], [dialect] Ep.

φάνην Il.1.477

, etc.; [dialect] Ep. [ per.] 3pl.

φάνεν Od.18.68

; [dialect] Ep. subj.

φανήῃ Il.19.375

; [dialect] Ep. inf.

φανήμεναι 9.240

: [tense] pf.

πέφασμαι S.OC 1543

, [ per.] 3sg.

πέφανται Il.2.122

, 16.207, Pi.P.5.115, A.Ag. 374(lyr.); πέφᾰται in B.9.52, Perict. ap. Stob. 4.28.19 belongs either to φαίνω in sense A. 1.5, or to φημί; inf.

πεφάνθαι Pl.Euthd. 294a

, etc.; part.

πεφασμένος Il.14.127

, Thgn.227, A.Pr. 843, S.OC 1122, Pl.Phdr. 245e, etc.; [ per.] 3pl. [tense] plpf.

ἐπέφαντο Hes.Sc. 166

.

A [voice] Act., bring to light, cause to appear, in physical sense, τέρας τινὶ φ. make a sign appear to one, Il.2.324, cf. Od.3.173, etc.;

σήματα φαίνων Il.2.353

;

γένυσι φ. ὀπώραν Pi.N.5.6

;

δύο μορφὰς φ. A.Fr.304.5

;

τὸν αὐχένα Hdt.2.132

; ἔφην' ἄφαντον φῶς, i.e. fire, S.Ph. 297;

λαμπάδας Ar.Ra. 1524

(anap.);

φ. θησαυρόν E.El. 565

; φ. μηρούς, ἐπιγουνίδα, show by baring, i.e. uncover.., Od.18.67,74;

φαίνοισα πρόσωπον ἀλάθεια Pi.N.5.17

; reflect an image in water,

τὰ δέ νιν καλὰ κύματα φαίνει Theoc.6.11

:—[voice] Med., τὰ τόξα.. τοῖσιν Ἀργείοισι φήνασθαι θέλει exhibit them as his own, S.Ph. 944.

b make known, reveal, disclose,

ἐς τὸ φῶς φανεῖ κακά Id.OT 1229

;

κακῶν ἔκλυσιν E.IT 898

(lyr., prob.);

τὸν μιαρὸν τῷ χρόνῳ ἀποδόντες φῆναι Antipho 4.4.11

;

ὁδόν τινι Od.12.334

;

τὰ ὀνείρατα καὶ τὸν πόρον X.An.4.3.13

, cf. Cyr.6.4.13, S.OT 725;

τοῖς πολεμίοις σύνθημα Din.3.10

, etc.; φανεῖ.. κωκύματα wailings will show forth [the truth of what I say], S.Ant. 1078: with a predic. added, ἡμᾶς σὺ δειλοὺς φανεῖς wilt make us appear.., Id.Aj. 1362;

τὸν Ααΐου φόνον φανεῖ δικαίως ὀρθόν Id.OT 853

.

c γόνον Ἑλένῃ φ. show her a child, i. e. grant her to bear one, Od.4.12; φ. παράκοιτίν τινι show (i.e. give) one a wife, 15.26.

2 of sound, make it clear to the ear, make it ring clear,

ἀοιδὴν φαίνειν 8.499

;

σάλπιγξ.. ὑπέρτονον γήρυμα φαινέτω στρατῷ A.Eu. 569

.

3 show forth, display in action,

ἀρετήν Od.8.237

;

ἀεικείας 20.309

;

βίην Hes.Th. 689

;

εὐμαχανίαν Pi.I.4(3).2

;

εὔνοιαν Hdt.3.36

; ὕβριν ib. 127;

ὀργάς A.Ch. 326

(lyr.).

b set forth, expound,

νοήματα Il.18.295

;

λόγον Hdt.1.116

;

τριφασίας λόγων ὁδούς Id.1.95

; but τὰ λαμπρὰ.. φ. ἔπη make them good, S.OC 721.

4 inform against one, denounce, φανῶ σε ( σε φανῶ codd.)

τοῖς πρυτάνεσι Ar.Eq. 300

(lyr.), cf. Ach. 824, S.Ant. 325: denounce a thing as contraband, Ar.Ach. 542, 819, al.;

φαίνειν πλοῖον D.58.9

; τὰ φανθέντα articles denounced as contraband, ib. 13: abs., give information,

ὁ φήνας ἢ ὁ γραψάμενος IG12.45.3

, cf. 4.24, Isoc.18.20, X.Cyr.1.2.14, Phld.Rh.2.207 S., etc.

5 φαίνειν φρουράν, call up a levy, at Sparta, X.HG3.2.23, al.; also φ. θυσίαν proclaim, order a sacrifice, Philod.Scarph.112:—[voice] Pass., πέφαται θνατοῖσι νίκας ὕστερον εὐφροσύνα has been ordained, B.9.52.

II abs., give light, shine,

φαίνοντες νύκτας.. δαιτυμόνεσσι Od.7.102

, cf. 19.25; of the sun, moon, etc.,

φ. τινί Ar.Nu. 586

(troch.);

εἰς ἅπαντα φ. τὸν οὐρανόν Pl.Ti. 39b

;

ἀλλά, σελάνα, φαῖνε καλόν Theoc.2.11

;

οἱ λύχνοι φ. ἧττον Thphr.Ign.11

; cf. φάω: so ἦρι μὲν φαίνοντι in spring when it shines forth, A.Fr.304.4 codd. (leg. φανέντι); of the Dioscuri shining in mid-air, E.El. 1234 (anap.): metaph., ἀγανὴ φαίνουσ' ἐλπίς soft shining hope, A.Ag. 101 (anap., dub.).

b Φαίνων, οντος, ὁ, the planet Saturn, Arist.Mu. 392a23, Cic.ND2.20.52, etc.;

Φ. ὁ τοῦ Ἡλίου Eudox. Ars5.19

; acc.

- ωνα Placit.2.15.4

.

III [dialect] Ep. iter. φάνεσκε appeared,

μετὰ πρώτοισι φάνεσκε Il.11.64

;

ὑπένερθε δὲ γαῖα φάνεσκε Od. 12.242

, cf. 11.587, Hes.Fr.14.3.

2 [tense] pf. 2 πέφηνα is also used intr., S.OC 328, etc.; less freq. in Prose, Hdt.9.120, D.3.22, Plb.9.13.8.

B [voice] Pass., come to light, appear, φάνεν δέ οἱ εὐρέες ὦμοι, being stripped bare, Od.18.68, cf. Il.22.324, Od.19.39: freq. of fire, shine brightly,

πυρὰ φαίνετο Ἰλιόθι πρό Il.8.561

;

ἕκαθεν δέ τε φαίνεται αὐγή 2.456

;

δεινὼ δέ οἱ ὄσσε φάανθεν

shone like fire,

Il.1.200

: freq. of the rising of heavenly bodies,

ἄστρα φαεινὴν ἀμφὶ σελήνην φαίνετ' ἀριπρεπέα 8.556

, cf. Hes.Op. 598; of the first gleam of daybreak,

ἦμος δ' ἠριγένεια φάνη ῥοδοδάκτυλος Ἠώς Il.1.477

, Od.2.1, al.; ἅμ' ἠοῖ φαινομένηφι at break of day, Il.9.618, cf. Od.4.407, al.;

ἀκτὶς ἀελίου, τὸκάλλιστον.. φανὲν.. τῶν προτέρων φάος, ἐφάνθης ποτ' S.Ant. 100

(lyr.): of a rising wind,

οὐδέ ποτ' οὖροι πνείοντες φαίνονθ' ἁλιαέες Od.4.361

; of a vapour,

ἐκ νεφέων ἐρεβεννὴ φ. ἀήρ Il.5.864

.

2 of persons, οἴῳ φαινομένη appearing to him alone, Il.1.198, cf. Od.15.517, etc.;

ἐφάνη λὶς εἰς ὁδόν Il.15.275

; οὗπερ κἀφάνης where thou didst first appear, S.OC77;

χρόνιος φανείς Id.Ph. 1446

(anap.); ὁδόν φανῆναι a pregnant expression for ἐλθεῖν ὁδὸν ὥστε φανῆναι, Id.El. 1274 (lyr.);

κέλευθον φανείς Aj. 878

(lyr.); πόθεν φαίνῃ; whence come you? Pl.Prt. 309a, X.Mem.2.8.1; οὐδαμοῦ φ. is nowhere to be seen, Id.An.1.10.16.

b come into being, φανεὶς δύστηνος born to misery, S.OC 974, cf. 1225 (lyr.); become,

ἐκ βασιλέως ἰδιώτην φανῆναι X.An.7.7.28

;

δυοῖν ἐφάνη τριήραρχος D.18.104

; to be made out,

δοῦλος λόγοισιν.. φανείς S.Aj. 1020

, cf. 1241.

3 of events, come about,

τέλος οὔ πώ τι πέφανται Il.2.122

;

φάνη βιότοιο τελευτή 7.104

; ἔργον, ἄεθλον, etc., 16.207, Od.21.106, etc.;

τὸ φανθέν S.Tr. 743

; of sayings, to be set forth, λόγος ἀρχαῖος φανείς ib.1, cf. OT 474 (lyr.), 848.

II appear to be so and so, c. inf.,

δμῳάων ἥ τίς τοι ἀρίστη φαίνεται εἶναι Od.15.25

, cf. 11.336;

οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι 14.355

;

τοῦτό μοι θειότατον φαίνεται γενέσθαι Hdt.7.137

;

εὖ σὺ λέγειν φαίνει Ar.Nu. 403

(anap.), cf. A.Pr. 319, etc.: freq. with inf. omitted,

οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή Il.9.94

, cf. 2.5;

ὅς τις φαίνηται ἄριστος Od.14.106

;

σμερδαλέος αὐτῇσι φάνη 6.137

;

ἕρμαιον ἂν ἐφάνη Pl.R. 368d

, etc.: but in Hdt., etc., also c. part., to be manifest: thus, ἐμοὶ σὺ πλουτέειν μέγα φαίνεαι you appear to me to be very rich, Hdt.1.32; but εὔνοος ἐφαίνετο ἐών he was manifestly well-inclined, Id.7.173, cf. 175, Th.1.2; οὐκ ἄκαιρα φαίνεται λέγειν he appears to be speaking.., A.Pr. 1036; but φανέονται λέγοντες οὐδέν it will be manifest that they talk nonsense, Hdt.3.35;

φαίνομαι δύο καθορᾶν εἴδη Pl.Sph. 235d

; but

οὐκ ἂν φανεῖμεν πήματ' ἔρξαντες A.Pers. 786

;

πλαγκτὸς οὖσ' ἐφαινόμην Id.Ag. 593

, cf. Hdt.9.89, E.Andr. 343;

ἐφάνησαν πεπονθότες Pl.Ap. 22c

: with part. omitted, πέφανται ἁρματηλάτας σοφός (sc. ὤν) Pi.P.5.115, cf. N.6.14;

κρατηθεὶς ἡμερώτερος φανεῖ A.Ag. 1632

; Κᾶρες ἐφάνησαν (sc. ὄντες) they were seen to be Carians, Th.1.8; τί φαίνομαι (sc. ὤν) δῆτ'; what do I look like? E.Ba. 925;

ὡς ἀγαθοὶ.. ἐφάνησαν Pl.R. 408a

: hence φαίνεσθαι, opp.

εἶναι, εἶναι μὲν ὅσπερ εἰμί, φαίνεσθαι δὲ μή E.Fr. 698

(ap.Ar.Ach. 441);

στρατηγὸς ἀγαθὸς μὴ ὢν φαίνεσθαι X.Mem.1.7.3

;

ὀλίγοι καὶ ὄντες καὶ φαινόμενοι Id.HG6.5.28

.

2 in Philosophy, φαίνομαι (abs.) is sts. used of what appears to the senses,

φαίνεται δ' οὐδὲν

is observed,

Arist. Ph. 204b35

, cf. Cael. 312b30;

φ. κατὰ τὴν αἴσθησιν Id.GA 716a31

: sts. of what is mentally manifest, Id.EN 1175a29; to be evident, Id.APr. 24b24: esp. appear to the imagination (cf.

φαντασία 2

), Pl.Sph. 264b;

φ. καὶ μύουσιν ὁράματα Arist.de An. 428a16

; φ. δέ τι.. οἷον τὰ ἐν τοῖς ὕπνοις ib.a7: distd. from αἰσθάνεσθαι and δοξάζειν, ib.b1: esp. in part. φαινόμενος, η, ον:

a appearing in sense experience,

τὰ φ. κατὰ τὴν αἴσθησιν Id.Cael. 303a22

, al.;

εἴτε τὰ δοκοῦντα πάντα ἐστὶν ἀληθῆ καὶ τὰ φ. Id.Metaph. 1009a8

, cf. de An. 404a29 (sg.);

τὰ φ.

sense-data,

Id.PA 639b8

, Epicur.Ep.1pp.9,10 U., al.: Astron., τὰ φ. = celestial phenomena, title of a work by Eudoxus, versified by Aratus, Hipparch. 1.1.8, cf. Arist. Cael. 293b27; πρός τινας δόξας αὑτῶν τὰ φ. προσέλκοντες ib. 293a26: generally,

τὸ μὴ ἐκ φαινομένων τὸ βλεπόμενον γεγονέναι Ep.Heb.11.3

.

b mentally apparent, opp. ὄντα τῇ ἀληθείᾳ, Pl.R. 596e, cf. Arist.Top. 100b24, EN 1113a24;

τὰ οὖν ἐμοὶ φαινόμενα οὕτω φαίνεται Pl.R. 517b

; [

νοῦς] τῶν φ. θειότατον Arist. Metaph. 1074b16

; τὸ φ. εἰπεῖν to express one's opinion, Plu.2.158c: hence, specious, fallacious, φ. ἐνθυμήματα, opp. ὄντα, Arist.Rh. 1402a28.

c

τὰ φ.

what is to be seen, show,

Lib.Or.30.28

.

3 freq. in answers in Plato's dialogue, φαίνεται, yes, Prt. 332e, R.333c, al.;

ὥς γέ μοι φ. Prt.324d

, cf. R.383a, al.: [τοῦτο] φῂς εἶναι; Answ. φαίνομαι (sc. λέγειν) X.Mem.4.2.20.

b later impers. c. dat. pers. et inf., it seems good, ἐάν σοι φαίνηται Wilcken Chr.304.11 (iii B.C.), cf. PCair.Zen.44.7,16 (iii B.C.), etc.;

ὁπότε αὐτῷ φανείη στρατιὰν ἐξάγειν D.H.2.14

, cf. 4.85.

4 joined with

δοκέω, εἰ δὴ κακός τε φ. δοκῶ τέ σοι E.Hipp. 1071

;

δοκοῖμεν ἂν.. χείρους φαίνεσθαι Th.1.122

, cf. Pl.Phdr. 269d, Erx. 399c, X.Mem.2.1.22.

5 οὐδαμοῦ φαίνεσθαι 'to be nowhere', metaph. from racing, Pl.Phd. 72c, cf. Grg. 456b, D.18.310.

III τὰ φανθέντα, v. supr. A. 1.4.

ὄψις, ἡ, gen. εως, [dialect] Ion. ιος, ([etym.] ὄπωπα):

I objective, aspect, appearance of a person or thing,

πατρὸς φίλου ὄψιν ἀτυχθείς Il.6.468

;

εἰσορόων ὄ. τ' ἀγαθὴν καὶ μῦθον ἀκούων 24.632

, cf. S.Ph. 1412 (anap.);

δῶρον, οὐ σπουδαῖον εἰς ὄ. Id.OC 577

; πλείω τὴν ὄ. παρείχετο made the appearance greater, Th.6.46;

ἀξιόλογον ὄ. παρέχεται τὸ δένδρος PCair.Zen. 157.4

(iii B. C.);

ὥστε ὄ. καλὴν φαίνεσθαι X.An.5.9.9

;

εἰκάζεσθαι ἀπὸ τῆς φανερᾶς ὄ. Th.1.10

;

τὴν ὄ. τοῦ σώματος προορᾶν Id.7.44

: the acc. is used abs., in appearance,

τῷ ὄψιν ἐειδόμενος Pi.N.10.15

;

στρογγύλος τὴν ὄ. Hermipp.4

;

ἀστειότατον τὴν ὄ. Alex.59

; καλός τε κἀγαθὸς τὴν ὄ. Pl.Prm. 127b; ἀπὸ τῆς ὄ. Ἑλληνικός to judge from his looks, Antiph. 33.2; so

ἐκ τῆς ὄ. POxy. 37 ii 3

(i A. D.).

b countenance, face, E. Med. 905, Pl.Phdr. 240d, 254b, etc.; διοίδησις ὅλης ὄ. Herod.Med. in Rh.Mus.58.83, cf. Sor.1.44, Philum. ap. Aët.9.7; οὐκ ἄξιον ἀπ' ὄψεως οὔτε φιλεῖν οὔτε μισεῖν οὐδένα by the face or look merely, Lys.16.19; ἀδήλως τῇ ὄ. πλασάμενος so that nothing could be learnt from his countenance, Th.6.58;

τίνι δεδούλωταί ποτε; ὄψει Men.541.2

: pl., Alex.98.6, Anaxandr.41.38.

c visual impression or image of an object, Pl.Tht. 193c.

2 thing seen, sight,

φοβερὰν ὄ. προσιδέσθαι A.Pers.48

(anap.), cf. Supp. 567 (lyr.);

ὁρῶ Πυλάδην.., ἡδεῖαν ὄ. E.Or. 727

, cf. Pl.Lg. 887d, etc.; ἄλλην ὄ. οἰκοδομημάτων other architectural sights, Hdt.2.136; τὰ δὲ χρήματα.. ἔστιν ὄψις mere outside show, Antiph.33.2;

πολλὴν ὄ. παρασχόντα ἔπειτα μηδὲν ὠφελῆσαι Hp. Art.44

; of scenic representations, Arist.Po. 1453b1, al.; ὁ τῆς ὄ. κόσμος ib. 1449b33: pl., ib. 1462a16.

3 vision, apparition, Hdt.1.39, etc.;

ὄ. ἐν τῷ ὕπνῳ Id.3.30

, al.;

ὄ. ἐνυπνίου Id.8.54

;

ὄ. ὀνείρου Id.1.38

;

ὄ. ἔννυχοι A.Pr. 645

, cf. Ag. 425 (lyr.), S.El. 413, E.Hec.72 (lyr.), IG42(1).121.11 (Epid., iv B. C.), etc.

II subjective, power of sight or seeing, vision, ὄψει τινὰ ἰδεῖν, ἐσιδεῖν, Il.20.205, Od.25.94, cf. Heraclit.55, Democr.11, Emp.4.10, Th.7.75, etc.; τῆς ἐμῆς ὄ. Hdt.2.99, 147;

τῆς ὄ. στερηθῆναι Id.9.93

, etc.; οὐ τὸ δρασθὲν πιστότερον

ὄψει λαβόντες ἢ τὸ ἀκουσθέν Th.3.38

; οὐ καθορωμένους τῇ ὄ. νυκτὸς οὔσης ib. 112.

b act of seeing or looking,

ἡ εἰς τὸ ἄνω ὄ. Pl.Cra. 396b

; sense of sight, Arist.de An. 428a6, Mete. 369b9; τὰ διὰ τῆς ὄ., of pleasures, Id.EN 1118a3, etc.

c pl., organs of sight, eyes, ὄψεις μαρᾶναι to quench the orbs of sight, S.OT 1328, cf. Ant.52, Heraclit. 26;

τὸ κάλλος πάντων εἷλκε τὰς ὄ. ἐπ' αὐτόν X.Smp.1.9

; ἀσθενῖ ( = -εῖ) τὰς ὄ. POxy.911.6 (iii A. D.): so in sg., ἐστερήθη τῆς μιᾶς ὄ. Plb.3.79.12: sg. in collective sense, the eyes, [ ἰχθῦς] λευκὴν ἔχοντες τὴν ὄ. Arist. HA 602a11, cf. PA 656b29.

d Medic., iris of the eye, Hp.Prorrh. 2.19 (but eye-ball or eye, Id.Prog.7 (pl.)); also, pupil, Ruf.Onom. 23.

e of the visual rays which were supposed to proceed from the eyes, Pl.Ti. 45c, 46b, Arist.Mete. 343a13, 370a19: in other places Arist. controverted this Empedoclean theory, Sens. 437b14.

2 view, sight, ἀπικνέεσθαι ἐς ὄψιν τινί come into one's sight, i.e. presence, Hdt.1.136; εἰς ὄψιν τινὸς or τινὶ ἥκειν, μολεῖν, ἐλθεῖν, περᾶν, A.Ch. 215, Pers. 183, E.Med. 173 (anap.), Or. 513; καλέσαι τινὰ ἐς ὄ. Hdt.5.106; ἀποφαίνειν τί τινι ἐς ὄ. Id.4.81;

λυπηρὰς τῇ ὄ. ἀχθηδόνας προστιθέμενοι Th.2.37

;

ἐν ὄ. τοῦ δήμου Plu.TG12

; κατ' ὄψιν in person, ὡς ἐνετειλάμην σοι κατ' ὄ. as I enjoined you when with you, POxy.1154.4 (i A. D.), cf. 117.3 (ii/iii A. D.), etc.

b dignity, position,

κατὰ τὴν ἐμὴν ὄ. καὶ ὑπόλημψιν PLond.1.77.59

(vi A. D.); ἡ τῶν γονέων ἡμῶν προτεραία ὄ. PMasp. 2 iii6 (vi A. D.).

αἴρω fut. ἀρῶ; 1 aor. ᾖρα (ἦρα v.l.; TestAbr; GrBar); pf. ἦρκα Col 2:14. Pass.: 1 fut. ἀρθήσομαι; 1 aor. ἤρθην; pf. ἦρμαι J 20:1; Hs 9, 5, 4 (Hom.+; he, like some later wr., has ἀείρω).

① to raise to a higher place or position, lift up, take up, pick up

ⓐ lit., of stones (Dio Chrys. 12 [13], 2) J 8:59 (cp. Jos., Vi. 303); Rv 18:21; Hs 9, 4, 7. Fish Mt 17:27; coffin 1 Cl 25:3; hand (X., An. 7, 3, 6) Rv 10:5 (Dt 32:40). Hands, in prayer 1 Cl 29:1 (Ael. Aristid. 24, 50 K.=44 p. 840 D.; 54 p. 691; PUps 8 p. 30 no. 14 [pre-Christian] Θεογένης αἴρει τὰς χεῖρας τῷ Ἡλίῳ; Sb 1323 [II A.D.] θεῷ ὑψίστῳ καὶ πάντων ἐπόπτῃ καὶ Ἡλίῳ καὶ Νεμέσεσι αἴρει Ἀρσεινόη ἄωρος τὰς χεῖρας). But αἴ. τὴν χεῖρα ἀπό τινος withdraw one’s hand fr. someone= renounce or withdraw fr. someone B 19:5; D 4:9. Of snakes pick up Mk 16:18. κλίνην Mt 9:6. κλινίδιον Lk 5:24. κράβαττον Mk 2:9, 11f; J 5:8–12. Of a boat that is pulled on board Ac 27:17. Of a spirit that carries a person away Hv 2, 1, 1 (cp. TestAbr B 10 p. 115, 11 [Stone p. 78] of angels). Take up a corpse to carry it away AcPt Ox 849 verso, 8 (cp. TestAbr A 20 p.103, 20 [Stone p. 54]). αἴ. σύσσημον raise a standard ISm 1:2 (Is 5:26); αἴ. τινὰ τῶν ἀγκώνων take someone by one’s arms Hv 1, 4, 3. For Ac 27:13 s. 6 below.—Pass. 2 Cl 7:4. ἄρθητι (of mountains) arise Mt 21:21; Mk 11:23. ἤρθη νεκρός Ac 20:9.

ⓑ fig. αἴ. τοὺς ὀφθαλμοὺς ἄνω look upward (in prayer, as Ps 122:1; Is 51:6 al.) J 11:41. For 10:24 s. 5 below. αἴ. φωνήν raise one’s voice, cry out loudly (1 Km 11:4; 30:4; 2 Km 3:32 al.) Lk 17:13. πρός τινα Ac 4:24.

② to lift up and move from one place to another

ⓐ take/carry (along) lit. w. obj. acc. σταυρόν Mt 16:24; 27:32; Mk 8:34; 15:21; Lk 9:23. ζυγόν (La 3:27) Mt 11:29. τινὰ ἐπὶ χειρῶν 4:6; Lk 4:11 (both Ps 90:12). Pass. Mk 2:3. αἴ. τι εἰς ὁδόν take someth. along for the journey 6:8; Lk 9:3, cp. 22:36. Of a gambler’s winnings Mk 15:24.—Fig. δόξαν ἐφʼ ἑαυτὸν αἴ. claim honor for oneself B 19:3.

ⓑ carry away, remove lit. ταῦτα ἐντεῦθεν J 2:16 (ins [218 B.C.]: ΕΛΛΗΝΙΚΑ 7, ’34, p. 179, 15 ταῦτα αἰρέσθω; Just., D. 56, 3 σκευῶν ἀρθέντων). Crucified body of Jesus 19:38; cp. vs. 31; 20:2, 13, 15; of John the Baptist Mt 14:12; Mk 6:29. A stone from a grave-opening J 11:39, 41; pass. 20:1. οἱ αἴροντες οὐκ ἀνέφερον those who took something (a mouthful) brought nothing (to their mouth) GJs 18:2 (not pap). τὸ περισσεῦον the remainder Mt 14:20; 15:37; cp. Lk 9:17. περισσεύματα Mk 8:8. κλάσματα fragments 6:43; baskets 8:19f. ζώνην take off Ac 21:11; take: τὸ σόν what belongs to you Mt 20:14; τὰ ἀρκοῦντα what was sufficient for him Hs 5, 2, 9. αἴ. τι ἐκ τῆς οἰκίας get someth. fr. the house Mk 13:15; cp. vs.16 and Mt 24:17; cp. 24:18; Lk 17:31; take (a body) from a tomb J 20:2, 13, 15; take τινὰ ἐκ τοῦ κόσμου 17:15.

③ to take away, remove, or seize control without suggestion of lifting up, take away, remove. By force, even by killing: abs. ἆρον, ἆρον away, away (with him)! J 19:15 (cp. POxy 119, 10 [Dssm., LO 168; LAE 188 n. 22]; Philo, In Flacc. 144; ἆρον twice also La 2:19 v.l., in different sense). W. obj. αἶρε τοῦτον Lk 23:18; cp. Ac 21:36; 22:22. ἆραι τόν μάγον AcPl Ha 4, 35f; αἶρε τοὺς ἀθέους (s. ἄθεος 2a) MPol 3:2; 9:2 (twice); sweep away Mt 24:39; ὡς μελλούσης τῆς πόλεως αἴρεσθαι as though the city were about to be destroyed AcPl Ha 5, 17; cp. κόσμος ἔρεται (=αἴρεται) ἐμ πυρί 2, 26f. W. the connot. of force or injustice or both (Epict. 1, 18, 13; PTebt 278, 27; 35; 38 [I A.D.]; SSol 5:7): τὸ ἱμάτιον Lk 6:29; cp. vs. 30; D 1:4. τὴν πανοπλίαν all his weapons Lk 11:22; τάλαντον Mt 25:28; cp. Lk 19:24. Fig. τὴν κλεῖδα τῆς γνώσεως 11:52. Pass.: Mt 13:12; Mk 4:25; Lk 8:18; 19:26. Conquer, take over (Diod S 11, 65, 3 πόλιν) τόπον, ἔθνος J 11:48. For Lk 19:21f s. 4 below. αἴ. τὴν ψυχὴν ἀπό τινος J 10:18 (cp. EFascher, Deutsche Theol. ’41, 37–66).—Pass. ἀπὸ τῆς γῆς Ac 8:33b (Is 53:8; Just., D. 110, 6). ἀφʼ ὑμῶν ἡ βασιλεία Mt 21:43.—Of Satan τὸν λόγον τὸν ἐσπαρμένον εἰς αὐτούς Mk 4:15; cp. Lk 8:12. τὴν χαρὰν ὑμῶν οὐδεὶς αἴρει ἀφʼ ὑμῶν no one will deprive you of your joy J 16:22. ἐξ ὑμῶν πᾶσαν ὑπόκρισιν rid ourselves of all pretension B 21:4; ἀπὸ τῆς καρδίας τὰς διψυχίας αἴ. put away doubt fr. their heart Hv 2, 2, 4. αἴ. ἀφʼ ἑαυτοῦ put away fr. oneself Hm 9:1; 10, 1, 1; 10, 2, 5; 12, 1, 1. αἴ. ἐκ (τοῦ) μέσου remove, expel (fr. among) (Epict. 3, 3, 15; Plut., Mor. 519d; BGU 388 II, 23 ἆρον ταῦτα ἐκ τοῦ μέσου; PHib 73, 14; Is 57:2) 1 Cor 5:2 (v.l. ἐξαρθῇ); a bond, note, certificate of indebtedness αἴ. ἐκ τοῦ μέσου destroy Col 2:14. Of branches cut off J 15:2. Prob. not intrans., since other exx. are lacking, but w. ‘something’ supplied αἴρει τὸ πλήρωμα ἀπὸ τοῦ ἱματίου the patch takes someth. away fr. the garment Mt 9:16; cp. Mk 2:21. Remove, take away, blot out (Eur., El. 942 κακά; Hippocr., Epid. 5, 49, p. 236 pain; cp. Job 6:2; IG II, 467, 81 ζημίας; Epict. 1, 7, 5 τὰ ψευδῆ; SIG 578, 42 τ. νόμον; Pr 1:12; EpArist 215; Just., D. 117, 3) τὴν ἁμαρτίαν τ. κόσμου J 1:29, 36 v.l.; 1 J 3:5 (Is 53:12 Aq., s. PKatz, VetusT 8, ’58, 272; cp. 1 Km 15:25; 25:28). Pass. Ac 8:33a (Is 53:8); Eph 4:31. Fig. take, in order to make someth. out of the obj. 1 Cor 6:15.

④ to make a withdrawal in a commercial sense, withdraw, take, ext. of 2 αἴρεις ὸ̔ οὐκ ἔθηκας Lk 19:21f (banking t.t.: JBernays, Ges. Abh. I 1885, 272f; JSmith, JTS 29, 1928, 158).

⑤ to keep in a state of uncertainty about an outcome, keep someone in suspense, fig. ext. of 1 αἴ. τὴν ψυχήν τινος J 10:24 (Nicetas, De Manuele Comm. 3, 5 [MPG CXXXIX 460a]: ἕως τίνος αἴρεις, Σαρακηνέ, τὰς ψυχὰς ἡμῶν; The expr. αἴ. τὴν ψυχήν w. different mng. Ps 24:1; 85:4; 142:8; Jos., Ant. 3, 48).

⑥ to raise a ship’s anchor for departure, weigh anchor, depart, ext. of 1, abs. (cp. Thu. et al.; Philo, Mos. 1, 85; Jos., Ant. 7, 97; 9, 229; 13, 86 ἄρας ἀπὸ τῆς Κρήτης κατέπλευσεν εἰς Κιλίκιαν) Ac 27:13.—Rydbeck 155f; B. 669f. DELG s.v. 1 ἀείρω. M-M. TW.

μεριμνάω fut. μεριμνήσω; 1 aor. ἐμερίμνησα (μέριμνα; since Soph., Oed. Rex 1124; X., Pla. et al.; pap, LXX; ParJer 6:15; EpArist 296; SibOr 3, 222; 234; Just., A I, 25, 2).

① to be apprehensive, have anxiety, be anxious, be (unduly) concerned (PTebt 315, 9 [II A.D.] γράφω ὅπως μὴ μεριμνῇς; Ps 37:19) μηδέν have no anxiety Phil 4:6 (WWeeda, Filipp. 4:6 en 7: TSt 34, 1916, 326–35). περί τινος Mt 6:28; Lk 12:26; Dg 9:6. W. indir. question foll.: πῶς ἢ τί λαλήσητε about how you are to speak or what you are to say Mt 10:19; cp. Lk 12:11 (cp. ParJer 6:15 τὸ πῶς ἀποστείλῃς πρὸς Ἰερεμίαν). W. dat. and a question foll. μὴ μεριμνᾶτε τῇ ψυχῇ (dat. of advantage: for your life, B-D-F §188, 1; Rob. 539) ὑμῶν τί φάγητε Mt 6:25; Lk 12:22. Abs. Mt 6:31; in ptc. (s. Mlt. 230) Mt 6:27; Lk 12:25. Beside θορυβάζεσθαι περὶ πολλά of the distracting cares of housekeeping 10:41 (the text is uncertain; s. Zahn and EKlostermann, also FSträhl, Krit. u. exeget. Beleuchtung von Lk 10:41f: SchTZ 4, 1887, 116–23). εἰς τὴν αὔριον do not worry about tomorrow Mt 6:34a.

② to attend to, care for, be concerned about τὶ someth. (Soph., loc. cit.; cp. Bar 3:18) τὰ τοῦ κυρίου the Lord’s work 1 Cor 7:32; 34a. τὰ τοῦ κόσμου vss. 33, 34b. τὰ περί τινος someone’s welfare Phil 2:20. ἡ αὔριον μεριμνήσει ἑαυτῆς will look after itself (Itala ‘sibi’.—B-D-F §176, 2; Rob. 509) Mt 6:34b (v.l. τὰ ἑαυτῆς care about its own concerns). τὶ ὑπέρ τινος: ἵνα τὸ αὐτὸ ὑπὲρ ἀλλήλων μεριμνῶσιν τὰ μέλη that the parts may have the same concern for one another 1 Cor 12:25.—DELG s.v. μέριμνα. M-M. TW.

πρῶτος, η, ον (Hom.+; loanw. in rabb.).

① pert. to being first in a sequence, inclusive of time, set (number), or space, first of several, but also when only two persons or things are involved (=πρότερος; exx. in Hdb. on J 1:15; Rdm.² 71f; Thackeray 183; s. also Mlt. 79; 245; B-D-F §62; Rob. 516; 662; and s. Mt 21:31 v.l.).

ⓐ of time first, earliest, earlier

α. as adj. ἀπὸ τῆς πρώτης ἡμέρας ἄχρι τοῦ νῦν Phil 1:5; cp. Ac 20:18 (on the absence of the art. [also Phil 1:5 v.l.] s. B-D-F §256; Rob. 793). ἡ πρώτη ἀπολογία 2 Ti 4:16 (MMeinertz, Worauf bezieht sich die πρώτη ἀπολογία 2 Ti 4:16?: Biblica 4, 1923, 390–94). ἡ πρ. διαθήκη Hb 9:15. τὰ πρῶτα ἔργα Rv 2:5. ἡ ἀνάστασις ἡ πρώτη 20:5f. ἡ πρώτη ὅρασις Hv 3, 10, 3; 3, 11, 2; 4. ἡ ἐκκλησία ἡ πρ. 2 Cl 14:1.—Subst. τὰ πρ. … τὰ ἔσχατα (Job 8:7): γίνεται τὰ ἔσχατα χείρονα τῶν πρώτων Mt 12:45; cp. Lk 11:26; 2 Pt 2:20; Hv 1, 4, 2. οἱ πρῶτοι (those who came earlier, as Artem. 2, 9 p. 93, 19 those who appeared earlier) Mt 20:10; cp. vs. 8. ἀπέστειλεν ἄλλους δούλους πλείονας τῶν πρώτων 21:36. Cp. 27:64. πρῶτος ἐξ ἀναστάσεως νεκρῶν the first to rise from the dead Ac 26:23. ὁ πρῶτος the first one J 5:4; 1 Cor 14:30. On the self-designation of the Risen Lord ὁ πρ. καὶ ὁ ἔσχατος Rv 1:17; 2:8; 22:13; s. ἔσχατος 2b (πρ. of God: Is 44:6; 48:12).—As a predicate adj., where an adv. can be used in English (ParJer 1:8 εἰ μὴ ἐγὼ πρῶτος ἀνοίξω τὰς πύλας; B-D-F §243; Rob. 657), as the first one = first ἦλθεν πρῶτος he was the first one to come = he came first J 20:4; cp. vs. 8. πρῶτος Μωϋσῆς λέγει Ro 10:19. Ἀβραὰμ πρῶτος περιτομὴν δούς Abraham was the first to practice circumcision B 9:7. οἱ ἄγγελοι οἱ πρῶτοι κτισθέντες the angels who were created first Hv 3, 4, 1; Hs 5, 5, 3.—1 Ti 2:13; 1J 4:19; AcPlCor 2:9.—ἐν ἐμοὶ πρώτῳ in me as the first 1 Ti 1:16.—Used w. a gen. of comparison (Ocelus Luc. 3 ἐκεῖνο πρῶτον τοῦ παντός ἐστιν=prior to the All; Manetho 1, 329; Athen. 14, 28 p. 630c codd.) πρῶτός μου ἦν he was earlier than I = before me J 1:15, 30 (PGM 13, 543 σοῦ πρῶτός εἰμι.—Also Ep. 12 of Apollonius of Tyana: Philostrat. I p. 348, 30 τὸ τῇ τάξει δεύτερον οὐδέποτε τῇ φύσει πρῶτον). So perh. also ἐμὲ πρῶτον ὑμῶν μεμίσηκεν 15:18 (s. β below) and πάντων πρώτη ἐκτίσθη Hv 2, 4, 1.—As a rule the later element is of the same general nature as the one that precedes it. But it can also be someth. quite different, even its exact opposite: τὴν πρώτην πίστιν ἠθέτησαν 1 Ti 5:12. τὴν ἀγάπην σου τὴν πρώτην ἀφῆκες Rv 2:4.—Used elliptically ἡ πρώτη (i.e. ἡμέρα sim. Polyb. 5, 19, 1; 18, 27, 2 τῇ πρώτῃ) τῶν ἀζύμων Mt 26:17. πρώτῃ σαββάτου on the first day of the week Mk 16:9. In some of the passages mentioned above the idea of sequence could be predom.

β. the neuter πρῶτον as adv., of time first, in the first place, before, earlier, to begin with (Peripl. Eryth. 4; Chariton 8, 2, 4; ApcEsdr 3:11; Just., D. 2, 4) πρῶτον πάντων first of all Hv 5:5a. ἐπίτρεψόν μοι πρῶτον ἀπελθεῖν καὶ θάψαι let me first go and bury Mt 8:21. συλλέξατε πρῶτον τὰ ζιζάνια gather the weeds first 13:30. Cp. 17:10, 11 v.l.; Mk 7:27; 9:11f; 13:10; Lk 9:59, 61; 12:1 ( first Jesus speaks to his disciples, and only then [vs. 15] to the people. If one prefers to take πρ. w. what follows, as is poss., it has mng. 2a); 14:28, 31; J 7:51; 18:13; Ac 26:20; Ro 15:24 al. in NT; B 15:7; Hv 3, 1, 8; 3, 6, 7; 3, 8, 11; 5:5b. τότε πρῶτον then for the first time Ac 11:26 D. πρῶτον … καὶ τότε first … and then (Sir 11:7; Jos., Ant. 13, 187) Mt 5:24; 7:5; 12:29; Mk 3:27; Lk 6:42; IEph 7:2. τότε is correlative w. πρῶτον without καί J 2:10 v.l. Likew. πρῶτον … εἶτα (εἶτεν) first … then (Just., D. 33, 2 al.; s. εἶτα 1) Mk 4:28; 1 Ti 3:10; B 6:17. πρῶτον … ἔπειτα (ἔπειτα 2) 1 Cor 15:46; 1 Th 4:16. πρῶτον … μετὰ ταῦτα Mk 16:9, s. vs. 12. πρῶτον … εἶτα … μετὰ ταῦτα 1 Cl 23:4; 2 Cl 11:3 (in both cases the same prophetic saying of unknown origin). πρῶτον … ἐν τῷ δευτέρῳ Ac 7:12.—Pleonastically πρῶτον πρὸ τοῦ ἀρίστου Lk 11:38.—W. gen. (Chariton 5, 4, 9 cod. πρῶτον τ. λόγων=before it comes to words) ἐμὲ πρῶτον ὑμῶν μεμίσηκεν it hated me before ( it hated) you J 15:18 (but s. 1aα).—W. the art. τὸ πρῶτον (Hom. et al.; Jos., Ant. 8, 402; 14, 205) the first time J 10:40; 19:39; at first (Diod S 1, 85, 2; Jos., Ant. 2, 340) 12:16; 2 Cl 9:5. τὰ πρῶτα (Hom. et al.; Appian, Syr. 15 §64; Ps.-Phoc. 8) the first time, at first MPol 8:2.

ⓑ of number or sequence (the area within which this sense is valid cannot be marked off w. certainty from the area 1aα)

α. as adj. Mt 21:28; 22:25; Mk 12:20; Lk 14:18; 16:5; 19:16; 20:29; J 19:32; Ac 12:10; 13:33 v.l.; Rv 4:7; 8:7; 21:19; Hs 9, 1, 5. τὸ πρῶτον … τὸ δεύτερον (Alex. Aphr., An. p. 28, 9 Br.) Hb 10:9. On πρώτης τῆς μερίδος Μακεδονίας πόλις Ac 16:12 s. μερίς 1 and RAscough, NTS 44, ’98, 93–103.—Since πρῶτος can stand for πρότερος (s. 1 at beg.; also Mlt-Turner 32), it by no means follows from τὸν μὲν πρῶτον λόγον Ac 1:1 that the writer of Luke and of Ac must have planned to write a third book (Zahn, NKZ 28, 1917, 373ff, Comm. 1919, 16ff holds that he planned to write a third volume; against this view s. EGoodspeed, Introd. to the NT ’37, 189; Haenchen, et al.—Athenaeus 15, 701c mentions the first of Clearchus’ two books on proverbs with the words ἐν τῷ προτέρῳ περὶ παροιμιῶν, but 10, 457c with ἐν τῷ πρώτῳ περὶ παροιμιῶν. Diod S 1, 42, 1 the first half of a two-part work is called ἡ πρώτη βίβλος and 3, 1, 1 mentions a division into πρώτη and δευτέρα βίβ. In 13, 103, 3 the designation for the first of two works varies between ἡ πρώτη σύνταξις and ἡ προτέρα ς. See Haenchen on Ac 1:1).—πρῶτος is also used without any thought that the series must continue: τὸν πρῶτον ἰχθύν the very first fish Mt 17:27. αὕτη ἀπογραφὴ πρώτη ἐγένετο Lk 2:2, likewise, does not look forward in the direction of additional censuses, but back to a time when there were none at all (Ael. Aristid. 13 p. 227 D. παράκλησις αὕτη [=challenge to a sea-fight] πρώτη ἐγένετο; for interpolation theory s. JWinandy, RB 104, ’97, 372–77; cp. BPearson, CBQ, ’99, 262--82).—τὰ τείχη τὰ πρῶτα Hs 8, 6, 6 does not contrast the ‘first walls’ w. other walls; rather it distinguishes the only walls in the picture (Hs 8, 7, 3; 8, 8, 3) as one edifice, from the tower as the other edifice.

β. adv., the neuter πρῶτον of sequence in enumerations (not always clearly distinguished fr. sense 1aβ) first πρῶτον ἀποστόλους, δεύτερον προφήτας, τρίτον … 1 Cor 12:28 (Mitt-Wilck. I/2, 20 II, 10ff [II A.D.] τὸ πρ. … τὸ δεύτερον … τὸ τρίτον. Without the art. 480, 12ff [II A.D.]; Diod S 36, 7, 3; Tat. 40, 1). See Hb 7:2; Js 3:17.—Not infrequently Paul begins w. πρῶτον μέν without continuing the series, at least in form (B-D-F §447, 4; Rob. 1152. For πρ. without continuation s. Plat., Ep. 7, 337b, Plut., Mor. 87b; Jos., Ant. 1, 182; Ath. 27, 1 πρῶτα μέν) Ro 1:8; 3:2; 1 Cor 11:18. S. also 2 Cl 3:1.

ⓒ of space outer, anterior σκηνὴ ἡ πρώτη the outer tent, i.e. the holy place Hb 9:2; cp. vss. 6, 8.

② pert. to prominence, first, foremost, most important, most prominent

ⓐ adj.

α. of things (Ocellus [II B.C.] 56 Harder [1926] πρώτη κ. μεγίστη φυλακή; Ael. Aristid. 23, 43 K.=42 p. 783 D.: πόλεις; Ezk 27:22; PsSol 17:43; χρυσίον τὸ πρῶτον τίμιον; JosAs 15:10) ἡ μεγάλη καὶ πρώτη ἐντολή Mt 22:38; cp. Mk 12:29. ἐντολὴ πρώτη πάντων vs. 28 (OLehmann, TU 73, ’59, 557–61 [rabb.]; CBurchard, ZNW 61, ’70, cites JosAs 15:10; 18:5). Without superl. force ἐντολὴ πρώτη ἐν ἐπαγγελίᾳ a commandment of great importance, with a promise attached Eph 6:2 (the usual transl. ‘first commandment w. a promise’ [NRSV, REB et al.] loses sight of the fact that Ex 20:4–6=Dt 5:8–10 has an implied promise of the same kind as the one in Ex 20:12=Dt 5:16. πρ. here is best taken in the same sense as in Mk 12:29 above). στολὴν τὴν πρώτην the special robe Lk 15:22 (JosAs 15:10).—ἐν πρώτοις among the first = most important things, i.e. as of first importance 1 Cor 15:3 (Pla., Pol. 522c ὸ̔ καὶ παντὶ ἐν πρώτοις ἀνάγκη μανθάνειν; Epict., Ench. 20; Mitt-Wilck I/2, 14 II, 9 ἐν πρώτοις ἐρωτῶ σε; Josh 9:2d).

β. of persons (Dio Chrys. 19 [36], 35 πρ. καὶ μέγιστος θεός; TestAbr B 4 p. 108, 18 [Stone p. 64]; ApcSed 5:2; Jos., Ant. 15, 398; Just., A I, 60, 5 al. τὸν πρῶτον θεόν) ὸ̔ς ἂν θέλῃ ἐν ὑμῖν εἶναι πρῶτος whoever wishes to be the first among you Mt 20:27; Mk 10:44; cp. 9:35. πρῶτος Σίμων Mt 10:2 is not meant to indicate the position of Simon in the list, since no other numbers follow, but to single him out as the most prominent of the twelve. W. gen. ὧν (=τῶν ἁμαρτωλῶν) πρῶτός εἰμι 1 Ti 1:15. Pl. (οἱ) πρῶτοι in contrast to (οἱ) ἔσχατοι Mt 19:30; 20:16; Mk 9:35; 10:31; Lk 13:30; Ox 654, 25f (cp. GTh 4; sim. Sallust. 9 p. 16, 21f τοῖς ἐσχάτοις … τοῖς πρώτοις; s. ἔσχατος 2).—αἱ πρώται prominent women (in the phrase γυναικῶν τε τῶν πρώτων οὐκ ὀλίγαι) Ac 17:4 (s. New Docs 1, 72). οἱ πρῶτοι the most prominent men, the leading men w. gen. of place (Jos., Ant. 7, 230 τῆς χώρας) οἱ πρ. τῆς Γαλιλαίας Mk 6:21; cp. Ac 13:50 (in phrasing sim. to πολλὰς μὲν γυναῖκας εὐγενεῖς καὶ τῶν πρώτων ἀνδρῶν ἤισχυναν=‘they dishonored many well-born women as well as men of high station’ Theopomp.: 115 Fgm. 121 Jac. p. 563, 33f), or of a group (Strabo 13, 2, 3 οἱ πρ. τῶν φίλων; Jos., Ant. 20, 180) οἱ πρ. τοῦ λαοῦ (Jos., Ant. 11, 141) Lk 19:47; cp. Ac 25:2; 28:17. On ὁ πρῶτος τῆς νήσου vs. 7 (πρῶτος Μελιταίων IGR I, 512=IG XIV, 601; cp. CB I/2, 642 no. 535 ὁ πρῶτος ἐν τῇ πόλει; p. 660 no. 616; SEG XLI, 1345, 14f; cp. CIL X, 7495, 1; s. Hemer, Acts 153, n. 152; Warnecke, Romfahrt 119ff) s. Πόπλιος.

ⓑ adv. πρῶτον of degree in the first place, above all, especially (Jos., Ant. 10, 213) ζητεῖτε πρῶτον τὴν βασιλείαν Mt 6:33. Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι Ro 1:16; cp. 2:9f.—Ac 3:26; 2 Pt 1:20; 3:3. Of the Macedonian Christians ἑαυτοὺς ἔδωκαν πρῶτον τῷ κυρίῳ καὶ ἡμῖν they gave themselves first of all to the Lord, and (then) to us 2 Cor 8:5. παρακαλῶ πρῶτον πάντων first of all I urge 1 Ti 2:1.—B. 939. DELG. M-M. EDNT. TW. Sv.

φαίνω (Hom.+) fut. 3 pl. φανοῦσιν Da 12:3; 1 aor. ἔφανα (B-D-F §72; Mlt-H. 214f), subj. 3 sg. φάνῃ Rv 8:12; 18:23; 2 pf. πέφηνα (Tat.). Mid.: aor. subj. 3 sg. φάνηται (Just., A I, 7, 4). Pass.: impf. ἐφαινόμην; 2 fut. φανήσομαι (2 Macc 6:27; s. B-D-F §79; Mlt-H. 262; the older φανοῦμαι only in the LXX—quot. 1 Pt 4:18); 2 aor. ἐφάνην; pf. 3 sg. πέφανται and inf. πέφανθαι (Just.)

① to shine or to produce light, shine

ⓐ as act., exc. for GJs 16:2 v.l. (s. deStrycker ad loc.), in our lit. only intr. shine, give light, be bright (Aristoph., Nub. 586 of the sun; Pla., Tim. 39b; Theocr. 2, 11 of the moon; Gen 1:15, 17; En 104:2; 2; TestJob 31:5 of stars; SibOr 5, 522; 8, 203) sun Rv 1:16. Sun and moon 21:23 (ApcMos 31); moon PtK 2 p. 14, 27; Dg 7:2. A lamp (1 Macc 4:50) 2 Pt 1:19; in imagery J 5:35 (in a comparison Theoph. Ant. 2, 13 [p. 134, 4]). Light Rv 18:23 (φάνῃ modern edd.; φανῇ t.r.) in imagery J 1:5; 1J 2:8. Day and night shine, in so far as the sun, or moon and stars give their light Rv 8:12 (text φάνῃ; v.l. φανῇ). φαίνοντος ἤδη τοῦ ὄρθρου AcPl Ha 4, 3 (s. ὄρθρος).—Of the brightness of a heavenly messenger AcPl Ha 3, 28; 31; 36.

ⓑ pass., in act. sense, of light and its sources shine, flash (Is 60:2) ἐφάνη φῶς μέγα ἐν τῷ σπηλαίῳ GJs 19:2 (JosAs 14:3 φῶς ἀνεκλάλητον) of stars, in imagery Phil 2:15 (TestJob 31:5). Of lightning as a portent (X., Cyr. 1, 6, 1) Mt 24:27. Of light Rv 18:23 (v.l. φανῇ). Of a star appear Mt 2:7 (FBoll, ZNW 18, 1918, 45f); GJs 21:2 codd. Of the day (Appian, Iber. 35 §143 φαινομένης ἡμέρας) Rv 8:12.

② to become visible, appear, pass. φαίνομαι w. act./intr. sense

ⓐ appear, be or become visible, be revealed τότε ἐφάνη καὶ τὰ ζιζάνια Mt 13:26 (cp. 2 Macc 1:33 τό ὕδωρ ἐφάνη). τά ἔργα τῶν ἀνθρώπων 2 Cl 16:3. τό σημεῖον τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:30. Cp. D 16:6. ἀτμὶς φαινομένη (opp. ἀφανιζομένη) Js 4:14. Cp. Hv 3, 2, 6a. ὁ ἀσεβὴς ποῦ φανεῖται; what will become of the godless man? 1 Pt 4:18 (Pr 11:31). οὐδέποτε ἐφάνη οὕτως nothing like this was ever seen (=happened) Mt 9:33. τὸ φαινόμενον that which is visible (Philo, Rer. Div. Her. 270) IRo 3:3a. τὰ φαινόμενά σου εἰς πρόσωπον whatever is visible before your face (opp. τὰ ἀόρατα) IPol 2:2. φαινόμενα things which appear Hb 11:3 (Ar. 1, 5 πάντων τῶν φαινομένων; Ath. 5, 2; cp. Sext. Emp., Hypotyp. 1, 138). Ign. explains: I will be a real believer ὅταν κόσμῳ μὴ φαίνωμαι when I am no longer visibly present in the world (because I have been devoured by the wild beasts) IRo 3:2. A play on words is meant to make this clear: Christ also, through the fact that he is ἐν πατρί and hence no longer visibly present in the world, μᾶλλον φαίνεται is all the more plainly visible as that which he really is, i.e. ὁ θεὸς ἡμῶν 3:3b. τ̣ὸ̣ [τέλο]ς (or: τ̣ε̣[λο]ς) τῶν φαινο[μέ]νων (opp. ἀφανῶν) light of things seen Ox 1081, 29f (rev. rdg.; s. διέρχομαι 1bβ); ἡ πίστ[ις] εὑρ[ετ]έ̣ [α] ἡ φαινομένη τοῦ ἀ.[ … ι]κ̣οῦ πατρός 32–34 (s. ἀπατρικός, but also ἀγέννητος, the preferred restoration being ἀγ[εννή]τ̣ου on the basis of the Coptic).

ⓑ make one’s appearance, show oneself (Diod S 4, 6, 5 θεὸν φαίνεσθαι παρʼ ἀνθρώποις; 5, 2, 4 [divinity]; Chariton 5, 7, 10 φάνηθι, δαῖμον ἀγαθέ; Sb 8141, 24 [ins I B.C.] δαίμονος τοῦ ἀγαθοῦ υἱὸς … ἐφάνη; ParJer 7:20 θεὸς … ἐφάνη ἡμῖν διὰ τοῦ αἰέτου τούτου; SibOr 5, 152; Just., A I, 63, 10; ἐφάνη ὁ θεὸς … ἄλλως ἄλλοις Iren. 1, 10, 3 [Harv. I, 95, 9]; Did., Gen. 225, 13; τοῦ Ἰησοῦ … φαινομένου Just., D. 88, 8) Hv 1, 4, 3. Elijah (Jos., Ant. 8, 319) ἐφάνη has made his appearance (as forerunner of God’s kingdom, Mal 3:22. Some people consider that Jesus is Elijah come again) Lk 9:8. ἕως ἐφάνη βρέφος until the child (Jesus) appeared (in ref. to his birth in a cave) GJs 19:2. Of the first advent of Jesus Christ, who comes from outside our world B 14:5; IMg 6:1; Dg 11:2; also w. dat. (X., Cyr. 1, 6, 43; Lucian, Dial. Deor. 20, 5; Ael. Aristid. 51, 25 K.=27 p. 540 D.: ἡ θεὸς ἐφάνη μοι) κόσμῳ 11:3. Of the risen Lord, w. dat. Mk 16:9 (Just., D. 67, 7) τοῖς ἀποστόλοις. Of an angel, w. dat. (2 Macc 3:33; 10:29) Mt 1:20 (GJs 14:2); 2:13, 19 (cp. Alcaeus L-P. [schol. on Nicander, Ther. 613 p. 48 Keil]: φανῆναι τὸν Ἀπόλλωνα καθʼ ὕπνους; Jos., C. Ap. 1, 289 κατὰ τοὺς ὕπνους ἡ ῏Ισις ἐφάνη τῷ Ἀ., Ant. 7, 147; 8, 196). ὄπως φανῶσιν τοῖς ἀνθρώποις in order to be seen by people Mt 6:5; w. ptc. to denote the role that one plays before people (Hyperid., Fgm. 70, 1; Lucian, Dial. Deor. 4, 1; Ael. Aristid. 47 p. 428 D.) νηστεύοντες as fasting vs. 16; cp. 18 (B-D-F §414, 3).—Of the Antichrist φανήσεται ὡς υἱὸς θεοῦ he will appear (in the same way) as a son of God D 16:4.—Of earthly persons: ὅπου ἄν φανῇ ὁ ἐπίσκοπος, ἐκεῖ τὸ πλῆθος ἔστω ISm 8:2. Of participation in a meeting διὰ τί οὐκ ἐφάνης τῇ συνόδῳ ἡμῶν GJs 15:1. Παῦλος φανεῖς πᾶσι εἶπεν Paul showed himself (after his martyrdom) to all and said AcPl Ha 11, 5.

③ to become known, be recognized, be apparent, be revealed, pass. φαίνομαι w. act./intr. sense

ⓐ w. predicate nom. εἰ ἦσαν, ἐφαίνοντο ἂν κλάδοι τοῦ σταυροῦ if they (the bogus teachers) actually were (God’s planting), they would appear as branches of the cross ITr 11:2. οὐ φαίνονται they are not apparent Hs 3:2ab, 3ab. ἡ ἁμαρτία ἵνα φανῇ ἁμαρτία in order that sin might be recognized as sin Ro 7:13.

ⓑ appear to the eyes of the spirit, be revealed ὅπερ καὶ φανήσεται πρὸ προσώπου ἡμῶν, ἐξ ὧν ἀγαπῶμεν αὐτόν which also will be revealed before our face by the fact that we love (the Lord) IEph 15:3.

④ to be known by appearance as opposed to underlying reality, appear as someth., appear to be someth., pass. φαίνομαι w. act./intr. sense made more definite by a predicate nom. (X., Cyr. 1, 4, 19; Cebes 5, 1; Arrian, Anab. 4, 30, 4 πιστὸς ἐφαίνετο=he showed himself to be trustworthy; TestReub 5:7; Iren. 5, 1, 2 [Harv. II 315, 5]; Theoph. Ant. 3, 7 [p. 218, 5]) φαίνονται ὡραῖοι Mt 23:27. ἵνα ἡμεῖς δόκιμοι φανῶμεν 2 Cor 13:7. W. dat. of pers. appear to someone as someth. (Lucian, Dial. Mort. 25, 1; TestAbr A 20 p. 103, 7 [Stone p. 54]) φαίνεσθε τοῖς ἀνθρώποις δίκαιοι Mt 23:28 (cp. Pr 21:2). W. ἐνώπιόν τινος instead of the dat.: ἐφάνησαν ἐνώπιον αὐτῶν ὡσεὶ λῆρος τὰ ῥήματα ταῦτα Lk 24:11.—Foll. by ὡς look as if (TestJos 3:4) Hv 3, 2, 6b; Hs 9, 9, 7.

⑤ to make an impression on the mind, have the appearance, seem, freq. w. focus on aspect of decision evoked by circumstance; pass. φαίνομαι w. act./intr. sense, w. dat. and inf. (Hom. et al.) οἱ τοιοῦτοι οὐκ εὐσυνείδητοί μοι εἶναι φαίνονται IMg 4. W. dat. and ptc. φαίνεσθέ μοι κατὰ ἀνθρώπους ζῶντες ITr 2:1. τί ὑμῖν φαίνεται; how does it seem to you? what is your decision? Mk 14:64. ἐάν σοι φανῇ if it seems good to you Hv 2, 3, 4 (acc. to CTurner, JTS 21, 1920, 198, a Latinism: si tibi videtur. Cp. POxy 811 [I A.D.] εἴ σοι φαίνεται). Without a dat. (Jos., C. Ap. 1, 12; Just., D. 91, 4) οὐδὲν φαίνεται κεκομμένον ἀπʼ αὐτοῦ nothing seems to have been cut from it (the tree) or apparently nothing has been cut from it (cp. Aristoxenus, Fgm. 83 φαίνεται Ὄλυμπος αὐξήσας μουσικήν=O. has apparently enriched music) Hs 8, 3, 1 (φαίνεται w. acc. and inf. Demetrius: 722 Fgm. 5 Jac.).—B. 1045f.—DELG. M-M. EDNT. TW. Sv.

⁺ V 41-106-68-40-34=289 Gn 35,2; 40,16; 43,34; 44,1; 45,23(bis)

A: to lift, to take up [τινα] Gn 46,5; to take up and carry [τι] Gn 43,34; to remove, to take away [τινα] Gn 35,2; to kill [τινα] 1 Mc 16,19; to wear [τι] 1 Sm 2,28; to excite [τι] 1 Mc 13,17

P: to be lifted up, to be carried Ex 25,28; to be removed, to be taken away Jer 38(31),24; to be eliminated, to be destroyed Est 4,1

ἦρα τοῦς ὀφθαλμούς μου I lifted up my eyes Ps 120(121),1; oὐ προσέθεντο ἆραι κεφαλὴν αὐτῶν they did not raise their head again (as a sign of pride) Jgs 8,28; ἀρῶ τὴν χεῖρά μου I will raise my hand (for an oath or as active intervention) Dt 32,40; πῶς ἀρω τὸ πρόσωπόν μου πρὸς Ιωαβ how should I look honestly into Joab’s eyes? 2 Sm 2,22; ὡσεὶ αἴραι τιθηνὸς τὸν θηλάζοντα as a nurse takes her suckling (to the breast) Nm 11,12; ᾖρκε χεῖρας ἐναντίον του Κυρίου he has lifted his hand against the Lord Jb 15,25; ἀρθήσεται ἡ σκήνη the tabernacle shall be carried further, set forward Nm 2,17; τρία ἐγώ εἰμι αἴρω ἐπὶ σέ I bring three things upon you 2 Sm 24,12

Cf. LUST 1995b, 33-45(esp.39-41(Deut 32,40)); →TWNT

(→ἀνταἴρω, ἀπ-, ἐξαἴρω, ἐπαἴρω, μετ-, ὑπεραἴρω,,)

⁺ V 5-2-8-16-26=57 Gn 19,21; Lv 19,15; 26,32; Dt 10,17; 28,50

to wonder [abs.] Jb 21,5; id. [τι] Dn^Th 8,27; id. [ἐπί τινι] Jb 41,1; to be astonished at [ἐπί τινι] Lv 26,32;

to admire, to honour [τι] Lv 19,15; to have respect for [τινα] Sir 7,29

ἐθαύμασά σου τὸ πρόσωπον I have had respect for you, I have complied with your request Gn 19,21;

ὅστις οὐ θαυμάζει πρόσωπον who does not show favouritism Dt 10,17

*Is 52,15 θαυμάσονται they shall look up to, in admiration-יחזו חזה for MT יזה נזה he shall spatter?

Cf. HARL 1986a, 181-182; HARLÉ 1988, 209; →NIDNTT; TWNT

(→ἀποθαυμάζω, ἐκθαυμάζω,,)

στέλλω, Il.4.294, etc.: [tense] fut.

A

στελῶ S.Ph. 640

, [dialect] Ep.

στελέω Od.2.287

: [tense] aor.

ἔστειλα Th.7.20

, [dialect] Ep.

στεῖλα Od.14.248

: [tense] pf.

ἔσταλκα Arr.An.2.11.9

, ([etym.] ἀπ-, ἐπ-) Isoc.1.2, E.Ph. 863: [tense] plpf.

ἐστάλκει Arr.An.3.16.6

, ([etym.] ἐπ-) Th.5.37:—[voice] Med., Il.23.285, etc.: [tense] fut.

στελοῦμαι Lyc.604

: [tense] aor. ἐστειλάμην, [dialect] Ep. στειλ-, Il.1.433, S.OT 434, etc.:—[voice] Pass., [tense] fut. στᾰλήσομαι ([etym.] ἀπο-) Aeschin.3.114 (v.l.), D.24.93; simple

σταλήσομαι J.AJ2.4.2

: [tense] aor. ἐστάλθην (in compd. ἀποσταλθέντες) GDI5186.4 ([place name] Crete), cf.Sch. Od.8.21; more freq. ἐστάλην [ᾰ], Pi.O.13.49, Hdt.4.159, ([etym.] ἐπ-) Th.1.91, etc.: [tense] pf.

ἔσταλμαι Hdt.7.62

, Pl.Lg. 833d, etc.: [tense] plpf.

ἐστάλμην Philostr. VA3.25

, [ per.] 3pl.

ἐστάλατο Hes.Sc. 288

; ἐσταλάδατο and ἐστελάδατο dub.ll.in Hdt.7.89 (leg. ἐστάλατο):— make ready,

οὓς ἑτάρους στέλλοντα καὶ ὀτρύνοντα μάχεσθαι Il.4.294

;

οὔτε κέ σε στέλλοιμι μάχην ἐς κυδιάνειραν 12.325

; νῆα ς. rig or fit her out, Od.2.287, cf. 14.247;

πλοῖον Hdt.3.52

;

ναῦς τριάκοντα Th.7.20

;

τὰ ἐκ νεώς S.Ph. 1077

: also στρατιήν, στόλον, στρατόν, fit out an armament, get it ready, Hdt.3.141, 5.64, A.Pers. 177, etc.;

ᾧ δὴ τόνδε πλοῦν ἐστείλαμεν S.Aj. 1045

: also στέλλειν τινὰ ἐσθῆτι furnish with, array in, a garment, Hdt.3.14;

χιτῶνι S.Tr. 612

: c. dupl. acc.,

στολὴν σ. τινά E.Ba. 827

sq.;

σ. τινὰς ὡς δεσποίνας X.HG5.4.5

; σ. ἕλκος dress it, Hp.VC14; bury, ἐνὶ γαίῃ ς. A.R.3.205:—[voice] Med., στεῖλαί νυν ἀμφὶ χρωτὶ.. πέπλους put on robes, E.Ba. 821: c. dat., ἐσθῆτι στειλάμενοι having dressed themselves in.., Luc.Philops.32: metaph.,

σ. κιθάρην Hermesian.7.2

:—[voice] Pass., fit oneself out, get ready, ἄλλοι δὲ στέλλεσθε do you others prepare (to compete in the games), Il.23.285;

στρατὸν κάλλιστα ἐσταλμένον Hdt.7.26

, cf. 3.14, 7.93: c. acc. cogn., τὴν αὐτὴν ταύτην ἐστ. ib.62: c. dat., πρεπούσῃ στολῇ ἐστ. Pl.Lg. 833d: folld. by a Prep.,

ἐσταλμένος ἐπὶ πόλεμον X.An.3.2.7

; ἐς ἄγραν, ἐπ' ἄγρην, Lyc.604, AP 7.535 (Mel.);

περὶ ὄργια E.Ba. 1000

(lyr.): c. inf., ἐστέλλετο ἀπιέναι he prepared to go, Hdt.3.124;

κινεῖν κώπας E.Tr. 181

(lyr.).

II dispatch, send,

ἐς οἶκον πάλιν A.Pr. 389

, cf. E.IA 119 (lyr.), etc.;

ἐξ ἑνὸς στείλαντος S.OC 737

:—[voice] Med. and [voice] Pass., set out, or (esp. in [tense] aor. 2 [voice] Pass.) journey, Hdt.1.165, 3.53, 4.159, 5.92.β: c. acc. cogn.,

ὁδὸν στέλλεσθαι S.Ph. 1416

(anap.), cf. A.R.4.296;

πρὸς θάλασσαν E.Hel. 1527

;

ἐπὶ τὸν χρυσόν Hdt.3.102

;

ἐπὶ πλοῖα X.An.5.1.5

;

τούτων γὰρ οὕνεκ' ἐστάλην S.Aj. 328

;

ἴδιος ἐν κοινῷ σταλείς Pi.O.13.49

;

οἷπερ ἐστάλην ὁδοῦ S.El. 404

;

οἴκαδε Τροίας ἄπο E.Tr. 1264

; κατὰ γῆν (v.l. γῆς) X.An.5.6.5: abs.,

στέλλου, κομίζου

begone!

A.Pr. 394

: c. acc. loci, ὀμφαλὸν γῆς ς. E.Med. 668;

μέλαθρα Id.HF 109

(lyr.); of things, to be sent, S.Tr. 776: metaph. of speech,

ἀέρα ἐκπέμπειν στελλόμενον ὑφ' ἑκάστων τῶν παθῶν Epicur.Ep.1p.27U.