Перевод: с греческого на английский

с английского на греческий

to+form+an+idea

  • 1 ἔννοια

    ἔννοια, ἡ, ([etym.] νοῦς)
    A act of thinking, reflection, cogitation (

    συντονία διανοίας Pl.Def. 414a

    );

    ἄξιον ἐννοίας Id.Lg. 657a

    ,al.
    2 notion, conception,

    χρόνου ἔννοια Id.Ti. 47a

    ;

    ἐν ταῖς περὶ τὸ ὂν.. ἐννοίαις Id.Phlb. 59d

    ; ἔ. λαβεῖν to form an idea, opp. αἴσθησιν λαβεῖν, Id.Phd. 73c;

    τοῦ καλοῦ ἔ. ἔχειν Arist.EN 1179b15

    ;

    ἐννοίας χάριν λέγειν Id.Metaph. 1073b12

    ; ἔννοιαι, opp. φαντασίαι, αἰσθήσεις, Id.MA 701b17;

    κατὰ ἀθρόαν ἔ. Epicur.Ep.1p.23U.

     (but κατὰ πᾶσαν ἔ. θυμοῦ every kind, variety of anger, Phld.Ir.p.90 W.);

    δοξαστικαὶ ἔ. Epicur.Sent.24

    ;

    εἰς ἔ. ἔρχεσθαί τινος Plb.1.57.4

    ; εἰς ἔ. τινὸς ἄγειν τινά ib.49.10; ἡ κοινὴ ἔ. the common notion, Id.10.27.8; κοιναὶ ἔ. axioms, heading in Euc.; general ideas, Chrysipp.Stoic.2.154, etc.; ψιλὴ ἔ. mere, i.e. vague, notion, Simp. in Ph.18.1.
    3 intent, E.Hel. 1026; ἔννοιαν λαβεῖν form a design, Id.Hipp. 1027; intention of a testator, Is.1.13;

    ἔ. ἔχειν περί τι Pl.Lg. 769e

    ; ἔ. ἐμποιεῖν put an idea into one's head, Isoc.5.150;

    ἔ. ἐμπίπτει τινί X.An.3.1.13

    .
    4 good sense, better judgement,

    παρὰ τὴν ἔννοιαν Plu.2.1077d

    .
    II sense of a word, D.C.69.21.
    III Rhet., thought, opp. diction ([etym.] λέξις), Hermog.Id.2.4, cf. Prog.6.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔννοια

  • 2 προειδωλοποιηθήναι

    προειδωλοποιέω
    form an idea of beforehand: aor inf pass

    Morphologia Graeca > προειδωλοποιηθήναι

  • 3 προειδωλοποιηθῆναι

    προειδωλοποιέω
    form an idea of beforehand: aor inf pass

    Morphologia Graeca > προειδωλοποιηθῆναι

  • 4 προειδωλοποιέω

    A form an idea of beforehand, Hld.9.25 ([voice] Pass.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προειδωλοποιέω

  • 5 ὑποτοπέω

    ὑποτοπ-έω, [tense] pf.
    A

    - τετόπηκα D.C. 38.42

    :—suspect, surmise, τι Th.1.56; c. acc. et inf., ib.20,51, Alciphr. 3.72, Procop Vand.1.18; ὑ. μὴ .. Th.2.13.
    2 c. acc pers., suspect him, Id.5.116 (s. v.l.).
    II [voice] Med. [full] ὑποτοπέομαι, [tense] aor. ὑπετοπήθην in med. sense:— suspect a thing,

    οὐδὲν ὑποτοπηθέντα Hdt.9.116

    ;

    κάχ' ὑποτοπεῖσθαι Ar.Ra. 958

    : c. inf.,

    ὑποτοπηθέντες Δημάρητον δρησμῷ ἐπιχειρέειν Hdt.6.70

    , cf. Ar.Th. 496, Lys.9.4 (Scal. for ὑπετυπούμην) ; ὑποτοπεῖσθαι χρὴ ἐκ τῶν γεγραμμένων one must form an idea, Hp.Art. 33.—In [dialect] Att. Prose the word generally used was ὑποπτεύω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποτοπέω

  • 6 νοέω

    νοέω fut. νοήσω LXX; 1 aor. ἐνόησα; pf. νενόηκα; plpf. ἐνενοήκειν (Just.). Pass.: fut. 3 sg. νοηθήσεται Sir 14:21; aor. inf. νοηθῆναι (Just.) (Hom.+; pap, LXX, En, TestSol 11:1 P.; TestAbr B 6 p. 110, 22 [Stone p. 68]; Test12Patr; ApcMos 18; EpArist, Philo, Joseph., apolog. exc. Ar.).
    ① to grasp or comprehend someth. on the basis of careful thought, perceive, apprehend, understand, gain an insight into
    ⓐ w. obj. in the acc. (X., An. 3, 4, 44; Jos., Vi. 298; SibOr 5, 65) τὴν σύνεσίν μου my insight Eph 3:4. δικαίως ν. τὰς ἐντολάς understand the commandments rightly 10:12b. τὰς παραβολάς understand the parables Hm 10, 1, 4; οὐ δύναμαι νοῆσαι I cannot understand (them) s 5, 3, 1 (cp. Pr 1:6); (w. συνιέναι, as 10:12a) πάντα τὰ λεγόμενα m 10, 1, 6a (Just., D. 73, 3 τὸ λεγόμενον); cp. 6b; τῆς βασάνου τὴν δύναμιν the power of the torment Hs 6, 4, 3a. τὴν πρᾶξιν ἣν ποιεῖ what he is doing 6, 5, 3. τὰ ἐπουράνια understand heavenly things ITr 5:2; τὴν δόξαν τοῦ θεοῦ Hm 12, 4, 2; Hs 5, 3, 1 (w. γινώσκειν [as Plato, Rep. 6, 508d and e]); τοὺς χρόνους τ. ἀπάτης 6, 5, 1. Relative clause as obj. 1 Ti 1:7; Dg 8:11; IRo 6:3. ταῦτα 10:12a; Hs 5, 5, 4. αὐτά 6, 5, 2; 9, 2, 6b; οὐδὲν ν. comprehend nothing Hv 3, 6, 5; Hs 9, 14, 4. ὅλως οὐδὲν ν. understand nothing at all m 4, 2, 1. Also οὐδὲν ὅλως ν. 10, 1, 5 (μηδὲν τούτων Just., D. 125, 5). ὅσα οὐ δύνασαι νοῆσαι whatever you cannot comprehend Hs 9, 2, 6a. οὐδὲ δύναμαι νοῆσαι nor do I understand anything (about it) 9, 9, 2.—W. acc. of pers. (Mel., P. 82, 605 οὐκ ἐνόησας τὸν κύριον): of the angel of wickedness πῶς νοήσω αὐτὸν οὐκ ἐπίσταμαι I do not understand how I am to recognize him Hm 6, 2, 5.—W. περί τινος instead of the obj. ἔτι οὐ νενόηκα ὅλως περὶ τοῦ χρόνου τῆς ἀπάτης I have not yet fully understood concerning the time of deceptive pleasure Hs 6, 5, 1 v.l.—Pass. τὰ ἀόρατα … νοούμενα καθορᾶται what is invisible … is clearly perceived (w. the eye of the understanding) Ro 1:20 (νοῆσαι τὸν θεόν: Herm. Wr. 11, 20b; 12, 20b and PGM 3, 597; Orphica Fgm. 6 Abel [Eus., PE 13, 12, 5; cp. Denis 165, ln. 5f; Holladay p. 128 ln. 16, s. app.] οὐδέ τις αὐτὸν εἰσοράᾳ ψυχῶν θνητῶν, νῷ δʼ εἰσοράαται (difft. Theosophien §56, vs. 10 [p. 180]. S. γνωστός 2). Of the λόγος: ὑπὸ ἀπίστων μὴ νοούμενος Dg 11:2 (cp. Ath. 18, 2 λόγῳ υἱῷ νοουμένῳ ἀμερίστῳ).
    ⓑ w. ὅτι foll. (BGU 114 I, 9; 2 Km 12:19; EpArist 224; Philo, Virt. 17, Mos. 1, 287; Just. D. 4, 7; 27, 2; B-D-F §397, 2) Mt 15:17; 16:11; Mk 7:18; Ac 16:10 D; 1 Cl 27:3; 7:1; Hm 10, 1, 2; Hs 1:3; (w. οἶδα) 2:8.
    ⓒ foll. by acc. and inf. (2 Macc 14:30; Just. D. 46, 5 ἃ πάντως ἅγια νοοῦμεν εἶναι; 49, 22; 60, 3; B-D-F §397, 2; Rob. 1036) Hb 11:3; foll. by acc. and ptc. ἐνόησα ὑμᾶς κατηρτισμένους I have observed that you are equipped ISm 1:1 (Kaibel 278, 3 τὸν φίλον ὄντα νόει; Just. D. 46, 5 θεὸν … ἐντειλάμενον ὑμῖν).
    ⓓ foll. by indirect question (IDefixWünsch 4, 56f ἵνα μὴ νοῶσιν τί ποιῶσιν; Wsd 4:17; SibOr 3, 796; Just. D. 12, 3) Hm 6, 1, 1; μὴ νοῶν ὅτι (τί v.l.) ἐστίν Hs 5, 4, 2; οὐ ν. w. indir. quest. preceding I do not understand m 10, 1, 3. Elliptically πῶς, οὐ νοῶ how (this can be) I do not understand Hs 5, 6, 1.
    ⓔ abs. (Sir 11:7; TestAbr B 6 p. 110, 22 [Stone p. 68] καλῶς ἐνόησας; Just. D. 119, 1 χάριν τοῦ νοῆσαι) B 6:10; 17:2; Hs 6, 4, 3b; 9, 28, 6; νοῆσαί σε δεῖ πρῶτον you must understand it first v 3, 8, 11. Comprehend, perceive (EpArist 153) Mt 16:9; Mk 8:17. More fully ν. τῇ καρδίᾳ (Is 44:18) J 12:40.
    ② to think over with care, consider, take note of ὁ ἀναγινώσκων νοείτω let the reader/lector note (these words); s. ἀναγινώσκω) Mt 24:15; Mk 13:14. νόει ὸ̔ λέγω consider what I say 2 Ti 2:7 (Pla., Ep. 8, 352c νοήσατε ἃ λέγω) ἔτι κἀκεῖνο νοεῖτε consider this, too 4:14. W. indir. quest. foll. 1 Cl 19:3; 8:2.
    ③ to form an idea about something, think, imagine (En 100:8 ν. τὸ κακόν) ὑπερεκπερισσοῦ ὧν νοοῦμεν far beyond what we imagine Eph 3:20.
    ④ to pay heed with intent to act appropriately, be minded σεμνὰ ν. be honorably minded 1 Cl 1:3.—DELG s.v. νόος. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοέω

  • 7 νομίζω

    νομίζω impf. ἐνόμιζον; 1 aor. ἐνόμισα; pf. νενόμικα (Just., D. 8, 4). Pass.: impf. ἐνομιζόμην; aor. ἐνομίσθην (Just.); pf. νενόμισμαι (Ar.); (Aeschyl., Hdt.+; SIG 47, 25 [early V B.C.]).
    ① to follow or practice what is customary, have in common use (cp. the primary mng. [difft. GShipp, Nomos ‘Law’ ’78: mng. ‘law’ is earlier than ‘custom’] of νόμος, q.v. beg., as that which is established by use or possession). Pass. be the custom (Aeschyl., Hdt.; Diod S 10, 3, 4 [τὰ νομιζόμενα]; Joseph.; Just., D. 8, 4; ins, pap) οὗ ἐνομίζετο προσευχὴ εἶναι where, according to the custom, there was a place of prayer Ac 16:13 v.l.
    ② to form an idea about someth. but with some suggestion of tentativeness or refraining from a definitive statement, think, believe, hold, consider (Aeschyl., Hdt.; ins, pap, LXX, EpArist, Philo; Jos., Ant. 1, 196) foll. by acc. and inf. (X., An. 6, 1, 29, Cyr. 1, 4, 5; ins [SIG ind.]; 4 Macc 4:13; 5:16, 18, 19; 9:4; Philo, Congr. Erud. Gr. 139; Ar. 4, 2) Lk 2:44; Ac 7:25; 14:19; 16:27; 17:29; 1 Cor 7:26; 1 Ti 6:5. οὗ ἐνομίζομεν προσευχὴν εἶναι where we supposed there was a place of prayer Ac 16:13. βράδιον νομίζομεν ἐπιστροφήν πεποιῆσθαι περί we consider that we have been somewhat slow in paying attention to matters (that are in dispute among you) 1 Cl 1:1; μέγα καὶ θαυμαστὸν νομίζομεν εἶναι, εἰ 26:1; 44:3; Dg 4:1, 6. With double acc. οὓς … νομίζετε θεούς whom you revere as deities Dg 2:1. (This passage and those listed below under pass. usage might well be placed in 1 above, for that which is perceived in common with others is reflected in common tradition and practice; cp. WFahr, Θεοὺς νομίζειν ’70). W. inf. foll. (ins [SIG ind.]; PTebt 50, 11 [112/111B.C.]; PLips 105, 2; 2 Macc 4:32; Just., D. 18, 1) Ac 8:20; 1 Cor 7:36; Dg 2:7; 12:6. W. ὅτι foll. (X., Hell. 5, 4, 62; Lucian, Syr. Dea 28 p. 474; PFay 109, 4 [I A.D.]; BGU 248, 29 [c. 75 A.D.]; TestJud 5:3; ParJer 5:24; ApcMos 23) Mt 5:17 μὴ νομίσητε (as 4 Macc 2:14; Jos., Ant. 5, 109; Just., A I, 36, 1 [w. acc. and inf.]; cp. Just. D. 138, 2 μὴ νομίζητε ὅτι); 10:34; 20:10; GPt 5:18. W. acc. and ὅτι foll. Ac 21:29 (TestAbr A 14 p. 94, 28 [Stone p. 36]).—Pass. (Appian, Iber. 18 §68; 2 Macc 8:35; EpArist 128; Philo, Spec. Leg. 2, 122; Just., A I, 26, 2 ὅς … θεὸς ἐνομίσθη) Dg 1. ὢν υἱὸς ὡς ἐνομίζετο Ἰωσήφ he was, as commonly held, the son of Joseph Lk 3:23 (ὡς ἐνομίζετο as Appian, Mithrid. 63 §263, of a monetary estimate; cp. also Appian, Liby. 111 §525 of the Macedonian king τὸν νομιζόμενον υἱὸν εἶναι Περσέως, Bell. Civ. 1, 33 §146; 2, 39 §153 νομιζόμενος εἶναι Ποσειδῶνος; Paus. 2, 10, 3 Ἄρατον Ἀσκληπιοῦ παῖδα εἶναι νομίζουσιν; Olympiodorus, Life of Plato, ed. AWestermann 1850 p. 1, 4: λέγεται ὁ Πλάτων υἱὸς γενέσθαι Ἀρίστωνος, though the writer claims he was of transcendent origin).—B. 1204. Schmidt, Syn. I 333–47. DELG s.v. νέμω Ic. M-M. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νομίζω

  • 8 ἐν

    ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.
    ① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)
    ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.
    ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.
    ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.2] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.
    ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.
    ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).
    ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.
    ② marker of a state or condition, in
    ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.
    ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.
    ③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.
    ④ marker of close association within a limit, in
    ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.
    ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.
    ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls2 ’56; AWikenhauser, D. Christusmystik d. Pls2 ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.
    ⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).
    ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’
    α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).
    β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.
    ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl2). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).
    ⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG2 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).
    ⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.
    ⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.
    ⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)
    ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.
    ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.
    ⑩ marker of a period of time, in, while, when
    ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.
    ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.
    ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.
    ⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.
    ⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν

  • 9 λόγος

    λόγος, ὁ, verbal noun of λέγω (B), with senses corresponding to λέγω (B) II and III (on the various senses of the word v. Theo Sm.pp.72,73 H., An.Ox.4.327): common in all periods in Prose and Verse, exc. Epic, in which it is found in signf. derived from λέγω (B) 111, cf.infr. VI. 1 a:
    I computation, reckoning (cf. λέγω (B) II).
    1 account of money handled,

    σανίδες εἰς ἃς τὸν λ. ἀναγράφομεν IG12.374.191

    ; ἐδίδοσαν τὸν λ. ib.232.2;

    λ. δώσεις τῶν μετεχείρισας χρημάτων Hdt.3.142

    , cf. 143;

    οὔτε χρήματα διαχειρίσας τῆς πόλεως δίδωμι λ. αὐτῶν οὔτε ἀρχὴν ἄρξας οὐδεμίαν εὐθύνας ὑπέχω νῦν αὐτῆς Lys.24.26

    ;

    λ. ἀπενεγκεῖν Arist.Ath.54.1

    ;

    ἐν ταῖς εὐθύναις τοῦ τοιούτου λ. ὑπεχέτω Pl.Lg. 774b

    ;

    τὸν τῶν χρημάτων λ. παρὰ τούτων λαμβάνειν D.8.47

    ;

    ἀδικήματα εἰς ἀργυρίου λ. ἀνήκοντα Din.1.60

    ; συνᾶραι λόγον μετά τινος settle accounts with, Ev.Matt.18.23, etc.; δεύτεροι λ. a second audit, Cod.Just.1.4.26.1; ὁ τραπεζιτικὸς λ. banking account, Theo Sm.p.73 H.: metaph.,

    οὐκ ἂν πριαίμην οὐδενὸς λ. βροτόν S.Aj. 477

    .
    b public accounts, i. e. branch of treasury, ἴδιος λ., in Egypt, OGI188.2, 189.3, 669.38; also as title of treasurer, ib.408.4, Str.17.1.12;

    ὁ ἐπὶ τῶν λ. IPE2.29

     A ([place name] Panticapaeum); δημόσιος λ., = Lat. fiscus, OGI669.21 (Egypt, i A.D.), etc. (but later, = aerarium, Cod.Just.1.5.15); also

    Καίσαρος λ. OGI669.30

    ; κυριακὸς λ. ib.18.
    2 generally, account, reckoning, μὴ φῦναι τὸν ἅπαντα νικᾷ λ. excels the whole account, i.e. is best of all, S.OC 1225 (lyr.); δόντας λ. τῶν ἐποίησαν accounting for, i.e. paying the penalty for their doings, Hdt.8.100;

    λ. αἰτεῖν Pl.Plt. 285e

    ;

    λ. δοῦναι καὶ δέξασθαι Id.Prt. 336c

    , al.;

    λαμβάνειν λ. καὶ ἐλέγχειν Id.Men. 75d

    ;

    παρασχεῖν τῶν εἰρημένων λ. Id.R. 344d

    ;

    λ. ἀπαιτεῖν D.30.15

    , cf. Arist. EN 1104a3; λ. ὑπέχειν, δοῦναι, D.19.95;

    λ. ἐγγράψαι Id.24.199

    , al.;

    λ. ἀποφέρειν τῇ πόλει Aeschin.3.22

    , cf. Eu. Luc.16.2, Ep.Hebr.13.17;

    τὸ παράδοξον τῶν συμβεβηκότων ὑπὸ λόγον ἄγειν Plb.15.34.2

    ; λ. ἡ ἐπιστήμη, πολλὰ δὲ ὁ λ. the account is manifold, Plot.6.9.4; ἔχων λόγον τοῦ διὰ τί an account of the cause, Arist.APo. 74b27; ἐς λ. τινός on account of,

    ἐς χρημάτων λ. Th.3.46

    , cf. Plb.5.89.6, LXX 2 Ma1.14, JRS 18.152 ([place name] Jerash); λόγῳ c. gen., by way of, Cod.Just.3.2.5. al.; κατὰ λόγον τοῦ μεγέθους if we take into account his size, Arist.HA 517b27;

    πρὸς ὃν ἡμῖν ὁ λ. Ep.Hebr.4.13

    , cf. D.Chr.31.123.
    3 measure, tale (cf. infr. 11.1),

    θάλασσα.. μετρέεται ἐς τὸν αὐτὸν λ. ὁκοῖος πρόσθεν Heraclit.31

    ;

    ψυχῆς ἐστι λ. ἑαυτὸν αὔξων Id.115

    ; ἐς τούτου (sc. γήραος) λ. οὐ πολλοί τινες ἀπικνέονται to the point of old age, Hdt.3.99, cf.7.9.β; ὁ ξύμπας λ. the full tale, Th.7.56, cf. Ep.Phil.4.15; κοινῷ λ. νομίσαντα common measure, Pl.Lg. 746e; sum, total of expenditure, IG42(1).103.151 (Epid., iv B.C.); ὁ τῆς οὐσίας λ., = Lat. patrimonii modus, Cod.Just.1.5.12.20.
    4 esteem, consideration, value put on a person or thing (cf. infr. VI. 2 d), οὗ πλείων λ. ἢ τῶν ἄλλων who is of more worth than all the rest, Heraclit.39; βροτῶν λ. οὐκ ἔσχεν οὐδέν' A.Pr. 233;

    οὐ σμικροῦ λ. S.OC 1163

    : freq. in Hdt.,

    Μαρδονίου λ. οὐδεὶς γίνεται 8.102

    ;

    τῶν ἦν ἐλάχιστος ἀπολλυμένων λ. 4.135

    , cf. E.Fr.94;

    περὶ ἐμοῦ οὐδεὶς λ. Ar.Ra.87

    ; λόγου οὐδενὸς γίνεσθαι πρός τινος to be of no account, repute with.., Hdt.1.120, cf.4.138; λόγου ποιήσασθαί τινα make one of account, Id.1.33; ἐλαχίστου, πλείστου λ. εἶναι, to be highly, lowly esteemed, Id.1.143, 3.146; but also λόγον τινὸς ποιεῖσθαι, like Lat. rationem habere alicujus, make account of, set a value on, Democr.187, etc.: usu. in neg. statements,

    οὐδένα λ. ποιήσασθαί τινος Hdt.1.4

    , cf. 13, Plb.21.14.9, etc.;

    λ. ἔχειν Hdt.1.62

    , 115;

    λ. ἴσχειν περί τινος Pl.Ti. 87c

    ;

    λ. ἔχειν περὶ τοὺς ποιητάς Lycurg.107

    ;

    λ. ἔχειν τινός D.18.199

    , Arist.EN 1102b32, Plu.Phil.18 (but also, have the reputation of.., v. infr. VI. 2 e);

    ἐν οὐδενὶ λ. ποιήσασθαί τι Hdt.3.50

    ; ἐν οὐδενὶ λ. ἀπώλοντο without regard, Id.9.70;

    ἐν σμικρῷ λ. εἶναι Pl.R. 550a

    ; ὑμεῖς οὔτ' ἐν λ. οὔτ' ἐν ἀριθμῷ Orac. ap. Sch.Theoc.14.48; ἐν ἀνδρῶν λ. [εἶναι] to be reckoned, count as a man, Hdt.3.120; ἐν ἰδιώτεω λόγῳ καὶ ἀτίμου reckoned as.., Eus.Mynd.Fr. 59;

    σεμνὸς εἰς ἀρετῆς λ. καὶ δόξης D.19.142

    .
    II relation, correspondence, proportion,
    1 generally, ὑπερτερίης λ. relation (of gold to lead), Thgn.418 = 1164;

    πρὸς λόγον τοῦ σήματος A.Th. 519

    ; κατὰ λόγον προβαίνοντες τιμῶσι in inverse ratio, Hdt.1.134, cf. 7.36;

    κατὰ λ. τῆς ἀποφορῆς Id.2.109

    ; τἄλλα κατὰ λ. in like fashion, Hp.VM16, Prog.17: c. gen., κατὰ λ. τῶν πρόσθεν ib. 24;

    κατὰ λ. τῶν ἡμερῶν Ar. Nu. 619

    ;

    κατὰ λ. τῆς δυνάμεως X. Cyr.8.6.11

    ;

    ἐλάττω ἢ κατὰ λ. Arist. HA 508a2

    , cf. PA 671a18;

    ἐκ ταύτης ἐγένετο ἐκείνη κατὰ λ. Id.Pol. 1257a31

    ; cf. εὔλογος: sts. with ὁ αὐτός added, κατὰ τὸν αὐτὸν λ. τῷ τείχεϊ in fashion like to.., Hdt.1.186; περὶ τῶν νόσων ὁ αὐτὸς λ. analogously, Pl.Tht. 158d, cf. Prm. 136b, al.; εἰς τὸν αὐτὸν λ. similarly, Id.R. 353d; κατὰ τὸν αὐτὸν λ. in the same ratio, IG12.76.8; by parity of reasoning, Pl.Cra. 393c, R. 610a, al.; ἀνὰ λόγον τινός, τινί, Id.Ti. 29c, Alc.2.145d; τοῦτον ἔχει τὸν λ. πρὸς.. ὃν ἡ παιδεία πρὸς τὴν ἀρετήν is related to.. as.., Procl.in Euc.p.20 F., al.
    2 Math., ratio, proportion (ὁ κατ' ἀνάλογον λ., λ. τῆς ἀναλογίας, Theo Sm.p.73 H.), Pythag. 2;

    ἰσότης λόγων Arist.EN 113a31

    ;

    λ. ἐστὶ δύο μεγεθῶν ἡ κατὰ πηλικότητα ποιὰ σχέσις Euc.5

     Def.3;

    τῶν ἁρμονιῶν τοὺς λ. Arist.Metaph. 985b32

    , cf. 1092b14; λόγοι ἀριθμῶν numerical ratios, Aristox.Harm.p.32 M.; τοὺς φθόγγους ἀναγκαῖον ἐν ἀριθμοῦ λ. λέγεσθαι πρὸς ἀλλήλους to be expressed in numerical ratios, Euc.Sect.Can. Proëm.: in Metre, ratio between arsis and thesis, by which the rhythm is defined, Aristox.Harm.p.34 M.;

    ἐὰν ᾖ ἰσχυροτέρα τοῦ αἰσθητηρίου ἡ κίνησις, λύεται ὁ λ. Arist.de An. 424a31

    ; ἀνὰ λόγον analogically, Archyt.2; ἀνὰ λ. μερισθεῖσα [ἡ ψυχή] proportionally, Pl. Ti. 37a; so

    κατὰ λ. Men.319.6

    ; πρὸς λόγον in proportion, Plb.6.30.3, 9.15.3 (but πρὸς λόγον ἐπὶ στενὸν συνάγεται narrows uniformly, Sor. 1.9, cf. Diocl.Fr.171);

    ἐπὶ λόγον IG5(1).1428

     ([place name] Messene).
    3 Gramm., analogy, rule, τῷ λ. τῶν μετοχικῶν, τῆς συγκοπῆς, by the rule of the participles, of syncope, Choerob. in Theod.1.75 Gaisf., 1.377 H.;

    εἰπέ μοι τὸν λ. τοῦ Αἴας Αἴαντος, τουτέστι τὸν κανόνα An.Ox. 4.328

    .
    1 plea, pretext, ground, ἐκ τίνος λ.; A.Ch. 515;

    ἐξ οὐδενὸς λ. S.Ph. 731

    ;

    ἀπὸ παντὸς λ. Id.OC 762

    ;

    χὠ λ. καλὸς προσῆν Id.Ph. 352

    ;

    σὺν ἀφανεῖ λ. Id.OT 657

     (lyr., v.l. λόγων)

    ; ἐν ἀφανεῖ λ. Antipho 5.59

    ;

    ἐπὶ τοιούτῳ λ. Hdt.6.124

    ; κατὰ τίνα λ.; on what ground? Pl.R. 366b; οὐδὲ πρὸς ἕνα λ. to no purpose, Id.Prt. 343d; ἐπὶ τίνι λ.; for what reason? X.HG2.2.19; τὸν λ. τοῦτον this ground of complaint, Aeschin.3.228; τίνι δικαίῳ λ.; what just cause is there? Pl.Grg. 512c; τίνι λ.; on what account? Act.Ap.10.29; κατὰ λόγον ἂν ἠνεσχόμην ὑμῶν reason would that.., ib.18.14; λ. ἔχειν, with personal subject, εἶχον ἄν τινα λ. I (i.e. my conduct) would have admitted of an explanation, Pl.Ap. 31b; τὸν ὀρθὸν λ. the true explanation, ib. 34b.
    b plea, case, in Law or argument (cf. VIII. I), τὸν ἥττω λ. κρείττω ποιεῖν to make the weaker case prevail, ib. 18b, al., Arist.Rh. 1402a24, cf. Ar.Nu. 1042 (pl.); personified, ib. 886, al.;

    ἀμύνεις τῷ τῆς ἡδονῆς λ. Pl.Phlb. 38a

    ;

    ἀνοίσεις τοὺς λ. αὐτῶν πρὸς τὸν θεόν LXXEx.18.19

    ; ἐχειν λ. πρός τινα to have a case, ground of action against.., Act.Ap.19.38.
    2 statement of a theory, argument, οὐκ ἐμεῦ ἀλλὰ τοῦ λ. ἀκούσαντας prob. in Heraclit.50; λόγον ἠδὲ νόημα ἀμφὶς ἀληθείης discourse and reflection on reality, Parm.8.50; δηλοῖ οὗτος ὁ λ. ὅτι .. Democr.7; οὐκ ἔχει λόγον it is not arguable, i.e. reasonable, S.El. 466, Pl.Phd. 62d, etc.;

    ἔχει λ. D.44.32

    ;

    οὐδεὶς αὐτὰ καταβαλεῖ λ. E.Ba. 202

    ;

    δίκασον.. τὸν λ. ἀκούσας Pl.Lg. 696b

    ; personified, φησὶ οὗτος ὁ λ. ib. 714d, cf. Sph. 238b, Phlb. 50a; ὡς ὁ λ. (sc. λέγει) Arist.EN 1115b12; ὡς ὁ λ. ὁ ὀρθὸς λέγει ib. 1138b20, cf. 29;

    ὁ λ. θέλει προσβιβάζειν Phld.Rh.1.41

    , cf.1.19 S.;

    οὐ γὰρ ἂν ἀκούσειε λόγου ἀποτρέποντος Arist.EN 1179b27

    ;

    λ. καθαίρων Aristo Stoic.1.88

    ; λόγου τυγχάνειν to be explained, Phld.Mus.p.77 K.; ὁ τὸν λ. μου ἀκούων my teaching, Ev.Jo.5.24; ὁ προφητικὸς λ., collect., of VT prophecy, 2 Ep.Pet.1.19: pl.,

    ὁκόσων λόγους ἤκουσα Heraclit.108

    ;

    οὐκ ἐπίθετο τοῖς ἐμοῖς λ. Ar.Nu.73

    ; of arguments leading to a conclusion ([etym.] ὁ λ.), Pl. Cri. 46b;

    τὰ Ἀναξαγόρου βιβλία γέμει τούτων τῶν λ. Id.Ap. 26d

    ; λ. ἀπὸ τῶν ἀρχῶν, ἐπὶ τὰς ἀρχάς, Arist.EN 1095a31; συλλογισμός ἐστι λ. ἐν ᾧ τεθέντων τινῶν κτλ. Id.APr. 24b18; λ. ἀντίτυπός τε καὶ ἄπορος, of a self-contradictory theory, Plot.6.8.7.
    b ὁ περὶ θεῶν λ., title of a discourse by Protagoras, D.L.9.54; ὁ Ἀχιλλεὺς λ., name of an argument, ib.23;

    ὁ αὐξόμενος λ. Plu.2.559b

    ; καταβάλλοντες (sc. λόγοι), title of work by Protagoras, S.E.M.7.60;

    λ. σοφιστικοί Arist.SE 165a34

    , al.;

    οἱ μαθηματικοὶ λ. Id.Rh. 1417a19

    , etc.; οἱ ἐξωτερικοὶ λ., current outside the Lyceum, Id.Ph. 217b31, al.; Δισσοὶ λ., title of a philosophical treatise (= Dialex.); Λ. καὶ Λογίνα, name of play of Epicharmus, quibble, argument, personified, Ath.8.338d.
    c in Logic, proposition, whether as premiss or conclusion,

    πρότασίς ἐστι λ. καταφατικὸς ἢ ἀποφατικός τινος κατά τινος Arist.APr. 24a16

    .
    d rule, principle, law, as embodying the result of λογισμός, Pi.O.2.22, P.1.35, N.4.31;

    πείθεσθαι τῷ λ. ὃς ἄν μοι λογιζομένῳ βέλτιστος φαίνηται Pl.Cri. 46b

    , cf. c; ἡδονὰς τοῖς ὀρθοῖς λ. ἑπομένας obeying right principles, Id.Lg. 696c; προαιρέσεως [ἀρχὴ] ὄρεξις καὶ λ. ὁ ἕνεκά τινος principle directed to an end, Arist.EN 1139a32; of the final cause,

    ἀρχὴ ὁ λ. ἔν τε τοῖς κατὰ τέχνην καὶ ἐν τοῖς φύσει συνεστηκόσιν Id.PA 639b15

    ; ἀποδιδόασι τοὺς λ. καὶ τὰς αἰτίας οὗ ποιοῦσι ἑκάστου ib.18; [

    τέχνη] ἕξις μετὰ λ. ἀληθοῦς ποιητική Id.EN 1140a10

    ; ὀρθὸς λ. true principle, right rule, ib. 1144b27, 1147b3, al.; κατὰ λόγον by rule, consistently,

    ὁ κατὰ λ. ζῶν Pl.Lg. 689d

    , cf. Ti. 89d; τὸ κατὰ λ. ζῆν, opp. κατὰ πάθος, Arist.EN 1169a5; κατὰ λ. προχωρεῖν according to plan, Plb.1.20.3.
    3 law, rule of conduct,

    ᾧ μάλιστα διηνεκῶς ὁμιλοῦσι λόγῳ Heraclit.72

    ;

    πολλοὶ λόγον μὴ μαθόντες ζῶσι κατὰ λόγον Democr.53

    ; δεῖ ὑπάρχειν τὸν λ. τὸν καθόλου τοῖς ἄρχουσιν universal principle, Arist.Pol. 1286a17;

    ὁ νόμος.. λ. ὢν ἀπό τινος φρονήσεως καὶ νοῦ Id.EN 1180a21

    ; ὁ νόμος.. ἔμψυχος ὢν ἑαυτῷ λ. conscience, Plu. 2.780c; τὸν λ. πρόχειρον ἔχειν precept, Phld.Piet.30, cf. 102;

    ὁ προστακτικὸς τῶν ποιητέων ἢ μὴ λ. κοινός M.Ant.4.4

    .
    4 thesis, hypothesis, provisional ground, ὡς ἂν εἰ λέγοι λόγον maintain a thesis, Pl. Prt. 344b; ὑποθέμενος ἑκάστοτε λ. provisionally assuming a proposition, Id.Phd. 100a; τὸν τῆς ὁμοιότητος λ. hypothesis of equivalence, Arist.Cael. 296a20.
    5 reason, ground,

    πάντων γινομένων κατὰ τὸν λ. τόνδε Heraclit.1

    ;

    οὕτω βαθὺν λ. ἔχει Id.45

    ; ἐκ λόγου, opp. μάτην, Leucipp. 2;

    μέγιστον σημεῖον οὗτος ὁ λ. Meliss.8

    ; [ἐμπειρία] οὐκ ἔχει λ. οὐδένα ὧν προσφέρει has no grounds for.., Pl.Grg. 465a; μετὰ λόγου

    τε καὶ ἐπιστήμης θείας Id.Sph. 265c

    ; ἡ μετα λόγου ἀληθὴς δόξα ([etym.] ἐπιστήμη) Id.Tht. 201c; λόγον ζητοῦσιν ὧν οὐκ ἔστι λ. proof, Arist. Metaph. 1011a12;

    οἱ ἁπάντων ζητοῦντες λ. ἀναιροῦσι λ. Thphr.Metaph. 26

    .
    6 formula (wider than definition, but freq. equivalent thereto), term expressing reason,

    λ. τῆς πολιτείας Pl.R. 497c

    ; ψυχῆς οὐσία τε καὶ λ. essential definition, Id.Phdr. 245e;

    ὁ τοῦ δικαίου λ. Id.R. 343a

    ; τὸν λ. τῆς οὐσίας ib. 534b, cf. Phd. 78d;

    τὰς πολλὰς ἐπιστήμας ἑνὶ λ. προσειπεῖν Id.Tht. 148d

    ;

    ὁ τῆς οἰκοδομήσεως λ. ἔχει τὸν τῆς οἰκίας Arist. PA 646b3

    ;

    τεθείη ἂν ἴδιον ὄνομα καθ' ἕκαστον τῶν λ. Id.Metaph. 1006b5

    , cf. 1035b4;

    πᾶς ὁρισμὸς λ. τίς ἐστι Id.Top. 102a5

    ; ἐπὶ τῶν σχημάτων λ. κοινός generic definition, Id.de An. 414b23; ἀκριβέστατος λ. specific definition, Id.Pol. 1276b24;

    πηγῆς λ. ἔχον Ph.2.477

    ; τὸ ᾠὸν οὔτε ἀρχῆς ἔχει λ. fulfils the function of.., Plu.2.637d; λ. τῆς μίξεως formula, i. e. ratio (cf. supr. II) of combination, Arist.PA 642a22, cf. Metaph. 993a17.
    7 reason, law exhibited in the world-process, κατὰ λόγον by law,

    κόσμῳ πάντα καὶ κατὰ λ. ἔχοντα Pl.R. 500c

    ; κατ τὸν < αὐτὸν αὖ> λ. by the same law, Epich.170.18;

    ψυχῆς τὸ πᾶν τόδε διοικούσης κατὰ λ. Plot.2.3.13

    ; esp. in Stoic Philos., the divine order,

    τὸν τοῦ παντὸς λ. ὃν ἔνιοι εἱμαρμένην καλοῦσιν Zeno Stoic.1.24

    ; τὸ ποιοῦν τὸν ἐν [τῇ ὕλῃ] λ. τὸν θεόν ibid., cf. 42;

    ὁ τοῦ κόσμου λ. Chrysipp.Stoic.2.264

    ; λόγος, = φύσει νόμος, Stoic.2.169;

    κατὰ τὸν κοινὸν θεοῖς καὶ ἀνθρώποις λ. M.Ant.7.53

    ;

    ὁ ὀρθὸς λ. διὰ πάντων ἐρχόμενος Chrysipp.Stoic.3.4

    : so in Plot.,

    τὴν φύσιν εἶναι λόγον, ὃς ποιεῖ λ. ἄλλον γέννημα αὑτοῦ 3.8.2

    .
    b σπερματικὸς λ. generative principle in organisms,

    ὁ θεὸς σπ. λ. τοῦ κόσμου Zeno Stoic.1.28

    : usu. in pl., Stoic. 2.205,314,al.;

    γίνεται τὰ ἐν τῷ παντὶ οὐ κατὰ σπερματικούς, ἀλλὰ κατὰ λ. περιληπτικούς Plot.3.1.7

    , cf.4.4.39: so without

    σπερματικός, ὥσπερ τινὲς λ. τῶν μερῶν Cleanth.Stoic.1.111

    ;

    οἱ λ. τῶν ὅλων Ph.1.9

    .
    c in Neo-Platonic Philos., of regulative and formative forces, derived from the intelligible and operative in the sensible universe,

    ὄντων μειζόνων λ. καὶ θεωρούντων αὑτοὺς ἐγὼ γεγέννημαι Plot.3.8.4

    ;

    οἱ ἐν σπέρματι λ. πλάττουσι.. τὰ ζῷα οἷον μικρούς τινας κόσμους Id.4.3.10

    , cf.3.2.16,3.5.7; opp. ὅρος, Id.6.7.4;

    ἀφανεῖς λ. τῆς φύσεως Procl.

    in R.1.18 K.; τεχνικοὶ λ. ib.142 K., al.
    IV inward debate of the soul (cf.

    λ. ὃν αὐτὴ πρὸς αὑτὴν ἡ ψυχὴ διεξέρχεται Pl.Tht. 189e

     ( διάλογος in Sph. 263e); ὁ ἐν τῇ ψυχῇ, ὁ ἔσω λ. (opp. ὁ ἔξω λ.), Arist.APo. 76b25, 27; ὁ ἐνδιάθετος, opp. ὁ προφορικὸς λ., Stoic.2.43, Ph.2.154),
    1 thinking, reasoning, τοῦ λ. ἐόντος ξυνοῦ, opp. ἰδία φρόνησις, Heraclit. 2; κρῖναι δὲ λόγῳ.. ἔλεγχον test by reflection, Parm.1.36; reflection, deliberation (cf. VI.3),

    ἐδίδου λόγον ἑωυτῷ περὶ τῆς ὄψιος Hdt.1.209

    , cf. 34, S.OT 583, D.45.7; μὴ εἰδέναι.. μήτε λόγῳ μήτε ἔργῳ neither by reasoning nor by experience, Anaxag.7;

    ἃ δὴ λόγῳ μὲν καὶ διανοίᾳ ληπτά, ὄψει δ' οὔ Pl.R. 529d

    , cf. Prm. 135e;

    ὁ λ. ἢ ἡ αἴσθησις Arist.EN 1149a35

    ,al.; αὐτῷ μόνον τῷ λ. πιστεύειν (opp. αἰσθήσεις), of Parmenides and his school, Aristocl. ap. Eus.PE14.17: hence λόγῳ or τῷ λ. in idea, in thought,

    τῷ λ. τέμνειν Pl.R. 525e

    ; τῷ λ. δύο ἐστίν, ἀχώριστα πεφυκότα two in idea, though indistinguishable in fact, Arist. EN 1102a30, cf. GC 320b14, al.; λόγῳ θεωρητά mentally conceived, opp. sensibly perceived, Placit.1.3.5, cf. Demetr.Lac.Herc.1055.20;

    τοὺς λ. θεωρητοὺς χρόνους Epicur.Ep.1p.19U.

    ; διὰ λόγου θ. χ. ib.p.10 U.;

    λόγῳ καταληπτός Phld.Po.5.20

    , etc.; ὁ λ. οὕτω αἱρέει analogy proves, Hdt.2.33; ὁ λ. or λ. αἱρέει reasoning convinces, Id.3.45,6.124, cf. Pl.Cri. 48c (but, our argument shows, Lg. 663d): also c. acc. pers., χρᾶται ὅ τι μιν λ. αἱρέει as the whim took him, Hdt.1.132; ἢν μὴ ἡμέας λ. αἱρῇ unless we see fit, Id.4.127, cf. Pl.R. 607b; later ὁ αἱρῶν λ. ordaining reason, Zeno Stoic.1.50, M.Ant.2.5, cf. 4.24, Arr.Epict. 2.2.20, etc.: coupled or contrasted with other functions, καθ' ὕπνον ἐπειδὴ λόγου καὶ φρονήσεως οὐ μετεῖχε since reason and understanding are in abeyance, Pl.Ti. 71d; μετὰ λόγου τε καὶ ἐπιστήμης, opp. αἰτία αὐτομάτη, of Nature's processes of production, Id.Sph. 265c; τὸ μὲν δὴ νοήσει μετὰ λόγου περιληπτόν embraced by thought with reflection, opp. μετ' αἰσθήσεως ἀλόγου, Id.Ti. 28a; τὸ μὲν ἀεὶ μετ' ἀληθοῦς λ., opp. τὸ δὲ ἄλογον, ib. 51e, cf. 70d, al.;

    λ. ἔχων ἑπόμενον τῷ νοεῖν Id.Phlb. 62a

    ; ἐπιστήμη ἐνοῦσα καὶ ὀρθὸς λ. scientific knowledge and right process of thought, Id.Phd. 73a;

    πᾶς λ. καὶ πᾶσα ἐπιστήμη τῶν καθόλου Arist.Metaph. 1059b26

    ;

    τὸ λόγον ἔχον Id.EN 1102b15

    , 1138b9, al.: in sg. and pl., contrasted by Pl. and Arist. as theory, abstract reasoning with outward experience, sts. with depreciatory emphasis on the former,

    εἰς τοὺς λ. καταφυγόντα Pl.Phd. 99e

    ; τὸν ἐν λόγοις σκοπούμενον τὰ ὄντα, opp. τὸν ἐν ἔργοις (realities), ib. 100a;

    τῇ αἰσθήσει μᾶλλον τῶν λ. πιστευτέον Arist.GA 760b31

    ; γνωριμώτερα κατὰ τὸν λ., opp. κατὰ τὴν αἴσθησιν, Id.Ph. 189a4; ἐκ τῶν λ. δῆλον, opp. ἐκ τῆς ἐπαγωγῆς, Id.Mete. 378b20; ἡ τῶν λ. πίστις, opp. ἐκ τῶν ἔργων φανερόν, Id.Pol. 1326a29;

    ἡ πίστις οὐ μόνον ἐπὶ τῆς αἰσθήσεως ἀλλὰ καὶ ἐπὶ τοῦ λ. Id.Ph. 262a19

    ;

    μαρτυρεῖ τὰ γιγνόμενα τοῖς λ. Id.Pol. 1334a6

    ; ὁ μὲν λ. τοῦ καθόλου, ἡ δὲ αἴσθησις τοῦ κατὰ μέρος explanation, opp. perception, Id.Ph. 189a7; ἔσονται τοῖς λ. αἱ πράξεις ἀκόλουθοι theory, opp. practice, Epicur.Sent.25; in Logic, of discursive reasoning, opp. intuition, Arist.EN 1142a26, 1143b1; reasoning in general, ib. 1149a26; πᾶς λ. καὶ πᾶσα ἀπόδειξις all reasoning and demonstration, Id.Metaph. 1063b10;

    λ. καὶ φρόνησιν Phld.Mus.p.105

     K.; ὁ λ. ἢ λογισμός ibid.; τὸ ἰδεῖν οὐκέτι λ., ἀλλὰ μεῖζον λόγου καὶ πρὸ λόγου, of mystical vision, opp. reasoning, Plot.6.9.10.—Phrases, κατὰ λ. τὸν εἰκότα by probable reasoning, Pl.Ti. 30b;

    οὔκουν τόν γ' εἰκότα λ. ἂν ἔχοι Id.Lg. 647d

    ; παρὰ λόγον, opp. κατὰ λ., Arist.Rh.Al. 1429a29, cf. EN 1167b19; cf. παράλογος (but παρὰ λ. unexpectedly, E.Ba. 940).
    2 reason as a faculty, ὁ λ. ἀνθρώπους κυβερνᾷ [Epich.] 256; [

    θυμοειδὲς] τοῦ λ. κατήκοον Pl.Ti. 70a

    ; [

    θυμὸς] ὑπὸ τοῦ λ. ἀνακληθείς Id.R. 440d

    ; σύμμαχον τῷ λ. τὸν θυμόν ib. b;

    πειθαρχεῖ τῷ λ. τὸ τοῦ ἐγκρατοῦς Arist. EN 1102b26

    ; ἄλλο τι παρὰ τὸν λ. πεφυκός, ὃ μάχεται τῷ λ. ib.17;

    ἐναντίωσις λόγου πρὸς ἐπιθυμίας Plot.4.7.13(8)

    ;

    οὐ θυμός, οὐκ ἐπιθυμία, οὐδὲ λ. οὐδέ τις νόησις Id.6.9.11

    : freq. in Stoic. Philos. of human Reason, opp. φαντασία, Zeno Stoic.1.39; opp. φύσις, Stoic.2.206; οὐ σοφία οὐδὲ λ. ἐστὶν ἐν [τοῖς ζῴοις] ibid.;

    τοῖς ἀλόγοις ζῴοις ὡς λ. ἔχων λ. μὴ ἔχουσι χρῶ M.Ant.6.23

    ;

    ὁ λ. κοινὸν πρὸς τοὺς θεούς Arr.Epict. 1.3.3

    ;

    οἷον [εἰκὼν] λ. ὁ ἐν προφορᾷ λόγου τοῦ ἐν ψυχῇ, οὕτω καὶ αὐτὴ λ. νοῦ Plot.5.1.3

    ; τὸ τὸν λ. σχεῖν τὴν οἰκείαν ἀρετήν (sc. εὐδαιμονίαν) Procl.in Ti.3.334 D.; also of the reason which pervades the universe, θεῖος λ. [Epich.] 257;

    τὸν θεῖον λ. καθ' Ἡράκλειτον δι' ἀναπνοῆς σπάσαντες νοεροὶ γινόμεθα S.E.M.7.129

     (cf. infr. x).
    b creative reason,

    ἀδύνατον ἦν λόγον μὴ οὐκ ἐπὶ πάντα ἐλθεῖν Plot.3.2.14

    ;

    ἀρχὴ οὖν λ. καὶ πάντα λ. καὶ τὰ γινόμενα κατ' αὐτόν Id.3.2.15

    ;

    οἱ λ. πάντες ψυχαί Id.3.2.18

    .
    V continuous statement, narrative (whether fact or fiction), oration, etc. (cf. λέγω (B) 11.2),
    1 fable, Hdt.1.141;

    Αἰσώπου λόγοι Pl.Phd. 60d

    , cf. Arist.Rh. 1393b8;

    ὁ τοῦ κυνὸς λ. X.Mem. 2.7.13

    .
    2 legend,

    ἱρὸς λ. Hdt.2.62

    , cf. 47, Pi.P.3.80 (pl.);

    συνθέντες λ. E.Ba. 297

    ;

    λ. θεῖος Pl.Phd. 85d

    ; ἱεροὶ λ., of Orphic rhapsodies, Suid. S.V. Ὀρφεύς.
    3 tale, story,

    ἄλλον ἔπειμι λ. Xenoph. 7.1

    , cf. Th.1.97, etc.;

    συνθέτους λ. A.Pr. 686

    ; σπουδὴν λόγου urgent tidings, E.Ba. 663; ἄλλος λ. 'another story', Pl.Ap. 34e; ὁμολογούμενος ὁ λ. ἐστίν the story is consistent, Isoc.3.27: pl., histories,

    ἐν τοῖσι Ἀσσυρίοισι λ. Hdt.1.184

    , cf. 106, 2.99; so in sg., a historical work, Id.2.123, 6.19,7.152: also in sg., one section of such a work (like later βίβλος), Id.2.38,6.39, cf. VI.3d; so in pl.,

    ἐν τοῖσι Λιβυκοῖσι λ. Id.2.161

    , cf. 1.75,5.22,7.93, 213;

    ἐν τῷ πρώτῳ τῶν λ. Id.5.36

    ; ὁ πρῶτος λ., of St. Luke's gospel, Act.Ap.1.1: in Pl., opp. μῦθος, as history to legend, Ti. 26e;

    ποιεῖν μύθους ἀλλ' οὐ λόγους Phd. 61b

    , cf. Grg. 523a (but μῦθον λέγειν, opp. λόγῳ ( argument)

    διεξελθεῖν Prt. 320c

    , cf. 324d);

    περὶ λόγων καὶ μύθων Arist.Pol. 1336a30

    ;

    ὁ λ... μῦθός ἐστι Ael.NA4.34

    .
    4 speech, delivered in court, assembly, etc.,

    χρήσομαι τῇ τοῦ λ. τάξει ταύτῃ Aeschin.3.57

    , cf. Arist.Rh. 1358a38;

    δικανικοὶ λ. Id.EN 1181a4

    ;

    τρία γένη τῶν λ. τῶν ῥητορικῶν, συμβουλευτικόν, δικανικόν, ἐπιδεικτικόν Id.Rh. 1358b7

    ;

    τῷ γράψαντι τὸν λ. Thphr. Char.17.8

    , cf.

    λογογράφος 11

    ; ἐπιτάφιος λ. funeral oration, Pl.Mx. 236b; esp. of the body of a speech, opp. ἐπίλογος, Arist.Rh. 1420b3; opp. προοίμιον, ib. 1415a12; body of a law, opp. proem, Pl.Lg. 723b; spoken, opp. written word,

    τὸν τοῦ εἰδότος λ. ζῶντα καὶ ἔμψυχον οὗ ὁ γεγραμμένος εἴδωλόν τι Id.Phdr. 276a

    ; ὁ ἐκ τοῦ βιβλίου ῥηθεὶς [λ.] speech read from a roll, ib. 243c; published speech, D.C.40.54; rarely of the speeches in Tragedy ([etym.] ῥήσεις), Arist.Po. 1450b6,9.
    VI verbal expression or utterance (cf. λέγω (B) 111), rarely a single word, v. infr. b, never in Gramm. signf. of vocable ([etym.] ἔπος, λέξις, ὄνομα, ῥῆμα), usu. of a phrase, cf. IX. 3 (the only sense found in [dialect] Ep.).
    a pl., without Art., talk,

    τὸν ἔτερπε λόγοις Il.15.393

    ;

    αἱμύλιοι λ. Od.1.56

    , h.Merc. 317, Hes.Th. 890, Op.78, 789, Thgn.704, A.R.3.1141; ψευδεῖς Λ., personified, Hes.Th. 229;

    ἀφροδίσιοι λ. Semon.7.91

    ;

    ἀγανοῖσι λ. Pi.P. 4.101

    ; ὄψον δὲ λ. φθονεροῖσιν tales, Id.N.8.21; σμικροὶ λ. brief words, S.Aj. 1268 (s.v.l.), El. 415; δόκησις ἀγνὼς λόγων bred of talk, Id.OT 681 (lyr.): also in sg., λέγ' εἴ σοι τῷ λ. τις ἡδονή speak if thou delightest in talking, Id.El. 891.
    b sg., expression, phrase,

    πρὶν εἰπεῖν ἐσθλὸν ἢ κακὸν λ. Id.Ant. 1245

    , cf. E.Hipp. 514;

    μυρίας ὡς εἰπεῖν λόγῳ Hdt.2.37

    ; μακρὸς λ. rigmarole, Simon.189, Arist.Metaph. 1091a8; λ. ἠρέμα λεχθεὶς διέθηκε τὸ πόρρω a whispered message, Plot.4.9.3; ἑνὶ λόγῳ to sum up, in brief phrase, Pl.Phdr. 241e, Phd. 65d; concisely, Arist. EN 1103b21 (but also, = ἁπλῶς, περὶ πάντων ἑνὶ λ. Id.GC 325a1): pl., λ. θελκτήριοι magic words, E.Hipp. 478; rarely of single words,

    λ. εὐσύνθετος οἷον τὸ χρονοτριβεῖν Arist.Rh. 1406a36

    ; οὐκ ἀπεκρίθη αὐτῇ λ. answered her not a word, Ev.Matt.15.23.
    c coupled or contrasted with words expressed or understood signifying act, fact, truth, etc., mostly in a depreciatory sense,

    λ. ἔργου σκιή Democr. 145

    ;

    ὥσπερ μικρὸν παῖδα λόγοις μ' ἀπατᾷς Thgn.254

    ; λόγῳ, opp. ἔργῳ, Democr.82, etc.;

    νηπίοισι οὐ λ. ἀλλὰ ξυμφορὴ διδάσκαλος Id.76

    ;

    ἔργῳ κοὐ λόγῳ τεκμαίρομαι A.Pr. 338

    , cf. S.El.59, OC 782;

    λόγῳ μὲν λέγουσι.. ἔργῳ δὲ οὐκ ἀποδεικνῦσι Hdt.4.8

    ;

    οὐ λόγων, φασίν, ἡ ἀγορὴ δεῖται, χαλκῶν δέ Herod.7.49

    ;

    οὔτε λ. οὔτε ἔργῳ Lys.9.14

    ; λόγοις, opp. ψήφῳ, Aeschin.2.33; opp. νόῳ, Hdt.2.100;

    οὐ λόγῳ μαθών E.Heracl.5

    ;

    ἐκ λόγων, κούφου πράγματος Pl.Lg. 935a

    ; λόγοισι εἰς τὸ πιθανὸν περιπεπεμμένα ib. 886e, cf. Luc.Anach.19;

    ἵνα μὴ λ. οἴησθε εἶναι, ἀλλ' εἰδῆτε τὴν ἀλήθειαν Lycurg.23

    , cf. D.30.34; opp. πρᾶγμα, Arist.Top. 146a4; opp. βία, Id.EN 1179b29, cf. 1180a5; opp. ὄντα, Pl.Phd. 100a; opp. γνῶσις, 2 Ep.Cor.11.6; λόγῳ in pretence, Hdt.1.205, Pl.R. 361b, 376d, Ti. 27a, al.; λόγου ἕνεκα merely as a matter of words,

    ἄλλως ἕνεκα λ. ἐλέγετο Id.Cri. 46d

    ; λόγου χάριν, opp. ὡς ἀληθῶς, Arist.Pol. 1280b8; but also, let us say, for instance, Id.EN 1144a33, Plb.10.46.4, Phld. Sign.29, M.Ant.4.32; λόγου ἕνεκα let us suppose, Pl.Tht. 191c; ἕως λόγου, μέχρι λ., = Lat. verbo tenus, Plb.10.24.7, Epict.Ench.16: sts. without depreciatory force, the antithesis or parallelism being verbal (cf. 'word and deed'),

    λόγῳ τε καὶ σθένει S.OC68

    ;

    ἔν τε ἔργῳ καὶ λ. Pl.R. 382e

    , cf. D.S.13.101, Ev.Luc.24.19, Act.Ap.7.22, Paus.2.16.2; ὅσα μὲν λόγῳ εἶπον, opp. τὰ ἔργα τῶν πραχθέντων, Th. 1.22.
    2 common talk, report, tradition,

    ὡς λ. ἐν θνητοῖσιν ἔην Batr. 8

    ;

    λ. ἐκ πατέρων Alc.71

    ;

    οὐκ ἔστ' ἔτυμος λ. οὗτος Stesich.32

    ;

    διξὸς λέγεται λ. Hdt.3.32

    ;

    λ. ὑπ' Αἰγυπτίων λεγόμενος Id.2.47

    ; νέον [λ.] tidings, S.Ant. 1289 (lyr.); τὰ μὲν αὐτοὶ ὡρῶμεν, τὰ δὲ λόγοισι ἐπυνθανόμεθα by hearsay, Hdt.2.148: also in pl., ἐν γράμμασιν λόγοι κείμενοι traditions, Pl.Lg. 886b.
    b rumour,

    ἐπὶ παντὶ λ. ἐπτοῆσθαι Heraclit. 87

    ; αὐδάεις λ. voice of rumour, B.14.44; περὶ θεῶν διῆλθεν ὁ λ. ὅτι .. Th.6.46; λ. παρεῖχεν ὡς .. Plb.3.89.3; ἐξῆλθεν ὁ λ. οὗτος εῖς τινας ὅτι .. Ev.Jo.21.23, cf. Act.Ap.11.22; fiction, Ev.Matt.28.15.
    c mention, notice, description, οὐκ ὕει λόγου ἄξιον οὐδέν worth mentioning, Hdt.4.28, cf. Plb.1.24.8, etc.; ἔργα λόγου μέζω beyond expression, Hdt.2.35; κρεῖσσον λόγου τὸ εἶδος τῆς νόσου beyond description, Th. 2.50;

    μείζω ἔργα ἢ ὡς τῷ λ. τις ἂν εἴποι D.6.11

    .
    d the talk one occasions, repute, mostly in good sense, good report, praise, honour (cf. supr. 1.4),

    πολλὰ φέρειν εἴωθε λ... πταίσματα Thgn.1221

    ;

    λ. ἐσλὸν ἀκοῦσαι Pi.I.5(4).13

    ;

    πλέονα.. λ. Ὀδυσσέος ἢ πάθαν Id.N.7.21

    ;

    ἵνα λ. σε ἔχῃ πρὸς ἀνθρώπων ἀγαθός Hdt.7.5

    , cf. 9.78; Τροίαν.. ἧς ἁπανταχοῦ λ. whose fame, story fills the world, E.IT 517;

    οὐκ ἂν ἦν λ. σέθεν Id.Med. 541

    : less freq. in bad sense, evil report, λ. κακόθρους, κακός, S. Aj. 138 (anap.), E.Heracl. 165: pl., λόγους ψιθύρους πλάσσων slanders, S.Aj. 148 (anap.).
    e λ. ἐστί, ἔχει, κατέχει, the story goes, c. acc. et inf.,

    ἔστ τις λ. τὰν Ἀρετὰν ναίειν Simon.58.1

    , cf. S.El. 417; λ. μὲν ἔστ' ἀρχαῖος ὡς .. Id.Tr.1; λ. alone, E.Heracl.35;

    ὡς λ. A.Supp. 230

    , Pl. Phlb. 65c, etc.;

    λ. ἐστί Hdt.7.129

    ,9.26, al.;

    λ. αἰὲν ἔχει S.OC 1573

     (lyr.); ὅσον ὁ λ. κατέχει tradition prevails, Th.1.10: also with a personal subject in the reverse construction. Κλεισθένης λ. ἔχει τὴν Πυθίην ἀναπεῖσαι has the credit of.., Hdt.5.66, cf. Pl.Epin. 987b, 988b;

    λ. ἔχοντα σοφίας Ep.Col.2.23

    , v.supr.1.4.
    3 discussion, debate, deliberation,

    πολλὸς ἦν ἐν τοῖσι λ. Hdt.8.59

    ;

    συνελέχθησαν οἱ Μῆδοι ἐς τὠυτὸ καὶ ἐδίδοσαν σφίσι λόγον, λέγοντες περὶ τῶν κατηκόντων Id.1.97

    ;

    οἱ Πελασγοὶ ἑωυτοῖσι λόγους ἐδίδοσαν Id.6.138

    ;

    πολέμῳ μᾶλλον ἢ λόγοις τὰ ἐγκλήματα διαλύεσθαι Th.1.140

    ;

    οἱ περὶ τῆς εἰρήνης λ. Aeschin.2.74

    ; τοῖς ἔξωθεν λ. πεπλήρωκε τὸν λ. [Plato] has filled his dialogue with extraneous discussions, Arist.Pol. 1264b39;

    τὸ μῆκος τῶν λ. D.Chr.7.131

    ; μεταβαίνων ὁ λ. εἰς ταὐτὸν ἀφῖκται our debate, Arist.EN 1097a24; ὁ παρὼν λ. ib. 1104a11; θεῶν ὧν νῦν ὁ λ. ἐστί discussion, Pl.Ap. 26b, cf. Tht. 184a, M.Ant.8.32; τῷ λ. διελθεῖν, διϊέναι, Pl.Prt. 329c, Grg. 506a, etc.; τὸν λ. διεξελθεῖν conduct the debate, Id.Lg. 893a; ξυνελθεῖν ἐς λόγον confer, Ar.Eq. 1300: freq. in pl., ἐς λόγους συνελθόντες parley, Hdt. 1.82; ἐς λ. ἐλθεῖν τινι have speech with, ib.86;

    ἐς λ. ἀπικέσθαι τινί Id.2.32

    ;

    διὰ λόγων ἰέναι E.Tr. 916

    ;

    ἐμαυτῇ διὰ λ. ἀφικόμην Id.Med. 872

    ;

    ἐς λ. ἄγειν τινά X.HG4.1.2

    ;

    κοινωνεῖν λόγων καὶ διανοίας Arist.EN 1170b12

    .
    b right of discussion or speech, ἢ 'πὶ τῷ πλήθει λ.; S.OC 66; λ. αἰτήσασθαι ask leave to speak, Th.3.53;

    λ. διδόναι X.HG5.2.20

    ; οὐ προυτέθη σφίσιν λ. κατὰ τὸν νόμον ib.1.7.5;

    λόγου τυχεῖν D.18.13

    , cf. Arist.EN 1095b21, Plb.18.52.1;

    οἱ λόγου τοὺς δούλους ἀποστεροῦντες Arist.Pol. 1260b5

    ;

    δοῦλος πέφυκας, οὐ μέτεστί σοι λόγου Trag.Adesp.304

    ;

    διδόντας λ. καὶ δεχομένους ἐν τῷ μέρει Luc.Pisc.8

    : hence, time allowed for a speech,

    ἐν τῷ ἐμῷ λ. And.1.26

    ,al.;

    ἐν τῷ ἑαυτοῦ λ. Pl.Ap. 34a

    ;

    οὐκ ἐλάττω λ. ἀνήλωκε D.18.9

    .
    c dialogue, as a form of philosophical debate,

    ἵνα μὴ μαχώμεθα ἐν τοῖς λ. ἐγώ τε καὶ σύ Pl. Cra. 430d

    ;

    πρὸς ἀλλήλους τοὺς λ. ποιεῖσθαι Id.Prt. 348a

    : hence, dialogue as a form of literature,

    οἱ Σωκρατικοὶ λ. Arist.Po. 1447b11

    , Rh. 1417a20; cf. διάλογος.
    d section, division of a dialogue or treatise (cf. v. 3),

    ὁ πρῶτος λ. Pl.Prm. 127d

    ; ὁ πρόσθεν, ὁ παρελθὼν λ., Id.Phlb. 18e, 19b;

    ἐν τοῖς πρώτοις λ. Arist.PA 682a3

    ; ἐν τοῖς περὶ κινήσεως λ. in the discussion of motion (i. e. Ph.bk.8), Id.GC 318a4;

    ἐν τῷ περὶ ἐπαίνου λ. Phld.Rh.1.219

    ; branch, department, division of a system of philosophy,

    τὴν φρόνησιν ἐκ τριῶν συνεστηκέναι λ., τῶν φυσικῶν καὶ τῶν ἠθικῶν καὶ τῶν λογικῶν Chrysipp.Stoic.2.258

    .
    e in pl., literature, letters, Pl.Ax. 365b, Epin. 975d, D.H.Comp.1,21 (but, also in pl., treatises, Plu.2.16c);

    οἱ ἐπὶ λόγοις εὐδοκιμώτατοι Hdn.6.1.4

    ; Λόγοι, personified, AP9.171 (Pall.).
    VII a particular utterance, saying:
    1 divine utterance, oracle, Pi.P.4.59;

    λ. μαντικοί Pl. Phdr. 275b

    ;

    οὐ γὰρ ἐμὸν ἐρῶ τὸν λ. Pl.Ap. 20e

    ;

    ὁ λ. τοῦ θεοῦ Apoc.1.2

    ,9.
    2 proverb, maxim, saying, Pi.N.9.6, A.Th. 218; ὧδ' ἔχει λ. ib. 225; τόνδ' ἐκαίνισεν λ. ὡς .. Critias 21, cf. Pl.R. 330a, Ev.Jo.4.37;

    ὁ παλαιὸς λ. Pl.Phdr. 240c

    , cf. Smp. 195b, Grg. 499c, Lg. 757a, 1 Ep.Ti.1.15, Plu.2.1082e, Luc.Alex.9, etc.;

    τὸ τοῦ λόγου δὴ τοῦτο Herod.2.45

    , cf. D.Chr.66.24, Luc.JTr.3, Alciphr.3.56, etc.: pl., Arist.EN 1147a21.
    3 assertion, opp. oath, S.OC 651; ψιλῷ λ. bare word, opp. μαρτυρία, D.27.54.
    4 express resolution, κοινῷ λ. by common consent, Hdt.1.141,al.; ἐπὶ λ. τοιῷδε, ἐπ' ᾧ τε .. on the following terms, Id.7.158, cf. 9.26;

    ἐνδέξασθαι τὸν λ. Id.1.60

    , cf. 9.5; λ. ἔχοντες πλεονέκτην a greedy proposal, Id.7.158: freq. in pl., terms, conditions, Id.9.33, etc.
    5 word of command, behest, A.Pr.17,40 (both pl.), Pers. 363;

    ἀνθρώπους πιθανωτέρους ποιεῖν λόγῳ X.Oec.13.9

    ;

    ἐξέβαλε τὰ πνεύματα λόγῳ Ev.Matt.8.16

    ; οἱ δέκα λ. the ten Commandments, LXX Ex.34.28, Ph.1.496.
    VIII thing spoken of, subject-matter (cf. 111.1 b and 2),

    λ. τοῦτον ἐάσομεν Thgn.1055

    ; προπεπυσμένος πάντα λ. the whole matter, Hdt.1.21, cf. 111; τὸν ἐόντα λ. the truth of the matter, ib.95, 116; μετασχεῖν τοῦ λ. to be in the secret, ib. 127;

    μηδενὶ ἄλλῳ τὸν λ. τοῦτον εῐπῃς Id.8.65

    ; τίς ἦν λ.; S.OT 684 ( = πρᾶγμα, 699); περί τινος λ. διελεγόμεθα subject, question, Pl.Prt. 314c; [τὸ προοίμιον] δεῖγμα τοῦ λ. case, Arist.Rh. 1415a12, cf. 111.1b; τέλος δὲ παντὸς τοῦ λ. ψηφίζονται the end of the matter was that.., Aeschin.3.124;

    οὐκ ἔστεξε τὸν λ. Plb.8.12.5

    ;

    οὐκ ἔστι σοι μερὶς οὐδὲ κλῆρος ἐν τῷ λ. τούτῳ Act.Ap.8.21

    ;

    ἱκανὸς αὐτῷ ὁ λ. Pl.Grg. 512c

    ; οὐχ ὑπολείπει [Γοργίαν] ὁ λ. matter for talk, Arist.Rh. 1418a35;

    μηδένα λ. ὑπολιπεῖν Isoc.4.146

    ; πρὸς λόγον to the point, apposite,

    οὐδὲν πρὸς λ. Pl.Phlb. 42e

    , cf. Prt. 344a;

    ἐὰν πρὸς λ. τι ᾖ Id.Phlb. 33c

    ; also

    πρὸς λόγου Id.Grg. 459c

     (s. v.l.).
    2 plot of a narrative or dramatic poem, = μῦθος, Arist.Po. 1455b17, al.
    b in Art, subject of a painting,

    ζωγραφίας λόγοι Philostr.VA 6.10

    ;

    λ. τῆς γραφῆς Id.Im.1.25

    .
    3 thing talked of, event,

    μετὰ τοὺς λ. τούτους LXX 1 Ma.7.33

    , cf. Act.Ap.15.6.
    IX expression, utterance, speech regarded formally, τὸ ἀπὸ [ψυχῆς] ῥεῦμα διὰ τοῦ στόματος ἰὸν μετὰ φθόγγου λ., opp. διάνοια, Pl.Sph. 263e; intelligent utterance, opp. φωνή, Arist.Pol. 1253a14;

    λ. ἐστὶ φωνὴ σημαντικὴ κατὰ συνθήκην Id.Int. 16b26

    , cf. Diog.Bab.Stoic.3.213; ὅθεν (from the heart)

    ὁ λ. ἀναπέμπεται Stoic.2.228

    , cf. 244; Protagoras was nicknamed λόγος, Hsch. ap. Sch.Pl.R. 600c, Suid.;

    λόγου πειθοῖ Democr.181

    : in pl., eloquence, Isoc.3.3,9.11;

    τὴν ἐν λόγοις εὐρυθμίαν Epicur.Sent.Pal.5p.69

     v. d. M.; λ. ἀκριβής precise language, Ar.Nu. 130 (pl.), cf. Arist.Rh. 1418b1;

    τοῦ μὴ ᾀδομένου λ. Pl.R. 398d

    ; ἡδυσμένος λ., of rhythmical language set to music, Arist.Po. 1449b25; ἐν παντὶ λ. in all manner of utterance, 1 Ep.Cor.1.5; ἐν λόγοις in orations, Arist.Po. 1459a13; λ. γελοῖοι, ἀσχήμονες, ludicrous, improper speech, Id.SE 182b15, Pol. 1336b14.
    2 of various modes of expression, esp. artistic and literary,

    ἔν τε ᾠδαῖς καὶ μύθοις καὶ λόγοις Pl.Lg. 664a

    ;

    ἐν λόγῳ καὶ ἐν ᾠδαῖς X.Cyr.1.4.25

    , cf. Pl.Lg. 835b; prose, opp. ποίησις, Id.R. 390a; opp. ψιλομετρία, Arist.Po. 1448a11; opp. ἔμμετρα, ib. 1450b15 (pl.); τῷ λ. τοῦτο τῶν μέτρων (sc. τὸ ἰαμβεῖον)

    ὁμοιότατον εἶναι Id.Rh. 1404a31

    ; in full, ψιλοὶ λ. prose, ib. b33 (but ψιλοὶ λ., = arguments without diagrams, Pl.Tht. 165a); λ. πεζοί, opp. ποιητική, D.H.Comp.6; opp. ποιήματα, ib.15;

    κοινὰ καὶ ποιημάτων καὶ λόγων Phld.Po.5.7

    ; πεζὸς λ. ib.27, al.
    b of the constituents of lyric or dramatic poetry, words,

    τὸ μέλος ἐκ τριῶν.. λόγου τε καὶ ἁρμονίας καὶ ῥυθμοῦ Pl.R. 398d

    ; opp. πρᾶξις, Arist.Po. 1454a18; dramatic dialogue, opp. τὰ τοῦ χοροῦ, ib. 1449a17.
    3 Gramm., phrase, complex term, opp. ὄνομα, Id.SE 165a13; λ. ὀνοματώδης noun- phrase, Id.APo. 93b30, cf. Rh. 1407b27; expression, D.H.Th.2, Demetr.Eloc.92.
    b sentence, complete statement, "

    ἄνθρωπος μανθάνει λόγον εἶναί φῃς.. ἐλάχιστόν τε καὶ πρῶτον Pl.Sph. 262c

    ;

    λ. αὐτοτελής A.D.Synt.3.6

    , D.T.634.1; ῥηθῆναι λόγῳ to be expressed in a sentence, Pl.Tht. 202b; λ. ἔχειν to be capable of being so expressed, ib. 201e, cf. Arist.Rh. 1404b26.
    c language, τὰ τοῦ λ. μέρη parts of speech, Chrysipp.Stoic.2.31, S.E.M.9.350, etc.;

    τὰ μόρια τοῦ λ. D.H.Comp.6

    ;

    μέρος λ. D.T.633.26

    , A.D.Pron.4.6, al. (but ἓν μέρος <τοῦ cod.> λόγου one word, Id.Synt.340.10, cf. 334.22); περὶ τῶν στοιχείων τοῦ λ., title of work by Chrysippus.
    X the Word or Wisdom of God, personified as his agent in creation and world-government,

    ὁ παντοδύναμός σου λ. LXX Wi.18.15

    ;

    ὁ ἐκ νοὸς φωτεινὸς λ. υἱὸς θεοῦ Corp.Herm.1.6

    , cf. Plu.2.376c; λ. θεοῦ δι' οὗ κατεσκευάσθη [ὁ κόσμος] Ph.1.162; τῆς τοῦ θεοῦ σοφίας· ἡ δέ ἐστιν ὁ θεοῦ λ. ib.56; λ. θεῖος.. εἰκὼν θεοῦ ib. 561, cf. 501; τὸν τομέα τῶν συμπάντων [θεοῦ] λ. ib. 492; τὸν ἄγγελον ὅς ἐστι λ. ib. 122: in NT identified with the person of Christ,

    ἐν ἀρχῇ ἦν ὁ λ. Ev.Jo.1.1

    , cf. 14, 1 Ep.Jo.2.7, Apoc.19.13;

    ὁ λ. τῆς ζωῆς 1 Ep.Jo.1.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λόγος

  • 10 τύπος

    τύπ-ος [pron. full] [ῠ], ὁ, ([etym.] τύπτω)
    A blow, τ. ἀντίτυπος Orac. ap. Hdt.1.67; beat of horses' hoofs, v.l. for κτὺπος in X.Eq.11.12;

    αἰθερίου πατάγοιο τ. βρονταῖον ἀκούων Nonn.D.20.351

    ; so perh.

    νάβλα τ. Sopat.16

    .
    1 impression of a seal,

    τύποι σφενδόνης χρυσηλάτου E.Hipp. 862

    , cf. Pl.Tht. 192a, 194b, Chrysipp.Stoic.2.23, Luc.Alex.21;

    τ. ἐνσημήνασθαί τινι Pl.R. 377b

    ; stamp on a coin,

    τὰ ἀκριβῆ τὸν τ. Luc.Hist.Conscr.10

    , cf. Hero *Mens.60, Hsch. s.v. Κυζικηνοι στατῆρες; on a branding-iron,

    ὄ τ. τοῦ καυτῆρος ἔστω ἀλώπηξ ἢ πίθηκος Luc.Pisc.46

    : generally, print, impression,

    χύτρας τύπον ἀρθείσης ἐν σποδῷ μὴ ἀπολιπεῖν, ἀλλὰ συγχεῖν Plu.2.727c

    , cf. 982b, Iamb.Protr.21. κθ', Gp.2.20.1; στίβου γ' οὐδεὶς τ. no footprint, S.Ph.29 (v.l. κτύπος) ; ὡς ἡδὺς ἐν πόρπακι σὸς (sc. τοῦ βραχίονος) κεῖται τύπος thy imprint, (O arm), E.Tr. 1196 (σῷ cj. Dobree); τ. ὀδόντων imprint of teeth, AP6.57.5 (Paul. Sil.); print,

    βάλω τὸν δάκτυλόν μου εἰς τὸν τ. τῶν ἥλων Ev.Jo.20.25

    ;

    οἱ τ. τῶν πληγῶν Ath.13.585c

    .
    b impressions supposed by Democr. and Epicur. to be made on the air by things seen, and to travel through space, Thphr. Sens.52, Epicur.Ep.1p.9U., Nat.2.6, al.;

    ὁ θεὸς.. πνεῦμα ἐνεκέρασεν [τοῖς ὀφθαλμοῖς] οὕτως ἰσχυρὸν καὶ φιλότεχνον ὥστε ἀναμάσσεσθαι τοὺς τ. τῶν ὁρωμένων Arr.Epict.2.23.3

    .
    2 hollow mould or matrix,

    καθάπερ ἐν τύπῳ τὰ σχήματα πλασθῆναι Arist.PA 676b9

    , cf.Pr. 892b2; used by κοροπλάθοι, D.Chr.60.9, Procl. in Ti.1.335, 394 D., cf. Hsch. s.v. χοάνη; by fruit-growers, to shape the fruit while growing, Gp. 10.9.3; die used in striking coins, metaph.,

    Κύπριος χαρακτήρ τ' ἐν γυναικείοις τύποις εἰκὼς πέπληκται τεκτόνων πρὸς ἀρσένων A.Supp. 282

    .
    3 engraved mark, engraving, δέλτον χαλκῆν τύπους ἔχουσαν ἀρχαίων γραμμάτων engravings of letters, i. e. engraved letters, Plu.Alex.17, cf. Pl.Phdr. 275a;

    τὰ γεγραμμένα τύποις Id.Ep. 343a

    ; τὸ μέτρον τοῦ ποδὸς ὑποτέτακται τούτοις τοῖς τ. the length of the foot is subjoined in this engraving, Rev.Bibl.35.285 ([place name] Jerusalem).
    4 the depression between the underlip and chin, Poll.2.90.
    5 pip on dice, Id.9.95.
    III cast or replica made in a mould,

    τ. κατάμακτος IG22.1534.87

    ; τ. ἔγμακτος ib.64.
    IV figure worked in relief, whether made by moulding, modelling, or sculpture,

    αἱμασιὴ ἐγγεγλυμμένη τύποισι Hdt.2.138

    , cf. 106, 136, 148, 153;

    θεοῦ τ. μὴ ἐπίγλυφε δακτυλίῳ Iamb.Protr.21

    .κγ;

    σιδηρονώτοις ἀσπίδος τύποις E.Ph. 1130

    ;

    χρυσοκόλλητοι τ. Id.Rh. 305

    ;

    τ. ἀργυροῦς IG22.1533.30

    , 11(2).161 B77, cf. 115 (Delos, iii B. C.); τύπους ἐργάσασθαι καὶ παρέχειν ib.42(1).102.36 (Epid., iv B. C.); tablet bearing a relief, καθελέσθαι τοὺς τ. καὶ εἴ τι ἄλλο ἐστὶν ἀργυροῦν ἢ χρυσοῦν ib. 22.839.30, cf. 56, al.;

    τ. Ἔρωτα ἔχων ἐπειργασμένον Paus.6.23.5

    ;

    τῶν τ' ἄλλων ὧν τύπος εἰκόν' ἔχει IG2.2378

    , cf. 22.2021.8, 3.1330.5;

    ἐνταῦθά εἰσιν ἐπὶ τύπου γυναικῶν εἰκόνες Paus.9.11.3

    ; πεποιημένα ἐν τύπῳ in relief, Id.2.19.17; typos scalpsit, Plin.HN35.128; impressā argillā typum fecit, ib. 151; πρὸς Ναυσίαν περὶ τοῦ τ., title of speech by Lysias, Suid. s.v. λιθουργική; Γάλλοι.. ἔχοντες προστηθίδια καὶ τύπους Plb. 21.37.6, cf. 21.6.7.
    V carved figure, image,

    ποιεῦνται ξύλινον τ. ἀνθρωποειδέα, ποιησάμενοι δὲ ἐσεργνῦσι τὸν νεκρόν Hdt.2.86

    ;

    τ. ποιησάμενος λίθινον ἔστησε· ζῷον δέ οἱ ἐνῆν ἀνὴρ ἱππεύς Id.3.88

    ; χρυσέων ξοάνων τύποι, periphr. for χρύσεα ξόανα, E.Tr. 1074(lyr.); γραφαῖς καὶ τ. paintings and statues, Plb.9.10.12; γραπτοὶ τ. prob. painted pediment-figures, E.Fr. 764, cf. Isoc.9.74, AP7.730 (Pers.); idol, graven image, LXX Am.5.26, J.AJ1.19.10.
    2 exact replica, image, as children are called the τύποι of their parents, Artem. 2.45; τ. λογίου Ἑρμοῦ, of Demosthenes, Aristid.2.307 J.
    VI form, shape,

    οὐλῆς Arist.GA 721b32

    ;

    σώματος Id.Phgn. 806a32

    ;

    προσώπου Id.Mir. 832b15

    ; ἀγγείου Crates Gramm. ap. Ath.11.495b;

    τὸν ἄρτον ἔχειν ἴδιον τ. OGI56.73

     (Canopus, iii B. C.);

    οἱ τ. τῶν γραμμάτων D.H.Dem.52

    ;

    ὁ τ. τῶν χαρακτήρων Plu.2.577f

    ;

    τοὺς τ. τῶν συλλαμβανομένων Sor.1.39

    ; Ἱππομέδοντος σχῆμα καὶ μέγας τ., periphr. for H. himself, A.Th. 488;

    Γοργείοισιν εἰκάσω τ. Id.Eu.49

    ; ὄμφακος τ., = ὄμφαξ, S.Fr.255.5;

    βραχιόνων ἡβητὴς τ. E.Heracl. 858

    ;

    κάλλος ἔχουσα τύποισι

     features,

    IG14.2135

     ([place name] Rome), cf. Max. Tyr. 31.3, Adam. 1.4.
    2 thing having a shape, οὐλοφυεῖς.. τ. χθονὸς ἐξανέτελλον undifferentiated forms rose from the earth, Emp.62.4; τ. τις πορφυροῦς κατὰ χρόαν, τῷ σχήματι ἐμφερὴς κιβωρίου θύλακι (viz. the placenta) Sor.1.57.
    3 form of expression, style,

    ὁ πραγματικὸς τ. [τοῦ Ξενοφῶντος] D.H.Pomp.4

    ;

    ὁ τ. τῆς γραφῆς Longin.

     ap. Porph. Plot.19;

    ὁ τ. ὁ πολιτικός Hermog.Id.2.11

    ; οὐδ' ἀληθινοῦ τύπου μέτεστι τῷ ἀνδρί ibid.;

    ὁ διὰ τῶν συμβόλων προτρεπτικὸς τ. Iamb.Protr.21

    ;

    ὁ αἰνιγματώδης τ. Id.VP23.103

    .
    4 Gramm., mode of formation, form,

    τ. πατρωνυμικῶν D.T.634.29

    ;

    τ. παθητικός A.D.Synt.278.25

    .
    VII archetype, pattern, model, capable of exact repetition in numerous instances,

    αὑτὸν ἐκμάττειν.. εἰς τοὺς τῶν κακιόνων τ. Pl.R. 396e

    ; οἰκισταῖς (sc. πόλεως) τοὺς μὲν τ. προσήκει εἰδέναι, ἐν οἷς δεῖ μυθολογεῖν τοὺς ποιητάς.., οὐ μὴν αὐτοῖς γε ποιητέον μύθους·.. οἱ τ. περὶ θεολογίας τίνες ἂν εἶεν; ib. 379a, cf. 380c.
    2 character recognizable in a number of instances, general character, type, πάντα ὅσα τοῦ τ.

    τούτου Id.Tht. 171e

    ;

    τοῦ αὐτοῦ μετέχοντα τύπου Id.R. 402d

    ;

    τοῦτον τὸν τ. ἔχοντα Id.Phlb. 51d

    .
    3 type or form of disease (esp. fever) with reference to the order and spacing of its attacks and intervals, Gal.7.463, cf. 475,490,512.
    VIII general impression, vague indication, γίνεται ἀμυδρὸς ὁ τ. τῆς ῥάχεως (in the foetus) Diocl.Fr.175; τ. ἀμυδροί, opp. ἀκριβὲς εἶδος, Gal.6.5; ἕως ἂν ὁ τ. ἐνῇ τοῦ πράγματος as long as there is an approximate indication of the thing, Pl.Cra. 432e; of the general type or schema corresponding with a name, Epicur.Fr. 255.
    2 outline, sketch, general idea,

    ὅσον τοὺς τ. ὑφηγεῖσθαι Pl.R. 403e

    ;

    περιγραφὴ καὶ τύποι Id.Lg. 876e

    ;

    ἔχεις τὸν τ. ὧν λέγω Id.R. 491c

    ;

    τοὺς τ. μόνον εἰπόντες περὶ αὐτῶν Arist.Pol. 1341b31

    ;

    ἐξηγεῖσθαι τύποις Pl.Lg. 816c

    ;

    ὁ τ. τῆς φιλοσοφίας τοιοῦτός τίς ἐστιν Isoc.15.186

    , cf. Phld.Rh.2.166 S.;

    ὁ τ. τῆς ὅλης πραγματείας Epicur.Ep.1p.3U.

    ; pl., ib.p.4 U.;

    δέονται.. ὑγρᾶς διαίτης, ἧς τὸν τ. ἀρτίως ὑπέγραψα Gal.6.397

    ; τύπῳ, ἐν τύπῳ, in outline, in general,

    ὡς ἐν τύπῳ, μὴ δι' ἀκριβείας, εἰρῆσθαι Pl.R. 414a

    ; ἵνα τύπῳ λάβωμεν αὐτάς ib. 559a;

    ἐν ἑνὶ περιλαβόντα εἰπεῖν αὐτὰ οἷόν τινι τύπῳ Id.Lg. 718c

    ;

    τύπῳ, καὶ οὐκ ἀκριβῶς Arist.EN 1104a1

    ; παχυλῶς καὶ τ. ἐνδείκνυσθαι ib. 1094b20; τ. καὶ ἐπὶ κεφαλαίου λέγομεν ib. 1107b14;

    ὡς ἐν τ. Id.Pol. 1323a10

    ; ὅσον τύπῳ in outline only, Id.Top. 101a22;

    ὡς τύπῳ λαβεῖν Thphr.Char.1.1

    .
    3 outline,

    ταῦτα ὅσα εἴρηται καθάπερ ἐν γραφαῖς ἀχρόοις γραμμῇ μόνῃ τύποι ἀνδρῶν εἰκασμένοι εἰσί Adam.2.61

    .
    IX prescribed form, model to be imitated,

    ἢν ἁμάρτωσι τοῦ πατρικοῦ τ. τοῦ ἐπιμελέος Democr.228

    ;

    οὗτος.. εἷς ἂν εἴη τῶν περὶ θεοὺς νόμων καὶ τύπων, ἐν ᾧ δεήσει τοὺς λέγοντας λέγειν καὶ τοὺς ποιοῦντας ποιεῖν Pl.R. 380c

    , cf. 383c; ἐν τοῖς τ. οἷς ἐνομοθετησάμεθα ib. 398b; εἰς ἀρχήν τε καὶ τ. τινὰ τῆς δικαιοσύνης ib. 443c;

    τ. εὐσεβείας.. παισὶν.. ἐκτέθεικα OGI383.212

     (Nemrud Dagh, i B. C.);

    ὥστε γενέσθαι ὑμᾶς τύπον πᾶσι τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ 1 Ep.Thess.1.7

    ;

    κατὰ τὸν τ. τὸν δεδειγμένον σοι LXX Ex.25.39(40)

    , cf. Act.Ap.7.44.
    2 general instruction,

    δόντες τοὺς τ. τούτους ὑπὲρ τῆς ὅλης διοικήσεως, ἐξέπεμπον τοὺς δέκα Plb.21.24.9

    ; general principle in law,

    τ. ἐστὶν καθ' ὃν ἔκρεινα πολλάκις PRyl.75.8

     (ii A. D.).
    b rule of life, religion, ἐξεταστέον ποταπῷ χρῆται τύπῳ ὁ νοσῶν (e. g. whether Jewish or Egyptian) Erot.Fr.33.
    3 rough draft of a book,

    βιβλίον γεγραμμενον ἐν τύποις Gal.18(2).875

    , cf. 15.587,624, Anon. ap.Phot.Bibl.p.491 B.; draft of an official letter, τύπον ποιεῖ he drafted a letter, UPZ14.135 (ii B. C.);

    τ. χειρογραφίας PMich.Teb. 123r

     ii 38     (i A. D.); τ. ἐπιστολικοί models of letters, Epist.Charact. tit.
    4 form of a document,

    ἔστιν δὲ ὁ τ. τῆς εἰθισμένης διαγραφῆς ὁ ὑποκείμενος PMich.Zen. 9v

    .3 (iii B. C.);

    σωματισθῆναι.. τύπῳ τῷδε· τί ἑκάστῳ ὑπάρχει κτλ. POxy.1460.12

     (iii A. D.);

    κατὰ τὸν αὐτὸν τ. PFlor. 279.16

     (vi A. D.).
    5 text of a document,

    ὁ μὲν τῆς ἐπιστολῆς τ. οὕτως ἐγέγραπτο LXX 3 Ma.3.30

    , cf. Aristeas 34, Act.Ap.23.25, prob. cj. in LXX 1 Ma.15.2.
    6 written decision, θεῖος τ. an imperial rescript, Cod.Just. 1.2.20, al., Just.Nov. 113 tit., cf. PMasp.32.41 (vi A. D.); αἰτῆσαι θεῖον καὶ πραγματικὸν τ. Mitteis Chr.319.47 (vi A. D.); given by a bishop, Sammelb.7449.14 (v A. D.); by the ἔκδικος, PSI9.1075.11 (v A. D.); by others,

    χρὴ.. δοῦναι τ. εἰς τὴν συγχώρησιν POxy.1911.145

     (vi A. D.): in pl., of the acta of a πάγαρχος, ib.1829.2, 12 (vi A. D.).
    X as law-term, summons, writ,

    οἱ τ. γράμμα εἰσὶν ἀγορᾶς, ἐρήμην ἐπαγγέλλον τῷ οὐκ ἀποδιδόντι Philostr.VS1.25.9

    ;

    δίκης λῆξις εἴη ἂν ὁ νῦν καλούμενος τ. Poll.8.29

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τύπος

  • 11 εἶδος

    A that which is seen: form, shape, freq. in Hom., of the human form or figure, esp. abs. in acc. with Adjs., εἶδος ἄριστος, ἀγητός, κακός, Il.3.39,5.787, 10.316;

    ἀλίγκιος ἀθανάτοισιν Od.8.174

    ; opp. φρένες, 17.454; opp. βίη, Il.21.316; δευτέρα πεδ' Ἀγιδὼν τὸ εἶ. Alcm.23.58;

    τὸ εἶδος τῆς γυναικὸς ὑπερεπαινέων Hdt.1.8

    , etc.; appearance, of a dog, Od.17.308;

    ὄφιες ποικίλοι τὰ εἴδεα Hdt.3.107

    ;

    εἴδεα [τῶν θεῶν] σημήναντες Id.2.53

    ;

    γυνὴ τό γ' εἶδος Ar.Th. 267

    : hence, periphr. for person, S.El. 1177;

    τὸ ἐπ' εἴδει καλόν Pl.Smp. 210b

    .
    b esp. of beauty of person, comeliness,

    εἴδεος ἐπαμμένος Hdt.1.199

    ;

    πλούτῳ καὶ εἴδει προφέρων Id.6.127

    .
    c Medic., physique, habit of body, constitution, Hp.Nat.Hom.9, Hum.1: more freq. in pl., Id.Aër.3, al.; εἴδεα εὔχροά τε καὶ ἀνθηρά ib.5.
    2 generally, shape,

    σχῆμα καὶ εἶδος Id.Off.3

    , cf. Mochl.6, etc.; pattern, of 'figurate' numbers, Arist. Ph. 203a15;

    ἡ μονὰς εἶδος εἰδῶν τυγχάνει Theol.Ar.4

    , cf. 17; decorative pattern or figure, Plu. Them.29 (pl.); of a musical scale,

    τοῦ διὰ τεσσάρων τρία εἰδη Aristox.Harm.p.74

     M. (identified with σχῆμα, ibid.): in pl., shapes, i.e. various kinds of atoms (cf. ἰδέα), Democr. ap. Thphr. Sens.51.
    b Geom., δύο εἴδη τῷ εἴδει δεδομένα two figures given in species, Euc.Dat.53, etc.; esp. in central conics, rectangle formed by a transverse diameter and the corresponding parameter, Apollon.Perg. Con.1.14,21, al.; also, species of numbers, of the terms in an algebraical expression involving different powers of the unknown quantity, Dioph.Def.11.
    II form, kind, or nature,

    τῶν ἀλλέων παιγνιέων τὰ εἴδεα Hdt.1.94

    ;

    τὸ εἶ. τῆς νόσου Th.2.50

    , etc.; ἐν ἁρμονίας εἴδει εἶναι, γενέσθαι, to be or become like.., Pl.Phd. 91d, cf. Cra. 394d; ὡς ἐν φαρμάκου εἴδει by way of medicine, Id.R. 389b; νόμων ἔχει εἶδος is in the province of law, Arist.Pol. 1286a3; situation, state of things,

    σκέψασθε ἐν οἵῳ εἴδει.. τοῦτο ἔπραξαν Th.3.62

    ; plan of action, policy,

    ἐπὶ εἶδος τρέπεσθαι Id.6.77

    , 8.56; ἐπ' ἄλλ' εἶδος τρέπεσθαι take up another line, Ar.Pl. 317; specific notion, meaning, idea,

    ἂν παρέχῃ τὸ ἓν εἶ. δύο ὀνόματα.., περὶ ἑνὸς εἴδεος δύο ὀνόματα οὐ τὰ αὐτά Aen.Tact.24.1

    ; department, Hp.VM12 (but also, elementary nature or quality, ib. 15); type, sort,

    πυρετῶν Id.Epid.3.12

    ;

    αὐγῆς Id.Off.3

    , etc.: Rhet., style of writing,

    τὰ εἴδη τῶν λόγων Isoc.13.17

    , cf. Arist.Rh.Al. 1441b9 (pl.); later, definite literary form, Men.Rh.init., Procl.Chrest. p.243 W., EM295.52; also, example of a style,

    ὅλοις εἴδεσι Isoc.15.74

    ; later, single poem, applied to Pindar's odes by Sch.; also, written statement,

    ἀναγνωσθέντος εἴδους PAmh.2.65.11

     (ii A.D.), cf. PTeb.287.12 (ii A.D.).
    III class, kind,

    πᾶν τὸ τῶν πίστεων εἶδος Isoc.15.280

    , cf. D.24.192: freq. in Pl., περὶ παντὸς τοῦ εἴδους.. ἐν ᾧ .. Tht. 178a; ἑνὶ εἴδει περιλαβεῖν ib. 148d; εἰς ταὐτὸν ἐμπέπτωκεν εἶδος ib. 205d, etc.; logical species, Sph. 235d;

    ἓν εἶδος ἀποχωρίζειν Plt. 262e

    ; τὰς διαφορὰς ὁπόσαιπερ ἐν εἴδεσι κεῖνται, ib. 285b, al., cf. Arist.Metaph. 1057b7, al., Cat. 2b7; as a subdivision of γένος, Id.Rh. 1393a27; ἐπὶ τοῦ αὐτοῦ γένους πεύκη, εἴδει διαφέρουσα, Dsc.1.69.
    2 = ἰδέα 11.2, Pl.Phd. 103e, R. 596a, Prm. 132a, al., Arist.Metaph. 990b9, al., etc.
    3 form, opp. matter ([etym.] ὕλη), Id.Ph. 187a18, al., Metaph. 1029a29: hence, formal cause, essence, ib. 1032b1, etc.
    IV in later Gr., wares of different kinds, goods, POxy.109.1 (iii/iv A.D.), PFay.34.7 (ii A.D.): hence, payments in kind, opp. χρυσίον, Just.Nov.17.8, cf. Cod.Just.1.4.18, al.; spices, Lyd.Mag.3.61; groceries, Anon.post Max.p.120 L.; εἶ. ἰατρικόν drug, Hsch. s.v. νίτρον, cf. Hippiatr.129.54 and v. ἑξάειδος, τετράειδος, τρίειδος; of a chemical reagent, Zos.Alch.p.205 B.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἶδος

  • 12 ἰδέα

    ἰδέα [pron. full] [ῐ], [dialect] Ion. [full] ἰδέη, ἡ, ([etym.] ἰδεῖν)
    A form,

    ἰδέᾳ καλός Pi.O.10(11).103

    , cf. Theoc.29.6;

    τὴν ἰ. πάνυ καλός Pl.Prt. 315e

    ;

    τὴν ἰ. μοχθηρός And.1.100

    , cf. Ar.Av. 1000;

    ἰδέην ὁρέων Hdt.1.80

    ; opp. χρῶμα, Id.4.109; opp. μέγεθος, Pl.Phd. 109b (pl.);

    ἡ ἰ. αὐτοῦ ἦν ὡς ἀστραπή Ev.Matt.28.3

    , etc.; of the elementary shapes,

    ἄτομοι ἰδέαι Democr.

     ap.Plu.2.1111a codd., cf. Fr. 141 D.; of the four elements, Philistion ap.Anon.Lond.20.25.
    3 kind, sort,

    φύλλα τοιῆσδε ἰδέης Hdt.1.203

    ; φύσιν παρέχονται ἰδέης τοιήνδε [οἱ ποτάμιοι ἵπποι] Id.2.71; ἐφρόνεον διφασίας ἰ. they conceived two modes of acting, Id.6.100, cf. 119; τὰ ὄργι' ἐστὶ τίν' ἰ. ἔχοντά σοι; what is their nature or fashion? E.Ba. 471; ἑτέραν ὕμνων ἰ. Ar.Ra. 384; καινὰς ἰ. εἰσφέρειν new forms of comedy, Id.Nu. 547; τίς ἰ. βουλεύματος; Id.Av. 993; πᾶσα ἰ. θανάτου every form of death, or death in every form, Th.3.81, cf. 83, 2.51;

    πολλαὶ ἰ. πολέμων Id.1.109

    ;

    ἡ ὑπάρχουσα ἰ. τῆς παρασκευῆς Id.4.55

    ; πᾶσαν ἰδέαν πειράσαντες having tried every way, Id.2.19; τῇ αὐτῇ ἰ. Id.3.62, 6.76; οὐκ ἐν ταῖς αὐταῖς ἰ. not in the same relations, Isoc.3.44: εἰς μίαν τινὰ ἰ. into one kind of existence, Pl.Tht. 184d;

    ἄλλη ἰ. πολιτείας Id.R. 544c

    , etc.;

    ἀγοραίας.. ἰδέας τοῦ βίου Epicur.Fr. 196

    .
    b style, Πλατωνική, Δημοσθενικὴ ἰ., Syrian.in Hermog. 1.112 R.
    c a quality of style (e.g. σαφήνεια, γοργότης, etc.), Hermog.Id.tit., etc.
    II in Logic,= εἶδος, class, kind: hence, principle of classification,

    ἔφησθα.. μιᾷ ἰδέᾳ τά τε ἀνόσια ἀνόσια εἶναι καὶ τὰ ὅσια ὅσια Pl.Euthphr.6d

    , cf. Phdr. 265d. Sph. 253d, etc.
    2 pl. in Platonic Philosophy, ideal forms, archetypes,

    τὰς.. ἰ. νοεῖσθαι μέν, ὁρᾶσθαι δ' οὔ Id.R. 507b

    , cf. 596b,al., Arist.Metaph. 990a34, al., EN 1096a17: also in sg., ἡ τοῦ ἀγαθοῦ ἰ. Pl.R. 508e, al., cf. εἶδος.
    3 notion, idea,

    προάγειν τὸν ἀποκρινόμενον ἐπὶ τὴν ἰ. ἀγνοουμένου πράγματος Nausiph.2

    . (Written εἰδέα in later Greek, as PGen.16.17 (iii A.D.), v.l. in Ev.Matt.28.3.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἰδέα

  • 13 μόρφωσις

    μόρφωσις, εως, ἡ (μορφόω; Theophr., CP 3, 7, 4 al.; TestBenj 10:1) the state of being formally structured, embodiment, formulation, form, of a Judean ἔχοντα τὴν μ. τῆς γνώσεως καὶ τῆς ἀληθείας ἐν τῷ νόμῳ you who have the embodiment or formulation of knowledge and truth in the book of the law Ro 2:20 (νόμος=‘book of the law’ as Jos., Bell. 2, 292, Ant, 12, 256). Of teachers of error ἔχοντες μ. εὐσεβείας who maintain a form of piety 2 Ti 3:5 (cp. Philo, Plant. 70 ἐπεὶ καὶ νῦν εἰσί τινες τῶν ἐπιμορφαζόντων εὐσέβειαν κτλ.=‘since also now there are some who put on a semblance of piety’. The prefix ἐπί contributes the semantic component pointing to mere outward form. In 2 Ti 3:5 the idea of mere outward form is derived from the context.).—DELG s.v. μορφή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μόρφωσις

  • 14 μεταμορφόω

    μεταμορφόω 1 aor. pass. μετεμορφώθην; pf. pass. ptc. μεταμεμορφωμένος (Diod S 4, 81, 5; Castor of Rhodes [50 B.C.]: 250 Fgm. 17 Jac. εἰς ἕτερα μεταμορφοῦσθαι σώματα; Plut., Mor. 52d al.; Athen. 8, 334c; Aelian, VH 1, 1; Ps.-Lucian, Asin. 11; Herm. Wr. 16, 9; PGM 1, 117; 13, 70; Ps 33:1 Sym.; TestSol; AscIs 3:13; Philo, Mos. 1, 57, Leg. ad Gai. 95; Ar.; Tat. 10, 1; Orig., C. Cels. 5, 42, 30; Theoph. Ant. 2, 6 [p. 108, 16]) ‘transform, change in form’ in our lit. only in pass.
    ① to change in a manner visible to others, be transfigured of Jesus, who took on the form of his heavenly glory Mt 17:2; Mk 9:2 (Orig., C. Cels. 2, 65, 17. Simon Magus claims that he came to save the world μεταμορφούμενον καὶ ἐξομοιούμενον ταῖς ἀρχαῖς καὶ ταῖς ἐξουσίαις, καὶ τοῖς ἀγγέλοις Iren. 1, 23, 3 [Harv. I 193, 4]; cp. 1QH 7:24).—RHartstock, Visionsberichte in den Syn. Evangelien: JKaftan Festschr. 1920, 130–44; AvHarnack, SBBerlAk 1922, 62–80; ELohmeyer, ZNW 21, 1922, 185–215;UvWilamowitz, Red. u. Vorträge4 II 1926, 280–93: D. Verklärung Christi; JBernardin, The Transfiguration: JBL 52, ’33, 181–89; JBlinzler, D. ntl. Berichte üb. d. Verklärg. Jesu ’37; JHöller, D. Verkl. Jesu ’37; EDabrowski, La transfiguration de Jésus ’39; GHBoobyer, St. Mark and the Transfiguration Story ’42; HRiesenfeld, Jésus transfiguré ’47; HBaltensweiler, Die Verklärung Jesu ’59; SHirsch (βαπτίζω 2a). Of the transformation of raw material into a statue Dg 2:3.
    ② to change inwardly in fundamental character or condition, be changed, be transformed τὴν αὐτὴν εἰκόνα μεταμορφοῦσθαι be changed into the same form 2 Cor 3:18 (i.e. Christians progessively take on the perfection of Jesus Christ through the Spirit’s operation; on the acc. s. B-D-F §159, 4; Rob. 486; for the idea Rtzst., Mysterienrel.3 262–65; cp. Seneca, Ep. 6, 1, esp. 94, 48). μὴ συσχηματίζεσθε τῷ αἰῶνι τούτῳ, ἀλλὰ μεταμορφοῦσθε τῇ ἀνακαινώσει τοῦ νοός do not model yourselves after this age, but let yourselves be transformed by the renewing of your minds Ro 12:2 (in contrast to the process expressed in συσχηματίζω ‘model after’ and thus superior to what the world displays).—DELG s.v. μορφή. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μεταμορφόω

  • 15 μηδέ

    μηδέ: but not. and not, nor, not even, not at all; μηδέ always introduces an additional negation, after some negative idea has already been expressed or implied. It is never a correlative word; if more than one μηδέ occurs at the beginning of successive clauses, the first μηδέ refers to some previous negative idea just as much as the second one or the third one does; μηδέ τις.. οἶος μεμάτω μάχεσθαι, μηδ' ἀναχωρείτω, Il. 4.303; here the first μηδέ means and not, nor, the direct quotation being regarded as a continuation of what precedes in the indirect form. Usually μηδέ at the beginning of a sentence means not even or not at all. For the difference between μηδέ and οὐδέ, see μή. See also οὐδέ, fin.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > μηδέ

  • 16 μή

    μή (Hom.+) negative particle, ‘not’: ‘μή is the negative of will, wish, doubt. If οὐ denies the fact, μή denies the idea’ (Rob. 1167). For the Koine of the NT the usage is simplified to such a degree that οὐ is generally the neg. used w. the indicative, and μή is used w. the other moods (B-D-F §426; Rob. 1167).
    ① marker of negation, not
    ⓐ in negative clauses
    α. in conditional clauses after ἐάν Mt 5:20; 6:15; 10:13; 12:29; 18:3, 16, 35; 26:42; Mk 3:27; 7:3f; 10:30; 12:19; Lk 13:3, 5; J 3:2f, 5, 27 al. After ὸ̔ς ἄν (=ἐάν) Mt 10:14; 11:6; 19:9; Mk 6:11; 10:15; 11:23; Lk 8:18; 18:17. After ὅσοι ἄν Lk 9:5; Rv 13:15. After ὅστις ἄν Ac 3:23. After εἰ in a simple condition (B-D-F §428, 1) Lk 6:4; 1 Ti 6:3. After εἰ in a contrary to fact condition (B-D-F §428, 2; Rob. 1169) Mt 24:22; Mk 13:20; J 9:33; 15:22, 24; 18:30; 19:11; Ac 26:32; Ro 7:7. εἰ μή if not, except (that), εἰ δὲ μήγε otherwise with verb and elliptically (B-D-F §428, 3; 439, 1; Rob. 1024f; cp. POxy 1185, 30) Mt 5:13; 6:1; 9:17; 11:27; 12:4, 24 and very oft. (GHarder, 1 Cor 7:17: TLZ 79, ’54, 367–72).
    β. in purpose clauses ἵνα μή in order that…not Mt 5:29f; 7:1; 17:27; Mk 3:9; 4:12; Lk 8:10, 12; 16:28; J 3:20; 7:23; Ac 2:25 (Ps 15:8); 4:17; 24:4; Ro 11:25; 15:20 al. ὅπως μή in order that…not Mt 6:18; Lk 16:26; Ac 20:16; 1 Cor 1:29. μὴ ἵνα IRo 3:2. On the inf. w. neg. as periphrasis for purpose clauses s. below.
    γ. in result clauses ὥστε μή w. inf. foll. (cp. PHib 66, 5) so that not Mt 8:28; Mk 3:20; 1 Cor 1:7; 2 Cor 3:7; 1 Th 1:8; w. impv. foll. 1 Cor 4:5.
    δ. in interrog. clauses w. an element of doubt: δῶμεν ἢ μὴ δῶμεν; should we pay (them) or should we not? Mk 12:14.
    ε. in a few relative clauses (B-D-F §428, 4; Mlt. 171; 239f) διδάσκοντες ἃ μὴ δεῖ Tit 1:11 (cp. Lucian, Dial. Deor. 13, 1; PGM 4, 2653 ὸ̔ μὴ θέμις γενέσθαι; CPR I, 19, 17; 2 Macc 12:14; Sir 13:24). The literary language is the source of ᾧ μὴ πάρεστιν ταῦτα τυφλός ἐστιν 2 Pt 1:9, where the relat. clause has a hypothetical sense. ὅσα μὴ θέλετε Ac 15:29 D. Cp. Col 2:18 v.l. On ὸ̔ μὴ ὁμολογεῖ (v.l. ὸ̔ λύει) 1J 4:3 s. ARahlfs, TLZ 40, 1915, 525.
    ζ. in a causal clause contrary to the rule, which calls for οὐ: ὅτι μὴ πεπίστευκεν εἰς τὸ ὄνομα J 3:18 (cp. Epict. 4, 4, 8; Jos., C. Ap. 1, 217 διήμαρτον, ὅτι μὴ ταῖς ἱεραῖς ἡμῶν βίβλοις ἐνέτυχον; Ps.-Clem., Hom. 8, 4; 11, 8; 32; Ath. 14, 2 ὅτι μὴ κοινῶς ἐκείνοις θεοσεβοῦμεν; Dio Chrys. 31, 94; 110.—B-D-F §428, 5; Mlt. 171; 239; Mlt-Turner 284; Rahlfs, loc. cit.).
    ⓑ w. various moods
    α. w. inf. (B-D-F §399, 3; 400, 4; 5; Mlt-Turner 285f)
    א. after verbs expressing a negative concept, usu. omitted in translation ἀντιλέγοντες ἀνάστασιν μὴ εἶναι Lk 20:27 (v.l. λέγοντες). ἀπαρνεῖσθαι 22:34. παραιτεῖσθαι Hb 12:19. ἐγκόπτειν τινά Gal 5:7. προσέχειν Mt 6:1. οὐ δύναμαι μὴ I can do nothing else than Ac 4:20.
    ב. gener., after verbs of saying, reporting, ordering, judging, etc.—in declarative clauses: after ἀποκρίνεσθαι Lk 20:7. λέγειν Mt 22:23; Mk 12:18; Lk 20:27 v.l.; Ac 23:8; AcPlCor 2:19. ὀμνύναι Hb 3:18. θέλειν Ro 13:3. χρηματίζεσθαι Lk 2:26.—In clauses denoting a summons or challenge: after λέγειν Mt 5:34, 39; Ac 21:4; Ro 2:22; 12:3. γράφειν 1 Cor 5:9, 11. κηρύσσειν Ro 2:21. παραγγέλλειν Ac 1:4; 4:18; 5:28, 40; 1 Cor 7:10f (w. acc.); 1 Ti 1:3; 6:17. αἰτεῖσθαι Eph 3:13. εὔχεσθαι 2 Cor 13:7 (w. acc.). χρηματίζεσθαι Mt 2:12. ἀξιοῦν Ac 15:38. βοᾶν 25:24.
    ג. after predicates that contain a judgment upon the thing expressed by the inf. (with or without the art.; cp. Just., D. 68, 8 ταῦτα τολμῶσι λέγειν μὴ οὕτως γεγράφθαι): καλόν (sc. ἐστιν) 1 Cor 7:1 (ApcEsdr 1, 6, 21); Gal 4:18; cp. Ro 14:21. ἄλογον Ac 25:27 (w. acc.). κρεῖττον ἦν 2 Pt 2:21. αἱρετώτερον ἦν αὐτοῖς τὸ μὴ γεννηθῆναι Hv 4, 2, 6. Cp. δεῖ Ac 27:21 (cp. use w. ἐχρῆν TestJob 37:6).
    ד. w. gen. of the subst. inf.: τοῦ μή that not (Lat. ne): after verbs of hindering κατέχειν Lk 4:42. παύειν 1 Pt 3:10 (Ps 33:14). καταπαύειν Ac 14:18. κωλύειν 10:47. κρατεῖσθαι Lk 24:16; cp. ἀνένδεκτόν ἐστιν τοῦ…μὴ ἐλθεῖν 17:1.—Also after other expressions: ὀφθαλμοὶ τοῦ μὴ βλέπειν, ὦτα τοῦ μὴ ἀκούειν eyes that should not see, ears that should not hear Ro 11:8, 10 (Ps 68:24). In place of a result clause: τοῦ μὴ εἶναι αὐτὴν μοιχαλίδα so that she commits no adultery, if... 7:3.
    ה. w. subst. inf. after prepositions: εἰς τὸ μή so that…not; to the end that…not Ac 7:19; 1 Cor 10:6; 2 Cor 4:4. W. acc. and inf. foll. 2 Th 2:2; 1 Pt 3:7.—διὰ τὸ μή because…not (PPetr II, 11, 1, 7 [III B.C.] τοῦτο δὲ γίνεται διὰ τὸ μὴ ἀθροῦν ἡμᾶς; 2 Macc 2:11; ApcMos 42 διὰ τὸ μὴ γινώσκειν; Just., D. 95, 1 διὰ τὸ μὴ πάντα φυλάξαι; Tat. 2, 1 διὰ τὸ μὴ βούλεσθαι) Mt 13:5f; Mk 4:5f; Lk 8:6; Js 4:2 (w. acc.).—πρὸς τὸ μὴ in order that…not (Ptolem. Pap. aus Alexandria 4, 3 in Witkowski p. 51 πρὸς τὸ μὴ γίνεσθαι τῷ βασιλεῖ τὸ χρήσιμον; Esth 3:13d, e; Bar 1:19; 2:5) 2 Cor 3:13; 1 Th 2:9; 2 Th 3:8.
    ו. w. dat. of the subst. inf. τῷ μή because…not 2 Cor 2:13.
    ז. w. nom. or acc. of the subst. inf. (2 Esdr 6:8; s. B-D-F §399, 3; s. Rob. 1038) Ro 14:13; 2 Cor 2:1; 10:2; 1 Th 4:6.
    β. very oft. w. the ptc., in keeping w. the tendency of later Gk. to prefer μή to οὐ; exceptions in B-D-F §430; s. Rob. 1172.
    א. μή is regularly used to negative the ptc. used w. the article, when the ptc. has a hypothet. sense or refers to no particular person, and has a general mng. (Artem. 4, 22 p. 215, 14 οἱ μὴ νοσοῦντες; ParJer 6:24 ὁ δὲ μὴ ἀκούων; Just., A I, 4, 2 τοὺς μὴ ἐλεγχομένους): ὁ μὴ ὢν μετʼ ἐμοῦ every one who is not with me Mt 12:30ab; Lk 11:23ab; ὁ μὴ πιστεύων J 3:18. πᾶς ὁ μή... Mt 7:26; 1J 3:10ab; 2J 9. πάντες οἱ μή 2 Th 2:12. μακάριοι οἱ μή J 20:29; cp. Ro 14:22. τῶν τὴν ψυχὴν μὴ δυναμένων ἀποκτεῖναι Mt 10:28b and oft.
    ב. w. the ptc. when it has conditional, causal, or concessive sense: πᾶν δένδρον μὴ ποιοῦν Mt 3:10; 7:19. Cp. 9:36; 13:19; Lk 11:24. θερίσομεν μὴ ἐκλυόμενοι we will reap, if we do not become weary (before the harvest) Gal 6:9. μὴ ὄντος νόμου when there is no law Ro 5:13. νόμον μὴ ἔχοντες although they have no law 2:14. μὴ ὢν αὐτὸς ὑπὸ νόμον though I am not under the law 1 Cor 9:20 (cp. TestAbr B 11 p. 115, 22 [Stone p. 78] μὴ ἰδὼν θάνατον). μὴ μεμαθηκώς without having learned (them) J 7:15 (cp. TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστιν; TestJob 11:7 μὴ λαμβάνων…ἐνέχυρα; Just., A I, 5, 1 μὴ φροντίζοντες, D. 110, 2 μὴ συνιέντες). μὴ ἔχοντος δὲ αὐτοῦ ἀποδοῦναι but since he could not pay it back Mt 18:25. μὴ βουλόμενος since (God) did not wish to AcPlCor 2:12 (cp. TestAbrB 5 p. 109, 24f [Stone p. 66] μὴ θέλων…παρακοῦσαι).
    ג. when it is to be indicated that the statement has subjective validity (Just., D. 115, 3 ὡς μὴ γεγενημένου ἱερέως): ὡς μὴ λαβών as though you had not received 1 Cor 4:7. ὡς μὴ ἐρχομένου μου vs. 18.
    ד. but also very freq. where earlier Gk. would require οὐ (on developments s. Schwyzer II 595f; B-D-F §430, 3; Burton §485 [464 Z.]; cp. οὐ 2b; for μή here, cp. Just., A I, 3, 9, 3 ἄνδρες δεκαδύο…λαλεῖν μὴ δυνάμενοι; D. 85, 4 διὰ τοὺς μὴ…συνόντας ἡμῖν; Mel., P. 71, 518f): τὰ μὴ ὄντα what does not exist (in reality, not only in Paul’s opinion) Ro 4:17; 1 Cor 1:28 (Philo, Op. M. 81 τὸ τὰ μὴ ὄντα εἰς τὸ εἶναι παραγαγεῖν; Ath. 4:2 τὸ ὸ̓ν οὐ γίνεται ἀλλὰ τὸ μὴ ὄν); Hv 1, 1, 6. τὰ μὴ βλεπόμενα what is unseen 2 Cor 4:18ab. τὰ μὴ δέοντα 1 Ti 5:13. τὰ μὴ καθήκοντα (3 Macc 4:16) Ro 1:28. τὰ μὴ σαλευόμενα Hb 12:27. τὸν μὴ γνόντα ἁμαρτίαν 2 Cor 5:21. τυφλὸς μὴ βλέπων Ac 13:11. S. also μὴ ἀσθενήσας τῇ πίστει κατενόησεν Ro 4:19 where, as oft., the main idea is expressed by the ptc.
    ⓒ in a prohibitive sense in independent clauses, to express a negative wish or a warning
    α. w. subjunctive let us not, we should not: pres. subj. μὴ γινώμεθα κενόδοξοι Gal 5:26. μὴ ἐγκακῶμεν 6:9. μὴ καθεύδωμεν 1 Th 5:6; cp. 1 Cor 5:8. W. aor. subj. μὴ σχίσωμεν αὐτόν J 19:24.
    β. w. optative (B-D-F §427, 4; Rob. 1170) μὴ αὐτοῖς λογισθείη 2 Ti 4:16 (cp. Job 27:5). ἐμοὶ δὲ μὴ γένοιτο καυχᾶσθαι Gal 6:14 (cp. 1 Macc 9:10; 13:5). Esp. in the formula μὴ γένοιτο (s. γίνομαι 4a) Lk 20:16; Ro 3:4, 31; 6:2, 15; 7:7, 13; 9:14; 11:1, 11; 1 Cor 6:15; Gal 2:17; 3:21.
    γ. w. pres. impv.
    א. to express a command that is generally valid (TestReub 2:10) μὴ γίνεσθε ὡς οἱ ὑποκριταί Mt 6:16; cp. vs. 19. μὴ μεριμνᾶτε τῇ ψυχῇ ὑμῶν vs. 25; Lk 12:22.—Mt 7:1; 10:31; 19:6; Lk 6:30; 10:4, 7; 1 Cor 6:9; 7:5, 12f, 18; Eph 4:26 (Ps 4:5), 29 and oft.
    ב. to bring to an end a condition now existing (Aeschyl., Sept. 1036; Chariton 2, 7, 5 μὴ ὀργίζου=‘be angry no longer’; PHib 56, 7 [249 B.C.]; PAmh 37, 7; POxy 295, 5; Wsd 1:12 and elsewh. LXX; TestAbr B 9 p. 113, 20 [Stone p. 74]; JosAs 14:11; GrBar 7:6 and ApcMos 16 μὴ φοβοῦ; Just., D. 87, 1 μὴ…λοιπὸν ὑπολάμβανε; Mlt. 122ff) μὴ φοβεῖσθε do not be afraid (any longer) Mt 14:27; 17:7; Lk 2:10; cp. 1:13, 30. μὴ κλαῖε do not weep (any more) 7:13; cp. 23:28 (GrBar16:1) μὴ σκύλλου do not trouble yourself (any further) 7:6; cp. 8:49 v.l. (TestAbr B 2 p. 107, 2 [Stone p. 62] μὴ σκύλλε τὸ παιδάριον).—9:50; Mk 9:39; J 2:16; 6:43. μὴ γράφε do not write (any longer)=it must no longer stand written 19:21. μή μου ἅπτου do not cling to me any longer = let go of me 20:17. μὴ γίνου ἄπιστος vs. 27.—Ac 10:15; 20:10; Ro 11:18, 20; 1 Th 5:19; Js 2:1 and oft.
    δ. w. aor. impv. (Od. 16, 301; Lucian, Paras. μὴ δότε; 1 Km 17:32; TestJob 45:1 μὴ ἐπιλάθεσθε τοῦ κυρίου) μὴ ἐπιστρεψάτω Mt 24:18; Lk 17:31b. μὴ καταβάτω Mt 24:17; Mk 13:15; Lk 17:31a. μὴ γνώτω Mt 6:3.
    ε. w. aor. subj.
    א. almost always to prevent a forbidden action fr. beginning (Plut., Alex. 696 [54, 6] μὴ φιλήσῃς=‘don’t kiss’; PPetr II, 40a, 12 [III B.C.]; POxy 744, 11; BGU 380, 19; LXX; TestAbr A 2 p. 79, 8 [Stone p. 6] μὴ ἐνέγκωσιν ἵππους; 16 p. 97, 5 [Stone p. 42] μὴ ἐκφοβήσῃς αὐτόν; TestJob 39:11 μὴ κάμητε εἰκῇ; ParJer 3:5 μὴ ἀπολέσητε τὴν πόλιν; ApcEsdr 7:11 μὴ μνησθῇς; Just., D. 137, 1 μὴ κακόν τι εἴπητε.—This is the sense of μὴ θαυμάσῃς Herm. Wr. 11, 17; s. ב below) μὴ φοβηθῇς Mt 1:20; 10:26 (JosAs 23:15; cp. TestJob 17:6 μὴ φοβηθῆτε ὅλως). μὴ δόξητε 3:9; cp. 5:17. μὴ ἅψῃ Col 2:21. μὴ ἀποστραφῇς Mt 5:42. μὴ κτήσησθε 10:9 and oft. Also w. the third pers. of the aor. subj. μή τις αὐτὸν ἐξουθενήσῃ no one is to slight him 1 Cor 16:11. μή τίς με δόξῃ εἶναι 2 Cor 11:16. μή τις ὑμᾶς ἐξαπατήσῃ 2 Th 2:3. μὴ σκληρύνητε Hb 3:8, 15 (quot. fr. Ps 94:8) is hardly a pres. subj.; it is rather to be regarded as an aor.
    ב. only rarely to put an end to a condition already existing (the pres. impv. is regularly used for this; s. above 1 cγב) (TestAbr B 7 p. 111, 19 [Stone p. 70] μὴ κλαύσῃς weep no more) μὴ θαυμάσῃς you need no longer wonder J 3:7 (‘you needn’t be surprised’: s. Mlt. 124; 126; and s. א above).
    ζ. in abrupt expressions without a verb (ParJer 1:7 μὴ κύριέ μου): μὴ ἐν τῇ ἑορτῇ (we must) not (proceed against him) during the festival Mt 26:5; Mk 14:2. Cp. J 18:40. καὶ μὴ (ποιήσωμεν) Ro 3:8 (B-D-F §427, 4). μὴ ὀκνηροὶ (γίνεσθε) 12:11. Cp. 14:1; Gal 5:13; Eph 6:6 al. (B-D-F §481).
    ⓐ after verbs of fearing, etc. that…(not), lest B-D-F §370.
    α. w. pres. subj. (3 Macc 2:23) ἐπισκοποῦντες…μή τις ῥίζα…ἐνοχλῇ Hb 12:15
    β. w. aor. subj. (Pla., Apol. 1, 17a) φοβηθεὶς μὴ διασπασθῇ Ac 23:10. Also after a pres. 27:17 (cp. Tob 6:15). After βλέπειν in the mng. take care (PLond III, 964, 9 p. 212 [II/III A.D.] βλέπε μὴ ἐπιλάθῃ μηδέν) Mt 24:4; Mk 13:5; Lk 21:8; Ac 13:40; 1 Cor 10:12; Gal 5:15; Hb 12:25. σκοπῶν σεαυτὸν, μὴ καὶ σὺ πειρασθῇς Gal 6:1. στελλόμενοι τοῦτο, μή τις ἡμάς μωμήσηται 2 Cor 8:20. ὁρᾶν Mt 18:10; 1 Th 5:15. Elliptically, like an aposiopesis ὅρα μή take care! you must not do that! Rv 19:10; 22:9 (B-D-F §480, 5; Rob. 932; 1203).
    γ. w. fut. ind. instead of the subj. following (X., Cyr. 4, 1, 18 ὅρα μὴ πολλῶν ἑκάστῳ ἡμῶν χειρῶν δεήσει) βλέπετε μή τις ἔσται Col 2:8; cp. Hb 3:12
    ⓑ taking the place of a purpose clause=so that…not: w. aor. subj. Mk 13:36; Ac 27:42; 2 Cor 12:6.
    ③ marker of expectation of a negative anwer to a question (B-D-F §427, 2; 4; 440; Rob. 1168; 1175; Mlt-Turner 283).
    ⓐ in direct questions (X. Eph. 398, 26 H.; Job 1:9; 8:11; TestAbr A 2 p. 79, 9f [Stone p. 6]; B 6 p. 110, 6 [Stone p. 68]; TestJob 15, 6; 27, 1; ApcSed 7:2; ApcMos 8:27) somewhat along the lines ‘it isn’t so, is it, that...?’, with expectation of a neg. answer; in tr. the negation can in fact be variously expressed in a form suggesting that an inappropriate answer would be met with complete dismay, e.g. μή τινος ὑστερήσατε; you didn’t lack anything, did you? Lk 22:35; μὴ λίθον ἐπιδώσει αὐτῷ; will one give the person a stone? Mt 7:9; sim. vs. 10; 9:15; Mk 2:19; Lk 5:34; 11:11 v.l.; 17:9; J 3:4; 4:12, 33; 6:67; 7:35, 51f; 21:5 (cp. μήτι); Ac 7:28 (Ex 2:14), 42 (Am 5:25); Ro 3:3, 5 (cp. Job 8:3); 9:14, 20 (Is 29:16); 1 Cor 1:13; 9:8f; 10:22 al. μὴ γάρ J 7:41; 1 Cor 11:22.—In cases like Ro 10:18f; 1 Cor 9:4f μή is an interrog. word and οὐ negatives the verb. The double negative causes one to expect an affirmative answer (B-D-F §427, 2; s. Rob. 1173f; Tetrast. Iamb. 17, 2 p. 266 μὴ οὐκ ἔστι χλόη;=‘there is grass, is there not?’).
    ⓑ in indirect questions whether…not Lk 11:35 (cp. Epict. 4, 5, 18a; Arrian, Anab. 4, 20, 2 μή τι βίαιον ξυνέβη=whether anything violent has happened [hopefully not]; Jos., Ant. 6, 115).
    ④ marker of reinforced negation, in combination w. οὐ, μή has the effect of strengthening the negation (Kühner-G. II 221–23; Schwyzer II 317; Mlt. 187–92 [a thorough treatment of NT usage]; B-D-F §365; RLudwig: D. prophet. Wort 31 ’37, 272–79; JLee, NovT 27, ’85, 18–23; B-D-F §365.—Pla., Hdt. et al. [Kühner-G. loc. cit.]; SIG 1042, 16; POxy 119, 5, 14f; 903, 16; PGM 5, 279; 13, 321; LXX; TestAbr A 8 p. 85, 11 [Stone p. 46]; JosAs 20:3; GrBar 1:7; ApcEsdr 2:7; Just., D. 141, 2). οὐ μή is the most decisive way of negativing someth. in the future.
    ⓐ w. the subj.
    α. w. aor. subj. (TestAbr A 17 p. 99, 7 οὐ μὴ δυνηθῇς θεάσασθαι; JosAs 20:3; ParJer 2:5; 8:5; ApcSed 12:5; 13:6; Just., D. 141, 2; Ael. Aristid. 50, 107 K.=26 p. 533 D.: οὐ μὴ ἡμῶν καταφρονήσωσι; Diogenes, Ep. 38, 5; UPZ 62, 34; 79, 19) never, certainly not, etc. Mt 5:18, 20, 26; 24:2; Mk 13:2; Lk 1:15; 6:37ab; 10:19; J 8:52; 10:28; 11:26; 13:8; 1 Cor 8:13; Hb 8:12 (Jer 38:34); 13:5; 1 Pt 2:6 (Is 28:16); Rv 2:11; 3:12; 18:21–23 al.—Also in a rhetorical question, when an affirmative answer is expected οὐ μὴ ποιήσῃ τὴν ἐκδίκησιν; will he not vindicate? Lk 18:7. οὐ μὴ πίω αὐτό; shall I not drink it? J 18:11. τίς οὐ μὴ φοβηθῇ; who shall not fear? Rv 15:4.—In relative clauses Mt 16:28; Mk 9:1; Ac 13:41 (Hab 1:5); Ro 4:8 (Ps 31:2); cp. Lk 18:30.—In declarative and interrogative sentences after ὅτι Mt 24:34; Lk 22:16 (οὐκέτι οὐ μή v.l.); J 11:56; without ὅτι Mt 26:29; Lk 13:35.—Combined w. οὐδέ: οὐδʼ οὐ μὴ γένηται (Mitt-Wilck. I/2, 122, 4 [6 A.D.]) Mt 24:21 (B-D-F §431, 3).
    β. w. pres. subj. Hb 13:5 v.l. ἐγκαταλείπω (accepted by Tdf., whereas most edd. read ἐγκαταλίπω)
    ⓑ w. fut. ind. (En 98:12; 99:10; TestAbr A 8 p. 85, 11 [Stone p. 20] οὐ μή σοι ἀκολουθήσω; GrBar 1:7 οὐ μὴ προσθήσω; ApcEsdr 2:7 οὐ μὴ παύσομαι) οὐ μὴ ἔσται σοι τοῦτο Mt 16:22.—Hm 9:5; Hs 1:5; 4:7. Cp. Mt 15:6; 26:35; Lk 10:19 v.l.; 21:33; J 4:14; 6:35b; 10:5 (ἀκολουθήσωσιν v.l.); Hb 10:17. οὐκέτι οὐ μὴ εὑρήσουσιν Rv 18:14. οὐ γὰρ μὴ κληρονομήσει Gal 4:30 (Gen 21:10 v.l.); but the tradition wavers mostly betw. the fut. and aor. subj. (s. Mlt. and B-D-F loc. cit.).—DELG. M-M. EDNT.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μή

  • 17 πάσχω

    πάσχω fut. 3 sg. παθεῖται (2 Cl 7:5; v.l. πείσεται; cp. Reinhold p. 74; B-D-F §74, 3), 3 pl. παθοῦνται Hs 8, 10, 4; 2 aor. ἔπαθον; pf. πέπονθα, ptc. πεπονθώς; plpf. 3 pl. ἐπεπόνθεισαν Wsd 18:1 (Hom.+) ‘to experience someth., be treated’ (π. expresses the passive idea corresponding to the active idea in ποιέω) of everything that befalls a person, whether good or ill. Yet its usage developed in such a way that π. came to be used less and less frequently in a good sense, and never thus without some clear indication, at least fr. the context, that the good sense is meant. In our lit. it is found
    ① only once in the sense experience someth. (pleasant) (of one who experiences special blessing, Pind., P. 3, 104 εὖ πασχέμεν, N. 1, 32 εὖ παθεῖν; Antiphanes 252, 2b ἀγαθὸν πάσχει; Diod S 20, 102, 2 εὖ πάσχειν; Dionys. Hal. 7, 51; Plut., Mor. 1110d; Arrian, Ind. 34, 1, Peripl. 2, 4; Jos., Ant. 3, 312; POxy 1855, 8; 10; 14 πάσχω ἀπόκρισιν of favorable information) τοσαῦτα ἐπάθετε εἰκῆ; have you had such remarkable experiences in vain? Gal 3:4 (Procop. Soph., Ep. 18 τοσοῦτον παθών; Ps.-Aristot., Mirabilia 112 τὸ αὐτὸ πάσχει=he experiences the same thing.—Differently Zahn et al.; in their opinion this pass. belongs to 3b below; in support of their view s. τοσαῦτα παθών Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 16], but the assoc. w. ἐπιχορηγέω Gal 3:5 suggests receipt of beneficence).—On probability of wordplay (παθεῖν … μαθεῖν) s. Betz, Gal. 134.
    ② Likew. there is only one place in which π. has a neutral mng. Even here the addition of κακῶς gives it an unfavorable connotation: κακῶς πάσχειν be badly off, in an evil plight (Hom et al.; Hdt. 3, 146 et al.; Wsd 18:19; JosAs 7:4; 24:1; Philo, In Flacc. 124, Spec. Leg. 4, 3) Mt 17:15 (v.l. ἔχει).
    ③ In all other places, as always in LXX, in an unfavorable sense suffer, endure.
    ⓐ suffer
    α. abs. (also in the sense suffer death, be killed, [have to] die: Appian, Bell. Civ. 1, 70 §321; 3, 87 §359; Arrian, Anab. 6, 10, 3; Paroem. Gr.: Zenob. 4, 60 the crow ἔπαθε from the scorpion’s poison; Herodian 1, 17, 7; Just., D. 52, 3; Mel., P. 8, 65; sim. Callinus [VII B.C.], Fgm. 1, 17 G-B.[=D.3] ἤν τι πάθῃ=‘if he fell’; Demosth. 4, 11f; Straton of Lamps., Fgm. 10 [in Diog. L. 5, 61] ἐάν τι πάσχω=‘if anything happens to me’; Diod S 13, 98, 2; Lucian, Dial. Meretr. 8, 3; Iambl., Vi. Pyth. 33, 238; Jos., Ant. 15, 65; 18, 352; CB I/2, 391 no. 254; Iren. 1, 3, 3 [Harv. I, 27, 1]) πρὸ τοῦ με παθεῖν before I suffer Lk 22:15. Cp. 24:46; Ac 1:3; 3:18; 17:3; 1 Cor 12:26; Hb 2:18 (on ἐν ᾧ s. ἐν 7); 9:26; 1 Pt 2:20, 23; 3:17; B 7:2a; Hs 8, 10, 4. The expr. γῆ πάσχουσα B 6:9 seems to transfer the philosoph. concept of suffering matter to the γῆ (Hefele, Hilgenfeld, Veil): earth capable of suffering (Goodsp.), earth capable of being molded into a human being (Kleist, note ad loc.).
    β. w. additions: ὑπό τινος at the hands of someone denotes the one who caused the suffering (Antiphon Orat., Fgm. 34; Ael. Aristid. 45 p. 134 D.; PAmh 78, 4; Jos., Bell. 5, 19, Ant. 10, 92; Mel., P. 75, 546ff; B-D-F §315) Mt 17:12 (s. also b below). Also ὑπὸ χειρός τινος B 5:5b (cp. Mel., Fgm. 7 ὑπὸ δεξιᾶ Ἰσραηλίτιδος). ὑπέρ τινος for someone or someth. (Appian, Bell. Civ. 1, 15 §63 π. ὑπέρ τινος=suffer for someone; Just., D. 121, 2 ὑπὲρ τοῦ μὴ ἀρνεῖσθαι αὐτόν as military metaphor: EKrentz, in Origins and Method, JHurd Festschr. ’93, 126) Phil 1:29; 2 Th 1:5; 1 Pt 2:21 (περί τινος v.l.), ὑπὲρ τ. ὀνόματος τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 28, 2a. ὑπὲρ τοῦ νόμου 8, 3, 6. ὑπὲρ τῆς σωτηρίας, ὑπὲρ ἁμαρτωλῶν MPol 17:2. ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ISm 7:1. Also περί τινος (Nicol. Dam.: 90 Fgm. 130, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν) περὶ ἁμαρτιῶν 1 Pt 3:18 (v.l. ἀπέθανεν). περι τῆς ψυχῆς ἡμῶν B 5:5a. διά w. acc. for the sake of: διὰ δικαιοσύνην 1 Pt 3:14. διὰ τὸ ὄνομα (αὐτοῦ) Pol 8:2; Hv 3, 2, 1; Hs 9, 28, 3. διʼ ἡμᾶς B 7:2b. διὰ τὸν θεόν Hs 9, 28, 6a. εἵνεκα or ἕνεκεν τοῦ ὀνόματος v 3, 1, 9; 3, 5, 2; Hs 9, 28, 5; 6b. κατὰ τὸ θέλημα τοῦ θεοῦ 1 Pt 4:19. ἔξω τῆς πύλης Hb 13:12. ἐπὶ ξύλου on the tree B 5:13b.—Used w. an instrumental (?) dat.: αἰκίαις καὶ βασάνοις π. 1 Cl 6:1 v.l. πολλαῖς πράξεσι Hs 6, 3, 4. W. dat. to denote manner (B-D-F §198) π. σαρκί suffer in the body 1 Pt 4:1ab (in b v.l. ἐν σαρκί).—Used w. an adverb: ἀδίκως 1 Pt 2:19. ἀληθῶς ISm 2b. δικαίως (TestSim 4:3; Just., D. 110, 6) Hs 6, 3, 6a. ἡδέως 8, 10, 4. προθύμως 9, 28, 2b and 4. οὕτω GPt 4:13; B 5:13a. ὀλίγον (s. ὀλίγος 2bβ) 1 Pt 5:10. τὸ δοκεῖν (δοκέω 2aα) in semblance, seemingly ITr 10; ISm 2c.—ὡς φονεύς undergo punishment (cp. SIG 1016, 7 π. ὡς ἱερόσυλος) as a murderer 1 Pt 4:15.
    ⓑ endure, undergo τί someth. (Orig., C. Cels. 7, 13, 7; π. καταστροφήν; Did., Gen. 232, 11; Theoph. Ant. 2, 23 [p. 156, 6]) παθήματα π. endure sufferings 2 Cor 1:6 (ὧν by attraction of the rel. fr. ἅ; sim. Iren. 1, 8, 2 [Harv. I 70, 4]). αἰκίσματα 1 Cl 6:2. πολλὰ π. (Jos., Ant. 13, 268; 403) Mt 27:19; Mk 8:31; 9:12; Lk 9:22 (s. further below); 17:25; B 7:11; AcPl Ha 8, 19. τὰ ὅμοιά τινι the same things as someone Ox 840, 3. οὐδὲν κακόν suffer no harm Ac 28:5. οὐδὲν τῶν πονηρῶν Hs 6, 3, 6b. ὡς οὐδὲν πεπονθώς as if nothing had happened to him MPol 8:3 (cp. TestJob 47:7 ὡς οὐδὲν ὅλως πεπονθώς). ταῦτα Lk 13:2; 24:26; 2 Ti 1:12; 1 Cl 45:5. τί παθεῖται; what will he have to endure? 2 Cl 7:5 (πάσχειν τι=endure punishment, as Pla., Leg. 10, 1, 885ab). μὴ φοβοῦ ἃ μελλεις πάσχειν do not be afraid of what you are about to undergo Rv 2:10. W. attraction ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν= ἔμαθεν τὴν ὑπακοὴν ἀπὸ τούτων ἃ ἔπαθεν he learned obedience from what he endured (i.e. despite his being God’s son, Jesus experienced suffering as the medium for exhibiting the ultimate extent of his obedience) Hb 5:8 (for the consonance or wordplay s. the reff. cited s.v. μανθάνω 3). π. τι ὑπό τινος endure someth. at someone’s hands (X., Hiero 7, 8, Symp. 1, 9; Jos., Ant. 7, 209; 12, 401; s. 3aβ above) Mk 5:26; 1 Th 2:14; B 7:5. Also π. τι ἀπό τινος (Dio Chrys. 67 [17], 11; Lucian, D. Deor. 6, 4; Orig., C. Cels. 8, 27, 5) Mt 16:21; perh. Lk 9:22. π. τι ἕνεκά τινος endure someth. for someone’s sake 2 Cl 1:2. Also π. τι διά τινα ISm 2a (Just., D. 117, 3; Mel., P. 59, 435). ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν Ac 9:16 (π. τι ὑπέρ τινος as Jos., Ant. 13, 199).—WWichmann, D. Leidenstheologie, e. Form der Leidensdeutung im Spätjudentum 1930; HVondran, D. Leidensgedanke im Spiegel d. Selbstbewusstseins Jesu: NKZ 43, ’32, 257–75; RLiechtenhan, D. Überwindung d. Leidens b. Pls. u. in d. zeitgen. Stoa: ZTK n.s. 3, 1922, 368–99; WMichaelis, Herkunft u. Bed. des Ausdrucks ‘Leiden u. Sterben J. Chr.’ ’45; HRiesenfeld, Jésus Transfiguré, ’47, 314–17 (Le Messie Souffrant …); ELohse, Märtyrer u. Gottesknecht (Sühntod Jesu Christi), ’55; EGüttgemanns, D. leidende Apostel, ’66.—K Schelkle, Die Passion Jesu etc., ’49; JGreen, The Death of Jesus ’88; RBrown, The Death of the Messiah, 2 vols. ’94; ACollins, From Noble Death to Crucified Messiah, NTS 40, ’94, 481–503; on alleged anti-Judaism in Luke’s passion narrative, s. HMerkel, NTS 40, ’94, 394–95 (lit.).—Schmidt, Syn. I 424–441. DELG. M-M. EDNT. DLNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάσχω

  • 18 εἴδωλον

    εἴδωλον, τό, ([etym.] εἶδος)
    A phantom, Il.5.451, Od.4.796, Hdt.5.92.ή, Pl. Lg. 959b; βροτῶν εἴδωλα καμόντων, of ghosts, Od.11.476, etc.;

    ψυχῶν Procl.Inst.64

    .
    2 any unsubstantial form,

    εἴδωλον σκιᾶς A.Ag. 839

    , S.Fr.659.6, Chaerem.14.15;

    οὐδὲν ἄλλο πλὴν εἴδωλα.. ἢ κούφην σκιάν S.Aj. 126

    ; εἴ. ἄλλως a mere form, Id.Ph. 947; αἰῶνος εἴ. Pi.Fr.131.3.
    3 image reflected in a mirror or in water, Pl.Sph. 266b, Arist.Div.Somn. 464b9.
    4 in the system of Epicurus, film given off by any object and conveying an impression to the eye, Epicur.Ep.1p.10U., Nat.2.1, al., Cic.Fam.15.16.1, etc.
    II image in the mind, idea, X.Smp.4.21; phantom of the mind, fancy, Pl.Phd. 66c;

    εἴ. καὶ ψεῦδος Id.Tht. 150c

    .
    III image, likeness,

    γυναικὸς εἴ. χρύσεον Hdt.1.51

    , cf.6.58: metaph.,

    λόγος εἴ. ψυχῆς Isoc.3.7

    .
    IV later, image of a god, idol, LXX 4 Ki.17.12, 1 Ep.Cor.12.2, OGI201.8 (Silco, vi A.D.), etc.
    V εἴ. οὐράνια constellations, A.R.3.1004, cf. Max.56.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἴδωλον

  • 19 τις

    τις, [full] τι, Indef. Pron.
    A any one, any thing, enclitic through all cases (for exceptions v. infr.):—but τίς; τί; Interrog. Pron. who? what?, oxyt. in the monosyll. cases, parox. in the others:—Dialectal forms: Cypr. σις ( si se) Inscr.Cypr.135.10 H.; Arc. σις (with <*> for ς) IG5(2).262.25 (Mantinea, v B.C.); Thess. κις ib.9(2).515.12 ([place name] Larissa), 1226.4, 1229.27 ([place name] Phalanna), pl. κινες ib.517.41 ([place name] Larissa), neut. κι in διεκί, ποκκί (qq.v.); neut. pl. [dialect] Dor. σά, [dialect] Boeot. τά, [dialect] Aeol. dat. τίω, τίοισι (v. infr. B). (I.-E. q[uglide]i-, cf. Lat. quis, quid, etc.; for σά, τά, v. ἄσσα, σά μάν; with τέο (v. infr. B) cf. OSlav. gen. c<*>eso.)
    A Indef. Pron. τις, τι, gen. [dialect] Ion. τεο Od.16.305, Hdt.1.58; more freq. τευ Il.2.388, al., Hdt.4.30, al., Meliss.7, etc.; Trag. and [dialect] Att. του A.Pr.21, Ar.Ach. 329, Th.1.70, etc. (sts. fem., S.Aj. 290, OT 1107 (lyr.), E.Hec. 370, etc.); του is rare after 300 B.C., never in LXX or NT, but found in IG12(5).798.17 (Tenos, iii B.C.), PCair.Zen.250.6, 647.23 (iii B.C.), Plb.3.23.3, revived by the Atticists, D.H.8.29, Plu.Fab.20, etc.; τινος Pi.P.2.90, IG12.16.17, 65.41, A.Eu. 5, Ch. 102, S.Ant. 698, al., Hdt.2.109, al. (Rh.Mus.72.483), etc.; dat. [dialect] Ion.

    τεῳ Il.16.227

    , Od.11.502, Hdt.2.48, 5.86; Trag. and [dialect] Att. τῳ (also in Hom., Il.1.299, 12.328, Od.13.308, 20.297, al., always in masc.) A.Th. 1045, IG12.39.54, D.S.18.45; as fem., A.Th. 472, S. OT80, etc.; τινι (Hom. in the form

    οὔ τινι Il.17.68

    , Od.14.96) Pi. O.9.26, al., B.17.12, Hdt.1.114 (elsewh. fem., 2.62, 3.69, 83, 4.113), A.Th. 1041, S.Aj. 443, 495, etc.; acc. τινα Il.1.62, 5.761, etc., neut. τι 2.122, etc.: dual τινε Od.4.26, Pl.Sph. 237d, Prm. 143c, 149e: pl. τινες (Hom. only in

    οὔ τινες Od.6.279

    , 17.587 and οἵτινες (v. ὅστις)); [dialect] Dor. τινεν SIG527.127 (Drerus, iii B.C.); nom. and acc. neut. τινα (

    ὅτινα Il.22.450

    ), never in Trag., Ar., Th., or Hdt., f.l. in Isoc.4.74, first in Pl.Chrm. 163d, Ep. 325a, D.47.63, Hyp.Ath.19, Alex.110, Sotad.Com.1.22, Arist.EN 1094a5, IG42(1).121.35 (Epid., iv B.C.), etc.; ἄσσα (q.v.) Od.19.218, never in Trag. or Hdt.; [dialect] Att. ἄττα first in Th.1.113, 2.100, Ar.Ra. 173, al., Pl.R. 400a, etc., never in LXX, Plb., D.S., Str., revived by the Atticists, D.H.Comp.3, etc.; gen. [dialect] Ion. τεων Hdt.2.175, 5.57, τεῶν cj. for γε ῶν in 4.76; τινων not in Hdt., first in Ar.Eq. 977 (lyr.); dat. τισι, τισιν, first in Hdt. 9.113, X.Ath.1.18; N.-W. [dialect] Dor. τινοις GDI1409.5 (Delph., iii B.C.); [dialect] Ion. τεοισι Hdt.8.113, 9.27 (for τεοις and τεον v. τεός); acc. τινας Il.15.735, Od.11.371 (also in οὕστινας, ὅτινας, v. ὅστις), etc.; neut. τινα (v. supr.):—any one, any thing, some one, some thing; and as Adj. any, some, and serving as the Indef. Art. a, an;

    θεός νύ τίς ἐστι κοτήεις Il.5.191

    ;

    καί τις θεὸς ἡγεμόνευεν Od.9.142

    ; οὐδέ τις αὐτὸν ἠείδη δμώων ib. 205; ἤ τι ὀϊσάμενος, ἢ.. ib. 339; μή τίς μοι ὑποδείσας ἀναδύη ib. 377, cf. 405- 410; εἴ τινά που μετ' ὄεσσι λάβοι ib. 418, cf. 421, al.; τις θεός construed as if τις θεῶν, 19.40, cf. 11.502, IG12.94.19, E.Hel. 1039.
    II special usages:
    1 some one (of many), i.e. many a one,

    ὧδε δέ τις εἴπεσκεν Il.7.201

    , etc.: sts. with meiosis, implying all or men, 13.638, Od.3.224; so in Prose, Hdt.5.49 fin., Th.2.37, etc.
    2 any one concerned, every one,

    εὖ μέν τις δόρυ θηξάσθω Il.2.382

    ; ἀλλά τις αὐτὸς ἴτω let every man come himself, 17.254;

    ἵνα τις στυγέῃσι καὶ ἄλλος 8.515

    , cf. 16.209, 17.227, al.; so in Trag. and [dialect] Att., even with the imper., τοῦτό τις.. ἴστω S Aj.417 (lyr.), cf. E.Ba. 346, Ar.Av. 1187;

    ἀγορεύω τινὶ ἐμὲ μὴ βασανίζειν Id.Ra. 628

    ; τοὺς ξυμμάχους αὐτόν τινα κολάζειν that every man should himself chastise his own allies, Th.1.40, cf. 6.77;

    ὅ τί τις ἐδύνατο Id.7.75

    ; ἄμεινόν τινος better than any others, D.21.66, cf. 19.35:—this is more fully expressed by adding other pronominal words,

    τις ἕκαστος Od.9.65

    , Th.6.31, etc.;

    πᾶς τις A.Ag. 1205

    , Hdt.6.80, Th.8.94, etc.;

    ἅπας τις Hdt.3.113

    , etc.;

    οὐδέν τι μᾶλλον Id.4.118

    . In these senses, τις is freq. combined with pl. words, οἱ κακοὶ.. οὐκ ἴσασι, πρίν τις ἐκβάλῃ, for πρὶν ἐκβάλωσι, S.Aj. 965; οἷς ἂν ἐπίω, ἧσσόν τις πρόσεισι, for ἧσσον προσίασι, Th.4.85;

    ἐτόλμα τις.., ὁρῶντες Id.2.53

    , cf. 7.75; esp. after εἴ or ἤν τις, X. Mem.1.2.62, al.
    3 in reference to a definite person, whom one wishes to avoid naming, οὐκ ἔφασαν ἰέναι, ἐὰν μή τις χρήματα διδῷ (i.e. Cyrus) Id.An.1.4.12, cf. Ar.Ra. 552, Theoc.5.122; so also euphem. for something bad,

    ἤν τι ποιῶμεν Th.2.74

    ;

    ἂν οὗτός τι πάθῃ D.4.11

    : hence for the [ per.] 1st or [ per.] 2nd pers. Pron.,

    ἅ τιν' οὐ πείσεσθαι ὀΐω Il.1.289

    , cf. S.Ant. 751; ποῖ τις τρέψεται; for ποῖ τρέψομαι; Ar.Th. 603, cf. S.Aj. 245 (lyr.), 1138, Th.4.59, X.An.3.4.40, 5.7.31, etc.
    4 indefinitely, where we say they, French on, sts. with an ironical force,

    φοβεῖταί τις A.Ch.59

     (lyr.);

    μισεῖ τις ἐκεῖνον D.4.8

    ; as voc., τὸν Πλοῦτον ἔξω τις κάλει call P. out, somebody, Ar.Pl. 1196.
    5 τις, τι may be opposed, expressly or by implication, to οὐδείς, οὐδέν, and mean somebody, something, by meiosis for some great one, some great thing, ηὔχεις τις εἶναι you boasted that you were somebody, E.El. 939;

    εἰσὶν ὅμως τινὲς οἱ εὐδοκιμοῦντες Arist.Pol. 1293b13

    ;

    τὸ δοκεῖν τιν' εἶναι Men.156

    ;

    τὸ δοκεῖν τινὲς εἶναι D.21.213

    ;

    ὡς σὲ μὲν ἐν τῇ πόλει δεῖ τινὰ φαίνεσθαι, τὴν πόλιν δ' ἐν τοῖς Ἕλλησι μηδενὸς ἀξίαν εἶναι Id.10.71

    ; κἠγών τις φαίνομαι ἦμεν after all I too am somebody, Theoc.11.79, cf. Act.Ap.5.36; also in neut.,

    οἴονταί τι εἶναι ὄντες οὐδενὸς ἄξιοι Pl.Ap. 41e

    , cf.Phd. 63c, Phdr. 243a, Euthd. 303c, etc.:— so τι λέγειν to be near the mark, opp. οὐδὲν λέγειν, Id.Prt. 339c, R. 329e, Phdr. 260a, etc.;

    ἵνα καὶ εἰδῶμεν εἴ τι ὅδε λέγει Id.Cra. 407e

    ;

    οἴεσθέ τι ποιεῖν, οὐδὲν ποιοῦντες Id.Smp. 173c

    .
    b τις is sts. opp. to another word,

    ἀελλοπόδων μέν τιν' εὐφραίνοισιν ἵππων τιμαί.., τέρπεται δὲ καί τις.. Pi.Fr. 221

    ;

    τισὶ τῶν πολιτῶν ἀποροῦσι συνεξέδωκε θυγατέρας.., τοὺς δ' ἐλύσατο ἐκ τῶν πολεμίων Lys.19.59

    ;

    μέρος μέν τι σιδήρου, μέρος δέ τι ὀστράκινον LXX Da.2.33

     (more freq. with the Article, v. infr. 10 c); ἔστιν οὖν οὐ πᾶν τὸ ταχύ, ἀλλά τι (sic codd. BT)

    αὐτοῦ ἀγαστόν Pl.Cra. 412c

    ;

    ἀναγκαῖον ἤτοι πᾶσι τοῖς πολίταις ἀποδίδοσθαι πάσας ταύτας τὰς κρίσεις ἢ τισὶ πάσας.. ἢ τινὰς μὲν αὐτῶν πᾶσι τινὰς δὲ τισίν Arist.Pol. 1298a9

    , cf. 1277a23; τὸ μεῖζον τοῦθ' ὅπερ ἐστὶν ἑτέρου λέγεται· τινὸς γὰρ λέγεται μεῖζον greater than something, Id.Cat. 6a38;

    τὸ πρώτως ὂν καὶ οὐ τὶ ὂν ἀλλ' ὂν ἁπλῶς Id.Metaph. 1028a30

    ; πότερον τῷ τυχόντι ἢ τισίν; Id.Pol. 1269a26.
    6 with pr. names τις commonly signifies one named so-and-so,

    ἦν δέ τις ἐν Τρώεσσι Δάρης Il.5.9

    , cf. X.An.3.1.4, etc.; with a sense of contempt, Θερσίτης τις ἦν there was one Thersites, S.Ph. 442.
    b one of the same sort, converting the pr. name into an appellative, ἤ τις Ἀπόλλων ἢ Πάν an Apollo or a Pan, A.Ag.55 (anap.); [πόλιες] ταὶ μέλονται πρός τινος ἢ Διὸς ἢ γλαυκᾶς Ἀθάνας Lyr.in PVat.11v xi7;

    Σκύλλαν τινά A.Ag. 1233

    , cf.Ar.V. 181, Av. 512, Ra. 912: so also

    ὥς τις ἥλιος A.Ag. 288

    ; ἰσθμόν τιν' Ar. Th. 647.
    7 with Adjs. τις combines to express the idea of a Subst. used as predicate, ὥς τις θαρσαλέος καὶ ἀναιδής ἐσσι προΐκτης a bold and impudent beggar, Od.17.449, cf. 18.382, 20.140, Il.3.220; ἐγώ τις, ὡς ἔοικε, δυσμαθής a dull ard, Pl.R. 358a, cf. Prt. 340e; φόβου πλέα τις εἶ a cow ard, A.Pr. 696, cf. Th. 979(lyr.), Ag. 1140 (lyr.); ὡς ταχεῖά τις.. χάρις διαρρεῖ in what swift fashion ( = ταχέως πως), S.Aj. 1266, cf. OT 618, Hdt.4.198; δεινόν τι ποιεύμενος thinking it a terrible thing, Id.3.155, 5.33.
    8 with numerals and Adjs. expressing number, size, or the like , εἷς δέ τις ἀρχὸς ἀνὴρ.. ἔστω some one man, Il.1.144;

    ἕνα τιν' ἂν καθεῖσεν Ar.Ra. 911

    ;

    δώσει δέ τι ἕν γε φέρεσθαι Od.15.83

    ;

    τινὰ μίαν νύκτα Th.6.61

    ;

    προσκαλεσάμενός τινας δύο τῶν ἑκατονταρχῶν Act.Ap.23.23

    ; sts. the τις softens the definiteness of the numeral, ἑπτά τινες some seven, seven or so, Th.7.34;

    ἐς διακοσίους τινάς Id.3.111

    , cf. 7.87, 8.21; so without an actual numeral, ἡμέρας τινάς some days, i.e. several, Id.3.52; στρατῷ τινι of a certain amount, considerable, Id.8.3; ἐνιαυτόν τινα a year or so, Id.3.68; so οὐ πολλοί τινες, τινὲς οὐ πολλοί, A.Pers. 510, Th. 6.94, etc.; ὀλίγοι τινές or

    τινὲς ὀλίγοι Id.2.17

    , 3.7; οὔ τινα πολλὸν χρόνον no very long time, Hdt.5.48;

    τις στρατιὰ οὐ πολλή Th.6.61

    ; so also ὅσσος τις χρυσός what a store of gold, Od.10.45, cf. Hdt. 1.193, 2.18, etc.;

    κόσοι τινές Id.7.234

    ;

    πηλίκαι τινὲς τιμωρίαι Isoc. 20.3

    ;

    πολλὸς γάρ τις ἔκειτο Il.7.156

    ;

    ἐκ πολλοῦ τευ χρόνου Hdt. 2.58

    .
    9 with Pronominal words, ἀλλά τί μοι τόδε θυμὸς.. μερμηρίζει something, namely this, Od.20.38, cf. 380; οἷός τις what sort of a man, Il.5.638 (dub. l.), cf. Od.9.348, 20.377, Pl.Prt. 313a, etc.;

    ποῖός τις S.Ant.42

    , OC 1163, Hdt.3.34, X.An.7.6.24, etc.;

    ὁποῖός τις Id.Cyr.2.2.2

    , al.;

    εὐτυχίη τις τοιήδε Hdt.3.139

    , cf. X.Mem.1.1.1, etc.;

    τοιοῦτός τις Id.An.5.8.7

    .
    10 with the Article,
    a when a noun with the Art. is in appos. with τις, as ὅταν δ' ὁ κύριος παρῇ τις when the person in authority, whoever he be, is here, S.OC 289; τοὺς αὐτοέντας.. τιμωρεῖν τινας (v.l. τινα) Id.OT 107.
    b in Philosophic writers, τις is added to the Art. to show that the Art. is used to denote a particular individual who is not specified in the general formula, although he would be in the particular case, ὁ τὶς ἄνθρωπος the individual man (whoever he may be), this or that man, opp. ἄνθρωπος (man in general), ὁ τὶς ἵππος, ἡ τὶς γραμματική, Arist.Cat. 1b4, 8; τὸ τὶ μέγεθος, opp. ὅλως τὸ μέγεθος, Id.Pol. 1283a4, cf. S.E.P.2.223; but in

    ἑνὸς γὰρ τό γε τὶ φήσεις σημεῖον εἶναι Pl.Sph. 237d

    , the Art. is used as in Il. cc. s.v. ὁ, ἡ

    , τό B.1.5

    : later ὅ τις (or ὁ τὶς ) much like ὁ δεῖνα, δεῦρο ὅ τις θεός, ὄφθητί μοι in a general formula of invocation, PMag.Par.1.236; αἴρω σε, ἥ τις βοτάνη ib.287; εἰς τήν τινα κρείαν (leg. χρείαν) ib.289.
    c freq. in opposed clauses,

    ὁ μέν τις.., ὁ δὲ.. E.Med. 1141

    , Hec. 624, Pl.Phd. 99b, etc.;

    ὁ μέν τις.., ἄλλος δὲ.. E.IT 1407

    ;

    ὁ μὲν.., ὁ δέ τις.. X.Cyr.1.4.15

    : pl.,

    οἱ μέν τινες.., οἱ δὲ.. Hdt.1.127

    , cf. Th.2.91;

    οἱ μέν τινες.., οἱ δὲ.., οἱ δέ τινες X.Cyr.3.2.10

    , etc.; οἱ μὲν.., οἱ δέ τινες.. ib.6.1.26, etc.: also combined with other alternative words,

    ὁ μέν τις.., ὁ δέ τις.., ἕτερος δέ τις.. Id.Smp.2.6

    ; ὁ μὲν.., ἕτερος δέ τις.., ὁ δὲ.. , etc., Ar. Pl. 162 sq.: also in neut.,

    τὸ μέν τι.., τὸ δέ τι.. Pl.Ep. 358a

    ;

    τὸ μέν τι.., τὸ δὲ.. Hdt.3.40

    ; in adverb. sense, τὸ μὲν.., τὸ δέ τι.. partly.., partly.., Plb.1.73.4; and τι remains unaltered even when the Art. is pl.,

    τὰ μέν τι μαχόμενοι, τὰ δὲ καὶ ἀναπαυόμενοι X.An.4.1.14

    , cf. HG7.1.46; also τὸ δέ τι.. but in some measure.., without τὸ μέν preceding, Th.1.107, cf. 118, 7.48.
    d later τις is used as in b supr. but without the Art., γράψον.. ὅτι τι καί τι εἴληφας that you have received such and such things, POxy.937.22 (iii A.D.); κληρονόμους καταλείπω τὴν θυγατέρα μού τινα καὶ τὸν σύντροφον αὐτῆς τινα καί τινα ib.1034.2 (ii A.D.); τίς τινι χαίρειν A to B greeting (in a draft letter), ib. 509 (ii A.D.).
    II the neut. τι is used,
    a collectively, ἦν τι καὶ ἐν ταῖς Συρακούσαις there was a party.., Th.7.48; so perh. τῶν ἄλλων οὔ πέρ τι πεφυγμένον ἐστ' Ἀφροδίτην, οὔτε θεῶν, οὔτ' ἀνθρώπων no class, h.Ven.34 (but masc. τις in h.Merc. 143).
    b euphem. for something bad, v. supr. 3.
    c joined with Verbs, somewhat, in any degree, at all,

    ἦ ῥά τί μοι κεχολώσεαι Il.5.421

    ;

    παρεθάρρυνέ τι αὐτούς X.HG6.4.7

    , etc.: with Adjs. or Adverbs, οὕτω δή τι ἰσχυραί, οὕτω δή τι πολύγονον, etc., Hdt.3.12, 108, cf. 4.52; so also

    ὀλίγον τι ἧσσον Od.15.365

    ;

    οὐδέ τι μᾶλλον Hdt.6.123

    , etc.;

    ἧσσόν τι Th.3.75

    , etc.; οὐ πάνυ τι, πολύ τι, σχεδόν τι, v. πάνυ 1.3,

    πολύς 111.1a

    , 2a, σχεδόν IV; also in conjunction with

    οὐδέν, μηδέν, οὐδέν τι πάντως Hdt.6.3

    ; οὐδέν, μηδέν τι μᾶλλον, E.Alc. 522, S.Aj. 280;

    μηδέν τι λίαν E.Andr. 1234

    :—also καί τι καὶ.. ὑποψίᾳ in part also from suspicion, Th.1.107;

    καί πού τι καί Pi.O.1.28

    .
    12 τίς τε freq. in Hom.,

    ὡς ὅτε τίς τε Il.3.33

    , 4.141, v. τε B.
    13 ἤ τις ἢ οὐδείς few or none, next to none, Hdt.3.140, X.Cyr.7.5.45, D.C.47.5, 48.4; ἤ τι ἢ οὐδέν little or nothing, Pl.Ap. 17b;

    ἢ οὐδεὶς ἤ τις D.C.41.62

     (s. v.l.).
    14 τις is pleonast. in such phrases as οὐδέν τι or μηδέν τι, v. supr. 11c.
    b repeated in successive clauses,

    ὅσα λέγει τις ἢ πράσσειτις ἢψέγειν ἔχει S.Ant. 689

    ;

    εἴ τις δύο ἢ καὶ πλέους τις ἡμέρας λογίζεται Id.Tr. 944

     (where however κἄτι πλείους is prob. cj.), cf. E.Or. 1218 (whereas τις is sts. omitted in the first clause,

    οὔτε φωνὴν οὔτε του μορφὴν βροτῶν A.Pr.21

    , cf. S.Tr.3): but in E.Andr. 734, ἔστι γάρ τις οὐ πρόσω.. πόλις τις, the repetition is pleonastic, as also in A.Supp.57 sq. (lyr., s. v.l.).
    15 τις is sts. omitted, οὐδέ κεν ἔνθα τεόν γε μένος καὶ χεῖρας ὄνοιτο (sc. τις) Il.13.287; ὡς δ' ἐν ὀνείρῳ οὐ δύναται (sc. τις)

    φεύγοντα διώκειν 22.199

    , cf. S.OC 1226 (lyr.), Leg.Gort.2.2, X.Smp.5.2, Pl.Grg. 456d: τις must often be supplied from what goes before, ib. 478c, Prt. 319d.
    b sts. also τις is omitted before a gen. case which must depend upon it, as

    ἢ [τις] τᾶς ἀσώτου Σισυφιδᾶν γενεᾶς S.Aj. 189

     (lyr.); ἢν γαμῇ ποτ' αὐτὸς ἢ [τις]

    τῶν ξυγγενῶν Ar.Nu. 1128

    ;

    ἐν τῶν πόλεων IG12.56.14

    .--Cf. ὅστις, οὔτις, μήτις, ἄλλο τι.
    1 accentuation: τις is normally enclitic, but in certain uses is orthotone, i.e. theoretically oxytone (τίς, τινά, τινές, τινῶν, etc., cf. Choerob. in Theod.1.373 H.) and barytone when followed by another word ( τὶς or τις, τινὰ, τινὲς, τινῶν, etc.). According to Sch. D.T.p.240 H. its orthotone accent is τίς (not τὶς) , τίνα, τίνες, etc. The orthotone form is used in codd.:
    a at the beginning of a sentence, τίς ἔνδον.. ; is any one within? A.Ch. 654 ( τὶς cj. Hermann); τί φημι; = λέγω τι; am I saying anything? S.Tr. 865, OT 1471; <τίς ἦλθε;> ἦλθέ τις has anybody come? Somebody has come, Sch.D.T. l.c.; τὶς κάθηται, τὶς περιπατεῖ, so and so is sitting (walking), S.E.M.8.97; τὶς αἰπόλος καλούμενος Κομάτας Sch.Theoc.7.78;

    τίς ποτε οἰκοδεσπότης.. ἐκοπία Aesop.

     in Gloss. iii p.41; or after a pause,

    πῶς γὰρ ἄν, ἔφην ἐγώ, ὦ βέλτιστε, τὶς ἀποκρίναιτο Pl.R. 337e

    ; τι οὖν ([etym.] τὶς ἂν εἴποι) ταῦτα λέγεις; D.1.14 (v.l.);

    ἔντοσθεν δὲ γυνά, τι θεῶν δαίδαλμα Theoc.1.32

    ;

    οὐ γυμνὸν τὸ φίλαμα, τι δ' ὦ ξένε καὶ πλέον ἑξεῖς Mosch.1.5

     (v.l. for τὺ).
    b when τις is opp. to another τις or to some other word,

    τισὶ μὲν συμφέρει, τισὶ δ' οὐ συμφέρει Arist.Pol. 1284b40

    , cf. Th.2.92, Pl.Cri. 49a, D. 9.2;

    τινὲς μὲν οὖν.., ἡμεῖς δὲ.. Sor.1.1

    ;

    τὸ τὶ μὲν ψεῦδος ἔχον, τὶ δὲ ἀληθές S.E.M.8.127

    ;

    ἀλλὰ τινὰ μὲν.., τινὰ δὲ.. Gem.14.6

    ;

    ποτὲ μὲν πρὸς πάντα, ποτὲ δὲ πρὸς τινά Sor.1.48

    : without such opposition, τοῦτ' εἰς ἀνίαν τοὔπος ἔρχεται τινί for a certain person, S.Aj. 1138. Codd. are not consistent; in signf.11.5a, 10c, 13 they make it enclitic; in signf. 11.5b sts. enclitic, sts. orthotone (v. supr.); sts. enclitic and orthotone in the same sentence,

    πάντα δὲ τὰ γιγνόμενα ὑπό τέ τινος γίγνεται καὶ ἔκ τινος καὶ τί Arist.Metaph. 1032a14

    , cf. Pl.Chrm. 165c.
    2 position:
    a τις is rarely first word in the sentence, and rarely follows a pause (v. supr. 111.1a, b); it may stand second word,

    ἔσκε τις ἐνθάδε μάντις ἀνήρ Od.9.508

    , cf. Il.8.515, 23.331; but in general its position is not far before or after the word to which it belongs in sense,

    ἀλλ' ἄγε δή τινα μάντιν ἐρείομεν 1.62

    ;

    φυλακὴ δέ τις ἔμπεδος ἔστω 8.521

    .
    b in [dialect] Ion. Prose it sts. stands between its genitive and the Article of that genitive,

    τῶν τις Περσέων Hdt.1.85

    ;

    τῶν τις ἱρέων Id.2.38

    ;

    τῶν τινες Φοινίκων Id.8.90

    ;

    ἐς τῶν τι ἄλλο στομάτων τοῦ Νείλου Id.2.179

    ; so also in late Prose, Ath.3.108d, Eust.1402.18, 1659.27, 1676.1.
    c it stands between the Art. and Subst. in signf.11.10b.
    d τίς τι is the correct order, not τί τις, IG12.110.46, Th.7.10, X.An.4.1.14 (codd. dett.), D.22.22, etc.
    e whereas in [dialect] Att. the order ἐάν τις is compulsory, in [dialect] Dor. the usual order is αἴ τίς κα, Leg.Gort.9.43, al., Tab.Heracl.1.105, al. (but

    αἴ κά τις Epich.35

    , 159;

    αἰ δέ κα μή τις Leg.Gort.5.13

    ): later [dialect] Dor.

    εἴ τί κα GDI2101.3

    , al.; καἴ τι ἂν ( = καὶ εἴ τι ἂν) IG5(1).1390.50 (Andania, i B.C., v. infr. B.11.1b):—this [dialect] Dor. order influenced the Koine, as in the rare

    εἴ τις ἂν Plu.TG15

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τις

  • 20 δρά̄ω

    δρά̄ω
    Grammatical information: v.
    Meaning: `make, do' (Od.; Att. prose πράττω, ποιέω).
    Other forms: Aeol. 3. sg. δραῖσι, aor. δρᾶσαι etc.
    Compounds: Compp. with ἀνα-, ἀντι-, ἐπι-, παρα-, συν-, ὑπο-.
    Derivatives: δρᾶμα `action, spectacle, drama' (A.) with dimin. δραμάτιον (Plu.) and δραματικός `dramatic' (Arist.); with analog. σ (cf. δρηστήρ below) δρασμάτων πανουργημάτων H. and δρασματικός = δραστήριος (Cat. Cod. Astr.); lengthened form δραμοσύνη `holy service' (Attica IVa), beside δρησμοσύνη `id.' (h. Cer. 476) from *δρήσμων, cf. Chantr. Form. 174. - δρᾶσις `action, strength' (A. D.) with τὸ δράσιμον (A. Th. 554; s. Arbenz Die Adj. auf - ιμος 78). - with analog. σ (Schwyzer 531): δρηστήρ, f. δρήστειρα (Od.), δρήστης, δράστης, δράστας (Archil., Pi.) `servant, -maid' (s. Fraenkel Nom. ag. 1, 167f.) with δραστήριος `active' (A.), δραστηριότης (Eust.) and δραστηριώδης (Gal.), δραστικός `active' (Pl.), δρηστοσύνη `obligingness' (ο 321); denomin. δρηστεύω `serve (with holy actions)' (Lesbos). - Desider. δρᾱσείω `want to do' (S.). - Beside δράω, after βαίνω, φαίνω etc. δραίνω `want to do, can do' (Κ 96, Herod.; Ionismus, Bechtel Lex., Chantraine Gramm. hom. 1, 343) with ὀλιγο-δρᾰνέων `who can do little' (Il.; from ὀλίγα δραίνειν to ὀλιγηπελέων, cf. Schwyzer 724, Chantraine Gramm. hom. 1, 349; also Bechtel Lex. s. ὀλιγοδρανέω, diff.), with ὀλιγοδρᾰνία (A.), ὀλιγοδρᾰνής (Ar.); innovation ἀδρᾰνής (LXX, Arr.) with ἀδράνεια (Hdn.), ἀδρανίη (A.R.), ἀδρανέω `not be active' (Arat.), ἀδρανίζω `id.' (sch.); retrograde δράνος ἔργον, πρᾶξις, ὄργανον, ἄγαλμα, κατασκεύασμα, δύναμις H. (and NGr. δράνα `tendril'?, Bogiatzides Άρχ. Έφ. 27, 115ff.), δρανεῖς δραστικοί H.
    Origin: XX [etym. unknown]
    Etymology: If δραίνω is younger, the root was δρᾱ- (cf. κρᾱ-, τλᾱ- etc.). Connection with Baltic, Lith. daraũ, darýti, Latv. darît `do, make, build' is quite uncertain (cf. Schwyzer 675). (On darýti Fraenkel Lit. et. Wb.: caus. of derù, derė́ti `be useful' further connecting Skt. dhár-ma-, dhāráyati `hold fest' etc. (?). - On δράω, δρᾶμα see Snell Philol. Suppl. 20: 1 (1928) 1ff. and Philol. 85, 141ff. - The general idea `do, make' is a late abstraction, which is why expressions for it diverge very much. Cf. πράττω, ποιέω, ἔρδω.
    Page in Frisk: 1,416-417

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > δρά̄ω

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  • idea — idea, concept, conception, thought, notion, impression mean what exists in the mind as a representation of something that it apprehends or comprehends or as a formulation of an opinion, a plan, or a design. Idea is the most comprehensive and… …   New Dictionary of Synonyms

  • Form — • The original meaning of the term form, both in Greek and Latin, was and is that in common use • eidos, being translated, that which is seen, shape, etc., with secondary meanings derived from this, as form, sort, particular, kind, nature… …   Catholic encyclopedia

  • idea — (n.) late 14c., archetype of a thing in the mind of God; Platonic idea, from L. idea idea, and in Platonic philosophy archetype, from Gk. idea ideal prototype, lit. the look of a thing (as opposed to the reality); form; kind, sort, nature, from… …   Etymology dictionary

  • Idea — I*de a, n.; pl. {Ideas}. [L. idea, Gr. ?, fr. ? to see; akin to E. wit: cf. F. id[ e]e. See {Wit}.] 1. The transcript, image, or picture of a visible object, that is formed by the mind; also, a similar image of any object whatever, whether… …   The Collaborative International Dictionary of English

  • Form (Philosophie) — Form (lat. forma, „Gestalt, Figur“) ist eine philosophischer Grundterminus und stellt eine Übersetzung der griechischen Ausdrücke eidos bzw. morphe dar. Der Begriff der Form spielte vor allem als Gegenbegriff zur „Materie“ (griech. hyle) eine… …   Deutsch Wikipedia

  • idea — [ī dē′ə] n. [L < Gr, form or appearance of a thing as opposed to its reality < IE * widswo < base * weid , to see, know > L videre, to see, Gr idein, to see, OE witan, to know] 1. something one thinks, knows, or imagines; a thought;… …   English World dictionary

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