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61 ταπεινόω
ταπεινόω (ταπεινός) fut. ταπεινώσω; 1 aor. ἐταπείνωσα. Pass.: 1 fut. ταπεινωθήσομαι; 1 aor. ἐταπεινώθην; pf. ptc. τεταπεινωμένος (Hippocr. et al.; LXX; En 106:1; EpArist 257; Philo, Joseph.) gener. ‘lower, make low’① to cause to be at a lower point, lower (Diod S 1, 36, 8; Bar 5:7; En 1:6; PsSol 11:4) ὄρος, βουνόν level a mountain, hill Lk 3:5 (Is 40:4).② to cause someone to lose prestige or status, humble, humiliate, abase, done esp. to slaves, fig. ext. of 1ⓐ w. focus on reversal of status ταπ. ἑαυτόν humble oneself of Christ, who went voluntarily to his death Phil 2:8 (s. on the whole pass. the lit. s.v. ἁρπαγμός and κενόω 1b; also KThieme, D. ταπεινοφροσύνη Phil 2 u. Ro 12: ZNW 8, 1907, 9–33). Of Paul, who did not hesitate to work w. his hands degrade 2 Cor 11:7. ὅστις ταπεινώσει ἑαυτὸν ὑψωθήσεται (ταπ. … ὑψόω: Chilon in Diog. L. 1, 69) Mt 23:12b; cp. Lk 14:11b; 18:14b (s. also 2b below). Also the pass. (Hyperid. 6, 10; Jos., Ant. 18, 147) Mt 23:12a; Lk 14:11a; 18:14a (cp. X., An. 6, 3, 18 θεὸς τοὺς μεγαληγορήσαντας ταπεινῶσαι βούλεται).ⓑ w. focus on shaming, w. acc. of pers. or thing treated in this manner (Diod S 8, 25, 1; Orig., C. Cels. 3, 62, 29) μὴ ταπεινώσῃ με ὁ θεὸς πρὸς ὑμᾶς that God may not humiliate me before you 2 Cor 12:21. κύριος ὁ θεὸς ἐταπείνωσέν με σφόδρα the Lord God has profoundly shamed me GJs 2:3. τὶ ἐταπείνωσας τὴν ψυχήν σοὺ; Why have you so disgraced yourself? GJs 13:2; 15:3.ⓒ w. focus on punitive aspect (Diod S 13, 24, 6 Tyche [Fortune] ταπεινοῖ τοὺς ὑπερηφάνους; Cyranides p. 49, 12 ἐχθρούς) confound, overthrow τοὺς ὑψηλούς 1 Cl 59:3b; ὕβριν ὑπερηφάνων vs. 3a. Cp. B 4:4f (Da 7:24).—ταπεινόω can also refer to external losses, approx. = ‘hold down, harm’ (Petosiris, Fgm. 6 ln. 21 [act.] and 24 [pass.]).③ to cause to be or become humble in attitude, humble, make humble in a favorable sense (Philod., περὶ κακιῶν col. 22, 3 = p. 38 Jensen ἑαυτόν; Celsus 3, 62 αὑτόν) ὅστις ταπεινώσει ἑαυτὸν ὡς τὸ παιδίον τοῦτο Mt 18:4. So perh. also 23:12b; Lk 14:11b; 18:14b (s. 2a above). ταπεινοῦσθαι humble oneself, become humble (Menand., Fgm. 754, 6 Kö.=544, 6 Kock τὴν θεὸν ἐξιλάσαντο τῷ ταπεινοῦσθαι σφόδρα; Sir 18:21; GrBar 7:5 ἐταπεινώθην φόβῳ μεγάλῳ) ταπεινώθητε ἐνώπιον κυρίου Js 4:10. ταπεινώθητε ὑπὸ τὴν χεῖρα τοῦ θεοῦ bow down beneath the hand of God (cp. Gen 16:9) 1 Pt 5:6. καρδία τεταπεινωμένη a humbled heart 1 Cl 18:17 (Ps 50:19). ψυχὴ τεταπεινωμένη B 3:5 (Is 58:10.—Cp. Diod S 20, 53, 3 τῇ ψυχῇ ταπεινωθείς; 20, 77, 3 ἐταπεινώθη τὴν ψυχήν). Corresp. ὀστᾶ τεταπεινωμένα 1 Cl 18:8 (Ps 50:10).—KThieme, D. christl. Demut I (history of the word, and humility in Jesus) 1906; DFyffe, ET 35, 1924, 377–79. S. also πραΰτης, end.④ to subject to strict discipline, constrain, mortify. In accordance w. OT usage, ταπεινοῦν τὴν ἑαυτοῦ ψυχήν (Lev 16:29, 31; 23:27; Ps 34:13; Is 58:3 al.) or ταπεινοῦσθαι (Sir 34:26; 2 Esdr 8:21; the prayers for vengeance fr. Rheneia [Dssm., LO 353f, LAE 413ff=SIG 1181, 11] θεὸς ᾧ πᾶσα ψυχὴ ταπεινοῦται; s. Dssm., LO 357f, LAE 419) means to mortify oneself GJs 2:2; B 3:1, 3 (Is 58:5); Hm 4, 2, 2 (s. ταπεινοφροσύνη). οἶδα ταπεινοῦσθαι (opp. περισσεύειν) of an austere regimen: I know how to do w. little (cp. ταπεινός Pla. Leg. 762e; s. also Plut., Mor. 7e) Phil 4:12.—WCvanUnnik, Zur Bedeutung von ταπεινοῦν τὴν ψυχήν bei den Apost. Vätern, ZNW 44, ’52f, 250–55. On the whole word: ESchweizer, Erniedrigung u. Erhöhung bei Jesus u. s. Nachfolgern ’55.—DELG s.v. ταπεινός. M-M. EDNT. TW. Spicq. Sv. -
62 κατά
κατά [(A)][ κᾰτᾰ], poet. καταί acc. to A.D.Synt.309.28, found in Compds., as καταιβάτης: Prep. with gen. or acc.:—A downwards.A WITH GEN.,I denoting motion from above, down from, βῆ δὲ κατ' Οὐλύμποιο καρήνων, κατ' Ἰδαίων ὀρέων, βαλέειν κ. πέτρης, Il. 22.187, 16.677, Od.14.399;κατ' οὐρανοῦ εἰλήλουθας Il.6.128
; καθ' ἵππων ἀΐξαντε ib. 232;δάκρυα.. κ. βλεφάρων Χαμάδις ῥέε 17.438
;ἵεις σαυτὸν κ. τοῦ τείχους Ar.V. 355
;ἁλόμενοι κ. τῆς πέτρας X.An.4.2.17
;κ. τῶν πετρῶν ὦσαι Pl.Phdr. 229c
;κ. κρημνῶν ῥιφέντες Id.Lg. 944a
:— for κατ' ἄκρης v. ἄκρα:Μοῖσα κ. στόματος Χέε νέκταρ Theoc.7.82
(but perh. in sense 11.1).1 down upon or over,κ. Χθονὸς ὄμματα πήξας Il.3.217
; of the dying, κατὰ.. ὀφθαλμῶν κέχυτ' ἀχλύς a cloud settled upon the eyes, 5.696, cf. 20.321;τὸν δὲ κατ' ὀφθαλμῶν.. νὺξ ἐκάλυψεν 13.580
; φᾶρος κὰκ κεφαλῆς εἴρυσσε down over.., Od.8.85; [ κόπρος]κ. σπείους κέχυτο.. πολλή 9.330
; ὕδωρ κ. Χειρός, v. Χείρ; μύρον κ. τῆς κεφαλῆς καταχέαντες Pl.R. 398a;νάρκη μου κ. τῆς Χειρὸς καταχεῖται Ar.V. 713
;κ. τῆς τραπέζης καταπάσας τέφραν Id.Nu. 177
; ξαίνειν κ. τοῦ νώτου πολλὰς [ πληγάς] D.19.197;ἐσκεδασμένοι κ. τῆς Χώρας Plb.1.17.10
;οἱ κ. νώτου πονοῦντες Id.3.19.7
;ῥόπαλον ἤλασα κὰκ κεφαλῆς Theoc.25.256
; κ. κόρρης παίειν, = ἐπὶ κόρρης, Luc.Cat.12, al.b Geom., along, upon, πίπτειν κατ' [ εὐθείας] Archim.Sph.Cyl.1 Def.2; αἱ γωνίαι κ. κύκλων περιφερειῶν ἐνεχθήσονται will move on.., ib.1.23, al., cf. Aristarch.Sam.1.2 down into,νέκταρ στάξε κ. ῥινῶν Il.19.39
; of a dart,κ. γαίης ᾤχετο 13.504
, etc.; ;ψυχὴ κ. Χθονὸς ᾤχετο 23.100
; κ. γᾶς underground, Pi.O.2.59; κατ' ὕδατος under water, Hdt.2.149; [ ποταμὸς]δὺς κ. τῆς γῆς Pl.Phd.
113c, cf. Ti. 25d;κ. γῆς σύμεναι A.Eu. 1007
(anap.); κ. Χθονὸς κρύψαι to bury. S.Ant.24; ὁ κ. γῆς one dead and buried, X.Cyr.4.6.5;οἱ κ. Χθονὸς θεοί A.Pers. 689
, etc.;θεοὶ<οἱ> κ. γᾶς Id.Ch. 475
(lyr.), etc.; so κ. θαλάσσης ἀφανίζεσθαι, καταδεδυκέναι, Hdt.7.6, 235; also βᾶτε κατ' ἀντιθύρων go down by or through.., S.El. 1433.3 later, towards a point, τοξεύειν κ. σκοποῦ to shoot at, Hdn.6.7.8;κατ' ἰχνῶν τινος ὁδεύειν Luc.Rh.Pr.9
.4 of vows or oaths, by,καθ' ἡμῶν ὀμνύναι D.29.26
, cf. 54.38;ἐπιορκήσασα κ. τῶν παίδων Lys.32.13
; esp. of the victims, etc., over which the oath is taken, ὀμνυόντων τὸν ἐπιχώριον ὅρκον καθ' ἱερῶν τελείων Foed. ap. Th.5.47, cf. Arist.Ath.29.5, Foed.Delph.Pell.1A9, etc.;κ. τῶν νικητηρίων εὐξάμενοι D.Ep.1.16
; also κατ' ἐξωλείας ὀμνύναι to imprecate destruction on oneself, Id.21.119;κατ' ἐξ. ἐπιορκεῖν Id.57.22
.b to make a vow towards, i.e. make a vow of offering..,κ. Χιλίων εὐχὴν ποιήσασθαι Χιμάρων Ar. Eq. 660
.5 in hostile sense, against, A.Ch. 221, S.Aj. 304, etc.;κ. πάντων φύεσθαι D.18.19
; esp. of judges giving sentence against a person, A.Th. 198, S.Aj. 449, etc.;ψεύδεσθαι κατά τινος Lys.22.7
;λέγειν κατά τινος κακά S.Ph.65
, cf. X.HG1.5.2, etc.; of speeches, [ λόγος] κ. Μειδίου, etc. (opp. πρὸς Λεπτίνην, in reply to L.);δῶρα εἰληφέναι κατά τινος Din.3.6
, cf. 18.6 of Time, for,μισθοῦν κ. εἴκοσι ἐτῶν IG12.94.37
; κ. βίου for life, Tab.Heracl.1.50;κὰπ παντὸς Χρόνοι IG9(2).517.20
([place name] Larissa ) (butκ. παντὸς τοῦ Χρόνου σκέψασθε D. 22.72
falls under 7);κ. παντὸς τοῦ αἰῶνος ἀείμνηστον Lycurg.7
.7 in respect of, concerning,μὴ κατ' ἀνθρώπων σκόπει μόνον τοῦτο Pl. Phd. 70d
;κ. τῶν ἄλλων τεχνῶν τοιαῦτα εὑρήσομεν Id.Sph. 253b
; οἱ κ. Δημοσθένους ἔπαινοι praises bestowed on D., Aeschin.3.50; ἐρεῖν or λέγειν κατά τινος to say of one, Pl.Ap. 37b, Prt. 323b, etc.;εἰ κ. θηλείας φαίης A.D.Synt.198.10
;εἴπερ ἕν γέ τι ζητεῖς κ. πάντων Pl.Men. 73d
, cf. 74b;ὅπερ εἴρηται καθόλου κ. πασῶν τῶν πολιτειῶν Arist.Pol. 1307b2
; freq. in the Logic of Arist., κατά τινος λέγεσθαι or κατηγορεῖσθαι to be predicated of.., Int.16b10, Cat. 1b10, etc.; καταφῆσαί (or ἀποφῆσαί) τι κατά τινος to affirm (or deny) of.., Metaph. 1007b21; soκ. τινὸς ὑπάρχειν Int. 16b13
: and in Adv. καθόλου (q.v.).B WITH Acc.,I of motion downwards, κ. ῥόον down stream, Od.14.254, Il.12.33; opp. ἀνὰ τὸν ποταμόν, Hdt.2.96; κ. τὸν ποταμόν, κ. τὸ ὑδάτιον, Id.1.194, Pl.Phdr. 229a; κατ' οὖρον ἰέναι, ῥεῖν, down (i.e. with) the wind, A.Th. 690, S.Tr. 468; κ. πνεῦμα, κατ' ἄνεμον ἵστασθαι to leeward, Arist.HA 535a19, 560b13, Dsc.4.153.2 with or without signf. of motion, on, over, throughout a space, freq. in Hom.,καθ' Ἑλλάδα καὶ μέσον Ἄργος Od.1.344
; κατ' Ἀχαΐδα, κ. Τροίην, Il.11.770, 9.329;κατ' ἠερόεντα κέλευθα Od.20.64
; κ. πόντον, κῦμα, ὕλην, Il.4.276, 6.136, 3.151;κ. πτόλιν Od.2.383
; κ. ἄστυ, οἶκον, Il.18.286, 6.56; κ. ὅμιλον, στρατόν, 3.36, 1.229; κ. κλισίας τε νέας τε ib. 487;πόλεμον κάτα δακρυόεντα 17.512
; κ. ὑσμίνην, μόθον, κλόνον, 5.84, 18.159, 16.331;τὸ ὕδωρ κ. τοὺς ταφροὺς ἐχώρει X.Cyr.7.5.16
, etc. (in later Gr.of motion to a place,κ. τὴν Ἰταλίαν Zos.3.1
);καθ' Ἑλλάδα A.Ag. 578
;κ. πτόλιν Id.Th.6
;αἱ σκηναὶ αἱ κ. τὴν ἀγοράν D.18.169
;τὰ κατ' ἀγροὺς Διονύσια Aeschin.1.157
, etc.;κ. τὸ προάστιον Hdt.3.54
;τύμβον κατ' αὐτόν A. Th. 528
, cf. Supp. 869 (lyr.): Geom., at a point, Euc.1.1,al.; τέμνειν [ σφαῖραν] κ. κύκλον in a circle, Archim.Aren.1.17; also, in the region of,οἱ κ. τὸν ἥλιον γινόμενοι ἀστέρες Gem.12.7
: freq. in Hom. in describing the place of a wound, βαλεῖν κ. στῆθος, γαστέρα, etc., Il.11.108, 16.465, al.;νύξε κ. δεξιὸν ὦμον 5.46
;οὔτασε κατ' ἰσχίον 11.339
; so βαλεῖν κατ' ἀσπίδα, κ. ζωστῆρα, 5.537, 615; βέλος κ. καίριον ἦλθεν struck upon a vital part, v.l. in 11.439: metaph.,ἄχος κ. φρένα τύψε 19.125
: generally, κ. φρένα καὶ κατὰ θυμόν in heart and soul, 4.163, al.3 opposite, over against,κ. Σινώπην πόλιν Hdt.1.76
, cf. 2.148, Th.2.30, etc.;ἀνὴρ κατ' ἄνδρα A.Th. 505
;μολὼν.. μοι κ. στόμα Id.Ch. 573
;κατ' ὀφθαλμούς τινος LXX 2 Ki.12.11
;οἱ μὲν Ἀθηναῖοι κ. Λακεδαιμονίους ἐγένοντο X.HG4.2.18
; κατ' Ἀχαιοὺς ἀντετάχθησαν ibid.;ἐν συμποσίῳ.., περίμενε, μέχρις ἂν γένηται κατὰ σέ Epict.Ench. 15
, cf. D.L.7.108.II distributively, of a whole divided into parts, κρῖν' ἄνδρας κ. φῦλα, κ. φρήτρας by tribes, by clans, Il.2.362; κ. σφέας μαχέονται by themselves, separately, ib. 366, cf. Th.4.64;ἐσκήνουν κ. τάξεις X.Cyr.2.1.25
;αὐτὴ καθ' αὑτήν A.Pr. 1013
; κ. κώμας κατοικημένοι in separate villages, Hdt.1.96; κατ' ἑωυτοὺς ἕκαστοι ἐτράποντο each to his own home, Id.5.15; κ. πόλεις ἀποπλεῦσαι, διαλυθῆναι, Th.1.89, 3.1:στρατιὰ κ. ἕνδεκα μέρη κεκοσμημένη Pl.Phdr. 247a
; laterοἱ κατ' ἄνδρα λόγοι PLond.2.259.72
(i A. D.), cf. D.Chr.32.6, etc.;ἡ κατ' οἰκίαν ἀπογραφή PLond.3.904.20
(ii A.D.), etc.; κατ' ἔπος word by word, Ar.Ra. 802; κατ' ὄνομα individually, 3 Ep.Jo.15, etc.; παῖδα κ. κρήνην at each fount a boy, Lyr.Alex.Adesp.37.13, cf. POxy 2108.9 (iii A.D.).2 of Time, καθ' ἡμέραν, κατ' ἦμαρ, day by day, daily, v. ἡμέρα 111; καθ' ἑνιαυτόν, κατ' ἔτος, Test.Epict.6.24, Ev.Luc.2.41, etc.;κ. μῆνα POxy.275.18
(i A.D.).3 of Numbers, by so many at a time, καθ' ἕνα one at a time, individually, Hdt.7.104 (later detailed list,PTeb.
47.34 (ii B.C.), etc.); κ. μίαν τε καὶ δύο by ones and twos, Hdt.4.113; ; ; κ. τὰς πέντε καὶ εἴκοσι μνᾶς πεντακοσίας δραχμὰς εἰσφέρειν to pay 500 drachmae on every 25 minae, D.27.7;κ. διακοσίας καὶ τριακοσίας ὁμοῦ τι τάλαντον διακεχρημένον
in separate sums of and 300 drachmae, Id.27.11; of ships, κ. μίαν (sc. ναῦν) in column, Th.2.90;κ. μίαν ναῦν ἐπιτάττειν Plb.1.26.12
, cf. Th.2.84: Geom., μετρεῖν, μετρεισθαι κατά.. , measure, be measured a certain number of times, Euc.7 Def.8,9,al.; μετρεῖν κ. τὰς ἐν τῷ Β μονάδας as many times as there are units in B, Id.7.16.III of direction towards an object or purpose, πλεῖν κ. πρῆξιν on a business, for or after a matter, Od. 3.72, 9.253; πλάζεσθαι κ. ληΐδα to rove in search of booty, 3.106; κ.ληΐην ἐκπλῶσαι Hdt.2.152
;ἔβη κ. δαῖτα Il.1.424
;ἐπιδημεῖν κατ' ἐμπορίαν IG22.141.32
, cf. Arist.Ath.11.1; κ. Χρέος τινὸς ἐλθεῖν come to seek his help, consult him, Od.11.479, etc.;ἵεται κ. τὴν φωνήν Hdt.2.70
; κ. θέαν ἥκειν to have come for the purpose of seeing, Th.6.31;κ. πλοῦν ἤδη ὤν Id.7.31
;καθ' ἁρπαγὴν ἐσκεδασμένοι X.An.3.5.2
; κ. τί; for what purpose? why? Ar.Nu. 239.2 of pursuit,κ. πόδας τινὸς ἐλαύνειν Hdt.9.89
; simply κ. τινά after him, Id.1.84;ἰέναι κ. τοὺς ἄλλους Id.9.53
; κατ' ἴχνος on the track, S.Aj.32, A.Ag. 695 (lyr.);ὥσπερ κατ' ἴχνη κ. τὰ νῦν εἰρημένα ζῆν Pl.Phd. 115b
.3 Geom., in adverbial phrases, κ. κάθετον in the same vertical line, Archim. Quadr.6; κατ' εὐθεῖάν τινι in the same straight line with.., Papp. 58.7.IV of fitness or conformity, in accordance with,κ. θυμόν Il.1.136
; καθ' ἡμέτερον νόον after our liking, 9.108;κ. νόον πρήξωμεν Hdt.4.97
; κ. μοῖραν as is meet and right, Il.1.286; κατ' αἶσαν, κ. κόσμον, 10.445, 472;κ. νόμον Hes.Th. 417
;κὰν νόμον Pi.O.8.78
;κ. τοὺς νόμους IG22.1227.15
; αἰτίαν καθ' ἥντινα for what cause, A.Pr. 228; κατ' ἔχθραν, κ. φθόνον, for (i.e. because of) hatred, envy, Id.Supp. 336, Eu. 686; καθ' ἡδονήν τι δρᾶν, ποιεῖν, do as one pleases, Th. 2.37,53;κ. τὸ ἔχθος τὸ Θεσσαλῶν Hdt.8.30
, cf. 9.38; κ. φιλίαν, κατ' ἔχθος, Th.1.60, 103, etc.; κατ' ἄλλο μὲν οὐδέν, ὅτι δέ.. for no other reason but that.., Pl.Phdr. 229d; κ. δύναμιν to the best of one's power, Hdt.3.142, etc. ( κὰδ δ. Hes.Op. 336); κ. τρόπον διοικεῖν arrange suitably, Isoc.2.6,al.; κατ' εὐνοίην with goodwill, Hdt.6.108;κ. τὰ παρηγγελμένα X.An.2.2.8
, etc.; in quotations, according to,κατ' Αἰσχύλον Ar.Th. 134
;κ. Πίνδαρον Pl.Phdr. 227b
, etc.2 in relation to, concerning, τὰ κατ' ἀνθρώπους = τὰ ἀνθρώπινα, A.Eu. 930, 310;τὰ κ. τὸν Τέλλον Hdt.1.31
; τὰ κ. τὴν Κύρου τελευτήν ib. 214; τὰ κ. πόλεμον military matters, Aeschin.1.181; αἱ κ. τὴν πόλιν οἰκονομίαι (opp. αἱ πολεμικαὶ πράξεις ) the management of public affairs, Din. 1.97;τὰ κ. τὰς θυσίας SIG506.7
(Delph., iii B.C.); so τὸ κατ' ὑμέας as far as concerns you, Hdt.7.158; τὸ κατ' ἐμέ as far as I am concerned, D.18.247; κ. τοῦτο in this respect, Hdt.5.3, etc.; κ. ταὐτά in the same way, Id.2.20; καθ' ὅτι so far as, Th.1.82, etc.3 in Comparisons, corresponding with, after the fashion of, κρομύοιο λοπὸν κ. like the coat of an onion, dub. in Od.19.233;μέλος κ. Φοίνισσαν ἐμπολὰν πέμπεται Pi.P.2.67
; κ. Μιθραδάτην answering to the description of him, Hdt.1.121; τὴν ἰδέαν κ. πνιγέα like an oven in appearance, Ar.Av. 1001; κηδεῦσαι καθ' ἑαυτόν to marry in one's own rank of life, A.Pr. 890;οὐ κατ' ἄνθρωπον φρονεῖν Id.Th. 425
;λέγω κατ' ἄνδρα, μὴ θεόν, σέβειν ἐμέ Id.Ag. 925
; οὐ κατὰ σέ none of your sort, Chionid.1 (but ἵνα προσείπω σε κατὰ σέ to address you in your own style, Pl.Grg. 467c);τὸ κατ' ἐμὲ καὶ οὐ κατ' ἐμέ Arr.Epict.1.28.5
;οὐ κ. τὰς Μειδίου λῃτουργίας D.21.169
;ἡ βασιλεία κ. τὴν ἀριστοκρατίαν ἐστί Arist.Pol. 1310b3
: freq. after a [comp] Comp.,μέζων ἢ κατ' ἀνθρώπων φύσιν Hdt.8.38
, cf. Pl.Ap. 20e, etc.; μείζω ἢ κ. δάκρυα too great for tears, Th.7.75; ἤθεα βαθύτερα ἢ κ. Θρήϊκας morerefined than was common among the Thracians, Hdt.4.95.V by the favour of a god, etc.,κ. δαίμονα Pi.O.9.28
, cf. P.8.68;κ. θεῖον Ar.Eq. 147
codd. (κ. θεὸν Cobet);κ. τύχην τινά D.48.24
.VI of round numbers (v. infr. v11.2), nearly, about,κ. Χίλια ἑξακόσια ἔτεα 1600
years more or less, Hdt.2.145, cf. 6.44, al.; κατ' οὐδέν next to nothing, Pl.Plt. 302b.VII of Time, during or in the course of a period,κ. τὸν πόλεμον Hdt.7.137
; καθ' ἡμέραν, κατ' ἦμαρ, by day, A. Ch. 818, Ag. 668;κατ' εὐφρόνην Id.Pers. 221
; κ. Χειμῶνα, κ. θερείαν, PLille 1r14 (iii B.C.), PTeb.27.60 (ii B.C.).2 about,κ. τὸν αὐτὸν τοῦτον Χρόνον Hdt.3.131
, etc.;κ. τοὺς θανάτους τῶν βασιλέων Id.6.58
; esp. with names of persons, κ. Ἄμασιν βασιλεύοντα about the time of Amasis, Id.2.134;κ. τὸν κ. Κροῖσον Χρόνον Id.1.67
; οἱ κατ' ἐκεῖνον (sc. τὸν Ἀλκιβιάδην)ὑμέτεροι πρόγονοι D.21.146
(v.l. κατ' ἐκ. τὸν Χρόνον); κ. τοὺς Ἡρακλείδας X.Lac.10.8
; οἱ καθ' ἑαυτοὺς ἄνθρωποι their contemporaries, Id.Mem.3.5.10.3 καθ' ἕτος this year, SIG 284.24 (Erythrae, iv B.C.), OGI458.64 (i B.C./iA.D.), CIG3641b5,38 ([place name] Lampsacus).VIII periphrastically with abstract Subst., κατ' ἡσυχίην, κ. τάχος, = ἡσύχως, ταχέως, Hdt.1.9,7.178; κ. κράτος by force, X.HG2.1.19, etc.; κ. μέρος partially, Arist.Po. 1456a16; individually, severally, Pl.Tht. 157b, Lg. 835a; κ. φύσιν naturally, Hdt. 2.38, Pl.R. 428e; κ. τὴν τέχνην skilfully, Luc.DDeor.20.7; οὔτ' ἐμοὶ λέγειν καθ' ἡδονήν [ ἐστι] it is not pleasant for me to tell you, A.Pr. 263.C Position: κατά may follow both its cases, and is then written with anastr. κάτα, as Il.20.221, etc.; so also in tmesi, when it follows its Verb, 17.91.D abs. as ADV. in all the above senses, esp. like κάτω, downwards, from above, down, freq. in Hom.I downwards, down, as inκαταβαίνω, καταβάλλω, κατάκειμαι, καταπέμπω, καταπίπτω, καταπλέω 1
.III against, in hostile sense (cf. A.11.5), as in καταγιγνώσκω, κατακρίνω, καταψηφίζομαι: more rarely with a Subst., as καταδίκη.IV back, back again, as inκάτειμι, καταπορεύομαι, καταπλέω 11
.V freq. only to strengthen the notion of the simple word, as in κατακόπτω, κατακτείνω, καταφαγεῖν, etc.; also with Substs. and Adjs., as in κατάδηλος, κάτοξος.VI sts. to give a trans. force to an intr. Verb, our be-, as in καταθρηνέω bewail.VII implying waste or consumption, as in καταλειτουργέω, καθιπποτροφέω, καταζευγοτροφέω: and generally in a disparaging sense, as in .F κατά as a Prep. was shortd. in some dialects, esp. in [dialect] Ep., into κάγ, κάδ, κάκ, κάμ, κάν, κάπ, κάρ, κάτ, before γ, δ, κ, μ, ν, π (or φ) , ῥ, τ (or θ), respectively; see these forms in their own places. Mss. and the older Edd. join the Prep. with the following word, as καγγόνυ, καδδέ, κακκεφαλῆς, καππεδίον, καπφάλαρα, καρρόον, καττάδε, καττόν, etc. In compd. Verbs, κατά sts. changes into καβ, καλ, καρ, κατ, before β, λ, ρ, θ, respectively, as κάββαλε, κάλλιπε, καρρέζουσα, κάτθανε; and before στ, σχ, the second syll. sts. disappears, as in καστορνῦσα, κάσχεθε, as also in the [dialect] Dor. forms καβαίνων, κάπετον.------------------------------------κατά [(B)], -
63 χάρις
Aχάριτα Hdt.6.41
, 9.107, E.El.61, Hel. 1378, X.HG3.5.16, Phylarch. 24 J., PGen.47.17 (iv A.D.), etc. (un-Attic, acc. to Moer.p.414P.): χάριταν Gloss.: pl. χάριτες; dat. χάρισι, χαρίτεσσι, Od.6.237, Il. 17.51, Pi.O.7.93: ([etym.] χαίρω):— grace:I in objective sense, outward grace or fauour, beauty, prop. of persons or their portraits, , etc.;χάριν ἀμφιχέαι κεφαλῇ Hes.Op.65
;εὐμόρφων δὲ κολοσσῶν ἔχθεται χ. ἀνδρί A.Ag. 417
(lyr.): pl., graces,κάλλεϊ καὶ χάρισι στίλβων Od.6.237
; ; gracefully,Th.
2.41: less freq. of things, χ. δ' ἀπελάμπετο πολλή, of ear-rings, Il.14.183; of works,ἔργοισι χάριν καὶ κῦδος ὀπάζει Od.15.320
; of words,οὔ οἱ χ. ἀμφιπεριστέφεται ἐπέεσσιν 8.175
; πλείστη δὲ χ. κατὰ μέτρον ἰούσης [γλώσσης] Hes.Op. 720;ταὶ Διωνύσου σὺν βοηλάτα χάριτες διθυράμβῳ Pi.O.13.19
;ἡ τῶν λόγων χ. D.4.38
, cf. D.H. Comp.23;μῦθοι πληθόμενοι χαρίτων AP9.186
(Antip.Thess.).2 glory,Φερενίκου χ. Pi.O.1.18
, cf. 8.57,80.II in subjective sense, grace or favour felt, whether on the part of the doer or the receiver (both senses appear in such phrases asὅτ'.. ἡ χάρις χάριν φέροι S.OC 779
; , cf. E.Hel. 1234, Arist.Rh. 1385a16):1 on the part of the doer, grace, kindness, goodwill, τινος for or towards one, Hes.Op. 190;τῶν Μεσσηνίων χάριτι πεισθείς Th.3.95
; οὐ χάριτι τῇ ἐμῇ not for any kind feeling towards me, Antipho 5.41: abs.,εἰ δέ τις μείζων χ. A. Supp. 960
;τῆς παλαιᾶς χ. ἐκβεβλημένη S.Aj. 808
; ἦ μεγάλα χ. δώρῳσύν ὀλίγῳ Theoc.28.24
;χ. εὑρεῖν ἐναντίον τοῦ θεοῦ LXX Ge.6.8
, al.;χάριν ἔχειν πρὸς τὸν δῆμον Plu.Dem.7
; partiality, favour,μήτε ἔλεον μήτε συγγνώμην μήτε χ. μηδεμίαν περὶ πλείονος ποιήσασθαι τῶν νόμων Lys.14.40
;οὐ συμφωνοῦσιν ὀργαὶ καὶ χάριτες μακαριότητι Epicur. Ep.
ip.28 U., cf. Pl.Lg. 740c.2 more freq. on the part of the receiver, sense of favour received, thankfulness, gratitude,χάριν καὶ κῦδος ἄροιο Il.4.95
;ἀρέομαι πὰρ Σαλαμῖνος Ἀθαναίων χ. Pi.P.1.76
; τινος for a thing, , cf. 22.319;ἀντὶ πόνων χ. Th.4.86
: less freq. c. inf., οὐκ ἄρα τις χάρις ἦεν μάρνασθαι one has, it seems, no thanks for fighting, Il.9.316, 17.147;οἵ οἱ ἀπεμνήσαντο χ. εὐεργεσιάων Hes.Th. 503
, cf. Th.1.137;χάριν φέρειν τινί Pi.O.10(11).17
;χ. τροφεῦσιν ἀμείβων A.Ag. 728
(lyr.);φιλότητος ἀμειβόμεναι χ. S.El. 134
(lyr.); χάριν εἰδέναι τινί to acknowledge a sense of favour, feel grateful, once in Hom.,ἐγὼ δέ κέ τοι ἰδέω χ. ἤματα πάντα Il.14.235
; freq. in Prose, Hdt.3.21, Lys.2.23, Isoc.4.175, etc.; τούτων for a thing, X.Cyr.1.6.11, etc.;τοῖς διαπεπραγμένοις Plu.Alex.62
;μοι χ. οἶδεν ἐπὶ τούτοις Luc.
Bis Acc.17;χ. προσειδέναι Pl.Ap. 20a
;ἀποδιδόναι Id.R. 338a
;τινὰ ἀποστερῆσαι χάριτος Id.Hp.Mi. 372c
; laterχ. γνῶναι Philostr.VA2.17
;πολλὴν γνοῦσα χ. X.Eph.3.5
;χ. ἐπίσταμαι πᾶσι Charito 3.4
, cf. 8.5, Poll.5.142, Jul.Or.8.246c; alsoτῶν παροιχομένων ἔχειν σφι μεγάλην χ. Hdt.7.120
, cf. 1.71, E.Heracl. 767 (lyr.), IT 847 (lyr.), Lys.16.1, Hyp.Ath.5: c. part.,χ. ἔχειν σωθέντες X.An.2.5.14
; also χάριτας ἔχων πατρός owing him a debt of gratitude, E.Or. 244: but ἀσπασμάτων χάριν τίν' ἕξει; what thanks will she have for.. ? Id.Hec. 830;χ. ἂν ἐν τούτῳ μείζω ἔτι ἔσχεν Th.8.87
; χ. ὀφείλειν to owe gratitude, be beholden,τοῖς θεοῖς S.Ant. 331
, cf. X.Cyr.3.2.30;προσοφείλειν D.3.31
;χ. οὐδεμία ἐφαίνετο πρὸς Ἀθηναίων Hdt.5.90
; χάριν ἀθάνατον καταθέσθαι to lay up a store of undying gratitude, Id.7.178, cf. 6.41;τῇ πόλει χ. καταθέσθαι Antipho 5.61
, cf. Th.1.33; χάριν λαβεῖν τινος receive thanks from one, S.OT 1004, etc.;ἀπολαβεῖν παρά τινων Lys.20.31
; τινος for a thing, X.Mem.2.2.5, Aeschin.2.4; ;κἀπ' ἐμοῦ κτήσει χ. Id.Tr. 471
;κομίσασθαι χ. Th.3.58
;χάριτος τυχεῖν Lycurg. 135
;ἀπέχειν χάριτας Call.Epigr.51.4
, etc.; τοῖς θεοῖς χάρις (sc. ἐστί) ὅτι .., thank the gods that.., X.An.3.3.14, Cyr.7.5.72;χ. τινί τινος Luc.Tim.36
;τινὶ ὑπέρ τινος Plu.2.1122a
.3 favour, influence, opp. force,χάριτι τὸ πλέον ἢ φόβῳ Th.1.9
; χ. καὶ δεήσει, opp. ἀπειλῇ, Plu.Sull.38.4 love-charm, philtre, Luc. Alex.5, Merc.Cond.40.III in concrete sense, a favour done or returned, boon, χάριν φέρειν τινί confer a favour on one, do a thing to oblige him, Il.5.211, 874, 9.613, Od.5.307, E.IT14, Or. 239, And.2.24 (so in [voice] Med., of the recipient, ib.9);ἄλλοις χ. φέροντες Th.3.54
; χάριν θέσθαι or τίθεσθαί τινι, Hdt.9.60, 107, A. Pr. 782, E.Hec. 1211, etc.;προσθέσθαι S.OC 767
;χ. ὑπουργῆσαί τινι A.Pr. 635
; ; , 896 (lyr.);δράσας Th.2.40
; ἀνύσαι prob. in S.Tr. 995 (anap.); ;χ. δοῦναί τινι A.Pr. 821
, S.OC 1489 (but χ. δοῦναι, = χαρίζεσθαι (1.2), indulge, humour, ὀργῇ ib. 855;γαστρί Cratin.317
); χ. χαρίζεσθαι, v. χαρίζομαι 1.1: χ. ἀνθυπουργεῖν return a favour, S.Fr. 339; , Ag. 821;χάριτας πατρῴας ἐκτίνων E.Or. 453
, cf. Pl. Mx. 242c, etc.;χ. ἀποδιδόναι τινί Lys.12.60
, 28.17;ἀντί τινος X.Ages.2.29
;ὑπέρ τινος Isoc.4.56
;τῶν ἔργων τὰς χάριτας ἀποδ. τινί Lys.31.24
;χάριτας ἀντιδιδόναι Th.3.63
; opp. χάριν ἀπαιτεῖν to ask the repayment of a boon, E.Hec. 276, cf. Lys.18.23, D.20.156;χάριτας ἀπ. Lycurg.139
;χάριν ἐξαιτεῖσθαι S.OC 586
; χ. ἀποστερεῖν withhold a return for what one has received, Pl.Grg. 520c; τὰς αὑτοῦ εἰς τοὺς φίλους χ. the favours one has done them, Id.Lg. 729d; χ. ἄχαρις α thankless favour, one which receives, or deserves, no thanks, A.Pr. 545 (lyr.);χ. ἀχάριτος Id.Ch.42
(lyr.), E.Ph. 1757 (lyr.).b grant made in legal form, POxy.273.14 (i A.D.), PGrenf.2.70.5 (iii A.D.), etc.; αἱ τῶν Σεβαστῶν χ. imperial grants, OGI669.44 (Egypt, i A.D.).2 esp. in erotic sense, of favours granted (v.χαρίζομαι 1.3
),ἀλόχου χάριν ἰδεῖν Il.11.243
, cf. A.Ag. 1206: more freq. in pl., X.Hier.1.34, 7.6, etc.; βίᾳ δ' ἔπραξας χάριτας ἢ πείσας κόρην; Trag.Adesp.402; in full,χάριτες ἀφροδισίων ἐρώτων Pi.Fr. 128
, cf. Pl.Phdr. 254a, al.IV gratification, delight, τινος in or from a thing,συμποσίου Pi. O.7.5
;νίκας Id.O.10(11).78
;ὕπνου χ. E.Or. 159
(lyr.); evenχ. γόων Id.Supp.79
(lyr.); also concrete, of things, a delight, Pi.I.2.19 (pl.);τὰν βοτρυώδη Διονύσου χ. οἴνας E.Ba. 535
(lyr.), cf. Ar.Nu. 311 (lyr.), Jul.Or.3.125b;ἔνοπτρα, παρθένων χάριτας E.Tr. 1108
(lyr.): abs.,Ἔρως.. εἰσάγων γλυκεῖαν χ. Id.Hipp. 527
(lyr.); opp. λύπη, S.El. 821, E.Hel. 655 (lyr.); opp. πόνος, S.OC 232 (lyr.);θανεῖν πολλὴ χάρις A.Ag. 550
, cf. 1304;βίου χ. μεθεῖσα E.Med. 227
;οὐδεμίαν ἔχω τῷ βίῳ χάριν Ar.Lys. 865
; τοῖς δὲ σιτίοις χ. οὐδεμίαν οἶδ' ἐσθίων ib. 869; less freq. in Prose,χ. καὶ ἡδονή Pl.Grg. 462c
, cf. D.20.26;τοσαύτην ἔχει χ. Isoc.9.10
.V δαιμόνων χάρις homage due to them, their worship, majesty, A.Ag. 182 (lyr.); ἀθίκτων χ. ib. 371 (lyr.); (lyr.).2 thank-offering, εὐκταία χ. τινός, opp. a common gift, A.Ag. 1387, cf. X.Hier.8.4;ἔπεμψε χαίτην κουρίμην χ. πατρός A.Ch. 180
, cf. 517;τιμὴ καὶ γέρα καὶ χ. Pl.Euthphr. 15a
, cf. La. 187a.VI Special usages:1 acc. sg. as Adv., χ. τινός in any one's favour, for his pleasure, for his sake,χ. Ἕκτορος Il.15.744
; ψεύδεσθαι γλώσσης χ. for one's tongue's pleasure, i.e. for talking's sake, Hes.Op. 709, cf. A.Ch. 266; rarely with Art.,τὴν Ἀθηναίων χάριν ἐστρατεύοντο Hdt.5.99
.b as Prep., sts. before its case (once in Pi., P.2.70;χάριν πλησμονῆς Pl.Phdr. 241c
;χ. φιλίας Epicur.Sent.Vat.28
; χ. τίνος; LXX 2 Ch.7.21, cf. POxy.743.29 (i B. C.), etc.), but mostly after, for the sake of, on behalf of, on account of, (lyr.); τοῦ χάριν; for what reason? Ar.Pl.53;συγχωρῶ τοῦ λόγου χ. Pl.R. 475a
; so ἐμὴν χάριν, χάριν σήν, for my, thy pleasure or sake, A.Pers. 1046 (lyr.), E.HF 1238, etc.;κείνου τε καὶ σὴν ἐξ ἴσου κοινὴν χ. S.Tr. 485
: less freq. with the Art.,τὴν σὴν δ' ἥκω χ. Id.Ph. 1413
(anap.);σοῦ τε τήν τ' ἐμὴν χ. E.Ph. 762
:—pleon.,τίνος χάριν ἕνεκα; Pl.Lg. 701d
; also χάριν τινός as far as regards.., as to..,ἔπους σμικροῦ χ. S.OC 443
; δακρύων χάριν if tears would serve, Id.Fr.557.6;χ. θανάτου πόλιν ἀτείχιστον οἰκοῦμεν Epicur.Sent.Vat.31
; also, about, ἔπεμφεν ἐπὶ τὴν πενθεράν σου χ. τοῦ κτήματος about the farm, PFay.126.5 (ii/iii A. D.).—Orig. an acc. in apposition with the sentence, as in Il.15.744, etc., being a favour, since it is (was) a favour, as is evident in ;τινὸς νίκας ἀκάρπωτον χ. S.Aj. 176
(lyr.).2 with Preps.:a εἰς χάριν to do a pleasure,οὐδὲν ἐς χ. πράσσων Id.OT 1353
(lyr.);ἐς χ. τίθεσθαί τι Plu.Mar.46
;μηδὲ κρίσιν εἰς χ. ἕλκε Ps.-Phoc.9
(but ἐς τὴν τῶν ξυμμάχων χ. in such a way as to earn thanks.. Th.3.37); alsoκατὰ χάριν Pl.Lg. 740c
; χάριτος ἕνεκα ib. 771d.b (anap.); ; , cf. X.Mem.4.4.4, HG6.3.7, Isoc.2.18, D.8.1 (but πρὸς χ. βορᾶς for the sake of it, S.Ant.30); πρὸς χ., opp. κλαίων, Id.OT 1152:—but πρὸς χ. εὐσεβίας, just like χάριν, Pi.O.8.8;τίνος νόμου ταῦτα πρὸς χ. λέγω; S.Ant. 908
;πρὸς ἰσχύος χ. E.Med. 538
; πρὸς χ. alone, as a favour, freely,πρὸς χ. τε κοὐ βίᾳ S.Fr.28
; but κορέσαι στόμα πρὸς χ. to their heart's content, Id.Ph. 1156 (lyr.).c ἐν χάριτι κρίνειν τινά to decide from partiality to one, Theoc.5.69; but also, for one's gratification, pleasure, ἐν χάριτι διδόναι or ποιεῖν τινί τι, X.Oec.8.10, Pl.Phd. 115b: gratefully,Id.
Lg. 796b.d διὰ χαρίτων εἶναι or γίγνεσθαί [τινι] to be pleasing to one, X.Hier.9.1,2.VII metaph. of the cypress, Gp.11.4.1; of some kind of myrtle, Sch.Il.17.51; of salt, ὅτι τὸ ἀναγκαῖον ἡδὺ ποιοῦσιν (sc. ἅλες) Plu.2.685a.B [full] Χάρις, ἡ, as a mythological pr. n. declined like χάρις, save that the acc. is generally Χάριτα (exc. AP5.148 (Mel.), Luc.DDeor. 15.1, Paus.9.35.4): poet. dat. pl.Χαρίτεσσι Il.17.51
, Pi.N.9.54; Χάρισσιν ib.5.54:—Charis, wife of Hephaestus, Il.18.382; mostly in pl. Χάριτες, αἱ, the Graces, 14.267, 275, Od.6.18, Pi.O.2.50, etc.; three in number, Hes.Th. 907, etc. (τέσσαρες αἱ X.
, as a compliment, Call.Epigr.52.1); attendants of Aphrodite, Il.5.338, Hes. Op.73, h.Ven.61, Paus.6.24.7; coupled with Μοῦσαι, Hes.Th.64; κόμαι Χαρίτεσσιν ὁμοῖαι, i.e. like that of the Graces, Il.17.51; worshipped at Orchomenus in Boeotia,Ἐτεόκλειοι Χάριτες θεαί Theoc. 16.104
, cf. Sch. ad loc., Str.9.2.40, Paus.9.35.3, 9.38.1: but at Lacedaemon and Athens only two were orig. worshipped, Id.3.18.6, 9.35.2;Χαρίτων ἱερὸν ἐμποδὼν ποιοῦνται Arist.EN 1133a3
;θύειν ταῖς X.
Plu.2.141f; in adjurations,πρὸς τῶν Χαρίτων Pl.Tht. 152c
;νὴ τὰς X.
Luc.Hist.Conscr.26;ὦ φίλαι X.
Plu.2.710d.— Rarely in sg., X.ζωθάλμιος Pi.O.7.11
;Χάριτος ἡδίστης θεῶν Antiph. 228.4
. -
64 δίκαιος
δίκαιος, αία, ον (s. δικαιοσύνη; Hom.+; loanw. in rabb.)① pert. to being in accordance with high standards of rectitude, upright, just, fairⓐ of humansα. In Gr-Rom. tradition a δ. pers. is one who upholds the customs and norms of behavior, including esp. public service, that make for a well-ordered, civilized society (Hom, Od. 6, 120f hospitality and fear of God mark an upright pers.; Dem. 3, 21 a δίκαιος πολίτης gives priority to the interest of the state). Such perspective opened a bridge to Greco-Romans for understanding of Jewish/Christian perspectives: e.g. the description of an eccl. overseer (w. σώφρων, ὅσιος) Tit 1:8. Both polytheistic and monotheistic societies closely associated uprightness, with special reference to behavior toward humans (cp. Pla., Rep. 4, 443; Aristot. EN 5, 1, 1129a-1130a), and piety in reference esp. to familial obligations and deity (Augustus enshrined the perspective, taking pride in being awarded a crown for his δικαιοσύνη and εὐσέβεια Res Gestae 34). In keeping with OT tradition, NT writers emphasize a connection between upright conduct and sense of responsibility to God; δ. like צַדִּיק=conforming to the laws of God and people. General definition ὁ ποιῶν τὴν δικαιοσύνην δ. ἐστιν one who does what is right, is righteous 1J 3:7; cp. Rv 22:11.—Ro 5:7. δικαίῳ νόμος οὐ κεῖται law does not apply to an upright person 1 Ti 1:9. οὐκ ἔστιν δίκαιος Ro 3:10 (cp. Eccl 7:20); δ. παρὰ τῷ θεῷ righteous in the sight of God Ro 2:13; δ. ἐναντίον τοῦ θεοῦ (Gen 7:1; Job 32:2) Lk 1:6. W. φοβούμενος τὸν θεόν of Cornelius Ac 10:22. W. εὐλαβής (Pla., Pol. 311ab ἤθη εὐλαβῆ κ. δίκαια, τὸ δικαιον κ. εὐλαβές) Lk 2:25. W. ἀγαθός (Kaibel 648, 10; Jos., Ant. 8, 248; 9, 132 ἀνὴρ ἀγ. κ. δίκ.; s. ἀγαθός 2aα) 23:50; ἀθῷος (Sus 53) 1 Cl 46:4; ὅσιος (En 103:9) 2 Cl 15:3; ταπεινός B 19:6. (ὡς δίκαιον καὶ ἀναμάρτητον Just., D. 47, 5). Serving God w. a pure heart makes one δ. 2 Cl 11:1. Hence the δίκαιοι=the just, the upright in a specif. Israelite-Christian sense Mt 13:43 (cp. Da 12:3 Theod.) Lk 1:17; 1 Pt 3:12 (Ps 33:16); 1 Cl 22:6 (Ps 33:16); 33:7; 45:3f; 48:3 (Ps 117:20); 2 Cl 6:9; 17:7; 20:3f; B 11:7 (Ps 1:5f); MPol 14:1; 17:1; also of those who only appear upright (cp. Pr 21:2) Mt 23:28; Lk 18:9; 20:20; specifically of Christians Mt 10:41; Ac 14:2 D; 1 Pt 4:18 (Pr 11:31); Hv 1, 4, 2. W. apostles MPol 19:2; cp. 1 Cl 5:2. Esp. of the righteous of the OT: πατέρες δ. 1 Cl 30:7. W. prophets Mt 13:17; 23:29 (perh. teachers: DHill, NTS 11, ’64/65, 296–302). Of Abel (Did., Gen. 181, 10) Mt 23:35 (construction with τοῦ αἵματος deserves consideration: GKilpatrick, BT 16, ’65, 119); Hb 11:4; Enoch 1 Cl 9:3; Lot 2 Pt 2:7f (Noah: Just., D. 20, 1; 138, 1; δίκαιοι καὶ πατριάρχαι ibid. 67, 7); John the Baptist (w. ἅγιος) Mk 6:20; δ. τετελειωμένοι just persons made perfect (i.e., who have died) Hb 12:23. Opp. ἄδικοι (Pr 17:15; 29:27; En 99:3; 100:7) Mt 5:45; Ac 24:15; 1 Pt 3:18; ἁμαρτωλοί (Ps 1:5; En 104:6 and 12; PsSol 2:34) Mt 9:13; Mk 2:17; Lk 5:32; 15:7; ἁμαρτωλοί and ἀσεβεῖς (Ps 1:5f) 1 Ti 1:9; 1 Pt 4:18 (Pr 11:31); πονηροί (Pr 11:15) Mt 13:49 (μοχθηροί Tat. 3, 2). W. regard to the Last Judgment, the one who stands the test is δ. righteous Mt 25:37, 46.—Ro 1:17 (s. ζάω 2bβ); Gal 3:11; Hb 10:38 (all three Hab 2:4; cp. Larfeld I 494); Ro 5:19. Resurrection of the just Lk 14:14; prayer Js 5:16; cp. 5:6 (1bβ below). Joseph, who is interested in doing the right thing honorable, just, good (Jos., Ant. 15, 106; Diod S 33, 5, 6 ἀνδρὸς εὐσεβοῦς κ. δικαίου; Conon [I B.C.–I A.D.]: 26 Fgm. 1, 17 Jac.; Galen CMG V/10, 3 p. 33, 13f [XVIII/1 p. 247 K.] ἄνδρες δ.) Mt 1:19 (w. connotation of ‘merciful’ DHill, ET 76, ’65, 133f; s. δικαιοσύνη 3b).β. of things relating to human beings ἔργα 1J 3:12; αἷμα δ. (Jo 4:19; La 4:13=αἷμα δικαίου Pr 6:17, where αἷ. δίκαιον is a v.l.) blood of an upright, or better, an innocent man Mt 23:35 (s. 1bβ below), and esp. 27:4, where δ. is v.l. for ἀθῷον; AcPl Ha 11, 8; ψυχὴ δ. upright soul (cp. Pr 10:3; s. also GrBar 10:5) 2 Pt 2:8; πνεῦμα δ. upright spirit Hm 5, 2, 7; ἐντολή (w. ἁγία and ἀγαθή) Ro 7:12. κρίσις (Dt 16:18; Is 58:2; 2 Macc 9:18; 3 Macc 2:22; Jos., Ant. 9, 4) J 5:30; 7:24; 8:16 v.l.; 2 Th 1:5; B 20:2. Pl. Rv 16:7; 19:2. φύσει δικαίᾳ by an upright nature IEph 1:1 (Hdb. ad loc.; Orig., C. Cels. 5, 24, 8); ὁδὸς δ. (Vi. Aesopi I G 85 P. of the ‘right way’) 2 Cl 5:7; B 12:4; pl. Rv 15:3.ⓑ of transcendent beings. Because of their privileged status as authority figures, the idea of fairness or equity is associated w. such entities (for δ. in the sense of ‘equitable’ in a very explicit form s. Strabo 4, 18, 7).α. God (NRhizos, Καππαδοκικά 1856, p. 113: it is gener. assumed that deities are just or fair, but the attribute is esp. affirmed in an ins fr. Tyana Θεῷ δικαίῳ Μίθρᾳ.—JMordtmann, MAI 10, 1885, 11–14 has several exx. of ὅσιος κ. δίκαιος as adj. applied to gods in west Asia Minor.—δικ. of Isis: PRoussel, Les cultes égypt. à Delos 1916, p. 276.—Oft. in OT; Jos., Bell. 7, 323, Ant. 11, 55 [w. ἀληθινός]; Just., A II, 12, 6, D. 23, 2) just, righteous w. ref. to God’s judgment of people and nations κριτὴς δ. a righteous judge (Ps 7:12; 2 Macc 12:6; PsSol 9:2; cp. the description of Rhadamanthys, Pind., O. 2, 69) 2 Ti 4:8; δ. ἐν τοῖς κρίμασιν 1 Cl 27:1; 60:1; cp. 56:5 (Ps 140:5); πατὴρ δ. J 17:25; cp. Ro 3:26; 1J 2:29; cp. 3:7; ὁ θεὸς ὁ παντοκράτωρ δ. AcPlCor 2:12. W. ὅσιος (Ps 144:17; Dt 32:4) Rv 16:5. W. πιστός 1J 1:9.β. of Jesus who, as the ideal of an upright pers. is called simply ὁ δ. the upright one (HDechent, D. ‘Gerechte’, Eine Bezeichnung für d. Messias: StKr 100, 1928, 439–43) Ac 7:52; 22:14; Mt 27:19, cp. 24 v.l.; 1J 2:1; 3:7b; Lk 23:47 (for Gr-Rom. associations in favor of upright, esp. in Lk 23:47 s. Danker, Benefactor ’82, 345f. GKilpatrick, JTS 42, ’41, 34–36, prefers innocent, so also Goodsp., Probs. 90f, but against this interp. s. RHanson, Hermathena 60, ’42, 74–78; RKarris, JBL 105, ’86, 65–74). W. ἅγιος Ac 3:14. On the qu. whether Js 5:6 applies to Jesus, s. KAland, TLZ ’44, 103 and MDibelius, Commentary (Hermeneia), ad loc. (but s. Greeven’s note in this comm. p. 240, 58: ‘perhaps a veiled, melancholy allusion to the death of James’).—Also of angels Hs 6, 3, 2.② The neuter denotes that which is obligatory in view of certain requirements of justice, right, fair, equitable (Dio Chrys. 67 [17], 12; Jos., Ant. 15, 376; cp. Strabo 4, 18, 7; s. Larfeld I 494) δ. παρὰ θεῷ it is right in the sight of God 2 Th 1:6. Also δ. ἐνώπιον τοῦ θεοῦ Ac 4:19; δ. καὶ ὅσιον it is right and holy 1 Cl 14:1, pl. Phil 4:8; δ. ἐστιν it is right Eph 6:1; w. inf. foll. Phil 1:7; 1 Cl 21:4 (cp. Hyperid. 6, 14; PSI 442, 14 [III B.C.] οὐ δίκαιόν ἐστι οὕτως εἶναι; Sir 10:23; 2 Macc 9:12; 4 Macc 6:34); δ. ἡγοῦμαι I consider it right (Diod S 12, 45, 1 δ. ἡγοῦντο) 2 Pt 1:13; τὸ δ. (Appian, Bell. Civ. 4, 97 §409 τὸ δ.=the just cause; Arrian, Anab. 3, 27, 5; Polyb.; IMagnMai; SEG XLI, 625, 5; pap; 2 Macc 4:34; 10:12; 3 Macc 2:25; EpArist; Jos., Bell. 4, 340 Ant. 16, 158; το νῦν δ. Tat. 1, 3) what is right Lk 12:57. τὸ δ. παρέχεσθαι give what is right Col 4:1. ὸ̔ ἐὰν ᾖ δ. δώσω ὑμῖν whatever is right I will give you Mt 20:4 (Diod S 5, 71, 1 τὸ δίκαιον άλλήλοις διδόναι; 8, 25, 4). Abstract for concrete (Philipp. [=Demosth. 12] 23 μετὰ τοῦ δ.; Dio Chrys. 52 [69], 6 ἄνευ νόμου κ. δικαίου; Ael. Aristid, 46 p. 302 D.) τὸ δίκαιον ὀρθὴν ὁδὸν ἔχει uprightness goes the straight way Hm 6, 1, 2. Pl. (Diod S 15, 11, 1; 19, 85, 3; Appian, Samn. 11 §4 al.; Lucian, Dial. Mort. 30, 1; Jos., Ant. 19, 288; SibOr 3, 257; Just., A I, 68, 3 δ. ἀξιοῦν; D. 28, 4 φυλάσσει τὰ αἰώνια δ.) δίκαια βουλεύεσθαι have upright thoughts Hv 1, 1, 8 (cp. λαλεῖν Is 59:4; ἐκζητήσεται 1 Macc 7:12; κρίνειν Ar. 15, 4; Just., A II, 15, 5).—B. 1180. DELG s.v. δίκη. M-M. TW. Spicq. Sv. -
65 ἐγκακέω
ἐγκακέω 1 aor. ἐνεκάκησα (ἐν + κακός; Polyb. 4, 19, 10; BGU 1043, 3; Sym., Gen 27:46; Num 21:5; Is 7:16; Pr 3:11 Theod.)① to lose one’s motivation in continuing a desirable pattern of conduct or activity, lose enthusiasm, be discouraged w. ptc. foll. (B-D-F §414, 2) 2 Th 3:13 (ἐκκ-v.l.); w. ptc. preceding Gal 6:9 (ἐκκ-v. l.—both of these passages play on the opposition of τὸ καλόν and τὸ κακόν in Gr.-Rom. thought respecting civic responsibility); οὐκ ἐγκακοῦμεν we do not lose our enthusiasm, lose heart for ‘this service’ 2 Cor 4:1 (in contrast to falling into deceptive behavior patterns, vs. 2); 16. αἰτοῦμαι μὴ ἐγκακεῖν ἐν ταῖς θλίψεσιν I ask you not to be disappointed in connection with my tribulations Eph 3:13. On these three last s. 2. Abs. give up Lk 18:1.② to be afraid in the face of a great difficulty, be afraid, of women in childbirth 2 Cl 2:2. (In all NT pass. t.r. has ἐκκακέω, q.v.) Some would put 2 Cor 4:1, 16; Eph. 3:13 here.—M-M. s.v. ἐν-. TW. Spicq. -
66 σκληρύνω
+ V 17-8-4-5-4=38 Gn 49,7; Ex 4,21; 7,3.22; 8,15A: to harden, to make heavy [τι] 2 Chr 10,4; to harden (one’s heart) [τι] (of pers.) Ps 94(95),8; id. (of God) Ex 4,21; to stiffen (the neck) [τι] 2 Chr 36,13P: to be hardened (of feelings) Gn 49,7; to become stubborn Sir 30,12; to be sharp (of words) 2 Sm 19,44; to be withered Ps 89 (90),6ἐσκλήρυνεν Φαραω ἐξαποστεῖλαι ἡμᾶς Pharao hardened (his heart) so as not to send us away, Pharao refused to send us away Ex 13,15; ἐσκλήρυνας τοῦ αἰτήσασθαι you hardened in asking, you asked a hard thing 2 Kgs 2,10Cf. DOGNIEZ 1992, 127; LE BOULLUEC 1989, 38; SPICQ 1982, 606-610; WEVERS 1990 98.201-202;→NIDNTT(→ἀποσκληρύνω,,) -
67 φθίω
φθίω, ἔφθιον, each once in Hom. (v. infr. 1.2), the common [tense] pres. being [full] φθίνω, Od.5.161, al. (also [full] φθινύθω, q. v.): [tense] impf.Aἔφθῐνον Hdt.3.29
, Pl.Ti. 77a: [tense] fut. and [tense] aor. φθ (ε) ίσω, e)/fq (e) ισα and ἔφθῐσα (v. infr. 11): [tense] pf. ἔφθῐκα v. l. in Dsc.Praef.6 (cf. φθινάω), ([etym.] ἀπ-) Them.Or.28.341d:—[voice] Med. and [voice] Pass. (in same sense), [tense] fut. φθίσομαι (leg. φθείσομαι, in view of φθείσω, v. infr. 11) Il.11.821 ( φθειται PGen. (ii B. C.)), 19.329, 24.86 (v.l.), Od.13.384: [tense] aor. 1 φθίσασθαι ([etym.] ἀπο-) Q.S. 14.545: [ per.] 3pl. [tense] aor. [voice] Pass. ἔφθῐθεν, v. ἀποφθίνω: [tense] aor. 2ἐφθίμην, ἔφθῐσο A.Th. 971
(lyr.);ἔφθῐτο Il.18.100
, Thgn.1141 (nisi leg. ἔφθιται), A.Eu. 458, S.OT 962, E.Alc. 414 (lyr.); [ per.] 3pl.ἐφθίατο Il.1.251
; imper. [ per.] 3sg. φθίσθω ([etym.] ἀπο-) 8.429; [dialect] Ep. subj.φθίεται 20.173
,φθιόμεσθα 14.87
; opt. φθίμην ([etym.] ἀπο-) Od.10.51, φθῖτο ([etym.] φθῖτ') 11.330 (the v.l. φθεῖτ' is incorrect); inf.φθίσθαι Il.9.246
, 13.667, Od.14.117, 15.354, ([etym.] κατα-) 2.183 (always with incorrect v. l. φθεῖσθαι); part. φθίμενος, v. infr. 1.2: rare in [tense] pf.,ἔφθιται Od.20.340
, [ per.] 3pl.ἐξ-έφθινται A.Pers. 679
(lyr.). [Hom. has [pron. full] ῑ in φθίῃς (infr.1.2), [pron. full] ῐ in ἔφθιεν (infr.), φθιόμεσθα, φθίεται: [pron. full] ῑ always in [tense] fut. and [tense] aor. φθίσω, φθίσομαι, ἔφθισα (sed v. infr. 11), cf. φθῑσήνωρ, φθῑσίμβροτος (qq. v.): [pron. full] ῐ always in [tense] aor. and [tense] pf. [voice] Pass. (v. supr.), exc. in opt. (v. supr.):—Hom. also uses [pron. full] ῑ in φθίνω (prob. fr. Φθῐ-νϝω, cf. φθίνυθω ) whereas [pron. full] ῐ always in φθῐνω in Pi. and Trag., who use [pron. full] ῐ even in ἔφθισα, v. infr. 11.] (Cf. ψίνω, ψινάς, ψίσις: φθῐ- and ψῐ- correspond to Skt. k[snull ]i-, [tense] pres. k[snull ]iṇā´ti, k[snull ]iṇóti, 'he destroys', [voice] Pass. K[snull ][imacracute]yante 'they perish', ák[snull ]itas ( = ἄφθιτος) 'imperishable', [tense] fut. stem k[snull ]e[snull ]ya- ( = φθεισο-), [tense] aor. stem k[snull ]e[snull ]- (= φθεις-).)I decay, wane, of Time, πρίν κεν νὺξ φθῖτο (opt. [tense] aor. ) first would the night be come to an end, Od.11.330:τῆς νῦν φθιμένης νυκτός S.Aj. 141
(anap.); in this sense mostly in [tense] pres. φθίνω, φθίνουσιν νύκτες τε καὶ ἤματα they wane or pass away, Od.11.183, etc.; μηδέ τοι αἰὼν φθινέτω let not thy life be wasted, 5.161: esp.b of the moon, wane, [σελήνη] αὐξανομένη καὶ φθίνουσα Arist.Cael. 291b20
; hence, in monthly reckoning, μηνῶν φθινόντων in the moon's wane, i.e. towards the month's end, 10.470, etc.; later, μὴν φθίνων, the last decad, IG12.298.17, 328.13, Th.5.54, etc.; opp. ἱστάμενος (ἵστημι B. 111.4
), μεσῶν, but in Hom., the second half of the month ([etym.] τοῦ μὲν φθίνοντος μηνός, τοῦ δ' ἱσταμένοιο), Od.14.162, 19.307.c of the stars, decline, set, A.Ag.7 (prob. interpol.).2 of persons, waste away, pine, perish,ὥς κε δόλῳ φθίῃς Od.2.368
(perh. [tense] aor. subj. with [pron. full] ῑ metri grat.); ἤτοι ὁ τῆς ἀχέων φρένας ἔφθιεν was wasting away in mind, Il.18.446 (perh. trans., causing his heart to pine; prob. [tense] impf., but possibly [tense] aor.);φθίνει καὶ μαραίνεται νόσῳ E.Alc. 203
; ; οἱ φθίνοντες consumptive people, Hp.Aph.3.10, cf. Epid.1.24.b of life, strength, etc.,οὐ φθίνει ἀρετά Pi.P.1.94
;φθίνει μὲν ἰσχὺς γῆς φ. δὲ σώματος S.OC 610
, cf. OT 665 (lyr.);ὕβρις.. ἀνθεῖ τε καὶ πάλιν φ. Id.Fr. 786
;ἥβην τὴν μὲν ἕρπουσαν πρόσω, τὴν δὲ φθίνουσαν Id.Tr. 548
;τοῖς μὲν αὔξεται βίος, τῶν δὲ φθίνει E.Fr.415.5
, cf. Pl.Phd. 71b, Ti. 81b, etc.; c. dat. modi,πόλις φθίνουσα μὲν κάλυξιν.., φθίνουσα δ' ἀγέλαις S.OT25
; of things, fade away, disappear,ἐδεστὸν ἐξ αὑτοῦ φ. καὶ ψῇ Id.Tr. 677
;τὸ σῶμα φθίνει Hp.Loc.Hom.24
; metaph., (lyr.), cf. Ant. 1013:—[voice] Pass.,αὐτὸς φθίεται Il.20.173
, cf. 14.87; more freq. in [tense] fut. and [tense] aor., ἤδη φθ<ε> ίσονται 11.821, cf. 19.329, Od.13.384;τηλόθι πάτρης ἔφθιτο Il.18.100
; ;νούσῳ ὑπ' ἀργαλέῃ φθίσθαι 13.667
; ; πρὸς φίλου ἔφθισο wast slain by.., A.Th. 971 (lyr.), cf. E.Med. 1414 (anap.): freq. in part. φθίμενος, slain, dead, Od.11.558, al.;χερσὶν ὑπ' Ἀργείων φθίμενος Il.8.359
;ἐν πολέμῳ φθίμενον IG12
. 976; φθίμενοι the dead,φθιμένοισι μετείην Od.24.436
; πενθήσει βασιλῆ φ. Orac. ap. Hdt.7.220, cf. Euph.21;φθιμένων ζῳῶν τε φωτῶν Pi.I. 4(3).10(28)
, cf. B.5.83;φθιμένοισιν A.Th. 732
(lyr.); , cf. Ant. 836 (anap.);μηδέτιν' εἰπεῖν.. φθιμένων E.Hec. 137
(anap.): less freq. c. Art. (cf. φθιτός), τὸν φθίμενον A.Th. 336
(lyr., codd.);τῶν φ. Id.Ag. 1023
(lyr.);τῶν πρότερον φ. Id.Ch. 403
(anap.); φ. δέμας, σῶμα, mortal, IG9(1).882.9,12 (Corc.); Φθιμένη Perishing, personified as a goddess,Φυσώ τε Φ. τε Emp. 123.1
: rare in Prose,τοῖς φθιμένοις X.Cyr.8.7.18
.II Causal, in [tense] fut. φθ (ε) ίσω, [tense] aor. 1 ἔφθ (ε) ισα (usu. written φθίσω, ἔφθισα in codd., but correctly φθεισαν (Od.20.67 ) in PHib.1.23 (iii B. C.), φθείσει (Il.6.407) in cod. A and Et.Gen.cod.B (Miller Mélanges 300)), cause to decay or pine away, consume, destroy,φθ (ε) ίσει σε τὸ σὸν μένος Il.6.407
; τὸν Πάτροκλος ἔμελλε φθ (ε) ίσειν 16.461, cf. 22.61; ; ; τόν ἔθελον φθ (ε) ῖσαι ib. 428;τοκῆας.. φθ (ε) ῖσαν θεοί 20.67
: rare in Trag. (only lyr., and in the form ἔφθῐσα), Μοίρας φθίσας A.Eu. 173
;τὸν.. ὑπὸ σῷ φθίσον κεραυνῷ S.OT 202
; ap. D.L.8.23; νῦν σε μοῖρα.. φθίνει, φθίνει dub. in S.El. 1414 (lyr., fort. σοι). -
68 ἀναβαίνω
ἀναβαίνω, [tense] impf. ἀνέβαινον: [tense] fut. - βήσομαι: (for [tense] aor. 1 v. infr. B): [tense] aor. 2 ἀνέβην, imper. ἀνάβηθι, -βῶ, -βῆναι, -βάς: [tense] pf. - βέβηκα:— [voice] Med., [tense] aor. 1 -εβησάμην, [dialect] Ep. [ per.] 3sg. -εβήσετο, v. infr. B:—[voice] Pass., v. infr. 11.2:—A go up, mount, c. acc. loci, οὐρανόν, ὑπερώϊα ἀ. go up to heaven, to the upper rooms, Il.1.497, Od.18.302; φάτις ἀνθρώπους ἀναβαίνει goes up among, ib.6.29; more freq. with Prep., ἀ. εἰς ἐλάτην, ἐς δίφρον, Il.14.287, 16.657; rarely with ἀνά repeated,ἀν' ὀρσοθύρην ἀ. Od.22.132
; after Hom., most. freq. withἐπί, ἀ. ἐπὶ τὰ ὑψηλότατα τῶν ὀρέων Hdt.1.131
: c. dat., νεκροῖς ἀ. to trample on the dead, Il.10.493: metaph., .II Special usages:1 mount a ship, go on board, in Hom. mostly abs.; ἐς Τροίην ἀ. embark for Troy, Od.1.210;ἀπὸ Κρήτης ἀ. 14.252
;ἐπὶ τὰς ναῦς Th.4.44
, etc.: metaph., ἀναβάσομαι στόλον I will mount a prow, Pi.P.2.62.2 mount on horse-back (cf. ἀναβάτης), ἀ. ἐφ' ἵππον X.Cyr.4.1.7
, cf. 7.1.3: abs., ἀναβεβηκώς mounted; ἀναβάντες (abs.)ἐφ' ἵππων ἐλάσαι 3.3.27
; ἀ. ἐπὶ τροχόν mount on the wheel of torture, Antipho 5.40.b c. acc., ἀ. ἵππον mount a horse, Theopomp.Hist.2:—[voice] Pass., [ἵππος] ὁ μήπω ἀναβαινόμενος that has not yet been mounted, X.Eq.1.1; ἀναβαθείς when mounted, ib.3.4;ἐν ἵππῳ ἀναβεβαμένῳ Id.Eq.Mag. 3.4
, cf. 1.4.3 of land-journeys, go up from the coast into Central Asia, Hdt.5.100, X.An.1.1.2;ἀ. παρὰ βασιλέα Pl.Alc.1.123b
.b go up to a temple, PPar.47.19, Ev.Luc.18.10; to a town, Ev.Matt.20.18, al., cf. PLond.3.1170b.46 (iii A. D.), etc.; in curses,ἀ. παρὰ Δάματρα πεπρημένος GDI3536.19
([place name] Cnidus), cf. SIG 1180.9 (ibid.).4 of rivers in flood, rise, Hdt.2.13; ἀ. ἐς τὰς ἀρούρας overflow the fields, Id.1.193.5 of plants, shoot up,ἐπὶ δένδρα X.Oec.19.18
; climb on sticks, Thphr.HP8.3.2; generally, shoot, spring up, Ev.Matt.13.7; of hair, X.Smp.4.23.6 in [dialect] Att., ἀ. ἐπὶ τὸ βῆμα, or ἀ. alone, mount the tribune, rise to speak, D.18.66, 21.205, Prooem.56; ἀ. εἰς τὸ πλῆθος, εἰς or ἐπὶ τὸ δικαστήριον come before the people, before the court, Pl. Ap. 31c, 40b, Grg. 486b; ἀ. ἐπὶ τὸν ὀκρίβαντα mount the stage, Id.Smp. 194b: abs., ; ; of witnesses in court, Lys.1.29.7 of the male, mount, cover,ἀ. τὰς θηλέας Hdt.1.192
, cf.Ar.Fr. 329;ἀ. ἐπί Ph.1.651
, cf. Moer.3:—[voice] Pass., Milet.3.31 (a).6 (vi B. C.).8 of age, δύο ἀναβεβηκὼς ἔτη τῆς ἡλικίας τῆς ἐμῆς two years older.., Ach. Tat.1.7.9 ascend to higher knowledge,ἡ ἀναβεβηκυῖα ἐπιστήμη Simp.in Ph.15.34
, cf. 9.30; generalities,Sor.
2.5.10 c. acc., surpass,κάλλει τὴν πᾶσαν διακόσμησιν Lyd.Ost.22
.III of things and events, come to an end, turn out, Hdt.7.10.θ; ἀπό τινος ἀ.
result from,X.
Ath. 2.17.b ἀ. ἐπὶ καρδίαν enter into one's heart, of thoughts, LXX 4 Ki.12.4, Je.3.16, 1 Ep.Cor.2.9, cf. Ev.Luc.24.38.IV return to the beginning, of discourse, Democr.144a; go back,ἀναβήσεται ἐπὶ τὰς κτίσεις τῶν προγόνων Hermog.Inv.2.2
.B [tense] aor. ἀνέβησα in causal sense, make to go up, esp. put on shipboard, Il.1.143, Pi.P.4.191; so in [tense] aor. [voice] Med., νὼ ἀναβησάμενοι having taken us on board with them, Od.15.475: rare in Prose, ἄνδρας ἐπὶ καμήλους ἀνέβησε he mounted men on camels, Hdt.1.80.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀναβαίνω
-
69 ἐντίθημι
Aἐνθέμεν Thgn.430
:— put in (esp. put on board a ship),οἶνον ἐρυθρὸν ἐνθήσω Od.5.166
; :—freq. in this sense in [voice] Med.,κτήματά τ' ἐντιθέμεσθα Od.3.154
, cf. X.An.1.4.7, Oec.20.28;ἐν δ' ἱστὸν τιθέμεσθα.. νηΐ Od.11.3
;ἐνθέσθαι εἰς τὴν ναῦν φορτία D.34.6
.2 generally, put in or into,ἐνέθηκε δὲ χερσὶν ἅρπην Hes.Th. 174
;χειρὶ δ' ἔνθες ὀξύην E.Heracl. 727
;σε μήτηρ ἐνθεμένη λεχέεσσι Il.21.123
;ἐντιθέναι αὐχένα ζυγῷ E.Hec. 376
, cf. 1045; alsoἔς τι Hdt.2.73
, Ar. Ach. 920;ἐς τὼ κοθόρνω τὼ πόδ' ἐνθείς Id.Ec. 346
, cf. V. 1161:—[voice] Med., .b metaph.,ἐνθέμεν φρένας ἐσθλάς Thgn.430
;ἄρτι μοι τὸ γῆρας ἐντίθησι νοῦν Pherecr. 146.6
;ἐ. ἀθυμίαν Pl.Lg. 800c
;ἰσχύν D.3.33
; ἐνθεῖναι φόβον inspire fear, X.An.7.4.1, etc.;ἐ. ταῖς χορδαῖς τὴν ἁρμονίαν Plot.4.7.8
:—so in [voice] Med., χόλον ἔνθεο θυμῷ thou hast stored up wrath in thy heart, Il.6.326;κότον ἔνθετο θυμῷ Od.11.102
; opp.ἵλαον ἔνθεο θυμόν Il. 9.639
;τὴν εἴς τινα εὔνοιαν PMag.Lond.125.26
; μῦθον πεπνυμένον ἔνθετο θυμῷ laid it to his heart, Od.21.355; μή μοι πατέρας.. ὁμοίῃ ἔνθεο τιμῇ put not our fathers in like honour, Il.4.410.3 put in the mouth, ; ψώμισμα (sc. τῶν νηπίων στόματι) Plu. 2.320d:—[voice] Med., ἐνθοῦ put in, i.e. eat, Ar.Eq.51; cf.ἔνθεσις 11
.7 of cautery,ἐνθεῖναι ἐσχάρας Id.Art.11
, cf. Paul.Aeg.6.44.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐντίθημι
-
70 ἐρύω
ἐρύω (A), Il.4.467, al., [dialect] Ion. [full] εἰρύω, [dialect] Dor. [full] ϝερύω (v. infr.): [dialect] Ep. inf. εἰρύμεναι [pron. full] [ῠ] Hes.Op. 818: [tense] impf.Aεἴρυον Mosch.2.14
,ἔρυον Il.12.258
,ἐρύεσκον Nonn.D.43.50
: [tense] fut.ἐρύω Il.11.454
, al.,ἐρύσω Opp.H.5.375
; [dialect] Ep.ἐρύσσω Orph.L.35
, Nonn.D.17.183 : [tense] aor.εἴρῠσα Od.2.389
, Hdt. 2.136 (in Hdt. εἴρυσα takes the place of εἵλκυσα),ἔρῠσα Il.5.573
;εἴρυσσα 3.373
, Od.8.85 ; lengthd. ἐρύσασκε ([etym.] ἐξ-) Il.10.490; imper. (hex.), [dialect] Dor. ϝερυσάτω (dub. sens.) BCH50.15 (Delphi, iv B.C.); subj.ἐρύσω Il.17.230
,εἰρύσω Hp.Morb.2.8
, etc.; [ per.] 2sg.ἐρύσσῃς Il.5.110
; [dialect] Ep. [ per.] 1pl. ἐρύσσομεν (for - ωμεν) 14.76, 17.635 ; opt.ἐρύσαιμι 8.21
, εἰρύσαιμι Timo 59 ; inf. ἐρύσαι, ἐρύσσαι, Il.17.419, 8.23,εἰρύσαι Hp. Morb.1.29
, ([etym.] δι-, ἐξ-) Hdt.7.24, 1.141 ; part.ἐρύσας Il.23.21
,ἐρύσαις Pi. N.7.67
,εἰρύσας Hdt.4.10
,ἐρύσσας A.R.3.913
.—[dialect] Ion., [dialect] Dor., and poet. Verb:—drag, draw, implying force or violence, νῆα..εἰς ἅλα, ἅλαδε, ἤπειρόνδε, Il.1.141, Od.2.389, 10.423 ; ἐπ' ἠπείροιο on land, 16.325, 359 ; [δόρυ] ἐ. ἐπ' ἄκρης, of the Trojan horse, 8.508 ; freq. of the dead, νεκρόν, νεκροὺς ἐ., of the friends, drag them away, rescue them, Il.5.573, 16.781 ; of the enemy, drag them off for plunder, ransom, etc., 4.467, al.; τρὶς ἐρύσας περὶ σῆμα (sc. Ἕκτορα) 24.16 ; of dogs and birds of prey, drag and tear,οἰωνοὶ ὠμησταὶ ἐρύουσι 11.454
, etc.; drag away, carry off violently, Od.9.99: c. gen. partit.,διὰ δώματ' ἐ...ἢ ποδὸς ἢ καὶ χειρός 17.479
; ἐ. τινὰ κουρίξ by the hair, 22.187 ; also, pull down, tear away,κρόσσας μὲν πύργων ἔρυον Il.12.258
, cf. 14.35.2 simply, draw, pull,δόρυ ἐξ ὠτειλῆς 16.863
;φάρμακον ἐκ γαίης Od.10.303
;ἐξ οὐρανόθεν πεδίονδε Ζῆν' Il.8.21
;κίον' ἀν' ὑψηλὴν ἐρύσαι Od.22.176
; φᾶρος..κὰκ κεφαλῆς εἴρυσσε drew it over his head, 8.85 ; ἄλλον μὲν χλαίνης ἐρύων, ἄλλον δὲ χιτῶνος pulling or plucking him by.., Il. 22.493 ; νευρὴν ἐπὶ τῷ ἐ. drawing the bowstring at him, 15.464 ;ἐ. τόξον Hdt.3.30
,4.10; εἴρυσον ἔγχος draw thy sword, S.Tr. 1033 (hex.); attract, absorb, [ ὑγρόν] Hp.Loc.Hom.14 : c. gen. partit.,τῆς χολῆς Id.Morb.1.29
; ἐπί τινι κλῆρον ἐ. draw lots for.., Call.Jov.62 ; ἐκ ποδὸς ἐ. to put aside, Pi.N.7.67 ; ὅππῃ ἐμὸν νόον εἰρύσαιμι Timol.c.; also πλίνθους εἰρύσαι make bricks, Hdt.2.136. (B) [voice] Med. [full] ἐρύομαι, [dialect] Ion. [full] εἰρύομαι [pron. full] [ῠ], [tense] fut. inf.Aἐρύεσθαι Il.14.422
, al., ἐρύσσεσθαι v.l. in Od.21.125, Il.21.176 : [tense] aor. 1εἰρύσσατο 22.306
,ἐρύσαντο 1.466
, etc.; subj.ἐρύσωμαι A.R.1.1204
; opt. ἐρύσαιο, -αίατο, Il.5.456, 298 ; inf.ἐρύσασθαι 22.351
; part.ἐρυσσάμενος 1.190
, εἰρυσάμενος (ἐπ-) Hdt.4.8:—draw for oneself, ἐρυσαίμεθα νῆας launch us ships, Il.14.79 ; [ἵππον] ἐς ἀκρόπολιν ἐ. Od.8.504
; ξίφος, ἄορ, μάχαιραν ἐρύεσθαι, draw one's sword, Il.4.530, 21.173, 3.271 ;ἄορ ἐκ κολεοῖο Theoc.22.191
;δόρυ ἐξ ὠτειλῆς εἰρυσάμην Od.10.165
; of meat on the spit, ἐρύσαντό τε πάντα they drew all off, Il.1.466, etc.; ἐρύσσασθαι μενεαίνων in his anxiety to draw [the bow], Od.21.125 ;βύρσαν θηρὸς ἀπὸ μελέων Theoc.25.273
; simply, wrench,ὅταν ἱστὸν ἀνέμοιο κατάϊξ..ὑπὲκ προτόνων ἐρύσηται A.R.1.1204
.2 of captives, χρυσῷ ἐρύσασθαι weigh against gold (cf. ἕλκω): hence, ransom, Il.22.351 (cf. ἀντερύομαι).II draw out of the press,ἐρύσασθαί τινα μάχης Il.5.456
; esp. of friends dragging away the body of a slain hero,οὐδέ κε..ἐκ βελέων ἐρύσαντο νέκυν 18.152
; of enemies, 14.422, 17.161 : c. dat., in spite of, from, 5.298, 17.104. (C) [voice] Pass., [tense] pf. εἴρῡμαι, [tense] plpf. [ per.] 3pl.Aεἰρύατο [ῡ Il.14.30
, al., [pron. full] ῠ 4.248], εἴρυντο (v. infr.): [tense] aor. ἐρύσθην or εἰρ-, Hp.Epid.5.47, Mul.1.36:—to be drawn ashore, drawn up in line, of ships,εἴρυντο νέες ταχὺν ἀμφ' Ἀχιλῆα Il.18.69
; , cf.4.248.2 to be drawn, attracted, of moisture, Hp.l.c.; to be contracted, ἐς τοὔπισθεν ἐρυσθείς, of tetanic convulsions, Id.Epid.5.47 ; τὴν γνάθον ἐρυσθεῖσα ib.4.36. (ϝερῠ-, ϝρῡ-, cf. ῥῡ-τήρ ([etym.] βρύτηρ), ῥῦ-μα, ῥῡ-μός.)------------------------------------ἐρύω (B), only in [voice] Med. [full] ἐρύομαι, redupl. non-thematic [tense] pres. [ per.] 3pl. εἰρύαται [pron. full] [ῠ] Il.1.239, h.Cer. 152, [pron. full] [ῡ]Od.16.463 ; inf.Aεἴρυσθαι 3.268
, 23.151 (from se-srū-, v. infr.); [tense] impf.εἴρῡτο Il.16.542
, 24.499, Od.23.229, Hes.Sc. 138,εἴρυντο Il.12.454
, εἰρύατο [pron. full] [ῠ] 22.303 : from unredupl. stem [pref] ῥῡ- ( srū-]), non-thematic [ per.] 3pl. [tense] impf. ῥύατ' [pron. full] [ῡ] 18.515, Od.17.201, inf.ῥῦσθαι Il.15.141
, iterat.ῥύσκευ 24.730
: thematic [tense] pres. [full] ῥύομαι [pron. full] [ῠ] Od.14.107, 15.35, Il.9.396, 10.259, 417, Hes.Sc. 105 ; with ῡ, ῥύομ' Il.15.257
,ῥύοιτο 12.8
,ῥύοισθε 17.224
; [tense] impf. ῥύετ' [pron. full] [ῡ] 16.799 : [pron. full] ῡ in Trag. (E.HF 197, al., also A.Eleg.3), but [pron. full] ῠ in Id.Th. 303 (lyr.), 824 (anap.): thematic [tense] impf. ἐρύετο [pron. full] [ῡ] Il.6.403 ; non-thematicἔρῡτο 4.138
, 5.23, al.,ἔρῡσο 22.507
( ἔρῡτο as [tense] aor. 2 S.OT 1351 (lyr.)): [tense] pres. inf.ἔρυσθαι Od.5.484
,9.194, al.; later [tense] pres. ind.ἔρῡται A.R.2.1208
: [tense] fut.ἐρύσσεται Il.10.44
, ἐρύεσθαι [pron. full] [ῠ] 20.195, ῥύσομαι [pron. full] [ῡ] Hes.Th. 662, Hdt.1.86, A.Th.91 (lyr.); [ per.] 3pl. : [tense] aor. I εἰρῠσάμην (from e-serū-) Il.4.186, 20.93, 21.230 ; opt. ἐρύσαιτο [pron. full] [ῠ] 24.584 ; ind. also ἐρρύσατο [pron. full] [ῡ] Od.1.6, al., ἐρύσατο [pron. full] [ῡ] Il.5.344, al., once withῥῠ, ῥῠσάμην 15.29
: from the redupl.[tense] pres. εἴρῡμαι are formed [tense] fut. ind. [ per.] 3pl.εἰρύσσονται 18.276
, I pl.εἰρῠόμεσθα 21.588
: [tense] aor. I inf.εἰρύσσασθαι 1.216
; opt.εἰρυσσαίμην 8.143
, 17.327, Od.16.459:—later [voice] Pass., [tense] aor.ἐρρύσθην Ev.Luc.1.74
, 2 Ep.Ti.4.17, Hld.10.7 : for ἔρῠτο and ἐρυσσάμενοι as [voice] Pass., v. infr. 4:—protect, guard, of armour, [πήληξ] κάρη ῥύετ' Ἀχιλλῆος Il.16.799
; [κυνέη] εἴρυτο κάρη Hes.Sc. 138
;ῥύεται δὲ κάρη Il.10.259
, etc.;μίτρης..ἥ οἱ πλεῖστον ἔρυτο 4.138
, cf. 23.819 ;ἄστυ δὲ πύργοι ὑψηλαί τε πύλαι σανίδες τ'..εἰρύσσονται 18.276
, cf. 12.454 ; ἀμφὶ δὲ τάφρον ἤλασαν, ὄφρα σφιν νῆας..ῥύοιτο ib.8 ;οἶος ἐρύετο Ἴλιον Ἕκτωρ 6.403
, cf. 22.507, 24.499 ;οἵ με πάρος γε εἰρύατο 22.303
;ὅς σε πάρος περ ῥύομ' 15.257
, cf.A.Th.91 (lyr.), etc.; καὶ πῶς βέβηλον ἄλσος ἂν ῥύοιτό με; Id.Supp. 509 ;Λυκίην εἴρυτο δίκῃσί τε καὶ σθένεϊ ᾧ Il.16.542
; ; [ἔλαφον] ὕλη εἰρύσατο 15.274
; of warders or watchmen, 10.417 ;σῦς τάσδε φυλάσσω τε ῥύομαί τε Od.14.107
; νῆα, νῆας ἔρυσθαι, 9.194, 10.444, 14.260, 17.429 ;εἴρυσθαι μέγα δῶμα 23.151
; ἣ νῶϊν εἴρυτο θύρας, of a female slave, ib. 229;ἐπέτελλεν..εἴρυσθαι ἄκοιτιν 3.268
; αὖλιν ἔρυντο, of dogs, Theoc.25.76 ; ἔτι μ' αὖτ' εἰρύαται οἴκαδ' ἰόντα lie in wait for me, Od.16.463 ; χαλεπόν σε θεῶν..δήνεα εἴρυσθαι to discover them, 23.82 (here perh. a difft. word, cogn. with ἐρευνάω, cf. Pi.Fr.61) ; φρεσὶν εἰρύσσαιτο keep in his heart, conceal, Od.16.459 ; οἵ τε θέμιστας πρὸς Διὸς εἰρύαται maintain them, Il.1.239 : hence, support, hold in honour, with notion of obedience, ;ἔπος εἰρύσσασθαι 1.216
.2 without any notion of defence, merely cover,ὡς ῥύσαιτο περὶ χροΐ μήδεα φωτός Od.6.129
;φύλλων χύσις ἤλ θα πολλὴ ὅσσον τ' ἠὲ δύω ἠὲ τρεῖς ἄνδρας ἔρυσθαι 5.484
.3 c. acc. rei, keep off, ward off, ἀλλ' οὐκ οἰωνοῖσιν ἐρύσσατο κῆρα μέλαιναν by no augury could he ward off black death, Il.2.859 ; ἡ δ' (sc. ἀσπὶς)οὐκ ἔγχος ἔρυτο 5.538
, 17.518, Od.24.524 ;ἀλλὰ πάροιθεν εἰρύσατο ζωστήρ Il.4.186
.4 thwart, check, curb, much like ἐρύκω,Διὸς νόον εἰρύσσαιτο 8.143
; ;Ἠῶ ῥύσατ' ἐπ' Ὠκεανῷ Od.23.244
;νῆά τ' ἔρυσθαι A.R.3.607
; so prob. in Τροΐας ἶνας ἐκταμὼν δορί, ταί νιν ῥύοντό ποτε ( thwarted him)μάχας..ἔργον..κορύσσοντα Pi.I.8(7).57
; νόστον ἐρυσσάμενοι having been balked of their return ([voice] Med. in pass. sense, cf. ἐστεφανώσατο, κατασχόμενος), Id.N.9.23 (v.l. ἐρεις-):—[voice] Pass.,ἡ δ' ἔρῠτ' εἰν Ἀρίμοισι Hes.Th. 304
.5 rescue, save, deliver (not in [dialect] Att. Prose exc. Th.5.63);μετὰ χερσὶν ἐρύσατο Φοῖβος Ἀπόλλων Il.5.344
, cf. 11.363; πῶς ἂν.. εἰρύσσαισθε Ἴλιον; 17.327 ;Ποσειδάων..Νέστορος υἱὸν ἔρυτο 13.555
;βουλῆς..ἥ τίς κεν ἐρύσσεται ἠδὲ σαώσει Ἀργείους 10.44
; ;ὁ δ' ἐρύσατο καί μ' ἐλέησεν Od.14.279
;ἐρρύσατο καὶ ἐσάωσεν Il.15.290
; ;πατρίδα ῥυομένους Id.Eleg.3
;ῥύου με κἀκφύλασσε S.OC 285
, cf. Hdt.7.217,8.114 : freq. folld. by a Prep.,οὐ γάρ κεν ῥύσαιτό σ' ὑπὲκ κακοῦ Od. 12.107
;Ζεῦ πάτερ, ἀλλὰ σὺ ῥῦσαι ὑπ' ἠέρος υἷας Ἀχαιῶν Il.17.645
, cf. 224 ;ἐκ..πόνων ἐρρύσατο Pi.P.12.19
;ῥύσασθαί μιν ἐκ τοῦ παρεόντος κακοῦ Hdt.1.87
;ὡς ἂν ἀλλὰ παῖδ' ἐμὴν ῥυσώμεθ' ἀνδρῶν ἐκ χερῶν μιαιφόνων E.Or. 1563
: (lyr.);ἀπὸ τοῦ πονηροῦ Ev.Matt.6.13
: c. gen.,ῥ. τινὰ τοῦ μὴ κατακαυθῆναι Hdt.1.86
;κακῶν μυρίων E.Alc. 770
; (lyr.);πολέμου καὶ μανιῶν ῥ. Ἑλλάδα Ar. Lys. 342
: c. inf.,ῥ. τινὰ θανεῖν E.Alc.11
;τινα μὴ κατθανεῖν Id.HF 197
, cf. Or. 599, Hdt.7.11 ; also, save from an illness, cure, Id.4.187 : generally, Id.3.132.6 set free, redeem, τὸν ἔνθεν ῥυσάμην I set him free from thence, Il.15.29 ;ἐκ δουλοσύνης Hdt.5.49
,9.90; δουλοσύνης ib. 76 ;μάντιν Ἠλεῖον..ἀπημελημένον ἐν τοῖσι ἀνδραπόδοισι ἐρρύσατο Id.3.132
; butχρυσῷ ἐρύσασθαι Il.22.351
seems to come from ([etym.] ϝ) ερύω (v. ἐρύω (A) B.1.2).b metaph., redeem, compensate for.., ἔργῳ γὰρ ἀγαθῷ ῥύσεσθαι τὰς αἰτίας (v.l. λύσεσθαι) Th.5.63 ; ταῦτα πάντα κατθανοῦσα ῥύσομαι my death will redeem (purchase) all this, E.IA 1383 (troch.);ῥ. καμάτους Epigr.Gr.853.6
:—double sense in S.OT 312, 313 ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δ' ἐμέ, ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος redeem (deliver) thyself and the state and me, and redeem the pollution from the dead (the μίασμα being thought of as an unpaid debt). ( ἐρῠ- ῥῡ- from ser[ucaron]- srū-, cogn. with Lat. servare, v. οὖρος 'guard', ἔρυμα, ἐρυμνός.) -
71 ὥστε
ὥστε,A as Adv., bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς: sts. c. [tense] pres. Indic., Il.2.459 sq., 12.421, 13.703: sts. c. [tense] aor.,ὥς τε λέων ἐχάρη 3.23
: sts. c. subj. [tense] pres. or [tense] aor., 2.474 sq., 11.67, 16.428, Od.22.302: all three usages combined in one simile, with varied construction, Il.5.136-9:—the verb is sts. omitted,λάμφ' ὥς τε στεροπή 10.154
: this usage of ὥστε is chiefly [dialect] Ep. (Pi. uses ὧτε, q. v.), but it occurs in Alc.(?)27 (prob.), B.12.124 and sts. in Trag., , cf. Th.62, Pers. 424, Ch. 421 (lyr.), S.OC 343, Ant. 1033, Tr. 112 (lyr.).II to mark the power or virtue by which one does a thing, as being, inasmuch as, like ἅτε, τὸν δ' ἐξήρπαξ' Ἀφροδίτη ῥεῖα μάλ', ὥ. θεός Il.3.381, cf. 18.518; ὥ. περὶ ψυχῆς since it was for life, Od.9.423;ὥ. ταῦτα νομίζων Hdt.1.8
, cf. 5.83, 101, 6.94.B as Conj. to express the actual or intended result of the action in the principal clause:I mostly c. inf., so as or for to do a thing, twice in Hom., εἰ δέ σοι θυμὸς ἐπέσσυται, ὥ. νέεσθαι if thy heart is eager to return, Il.9.42; οὐ τηλίκος.., ὥ. σημάντορι πάντα πιθέσθαι not of such age as to obey a master in all things, Od.17.21;ῥηϊδίως κεν ἐργάσσαιο, ὥ. σε κεἰς ἐνιαυτὸν ἔχειν Hes.Op.44
; ὥ. ἀποπλησθῆναι ( ἀποπλῆσαι codd.)τὸν χρησμόν Hdt.8.96
: freq. in Pi., O.9.74, N.5.1, 35, al.; also in Trag. and [dialect] Att. after demonstratives, , etc.; this constr. is found in cases where (as in Il.9.42 supr. cit.) ὥστε seems superfluous; so afterἐθέλειν, Κύπρις.. ἤθελ' ὥ. γίγνεσθαι τόδε E.Hipp. 1327
; after ἔστι, for ἔξεστι, S.Ph. 656; after ψηφίζεσθαι, Th.5.17; after ἐπαίρειν, E.Supp. 581;ἐπαγγελλόμενοι ὥ. βοηθεῖν Th.8.86
; after words implying request,δεηθέντες.. ὥ. ψηφίσασθαι Id.1.119
;πεῖσαι ὥ. συγχωρῆσαι Id.8.45
.2 after Comparatives with ἤ, when the possibility of the consequence is denied (cf.ὡς B. 111.2
), μέζω κακὰ ἢ ὥστε ἀνακλαίειν woes too great for tears, Hdt. 3.14;μεῖζον ἢ ὥστε φέρειν δύνασθαι κακόν X.Mem.3.5.17
: but in Poetry ὥστε is sts. left out, ;κρείσσον' ἢ φέρειν κακά E.Hec. 1107
(rarely in Prose, Pl.Tht. 149c); similarly with the Posit., ψυχρὸν ὥ. λούσασθαι too cold to bathe in, X.Mem.3.13.3; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι too young to.., Pl.Prt. 314b;γέρων ἐκεῖνος ὥ. δ' ὠφελεῖν παρών E.Andr.80
: this ὥστε is sts. omitted after words implying comparison, ὀλίγους εἶναι στρατιῇ τῇ Μήδων συμβαλέειν too few.. Hdt.6.109;ταπεινὴ ἡ διάνοια ἐγκαρτερεῖν Th.2.61
, etc.3 ὥστε.. ἄν is used with inf., of contingencies more or less improbable,οὕτως ἐκάετο ὥστε μήτε.. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν Th.2.49
, cf. S.OT 374, El. 1316, D.8.35.4 sts. implying on condition that.., like ἐφ' ᾧτε, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ Th.4.37, cf. X.An.5.6.26.II c. Indic., to express the actual or possible result with emphasis,οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι.., ὥ. κινδυνεύειν ἐβούλοντο Hdt.2.120
(fort. delendum ἐβούλοντο); ἀσθενέες οὕτω, ὥ... διατετρανέεις Id.3.12
; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε .. ; are you so foolish that you expect.. ? D.2.26,βέβηκεν, ὥ. πᾶν ἐν ἡσύχῳ ἔξεστι φωνεῖν S.OC82
, cf. OT 533: freq. in X., Mem.2.2.3, al.; with ἄν and the [tense] impf. or [tense] aor. implying a supposed case,ὥστ', εἰ φρονῶν ἔπρασσον, οὐδ' ἂν ὧδ' ἐγιγνόμην κακός S.OC 271
; ὥστε οὐκ ἂν ἔλαθεναὐτόθεν ὁρμώμενος Th.5.6
:ὥστε τὴν πόλιν ἂν ἡγήσω πολέμου ἐργαστήριον εἶναι X.Ages.1.26
.2 at the beginning of a sentence, to mark a strong conclusion, and so, therefore,ὥστ'.. ὄλωλα καί σε προσδιαφθερῶ S.Ph.75
; ;ὥ. καὶ ταῦτα λεχθήσεται Arist.Metaph. 1004a22
: c. imper.,θνητὸς δ' Ὀρέστης, ὥ. μὴ λίαν στένε S.El. 1172
;ὥ. θάρρει X.Cyr.1.3.18
, cf. Pl.Prt. 311a;ὥ. ἂν βούλησθε χειροτονήσατε D.9.70
cod.A (- ήσετε cett.); before a question,ὥ. τίς ἂν ἀπετόλμησε..; Lys.7.28
.3 c. opt., with ἄν, Hdt.2.16;βρέφος γὰρ ἦν τότ'.., ὥστ' οὐκ ἂν αὐτὸν γνωρίσαιμ' E.Or. 379
, cf. S.OT 857, Ar.Ach. 943 (lyr.). b. c. opt. in orat. obliq., X.HG3.5.23; after opt. in principal clause, Id.Oec.1.13.4 with subj., in order that, in Thessalian dialect,τὸς ταμίας φροντίσαι οὕστε.. γενειθεῖ τᾶ πόλι ἁ δόσις BCH59.38
([place name] Crannon); ἀντιλλαβέσθαι τᾶς πόλλιος (sic) οὕστε.. ἐς πάντουν ἐγλυθεῖ τοῦν δανείουν ib.p.37.III with part., instead of inf., after a part. in the principal clause,τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ' ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις.. ἐπιτάττοντες κτλ. Isoc.4.64
(s. v.l.); οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree)θᾶττον διαθέμενον κτλ. Is.9.16
;ὥστε.. δέον D.3.1
.V in later Greek, folld. by Preps.,Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον Inscr.Délos316.83
(iii B. C.);ξύλον ὥ. ἐπὶ τὴν ἅμαξαν IG11(2)
287 A52 (iii B. C.); μόλυβδος ὥ. εἰς τὸ Κύνθιον ib.203A52 (iii B. C.); κριθῶν ὥ. εἰς τὰ κτήνη barley for the animals, PCair.Zen.251.5 (iii B. C.);ὥ. εἰς ξένια φοίνικας PHal.1.7.4
(iii B. C.).b c. dat., for, χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed for P., PCair.Zen. 241 (iii B. C.);ὥ. τοῖς χησίν IG11(2).287
A45 (iii B. C.). -
72 στέρνον
Grammatical information: n.Meaning: `breast, chest', in Hom. always of the manly breast, also as seat of the feelings etc., "heart" (poet. Il., also medic.).Other forms: often pl. -α.Compounds: Compp., e.g. εὑρύ-στερνος `with a wide chest' (Hes. a.o.), στερνο-τυπής `beating the chest' (E. in lyr.), πρό-στερνος `in front of the chest' (A.), to which προστερν-ίδιον n. `chest-harness of horses' (X. u.a.), also στερνίδιον `id.' (late).Derivatives: Verbal derivations from hypostases or univerbations, e.g. ὑποστερν-ίζομαι `fix under the chest (Plu.; ὑπόστερνον ὑπογάστριον H.). Further derivv. rare: στερνίτιδες πλευραί (Poll.; Redard 105), στερνιξ ἐντεριώνη H. (as μόλιξ, ῥηνιξ a.o.); unclear στερνιον des. of a difficult digestible meat, cf. LSJ s.v.Etymology: As des. of the breast a Greek innovation, but the word has several cognates outside Greek: Germ., e.g. OHG stirna f. `forehead', IE *stern-i̯ā, Slav. e.g. Russ. storoná, `region, side' IE *stor-nā, Welsh sarn `stratum, pavimentum = Skt. ptc. stīrṇá `stratus, spread out; ΙΕ *str̥̄no- = *str̥Hno-, zero grade of str̥ṇā́ti `strew out, spread out; s. στόρνυμι; but the laryngeal is not found in στέρνον. So prop. meaning of στέρνον (formation like τέκνον, φερνή) `what is spread out, extension, plain' (opposed to the neck, ἱσθμός; τὰ ἴσθμια `pit, throat'). Cf. on στῆθος. -- As the laryngeal cannot be accomodated, a bit uncertain.Page in Frisk: 2,791-792Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέρνον
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73 θυσία
θυσία, ας, ἡ (s. θύω and next entry; Pind., Hdt.+).① act of offering, offering fig. ἐπὶ τῇ θυσίᾳ τ. πίστεως ὑμῶν as you offer your faith Phil 2:17 (though mng. 2b is not impossible for the complex set of imagery in this pass.; s. below).② that which is offered as a sacrifice, sacrifice, offeringⓐ lit.α. (stated gener. Dg 3:5; Just., D. 43, 1 al.; Ath. 26, 3) Mt 9:13; 12:7 (both Hos 6:6); Mk 9:49 v.l., s. ἁλίζω; Hb 10:5 (Ps 39:7), 26. Pl. Mk 12:33; Lk 13:1 (cp. Jos., Bell. 2, 30 παρὰ ταῖς ἰδίαις θυσίαις ἀπεσφάχθαι); Hb 10:1, 8; 1 Cl 4:2 (Gen 4:5; cp. Diod S 12, 20, 2 τῶν θεῶν οὐ χαιρόντων ταῖς τῶν πονηρῶν θυσίαις); B 2:4, 5 (Is 1:11), 7 (Jer 7:22). The various kinds are specified 1 Cl 41:2. ἀνάγειν θυσίαν bring an offering Ac 7:41 (ἀνάγω 3). Also ἀναφέρειν θ. Hb 7:27 (ἀναφέρω 3); δοῦναι θ. Lk 2:24. προσφέρειν (Ex 32:6; Lev 2:1, 8 and oft.; Just., D. 41, 3 al.) Ac 7:42 (Am 5:25); Hb 5:1; 8:3; 10:11; 11:4; 1 Cl 10:7. Pass. Hb 9:9. φέρειν θ. (2 Ch 29:31, Jer 17:26; Just. A I, 24, 2 al.) 1 Cl 4:1 (Gen 4:3). προσάγεσθαι θ. (cp. 1 Esdr 1:16) be led as a sacrifice 1 Cl 31:3.β. of a sacrificial meal (Polycrates: 588 Fgm. 1 Jac. equated w. θοίνη [‘feast’]; Ps.-Callisth. 3, 29, 9 τὴν θυσίαν ἐποιησάμεθα τῶν Σωτηρίων=the meal to celebrate deliverance) ἐσθίειν τὰς θ. eat the sacrifices (Ps 105:28; Num 25:2) 1 Cor 10:18. The Eucharist is spoken of as a sacrifice or offering and sacrificial meal D 14:1ff (s. Knopf, Hdb. exc. on D 9 and 10, p. 24f).γ. of the sacrificial death of Christ which, in contrast to the earthly sacrifices, is to be classed among the κρείττονες θυσίαι Hb 9:23; 10:12. διὰ τῆς θυσίας αὐτοῦ 9:26. παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν θυσίαν τ. θεῷ Eph 5:2 (Diod S 4, 82, 2 τὴν θυσίαν ὑπὲρ ἁπάντων τ. Ἑλλήνων).—B 7:3.—Of aspiration to martyrdom ἵνα διὰ τῶν ὀργάνων τούτων θεοῦ θυσία εὑρεθῶ IRo 4:2. προσδεχθείην … σήμερον ἐν θυσίᾳ πίονι καὶ προσδεκτῇ MPol 14:2.ⓑ fig. (Sextus 47: the doing of good as the only θυσία pleasing to God; sim. Persius 2, 73–75, a pure heart is the appropriate sacrifice in temples: compositum ius fasque animo … haec cedo ut admoveam templis) a broken spirit designated as θ. 1 Cl 18:16f; 52:4; B 2:10 (all three Ps 50:19). θ. αἰνέσεως praise-offering (s. on αἴνεσις) is used fig. in our lit. of spiritual sacrifice 1 Cl 35:12 (Ps 49:23); 52:3 (Ps 49:14). It is explained Hb 13:15 as καρπὸς χειλέων ὁμολογούντων τῷ ὀνόματι αὐτοῦ (=τ. θεοῦ).—εἰ σπένδομαι ἐπὶ τῇ θυσίᾳ τῆς πίστεως ὑμῶν even if I must pour out my blood over the sacrifice of your faith (i.e., consisting in your faith) Phil 2:17 (cp. Arrian, Anab. 6, 19, 5 σπείσας ἐπὶ τῇ θυσίᾳ τὴν φιάλην; but s. 1 above). θ. δεκτή an acceptable sacr. (s. δεκτός 2) Phil 4:18; Hs 5, 3, 8; cp. Hb 13:16 and 2aγ end. πνευματικαὶ θ. spiritual sacrifices 1 Pt 2:5 (cp. Herm. Wr. 13, 18; 19; 21 λογικαὶ θυσίαι; s. on this Rtzst., Mysterienrel.3 38; 328f.—SibOr 8, 408 ζῶσα θυσία). παρακαλῶ ὑμᾶς παραστῆσαι τὰ σώματα ὑμῶν θυσίαν ζῶσαν I appeal to you to present your bodies as a living sacrifice Ro 12:1 (παριστάναι θυσίαν is a t.t. of sacrificial procedure: OGI 332, 17 and 42; 456, 20f; 764, 23 and 33 al., SIG2 554, 6; SIG3 694, 50.—PSeidensticker, Lebendiges Opfer Röm 12:1, diss. Münster, ’54).—OSchmitz, Die Opferanschauung d. spät. Judentums u. die Opferaussagen d. NTs 1910; HWenschkewitz, D. Spiritualisierung der Kultusbegriffe Tempel, Priester u. Opfer im NT ’32; WvLoewenich, Z. Verständnis d. Opfergedankens im Hb: ThBl 12, ’32, 167–72; JBrinktrine, D. Messopferbegr. in den ersten 2 Jahrh. 1918; RYerkes, ATR 29, ’47, 28–33; RdeVaux, Les Sacrifices de l’Ancien Testament ’64. BHHW II 1345–52; Pauly-W. XVIII 579–627; JCasabona, Recherches sur le vocabulaire des Sacrifices en Grec ’66.—B. 1467. DELG s.v. 2 θύω B6. TRE XXV esp. 253–78. M-M. Sv. S. also εὐχαριστία 3. -
74 οὖς
οὖς, ὠτός, τό (Hom.+)① the auditory organ, ear Mk 7:33. δεξιόν Lk 22:50 (MRostovzeff, ZNW 33, ’34, 196–99 after PTebt 793 XI, 1ff [183 B.C.] Ἡσίοδος … τὸν Δωρίωνος δεξιὸν ὦτα εἰς τέλος ἐξέτεμεν. Also Leo Gramm. 118, 10 IBekker [1842] ἀπετμήθη τὸ δεξιὸν ὦς [=οὖς]; s. JDoeve, Die Gefangennahme Jesu, Studia Evangelica 73, ’59, 457–80: connects w. Am 3:12; for another view s. SHall, ibid. 501f); 1 Cor 12:16. ἃ οὖς οὐκ ἤκουσεν in the apocr. saying of unknown origin (s. Hdb. z. NT6 [J]3 ’33, 4f) 1 Cor 2:9; 1 Cl 34:8; 2 Cl 11:7; MPol 2:3. πρὸς τὸ οὖς λαλεῖν τι say someth. into someone’s ear, i.e. secretly or in confidence, whisper (Plut., Demetr. 895 [14, 3]; Jos., Ant. 6, 165; cp. Diog. L. 9, 26 εἰπεῖν πρὸς τὸ οὖς; JosAs 24:2 εἶπον … εἰς τὸ οὖς αὐτοῦ) Lk 12:3. εἰς τὸ οὖς ἀκούειν (Eur., Or. 616, Andr. 1091) Mt 10:27. Differently λαλεῖν εἰς τὰ ὦτα τῶν ἁγίων, where there is no suggestion of secrecy (cp. 2 Km 3:19) Hv 3, 8, 11; 4, 3, 6. ὦτα κυρίου εἰς δέησιν αὐτῶν the ears of the Lord are open to their prayer 1 Pt 3:12; cp. 1 Cl 22:6 (both Ps 33:16; cp. GrBar 1:5). συνέχειν τὰ ὦτα αὐτῶν hold their ears shut Ac 7:57. βύειν τὰ ὦτα stop the ears IEph 9:1 (s. βύω). εἰσέρχεσθαι εἰς τὰ ὦτά τινος come to someone’s ears (Paroem. Gr.: Zenob. [II A.D.] 3, 49 εἰς θεῶν ὦτα ἦλθεν; Ps 17:7; GrBar 1:5) Js 5:4 (cp. Is 5:9); also γίνεσθαι Lk 1:44. ἠκούσθη τι εἰς τὰ ὦτά τινος someth. came to someone’s ears (Is 5:9) Ac 11:22. ἐν τοῖς ὠσί τινος in someone’s hearing (Dt 5:1; 2 Km 3:19; Bar 1:3f) Lk 4:21. If Mt 13:16 is to be interpreted fr. the vantage point of vs. 17, it belongs here. If, on the other hand, it is to be explained on the basis of what precedes, it belongs under 2.② mental and spiritual understanding, ear, hearing, transference fr. οὖς as sense perception (cp. Just., A I, 53, 1 τοῖς τὰ ἀκουστικὰ καὶ νοερὰ ὦτα ἔχουσιν): τοῖς ὠσὶ βαρέως ἀκούειν be hard of hearing=comprehend slowly (or, rather, not at all) Mt 13:15a; Ac 28:27a (both Is 6:10a); cp. Mt 13:15b; Ac 28:27b (both Is 6:10b). θέσθε ὑμεῖς εἰς τὰ ὦτα ὑμῶν τοὺς λόγους τούτους receive the following words into your ears, i.e. take them to heart Lk 9:44 (cp. Ex 17:14 δὸς εἰς τὰ ὦτα Ἰησοῖ); ὦτα τοῦ μὴ ἀκούειν Ro 11:8 (cp. Dt 29:3). W. ἔχειν (Hermocles [IV/III B.C.] p. 174, 16 Coll. Alex. [=Athen. 6, 63, 253e] images of the gods οὐκ ἔχουσιν ὦτα) ὦτα ἔχοντες οὐκ ἀκούετε; Mk 8:18 (cp. Jer 5:21; Ezk 12:2). ὁ ἔχων οὖς ἀκουσάτω Rv 2:7, 11, 17, 29; 3:6, 13, 22; cp. 13:9. ὁ ἔχων ὦτα ἀκουέτω Mt 11:15; 13:9, 43. ὸ̔ς (εἴ τις) ἔχει ὦτα ἀκούειν ἀκουέτω Mk 4:9, 23; 7:16. ὁ ἔχων ὦτα ἀκούειν ἀκουέτω Lk 8:8; 14:35; Ox 1081, 35f, sim. 6–8f=Otero p. 83 (SJCh 90, 13f, sim. 89, 4–6) (MDibelius, ‘Wer Ohren hat zu hören, der höre’: StKr 83, 1910, 461–71. Cp. Heraclitus [Vorsokrat.5 22b 34] ἀξύνετοι ἀκούσαντες κωφοῖσιν ἐοίκασιν). ἀπερίτμητοι καρδίαις καὶ τοῖς ὠσίν uncircumcised in hearts and ears i.e. impervious to moral instruction Ac 7:51 (ἀπερίτμητος 2).—B. 226. DELG. M-M. TW. -
75 παρρησία
παρρησία, ας, ἡ (πᾶς, ῥῆσις; Eur., Pla.+; Stob., Flor. III 13 p. 453 H. [a collection of sayings περὶ παρρησίας]; ins, pap, LXX; TestReub 4:2; JosAs 23:10 cod. A [Bat. p. 75, 2] and Pal. 364; EpArist, Philo, Joseph.; Ath. 11, 2; loanw. in rabb.—On the spelling s. B-D-F §11, 1; Mlt-H. 101; s. also Schwyzer I 469).① a use of speech that conceals nothing and passes over nothing, outspokenness, frankness, plainness (Demosth. 6, 31 τἀληθῆ μετὰ παρρησίας ἐρῶ πρὸς ὑμᾶς καὶ οὐκ ἀποκρύψομαι; Diod S 4, 74, 2; 12, 63, 2; Pr 1:20; a slave does not have such a privilege: Eur., Phoen. 390–92) παρρησίᾳ plainly, openly (EpArist 125) Mk 8:32; J 7:13; 10:24; 11:14; 16:25 (opp. ἐν παροιμίαις.—On the subject matter cp. Artem. 4, 71 οἱ θεοὶ πάντως μὲν ἀληθῆ λέγουσιν, ἀλλὰ ποτὲ μὲν ἁπλῶς λέγουσι, ποτὲ δὲ αἰνίσσονται=the gods always speak the truth, but sometimes directly, sometimes indirectly), 29 v.l. (opp. παροιμία); Dg 11:2. Also ἐν παρρησίᾳ J 16:29. μετὰ παρρησίας (s. Demosth. above; Ael. Aristid. 30 p. 571 D.; Appian, Bell. Civ. 3, §15 λέγω μετὰ π.; 3 Macc 4:1; 7:12; JosAs 23:10 [s. above]; Philo; Jos., Ant 6, 256) plainly, confidently Ac 2:29; μετὰ παρρησίας ἄκουε MPol 10:1. This is also the place for πολλῇ παρρησίᾳ χρώμεθα (opp. Moses’ veiling of his face) 2 Cor 3:12 (παρρησίᾳ χράομαι as Appian, Maced. 11 §3; Cass. Dio 62, 13; Philo, De Jos. 107; Jos., Ant. 2, 116).—RPope, ET 21, 1910, 236–38; HWindisch, exc. on 2 Cor 3:12.② ‘Openness’ somet. develops into openness to the public, before whom speaking and actions take place (Philo, Spec. Leg. 1, 321 τοῖς τὰ κοινωφελῆ δρῶσιν ἔστω παρρησία) παρρησίᾳ in public, publicly J 7:26; 11:54; 18:20. δειγματίζειν ἐν παρρησίᾳ make a public example of Col 2:15. ἐν παρρησίᾳ εἶναι to be known publicly J 7:4 (opp. ἐν κρυπτῷ). This is prob. also the place for παρρησίᾳ Ac 14:19 v.l. and μετὰ πάσης παρρησίας ἀκωλύτως quite openly and unhindered 28:31. Also ἐν πάσῃ παρρησίᾳ Phil 1:20. This is prob. the place also for 2 Cor 7:4 (but sense 3 is preferred by some): I am speaking to you with great frankness (REB; i.e. without weighing every word).③ a state of boldness and confidence, courage, confidence, boldness, fearlessness, esp. in the presence of persons of high rank.ⓐ in association with humans (Socrat., Ep. 1, 12; Cass. Dio 62, 13; EpArist 125 παρρησίᾳ; Philo, De Jos. 107; 222, Rer. Div. Her. 5f; Jos., Ant. 9, 226; 15, 37; TestReub 4:2f. Cp. also OGI 323, 10; POxy 1100, 15; PGM 12, 187; OEger, Rechtsgeschichtliches zum NT: Rektoratsprogr. Basel 1919, 41f) Ac 4:13. Some would put πολλή μοι παρρησία πρὸς ὑμᾶς (sc. ἐστίν and cp. Diod S 14, 65, 4 πρὸς τύραννον π.) 2 Cor 7:4 here, but the context appears to favor 2 above. πολλὴν παρρησίαν ἔχων ἐπιτάσσειν σοι Phlm 8 (π. ἔχω as Dio Chrys. 26 [43], 7). ἐν παρρησίᾳ fearlessly Eph 6:19 (DSmolders, L’audace de l’apôtre: Collectanea Mechlinensia 43, ’58, 16–30; 117–33; RWild, CBQ 46, ’84, 284–98; the verb w. ἅλυσις vs. 20, cp. Paul’s situation Ac 28:30f). μετὰ παρρησίας (Aristoxenus, Fgm. 32; Appian, Bell. Civ. 5, 42 §178; Jos., Ant. 6, 256; Ps.-Clem., Hom. 1, 11; 5, 18; μετὰ π. καὶ οὐ κρύβδην Orig., C. Cels. 3, 57, 20) Ac 2:29 (cp. Chion 16, 7 H. ἀνέξῃ γὰρ μετὰ παρρησίας μοῦ λέγοντος); 4:31; 1 Cl 34:1. μετὰ παρρησίας πάσης (Jos., Ant. 16, 379) Ac 4:29; 6:10 D; 16:4 D.ⓑ in relation to God (Job 27:10; Philo, Rer. Div. Her. 5–7; Jos., Ant. 5, 38) w. προσαγωγή Eph 3:12. Here joyousness, confidence is the result or the accompaniment of faith, as 1 Ti 3:13; Hb 10:35. W. καύχημα 3:6; 1 Cl 34:5. παρρησίαν ἔχειν πρὸς τὸν θεόν (Jos., Ant. 2, 52) 1J 3:21; cp. 5:14. μετὰ παρρησίας with joyful heart Hb 4:16; 2 Cl 15:3. ἀλήθεια ἐν παρρησίᾳ 1 Cl 35:2. ἔχοντες παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων since we have confidence to enter the sanctuary Hb 10:19.—W. expressly forensic and eschatological coloring (as Wsd 5:1) παρρησίαν ἔχειν 1J 2:28 (opp. αἰσχύνεσθαι); 4:17.—EPeterson, Z. Bedeutungsgesch. v. π.: RSeeberg Festschr. I 1929, 283–97; WvUnnik, The Christian’s Freedom of Speech: BJRL ’62, 466–88; HCombrink, Parresia in Handelinge: GereformTT ’75, 56–63; WBeilner, ΠΑΡΡΗΣΙΑ ’79 (lit.); SMarrow, CBQ 44, ’82, 431–46; PMiguel, Parrhēsia: Dictionnaire de spiritualité 12, ’83, 260–67; also articles by DFredrickson, SWinter, AMitchell, WKlassen, in Friendship, Flattery, and Frankness of Speech ’96, 163–254; RAC VII 839–77.—DELG s.v. 2 εἴρω. M-M. EDNT. TW. Spicq. Sv. -
76 τηρέω
τηρέω impf. ἐτήρουν, 3 pl. ἐτήρουν and ἐτήρουσαν AcPl Ha 8, 11 and 13; fut. τηρήσω; 1 aor. ἐτήρησα; pf. τετήρηκα, 3 pl. τετήρηκαν J 17:6 (B-D-F §83, 1; W-S. §13, 15; Mlt. 52f; Mlt-H. 221). Pass.: impf. ἐτηρούμην; 1 aor. ἐτηρήθην; pf. τετήρημαι (Pind., Thu.+)① to retain in custody, keep watch over, guard τινά, τὶ someone, someth. a prisoner (Thu. 4, 30, 4) Mt 27:36, 54; Ac 16:23; a building (s. PPetr II, 37, 1, 19 [III B.C.] τηρεῖν τὸ χῶμα; PFlor 388, 32; 1 Macc 4:61; 6:50) Hs 9, 6, 2; 9, 7, 3. Pass. (Jos., Ant. 14, 366) Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ Ac 12:5. Cp. 24:23; 25:4, 21b. τηρεῖν τὴν φυλακὴν guard the jail 12:6. ὅπου οἰ κεκλεισμένοι τηροῦνται AcPl Ha 3, 20. Abs. (keep) watch (PSI 165, 4; 168, 9; 1 Esdr 4:11; 2 Esdr 8:29) MPol 17:2. οἱ τηροῦντες the guards (SSol 3:3) Mt 28:4.② to cause a state, condition, or activity to continue, keep, hold, reserve, preserve someone or someth. (Aristoph., Pax 201; τὴν ἁρμονίαν τ. τοῦ πατρός Iren. 2, 33, 5 [Harv. I 380, 13])ⓐ for a definite purpose or a suitable time (Jos., Ant. 1, 97) τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι J 2:10 (POxy 1757, 23 τήρησόν μοι αὐτά, ἕως ἀναβῶ). Cp. 12:7 (WKühne, StKr 98/99, 1926, 476f; s. CBarrett, The Gospel According to St. John ’60, 346 on the problem of interp.). τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν Ac 25:21a. κληρονομίαν τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς (εἰς 4g) 1 Pt 1:4.—2 Pt 2:4 (cp. TestReub 5:5 εἰς κόλασιν αἰώνιον τετήρηται), 9, 17; 3:7 (cp. Jos., Ant. 1, 97 τηρεῖσθαι κατακλυσμῷ); Jd 6b, 13; MPol 2:3; 11:2; 15:1.ⓑ keep, etc., unharmed or undisturbed (Polyb. 6, 56, 13 one’s word; Herodian 7, 9, 3) ὁ δὲ ἀγαπῶν με τηρηθήσεται ὑπὸ τοῦ πατρός μου J 14:21 P75. τὴν σφραγῖδα 2 Cl 7:6. τὴν ἐκκλησίαν 14:3a (opp. φθείρειν). τὴν σάρκα 14:3b. τηρεῖ ἑαυτόν 1J 5:18 v.l. τηρεῖν τὴν ἑαυτοῦ παρθένον keep his virgin inviolate as such 1 Cor 7:37 (Heraclit. Sto. 19 p. 30, 3; Achilles Tat. 8, 18, 2 παρθένον τὴν κόρην τετήρηκα. SBelkin, JBL 54, ’35, 52 takes τηρ. here to mean support one’s fiancıe, without having marital relations.—On this subj. s. the lit. s.v. γαμίζω 1).—W. a second acc. (of the predicate, to denote the condition that is to remain unharmed; cp. M. Ant. 6, 30 τήρησαι σεαυτὸν ἁπλοῦν; BGU 1141, 25 [13 B.C.] ἄμεμπτον ἐμαυτὸν ἐτήρησα; Wsd 10:5; Just., D. 88, 5 ἀτιμωρήτους αὐτοὺς τηρῆσαι) τὴν ἐντολὴν ἄσπιλον 1 Ti 6:14. τὸ βάπτισμα ἁγνόν 2 Cl 6:9. τὴν σφραγῖδα ὑγιῆ Hs 8, 6, 3. τὴν σάρκα ἁγνήν 2 Cl 8:4, 6. τὴν σάρκα ὡς ναὸν θεοῦ IPhld 7:2. σεαυτὸν ἁγνόν 1 Ti 5:22.—2 Cor 11:9; Js 1:27. Pass. ὁλόκληρον ὑμῶν τὸ πνεῦμα τηρηθείη 1 Th 5:23. τηρεῖν τινα ἔν τινι keep someone (unharmed) by or through someth. J 17:11f. ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε keep yourselves from harm by making it possible for God to show his love for you in the future also Jd 21. τοῖς Χριστῷ τετηρημένοις κλητοῖς to those who have been called and who have been kept unharmed for Christ, or, in case the ἐν before θεῷ is to be repeated, through Christ Jd 1.ⓒ of holding on to someth. so as not to give it up or lose it (Diod S 17, 43, 9 τὰ ὅπλα, the shields; τὴν ἀρετήν Did., Gen. 87, 4. Cp. τ. τὰ μυστήρια … καὶ ἐξειπεῖν μηδενί Hippol., Ref. 5, 27, 2) τὴν ἁγνείαν Hm 4, 4, 3. τὴν ἑνότητα τοῦ πνεύματος Eph 4:3. τὴν πίστιν 2 Ti 4:7 (cp. Diod S 19, 42, 5 τηρεῖν τὴν πίστιν; IBM III, 587b, 5 ὅτι τὴν πίστιν ἐτήρησα; Jos., Bell. 2, 121, Ant. 15, 134). τὰ ἱμάτια αὐτοῦ Rv 16:15 (or else he will have to go naked). αὐτόν (=τὸν θεόν) 1J 5:18. W. a neg.: fail to hold fast = lose through carelessness or give up through frivolity or a deficient understanding of the value of what one has τὶ someth. τὸ μικρόν 2 Cl 8:5 (a dominical saying whose literary source is unknown). τὴν ἑαυτῶν ἀρχήν (s. ἀρχή 7) Jd 6a.ⓓ of being protective (Pind. et al.; En 100:5) keep τινὰ ἔκ τινος someone from someone or someth. J 17:15; Rv 3:10b (cp. Pr 7:5 τηρεῖν τινα ἀπό τινος).③ to persist in obedience, keep, observe, fulfill, pay attention to, esp. of law and teaching (LXX) τὶ someth. (Polyb. 1, 83, 5 legal customs; Herodian 6, 6, 1; Just., A I, 49, 3 τὰ παλαιὰ ἔθη) Mt 23:3; Ac 21:25 v.l.; Hs 5, 3, 9. τὸν νόμον (Achilles Tat. 8, 13, 4; Tob 14:9; TestDan 5:1.—τ. νόμους Jos., C. Ap. 2, 273; Orig., C. Cels. 8, 10, 11; Theoph. Ant. 2, 16 [p. 140, 15]) 15:5; Js 2:10; Hs 8, 3, 3–5. τὰ νόμιμα τοῦ θεοῦ Hv 1, 3, 4 (τηρ. τὰ νόμιμα as Jos., Ant. 8, 395; 9, 222). δικαιώματα κυρίου B 10:11. τὰ πρὸς τὸν κύριον AcPl Ha 8, 11; 13. πάντα ὅσα ἐνετειλάμην ὑμῖν Mt 28:20. τὰς ἐντολάς (CB I/2, 566f, nos. 467–69, side A of an altar [313/14 A.D.] τηρῶν ἐντολὰς ἀθανάτων, i.e. θεῶν; Sir 29:1; Jos., Ant. 8, 120; Just., D. 10, 3; Iren. 1, 10, 1 [Harv. I 91, 14]) 19:17; J 14:15, 21; 15:10ab; 1J 2:3f; 3:22, 24; 5:3; Rv 12:17; 14:12; Hm 7:5; 12, 3, 4; 12, 6, 3; Hs 5, 1, 5; 5, 3, 2; 6, 1, 4; 8, 7, 6; 10, 3, 4 (Oxy 404, 17 restoration on basis of Lat. and Ethiopic versions); cp. 5, 3, 3. Pass. 5, 3, 5a. τὸ σάββατον observe the Sabbath J 9:16. τὴν νηστείαν keep the fast Hs 5, 3, 5b v.l.; cp. 5, 3, 9. τὴν παράδοσιν (Jos., Vi. 361b) Mk 7:9 v.l. τὸν λόγον J 8:51f, 55; 14:23; 15:20ab; 17:6; 1J 2:5; Rv 3:8. τὸν λόγον τῆς ὑπομονῆς μου vs. 10a. τοὺς λόγους (1 Km 15:11) J 14:24. ἃ παρελάβαμεν AcPlCor 1:5. τοὺς λόγους τῆς προφητείας Rv 22:7, τοῦ βιβλίου τούτου vs. 9. τὰ ἐν τῇ προφητείᾳ γεγραμμένα 1:3. ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26. Abs., but w. the obj. easily supplied fr. the context τήρει pay attention to it 3:3 (cp. Philo, Leg. All. 3, 184).—DELG. M-M. TW. Sv. -
77 μεθίημι
A v.l. μεθίης) , μεθιεῖ, Il.6.523, 10.121, Od.4.372; [dialect] Ion.μετίει Hdt.2.70
; [ per.] 3pl. ; [dialect] Ion.μετιεῖσι Hdt.1.133
; imper. ; [dialect] Ep. subj. [ per.] 3sg.μεθίῃσι Il.13.234
; inf. μεθιέναι, [dialect] Ep. - ιέμεναι, -ιέμεν, ib. 114,4.351: [tense] impf. [ per.] 3sg.μεθίει 15.716
, 16. 762, 21.72, [ per.] 3pl.μέθιεν Od.21.377
; [dialect] Ep.μεθίεσκεν A.R.4.799
: [tense] fut.μεθήσω Od.15.212
; [dialect] Ep. inf. μεθησέμεναι, -έμεν, 16.377, Il.20.361: [tense] aor. 1 μεθῆκα, [dialect] Ep.μεθέηκα 23.434
(alsoἐμέθηκα Phot.
); part.μεθήσας Coluth.127
: other moods from [tense] aor. 2, imper. , Ar.Ec. 958 (lyr.), etc.; subj. μεθῶ, [dialect] Ep.μεθείω Il.3.414
; opt. ; inf. μεθεῖναι, [dialect] Ep.μεθέμεν Il.1.283
; part. (troch.), etc.:—[voice] Med., first in Hdt., not in [dialect] Att. Prose, [tense] fut. , Ar.V. 416 ( μετήσομαι in pass. sense, Hdt.5.35): [tense] aor. 2 , ; subj. dual and pl. μεθῆσθον, μεθῆσθε, Ar.Ra. 1380, V. 434; inf. :—[voice] Pass., [dialect] Ion. [tense] impf.ἐμετίετο Hdt.1.12
: [tense] pf. [ per.] 3sg.μεθεῖται A.Th.79
(lyr.); pl. ; [dialect] Ion. part.μεμετιμένος Hdt.6.1
, etc.: [dialect] Ion. [tense] aor. 1μετείθη Id.1.114
. [ Generally [pron. full] ῐ in Hom. and [dialect] Ep., [pron. full] ῑ in [dialect] Att.: but [pron. full] ῑ inμεθιέμεν Il.14.364
,μεθίετε 4.234
, al.,μεθιέμεναι 13.114
: in μεθίει, 15.716, 16.762, 21.72, [pron. full] ῑ may be long by augment, but [pron. full] ῐ inμεθίεν Od.21.377
.]I trans., set loose, let go what is bound, stretched, or held back: hence1 c. acc. pers., release a prisoner, Il.10.449, Hdt. 1.24, etc.;μ. χεροῖν S.OC 838
; let a visitor depart, Od.15.212, cf. Pl.La. 187b; dismiss a wife, Hdt.9.111: c. inf., set one free to do as he will,ἐμὲ μέθες ἰέναι ἐπὶ τὴν θήρην Id.1.37
, cf. 40; alsoἐλεύθερον μ. τινά E.Hec. 551
:—[voice] Pass., to be let go, dismissed, Hdt.1.12, 114, al.; but μεθεῖται στρατός is let loose (as if from a leash), A.Th.79 (lyr.).b give up, abandon,μὴ χωσαμένη σε μεθείω Il.3.414
;εἰ τοῦτον Τρώεσσι μεθήσομεν.. ἄστυ πότι.. ἐρύσαι 17.418
.c metaph., εἴ με μεθήῃ ῥῖγος granting the cold will quit hold of me, Od.5.471.2 c. acc. rei, let go, let fall, throw, τι ἐς ποταμόν ib. 460, Hdt.2.70; μ. δεξιάν (v.l. δεξιᾶς) E.Hipp. 333;μ. με χεῖρα S.Ph. 1301
; ταῦτα μὲν μέθες (sc. τὰ λουτρά) lay down, Id.El. 448, cf. 1205; μ. ψυχήν give up the ghost, E.Med. 1218; of liquids, let flow, let drop,πολλὰ τῶν δακρύων Hdt.9.16
; (lyr.): c. acc. et inf., μ. τὰς συμπάσας [ ἐπιστήμας] ῥεῖν εἰς .. Pl.Phlb. 62d; of words, utter,γλῶσσαν Περσίδα μ. Hdt.6.29
; λόγους, βρόμον μ., E. Hipp. 499, 1202; μ. βλαστόν let it shoot forth, Hdt.6.37; of weapons, let fly, discharge,μετὰ δ' ἰὸν ἕηκε Il.1.48
;μ. βέλος S.Ph. 1300
, cf. X. Cyr.4.3.9; ἐκ χερὸς λίθον, ἀπὸ γλώσσης λόγον, Men.1092; of plants, put forth,καρπούς Porph.Abst.2.13
; μ. ξίφος ἐς γυναῖκα plunge it into her, E.Or. 1133; but μ. οἱ τὰς αἰχμάς laid them aside as he ordered, Hdt.3.128, cf. 4.3, 9.62: elliptically, μεθῆκε (sc. τὰς ἡνίας) E.Fr.779.7; ναῒ μεθεῖναι give the ship her way, S.Aj. 250 (lyr.).c c. dat. pers. et acc., give up to, surrender,Ἕκτορι νίκην 14.364
;στέμματ' ἀνέμοις E.Ba. 350
.d resign, throw aside,χόλον Il.15.138
, Od.1.77; Ἀχιλλῆϊ μεθέμεν χ. as a favour to Achilles, Il.1.283 (cf. 11.3); μ. καρδίας χόλον from one's heart, E.Med. 590; give up a scheme, Hdt.1.133; τὰ παρεόντα ἀγαθά ib.33;τὴν ἀρχήν Id.3.143
;τὴν τυραννίδα Id.5.37
; (troch.);τὸ κόσμιον S.El. 872
; τἀφανῆ the search for the unknowable, Id.OT 131;τεμένη.. μέθες E.Supp. 1212
:—[voice] Pass., .e forgive one a fault,Ἀθηναίοισι τὰς ἁμαρτάδας Id.8.140
.ά; remit,φόρον τῇσι πόλισι Id.6.59
; τόνδε κίνδυνον μεθείς excusing you this peril, E.Ph. 1229.f let in, introduce, ; .II intr., relax one's energies:1 abs., to be slack, remiss, dally, Od.4.372, etc.; esp. in battle, Il.13.229, 20.361, etc.2 c. inf., omit or neglect to do,ὅς τις μεθίῃσι μάχεσθαι 13.234
, cf. 23.434; ;μ. τὰ δέοντα πράττειν X.Mem.2.1.33
.b permit, μεθεῖσά μοι λέγειν having left it for me to speak, having allowed me, S.El. 628:—[voice] Pass.,δύο πηγαὶ μεθεῖνται ῥεῖν Pl.Lg. 636d
.3 c. gen. rei, relax, cease from,μεθιέντα.. στυγεροῦ πολέμοιο Il.6.330
;ἀλκῆς 4.234
;βίης Od.21.126
; μεθιεὶς πολέμου (prob. for πόλεμον) Tyrt.12.44;μ. τῆς χρησμοσύνης Hdt.9.33
; μέθιεν.. χόλοιο Τηλεμάχῳ [ the suitors] ceased from wrath in deference to Telemachus, Od.21.377.b c. gen. pers., abandon, neglect, Il.11.841.4 c. part., κλαύσας καὶ ὀδυράμενος μεθέηκε after weeping and lamenting he leaves off, 24.48.III [voice] Med., free oneself from, let go one's hold of, c. gen.,παιδὸς οὐ μεθήσομαι E.Hec. 400
, cf. Ar.Pl.42, 75, etc.;σῶν γονάτων E.Hipp. 326
;τοῦ θρόνου Ar.Ra. 830
, etc.;σπουδασμάτων Metrod.Herc.831.15
: in this sense the acc. is rarely used and perh. corrupt, ἐκεῖνο (fort. ἐκείνου) E.Ph. 519; τόνδε (fort. τοῦδε) Ar.V. 416; in S.El. 1277 (lyr.) the constr. is μή μ' ἀποστερήσῃς τῶν σῶν προσώπων ἁδονάν, [ ὥστε] μεθέσθαι [ αὐτῆς], and in E.Med. 736 ἄγουσιν οὐ μεθεῖ' ἂν ἐκ γαίας ἐμέ, the acc. is governed by ἄγουσιν.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μεθίημι
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78 χωρέω
Aχωρήσω Il.16.629
, Hdt.5.89, 8.68.β, Hp.Nat.Puer.18, and in later Prose, as D.H.4.9, Luc.DDeor. 20.15, etc.; [dialect] Att. only in Th.1.82 (exc. in compds.,ἀνα-χωρήσω Id.7.72
,ἀπο- X.Eq.Mag.6.2
,προ- Th.3.4
,προς- Id.2.2
,συγ- Id.1.140
, etc.); elsewh. in Trag. and [dialect] Att. always in med. form, χωρήσομαι, A.Th. 476, S.El. 404, Th.2.20, etc., and freq. in compds.: [tense] aor. ἐχώρησα, [dialect] Ep. χώρησα, Il.15.655, h.Cer. 430, Th.4.120, etc.: [tense] pf.κεχώρηκα Hdt.1.120
, 122, Th.1.122, Hp.Acut.19, etc.:—[voice] Pass., [tense] fut. χωρηθήσομαι ([etym.] συγ-) Plb.15.17.5: [tense] aor. ἐχωρήθην ([etym.] συν-) X.HG 3.2.31, D.38.4: [tense] pf. κεχώρηται ([etym.] παρα-) D.H.11.52, ([etym.] συγ-) Pl. Phlb. 15a: ([etym.] χῶρος):—make room for another, give way, withdraw,ἐχώρησαν πάλιν αὖτις Il.17.533
; γαῖα ἔνερθε χώρησεν the earth gave way from beneath, i. e. opened, h.Cer. l.c.; χ. πρύμναν, = κρούεσθαι πρύμναν, put back, retire, E.Andr. 1120; begone!A.
Eu. 196, cf. E.Or. 1678, Med. 820, etc.—The uncom pounded word does not occur in Od. and only [tense] fut. and [tense] aor. in Il.—Construction:1 c. gen. rei vel loci,χώρησεν τυτθὺν ἐπάλξιος Il.12.406
;νεῶν ἐχώρησαν 15.655
;νεκροῦ χωρήσουσι 16.629
; alsoνηῶν ἄπο.. ἐχώρησαν προτὶ Ἴλιον 13.724
; ;ἔξω τῶνδε δωμάτων χωρεῖτε A.Eu. 180
; ;ἐκ προαστίου S.El. 1432
.2 c. dat. pers., give way to one, make way for him, retire before him,οὐδ' ἂν Ἀχιλλῆϊ χωρήσειεν Il.13.324
, cf. 17.101.II after Hom., go forward, advance,τὸ πῦρ.. πρόσω κεχώρηκεν Call.
in PSI11.1216.34; simply, go or come, Hdt.1.10, etc.; go on one's journey, travel, S.OT 750;χ. ἐπ' ἀδελφεοῦ βίαν Pi.N.10.73
, etc.; ; χ. πρὸς ἔργον come to action, S.Aj. 116, Ar.Ra. 884; χ. πρὸς ἧπαρ go to one's heart, S.Aj. 938; χωρῶν ἀπείλει νῦν go and threaten, Id.OC 1038;διὰ φόνου χ. E.Andr. 176
; τὰ τοξεύματα ἐχώρει διὰ τῶν ἀσπίδων, of weapons, X.An.4.2.28; τὸ ὕδωρ κατὰ τὰς τάφρους ἐχώρει it went off by.., Id.Cyr.7.5.16;ἄνω ποταμῶν χωροῦσι παγαί E.Med. 410
(lyr.), cf. X.HG2.4.10; χώρει κάτω go downwards, i.e. beginning from the upper parts of the body, A.Pr.74;διὰ στόμα χωροῦντα.. ἀφρόν E.Med. 1174
; χ. κύκλῳ [ὁ ποταυός] Pl.Phd. 113b; ὁμόσε χ. τισί to join battle, Th.6.101, Ar.Lys. 451, cf.ὁμόσε 1.2
;χ. ὁμόσε τοῖς λόγοις E.Or. 921
;χ. δειπνήσων Ar.Fr. 272
;πρὸς τὸ ἱερὸν χωρῆσαι δρόμῳ Th.1.134
;χωροῖς ἂν εἴσω S.El. 1491
, Ph. 674;χώρει, ξέν', ἔξω Id.OC 824
: of Time, νὺξ ἐχώρει the night was passing, near an end, A.Pers. 384;βιοστερὴς χ.
wander about,S.
OC 747: Medic., of excretions,τὰ χωρέοντα μὴ τῷ πλήθει τεκμαίρεσθαι, ἀλλ' ὡς ἂν χωρέῃ οἷα δεῖ Hp.Aph.1.23
; also of the menses, Id.Mul.1.2: c. acc. loci, .2 go forward, make progress,τοὔργον οὐ χωρεῖ πρόσω A.Dict.
in PSI11.1209.16; (lyr.); χωρεῖ.. τὸ πρᾶγμα ib. 509;τόκοι χωροῦσιν Id.Nu.18
;χωρεῖ τὸ κακόν Id.V. 1483
, Nu. 907 (both anap.).3 come to an issue, turn out in a certain manner, παρὰ σμικρὰ.. κεχώρηκε have come to little, of the event of oracles, Hdt.1.120;εὐτυχέως χ. Id.3.39
; κακῶς χ. turn out ill, Pl.Lg. 684e;δόξα δ' ἐχώρει δίχα E.Hec. 117
(anap.), cf. Hel. 759: freq. abs., advance, succeed, Hdt.3.42, 5.89;πάντα διὰ πράξεων καὶ.. ἀγώνων κεχωρηκότα.. Ῥωμαίοις Onos.Praef.8
;τὰ πράγματα χωρεῖ κατὰ λόγον Plb. 28.17.12
;ὁ λόγος ὁ ἐμὸς οὐ χωρεῖ ἐν ὑμῖν Ev.Jo.8.37
(unless in signf. 111. infr.); also, to be possible,οὐ γάρ οἱ χωρεῖ περιβαλεῖν κτλ. Ael. VH1.3
(sed leg. ἐγχωρεῖ).4 to be spread abroad, ἡ φάτις κεχώρηκε a report spread, Hdt.1.122; διὰ πάντων οὕτως ἐχώρει τίς ἕψεται;" X.Cyr.3.3.62;κλαυθμὸς διὰ πάντων ἐχώρει Plu.Rom.19
; ὄνομα δόξῃ διὰ πάντων ἀνθρώπων κεχωρηκός a name spread abroad, ib.1.5 of money, to be spent,τὰς μὲν δαπάνας χωρεῖν ἐντελεῖς ἐκ τῶν οἴκων, τὰ δὲ ἔργα μὴ τελείσθαι λυσιτελούντως πρὸς τὴν δαπάνην X.Oec.20.21
; B 6 ([place name] Sparta), cf. 1432.4 (Messene, i B. C./i A. D.).III trans., have room for a thing, hold, contain, freq. of measures,κρητὴρ χωρέων ἀμφορέας ἑξακοσίους Hdt.1.51
, cf. 192, 4.61, Ar.Nu. 1238, Pl.Smp. 214a;οὐκ ἐχώρησεν αὐτοὺς ἡ πόλις Th.2.17
, cf. D.21.200, Aeschin.3.164, E.Hipp. 941; ;ποτήρια.. οὐχὶ χωροῦντ' οὐδὲ κόγχην Pherecr. 143.3
(troch.);κοτύλας χ. δέκα Men.Kol.Fr.2
, cf. Diph.96, etc.; χωρήσατε ἡμᾶς take us into your hearis! 2 Ep.Cor.7.2; find room for..,Ev.Matt.
19.11 (so perh. intr., Ev.Jo.8.37, v. supr. 11.3); to be capable of,τὸ Κάτωνος φρόνημα Plu.Cat.Mi.64
: c. inf., to be capable of doing, οὐ χωρεῖ μεγάλην διδαχὴν ἀδίδακτος ἀκούειν (v. l. for ἀκουή) Ps.-Phoc.89;δωρεὰν ὅσην οὐκ ἐχωρήσατε αἰτεῖσθαι IG7.2713.11
(Acraeph., Oratio Neronis). -
79 αἰχμαλωτίζω
αἰχμαλωτίζω 1 aor. ᾐχμαλώτισα LXX; pf. 3 pl. ᾐχμαλωτίκασιν 1 Macc 5:13. Pass.: 1 fut. αἰχμαλωτισθήσομαι; 1 aor. ᾐχμαλωτίσθην; pf. 3 sg. ᾐχμαλώτισται (TestJob 16:5) (s. αἰχμάλωτος; since Diod S 14, 37; Plut., Mor. 233c; Epict. 1, 28, 26; Ps.-Callisth. 2, 4, 3; 2, 6, 5 [pass.]; 3, 4, 6 [pass.]; SIG 763, 7; 10 [64 B.C.]; LXX; TestJob 16:5; EpArist 12; Test12Patr; AscIs 3:2; Jos., Bell. 1, 433 [mid.], Ant. 10, 153 [pass.]; Theoph. Ant. 3, 25 [p. 256, 27] s. Nägeli 29).ⓐ lit. take captive εἰς τὰ ἔθνη πάντα be scattered as captives among all nations Lk 21:24 (αἰ. εἰς as Tob 1:10; 1 Macc 10:33).ⓑ fig. (so Dio Chrys. 15 [32], 90 αἰχμάλωτος and αἰχμαλωσία) make captive of the ἕτερος νόμος: αἰκμαλωτίζοντά με ἐν τῷ νόμῳ τῆς ἁμαρτίας makes me a prisoner to the law of sin Ro 7:23. αἰχμαλωτίζοντες πᾶν νόημα εἰς τὴν ὑπακοὴν τοῦ Χριστοῦ we take every thought captive and make it obey Christ 2 Cor 10:5. Of the devil μὴ αἰχμαλωτίσῃ ὑμᾶς ἐκ τοῦ προκειμένου ζῆν lest he lead you captive from the life which lies before you IEph 17:1.② the military aspect may give way to the more gener. sense gain control of, in which case αἰ. connotes carry away=mislead, deceive (Jdth 16:9 αἰ. ψυχήν; Iren. 1, praef. 1 [Harv. I 2, 4]) αἰ. γυναικάρια 2 Ti 3:6 (αἰχμαλωτεύοντες v.l.); τινά τινι αἰ. mislead someone w. someth. IPhld 2:2 (w. dat., and acc. to be supplied TestReub 5:3). ἵνα μὴ αἰχμαλωτισθήσεται ἡ καρδία αὐτῆς ἐκ ναοῦ κυρίου so that her heart be not enticed away from the Lord’s temple GJs 7:2.—DELG s.v. αἰχμή. M-M. TW. -
80 θλῖψις
θλῖψις, εως, ἡ (s. θλίβω; on the accent s. B-D-F §13; W-S. §6, 3c; Mlt-H. 57.—KLipsius, Grammat. Untersuchungen über d. bibl. Gräz. 1863, 34f, prefers to write θλίψις; so also W-H.) rare in extra-Biblical Gk., and there lit., ‘pressing, pressure’ (Aristot., Meterol. 4, 4, 383a, 13; Epicurus p. 45, 9 Us.; Ps.-Aristot., De Mundo 4, 394a, 29; Strabo, Galen).① in our lit. (as in LXX, En, Test12Patr, JosAs cod. A; Just., D. 116, 2; Mel.) freq. and in the metaph. sense trouble that inflicts distress, oppression, affliction, tribulation (so Vett. Val. 71, 16; Cat. Cod. Astr. VIII/3 p. 175, 5; 178, 8; pl. 169, 2 [s. Boll 134f]; OGI 444, 15 [II or I B.C.] διὰ τὰς τ. πόλεων θλίψεις; BGU 1139, 4 [I B.C.]; POxy 939, 13; PAmh 144, 18). Of distress that is brought about by outward circumstances (Jos., Ant. 4, 108; En, PsSol, Mel.; Did., Gen. 116, 10), in sg. and pl. Ac 11:19; Ro 5:3b; 12:12; 2 Cor 1:8; 6:4; 8:2; Rv 1:9; 2:9, 22; 1 Cl 22:7 (Ps 33:18); 59:4; 2 Cl 11:4 (quot. of unknown orig.); Hs 7:4ff. ἐπὶ πάσῃ τῇ θ. ἡμῶν 2 Cor 1:4a; 7:4; 1 Th 3:7; ἐν πάσῃ θ. (TestGad 4:4) 2 Cor 1:4b; ἐν (τ.) θ. Ro 5:3a; Eph 3:13; 1 Th 1:6; 3:3. ἐν πολλαῖς θ. καὶ ποικίλαις Hs 7, 4. θ. μεγάλη great tribulation (SibOr 3, 186) Mt 24:21 (1 Macc 9:27); Ac 7:11; Hv 4, 2, 4. Plural Hv 3, 2, 1. ἡ θ. ἡ μεγάλη the great tribulation Rv 7:14; τὸ ἐλαφρὸν τῆς θ. slight affliction 2 Cor 4:17. ἀνταποδοῦναί τινι θλῖψιν repay someone w. affliction 2 Th 1:6. W. ἀνάγκη (q.v. 2) 1 Th 3:7. W. διωγμός Mt 13:21; Mk 4:17; Ac 8:1 D; 13:50 D; pl. 2 Th 1:4. W. δεσμά (TestJos 2:4) Ac 20:23. W. ὀνειδισμός Hb 10:33. W. στενοχωρία (q.v.) Ro 2:9. W. στενοχωρία and διωγμός 8:35 (w. λιμός and στενοχωρία Hippol., Ref. 5, 26, 12).—On the catalogue of hardships (peristasis) cp. 1 Cor 4:9–13; 2 Cor 4:8f; 6:4–10; 11:23–28; 12:10; Phil 4:11; s. FDanker, Augsburg Comm. 2 Cor ’89, 89–91; 180f; idem, The Endangered Benefactor in Luke-Acts: SBLSP ’81, 39–48; JFitzgerald, Cracks in an Earthen Vessel ’88; MFerrari, Die Sprache des Leids in den paulinischen Persistasen-katalogen ’91; MEbner, Leidenslisten u. Apostelbrief ’91.—ἡμέρα θλίψεως day of affliction (Gen 35:3; 2 Km 22:19; cp. En 103:9; TestLevi 5:5) 1 Cl 52:3 (Ps 49:15).—Of the tribulations of the last days (as Da 12:1) Mt 24:21, 29; Mk 13:19, 24. ἡ θ. ἡ ἐρχομένη ἡ μεγάλη the great tribulation to come Hv 2, 2, 7; cp. 2, 3, 4; 4, 1, 1; 4, 2, 5; 4, 3, 6.—Distress caused by war 1 Cl 57:4 (Pr 1:27). θ. θανάτου affliction of death B 12:5. Difficult circumstances 2 Cor 8:13; Js 1:27; συγκοινωνεῖν τῇ θ. show an interest in (someone’s) distress Phil 4:14. Of a woman’s birth-pangs J 16:21.—ὅταν γένηται θ. when persecution comes Hv 3, 6, 5. θλῖψιν ἀκούειν hear of persecution Hs 9, 21, 3. θλῖψιν ἔχειν J 16:33; 1 Cor 7:28; Rv 2:10; Hv 2, 3, 1; Hs 7:3. ἐὰν ὑπενέγκῃ τὰς θλίψεις τὰς ἐπερχομένας αὐτῷ Hs 7:4; cp. 7:6. ἐξείλατο αὐτὸν ἐκ πασῶν τῶν θλίψεων αὐτοῦ Ac 7:10. διὰ πολλῶν θ. εἰσελθεῖν εἰς τ. βασιλείαν 14:22. τότε παραδώσουσιν ὑμᾶς εἰς θλῖψιν Mt 24:9; cp. B 12:5. ἀποστήσεται πᾶσα θ. ἀπὸ σοῦ … ἀπὸ πάντων ἀποστήσεται ἡ θ. Hs 7, 7.—Of the sufferings of Christ θλίψεις τοῦ Χριστοῦ Col 1:24 (s. on ἀνταναπληρόω and πάθημα 1).② inward experience of distress, affliction, trouble (Gen 35:3; 42:21 θ. τῆς ψυχῆς) θ. καὶ συνοχὴ καρδίας trouble and anguish of heart 2 Cor 2:4. θλῖψιν ἐγείρειν τοῖς δεσμοῖς μου cause trouble for me in my imprisonment Phil 1:17. Ἅννα … περιείλατο πᾶσαν θλῖψιν ἀπʼ αὐτῆς GJs 2:4 (cod. A, not pap; s. περιαιρέω 1).—DELG s.v. θλίβω. M-M. TW.
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