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class-condition

Толкование Перевод

1 εἰ

1
εἰ (Hom.+)

① marker of a condition, existing in fact or hypothetical, if (B-D-F §371f, neg. §428, 1; 2; Rob., indexes; JBoyer, Grace Theological Journal 2, ’81, 75–141, marker of a ‘simple, logical connection between protasis and apodosis’).

ⓐ w. the indic.

α. in all tenses, to express a condition thought of as real or to denote assumptions relating to what has already happened εἰ υἱὸς εἶ τοῦ θεοῦ if you really are the Son of God Mt 4:3; sim. 5:29f; 6:23; 8:31; Ac 5:39. εἰ σὺ Ἰουδαῖος ἐπονομάζῃ if you call yourself a Judean Ro 2:17. εἰ κατακαυχᾶσαι, οὐ σὺ βαστάζεις if you do boast, (remember) you do not support 11:18 al. In Paul the verb is freq. missing, and is to be supplied fr. the context: εἰ Χριστὸς ἐν ὑμῖν (sc. ἐστιν), τὸ μὲν σῶμα νεκρόν (sc. ἐστιν) 8:10. εἰ τέκνα (sc. ἐστέ) if you are children, then … vs. 17, εἰ χάριτι (γέγονεν), οὐκέτι ἐξ ἔργων 11:6 al. The negative in clauses where the reality of the condition is taken for granted is οὐ (earlier Gk. μή [for exception s. Goodwin p. 138f]; s. B-D-F §428, 1): εἰ οὐ δύναται τοῦτο παρελθεῖν Mt 26:42. εἰ δὲ ὑμεῖς οὐκ ἀφίετε Mk 11:25 [26] v.l. εἰ πιστοὶ οὐκ ἐγένεσθε Lk 16:11f; εἰ οὐκ ἀκούουσιν vs. 31. εἰ οὐ φοβοῦμαι Lk 18:4; cp. J 5:47; 10:37; Ro 8:9; 11:21; 1 Cor 7:9; 9:2; 11:6; 15:13ff, 29, 32; 16:22 al. εἰ is rarely found w. the future εἰ πάντες σκανδαλισθήσονται Mt 26:33; Mk 14:29; εἰ ἀρνησόμεθα 2 Ti 2:12 (cp. Just., A I, 31, 6 εἰ μὴ ἀρνοῖντο Ἰησοῦν); εἰ ὑπομενεῖτε 1 Pt 2:20; εἰ καὶ οὐ δώσει (class. ἐὰν καὶ μὴ δῷ B-D-F §372, 3; Rob. 1012) Lk 11:8. W. aor., when events are regarded as having taken place Mt 24:22; Mk 3:26; 13:20.

β. w. the pres., impf., aor., or plpf. indic. to express an unreal (contrary to fact) condition (B-D-F §360; 372; Rob. 1012ff). ἄν is usu. found in the apodosis (regularly in class.) εἰ ἐν Τύρῳ καὶ Σίδωνι ἐγένοντο αἱ δυνάμεις, πάλαι ἂν μετενόησαν if the wonders had been done in T. and S., they would have repented long ago Mt 11:21. εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers 23:30. εἰ ᾔδει ὁ οἰκοδεσπότης if the master of the house had known 24:43 (cp. Just., A I, 12, 2 εἰ … ταῦτα ἐγίνωσκον; 18, 1 al.) εἰ ἦν προφήτης, ἐγίνωσκεν ἄν if he were a prophet, he would know Lk 7:39 al. The pres. indic. εἰ ἔχετε (v.l. εἴχετε) πίστιν … ἐλέγετε ἄν if you had faith … you would say Lk 17:6. Somet. ἄν is lacking in the apodosis (Polyaenus 2, 3, 5 εἰ ἐπεποιήκειμεν … νῦν ἐχρῆν=if we had done … it would have been necessary; Mitt-Wilck. II/2, 16, 18 [II B.C.]; PRein I, 7 [II B.C.]; POxy 526, 10; 530, 8 and 17; Just., A I, 10, 6; 11:2 al.—PMelcher, De sermone Epict., diss. Halle 1905, 75; Mlt. 200f) εἰ μὴ ἦν οὗτος παρὰ θεοῦ, οὐκ ἠδύνατο if this man were not from God, he would not have been able to … J 9:33. εἰ μὴ ἦλθον, ἁμαρτίαν οὐκ εἴχοσαν if I had not come, they would not have sin 15:22; cp. vs. 24. W. the apodosis placed first Mk 9:42 (v.l. περιέκειτο), Lk 17:2; J 19:11.

ⓑ εἰ w. subj., as καὶ εἴ τις θελήσῃ Rv 11:5 (s. 7 below), is unusual, perh. a textual error; B-D-F §372, 3 conjectures κἄν for καὶ εἰ. But εἰ w. subj. is found in the older poets and Hdt. (Kühner-G. II 474), in Aristoph., Equ. 698 et al., in var. dialects (EHermann, Griech. Forschungen I 1912, 277f) and in later times (e.g. Epict., Vett. Val., Lucian [ed. CJacobitz, Index graec. 473a]; Philostrat., Vi. Apoll. p. 84, 28; 197, 9; ins [Rdm.² 199]; PRyl 234, 12; POxy 496, 11; Dt 8:5); B-D-F §372, 3; Mlt. 187; Reinhold 107; OSchulthess, AKaegi Festschr. 1919, 161f.

ⓒ εἰ w. the optative is rare: εἰ καὶ πάσχοιτε … μακάριοι even if you should suffer, … you would be blessed 1 Pt 3:14. εἰ θέλοι (v.l. θέλει) τὸ θέλημα τοῦ θεοῦ if it should be God’s will vs. 17. εἴ τι ἔχοιεν (sc. κατηγορεῖν; cp. Just., A I, 3, 1 εἰ … μηδὲν ἔχοι τις ἐλέγχειν) πρὸς ἐμέ if they should have any charges to bring against me Ac 24:19. εἰ δυνατὸν εἴη (Jos., Ant. 12, 12) if it should be possible 20:16 (but s. B-D-F §385, 2; Just., A II, 15, 2 εἰ δύναιντο). εἰ τύχοι is used as a formula (oft. in later wr., incl. Philo; s. KReik, D. Opt. bei Polyb. u. Philo 1907, 154; Just., A I, 27, 3) it may be, for example, perhaps 1 Cor 15:37; used to tone down an assertion which may be too bold 14:10 (Lucian, Icar. 6 καὶ πολλάκις, εἰ τύχοι, μηδὲ ὁπόσοι στάδιοι Μεγαρόθεν Ἀθήναζέ εἰσιν, ἀκριβῶς ἐπιστάμενοι ‘and many times, so it appears, not even knowing how many stades it is from Megara to Athens’).

② marker of an indirect question as content, that (Kühner-G. II 369, 8; Rob. 965. Cp. Appian, Bell. Civ. 5, 67 §283 ἀγανακτέω εἰ=be exasperated that; Sir 23:14 θελήσεις εἰ μὴ ἐγεννήθης; 2 Macc 14:28; 4 Macc 2:1; 4:7. S. on θαυμάζω 1aγ) ἐθαύμασεν εἰ ἤδη τέθνηκεν he was surprised that he was already dead Mk 15:44a. μὴ θαυμάζετε εἰ μισεῖ ὑμᾶς ὁ κόσμος do not wonder that the world hates you 1J 3:13; θαυμαζόντων …, εἰ τοσαύτη σπουδὴ ἦν τοῦ συλληφθῆναι that there was such interest in arresting MPol 7:2; AcPlCor 2:2 (cp. Just., A II, 8, 3 οὐδὲν … θαυμαστόν, εἰ). Sim. also (Procop. Soph., Ep. 123 χάριν ἔχειν εἰ=that) μαρτυρόμενος … εἰ παθητὸς ὁ Χριστός testifying … that the Christ was to suffer (s. πάσχω 3aα) Ac 26:23.—οὐ μέγα εἰ it is not surprising that 2 Cor 11:15 (cp. Aeschin., In Ctes. 94 ἐστὶ δεινὸν εἰ; Diod S 23, 15, 5, παράδοξον … εἰ=incredible … that; ibid. θαυμαστὸν εἰ; Gen 45:28 μέγα μοί ἐστιν εἰ).— That is also poss. after verbs of knowing or not knowing, e.g. J 9:25; Ac 19:2b; 1 Cor 1:16; 7:16; so CBurchard, ZNW 52, ’61, 73–82 but s. 5bα.

③ marker in causal clauses, when an actual case is taken as a supposition, where we also can use if instead of since: εἰ τὸν χόρτον … ὁ θεὸς οὕτως ἀμφιέννυσιν if God so clothes the grass Mt 6:30; Lk 12:28; cp. Mt 7:11; Lk 11:13; J 7:23; 10:35; 13:14, 17, 32; Ac 4:9; 11:17; Ro 6:8; 15:27; Col 2:20; Hb 7:15; 1 Pt 1:17; 1J 4:11.

④ marker of strong or solemn assertion, without apodosis (=in aposiopesis; B-D-F §482; Rob. 1203) εἰ ἔγνως if you only knew Lk 19:42. εἰ βούλει παρενέγκαι if you would only let (this) pass 22:42 v.l. (cp. the letter fr. IV B.C. in Dssm., LO 120, note 5 [LAE 149]).—Hebraistic in oaths, like אִם: may this or that happen to me, if … (cp. 2 Km 3:25; GBuchanan, HTR 58, ’65, 319–24); this amounts to a strong negation certainly not (cp. Ps 7:4f; Gen 14:23) ἀμὴν λέγω ὑμῖν εἰ δοθήσεται truly, I tell you, it will not be given Mk 8:12 (NColeman, JTS 28, 1927, 159–67 interprets this as strongly positive; against him FBurkitt, ibid. 274–76). εἰ εἰσελεύσονται they shall certainly not enter Hb 3:11; 4:3, 5 (all 3 Ps 94:11); B-D-F §372, 4; 454, 5; Mlt-H. 468f; Rob. 94; 1024.

⑤ marker of direct and indirect questions (without particle following)

ⓐ (not in earlier Gk., B-D-F §440, 3; Rob. 916) w. direct questions (Gen 17:17; 44:19; Am 3:3–6; 6:12; TestAbr A 15 p.96, 8 [Stone p. 40]; 18 p. 100, 13 [St. p. 48]): εἰ ἔξεστιν; is it permitted, may one? Mt 12:10; 19:3 (cp. Mk 10:2); Lk 14:3 v.l.; Ac 21:37; 22:25. εἰ ὀλίγοι οἱ σωζόμενοι; are there only a few who will be saved? Lk 13:23; cp. Mk 8:23; Lk 22:49; Ac 1:6; 7:1; 19:2a. Cp. 6aβ.

ⓑ freq. in indir. questions whether (Hom. et al.)

α. w. pres. indic. (Gen 27:21; 42:16; TestJob 31:1; Jos., Ant. 10, 259; 16, 225; Ar 8, 1; Just., A I, 2, 2; A II, 2, 10) εἴπῃς εἰ σὺ εἶ ὁ Χριστός whether you are the Christ Mt 26:63. εἰ ἁμαρτωλός ἐστιν whether he is a sinner J 9:25; εἰ πνεῦμα ἅγιον ἔστιν whether there is a holy spirit Ac 19:2b (s. 2 above). ἴδωμεν εἰ ἔρχεται Mt 27:49; Mk 15:36 (Lucian, Dial. Mort. 20, 3 φέρʼ ἴδω εἰ=let me see whether, Merc. Cond. 6); cp. Mk 10:2; Lk 14:31; 1 Cor 3:12; 2 Cor 13:5; 1J 4:1.—W. the fut. indic. (4 Km 1:2; Job 5:1) εἰ θεραπεύσει αὐτόν whether he would heal him Mk 3:2 (v.l. θεραπεύει); Lk 6:7 v.l.; εἰ σώσεις whether you will save 1 Cor 7:16.—W. the aor. indic. (Esth 4:14; w. plpf. Just., D. 56, 2) εἰ πάλαι ἀπέθανεν whether he had already died Mk 15:44b; εἰ ἐβάπτισα 1 Cor 1:16.

β. w. subj. διώκω εἰ καταλάβω I press on (to see) whether I can capture Phil 3:12 (B-D-F §368; 375; Rob. 1017).

γ. w. opt. (X., An. 1, 8, 15; 2, 1, 15; 4 Macc 9:27; 11:13) ἀνακρίνοντες … εἰ ἔχοι ταῦτα examining … to see whether this was really so Ac 17:11. εἰ βούλοιτο πορεύεσθαι 25:20; cp. 17:27.

⑥ In combination w. other particles, w. the other particles foll.

ⓐ εἰ ἄρα

α. expressing possibility if, indeed; if, in fact; whether (perhaps) (X., An. 3, 2, 22; SIG 834, 12; Gen 18:3; s. B-D-F §454, 2) 1 Cor 15:15 (εἴπερ ἄρα); Hv 3, 4, 3; 3, 7, 5; Hs 6, 4, 1; 8, 3, 3; 9, 5, 7; AcPt Ox 849, 6.

β. introducing a direct question εἰ ἄρα ταῦτα οὕτως ἔχει; is it (really) so? Ac 7:1 v.l.; indirect qu. on the chance that (PPetr II, 13 [19] 9 ‘should you find it impossible’; Num 22:11) Mk 11:13; Ac 5:8 D; 8:22; in the hope that 17:27 (εἰ ἄρα γε); AcPt Ox 849, 2; 22. Cp. εἰ δέ … ; What if …? Ac 23:9.

ⓑ εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that having put it off we shall not be found naked 2 Cor 5:3. [εἴ γ]ε οὕτως ὡς [ἔστιν καὶ παρελάβετε τὸν λόγον] AcPl BMM recto, 31f (restoration based on duplicate Ox 1602 verso, 37f and AcPl Ha 8, 24f, which has a slightly difft. text after εἴ γε [s. also the text of Ghent 62, 17 in HSanders, HTR 31, ’38, 79, n. 2]). S. γέ bα.

ⓒ εἰ δὲ καί (Just., D. 110, 1) but if, and if Lk 11:18; 1 Cor 4:7; and even if 2 Cor 4:3 (but s. Lietzmann, Hdb.); 11:6. If, on the other hand, … then AcPlCor 2:28 (εἰ … δέ … καί … μή).

ⓓ εἰ δὲ μή (γε) if not, otherwise

α. after affirmat. clauses, w. the aor. ind, and ἄν in the apodosis J 14:2; or pres. ind. (Demosth., Prooem. 29, 3) and fut. (Gen 30:1; Bel 29 Theod.; PLond 1912, 98) Rv 2:5, 16; or pres. impv. J 14:11.—εἰ δὲ μή γε (μήγε some edd.) otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; Just., D. 105, 6; IGR IV, 833; POxy 1159, 6; Mitt-Wilck. I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8; TestSol 13:3 P): εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν who knows, it may bear fruit next year; if not, fine, then cut it down (= have it cut down) 13:9.

β. after negat. clauses, otherwise (X., An. 7, 1, 8; Diod S 3, 47, 4; Dio Chrys. 10 [11], 100; LBW 1651 μὴ ἀδικεῖν…, εἰ δὲ μή; UPZ 196 I, 33 [119 B.C.]; Job 32:22) Mk 2:21f.—After a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται people do not pour new wine into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. μή τίς με δόξῃ ἄφρονα εἶναι• εἰ δὲ μή γε, κἂν ὡς ἄφρονα δέχασθέ με no one is to consider me foolish; otherwise at least accept me as a fool 2 Cor 11:16.

ⓔ εἰ καί even if, even though, although Lk 11:8; 18:4; 1 Cor 7:21; 2 Cor 4:16; 7:8; 12:11; Phil 2:17; Col 2:5; Hb 6:9; AcPlCor 2:32.

ⓕ εἰ μὲν γάρ for if Ac 25:11 v.l. (for εἰ μὲν οὖν); 2 Cor 11:4; Hb 8:4 v.l. (for εἰ μὲν οὖν).

ⓖ εἰ μὲν οὖν if, then Hb 7:11. W. εἰ δέ foll. (X., Cyr. 8, 7, 22; Ael. Aristid. 28, 156 K.=49 p. 542 D.) Ac 19:38.

ⓗ εἰ μέντοι if, on the other hand Js 2:8.

ⓘ εἰ μή (=πλήν) but 1 Cor 7:17 (= in general) (B-D-F §376).—After negatives

α. except, if not, mostly without a verb depending on εἰ μή (X., An. 2, 1, 12; JosAs 12:11; Just., A I, 29, 1) Mt 11:27; 12:24; 16:4; J 3:13; Ro 7:7; Gal 1:19 (HKoch, Z. Jakobusfrage Gal 1:19: ZNW 33, ’34, 204–9); but also with a verb (Jos., Ant. 8, 316) Mt 5:13; Mk 6:5; Ac 21:25 v.l.

β. but (OGI 201, 20f οὐκ ἀφῶ αὐτοὺς καθεσθῆναι εἰς τὴν σκιάν, εἰ μὴ ὑπὸ ἡλίου ἔξω; in note 33 the ed. gives exx. fr. Aristoph. for this use) without a verb Mt 12:4; w. a verb (Theod. Prodr. 7, 426 H.) Gal 1:7, s. ἄλλος 2b. For ἐκτὸς εἰ μή s. ἐκτός 3a.

ⓙ εἰ μήτι unless indeed, unless perhaps (Ael. Aristid. 46 p. 198 D.; Jos., Ant. 4, 280; Tat. 10, 2) Lk 9:13; 2 Cor 13:5; w. ἄν (Ps.-Clem., Hom. 16, 4) 1 Cor 7:5 (s. Dssm., NB 32, 1 [BS 204 n.]; B-D-F §376; Mlt. 169; 239; Reinhold 35; JTrunk, De Basilio Magno sermonis Attic. imitatore 1911, 56; JWackernagel, Antike Anredeformen 1912, 27f).

ⓚ εἰ οὖν if, therefore Mt 6:23; Lk 11:36; 12:26; J 13:14; 18:8; Col 3:1; Phlm 17.

ⓛ εἴπερ if indeed, if after all, since (X., An. 1, 7, 9; Menand., Epitr. 907 S. [587 Kö.]; PHal 7, 6; UPZ 59, 29 [168 B.C.]; Jdth 6:9; TestJob 3:6; Just., Tat., Ath.) Ro 3:30 (ἐπείπερ v.l.); 8:9, 17; 2 Th 1:6.—if indeed, provided that εἴπερ ἄρα (ἄρα 1a) 1 Cor 15:15. καὶ γὰρ εἴπερ for even if (cp. Od. 1, 167; B-D-F §454, 2) 1 Cor 8:5; on 2 Cor 5:3 s. εἴ γε καί 6b above. Doubtful IEph 6:2; s. ἤ 2aβ.

ⓜ if perchance, if haply εἰ δέ που … τις ἔλθοι if perchance … anyone came Papias (2:4).

ⓝ εἴ πως (the spelling εἴπως is also correct; B-D-F §12) if perhaps, if somehow

α. w. opt. (X., An. 2, 5, 2; 4, 1, 21; POxy 939, 15) εἴ πως δύναιντο παραχειμάσαι in the hope that they could spend the winter Ac 27:12.

β. w. fut. indic. (3 Km 21:31; 4 Km 19:4; Jer 28:8; TestJos 6:6) εἴ πως εὐοδωθήσομαι whether, perhaps, I shall succeed Ro 1:10; cp. 11:14; Phil 3:11.

ⓞ εἴτε … εἴτε (Soph. et al.; ins since 416 B.C. [Meisterhans³-Schw.]; pap [Mayser II/3, 159]; LXX; JosAs 5:9; ApcrEzk [Epiph 70, 11]; Jos., Ant. 16, 33 and 37; Just., Ath. B-D-F §446; 454, 3; Rob. ind.) if … (or) if, whether … or

α. w. a verb in pres. indic. (Herm. Wr. 12, 22 thrice) 1 Cor 12:26; 2 Cor 1:6; or pres. subj. 1 Th 5:10.

β. w. no verb (Just., D. 86, 3 al.) Ro 12:6–8; 1 Cor 3:22; 8:5; 2 Cor 5:10 al. εἴτε only once 1 Cor 14:27. εἴτε ἄρσενα εἴτε θήλειαν (ἤτε … ἤτε pap) GJs 4:1.

⑦ Used w. the indef. pron.: εἴ τις, εἴ τι everyone who or whoever; everything that or whatever Mt 16:24; 18:28; Mk 4:23; 9:35; Lk 9:23; 14:26; 1 Ti 3:1, 5; 5:4, 8, 16 al. Cp. 1 Cor 12:31 v.l. (ADebrunner, ConNeot XI, ’47, 37). W. subj. εἴ τις θελήσῃ Rv 11:5 s. 1b, above.—DELG. M-M.
2
εἰ μήν, more correctly εἶ μήν (B-D-F §24; Rob. 1150) for the older ἦ μήν (Hom. et al. [s. Denniston 350f], but found also Jos., Ant. 13, 76; 17, 42), in Hellenistic-Roman times (SIG 993, 20 [III B.C.]; 736, 27 [92 B.C.]; IG IV, 840, 15 [EHermann, Gr. Forschungen I 1912, 312]; pap since 112 B.C. [Mayser 78]; LXX e.g. Ezk 33:27; 34:8 al.; Num 14:28; Jdth 1:12; Bar 2:29 [Thackeray 83]) formula used in oaths surely, certainly Hb 6:14 (Gen 22:17).—Dssm., NB 33ff (BS 205ff).—M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰ
2 ποιέω

ποιέω, [dialect] Dor. [full] ποιϝέω IG4.800 ([place name] Troezen), etc.: [dialect] Ep. [tense] impf.

A ποίεον Il. 20.147
; [var] contr. ποίει 18.482
; [dialect] Ion. ποιέεσκον Hdt.1.36
, 4.78: [tense] fut. ποιήσω: [tense] aor. ἐποίησα, [dialect] Ep. ποίησα Il.18.490
: [tense] pf. πεποίηκα:—[voice] Med., [dialect] Ion. [tense] impf. ποιεέσκετο Hdt.7.119
: [tense] fut. ποιήσομαι Il.9.397
: in pass. sense, Hp.Decent.11, Arist.Metaph. 1021a23: [tense] aor. ἐποιησάμην, [dialect] Ep. ποι- Od.5.251
, al.: [tense] pf. πεποίημαι in med. sense, And.4.22, Decr. ap. D. 18.29:—[voice] Pass., [tense] fut. ποιηθήσομαι ([etym.] μετα-) D.23.62, v. supr.; πεποιήσομαι Hp.Mul.1.11
,37: [tense] aor. ἐποιήθην Hdt.2.159
, etc. (used as [voice] Med. only in compd. προς-): [tense] pf. πεποίημαι Il.6.56
, etc.:—[dialect] Att. [full] ποῶ (EM 679.24), etc., is guaranteed by metre in Trag. and Com., as ποῶ S. OT 918
, ποεῖν Id.Tr. 385
, ποεῖς Ar.Ach. 410
, etc., and found in cod. Laur. of S., cod. Rav. of Ar., also IG12.39.6 ([etym.] ποήσω), 82.9 ([etym.] ποεῖ), 154.7 ([etym.] ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in [dialect] Aeol. πόημι πόης πόει PBouriant8.71
,75, Sapph. Supp.1.9, al., and Arc. ποέντω, = ποιούντων, IG5(2).6.9 (Tegea, iv B.C.); cf. ποιητής.

0-0 Used in two general senses, make and do.

A make, produce, first of something material, as manufactures, works of art, etc. (opp. πράττειν, Pl.Chrm. 163b), in Hom. freq. of building, π. δῶμα, τύμβον, Il.1.608,7.435; εἴδωλον Od.4.796
; π. πύλας ἐν [πύργοις] Il.7.339; of smith's work, π. σάκος ib. 222; ἐν [σάκεϊ] ποίει δαίδαλα πολλά 18.482
, cf. 490, 573: freq. in Inscrr. on works of art, Πολυμήδης ἐποίϝηh' (= ἐποίησε ) Ἀργεῖος SIG5
(vi B.C., cf. Class.Phil.20.139); Θεόπροπος ἐποίει Αἰγινάτας SIG18
(vi/v B.C.), etc.; ἐποίησε Τερψικλῆς ib.3b(Milet., vi B.C.), etc.; τίς.. τὴν λίθον ταύτην τέκτων ἐποίει; Herod.4.22
; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, Hdt.7.65; ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου X.An. 5.3.9
; πλοῖα ἐκ τῆς ἀκάνθης ποιεύμενα Hdt.2.96
; καρβάτιναι πεποιημέναι ἐκ βοῶν X.An.4.5.14
: c. gen. materiae, πωρίνου λίθου π. τὸν νηόν Hdt.5.62
; ἔρυμα λίθων λογάδην πεποιημένον Th.4.31
; φοίνικος αἱ θύραι πεποιημέναι X.Cyr.7.5.22
: rarely
ποιεῖσθαί τινι
to be made with.., Longus 1.4
; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, Hdt.4.192; also δέρμα εἰς περικεφαλαίας πεποίηται Sch.Patm.D.in BCH1.144:—[voice] Med., make for oneself, as of bees, οἰκία ποιήσωνται build them houses, Il.12.168, cf. 5.735, Od.5.251, 259, Hes.Op. 503; [ῥεῖθρον] π., of a river, Thphr. HP3.1.5; also, have a thing made, get it made, ὀβελούς Hdt.2.135
; στεφάνους οὓς ἐποιησάμην τῷ χορῷ D.21.16
, cf. X.An.5.3.5; τὸν Ἀπόλλω, i.e. a statue of A., Pl.Ep. 361a; αὑτοῦ εἰκόνας Plu. Them.5
, cf. Inscr.Prien.25.9 (iii B.C.?).

2 create, bring into existence, γένος ἀνθρώπων χρύσεον Hes.Op. 110
, cf. Th. 161, 579, etc.;
ὁ ποιῶν
the creator, Pl.Ti. 76c
; ἕτερον Φίλιππον ποιήσετε D.4.11
:—[voice] Med., beget, υἱόν And.1.124
; ἔκ τινος Id.4.22
; παῖδας ποιεῖσθαι, = παιδοποιεῖσθαι, X.Cyr.5.3.19, D.57.43; conceive, παιδίον π. ἔκ τινος Pl.Smp. 203b
:—[voice] Act. in this sense only in later Gr., Plu.2.312a; of the woman, παιδίον ποιῆσαι ib.145d.

3 generally, produce, ὕδωρ π., of Zeus, Ar.V. 261: impers., ἐὰν πλείω ποιῇ ὕδατα, = ἐὰν ὕη, Thphr.CP1.19.3; π. γάλα, of certain kinds of food, Arist.HA 522b32; ἄρρεν π., of an egg, Ael.VH1.15; μέλι ἄριστον π., of Hymettus, Str.9.1.23; π. καρπόν, of trees, Ev.Matt.3.10 (metaph. in religious sense, ib.8); of men, κριθὰς π. grow barley, Ar. Pax 1322; π. σίτου μεδίμνους D.42.20
; π. πενίαν, πλοῦτον, of the stars, Plot.2.3.1.

b Math., make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, Archim. Sph.Cyl.1.16,38, Con.Sph.12; ὁ Α τὸν Γ πολλαπλασιάσας τὸν Η πεποίηκεν Euc.7.19
:—[voice] Pass., πεποιήσθω ὡς.. let it be contrived that.., Archim. Sph.Cyl.2.6.

c postulate, imply, ἡ προσθήκη ἀφαίρεσιν καὶ ἔλλειψιν ποιεῖ Plot.3.9.3
.

d π. τὸ πρόβλημα effect a solution of the problem, Apollon.Perg.Con.2.49,51; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, Archim.Sph.Cyl.1.2,3.

4 after Hom., of Poets, compose, write, π. διθύραμβον, ἔπεα, Hdt.1.23, 4.14; π. θεογονίην Ἕλλησι Id.2.53
; π. Φαίδραν, Σατύρους, Ar.Th. 153, 157; π. κωμῳδίαν, τραγῳδίαν, etc., Pl.Smp. 223d; παλινῳδίαν Isoc.10.64
, Pl.Phdr. 243b, etc.; ποιήματα Id.Phd. 60d
: abs., write poetry, write as a poet, ὀρθῶς π. Hdt.3.38
; ἐν τοῖσι ἔπεσι π. Id.4.16
, cf. Pl. Ion 534b: folld. by a quotation, ἐπόησάς ποτε.. Ar.Th. 193
; εἴς τινα Pl.Phd. 61b
; περὶ θεῶν Id.R. 383a
, etc.

b represent in poetry, Ὅμηρον Ἀχιλλέα πεποιηκέναι ἀμείνω Ὀδυσσέως Pl.Hp.Mi. 369c
, cf. 364c, Smp. 174b; ποιήσας τὸν Ἀχιλλέα λέγοντα having represented Achilles saying, Plu.2.105b, cf. 25d, Pl. Grg. 525d, 525e, Arist.Po. 1453b29.

c describe in verse, θεὸν ἐν ἔπεσιν Pl.R. 379a
; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, Id.Phd. 61b; μῦθον Lycurg.100
.

d invent, καινοὺς θεούς Pl.Euthphr.3b
; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] Hdt.3.115; πεποιημένα ὀνόματα Arist.Rh. 1404b29
, cf.Po. 1457b2; opp. αὐτοφυῆ, κύρια, D.H.Is.7, Pomp. 2.

II bring about, cause, τελευτήν Od.1.250
; γαλήνην 5.452
; φόβον Il.12.432
; σιωπὴν παρὰ πάντων X.HG6.3.10
; τέρψιν τοῖς θεωμένοις Id.Mem.3.10.8
; αἰσχύνην τῇ πόλει Isoc.7.54
, etc.; also of things, ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά X.Mem.4.3.14
; ταὐτὸν ἐποίει αὐτοῖς νικᾶν τε μαχομένοις καὶ μηδὲ μάχεσθαι Th.7.6
, cf. 2.89.

b c. acc. et inf., cause or bring about that.., σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον Od.23.258
; π. τινὰ κλύειν S.Ph. 926
; π. τινὰ βλέψαι Ar.Pl. 459
, cf. 746; π. τινὰ τριηραρχεῖν Id.Eq. 912
, cf. Av.59; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., X.Cyr.4.5.48, 2.2.13, Pl.Tht. 149a, etc.: with ὥστε inserted, X.Cyr.3.2.29, Ar.Eq. 351, etc.: folld. by a relat. clause, π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη Hdt.5.109
, cf. 1.209; ὡς ἂν.. εἰδείην ἐποίουν X.Cyr.6.3.18
:—also [voice] Med., ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν ib.6.1.23.

2 procure, π. ἄδειάν τε καὶ κάθοδόν τινι Th.8.76
; ὁ νόμος π. τὴν κληρονομίαν τισί Is.11.1
; λόγος ἀργύριον τῷ λέγοντι π. gets him money, D.10.76:—[voice] Med., procure for oneself, gain, κλέος αὐτῇ ποιεῖτ' Od.2.126
; ἄδειαν Th.6.60
; τιμωρίαν ἀπό τινων Id.1.25
; τὸν βίον ἀπὸ γεωργίας X.Oec.6.11
, cf. Th.1.5.

3 of sacrifices, festivals, etc., celebrate, π. ἱρά Hdt.9.19
, cf. 2.49 ([voice] Act. and [voice] Pass.); π. τὴν θυσίαν τῷ Ποσειδῶνι X.HG4.5.1
; π. Ἴσθμια ib.4.5.2; τῇ θεῷ ἑορτὴν δημοτελῆ π. Th.2.15
; παννυχίδα π. Pl.R. 328a
; π. σάββατα observe the Sabbath, LXXEx.31.16; π. ταφάς, of a public funeral, Pl. Mx. 234b; π. ἐπαρήν SIG38.30
(Teos, v B.C.); also of political assemblies, π. ἐκκλησίαν Ar.Eq. 746
, Th.1.139; π. μυστήρια Id.6.28
([voice] Pass.); ξύλλογον σφῶν αὐτῶν Id.1.67
:—[voice] Med., ἀγορὴν ποιήσατο Il.8.2
; ἢν θυσίην τις ποιῆται Hdt.6.57
(v.l.); δημοσίᾳ ταφὰς ἐποιήσαντο Th.2.34
; π. ἀγῶνα Id.4.91
; π. ἐκκλησίαν τοῖς Γρᾳξὶ περὶ μισθοῦ Ar.Ach. 169
.

4 of war and peace, πόλεμον π. cause or give rise to a war, πόλεμον ἡμῖν ἀντ' εἰρήνης πρὸς Αακεδαιμονίους π. Is.11.48
; but π. ποιησόμενοι about to make war (on one's own part), X.An.5.5.24; εἰρήνην π. bring about a peace (for others), Ar. Pax 1199; σπονδὰς π. X.An.4.3.14
; ξυμμαχίαν ποιῆσαι Th.2.29
; but εἰρήνην ποιεῖσθαι make peace (for oneself), And.3.11; σπονδὰς ποιήσασθαι Th.1.28
, etc.:—[voice] Pass., ἐπεποίητο συμμαχίη Hdt.1.77
, etc.

5 freq. in [voice] Med. with Nouns periphr. for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, Od.21.71; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, Hdt.2.29; π. ὁδόν Id.7.42
, 110, 112, etc.; π. πλόον, for πλέειν, Id.6.95, cf. Antipho 5.21; π. κομιδήν, for κομίζεσθαι, Hdt.6.95; θῶμα π. τὴν ἐργασίην, for θωμάζειν, Id.1.68; ὀργὴν π., for ὀργίζεσθαι, Id.3.25; λήθην π. τι, for λανθάνεσθαί τινος, Id.1.127; βουλὴν π., for βουλεύεσθαι, Id.6.101; συμβολὴν π., for συμβάλλεσθαι, Id.9.45; τὰς μάχας π., for μάχεσθαι, S.El. 302, etc.; καταφυγὴν π., for καταφεύγειν, Antipho 1.4; ἀγῶνα π., for ἀγωνίζεσθαι, Th.2.89; π. λόγον [τινός] make account of.., Hdt.7.156; but τοὺς λόγους π. hold a conference, Th.1.128; also simply for λέγειν, Lys.25.2, cf. Pl.R. 527a, etc.; also π. δι' ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, Hdt.6.4, 8.134.

III with Adj. as predic., make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, Od.23.12; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them, 13.42, cf. Il.12.30; τοὺς Μήδους ἀσθενεῖς π. X.Cyr.1.5.2
, etc.; χρήσιμον ἐξ ἀχρήστου π. Pl.R. 411b
: with a Subst., ποιῆσαι ἀθύρματα make into playthings, Il. 15.363; ποιεῖν τινα βασιλῆα Od.1.387
; ταμίην ἀνέμων 10.21
; γέροντα 16.456
; ἄκοιτίν τινι Il.24.537
; γαμβρὸν ἑόν Hes.Th. 818
; [μύρμηκας] ἄνδρας π. [καὶ] γυναῖκας Id.Fr.76.5
; πολιήτας π. τινάς Hdt.7.156
; Ἀθηναῖον π. τινά Th.2.29
, etc.; π. τινὰ παράδειγμα Isoc.4.39
: hence, appoint, instal, τὸν Μωϋσῆν καὶ τὸν Ἀαρών LXX 1 Ki.12.6
; δώδεκα Ev.Marc.3.14
:—[voice] Med., ποιεῖσθαί τινα ἑταῖρον make him one's friend, Hes. Op. 707, cf. 714; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, Il.3.409, 9.397, cf. Od.5.120, etc.; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, Il.9.495, etc.; θετὸν παῖδα π. adopt a son, Hdt. 6.57: without υἱόν, adopt, ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη D.41.3
, cf. 39.6,33, 44.25, Pl.Lg. 923c, etc.; π. τινὰ θυγατέρα Hdt.4.180
: generally, ἅπαντας ἢ σῦς ἠὲ λύκους π. Od.10.433
; π. τινὰ πολίτην Isoc.9.54
; μαθητήν Pl.Cra. 428b
; τὰ κρέα π. εὔτυκα Hdt. 1.119
; τὰ ἔπεα ἀπόρρητα π. making them a secret, Id.9.45, etc.; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, Id.1.129; μηδ' ἃ μὴ 'θιγες ποιοῦ σεαυτῆς S.Ant. 547
.

IV put in a certain place or condition, etc., ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ' Od.14.274
; σφῶϊν ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεν Il.13.55
; αἲ γὰρ τοῦτο θεοὶ ποιήσειαν ἐπὶ νόον νησιώτῃσι Hdt.1.27
, cf. 71; ἐν αἰσχύνῃ π. τὴν πόλιν D.18.136
; τὰς ναῦς ἐπὶ τοῦ ξηροῦ π. Th.1.109
; ἔξω κεφαλὴν π. Hdt.5.33
; ἔξω βελῶν τὴν τάξιν π. X.Cyr.4.1.3
; ἐμαυτὸν ὡς πορρωτάτω π. τῶν ὑποψιῶν Isoc.3.37
; of troops, form them, ὡς ἂν κράτιστα.. X.An.5.2.11
, cf. 3.4.21; in politics, ἐς ὀλίγους τὰς ἀρχὰς π. Th.8.53
; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, D.18.48; μήτε τοὺς νόμους μήθ' ὑμᾶς αὐτοὺς ἐπὶ τοῖς λέγουσι π. Id.58.61
:—[voice] Med., ποιέεσθαι ὑπ' ἑωυτῷ Hdt.1.201
, cf.5.103, etc.; ὑπὸ χεῖρα X.Ages.1.22
; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, Th.3.3, 8.1; τινὰς ἐς τὸ συμμαχικόν Hdt.9.106
; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, Th.2.83, cf. 6.67; π. τινὰ ἐκποδών (v. ἐκποδών) ; ὄπισθεν π. τὸν ποταμόν X.An. 1.10.9
.

2 Math., multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ' ἑαυτὰ π., Hero Metr.1.8, 2.14.

V [voice] Med., deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, Hdt.1.83, 6.61; δεινὸν π. τι esteem it a grievous thing, take it ill, Id.1.127, etc. (rarely in [voice] Act., δεινὰ π. 2.121
.έ, Th.5.42); μέγα π. c. inf., deem it a great matter that.., Hdt.8.3, cf. 3.42, etc.; μεγάλα π. ὅτι.. Id.1.119
; ἑρμαῖον π. τι count it clear gain, Pl.Grg. 489c; οὐκέτι ἀνασχετὸν π. τι Th.1.118
: freq. with Preps., δι' οὐδενὸς π. deem of no account, S.OC 584; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., Hdt.1.118,7.138; ἐν σμικρῷ μέρει S.Ph. 498
; ἐν ὀλιγωρίᾳ Th.4.5
; ἐν ὀργῇ D.1.16
; ἐν νόμῳ π. consider as lawful, Hdt. 1.131; ἐν ἀδείῃ π. consider as safe, Id.9.42; παρ' ὀλίγον π. τι X. An.6.6.11
; περὶ πολλοῦ π., Lat. magni facere, Lys.1.1, etc.; περὶ πλείονος, περὶ πλείστου π., Id.14.40, Pl.Ap. 21e, etc.; περὶ ὀλίγου, περὶ ἐλάττονος, Isoc.17.58, 18.63; περὶ παντός Id.2.15
(rarely πολλοῦ π. τι Pl.Prt. 328d
); πρὸ πολλοῦ π. c. inf., Isoc.5.138.

VI put the case, assume that.., ποιήσας ἀν' ὀγδώκοντα ἄνδρας ἐνεῖναι Hdt.7.184
, cf. 186, X.An.5.7.9: without inf., ἐν ἑκάστῃ ψυχῇ ποιήσωμεν περιστερεῶνά τινα (sc. εἶναι) Pl.Tht. 197d:—[voice] Pass., πεποιήσθω δή be it assumed then, ib.e;
οἱ φιλοσοφώτατοι ποιούμενοι
those who are reputed.., Id.R. 498a
, cf. 538c, 573b:—but for τὸν φιλόσοφον ποιώμεθα νομίζειν ib. 581d read τί οἰώμεθα..;

VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, D.19.163 codd.; μακρότερον ποιεῖς you are taking too long, PCair.Zen.48.4 (iii B.C.); μέσας π. νύκτας let midnight come, Pl.Phlb. 50d, cf. AP11.85 (Lucill.); ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, D.54.26; τὴν νύκτα ἐφ' ὅπλοις ποιεῖσθαι spend it under arms, Th.7.28(s.v.l.); ποιήσουσιν ἐν πλούτῳ ἔτη πολλά LXXPr.13.23
, cf. To.10.7; δύο ἡμέρας ποιεῖ ἐν τῷ Ἀνουβιείῳ UPZ70.21
(ii B.C.), cf. PSI4.362.15 (iii B.C.); τὰς ἡμέρας ἐν τοῖς ὕδασι π. D.S.1.35
; tarry, stay, μῆνας τρεῖς Act.Ap. 20.3
, cf. AP11.330 (Nicarch.).

VIII in later Greek, sacrifice, μοσχάριον LXXEx.29.36
; καρπώσεις ὑπέρ τινος ib.Jb.42.8: without acc., π. Ἀστάρτῃ sacrifice to Ashtoreth, ib.3 Ki.11.33.

IX make ready, prepare, as food, μοσχάριον ib.Ge.18.7 sq.; π. τὸν μύστακα trim it, ib.2 Ki.19.24(25).

X ποιεῖν βασιλέα play the king, ib.3 Ki.20 (21).7.

B do, much like πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν D. 4.5; περὶ ὧν πράττει καὶ μέλλει ποιεῖν Id.8.2
, cf. 18.62; ἄριστα πεποίηται Il.6.56
; πλείονα χρηστὰ περὶ τὴν πόλιν Ar.Eq. 811
; τὰ δίκαια τοῖς εὐεργέταις D.20.12
; ἅμα ἔπος τε καὶ ἔργον ἐποίεε Hdt.3.134
fin.; ποιέειν Σπαρτιητικά act like a Spartan, Id.5.40; οὗτος τί ποιεῖς; A. Supp. 911
, etc.; τὸ προσταχθὲν π. S.Ph. 1010
; π. τὴν μουσικήν practise it, Pl.Phd. 60e, etc.; πᾶν or πάντα π., v. πᾶς D. 111.2, etc.: Math., ὅπερ ἔδει ποιῆσαι, = Q.E.F., Euc.1.1, etc.

2 c. dupl. acc., do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in Hdt.3.75, al.; ἀγαθόν, κακὸν π. τινά, Isoc.16.50, etc.; μεγάλα τὴν πόλιν ἀγαθά Din.1.17
; also εὖ ποιεῖν τὸν εὖ ποιοῦντα X.Mem.2.3.8
; τὴν ἐκείνου (sc. χώραν) κακῶς π. D.1.18
; in LXX with Prep., π. κακὸν μετά τινων Ge. 26.29
; ταῦτα τοῦτον ἐποίησα Hdt.1.115
; κοὐκ οἶδ' ὅ τι χρῆμά με ποιεῖς Ar.V. 697
, cf. Nu. 259; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, Hdt.4.166: less freq. c. dat. pers., τῷ τεθνεῶτι μηδὲν τῶν νομιζομένων π. Is.4.19
; ἵππῳ τἀναντία X.Eq.9.12
codd., cf. Ar.Nu. 388, D.29.37: c. dat. rei, τί ποιήσωμεν κιβωτῷ; LXX 1 Ki.5.8
:—in [voice] Med., φίλα ποιέεσθαί τισι Hdt.2.152
,5.37.

3 with an Adv., ὧδε ποίησον do thus, Id.1.112; πῶς ποιήσεις; how will you act? S.OC 652; πῶς δεῖ ποιεῖν περὶ θυσίας X.Mem.1.3.1
; ποίει ὅπως βούλει Id.Cyr.1.4.9
; μὴ ἄλλως π. Pl.R. 328d
; πρὸς τοὺς πολεμίους πῶς ποιήσουσιν; ib. 469b; ὀρθῶς π. ib. 403e; εὖ, κακῶς π. τινά, v. supr. 2: freq. c. part., εὖ ἐποίησας ἀπικόμενος Hdt.5.24
, cf. Pl.Phd. 60c; καλῶς ποιεῖς προνοῶν X.Cyr.7.4.13
; οἷον ποιεῖς ἡγούμενος Pl.Chrm. 166c
; καλῶς ποιῶν almost Adverbial, καλῶς γ', ἔφη, ποιῶν σύ Id.Smp. 174e
; καλῶς ποιοῦντες.. πράττετε D.20.110
, cf. 1.28;
εὖ ποιοῦν
fortunately, Id.23.143
.

4 in Prose (rarely in Poetry, A.Pr. 935), used in the second clause, to avoid repeating the Verb of the first, ἐρώτησον αὐτούς· μᾶλλον δ' ἐγὼ τοῦθ' ὑπὲρ σοῦ ποιήσω I will do this for you, D.18.52, cf. 292, Hdt.5.97, Is.7.35.

II abs., to be doing, act, ποιέειν ἢ παθεῖν πρόκειται ἀγών Hdt.7.11
; ποιεῖν, as a category, opp. πάσχειν, Arist.Cat. 2a3, cf. GC 322b11, Ph. 225b13.

b of medicine, operate, be efficacious, Pl.Phd. 117b; λουτρὰ κάλλιστα ποιοῦντα πρὸς νόσους Str. 5.3.6
; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, Thphr.HP7.14.1, Ps.-Plu.Fluv.16.2: freq. in Dsc., πρὸς ἐπιλημπτικούς 1.6
, al.; εἰς τὰ αὐτά 2.133
: c. dat., στομαχικοῖς Gal.13.183
: abs., ἄκρως π. ib.265; also of charms, PMag.Osl.1.361.

2 Th. has a peculiar usage, ἡ εὔνοια παρὰ πολὺ ἐποίει μᾶλλον ἐς τοὺς Λακεδαιμονίους good-will made greatly for, on the side of, the L., 2.8: impers., ἐπὶ πολὺ ἐποίει τῆς δόξης τοῖς μὲν ἠπειρώταις εἶναι, τοῖς δέ.. it was the general character of the one to be landsmen, of the others.., 4.12: the former passage is imitated by Arr.An.2.2.3, App.BC1.82, D.C.57.6.

C [voice] Med., = προσποιέομαι, pretend, c. inf., Zos.2.14.1, Procop.Arc. 10. ( ποιϝέω perh. from Ποι-ϝό-ς (in κλινοποιός, νεωποιός, τραπεζοποιός, etc.) 'builder', 'maker', cf. Skt. cinóti, cáyati 'arrange in order', 'build'.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποιέω
3 δουλεία

δουλ-εία, ἡ, [dialect] Ion. [suff] δουλ-ηΐη Anacr.114, Hdt.6.12: also [full] δουλία Pi.P.1.75:—

A slavery, bondage, ll. cc., A.Th. 253; δουλείας γάγγαμον, ζυγά, Id.Ag. 360(anap.), S.Aj. 944(lyr.); δ. καὶ ὑπηρεσία Ar.V. 602
; ἡ τῶν κρεισσόνων δ. imposed by them, Th.1.8; ἡ ὑπὸ τῶν βαρβάρων δ. Pl.R. 469c
; applied to the condition of the subject allies of Athens, Th.5.9.

II collectively, slaves, δουλεύοντα δουλείαις ἐμαῖς E.Ba. 803
; ἢν.. ἡ δ. ἐπανιστῆται if the slave-class rise in rebellion, Th.5.23; ἡ Ἡρακλεωτῶν δ. Pl.Lg. 776d
; τὰς.. Εἱλωτείας καὶ Πενεστείας καὶ δουλείας Arist. Pol. 1264a36
.

III service for hire, μισθὸν δουλείας LXX 3 Ki.5.6
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δουλεία
4 ἔχω

ἔχω (A), [ per.] 2sg. ἔχεισθα cj. in Thgn. 1316 ( ἔχοισθα cod.), ἔχῃσθα cj. in Sapph.21 ( ἔχεισθα cod.); [ per.] 2sg. subj.

A ἔχῃσθα Il.19.180
: [tense] impf. εἶχον, [dialect] Ep. ἔχον Od.2.22
, al., [dialect] Ion. and poet. ἔχεσκον Il.13.257
, Hdt.6.12, Epigr.Gr.988.6 ([place name] Balbilla): [tense] fut. ἕξω, [dialect] Ep. inf. ἑξέμεναι Call.Aet.3.1.27
(of duration) or σχήσω (of momentary action, esp. in sense check, v. infr. A. 11.9, not found in [dialect] Att. Inscrr. or NT); [ per.] 2sg. σχήσησθα h.Cer. 366
codd.: [tense] aor. 1 ἔσχης α f.l.in Nonn.D.17.177, also ἔσχα IG3.1363.6
, 14.1728, [ per.] 3pl. μετ-έσχαν ib.12(7).271.12 (Amorgos, iii A.D.): [tense] aor. 2 ἔσχον, imper. σχές S.El. 1013
, E.Hipp. 1353 (anap.) ( σχέ only in Orac. ap. Sch.E.Ph. 638 (dub.l.), sts. in compds. in codd., as πάρασχε E.Hec. 842
, κάτασχε Id.HF 1210
); subj. σχῶ Il.21.309
, etc.; opt. σχοίην Isoc. 1.45
, in compds. σχοῖμι (as μετάσχοιμι S.OC 1484
(lyr.), κατάσχοιμεν Th.6.11
); [ per.] 3pl. σχοίησαν Hyp.Eux.32
, σχοῖεν Th.6.33
; inf. σχεῖν Il. 16.520
, etc., [dialect] Ep. σχέμεν 8.254
(in Alexandr. Gr. [ per.] 3pl. [tense] impf. and [tense] aor. 2 εἴχοσαν AP5.208
(Posidipp. or Asclep.), v.l. in Ev.Jo.15.22, ἔσχοσαν Scymn.695
): for the poet. form ἔσχεθον, v. Σχέθω: [tense] pf. ἔσχηκα Pl.Lg. 765a
, εἴσχηκα in Inscrr. of iii/i B.C., SIG679.54, etc.; [dialect] Ep. ὄχωκα is dub., v. συνόχωκα:—[voice] Med., [tense] impf. εἰχόμην Pi.P.4.244
, etc.: [tense] fut. ἕξομαι Il.9.102
, etc.; σχήσομαι ib. 235, Ar.Av. 1335, more freq. in compds. ( ἀνα-) A.Th. 252, ( παρα-) Lys.9.8, etc.: [tense] pf. [voice] Pass. παρ-έσχημαι in med. sense, X.An.7.6.11, etc.: [tense] aor. 2 ἐσχόμην Hom.
, Hdt.6.85, rare in [dialect] Att. exc. in compds.; imper. σχέο Il.21.379
, σχέσθε 22.416
, later σχοῦ in compds. ( ἀνά- ) E. lon947, etc.; inf. σχέσθαι Od.4.422
, Hes.Fr.79:—[voice] Pass., [tense] fut. [voice] Med. ἐν-έξομαι in pass. sense, E.Or. 516, D.51.11, later σχεθήσομαι Gal.UP15.3
, freq. in compds. (συ- ) Phld.Ir.p.83 W., (ἐν- ) Plu.2.98 of, ( ἐπι-) S.E.P.1.186: [tense] aor. 1 ἐσχέθην Arr.An.5.7.4
, 6.11.2, Aret.SA2.5, (κατ-, συν-) Plu.Sol. 21, Hp.Int. 45 vulg.: [tense] fut. [voice] Med. σχήσομαι in pass. sense, Il.9.235 (dub.), 655, 13.630: [tense] aor. 2 [voice] Med. in pass. sense, ἐσχόμην Il.17.696
, al., Hdt. 1.31 ( σχέτο Il.7.248
, 21.345), part. σχόμενος Od.11.279
, prob. in Isoc.19.11, ( κατα-) Pi.P.1.10, Pl.Phdr. 244e, Parth.33.2 (s.v.l.): [tense] pf. ἔσχημαι Paus.4.21.2
; also in compds., freq. written - ίσχημαι, -ήσχημαι in codd. of late authors. (I.-E. seĝh- (cf. Skt. sáhate 'overpower', Goth. sigis 'victory', Gr. ἔχ- dissim. fr. ἔχ-), reduced form sĝh-(σχ-), whence redupl. ἴσχω ( = si-sĝh-o) (q.v.): cf. ἕκ-τωρ, ἕξω, ἕξις; but hέχ- IG12.374.161, al., is a mere error (ἔχ- ib.12.116.4, 16).)

A Trans., have, hold:

I possess, of property, the most common usage, Od.2.336, 16.386, etc.; οἵ τι ἔχοντες the propertied class, Hdt.6.22; ὁ ἔχων a wealthy man, S.Aj. 157 (anap.); οἱ ἔχοντες E.Alc.57
, Ar.Eq. 1295, Pl. 596; οἱ οὐκ ἔχοντες the poor, E.Supp. 240; κακὸν τὸ μὴ 'χειν Id.Ph. 405
; ἔχειν χρέα to have debts due to one, D. 36.41, cf. 37.12; to have received, θεῶν ἄπο κάλλος ἐ. h.Ven.77
; τι ἔκ τινος S.OC 1618
; παρά τινος Id.Aj. 663
; πρός τινος X.An.7.6.33
, etc.; ὑπὸ.. θεοῖσι h.Ap. 191
; πλέον, ἔλασσον ἔ.. (v. h. vv.): in [tense] aor., acquire, get, ὄνομα E. Ion 997
: also [tense] fut. σχήσω, δύναμιν Th.6.6
; λέχος E.Hel.30
, cf. Pi.P.9.116:—[voice] Pass., to be possessed, ἔντεα.. μετὰ Τρώεσσιν ἔχονται Il.18.130
, cf. 197.

2 keep, have charge of, ἔχον πατρώϊα ἔργα Od. 2.22
; κῆπον 4.737
; Εἰλείθυιαι.. ὠδῖνας ἔχουσαι Il.11.271
; πύλαι.., ἃς ἔχον Ὧραι 5.749
, 8.393; τὰς ἀγέλας X.Cyr.7.3.7
; διαιτητῶν ἐχόντων τὰς δίκας having control of, D.47.45; to be engaged in, φυλακὰς ἔχον kept watch, Il.9.1, 471; σκοπιὴν ἔχεν Od.8.302
; ἀλαοσκοπιὴν εἶχε Il. 10.515
, 13.10; σκοπιὴν ἔ. τινός for a thing, Hdt.5.13; δυσμενῶν θήραν ἔχων S.Aj. 564
, etc.; ἐν χερσὶν ἔ. τι (v. χείρ).

b metaph., of a patient, οὐκ ἔχει ἑωυτόν is not himself, Hp.Int.49.

3 c. acc. loci, inhabit, οὐρανόν Il.21.267
; Ὄλυμπον 5.890
; haunt, [Νύμφαι] ἔχουσ' ὀρέων αἰπεινὰ κάρηνα Od.6.123
; Βρόμιος ἔχει τὸν χῶρον A.Eu.24
; esp. of tutelary gods and heroes, Th.2.74, X.Cyr.8.3.24; of men, πόλιν καὶ γαῖαν Od.6.177
, 195, etc.; Θήβας ἔσχον ( ἔσχεν codd.) ruled it, E.HF 4; ἔχεις γὰρ χῶρον occupiest it, S.OC37, cf. Od.23.46; in military sense, ἔ. τὸ δεξιόν (with or without κέρας) Th.3.107, X.An.2.1.15; of beasts, τὰ ὄρη ἔ. Id.Cyn.5.12
.

4 have to wife or as husband (usu. without γυναῖκα, ἄνδρα) , οὕνεκ' ἔχεις Ἑλένην καί σφιν γαμβρὸς Διός ἐσσι Od. 4.569
, cf.7.313, Il.3.53, etc.; ἔσχε ἄλλην ἀδελφεήν Hdt.3.31
, cf. Th.2.29; νυμφίον Call.Aet.3.1.27
; also of a lover, Th.6.54, AP5.185 (Posidipp.), etc.; ἔχω Λαΐδα, ἀλλ' οὐκ ἔχομαι Aristipp.
ap. D.L.2.75, cf. Ath. 12.544d:—in [voice] Pass., τοῦ περ θυγάτηρ ἔχεθ' Ἕκτορι Il.6.398
.

5 have in one's house, entertain, Od.17.515, 20.377, h.Ven. 231, 273.

6 [tense] pres. part. with Verbs, almost, = with, ἤϊε ἔχων ταῦτα Hdt.3.128
, cf. 2.115; ὃς ἂν ἥκῃ ἔχων στρατόν Id.7.8
.δ', cf. X.Cyr.1.6.10.—Prose use.

7 of Place, ἐπ' ἀριστερὰ ἔ. τι keep it on one's left, i.e. to keep to the right of it, Od.3.171; ἐπ' ἀριστερὰ χειρὸς ἔ. 5.277
; ἐν δεξιᾷ, ἐν ἀριστερᾷ ἔ., Th.3.106; τοὺς οἰκέτας ὑστάτους ἔ. X.Cyr.4.2.2: but in [tense] aor., get, περιπλώοντες τὴν Λιβύην τὸν ἥλιον ἔσχον ἐς τὰ δεξιά Hdt.4.42
.

8 of Habits, States, or Conditions, bodily or mental, γῆρας λυγρὸν ἔ Od.24.250
; ἀνεκτὸν ἔχει κακόν 20.83
; ἕλκος Il.16.517
; λύσσαν 9.305
; μάχην ἔ. 14.57
; ἀρετῆς πέρι δῆριν ἔ. Od.24.515
; ὕβριν ἔ. indulge in.., 1.368, etc.; [ Ἀφροδίτην] 22.445; [φρένας] ἔ. Il.13.394
, etc.; βουλήν 2.344
; τλήμονα θυμόν 5.670
; τόνδε νόον καὶ θυμὸν ἐνὶ στήθεσσιν ἔχοντες 4.309
, cf. Od.14.490 (for later senses of νοῦν ἔχειν, v. νοῦς) ; ἄλγεα Il.5.895
, etc.; ἄχεα θυμῷ 3.412
; πένθος μετὰ φρεσίν 24.105
; πένθος φρεσίν Od.7.219
; πόνον.. καὶ ὀϊζύν Il.13.2
, Od.8.529; οὐδὲν βίαιον Hdt.3.15
; πρήγματα ἔ. Id.7.147
, cf. Pl.Tht. 174b, etc.: in periphrastic phrases, ποθὴν ἔ. τινός, = ποθεῖν, Il.6.362; ἐπιδευὲς ἔ. τινός, = ἐπιδεύεσθαι, 19.180; ἔ. τέλος, = τελεῖσθαι, 18.378; κότον ἔ. τινί, = κοτεῖσθαι, 13.517; ἐπιθυμίαν τινός E.Andr. 1281
; φροντίδα τινός Id.Med. 1301
; ἡσυχίην ἔ. keep quiet, Hdt.2.45, etc. ([tense] fut. ἡσυχίαν ἕξειν D.47.29
, but οὐκ ἔσθ' ὅπως.. ἡ. σχήσει will not keep still for a moment, Id.1.14); αἰτίαν ἔ. to be accused, X.An.7.1.8; ὑπό τινος A.Eu.99
(but μομφὴν ἔ., = μέμφεσθαι, E.Or. 1069, A.Pr. 445): in [tense] aor., of entering upon a state, ἔσχεν χόλον conceived anger, B. 5.104; ἔχειν τι κατά τινος have something against somebody, Ev.Matt.5.23, Ev.Marc.11.25, Apoc.2.4; ἔχω τι πρός τινα Act.Ap.24.19
; ἔχειν πρός τινα 2 Ep.Cor.5.12
; ἕξει πρὸς τὸν Θεόν JRS14.85
([place name] Laodicea): —these phrases are freq. inverted, οὓς ἔχε γῆρας Il.18.515
; οὐδὲ Ποσειδάωνα γέλως ἔχε Od.8.344
; ἀμηχανίη δ' ἔχε θυμόν 9.295
; θάμβος δ' ἔχεν εἰσορόωντας Il.4.79
; σ' αὔτως κλέος ἐσθλὸν ἔχει 17.143
; Διὸς αἴσῃ, ἥ μ' ἕξει παρὰ νηυσί 9.609
(unless the antecedent is τιμῆς in 1.608); ὥς σφεας ἡσυχίη τῆς πολιορκίης ἔσχε Hdt.6.135
; ὄφρα με βίος ἔχῃ S.El. 225
(lyr.): c. dupl. acc., φόβος μ' ἔχει φρένας A.Supp. 379
; also of external objects, αἴθρη ἔχει κορυφήν Od.12.76
; μιν ἔχεν μένος ἠελίοιο 10.160
; σε οἶνος ἔχει φρένας 18.331
; ἔχῃ βέλος ὀξὺ γυναῖκα, of a woman in travail, Il.11.269; λόγος ἔχει τινά c. inf., the story goes, that.., S.OC 1573 (lyr.); and so in later Gr., Plu.Dem.28, Ph. 1.331, Ael.VH3.14, NA5.42, Ath.13.592e; ὡς ἡ φάτις μιν ἔχει Hdt. 7.3
, cf. 5,26, 9.78 (but also ἔχει φάτιν Διονυσοφάνης θάψαι Μαρδόνιον Id.9.84
; [Κλεισθένης] λόγον ἔχει τὴν Πυθίην ἀναπεῖσαι Id.5.66
); ὡς ἂν λόγος ἔχῃ πρὸς ἀνθρώπους, ὅτι .. Plu.Alex.38:—[voice] Pass., ἔχεσθαι κακότητι καὶ ἄλγεσι Od.8.182
; κωκυτῷ καὶ οἰμωγῇ Il.22.409
; ὀργῇ Hdt.1.141
; νούσῳ Hp.Epid.5.6
; ἀγρυπνίῃσι Hdt.3.129
; ὑπὸ πυρετοῦ Hp.Aph.4.34
; ὑπὸ τοῦ ὕδρωπος Id.Prorrh.2.6
, ἐν ἀπόρῳ Th.1.25
; ἐν συμφοραῖς Pl.R. 395e
.

9 possess mentally, understand, ἵππων δμῆσιν Il.17.476
; τέχνην Hes.Th. 770
; πάντ' ἔχεις λόγον A. Ag. 582
, cf. E.Alc.51; ἔχετε τὸ πρᾶγμα S.Ph. 789
; ἔχεις τι; do you understand? Ar.Nu. 733: imper. ἔχε attend! listen! Pl.Alc.1.109b; ἔ. οὖν ib. 129b: with imper., ἔχ', ἀποκάθαιρε Ar. Pax 1193
; ἔ. νυν, ἄλειψον Id.Eq. 490
; ἔχεις τοῦτο ἰσχυρῶς; Pl.Tht. 154a; know of a thing, μαντικῆς ὁδόν S.OT 311
; τινὰ σωτηρίαν; E.Or. 778 (troch.).

10 keep up, maintain, καναχὴν ἔχε made a rattling noise, Il.16.105, 794; βοὴν ἔχον, of flutes and lyres, 18.495.

11 involve, admit of, τά γ' αἰσχρὰ κἀνθάδ' αἰσχύνην ἔχει E.Andr. 244
, cf. Th.1.5; βάσανον Lys.12.31
; ταῦτ' ἀπιστίαν, ταῦτ' ὀργὴν ἔχει D.10.44
; ἀγανάκτησιν, κατάμεμψιν, Th.2.41; τὰ ἀόρατα νοσήματα δυσχερεστέραν ἔχει τὴν θεραπείαν Onos. 1.15
.

12 of Measure or Value, τὸ Δαμαρέτειον.. εἶχε Ἀττικὰς δραχμὰς δέκα D.S.11.26
; ἔχει τὸ Εὐβοϊκὸν τάλαντον Ἀλεξανδρείους δραχμὰς ἑπτακισχιλίας App.Sic.2.2
; χοῖρος ἔχων τὸ ὕψος δύο καὶ ἡμίσους πήχεων Ptol.Euerg.9
.

b Geom., ἡ ἔχουσα τὰ κέντρα the (straight line) containing the centres, Archim.Aequil.1.6; ὁ κύκλος ἔχων τὸ πολύγωνον the circle containing (circumscribing) the polygon, Id.Sph.Cyl.1.23.

13 c. dupl.acc., Ὀρφέα ἄνακτ' ἔχειν E.Hipp. 953
; Ζῆν' ἔχειν ἐπώμοτον S.Tr. 1188
; παιδιὰν ἔ. τὸν ἐκείνου θάνατον Seleuc.
Alex. ap. Ath.4.155e.

II hold:

1 hold, ἔ. χερσίν, ἐν χερσίν, μετὰ χερσίν, etc., v. χείρ; μετὰ γαμφηλῇσιν ἔ. Il.13.200; πρόσθεν ἔ. ἀσπίδα ib. 157; ὑψοῦ, πασάων ὑπέρ, ὄπιθεν κάρη ἔ., 6.509, Od.6.107, Il. 23.136; ἔ. τινί τι to hold it for him, as his helper, 9.209, 13.600; uphold, οὐρανὸν.. κεφαλῇ τε καὶ ἀκαμάτῃσι χέρεσσι Hes.Th. 517
, 746; ἔχει δέ τε κίονας of Atlas, Od.1.53; ἐπ' ὤμων πατέρα S.Fr.
373.

2 hold fast, χειρὸς ἔχων Μενέλαον holding him by the hand, Il.4.154, cf. 16.763, 11.488 (v. infr. C.I); ἔ. τινὰ μέσον grip one by the middle, of wrestlers, Ar.Nu. 1047; ἔχομαι μέσος Id.Ach. 571
, cf. Eq. 388, Ra. 469: metaph., ἔ. φρεσί keep in one's mind, Il.2.33; νῷ ἔ. τινά Pl.Euthphr.2b
, cf. R. 490a.

3 of arms and clothes, bear, wear, εἷμα δ' ἔχ' ἀμφ' ὤμοισι Il.18.538
, cf. 595; παρδαλέην ὤμοισιν ἔ. 3.17
; σάκος ὤμῳ 14.376
; κυνέην κεφαλῇ Od.24.231
; τάδε εἵματ' ἔχω 17.24
, cf. 573, etc.; στολὴν ἀμφὶ σῶμα E.Hel. 554
, cf. X.Cyr.1.4.26, etc.; πολιὰς ἔχω I am grey-haired, Aeschin.1.49: abs., as a category, Arist.Cat. 2a3.

4 of a woman, to be pregnant, Hdt.5.41, Hp.Epid.4.21, Arist.Pol. 1335b18; in full ἐν γαστρὶ ἔ. Hdt.3.32
; also πρὸς ἑωυτῇ ἔχειν Hp.Epid.1.26
.ιγ.

b παῖδα ἔσχεν she had, i.e. bore, a child, Nic.Dam.11 J.

5 support, sustain, esp. an attack, c. acc. pers., Il.13.51, 20.27; cf. B.I.1, C. 111.

6 hold fast, keep close, ὀχῆες εἶχον [πύλας] 12.456; θύρην ἔχε μοῦνος ἐπιβλής 24.453
.

7 enclose, φρένες ἧπαρ ἔχουσι Od.9.301
; σάρκας τε καὶ ὀστέα ἶνες ἔ. 11.219
; τοὺς δ' ἄκραντος ἔχει νύξ A.Ch.65
(lyr.); of places, contain, θηρῶν οὓς ὅδ' ἔχει χῶρος S.Ph. 1147
(lyr.), cf. X.Cyn.5.4; [τεῖχος] νῆας ἐντὸς ἔχον Il.12.8
; ὅσσους Κρήτη ἐντὸς ἔχει h.Ap.30
.

8 hold or keep in a certain direction, ὀϊστὸν ἔχε aimed it, Il.23.871; more fully χεῖράς τε καὶ ἔγχεα.. ἀντίον ἀλλήλων 5.569
; of horses or ships, guide, drive, steer, πεδίονδ' ἔχον ὠκέας ἵππους 3.263
, cf. 11.760; φόβονδε 8.139
; τῇ ῥα.. ἔχον ἵππους 5.752
, etc.; παρὲξ ἔχε δίφρον Hes.Sc. 352
; ὅπῃ ἔσχες.. εὐεργέα νῆα Od.9.279
; παρὰ τὴν ἤπειρον ἔ. νέας Hdt.6.95
, etc.: abs., τῇ ῥ' ἔχε that way he held his course, Il.16.378, cf. 23.422; Πύλονδ' ἔχον I held on to Pylos, Od.3.182, cf. S.El. 720: metaph., ἐπὶ ῥητορείαν ἔσχε Hsch.Mil.
(?)ap.Sch.Pl.R. 600c; also (esp. in [tense] fut. σχήσω, [tense] aor. 2 ἔσχον), put in, land, νέες ἔσχον ἐς τὴν Ἀργολίδα χώρην Hdt. 6.92
; σχεῖν πρὸς τὴν Σαλαμῖνα Id.8.40
; ἐς Φειάν, τῷ Δήλῳ, κατὰ τὸ Ποσειδώνιον, Th.2.25,3.29, 4.129; τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305
; ποῖ σχήσειν δοκεῖς; Ar.Ra. 188; ἔχε.. ἀρὰν ἐπ' ἄλλοις point it against others, S.Ph. 1119 (lyr.); ὄμμ' ἔ. to turn or keep one's eye fixed, Id.Aj. 191 (lyr.); ἐπὶ ἔργῳ θυμὸν ἔ. Hes.Op. 445
; ἄλλοσ' ὄμμα θητέρᾳ δὲ νοῦν ἔ. S.Tr. 272
; τὸν δὲ νοῦν ἐκεῖσ' ἔχει E.Ph. 360
; δεῦρο νοῦν ἔχε attend to this, Id.Or. 1181; πρός τινα or πρός τι τὸν νοῦν ἔ., Th.3.22, 7.19; so πρός τινα τὴν γνώμην ἔ. Id.3.25
.

9 hold in, stay, keep back, ἵππους Il.4.302
, 16.712; check, stop, [ τινα] 23.720, etc. ( σχήσω is usu. [tense] fut. in this sense, τὸ πεπρωμένον οὐ σιδάρεον σχήσει τεῖχος Pi.Fr. 232
, cf. Il.11.820, Ar.Lys. 284, D.19.272, but ἕξω Il.13.51
); χεῖρας ἔχων Ἀχιλῆος holding his hands, 18.33; but οὐ σχήσει χεῖρας will not stay his hands, Od.22.70; ἔ. [δάκρυον] 16.191; ἔ. ὀδύνας allay, assuage them, Il.11.848; ἔσχε κῦμα Od.5.451
; σιγῇ μῦθον 19.502
(so εἶχε σιγῇ καὶ ἔφραζε οὐδενί Hdt.9.93
); ἐν φρεσὶ μῦθον Od.15.445
; στόμα σῖγα, ἐν ἡσυχίᾳ, E.Hipp. 660, Fr.773.61 (lyr.); πόδα Id.IT 1159
; πόδα ἔξω or ἐκτός τινος ἔχειν, v. πούς:—[voice] Pass., οὖρα σχεθέντα Aret.SA 2.5
.

10 keep away from, c. gen.rei, τινὰ ἀγοράων, νεῶν, Il.2.275, 13.687; γόων S.El. 375
; φόνου E.HF 1005
: c.inf., ἦ τινα.. σχήσω ἀμυνέμεναι Il.17.182
; stop, hinder from doing, τοῦ μὴ καταδῦναι X. An.3.5.11
, cf. HG4.8.5; ἔσχον μὴ κτανεῖν E.Andr. 686
, cf. Hdt.1.158, etc.; μὴ οὐ τάδ' ἐξειπεῖν E.Hipp. 658
; ὥστε μή .. X.An.3.5.11; τὸ μὴ ἀδικεῖν A.Eu. 691
, cf. Hdt.5.101: also c. part., ἔ. τινὰ βουθυτοῦντα S.OC 888
(troch.); μαργῶντα E.Ph. 1156
.

11 keep back, withhold a thing, ὅς οἱ χρήματα εἶχε βίῃ Od.15.231
, cf. D.30.14; Ἕκτορ' ἔχει.. οὐδ' ἀπέλυσεν Il.24.115
, cf. 136; αὐτὸς ἔχε pray keep it, a civil form of declining, E.Cyc. 270.

12 hold in guard, keep safe, Il.24.730; of armour, protect, 22.322.

13 with predicate, keep in a condition or place, εἶχον ἀτρέμας σφέας αὐτούς Hdt.9.54
, cf. 53, Ar.Th. 230; ἔ. ἑωυτοὺς κατ' οἴκους Hdt.3.79
; σαυτὸν ἐκποδών A.Pr. 346
, cf. X.Cyr.6.1.37; σῖγα νάπη φύλλ' εἶχε E.Ba. 1085
; τοὺς στρατιώτας πολὺν χρόνον πειθομένους ἔ. X.Cyr.7.2.11
.

14 hold, consider, τινὰ θέᾳ ἰκέλαν Sapph. Supp.25.3
(dub.), cf. E.Supp. 164; τινὰ ὡς προφήτην Ev.Matt.14.5
; τινὰ ὅτι προφήτης ἦν Ev.Marc.11.32
; ἔχε με παρῃτημένον Ev.Luc.14.18
, cf.POxy.292.6 (i A.D.).

III c.inf., have means or power to do, to be able, c. [tense] aor. inf., Il.7.217, 16.110, etc.: c. [tense] pres. inf., Od.18.364, etc.; πόλλ' ἂν λέγειν ἔχοιμι S.Ph. 1047
: sts. with inf. omitted or supplied from context, ἀλλ' οὔ πως ἔτι εἶχε he could not, Il.17.354; οἷά κ' ἔχωμεν so far as we be able, Od.15.281; ἐξ οἵων ἔχω S.El. 1379
; ὅσον εἶχες E.IA 1452
; ὡς ἔχω Id.Hec. 614
.

b have to face, be obliged, παθεῖν Porph. Chr.63
; εἰ ἕξω βλαβῆναι Astramps.Orac.p.5
H.; βάπτισμα ἔχω βαπτισθῆναι Ev.Luc.12.50
.

2 after Hom., οὐκ ἔχω, folld. by a dependent clause, I know not.., οὐκ εἶχον τίς ἂν γενοίμαν A.Pr. 905
, cf. Isoc.12.130; οὐδ' ἔχω πῶς με χρὴ.. ἀφανίσαι S.OC 1710
; οὐκ ἔχων ὅ τι χρὴ λέγειν X.Cyr.1.4.24
; οὐκ ἔχω ποῖ πέσω S.Tr. 705
; ὅπως μολούμεθ' οὐκ ἔχω Id.OC 1743
; the two constructions combined, οὐ γὰρ εἴχομεν οὔτ' ἀντιφωνεῖν οὔθ' ὅπως.. πράξαιμεν Id.Ant. 270
.

IV impers. c. acc., there is.. (as in Mod. Gr.), ἔχει δὲ φυλακτήριον πρὸς τὸ μή σε καταπεσεῖν PMag.Par.1.2505
, cf. 1262, 1840.

B intrans., hold oneself, i.e. keep, so and so, ἔχον [οὕτως], ὥς τε τάλαντα γυνή (sc. ἔχει) kept balanced, like the scales which.., Il.12.433; ἕξω δ' ὡς ὅτε τις στερεὴ λίθος I will keep unmoved, as a stone.., Od.19.494, cf. Il.13.679, 24.27; νωλεμέως ἐχέμεν 5.492
; ἔγχος ἔχ' ἀτρέμας it kept still, 13.557; σχὲς οὗπερ εἶ keep where thou art, S.OC 1169; ἕξειν κατὰ χώραν Ar.Ra. 793
, cf. Hdt.6.42, X.Oec.10.10; διὰ φυλακῆς ἔχοντες to keep on their guard, Th.2.81; ἔχε ἠρέμα keep still, Pl.Cra. 399e, etc.; ἔχε δή stay now, Id.Prt. 349e, Grg. 460a, etc.; ἔχ' αὐτοῦ D.45.26
.

2 hold fast, οὐδέ οἱ ἔσχεν ὀστέον Il.16.740
; cf. A.11.

6

3 c. gen., keep from, πολέμου Th.1.112
(cf. c. IV).

4 with Preps., to be engaged or busy, ἀμφί τι A.Th. 102
(lyr.), X.An.5.2.26, etc.; περί τινας Id.HG7.4.28
.

II simply, be, ἑκὰς εἶχον Od.12.435
; ἔ. κατ' οἴκους Hdt.6.39
; περὶ πολλῶν ἔ. πρηγμάτων Id.3.128
; ἀγῶνα διὰ πάσης ἀγωνίης ἔχοντα consisting in.., Id.2.91; ἔ. ἐν ἀνάγκαισι E.Ba. 88
(lyr.); ὅπου συμφορᾶς ἔχεις Id.El. 238
; ἐκποδὼν ἔχειν Id.IT 1226
, etc.

2 freq. with Advbs. of manner, εὖ ἔχει Od.24.245
, etc.; καλῶς ἔχει, κακῶς ἔχει, it is, is going on well or ill, v. καλός, κακός (but [tense] fut. σχήσειν καλῶς will turn out well, D.1.9, cf. 18.45; εὖ σχήσει S.Aj. 684
); οὕτως.. σχεῖν to turn out, happen thus, Pl.Ap. 39b; οὕτως ἔχει so the case stands, Ar.Pl. 110; οὕτως ἐχόντων, Lat. cum res ita se habeant, X.An.3.2.10; ὡς ὧδ' ἐχόντων S.Aj. 981
; οὕτω χρὴ διὰ στέρνων ἔχειν Id.Ant. 639
; οὕτως ἔ. περί τινος X.Mem.4.8.7
, cf. Hdt.6.16; πρός τι D. 9.45
; τῇδ' ἔ. S.Ph. 1336
; κοσμίως ἔ. Ar.Th. 854
; ἥδιον ἔ. πρός τινας D.9.63
; ὡς εἶχε just as he was, Hdt.1.114; ὥσπερ εἶχε Th.1.134
, X. HG4.1.30; ὡς ἔχω how I am, Ar.Lys. 610; ὥσπερ ἔχομεν Th.3.30
; τἀναντία εἶχεν D.9.41
; ἀσφαλέως, ἀναγκαίως ἔχει, = ἀσφαλές, ἀναγκαῖόν ἐστι, Hdt.1.86,9.27; καλῶς ἔχει no, I thank you, v. καλός.

b c. gen. modi, εὖ ἔ. τινός to be well off for a thing, abound in it; καλῶς ἔ. μέθης to be well off for drink, i.e. to be pretty well drunk, Hdt. 5.20; σπόρου ἀνακῶς ἐ. to be busy with sowing, Id.8.109; εὖ ἐ. φρενῶν, σώματος, E.Hipp. 462, Pl.R. 404d; εὖ ὥρας ἔχον χωρίον Poll.5.108
; cf. ἥκω; so ὡς ποδῶν εἶχον as fast as they could go, Hdt.6.116, 9.59; ὡς τάχεος εἶχε ἕκαστος Id.8.107
; ὡς.. τις εὐνοίας ἢ μνήμης ἔχοι Th.1.22
; ὡς ὀργῆς ἔχω S.OT 345
, cf. E.Hel. 313, 857, etc.; πῶς ἔχεις δόξης; Pl.R. 456d; οὕτω τρόπου ἔχεις X.Cyr.7.5.56
; μετρίως ἔ. βίου Hdt.1.32
; ὑγιεινῶς ἔ. αὐτὸς αὑτοῦ καὶ σωφρόνως Pl.R. 571d
; οὐκ εὖ σεαυτοῦ τυγχάνεις ἔχων Philem.4.11
: also c. acc., εὖ ἔ. τὸ σῶμα καὶ τὴν ψυχήν Pl.Grg. 464a
, cf. X.Oec.21.7: c. dat., οὕτως ἐχόντων τούτων τῇ φύσει D.18.315
; πῶς ἔχετε ταῖς διανοίαις Lycurg.75
; τῇ λέξει κακῶς ἔ. Isoc.9.10
.

III of direction, hold or turn towards, v. supr. A.11.8.

2 stand up, jut out, κίονες ὑψόσ' ἔχοντες Od.19.38
; δι' ὤμου ἔγχος ἔσχεν Il.13.520
.

3 lead towards, ὁδοὶ ἐπὶ τὸν ποταμὸν ἔ. Hdt.1.180
, cf. 191, 2.17; ἔ. εἴς τι to be directed, point towards, ἔχθρης ἐχούσης ἐς Ἀθηναίους Id.5.81
; τὸ ἐς τοὺς Ἀργείους ἔχον what concerns them, Id.6.19; ταῦτα ἐς τὴν ἀπόστασιν ἔχοντα ib.2, etc.; of Place, extend, reach to, ἐπ' ὅσον ἔποψις τοῦ ἱροῦ εἶχε Id.1.64
.

4 ἐπί τινι ἔ. have hostile feelings to wards.., Id.6.49, S.Ant. 987 (lyr.).

IV after Hom., ἔχω as auxiliary, c. [tense] aor. part. giving a perfect sense, κρύψαντες ἔχουσι Hes.Op.42
; ἀποκληΐσας ἔχεις Hdt.1.37
; ἐγκλῄσασ' ἔχει Ar.Ec. 355
, cf. Th. 706; freq. in S., θαυμάσας ἔχω OC 1140
, cf. Ant.22, al.: also in late Prose, ἀναλώσας ἔχεις Aristid. Or.18(20).1
; ὅς σφε νῦν ἀτιμάσας ἔχει E.Med.33
: less freq. c. [tense] pf. part., S.OT 701, Ph. 600, X.An.1.3.14,4.7.1: rarely c. [tense] pres. part., πατρίδα καταστένουσ' ἔχεις E.Tr. 318
(lyr.), cf. X.Cyn.10.11.

2 part. ἔχων, with [tense] pres., adds a notion of duration to that of present action, τί κυπτάζεις ἔ.; why do you keep poking about there? Ar.Nu. 509; τί δῆτα διατρίβεις ἔ.; why then keep wasting time? Id.Ec. 1151; τί γὰρ ἕστηκ' ἔ.; ib. 853, cf. Th. 473, 852: without interrog., φλυαρεῖς ἔ., ἔ. φλυαρεῖς, you keep chattering, Pl.Grg. 490e, Euthd. 295c; κακοῦν ἔχοντ' αὐτὸν ἀποκτιννύναι D.23.35
(and so possibly ἐνεργεῖ ἔ. Arist.Metaph. 1072b23
); παίσδεις ἔ. Theoc.14.8
: so in later Prose, παίζεις ἔ. Luc. Icar.24
; but ῥιπτεῖς ἔ.; do you throw away the prize when it is in your grasp? Aristid.1.443 J.

C [voice] Med., hold oneself fast, cling closely, τῷ προσφὺς ἐχόμην Od. 12.433
, cf. Il.1.513, etc.; πρὸς ἀλλήλῃσιν Od.5.329
: mostly c. gen., hold on by, cling to, [ πέτρης] ib. 429; χερσὶν ἀώτου 9.435
; βρετέων A. Th.98
(lyr.); ἑξόμεσθάσου Ar.Pl. 101
; τῆς πληγῆς ἔχ εται claps his hand on the place struck, D.4.40.

2 metaph., cleave, cling to, ἔργου Hdt. 8.11
, X.HG7.2.19; γεωργίας BGU7.6
(iii A.D.); τῶν πραγμάτων Jul. Or.1.19a
; βιοτᾶς, ἐλπίδος, E. Ion 491, Fr. 409; τῆς αὐτῆς γνώμης Th.1.140
; lay hold on, take advantage of, τῶν ἀγαθῶν ἔχεο Thgn.32
; προφάσιος ἔχεσθαι Hdt.6.94
; fasten upon, attack, D.18.79; lay claim to, ἀμφοτέρων τῶν ἐπωνυμιέων Hdt.2.17
; to be zealous for, [ μάχης] S.OC 424; ἀληθείας Pl.Lg. 709c
; κοινῇ τῆς σωτηρίας X.An.6.3.17
, etc.

3 come next to, follow closely, ib.1.8.4; ἕπεσθαι ἐχομένους ὅτι μάλιστα τῶν ἁρμάτων Id.Cyr.7.1.9
; of peoples or places, to be close, border on, c. gen., Hdt.4.169, Th.2.96, etc.; freq. in part., τὴν ἐχομένην [τῶν νεωρίων] στοάν Aen. Tact.11.3; οἱ ἐ. the neighbouring people, Hdt.1.134; ὁ ἐχόμενος the next man, Aen.Tact.22.27; of Time, τὸ ἐχόμενον ἔτος the next year, Th.6.3; ὁ ἐ. διαλογισμός PRev.Laws 16.15
(iii B.C.); τὰ ἐχόμενα τούτοις what follows, Pl.Grg. 494e (without τούτοις Isoc.6.29
).

4 depend, ἔκ τινος Od.6.197
, 11.346: c. gen., σέο δ' ἕξεται Il.9.102
.

b to be connected with by etymology, τὸ θύειν τοῦ θυμιᾶν εἴχετο Porph.Abst.2.59
.

5 pertain to, ὅσα ἔχεται τῶν αἰσθήσεων Pl.Lg. 661b
; ἃ διδασκάλων εἴχετο Id.Prt. 319e
; ὅσα τέχνης ἔχεται Id.Men. 94b
, etc.: esp. in Hdt. in periphrases, τὰ τῶν ὀνειράτων, καρπῶν ἐχόμενα, 1.120, 193; ὀρνίθων ἢ ἰχθύων 2.77
; σιτίων, ἐσθῆτος, 3.25,66.

II bear or hold for oneself, κρήδεμνα ἄντα παρειάων σχομένη before her cheeks, Od.1.334; ἀσπίδα πρόσθ' ἔσχετο his shield, Il.12.294, cf. 298, 20.262.

III maintain oneself, hold one's ground, 12.126; ἔχεο κρατερῶς 16.501
.

2 c. acc., keep off from oneself, repel, 17.639 (unless σχήσεσθαι is [voice] Pass., cf. 9.235).

IV keep oneself back, abstain or refrain from, ἀϋτῆς, μάχης, 2.98, 3.84; βίης Od.4.422
; ἐχώμεθα δηϊοτῆτος ἐκ βελέων Il.14.129
; τῆς ἀγωγῆς Hdt.6.85
; τῆς τιμωρίης Id.7.169
; τῶν ἀθίκτων S.OT 891
(lyr., s.v.l.): c.inf., A.R.1.328; οὐκ ἂν ἐσχόμην τὸ μὴ ἀποκλῇσαι S.OT 1387
; κακῶν ἄπο χεῖρας ἔχεσθαι to keep one's hands from ill, Od.22.316; Μενέλεω σχέσθαι χέρα E.Rh. 174
: abs., σχέο, σχέσθε, hold! cease! Il.21.379, 22.416.

V [voice] Pass. of ἔχω B. 1
, ἐπὶ ξυροῦ ἀκμῆς ἔχεται ἡμῖν τὰ πρήγματα are balanced on.., Hdt.6.11.

------------------------------------

ἔχω (B),

A bear, carry, bring, imper. ϝεχέτω Schwyzer 686.24
(Pamphyl., iv B. C.): [ per.] 3sg. [tense] aor. 1
ἔϝεξε
brought as an offering, Inscr.Cypr. 66
H. (Cf. Skt. váhati, Lat. veho, Γαιάϝοχος.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔχω
5 ὁ

ὁ, [full] ἡ, τό, is, when thus written,

A demonstr. Pronoun.

B in [dialect] Att., definite or prepositive Article.

C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual τοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ; οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ; τὼ ἡμέρα X.Cyr.1.2.11
; τὼ χεῖρε Id.Mem.2.3.18
; τοῖν χεροῖν Pl.Tht. 155e
; τοῖν γενεσέοιν Id.Phd. 71e
; τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484, ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., μεσακόθεν τοῖς κράναιυν Schwyzer664.8
(Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)

A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):

I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun, αὐτὰρ ὁ αὖτε Πέλοψ 2.105
; τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.

II freq. without a Subst., he, she, it, ὁ γὰρ ἦλθε Il.1.12
, al.

III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ; θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.

IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.

V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.

VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,
ὁ δέ
the former, Pl.Prt. 359e
, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts, ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
; τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition, ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ; πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg., ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν or ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ; τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.

2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24
; τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
; οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.

3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite, ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
; νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.

4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.

5 ὁ μέν is freq. used without a corresponding ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. by ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ; τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ; ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ; σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf. μέν D.
III ; γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.

6 ὁ δέ following μέν sts. refers to the subject of the preceding clause, τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
; τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose, ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
; ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.

7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.

8 the opposition may be expressed otherwise than by μέν and δέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
; ἢ τοῖσιν ἢ τοῖς A.Supp. 439
; οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.

VII the following usages prevailed in [dialect] Att. Prose,

1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v. ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc., καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt., καὶ τὴν φράσαι 6.61
, al.

2 ὁ καὶ ὁ such and such, τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc., καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ; τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ; τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398
, cf. Pi.P.5.55,7.20, al.; τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.

VIII abs. usages of single cases,

1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose, τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.

b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ; τῇ ἴμεν ᾗ.. 15.46
; δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210
:—only poet.

c of Manner,
τῇ περ τελευτήσεσθαι ἔμελλεν
in this way, thus, Od.8.510
.

d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.

e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.

2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose, τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.

b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.

3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6), τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
; τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.

4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
; τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
; τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause, τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.

5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.

b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.; ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ; τὸ πρὸ τοῦ D.S.20.59
.

c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).

6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs., ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.; ἐν τοῖς χαλεπώτατα Th.7.71
; τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c
: in late Prose, also with Positives, ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; with πάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).

B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,
αἰὲν ἀποκτείνων τὸν ὀπίστατον
the hindmost man, Il.11.178
; τὸν ἄριστον 17.80
; τὸν δύστηνον 22.59
; τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in τῶν ἄλλων 2.674
, al.: with Advs., τὸ πρίν 24.543
, al.; τὸ πάρος περ 17.720
; τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ; τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ; ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.

I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron., τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b
.

b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).

c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.

d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.

2 in a generic sense, where the individual is treated as a type, οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
; πονηρὸν ὁ συκοφάντης D.18.242
, etc.

b freq. with abstract Nouns, ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.

3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.

4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.

5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.; τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.

6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ; τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
; ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ; ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
; τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.

7 before Prons.,

a before the pers. Prons., giving them greater emphasis, but only in acc., τὸν ἐμέ Pl.Tht. 166a
,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; τὸν αὑτόν Id.Phdr. 258a
; on ὁ αὐτός, v. αὐτός 111.

b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.

c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,
ὁ τοιοῦτος
that sort of person, X.Mem.4.2.21
, etc.; or subjoins it to a Subst. which already has an Art., τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.

8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6, πολύς 11.3
, etc.

9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.

II elliptic expressions:

1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.

2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers., τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, as τὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.

3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.

4 on μὰ τόν, μὰ τήν, etc., v. μά IV.

5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν; ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.); ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ; τοῦ προσωτάτω δραμεῖν S.Aj. 731
.

C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ; Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.); Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets, ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., τῆς S.OC 1258
, Tr. 381, 728, E.Alc. 883 (anap.); τῷ S.Ph.14
; τήν Id.OC 747
, Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg. τεῦ Il.18.192
(s.v.l.).

D CRASIS OF ARTICLE:

a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.

b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from ὁ ἐξ Theoc.1.65
, ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from ἡ αὐτή Heraclit.60
, etc.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ
6 πτερόν

πτερόν Cf. πέτομαι

Grammatical information: n.

Meaning: `feather, wing, pinion', also metaph. of feather- and wing-like objects (Il.).

Compounds: Compp., e.g. πτερο-φόρος `feathered, winged' (A., E.), ὑπό-πτερος `(swift) winged' (Pi., IA.; on the formation Schwyzer-Debrunner 532 w. n. 6 a. lit.); on ὑπο-πετρ-ίδιος s.v.

Derivatives: 1. πτερό-εις `provided with feathers or wings' (ep. poet. Il.; cf. Kretschmer Glotta 27, 249 a. 278 w. lit., also Yorke Class Quart. 30, 151 f.); opposite ἄ-πτερος (Od.), a.o. of μῦθος (as opposite of ἔπεα πτερόεντα; diff., improbable, Hainsworth Glotta 38, 263ff.); 2. πτερω-τός `id.' (IA.), - τικός `belonging to plumage' (V^p); 3. - μα n. `plumage' (A. fr., Pl. Phdr. a.o.; rather enlarged from πτερόν than from πτερόομαι); 4. πτερό-της f. `winged condition' (Arist.); 5. πτέρ-ων m. n. of an unknown bird ( Com. Adesp.), - νις m. n. of a kind of hawk (Arist.); 6. πτερ-όομαι, - όω, also m. ἐκ-συν-, `to get wings, to become fledged' resp. `to feather, to wing' (IA.) with - ωσις f. `feathering, plumage' (Ar., Arist. etc.). -- Beside it πτέρυξ, -ῠγος f. `wing', like πτερόν often metaph. (Il.). Often as 2. member, e.g. τανύ-πτερυξ (Il.), also πτερόν - πτέρυγ-ος (Simon.) `spreading the wings'; extensively Sommer Nominalkomp. 70f. (cf. on τανύω). -- From πτέρυξ 1. dimin. πτερύγ-ιον n. des. of several winglike objects (Hp., Arist.); 2. - ώδης `wing-like' (Hp., Thphr.); 3. - ωτός `provided with wings' (Arist.); 4. - ωμα n. `poultry etc.' (late); 5. πτερυγ-ίζω, also w. ἀνα- a.o., `to move the wings' (Ar.); - όομαι, - όω meaning unclear (Lesb. lyr. resp. medic.), ἀπο- πτερόν `to lose the wings' (Vett. Val.); πτερ-ύσσω, also w. δια- a.o., `to flap with the wings' (Archil.[?], hell.), perh. from πτερόν; cf. Schwyzer 725 w. lit.

Origin: IE [Indo-European] [825] * pet(h₂)- `fly'

Etymology: Beside πτερ-όν stand on the one hand Arm. t`er `side', with lengthened vowel t`i̇r `flight', t`r̄-čim, aor. t`r̄-eay `fly', on the other Skt. pátr-am n. `wing, feather', Lat. acci-piter, - tr-is `hawk', Germ., e.g. OHG fedara, OWNo. fjǫðr f. ' feather', all going back on IE * pter- resp. * petr- (the last also in ὑποπετριδίων ὀνείρων `winged dreams' [Alcm. 23, 49; cf. Kock ad loc.]?). The r-stem is still found in Hitt. patt-ar ( pitt-ar?) n., to which with heteroclit. gen. pl. - an-aš; a continuation of the alternating n-stem a.o. in Lat. penna f. `feather, wing' from * pet-n-ā. At the basis is the verb for `fly' in πέτομαι, πτέ-σθαι, s. v. -- A disyllabic form is seen in Skt. patar-á- `flying', beside which patár-u- `id.', which reminds of the u-stem in πτέρ-υ-ξ(?). As for -( υ)γ- no convincing example inside Greek can be found ( ὄρτυξ and other birdnames are too far off), several connections have been suggested: Skt. pataṅ-g-á- `flying' (for patan- cf. petn- above; on g s. ἀστράγαλος [but this is Pre-Greek]), Av. fra-ptǝrǝǰāt- `bird' (analysis uncertain: from * ptǝrǝ-g- `wing'?), Lat. protervus `turbulent' (from *pro-pterg-u̯os?), OLFr. fetheracco gen. pl. `alarum'. -- Controversial is the connection with Slav. (OCS, Russ. etc.) peró n. `feather', which cannot be directly equated with πτερόν and perh. rather belongs to Skt. parṇám n. `wing, feather, leaf' etc. After Petersson KZ 47, 272 πτερόν would be a cross of *περόν (= Slav. peró) and πτέρυξ. Here further Toch. B parwa pl. `feathers'; cf. v. Windekens Orbis 11, 194. -- Further details w. rich lit. in WP. 2, 20f., Pok. 826, W.-Hofmann s. accipiter, penna, prōtervus, Mayrhofer s. pataráḥ, pátram, parṇám, Vasmer s. peró; also Specht 216f. (much that is uncertain).

Page in Frisk: 2,612-613

Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πτερόν
7 πονηρός

πονηρός, ά, όν (s. πονέω, πόνος; Hes., Thu.+) comp. πονηρότερος Mt 12:45; Lk 11:26; superl. πονηρότατος (Diod S 14, 4, 2; PRyl III, 493, 89) Hm 3:5.—Freq. in Gk. lit. the opp. of ἀγαθός/καλός or χρηστός.

① pert. to being morally or socially worthless, wicked, evil, bad, base, worthless, vicious, degenerate

ⓐ as adj.

α. of humans or transcendent beings (since Trag. and Ps.-X., Rep. Ath. 1, 1; Is 9:16; Sir 25:16, 25; TestJob 43:5; ApcMos 21 γύναι; Philo, Joseph., Just.) ὁ πον. ἄνθρωπος (Plut., Alcib. 196 [13, 4]; cp. GrBar 13:1, 3; Philo, Exsecr. 149; Jos., Ant. 7, 291; Just., A II, 12, 3) Mt 12:35a; Lk 6:45a (where ἄνθρωπος is to be supplied); cp. 2 Th 3:2; 2 Ti 3:13. δοῦλος πον. (Comp. 120; Jos., Ant. 2, 55; 16, 296) Mt 18:32; 25:26; Lk 19:22 (cp. PFouad 25 verso I, 2 [II A.D.] address to an incompetent helper); γενεὰ πον. Mt 12:39, 45b; 16:4; Lk 11:29.—Mt 12:34. ἄνδρες πον. rowdies, ruffians Ac 17:5. People are called πονηροί in contrast to God Mt 7:11 (here the component of class distinction finds dramatic expression); Lk 11:13 (Iambl., Vi. Pyth. 18, 82 ἀληθέστατον … πονηροὶ οἱ ἄνθρωποι).—Of hostile spirits τὸ πνεῦμα τὸ πονηρόν (Cat. Cod. Astr. X 180, 16; 186, 4; cp. EGoodspeed, The Harrison Papyri, no. 1, 7: ClPh 5, 1910, 321) Ac 19:15f. Pl. (Cyranides p. 51, 14; Just., D. 30, 2 al.) Lk 7:21; 8:2; Ac 19:12f. Of the evil spirit that contends w. the Holy Spirit for a place in the human soul (cp. 1 Km 16:14–23) Hm 5, 1, 2 and 3. ἄγγελος πον. B 9:4 (Just., A II, 9, 4, D. 105, 3; cp. Paus. Attic. τ, 18 and Just., A I, 66, 4 πονηροὶ δαίμονες; Julian p. 371, 5; 11 Hertlein δαίμονες πονηροί; PLips 34 recto, 8 [375 A.D.] π. δαίμων. Did., Gen. 45, 4 αἱ π. δυνάμεις). ὁ πονηρὸς ἄρχων 4:13 (ἄρχων 1c).

β. of things βουλή (Menand., Mon. 134 [568 Mei.]) B 6:7 (Is 3:9); 19:3; D 2:6; Hv 1, 2, 4b (βουλή 1). διαλογισμοί Mt 15:19; Js 2:4 (διαλογισμός 2). διδαχή Hm 6, 2, 7 (παντὶ ἔργῳ is dat. of disadvantage [Schwyzer II 150f]). δόλος (SIG 693, 6 [129 B.C.]) IEph 7:1. ἐπιθυμία (-αι: Dio Chrys. 4, 89) 2 Cl 16:2; Hv 1, 1, 8b; 1, 2, 4c; Hs 6, 2, 1 and oft. ἔργον 2 Ti 4:18; Hv 1, 2, 4b. (TestAbr A 6 p. 83, 28 [Stone p. 14] w. opp. ἀγαθόν.) ἔργα J 3:19; 7:7; Col 1:21; 1J 3:12b; 2J 11; Hv 3, 7, 6; 3, 8, 4 al. θησαυρός Mt 12:35b; Lk 6:45b (here θης. is to be supplied fr. the context). καρδία (ApcMos 13; cp. Menand., Fgm. 540, 8 [=538 Kö.], ψυχή) 1 Cl 3:4; καρδία πονηρὰ ἀπιστίας (gen. of quality; s. Schwyzer under πονηρία; B-D-F §165; definition Mlt. 74) Hb 3:12. καταλαλιά Hm 2:3. Arrogant καύχησις Js 4:16; λόγοι π. malicious words (Menand., Mon. 822 [542 Mei.]) 3J 10. Of the ὁδὸς τοῦ θανάτου D 5:1; cp. B 4:10 (PsSol 10:1). ὀφθαλμὸς π. (ὀφθαλμός 1 and s. 3 below) Mt 20:15; Mk 7:22. πρᾶγμα (Menand., Epitr. 1107 S. [749 Kö.]; Fgm. 530 Kö.; TestAbr A 4 p. 81, 5 [Stone p. 10]; Tat. 17, 3) Hv 1, 1, 8a; ῥᾳδιούργημα π. Ac 18:14. ῥῆμα π. slanderous, evil word (SIG 1175, 16; Jdth 8:8, 9) Mt 5:11 v.l. (the ῥ. is ‘bad’ because of the content consisting, as the context indicates, of false charges); Hs 5, 3, 6; συνείδησις π. evil, guilty conscience Hb 10:22 (the conscience is not itself intrinsically bad, but evil deeds load it with a bad content; B 19:12; D 4:14; Hm 3:4; ὑπόνοιαι π. 1 Ti 6:4. Cp. Ac 25:18 v.l. τὸ πονηρότατον ψεῦσμα the most wicked sin of lying Hm 3:5. Of a Christian’s name ἐκβάλλειν τὸ ὄνομα ὡς πονηρόν spurn the name as vile (i.e as held only by worthless persons) Lk 6:22 (cp. Ath. 2, 2).—In the judgment of Christians a close connection w. sin is the chief characteristic of this age: ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ Gal 1:4. Cp. αἱ ἡμέραι πονηραί εἰσιν Eph 5:16.—B 2:1. Sg. Eph 6:13.

ⓑ as subst.

α. wicked or evil-intentioned person, evildoer (Dt 21:21; Esth 7:6; Just., A I, 27, 1; Ath. 2, 3; Theoph. Ant. 2, 37 [p. 198, 22]) ὁ πονηρός (the art. is generic) Mt 5:39; 1 Cor 5:13 (Dt 17:7, cp. 19:19 al.; PZaas, JBL 103, ’84, 259–61); B 19:11 v.l. (but τὸ πον. in text).—Pl. πονηροὶ καὶ ἀγαθοί (cp. Philo, Praem. 3; Jos., Ant. 6, 307; 8, 314 God ἀγαπᾷ τ. ἀγαθούς, μισεῖ δὲ τ. πονηρούς; Iren. 1, 24, 2 [Harv. I 198, 4]) Mt 5:45; 22:10. Opp. οἱ δίκαιοι 13:49 (cp. T. Kellis 22, 48f). W. οἱ ἀχάριστοι (s. ἀχάριστος; also Lucian, Timon 48, perh. fr. comedy [III p. 654 Kock]) Lk 6:35. W. ἁμαρτωλοί B 4:2.

β. ὁ πονηρός the evil one=the devil (who is not defined as a sinner but as one who is morally destructive) Mt 13:19; J 17:15; Eph 6:16; 1J 2:13f; 5:18, 19 (κεῖμαι 3d); B 2:10; B 21:3; MPol 17:1; AcPlCor 2:2, 15) ἐκ τοῦ πονηροῦ εἶναι be a child of the evil one (ἐκ 3a, end) 1J 3:12a; cp. οἱ υἱοὶ τοῦ πονηροῦ Mt 13:38, in case πον. is masc. here.—The gen. τοῦ πονηροῦ Mt 5:37; 6:13 can also be taken as masc. (it is so taken by Ps.-Clem., Hom. 3, 55 p. 51, 19; 21; Tertullian, Cyprian, Origen, Chrysostom; KFritzsche, JWeiss; s. also Schniewind on Mt 6:13; Weymouth, Goodsp.;—it is taken as a neut. [s. γ] by Augustine: WMangold, De Ev. sec. Mt 6:13, 1886; BWeiss, Zahn, Wlh.; Harnack, SBBerlAk 1907, 944; PFiebig, D. Vaterunser 1927, 92; Betz, SM 380f; 405–13; Mft., NRSV marg.); Lk 11:4 v.l.; 2 Th 3:3; D 8:2. These passages may also belong under

γ. τὸ πονηρόν (that which is) evil Lk 6:45c; Ro 12:9; 1 Th 5:22 (sim. Plut., Mor. 82c; s. also εἶδος 2); B 19:11. πᾶν πον. every kind of evil Mt 5:11; ποιεῖν τὸ πονηρὸν ἔμπροσθεν τοῦ κυρίου (cp. Dt 17:2; 4 Km 21:2, 20) Hm 4, 2, 2; cp. Ac 5:4 v.l.; 1 Cl 18:4 (Ps 50:6). τὸ πονηρὸν τοῦτο this shameful deed GJs 13:1. ἀγρυπνεῖν εἰς τὸ π. D 5:2 and ἐπὶ τὸ π. B 20:2 s. ἀγρυπνέω 2. ἐλάλησέν τι περὶ σοῦ πονηρόν Ac 28:21 (cp. JosAs 6:6).—Pl. wicked thoughts, evil deeds (Gen 6:5; 8:21) Mt 9:4; 12:35c; Mk 7:23; Lk 3:19; J 3:20 v.l.; Ac 25:18; 2 Cl 8:2. δύο καὶ πονηρά two evil things B 11:2 (Jer 2:13 v.l.).—πονηρόν ἐστίν τινι it is bad for someone Hm 5, 1, 4.—ῥύσασθαι ἀπὸ παντὸς πονηροῦ D 10, 5.

② pert. to being so deficient in quality in a physical sense as to be worthless, of poor quality, worthless (X., Pla. et al.) καρποί (Ael. Aristid. 23, 57K.=42 p. 787 D.) Mt 7:17f (the same idea 13:48; cp. Jer 24:8 τὰ σῦκα τὰ πονηρά).

③ pert. to being in an unhealthy condition physically

ⓐ in ref. to a part of the body sick (Pla., Prot. 313a σῶμα; πονηρῶς ἔχειν ‘be badly off’, ‘be ill’ since Thu. 7, 83, 3) of the eye (cp. Pla., Hipp. Min. 374d πονηρία ὀφθαλμῶν) Mt 6:23; Lk 11:34 (Weizsäcker, BWeiss, HHoltzmann, Fitzmyer, Goodsp., NRSV. But see s.v. ἁπλοῦς, λύχνος b, ὀφθαλμός 1, also 1aβ above and the four articles ET 53, ’42, 181f; 354f; 54, ’42, 26; 26f).

ⓑ in ref. to the status of some ailment painful, virulent, serious (since Theognis 274) ἕλκος sore, ulcer (Dt 28:35; Job 2:7) Rv 16:2.—See Lofthouse s.v. κακός, end; WBrandt, ZNW 14, 1913, 189ff.—DELG s.v. πένομαι. M-M. TW.

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