-
1 μέλλεις
μέλλωto be destined: pres ind act 2nd sg -
2 μέλλω
Aμέλλον Il.17.278
, Od.1.232, 9.378, B.12.164; [dialect] Ep., [dialect] Ion.μέλλεσκον Theoc.25.240
, Mosch.2.109: [tense] fut.μελλήσω D.6.15
, Ev.Matt.24.6: [tense] aor.ἐμέλλησα Th.3.55
, X.HG5.4.65, etc., and ἠμ- (v. infr.):—[voice] Pass. and [voice] Med., v. infr. v.—Only [tense] pres. and [tense] impf. in Hom., Hes., Lyr., and Trag.: [tense] aor. only in Prose (exc. Thgn., v. infr.): the [tense] impf. ἤμελλον with long augm. is established by the metre in Hes.Th. 898, Thgn.906, Ar.Ec. 597, Ra. 1038 (both anap.), A.R.1.1309 (cf. Sch. ad loc.), Call.Del. 58: [tense] aor. 1ἠμέλλησα Thgn.259
; ἤμελλον is not found in earlier [dialect] Att. Inscrr., but occurs in Pap., as PPetr.2p.146 (iii B. C.), Phld.Rh.1.145 S. (butἔμελλον Hyp.Ath.7
, Arist.Ath.25.3).I to be destined or likely to, indicating an estimated certainty or strong probability in the present, past, or future (cf. Aristonic. ap. Sch.Il.10.326, 11.817, 16.46,al.): a. c. [tense] pres. inf. (or its equivalent), of a probability in the present, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν where belike the best are holding counsel, Il.10.326; ᾧ μέλλεις εὔχεσθαι to whom thou doubtless prayest, 11.364; μέλλεις δὲ σὺ ἴδμεναι doubtless thou knowest, Od.4.200; τὰ δὲ μέλλετ' ἀκουέμεν belike you have heard it, Il.14.125, cf. Od.4.94; ; ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν methinks it is the gods who give wealth, Od.18.19; εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι you may be sure it is my good pleasure, Il.1.564. b. c. [tense] aor. inf., of a probability in the past, μέλλω που ἀπεχθέσθαι Διὶ πατρί I must have become hateful to father Zeus, 21.83; κελευσέμεναι δέ σ' ἔμελλε δαίμων a god must surely have bidden thee, Od.4.274; πολλάκι που μέλλεις ἀρήμεναι you must often have prayed, 22.322; μέλλω ἀθανάτους ἀλιτέσθαι I must have sinned against the immortals, 4.377; ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιο μέλλω at any other time rather than this I may have drawn back.., Il.13.777; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι before now, no doubt, a man has lost.., 24.46, cf. 18.362;τοῦ δ' ἤδη μέλλουσι κύνες ταχέες τ' οἰωνοὶ ῥινὸν ἀπ' ὀστεόφιν ἐρύσαι Od.14.133
; of a destiny in the past, ἔμελλεν οἷ αὐτῷ θάνατον.. λιτέσθαι he was fated to have been praying for his own death, Il.16.46; ἐπεὶ οὐκ ἄρ' ἔμελλον ἑταίρῳ κτεινομένῳ ἐπαμῦναι since I was (i.e. am) not destined to have succoured my comrade when they were slaying him, 18.98: c. [tense] pres. inf., οὐκ ἄρ' ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους ἔδμεναι he was to turn out no helpless man whose comrades you ate, Od.9.475. c. c. [tense] fut. inf., of a destin y or probability in the future, ἅ οὐ τελέεσθαι ἔμελλον which were not to be accomplished, Il.2.36; τάχα δ' ἀνστήσεσθαι ἔμελλεν ib. 694;ἐπεὶ οὐκ ἄρ' ἔμελλον ἔγωγε νοστήσας οἶκόνδε.. εὐφρανέειν ἄλοχον 5.686
, cf. 12.113, 22.356, Od.13.293, 384; ; περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι they were to have run.., Il.11.700, cf. E.HF 463;χρόνῳ ἔμελλέ σ' Ἕκτωρ.. ἀποφθίσειν S.Aj. 1027
; ;φεύγεις; ἔμελλόν σ' ἆρα κινήσειν ἐγώ Id.Nu. 1301
, cf. V. 460, Pl. 103, Ach. 347: c. [tense] pres. inf., καὶ γὰρ ἐγώ ποτ' ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι I had a chance of being, might have been.., Od.18.138;μέλλεν ποτὲ οἶκος ὅδ' ἀφνειὸς καὶ ἀμύμων ἔμμεναι, ὄφρ' ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν 1.232
: c. [tense] aor. inf. (cf. infr. 11), : with inf. understood, [τὰ μὲν] πάσχουσι, τὰ δὲ μέλλουσι [πάσχειν] A.Pers. 814; ἀλλ' οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δί' οὐδέ γε μέλλει no, not likely! Ar.Pl. 551;οὐδὲν.. οὔτε ἐπάθετε οὔτε ἐμελλήσατε Th.3.55
; .d in εἰ clauses, εἰ μέλλει πόλις εἶναι if it is to be a city, Pl.Prt. 324e: c. [tense] fut. inf., εἰ ἐμέλλομεν.. ἀνοίσειν if we were to refer.., Id.Phd. 75b: c. [tense] aor. inf.,εἰ μέλλομεν.. δηλῶσαι Id.Lg. 713a
, cf. Smp. 184d, Plt. 268d, al.: so in part.,τὴν μέλλουσαν οἰκήσεσθαι πόλιν καλῶς Arist. Pol. 1261a3
, etc.e in final clauses, ξυνεπιμέλεσθαι ᾗ μέλλει ἄριστα ἕξειν, = ᾗ ἄριστα ἕξει, Th.8.39;εἴχομεν ἂν.. ἐπιστάτην λαβεῖν.. ὃς ἔμελλεν.. ποιήσειν Pl.Ap. 20b
, cf. App.Syr.46, etc.f in questions, the inf. being understood, τί οὐ μέλλω ( μέλλεις, etc.); why shouldn't I? why is it not likely that I should?, i. e. yes, of course, τὸν υἱὸν ἑόρακας αὐτοῦ; Answ. τί δ' οὐ μέλλω (sc. ἑορακέναι); of course I have, X. HG4.1.6; τί δ' οὐ μέλλει, εἴπερ γε δρᾷ αὐτό; Pl.R. 605c; πῶς γὰρ οὐ μέλλει; Id.Phd. 78b, etc.; ἀλλὰ τί μέλλει; what (else) would you expect? i. e. yes, of course, Id.R. 349d, Hp.Mi. 373d.II to be about to, in purely temporal sense, c. [tense] fut. inf.,Ἕκτορα δῖον ἔτετμεν ἀδελφεόν, εὖτ' ἄρ' ἔμελλε στρέψεσθ' ἐκ χώρης Il.6.515
; ὁ μέν μιν ἔμελλε γενείου.. ἁψάμενος λίσσεσθαι (perh. [tense] pres. inf.),ὁ δ' αὐχένα μέσσον ἔλασσε 10.454
;ἄλεισον ἀναιρήσεσθαι ἔμελλε Od.22.9
, cf. Il.23.544, 2.39, 6.52, 393; δειπνήσειν μέλλομεν, ἢ τί; Ar.Av. 464, cf. Eq. 931 (lyr.), Th.2.8, etc.: c. [tense] pres. inf., τί μέλλεις δρᾶν; Ar.V. 1379,Th. 215, cf. Ec. 760, Ach. 493, Av. 498, al.;μέλλω μαίνεσθαι Lyr.Alex.Adesp.1.23
: more rarely c. [tense] aor. inf., ; (nisi leg. κτενεῖν) ; ἀναλαβεῖν, λιπεῖν, θανεῖν, E.Or. 292, Heracl. 709, Med. 393; ἀπολέσαι, λαβεῖν, Ar.Av. 366, Ach. 1159 (lyr.);προσθεῖναι Th.3.92
; : Phryn.316 wrongly condemns this constr.—The inf. is sts. omitted, τὸ μέλλειν ἀγαθά (sc. πράσσειν or πράξειν ) the expectation of good things, E.Or. 1182, cf. IA 1118.III to be always going to do without ever doing: hence, delay, put off, freq. in Trag. (also in [voice] Med. μέλλομαι, v. infr. IV fin.): in this signf. usu. folld. by [tense] pres. inf., S.OT 678 (lyr.), OC 1627, etc.; τοὺς ξυμμάχους.. οὐ μελλήσομεν τιμωρεῖν· οἱ δ' οὐκέτι μέλλουσι κακῶς πάσχειν we shall not delay to succour our allies, for their sufferings are not being delayed, Th.1.86: freq. with μὴ οὐ, A.Pr. 627, S.Aj. 540: with μή, τί μέλλομεν.. μὴ πράσσειν κακά; E.Med. 1242: rarely folld. by [tense] aor. inf., Id.Ph. 299 (lyr.), Rh. 673: inf. is freq. omitted, τί μέλλεις; why delayest thou? A.Pr.36, cf. Pers. 407, Ag. 908, 1353, S.Fr. 917, Th.8.78, etc.;μακρὰ μ. S.OC 219
(lyr.);Ἄρης στυγεῖ μέλλοντας E. Heracl. 723
;ἴωμεν καὶ μὴ μέλλωμεν ἔτι Pl.Lg. 712b
; μέλλον τι.. ἔπος a hesitating word, which one hesitates to speak, E. Ion 1002; μέλλων σφυγμός a hesitating pulse, Gal.8.653.IV part. μέλλων is used quasi-adjectivally, ὁ μ. χρόνος the future time, Pi.O.10(11).7, A.Pr. 839, Arist.Top. 111b28: Gramm., ὁ μέλλων the future tense, D.T.638.23, A.D.Synt.69.28, etc.; ἡ μ. αὐτοῦ δύναμις his future power, Pl.R. 494c;μ. φυλάξασθαι χρέος Pi.O.7.40
; τὸν μ. βλαστόν ( καρπόν codd.) Thphr.HP4.15.1: esp. in neut., τὸ μέλλον, τὰ μέλλοντα things to come, the future, Pi.O.2.56, A.Pr. 102, Th.1.138, 4.71, Pl.Tht. 178e, etc.; opp. to what is simply future ([etym.] τὸ ἐσόμενον), Arist.Div.Somn. 463b29, cf. GC 337b4; εἰς τὸ μέλλον (sc. ἔτος) Ev.Luc.13.9, cf. PLond.3.1231.4 (ii A. D.), Plu.Caes.14:—also in [voice] Med., τὰ ἰσχυρότατα ἐλπιζόμενα μέλλεται your strongest pleas are hopes in futurity, Th.5.111:— butV [voice] Pass. μέλλομαι, ὡς μὴ μέλλοιτο τὰ δέοντα that the necessary steps might not be delayed, X.An.3.1.47; ἐν ὅσῳ ταῦτα μέλλεται while these delays are going on, D.4.37: [tense] fut. μελλήσομαι dub. l. in Procop. Goth.2.30: [tense] pf. part. μεμελλημένος, = μέλλων, σφυγμός Gal.9.308. -
3 μέλλω
a abs., be about to be “χὤ τι μέλλει, χὠπόθεν ἔσσεται, εὖ καθορᾷς” P. 9.49 esp. part., future,μέλλον ἔντειλεν φυλάξασθαι χρέος παισὶν φίλοις O. 7.40
ἕκαθεν δ' ἐπελθὼν ὁ μέλλων χρόνος (Schadewaldt, 273̆{2}: contra Wil., “Zeit des Zögerns”) O. 10.7τῶν δὲ μελλόντων τετύφλωνται φραδαί O. 12.9
σοφοὶ δὲ μέλλοντα τριταῖον ἄνεμον ἔμαθον N. 7.17
b be about to, intenda c. aor. inf.Ζεὺς ἄμπαλον μέλλεν θέμεν O. 7.61
Ἰλίῳ μέλλοντες ἐπὶ στέφανον τεῦξαι O. 8.32
“ καὶ μέλλεις ὑπὲρ πόντου Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” P. 9.52II c. pres. inf.ἄνδρα ἐξ ἱερῶν ἀέθλων μέλλοντα ποθεινοτάταν δόξαν φέρειν O. 8.64
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4 μέλλω
μέλλω (Hom.+) fut. μελλήσω; impf. ἔμελλον (all edd. J 6:6; Ac 21:27) and ἤμελλον (all edd. Lk 7:2; 19:4; J 4:47; 12:33; 18:32; Hb 11:8; s. B-D-F §66, 3; W.-S. §12, 3; Mlt-H. 188. In Att. ins the ἠ-appears after 300 B.C. [Meisterhans3-Schw. 169]. In IPriene ἐ-occurs only once: 11, 5 [c. 297 B.C.]).① to take place at a future point of time and so to be subsequent to another event, be about to, used w. an inf. foll.ⓐ only rarely w. the fut. inf., w. which it is regularly used in ancient Gk. (Hom. et al.), since in colloquial usage the fut. inf. and ptc. were gradually disappearing and being replaced by combinations with μέλλω (B-D-F §338, 3; 350; s. Rob. 882; 889). W. the fut. inf. μ. denotes certainty that an event will occur in the future μ. ἔσεσθαι (SIG 914, 10 μέλλει ἔσεσθαι; 247 I, 74 ἔμελλε … [δώσε]ιν; Jos., Ant. 13, 322; Mel., P. 57, 415) will certainly take place or be Ac 11:28; 24:15; 27:10; 1 Cl 43:6; cp. Dg 8:2.ⓑ w. the aor. inf. (rarely in ancient Gk. [but as early as Hom., and e.g. X., Cyr. 1, 4, 16]; Herodas 3, 78 and 91; UPZ 70, 12 [152/1 B.C.]; PGiss 12, 5; POxy 1067, 17; 1488, 20; Ex 4:12; Job 3:8; 2 Macc 14:41; JosAs 29:3; ParJer 9:13; GrBar 4:15 [Christ.]; ApcMos13; s. Phryn. p. 336; 745ff Lob.; WRutherford, New Phryn. 1881, 420ff) be on the point of, be about to, μ. ἀποκαλυφθῆναι be about to be revealed Ro 8:18. τὸ δωδεκάφυλον τοῦ Ἰσραὴλ μέλλον ἀπολέσθαι the twelve tribes of Israel that were about to be destroyed 1 Cl 55:6. ἤμελλεν προαγαγεῖν Ac 12:6. ἀποθανεῖν Rv 3:2. ἐμέσαι vs. 16. τεκεῖν 12:4.ⓒ w. the pres. inf. So mostly (ca. 80 times in the NT.; oft. in lit., ins, pap, LXX; TestAbr B 4 p. 108, 14 [Stone p. 64]; ApcEsdr 6:23f p. 32, 2f Tdf.; EpArist; Demetr.: 722 Fgm. 7 Jac.; Just., A I, 51, 8; D. 32, 4 al.; Tat. 14, 1; Mel., P. 38, 263; Ath. 32, 1).α. be about to, be on the point of ἤμελλεν τελευτᾶν he was at the point of death (Aristot. Fgm. 277 [in Apollon. Paradox. 27] and Diod S 6, 4, 3 μέλλων τελευτᾶν; cp. Jos., Ant. 4, 83; 12, 357) Lk 7:2. Also ἤμελλεν ἀποθνῄσκειν (Artem. 4, 24 p. 217, 5 γραῦς μέλλουσα ἀποθνῄσκειν; Aesop, Fab. 131 P.=202 H.; 233 P.=216 H.; 2 Macc 7:18; 4 Macc 10:9) J 4:47. ἤμελλεν ἑαυτὸν ἀναιρεῖν he was about to kill himself Ac 16:27. Of God’s eschat. reign μέλλειν ἔρχεσθαι 1 Cl 42:3. Of heavenly glory ἡ μέλλουσα ἀποκαλύπτεσθαι 1 Pt 5:1. Cp. Lk 19:4; J 6:6; Ac 3:3; 5:35; 18:14; 21:27; 22:26; 23:27.—Occasionally almost = begin ἤμελλον γράφειν Rv 10:4. ὅταν μέλλῃ ταῦτα συντελεῖσθαι πάντα when all these things are (or begin) to be accomplished Mk 13:4; cp. Lk 21:7; Rv 10:7.β. in a weakened sense it serves simply as a periphrasis for the fut. (PMich III, 202, 8ff; 13ff [105 A.D.].—Mayser II/1, 226) ὅσα λαλῶ ἢ καὶ μ. λαλεῖν (=ἢ καὶ λαλήσω) what I tell or shall tell Hm 4, 4, 3. So esp. oft. in Hermas: μ. λέγειν v 1, 1, 6; 3, 8, 11; m 11:7, 17; Hs 5, 2, 1. μ. ἐντέλλεσθαι v 5:5; m 5, 2, 8. μ. κατοικεῖν Hs 1:1; 4:2. μ. χωρεῖν (=χωρήσω) IMg 5:1. μ. βασιλεύειν GJs 23:2.—Substitute for the disappearing fut. forms (inf. and ptc. B-D-F §356); for the fut. inf.: προσεδόκων αὐτὸν μέλλειν πίμπρασθαι Ac 28:6; for the fut. ptc.: ὁ μέλλων ἔρχεσθαι Mt 11:14. ὁ τοῦτο μέλλων πράσσειν the one who was going to do this Lk 22:23; cp. 24:21; Ac 13:34. οἱ μέλλοντες πιστεύειν those who were to believe (in him) in the future 1 Ti 1:16; 1 Cl 42:4; Hm 4, 3, 3. μέλλοντες ἀσεβεῖν those who were to be ungodly in the future 2 Pt 2:6 v.l. (s. 3, end). Of Christ ὁ μέλλων κρίνειν 2 Ti 4:1; 7:2. οἱ μέλλοντες ἀρνεῖσθαι = οἱ ἀρνησόμενοι Hv 2, 2, 8. πυρὸς ζῆλος ἐσθίειν μέλλοντος τοὺς ὑπεναντίους raging fire that will devour the opponents Hb 10:27.γ. denoting an intended action: intend, propose, have in mind μέλλει Ἡρῴδης ζητεῖν τὸ παιδίον Herod intends to search for the child Mt 2:13. οὗ ἤμελλεν αὐτὸς ἔρχεσθαι where he himself intended to come Lk 10:1. μέλλουσιν ἔρχεσθαι they intended to come J 6:15. Cp. vs. 71; 7:35; 12:4; 14:22; Ac 17:31; 20:3, 7, 13ab; 23:15; 26:2; 27:30; Hb 8:5; 2 Pt 1:12. τί μέλλεις ποιεῖν; what do you intend to do? Hs 1:5. οὐ μ. ποιεῖν I have no intention of doing MPol 8:2. μ. προσηλοῦν they wanted to nail him fast 13:3. μ. λαμβάνειν we wanted to take him out 17:2.② to be inevitable, be destined, inevitableⓐ w. pres. inf. to denote an action that necessarily follows a divine decree is destined, must, will certainly … μ. πάσχειν he is destined to suffer Mt 17:12; B 7:10; 12:2; cp. 6:7. μ. σταυροῦσθαι must be crucified 12:1. μ. παραδίδοσθαι Mt 17:22; Lk 9:44; 16:5. ἔμελλεν ἀποθνῄσκειν J 11:51; 12:33; 18:32. ἐν σαρκὶ μ. φανεροῦσθαι B 6:7, 9, 14. Cp. Mt 16:27; 20:22; Ro 4:24; 8:13; Rv 12:5. οὐκέτι μέλλουσιν … θεωρεῖν they should no more see … Ac 20:38. τὰ μ. γίνεσθαι what must come to pass 26:22; cp. Rv 1:19. διὰ τοὺς μέλλοντας κληρονομεῖν σωτηρίαν those who are to inherit salvation Hb 1:14. μέλλομεν θλίβεσθαι that we were to be afflicted 1 Th 3:4.—Mk 10:32; Lk 9:31; J 7:39; Hb 11:8. ἐν ἡμέρᾳ ᾗ ἔμελλε θηριομαχεῖν on the day on which Paul was to fight the wild animals AcPl Ha 3, 9. ὡς μελλούσης τῆς πόλεως αἴρεσθαι in expectation of the city’s destruction 5, 16. ἄνωθεν μέλλω σταυροῦσθαι I (Jesus) am about to be crucified once more 7, 39.ⓑ w. aor. inf. ἀποκαλυφθῆναι that is destined (acc. to God’s will) to be revealed Gal 3:23.③ The ptc. is used abs. in the mng. (in the) future, to come (Pind., O. 10, 7 ὁ μέλλων χρόνος ‘the due date’) ὁ αἰὼν μέλλων the age to come (s. αἰών 2b), which brings the reign of God (opp. ὁ αἰὼν οὗτος or ὁ νῦν αἰών) Mt 12:32; Eph 1:21; 2 Cl 6:3; Pol 5:2; cp. Hb 6:5. Also ὁ μ. καιρός (opp. ὁ νῦν κ.) 4:1. ἡ μ. ζωή (opp. ἡ νῦν ζ.) 1 Ti 4:8. ὁ μ. βίος (opp. ὁ νῦν β.) 2 Cl 20:2. ἡ μ. βασιλεία 5:5; ἡ οἰκουμένη ἡ μ. the world to come Hb 2:5. ἡ μέλλουσα πόλις (as wordplay, opp. [οὐ … ] μένουσα π.) 13:14. ἡ μ. ἐπαγγελία the promise for the future 2 Cl 10:3f. τὰ μ. ἀγαθά Hb 9:11 v.l.; Hv 1, 1, 8. ἡ μ. ἀνάστασις 1 Cl 24:1; τὸ κρίμα τὸ μ. the judgment to come Ac 24:25; cp. 1 Cl 28:1; 2 Cl 18:2; MPol 11:2. ἡ μ. ὀργή Mt 3:7; IEph 11:1. ἡ μ. θλῖψις Hv 4, 2, 5. τὰ μ. σκάνδαλα 4:9.—ἡ μέλλουσά σου ἀδελφή your future sister=the one who in the future will be your sister, no longer your wife Hv 2, 2, 3. Several times the noun can be supplied fr. the context: τύπος τοῦ μέλλοντος, i.e. Ἀδάμ Ro 5:14.—Subst. τὸ μέλλον the future (Aeneas Tact. 422; 431 al.; Antiphanes Com. [IV B.C.] 227 K.; Menand., Monostich. 412 [608 Jaekel] Mei.; Anacreont. 36; Plut., Caes. 14, 4; Herodian 1, 14, 2; SIG 609, 5; ViEzk 13 [p. 75, 12 Sch.]; Philo, Mel.) 1 Cl 31:3. εἰς τὸ μ. for the future (Jos., Ant. 9, 162) 1 Ti 6:19; specif. (in the) next year (PLond III, 1231, 4 p. 108 [144 A.D.] τὴν εἰς τὸ μέλλον γεωργείαν; s. Field, Notes 65) Lk 13:9. τὰ μ. the things to come (X., Symp. 4, 47; Aeneas Tact. 1050; Artem. 1, 36; Wsd 19:1; TestJob 47:9; JosAs 23:8; Philo; Just., D. 7, 1; Ath. 27, 2) Col 2:17; PtK 3 p. 15, 21. (Opp. τὰ ἐνεστῶτα the present as PGM 5, 295) Ro 8:38; 1 Cor 3:22; B 1:7; 5:3; 17:2. Ox 1081 39f (SJCh 91, 2) (s. ἀρχή 2). Uncertain 2 Pt 2:6 (if ἀσεβέσιν is to be retained, the ref. is to impending judgment for the impious).④ delay τί μέλλεις why are you delaying? (cp. Aeschyl., Prom. 36; Eur., Hec. 1094; Thu. 8, 78; Lucian, Dial. Mort. 10, 13; Jos., Bell. 3, 494 τί μέλλομεν; 4 Macc 6:23; 9:1) Ac 22:16. οὐ μελλήσας without delay AcPl Ha 8, 4. The connection in AcPt Ox 849, 1 is uncertain.—B. 974. DELG. M-M. TW. -
5 κᾶπος
1 plot of land, garden γυμνὸς αὐτῷ κᾶπος ὀξείαις ὑπακουέμεν αὐγαῖς ἀελίου the Olympic precinct O. 3.24 “ καὶ μέλλεις ὑπὲρ πόντου Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” Libya, as the land of Zeus Ammon P. 9.53τῶ σε μὴ λαθέτω, Κυράνα, γλυκὺν ἀμφὶ κᾶπον Ἀφροδίτας ἀειδόμενον P. 5.24
met., of poetry,ἐξαίρετον Χαρίτων νέμοναι κᾶπον O. 9.27
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6 πόντος
πόντος (-ος, -ου, -οιο, -ῳ, -ον.)1 seaἐν πόντῳ O. 12.3
γᾶν τε καὶ πόντον κατ' ἀμαιμάκετον P. 1.14
ἐς βαθεῖαν πόντου πλάκα P. 1.24
ἀπὸ ναῶν ὅ σφιν ἐν πόντῳ βάλεθ' ἁλικίαν P. 1.74
βαθὺν πόντον περάσαις P. 3.76
“ ἐκ πόντου σαώθη” P. 4.161πόντου κελεύθους P. 4.195
πόντῳ τ' ἐρυθρῷ P. 4.251
“ καὶ μέλλεις ὑπὲρ πόντου Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” P. 9.52ὅσσους μὲν ἐν χέρσῳ κτανών, ὅσσους δὲ πόντῳ θῆρας ἀιδροδίκας N. 1.63
οὐρανοῦ βασιλῆες πόντου τ N. 4.67
ὃν Ψαμάθεια τίκτ' ἐπὶ ῥηγμῖνι πόντου N. 5.13
καὶ πέραν πόντοιο πάλλοντ' αἰετοί N. 5.21
πόντου τε γέφυρ' ἀκάμαντος (cf. I. 4.20) N. 6.39πολλὰ μὲν ἐν κονίᾳ χέρσῳ, τὰ δὲ γείτονι πόντῳ φάσομαι N. 9.43
τρὶς μὲν ἐν πόντοιο πύλαισι λαχών at the Isthmus N. 10.27ὀρνιχολόχῳ τε καὶ ὃν πόντος τράφει I. 1.48
καὶ πάγκαρπον ἐπὶ χθόνα καὶ διὰ πόντον βέβακεν ἐργμάτων ἀκτὶς I. 4.41
ἐριζόμεναι νᾶες ἐν πόντῳ I. 5.5
οἷοι δ' ἀρετὰν δελφῖνες ἐν πόντῳ I. 9.7
θεοδμάτα πόντου θύγατερ Delos fr. 33c. 2. ὀνομακλύτα γ' ἔνεσσι Δωριεῖ μεδέοισα [πό]ντῳ νᾶσος sc.Αἴγινα Pae. 6.124
πόντου κενέωσιν λτ;γτ; ἂμ πέδον Pae. 9.16
πόντοιο Πα. 13. a. 4. ὠκύαλον τε πόντου [ῥ]ιπὰν ἐτάραξε ( ὠκύαλον Νότου ῥιπὰν coni. Wil.) Παρθ. 2. 1. ἄστρα τε καὶ ποταμοὶ καὶ κύματα πόντου fr. 136. ἀκύμονος ἐν πόντου πελάγει fr. 140b. 16. ἐπερχόμενον τε μαλάσσοντες βίαιον πόντον ὠκείας τ' ἀνέμων ῥιπάς *fr. 140c. 2*. ὅσ' ἀγλαὰ χθὼν πόντου τε ῥιπαὶ φέροισιν fr. 220. 3. πόντον ἐρίβρομον ?fr. 351. ] τρέφεται καὶ ὅσ' ἐν πόντῳ[ P. Oxy. 2622, fr. 1. 13 ad ?fr. 346. -
7 ποτί
a prep. c. acc.,I to, towardsποτὶ δῶμα Διὸς μεταβᾶσαι O. 1.42
ποτὶ πελώριον ὁρμάσαι κλέος O. 10.21
ποτὶ καὶ τὸν ἵκοντ P. 2.36
“ καὶ μέλλεις ὑπὲρ πόντου Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” P. 9.53ἀπότρεπε αὖτις Εὐρώπαν ποτὶ χέρσον ἔντεα ναός N. 4.70
Αἰγᾶθεν ποτὶ κλειτὰν θαμὰ νίσεται Ἰσθμὸν Δωρίαν N. 5.37
δραμεῖν ποτὶ στάθμαν N. 6.7
παῦροι δὲ βουλεῦσαι φόνου παρποδίου νεφέλαν τρέψαι ποτὶ δυσμενέων ἀνδρῶν στίχας χερσὶ καὶ ψυχᾷ δυνατοί N. 9.38
ἀγών τοι χάλκεος δᾶμον ὀτρύνει ποτὶ βουθυσίαν Ἥρας N. 10.23
ἀλλ' ἐπέρα ποτὶ μὲν Φᾶσιν θερείαις, ἐν δὲ χειμῶνι πλέων Νείλου πρὸς ἀκτάν I. 2.41
[ καίτοι ποτ' Ἀνταίου δόμους (v. l. καί τοί ποτ) I. 4.52] Θέμιν Μοῖραι ποτὶ κλίμακα σεμνὰν ἆγον Οὐλύμπου λιπαρὰν καθ' ὁδὸν fr. 30. 3. [ πὸτ τὰν Ἀφροδίταν (codd.: πρὸς Ἀφρ. Wil.) fr. 122. 5.]II againstποτὶ κέντρον δέ τοι λακτιζέμεν τελέθει ὀλισθηρὸς οἶμος P. 2.94
ποτὶ δ' ἐχθρὸν ὑποθεύσομαι P. 2.84
“μολόντα βαιοῖς σὺν ἔντεσιν ποτὶ πολὺν στρατόν Pae. 2.75
ὁ γὰρ ἐξ οἴκου ποτὶ μῶμον ἔπαινος κίρναται (contra Boeckh, “nam laus e familia profecta vituperio est”) *fr. 181.*III in respect of, towardsσὲ ποτὶ πάντα λόγον ἐπαινεῖν P. 2.66
ἔσαναν αὐτίκ' ἀγγελίαν ποτὶ γλυκεῖαν ἐσλοί O. 4.5
σαίνων ποτὶ πάντας P. 2.82
IV towards the time of, aboutὥριον ποτὶ χρόνον Pae. 3.14
b c. gen.I by, at the hand ofοὐδ' ἐπέρναντο γλυκεῖαι μελιφθόγγου ποτὶ Τερψιχόρας ἀοιδαί I. 2.7
II in the eyes of, beforeδίδοι τέ οἱ αἰδοίαν χάριν καὶ ποτ' ἀστῶν καὶ ποτὶ ξείνων O. 7.90
c c. dat.I at, onποτὶ γραμμᾷ μὲν αὐτὰν στᾶσε κοσμήσαις P. 9.118
II on, against μὴ πταίσῃς ἐμὰν σύνθεσιν τραχεῖ ποτὶ ψεύδει fr. 205. 3.d in tmesis. ποτὶ κριμνάντων (v. ποτικρίμναμι) P. 4.24 ποτὶ ἕρποι (v. ποτιέρπω) N. 7.68 -
8 ὑπέρ
1 prep., (anastrophe P. 4.26, N. 3.21, N. 7.42, I. 6.3, fr. 292, Δ. 4. a. 4.)a c. acc.,I above, over, acrossἀβάπτιστος εἶμι φελλὸς ὣς ὑπὲρ ἕρκος ἅλμας P. 2.80
πανδείματοι μὲν ὑπὲρ πόντιον Ἕλλας πόρον ἱερόν (sc. ἔφυγον simm.) fr. 189.II beyond, exceedingβροτῶν φάτις ὑπὲρ τὸν ἀλαθῆ λόγον δεδαιδαλμένοι ψεύδεσι ποικίλοις ἐξαπατῶντι μῦθοι O. 1.28
b c. gen.,I over, acrossὑπὲρ πολιᾶς ἁλὸς πέμπεται P. 2.68
“ φέρομεν νώτων ὕπερ γαίας ἐρήμων ἐννάλιον δόρυ” P. 4.26 “ καὶ μέλλεις ὑπὲρ πόντου Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” P. 9.52ἐγὼ μὲν ὑπὲρ χθονὸς ὑπέρ τ' ὠκεανοῦ Pae. 8.14
( ἡ δὲ διάνοια πέτεται) τᾶς τε γᾶς ὑπένερθε οὐρανοῦ θ' ὕπερ fr. 292.II aboveἐπειδὴ τὸν ὑπὲρ κεφαλᾶς γε Ταντάλου λίθον παρά τις ἔτρεψεν ἄμμι θεός I. 8.9
χρύσεαι δ ἓξ ὑπὲρ αἰετοῦ ἄειδον Κηληδόνες Pae. 8.70
g beyond of distance ταί θ' ὑπὲρ Κύμας ἁλιερκέες ὄχθαι (i. e. Klippen vor Kyme, Fränkel: Pithecusae) P. 1.18ἀβάταν ἅλα κιόνων ὕπερ Ἡρακλέος περᾶν εὐμαρές N. 3.21
ἐὼν δ' ἐγγὺς Ἀχαιὸς οὐ μέμψεταί μ ἀνὴρ Ἰονίας ὑπὲρ ἁλὸς οἰκέων (Alii cum sch. Epirotas significari credunt, opinantes mare Adriaticum dici superius, Ionium inferius, Epirum autem adiacere Adriatico mari, h. e. supra Ionium esse, Dissen) N. 7.65 ὑπὲ]ρ Αὐσονία[ς ἁλὸς (of the Epizephyrian Locrians) fr. 140b. 6.IV of superiority, beyondμᾶκος δὲ Νικεὺς ἔδικε πέτρῳ χέρα κυκλώσαις ὑπὲρ ἁπάντων O. 10.72
ὑπὲρ πολλῶν τε τιμαλφεῖν λόγοις νίκαν N. 9.54
μακρὰ δισκήσαις ἀκοντίσσαιμι τοσοῦθ, ὅσον ὀργὰν λτ;γτ;εινοκράτης ὑπὲρ ἀνθρώπων γλυκεῖαν ἔσχεν I. 2.36
τί ἔλπεαι σοφίαν ἔμμεν, ἃν ὀλίγον τοι ἀνὴρ ὑπὲρ ἀνδρὸς ἴσχει fr. 61. 2.V on behalf ofκάρυξ ἀνέειπέ νιν ἀγγέλλων Ἱέρωνος ὑπὲρ καλλινίκου ἅρμασι P. 1.32
ἱκέτας Αἰακοῦ σεμνῶν γονάτων πόλιός θ' ὑπὲρ φίλας ἀστῶν θ ὑπὲρ τῶνδ ἅπτομαι N. 8.13
—4.κρατῆρα Μοισαίων μελέων κίρναμεν Λάμπωνος εὐαέθλου γενεᾶς ὕπερ I. 6.3
θύεται γὰρ ἀγλαᾶς ὑπὲρ Πανελλάδος Pae. 6.62
Ἀλαλά ᾇ θύεται ἄνδρες ὑπὲρ πόλιος fr. 78. 3.VI on account ofἵνα κρεῶν νιν ὕπερ μάχας ἔλασεν ἀντιτυχόντ' ἀνὴρ μαχαίρᾳ N. 7.42
ἆγε σὺν Τιρυνθίοισιν πρόφρονα σύμμαχον ἐς Τροίαν Λαομεδοντιᾶν ὑπὲρ ἀμπλακιᾶν I. 6.29
2 adv., above πατὴρ ὕπερ /κρέμασε καρτερὸν αὐτῷ λίθον O. 1.57
καὶ σκοπιαῖσιν [ἄκρ]αις ὀρέων ὕπερ ἔστα (sc. Ἀπόλλων: cf. Pae. 12.11) fr. 51a. 3.3 frag. ]ων ὕπερ Δ. 4. a. 4. -
9 φέρω
φέρω (φέρεις, -ει, -οντι, -οισιν: φέρε, -έτω; -οις, -οι; -ων, -οις（α), -οισαν; -ειν: fut. οἴσει; -ειν: impf. (ἔ） φερε（ν), φέρομεν, φέρον: aor. ἔνεικ（ε), ἔνεικεν; ἐνεῖκαι: pf. ἤνεγκ（ε): med. & pass., φέρεται, -ονται; -εσθαι.)a bring, carryI lit.,Ἀχιλλέα τ' ἔνεικ μάτηρ O. 2.79
ἐλαίας, τάν ποτε Ἴστρου ἀπὸ σκιαρᾶν παγᾶν ἔνεικεν Ἀμφιτρυωνιάδας O. 3.14
καὶ ἔνεικεν Λοκρῷ (sc. αὐτάν) O. 9.59πρίν γέ οἱ χρυσάμπυκα κούρα χαλινὸν Παλλὰς ἤνεγκ O. 13.66
ἔλθ, Ἀχοῖ, πατρὶ κλυτὰν φέροισ' ἄγγελίαν O. 14.21
πέτρας φοίνισσα κυλινδομένα φλὸξ ἐς βαθεῖαν φέρει πόντου πλάκα P. 1.24
τόδε φέρων μέλος ἔρχομαι P. 2.3
καί ῥά μιν Μάγνητι φέρων πόρε Κενταύρῳ διδάξαι P. 3.45
“ φέρομεν νώτων ὕπερ γαίας ἐρήμων ἐννάλιον δόρυ” P. 4.26ὄρνιν Κυπρογένεια φέρεν πρῶτον ἀνθρώποισι P. 4.216
ἔνεικέ τε χρυσέῳ παρθένον ἀγροτέραν (v. l. ἔνεγκέ) P. 9.6 “ καὶ μέλλεις ὑπὲρ πόντου Διὸς ἔξοχον ποτὶ κᾶπον ἐνεῖκαι” (sc. Κυράναν) P. 9.53 “ παῖδα ὃν κλυτὸς Ἑρμᾶς εὐθρόνοις ὥραισι καὶ Γαίᾳ οἴσει” P. 9.61 ποικίλον κάρα δρακόντων φόβαισιν ἤλυθε νασιώταις λίθι- νον θάνατον φέρων (sc. Περσεύς) P. 10.48 ἔρνεα πρῶτος λτ;ἔνεικενγτ; ἀπ' Ἀλφεοῦ (supp. Bergk: om. codd.) N. 6.18 σεμνῶν γονάτων ἅπτομαι, φέρων Λυδίαν μίτραν καναχηδὰ πεποικιλμέναν (cf. P. 2.3) N. 8.14λάμβανέ οἱ στέφανον, φέρε δ' εὔμαλλον μίτραν I. 5.62
σὲ δ' ἐς νᾶσον Οἰνοπίαν ἐνεγκὼν κοιμᾶτο (sc. Ζεύς) I. 8.21 ]φέρει λαιλ[α fr. 1a.ἐς Τροία[ν ] ἤνεγκε[ Pae. 6.76
τὰν δὲ (sc. ἵππον) πρυμνὸν κεφαλᾶς ὀδὰξ αὐχένα φέροισαν fr. 169. 32.II met.ὁ δὲ λόγος ταύταις ἐπὶ συντυχίαις δόξαν φέρει P. 1.36
καματωδέων δὲ πλαγᾶν ἄκος ὑγιηρὸν ἐν βαθυπεδίῳ Νεμέᾳ τὸ καλλίνικον φέρει N. 3.18
αἰδὼς γὰρ ὑπὸ κρύφα κέρδει κλέπτεται, ἃ φέρει δόξαν N. 9.34
ἦ μὰν πολλάκι καὶ τὸ σεσωπαμένον εὐθυμίαν μείζω φέρει I. 1.63
μόχθος ἡσυχίαν φέρει, καιρῷ καταβαίνων Pae. 2.33
πολέμοιο δὲ σᾶμα φέρεις τινός, ἢ καρποῦ φθίσιν; (sc. ἀκτὶς ἀελίου, of an eclipse of the sun)Πα.. 13. σέ τ, Ὀλυμπιόνικε, φέρειν γῆρας εὔθυμον ἐς τελευτάν O. 5.22
III med. met., bring with oneφαντί γε μὰν οὕτω κ' ἀνδρὶ παρμονίμαν θάλλοισαν εὐδαιμονίαν τὰ καὶ τὰ φέρεσθαι P. 7.21
IV pass. met., be borne, uplifted ἐλπίσιν ἀθανάταις ἁρμοῖ φέρονται fr. 10.bI bear, produce of land, simm.δένδρεά τ' οὐκ ἐθέλει πάσαις ἐτέων περόδοις ἄνθος εὐῶδες φέρειν πλούτῳ ἴσον N. 11.41
εἰ καί τι Διωνύσου ἄρουρα φέρει βιόδωρον ἀμαχανίας ἄκος Pae. 4.25
ὅσα ἀγλαὰ χθὼν πόντου τε ῥιπαὶ φέροισιν fr. 220. 3. met.,ἔργα δὲ ζώοισιν ἑρπόντεσσί θ' ὁμοῖα κέλευθοι φέρον O. 7.52
II in general, give proof of, show, displayὁ μὰν πλοῦτος ἀρεταῖς δεδαιδαλμένος φέρει τῶν τε καὶ τῶν καιρόν O. 2.53
Ἴλᾳ φερέτω χάριν Ἁγησίδαμος O. 10.17
“ φαμὶ διδασκαλίαν Χίρωνος οἴσειν” P. 4.102ἔγεντο καὶ πρότερον Ἀντίλοχος βιατὰς νόημα τοῦτο φέρων P. 6.29
αὔξων δὲ πάτραν Μειδυλιδᾶν, λόγον φέρεις, τὸν ὅνπερ αἰνίξατο P. 8.38
οὐδ' ἀλλοτρίων ἔρωτες ἀνδρὶ φέρειν κρέσσονες N. 3.30
προθύροισιν δ' Αἰακοῦ ἀνθέων ποιάεντα φέρε στεφανώματα σὺν ξανθαῖς Χάρισσιν (Wil.: φέρειν codd.) N. 5.54 τὸ καὶ νῦν φέρει λόγον ( ἔχει λόγον Σ paraphr.) I. 8.61χρὴ δ' ἄνδρα τοκεῦσιν φέρειν βαθύδοξον αἶσαν Pae. 2.57
c winἐξ ἱερῶν ἀέθλων μέλλοντα ποθεινοτάταν δόξαν φέρειν O. 8.64
καὶ ψυχρᾶν ὁπότ' εὐδιανὸν φάρμακον αὐρᾶν Πελλάνᾳ φέρε O. 9.98
Δόρυκλος δ' ἔφερε πυγμᾶς τέλος O. 10.67
κέρδος δὲ φίλτατον, ἑκόντος εἴ τις ἐκ δόμων φέροι P. 8.14
ὁ πονήσαις δὲ νόῳ καὶ προμάθειαν φέρει I. 1.40
φέρει γὰρ Ἰσθμοῖ νίκαν παγκρατίου I. 7.21
d support, endureτὰ μὲν ὦν οὐ δύνανται νήπιοι κόσμῳ φέρειν P. 3.82
φέρειν δ' ἐλαφρῶς ἐπαυχένιον λαβόντα ζυγὸν ἀρήγει P. 2.93
σοφοὶ δέ τοι κάλλιον φέροντι καὶ τὰν θεόσδοτον δύναμιν P. 5.13
e carry of seed, progenyκαὶ φέροισα σπέρμα θεοῦ καθαρόν P. 3.15
ἀθανάτων βασιλεὺς αὐλὰν ἐσῆλθεν, σπέρμ' ἀδείμαντον φέρων Ἡρακλέος N. 10.17
“ὑπὸ σπλάγχ[νοις] φέροισα τόνδ' ἀνέῤ Πα. 8A. 19.f bear, maintainἀδελφεοῖσί τ' ἐπαινήσομεν ἐσλοῖς, ὅτι ὑψοῦ φέροντι νόμον Θεσσαλῶν αὔξοντες P. 10.70
ἀτὰρ γένος αἰεὶ φέρει τοῦτό οἱ γέρας (v. l. φέρεν) N. 7.39g bring (to bear)φέροις δὲ Πρωτογενείας ἄστει γλῶσσαν O. 9.41
ἄγγελον ἐσλὸν ἔφα τιμὰν μεγίσταν πράγματι παντὶ φέρειν P. 4.278
λέλογχε δὲ μεμφομένοις ἐσλοὺς ὕδωρ καπνῷ φέρειν ἀντίον N. 1.24
Αἰακῷ σε φαμὶ γένει τε Μοῖσαν φέρειν N. 3.28
χρὴ νιν (= ἀρετάν)εὑρόντεσσιν ἀγάνορα κόσμον μὴ φθονεραῖσι φέρειν γνώμαις I. 1.44
pass., εἴ τι καὶ φλαῦρον παραιθύσσει, μέγα τοι φέρεται πὰρ σέθεν “verbreitet es sich,” Dornseiff P. 1.87 ἀλλοτρίοισιν μὴ προφαίνειν, τίς φέρεται μόχθος ἄμμιν fr. 42. 1.h fragg. ]φέρεσθαι Pae. 2.43
φερον[ fr. 260. 13. ] ινελεων φέρων ?fr. 334b. 11. -
10 κομίζω
Aκομιῶ Od.15.546
, Hdt.2.121.γ, Ar.Ec. 800, etc.; κομίσω only late, as AP6.41 (Agath.): [tense] aor. ἐκόμισα, [dialect] Ep.ἐκόμισσα Il.13.579
,κόμισσα Od.18.322
,κόμισα Il.13.196
; [dialect] Dor.ἐκόμιξα Pi.P.4.159
: [tense] pf.κεκόμικα Hdt.9.115
, etc.:—[voice] Med., [tense] fut. , Th.1.113, etc.; [dialect] Ion. - ιεῦμαι, v. infr. 11.4; late : [tense] aor.ἐκομισάμην Hdt.6.118
, etc.; [dialect] Ep. ἐκομισς- or κομισς-, Od.14.316, Il. 8.284:—[voice] Pass., [tense] fut. - ισθήσομαι Th.1.52, D.18.301: [tense] aor.ἐκομίσθην Hdt.1.31
, Th.5.3, etc.: [tense] pf.κεκόμισμαι D.18.241
: but more freq. in med. sense, v. infr. 11.2: ([etym.] κομέω):—take care of, provide for,τόν γε γηράσκοντα κομίζω Il.24.541
;τόνδε τ' ἐγὼ κομιῶ Od.15.546
;ἐμὲ κεῖνος ἐνδυκέως ἐκόμιζε 17.113
, etc.;κόμισσε δὲ Πηνελόπεια, παῖδα δὲ ὢς ἀτίταλλε 18.322
, cf. 20.68: rare in Trag., A.Ch. 262, 344; receive, treat,φιλίως, οὐ πολεμίως κ. Th.3.65
codd.:—more freq. in [voice] Med.,καί σε.. κομίσσατο ᾧ ἐνὶ οἴκῳ Il.8.284
, cf. Od.14.316;Σίντιες.. ἄφαρ κομίσαντο πεσόντα Il.1.594
;κομίζεσθαί τινα ἐς τὴν οἰκίαν And.1.127
, cf. Is.1.15:—[voice] Pass., οὔ τι κομιζόμενός γε θάμιζεν not often was he attended to, Od.8.451.2 of things, attend, give heed to,τὰ ο' αὐτῆς ἔργα κόμιζε Il.6.490
, Od.21.350;κτήματα μὲν.. κομιζέμεν ἐν μεγάροισι 23.355
; δῶμα κ., of the mistress of the house, 16.74, etc.;τὸν χρυσόν Hdt.1.153
; ἔξω κ. πηλοῦ πόδα keep it out of the mud, A.Ch. 697:—[voice] Med.,ἔργα κ. Δημήτερος Hes.Op. 393
; Δημήτερος ἱερὸν ἀκτὴν μέτρῳ εὖ κομίσασθαι ἐν ἄγγεσιν store up.., ib. 600.II carry away so as to preserve, Ἀμφίμαχον.. κόμισαν μετὰ λαὸν Ἀχαιῶν they carried away his body, Il.13.196 (so in [voice] Med., κόμισαί με carry me safe away, 5.359, cf.E.IT 774); of things, τὴν δὲ κόμισσε κῆρυξ the herald took up the mantle, that it might not be lost, Il.2.183; [τρυφάλειαν] κόμισαν.. ἑταῖροι 3.378
, cf. 13.579; later, simply, save, rescue,ἄνδρ' ἐκ θανάτου Pi.P.3.56
;ἄρουραν πατρίαν σφίσιν κόμισον Id.O.2.14
; of the dead, νεκρὸν κ. carry out to burial, E.Andr. 1264, cf. S.Aj. 1397:—in [voice] Med., Is.8.21; also, simply, carry the body home, opp. θάπτω, A.Ch. 683, cf. Hdt.4.71.2 carry off as a prize or booty,χρυσὸν δ' Ἀχιλεὺς ἐκόμισσε Il.2.875
;κόμισσα δὲ μώνυχας ἵππους 11.738
; τέσσαρας ἐξ ἀέθλων νίκας ἐκόμιξαν four victories they won, Pi. N.2.19;ἔπαινος, ὃν κομίζετον τοῦδ' ἀνδρός S.OC 1411
:—in [voice] Med., Orac. ap. Hdt.1.67:—later freq., get for oneself, acquire, gain, δόξαν ἐσθλήν v.l. in E.Hipp. 432; ; ; τὰ ἆθλα αὐτῆς ib. 621d;κ. τί τινος S.OT 580
;τι παρά τινος Th.1.43
;τι ἀπό τινος X.Cyr.1.5.10
; gather in, reap,καρπόν Hdt.2.14
: [tense] pf. [voice] Pass. in med. sense, ὑμεῖς τοὺς καρποὺς κεκόμισθε you have reaped the fruits, D.18.231;κεκόμισται χάριν Id.21.171
;ὡμολόγει κεκομίσθαι τὴν προῖκα Id.27.14
, cf. Is.5.22; simply, receive, (Halic., iv/iii B.C.); (iii B.C.) ;μισθόν IG42(1).99.24
(Epid., ii B.C.);ἀπ' ἀλλήλων χρείας Phld.D.3
Fr. 84.3 receive a missile in one's body, ἀλλά τις Ἀργείων κόμισε χροΐ (sc. τὸν ἄκοντα) Il.14.456, cf. 463:—[voice] Med., ὡς δή μιν σῷ ἐν χροΐ πᾶν κομίσαιο (sc. τὸ ἔγχος) 22.286.4 carry, convey,κόμισαν δέπας 23.699
, cf. Od.13.68, Hdt.5.83, etc.; κομίζοις ἂν σεαυτόν betake thyself, S.Ant. 444:—[voice] Pass., to be conveyed, journey, travel, by land or sea, Hdt.5.43, etc.; εἴσω κομίζου get thee in, A.Ag. 1035, cf. Pr. 394; κ. παρά τινα betake oneself to him, Hdt.1.73: in this sense [tense] fut. and [tense] aor. [voice] Med. sts. occur,κομιεύμεθα ἐς Σῖριν Id.8.62
;οἳ ἂν κομίσωνται.. ἐς Βαβυλῶνα Id.1.185
;ἔξω κομίσασθ' οἴκων E.Tr. 167
(lyr.).5 bring to a place, bring in, introduce,κόμιζέ νύν μοι παῖδα S.Aj. 530
; import, Pl.R. 370e, etc.; ;κ. τὴν φιλοσοφίαν εἰς τοὺς Ἕλληνας Isoc.11.28
;οἱ κομίσαντες τὴν δόξαν ταύτην Arist.EN 1096a17
, cf. Metaph. 990b2:—in [voice] Med., [τὸν ἀνδριάντα] ἐπὶ Δήλιον Hdt.6.118
;ποίμνας ἐς δόμους S.Aj.63
, cf. Ar.V. 833.6 conduct, escort, τί μέλλεις κομίζειν δόμων τόνδ' ἔσω; S.OT 678 (lyr.), cf. Ph. 841 (hex.), Th.7.29, Pl.Phd. 113d, etc.; κ. ἐξ ὀμμάτων γυναῖκα τήνδε take her from my sight, E.Alc. 1064;κ. ναῦς Th.2.85
;ἄρχοντα Id.8.61
.7 bring back from exile, Pi.P.4.106 (dub.); τεὰν ψυχὰν κ. (from the world below), Id.N.8.44;πάλιν κ. Pl.Phd. 107e
, etc.8 get back, recover, Pi.O.13.59;τέκνων.. κομίσαι δέμας E.Supp. 273
(hex.), cf. 495:—[voice] Med., get back for oneself, , cf. IT 1362;τὴν βασιλείαν Ar.Av. 549
;τοὺς ἄνδρας Th.1.113
, cf. 4.117;τοὺς νεκροὺς ὑποσπόνδους κ. Id.6.103
;τὰ πρέποντα Id.4.98
;ἃ νῦν ἀπολαβεῖν οὐ δυνάμεθα διὰ πολέμου, ταῦτα διὰ πρεσβείας ῥᾳδίως κομιούμεθα Isoc.8.22
; esp. of money, recover debts, etc., Lys.32.14, And.1.38, D.4.7, etc.;διπλάσια Lys.19.57
;τόκους πολλαπλασίους Pl.R. 556a
, etc.;κ. τιμωρίαν παρά τινος Lys.12.70
; κ. τὴν θυγατέρα take back one's daughter (on the death of her husband), Is.8.8.9 metaph., rescue from oblivion,ἀοιδοὶ καὶ λόγοι τὰ καλὰ ἔργ' ἐκόμισαν Pi.N.6.30
.10 bring, give,θράσος.. ἀνδράσι θνῄσκουσι κ. A.Ag. 804
(anap.):—[voice] Act. and [voice] Med. combined, χθὼν πάντα κομίζει καὶ πάλιν κομίζεται gives all things and gets them back again, Men.Mon. 539, cf. 89, 668.12 Medic., extract, remove, Gal.2.632.III [voice] Pass., come or go back, return, Hdt.4.76,al.;ἐκομίσθησαν ἐπ' οἴκου Th.2.33
, cf. 73;κομισθεὶς οἴκαδε Pl.R. 614b
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11 μὴ οὐ
μὴ οὐ is used of an apprehended neg.:I with finite forms of the Verb, after Verbs expressing fear or apprehension (cf.μή B. 8
):a mostly with subj., , cf. Hdt.6.9, Th.3.53,57, Pl.Men. 89d, etc.: after hist. tenses, with opt.,ἠθύμησάν τινες ἐννοούμενοι μὴ οὐκ ἔχοιεν ὁπόθεν λαμβάνοιεν X.An. 3.5.3
, etc.: with [tense] fut. opt. representing [tense] fut. ind. in orat. obliq.,μὴ οὐκ ὀρθῶς αὐτὸ ποιήσοις Pl.Euthphr. 15d
.b with ind., , cf. Pl.La. 196c, Alc.2.139d.2 without introductory Verb, with subj.,μή νύ τοι οὐ χραίσμῃ Il.1.28
, cf. 566, E.Tr. 982; also to suggest hesitation, perhaps (cf.μή B. 9
),μὴ οὐ τοῦτο ᾖ τὸ χρηστήριον Hdt.5.79
, cf. Pl.Phd. 67b, Smp. 194c, 214c, etc.: also with ind., μὴ τοῦτο οὐ καλῶς ὡμολογήσαμεν Id.Men. 89c.3 μή is sts. doubled, irregularly, forμὴ οὐ, ἐθαύμαζε δ' εἴτις.. φοβοῖτο, μὴ ὁ γενόμενος καλὸς κἀγαθὸς.. μὴ τὴν μεγίστην χάριν ἔχοι X.Mem.1.2.7
, cf. Th.2.13.II after a neg. expressed or implied:1 c. inf.,a after Verbs of hindering, denying, avoiding, needing, when these Verbs are themselves negatived or questioned, οὐκέτι ἀνεβάλλοντο μὴ οὐ τὸ πᾶν μηχανήσασθαι they no longer hesitated to try every expedient, Hdt.6.88, cf. 8.100, 119; τί δῆτα μέλλεις μὴ οὐ γεγωνίσκειν; A.Pr. 627, cf. S.Aj. 540, Ar.Ach. 320, X.Cyr.1.4.2, 4.3.8, Pl.Euthd. 304c, D.24.24;οὐκ ἀνατίθεμαι μὴ οὐ καλῶς λέγεσθαι Pl. Men. 89d
, cf. Phd. 87a;πολλοῦ δέω μὴ οὐ δύο γε φεύγειν Id.Euthd. 297b
; τίνος ἐνδέομεν μὴ οὐ πανσυδίᾳ χωρεῖν; E.Tr. 797 (anap.); after ὥστε, Hdt.8.57: with the Art., , cf. 918, S.OT 283, E.Ph. 1176;αὐτὴν οὐ μισοῦντ' ἐκείνην τὴν πόλιν τὸ μὴ οὐ μεγάλην εἶναι Ar.Av.37
; τοῖς θεοῖς οὐδὲν ἂν ἔχοιμεν μέμψασθαι τὸ μὴ οὐχί .. X.Cyr.7.5.42, cf. Pl.Phlb. 13a, etc.; cf.μή B. 5b
.b after Verbs and phrases signifying impossibility, impropriety, reluctance, when not negatived,ἄνδρα δ' οὐκ ἔστι μὴ οὐ κακὸν ἔμμεναι Simon.5.10
;δεινὸν ἐδόκεε εἶναι μὴ οὐ λαβεῖν Hdt.1.187
; , cf. 3.51, 7.5; , cf. Th.8.60;αἰσχύνη ἦν μὴ οὐ συσπουδάζειν X.An.2.3.11
;αἰσχρόν ἐστι μὴ οὐκ ἄλλας πληγὰς ἐμβάλλειν τῷ υἱεῖ Id.Lac.6.2
; οὐδεὶς οἷός τ' ἐστὶν ἄλλως λέγων μὴ οὐ ( nemo potest non)καταγέλαστος εἶναι Pl.Grg. 509a
: after an implied neg.,μὴ οὐχὶ παντὶ τρόπῳ ἐλέγχειν μαλθακοῦ εἶναι ἀνδρός Id.Phd. 85c
;μόνῃ τῇ μορφῇ μὴ οὐχὶ πρόβατα εἶναι διαφερόντων Luc.Alex.15
; after ὥστε, E.Fr. 1068, X.Ath.3.8; μή and μὴ οὐκ in consecutive clauses, Id.Ap.34: with the Art.,οὐκ ἀνέξομαι τὸ μὴ οὐ.. τιμᾶν A.Eu. 914
; οὐδείς γέ μ' ἂν πείσειεν.. τὸ μὴ οὐ .. Ar.Ra.68, cf. X.HG5.2.36.2 less freq. c. part. after a neg. expressed or implied,οὔκων δίκαιον [ἀνδριάντα] ἱστάναι.. μὴ οὐκ ὑπερβαλλόμενον τοῖσι ἔργοισι Hdt.2.110
, cf. 6.9, 106;δυσάλγητος γὰρ ἂν εἴην τοιάνδε μὴ οὐ κατοικτείρων ἕδραν S.OT13
, cf. 221, OC 360, Isoc.10.47 (dub. l.), Pl.Ly. 212d, Philem. 213.5: hence3 = εἰ μή, except,πόλεις.. χαλεπαὶ λαβεῖν, μὴ οὐ χρόνῳ καὶ πολιορκίᾳ D.19.123
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12 ἀράομαι
Aἄρασθαι Sapph.Supp.5.22
: [tense] fut. ἀράσομαι [ᾱ], [dialect] Ion. ἀρήσομαι: [tense] aor. ἠρησάμην, [dialect] Aeol. [ per.] 3pl.ἀράσαντο Sapph.51
: [tense] pf. ἤρᾱμαι (only in compds. ἐπήραμαι, κατήραμαι): ([etym.] ἀρά): [[pron. full] ᾱρ Hom., ᾰρ Lyr., Trag.]:—poet. Verb (v. infr.), pray to a god,Ἀπόλλωνι Il.1.35
;δαίμοσιν 6.115
: once c. acc., invoke,στυγερὰς ἀρήσετ' Ἐρινῦς Od.2.135
.2 c. acc. et inf., pray that..,ἀρᾶται δὲ τάχιστα φανήμεναι Ἠῶ 11.9.240
;τὰ ἐναντία.. ἀρέομαι ὑμῖν γενέσθαι Hdt.3.65
codd.; ἠρῶντο (sc. σφέας) ἐπικρατῆσαι prayed that they might prevail, 8.94;ἥ σε θεοῖς ἀρᾶται.. μολεῖν S.Aj. 509
, cf. Ar.Th. 350.b c. inf. only, πάντες κ' ἀρησαίατ' ἐλαφρότεροι πόδας εἶναι would pray to be, Od.1.164.c folld. by optat., ἀρώμενος εἷος ἵκοιο praying till thou should'st come, ib.19.367.3 pray for,ἔσλα τῷ γάμβρῳ Sapph.51
;ἀ. τινὶ ἀγαθά Hdt.1.132
: c. inf.,σφᾦν.. θεοῖς ἀρῶμαι μή ποτ' ἀντῆσαι κακῶν S.OC 1445
; more freq. in bad sense, imprecate, ;ἀρὰς ἀ. τινί Id.OC 952
, And.1.31, cf. A.Th. 633, Pr. 912; and without an acc., ἀρᾶσθαί τινι to curse one, E.Alc. 714, cf. S.OT 1291.4 c. [tense] fut. inf., vow that..,πατὴρ ἠρήσατο Πηλεὺς.. με.. σοί τε κόμην κερέειν ῥέξειν τε Il.23.144
.II [voice] Act. only in [dialect] Ep. [tense] aor. inf., ἀρήμεναι μέλλεις you are like to have prayed, Od.22.322.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀράομαι
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13 ὑπάγω
ὑπάγω [ᾰ]:A trans., lead or bring under, ὕπαγε ζυγὸν ὠκέας ἵππους brought them under the yoke, yoked them, Il.16.148, cf. 23.291; ἴπποις (acc.)δ' ἄνδρες ὔπαγον ὐπ' ἄρματα Sapph.Supp. 20a
.17, cf. E.Hipp. 1194 in PLit.Lond.73 ( ἐπῆγε codd.); also simply,ἡμιόνους ὕπαγον Od.6.73
.2 bring under one's power, [οἱ θεοί] σε ὑπήγαγον ἐς χεῖρας τὰς ἐμάς Hdt.8.106
;ὑ. τινὰς εἰς δουλείαν Luc.Apol.3
:— [voice] Med., bring under one's own power, reduce,πόλιν Th.7.46
;τοὺς Θρᾷκας Luc.DDeor.18.1
, etc.3 subsume,ὑφ' ἓν μέρος λόγου τὰ ἄρθρα καὶ τὰς ἀντωνυμίας A.D.Synt.88.11
, cf. 235.7 ([voice] Pass.);πάντα τῷ τῆς μανίας ὀνόματι Luc.Abd.29
.4 bring forward in reply, in [voice] Pass., A.D.Conj. 251.9, Synt.73.11.5 subject,τὴν ἀρχομένην [διάθεσιν] τοῖς βοηθήμασιν Sor.2.38
:—[voice] Pass.,τῶν -ομένων τῇ διαίτῃ παθῶν Id.1.2
.II bring a person before the judgement-seat (the ὑπό refers to his being set under or below the judge), ὑ. τινὰ ὑπὸ δικαστήριον bring one before a court, i.e. accuse, impeach him, Hdt.9.93, cf. 6.72 ([voice] Pass.); ὑ. τινὰ ὑπὸ τοὺς ἐφόρους ib.82;οἱ -όμενοι εἰς ὑμᾶς X.HG2.3.28
;ὑ. τινὰ ἐς δίκην Th.3.70
; simply,ὑ. τινὰ ὡς ἐπιβουλεύοντα X.HG2.3.33
; ὑ. τινὰ θανάτου on a capital charge, ib.2.3.12, 5.4.24; θανάτου ὑπὸ τὸν δῆμον Μιλτιάδεα impeached him before the commons on a capital charge, Hdt.6.136: c. dat.,ὑ. τινὰς δικαστηρίοις Luc.Fug.11
:—[voice] Med.,τάνδ' ὑπάγεται Δίκα E.El. 1155
(lyr., dub. l., δίκαν codd.):—[voice] Pass., Phld.Rh. 2.140 S.: c. dat.,τοῖς τῆς.. πεπρωμένης.. νόμοις ὑπαχθέντα IG12(7).240.24
(Amorgos, iii A.D.);ὁ πένης ὑπάγεται τῷ νόμῳ Lib.Decl.36
tit.III lead on by degrees,τὰς κύνας X.Cyn.5.15
, cf. 10.4; draw or lead on by art or deceit, Hdt.9.94;τινὰ ἐπὶ κῶμον E.Cyc. 507
(lyr.); ὑ. τοὺς πολεμίους εἰς δυσχωρίαν draw them on by pretended flight, X.Cyr.1.6.37; ὑ. τοὺς πολεμίους ὑποφεύγοντες ib.3.2.8;τὸν ἐρῶντα τῷ ἐρωμένῳ ἀκολουθεῖν.., ὅπῃ ἂν ἐκεῖνος ὑπάγῃ Pl. Euthphr. 14c
;τίν' ὑπάγεις μ' ἐς ἐλπίδα; E.Hel. 826
;ὁ θεὸς ὑπῆγεν αὐτόν, ἵνα ἀφικόμενος.. δοίη δίκην Lys.6.19
; ἡ πέρδιξ.. ἀπὸ τῶν ῳῶν ὑπάγει (sc. ἄνθρωπον) Arist.HA 613b32: c. inf., σ' ὑπήγαγον εἰς χεῖρας ἐλθεῖν so as to come, E.Andr. 428:—[voice] Med., lead on for one's own advantage, but freq. much like the [voice] Act., lead on,ἐλπίσιν ὑπαγαγέσθαι τινά Isoc.5.91
, cf. X.An.2.4.3; ὑ. Θετταλοὺς εἰς δουλείαν reduce them, D.8.62; ὑ. τινὰς ἐς μάχην, ἐς φιλίαν, D.C.36.4, 42.39;ἐς φόρου συντέλειαν Hdn.6.2.1
; give one a lead in speech, E.Andr. 906, cf. X.An. 2.1.18:—[voice] Pass.,κατὰ μικρὸν ὑπαχθείς Isoc.5.1
; [ἐλπίσικαὶ θενακισμοῖς] ὑπαχθέντες D.5.10
(v.l. ἐπ- (; ὑπὸ τῆς ἀπάτης καὶ τῶν ἀλαζονευμάτων Aeschin.1.178
, etc.;εἰς ἔχθραν ὑπηγμένος ὑπότινος D.18.188
;ἐκλοιδορίας εἰς πληγάς Id.54.19
. (In this sense, ἐπάγω is freq. v.l.)IV take away from beneath, withdraw,τινὰ ἐκ βελέων Il.11.163
;ὕπαγε τὰς ἀκροβελίδας Archipp.10
:—[voice] Pass.,ὑπαγομένου κάτωθεν τοῦ χώματος Th.2.76
.3 carry off below, ὑ. τὴν κοιλίην purge the bowels, Hp.Morb.3.17, Aret.CA1.10;ὑ. τὴν γαστέρα Phryn.279
, Gal.6.353, al.; v. infr. B.111.B intr., go away, withdraw, retire,ὑπάγω φρένα τέρψας Thgn. 921
, cf. Ar.Av. 1017, AP9.341 (Glauc.); of an army, draw off or retire slowly, Hdt.4.120, 122, Th.4.126; of the lion,ὑπάγει βάδην Arist.HA 629b17
; ἂν φυτεύῃ καὶ ὑπάγῃ if he.. goes away, IG12(7).62.54 (Amorgos, iv B.C.); ὑπάγει αὔριον he is going ( = leaving, setting out) to-morrow, POxy.1291.11 (i A.D.);ὑπάγοντι εἰς Ἑρμοῦ πόλιν PLond.1.131.155
, 218, al. (i A.D.).II go forwards, draw on,ὕπαγ' ὦ, ὕπαγ' ὦ
on with you!E.
Cyc.52 (lyr.);ὕπαγε, τί μέλλεις; Ar. Nu. 1298
;ὑπάγεθ' ὑμεῖς τῆς ὁδοῦ Id.Ra. 174
;ὑ. εἰς τοὔμπροσθεν Eup.79
: also of an army, X.An.3.4.48, 4.2.16.2 later, in [tense] pres., simply go, opp. ἔρχομαι 'come',ὕπαγε Σατανᾶ Ev.Matt.4.10
; ὕπαγε, δεῖξον .. Ev.Marc.1.44; ἦσαν οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες πολλοί ib.6.31;ποῦ ὑπάγεις; Ev.Jo.16.5
;ἐν πλοίῳ ὑπάγοντι ἰς Ταπόσιριν Sammelb.7357.8
(iii A.D.); ὕπαγε ἰς πάντα τόπον ib.7452.7,19 (iii A.D.);καθ' ἡμέρα<ν> ὑπάγω παρὰ Σεραπιάδα BGU 38.17
(ii/iii A.D.): the [tense] aor. isἀπῆλθον, ὕπαγε.. καὶ ἀπῆλθε Ev.Matt.9.6
:— αὐτόματα ὑπάγοντα automata which go (from place to place), opp. στατά (those which perform actions while standing still), Hero Aut.1.2:—rare in LXX (and only in cod. <*>), To.8.21, al., Je.43(36).19.III Medic., of the bowels, to be open,κοιλίη ὑπάγουσα Hp.
Acut.(Sp.) 2, Gal.15.756; v. supr. A. IV. 3. -
14 νῦν
νῦν adv. of time (Hom.+) ‘now’① temporal marker with focus on the moment as such, nowⓐ of time coextensive with the event of the narrative now, at the present time, w. focus on the immediate present, designating both a point of time as well as its extent.α. without definite article. The verbs w. which it is used are foundא. in the pres. Lk 16:25; J 4:18; 9:21; 16:29; Ac 7:4; 2 Cor 13:2; Gal 1:23; 1 Pt 3:21; 1J 3:2 and oft.ב. in the perf., when it has pres. mng. ἔρχεται ὥρα καὶ ν. ἐλήλυθεν it is now here J 16:32 v.l.; ν. ἐγνώκαμεν now we know 8:52; cp. 17:7. ν. οἶδα Ac 12:11. ν. ἡ ψυχή μου τετάρακται J 12:27. Cp. 1J 2:18.ג. in the aor., mostly in contrast to the past, denoting that an action or condition is beginning in the present: νῦν ἐδοξάσθη ὁ υἱὸς τοῦ ἀνθρώπου now the glorification of the Human One has begun J 13:31. ν. τὴν καταλλαγὴν ἐλάβομεν we have now entered into the reconciliation Ro 5:11. οὗτοι ν. ἠπείθησαν they have now become disobedient 11:31. ν. ἀπεκαλύφθη τοῖς ἁγίοις ἀποστόλοις now it has been revealed to the holy apostles Eph 3:5; cp. vs. 10; 2 Ti 1:10. ἃ ν. ἀνηγγέλη ὑμῖν that which is now proclaimed to you 1 Pt 1:12. Cp. Ro 5:9; 16:26; 1 Pt 2:10b, 25.—More rarely in contrast to the future: οὐ δύνασαί μοι νῦν ἀκολουθῆσαι, ἀκολουθήσεις δὲ ὕστερον J 13:36 (νῦν … ὕστερον as Jos., Ant. 4, 295). ἵνα ν. ἔλθῃ• ἐλεύσεται δέ 1 Cor 16:12. ἐὰν μὴ λάβῃ … ν., explained by ἐν τῷ καιρῷ τούτῳ Mk 10:30.ד. in the impv., to denote that the order or request is to be complied w. at once; ν. comes after the impv. (B-D-F §474, 3; before the impv.: TestAbr A 6 p. 83, 24 [Stone p. 14] νῦν θέασαι): καταβάτω ν. ἀπὸ τοῦ σταυροῦ now let him come down from the cross Mt 27:42; Mk 15:32. ῥυσάσθω ν. let (God) deliver him Mt 27:43. ἀντλήσατε ν. now draw some out J 2:8.β. with the definite art.א. as an adj. ὁ, ἡ, τὸ νῦν the present (X., An. 6, 6, 13 ὁ νῦν χρόνος; Dio Chrys. 19 [36], 55 ὁ νῦν κόσμος; PAmh 68, 66 ὁ νῦν στρατηγός; BGU 19, 5; GrBar 4:16 οἱ νῦν ἄνθρωποι; Just., D. 68, 8 ἡ νῦν ὁμιλία) ὁ νῦν αἰών the present age 1 Ti 6:17; 2 Ti 4:10; Tit 2:12. ὁ ν. καιρός (Ael. Aristid. 13 p. 239 D.) Ro 3:26; 8:18; 11:5; 2 Cor 8:14; 4:1. ἡ ν. Ἰερουσαλήμ the present Jerus. Gal 4:25. οἱ ν. οὐρανοί 2 Pt 3:7. ζωὴ ἡ ν. (opp. ἡ μέλλουσα) 1 Ti 4:8.ב. subst. τὸ νῦν the present time (Aristot.) w. prep. (X. et al.; ins, pap LXX) ἀπὸ τοῦ ν. from now on, in the future (SIG 982, 22; BGU 153, 14; 193 II, 11; POxy 479, 6; cp. IXanthos 86 D, ln. 8; s. LRobert, Nouvelles Inscriptions di Sardes ’64, 28f [other exx. in Dssm., NB 81=BS 253]; Sir 11:23f; Tob 7:12; 1 Macc 10:41; 11:35; 15:8; ApcMos 28; Jos., Ant. 13, 50) Lk 1:48; 5:10; 12:52; 22:69; Ac 18:6; 2 Cor 5:16a; ἄχρι τοῦ ν. until now (s. ἄχρι 1aα.—μέχρι τοῦ ν.: Just., D. 78, 8; Diod S 1, 22, 2; SIG 742, 35; BGU 256, 9; 667, 8; 3 Macc 6:28; Jos., Ant. 3, 322) Ro 8:22; Phil 1:5. ἕως τοῦ ν. until now (SIG 705, 44f [112 B.C.]; PMich 173, 14 [III B.C.]; Gen 32:5; 46:34; 1 Macc 2:33) Mt 24:21; Mk 13:19.ג. w. other particles: ἀλλὰ νῦν but now Lk 22:36; 2 Cor 5:16b. ἀλλὰ καὶ ν. (TestAbr A 16 p. 97, 5 [Stone p. 42]) J 11:22; ἄρα ν. so or thus now Ro 8:1. ν. γάρ for now 13:11. ν. δέ but now Lk 16:25; 19:42 (νῦν δέ in the reversal theme also Il. 19, 287–90; 22, 477–514 et al.); J 16:5; 17:13; Col 1:26; Hb 2:8. οὐδὲ ἔτι ν. not even now 1 Cor 3:2 (ἔτι ν.=even now: Plut., Mor. 162e; Ael. Aristid. 13 p. 302 D.; Jos., Ant. 1, 92; 2, 313). καὶ ν. even now (cp. Just., A I, 26, 4; 63, 1, D. 7, 2; Dio Chrys. 13 [7], 121) J 11:22 v.l. (perh. assuredly, but see HRiesenfeld, Nuntius 6, ’52, 41–44); Phil 1:20; ἔτι καὶ ν. and even now Dg 2:3 (Ath. 17, 2; cp. Just., A I, 26, 5 καὶ νῦν ἔτι, A II, 6, 6 καὶ ἔτι νῦν); and now (TestLevi 19:1; JosAs 28:3) J 17:5; Ac 16:37; 23:21; 26:6; Phil 1:30; AcPl Ha 8, 21. ν. οὖν so now (Gen 27:8; 1 Macc 10:71) Ac 16:36; 23:15. καὶ ν. … ἤδη and now … already 1J 4:3. ν. μέν now, to be sure J 16:22. ποτὲ … ν. δέ once … but now (Mel., P. 43, 306) Ro 11:30; Eph 5:8; 1 Pt 2:10. πολλάκις … ν. δέ often … but now Phil 3:18. τότε (μὲν) … ν. δέ then to be sure … but now Gal 4:9; Hb 12:26. ὥσπερ τότε … οὕτως καὶ ν. just as then … so also now Gal 4:29.—ALaurentin, וְעַתָּה—καὶ νῦν. Formule, etc. (J 17:5): Biblica 45, ’64, 168–95; 413–32; HBronyers, … adverbiales וְעַתָּה im AT: VetusT 15, ’65, 289–99.ⓑ of time shortly before or shortly after the immediate pres.: ν. ἠκούσατε Mt 26:65. ν. ἐζήτουν σε λιθάσαι they were just now trying to stone you J 11:8. Cp. 21:10; Ac 7:52.— (Soon) now (Epict. 3, 24, 94) ν. ἀπολύεις τὸν δοῦλόν σου Lk 2:29. Cp. J 12:31ab; 16:5; Phil 1:20.② temporal marker with focus not so much on the present time as the situation pert. at a given moment, now, as it isⓐ without art. as things now stand (Gen 29:32; Ps.-Clem., Hom. 10, 22) νῦν ζῶμεν ἐάν as the situation now is, we live if 1 Th 3:8. So also νῦν δέ, καὶ νῦν, νῦν οὖν: νῦν οὖν τί πειράζετε τ. θεόν; since this is so, why are you tempting God? Ac 15:10; cp. 10:33 (νῦν οὖν: TestAbr B 7 p. 112, 3 [Stone p. 72]; TestJob 23:7; ApcMos 11:30; Lucian, Dial. Deor. 25, 3; Babrius 6, 9). καὶ ν. τί μέλλεις; 22:16 (cp. TestAbr A 4 p. 81, 18 [Stone p. 10] καὶ ν., κύριε τὶ ποιήσω;). Cp. 2J 5.—Somet. in impv. statements (oft. LXX; cp. JJeremias, ZNW 38, ’39, 119f; PsSol 2:32; TestAbr A 4 p. 81, 5 [Stone p. 10]; TestSim 7:1; JosAs 6:8; GrBar 4:1; Tat. 21, 2 πείσθητέ μοι νῦν) καὶ ν. πέμψον now send Ac 10:5. Cp. 16:36; 23:15; 1J 2:28; GJs 9:2.—On ἄγε νῦν s. ἄγε.—Not infreq. νῦν δέ serves to contrast the real state of affairs with the statement made in an unreal conditional clause: εἰ ἔγνως … • νῦν δέ if you had known … ; but, as a matter of fact Lk 19:42. Cp. J 8:40; 9:41; 15:22, 24; 18:36; 1 Cor 12:18 v.l., 20; Hb 11:16.—1 Cor 5:11; 7:14; Js 4:16.ⓑ with art.: neut. pl. τὰ ν. (also written τανῦν; cp. Tdf., Prol. p. 111) as far as the present situation is concerned = now (Trag., Pla. et al.; POxy 743, 30 [2 B.C.]; 811; PTebt 315, 25; Jdth 9:5; 1 Esdr 1:31; Jos., C. Ap. 1, 217) Ac 4:29; 17:30; 20:32; 27:22. καὶ τὰ νῦν λέγω ὑμῖν for now I tell you this 5:38. ἀλλὰ τὰ ν. Hs 5, 7, 4 (TestLevi 10:1 v.l.).—τὸ νῦν ἔχον for the present (Dio Chrys. 21 [38], 42; Tob 7:11 BA v.l.; cp. Tat. 15, 2; 41, 1 τὸ δὲ νῦν συνέχον) Ac 24:25 (B-D-F §160).—The ms. tradition oft. varies betw. ν. and νυνί.—PTachau, ‘Einst’ u. ‘Jetzt’ im NT, ’72; FDanker, Proclamation Commentaries: Luke2, ’87, 47–57. B. 962f. DELG s.v. νυ. M-M. TW. -
15 πάσχω
πάσχω fut. 3 sg. παθεῖται (2 Cl 7:5; v.l. πείσεται; cp. Reinhold p. 74; B-D-F §74, 3), 3 pl. παθοῦνται Hs 8, 10, 4; 2 aor. ἔπαθον; pf. πέπονθα, ptc. πεπονθώς; plpf. 3 pl. ἐπεπόνθεισαν Wsd 18:1 (Hom.+) ‘to experience someth., be treated’ (π. expresses the passive idea corresponding to the active idea in ποιέω) of everything that befalls a person, whether good or ill. Yet its usage developed in such a way that π. came to be used less and less frequently in a good sense, and never thus without some clear indication, at least fr. the context, that the good sense is meant. In our lit. it is found① only once in the sense experience someth. (pleasant) (of one who experiences special blessing, Pind., P. 3, 104 εὖ πασχέμεν, N. 1, 32 εὖ παθεῖν; Antiphanes 252, 2b ἀγαθὸν πάσχει; Diod S 20, 102, 2 εὖ πάσχειν; Dionys. Hal. 7, 51; Plut., Mor. 1110d; Arrian, Ind. 34, 1, Peripl. 2, 4; Jos., Ant. 3, 312; POxy 1855, 8; 10; 14 πάσχω ἀπόκρισιν of favorable information) τοσαῦτα ἐπάθετε εἰκῆ; have you had such remarkable experiences in vain? Gal 3:4 (Procop. Soph., Ep. 18 τοσοῦτον παθών; Ps.-Aristot., Mirabilia 112 τὸ αὐτὸ πάσχει=he experiences the same thing.—Differently Zahn et al.; in their opinion this pass. belongs to 3b below; in support of their view s. τοσαῦτα παθών Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 16], but the assoc. w. ἐπιχορηγέω Gal 3:5 suggests receipt of beneficence).—On probability of wordplay (παθεῖν … μαθεῖν) s. Betz, Gal. 134.② Likew. there is only one place in which π. has a neutral mng. Even here the addition of κακῶς gives it an unfavorable connotation: κακῶς πάσχειν be badly off, in an evil plight (Hom et al.; Hdt. 3, 146 et al.; Wsd 18:19; JosAs 7:4; 24:1; Philo, In Flacc. 124, Spec. Leg. 4, 3) Mt 17:15 (v.l. ἔχει).③ In all other places, as always in LXX, in an unfavorable sense suffer, endure.ⓐ sufferα. abs. (also in the sense suffer death, be killed, [have to] die: Appian, Bell. Civ. 1, 70 §321; 3, 87 §359; Arrian, Anab. 6, 10, 3; Paroem. Gr.: Zenob. 4, 60 the crow ἔπαθε from the scorpion’s poison; Herodian 1, 17, 7; Just., D. 52, 3; Mel., P. 8, 65; sim. Callinus [VII B.C.], Fgm. 1, 17 G-B.[=D.3] ἤν τι πάθῃ=‘if he fell’; Demosth. 4, 11f; Straton of Lamps., Fgm. 10 [in Diog. L. 5, 61] ἐάν τι πάσχω=‘if anything happens to me’; Diod S 13, 98, 2; Lucian, Dial. Meretr. 8, 3; Iambl., Vi. Pyth. 33, 238; Jos., Ant. 15, 65; 18, 352; CB I/2, 391 no. 254; Iren. 1, 3, 3 [Harv. I, 27, 1]) πρὸ τοῦ με παθεῖν before I suffer Lk 22:15. Cp. 24:46; Ac 1:3; 3:18; 17:3; 1 Cor 12:26; Hb 2:18 (on ἐν ᾧ s. ἐν 7); 9:26; 1 Pt 2:20, 23; 3:17; B 7:2a; Hs 8, 10, 4. The expr. γῆ πάσχουσα B 6:9 seems to transfer the philosoph. concept of suffering matter to the γῆ (Hefele, Hilgenfeld, Veil): earth capable of suffering (Goodsp.), earth capable of being molded into a human being (Kleist, note ad loc.).β. w. additions: ὑπό τινος at the hands of someone denotes the one who caused the suffering (Antiphon Orat., Fgm. 34; Ael. Aristid. 45 p. 134 D.; PAmh 78, 4; Jos., Bell. 5, 19, Ant. 10, 92; Mel., P. 75, 546ff; B-D-F §315) Mt 17:12 (s. also b below). Also ὑπὸ χειρός τινος B 5:5b (cp. Mel., Fgm. 7 ὑπὸ δεξιᾶ Ἰσραηλίτιδος). ὑπέρ τινος for someone or someth. (Appian, Bell. Civ. 1, 15 §63 π. ὑπέρ τινος=suffer for someone; Just., D. 121, 2 ὑπὲρ τοῦ μὴ ἀρνεῖσθαι αὐτόν as military metaphor: EKrentz, in Origins and Method, JHurd Festschr. ’93, 126) Phil 1:29; 2 Th 1:5; 1 Pt 2:21 (περί τινος v.l.), ὑπὲρ τ. ὀνόματος τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 28, 2a. ὑπὲρ τοῦ νόμου 8, 3, 6. ὑπὲρ τῆς σωτηρίας, ὑπὲρ ἁμαρτωλῶν MPol 17:2. ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ISm 7:1. Also περί τινος (Nicol. Dam.: 90 Fgm. 130, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν) περὶ ἁμαρτιῶν 1 Pt 3:18 (v.l. ἀπέθανεν). περι τῆς ψυχῆς ἡμῶν B 5:5a. διά w. acc. for the sake of: διὰ δικαιοσύνην 1 Pt 3:14. διὰ τὸ ὄνομα (αὐτοῦ) Pol 8:2; Hv 3, 2, 1; Hs 9, 28, 3. διʼ ἡμᾶς B 7:2b. διὰ τὸν θεόν Hs 9, 28, 6a. εἵνεκα or ἕνεκεν τοῦ ὀνόματος v 3, 1, 9; 3, 5, 2; Hs 9, 28, 5; 6b. κατὰ τὸ θέλημα τοῦ θεοῦ 1 Pt 4:19. ἔξω τῆς πύλης Hb 13:12. ἐπὶ ξύλου on the tree B 5:13b.—Used w. an instrumental (?) dat.: αἰκίαις καὶ βασάνοις π. 1 Cl 6:1 v.l. πολλαῖς πράξεσι Hs 6, 3, 4. W. dat. to denote manner (B-D-F §198) π. σαρκί suffer in the body 1 Pt 4:1ab (in b v.l. ἐν σαρκί).—Used w. an adverb: ἀδίκως 1 Pt 2:19. ἀληθῶς ISm 2b. δικαίως (TestSim 4:3; Just., D. 110, 6) Hs 6, 3, 6a. ἡδέως 8, 10, 4. προθύμως 9, 28, 2b and 4. οὕτω GPt 4:13; B 5:13a. ὀλίγον (s. ὀλίγος 2bβ) 1 Pt 5:10. τὸ δοκεῖν (δοκέω 2aα) in semblance, seemingly ITr 10; ISm 2c.—ὡς φονεύς undergo punishment (cp. SIG 1016, 7 π. ὡς ἱερόσυλος) as a murderer 1 Pt 4:15.ⓑ endure, undergo τί someth. (Orig., C. Cels. 7, 13, 7; π. καταστροφήν; Did., Gen. 232, 11; Theoph. Ant. 2, 23 [p. 156, 6]) παθήματα π. endure sufferings 2 Cor 1:6 (ὧν by attraction of the rel. fr. ἅ; sim. Iren. 1, 8, 2 [Harv. I 70, 4]). αἰκίσματα 1 Cl 6:2. πολλὰ π. (Jos., Ant. 13, 268; 403) Mt 27:19; Mk 8:31; 9:12; Lk 9:22 (s. further below); 17:25; B 7:11; AcPl Ha 8, 19. τὰ ὅμοιά τινι the same things as someone Ox 840, 3. οὐδὲν κακόν suffer no harm Ac 28:5. οὐδὲν τῶν πονηρῶν Hs 6, 3, 6b. ὡς οὐδὲν πεπονθώς as if nothing had happened to him MPol 8:3 (cp. TestJob 47:7 ὡς οὐδὲν ὅλως πεπονθώς). ταῦτα Lk 13:2; 24:26; 2 Ti 1:12; 1 Cl 45:5. τί παθεῖται; what will he have to endure? 2 Cl 7:5 (πάσχειν τι=endure punishment, as Pla., Leg. 10, 1, 885ab). μὴ φοβοῦ ἃ μελλεις πάσχειν do not be afraid of what you are about to undergo Rv 2:10. W. attraction ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν= ἔμαθεν τὴν ὑπακοὴν ἀπὸ τούτων ἃ ἔπαθεν he learned obedience from what he endured (i.e. despite his being God’s son, Jesus experienced suffering as the medium for exhibiting the ultimate extent of his obedience) Hb 5:8 (for the consonance or wordplay s. the reff. cited s.v. μανθάνω 3). π. τι ὑπό τινος endure someth. at someone’s hands (X., Hiero 7, 8, Symp. 1, 9; Jos., Ant. 7, 209; 12, 401; s. 3aβ above) Mk 5:26; 1 Th 2:14; B 7:5. Also π. τι ἀπό τινος (Dio Chrys. 67 [17], 11; Lucian, D. Deor. 6, 4; Orig., C. Cels. 8, 27, 5) Mt 16:21; perh. Lk 9:22. π. τι ἕνεκά τινος endure someth. for someone’s sake 2 Cl 1:2. Also π. τι διά τινα ISm 2a (Just., D. 117, 3; Mel., P. 59, 435). ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν Ac 9:16 (π. τι ὑπέρ τινος as Jos., Ant. 13, 199).—WWichmann, D. Leidenstheologie, e. Form der Leidensdeutung im Spätjudentum 1930; HVondran, D. Leidensgedanke im Spiegel d. Selbstbewusstseins Jesu: NKZ 43, ’32, 257–75; RLiechtenhan, D. Überwindung d. Leidens b. Pls. u. in d. zeitgen. Stoa: ZTK n.s. 3, 1922, 368–99; WMichaelis, Herkunft u. Bed. des Ausdrucks ‘Leiden u. Sterben J. Chr.’ ’45; HRiesenfeld, Jésus Transfiguré, ’47, 314–17 (Le Messie Souffrant …); ELohse, Märtyrer u. Gottesknecht (Sühntod Jesu Christi), ’55; EGüttgemanns, D. leidende Apostel, ’66.—K Schelkle, Die Passion Jesu etc., ’49; JGreen, The Death of Jesus ’88; RBrown, The Death of the Messiah, 2 vols. ’94; ACollins, From Noble Death to Crucified Messiah, NTS 40, ’94, 481–503; on alleged anti-Judaism in Luke’s passion narrative, s. HMerkel, NTS 40, ’94, 394–95 (lit.).—Schmidt, Syn. I 424–441. DELG. M-M. EDNT. DLNT. TW. Sv. -
16 ἑαυτοῦ
ἑαυτοῦ, ῆς, οῦ, pl. ἑαυτῶν, reflexive pron. (Hom.+; JosAs 7:6 [oft. cod. A; 3:2 αὐτοῦ]). Editors variously replace contract forms αὑτοῦ and αὑτῶν of later mss. w. uncontracted forms or w. αὐτοῦ, αὐτῶν; cp., e.g., the texts of Mk 9:16; Lk 23:12; J 2:24; 20:10; Ac 14:17; Ro 1:24; Eph 2:15; Hb 5:3; 1J 5:10; Rv 8:6; 18:7 in GNT1–3 w. GNT4; s. also Merk’s treatment of these same pass. Cp. the ms. evidence for Phil 3:21 in GNT1–3 w. its absence in GNT4. (W-S. §223 16; B-D-F §64, 1; Mayser 305; I2/2, 65; Rob. 226; Mlt-Turner 190; M-M. s.v. αὑτοῦ; RBorger, TRu 52, ’88, 17–19).① indicator of identity w. the pers. speaking or acting, selfⓐ of the third pers. sing. and pl. ταπεινοῦν ἑαυτόν humble oneself Mt 18:4; 23:12. Opp. ὑψοῦν ἑ. exalt oneself 23:12; δοξάζειν ἑ. glorify oneself Rv 18:7 v.l. ἀπαρνεῖσθαι ἑ. deny oneself 16:24; Mk 8:34 (Mel, P. 26, 181). ἀμάρτυρον ἑ. ἀφεῖναι leave oneself without witness Ac 14:17 v.l.; ἑτοιμάζειν ἑ. prepare oneself Rv 8:6 v.l. εὐνουχίζειν ἑ. make a eunuch of oneself Mt 19:12; σῴζειν ἑ. (Jos., Ant. 10, 137) 27:42; κατακόπτειν ἑ. beat oneself Mk 5:5; πιστεύειν ἑαυτόν τινι J 2:24 v.l. et al.; ἀγοράζειν τι ἑαυτῷ buy someth. for oneself Mt 14:15; Mk 6:36; θησαυρίζων ἑαυτῷ lay up assets for oneself Lk 12:21. ὑποτάσσειν ἑ. Phil 3:21 v.l. W. the middle (cp. X., Mem. 1, 6, 13 ποιεῖσθαι ἑαυτῷ φίλον; Sir 37:8): διεμερίσαντο ἑαυτοῖς they divided among them J 19:24 (Ps 21:19).—The simple dat. may also be used to emphasize the subject as agent (Hdt. 1, 32; Strabo 2, 1, 35; POxy 2351, 49; Ps 26:12; SSol 1:8) βαστάζων ἑαυτῷ τὸν σταυρόν bearing the cross without help J 19:17; ἑαυτοῖς κρίμα λήμψονται they themselves will be responsible for the judgment they are to receive Ro 13:2; οὐκ ἐπαινοῦμεν τοὺς προσιόντας ἑαυτοῖς we do not commend those who take the initiative in advancing themselves MPol 4; cp. στρῶσον σεαυτῷ make your own bed Ac 9:34.—Rydbeck 51–61.—Used esp. w. prep.α. ἀφʼ ἑαυτοῦ (ἀπό 5eα; TestAbr A 19 p. 101, 6 [Stone p. 50]; Just., A I, 43, 8 ἀφʼ ἑαυτοῦ ἑλόμενος τὸ ἀγαθόν; Tat. 17, 4 ἐχθρὸν ἀμυνεῖται): ποιεῖν τι do someth. of one’s own accord J 5:19. λαλεῖν speak on one’s own authority (Diod S 12, 66, 2 ἐκήρυξέ τις ἀφʼ ἑαυτοῦ; i.e. without orders from a higher authority) 7:18; 16:13; λέγειν 11:51; 18:34 v.l. (M. Ant. 11, 19 τοῦτο οὐκ ἀπὸ σαυτοῦ μέλλεις λέγειν). καρπὸν φέρειν bear fruit by itself 15:4. ἱκανὸν εἶναι be competent by oneself 2 Cor 3:5 (ἀφʼ ἑαυτῶν interchanging w. ἐξ ἑαυτῶν; s. also 1aδ). γινώσκειν know by oneself Lk 21:30. κρίνειν judge for oneself 12:57 (ἐξετάζειν Ath. 18, 1).β. διʼ ἑαυτοῦ (POxy 273, 21; PTebt 72, 197; TestJob 16:4): κοινὸς διʼ ἑαυτοῦ unclean in itself Ro 14:14 (EpJer 26; Just., A I, 54, 8; A II, 10, 8; D. 56, 1).γ. ἐν ἑαυτῷ to or in oneself, εὐπαρεπέστατον ἦν ἐν αὑτῷ τὸ ὄρος Hs 9, 1, 10. J 13:32 v.l.; Ro 1:24 v.l.; Eph 2:15 v.l. Otherw. mostly w. verbs of speaking, in contrast to audible utterance; s. διαλογίζομαι 1, εἶπον 6, λέγω 1bζ; otherw. ἔχειν τι ἐν ἑαυτῷ have someth. in oneself (cp. Jdth 10:19; Jos., Ant. 8, 171; Just., D. 8, 2; Ath. 10, 2) J 5:26, 42; 6:53; 17:13; 2 Cor 1:9. Gener., of what takes place in the inner consciousness διαπορεῖν Ac 10:17. Esp. γίνεσθαι ἐν ἑαυτῷ come to one’s senses 12:11 (X., An. 1, 5, 17 ὁ Κλέαρχος ἐν ἑαυτῷ ἐγένετο; Polyb. 1, 49, 8; Chariton 3, 9, 11 ἐν ἑαυτῷ γενόμενος). Also:δ. ἐξ ἑαυτῶν (Soph., El. 343 ἐκ σαυτῆς; Theophr. Fgm. 96 [in Ps.-Demetr. 222] ἐξ αὑτοῦ) of (our) own strength 2 Cor 3:5.ε. εἰς ἑαυτὸν ἔρχεσθαι come to one’s senses Lk 15:17 (Diod S 13, 95, 2; Epict. 3, 1, 15; GrBar 17:3).ζ. καθʼ ἑαυτόν by oneself (X., Mem. 3, 5, 4; Plut., Anton. 940 [54, 1 and 2]; 2 Macc 13:13; Just., D. 4, 5; 74:2; Ath. 15, 2 al.) μένειν live by oneself (in a private house) Ac 28:16. πίστις νεκρά ἐστιν καθʼ ἑαυτήν faith (when it remains) by itself is dead Js 2:17 (Diog. L. 1, 64 from a letter of Solon: religion and lawgivers can do nothing καθʼ ἑαυτά=if they are dependent on themselves alone).—βασιλεία μερισθεῖσα καθʼ ἑαυτῆς a kingdom that is divided against itself Mt 12:25.—μεθʼ ἑαυτοῦ, μεθʼ ἑαυτῶν with oneself, themselves (cp. 1 Km 9:3; 24:3 ἔλαβεν μεθʼ ἑ.) Mt 12:45; 25:3.η. παρʼ ἑαυτῷ τιθέναι τι put someth. aside 1 Cor 16:2 (X., Mem. 3, 13, 3; cp. Jos., Ant. 9, 68 οἴκαδε παρʼ αὑτῷ; Tat. 7, 2 λόγου δύναμις ἔχουσα παρʼ ἑαυτῇ τὸ προγνωστικόν ‘has in itself’).θ. περὶ ἑ. προσφέρειν make offering for himself Hb 5:3. τὰ περι ἑαυτοῦ the passages about himself Lk 24:27.ι. πρὸς ἑαυτὸν προσεύχεσθαι pray to oneself (=in silence) 18:11 (cp. Aristaen., Ep. 1, 6; 2 Macc 11:13; Jos., Ant. 11, 210; Vi. Aesopi G 9 P. πρὸς ἑαυτὸν εἶπεν; 38; Just., D. 62, 2 πρὸς ἑαυτὸν ἔλεγεν ὁ θεός … πρὸς ἑαυτοὺς λέγομεν). ἀπῆλθεν πρὸς ἑαυτόν, θαυμάζων τὸ γέγονος (Peter) went home, (all the while) marveling at what had taken place Lk 24:12 (FNeirynck, ETL 54, ’78, 104–18). ἀπέρχεσθαι πρὸς ἑαυτούς go home J 20:10 v.l. (for αὐτούς, cp. Polyb. 5, 93, 1; Num 24:25; Jos., Ant. 8, 124; s. MBlack, An Aramaic Approach3, ’67, 102f). Lk 23:12 v.l.ⓑ for the first and second pers. pl. (gener. H. Gk.; s. FKälker, Quaest. de elocut. Polyb. 1880, 277; Mlt. 87; B-D-F §64, 1; Mayser 303, w. further lit. in note 3; Rob. 689f) ἑαυτούς = ἡμᾶς αὐτούς (Themistocl., Ep. 15; Jos., Bell. 5, 536; Just., A I, 53, 3; D. 32, 5; 34, 1 al.; Tat. 30, 1; Ath. 12, 1) 1 Cor 11:31. ἐν ἑαυτοῖς = ἐν ἡμῖν αὐτοῖς Ro 8:23; 2 Cor 1:9; =ἐν ὑμῖν αὐτοῖς Ro 11:25 v.l. (En 6:2 ἐκλεξώμεθα ἑαυτοῖς γυναῖκας). διʼ ἑαυτῶν = διʼ ἡμῶν αὐ. 1 Cl 32:4; παρʼ ἑαυτοῖς = παρʼ ὑμῖν αὐτοῖς Ro 11:25 (cp. Just., D. 141, 1 and Tat. 11:2 διʼ ἑαυτούς). ἑαυτοῖς = ὑμῖν αὐτοῖς (cp. En 15:3; TestJob 45:3; TestDan 6:1; Jos., Ant. 4, 190; 8, 277) Mt 23:31; Ro 11:25 v.l.; 1 Cl 47:7.—This replacement of the first and second pers. by the third is very much less common in the sg. (Ps.-Pla., Alc. 2, 143c; Dio Chrys. 30 [47], 6 σὺ … αὑτόν; Aelian, VH 1, 21; Galen, Protr. 10 p. 30, 10 John; Syntipas p. 115, 10 μεθʼ ἑαυτοῦ=with me; TestJob 2:3 διελογιζόμην ἐν ἑαυτῷ; GrBar 17:3 εἰς ἑαυτὸν ἐλθὼν δόξαν ἔφερον τῷ θεῷ. Transjordanian ins: NGG Phil.-Hist. Kl. Fachgr. V n.s. I/1 ’36, p. 3, 1; other exx. in Mlt. 87, n. 2; Mayser 304; Hauser 100), and can hardly be established w. certainty for the NT gener.: s. J 18:34 v.l.; Ro 13:9 v.l.; cp. ISm 4:2 (v.l. ἐμαυτόν); Hv 4, 1, 5 Joly (ἐμαυτῷ B.); Hs 2:1.② marker of reciprocal relationship, for the reciprocal pron. ἀλλήλων, ἀλλήλοις, ἀλλήλους (also in earlier auth., Kühner-G. I 573; pap in Mayser 304; LXX; 4 [6] Esdr [POxy 1010] ἔδονται τὰ(ς) σάρκας αὐτῶν καὶ τὸ αἱμα αὐτῶν πίονται; Tat. 3, 3.—W-S. §22, 13; B-D-F §287; Rob. 690) each other, one another συζητεῖν πρὸς ἑαυτούς Mk 9:16 v.l. (s. VTaylor, Comm. ad. loc.; ASyn. app., w. correction of Tdf. app.); λέγοντες πρὸς ἑαυτούς as they said to each other Mk 10:26; cp. J 12:19 (πρὸς ἑ. as Antig. Car. 39 μάχεσθαι πρὸς αὑτούς; Lucian, Philops. 29, Ver. Hist. 1, 35; Tat. 26, 3 πολεμοῦντες … ἑαυτοῖς ἀλλήλους καθαιρεεῖτε). χαρίζεσθαι ἑαυτοῖς forgive one another Eph 4:32; Col 3:13. νουθετεῖν ἑαυτούς admonish one another vs. 16. εἰρηνεύειν ἐν ἑαυτοῖς live in peace w. one another 1 Th 5:13; τὴν εἰς ἑαυτοὺς ἀγάπην 1 Pt 4:9.③ marker of possession by the pers. spoken of or acting, in place of the possessive pron. his, her (Mayser 304f; Mlt. 87f) Mt 8:22; 21:8; 25:1; Lk 2:39; 9:60; 11:21; 12:36 al. ESchwartz, Index lectionum 1905, 8f; DTabachovitz, Eranos 93, ’55, 76ff; ADihle, Noch einmal ἑαυτῷ: Glotta 39, ’60, 83–92; s. Rydbeck (1a beg.).—DELG. M-M. -
17 ὁράω
ὁράω (Hom.+) impf. 3 pl. ἑώρων (J 6:2 v.l. for ἐθεώρουν); pf. ἑώρακα and ἑόρακα (s. B-D-F §68), 3 pl. ἑώρακαν beside ἑόρακαν and ἑωράκασιν (Mlt-H. 221); plpf. ἑωράκειν Hv 2, 1, 3; fut. ὄψομαι, 2 sg. ὄψῃ (W-S. §13, 18). Pass.: 1 fut. ὀφθήσομαι; 1 aor. ὤφθην, by-form ὡράθην Ezk 12:12; 21:29; Da 1:15 Theod.; pf. 3 sing. ὦπται Ex 4:1, 5; Hv 3, 1, 2, inf. ὦφθαι or ἑωρᾶσθαι (Just.); plpf. 3 sg. ὦπτο. (Just.). In Byz. times there was an aor. mid. ὠψάμην (Lob. on Phryn. p. 734). There is a subjunctive form corresponding to this in one place in the NT, though not without a v.l.; it is ὄψησθε (v.l. ὄψεσθε) Lk 13:28. The functions of the aor. active are taken over by εἶδον and the forms belonging to it (s. εἶδον). βλέπω is, for the most part, used for the pres. and impf. On the use of ὁράω and βλέπω s. Reinhold p. 95ff.A. trans.① to perceive by the eye, catch sight of, noticeⓐ w. acc. of pers. Mt 28:7, 10; Mk 16:7; Lk 16:23; J 8:57; 9:37; 14:9; 16:16f, 19, 22; 20:18 (PPerkins, Int 46, ’92, 31–41), 25, 29; 1J 4:20a; Rv 1:7; AcPl Ha 6, 17; Κλαύδ̣ιε ὅ̣[ρα Παῦλον] 8, 1. θεὸν οὐδεὶς ἑώρακεν πώποτε (s. PGM 5, 101f of Osiris ὸ̔ν οὐδεὶς εἶδε πώποτε) J 1:18; cp. 6:46ab; 1J 4:20b (on seeing God and its impossibility for mortals s. WGrafBaudissin, ‘Gott schauen’ in d. atl. Rel.: ARW 18, 1915, 173–239; RBultmann, ZNW 29, 1930, 169–92; EFascher: Marb. Theol. Studien ’31, 1, 41–77).—Also of the perception of personal beings that become visible in a transcendent manner (UPZ 78, 8 [159 B.C.] of a dream in the Sarapeum ὁρῶ τ. διδύμας; 69, 6; Just., D. 115, 3), of the vision of Christ that Paul had 1 Cor 9:1. The acc. is to be supplied fr. the context Hb 11:27; 1 Pt 1:8. W. acc. of the ptc. (B-D-F §416, 1; Rob. 1123.—UPZ 69, 6 [152 B.C.] ὁρῶ ἐν τῷ ὕπνῳ τὸν Μενέδημον ἀντικείμενον ἡμῖν; Ex 2:11, 13; TestJob 26, 6; ParJer 9:20; GrBar 1:3; Philo, Leg. All. 3, 38; Just., A I, 10, 1 al.) ὄψονται τὸν υἱὸν τοῦ ἀνθρώπου ἐρχόμενον Mt 24:30; Mk 13:26; Lk 21:27. ὄψεσθε τὸν υἱὸν τοῦ ἀνθρώπου καθήμενον Mk 14:62 (NPerrin, The End-product of the Christian Pesher Trad., NTS 12, ’66, 150–55).ⓑ w. acc. of thing ὀπτασίαν ὁρ. see a vision (s. ὀπτασία 1.—SIG 1169, 6; UPZ 68, 6 [152 B.C.] ἐνύπνια ὁρῶ πονηρά) Lk 1:22; 24:23. ὁράσεις Ac 2:17 (Jo 3:1). ταῦτα Lk 23:49. πάντα J 4:45. σημεῖα 6:2 v.l. (for ἐθεώρουν). S. also Hv 3, 2, 4. W. acc. of the ptc. (SIG 685, 75; 1169, 15; Ex 33:10; TestJob 37:8; Just., A I, 53, 9 al.) τὸν οὐρανὸν ἀνεῳγότα J 1:51.—Hv 3, 8, 9. W. attraction of the relative ὧν=τούτων ἅ Lk 9:36; Ac 22:15. The attraction may be due to colloq. breviloquence in μάρτυρα ὧν τε εἶδές με ὧν τε ὀφθήσομαί σοι a witness to the things in which you saw me and to those in which I shall appear to you Ac 26:16b (difft. MDibelius, Aufsätze zur Apostelgeschichte, ed. HGreeven ’51, 83). Of God τ. πάντα ὁρᾷ PtK 2 p. 13, 24 (Ar. 4, 1; cp. 13, 8).—ὁρ. is a favorite word w. J, when he speaks of that which the preëxistent Son saw when he was with the Father (JSchneider, D. Christusschau des Joh.-ev. ’35; difft. LBrun, D. Gottesschau des joh. Christus: SymbOsl 5, 1927, 1–22) ὸ̔ ἑώρακεν J 3:32; cp. vs. 11. ἃ ἑώρακα παρὰ τῷ πατρί 8:38 (since this deals w. witness and speaking, the ‘perceiving’ could be thought of as ‘hearing’; what is heard is interpreted as an event. Cp. Diod S 13, 28, 5 ὁρᾷς;=do you hear [the outcry]?; schol. on Nicander, Ther. 165 ὁρῶ οἷα λέγεις; Polyaenus 7, 14, 2; Ex 20:18 λαὸς ἑώρα τὴν φωνήν, 22; Dt 4:9; also Philo, Migr. Abr. 47; SibOr 8, 125 βρυγμὸν ὁρ.). Of that which the apostolic witnesses saw of Christ 1J 1:1–3. Abs. ὁ ἑωρακώς the eye-witness J 19:35.ⓒ ὁρ. τὸ πρόσωπόν τινος as a periphrasis for see someone (cp. Gen 43:3, 5; 46:30) Ac 20:25; Col 2:1. ὁρ. το πρόσωπον τοῦ θεοῦ (=רָאָה אֶת־פְּנֵי י״י) Rv 22:4 (πρόσωπον 1bα). ὁρ. τὴν δόξαν τοῦ θεοῦ (=רָאָה אֶת־כְּבוֹד י״י) see the majesty of God (Is 66:18f; GkBar 6:12 al.) J 11:40. Simply ὁρ. τὸν θεόν see God Mt 5:8. ὀψόμεθα αὐτὸν καθώς ἐστιν 1J 3:2 (Maximus Tyr. 11, 11a τὸ μὲν ὅλον ὄψει τ. θεὸν τότε, ἐπειδὰν πρὸς αὐτὸν καλῇ). ὁρ. τὸν κύριον Hb 12:14.—On ἃ ἑόρακεν ἐμβατεύων Col 2:18 s. ἐμβατεύω.ⓓ pass. in act. sense become visible, appear (Ael. Aristid. 51, 22 K.=27 p. 539 D.: ὤφθη τοιάδε; LXX) abs. Rv 11:19; 12:1, 3. τινί to someone Ac 2:3. ὅραμα διὰ νυκτὸς τ. Παύλῳ ὤφθη a vision appeared to Paul at night 16:9 (Jos., Ant. 2, 70 τὰ διὰ νυκτὸς ὀφθέντα).—Of pers. who appear in a natural way (Appian, Syr. 21 §96 ὤφθησαν=they made an appearance, Bell. Civ. 2, 130 §542; UPZ 145, 5 [164 B.C.]; 3 Km 3:16 ὤφθησαν δύο γυναῖκες τῷ βασιλεῖ) (Μωϋσῆς) ὤφθη αὐτοῖς Ac 7:26. Mostly of beings that make their appearance in a transcendent manner, almost always w. dat. of the pers. to whom they appear: God (Gen 12:7; 17:1 [cp. 1QapGen 22:27 God appears to Abraham]; PGM 4, 3090 ἕως ὁ θεός σοι ὀφθῇ; ParJer 7:20; Just., D. 56, 4 al.) Ac 7:2. Angels (Ex 3:2; Judg 6:12) Lk 1:11; 22:43 (LBrun, ZNW 32, ’33, 265–76); Ac 7:30, 35. Moses and Elijah Mt 17:3; Mk 9:4; Lk 9:31 (without the dat. in this pass.: ὀφθέντες ἐν δόξῃ). The risen Christ Lk 24:34; Ac 9:17; 13:31; 26:16a; 1 Cor 15:5–8 (cp. Ox 1 verso, 13; Unknown Sayings, 69–71); 1 Ti 3:16 (ὤφθη ἀγγέλοις: the triumphant Christ appears to the angelic powers); Hb 9:28 (Christ at his Second Coming).—οὐκ ἔτι σοι ὀφθήσεται it will be seen by you no longer (of evil desire) Hm 12, 2, 4 (Antig. Car. 11 ὁρᾶται=there is; Aristot. in Apollon. Paradox. 39 ὄφις ὤφθη=there was a snake).② to see someone in the course of making a friendly call, visit (1 Km 20:29; JosAs 22:3) ὄψομαι ὑμᾶς Hb 13:23.③ to experience a condition or event, experience, witness (cp. POxy 120, 4f τινὰ ὁρῶντα αἱαυτὸν [= ἑαυτὸν] ἐν δυστυχίᾳ; JosAs 6:5 τί … ἐγὼ ὄψομαι ἡ ταλαίπωρο; s. also Just., D. 61, 2) Lk 17:22 (s. εἶδον 4). ζωήν J 3:36 (cp. Lycophron 1019 βίον; Ps 88:49 θάνατον). μείζω τούτων 1:50. ὄψεται πᾶσα σὰρξ τὸ σωτήριον τοῦ θεοῦ Lk 3:6 (Is 40:5).④ to be mentally or spiritually perceptive, perceive (Polystrat. p. 5 ὁρ. τῷ λογισμῷ; Simplicius, In Epict. p. 110, 47 Düb. τὸ ἀληθές), fig. ext. of 1:ⓐ sensory aspect felt: w. acc. of the ptc. (Diod S 2, 16, 5; 4, 40, 2; Appian, Syr. 14 §55, Bell. Civ. 2, 14 §50; PHib 44, 4 [253 B.C.] ὁρῶντες δέ σε καταραθυμοῦντα; 4 Macc 4:24; 9:30; Jos., Vi. 373 ὄντα με ὁρ.; Just., A I, 43, 5; Ath. 2, 3) notice, perceive, understand εἰς χολὴν πικρίας … ὁρῶ σε ὄντα I perceive that you have fallen into the gall of bitterness (i.e. bitter jealousy) Ac 8:23. οὔπω ὁρῶμεν αὐτῷ τὰ πάντα ὑποτεταγμένα we do not yet see everything subjected to him Hb 2:8. W. acc. and inf. foll. Dg 1. W. ὅτι foll. (M. Ant. 9, 27, 2; Philo, Migr. Abr. 46; Just., D. 23, 3 al.) Js 2:24; 1 Cl 12:8; 23:4; 44:6. W. indir. quest foll. 1 Cl 16:17; 41:4; 50:1; 15:8; Dg 7:8. W. direct discourse foll. ὁρᾶτε 1 Cl 4:7.ⓑ w. focus on cognitive aspect: look at or upon ὄψονται οἷς οὐκ ἀνηγγέλη περὶ αὐτοῦ they who have never been told of (Christ) shall look upon him Ro 15:21 (Is 52:15).— Consider ὅρα τοῦ ἀγγέλου τῆς πονηρίας τὰ ἔργα Hm 6, 2, 4.— Become conscious of ὁ κακοποιῶν οὐχ ἐώρακεν τ. θεόν 3J 11. Cp. 1J 3:6.B. intr.① to fix one’s gaze, look εἴς τινα on or at someone (Il. 24, 633; Od. 20, 373; Just., D. 112, 1) J 19:37 (s. ἐκκεντέω). ἄνω ὁρᾶν Dg 10:2 (cp. Cicero, De Natura Deorum 2, 140; Ovid, Matamorphoses 1, 85; other reff. EBlakeney, The Epistle to Diognetus ’43, 77f).② to be alert or on guard, pay attention, see to it that foll. by μή and the aor. subj. (Diod S 27, 17, 3 ὁρᾶτε μήποτε ποιήσωμεν; Epict., Ench. 19, 2; Lucian, Dial. Deor. 8, 2; BGU 37, 5 [50 A.D.]; POxy 532, 15 ὅρα μὴ ἄλλως πράξῃς; 531, 9 ὅρα μηδενὶ ἀνθρώπων προσκρούσῃς.—B-D-F §364, 3) Mt 8:4; 18:10; Mk 1:44; 1 Th 5:15; 1 Cl 21:1; D 6:1.—W. μή and impv. (B-D-F §461, 1; Rob. 996) Mt 9:30; 24:6.—Elliptically (B-D-F §480, 5; Rob. 949) ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.—Used w. ἀπό τινος look out for someth. (B-D-F §149; Rob. 472) ὁρᾶτε καὶ προσέχετε ἀπὸ τῆς ζύμης τῶν Φαρισαίων look out (for) and be on your guard against the yeast of the Pharisees Mt 16:6. ὁράτε, βλέπετε ἀπὸ τῆς ζύμης τῶν Φαρ. Mk 8:15. ὁράτε καὶ φυλάσσεσθε ἀπὸ πάσης πλεονεξίας Lk 12:15.③ to accept responsibility for causing someth. to happen, look, see to, take care σὺ ὄψῃ see to that yourself! that’s your affair! Mt 27:4 (Men., Epitr. 493 S. [317 Kö.]; cp. the response of Titus and declaration of innocence at the time of Jerusalem’s destruction Jos., Bell. 6, 215); cp. vs. 24; Ac 18:15 (on this Latinism = videris s. DHesseling in B-D-F §362; Rob. 109f). Impv. followed by imperatival fut. ὅρα ποιήσεις πάντα see to it that you do everything Hb 8:5 (Ex 25:40; cp. 4:21). Foll. by indir. quest. (Ael. Aristid. 45 p. 121 D.: ὅρα τί ποιεῖς) ὅρα τί μέλλεις ποιεῖν take care what you are doing Ac 22:26 v.l.—B. 1042. Schmidt, Syn. I 244–70. DELG. M-M. EDNT. TW. Sv.
См. также в других словарях:
μέλλεις — μέλλω to be destined pres ind act 2nd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ὁ φάγεσθαι μέλλεις τὶ τοῦτο, παρατρώγεις. — См. Не плюй в колодезь, приведется воды напиться … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
Pittakos — Pittakos, griech. Πιττακὸς ὁ Μυτιληναῖος oder Πιττακὸς ὁ Λέσβιος (* 651/650 v. Chr.; † um 570 v. Chr.) wurde in Mytilene auf Lesbos im Kampf zwischen Aristokratie und Volk einerseits und verschiedenen Adelsfraktionen andererseits zum Aisymneten… … Deutsch Wikipedia
Pittakos von Mytilene — Pittakos Pittakos, griech. Πιττακὸς ὁ Μυτιληναῖος oder Πιττακὸς ὁ Λέσβιος (* 651/650 v. Chr.; † um 570 v. Chr.) wurde in Mytilene auf Lesbos im Kampf zwischen Aristokratie und Volk … Deutsch Wikipedia
не плюй в колодезь, приведется воды напиться — Не мути водою, случится черпать (напиться). Ср. Не худо бы ему (гордецу) вспомнить пословицу о неплевании в колодезь, из которого потом можно напиться. Данилевский. Новые места. 1, 4. Ср. Не попусту в народе говорится: Не плюй в колодезь,… … Большой толково-фразеологический словарь Михельсона
Не плюй в колодезь, приведется воды напиться — Не плюй въ колодезь, приведется воды напиться. Не мути водою, случится черпать (напиться). Ср. Не худо бы ему (гордецу) вспомнить пословицу о неплеваніи въ колодезь, изъ котораго потомъ можно напиться. Данилевскій. Новыя мѣста. 1, 4. Ср. Не… … Большой толково-фразеологический словарь Михельсона (оригинальная орфография)
κιχλισμός — κιχλισμός, ὁ (Α) [κιχλίζω] ηχηρό και σαρκαστικό γέλιο, καγχασμός («ἡδονῶν θ ὅσων μέλλεις ἀποστερεῖσθαι, παίδων, γυναικῶν, κοττάβων, ὄψων, πότων, κιχλισμῶν», Αριστοφ.) … Dictionary of Greek
κύριος — α, ο, θηλ. και ία (AM κύριος, ία, ον, θηλ. και ος) 1. αυτός που έχει δύναμη, εξουσία πάνω σε κάποιον, εξουσιαστής, κυρίαρχος (α. «ο στρατός είναι κύριος τής κατάστασης» β. «θανάτου δὲ τὸν βασιλέα τῶν συγγενών μηδενὸς εἶναι κύριον», Πλάτ. γ.… … Dictionary of Greek
