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1 Άγνωνες
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2 γουνός
1 high ground? ( φάμα)ἅ τε κἀν γουνοῖς Ἀθανᾶν ἅρμα καρύξαισα νικᾶν I. 4.25
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3 ἀποτίκτω
+ V 0-0-0-0-2=2 4 Mc 13,21; 14,16P: to be born -
4 αὐτόπιστος
αὐτό-πιστος, ον,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > αὐτόπιστος
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5 ἀοσσητήρ
A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > ἀοσσητήρ
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6 βασιλεύς
Grammatical information: m.Meaning: `king', esp. the Persian king, prince' (Il.).Derivatives: Femin.: βασίλεια (Od.); βασιλίς (S.), βασιληΐς (Man., Epigr. Gr. 989, 3), βασίλισσα (inscr. Athens 337a, Com.; from words like Κίλισσα, Φοίνισσα a.o. to stems in - ικ-); βασίλιννα `wife of the ἄρχων βασιλεύς in Athens' (D.; cf. Κόριννα, Φίλιννα etc., hypocor., Schwyzer 491; diff. Chant. Form. 205). - Diminut. βασιλίσκος, also name of a snake, fish etc.. (Hp.; cf. Strömberg Fischnamen 91f.), - Adj. βασιλήϊος (Od.), βασίλειος (Att.); f. also βασιληΐς (Il.); n. substantivised βασιλήϊον, βασίλειον, `kings palace' (Ion.-Att.) - Denom. verb: βασιλεύω (Il.).Origin: PG [a word of Pre-Greek origin]Etymology: Beside βασιλεύς Greek has two other words for `king', κοίρανος (q. v.) and ἄναξ (q. vv.). βασιλεύς is the youngest, s. Wackernagel Unt. 209ff. The word is no doubt of Pre-Greek origin (i.e. not a loanword from another country); labio-velars are well known in this language.Page in Frisk: 1,222-223Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > βασιλεύς
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7 θηρίον
θηρίον, ου, τό (Hom.+), in form, but not always in mng., dim. of θήρ.① any living creature, excluding humans, animal, beastⓐ of real animalsα. gener. Hb 12:20. τὰ θ. τῆς γῆς (Gen 1:24, 25, 30) B 6:12; cp. vs. 18; GJs 3:2; τῆς θαλάσσης B 4:5 (Da 7:7). W. adj. θ. ἄγρια (X., An. 1, 2, 7; TestSol 10, 3 C) 1 Cl 56:11 (Job 5:22).β. of animals of a particular kind.א. quadrupeds as such (Ps.-Clemens, Hom. 3, 36): Js 3:7; φυλακὴ παντὸς θηρίου ἀκαθάρτου cage for every kind of unclean animal Rv 18:2.ב. wild animals (Diod S 1, 87, 3; Jos., Bell. 3, 385, Ant. 9, 197) Mk 1:13 (FSpitta, ZNW 5, 1904, 323ff; 8, 1907, 66ff.—Himerius, Or. 39 [=Or. 5], 5: Orpheus in the Thracian mountains, where he has no one to listen to him θηρίων τὴν ἐκκλησίαν ἐργάζεται=forms a community for himself from the wild animals); so perh. Ac 11:6 (s. Hs 9, 26, 1 below).—1689–92.ג. w. emphasis on aspect of danger: gener. (Antig. Car. 29 [wolf]; Diod S 17, 92, 2 and 3 [lion]; Maximus Tyr. 20, 2b; Jos., Ant. 2, 35) Rv 6:8 (cp. Hdt. 6, 44, 3); IEph 7:1.ד. a reptile snake (Diod S 20, 42, 2, alternating with ὄφις; Polyaenus 2, 3, 15 with ἔχις; Aretaeus 159, 8 τὸ διὰ τ. θηρίων φάρμακον; 163, 2; Just., A I, 60, 2; Galen IV 779 K.; θήρ=snake: Simias [III B.C.], Coll. Alex. Fgm. 26, 17 p. 119) Ac 28:4f; Hs 9, 26, 7b; so also ibid. 7a and prob. 9, 26, 1 w. ἑρπετά (cp. Ac 11:6; Jos., Ant. 17, 117). Cp. PtK 2 p. 14, 18.γ. oft. of wild animals in a controlled setting, namely of fighting w. animals in an arena (Diod S 36, 10, 3; Artem. 2, 54; Jos., Bell. 7, 38) IRo 4:1f; 5:2f; ISm 4:2a, b; MPol 3:1; 4; 11:1f; Dg 7:7; Hv 3, 2, 1; AcPl Ha 1, 28; 2, 4; 5, 5 and 9. εἰς τὰ θηρία κατακρίνεσθαι be condemned to fight w. wild animals MPol 2:4. κατέκρινεν αὐτὸν εἰς θηρία AcPl Ha 1, 29.ⓑ of animal-like beings of a transcendent kind (Paus. 1, 24, 6 griffins; 2, 37, 4 the hydra; cp. Da 7:3ff) B 4:5 (Da 7:7). Of a monstrous dragon (schol. on Apollon. Rhod. 4, 156–66a the guardian of the golden fleece; Damascius, Vi. Isid. 140) Hv 4, 1, 6; 4, 1, 8; 4, 1, 10; 4, 2, 1; 4, 2, 3ff; 4, 3, 1 and 7 (on the monster in H, s. Joly p. 113 n. 2). The ‘beasts’ or ‘animals’ of Rv: 11:7; 13:1ff, 11f, 14f, 17f; 14:9, 11; 15:2; 16:2, 10, 13; 17:3, 7f, 11ff, 16f; 19:19f; 20:4, 10.—Lit. s.v. δράκων. BMurmelstein, StKr 101, 1929, 447–57; RSchütz, D. Offb. d. Joh. u. Kaiser Domitian ’33; PMinear, JBL 72, ’53, 93–101.② wicked person, someone w. a ‘bestial’ nature, beast, monster, fig. ext. of mng. 1 (Aristoph., Equ. 273, Plutus 439, Nub. 184; Appian [s. θηριομαχέω, end]; Alciphron 2, 17, 4 al.; Achilles Tat. 6, 12, 3; Jos., Bell. 1, 624; 627, Ant. 17, 117 and 120; cp. Vett. Val. 78, 9; BGU 1024 IV, 5ff) Tit 1:12 (Damascius, Vi. Isid. 301 the wife of Isid. is called a κακὸν θ.). θ. ἀνθρωπόμορφα beasts in human form (Philo, Ab. 33) ISm 4:1.—B. 137. DELG s.v. θήρ. 1689–92. M-M. EDNT. TW. -
8 απτόητος
steadfastΕλληνικά-Αγγλικά νέο λεξικό (Greek-English new dictionary) > απτόητος
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9 καί
καί conjunction (Hom.+), found most frequently by far of all Gk. particles in the NT; since it is not only used much more commonly here than in other Gk. lit. but oft. in a different sense, or rather in different circumstances, it contributes greatly to some of the distinctive coloring of the NT style.—HMcArthur, ΚΑΙ Frequency in Greek Letters, NTS 15, ’68/69, 339–49. The vivacious versatility of κ. (for earlier Gk. s. Denniston 289–327) can easily be depressed by the tr. ‘and’, whose repetition in a brief area of text lacks the support of arresting aspects of Gk. syntax.① marker of connections, andⓐ single wordsα. gener. Ἰάκωβος καὶ Ἰωσὴφ καὶ Σίμων καὶ Ἰούδας Mt 13:55. χρυσὸν καὶ λίβανον καὶ σμύρναν 2:11. ἡ ἐντολὴ ἁγία καὶ δικαία καὶ ἀγαθή Ro 7:12. πολυμερῶς κ. πολυτρόπως Hb 1:1. ὁ θεὸς κ. πατήρ God, who is also the Father 1 Cor 15:24; cp. 2 Cor 1:3; 11:31; Eph 1:3; Js 1:27; 3:9 al.—Connects two occurrences of the same word for emphasis (OGI 90, 19 [196 B.C.] Ἑρμῆς ὁ μέγας κ. μέγας; pap in Mayser II/1, 54) μείζων κ. μείζων greater and greater Hv 4, 1, 6. ἔτι κ. ἔτι again and again B 21:4; Hs 2, 6 (B-D-F §493, 1; 2; s. Rob. 1200).β. w. numerals, w. the larger number first δέκα καὶ ὁκτώ Lk 13:16. τεσσεράκοντα κ. ἕξ J 2:20. τετρακόσιοι κ. πεντήκοντα Ac 13:20.—The καί in 2 Cor 13:1 ἐπὶ στόματος δύο μαρτύρων καὶ τριῶν σταθήσεται πᾶν ῥῆμα=‘or’ ([v.l. ἢ τριῶν for καὶ τριῶν as it reads Mt 18:16]; cp. Js 4:13 v.l. σήμερον καὶ αὔριον=‘today or tomorrow’, but s. above all Thu. 1, 82, 2; Pla., Phd. 63e; X., De Re Equ. 4, 4 ἁμάξας τέτταρας καὶ πέντε; Heraclides, Pol. 58 τρεῖς καὶ τέσσαρας; Polyb. 3, 51, 12 ἐπὶ δυεῖν καὶ τρισὶν ἡμέραις; 5, 90, 6; Diod S 34 + 35 Fgm. 2, 28 εἷς καὶ δύο=one or two; schol. on Apollon. Rhod. 4, 1091 p. 305, 22 W. τριέτης καὶ τετραέτης) by the statement of two or three witnesses every charge must be sustained, as explained by Dt 19:15.γ. adding the whole to the part and in general (Aristoph., Nub. 1239 τὸν Δία καὶ τοὺς θεούς; Thu. 1, 116, 3; 7, 65, 1) Πέτρος καὶ οἱ ἀπόστολοι Peter and the rest of the apostles Ac 5:29. οἱ ἀρχιερεῖς κ. τὸ συνέδριον ὅλον the high priest and all the rest of the council Mt 26:59. Vice versa, adding a (specially important) part to the whole and especially (πᾶς Ἰουδὰ καὶ Ἰερουσαλήμ 2 Ch 35:24; cp. 32, 33; 1 Macc 2:6) τοῖς μαθηταῖς κ. τῷ Πέτρῳ Mk 16:7. σὺν γυναιξὶ κ. Μαριάμ Ac 1:14.δ. The expr. connected by καί can be united in the form of a hendiadys (Alcaeus 117, 9f D.2 χρόνος καὶ καρπός=time of fruit; Soph., Aj. 144; 749; Polyb. 6, 9, 4; 6, 57, 5 ὑπεροχὴ καὶ δυναστεία=1, 2, 7; 5, 45, 1 ὑπεροχὴ τῆς δυναστείας; Diod S 5, 67, 3 πρὸς ἀνανέωσιν καὶ μνήμην=renewal of remembrance; 15, 63, 2 ἀνάγκη καὶ τύχη=compulsion of fate; 16, 93, 2 ἐπιβουλὴ κ. θάνατος=a fatal plot; Jos., Ant. 12, 98 μετὰ χαρᾶς κ. βοῆς=w. a joyful cry; 17, 82 ἀκρίβεια κ. φυλακή) ἐξίσταντο ἐπὶ τῇ συνέσει καὶ ταῖς ἀποκρίσεσιν αὐτοῦ they were amazed at his intelligent answers Lk 2:47. δώσω ὑμῖν στόμα κ. σοφίαν I will give you wise utterance 21:15. τροφὴ κ. εὐφροσύνη joy concerning (your) food Ac 14:17. ἐλπὶς κ. ἀνάστασις hope of a resurrection 23:6 (2 Macc 3:29 ἐλπὶς καὶ σωτηρία; s. OLagercrantz, ZNW 31, ’32, 86f; GBjörck, ConNeot 4, ’40, 1–4).ε. A colloquial feature is the coordination of two verbs, one of which should be a ptc. (s. B-D-F §471; Rob. 1135f) ἀποτολμᾷ κ. λέγει = ἀποτολμῶν λέγει he is so bold as to say Ro 10:20. ἔσκαψεν κ. ἐβάθυνεν (=βαθύνας) Lk 6:48. ἐκρύβη κ. ἐξῆλθεν (=ἐξελθών) J 8:59. Sim. χαίρων κ. βλέπων I am glad to see Col 2:5. Linking of subordinate clause and ptc. Μαριὰμ ὡς ἦλθεν … καὶ ἰδοῦσα J 11:32 v.l. Cp. παραλαβών … καὶ ἀνέβη Lk 9:28 v.l.ⓑ clauses and sentencesα. gener.: ἐν γαστρὶ ἕξει κ. τέξεται υἱόν Mt 1:23 (Is 7:14). εἰσῆλθον … κ. ἐδίδασκον Ac 5:21. διακαθαριεῖ τὴν ἅλωνα αὐτοῦ κ. συνάξει τὸν σῖτον Mt 3:12. κεκένωται ἡ πίστις καὶ κατήργηται ἡ ἐπαγγελία Ro 4:14 and very oft. Connecting two questions Mt 21:23, or quotations (e.g. Ac 1:20), and dialogue (Lk 21:8), or alternate possibilities (13:18).β. Another common feature is the practice, drawn fr. Hebrew or fr. the speech of everyday life, of using κ. as a connective where more discriminating usage would call for other particles: καὶ εἶδον καὶ (for ὅτι) σεισμὸς ἐγένετο Rv 6:12. καὶ ἤκουσεν ὁ βασιλεὺς … καὶ (for ὅτι) ἔλεγον and the king learned that they were saying Mk 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92; on this JBlinzler, Philol. 96, ’43/44, 119–31). τέξεται υἱὸν καὶ καλέσεις τὸ ὄνομα αὐτοῦ (for οὗ τὸ ὄνομα καλ.) Mt 1:21; cp. Lk 6:6; 11:44. καλόν ἐστιν ἡμᾶς ὧδε εἶναι καὶ ποιήσωμεν σκηνάς Mk 9:5. Esp. freq. is the formula in historical narrative καὶ ἐγένετο … καὶ (like וַ … וַיְהִי) and it happened or came about … that Mt 9:10; Mk 2:15; Lk 5:1 v.l. (for ἐγένετο δὲ … καὶ; so also the text of 6:12), 12, 17; 14:1; 17:11 al. (Gen 7:10 al.; JosAs 11:1; 22:1). S. MJohannessohn, Das bibl. Καὶ ἐγένετο u. seine Geschichte, 1926 (fr. ZVS 35, 1925, 161–212); KBeyer, Semitische Syntax im NT I, 1 ’62, 29–62; Mlt-Turner 334f; ÉDelebecque, Études Grecques sur L’Évangile de Luc ’76, 123–65; JVoelz, The Language of the NT: ANRW II/25/2, 893–977, esp. 959–64.—As in popular speech, κ. is used in rapid succession Mt 14:9ff; Mk 1:12ff; Lk 18:32ff; J 2:13ff; 1 Cor 12:5f; Rv 6:12ff; 9:1ff. On this kind of colloquial speech, which joins independent clauses rather than subordinating one to the other (parataxis rather than hypotaxis) s. B-D-F §458; Rdm.2 p. 222; Rob. 426; Dssm., LO 105ff (LAE 129ff), w. many references and parallels fr. secular sources. This is a favorite, e.g., in Polyaenus 2, 3, 2–4; 2, 4, 3; 3, 9, 10; 3, 10, 2; 4, 6, 1; 7, 36 al.γ. It is also coordination rather than subordination when κ. connects an expr. of time with that which occurs in the time (Od. 5, 362; Hdt. 7, 217; Thu. 1, 50, 5; Pla., Symp. 220c; Aeschin. 3, 71 νὺξ ἐν μέσῳ καὶ παρῆμεν; s. B-D-F §442, 4; KBrugmann4-AThumb, Griechische Gramm. 1913, 640*): ἤγγικεν ἡ ὥρα κ. παραδίδοται the time has come when he is to be given up Mt 26:45. κ. ἐσταύρωσαν αὐτόν when they crucified him Mk 15:25. κ. ἀνέβη εἰς Ἰεροσόλυμα when he went up to Jerusalem J 2:13. κ. συντελέσω when I will make Hb 8:8 (Jer 38:31); cp. J 4:35; 7:33; Lk 19:43; 23:44; Ac 5:7.δ. καί introducing an apodosis is really due to Hebr./LXX infl. (B-D-F §442, 7; Abel §78a, 6 p. 341; Mlt-H. 422; KBeyer, Semitische Syntax im NT I, 1 ’62, 66–72; but not offensive to ears trained in good Gk.: s. Il. 1, 478; Hdt. 1, 79, 2; sim.Thu. 2, 93, 4 ὡς ἔδοξεν αὐτοῖς, καὶ ἐχώρουν εὐθύς; 8, 27, 5; Herm. Wr. 13, 1 …, καὶ ἔφης; Delebecque [s. above in β] 130–32) καὶ ὅτε ἐπλήσθησαν ἡμέραι ὀκτὼ …, κ. ἐκλήθη τὸ ὄνομα αὐτοῦ Lk 2:21; cp. Rv 3:20. Also κ. ἰδού in an apodosis Lk 7:12; Ac 1:10.ε. connecting negative and affirmative clauses Lk 3:14. οὔτε ἄντλημα ἔχεις κ. τὸ φρέαρ ἐστὶ βαθύ you have no bucket, and the well is deep J 4:11; cp. 3J 10 (οὔτε … καί Eur., Iph. Taur. 591f; Longus, Past. 1, 17; 4, 28; Aelian, NA 1, 57; 11, 9; Lucian, Dial. Meretr. 2, 4 οὔτε πάντα ἡ Λεσβία, Δωρί, πρὸς σὲ ἐψεύσατο καὶ σὺ τἀληθῆ ἀπήγγελκας Μυρτίῳ ‘It wasn’t all lies that Lesbia told you, Doris; and you certainly reported the truth to Myrtium’). After a negative clause, which influences the clause beginning w. καί: μήποτε καταπατήσουσιν … κ. στραφέντες ῥήξωσιν ὑμᾶς Mt 7:6; cp. 5:25; 10:38; 13:15 (Is 6:10); 27:64; Lk 12:58; 21:34; J 6:53; 12:40 (Is 6:10); Ac 28:27 (Is 6:10); 1 Th 3:5; Hb 12:15; Rv 16:15.ζ. to introduce a result that comes fr. what precedes: and then, and so Mt 5:15; 23:32; Mk 8:34; 2 Cor 11:9; Hb 3:19; 1J 3:19. καὶ ἔχομεν and so we have 2 Pt 1:19. Esp. after the impv., or expr. of an imperatival nature (Soph., Oed. Col. 1410ff θέσθε … καὶ … οἴσει, El. 1207; Sir 2:6; 3:17) δεῦτε ὀπίσω μου καὶ ποιήσω and then I will make Mt 4:19. εἰπὲ λόγῳ, κ. ἰαθήσεται ὁ παῖς μου speak the word, and then my servant will be cured Mt 8:8; Lk 7:7; cp. Mt 7:7; Mk 6:22; Lk 10:28; J 14:16; Js 4:7, 10; Rv 4:1.—καί introduces a short clause that confirms the existence of someth. that ought to be: ἵνα τέκνα θεοῦ κληθῶμεν, καὶ ἐσμέν that we should be called children of God; and so we really are (καλέω 1d) 1J 3:1 (Appian, Bell. Civ. 2, 40 §161 they were to conquer Sardinia, καὶ κατέλαβον=and they really took it; 4, 127 §531 one day would decide [κρίνειν] the fate of Rome, καὶ ἐκρίθη).η. emphasizing a fact as surprising or unexpected or noteworthy: and yet, and in spite of that, nevertheless (Eur., Herc. Fur. 509; Philostrat., Her. 11 [II 184, 29 Kayser] ῥητορικώτατον καὶ δεινόν; Longus, Past. 4, 17 βουκόλος ἦν Ἀγχίσης καὶ ἔσχεν αὐτὸν Ἀφροδίτη) κ. σὺ ἔρχῃ πρὸς μέ; and yet you come to me? Mt 3:14; cp. 6:26; 10:29; Mk 12:12; J 1:5, 10; 3:11, 32; 5:40; 6:70; 7:28; 1 Cor 5:2; 2 Cor 6:9; Hb 3:9 (Ps 94:9); Rv 3:1. So also, connecting what is unexpected or otherw. noteworthy with an attempt of some kind (JBlomqvist, Das sogennante και adversativum ’79): but ζητεῖ κ. οὐχ εὑρίσκει but he finds none (no resting place) Mt 12:43. ἐπεθύμησαν ἰδεῖν κ. οὐχ εἶδαν but did not see (it) 13:17; cp. 26:60; Lk 13:7; 1 Th 2:18. Cp. GJs 18:3 (not pap). Perhaps Mk 5:20. Introducing a contrasting response καὶ ἀποδώσεις μοι Hv 2, 1, 3.θ. to introduce an abrupt question, which may often express wonder, ill-will, incredulity, etc. (B-D-F §442, 8. For older lit. exx. of this usage s. Kühner-G. II p. 247f; for later times EColwell, The Gk. of the Fourth Gospel ’31, 87f): κ. πόθεν μοι τοῦτο; how have I deserved this? Lk 1:43. κ. τίς; who then? Mk 10:26; Lk 10:29; J 9:36. καὶ τί γέγονεν ὅτι … ; how does it happen that … ? 14:22. καὶ πῶς σὺ λέγεις … ; how is it, then, that you say … J 14:9 v.l. W. a protasis εἰ γὰρ ἐγὼ λυπῶ ὑμᾶς, κ. τίς ὁ εὐφραίνων με; for if I make you sad, who then will cheer me up? 2 Cor 2:2 (cp. Ps.-Clem., Hom. 2, 43; 44 εἰ [ὁ θεὸς] ψεύδεται, καὶ τίς ἀληθεύει;). Thus Phil 1:22 is prob. to be punctuated as follows (s. ADebrunner, GGA 1926, 151): εἰ δὲ τὸ ζῆν ἐν σαρκί, τοῦτο μοι καρπὸς ἔργου, καὶ τί αἱρήσομαι; οὐ γνωρίζω but if living on here means further productive work, then which shall I choose? I really don’t know. καὶ πῶς αὐτοῦ υἱός ἐστιν; how, then, is he his son? Lk 20:44 (cp. Gen 39:9).ι. to introduce a parenthesis (Eur., Orest. 4, Hel. 393; X., Equ. 11, 2.—B-D-F §465, 1; Rob. 1182) κ. ἐκωλύθην ἄρχι τοῦ δεῦρο but so far I have been prevented Ro 1:13.ⓒ oft. explicative; i.e., a word or clause is connected by means of καί w. another word or clause, for the purpose of explaining what goes before it and so, that is, namely (PPetr II, 18 [1], 9 πληγὰς … καὶ πλείους=blows … indeed many of them.—Kühner-G. II 247; B-D-F §442, 9; Rob. 1181; Mlt-Turner 335) χάριν κ. ἀποστολήν grace, that is, the office of an apostle Ro 1:5. ἀπήγγειλαν πάντα καὶ τὰ τ. δαιμονιζομένων they told everything, namely what had happened to those who were possessed Mt 8:33. καὶ χάριν ἀντὶ χάριτος that is, grace upon grace J 1:16. Cp. 1 Cor 3:5; 15:38.—Mt 21:5.—Other explicative uses are καὶ οὗτος, καὶ τοῦτο, καὶ ταῦτα (the first and last are in earlier Gk.: Hdt., X. et al.; s. Kühner-G. I 647; II 247) and, also ascensive and indeed, and at that Ἰ. Χρ., καὶ τοῦτον ἐσταυρωμένον J. Chr., (and) indeed him on the cross 1 Cor 2:2. καὶ τοῦτο Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα w. ptc. and to be sure Hb 11:12. See B-D-F §290, 5; 425, 1; 442, 9.—The ascensive force of καί is also plain in Ῥωμαῖον καὶ ἀκατάκριτον a Roman citizen, and uncondemned at that Ac 22:25. ἔρχεται ὥρα καὶ νῦν ἐστιν an hour is coming, indeed it is already here J 5:25. προσέθηκεν καὶ τοῦτο ἐπὶ πᾶσιν καὶ κατέκλεισεν τὸν Ἰωάννην ἐν φυλακῇ added this on top of everything else, namely to put John in prison Lk 3:20.ⓓ After πολύς and before a second adj. καί is pleonastic fr. the viewpoint of modern lang. (earlier Gk.: Hom. et al. [Kühner-G. II 252, 1]; cp. Cebes 1, 1 πολλὰ καὶ ἄλλα ἀναθήματα; 2, 3; B-D-F §442, 11) πολλὰ … κ. ἄλλα σημεῖα many other signs J 20:30 (cp. Jos., Ant. 3, 318). πολλὰ κ. βαρέα αἰτιώματα many severe charges Ac 25:7. πολλὰ … καὶ ἕτερα Lk 3:18 (cp. Himerius, Or. 40 [=Or. 6], 6 πολλὰ καὶ ἄλλα). πολλοὶ καὶ ἀνυπότακτοι Tit 1:10.ⓔ introducing someth. new, w. loose connection: Mt 4:23; 8:14, 23, 28; 9:1, 9, 27, 35; 10:1; 12:27; Mk 5:1, 21; Lk 8:26; J 1:19 and oft.ⓕ καί … καί both … and, not only …, but also (Synes., Dreams 10 p. 141b καὶ ἀπιστεῖν ἔξεστι καὶ πιστεύειν.—B-D-F §444, 3; Rob. 1182; Mlt-Turner 335) connecting single expressions Mt 10:28; Mk 4:41; Ro 11:33; Phil 2:13; 4:12. κ. ἐν ὀλίγῳ κ. ἐν μεγάλῳ Ac 26:29. κ. ἅπαξ κ. δίς (s. ἅπαξ 1) Phil 4:16; 1 Th 2:18. Connecting whole clauses or sentences: Mk 9:13; J 7:28; 9:37; 12:28; 1 Cor 1:22. Introducing contrasts: although … yet (Anthol. VII, 676 Δοῦλος Ἐπίκτητος γενόμην καὶ σῶμʼ ἀνάπηρος καὶ πενίην ῏Ιρος καὶ φίλος ἀθανάτοις ‘I was Epictetus, a slave; crippled in body and an Iros [a beggar in Hom., Od.] in poverty, but dear to the Immortals’) J 15:24; Ac 23:3. καὶ … κ. οὐ Lk 5:36; J 6:36. καὶ οὐ … καί 17:25; κ. … κ. now … now Mk 9:22. On τὲ … καί s. τέ 2c. Somet. w. ἤ q.v. 1aβ.—HCadbury, Superfluous καί in the Lord’s Prayer (i.e. Mt 6:12) and Elsewhere: Munera Studiosa (=WHatch Festschr.) ’46.② marker to indicate an additive relation that is not coordinate to connect clauses and sentences, also, likewise, funct. as an adv.ⓐ simply κ. τὴν ἄλλην the other one also Mt 5:39; cp. vs. 40; 6:21; 12:45; Mk 1:38; 2:26; 8:7 and oft. Freq. used w. pronouns κἀγώ (q.v.). καὶ σύ Mt 26:73. κ. ὑμεῖς 20:4, 7; Lk 21:31; J 7:47 and oft. κ. αὐτός (s. αὐτός 1f).ⓑ intensive: even Mt 5:46f; 10:30; Mk 1:27; Lk 10:17; J 14:9 v.l.; Ac 5:39; 22:28; Ro 9:24 (ἀλλὰ καί); 1 Cor 2:10; 2 Cor 1:8; Gal 2:17; Eph 5:12; Phlm 21; Hb 7:25; 1 Pt 4:19 (but s. d below); Jd 23; Hs 5, 2, 10; 7:1; ἔτι καὶ νῦν Dg 2:3. CBlackman, JBL 87, ’68, 203f would transl. Ro 3:26b: … even in the act of declaring righteous (cp. the gen. abs. Polemon Soph. B 14 Reader καὶ Δάτιδος ἀποπλέοντος=even though Datis was sailing away). In formulas expressing a wish: ὄφελον καί if only, would that Gal 5:12. In connection w. a comparative: κ. περισσότερον προφήτου one who is even more than a prophet Mt 11:9. κ. μείζονα ποιήσει J 14:12.ⓒ In sentences denoting a contrast καί appears in var. ways, somet. in both members of the comparison, and oft. pleonastically, to our way of thinking καθάπερ …, οὕτως καί as …, thus also 2 Cor 8:11. ὥσπερ …, οὕτως καί (Hyperid. 1, 2, 5–8) Ro 5:19; 11:30f; 1 Cor 11:12; 15:22; Gal 4:29. ὡς …, οὕτως καί Ro 5:15, 18. ὸ̔ν τρόπον …, οὕτως καί 2 Ti 3:8.—οὕτως καί thus also Ro 6:11. ὡσαύτως καί in the same way also 1 Cor 11:25. ὁμοίως καί (Jos., Bell. 2, 575) J 6:11; Jd 8. ὡς καί Ac 11:17; 1 Cor 7:7; 9:5. καθὼς καί Ro 15:7; 1 Cor 13:12; 2 Cor 1:14; Eph 4:17. καθάπερ καί Ro 4:6; 2 Cor 1:14.—καί can also stand alone in the second member w. the mng. so also, so. ὡς … καί Mt 6:10; Ac 7:51; Gal 1:9; Phil 1:20. καθὼς … καί Lk 6:31 v.l.; J 6:57; 13:15; 1 Cor 15:49.—οἷος …, τοιοῦτος καί 1 Cor 15:48. After a comp. ὅσῳ καί by so much also Hb 8:6. καί is found in both members of the comparison (s. Kühner-G. II 256; 2 Macc 2:10; 6:14) Ro 1:13; 1 Th 2:14. καθὼς καὶ … οὕτως καί Col 3:13 (cp. Hyperid. 1, 40, 20–25 ὥσπερ καὶ … οὕτω καί; 3, 38).ⓓ w. expressions that introduce cause or result, here also pleonastic to a considerable degree διὰ τοῦτο καί for this reason (also) Lk 11:49; J 12:18. διὸ καί Lk 1:35; Ac 10:29; Ro 4:22; Hb 13:12. εἰς τοῦτο καί 2 Cor 2:9. ὥστε καί 1 Pt 4:19 (but this pass. may well fit in b). ὅθεν καί Hb 7:25; 11:19.ⓔ after an interrogative (as Thu., X., et al.; s. Kühner-G. II 255. S. also B-D-F §442, 14) at all, still ἱνατί καὶ τ. γῆν καταργεῖ; Lk 13:7. τί καί; (Hyperid. 3, 14 τί καὶ ἀδικεῖ; what kind of wrong, then, is he committing?) τί καὶ ἐλπίζει; why does he still (need to) hope? Ro 8:24. v.l. τί καὶ βαπτίζονται; why are they baptized (at all)? 1 Cor 15:29; cp. vs. 30.ⓕ used w. a relative, it oft. gives greater independence to the foll. relative clause: Mk 3:14; Lk 10:30; J 11:2 v.l.; Ac 1:3, 11; 7:45; 10:39; 11:30; 12:4; 13:22; 28:10; Ro 9:24; 1 Cor 11:23; Gal 2:10; Col 1:29 al.ⓖ used pleonastically w. prep.α. μετά (BGU 412, 6 μετὰ καὶ τ. υἱοῦ) Phil 4:3.β. σύν (ins in PASA III 612; PFay 108; BGU 179, 19; 515, 17) 1 Cl 65:1.—Dssm., NB 93 (BS 265f).ⓗ w. double names ὁ καί who is also called … (the earliest ex. in a fragment of Ctesias: 688 Fgm. 15, 51 p. 469, 23 Jac. ῏Ωχος καὶ Δαρειαῖος [s. Hatch 141]; OGI 565; 574; 583; 589; 603; 604; 620; 623; 636; POxy 45; 46; 54; 101; 485; 1279; PFay 30; BGU 22, 25; 36, 4; Jos., Ant. 1, 240; 5, 85; 12, 285; 13, 320; 18, 35. Further material in WSchmid, Der Atticismus III 1893, 338; Dssm., B 181ff [BS 313–17]. Lit. in B-D-F §268, 1) Σαῦλος, ὁ καὶ Παῦλος Ac 13:9. Ἰγνάτιος, ὁ καὶ Θεοφόρος ins of all the letters of Ign.ⓘ with other particlesα. καὶ γάρ for (s. γάρ 1b).—καὶ γὰρ … ἀλλά (or granted that … but) 2 Cor 13:4; Phil 2:27.—καὶ γὰρ οὐ(κ): neither 1 Cor 11:9; for even … not 2 Cor 3:10.β. καί γε (without intervening word [opp. earlier Gk, e.g. Pla., Phd. 58d; Rep. 7, 531a]: Hippocr., Septim. 9, VII 450 Littré; Cornutus p. 40, 12; Περὶ ὕψους 13, 2; Rhetor Apsines [III A.D.] p. 332, 17 Hammer; TestReub 4:4 al.; for גָּם always in Theod. [DBarthélemy, Les devanciers d’Aquila ’63, 31ff]), weakened force: (if) only or at least Lk 19:42 v.l.; intensive: indeed (Jos. Ant 29, 19) Ac 2:18 (J 3:2 v.l.; Mel., P. 30, 207); Hm 8:5; 9:9. καί γε οὐ μακράν= and indeed God is not far Ac 17:27.—Kühner-G. II 176b; Schwyzer II 561; B-D-F §439, 2; Rdm.2 35–37.γ. καὶ … δέ and also, but also (s. δέ 5b).δ. καίτοι (Il. 13, 267 et al., ins, pap; 4 Macc 2:6; 5:18; 7:13; Ath. 8, 1 al.; Mel., P. 58, 422) particle (B-D-F §425, 1; 450, 3; Rob. 1129 and 1154) w. finite verb (Chion, Ep. 3, 1; Jos. Ant. 5, 78) yet, on the other hand Ac 14:17. W. gen. abs. foll. (BGU 850, 4 [76 A.D.] καίτοι ἐμοῦ σε πολλὰ ἐρωτήσαντος; 898, 26; Philo, Vi. Mos. 1, 20; Jos., Ant. 2, 321; Ath. 19, 2; 25, 2) Hb 4:3.—καίτοι γε or καί τοι γε (since Aristoph., Ach. 611; but esp. in later Gk. [cp. Schwyzer II 561; MMeister, De Aiocho dial., Breslau diss. 1915 p. 31, 5]; Ps.-Pla., Axioch. 364b; Jos., Bell. 1, 7, Ant. 5, 36; Epict. 3, 24, 90; Just., A II, 11, 2; D. 7, 3; Ath. 3, 1; 22, 7; SIG 685, 76 and 82 [139 B.C.]) although J 4:2; Ac 14:17 v.l.; Dg 8:3. W. part. foll. (Jos., C. Ap. 1, 230; Mel., P. 58, 422) AcPt Ox 849, 18.—Kühner-G. II 151f; B-D-F §439, 1; 450, 3.—For ἀλλὰ κ., δὲ και, ἐὰν κ., εἰ κ., ἢ κ. s. ἀλλά, δέ, ἐάν, εἰ, ἤ.—ERobson, KAI-Configurations in the Gk. NT, 3 vols. diss. Syracuse ’79. LfgrE s.v. καί col. 1273f (lit.). DELG. M-M. EDNT. -
10 αὐγή
αὐγή, ἡ,A light of the sun, and in pl., rays, beams,πέπτατο δ' αὐ. ἠελίου Il.17.371
, cf. Od.6.98, 12.176; ἠελίου ἴδεν αὐγάς, i. e. was born, Il.16.188; ὑπ' αὐγὰς ἠελίοιο, i.e. still alive, Od.11.498, 619;Διὸς αὐγάς Il.13.837
; αὐγὰς ἐσιδεῖν see the light, i.e. to be alive, Thgn.426, cf. E.Alc. 667; ; ; ὑπ' αὐγὰς λεύσσειν or ἰδεῖν τι hold up to the light and look at, Id.Hec. 1154, Pl.Phdr. 268a, cf. Plb.10.3.1;ὑπ' αὐγὰς δεικνύναι τι Ar. Th. 500
( πρὸς and ὑπ' αὐγήν, in a full and in a side light, Hp.Off.3); δυθμαὶ αὐγῶν sun-set, Pi.I.4(3).65; ξύνορθρον αὐγαῖς dawning with the sun, A.Ag. 254 (lyr.); κλύζειν πρὸς αὐγάς rise surging towards the sun, ib. 1182; λαμπροτάτη τῶν παρεουσέων αὐγέων brightest light available, Hp.Fract.3, cf. Arist.PA 658a3, Pr. 912b14, al.: metaph., βίου δύντος αὐγαί 'life's setting sun', A.Ag. 1123 (lyr.);ἤδη γὰρ αὑγὴ τῆς ζόης ἀπήμβλυνται Herod.10.4
.2 αὐγαὶ ἠελίοιο or αὐγαί alone, the East, D.P.84, 231.3 dawn, day-break, Act.Ap.20.11, PLeid.W.11.35.4 generally, any bright light,πυρὸς αὐγή Od.6.305
, cf. Il.2.456; ἀρίζηλοι δέ οἱ αὐγαί, of lightning, 13.244;βροντῆς αὐ. S.Ph. 1199
(lyr.); of a beacon, Il.18.211, A.Ag.9;λαμπάδος Cratin.
post 150; distd. from φλόξ, Chrysipp.Stoic.2.186.5 of the eyes,ὀμμάτων αὐγαί S.Aj.70
; αὐγαί alone, the eyes, E.Andr. 1180 (lyr.), Rh. 737: metaph.,ἀνακλίναντας τὴν τῆς ψυχῆς αὐ. Pl.R. 540a
.6 gleam, sheen, of bright objects,αὐ. χαλκείη Il.13.341
;χρυσὸς αὐγὰς ἔδειξεν Pi.N.4.83
;ἀμβρόσιος αὐ. πέπλου E.Med. 983
(lyr.);ἠλεκτροφαεῖς αὐ. Id.Hipp. 741
(lyr.);αὐ. τῆς κρόκης Men.561
; of gems, Philostr.Im.2.8.—Mostly poet., but freq. in Arist., chiefly in the sense of sunlight. -
11 βαδιστής
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βαδιστής
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12 δειμάτωσις
A scaring, Sch.Lyc.1182.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δειμάτωσις
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13 κλύζω
Aκλύζεσκον Il.23.61
: [dialect] Ep.[tense] fut.κλύσσω h.Ap.75
: [tense] aor. inf.κλύσαι Poll.4.21
(v.l. κλεῖσαι):—[voice] Pass., [tense] aor. ἐκλύσθην: [tense] pf. κέκλυσμαι (v. infr.):—of the sea, wash, dash over, c. acc., ἔνθ' ἐμὲ μὲν μέγα κῦμα.. κλύσσει h.Ap.l.c.: abs., surge up, κύματος δίκην κλύζειν πρὸς αὐγάς (Auratus for κλύειν) A.Ag. 1182:—more freq. in [voice] Pass.,ἐκλύσθη δὲ θάλασσα ποτὶ κλισίας Il.14.392
; ἐκλύσθη δὲ θάλασσα.. ὑπὸ πέτρης was dashed high by the falling rock, Od.9.484, 541; λιμὴν.. κλυζομένῳ ἴκελος seeming to rise in waves, Hes.Sc. 209;ὕδασι.. ἐκλύζετο Batr. 76
; of land, to be washed by the sea, Plb.34.11.2.II wash away, purge,κλύζουσι φαρμάκῳ χολήν S.Fr. 854
;ἔκλυζεν ποταμῷ λύματα Call.Aet.3.1.25
: metaph., .2 wash, rinse out,ἔκπωμα X.Cyr.1.3.9
; τοὺς μυκτῆρας οἴνῳ with wine, Arist.HA 603b11; drench with a clyster, Hp.Acut. 19, Mul.1.75, al., Nic.Al. 140, AP11.118 (Nicarch. or Callicter), etc.; dub. l. in Hp.Flat.12 ([voice] Pass.).3 εἰς ὦτα κ. put water into the ears and so cleanse them, E.Hipp. 654.4 coat with wax,Πανιώνιον στεγνώσαντι καὶ κλύσαντι IG11(2).154
A36 (Delos, iii B.C.); κηρῷ κλύσαντι ib.219 A40:—[voice] Pass.,κισσύβιον κεκλυσμένον ἁδέϊ κηρῷ Theoc. 1.27
. (Cf. Lat. cluère, = purgare, cloaca, Goth. hlutrs, OHG. hlûtar (MHG. lauter) 'pure'.) -
14 κλύω
A , B.16.67; [ per.] 3sg.ἔκλεεν Maiist.58
: [tense] aor. imper.κλῦθι Il.1.37
, etc.; pl.κλῦτε Pi.O.14.4
; also with [dialect] Ep.redupl.κέκλῠθι Il.10.284
, A.R.4.783,κέκλῠτε Il.3.86
, etc.; also sg.κέκλῠκε Epich. 190
. (Cf.κλέω A.
) [[pron. full] ῠ, exc. in imper. κλῠθι and κλῦτε.]:— hear, Hom., etc.;κλύειν, ἀκοῦσαι Ar.Ra. 1173
: poet. word (Com. only in mock Trag., Ar.l.c., Av. 407, 416, Pherecr.145.1):—Constr.: c.gen. pers. et acc. rei, hear a thing from a person,κέκλυτέ μευ.. μῦθον Ἀλεξάνδροιο Il.3.86
, cf. Od.2.25, S.OT 235, etc.;τι ἔκ τινος Od.19.93
;τι πρός τινος S.OT 429
: c. gen. pers. only, esp. with part. added,οὐδ' ἔκλυον αὐδήσαντος Il.10.47
, cf. Od.4.505, S.OC 1406, 1642: c. acc. rei only,ἀγγελίην ἔκλυεν Od.2.30
;κ. βάξιν Emp.112.11
; κλύε εὐχὰν Ζεύς B.l.c., cf. A.Pr. 124 (anap.), 588 (lyr.), etc.: c. gen.rei,θεὰ δέ μευ ἔκλυεν αὐδῆς Od.10.311
;θεὰ δέ οἱ ἔκλυεν ἀρῆς 4.767
;κέκλυτέ μευ μύθων 12.271
, etc.: c. gen. objecti, hear of a person or thing, S.OC 307, Ant. 1182: with part.,κ. νεκροὺς θανόντας A.Th. 837
(lyr.);ὃν κλύεις.. ὄντα δεσπότην S.Ph. 261
, cf. 427: less freq. c.acc. et inf., ποῦ κλύεις νιν.. ἱδρῦσθαι; Id.Tr.68: κ. ὁθούνεκα hear that.., Id.El. 1307: [tense] pres. with [tense] pf. sense, have heard or learnt, know, , cf. Ph. 261, Tr. 422, 425;λόγῳ κ. E.Hipp. 1004
: abs. in part.,κλύοντες οὐκ ἤκουον A.Pr. 448
, cf. S.Ant. 691, etc.2 perceive generally, μάλιστα δέ τ' ἔκλυον αὐτοί they themselves know [the blessing] most, Od.6.185;κλῦθι ἰδὼν ἀΐων τε Hes. Op.9
.II give ear to, attend to,τοῦ κλύον ἠδ' ἐπίθοντο Il.15.300
, etc.: imper.,κέκλυτέ μευ, πάντες τε θεοὶ πᾶσαί τε θέαιναι 8.5
; esp. in prayers, give ear to me,κλῦθί μευ, Ἀργυρότοξε 1.37
: c. dat., give ear to, καί τ' ἔκλυες ᾧ κ' ἐθέλῃσθα (of Hermes) 24.335; κλῦθί μοι v.l.5.115 (v.ἐγώ 11
);κλῦτέ μοι εὐχομένῳ Sol.13.2
= Crates Theb.10.2, cf. Epic. Oxy.214r.10 (iii A.D.), Thgn.13; comply with, obey, : also c. gen.,κακῶν κ. φρενῶν A. Ag. 1064
; ;τῶν ἐν τέλει S.Aj. 1352
, cf. OC 740, etc.III in Trag. like ἀκούω 111, to be called or spoken of: with Adv., εὖ or κακῶς κ., A.Ag. 468 (lyr.), S.Tr. 721;πρός τινος Id.El. 524
; κλύειν δικαίως (nisi leg. δίκαιος)μᾶλλον ἢ πρᾶξαι θέλεις A.Eu. 430
: with a Noun,κ. ἄναλκις μᾶλλον ἢ μιαιφόνος Id.Pr. 868
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15 κομπολακύθης
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κομπολακύθης
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16 λατομεῖον
λᾱτομ-εῖον, τό,Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λατομεῖον
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17 λεχαῖος
II (λέχος 4
) in the nest, τέκνων ὑπερδέδοικε λεχαίων for her nestlings, A.Th. 292 (Lachm., for λεχέων).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λεχαῖος
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18 μέλλω
Aμέλλον Il.17.278
, Od.1.232, 9.378, B.12.164; [dialect] Ep., [dialect] Ion.μέλλεσκον Theoc.25.240
, Mosch.2.109: [tense] fut.μελλήσω D.6.15
, Ev.Matt.24.6: [tense] aor.ἐμέλλησα Th.3.55
, X.HG5.4.65, etc., and ἠμ- (v. infr.):—[voice] Pass. and [voice] Med., v. infr. v.—Only [tense] pres. and [tense] impf. in Hom., Hes., Lyr., and Trag.: [tense] aor. only in Prose (exc. Thgn., v. infr.): the [tense] impf. ἤμελλον with long augm. is established by the metre in Hes.Th. 898, Thgn.906, Ar.Ec. 597, Ra. 1038 (both anap.), A.R.1.1309 (cf. Sch. ad loc.), Call.Del. 58: [tense] aor. 1ἠμέλλησα Thgn.259
; ἤμελλον is not found in earlier [dialect] Att. Inscrr., but occurs in Pap., as PPetr.2p.146 (iii B. C.), Phld.Rh.1.145 S. (butἔμελλον Hyp.Ath.7
, Arist.Ath.25.3).I to be destined or likely to, indicating an estimated certainty or strong probability in the present, past, or future (cf. Aristonic. ap. Sch.Il.10.326, 11.817, 16.46,al.): a. c. [tense] pres. inf. (or its equivalent), of a probability in the present, ὅθι που μέλλουσιν ἄριστοι βουλὰς βουλεύειν where belike the best are holding counsel, Il.10.326; ᾧ μέλλεις εὔχεσθαι to whom thou doubtless prayest, 11.364; μέλλεις δὲ σὺ ἴδμεναι doubtless thou knowest, Od.4.200; τὰ δὲ μέλλετ' ἀκουέμεν belike you have heard it, Il.14.125, cf. Od.4.94; ; ὄλβον δὲ θεοὶ μέλλουσιν ὀπάζειν methinks it is the gods who give wealth, Od.18.19; εἰ δ' οὕτω τοῦτ' ἐστίν, ἐμοὶ μέλλει φίλον εἶναι you may be sure it is my good pleasure, Il.1.564. b. c. [tense] aor. inf., of a probability in the past, μέλλω που ἀπεχθέσθαι Διὶ πατρί I must have become hateful to father Zeus, 21.83; κελευσέμεναι δέ σ' ἔμελλε δαίμων a god must surely have bidden thee, Od.4.274; πολλάκι που μέλλεις ἀρήμεναι you must often have prayed, 22.322; μέλλω ἀθανάτους ἀλιτέσθαι I must have sinned against the immortals, 4.377; ἄλλοτε δή ποτε μᾶλλον ἐρωῆσαι πολέμοιο μέλλω at any other time rather than this I may have drawn back.., Il.13.777; μέλλει μέν πού τις καὶ φίλτερον ἄλλον ὀλέσσαι before now, no doubt, a man has lost.., 24.46, cf. 18.362;τοῦ δ' ἤδη μέλλουσι κύνες ταχέες τ' οἰωνοὶ ῥινὸν ἀπ' ὀστεόφιν ἐρύσαι Od.14.133
; of a destiny in the past, ἔμελλεν οἷ αὐτῷ θάνατον.. λιτέσθαι he was fated to have been praying for his own death, Il.16.46; ἐπεὶ οὐκ ἄρ' ἔμελλον ἑταίρῳ κτεινομένῳ ἐπαμῦναι since I was (i.e. am) not destined to have succoured my comrade when they were slaying him, 18.98: c. [tense] pres. inf., οὐκ ἄρ' ἔμελλες ἀνάλκιδος ἀνδρὸς ἑταίρους ἔδμεναι he was to turn out no helpless man whose comrades you ate, Od.9.475. c. c. [tense] fut. inf., of a destin y or probability in the future, ἅ οὐ τελέεσθαι ἔμελλον which were not to be accomplished, Il.2.36; τάχα δ' ἀνστήσεσθαι ἔμελλεν ib. 694;ἐπεὶ οὐκ ἄρ' ἔμελλον ἔγωγε νοστήσας οἶκόνδε.. εὐφρανέειν ἄλοχον 5.686
, cf. 12.113, 22.356, Od.13.293, 384; ; περὶ τρίποδος γὰρ ἔμελλον θεύσεσθαι they were to have run.., Il.11.700, cf. E.HF 463;χρόνῳ ἔμελλέ σ' Ἕκτωρ.. ἀποφθίσειν S.Aj. 1027
; ;φεύγεις; ἔμελλόν σ' ἆρα κινήσειν ἐγώ Id.Nu. 1301
, cf. V. 460, Pl. 103, Ach. 347: c. [tense] pres. inf., καὶ γὰρ ἐγώ ποτ' ἔμελλον ἐν ἀνδράσιν ὄλβιος εἶναι I had a chance of being, might have been.., Od.18.138;μέλλεν ποτὲ οἶκος ὅδ' ἀφνειὸς καὶ ἀμύμων ἔμμεναι, ὄφρ' ἔτι κεῖνος ἀνὴρ ἐπιδήμιος ἦεν 1.232
: c. [tense] aor. inf. (cf. infr. 11), : with inf. understood, [τὰ μὲν] πάσχουσι, τὰ δὲ μέλλουσι [πάσχειν] A.Pers. 814; ἀλλ' οὐχ οὑμὸς τοῦτο πέπονθεν βίος οὐ μὰ Δί' οὐδέ γε μέλλει no, not likely! Ar.Pl. 551;οὐδὲν.. οὔτε ἐπάθετε οὔτε ἐμελλήσατε Th.3.55
; .d in εἰ clauses, εἰ μέλλει πόλις εἶναι if it is to be a city, Pl.Prt. 324e: c. [tense] fut. inf., εἰ ἐμέλλομεν.. ἀνοίσειν if we were to refer.., Id.Phd. 75b: c. [tense] aor. inf.,εἰ μέλλομεν.. δηλῶσαι Id.Lg. 713a
, cf. Smp. 184d, Plt. 268d, al.: so in part.,τὴν μέλλουσαν οἰκήσεσθαι πόλιν καλῶς Arist. Pol. 1261a3
, etc.e in final clauses, ξυνεπιμέλεσθαι ᾗ μέλλει ἄριστα ἕξειν, = ᾗ ἄριστα ἕξει, Th.8.39;εἴχομεν ἂν.. ἐπιστάτην λαβεῖν.. ὃς ἔμελλεν.. ποιήσειν Pl.Ap. 20b
, cf. App.Syr.46, etc.f in questions, the inf. being understood, τί οὐ μέλλω ( μέλλεις, etc.); why shouldn't I? why is it not likely that I should?, i. e. yes, of course, τὸν υἱὸν ἑόρακας αὐτοῦ; Answ. τί δ' οὐ μέλλω (sc. ἑορακέναι); of course I have, X. HG4.1.6; τί δ' οὐ μέλλει, εἴπερ γε δρᾷ αὐτό; Pl.R. 605c; πῶς γὰρ οὐ μέλλει; Id.Phd. 78b, etc.; ἀλλὰ τί μέλλει; what (else) would you expect? i. e. yes, of course, Id.R. 349d, Hp.Mi. 373d.II to be about to, in purely temporal sense, c. [tense] fut. inf.,Ἕκτορα δῖον ἔτετμεν ἀδελφεόν, εὖτ' ἄρ' ἔμελλε στρέψεσθ' ἐκ χώρης Il.6.515
; ὁ μέν μιν ἔμελλε γενείου.. ἁψάμενος λίσσεσθαι (perh. [tense] pres. inf.),ὁ δ' αὐχένα μέσσον ἔλασσε 10.454
;ἄλεισον ἀναιρήσεσθαι ἔμελλε Od.22.9
, cf. Il.23.544, 2.39, 6.52, 393; δειπνήσειν μέλλομεν, ἢ τί; Ar.Av. 464, cf. Eq. 931 (lyr.), Th.2.8, etc.: c. [tense] pres. inf., τί μέλλεις δρᾶν; Ar.V. 1379,Th. 215, cf. Ec. 760, Ach. 493, Av. 498, al.;μέλλω μαίνεσθαι Lyr.Alex.Adesp.1.23
: more rarely c. [tense] aor. inf., ; (nisi leg. κτενεῖν) ; ἀναλαβεῖν, λιπεῖν, θανεῖν, E.Or. 292, Heracl. 709, Med. 393; ἀπολέσαι, λαβεῖν, Ar.Av. 366, Ach. 1159 (lyr.);προσθεῖναι Th.3.92
; : Phryn.316 wrongly condemns this constr.—The inf. is sts. omitted, τὸ μέλλειν ἀγαθά (sc. πράσσειν or πράξειν ) the expectation of good things, E.Or. 1182, cf. IA 1118.III to be always going to do without ever doing: hence, delay, put off, freq. in Trag. (also in [voice] Med. μέλλομαι, v. infr. IV fin.): in this signf. usu. folld. by [tense] pres. inf., S.OT 678 (lyr.), OC 1627, etc.; τοὺς ξυμμάχους.. οὐ μελλήσομεν τιμωρεῖν· οἱ δ' οὐκέτι μέλλουσι κακῶς πάσχειν we shall not delay to succour our allies, for their sufferings are not being delayed, Th.1.86: freq. with μὴ οὐ, A.Pr. 627, S.Aj. 540: with μή, τί μέλλομεν.. μὴ πράσσειν κακά; E.Med. 1242: rarely folld. by [tense] aor. inf., Id.Ph. 299 (lyr.), Rh. 673: inf. is freq. omitted, τί μέλλεις; why delayest thou? A.Pr.36, cf. Pers. 407, Ag. 908, 1353, S.Fr. 917, Th.8.78, etc.;μακρὰ μ. S.OC 219
(lyr.);Ἄρης στυγεῖ μέλλοντας E. Heracl. 723
;ἴωμεν καὶ μὴ μέλλωμεν ἔτι Pl.Lg. 712b
; μέλλον τι.. ἔπος a hesitating word, which one hesitates to speak, E. Ion 1002; μέλλων σφυγμός a hesitating pulse, Gal.8.653.IV part. μέλλων is used quasi-adjectivally, ὁ μ. χρόνος the future time, Pi.O.10(11).7, A.Pr. 839, Arist.Top. 111b28: Gramm., ὁ μέλλων the future tense, D.T.638.23, A.D.Synt.69.28, etc.; ἡ μ. αὐτοῦ δύναμις his future power, Pl.R. 494c;μ. φυλάξασθαι χρέος Pi.O.7.40
; τὸν μ. βλαστόν ( καρπόν codd.) Thphr.HP4.15.1: esp. in neut., τὸ μέλλον, τὰ μέλλοντα things to come, the future, Pi.O.2.56, A.Pr. 102, Th.1.138, 4.71, Pl.Tht. 178e, etc.; opp. to what is simply future ([etym.] τὸ ἐσόμενον), Arist.Div.Somn. 463b29, cf. GC 337b4; εἰς τὸ μέλλον (sc. ἔτος) Ev.Luc.13.9, cf. PLond.3.1231.4 (ii A. D.), Plu.Caes.14:—also in [voice] Med., τὰ ἰσχυρότατα ἐλπιζόμενα μέλλεται your strongest pleas are hopes in futurity, Th.5.111:— butV [voice] Pass. μέλλομαι, ὡς μὴ μέλλοιτο τὰ δέοντα that the necessary steps might not be delayed, X.An.3.1.47; ἐν ὅσῳ ταῦτα μέλλεται while these delays are going on, D.4.37: [tense] fut. μελλήσομαι dub. l. in Procop. Goth.2.30: [tense] pf. part. μεμελλημένος, = μέλλων, σφυγμός Gal.9.308. -
19 μυριονταπλασίων
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > μυριονταπλασίων
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20 οὐδέ
A CONJUNCTION, but not, mostly answering to μέν (sts. written divisim), Il.5.138, 24.418; without μέν, 5.21, etc.: sts. the first οὐδέ, but not, is folld. by οὐδέ, nor,ἄλλοις μὲν πᾶσιν ἑήνδανεν, οὐδέ ποθ' Ἥρῃ, οὐδὲ Ποσειδάων', οὐδὲ γλαυκώπιδι κούρῃ 24.25
.II more freq. and not, nor: sts. without a neg. preceding,Κίρκη δ' ὡς ἐνόησεν ἔμ' ἥμενον, οὐδ' ἐπὶ σίτῳ χεῖρας ἰάλλοντα Od.10.375
; , cf. 102, 259,al.;δεινὸν γάρ, οὐδὲ ῥητόν S.Ph. 756
, cf. 996, OT 398, 868(lyr.), Hdt.1.97, etc.: after a neg. compd.,ὃν ἠτίμησ' Ἀγαμέμνων, οὐδ' ἀπέλυσε θύγατρα Il.1.95
; ;ἄστιπτος οὐδ' οἰκουμένη S.Ph.2
;ἄθικτος οὐδ' οἰκητός Id.OC39
.2 with a neg. preceding, nor,βρώμης δ' οὐχ ἅπτεαι οὐ. ποτῆτος Od.10.379
;οὐκέτισοὶ.. μένος ἔμπεδον οὐ. τις ἀλκή 22.226
;οὐκ ἔχων βάσιν οὐ. τιν' ἐγχώρων S.Ph. 692
(lyr.), cf. 681 (lyr.), 905, 955, X.Oec.20.2, etc.: sts. the preceding neg. is itself οὐδέ, = and not, as in Od.22.222; οὐδέ, = nor may be repeated any number of times, e.g. three times in S.OT 1378.—Sts. the neg. follows the whole word-group instead of preceding it, σιδήρῳ δὲ οὐδ' ἀργύρῳ χρέωνται οὐδέν but iron or silver use they not at all, Hdt. 1.215; ;ἁπλοῦν μὲν οὐ. δίκαιον οὐδὲν ἂν εἰπεῖν ἔχοι D.22.4
: but οὐδὲ.. οὐδέ never means neither.. nor (like οὔτε.. οὔτε); where this combination occurs, the first οὐδέ is used without reference to the second, e.g. καὶ μὴν οὐδ' ἡ ἐπιτείχισις οὐδὲ τὸ ναυτικὸν ἄξιον φοβηθῆναι and moreover we have no reason to fear their fortifications, nor yet their navy, Th.1.142.III οὐδέ may also follow οὔτε, by an anacoluth., as in τε.., δέ .. (v.οὔτε 11.3
); but οὔτε cannot follow οὐδέ.—Cf.μηδέ A. 2
.B ADVERB, not even, in Hom. mostly with Advbs., οὐδ' ῃβαιόν not even a little, no not a bit, not at all, Il.2.386;οὐ. τυτθόν 1.354
;οὐ. μίνυνθα 20.27
; so also ἐπεὶ οὔ οἱ ἔνι φρένες οὐδ' ἠβαιαί he has no sense, no not even a little, 14.141, cf. Od.21.288;τότε μὲν εὖ ζῶντες, νῦν δὲ οὐ. ζῶντες Pl.R. 329a
: freq. in [dialect] Att., τούτῳ μὲν οὐ. διελέγετο he did not even exchange words with him, Lys.3.31, cf. Ar.Nu. 425;οὐδ', εἰ γέγονεν, οἶδα D.18.70
, etc.: in the same sense,οὐ. γ' Pl.Phd. 97a
, 97b, 106b;οὐ. γ' αὖ Id.R. 499a
;οὐ. μήν X.Cyr.3.3.50
, etc.; [dialect] Ep.οὐ. μέν Il.9.374
, etc.: in [dialect] Att. freq. with εἷς (whence οὐδείς), οὐδ' ἂν εἷς θύσειεν Ar.Pl. 137
: sts. without elision, οὐδὲ εἷς ib. 1182, Herod.1.45;οὐκ ἄλλ' οὐ. ἕν Ar.Pl. 138
, cf. Ra. 927; alsoοὐ. καθ' ἕν Th.2.87
;οὐ. παρ' ἑνός X.Cyr.2.3.10
, etc.—This οὐδέ freq. follows καί, and not even, καὶ οὐδ' αὐτοὶ αὖ μόνον, ἀλλὰ καὶ .. Th.7.56, cf. X.An.3.2.4, etc.; also ἀλλ' οὐδέ, most freq. in phrase ἀλλ' οὐδ' ὧς .. Il.7.263,9.351, etc.II also not, not.. either, nor yet.., ὁ δίκαιος τοῦ δικαίου δοκεῖ τί σοι ἂν ἐθέλειν πλέον ἔχειν; Answ. οὐδαμῶς .. ; Qu. τί δέ; τῆς δικαίας πράξεως; Answ.οὐ. τῆς δικαίας Pl.R. 349b
, cf. Ap. 19d, 21d, X.Mem.3.11.4.I in Relat. as well as antec. clause,ὥσπερ οὐδ' ηὔχετο, οὐδ' ᾤετο Pl.Alc.2.141a
, cf. X.Cyr.1.6.18.II οὐ γὰρ οὐδέ, asἀλλ' οὐ γὰρ οὐ. νουθετεῖν ἔξεστί σε S.El. 595
, cf. Aj. 1242, OT 287, etc.; οὐ. γὰρ οὐ. Il.5.22, 6.130, Od.8.32, Hdt.4.16, etc.; οὐ. μὲν οὐ. Il.2.703, etc.; οὐ μὰν οὐ. 23.441, etc.; cf. οὐ c.
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