to+room+with+sb

Grammatical information: f.

Meaning: `hearth, fireplace, altar', metaph.. `house, family etc.' (Od.), also with beginning of a personification as goddess of the hearth (h. Hom., Hes. Th. 454 etc.); later identified with Lat. Vesta (Str.).

Other forms: (Att., also Pi., Delph. a. o.), Ion. ἱστίη, Aeol. Boeot. Locr. Dor. Arc. ἱστία

Compounds: As 1. member e. g. in ἑστι-οῦχος `containing the hearth' = `domestic', `protecting the hearth' (trag. etc.); as 2. member in ἐφ-έστιος, Ion. ἐπ-ίστιος `on the hearth, belonging to...' (Β 125), ἀν-έστιος `without hearth' (Ι 63), συν-, ὁμ-έστιος etc.; on Att. - έστιος in Homer Wackernagel Unt. 9ff., Chantraine Gramm. hom. 1, 15; diff. Solmsen Wortforsch. 214.

Derivatives: Ίστιήϊα n. pl. `monetary means of a `I.-temple' (Miletos V^a); ἑστιῶτις `belonging to hearth (house)' (S. Tr. 954 [lyr.]; cf. Fraenkel Nom. ag. 2, 208 n. 2); Έστ-ιασταί m. pl. name of the der H.-adorers (Rhod.; cf. Άπολλων-ιασταί a. o.); ἕστιος `belonging to the hearth' (Hld., after ὁμέστιος a. o.). As translation of Lat. Vesta, Vestālēs Έστιαῖον `Vesta-temple' (D. C.), Έστιάδες pl. `Vestales' (D. H., Plu.). Normal denomin. ἑστιάω, ἱστιάω (augm. εἱσ- in εἱστίων [Lys.] etc.), also with prefix, e. g. συν-, `receive at the hearth, feed, receive as guest' (Ion.-Att. Dor.) with several derivv.: ἑστί-ασις, -ᾱμα, - ασμός `entertain', ἑστιάτωρ ( ἱστ-) `host', with ἑστιατόριον ( ἱστια-, ἱστιη-), also ἑστιατήριον (after the nouns in - ήριον) `dining-room' (cf. Benveniste Noms d'agent 34 and 48); ἑστιατορία ( ἱστ-) `feast'. - Also ἑστιόομαι (E. Ion 1464 [lyr.] δῶμα) `get a hearth, be settled'.

Origin: PG [a word of Pre-Greek origin]

Etymology: As collective- or abstractformation in - ία (cf. esp. οἰκ-ία, κλισ-ία) ἑστία, from where secondarily ἱστία, - ίη through sound-reduction or assimilation (Schwyzer 256 and 531, Lejeune Traité de phon. 208; diff. Buck IF 25, 259 [after ἵστημι] and Solmsen l. c. [unaccented ἱ-]), presupposes a noun ἑστο-, -ᾱ v. t.. - For the etymology the question of the anlaut is decisive. Against the evidence for anlaut. Ϝ-, Ϝιστιαυ (PN, Mantineia IV^a), γιστία ἐσχάρη (cod. - τη) H., which are doubted, there are dialect forms, where expected F fails; s. Solmsen Unt. 213ff. Therefore the old, still defended equation with Lat. Vesta is uncertain. Another explanation has not been found: to ἐσχάρα (Solmsen l.c.), Lat. sīdus (Ehrlich KZ 41, 289ff.), ἕζομαι (Bq; with ἱστία after ἵζω?), Slav. jestěja `hearth' (Machek Lingua posnan. 5, 59ff.). - See Bq and W.-Hofmann s. Vesta; also Schwyzer 58 and 227 w. n. 1, Scheller Oxytonierung 60, Fraenkel Gnomon 22, 237, Benveniste BSL 44, 53. On Έστία in gen. Nilsson Gr. Rel. 1, 337f., v. Wilamowitz Glaube 1, 156ff. - As the wau is improbable, the old etymology is prob. incorrect; also ε \> ι is unusual, unexpected, whereas ε\/ι in Pre-Greek is frequent; so there are two serious problems. The conclusion must be that the word is of Pre-Greek origin. Cf. Furnée, 358 A 2.

Page in Frisk: 1,576-577

① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.

ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.

ⓑ A demonstrative pron. is freq. concealed within the relative pron.:

α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.² 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.

β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.

א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.

ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).

ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.

ⓒ Constructions peculiar in some respect

α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.

β. constructions ‘ad sensum’

א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.

ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.

ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.

ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.

α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.

β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.

γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.

δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.

ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.

ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter

α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.

β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.

γ. w. a change in case, due mostly to attraction

א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.

ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.

δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.

ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.

ⓖ The neut. is used

α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.

β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.

γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.

ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.

ⓘ taking the place of the interrogative pron.

α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans³-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.

β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher² 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.

ⓙ combined w. particles

α. with ἄν (ἐάν), s. ἄν I. b.

β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.

γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).

δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.

ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.

ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:

α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.

β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.

γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.

δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’

ε. οὗ χάριν therefore Lk 7:47.

ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.

② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).

ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly

ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach³, ’67, 100f.—DELG 1 ὅς. M-M.

Grammatical information: f.

Meaning: `layer' (of animals and soldiers), `bed, matrimonial bed', metaph. `marriage' and `tomb', as nautical expression in plur. `anchor-stones' (Il.).

Compounds: As 1. member in εὐνοῦχος m. "protector of the bed", `chamberlain, eunuch' (Ion.-Att.; on the meaning E. Maaß, RhM 74, 432ff.) with εὐνουχίζω, - ίας a. o. As 2. member a. o. in χαμαι-εύνης (on the formation Schwyzer 451), f. - ευνάς `with its layer on the bottom, lying on the naked bottom' (Hom.); also χαμ-ευνάς `id.' (Lyc.), as determinative `layer on the bottom' (Nil. Th. 23); in this meaning further χαμ-εύνη, -α (Trag.) with χαμεύνιον (Pl.), - ευνίς (Theoc.), - ευνία (Ph., Philostr.).

Derivatives: εὐναῖος `belonging to the εὐνη' (trag.), εὔνια pl. = εὐνή (App.), εὐνέτης `layer-companion, wife' (E.), - έτις f. (Hp., A. R.), εὐνάτας `id.' (E. Med. 159, conj.), εὖνις f. (S., E.). Two denomin. εὐνάομαι, εὐνηθῆναι, - άω `lay down, go to bed, sleep' resp. `bring to rest' (Il.) with εὐνήματα pl. `marriage' (E. Ion 304; cf. Chantraine Formation 184ff.), εὐνήτωρ, -ά̄τωρ, - ητήρ, -ᾱτήρ = εὐνέτης (trag.), f. εὐνήτειρα, - άτειρα, - ήτρια (trag.), εὑνατήριον `sleeping-room' (A.). εὐνάζομαι, εὐνασθῆναι, εὐνάζω `id.' with τὰ εὐνάσιμα `sleeping-places' (X. Kyn. 8, 4; after ἱππάσιμος a. o., cf. Arbenz Die Adj. auf - ιμος 48), εὐναστήρ = εὐνέτης (Lyc.), εὐνάστειρα λίθος (Opp.), εὐναστήριον = εὐνατήριον (S., E.). Details of the tragedians in Fraenkel Nom. ag. 2, 17, Björck, Alpha impurum 139f.; also Chantraine REGr. 59-60, 227f.

Origin: XX [etym. unknown]

Etymology: Unexplained. Von Strachan in Fick 2, 48, Lidén IF 19, 320f. compare OIr. (h) uam `hole' and Av. unā f. `hole, slit (in the earth)'; further s. Bq s. v., W.-Hofmann s. exuō and 1. venus. Also Arm. unim `have, own' remains far (rather with Meillet MSL 23, 276 to Hitt. epmi `take, seize', Lat. apīscor etc.).

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Grammatical information: m.

Meaning: `lot, allotment, inheritance, piece of ground' (Il.), `(Christian) clergy' (Just.).

Other forms: Dor. κλᾶρος

Compounds: Compp., e. g. κληρο-, κλᾱρο-νόμος `heir' with - νομέω, - νομία, - νομικός a. o. (IA, Dor.); ἄ-κληρος `without lot, without inheritance, poor' (λ 490); but ναύ-κληρος, -κλᾱρος from ναύ-κρᾱρος (s. v.); after this also ὁλό-κληρος `complete' (IA.) from *ὁλό-κρᾱρος? (Debrunner Phil. 95, 174ff.); against this with good grounds W. den Boer Mnemos. 3: 13, 143f.

Derivatives: Diminut. κληρίον (AP, pap.), Dor. κλᾱρίον `notes for debt' (Plu. Agis 13); adj. κληρικός `belonging to a\/the κλ.' (Vett. Val.); denomin. verb κληρόω, κλᾱρόω `cast lots, choose by lot', midd. `have allotted one, obtain by lot' (IA., Dor.) with κλήρωσις `choosing by lot', κληρωτήριον `urn for casting lots, room for voting', κληρωτός `who can\/is chosen by lot' (IA.).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Prop. "sherd of stone, piece of wood" (used as lot). Identical with a Celtic word for `table': OIr. clār, Welsh claur, and as expression of the cartwright Bret. kleur `pitch-fork of a wagon'; the Celtic words seem only very remotely cognate if at all (a `table' is hardly a piece broken off). Connected with κλάω `break off' with the same ablaut as in κλῆ-μα, κλᾶ-μα, Lat. clā-d-ēs. Further s. κλάω, but see my doubts there.

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Grammatical information: f.

Meaning: `vault, vaulted room, wagon and bark with vaulted roof' (Hdt., LXX, Str.).

Dialectal forms: Ion. - ρη

Derivatives: - καμάριον (inscr.), καμαρία κοιτὼν καμάρας ἔχων H., καμαρικός `with a vault' (Ath. Mech.). Denomin. verbs: 1. καμαρόω `provide with a vault' with καμάρωσις `vault' (hell.), καμάρ-ωμα `vault' (Str., Gal.), - ωτός `vaulted' (Str.), - ωτικός `used in vaulting' (pap.); 2. καμαρεύω `bring together, exert oneself' (H.). - Further καμάρης δέσμης, καμάραι ζῶναι στρατιωτικαί, καμαρίς κοσμάριον γυναικεῖον H.; cf. below.

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] from X

Etymology: καμάρα recalls Av. kamarā `girdle', with different meaning, but which is found in the glosses of H. καμάρη, καμαρίς (Fick KZ 43, 137, Schwyzer WuS 12, 31 n. 3; cf. also Weber PhW 54, 1068ff., Kretschmer Glotta 26, 62f.). One adduces also Lat. camurus, -a, -um `curved (of hornes), vaulted'. Other comparisons remain uncertain: Skt. kmárati `be curved' (gramm.; s. Mayrhofer Wb. s. v.), gr. κμέλεθρον from *κμέρεθρον (?; cf. s. v.), the German. word for `heaven', e. g. Goth. himins. For a loan from an eastern language: Fick l. c. (from Iranian), Solmsen BphW 1906, 852f. (from Carian acc. to sch. Orib. 46, 21, 7; against it Bq 402 n.). - From Greek Lat. camera and from there into Germanic and Baltoslavic. Pok. 524, W.-Hofmann s. camera and camurus; s. also Bq. - Cf. κάμινος.

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Grammatical information: adj.

Meaning: `thick, fat, well-fed, dense, stout' (Il.; on the use in Hom. Treu Von Hom. zur Lyr. 47 ff.).

Compounds: Some compp., e.g. παχυ-μερής `consisting of thick parts, gross, massive' (Ti. Locr., Arist.); ὑπέρ-παχυς `too fat' (Hp.).

Derivatives: 1. Copar.forms: πάσσων, only acc. - ονα (Od.), πάχ-ιστος (Il., Call.), - ίων (Arat.), - ύτερος, - ύτατος (IA.); Seiler Steigerungsformen 40 f. 2. πάχετος (rather with the Hp.mss. - ετός) = παχύς (θ 187, ψ 191, Hp.); also as subst.n. (Nic., Opp.; also ψ 191 possible), for *πάχεθος after μέγεθος? (Benveniste Origines 199); cf. Schwyzer 512, Chantraine Form. 300, Seiler 75. 3. πάχητες πλούσιοι, παχεῖς H. (after πένητες); Πάχης, - ητος m. as PN (Th.; Schwyzer 499). 4. παχυλῶς `in large draughts' (Arist.). 5. πάχος n. `thickness, strength, force' (since ι 324). 6. παχύτης (- υτής? Wackernagel Phil. 95, 177) f. `thickness'. 7. παχύνω, sporad. w. ἐπι-, ἐκ-, συν-, ὑπερ-, `to fatten, to batten' (IA.) with πάχυν-σις f. `thickening', - τικός `fattening, making fat' (medic.), - υσμός m. (Hp.), - υσμα n. (Aët.). 8. Aor. παχῶσαι `to fatten' (medic., Herm. 33, 343).

Origin: IE [Indo-European] [127] *bʰn̥ǵʰ- `dende, thick'

Etymology: With παχύς, if from *φαχύς (s. πῆχυς), agrees formally exact Skt. bahú- `much, richly, great, extensive'; from the full grade comp. báṃhīyān (for which with second. zero grade πάσσων) the IE base form appears as *bhn̥ǵh-; from there perh. also Hitt. panku- `together, united, general'. Semant. agrees perfectly Lat. pinguis `fatt', which differs in anlaut; perh. for * finguis through cross with the old word for `fatt' in πιμελή, πίων (s. vv.); diff. ( pinguis "early Italic") Haas, s. Leumann Glotta 42, 75. One compares further Latv. bìezs `dense, thick' and Germ., e.g. OWNo. bingr m. `heap, room (for corn etc.)'; uncertain Toch. B pkante (- atte) `size'. -- On parallel innovation rests the comparison Skt. bahu-lá- `dense, thick, extensive' = παχυ-λῶς (s. above). -- Details w. rich lit. in WP. 2, 151, Pok. 127 f., W.-Hofmann s. pinguis, Mayrhofer s. bahúḥ, bahuláḥ.

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Grammatical information: f.

Meaning: `tent(-roof), booth, banquet; stage (building), scene' (IA., Dor.).

Other forms: Dor. σκᾱνᾱ́.

Compounds: Compp., e.g. σκηνο-πηγ-ία f. `tent-building' (Arist.), `the feast of tabernacles' (LXX, NT a.o.), σύ-σκηνος, Dor. σύν-σκανος m. `tent-, house-, table-mate' (Att., Tenedos a.o.) with - ία (X. a.o.); with ιο-suffix e.g. παρα-σκήν-ιον, - ια n. `room(s) next to the σκηνή' (D., Delos a. o.).

Derivatives: 1. Diminut.: σκην-ίς, - ίδος f. (Plu.), - ίδιον n. (Th.), - ύδριον (Plu.). 2. - ίτης m. `tent-dweller, chandler, nomad etc.' (Isoc., Str., inscr. a.o.; Redard 26f.); also - ευτής m. (EM, AB). 3. - εῖον n. `tent-pole, -rod' (pap. III^a). 4. - ικός `belonging to the stage, actor' (hell. inscr., Plu. a. o.) with - ικεύομαι `to perform as an actor' (Memn.). Denom. verbs: 5. σκην-άομαι, also w. κατα- a.o., `to pitch a tent, to camp' (Att.), - άω `to feast' (X.). 6. - έω, also w. δια-, συν-, ἀπο- a. o., `to be in a tent, to camp' (Att., esp. X., in non-pres. forms of - άω not well to distinguish) with - ημα (Dor. σκάναμα) n. `tent, camp' (A., X., Epid. III^a a. o.), also `body' (Maced. inscr.; cf. σκῆνος). 7. - όω, often w. κατα-, παρα-, συν-, ἐπι-, ἀπο- a. o., 'to pitch a tent, to camp' (Pl., X. etc.) with - ωμα n., mostly pl., `camp, dwelling', also `body' (E., LXX a. o.), κατα- σκηνη `cover, curtain' (A. Cho. 985), - ωσις ( κατα-) f. (Agatharch., LXX a. o.); - ωταί συσκηνοῦντες H. -- Besides σκῆνος, Dor. (Ti. Locr.) σκᾶνος n. `body' (= tent of the soul), `corpse' (Hp., Democr., Ion. inscr., Nic., Ep. Kor. a. o.; Leumann Hom. Wörter 308 f. w. n. 81); n. after σῶμα, cf. also κτῆνος, σμῆνος a. o. -- Unclear σκῆν ὅ τινες μεν ψυχήν, τινες δε φάλαιναν H., i. e. `butterfly' resp. `moth' (cf. σκήνωμα papilio gloss.); prop. of the pup, cf. Immisch Glotta 6, 198ff., Güntert Kalypso 233.

Origin: XX [etym. unknown]

Etymology: Formation like ποινή, εὑνή, φερνή etc. (Chantraine Form. 191f., Schwyzer 489); further isolated. On possible remote cognates s. σκιά and Solmsen Unt. 278 n. 2 (S. 279f.). Lat. LW [loanword] scaena (unly in the sense of `stage').

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στόρνῡμι, E.Heracl. 702 (anap.); imper.

A

στόρνυ Ar. Pax 844

; part. στορνύντες, στορνύντα, Hdt.7.54, S.Tr. 902; compd. καστορνῦσα ( = καταστ-) Od.17.32; also [full] στορνύω (v.l. στρωννύω), A.D.Synt. 295.4; [full] στρώννῡμι, A.Ag. 909, Com.Adesp. 1211 (written with one ν in SIG589.44 (Magn. Mae., ii B.C.), but with two, ib.9); also [full] στρωννύω, Aristid.1.216J., ([etym.] ὑπο-) Ath.2.48d: [tense] impf.

ἐστρώννυον Ev.Matt.21.8

: later [full] στορεννύω, [full] στορέννυμι, Eust.748.31,32; [tense] pres. part. στορεννύς (v.l. στρωννύς) Sch.Ar.Ach. 877: [tense] fut. στορῶ ([etym.] παρα-) Ar.Eq. 481, ([etym.] ὑπο-) Eub.90.1; also

στρώσω LXXIs.14.11

, ([etym.] ὑπο-) E.Hel.59, Amphis 46; and στρωννύσω ([etym.] ἐπι-) Ps.-Luc.Philopatr. 24; [dialect] Dor. inf.

στορεσεῖν Theoc.6.33

: [tense] aor. ἐστόρεσα, [dialect] Ep. and Lyr. στόρεσα, Il.9.621, 660, al., B.12.129, A.Pr. 192 (anap.), Hdt.8.99; also

ἔστρωσα Id.6.139

, A.Ag. 921: [tense] pf.

ἔστρωκα LXXPr.7.16

: [tense] plpf.

ἐστρώκειν Hld.4.16

, ([etym.] ὑπ-) Babr.34.2:—[voice] Med., στόρνῠμαι ([etym.] ὑπο-) X. Cyr.8.8.16: [tense] impf.

ἐστόρνυντο Theoc.22.33

, Call.Aet.3.1.16: [tense] fut.

στρώσομαι LXXEz.27.30

: [tense] aor. ἐστορεσάμην, [dialect] Ep. στ-, Theoc.13.33, A.R.1.375, ([etym.] ὑπ-) Ar.Ec. 1030; also

ἐστρωσάμην Theoc.21.7

:—[voice] Pass., στρώννῠμαι (v.l. στορέννυμαι) Sch. Theoc.7.57d; ὑποστορένυσθαι is f.l. in Thphr.Char.22.5: [tense] aor.

ἐστορέσθην Plu.2.787e

, D.C.67.14, ([etym.] κατ-) Hp.VM19;

ἐστορήθην Hsch.

; ἐστρώθην ([etym.] κατ-) D.S.14.114: [tense] pf. ἐστόρεσμαι ([etym.] ὑπ-) Philostr.VA6.10;

ἔστρωμαι h.Ven. 158

, E.Med. 380, Th.2.34, etc.: [tense] plpf.

ἐστόρεστο D.C.74.13

, Him.Ecl.13.2; also

ἔστρωτο Il.10.155

, Hdt.7.193:— spread the clothes over a bed, λέχος στορέσαι spread or make up a bed, Il.9.621, 660; so δέμνια, ῥῆγος σ., Od.4.301, 13.73;

δέμνια S.Tr. 902

;

κλίνην στρώσαντες Hdt.6.139

;

σ. τισὶ λέχος Ar. Pax 844

;

λέκτρα σοι ἀντὶ γάμων ἐπιτύμβια AP7.604

(Paul. Sil.) (also in [voice] Med.,

ἐστόρνυντο τὰ κλισμία Call.

l.c.): abs., make a bed,

χαμάδις στορέσας Od.19.599

;

στρῶσον ἡμῖν ἔνδον Macho

ap. Ath.13.581b, cf. Act.Ap.9.34.

b generally, spread, strew, ἀνθρακιὴν ς. Il.9.213;

φιτροὺς σ. καθύπερθεν ἐλαίης A.R.1.405

; [

στιβάδας] εἰς ὁδόν Ev.Marc. 11.8

: also in [voice] Med., freq. in Theoc., as 13.33, al.

2 spread smooth, level, πόντον ς. Od.3.158, cf. h.Hom.33.15, Theoc.7.57, etc.;

τὸ κῦμα ἔστρωτο Hdt.7.193

;

στόρεσεν πόντον οὐρία B.12.129

;

αἰθὴρ νήνεμος ἐστόρεσεν δίνας A.R.1.1155

; χρηστὴν ἡμῖν ἡ θάλαττα τὴν γαλήνην ἐστ. Alciphr.1.1; metaph., calm, soothe,

ἀτέραμνον στορέσας ὀργήν A. Pr. 192

(anap.); [

φθόνου] στορεσθέντος Plu.2.787e

.

b level, lay low,

πλάτανον δαπέδοις AP9.247

(Phil.): metaph.,

Μήδων δύναμιν Simon.90

;

λῆμα μὲν οὔπω στόρνυσι χρόνος τὸ σόν E.Heracl. 702

(anap.);

ἵνα Πελοποννησίων στορέσωμεν τὸ φρόνημα Th.6.18

.

3 ὁδὸν ς. pave a road, IGRom.4.1431.5, al. ([place name] Smyrna), dub. in IG12(5).229.7 ([place name] Paros):—[voice] Pass.,

ἐστρωμένη ὁδός Hdt.2.138

; ἔδαφος λίθων πλαξὶ λείαις ἐστρ. Luc.Am.12, cf. D.C.67.14.

II strew or spread with a thing,

μυρσίνῃσι τὴν ὁδόν Hdt.7.54

, cf. 8.99;

πέδον πετάσμασιν A.Ag. 909

, cf. 921; saddle a horse, provide a mount, τινι POxy.138.22 (vii A.D.):—[voice] Pass., Pl.R. 372b; of a room, to be furnished with στρώματα, Ev.Marc.14.15; πλοῖον.. ἐστρωμένον καὶ σεσανιδωμένον dub. sens. in PLond.3.1164 (h) 7 (iii A.D.). (Cf. Skt. stṛṇómi, stṛṇā´mi 'strew', Lat. sterno, Engl. strew.)

Grammatical information: v.

Meaning: `bend, incline, shrink, recoil, sink' (Il.); rare a. late act. forms (cf. Wackernagel Unt. 131) λιάζω (Lyc., H.), λιάσαι (H.), λίασσε v. l. Ψ 879 for λίασθεν; nasalpresent λίναμαι τρέπομαι H. (cf. below), verbal adj. ἀλίαστος `not to be turned aside, undaubted, obstinate, incessant' (Il., Hes.; on the meaning Erbse Glotta 32, 236ff.).

Other forms: aor. λιασθῆναι

Origin: XX [etym. unknown]

Etymology: To the disyllabic passive aorist λια-σ-θῆναι (with anal. - σ-) belonged of old a nasalpresent λί-ν-α-μαι; as innoavtions arose the hapax λίασσε and esp. the present λιάζομαι (cf. Schwyzer 761, 693 and 734). - The not very outspoken meaning, which may have changed through literary influence (s. Leumann Hom. Wörter 208 f.), leaves much room for etymological speculation and makes certain interpretation difficult. The presens λίναμαι (see Wackernagel Unt. 206 n. 1 on the meaning) agrees formally with Skt. lināti (gramm.) `lean against', also `hide oneself, disappear', and Celt., OIr. lenaid `follow' (Wackernagel l.c.); the meaning is far away however. Semantically better fits Germ., e.g. Goth. af-linnan ' ἀποχωρεῖν', OHG bi-linnan `yield, stop, leave off' with - nn- from -nu̯- (Osthoff MU 4, 46). All verbs including Lat. linō `smear' are taken together by W.-Hofmann s. v. Further see Bq and WP. 2, 387 f., Pok. 661 f. with even more dubious connections. Cf. also ἐλινύω and λιμός.

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Grammatical information: m.

Meaning: `foreigner, guest, guestfriend, host' (Il.), `mercenary, soldier' (ξ 102, Att.); ξένη (scil. γυνή, γῆ) f. `the foreign, foreign country' (trag., X.); adj. `foreign' (posthom.).

Other forms: ep. Ion. poet. ξεῖνος, Dor. ξένϜος (in Cor. ΞενϜοκλῆς, Corc. El. ΞενϜάρης), ξῆνος (Cyr. Φιλόξηνος), (hyper)Aeol. ξέννος (Hdn.; vgl. Schwyzer 228), (?),

Dialectal forms: Myc. kesenuwo \/ ksenwos\/

Compounds: Many compp., e.g. ξενο-, ξεινο-δόκος m. `receiving foreigners, guests, host' (Il.), φιλό-ξε(ι)νος `loving guests, hospitable' (Od.; on the verbal function of the 1. element Schwyzer 442), πρόξενος, Corc. πρόξενϜος m. `deputy guest, state guest' (posthom.; Risch IF 59, 38 f.); on Εὔξεινος ( πόντος) s. v.

Derivatives: A. Adj. 1. ξένιος, ξείνιος `regarding the foreigner', τὰ ξε(ί)νια `gust-gifts (Il.; Myc. kesenuwija); 2. younger ξε(ι)νικός `id.' (IA.; Chantraine Études, s. Index) ; 3. ξεινήϊος in τὰ ξεινήϊα ( τὸ ξ-ον) = τὰ ξείνια (Hom.), after πρεσβήϊα (Risch ̨ 46); 4. ξενόεις `full of foreigners' (E. in lyr.). B. Subst. 1. ξε(ι)νίη, - ία f. `guest-friendship, guest-right' (since ω); 2. ξεινοσύνη f. `hospitality' (φ 35; Porzig Satzinhalte 226, Wyss - συνη 26); 3. ξενών, - ῶνος m. `guest-room, -house' (E., Pl.; cf. H.Bolkestein Ξενών [MAWNeth. 84 B: 3] 1937); ξενῶνες οἱ ἀνδρῶνες ὑπὸ Φρυγῶν H.; after Pisani AnFilCl 6, 211ff. to the family of χθών(?); 4. ξενίς, - ίδος f. `road leading into foreign countries' (Delph. II^a); 5. ξενίδιον n. `small guesthous' (pap. III<sup>p</sup>); 6. ξεν-ύδριον (Men.), - ύλλιον (Plu.) depreciatory dimin. of ξένος (Chantraine Form. 73 f.). C. Verbs. 1. ξε(ι)νίζω `receive guestly, hospitalize' (Il.), also `wonder' (hell.) with ξένισις f. `hospitality' (Th.), ξενισμός m. `id.' (Pl., inscr., Luc.), also `wonder, innovation' (Plb., D. S., Dsc.); ξενιστής m. `host' (sch.). 2. ξε(ι)νόομαι `accept s.body as a guest' (Pi., IA.), also `live in foreign country, go in..' (S., E.), - όω `embessle' (Hld.); ξένωσις f. `residence abroad' (E. HF 965; cf. v. Wilamowitz ad loc.). 3. ξενιτεύομαι `serve as soldier abroad' (Isoc., Antiph.), -ω `live abroad' (Timae. Hist., J.); after πολιτεύομαι, -ω: πολίτης: πόλις (Georgacas Glotta 36, 173); ξενιτ-εία f. `mercenary, live abroad' (Democr., LXX), - ευτής m. `who lives abroad' (VI^p).

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Isolated. The semantic agreement with the old word for `foreigner, guest' in Lat. hostis m. `foreigner, enemy', Germ., e.g. Goth. gasts `guest', OCS gostь `id.', IE * ghosti-s, led to attempts, to connect them also formally, which is possible omly with a mechanic and arbitrary analysis: *ξ-εν-Ϝος to a sero grade and nasalized present *ghs-en-u̯ō (Brugmann IF 1, 172ff.; s also Schwyzer 329 and Pisani Ist. Lomb. 73: 2, 30). Other explanations, also to be rejected, in Bq, WP. 1, 640f., W.-Hofmann s. hostis. -- Jokl (IF 37, 93, after Pedersen) wants to find a lengthened grade * ghsēn- in Alb. huai `foreign'. Very uncertein Newphryg. voc. ξευνε; on it with a Illyrian hypothesis v. Blumenthal Glotta 20, 288. Is it Pre-Greek?

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δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.² 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.

① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.

② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).

③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).

④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.

⑤ to put someth. in care of another, entrust

ⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.

ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).

⑥ to engage in a financial transaction

ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.

ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.

ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.

⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).

⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.

⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).

⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.

⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.

⑫ to use an oracular device, draw/cast lots Ac 1:26.

⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.

⑭ to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.

⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.

⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.

⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.

ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).

ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.

μέγας, μεγάλη, μέγα (Hom.+) comp. μείζων and beside it, because of the gradual disappearance of feeling for its comp. sense, μειζότερος 3J 4 (APF 3, 1906, 173; POxy 131, 25; BGU 368, 9; ApcSed 1:5 [cp. J 15:13]; s. B-D-F §61, 2; W-S. §11, 4; Mlt-H. 166; Gignac II 158). Superl. μέγιστος (2 Pt 1:4).

① pert. to exceeding a standard involving related objects, large, great

ⓐ of any extension in space in all directions λίθος Mt 27:60; Mk 16:4. δένδρον Lk 13:19 v.l. (TestAbr B 3 p. 107, 6 [Stone p. 62]). κλάδοι Mk 4:32. Buildings 13:2. Fish J 21:11. A mountain (Tyrtaeus [VII B.C.], Fgm. 4, 8 D.²; Ps.-Aristot., Mirabilia 138; Theopomp. [IV B.C.]: 115 Fgm. 78 Jac.) Rv 8:8. A star vs. 10. A furnace 9:2 (ParJer 6:23). A dragon (Esth 1:1e; Bel 23 Theod.) 12:3, 9. ἀετός (Ezk 17:3; ParJer 7:18 [RHarris; om. Kraft-Purintun]) vs. 14. μάχαιρα a long sword 6:4. ἅλυσις a long chain 20:1. πέλαγος AcPl Ha 7, 23 (first hand).

ⓑ with suggestion of spaciousness ἀνάγαιον a spacious room upstairs Mk 14:15; Lk 22:12. θύρα a wide door 1 Cor 16:9. A winepress Rv 14:19 (ληνός μ. ‘trough’ JosAs 2:20); χάσμα a broad chasm (2 Km 18:17) Lk 16:26. οἰκία (Jer 52:13) 2 Ti 2:20.

ⓒ with words that include the idea of number ἀγέλη μ. a large herd Mk 5:11. δεῖπνον a great banquet, w. many invited guests (Da 5:1 Theod.; JosAs 3:6) Lk 14:16. Also δοχὴ μ. (Gen 21:8) Lk 5:29; GJs 6:2.

ⓓ of age (Jos., Ant. 12, 207 μικρὸς ἢ μέγας=‘young or old’); to include all concerned μικροὶ καὶ μεγάλοι small and great (PGM 15, 18) Rv 11:18; 13:16; 19:5, 18; 20:12. μικρῷ τε καὶ μεγάλῳ Ac 26:22. ἀπὸ μικροῦ ἕως μεγάλου (Gen 19:11; 4 Km 23:2; 2 Ch 34:30; POxy 1350) 8:10; Hb 8:11 (Jer 38:34). μέγας γενόμενος when he was grown up 11:24 (Ex 2:11). ὁ μείζων the older (O. Wilck II, 144, 3 [128 A.D.]; 213, 3; 1199, 2; LXX; cp. Polyb. 18, 18, 9 Σκιπίων ὁ μέγας; 32, 12, 1) Ro 9:12; 13:2 (both Gen 25:23).

② pert. to being above average in quantity, great πορισμός a great means of gain 1 Ti 6:6. μισθαποδοσία rich reward Hb 10:35.

③ pert. to being above standard in intensity, great δύναμις Ac 4:33; 19:8 D. Esp. of sound: loud φωνή Mk 15:37; Lk 17:15; Rv 1:10; φωνῇ μεγάλῃ (LXX; TestAbr A 5 p. 82, 20f [Stone p. 12]; ParJer 2:2; ApcMos 5:21) Mt 27:46, 50; Mk 1:26; 5:7; 15:34; Lk 4:33; 8:28; 19:37; 23:23 (Φωναῖς μεγάλαις), 46; J 11:43; Ac 7:57, 60; 8:7; Rv 5:12; 6:10 al.; μεγ. φωνῇ (ParJer 5:32); Ac 14:10; 16:28; μεγ. τῇ φωνῇ (ParJer 9:8; Jos., Bell. 6, 188) 14:10 v.l.; 26:24; ἐν φωνῇ μ. Rv 5:2. μετὰ σάλπιγγος μεγάλης with a loud trumpet call Mt 24:31. κραυγή (Ex 11:6; 12:30) Lk 1:42; Ac 23:9; cp. μεῖζον κράζειν cry out all the more Mt 20:31. κοπετός (Gen 50:10) Ac 8:2.—Of natural phenomena: ἄνεμος μ. a strong wind J 6:18; Rv 6:13. λαῖλαψ μ. (Jer 32:32) Mk 4:37. βροντή (Sir 40:13) Rv 14:2. χάλαζα Rv 11:19; 16:21a. χάλαζα λίαν μ. σφόδρα AcPl Ha 5, 7. σεισμὸς μ. (Jer 10:22; Ezk 3:12; 38:19; Jos., Ant. 9, 225) Mt 8:24; 28:2; Lk 21:11a; Ac 16:26. γαλήνη μ. a deep calm Mt 8:26; Mk 4:39; φῶς μ. a bright light (JosAs 6:3; ParJer 9:18 [16]; Plut., Mor. 567f: a divine voice sounds forth from this light; Petosiris, Fgm. 7, ln. 39 τὸ ἱερὸν ἄστρον μέγα ποιοῦν φῶς) Mt 4:16a; GJs 19:2 (Is 9:1). καῦμα μ. intense heat Rv 16:9 (JosAs 3:3).—Of surprising or unpleasant events or phenomena of the most diverse kinds (ἀπώλεια Dt 7:23; θάνατος Ex 9:3; Jer 21:6; κακόν Philo, Agr. 47) σημεῖα (Dt 6:22; 29:2) Mt 24:24; Lk 21:11b; Ac 6:8. δυνάμεις 8:13. ἔργα μ. mighty deeds (cp. Judg 2:7) Rv 15:3. μείζω τούτων greater things than these J 1:50 (μείζονα v.l.); cp. 5:20; 14:12. διωγμὸς μ. a severe persecution Ac 8:1; θλῖψις μ. (a time of) great suffering (1 Macc 9:27) Mt 24:21; Ac 7:11; Rv 2:22; 7:14. πειρασμός AcPl Ha 8, 22. πληγή (Judg 15:8; 1 Km 4:10, 17 al.; TestReub 1:7; TestSim 8:4; Philo, Sacr. Abel. 134) 16:21b. θόρυβος GJs 21:1; AcPl Ha 1, 28f (restored, s. AcPlTh [Aa I 258, 6]) λιμὸς μ. (4 Km 6:25; 1 Macc 9:24) Lk 4:25; Ac 11:28; ἀνάγκη μ. Lk 21:23; πυρετὸς μ. a high fever (s. πυρετός) 4:38.—Of emotions: χαρά great joy (Jon 4:6; JosAs 3:4; 4:2 al.; Jos., Ant. 12, 91) Mt 2:10; 28:8; Lk 2:10; 24:52. φόβος great fear (X., Cyr. 4, 2, 10; Menand., Fgm. 388 Kö.; Jon 1:10, 16; 1 Macc 10:8; TestAbr B 13 p. 117, 18 [Stone p. 82]; JosAs 6:1; GrBar 7:5) Mk 4:41; Lk 2:9; 8:37; Ac 5:5, 11; AcPl Ha 3, 33. θυμὸς μ. fierce anger (1 Macc 7:35) Rv 12:12. μείζων ἀγάπη greater love J 15:13. λύπη profound (Jon 4:1; 1 Macc 6:4, 9, 13; TestJob 7:8) Ro 9:2. σκυθρωπία AcPl Ha 7, 36. πίστις firm Mt 15:28. ἔκστασις (cp. Gen 27:33; ParJer 5:8, 12) Mk 5:42.

④ pert. to being relatively superior in importance, great

ⓐ of rational entities: of God and other deities θεός (SIG 985, 34 θεοὶ μεγάλοι [LBlock, Megaloi Theoi: Roscher II 2523–28, 2536–40; SCole, Theoi Megaloi, The Cult of the Great Gods at Samothrace ’84]; 1237, 5 ὀργὴ μεγάλη τ. μεγάλου Διός; OGI 50, 7; 168, 6; 716, 1; PStras 81, 14 [115 B.C.] Ἴσιδος μεγάλης μητρὸς θεῶν; POxy 886, 1; PTebt 409, 11; 22 ὁ θεὸς μ. Σάραπις, al.; PGM 4, 155; 482; 778 and oft.; 3052 μέγ. θεὸς Σαβαώθ; 5, 474; Dt 10:17 al. in LXX; En 103:4; 104:1; Philo, Cher. 29 al.; Jos., Ant. 8, 319; SibOr 3, 19; 71 al.—Thieme 36f) Tit 2:13 (Christ is meant). Ἄρτεμις (q.v.) Ac 19:27f, 34f (cp. Ael. Aristid. 48, 21 K.=24 p. 471 D. the outcry: μέγας ὁ Ἀσκληπιός); s. New Docs 1, 106 on this epithet in ref. to deities. Simon the magician is called ἡ δύναμις τ. θεοῦ ἡ καλουμένη μεγάλη Ac 8:10b (s. δύναμις 5). The angel Michael Hs 8, 3, 3; cp. 8, 4, 1.—Of people who stand in relation to the Divinity or are otherw. in high position: ἀρχιερεύς (s. ἀρχιερεύς 2a and ἱερεύς aβ.—ἀρχ. μέγ. is also the appellation of the priest-prince of Olba [s. PECS 641f] in Cilicia: MAMA III ’31 p. 67, ins 63; 64 [I B.C.]) Hb 4:14. προφήτης (Sir 48:22) Lk 7:16. ποιμήν Hb 13:20. Gener. of rulers: οἱ μεγάλοι the great ones, those in high position Mt 20:25; Mk 10:42. Of people prominent for any reason Mt 5:19; 20:26; Mk 10:43; Lk 1:15, 32; Ac 5:36 D; 8:9 (MSmith, HWolfson Festschr., ’65, 741: μ. here and Lk 1:32 may imply a messianic claim).—μέγας in the superl. sense (2 Km 7:9.—The positive also stands for the superl., e.g. Sallust. 4 p. 6, 14, where Paris calls Aphrodite καλή=the most beautiful. Diod S 17, 70, 1 πολεμία τῶν πόλεων=the most hostile [or especially hostile] among the cities) Lk 9:48 (opp. ὁ μικρότερος).—Comp. μείζων greater of God (Ael. Aristid. 27, 3 K.=16 p. 382 D.; PGM 13, 689 ἐπικαλοῦμαί σε, τὸν πάντων μείζονα) J 14:28; Hb 6:13; 1J 3:20; 4:4. More prominent or outstanding because of certain advantages Mt 11:11; Lk 7:28; 22:26f; J 4:12; 8:53; 13:16ab; 1 Cor 14:5. More closely defined: ἰσχύϊ καὶ δυνάμει μείζων greater in power and might 2 Pt 2:11. μεῖζον τοῦ ἱεροῦ someth. greater than the temple Mt 12:6. μείζων with superl. mng. (Ps.-Apollod., Epit. 7, 8 Wagner: Ὀδυσσεὺς τρεῖς κριοὺς ὁμοῦ συνδέων … καὶ αὐτὸς τῷ μείζονι ὑποδύς; Appian, Bell. Civ. 2, 87 §366 ἐν παρασκευῇ μείζονι= in the greatest preparation; Vett. Val. 62, 24; TestJob 3:1 ἐν μείζονι φωτί) Mt 18:1, 4; 23:11; Mk 9:34; Lk 9:46; 22:24, 26.

ⓑ of things: great, sublime, important μυστήριον (GrBar 1:6; 2:6; ApcMos 34; Philo, Leg. All. 3, 100 al.; Just., A I, 27, 4) Eph 5:32; 1 Ti 3:16. Of the sabbath day that begins a festival period J 19:31; MPol 8:1b. Esp. of the day of the divine judgment (LXX; En 22:4; ApcEsdr 3:3 p. 27, 7 Tdf.; Just., D. 49, 2 al.; cp. TestAbr A 13 p. 92, 11 [Stone p. 32]) Ac 2:20 (Jo 3:4); Jd 6; Rv 6:17; 16:14. Of Paul’s superb instructional ability μ̣ε̣γάλῃ καθ̣[ηγήσει] AcPl Ha 6, 30f.—μέγας in the superl. sense (Plut., Mor. 35a w. πρῶτος; Himerius, Or. 14 [Ecl. 15], 3 μέγας=greatest, really great; B-D-F §245, 2; s. Rob. 669) ἐντολή Mt 22:36, 38. ἡμέρα ἡ μ. τῆς ἑορτῆς the great day of the festival J 7:37 (cp. Lucian, Pseudolog. 8 ἡ μεγάλη νουμηνία [at the beginning of the year]); Mel., P. 79, 579; 92, 694 ἐν τῇ μ. ἐορτῇ; GJs 1:2; 2:2 (s. deStrycker on 1:2). Of Mary’s day of parturition ὡς μεγάλη ἡ σήμερον ἡμέρα what a great day this is GJs 19:2. μείζων as comp. (Chion, Ep. 16, 8 philosophy as νόμος μείζων=higher law; Sir 10:24) J 5:36; 1J 5:9. μ. ἁμαρτία J 19:11 (cp. schol. on Pla. 189d ἁμαρτήματα μεγάλα; Ex 32:30f). τὰ χαρίσματα τὰ μείζονα the more important spiritual gifts (in the sense Paul gave the word) 1 Cor 12:31. As a superl. (Epict. 3, 24, 93; Stephan. Byz. s.v. Ὕβλαι: the largest of three cities is ἡ μείζων [followed by ἡ ἐλάττων, and finally ἡ μικρά=the smallest]. The comparative also performs the function of the superlative, e.g. Diod S 20, 22, 2, where πρεσβύτερος is the oldest of 3 men) Mt 13:32; 1 Cor 13:13 (by means of the superl. μ. Paul singles out from the triad the one quality that interests him most in this connection, just as Ael. Aristid. 45, 16 K. by means of αὐτός at the end of the θεοί singles out Sarapis, the only one that affects him).—The superl. μέγιστος, at times used by contemporary authors, occurs only once in the NT, where it is used in the elative sense very great, extraordinary (Diod S 2, 32, 1) ἐπαγγέλματα 2 Pt 1:4.—On the adv. usage Ac 26:29 s. ὀλίγος 2bβ.—Neut. pl. μεγάλα ποιεῖν τινι do great things for someone Lk 1:49 (cp. Dt 10:21). λαλεῖν μεγάλα καὶ βλασφημίας utter proud words and blasphemies Rv 13:5 (Da 7:8; cp. En 101:3). ἐποίει μεγ̣[ά]λα καὶ [θα]υ̣[μά]σ̣ι̣α̣ (Just., A I, 62, 4) (Christ) proceeded to perform great and marvelous deeds AcPl Ha 8, 33/BMM verso 6.

⑤ pert. to being unusual, surprising, neut. μέγα εἰ … θερίσομεν; is it an extraordinary thing (i.e. are we expecting too much = our colloquial ‘is it a big deal’) if we wish to reap? 1 Cor 9:11. οὐ μέγα οὖν, εἰ it is not surprising, then, if 2 Cor 11:15 (on this constr. cp. Pla., Menex. 235d; Plut., Mor. 215f; Gen 45:28; s. AFridrichsen, ConNeot 2, ’36, 46).—B. 878f; 1309. DELG. M-M. TW. Sv.

στείνω,

A make strait, straiten, confine, crowd,

στείνοντες Nonn.D.23.5

: [dialect] Ep. [tense] impf.

στεῖνον Orph.A. 114

.

II used by Hom. and Hes. only in [tense] pres. and [tense] impf. [voice] Pass., to become strait, be narrowed,

θύρετρα φεύγοντι στείνοιτο Od.18.386

; of persons, to be straitened for room,

στείνοντο δὲ λαοί Il.14.34

; of sheep, A.R.2.128.

2 to be or become full, be thronged,

γαῖα στεινομένη Hes.Th. 160

: c. gen.,

στείνοντο δὲ σηκοὶ ἀρνῶν ἠδ' ἐρίφων Od.9.219

;

νεκρῶν ἐστείνετο γαῖα Q.S.7.100

: c. dat., [ποταμὸς] στεινόμενος νεκύεσσι crowded with.., Il.21.220;

νῆσοι στεινόμεναι Κόλχοισι A.R.4.335

; πώεσι.. αὐλὴ ς. Opp.H.4.398; στείνοντο.. ἀγροὶ μυκηθμῷ were filled with.., Theoc.25.97.

3 metaph., to be straitened, distressed, ἀρνειὸς λάχνῳ στεινόμενος burdened with its wool, Od.9.445. ( στέν-yω, cf. στενός.)

Grammatical information: n.

Meaning: `warm bath, -room' (Ar.).

Derivatives: βαλανεύς m. `bath-man' (Ar.) basis of deriv. (cf. κναφεῖον: κναφεύς etc..)? Also βαλανίτης (- είτης, s. Redard, Noms grecs en - της 12, 38) `bather' (Plb.). βαλανάριον n. (pap., inscr.) with the Lat. Suffix - ārium.

Origin: PG [a word of Pre-Greek origin]

Etymology: An attempt to derive the word from βάλανος `acorn' as `stopper' in DELG; improbable. For bathing with warm water, which is prob. an Aegaean custom, we expect a Pre-Gr. word, like ἀσάμινθος. The structure of the word is typically Pre-Gr.: βαλ-αν- (with β-, - α-, - αν-). - From βαλανεῖον Lat. bal(i)neum.

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Grammatical information: f.

Meaning: 1. `mode of life, prescribed way of life, dwelling' (Pi., Ion., also Att.; on the meaning `ornaments' in LXX Del Medico ByzZ 44, 413ff.); 2. `arbitration' (att.).

Derivatives: διαιτάομαι `feed onself, live somewhere, be somewhere' (Ion.-Att.), - άω `treat as a physician' (Hp.); 2. διαιτάω `distinguish, be arbitrator' (Pi., Att.). - διαίτημα mostly plur. `way of life' (Hp.) with διατηματώδης; διαίτησις `way of life' (Hp.); διαιτητήρια pl. `living room' (X.); διαιτητικός `belonging to the food' (Hp.), and `belonging to the arbitration' (Str.); uncertain διαιτί[α = διαίτησις (epist. Hadr.; Hesperia 3, 41). - διαιτητής `arbiter' (Hdt.), διαιτατε̄́ρ (Olympia VI<sup>a</sup>) and διαιτήσιμος `belonging to the arbiter' (Is.; after ἐφέσιμος; cf. Arbenz Die Adj. auf - ιμος 69f.); τὸ διαιτητικόν `decision of an arbiter' (pap.). - διαίτωμα (Delph. II^a) = δίαιτα, s. Chantr. Form. 187).

Origin: GR [a formation built with Greek elements]

Etymology: Like ἀρτάω from *ἀ(Ϝ)ερτάω beside primary ἀείρω, so δι-αιτάομαι, - άω stands beside primary αἴνυμαι (s. Schwyzer 705f.); so it means `take out, divide', from where `divide food, feed oneself, live', on the other hand, with reference to juirisdiction like αἴτιος (s. v. and αἶσα), `decide'. From the verb retrograde δίαιτα. Only in the medical sense of `treat as physician' is διαιτάω a denominative of δίαιτα. - Diff. διαιτάω, δίαιτα Pisani Ist. Lomb. 73: 2, 23f.

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Grammatical information: m.

Meaning: `house, living, room' (Il.), also `layer' (Hdt.; s. below).

Compounds: Compp. subst. wie ὀπισθό-, πρό- and adj. like ἀγχί-, ἰσό-.

Derivatives: δομόομαι `be supplied with a house' (pap. VI^p).

Origin: IE [Indo-European] [198] * domo- `house'

Etymology: Identical with Skt. dáma- m. `house', and with Lat. domus, if it is an o-stem. (Beside the o-stem an old u-stem, in Skt. dámū-nas- m. `housemate' (diff. Pisani KZ 72, 213ff.) and Arm. tanu-tēr `house-lord' (Lat. domus as u-stem perh. innovation, Ernout Philologica 103); s. also δμώς. Old is also the root noun in δεσπότης, δάπεδον (uncertain δάμαρ (s. v.). Unclear Δ(α)μία, Μνία s. Δημήτηρ. - In origin δόμος is not a verbal abstract of δέμω. Another re-formation is δῶμα, s. v.

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Grammatical information: f., often in plur.

Meaning: `annex, porch, atrium', also `inner room, bridal chamber' (through association with παστός, s.v.; Ion., Delph.).

Origin: GR [a formation built with Greek elements]

Etymology: From *παρ-στάς = παρα-στάς, pl. - άδες f. `door-post, gauger, front hal etc.'; with diff. development παρτάδες (- άδαι cod.) ἄμπελοι H.; from παρ-ίσταμαι `step beside'. Solmsen Wortforsch. 2ff., 11 f.; Schwyzer 336 a. 507. A similar development of meaning shows independently built Lat. postis `(door)-post', s. W.-Hofmann s.v. w. further details.

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Grammatical information: f.

Meaning: `colonnade, portico, storage room', also as des. of the stoic school ( στοὰ ποικίλη) (Att.).

Other forms: also στοιά (Ar. in anap., inscr.), στοιή (Erythrai, Hdt.), στωϊα (Knossos, Mytil.).

Compounds: As 2. member a.o. in προ-στῳ̃ον `portico located in front (of the rooms), porch' (Att.), hypostasis; Schw.-Debrunner 608 (τόποι προστῳ̃οι sch. on Υ 11).

Derivatives: Dimin. στωΐδιον, στοΐδιον n. (Delos, Str. a.o.), adj. στω-ϊκός `belonging to the stoic school, stoic' (hell. a. late) with - ικεύομαι `to act like a stoic' (late); disparaging Στόαξ ( Στώαξ?) `miserable stoic' (Herm. Iamb. 1; Björck Alpha impurum 48 a. 263).

Origin: IE [Indo-European] [1008] * steh₂-u- `stand'

Etymology: Collective formation in - ιά, *στωϜ-ιά (with shortening of the ω and loss of the ι in στοιά, στοά; Schwyzer 244, 349, 469; cf. on the phonetic development also Adrados Emer. 18, 408 ff.) from a noun *στωϜ-ος, -ᾱ̃ with full grade beside reduced resp. zero grade in σταυρός and στῦλος (s. vv.). Full grade forms are also found in Balto-Slav. and Germ., e.g. Lith. stovė́ti `stand', stovà f. `stand, position', OCS staviti `posit', stavъ m. `stand, structure', OE stōwian `hold back', stōw f. `position'; we have in all these cases as well as in Skt. sthāv-ará- `thick, firm, permanent' rather IE āu̯, IE stāu̯- = *steh₂-u̯- (beside stōu̯- = * stoh₂-u-, sth₂u̯-) an old byform of stā- ( stō-, sth₂-) in στήμων, στώμιξ, στατός; s. vv. and ἵστημι w. further lit.

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συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.

① a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.

② a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).

ⓐ of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission⁴ II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen² 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.

ⓑ an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.

③ the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)

ⓐ of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.

ⓑ in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).

④ a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).

⑤ a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW.

χαίρω mid. by-form χαίρεται TestAbr s. below; impf. ἔχαιρον; fut. χαρήσομαι (B-D-F §77; Mlt-H. 264); 2 aor. pass. ἐχάρην (Hom.+).

① to be in a state of happiness and well-being, rejoice, be glad opp. κλαίειν J 16:20; Ro 12:15ab (Damasc., Vi. Isid. 284 χαρίεις πρὸς τοὺς χαρίεντας); 1 Cor 7:30ab; Hv 3, 3, 2. Opp. λύπην ἔχειν J 16:22. W. ἀγαλλιᾶσθαι (Hab 3:18; TestJob 43:15; ParJer 6:20; cp. TestAbr A 11 p. 89, 17 [Stone p. 26]) Mt 5:12; 1 Pt 4:13b; cp. Rv 19:7; GJs 17:2. W. εὐφραίνεσθαι (Jo 2:23 al. in LXX) Lk 15:32; Rv 11:10. W. σκιρτᾶν Lk 6:23. W. acc. of inner obj. (B-D-F §153, 1; Rob. 477) χ. χαρὰν μεγάλην be very glad (Jon 4:6; JosAs 3:4 al.) Mt 2:10. τῇ χαρᾷ ᾗ (by attraction for ἥν) χαίρομεν 1 Th 3:9. Also χαρᾷ χ., which prob. betrays the infl. of the OT (Is 66:10), J 3:29 (B-D-F §198, 6; Rob. 531; 550). The ptc. is used w. other verbs with joy, gladly (Appian, Bell. Civ. 4, 40 §169 ἄπιθι χαίρων; 3 Km 8:66; Eutecnius 4 p. 43, 7 ἄπεισι χαίρουσα; Laud. Therap. 12 χαίρων ἐστέλλετο) ὑπεδέξατο αὐτον χαίρων Lk 19:6; cp. vs. 37; 15:5; Ac 5:41; 8:39.—The obj. of or reason for the joy is denoted in var. ways: w. simple dat. τοῖς τὰ πολλὰ λέγουσιν those who are (merely) garrulous Papias (2:3) (Aristonous 1, 45 [p. 164 Coll. Alex.]; Just., A I, 5, 3 al.; Orig., C. Cels. 8, 69, 20; s. also below on Ro 12:12) or prep. χαίρειν ἐπί τινι rejoice over someone or someth. (Soph. et al.; X., Cyr. 8, 4, 12, Mem. 2, 6, 35; Pla., Leg. 5, 729d; Diod S 1, 25, 2; Plut., Mor. 87e; 1088e; BGU 531 I, 4 [I A.D.]; POxy 41, 17; Tob 13:15ab; Pr 2:14; 24:19; Bar 4:33; JosAs 4:4; Jos., Ant. 1, 294; 3, 32; Ar. 15, 7; Just., D. 28, 4; Iren. 1, 16, 3 [Harv I 163, 9]) Mt 18:13; Lk 1:14; 13:17; Ac 15:31; Ro 16:19; 1 Cor 13:6; 16:17; 2 Cor 7:13; Rv 11:10; Hs 5, 2, 5 and 11; 8, 1, 16; 8, 5, 1 and 6; Dg 11:5. Also διά w. acc. (Appian, Bell. Civ. 4, 102 §428; EpArist 42) J 3:29; 11:15 the ὅτι-clause gives the reason, and δί ὑμᾶς is for your sakes = in your interest; cp. 1 Th 3:9. ἔν τινι (Soph., Trach. 1118; Pla., Rep. 10, 603c; En 104:13) Hs 1:11. ἐν τούτῳ over that Phil 1:18a (for other functions of ἐν s. below). περί τινος in someth. (Pla., Ep. 2, 310e.—περὶ πλοῦτον Did., Gen. 150, 8) 1 Cl 65:1. ἵνα μὴ λύπην σχῶ ἀφʼ ὧν ἔδει με χαίρειν (either ἀπὸ τούτων ἀφʼ ὧν or ἀπὸ τούτων οἷς) 2 Cor 2:3. The reason or object is given by ὅτι (Lucian, Charon 17; Ex 4:31; Just., A II, 2, 7) Lk 10:20b; J 11:15 (s. above); 14:28; 2 Cor 7:9, 16; Phil 4:10; 2J 4. χ. ἐν τούτῳ ὅτι Lk 10:20a. χ. ὅταν 2 Cor 13:9. χ. … γάρ Phil 1:18b (19). The reason or obj. is expressed by a ptc. (X., Cyr. 1, 5, 12; Pla., Rep. 5, 458a; Dio Chrys. 22 [39], 1 al.; PGM 4, 1212 χαίρεις τοὺς σοὺς σῴζων; 1611; Just., D. 114, 4): ἰδόντες τὸν ἀστέρα ἐχάρησαν Mt 2:10; cp. Lk 23:8; J 20:20; Ac 11:23; Phil 2:28; Hv 3, 12, 3. ἀκούσαντες ἐχάρησαν they were delighted by what they heard Mk 14:11; cp. Ac 13:48; Hv 3, 3, 2.—1 Cl 33:7; Dg 5:16. λαβόντες τὰ ἐδέμσματα ἐχάρησαν Hs 5, 2, 10. W. gen. and ptc. (as Just., D. 85, 6) 9, 11, 7. If χαίρειν is also in the ptc., καί comes betw. the two participles: χαίρων καὶ βλέπων (and) it is with joy that I see Col 2:5. ἐχάρην ἐρχομένων ἀδελφῶν καὶ μαρτυρούντων I was glad when some fellow-Christians came and testified 3J 3.—τῇ ἐλπίδι χαίρ. Ro 12:12 is not ‘rejoice over the hope’ (the dat. stands in this mng. X., Mem. 1, 5, 4; Theopompus [IV B.C.]: 115 Fgm. 114 Jac.; Epict., App. D, 3 [p. 479 Sch.] ἀρετῇ χ.; Iambl., Vi. Pyth. 28, 137 οἷς ὁ θεὸς χ.; Pr 17:19), but rather rejoice in hope or filled with hope (B-D-F §196). τὸ ἐφʼ ὑμῖν χαίρω as far as you are concerned, I am glad Ro 16:19 v.l. In the majority of cases in our lit. ἐν does not introduce the cause of the joy (s. above): χαίρω ἐν τοῖς παθήμασιν I rejoice in the midst of (though because of is also poss.) (the) suffering(s) Col 1:24 (the Engl. ‘in’ conveys both ideas). χαίρ. ἐν κυρίῳ Phil 3:1; 4:4a, 10 (the imperatives in 3:1; 4:4ab are transl. good-bye [so Hom. et al.] by Goodsp., s. Probs. 174f; this would class them under 2a below). Abs. Lk 22:5; J 4:36; 8:56 (EbNestle, Abraham Rejoiced: ET 20, 1909, 477; JMoulton, ‘Abraham Rejoiced’: ibid. 523–28); 2 Cor 6:10; 7:7; 13:11; Phil 2:17f; 4:4b (s. Goodsp. above); 1 Th 5:16; 1 Pt 4:13a; cp. 13b; GPt 6:23; Hv 3, 3, 3f; Hs 1:11; 5, 3, 3; GJs 16:3.—On the rare mid. χαιρόμενος (TestAbr A 11 p. 89, 21 [Stone p. 26] χαίρεται καὶ ἀγάλλεται) Ac 3:8 D, s. Mlt. 161 w. note 1; B-D-F §307.

② in impv., a formalized greeting wishing one well, also in indicative, to use such a greeting (in effect, to express that one is on good terms w. the other, cp. Soph., Oed. R. 596 νῦν πᾶσι χαίρω=now I bid everyone good day)

ⓐ in spoken address, oft. on meeting people (Hom. et al.; also χαίροις TestAbr A 16 p. 97, 21 [Stone p. 42]; B 13 p. 117, 18 [82]; JosAs 8:2; GrBar 11:6f; loanw. in rabb.) χαῖρε, χαίρετε welcome, good day, hail (to you), I am glad to see you, somet. (e.g. Hermas)=how do you do? or simply hello Mt 26:49; 27:29; 28:9 (here perh. specif. good morning [Lucian, Laps. inter Salutandum 1 τὸ ἑωθινὸν … χαίρειν; also scholia p. 234, 13 Rabe; Cass. Dio 69, 18; Nicetas Eugen. 2, 31 H.; so Goodsp., Probs. 45f; he translates Lk 1:28 and the 2J and H passages in the same way]); Mk 15:18; Lk 1:28; GJs 11:1 (Ps.-Callisth. 1, 4, 2 Nectanebos says to Olympia upon entering her room: χαίροις Μακεδόνων βασίλεια); J 19:3 (on the sarcastic greeting as king cp. Diod S 34 + 35, Fgm. 2, 8f [Eunus]); Hv 1, 1, 4; 1, 2, 2ab; 4, 2, 2ab. χαίρειν τινὶ λέγειν greet someone, bid someone the time of day (Epict. 3, 22, 64; pass.: χαίρειν αὐτοῖς ὑφʼ ἡμῶν λέγεσθαι Iren. 1, 16, 3 [Harv. I 162, 11]) 2J 10f.—On the poss. sense farewell, good-bye for Phil 3:1; 4:4 s. 1 above, end.

ⓑ elliptically at the beginning of a letter greetings (X., Cyr. 4, 5, 27; Theocr. 14, 1; Plut., Ages. 607 [21, 10]=Mor. 213a; Aelian, VH 1, 25; Jos., Vi. 217; 365; Mel., HE 4, 26, 13; pap [Mitt-Wilck. I/2, 477–82; HLietzmann, Griech. Pap.: Kl. T. 14², 1910; Witkowski, Epistulae; GMilligan, Selections fr. the Gk. Pap.² 1911]; LXX.—B-D-F §389; 480, 5; Rob. 944; 1093. GGerhard, Untersuchungen zur Gesch. des griech. Briefes, diss. Heidelb. 1903, Philol 64, 1905, 27–65; FZiemann, De Epistularum Graecarum Formulis Sollemnibus: Dissertationes Philologicae Halenses XVIII/4, 1911; PWendland, Die urchristl. Literaturformen^{2, 3} 1912, 411–17 [Suppl. 15: Formalien des Briefes]; WSchubart, Einführung in die Papyruskunde 1918; Dssm., LO 116ff=LAE 146ff [lit.]; FExler, The Form of the Ancient Gk. Letter 1923; ORoller, D. Formular d. paul. Briefe ’33; RArcher, The Ep. Form in the NT: ET 63, ’51f, 296–98; Pauly-W. III 836ff; VII 1192ff; Kl. Pauly II 324–27; BHHW I 272f) τοῖς ἀδελφοῖς … χαίρειν greetings to the brethren Ac 15:23; cp. 23:26; Js 1:1; AcPlCor 1:1; 2:1. Ign. uses the common formula πλεῖστα χαίρειν (πολύς 3bα) IEph ins; IMg ins; ITr ins; IRo ins; ISm ins; IPol ins.—The introduction to B is unique: χαίρετε, υἱοὶ καὶ θυγατέρες, ἐν ὀνόματι κυρίου, ἐν εἰρήνῃ 1:1.—JLieu, ‘Grace to you and Peace’, The Apostolic Greeting: BJRL 68, ’85, 161–78.—Schmidt, Syn. II 550–73. DELG. M-M. EDNT. TW.