Перевод: с греческого на английский

с английского на греческий

at+his+head

  • 61 προΐστημι

    προΐστημι, [tense] fut. - στήσω: [tense] aor. 1 προὔστησα, part. προστήσας, inf. προστῆσαι.
    A Causal in these tenses, as also in [tense] pres. and [tense] aor. 1 [voice] Med., set before, once in Hom.,

    προστήσας [σε] πρὸ Ἀχαιῶν Τρωσὶ μάχεσθαι Il.4.156

    : c. gen., π. τὸ σῶμα τοῦ σκοποῦ put his body in the way, Antipho 3.2.4 (dub. l.), cf. Plb.1.33.7.
    2 set over, ὃν ἡ πόλις ἀξιοῖ αὑτῆς προϊστάναι, v.l. for -εστάναι, Pl.La. 197d.
    3 exhibit publicly, prostitute,

    π. ἐπ' οἰκημάτων D.Chr.7.133

    .
    II [voice] Med., mostly [tense] aor. 1, put another before oneself, choose as one's leader, Hdt.1.123, 4.80: c. gen.,

    προΐστασθαι τουτονὶ ἑαυτοῦ

     take as one's guardian,

    Pl.R. 565c

    , cf. 442a (cj.), 599a, D.59.37;

    σφῶν αὐτῶν προὐστήσαντο τιμωρὸν γενέσθαι Κηφίσιον And.1.139

    ;

    στρατηγόν τινα τοῦ πολέμου π. D.Prooem. 21

    .
    2 put before one, put in front,

    σκίπωνα προστήσασθαι Hdt.4.172

    ;

    τὰ ἅρματα X.HG4.1.18

    ; τὴν χεῖρα, so as to shade the eyes, Arist.Pr. 960a21.
    3 metaph., put forward as an excuse or pretence, use as a screen,

    τί τάδε προὐστήσω λόγῳ; E.Cyc. 319

    ;

    τὰ τῶν Ἀμφικτυόνωνδόγματα προστήσασθαι D.5.19

    , etc.: c. gen., [

    τὴν ἀτυχίαν] τῆς κακουργίας προϊστάμενος Antipho 2.3.1

    ;

    τοῦ ἀγῶνος τὴν πρὸς ἔμ' ἔχθραν προΐσταται D.18.15

    .
    4 προστησώμεθα Τύρταιον put him forward, cite him as an authority, Pl.Lg. 629a.
    7 manifest, ib. 195, al.
    B [voice] Pass., with [tense] aor. 2 [voice] Act. προὔστην: [tense] pf. προέστηκα, [ per.] 2pl.

    προέστατε Hdt.5.49

    ; inf. προεστάναι, part. προεστώς (v. infr.): [tense] fut. [tense] pf. προεστήξομαι, v. infr. 11.2:—[tense] aor. [voice] Pass. προεστάθην, v. infr.11.3:—come forward, v.l. for προς- in D.60.15.
    2 c.acc., approach as a suppliant,

    ἥ σε.. λιπαρεῖ προὔστην χερί S.El. 1378

    ; προστῆναι μέσην τράπεζαν dub. in Id.Fr.660.1 (fort. προσβῆναι):—in Hdt.1.86, προσστῆναι is restored.
    4 stand in public, be a prostitute, Aeschin.Ep.7.3, Vett. Val.16.7.
    II c. gen., to be set over, be at the head of,

    τῆς Ἑλλάδος Hdt.1.69

    , 5.49;

    τῶν Ἀρκάδων τοὺς προεστεῶτας Id.6.74

    ; esp. to be chief or leader of a party, τῶν παράλων, τῶν ἐκ τοῦ πεδίου, Id.1.59;

    τοῦ δήμου Id.3.82

    , Th.3.70, Lys. 13.7;

    ἡμῶν Ar.V. 419

    ;

    τῆς πόλεως Th.2.65

    ; π. αὐτῶν to be their ringleader, X.An.6.2.9; π. χοροῦ, στρατεύματος, Id.Mem.3.4.3; π. τῶν πολιτειῶν head the respective parties in the state, Lys.25.9, etc.: abs., οἱ προεστῶτες, [dialect] Ion. -εῶτες, the leading men,

    τῶν σκυθέων Hdt.4.79

    , cf. Th.3.11, etc.;

    οἱ προεστηκότες ἐν ταῖς πόλεσι X.HG 3.5.1

    ; οἱ ἐν ταῖς

    πόλεσι προστάντες Th.3.82

    ;

    τῷ προεστῶτι καὶ ἄρχοντι Pl.R. 428e

    .
    2 in various relations, govern, direct, οὐκ ὀρθῶς σεωυτοῦ προέστηκας you do not manage yourself well, Hdt.2.173;

    π. τῆς μεταβολῆς Th.8.75

    ;

    τοῦ ἱεροῦ X.HG3.2.31

    ;

    τοῦ ἑαυτοῦ βίου Id.Mem.3.2.2

    ;

    τοῦ πράγματος D.30.18

    ;

    προεστήξομαι τῆς χωνεύσεως PCair.Zen.481.9

     (iii B. C.); ἐργασίας, τέχνης, Plu.Per.24, Ath.13.612a;

    π. ἐνδόξου καὶ καλῆς αἱρέσεως OGI219.3

     (Ilium, iii B. C.).
    3 stand before so as to guard,

    οἱ δορυφόροι Μασίστεω προέστησαν Hdt.9.107

    , cf. E. Heracl. 306, etc.: hence, support, succour,

    πρόστητ' ἀναγκαίας τύχης S.Aj. 803

    ; ὁ προστὰς τῆς εἰρήνης the champion of peace, Aeschin.2.161; πάντων προστᾶσα [ δύναμις] Pl.Ti. 25b; π. τινός to be his protector, GDI1726.6 (Delph., ii B. C.), PFay.13.5 (ii B. C.);

    τῆς ἐναντίας π. γνώμης Plb.5.5.8

    ;

    τοῖσιν ἐχθροῖς προὐστήτην φόνου

     were the authors of..,

    S.El. 980

    ; π. [ νόσου] E.Andr. 221: abs.,

    βέλεα.. ἀρωγὰ προσταθέντα S.OT 206

    (lyr.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προΐστημι

  • 62 δεξιός

    δεξιός, ά, όν (Hom.+; Ath. 15, 2 κατὰ τὴν τέχνην ‘artistically appropriate’)
    ① right as opposed to left in a frame of reference, right.
    ⓐ Used w. a noun χείρ (Hippocr.; Epid. 5, p. 88 [2, 8]) Mt 5:30; Lk 6:6; Ac 3:7; Rv 1:16f; 10:5 (Dt 32:40); 13:16; eye (Hippocr., Epid. 3, 1, 3 [44] ed. Kühlewein I 218, 19) Mt 5:29 (the right eye is esp. valuable because its loss is a handicap to the warrior: Jos., Ant. 6, 69–71; here in 71 also the thought: it is better to suffer the loss of the right eye than to ἀπολωλέναι in possession of all the other members); cheek vs. 39 (s. D 1:4); ear (s. on οὖς 1) Lk 22:50; J 18:10; shoulder Hs 9, 2, 4; foot (Artem. 2, 51; 5, 70) Rv 10:2. τὰ δ. μέρη the right side J 21:6; Hv 3, 1, 9; 3, 2, 1 (as the lucky side as Il. 12, 239; 13, 821; Artem. 5, 92; Quint. Smyrn. 12, 58).—Abs. ἡ δ. (sc. χείρ) the right hand (Hom.+; LXX; ApcEsdr 3:7 p. 27, 15 Tdf.; Jos., Ant. 17, 184) Mt 6:3 in a warning against ‘strategic’ giving; 27:29; Rv 1:17, 20; 2:1; 5:1, 7—τὰ δ. (sc. μέρη; s. above) the right side (X., An. 1, 8, 4); περιέβλεπεν τὰ δ. καὶ τὰ ἀριστερά GJs 11:1 (s. ἀριστερός). ἐκ δεξιῶν on the right (X., Cyr. 8, 5, 15 al.; oft. pap [Mayser 226]; LXX; En 13:7; Jos., Ant. 4, 305) w. gen. (Tob 1:2; Zech 4:3; Sir 12:12 al.; TestAbr A 12 p. 91, 2 [Stone p. 30] al.; TestJob 33:3) Mt 25:33f (cp. Plut., Mor. 192f ἐκέλευε τοὺς μὲν ἐπὶ δεξιᾷ τοῦ βήματος θεῖναι, τοὺς δʼ ἐπʼ ἀριστερᾷ … τ. βελτίονας … τοὺς χείρονας); Mk 15:27; Lk 1:11; Pol 2:1; abs. (1 Esdr 9:43; Ex 14:22, 29; 3 Km 7:25, 35 al.) Mt 27:38; Lk 23:33; B 11:10; Hv 3, 2, 1f; 4; Hs 9, 6, 2. Also ἐν τοῖς δ. Mk 16:5 or δεξιά (s. εὐώνυμος, end) Hs 9, 12, 8. Pl. ἐκ δεξιῶν τινος εἶναι stand at someone’s side Ac 2:25 (Ps 15:8; of geographical location En 13:7 Ἑρμωνοεὶμ δύσεως ‘to the right of Hermon’).—In imagery of spiritual equipment ὅπλα δ. καὶ ἀριστερά weapons for the right side and the left side 2 Cor 6:7 (sword and shield, offense and defense).
    ⓑ freq. in symbolism (on symbolic use s. SFlory, Medea’s Right Hand: Promise and Revenge: TAPA 108, ’78, 69–74; cp. δεξιτερή [sc. χείρ] Il. 22, 320 Achilles is about to avenge the death of Patroclus; s. also Soph., Phil. 813. The pl. δεξιαί is used in Hom. of pledges given in good faith with the right hand Il. 2, 341=4, 159; for use of the term in contracts s. Preis. s.v., esp. PFay 124, 13 [II A.D.]) and imagery relating to prestige or power. Abs. (sc. χεῖρ): of position at the right hand of an eminent pers., esp. a royal figure (for a king’s right hand as emblematic of prestige s. 1 Cl 28:3 [Ps 138:10]); B 12:11 (Is 45:1). δ. διδόναι give the right hand (on this abs. use cp. the Eng. expression ‘give me five’) as a sign of friendship and trust (X., An. 1, 6, 6; 2, 5, 3; Alex. Ep. XIV, 31; Diod S 13, 43, 4; Appian, Liby. 64, 284; 1 and 2 Macc; Jos., Ant. 18, 326; 328.—Dssm., NB 78f [BS 251]; Nägeli 24) Gal 2:9 (KGrayston, BRigaux Festschr., ’70, 485: ‘came to terms’; JSampley, Pauline Partnership in Christ ’80, 26–35). ἐπιτιθέναι τὴν δ. ἐπὶ τ. κεφαλήν τινος lay one’s right hand on someone’s head B 13:5a (Gen. 48:18a ἐπιβάλλειν); also μετατιθέναι … τινος transfer one’s right hand on someone’s head vs. 5b (Gen 48:18b ἐπιτιθέναι). ἐν δεξιᾷ at the right (Arrian, Anab. 6, 2, 2): ἐν δ. τινος at someone’s right: God’s (Ael. Aristid. 37, 6 K.=2 p. 15 D., w. allusion to Pind., calls Athena δεξιὰν κατὰ χεῖρα τοῦ πατρὸς [Zeus] καθεζομένη.—Pind., N. 11, 2 names Hera as the ὁμόθρονος of Zeus) Ro 8:34; Eph 1:20; Col 3:1; Hb 10:12; 1 Pt 3:22. τῆς μεγαλωσύνης Hb 1:3; τοῦ θρόνου 8:1; 12:2.—The right hand in imagery of power (of God: PsSol 13, 1; Jos., Bell. 1, 378) τῇ δεξιᾷ of God (as Is 63:12) by or with his right hand (cp. Maximus Tyr. 4, 8a) Ac 2:33; 5:31 (BWeiss; Zahn; HHoltzmann; Felten; Beyer; Steinmann; Moffatt Ac 2:33); it may also be dat. of place (B-D-F §199; Rob. 526; 543) at or to his right hand (Weizsäcker; Wendt; Knopf; Belser; Hoennicke; OHoltzmann; Moffatt Ac 5:31). Pl. καθίσαι ἐκ δ. τινος sit at someone’s right, i.e. at the place of honor (3 Km 2:19; Jos., Ant. 8, 7) of the Messiah Mt 20:21, 23; Mk 10:37, 40; of God Mt 22:44 (Ps 109:1); 26:64; Mk 12:36 (Ps 109:1); 14:62; 16:19; Lk 20:42 (Ps 109:1); 22:69; Ac 2:34; Hb 1:13; 1 Cl 36:5; B 12:10 (the last 4 Ps 109:1); stand on the right as the place of honor (Ps 44:10) Ac 7:55f; Hs 9, 6, 2 (s. Bihlmeyer app.).—AGornatowski, Rechts u. Links im ant. Abergl., diss. Breslau ’36; JDaniélou, TU 73, ’59, 689–98; BLiow-Gille, ‘Dexter’ et ‘sinister’ et leur équivalents: Glotta 69, ’91, 194–201.
    ② pert. to being morally or spiritually correct, true σύνεσις δ., ἀριστερά understanding of what is true and what is false D 12:1 (for other interpretations s. ἀριστερός and σύνεσις).—B. 865. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δεξιός

  • 63 κλίνω

    κλίνω 1 aor. ἔκλινα; pf. κέκλικα; 1 aor. pass. ἐκλίθην (B-D-F §76, 1; W-S. §13, 9f) (Hom.+).
    ① to cause someth. to incline or bend, incline, bow, trans. τὴν κεφαλήν the head of Jesus as he was dying J 19:30 (but since the bowing of the head came before the giving up of his spirit, and since esp. in John’s Gosp. the Passion is a voluntary act of Jesus to the very last, the bowing is not to be regarded as a sign of weakness; the Crucified One acted of his own accord; cp. BGU 954, 5 κλίνω τ. κεφαλήν μου κατενώπιόν σου); GJs 15:4 (s. κεφαλή 1b). τὸ πρόσωπον εἰς τὴν γῆν bow one’s face to the ground Lk 24:5. τὰ γόνατα πρὸς τὸν δεσπότην (in prayer) GJs 20:2 (codd.). In uncertain context οὐδὲ γό[νατα ἔκλι]|ναν, ἀλλὰ … προσηύχοντο [ἑστῶτες] nor did they kneel, but they prayed (standing) AcPl Ha 1, 31.
    ② lay (down) trans. τὴν κεφαλήν (to sleep) Mt 8:20; Lk 9:58.
    ③ cause to lean, trans., pass. in act. sense lean, fall (over) λέγει κύριος• ὅταν ξύλον κλιθῇ καὶ ἀναστῇ when a tree falls over and rises again B 12:1 (quot. of uncertain origin).
    ④ cause to fall, turn to flight, trans. and fig. (as early as Hom.; Jos., Ant. 14, 416) παρεμβολὰς κ. ἀλλοτρίων Hb 11:34.
    ⑤ intr. (B-D-F §308; Rob. 800) (‘turn, change course’; X. et al.; PHib 38, 8 [252/251 B.C.]; TestJob 34:5 ἔκλινεν ἀπʼ αὐτῶν=he turned away from them) decline, be far spent of the day, at dusk Lk 9:12; 24:29 (cp. Apollon. Rhod. 1, 452 κλίνοντος ἠελίοιο; Polyb. 3, 93, 7; Arrian, Anab. 3, 4, 2; Jer 6:4 κέκλικεν ἡ ἡμέρα).—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κλίνω

  • 64 φέρω

    φέρω (Hom.+) impf. ἔφερον; fut. οἴσω J 21:18; Rv 21:26; 1 aor. ἤνεγκα, ptc. ἐνέγκας; 2 aor. inf. ἐνεγκεῖν (B-D-F §81, 2); pf. ἐνήνοχα (LXX, JosAs). Pass.: 1 aor. ἠνέχθην 2 Pt 1:17, 21a, 3 pl. ἐνέχθησαν Hs 8, 2, 1.
    ① to bear or carry from one place to another, w. focus on an act of transport
    ⓐ lit.
    α. carry, bear (Aristoph., Ra. [Frogs] 27 τὸ βάρος ὸ̔ φέρεις; X., Mem. 3, 13, 6 φορτίον φέρειν; GrBar 12:1 κανίσκια ‘baskets’) ἐπέθηκαν αὐτῷ τὸν σταυρὸν φέρειν ὄπισθεν τοῦ Ἰησοῦ Lk 23:26 (s. σταυρός 1).—In imagery drawn from Gen 2 οὗ ξύλον φέρων καὶ καρπὸν αἱρῶν if you bear the tree (of the word) and pluck its fruit Dg 12:8. For Papias (3:2) s. 3a.
    β. bring with one, bring/take along (Diod S 6, 7, 8 γράμματα φέρων; GrBar 12:7 φέρετε ὸ̔ ἠνέγκατε ‘bring here what you have brought’, for the nuance of φέρετε s. 2a; PTebt 418, 9; 421, 6; 8) φέρουσαι ἃ ἡτοίμασαν ἀρώματα Lk 24:1. Cp. J 19:39.
    ⓑ fig.
    α. carry a burden οὗτος τὰς ἁμαρτίας ἡμῶν φέρει 1 Cl 16:4 (Is 53:4).
    β. bear a name τὸ ὄνομα τοῦ κυρίου bear the name of the Lord, i.e. of a Christian Pol 6:3 (cp. Just., D. 35, 6).
    γ. bear/grant a favor χάριν τινὶ φέρειν (Il. 5, 211; Od. 5, 307; cp. Aeschyl., Ag. 421f; but not Andoc., De Reditu 9 ‘express gratitude’) ἐλπίσατε ἐπὶ τὴν φερομένην ὑμῖν χάριν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ hope for the favor that is being granted you in connection w. the revelation of Jesus Christ (i.e. when he is revealed) 1 Pt 1:13.
    ② to cause an entity to move from one position to another, w. focus on the presentation or effecting of someth.
    ⓐ a thing bring (on), produce (GrBar 12:7 φέρετε ‘bring here’ [what you have brought with you, s. 1aβ])
    α. bring (to), fetch τὶ someth. Mk 6:27, 28 (ἐπὶ πίνακι. On the bringing in of a head at a banquet cp. Diog. L. 9, 58: the presence of a severed head did not necessarily disturb the mood at a meal. Appian, Bell. Civ. 4, 20, §81 relates concerning Antony that he had the head of Cicero placed πρὸ τῆς τραπέζης); Lk 13:7 D; 15:22 v.l. for ἐξ-; Ac 4:34, 37; 5:2; 2 Ti 4:13; B 2:5; MPol 11:2; Hs 8, 1, 16 (w. double acc., of obj. and pred.); 9, 10, 1; δῶρα GJs 1:2; 5:1. Pass. Mt 14:11a (ἐπὶ πίνακι); Hv 3, 2, 7; 3, 5, 3; Hs 8, 2, 1ab; 9, 4, 7; 9, 6, 5–7; 9, 9, 4f. τινί τι (JosAs 16:1 φέρε δή μοι καὶ κηρίον μέλιτος; ApcMos 6) someth. to someone Mt 14:18 (w. ὧδε); Mk 12:15. θυσίαν τῷ θεῷ 1 Cl 4:1 (s. Gen 4:3; cp. Just., A I, 24, 2 θυσίας). The acc. is supplied fr. the context Mt 14:11b; J 2:8a. The dat. and acc. are to be supplied οἱ δὲ ἤνεγκαν Mk 12:16; J 2:8b. φέρειν πρός τινα w. acc. of the thing to be supplied (X., Cyr. 8, 3, 47; Ex 32:2) Hs 8, 4, 3; 9, 10, 2. φ. τι εἰς (1 Km 31:12) Rv 21:24, 26. μή τις ἤνεγκεν αὐτῷ φαγεῖν; do you suppose that anyone has brought him anything to eat? J 4:33. S. φόρος.
    β. Fig. bring (about) (Hom.+; Mitt-Wilck. I/2, 284, 11 [II B.C.] αἰσχύνην; PTebt 104, 30; POxy 497, 4; 1062, 14; Jos., Vi. 93, C. Ap. 1, 319; SibOr 3, 417; Just., A I, 27, 5 [βλάβην]) τὸ βάπτισμα τὸ φέρον ἄφεσιν the baptism which brings (about) forgiveness B 11:1.
    ⓑ a living being, animal or human, lead, bring
    α. animals (TestAbr A 2 p. 79, 8 [Stone p. 6] ἵππους; ibid. B 2 p. 106, 21 [Stone p. 60] μόσχον) Mk 11:2, 7 (πρός τινα); Lk 15:23; Ac 14:13 (ἐπὶ τ. πυλῶνας); GJs 4:3.
    β. people: bring or lead τινά someone ἀσθενεῖς Ac 5:16. κακούργους GPt 4:10. τινὰ ἐπὶ κλίνης (Jos., Ant. 17, 197) Lk 5:18. τινά τινι someone to someone Mt 17:17 (w. ὧδε); Mk 7:32; 8:22. Also τινὰ πρός τινα Mk 1:32; 2:3; 9:17, 19f. φέρουσιν αὐτὸν ἐπὶ τὸν Γολγοθᾶν τόπον 15:22 (TestAbr A 11 p. 88, 27 [Stone p. 24] ἐπὶ τὴν ἀνατολήν). ἄλλος οἴσει (σε) ὅπου οὐ θέλεις J 21:18.
    ③ to cause to follow a certain course in direction or conduct, move out of position, drive, the pass. can be variously rendered: be moved, be driven, let oneself be moved
    ⓐ lit., by wind and weather (Apollon. Rhod. 4, 1700; Chariton 3, 5, 1; Appian, Bell. Civ. 1, 62 §278 in spite of the storm Marius leaped into a boat and ἐπέτρεψε τῇ τύχῃ φέρειν let himself be driven away by fortune; Jer 18:14; PsSol 8:2 πυρὸς … φερομένου; TestNapht 6:5; Ar. 4, 2 ἄστρα … φερόμενα; Tat. 26, 1 τῆς νεὼς φερομένης) Ac 27:15, 17.—Move, pass (s. L-S-J-M s.v. φέρω B 1) φέρεσθαι δὲ διʼ αὐτοῦ … ἰχῶρας foul discharges were emitted … through it (Judas’s penis) Papias (3:2).
    ⓑ fig., of the Spirit of God, by whom people are moved (cp. Job 17:1 πνεύματι φερόμενος) ὑπὸ πνεύματος ἁγίου φερόμενοι 2 Pt 1:21b. Cp. Ac 15:29 D. τῇ πίστει φερόμενος ὁ Παῦλος AcPl Ha 5, 1. Of the impulse to do good Hs 6, 5, 7. Of the powers of evil (Ps.-Plut., Hom. 133 ὑπὸ ὀργῆς φερόμενοι; Jos., Bell. 6, 284; Ath. 25, 4) PtK 2 p. 14, 11; Dg 9:1; Hs 8, 9, 3.
    ⓒ also of the wind itself (Ptolem., Apotel. 1, 11, 3 οἱ φερόμενοι ἄνεμοι; Diog. L. 10, 104 τ. πνεύματος πολλοῦ φερομένου; Quint. Smyrn. 3, 718) φέρεσθαι rush Ac 2:2.
    ⓓ of various other entities: of fragrance φέρεσθαι ἐπί τινα be borne or wafted to someone (Dio Chrys. 66 [16], 6 ‘rush upon someone’) ApcPt 5:16.—Of writings (Diog. L. 5, 86 φέρεται αὐτοῦ [i.e. Heraclid. Pont.] συγγράμματα κάλλιστα; Marinus, Vi. Procli 38; cp. Arrian, Anab. 7, 12, 6 λόγος ἐφέρετο Ἀλεξάνδρου=a saying of Alexander was circulated) οὗ (=τοῦ Εἰρηναίου) πολλὰ συγγράμματα φέρεται of whom there are many writings in circulation EpilMosq 2.—Of spiritual development ἐπὶ τὴν τελειότητα φερώμεθα let us move on toward perfection Hb 6:1.
    ④ to move an object to a particular point, put, place φέρειν τὸν δάκτυλον, τὴν χεῖρα put or reach out the finger, the hand J 20:27a (ὧδε), vs. 27b.
    ⑤ to cause to continue in a state or condition, sustain, fig., of the Son of God φέρων τὰ πάντα τῷ ῥήματι τῆς δυνάμεως αὐτοῦ who bears up the universe by his mighty word Hb 1:3 (cp. Plut., Lucull. 6, 3 φέρειν τὴν πόλιν; Num 11:14; Dt 1:9).
    ⑥ to afford passage to a place, lead to, of a gate, lead somewhere (cp. Hdt. 2, 122; Thu. 3, 24, 1 τὴν ἐς Θήβας φέρουσαν ὁδόν; Ps.-Demosth. 47, 53 θύρα εἰς τὸν κῆπον φέρουσα; SIG 1118, 5; POxy 99, 7; 17 [I A.D.]; 69, 1 [II A.D.] θύρα φέρουσα εἰς ῥύμην) τήν πύλην τὴν φέρουσαν εἰς τὴν πόλιν Ac 12:10 (X., Hell. 7, 2, 7 αἱ εἰς τὴν πόλιν φέρουσαι πύλαι; Diog. L. 6, 78 παρὰ τῇ πύλῃ τῇ φερούσῃ εἰς τὸν Ἰσθμόν; Jos., Ant. 9, 146).—See Fitzmyer s.v. ἄγω.
    ⑦ to bring a thought or idea into circulation, bring, utter, make a word, speech, announcement, charge, etc. (TestAbr B 6 p. 110, 8/Stone p. 68 [ParJer 7:8] φάσιν ‘news’; Jos., Vi. 359, C. Ap. 1, 251; Just., A I, 54, 1 ἀπόδειξιν ‘proof’, A II, 12, 5 ἀπολογίαν), as a judicial expr. (cp. Demosth. 58, 22; Polyb. 1, 32, 4; PAmh 68, 62; 69; 72) κατηγορίαν J 18:29. Cp. Ac 25:7 v.l., 18 (Field, Notes 140); 2 Pt 2:11. Perh. this is the place for μᾶλλον ἑαυτῶν κατάγνωσιν φέρουσιν rather they blame themselves 1 Cl 51:2. διδαχήν 2J 10. ὑποδείγματα give or offer examples 1 Cl 55:1 (Polyb. 18, 13, 7 τὰ παραδείγματα). τοῦτο φέρεται ἐν this is brought out = this is recorded in EpilMosq 4.—Of a divine proclamation, whether direct or indirect (Diod S 13, 97, 7 τ. ἱερῶν φερόντων νίκην; Just., D. 128, 2 τοῦ πατρὸς ὁμιλίας [of the Logos]) 2 Pt 1:17, 18, 21a.
    ⑧ to demonstrate the reality of someth., establish θάνατον ἀνάγκη φέρεσθαι τοῦ διαθεμένου the death of the one who made the will must be established Hb 9:16.
    ⑨ to hold out in the face of difficulty, bear patiently, endure, put up with (X., An. 3, 1, 23; Appian, Samn. 10 §13 παρρησίαν φ.=put up with candidness, Iber. 78 §337; Jos., Ant. 7, 372; 17, 342; AssMos Fgm. j βλασφημίαν; Just., D. 18, 3 πάντα; Mel., HE 4, 26, 6 θανάτου τὸ γέρας) μαλακίαν 1 Cl 16:3 (Is 53:3). τὸν ὀνειδισμὸν αὐτοῦ (i.e. Ἰησοῦ) Hb 13:13 (cp. Ezk 34:29). τὸ διαστελλόμενον 12:20. εὐκλεῶς 1 Cl 45:5. Of God ἤνεγκεν ἐν πολλῇ μακροθυμίᾳ σκεύη ὀργῆς Ro 9:22. φῶς μέγα … ὥστε τοὺς ὀφθαλμοὺς μὴ φέρειν a light so bright that their eyes could not endure it GJs 19:2.
    ⑩ to be productive, bear, produce of a plant and its fruits, lit. and in imagery (Hom. et al.; Diod S 9, 11, 1; Aelian, VH 3, 18 p. 48, 20; Jo 2:22; Ezk 17:8; Jos., Ant. 4, 100) Mt 7:18ab; Mk 4:8; J 12:24; 15:2abc, 4f, 8, 16; Hs 2:3f, 8.—B. 707. DELG. Schmidt, Syn. III 167–93. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φέρω

  • 65 πρόσωπον

    πρόσωπον, ου, τό (Hom.+; loanw. in rabb.).
    ⓐ lit. face, countenance Mt 6:16f; 17:2; Mk 14:65; Lk 9:29 (s. εἶδος 1); Ac 6:15ab (Chariton 2, 2, 2 θαυμάζουσαι τὸ πρόσωπον ὡς θεῖον; Damasc., Vi. Isid. 80 Πρόκλος ἐθαύμαζε τὸ Ἰσιδώρου πρόσωπον, ὡς ἔνθεον ἦν; Marinus, Vi. Procli 23); 2 Cor 3:7 twice, 13 (JMorgenstern, Moses with the Shining Face: HUCA 2, 1925, 1–28); cp. vs. 18; 4:6; but in the last two passages there is a transition from the face of Moses to a symbolic use of πρ. (s. 1bβג below); Rv 4:7; 9:7ab; 10:1; IEph 15:3 (cp. 1bβו); MPol 12:1; Hv 3, 10, 1; B 5:14; GJs 17:2; 18:2 (codd.). ἐμβριθεῖ τῷ πρ. MPol 9:2 (s. ἐμβριθής). ποίῳ προσώπῳ GJs 13:1b. πρόσωπον τῆς γενέσεως αὐτοῦ the face he was born with Js 1:23 (γένεσις 2a). ἐμπτύειν εἰς τὸ πρ. τινος spit in someone’s face (s. ἐμπτύω) Mt 26:67. εἰς πρ. δέρειν τινά strike someone in the face 2 Cor 11:20. τύπτειν τὸ πρ. GJs 13:1a. συνέπεσεν τὸ πρόσωπον αὐτοῦ his face fell or became distorted 1 Cl 4:3; cp. vs. 4 (Gen 4:6 and 5; JosAs 13:8). πίπτειν ἐπὶ (τὸ; the art. is usu. lacking; B-D-F §255, 4; 259, 1; cp. Rob. 792) πρ. αὐτοῦ fall on one’s face as a sign of devotion (=נָפַל עַל פָּנָיו; cp. Gen 17:3; Ruth 2:10; TestAbr A 9 p. 86, 16 [Stone p. 20]; JosAs 14:4 al.; ApcSed 14:2) Mt 17:6; 26:39; Rv 7:11; 11:16. Without αὐτοῦ (Gen 17:17; Num 14:5; Jos., Ant. 10, 11) Lk 5:12; 17:16; 1 Cor 14:25.
    ⓑ personal presence or relational circumstance, fig.
    α. in all kinds of imagery which, in large part, represent OT usage, and in which the face is oft. to be taken as the seat of the faculty of seeing. Βλέπειν πρόσωπον πρὸς πρόσωπον to see face to face 1 Cor 13:12 (cp. Gen 32:31 [Jos., Ant. 1, 334 θεοῦ πρόσωπον]; Judg 6:22. See HRiesenfeld, ConNeot 5, ’41, 19; 21f [abstracts of four articles]). κλίνειν τὸ πρ. εἰς τὴν γῆν Lk 24:5 (κλίνω 1). πρ. κυρίου ἐπὶ ποιοῦντας κακά 1 Pt 3:12; 1 Cl 22:6 (both Ps 33:17). ἐπίφανον τὸ πρ. σου ἐφʼ ἡμᾶς (ἐπιφαίνω 1) 60:3 (s. Num 6:25). ἐμφανισθῆναι τῷ προσώπῳ τοῦ θεοῦ (ἐμφανίζω 1) Hb 9:24. βλέπειν τὸ πρ. τινος, i.e. of God (βλέπω 1a, ὁράω A1c and s. JBoehmer, Gottes Angesicht: BFCT 12, 1908, 321–47; EGulin, D. Antlitz Jahwes im AT: Annal. Acad. Scient. Fenn. 17, 3, 1923; FNötscher, ‘Das Anges. Gottes schauen’ nach bibl. u. babylon. Auffassung 1924) Mt 18:10; cp. Rv 22:4. ὁρᾶν, ἰδεῖν or θεωρεῖν τὸ πρ. τινος see someone’s face, i.e. see someone (present) in person (UPZ 70, 5 [152/151 B.C.] οὐκ ἄν με ἶδες τὸ πρόσωπον. See Gen 32:21; 43:3, 5; 46:30 al.) Ac 20:25, 38; 1 Th 2:17b; 3:10; IRo 1:1; s. IPol 1:1. τὸ πρόσωπόν μου ἐν σαρκί Col 2:1. τῷ προσώπῳ ἀγνοούμενος unknown by face, i.e. personally Gal 1:22 (ἀγνοέω 1b). ἀπορφανισθέντες ἀφʼ ὑμῶν προσώπῳ οὐ καρδίᾳ (dat. of specification) orphaned by separation from you in person, not in heart (or outwardly, not inwardly) 1 Th 2:17a. ἐκζητεῖν τὰ πρόσωπα τῶν ἁγίων (ἐκζητέω 1) B 19:10; D 4:2. ἀποστρέφειν τὸ πρ. ἀπό τινος (ἀποστρέφω 1) 1 Cl 18:9 (Ps 50:11); 16:3 (Is 53:3). στερεῖν τοῦ προσώπου τινός B 13:4 (Gen 48:11).—τὸ πρόσωπον στηρίζειν (s. στηρίζω 2 and cp. SAntoniades, Neotestamentica: Neophilologus 14, 1929, 129–35) Lk 9:51. τὸ πρ. αὐτοῦ ἦν πορευόμενον εἰς Ἰερουσαλήμ his face was set toward Jerusalem vs. 53 (cp. 2 Km 17:11).—θαυμάζειν πρόσωπον flatter Jd 16 (PsSol 2:18; s. also θαυμάζω 1bα). λαμβάνειν πρόσωπον (=נָשָׂא פָנִים; cp. Sir 4:22; 35:13; 1 Esdr 4:39; s. Thackeray p. 43f; B-D-F p. 3, note 5; Rob. 94) show partiality or favoritism Lk 20:21; B 19:4; D 4:3. λαμβ. πρόσωπόν τινος (cp. Mal 1:8) Gal 2:6. S. PKatz, Kratylos 5, ’60, 161.
    β. governed by prepositions, in usages where πρ. in many cases requires a dynamic equivalent
    א. ἀπὸ προσώπου τινός from the presence of someone (JosAs 28:10; Just., A I, 36, 1; s. Vi. Aesopi W 104 v.l. p. 188 last line P. ἐπιστολὴ ὡς ἐκ προσώπου τοῦ Αἰσώπου) Ac 3:20; (away) from someone or someth. (Ctesias: 688 Fgm. 9 Jac. φυγεῖν ἀπὸ προσώπου Κύρου; LXX; PsSol 4:8 al.; Herodas 8, 59 ἔρρʼ ἐκ προσώπου=get out of my sight; TestAbr A 2 p. 78, 11 [Stone p. 4] ἐκ προσώπου: here because of the compound ἐξέρχομαι) 5:41; 7:45; 2 Th 1:9; Rv 6:16 (Is 2:10, 19, 21); 12:14; 20:11 (cp. Ex 14:25; Josh 10:11; Sir 21:2; 1 Macc 5:34 and oft.) 1 Cl 4:8 (s. ἀποδιδράσκω), 10 (s. the passages cited for Rv 20:11 above); 18:11 (Ps 50:13; ἀπο[ρ]ρίπτω 2); 28:3 (Ps 138:7).
    ב. εἰς πρόσωπον: (Aesop, Fab. 302 P.= εἰς Ζηνὸς πρόσωπον ἔρχεσθαι=before the face of Zeus) εἰς πρόσωπον τῶν ἐκκλησιῶν before (lit. ‘in the face of’) the congregations 2 Cor 8:24. τὰ φαινόμενά σου εἰς πρόσωπον what meets your eye, i.e. the visible world IPol 2:2. βλέπειν εἰς πρόσωπόν τινος Mt 22:16; Mk 12:14 (s. βλέπω 4). To one’s face i.e. when present Hv 3, 6, 3 cj. (cp. POxy 903, 2; BGU 909, 12).
    ג. ἐν προσώπῳ (Maximus Tyr. 38, 1a) ἐν προσώπῳ Χριστοῦ before the face of Christ that looks down with approval 2 Cor 2:10 (cp. Pr 8:30; Sir 35:4), or as the representative of Christ (REB); difft. 4:6 on the face of Christ (s. 1a above).
    ד. κατὰ πρόσωπον face to face, (present) in person (Polyb. 24, 15, 2; Diod S 19, 46, 2; Plut., Caesar 716 [17, 8]; IMagnMai 93b, 11; IPriene 41, 6; OGI 441, 66 [81 B.C.]; PLond II, 479, 6 p. 256 [III A.D.?]; POxy 1071, 1) B 15:1. (Opp. ἀπών) 2 Cor 10:1. Παῦλος, ὸ̔ς γενόμενος ἐν ὑμῖν κατὰ πρόσωπον Pol 3:2. πρὶν ἢ ὁ κατηγορούμενος κατὰ πρόσωπον ἔχοι τοὺς κατηγόρους before the accused meets his accusers face to face Ac 25:16, κατὰ πρόσωπον αὐτῷ ἀντέστην I opposed him to his face Gal 2:11 (cp. Diod S 40, 5a of an accusation κατὰ πρόσωπον; 2 Macc 7:6; Jos., Ant. 5, 46; 13, 278).—κατὰ πρόσωπον with partiality, in favoritism B 19:7; D 4:10.—τὰ κατὰ πρόσωπον what is before your eyes 2 Cor 10:7.—Used w. the gen. like a prep. (PPetr III, 1 II, 8 κατὰ πρόσωπον τοῦ ἱεροῦ; LXX; Jos., Ant. 3, 144; 9, 8) κατὰ πρ. τινος before or in the presence of someone (Jos., Ant. 11, 235) Lk 2:31; Ac 3:13; 16:9 D; 1 Cl 35:10 (Ps. 49:21).
    ה. μετὰ προσώπου: πληρώσεις με εὐφροσύνης μετὰ τοῦ προσώπου σου Ac 2:28 (Ps 15:11); μετά A 2γ ג.
    ו. πρὸ προσώπου τινός (LXX; TestAbr A 12 p. 91, 4 [Stone p. 30] πρὸ προσώπου τῆς τραπέζης; GrBar 1:4; s. Johannessohn, Präp. 184–86) before someone Mt 11:10; Mk 1:2; Lk 7:27 (on all three cp. Mal 3:1).—Lk 1:76 v.l. (s. Ex 32:34); 9:52 (s. Ex 23:20); 10:1; 1 Cl 34:3 (s. Is 62:11). IEph 15:3 (cp. 1a).—πρὸ προσώπου τῆς εἰσόδου αὐτοῦ Ac 13:24 (εἴσοδος 2).
    ② entire bodily presence, person (Polyb. 5, 107, 3; 8, 13, 5; 12, 27, 10; 27, 7, 4; Diod S 37, 12, 1; Plut., Mor. 509b; Epict. 1, 2, 7; Vett. Val. s. index; Just., A I, 36, 2; POxy 1672, 4 [37–41 A.D.] ξένοις προσώποις=to strangers; 237 VII, 34; PRyl 28, 88. Cp. Phryn. p. 379 Lob., also Lob.’s comment p. 380; KPraechter, Philol 63, 1904, 155f) ὀλίγα πρόσωπα a few persons 1 Cl 1:1; ἓν ἢ δύο πρ. 47:6. τὰ προγεγραμμένα πρ. the persons mentioned above IMg 6:1. Here is surely also the place for ἐκ πολλῶν προσώπων by many (persons) 2 Cor 1:11 (from Luther to NRSV et al.; ‘face’ is preferred by Heinrici, Plummer et al.—With this expr. cp. Diod S 15, 38, 4 ἐκ τρίτου προσώπου=[claims were raised] by a third ‘party’, i.e. Thebes, against Sparta and Athens).
    ③ the outer surface of someth., face= surface πρόσωπον τῆς γῆς (Gen 2:6; 7:23; 11:4, 8 al.) Lk 21:35; Ac 17:26; B 11:7 (Ps 1:4); and 6:9 prob. belongs here also.
    ④ that which is present in a certain form or character to a viewer, external things, appearance opp. καρδία (1 Km 16:7) 2 Cor 5:12. πρόσωπον εἰρήνης (opp. πονηρίαι … ἐν ταῖς καρδίαις) Hv 3, 6, 3. ἡ εὐπρέπεια τοῦ προσώπου αὐτοῦ (i.e. of grass and flowers) Js 1:11. Of the appearance of the sky Mt 16:3; cp. Lk 12:56 (s. Ps 103:30).—SSchlossmann, Persona u. Πρόσωπον im röm. Recht u. christl. Dogma 1906; RHirzel, Die Person; Begriff u. Name derselben im Altertum: SBBayAk 1914, Heft 10; HRheinfelder, Das Wort ‘Persona’; Gesch. seiner Bed. 1928; FAltheim, Persona: ARW 27, 1929, 35–52; RAC I 437–40; BHHW I 93f. B. 216.—DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πρόσωπον

  • 66 κόμη

    -ης + ἡ N 1 2-0-2-3-5=12 Lv 19,27; Nm 6,5; Ez 24,23; 44,20; Jb 1,20
    *Jb 38,32 ἐπὶ κόμης αὐτοῦ with his hair, with his rays? corr. ἐπὶ κώμης αὐτοῦ? with his quarter-על־בניה
    בנה? for MT על־בניה בן with her sons, with her little ones

    Lust (λαγνεία) > κόμη

  • 67 γνώμη

    A means of knowing: hence, mark, token, Thgn.60 (pl.); of the teeth (cf.

    γνώμων 111

    ), Arist.HA 576b15.
    II organ by which one perceives or knows, intelligence,
    1 thought, judgement (

    τῆς ψυχῆς ἡ γ. Pl.Lg. 672b

    ),

    ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γ. S. Ant. 176

    : acc. abs., γνώμην ἱκανός intelligent, Hdt.3.4; γ. ἀγαθός, κακός, S.OT 687, Ph. 910;

    τοιάδε τὴν γ. Id.El. 1021

    ;

    κατὰ γ. ἴδρις Id.OT 1087

     (lyr.);

    γνώμᾳ διπλόαν θέτο βουλάν Pi.N.10.89

    ;

    γνώμῃ μαθεῖν τι S.OC 403

    ;

    γνώμῃ κυρήσας Id.OT 398

    ; γνώμῃ φρενῶν, opp. ὀργῇ, ib. 524;

    γνώμης ξύνεσις Th.1.75

    ;

    γνώμης μᾶλλον ἐφόδῳ ἢ ἰσχύος Id.3.11

    ;

    ταῖς γ. καὶ τοῖς σώμασι σφάλλεσθαι X. Cyr.1.3.10

    , cf. Th.1.70; γνώμῃ, opp.

    τύχῃ, σωφρονοῦντες Isoc.3.47

    ; γνώμης ἅπτεσθαι affect the head, of wine or fever, Hp.Acut.63, Fract.11; γνώμην ἔχειν understand, S. El. 214 (lyr.), Ar.Ach. 396;

    πάντων γ. ἴσχειν S.Ph. 837

     (lyr.); προσέχειν γνώμην give heed, attend,

    δεῦρο τὴν γ. προσίσχετε Eup.37

    ;

    πρὸς ἕτερον γνώμην ἔχειν Aeschin. 3.192

    ; to be on one's guard, Th.1.95; δηλοῦν τὴν γ. ἔν τινι to show one's wit in.., Id.3.37;

    ἐν γνώμῃ τι παραστῆσαι D.4.17

    ; ἀπὸ γνώμης φέρειν ψῆφον δικαίαν with a good conscience, A.Eu. 674; but οὐκ ἀπὸ γ. λέγεις not without judgement, with good sense, S.Tr. 389;

    ἄτερ γνώμης A.Pr. 456

    ;

    ἄνευ γ. S.OC 594

    ; γνώμῃ κολάζειν with good reason, X.An.2.6.10; γνώμῃ τῇ ἀρίστῃ (sc. κρίνειν or δικάζειν) to the best of one's judgement, in the dicasts' oath, Arist.Rh. 1375a29;

    ἡ καλουμένη γ. τοῦ ἐπιεικοῦς κρίσις ὀρθή Id.EN 1143a19

    ; so

    περὶ ὧν ἂν νόμοι μὴ ὦσι, γνώμῃ τῇ δικαιοτάτῃ κρινεῖν D.20.118

    ;

    γ. τῇ δ. δικάσειν ὀμωμόκασιν Id.23.96

    , cf. 39.40;

    τῇ δ. γ. Arist.Pol. 1287a26

    ; ὅστις γνώμῃ μὴ καθαρεύει has not a clear conscience, Ar.Ra. 355.
    2 will, disposition, inclination,

    εὐσεβεῖ γνώμᾳ Pi.O.3.41

    ;

    γ. Διός A.Pr. 1003

    ; ἐν γνώμῃ γεγονέναι τινί to stand high in his favour, Hdt.6.37; πάσῃ τῇ γ. with all one's zeal, Th.6.45;

    τίνα αὐτοὺς οἴεσθε γ. ἕξειν περὶ σφῶν αὐτῶν And.1.104

    ;

    γ. ἔ. περί τινα Lys.10.21

    ; πρὸς τοὺς Ἀθηναίους τὴν γ. ἔχειν to be inclined towards.., Th.5.44; ἐμπιμπλάναι τὴν γ. τινός satisfy his wishes, X.An.1.7.8, cf. HG6.1.15 (pl.); ἀφ' ἑαυτοῦ γνώμης on his own initiative, Th.4.68; ἐκ μιᾶς γ. of one accord, with one consent, D.10.59;

    μιᾷ γνώμῃ Th.1.122

    , 6.17;

    διὰ μιᾶς γ. γίγνεσθαι Isoc.4.139

    ; κατὰ γνώμην according to one's mind or wishes,

    ὅταν τἀκεῖ θῶ κατὰ γνώμην ἐμήν E.Andr. 737

    ;

    ἄν τι μὴ κατὰ γ. ἐκβῇ D.1.16

    : in pl., φίλιαι γνῶμαι friendly sentiments, Hdt. 9.4.
    III judgement, opinion,

    βροτῶν γ. Parm.8.61

    ; ταύτῃ.. τῇ γνώμῃ πλεῖστός εἰμι I in cline mostly to this view, Hdt.7.220 (s. v.l.); also

    ταύτῃ πλεῖστος τὴν γνώμην εἰμί Id.1.120

    ;

    ἡ πλείστη γ. ἐστί τινι Id.5.126

    ;

    τλέον φέρει ἡ γ. τινί Id.8.100

    ;

    τὸ πλεῖστον τῆς γ. εἶχεν.. προσμεῖξαι Th.3.31

    ;

    γνώμην τίθεσθαι Hdt.3.80

    ; οὕτως τὴν γ. ἔχειν to be of this opinion, Th.7.15, cf. X.Cyr.6.2.8, Ar.Nu. 157;

    εἴ τινι γ. τοιαύτη παρειστήκει περὶ ἐμοῦ And.1.54

    ;

    τὴν αὐτὴν γ. ἔχειν Th.2.55

    ; τῆς αὐτῆς γ. εἶναι, ἔχεσθαι, Id.1.113, 140;

    ὁ αὐτὸς εἰμὶ τῇ γ. Id.3.38

    ; κατὰ γ. τὴν ἐμήν in my judgement or opinion, Hdt.2.26, 5.3; ellipt.,

    κατά γε τὴν ἐμήν Ar.Ec. 153

    , cf. Plb.18.1.18, D.H.Isoc.3: abs.,

    γνώμην ἐμήν Ar.V. 983

    , Pax 232; παρὰ γνώμην τοῖς Ἕλλησιν ἐγένετο contrary to general opinion, Th.4.40; but παρὰ γ. κινδυνευταί reckless venturers, Id.1.70, cf. 4.19; εἰπὲ μὴ παρὰ γ. ἐμοί either contrary to my wish, or contrary to your true opinion, A.Ag. 931, cf.Supp. 454: freq. of opinions delivered publicly,

    ἑστάναι πρὸς τὴν γ. τινός Th.4.56

    ; Θεμιστοκλέους γνώμῃ by the advice of Th., Id.1.90,93; γνώμην ἀποφαίνειν deliver an opinion, Hdt.1.40; ἀποδείκνυσθαι ib. 207;

    ἐκφαίνειν Id.5.36

    ;

    τίθεσθαι S.Ph. 1448

     (anap.), Ar.Ec. 658;

    ἀποφαίνεσθαι E.Supp. 336

    ;

    ποιεῖσθαι περί τινων Th.3.36

    ; γνώμας κατέθεντο have made up their minds, Parm.8.53.
    b verdict,

    ἡ τοῦ δικαστοῦ γ. IG4.364

     (Corinth, iv A. D.), cf. 685.32 (pl., Cret., ii B. C.).
    2 proposition, motion,

    γνώμην εἰσφέρειν Hdt.3.80

    ,81;

    εἰπεῖν Th.8.68

    , etc.; (but γνώμας προτιθέναι hold a debate, Th.3.36);

    γνῶμαι τρεῖς προεκέατο Hdt.3.83

    : freq. in Inscrr., resolution, IG12.118.28, etc.; γ. στρατηγῶν ib.22.27; Κλεισόφου καὶ συμπρυτάνεων ib.1; ἡ ἐκφερομένη γ. ib.1051c26; γνώμην νικᾶν carry a motion, Ar.V. 594, Nu. 432;

    κρατεῖν τῇ γ. Plu.Cor.17

    .
    3 γνῶμαι, αἱ, practical maxims, Heraclit. 78, S.Aj. 1091, X.Mem.4.2.9, Arist.Rh. 1395a11 (sg., 1394a22).
    4 in pl., fancies, illusions, S.Aj.52.
    5 intention, purpose, resolve, ἀπὸ τοιᾶσδε γνώμης with some such purpose as this, Th.3.92; γνώμην ποιεῖ σθαι, c.inf., propose to do, Id.1.128; κατὰ γνώμην of set purpose, D.H. 6.81 (so also

    γνώμης Lib.Or.33.13

    , 50.12); τίνα ἔχουσα γνώμην; with what purpose? Hdt.3.119; οἶδα δ' οὐ γνώμῃ τίνι; with what intent? S.OT 527, cf. Aj. 448; ἡ ξύμπασα γ. τῶν λεχθέντων the general purport.., Th.1.22; ἦν τοῦ τείχους ἡ γνώμη.., ἵνα .. the purpose of it was.., that.., Id.8.90.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γνώμη

  • 68 πούς

    πούς, ὁ, ποδός, ποδί, πόδα (not ποῦν, Thom.Mag.p.257 R.): dat.pl. ποσί, [dialect] Ep.and Lyr. ποσσί (also Cratin.100(lyr.)), πόδεσσι, once
    A

    πόδεσι S.Fr. 240

    (lyr.): gen.and dat. dual ποδοῖν, [dialect] Ep.

    ποδοῖιν Il.18.537

    :—[dialect] Dor. nom. [full] πός (cf. ἀρτίπος, πούλυπος, etc.) Lyr.Adesp.72, but [full] πούς Tab.Heracl.2.34 (perh. Hellenistic); [full] πῶς· πός, ὑπὸ Δωριέων, Hsch. (fort. [full] πός· πούς, ὑ.Δ.); [dialect] Lacon. [full] πόρ, Id. (on the accent v. Hdn.Gr.2.921, A.D. Adv.134.24):—foot, both of men and beasts, Il.7.212, 8.339 (both pl.), etc.; in pl., also, a bird's talons, Od.15.526; arms or feelers of a polypus, Hes.Op. 524: properly the foot from the ankle down wards, Il.17.386;

    ταρσὸς ποδός 11.377

    , 388; ξύλινος π., of an artificial foot, Hdt.9.37: but also of the leg with the foot, as χείρ for the arm and hand, Il.23.772, Od.4.149, Luc.Alex.59.
    2 foot as that with which one runs,

    πόδας ὠκὺς Ἀχιλλεύς Il.1.215

    , al.; or walks,

    τῷ δ' ὑπὸ ποσσὶ μέγας πελεμίζετ' Ὄλυμπος 8.443

    ; freq. with reference to swiftness,

    περιγιγνόμεθ' ἄλλων πύξ τε.. ἠδὲ πόδεσσιν Od.8.103

    ; ποσὶν ἐρίζειν to race on foot, Il.13.325, cf. 23.792;

    πόδεσσι πάντας ἐνίκα 20.410

    , cf. Od.13.261;

    ἀέθλια ποσσὶν ἄροντο Il.9.124

    , etc.; ποδῶν τιμά, αἴγλα, ἀρετά, ὁρμά, Pi.O.12.15, 13.36, P.10.23, B.9.20;

    ἅμιλλαν ἐπόνει ποδοῖν E.IA 213

     (lyr.): the dat. ποσί ([etym.] ποσσί, πόδεσσι) is added to many Verbs denoting motion, π. βήσετο, παρέδραμον, Il.8.389, 23.636; π. θέειν, πηδᾶν, σκαίρειν, πλίσσεσθαι, ib. 622,21.269, 18.572, Od.6.318;

    ὀρχεῖσθαι Hes.Th.3

    ;

    ἔρχεσθαι Od.6.39

    ;

    πάρος ποσὶν οὖδας ἱκέσθαι 8.376

    ;

    νέρθε δὲ ποσσὶν ἤϊε μακρὰ βιβάς Il.7.212

    ; also emphatically with Verbs denoting to trample or tread upon,

    πόσσι καταστείβοισι Sapph.94

    ;

    ἐπεμβῆναι ποδί S.El. 456

    ; πόδα βαίνειν, v. βαίνω A.11.4; πόδα τιθέναι to journey, Ar.Th. 1100: metaph., νόστιμον ναῦς ἐκίνησεν πόδα started on its homeward way, E.Hec. 940 (lyr.); νεῶν λῦσαι ποθοῦσιν οἴκαδ'.. πόδα ib. 1020; χειρῶν ἔκβαλλον ὀρείους πόδας ναός, i. e. oars, Tim.Pers. 102; φωνὴ τῶν π. τοῦ ὑετοῦ sound of the pattering of rain, LXX 3 Ki. 18.41.
    3 as a point of measurement, ἐς πόδας ἐκ κεφαλῆς from head to foot, Il.18.353;

    ἐκ κεφαλῆς ἐς πόδας ἄκρους 16.640

    ; and reversely,

    ἐκ ποδῶν δ' ἄνω.. εἰς ἄκρον κάρα A.Fr. 169

    ;

    ἐκ τῶν ποδῶν ἐς τὴν κεφαλήν σοι Ar.Pl. 650

    ; also

    ἐκ τριχὸς ἄχρι ποδῶν AP5.193

     (Posidipp. or Asclep.); ἐς κορυφὰν ἐκ ποδός ib.7.388 ([place name] Bianor).
    4 πρόσθε ποδός or ποδῶν, προπάροιθε ποδῶν, just before one, Il.23.877,21.601, 13.205;

    τὸ πρὸ ποδὸς.. χρῆμα Pi.I.8(7).13

    ;

    αὐτὰ τὰ πρὸ τῶν ποδῶν ὁρᾶν X.Lac.3.4

    , cf.An.4.6.12, Pl.R. 432d.
    b παρά or πὰρ ποδός off-hand, at once,

    ἀνελέσθαι πὰρ ποδός Thgn.282

    ;

    γνόντα τὸ πὰρ ποδός Pi.P.3.60

    , cf.10.62;

    πὰρ ποδί

     close at hand,

    Id.O.1.74

    ; but παραὶ ποσὶ κάππεσε θυμός sank to their feet, Il.15.280;

    παρὰ πόδα

     in a moment,

    S.Ph. 838

     (lyr.), Pl.Sph. 242a; close behind, Νέμεσις δέ γε πὰρ πόδας (leg. πόδα) βαίνει Prov. ap. Suid.; also

    παρὰ πόδας

     immediately afterwards

    Plb.1.35.3

    ,5.26.13, Gal.5.272;

    παρὰ π. οἱ ἔλεγχοι Luc.Hist. Conscr.13

    , cf. Aristid.2.115 J.;

    τὰ ἔμπροσθεν αὐτοῦ καὶ παρὰ πόδας

     at his very feet,

    Pl.Tht. 174a

    ; περὶ τῶν παρὰ πόδας καὶ τῶν ἐν ὀφθαλμοῖς ib.c;

    τὸ πλησίον καὶ παρὰ π. Luc.Cal.1

    .
    c ἐν ποσί in one's way, close at hand,

    τὸν ἐν π. γινόμενον Hdt.3.79

    , cf. Pi.P.8.32;

    τἀν ποσὶν κακά S.Ant. 1327

    , cf. E.Andr. 397;

    τοὐν ποσὶν κακόν Id.Alc. 739

    ;

    τὴν ἐν ποσὶ [κώμην] αἱρεῖν Th.3.97

    ;

    τὰ ἐν ποσὶν ἀγνοεῖν

     everyday matters,

    Pl.Tht. 175b

    , cf.Arist.Pol. 1263a18, etc.
    d τὸ πρὸς ποσί, = τὸ ἐν ποσί, S.OT 130.
    e all these phrases are opp. ἐκ ποδῶν out of the way, far off, written

    ἐκποδών Hdt.6.35

    , etc.; also,

    βίαια πάντ' ἐκ ποδὸς ἐρύσαις Pi.N.7.67

    .
    5 to denote close pursuit, ἐκ ποδὸς ἕπεσθαι follow in the track, i.e. close behind, Plb.3.68.1, cf. D.S.20.57, D.H.2.33, etc.;

    ἐκ ποδῶν διώξαντες Plu.Pel.11

    .
    b in earlier writers κατὰ πόδας on the heels of a person, Hdt.5.98, Th.3.98, 8.17, X.HG2.1.20, LXXGe.49.19 (also

    κατὰ πόδα ὑπολαβεῖν

     on the moment,

    Pl.Sph. 243d

    ); ἡ κατὰ πόδας ἡμέρα the very next day, Plb.1.12.1 (but κατὰ πόδας αἱρεῖν catch it running, X.Cyr.1.6.40, cf. Mem.2.6.9): c. gen. pers., κατὰ πόδας τινὸς ἐλαύνειν, ἰέναι, march, come close at his heels, on his track, Hdt.9.89, Th.5.64; τῇ κατὰ π. ἡμέρᾳ τῆς ἐκκλησίας on the day immediately after it, Plb.3.45.5;

    κατὰ π. τῆς μάχης Aristid. 1.157J.

    , etc.
    6 various phrases:
    a

    ἀνὰ πόδα

     backwards,

    Hsch.

    b ἐπὶ πόδα backwards facing the enemy, ἐπὶ π. ἀναχωρεῖν, ἀνάγειν, ἀναχάζεσθαι, to retire without turning to fly, leisurely, X.An. 5.2.32, Cyr.3.3.69, 7.1.34, etc.; also

    ἐπὶ πόδας Luc.Pisc.12

    ; but γίνεται ἡ ἔξοδος οἷον ἐπὶ πόδας the offspring is as it were born feetforemost, Arist.GA 752b14.
    c περὶ πόδα, properly of a shoe, round the foot, i.e. fitting exactly,

    ὡς ἔστι μοι τὸ χρῆμα τοῦτο περὶ πόδα Pl.Com.197

    , cf. 129: c. dat.,

    ὁρᾷς ὡς ἐμμελὴς ἡ ἀρχὴ καὶ περὶ πόδα τῇ ἱστορίᾳ Luc.Hist.Conscr.14

    , cf. Ind.10, Pseudol.23.
    d ὡς ποδῶνἔχει as he is off for feet, i. e. as quick as he can,

    ὡς ποδῶν εἶχον [τάχιστα] ἐβοήθεον Hdt.6.116

    ;

    ἐδίωκον ὡς ποδῶν ἕκαστος εἶχον Id.9.59

    ;

    φευκτέον ὡς ἔχει ποδῶν ἕκαστος Pl.Grg. 507d

    ; so,

    σοῦσθε.. ὅπως ποδῶν < ἔχετε> A.Supp. 837

     (lyr.).
    e ἔξω τινὸς πόδα ἔχειν keep one's foot out of a thing, i. e. be clear of it,

    ἔξω κομίζων πηλοῦ πόδα Id.Ch. 697

    ;

    πημάτων ἔξω πόδα ἔχει Id.Pr. 265

    ;

    ἐκτὸς κλαυμάτων S.Ph. 1260

    ;

    ἔξω πραγμάτων E.Heracl. 109

    : without a gen., ἐκτὸς ἔχειν πόδα Pi.P.4.289: opp.

    εἰς ἄντλον ἐμβήσῃ πόδα E.Heracl. 168

    ;

    ἐν τούτῳ πεδίλῳ.. πόδ' ἔχων Pi.O.6.8

    .
    g τὴν ὑπὸ πόδα [κατάστασιν] just below them, Plb.2.68.9; ὑπὸ πόδας τίθεσθαι trample under foot, scorn, Plu.2.1097c; οἱ ὑπὸ πόδα those next below them (in rank), Onos.25.2; ὑπὸ πόδα χωρεῖν recede, decline, of strength, Ath. [voice] Med. ap.Orib. inc.21.16.
    h for ὀρθῷ ποδί, v. ὀρθός 11.1.
    k ἁλιεῖς ἀπὸ ποδός prob. fishermen who fish from the land, not from boats, BGU221.5 (i1/iii A. D.); ποτίσαι ἀπὸ ποδός perh. irrigate by the feet (of oxen turning the irrigation-wheel), PRyl.157.21 (ii A. D.); τόπον.. ἀπὸ ποδὸς ἐξηρτισμένον dub. sens. in POsl.55.11 (ii/iii A. D.).
    1

    ἀγγεῖον.. τρήματα ἐκ τῶν ὑπὸ ποδὸς ἔχον

     round the bottom,

    Dsc.2.72

    .
    7 πούς τινος, as periphr. for a person as coming, etc., σὺν πατρὸς μολὼν ποδί, i.e. σὺν πατρί, E.Hipp. 661;

    παρθένου δέχου πόδα Id.Or. 1217

    , cf. Hec. 977, HF 336;

    χρόνου πόδα Id.Ba. 889

     (lyr.), Ar.Ra. 100; also ἐξ ἑνὸς ποδός, i.e. μόνος ὤν, S.Ph.91; οἱ δ' ἀφ' ἡσύχου π., i.e. οἱ ἡσύχως ζῶντες, E.Med. 217.
    II metaph., of things, foot, lowest part, esp. foot of a hill, Il.2.824, 20.59 (pl.), Pi.P.11.36, etc.; of a table, couch, etc., Ar.Fr. 530, X.Cyr.8.8.16, etc.; cf. πέζα; of the side strokes at the foot of the letter Ω, Callias ap.Ath.10.454a; = ποδεών 11.1,

    ἀσκοῦ.. λῦσαι π. E.Med. 679

    .
    2 in a ship, πόδες are the two lower corners of the sail, or the ropes fastened therelo, by which the sails are tightened or slackened, sheets (cf.

    ποδεών 11.4

    ), Od.5.260; χαλᾶν πόδα ease off the sheet, as is done when a squall is coming, E.Or. 707; τοῦ ποδὸς παρίει let go hold of it, Ar.Eq. 436;

    ἐκδοῦναι ὀλίγον τοῦ ποδός Luc.Cont.3

    ; ἐκπετάσουσι πόδα ναός (with reference to the sail), E.IT 1135 (lyr.): opp. τεῖναι πόδα haul it tight, S.Ant. 715; ναῦς ἐνταθεῖσα ποδί a ship with her sheet close hauled, E.Or. 706;

    κὰδ' δ'.. λαῖφος ἐρυσσάμενοι τανύοντο ἐς πόδας ἀμφοτέρους A.R.2.932

    ;

    ἱστία.. ἐτάνυσσαν ὑπ' ἀμφοτέροισι πόδεσσι Q.S.9.438

    .
    b perh. of the rudder or steering-paddle,

    αἰεὶ γὰρ πόδα νηὸς ἐνώμων Od.10.32

     (cf. Sch.ad loc.);

    πὰρ ποδὶ ναός Pi.N.6.55

    .
    III a foot, as a measure of length, = 4 palms ([etym.] παλασταί ) or 6 fingers, Hdt.2.149, Pl.Men. 82c, etc.
    IV foot in Prosody, Ar.Ra. 1323 (lyr.), Pl.R. 400a, Aristox. Harm.p.34 M., Heph.3.1, etc.; so of a metrical phrase or passage,

    ἔκμετρα καὶ ὑπὲρ τὸν π. Luc.Pr.Im.18

    ; of a long passage declaimed in one breath,

    κήρυκες ὅταν τὸν καλούμενον πόδα μέλλωσιν ἐρεῖν Gal.4.459

    , cf. Luc.Demon.65, Poll.4.91.
    V boundary stone, Is.Fr.27. (Cf. Lat. pes, Goth. fotus, etc. 'foot'; related to πέδον as noted by Arist. IA 706a33.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πούς

  • 69 ἀπό

    ἀπό, [dialect] Aeol., Thess., Arc., Cypr. [full] ἀπύ Sapph.44, cf. 78, Alc.33, Theoc.28.16,IG12(2).6.45 (Mytil.), ἀπυδόμεναι ib.9(2).594 ([place name] Larissa), 5(2).6 ([place name] Tegea), etc.:—Prep. usually with Gen. but v. infr. B. (Cf. Skt.
    A ápa, Lat. ab, Umbr. ap-ehtre 'ab extra', Goth. af, OE. af, cef, of, etc.) Orig. sense, from. [ ᾰπο?ἀπόX: where ἀπο ¯ is found in [dialect] Ep. before v or liquids (as

    ἀπὸ ἕθεν Il.6.62

    ,

    ἀπὸ νευρῆς 11.664

    , Hes. Sc. 409) ἀπαί was sometimes written in later texts, cf. Eust. 625.11:— [pron. full] ᾱ metri gr. in [dialect] Ep. compds., such as ἀπονέεσθαι.]
    I OF PLACE, the earliest, and in Hom. the prevailing sense:
    1 of Motion, from, away from,

    ἐσσεύοντο νεῶν ἄπο καὶ κλισιάων Il.2.208

    ; pleonastic, ἀ. Τροίηθεν ib.24.492;

    ἀπ' οὐρανόθεν 8.365

     (later with Advbs.,

    ἀπὸ ἔμπροσθεν LXX Ec.1.10

    , etc.); strengthd.,

    ἐκτὸς ἀ. κλισιης Il.10.151

    ; also ἀπ' αἰῶνος νέος ὤλεο, implying departure from life, ib.24.725; opp. ἐξ, of relatively superficial motion,

    λαμβάνομεν οὔτε ἐκ τῆς γῆς οὐδέν, οὔτ' ἀπὸ τῶν οἰκιῶν X.Mem.2.7.2

    ; similarly of the cause or ground,

    ἐξ ὧν προηγώνισθε καὶ ἀφ' ὧν εἰκάζω Th.4.126

    :— freq. of warriors fighting from chariots, etc.,

    οἱ μὲν ἀφ' ἵππων, οἱ δ' ἀ. νηῶν.. μάχοντο Il.15.386

    ;

    ἀφ' ἵππων μάρνασθαι Od.9.49

    ; so

    ἡ μάχη ἦν ἀφ' ἵππων Hdt.1.79

    ; λαμπὰς ἔσται ἀφ' ἵππων on horseback, Pl.R. 328a;

    ἀφ' ἵππου θηρεύειν X.An.1.2.7

    ;

    ἀ. νεῶν πεζομαχεῖν Th. 7.62

    ;

    ἐν ταῖς ναυσὶν αἰρόμενος τοὺς ἱστοὺς ἀ. τούτων ἐσκοπεῖτο X.HG 6.2.29

    ; ὀμμάτων ἄπο.. κατέσταζον γένυν, of tears, E.Hec. 240: joined with

    ἐκ, ἐκ Κορίνθου ἀ. τοῦ στρατοπέδου Pl.Tht. 142a

    .
    2 of Position, away from, far from,

    μένων ἀ. ἧς ἀλόχοιο Il.2.292

     (cf. ἀπ' ἀνδρὸς εἶναι to live apart from a man or husband, Plu.CG4);

    κεκρυμμένος ἀπ' ἄλλων Od.23.110

    ;

    μοῦνος ἀπ' ἄλλων h.Merc. 193

    ; ἀπ' ὀφθαλμῶν, ἀπ' οὔατος, far from sight or hearing, Il.23.53, 18.272, cf. 22.454;

    ἀ. θαλάσσης ᾠκίσθησαν Th.1.7

    , cf. 46;

    αὐλίζεσθαι ἀ. τῶν ὅπλων Id.6.64

    ;

    ἀπ' οἴκου εἶναι Id.1.99

    ; σπεύδειν ἀ. ῥυτῆρος far from, i.e. without using the rein, S.OC 900; in Hom. freq. strengthd., τῆλε ἀ..., νόσφιν ἀ..., Il.23.880, 5.322; in measurement of distances,

    ὅσον ιέ στάδια ἀ. Φυλῆς X.HG2.4.4

    , etc.; but later the numeral follows

    ἀ., πηγὰς ἔχων ἀ. μ σταδίων τῆς θαλάσσης D.S.4.56

    ;

    ἀ. σταδίων κ τῆς πόλεως Plu.Phil.4

    ; κατεστρατοπέδευσεν ἀ. ν σταδίων fifty stades away, Id.Oth.11, cf. D.Chr.17.17.
    3 of the mind, ἀ. θυμοῦ away from, i. e. alien from, my heart, Il.1.562;

    ἀ. δόξης 10.324

    ;

    οὐ.. ἀ. σκοποῦ οὐδ' ἀ. δόξης Od.11.344

    ;

    ἀ. τοῦ ἀνθρωπείου τρόπου Th.1.76

    ; οὐδὲν ἀ. τρόπου not without reason, Pl.R. 470b; οὐκ ἀ. σκοποῦ, καιροῦ, Id.Tht. 179c, 187e;

    οὐκ ἀ. γνώμης S. Tr. 389

    ;

    οὐκ ἀ. τοῦ πράγματος D.24.6

    ;

    μάλα πολλὸν ἀπ' ἐλπίδος ἔπλετο A.R.2.863

    .
    4 in pregnant sense, with Verbs of rest, previous motion being implied (cf. ἐκ)

    , ἀνὰ δ' ἐβόασεν.. ἀ. πέτρας σταθείς E.Tr. 523

    ; ἀ.τῆς ἐμῆς κεφαλῆς τὴν [ἐκείνου] κεφαλὴν ἀναδήσω, i. e. taking the chaplet off my head, and placing it on his, Pl.Smp. 212e: with Verbs of hanging, where ἐκ is more common,

    ἁψαμένη βρόχον ἀ. μελάθρου Od.11.278

    .
    5 with the Article, where the sense of motion often disappears, οἱ ἀ. τῶν οἰκιῶν φεύγουσιν, i.e. οἱ ἐν ταῖς οἰκίαις φεύγουσιν ἀπ' αὐτῶν, X.Cyr.7.5.23; οἱ ἀ. τῶν πύργων.. ἐπαρήξουσι ib.6.4.18;

    αἴρειν τὰ ἀ. τῆς γῆς Pl.Cra. 410b

    ; αἱ ἵπποι αἱ ἀ. τοῦ ἅρματος v.l. in Hdt.4.8;

    ὁ Ἀθηναῖος ὁ ἀ. τοῦ στρατεύματος X.An.7.2.19

    ;

    τὸν ἀ. γραμμᾶς κινεῖ λίθον Theoc.6.18

    .
    6 partitive, λαχὼν ἀ. ληΐδος αἶσαν part taken from the booty, a share of it, Od.5.40;

    αἴρεσθαι ἀ. τῶν καλπίδων Ar. Lys. 539

    ;

    ἀ. ἑκατὸν καὶ εἴκοσι παίδων εἷς μοῦνος Hdt.6.27

    ;

    ὀλίγοι ἀ. πολλῶν Th.7.87

    , cf. A.Pers. 1023.
    7 Math., of figures described upon a base,

    κῶνον ἀναγράφειν ἀ. κύκλου Archim.Sph.Cyl.1.19

    , etc.; τὸ ἀ. τῆς AB τετράγωνον the square on AB, Euc.1.47, cf. 48; εἴδεα ἀ. .. Archim.Spir.10,11.
    8 ἀ. ἀνθρώπου ἕως γυναικός man and woman, LXX1 Es.9.40; ἀ. ἀρσενικοῦ ἕως θηλυκοῦib.Nu.5.3.
    9 from being, instead of,

    ἀθανάταν ἀ. θνατᾶς.. ἐποίησας Βερενίκαν Theoc.15.106

    .
    10 privative, free from, without,

    ἀ. πάσης ἀκαθαρσίας PLips.16.19

     (ii A. D.);

    ἀ. ζημίας PTeb420.4

     (iii A. D.).
    II OF TIME, from, after, Hom. only in Il.8.54 ἀ. δείπνου θωρήσσοντο rising up from, i.e. after, cf. Hdt.1.133; ἀ. δείπνου εἶναι or γενέσθαι, Id.1.126, 2.78, 5.18, al.;

    ἀ. τοῦ σιτίου πίνειν Hp.Salubr.5

    ;

    ἀ. τῶν σίτων διαπονεῖσθαι X.Lac. 5.8

    ; in narrative, τὸ ἀ. τούτου or το̄δε, from this point onwards, Hdt.1.4,2.99;

    ἀ. τούτου τοῦ χρόνου Id.1.82

    , X.An.7.5.8;

    τὸ ἀπ' ἐκείνου Luc.Tox.25

    ;

    ἡμέρῃ δεκάτῃ ἀφ' ἧς.. Hdt.3.14

    , etc.;

    δευτέρῃ ἡμέρῃ ἀ. τῆς ἐμπρήσιος Id.8.55

    , cf. X.An.1.7.18, etc.;

    ἀφ' οὗ χρόνου Id.Cyr. 1.2.13

    ; more often ἀπ' or ἀφ' οὗ, Hdt.2.44, Th.1.18, etc.;

    ἀφ' οὗπερ A.Pers. 177

    ;

    ἀφ' ἧς Plu.Pel.15

    ; εὐθὺς ἀ. παλαιοῦ, ἀ. τοῦ πάνυ ἀρχαίου, of olden time, Th.1.2,2.15;

    ἀπ' ἀρχᾶς Pi.P.8.25

    , etc.;

    ἀ. γενεᾶς X. Cyr.1.2.8

    ; ἀφ' ἑσπέρας from the beginning of evening, i.e. at eventide, Th.7.29; ἀ. πρώτου ὕπνου ib.43;

    ἀ. μέσων νυκτῶν Ar.V. 218

    ; ἀπ' ἀγροῦ fresh from field-work, Ev.Marc.15.21, cf. 7.4;

    ἀ. νουμηνίας X.An.5.6.23

    ; χρονίζειν ἀ. τοῦ καιροῦ tarry beyond the time, LXX2 Ki. 20.5; ἀ. τέλους ἐννέα μηνῶν at the end of.., ib.24.8;

    γενόμενος ἀ. τῆς ἀρχῆς Plu.Caes.5

    : hence ἀ. ἀγωνοθετῶν an εχ-ἀγωνοθέτης, IG3.398;

    ἀ. λογιστῶν POxy.1103.3

     (iv A. D.); οἱ ἀ. ὑπατείας, = consulares, Hdn.7.1.9, etc.; but ἀ. τινος the freedman of.., IG5(2).50.59(Tegea, ii A. D.), cf.ib.5(1).1391 ([place name] Andania), 1473.
    III OF ORIGIN, CAUSE, etc.:
    1 of that from which one is born, οὐ γὰρ ἀ. δρυός ἐσσι οὐδ' ἀ. πέτρης not sprung from oak or rock, Od.19.163;

    γίγνονται δ' ἄρα ταί γ' ἔκ τε κρηνέων ἀ. τ' ἀλσέων 10.350

    , cf. S.OT 415, OC 571, etc.: sts. ἀπό denotes remote, and ἐκ immediate, descent,

    τοὺς μὲν ἀ. θεῶν, τοὺς δ' ἐξ αὐτῶν τῶν θεῶν γεγονότας Isoc.12.81

    , cf. Hdt.7.150;

    πέμπτη ἀπ' αὐτοῦ γέννα A.Pr. 853

    ; τρίτος ἀ. Διός third in descent from Zeus, Pl.R. 391c; οἱ ἀ. γένους τινός his descendants, Plu. Them.32;

    Περσέως ἀφ' αἵματος E.Alc. 509

    : of the place one springs from,

    ἵπποι.. ποταμοῦ ἄπο Σελλήεντος Il.2.839

    . cf. 849;

    Ἡρακλεῖδαι οἱ ἀ. Σπάρτης Hdt.8.114

    , cf. Th.1.89, etc.;

    τοὺς ἀ. Φρυγίας X.Cyr.2.1.5

    , etc.:hence,
    b metaph. of things,

    Χαρίτων ἄπο κάλλος ἔχουσαι Od.6.18

    ; θεῶν ἄπο μήδεα εἰδώς ib.12;

    γάλα ἀ. βοός A.Pers. 611

    ;

    μῆνις ἀφ' ἡμῶν Id.Eu. 314

    ;

    ἡ ἀφ' ὑμῶν τιμωρία Th.1.69

    ; ὁ ἀ. τῶν πολεμίων φόβος fear inspired by the enemy, X.Cyr.3.3.53.
    c of persons, οἱ ἀ. τῆς χώρας, τῆς πόλεως, country folk, townsfolk, Plb.2.6.8, 5.70.8; and so of connexion with the founder or leader of a sect,

    οἱ ἀ. Πυθαγόρου Luc.Herm.14

    ;

    οἱ ἀ. Πλάτωνος Plu.Brut.2

    ; οἱ ἀ. τοῦ περιπάτου, ἀ. τῆς Στοᾶς, etc., Luc.Cont. 6; generally οἱ ἀ. φιλοσοφίας καὶ λόγων philosophers and learned men, ibid.; οἱ ἀ. σκηνῆς καὶ θεάτρου stage players, Plu.Sull.2;

    οἱ ἀ. τῆς βουλῆς Id.Caes.10

    , etc.; ὁ ἀφ' ἑστίας παῖς, v. ἑστία; ἀπ' ἐξωμίδος with only an ἐξωμίς, S.E.P.1.153.
    2 of the material from or of which a thing is made,

    εἵματα ἀ. ξύλου πεποιημένα Hdt.7.65

    ;

    ἀπ' ὄμφακος τεύχειν οἶνον A.Ag. 970

    , cf. S.Tr. 704;

    ὅσσα ἀ. γλυκερῶ μέλιτος Theoc.15.117

    ;

    ἔνδυμα ἀ. τριχῶν καμήλου Ev.Matt.3.4

    : hence στέφανος ἀ. ταλάντων ἑξήκοντα of or weighing 60 talents, Decr. ap. D. 18.92, cf. Plb.24.1.7, IG2.555.10, al.: hence of value,

    θύεν αἶγα ἀ. δραχμᾶν εἴκοσι GDI3707

     ([place name] Cos);

    κρᾶσις ἀ. τε τῆς ἡδονῆς συγκεκραμένη καὶ ἀ. τῆς λύπης Pl.Phd. 59a

    ; so, by an extension of this use, εἰδεχθής τις ἀ. τοῦ προσώπου ugly of countenance, Thphr.Char.28.4;

    θῆλυν ἀ. χροιῆς Theoc.16.49

    ;

    σεμνὸς ἀ. τοῦ σχήματος Luc.DMort.10.8

    .
    3 of the instrument from or by which a thing is done, τοὺς.. πέφνεν ἀπ' ἀργυρέοιο βιοῖο by arrow shot from silver bow, Il.24.605;

    τόξου ἄπο κρατεροῦ ὀλέκοντα φάλαγγας 8.279

    ;

    ἐμῆς ἀπὸ χειρός 10.371

    , 11.675; so

    ἀ. χειρὸς ἐργάζεσθαι μεγάλα Luc.Hist.Conscr.29

    ; γυμνάζεσθαι ἀ. σκελῶν, χειρῶν, τραχήλου, X.Lac.5.9;

    μάχεσθαι ἀ. ἄκοντος Str.17.3.7

    ;

    ἡ ἀ. τοῦ ξίφους μάχη D.S.5.29

    ;

    βάπτειν τὸν δάκτυλον ἀ. τοῦ αἵματος LXX Le.4.7

    .
    4 of the person from whom an act comes, i.e. by whom it is done,

    οὐδὲν μέγα ἔργον ἀπ' αὐτοῦ ἐγένετο Hdt.1.14

    ;

    ζήτησιν ἀ. σφέων γενέσθαι Id.2.54

    ;

    ἐπράχθη οὐδὲν ἀπ' αὐτῶν ἔργον ἀξιόλογον Th.1.17

    , cf. 6.61;

    ἀ. τινος ὄνασθαι Pl.R. 528a

    , etc.; so τἀπ' ἐμοῦ, τἀπὸ σοῦ, E.Tr.74, S.OC 1628;

    τὰ ἀ. τῶν Ἀθηναίων Th.1.127

    ; in later Greek freq. of the direct agent, Plb.1.34.8, Str.5.4.12, D.H.9.12, Ev.Luc.9.22, J.AJ20.8.10, etc.; in codd. this may sts. be due to confusion with ὑπό, but cf. PMag.Par.1.256, BGU 1185.26(Aug.), SIG820.8(Ephesus, i A. D.), etc.
    5 of the source from which life, power, etc., are sustained,

    ζῆν ἀπ' ὕλης ἀγρίης Hdt.1.203

    ; ἀ. κτήνεων καὶ ἰχθύων ib. 216;

    ἀ. πολέμου Id.5.6

    ;

    ἀπ' ἐλαχίστων χρημάτων X.Mem.1.2.14

    ;

    ἀ. τῆς ἀγορᾶς Id.An.6.1.1

    ;

    τρέφειν τὸ ναυτικὸν ἀ. τῶν νήσων Id.HG4.8.9

    , cf. Th.1.99;

    ἀ. τῶν κοινῶν πλουτεῖν Ar.Pl. 569

    , cf. D.24.124;

    ἀ. μικρῶν εὔνους.. γεγένησαι Ar.Eq. 788

    , cf. D.18.102;

    ἀφ' ὥρας ἐργάζεσθαι

     quaestum corpore facere,

    Plu. Tim.14

    .
    6 of the cause, means, or occasion from, by, or because of which a thing is done,

    ἀ. τούτου κριοπρόσωπον τὤγαλμα τοῦ Διὸς ποιεῦσι Hdt.2.42

    ; ἀ. τινος ἐπαινεῖσθαι, θαυμάζεσθαι, ὠφελεῖσθαι, Th.2.25,6.12, X.Cyr.1.1.2;

    ἀ. τῶν ξυμφορῶν διαβάλλεσθαι Th.5.17

    ;

    τὴν ἐπωνυμίαν ἔχειν ἀ. τινος Id.1.46

    ;

    ἀ. λῃστείας τὸν βίον ἔχειν X.An. 7.7.9

    ;

    ἀπ' αὐτῶν τῶν ἔργων κρίνειν D.2.27

    ; ἀ. τοῦ πάθους in consequence of.., Th.4.30;

    βλάπτειν τινὰ ἀ. τινος Id.7.29

    ;

    κατασκευάσαντα τὸ πλοῖον ἀφ' ὧν ὑπελάμβανε σωθήσεσθαι D.18.194

    ; τρόπαιον ἀ. τινος εἱστήκει on occasion of his defeat, Id.19.320; τλήμων οὖσ' ἀπ' εὐτόλμου

    φρενός A.Ag. 1302

    , cf. 1643; ἀ. δικαιοσύνης by reason of it (v. l. for ὑπό), Hdt.7.164; ἀ. τῶν αὐτῶν λημμάτων on the same scale of profits, D.3.34, etc.; for ὅσον ἀ. βοῆς ἕνεκα, v. ἕνεκα: hence in half adverbial usages, ἀ. σπουδῆς in earnest, eagerly, Il.7.359; ἀ. τοῦἴσου, ἀ. τῆς ἴσης, or ἀπ' ἴσης, equally, Th.1.99,15, D.14.6, etc.;

    ἀπ' ὀρθῆς καὶ δικαίας τῆς ψυχῆς Id.18.298

    ;

    ἀ. ἀντιπάλου παρασκευῆς Th.1.91

    ; ἀ. τοῦ προφανοῦς openly, ib.35; ἀ. τοῦ εὐθέος straightforwardly, Id.3.43; ἀ. τοῦ αὐτομάτου of free-will, Pl.Prt. 323c; ἀ. γλώσσης by word of mouth, Hdt.1.123 (but also, from hearsay, A.Ag. 813);

    ἀ. στόματος Pl.Tht. 142d

    ; ἀπ' ὄψεως at sight, Lys.16.19; ἀ. χειρὸς λογίζεσθαι on your fingers, Ar.V. 656;

    πεύθομαι δ' ἀπ' ὀμμάτων νόστον A.Ag. 988

    ; ὀμμάτων ἄπο in the public gaze, E.Med. 216;

    ἀ. τοῦ κυάμου ἄρχοντας καθίστασθαι X.Mem.1.2.9

    ;

    ἡ βουλὴ ἡ ἀ. τοῦ κυάμου Th.8.66

    , cf. IG1.9;

    τοὺς ἀ. τοῦ κυάμου δισχιλίους ἄνδρας Arist.Ath.24.3

    ; τριηράρχους αἱρεῖσθαι ἀ. τῆς οὐσίας Decr. ap. D.18.106; ἀφ' ἑαυτοῦ from oneself, on one's own account, Th.8.6, etc.;

    ἀφ' ἑαυτοῦ γνώμης Id.4.68

    ; ἀ. συνθήματος, ἀ. παραγγέλματος, by agreement, by word of command, Hdt.5.74, Th.8.99; ἀ. σάλπιγγος by sound of trumpet, X.Eq.Mag.3.12 (s.v.l.); ἐπίτροπος ἀ. τῶν λόγων, = Lat. procurator a rationibus, Ann.Epigr..1913.143a (Ephesus, ii A. D.).
    7 of the object spoken of, τὰ ἀ. τῆς νήσου οἰκότα ἐστί the things told from or of the island.., Hdt.4.195, cf. 54, 7.195;

    νόμος κείμενος ἀ. τῶν τεχνῶν Ar.Ra. 762

    .
    B in Arc., Cypr., ἀπύ takes dat., ἀπὺ τᾷ [ἁμέρᾳ] IG5(2).6 ([place name] Tegea);

    ἀπὺ τᾷ ζᾷ Inscr.Cypr.135.8

     H. ([place name] Idalion).
    2 in later Greek ἀπό is found c. acc., PLond.1.124.30 (iv/v A. D.).
    C in Hom. frequent with Verbs in tmesi, as Il.5.214, etc., and sts. in Prose, as Hdt.8.89.
    1 asunder, as ἀποκόπτω, ἀπολύω, ἀποτέμνω: and hence, away, off, as ἀποβάλλω, ἀποβαίνω; denoting, remoual of an accusation, as ἀπολογέομαι, ἀποψηφίζομαι.
    2 finishing off, completing, ἀπεργάζομαι, ἀπανδρόω, ἀπανθρωπίζω, ἀπογλαυκόω.
    3 ceasing from, leaving off, as ἀπαλγέω, ἀποκηδεύω, ἀπολοφύρομαι, ἀποζέω, ἀπανθίζω, ἀφυβρίζω.
    4 back again, as ἀποδίδωμι, ἀπολαμβάνω, ἀπόπλους: also, in full, or what is one's own, as ἀπέχω, ἀπολαμβάνω: freq. it only strengthens the sense of the simple.
    5 by way of abuse, as in ἀποκαλέω.
    6 almost = ἀ- priv.; sts. with Verbs, as ἀπαυδάω, ἀπαγορεύω; more freq. with Adjectives, as ἀποχρήματος, ἀπότιμος, ἀπόσιτος, ἀπόφονος.
    E ἄπο, by anastrophe for ἀπό, when it follows its Noun, as

    ὀμμάτων ἄπο S.El. 1231

    , etc.; never in Prose.
    2 ἄπο for ἄπεστι, Semon.1.20, Timocr.9.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀπό

  • 70 εἰς

    εἰς prep. w. acc. (Hom.+; s. the lit. under ἀνά, beg., also ATheimer, Die Präp. εἰς, ἐν, ἐκ im NT: Progr. z. 24. u. 29. Jahresbericht des niederösterr. Landes-Real-u. Obergymnasiums Horn 1896; 1901; AOepke, TW II 418–32), indicating motion into a thing or into its immediate vicinity or relation to something.
    ① extension involving a goal or place, into, in, toward, to
    ⓐ into, toward, to after verbs of going, or those that include motion toward a place (also after subst. as ἄφιξις Tat. 37, 1 or πορεία 38, 1); so after ἄγω, ἀκολουθέω, ἀναβαίνω, ἀνάγω, ἀναχωρέω, ἀνέρχομαι, ἄπειμι, ἀπέρχομαι, ἀποδημέω, ἀποπλέω, γίνομαι δεῦρο, διαβαίνω, διαπεράω, διασῴζω, διέρχομαι, διώκω, εἰσάγω, εἴσειμι, εἰσέρχομαι, εἰσπορεύομαι, ἐκπηδάω, ἐκπλέω, ἐκπορεύομαι, ἐμβαίνω, ἐμβάλλω, ἐνδύνω, ἐξέρχομαι, ἐπανάγω, ἐπιβαίνω, ἐπιστρέφω, ἔρχομαι (s. Goodsp., Probs. 56f), εὐθυδρομέω, ἥκω, καθίζω, καταβαίνω (s. Goodsp., Probs. 52–54), κατάγομαι, καταντάω, καταπλέω, καταφεύγω, κατέρχομαι, μεταβαίνω, ὁρμάω, παραβάλλω, παραγίνομαι, πέτομαι, πλέω, πορείαν ποιοῦμαι, πορεύομαι, προάγω, συμβάλλω, συνάγομαι, συναναβαίνω, συνέρχομαι, ὑπάγω, ὑποστρέφω, ὑποχωρέω, φεύγω, χωρέω; s. these entries.
    α. extension toward, in the direction of, a specific place to be reached. Hence w. nouns that denote an accessible place εἰς τὸν οἶκον into the house Mt 9:7; synagogue Ac 17:10; heaven Lk 2:15; abyss 8:31. φεύγειν εἰς τὰ ὄρη Mk 13:14. W. names of places and countries to Spain Ro 15:24, 28. εἰς Ἰερουσαλήμ vs. 25 al. Also on, in εἰς (τὰς) ὁδούς Lk 14:23; Mt 10:5, 10; εἰς ὁδόν Mk 6:8; 10:17. εἰς ἀγρόν 16:12. In another sense ἀναβαίνει εἰς τὸ ὄρος 3:13; Mt 15:29.—In the vicinity of, near, to (Jos., Vi. 115 εἰς τ. κώμην) εἰς (τὴν) θάλασσαν Mk 7:31; 3:7 v.l.; Mt 17:27. εἰς πόλιν (Hdt. 2, 169; 4, 200, 1; Diod S 15, 32, 2 παραγενόμενος εἰς πόλιν) J 4:5; cp. vs. 28. εἰς τό μνημεῖον 11:31, 38; 20:1, 3f (cp. vs. 6). ἐγγίζειν εἰς (Tob 11:1) Mt 21:1; Mk 11:1; Lk 18:35; 19:29. εἰς τοὺς φραγμούς to the hedges 14:23. κλίνειν τὸ πρόσωπον εἰς τ. γῆν toward the ground 24:5.
    β. with focus on the area within the point reached. After verbs of sending, moving, etc., which result in movement or include a movement of the body to, into, among εἰς τὴν πόλιν into the city Mt 26:18 al.; boat Mt 8:23; J 6:17; world J 1:9; εἰς τ. ναόν 2 Th 2:4; εἰς (τὸ) μέσον (Sir 27:12; cp. 48:17): ἔστη εἰς τὸ μέσον (X., Cyr. 4, 1, 1), he (came and) stood among them J 20:19, 26; cp. Mk 14:60; Lk 6:8, also ἔγειρε εἰς τὸ μ. get up and come here Mk 3:3.—δέχεσθαι εἰς τὰς ἀγκάλας take in (into) one’s arms Lk 2:28 (cp. Jos., Ant. 8, 28).
    γ. of movement directed at a surface of an area on, in: of striking (PRyl 145, 13f [38 A.D.] ἔδωκεν πληγὰς πλείους εἰς πᾶν μέρος τοῦ σώματος=gave many blows all over his body; cp. PTebt 39, 32) τύπτειν εἰς τ. κεφαλήν on the head Mt 27:30 (cp. Arrian, Anab. 2, 26, 4 ἐμβάλλειν εἰς τ. κεφαλήν). ῥαπίζειν εἰς τὴν σιαγόνα on the cheek 5:39.—εἰς τ. ὄμματα Mk 8:23; εἰς τ. ὁδόν 11:8; ἀναπίπτειν εἰς τ. ἔσχατον τόπον sit in the lowest place Lk 14:10; cp. vs. 8. εἰς τὴν χεῖρα, τοὺς πόδας on his hand, his feet Lk 15:22.
    δ. of a position within a certain area be at, be in, be on εἰς is freq. used where ἐν would be expected (s. 1bβ below; for Mark usage s. JO’Rourke, JBL 85, ’66, 349–51)—(Hdt. 7, 239, 1; Diod S 13, 101, 3; 20, 30, 2; Vett. Val. index III p. 394b; PTebt 38, 14 [113 B.C.] εἰς ὸ̔ν ἐνοικεῖ … οἶκον; POxy 294, 6 [22 A.D.]; 929, 12; BGU 385, 5; 423, 7; Kaibel 134; LXX. Cp. GHatzidakis, Einl. in die neugr. Gramm. 1892, 210f; Mlt. 62f, 234f; Rob. 592f; Rdm.2 14; 140; B-D-F §205; EOldenburger, De Or. Sib. Elocutione, diss. Rostock 1903, 26ff) εἰς τ. κοίτην εἶναι Lk 11:7. εἰς τὴν οἰκίαν Mk 10:10. οἱ εἰς τ. οἶκόν μου (ὄντες) Lk 9:61. οἱ εἰς μακρὰν (ὄντες) Ac 2:39. καθημένου εἰς τὸ ὄρος Mk 13:3 (cp. Musonius 43, 18 H. καθῆσθαι εἰς Σινώπην). ὁ εἰς τὸν ἀγρὸν (ὤν) he who is in the field 13:16. γίνεσθαι εἰς τὴν Καφαρναούμ happen in Capernaum Lk 4:23. εἰς συναγωγὰς δαρήσεσθε you will be beaten in the synagogues Mk 13:9. εὑρέθη εἰς Ἄζωτον he found himself in A. Ac 8:40 (cp. Esth 1:5 τοῖς ἔθνεσιν τοῖς εὑρεθεῖσιν εἰς τ. πόλιν; Gen 37:17). ἀποθανεῖν εἰς Ἰερ. Ac 21:13 (cp. Aelian, VH 7, 8 Ἡφαιστίων εἰς Ἐκβάτανα ἀπέθανε). κατοικεῖν εἰς Ἰερ. Ac 2:5; cp. Mt 2:23; 4:13; Ac 7:4; Hb 11:9 (cp. Thu. 2, 102, 6; X., An. 1, 2, 24; Num 35:33; 2 Ch 19:4). χάριν, εἰς ἣν στῆτε the favor in which you stand 1 Pt 5:12. ἔχειν βιβλίον εἰς τὰς χεῖρας have a book in one’s hands Hv 1, 2, 2. πηλὸς γάρ ἐσμεν εἰς την χεῖρα τοῦ τεχνίτου for we are clay in the hand of the artisan. εἰς ταύτην τὴν πόλιν in this city 2, 4, 3 al.—εἰς=at or on (BGU 845, 20f; τραπέζας … εἰς ἃς ἤσθιον οἱ πτωχοί TestJob 25:5) ὁ ὢν εἰς τ. κόλπον τ. πατρός who leans on the breast (or reclines in the lap) of the Father (=who is on intimate terms w. the Father, s. κόλπος) J 1:18. In AcPlCor 2:35 the prepositions εἰς and ἐν appear to be carefully distinguished: τὰ δεσμὰ εἰς τὰς χείρας ἔχω … καὶ τὰ στίγματα ἐν τῷ σώματί μου.
    ε. of presence in an area determined by other objects, esp. after verbs of sending, moving, etc. including ἀπολύω, ἀποστέλλω, βάλλω, βαπτίζω, δέχομαι, δίδωμι, ἐγκεντρίζω, ἐκβάλλω, ἐκπέμπω, ἐκχέω, ἐμβάπτω, ἐξαποστέλλω, καθίημι, μεταπέμπομαι, παρακύπτω, πέμπω, χαλάω; s. these entries. ἐμπίπτειν εἰς τοὺς λῃστάς fall among robbers Lk 10:36. εἰς τὰς ἀκάνθας among the thorns Mk 4:7; εἰς τ. λαόν Ac 4:17 et al., where the transl. depends on the verb in question. πνεύματος ἁγίου … ἀποσταλέντος εἰς αὐτήν (Μαρίαν) sent into her AcPlCor 2:5; cp. 2:10 ἔπεμψεν εἰς τοὺς προφήτας into the prophets; 2:14 κατέπεμψε … εἰς Μαρίαν.—ἔστη εἰς τὸ κριτήριον she stood before the tribunal GJs 15:2 (difft. J 20:19, 26, s. 1aβ).
    ⓑ of direction toward something without ref. to bodily motion.
    α. w. verbs of looking (fr. Od. 10, 37; Il. 3, 364; LXX) ἀναβλέπειν εἴς τι look up toward someth. (2 Macc 7:28; Sus 35 Theod.) Mk 6:41; Lk 9:16; Ac 22:13; cp. ἀτενίζω, βλέπω, ἐμβλέπω, ὁράω (Just., D. 112, 1).—ἐπαίρειν τοὺς ὀφθαλμοὺς εἴς τινα raise one’s eyes toward someone Lk 6:20.
    β. after verbs of saying, teaching, proclaiming, preaching, etc. (Trag.; Hdt. 8:26, 3; Thu. 1, 72, 2; 5, 45, 1 and many later wr., incl. LXX) λαλεῖν εἰς τ. κόσμον say to the world J 8:26. τὸ εὐαγγέλιον εἰς ὅλον τ. κόσμον the gospel in the whole world Mk 14:9. εἰς πάντα τὰ ἔθνη 13:10; Lk 24:47. εἰς ὑμᾶς 1 Th 2:9. εὐαγγελίζεσθαι εἴς τινα 2 Cor 10:16; 1 Pt 1:25; γνωρίζειν Ro 16:26. ἀπαγγέλλειν τι εἴς τινα Mk 5:14; Lk 8:34. διαμαρτύρεσθαι εἰς Ἰερουσαλήμ, μαρτυρεῖν εἰς Ῥώμην bear witness in Jerusalem, Rome Ac 23:11. ἵνα εἰς Νινευὴ μὴ κηρύξῃ AcPlCor 2:29. In these and similar cases εἰς approaches ἐν in mng.; s. 1aδ.
    γ. The same is true of βαπτίζεσθαι εἰς τὸν Ἰορδάνην Mk 1:9 and νίπτεσθαι εἰς τὴν κολυμβήθραν J 9:7; these expr. look like exx. of the interchange of εἰς and ἐν, but were orig. formed on the analogy of X., Cyr. 1, 3, 5 ἀποκαθαίρει τὴν χεῖρα εἰς τὰ χειρόμακτρα= lit. ‘into the towels’; cp. Epict. 3, 22, 71 ἵνʼ αὐτὸ (sc. τὸ παιδίον) λούσῃ εἰς σκάφην; Alciphron, Ep. 3, 7, 1; Athen. 10, 438e.
    ② extension in time, to, until, on
    ⓐ w. indication of specific time
    α. up to which someth. continues εἰς τέλος to the end (Epict. 1, 7, 17) Mt 10:22; 24:13; Mk 13:13. εἰς ἐκείνην τὴν ἡμέραν until that day 2 Ti 1:12 (Ath. 2, 1 εἰς … τὴν σήμερον ἡμέραν). εἰς ἡμέραν Χριστοῦ Phil 1:10. εἰς Χριστόν until the coming of the Messiah Gal 3:24.
    β. for or on which someth. happens μεριμνᾶν εἰς τὴν αὔριον be anxious for tomorrow Mt 6:34; cp. Hs 6, 5, 3; εἰς τὸ μέλλον for the future 1 Ti 6:19. εἰς τὸ μεταξὺ σάββατον on the next Sabbath Ac 13:42. εἰς ἡμέραν (UPZ 66, 5 [153 B.C.]) for the day Phil 2:16; cp. Eph 4:30; Rv 9:15.
    γ. at which someth. takes place (Appian, Mithrid. 74 §321 ἐς ἑσπέραν=in the evening; Epict. 4, 10, 31 αὔριον ἢ εἰς τὴν τρίτην; En 1:1 οἵτινες ἔσονται εἰς ἡμέραν ἀνάγκης) εἰς τὸν καιρὸν αὐτῶν in their time Lk 1:20; εἰς τὸ μέλλον in the future 13:9. εἰς τέλος in the end, finally (Hdt. 3, 403; Gen 46:4; Ps.-Clem., Hom. 18, 2) 18:5 (B-D-F §207, 3 prefers mng. 3 below and ὑπωπιάζω 3; s. also Mlt-Turner 266). εἰς τὸ πάλιν=πάλιν 2 Cor 13:2; s. Schmid I 167; II 129; III 282; IV 455; 625. εἰς ταχεῖαν soon AcPlCor 2:3.
    ⓑ to indicate duration of time for, throughout (Nicol. Dam.: 90 Fgm. 4 p. 332, 16 Jac. εἰς νύκτα; Arrian, Anab. 4, 30, 1 ἐς τρεῖς ἡμέρας; Just., D. 2, 5 εἰς μακρὰν for a long time) εἰς ἔτη πολλά for many years Lk 12:19. εἰς τὸν αἰῶνα, εἰς τοὺς αἰῶνας (αἰών 1b) forever Mt 21:19; Mk 3:29; 11:14; Lk 1:33; J 8:35 and oft. εἰς ἡμέραν αἰῶνος to the day of eternity 2 Pt 3:18. εἰς γενεὰς καὶ γενεάς for generation after generation Lk 1:50. εἰς τὸ διηνεκές forever Hb 7:3; 10:1, 12, 14 (cp. Thu. 2, 64, 3 ἐς ἀί̈διον).
    ③ marker of degree, up to: εἰς τέλος completely, fully, absolutely (s. Just, A I, 44, 12 and on τέλος 2bγ) 1 Th 2:16; B 4:7; 19:11; Hv 3, 7, 2; m 12, 2, 3; Hs 8, 6, 4; 8, 8, 5; 8, 9, 3.—J 13:1 combines in εἰς τέλος the mngs. to the end (s. 2aα above) and to the uttermost (cp. Appian, Mithrid. 58 §239 ἡμῶν ἀμυναμένων ἤδη καὶ ἀμυνουμένων ἐς τέλος=we have defended ourselves up to now and will defend ourselves ἐς τέλος). εἰς τὰ ἄμετρα 2 Cor 10:13, 15 (cp. PVat A 12=Witkowski 36, 12 [168 B.C.] εἰς τὰ ἔσχατα). εἰς περισσείαν 10:15. εἰς ὑπερβολήν (Eur., Hipp. 939; Aeschin., F. Leg. 4) 4:17. εἰς τὸ παντελές (q.v. 2) Lk 13:11; Hb 7:25 (Tat. 6, 1).
    ④ marker of goals involving affective/abstract/suitability aspects, into, to
    ⓐ of entry into a state of being w. verbs of going, coming, leading, etc., used in a fig. sense: ἀπέρχεσθαι εἰς κόλασιν αἰώνιον Mt 25:46 (cp. Sir 41:10). εἰσφέρειν εἰς πειρασμόν 6:13. πορεύεσθαι εἰς θάνατον Lk 22:33. ὑπάγειν εἰς ἀπώλειαν Rv 17:8, 11. βάλλειν εἰς θλῖψιν 2:22. παραδιδόναι εἰς θλῖψιν Mt 24:9; cp. 2 Cor 4:11; Lk 24:20. συγκλείειν εἰς ἀπείθειαν Ro 11:32. ἐμπίπτειν εἰς κρίμα 1 Ti 3:6f; cp. 6:9 (and Ath. 24, 5 εἰς ἐπιθυμίαν πεσόντες παρθένων). ἄγειν εἰς μετάνοιαν Ro 2:4; cp. Hb 2:10 εἰς δόξαν. (Just., A I, 10, 4 εἰς πίστιν; 42, 11 εἰς ἐπίστασιν καὶ ἀνάμνησιν.) αἰχμαλωτίζειν εἰς ὑπακοήν 2 Cor 10:5. ἀνακαινίζειν εἰς μετάνοιαν Hb 6:6; cp. 2:10. Sim. ἀπάγω, ἀποβαίνω, εἰσέρχομαι, εἰσφέρω, ἐκβάλλω, ἐλευθερόω, ἐπιστρέφω, κατευθύνω, μεταβαίνω, ὁδηγέω et al.; s. these entries.
    ⓑ of change from one state to another w. verbs of changing: στρέφειν (Esth 4:17h; 1 Macc 1:39), μεταστρέφειν (Sir 11:31; 1 Macc 9:41; 3 Macc 6:22) τι εἴς τι Rv 11:6; Ac 2:20 (Jo 3:4); Js 4:9. μεταλλάσσειν Ro 1:26. μετασχηματίζεσθαι (q.v. 2) 2 Cor 11:13f; μετατίθεσθαι εἰς turn away to Gal 1:6.
    ⓒ of actions or feelings directed in someone’s direction in hostile or friendly sense (Thu. 1, 38; 66; 130; X., Cyr. 1, 3, 5; Paus. 7, 9, 3; 7, 10, 2; Aelian, VH 11, 10).
    α. in a hostile sense (Arrian, Anab. 1, 1, 4; PEleph 1, 9 [311/310 B.C.] κακοτεχνεῖν εἰς Δημητρίαν; UPZ 170b, 47 [127 B.C.]): ἁμαρτάνειν εἴς τινα (Herodian 7, 9, 11; EpJer 12; Jdth 5:20; 11:10) sin against someone Lk 15:18, 21. βλασφημεῖν εἴς τινα (Bel 8 Theod.; Just., D. 122, 2) defame someone Mk 3:29; Lk 12:10; 22:65; θαρρεῖν εἴς τινα 2 Cor 10:1. ψεύδεσθαι εἴς τινα (Sus 55; 59 Theod.) Col 3:9. Also w. nouns and adj. (Paus. 7, 8, 4; PFay 12, 7 [c. 103 B.C.] ἀδικήματα εἴς με; En 97:7 μνημόσυνον εἰς ὑμᾶς κακόν) Ac 6:11; 23:30; Ro 8:7.
    β. in a friendly sense: μακροθυμεῖν 2 Pt 3:9. τὸ αὐτὸ φρονεῖν Ro 12:16. So also πιστεύειν εἴς τινα trust or believe in someone Mt 18:6; Mk 9:42 and oft. (s. πιστεύω 1aε). Also w. nouns (OGI 49, 10 [III B.C.] φιλοτιμία εἰς; 51, 4; UPZ 22, 18 [162 B.C.]; 39, 5 εἰς τὸ θεῖον εὐσέβεια; 2 Macc 9:26 εὔνοια; Tat. 16:2 τῆς εἰς αὐτοὺς [δαίμονας] θρησκείας) ἀγάπη Ro 5:8; 2 Cor 2:4, 8; Col 1:4; 1 Th 3:12. ἐλπίς (2 Macc 9:20; Synes., Ep. 104 p. 264a εἰς τὸν κομήτην ἐ.) Ac 24:15. κοινωνία Phil 1:5 (Tat. 18, 2); πεποίθησις 2 Cor 8:22. δύναμις Eph 1:19. πίστις (Jos., Ant. 16, 48; 18, 334) Ac 20:21; 24:24; 26:18; Col 2:5; and adj. φιλόξενος 1 Pt 4:9; χρηστός Eph 4:32. διακονία Ro 15:31 (cp. the v.l. Ac 12:25 and s. JDupont, NovT 1, ’56, 275–303); 2 Cor 8:4. The context of 1 Pt 1:11 suggests consolation of Christians for the sufferings they endure in a hostile environment, hence REB: sufferings in Christ’s cause; for εἰς Χρ. construed genitivally (UPZ 180a II, 2 [113 B.C.] χωρὶς τοῦ εἰς αὐτὴν οἴκου; PTebt 16:9f contains a restoration of εἰς) s. NRSV ‘sufferings destined for Christ’ (for a parallel expr. in a hostile sense cp. Polyb. 1, 7, 12 τῆς εἰς ἐκείνους τιμωρίας; 1, 69, 7; 38, 1 [4], 13; s. [s.v. ἀνά beg.] Kuhring 13; Rudberg 201).
    ⓓ w. the vocation, use, or end indicated for, as: αἱρέομαι εἴς τι 2 Th 2:13. ἀφορίζω Ro 1:1; Ac 13:2. προγράφω Ro 15:4; Jd 4. ἀποστέλλω Hb 1:14. πέμπω Phil 4:16; 1 Th 3:2, 5. ποιῶ τι εἰς 1 Cor 10:31; 11:24. S. also under κεῖμαι, προορίζω, τάσσω, τίθημι.—εἰμὶ εἴς τι serve as someth. (s. εἰμί 6; also ins 134, 33ff fr. the Delphinion at Miletus [I A.D.] 1914; s. Dssm., LO 97, 1 [LAE 123]; Ar. 5, 1 ὕδωρ … εἰς χρῆσιν τῶν ἀνθρώπων γέγονε) 1 Cor 14:22; for destruction Col 2:22; as a testimony Js 5:3. Used w. a noun σκεῦος εἰς τιμήν, ἀτιμίαν a vessel meant for honorable, dishonorable use Ro 9:21; cp. vs. 22f; 2 Ti 2:20f; φύλλα τοῦ ξύλου εἰς θεραπείαν Rv 22:2. φῶς εἰς ἀποκάλυψιν a light serving as a revelation Lk 2:32. θεράπων εἰς μαρτύριον τῶν λαληθησομένων a servant to bear witness to what would be said Hb 3:5. (Cp. Just., A I, 66, 1 τὸ … εἰς ἀναγέννησιν λουτρόν). W. acc. of pers. (Just., A II, 12, 4 συκοφαντίᾳ τῇ εἰς ἡμᾶς; Tat. 17, 3 τὴν εἰς τοὺς μεμηνότας βοήθειαν) ἡ εἰς ὑμᾶς χάρις the grace meant for you 1 Pt 1:10. διδόναι εἴς τι pay out for someth., money for a field Mt 27:10.
    ⓔ w. the result of an action or condition indicated into, to, so that: αὐξάνειν εἰς ναόν grow into a temple Eph 2:21. πληροῦσθαι εἴς τι 3:19. λυπηθῆναι εἰς μετάνοιαν be grieved so that repentance takes place 2 Cor 7:9. Of prayer ἀναβαίνειν εἰς μνημόσυνον Ac 10:4. ὁμολογεῖν εἰς σωτηρίαν confess to salvation = so as to receive salvation Ro 10:10; cp. 1:16; 1 Pt 2:2; εἰς ἔπαινον κτλ. to praise etc. 1 Pt 1:7; εἰς βοήθειαν (1 Ch 12:17; Jdth 6:21; JosAs 23:4) Hb 4:16; cp. 10:39; Rv 13:3; Ro 6:16; 8:15; 13:4, 14; 1 Cor 11:34; 2 Cor 2:16 al.; εἰς κενόν (s. κενός 3) 2 Cor 6:1; Gal 2:2; Phil 2:16; 1 Th 3:5. σχίζειν εἰς δύο tear in two Mt 27:51; Mk 15:38. Cp. GPt 5:20 (cp. Polyb. 2, 16, 11; Lucian, Symp. 44, Tox. 54; 1 Km 15:29; Tob 5:3 S; 1 Macc 9:11; Ath. 18, 3 ᾠὸν … εἰς δύο ἐρράγη). W. subst. inf. foll. so that Ro 1:20; 3:26; 4:18; 6:12; 7:4; 1 Th 3:13; 2 Th 2:10f; Hb 11:3 al.
    ⓕ to denote purpose in order to, to (Appian, Liby. 101 §476 ἐς ἔκπληξιν=in order to frighten; Just., A I, 21, 4 εἰς προτροπήν ‘to spur on’) εἰς ἄγραν in order to catch someth. Lk 5:4. εἰς ἀπάντησιν, συνάντησιν, ὑπάντησίν τινι (s. these 3 entries) to meet someone, toward someone Mt 8:34; 25:1; J 12:13. εἰς μαρτύριον αὐτοῖς as a witness, i.e. proof, to them Mt 8:4; 10:18; 24:14 al. εἰς ἄφεσιν ἁμαρτιῶν for forgiveness of sins, so that sins might be forgiven Mt 26:28; cp. Mk 1:4; Lk 3:3; Ac 2:38. εἰς μνημόσυνόν τινος in memory of someone Mt 26:13; Mk 14:9; cp. Lk 22:19 al. (εἰς μνημόσυνον En 99:3). εἰς ὅ for which purpose (Hdt. 2, 103, 1) Col 1:29; otherw. 2 Th 1:11 with this in view; εἰς τί; why? (Wsd 4:17; Sir 39:16, 21) Mt 14:31; Mk 14:4; 15:34; Hm 2:5; D 1:5. εἰς τοῦτο for this reason or purpose Mk 1:38; Lk 4:43 v.l.; J 18:37; Ac 9:21; 26:16; Ro 9:17; 14:9; 2 Cor 2:9; 1J 3:8; Hs 1:9 (Just., A I, 13, 3). εἰς αὐτὸ τοῦτο for this very reason 2 Cor 5:5; Eph 6:22; Col 4:8. W. subst. inf. foll. (X., Ages. 9, 3, Mem. 3, 6, 2; Just., A I, 9, 5) in order to (oft. LXX; neg. μή in order not to; s. B-D-F §402, 2) Mt 20:19; 26:2; 27:31; Mk 14:55 and oft.—εἰς ὁδόν for the journey 6:8.
    ⓖ As in Mod. Gk., it is used for the dat., esp. the dat. of advantage, but also= for in general (X., An. 3, 3, 19 τ. ἵππους εἰς ἱππέας κατασκευάσωμεν; Lycurg. 85 διεκαρτέρουν εἰς τ. πατρίδα; UPZ 180a I, 7 [113 B.C.] τὸν εἰς Τάγην οἶκον ᾠκοδομημένον; BGU 37, 4f [51 A.D.] ξύλα εἰς τοὺς ἐλαιῶνάς μου wood for my olive orchards; PLond I, 43, 9 p. 48 [II B.C.]; PTebt 5, 77; POxy 37 I, 9; EpJer 9; Sir 37:7, cp. vs. 8; Jdth 14:2; Bel 3 Theod., vs. 22 LXX) εἰς πάντα τ. λαόν Lk 9:13; cp. 3J 5. εἰς ἡμᾶς Eph 1:19; cp. Col 1:25; 1 Th 4:10; Ro 10:12. χρείαν ἔχειν εἰς τ. ἑορτήν J 13:29; cp. Mk 8:19f; Gal 2:8; 1 Th 2:9; 5:15 et al.—εἰς is commonly used in speaking of the person for whom a payment etc. is made (Dssm., B 113–15; NB 23 [BS 117f; 194f]) 1 Cor 16:1; 2 Cor 8:4; 9:1, 13; Ro 15:26; Ac 24:17. εἰς λόγον τινός in an account for someth. (POxy 275, 19; 21 [66 A.D.]; 496, 10; 530, 15) Phil 4:15; cp. vs. 17. εἰς Χριστόν Phlm 6 prob. in honor of Christ (Tetrast. Iamb. 1, 7, 4 p. 266 εἰς θεούς; Pla., Lysis 205d ᾂδεις εἰς σαυτὸν ἐγκώμιον; Ps.-Pla., Minos 319c; Athen. 15, 667c; Synes., Ep. 75 p. 222b).
    ⑤ marker of a specific point of reference, for, to, with respect to, with reference to (Arrian, Anab. 6, 26, 3 τοῦτο τὸ ἔργον εἰς καρτερίαν ἐπαινῶ Ἀλεξάνδρου=I praise this deed with regard to Alexander’s endurance; Ath. 31, 1 οὐδὲν χείρους εἰς ἀρετῆς λόγον ‘none the worse in respect to excellence’) εὔθετος εἴς τι fit, suitable for someth. Lk 14:35; also εὔχρηστος 2 Ti 4:11. ἡτοιμασμένος ready for 2:21. εὐκαιρέω εἴς τι Ac 17:21. ἱκανόω Col 1:12. ἰσχύω Mt 5:13. περισσεύω 2 Cor 9:8. συνεργέω Ro 8:28. τοῦτο οὐκ εἰς ταύτας τ. ἡμέρας λέγω I say this not with reference to these days Hs 9, 26, 6.—After the verbs ἀπορέομαι, διακρίνομαι, καυχάομαι, παρρησίαν ἔχω, s. these entries. After the adj. ἄκαρπος, ἀκέραιος, βραδύς, σοφός, συνεργός, ὑπήκοος, φρόνιμος, s. these entries. W. acc. of pers. ἀσθενεῖν εἴς τινα be weak toward someone 2 Cor 13:3. εὐδοκεῖν 2 Pt 1:17. λέγειν εἴς τινα say w. reference to someone (Diod S 11, 50, 4; Just., D. 77, 1 εἰς Χριστὸν … εἰρῆσθαι) Ac 2:25.—On Ro 6:17 s. παραδίδωμι 1b end. δέχομαί τινα εἰς ὄνομά τινος Mt 10:41f; s. ὄνομα 1dγא.
    ⑥ marker of a guarantee, by ὀμνύναι εἴς τι swear by someth. Mt 5:35 (cp. PGiss 66, 8f [early II A.D.] ἐρωτῶ εἰς τὴν τ. θεῶν εὐσέβειαν; but the sole use of εἰς in a series of datives w. ἐν may reflect bilingualism; for prob. Hb. perspective, s. M’Neile, comm. ad loc).
    ⑦ distributive marker: w. numbers εἰς is distributive ‘-fold’ (cp. ἐστρίς ‘until three times’ Pind., O. 2, 68; GDI IV p. 884, n62, 36 [IV B.C.]) Mk 4:8 v.l. (otherw. ἐς τετρακοσίους, ἐς ὀγδοήκοντα about 400, about 80: Arrian, Anab. 5, 15, 2; 6, 2, 4; 7, 20, 3).
    ⑧ The predicate nom. and the predicate acc. are somet. replaced by εἰς w. acc. under Semitic influence, which has strengthened Gk. tendencies in the same direction:
    ⓐ predicate nom.
    α. w. γίνεσθαι (PFay 119, 34 [100 A.D.] ἵνα μὴ εἰς ψωμίον γένηται; Wsd 14:11; 1 Macc 1:36; 10:70; Jdth 5:10, 18 al.) Mt 21:42 (Ps 117:22). ἐγένετο εἰς δένδρον Lk 13:19; cp. J 16:20; Ac 5:36; Rv 8:11; 16:19.
    β. w. εἶναι (Bar 2:23; Jdth 5:21, 24; Sir 31:10 et al.) Mt 19:5 (Gen 2:24); Lk 3:5 (Is 40:4); 2 Cor 6:18; Hb 1:5; 8:10 (in the last 3 pass. OT expressions are also reproduced). Not fr. the OT: 1J 5:8.
    γ. λογίζεσθαι εἰς (Wsd 2:16; 1 Macc 2:52) Ro 4:3 (Gen 15:6); cp. 2:26; 9:8. λ. εἰς οὐθέν (Is 40:17; Wsd 3:17; cp. 9:6) Ac 19:27.
    ⓑ predicate acc. (Heliod. 6, 14, 1 τ. πήραν εἰς καθέδραν ποιησαμένη=she used the knapsack as a seat; Vett. Val. 59, 7; 1 Macc 10:54; 11:62; Jdth 5:11 al.; JosAs 13:12 παράθου με αὐτῷ εἰς παιδίσκην) ἐγείρειν τινὰ εἰς βασιλέα Ac 13:22 (cp. 1 Km 13:14). ἀνατρέφεσθαί τινα εἰς υἱόν 7:21 (cp. Ex 2:10). τέθεικά σε εἰς φῶς ἐθνῶν 13:47 (cp. Is 49:6). Cp. Mt 21:46; 1 Cl 42:4.—B-D-F §145; 157, 5; Rdm.2 20f; Mlt. 71f; Mlt-H. 462. Johannessohn, Kasus 4f.
    ⑨ marker of instrumentality, by, with (Arrian, Anab. 5, 12, 3 ἐς ἀκρίβειαν=with care; Vi. Aesopi I G 7 P. νικᾶν εἰς εὐσέβειαν πάντα ψόγον=overcome all censure with piety) εἰς διαταγὰς ἀγγέλων Ac 7:53 (=ἐν διαταγαῖς, B-D-F §206, 1). Sim. ὕπαγε εἰς εἰρήνην (1 Km 1:17) Mk 5:34; Lk 7:50; 8:48 (=ἐν εἰρήνῃ). Mlt-Turner 254f.
    ⑩ Other uses of εἰς
    ⓐ at, in the face of μετανοεῖν εἰς τὸ κήρυγμα repent at the proclamation Mt 12:41; Lk 11:32; cp. Ro 4:20 and perh. Mt 3:11. JMantey, JBL 70, ’51, 45–48, 309–11 argues for a causal use here because of the proclam., with reff.; against him RMarcus, ibid. 129f; 71, ’52, 43f; JDavis, Restoration Qtrly 24, ’81, 80–88.
    ⓑ for βαπτίζω εἰς s. βαπτίζω 2c.
    ⓒ μένειν εἰς remain with (PFay 111, 12 [95/96 A.D.]) so perh. J 6:27.
    ⓓ in pregnant constructions: σῴζειν εἰς bring safely into 2 Ti 4:18 (cp. X., An. 6, 4, 8; Diod S 2, 48; Cebes 27; SIG 521, 26 [III B.C.], OGI 56, 11; 4 Macc 15:3). διασῴζειν 1 Pt 3:20 (cp. Gen 19:19). μισθοῦσθαι ἐργάτας εἰς τ. ἀμπελῶνα to go into the vineyard Mt 20:1. ἐλευθεροῦσθαι εἰς be freed and come to Ro 8:21. ἀποδιδόναι τινὰ εἰς Αἴγυπτον Ac 7:9 (cp. Gen 37:28). ἔνοχος εἰς τ. γέενναν Mt 5:22; cp. 10:9; Mk 6:8; J 20:7.—DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰς

  • 71 διαδέω

    A bind on either side,

    δ. τὸ πλοῖον ἀμφοτέρωθεν Hdt.2.29

    , cf. 4.154;

    δ. τὰ χαλκεῖα ταινίᾳ Arist.Aud. 802a40

    ; bandage, Herod.Med. ap.Orib.10.18.2; put in chains,

    δοῦλον POxy.1423.9

     (iv A. D.);

    ψυχὴ διαδεδεμένη ἐν τῷ σώματι

     fast-bound,

    Pl.Phd. 82e

    :—[voice] Med., δ. ἱμάτια ταῖς λαιαῖς bind, wrap them round their left arms, App.Mith.86: abs., διαδεῖσθαι καυσίαις bind one's head (with a diadem), Plu.Demetr. 41; ὁ διαδούμενος the boy binding his hair, a famous statue by Polyclitus, Plin.HN34.55;

    διαδησάμενος Plu.2.489f

    :—[voice] Pass., διαδεδέσθαι τὴν κεφαλὴν διαδήματι, μίτρᾳ, have one's head bound with.., D.S.4.4, Luc.DMort.12.3.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαδέω

  • 72 ψιλός

    ψῑλός, ή, όν,
    I of land, bare, ψ. ἄροσις open cornland, Il.9.580;

    πεδίον μέγα τε καὶ ψ. Hdt.1.80

    ;

    ὁ λόφος.. δασὺς ἴδῃσί ἐστι, ἐούσης τῆς ἄλλης Λιβύης ψ. Id.4.175

    ;

    ἀπὸ ψ. τῆς γῆς Pl.Criti. 111d

    , cf. X.An.1.5.5, etc.: in full, [

    γῆ] ψ. δενδρέων Hdt.4.19

    ,21; ἄδενδρα καὶ ψ., of the Alps, Plb.3.55.9; τὰ ψ. (sc. χωρία), opp. τὰ ὑλώδη, X.Cyn.5.7; τόποι ψ. ib.4.6; ψ. γεωργία the tillage of land for corn and the like, opp. γ. πεφυτευμένη (the tillage of it for vines, olives, etc.), Arist.Pol. 1258b18, Thphr.CP3.20.1; so

    γῆ ψ. Eup. 230

    , D.20.115, Tab.Heracl.1.175, 2.33;

    ἐλαῖαι, ὧν νῦν τὰ πολλὰ ἐκκέκοπται καὶ ἡ γῆ ψ. γεγένηται Lys.7.7

    .
    II of animals, stripped of hair or feathers, smooth (cf.

    λεῖος 1.3

    ),

    δέρμα.. ἐλάφοιο Od.13.437

    ;

    σάρξ Hp.

    Aër.19; ἡμίκραιραν ψ. ἔχων with half the head shaved, Ar. Th. 227; ψ. γνάθοι ib. 583;

    τὴν ὀσφὺν κομιδῇ ψ. Pherecr.23.4

     (anap.); used of dogs with a short, smooth coat of hair, X.Cyn.3.2;

    τὴν δίποδα ἀγέλην τῷ ψ. καὶ τῷ πτεροφυεῖ τέμνειν Pl.Plt. 266e

    ;

    ἄνθρωπος -ότατον κατὰ τὸ σῶμα τῶν ζῴων πάντων ἐστί Arist.GA 745b16

    ; so ἶβις ψ. τὴν κεφαλήν without feathers, bald on the head, Hdt.2.76; hairless, of the foetus of a hare, Id.3.108; ψ. τὰ περὶ τὴν κεφαλήν, of the ostrich, Arist.PA 697b18.
    b ψιλαὶ Περσικαί Persian carpets, Callix.2; such a carpet is called ψιλή alone, PSI7.858.2 (iii B. C., pl.), LXXJo.7.21; ψιλὴ πολύμιτος, Babylonicum, Gloss.; ψιλή = aulaeum, tapeta, ibid.; cf. ψιλόταπις.
    2 generally, bare, uncovered, ψ. ὡς ὁρᾷ νέκυν, i. e. without any earth over it, S.Ant. 426; of a horse which has thrown its rider, AP13.18 ([place name] Parmeno).
    b c. gen., bare of, separated from, ψ. σώματος οὖσα [ἡ ψυχή] Pl.Lg. 899a;

    τέχναι ψ. τῶν πράξεων Id.Plt. 258d

    ;

    ψ. ὅπλων Id.Lg. 834c

    ;

    ἱππέων X.Cyr.5.3.57

    ;

    θηρία μεμονωμένα καὶ ψ. τῶν Ἰνδῶν Plb.11.1.12

    .
    c stripped of appendages, naked, ψ. [τρόπις] the bare keel with the planks torn from it, Od.12.421; ψ. μάχαιραι swords alone, without other arms, etc., X.Cyr.4.5.58; θάλαττα ψ. blank sea, Aristid.Or.25(43).50.
    III freq. in Prose, as a military term, of soldiers without heavy armour, light troops, such as archers and slingers, opp. ὁπλῖται, first in Hdt.7.158, al., freq. in Th., e. g.

    ὁπλίζει τὸν δῆμον, πρότερον ψ. ὄντα 3.27

    , cf. Arr.Tact.3.3;

    ὁ ψ. ὅμιλος Th.4.125

    ; so ψιλοί or τὸ ψιλόν, opp. τὸ ὁπλιτικόν, X.HG4.2.17, Arist.Pol. 1321a7; ψιλός, opp. ὡπλισμένος, S.Aj. 1123: coupled with ἄσκευος, Id.OC 1029;

    ψιλὸς στρατεύσομαι Ar.Th. 232

    ;

    ψ. δύναμις Arist.Pol. 1321a13

    ; αἱ κοῦφαι καὶ αἱ ψ. ἐργασίαι work that belongs to unarmed soldiers, ib. 1321a25;

    ψ. χερσὶν πρὸς καθωπλισμένους Ael.VH6.2

    : but ψ. ἔχων τὴν κεφαλήν bare-headed, without helmet, X.An.1.8.6; ψ. ἵππος a horse without housings, Id.Eq.7.5: unarmed, defenceless, S.Ph. 953.
    IV λόγος ψ. bare language, i. e. prose, opp. to poetry which is clothed in the garb of metre, Pl.Mx. 239c, Phld.Mus.p.97K.; more freq. in pl.,

    ψ. λόγοι Pl.Lg. 669d

    ; opp. τὰ μέτρα, Arist.Rh. 1404b14,33: but in D.27.54 ψ. λόγος is a mere speech, a speech unsupported by evidence; and in Pl.Tht. 165a ψιλοὶ λόγοι are mere forms of argumentation, dialectical abstractions (so ψιλῶς λέγειν speak nakedly, without alleging proofs, Id.Phdr. 262c, cf. Lg. 811e);

    τὰς πράξεις αὐτὰς ψιλὰς φράζοντες Arist.Rh.Al. 1438b27

    .
    2 ποίησις ψ. mere poetry, without music, i. e. Epic poetry, opp. Lyric ([etym.] ἡ ἐν ᾠδῇ), Pl.Phdr. 278c; so

    ἄνευ ὀργάνων ψ. λόγοι Id.Smp. 215c

    , cf. Arist.Po. 1447a29; ψ. τῷ στόματι, opp. μετ' ὀργάνων, as a kind of μουσική, Pl.Plt. 268b;

    λύρας φθόγγοι.. ψιλοὶ καὶ ἀμεικτότεροι τῇ φωνῇ Arist.Pr. 922a16

    ; ἡ ψ. φωνή the ordinary sound of the voice, opp. singing ([etym.] ἡ ᾠδική), D.H. Comp.11.
    3 ψ. μουσική instrumental music unaccompanied by the voice, opp. ἡ μετὰ μελῳδίας, Arist.Pol. 1339b20; ψιλῷ μέλει διαγωνίζεσθαι πρὸς ᾠδὴν καὶ κιθάραν, of Marsyas, Plu.2.713d, cf. Phld.Mus. p.100K.; so

    ψ. κιθάρισις καὶ αὔλησις Pl.Lg. 669e

    ; ψιλὸς αὐλητής one who plays unaccompanied on the flute (cf. ψιλοκιθαριστής), Phryn. 145.
    V mere, simple (cf. supr. IV. 1), ἀριθμητικὴ ψιλή, opp. geometry and the like , Pl.Plt. 299e; ὕδωρ ψ., opp. σὺν οἴνῳ, Hp.Int.35; ψ. ἀναίρεσις mere removal, Phld.Sign.12; ψ. ἄνδρες, i. e. men without women, Antip.Stoic.3.254:—Oedipus calls Antigone his ψιλὸν ὄμμα, as being the one poor eye left him, S.OC 866. Adv.

    ψιλῶς

     merely, only,

    Plu.Per.15

    ; ἕνεκα τοῦ ψ. εἰπεῖν for the purpose of merely saying, Sch. Il.Oxy.1086.65; ψ. ὀνομάζειν call by the bare name (without epithet), Phld.Vit.p.39J.
    VI Gramm. of vowels,

    ψ. ἦχος

     without the spiritus asper,

    Demetr.Eloc.73

    ;

    ψ. πνεῦμα A.D.Adv.148.9

    , D.T.Supp. 674.15;

    ψιλῶς λέγεσθαι A.D.Pron.57.3

    .
    b of the letters ε and υ written simply, not as αι and οι, which represented the sounds in late Gr.,

    μαθόντες τὰ διὰ τοῦ διφθόγγου ᾱῑ τυχὸν ἅπαντα, ἐδιδάχθημεν τὰ ἄλλα πάντα ψιλὰ γράφεσθαι Hdn.Epim. 162

    , cf. An.Ox.1.124: hence ἐψιλόν as name of the letter ε and ὐψιλόν as name of υ, which are first found in Anon. post Et.Gud.679.6, 678.55, and Chrysoloras: ἐ ψιλόν is f. l. in D.T.631.5: but in

    πᾶσα λέξις ἀπὸ τῆς κ ¯ ε ¯ συλλαβῆς ἀρχομένη διὰ τοῦ ε ¯ ψιλοῦ γράφεται.. πλὴν τοῦ καί, κτλ. Hdn.Epim.62

    , ε ¯ ψ. is not yet merely the name of the letter: for ὐψιλόν v. sub ὖ, cf. Sch. Heph.p.93C.
    2 of mute consonants, the litterae tenues, π κ τ, opp. φ χ θ, o(/sai gi/gnontai xwris th=s tou= pneu/matos e)kbolh=s Arist. Aud. 804b10, cf. D.H.Comp.14, D.T.631.21; ψιλῶς καλεῖν pronounce with a littera tenuis for an aspirate, e. g., ῥάπυς for ῥάφυς, ἀσπάραγος for ἀσφάραγος, Ath.9.369b, cf. Eust.81.5, Tz.H.11.58.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ψιλός

  • 73 μέτωπον

    Grammatical information: n.
    Meaning: `the space between the eyes, forehead, brow', metaph. `front, front of an army' (Il.); also plantname = χαλβάνη (Dsc.).
    Compounds: Compp., e.g. εὑρυ-μέτωπος `with broad forehead' (Hom.).
    Derivatives: μετώπιος `on the forehead' (L 95, P 739; can also be subst. = `forehead'; s. below), - ιον n. `front' (Priene IVa), `fore-head-bandage etc.' (Gal.), name of a salve prepared from the plant μ. etc. (Dsc., Gal.); μετωπ-ίδιος `of the forehead' (Hp., A P), but προ-, περιμετωπ-ίδιος `on the forehead' (Hdt., X.), resp. `covering the forehead' (Hp.) from the corresponding prepositional terms; - ιαῖος `id.' (medic.; Chantraine Form. 49); - ίας m. `with a typical forehead' (pap.); μετωπίς ἱατρικὸς ἐπίδεσμος H.; μετωπ-ηδόν (Hdt., Th.), - ᾰδόν (Opp.) `forming a front'. -- To the PN Μέτωπος Sommer Nominalkomp. 8 n. 2.
    Origin: GR [a formation built with Greek elements]
    Etymology: After Arist. HA 49 1b 12 prop. = μεταξὺ τῶν ὀμμάτων, `space between the eyes', so hypostasis from μετά and (ὤψ), ὦπ-α `eye, face' with themat. vowel. μετώπ-ιον `forehead (?), front' may be a parallel formation with ιο-suffix. The expression becomes esp. clear, if one starts from the head of an animal with his eyes on the sides (Sommer 115 n. 1).
    Page in Frisk: 2,221-222

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέτωπον

  • 74 διάδοχος

    A succeeding a person in a thing:
    1 c. dat. pers. et gen. rei, δ. Μεγαβάζῳ τῆς στρατηγίης his successor in the command, Hdt.5.26, cf. 1.162, etc.; θνητοῖς.. διάδοχοι μοχθημάτων succeeding them in, i.e. relieving them from, toils, A.Pr. 464, cf. 1027;

    σοι τῶνδε διάδοχος δόμων E.Alc. 655

    .
    2 c. gen. rei only, δ. τῆς Ἀστυόχου ναυαρχίας succeeding to his command, Th.8.85;

    δ. τῆς κληρονομίας Isoc.19.43

    ;

    τῆς φιλοσοφίας Epicur.Fr. 217

    .
    3 c. gen. pers. only, φέγγος ὕπνου δ. sleep's successor light, S.Ph. 867.
    4 c. dat. pers. only,

    δ. Κλεάνδρῳ X.An.7.2.5

    : c. dat. rei,

    ἔργοισι δ' ἔργα διάδοχα E.Andr. 743

    ; κακὸν κακῷ δ. ib. 803; quasiact., λύπη.. δ. κακῶν κακοῖς bringing a succession of evils after evils, Hec. 588; ἀγὼν.. γόων γόοις ( γόων bis codd.)

    δ. Supp.72

     (lyr.).
    5 abs., διάδοχοι ἐφοίτων they went to work in relays or gangs, Hdt.7.22, cf. Th.1.110: neut. pl. as Adv., in turn, E.Andr. 1200(lyr.).
    6 as Subst., οἱ Δ. the Successors of Alexander, D.S.18.42.
    b the lowest grade of court officials at Alexandria, OGI100.4, PAmh.2.36.5, PRyl.67.2 (both ii B. C.).
    c substitute, deputy, BGU852.4 (ii A. D.), POxy.54.7 (iii A. D.).
    d head of a school of philosophers,

    τῆς σχολῆς Phld.Ind.Sto.53

    ;

    δ. Στωικός IG3.661

    , cf. 22.1009 (Epist. Plotinae).
    e a kind of gem, Plin.HN37.157.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διάδοχος

  • 75 κόπτω

    κόπτω, Od.18.28, etc.: [tense] fut.
    A

    κόψω Hippon.83

    , Men.Pk.64, etc.: [tense] aor. ἔκοψα, [dialect] Ep.

    κόψα Il.13.203

    : [tense] pf. κέκοφα (ἐκ-) X.HG6.5.37, ( περι-) Lys.14.42, ( συγ-) Pl.Tht. 169b; [dialect] Ep. part.

    κεκοπώς Il.13.60

     (v.l. -φώς, -πών), Od.18.335:—[voice] Med., [tense] fut.

    κόψομαι LXX Ez.6.9

    : [tense] aor.

    ἐκοψάμην Hdt.4.166

    :—[voice] Pass., [tense] fut. κεκόψομαι ( ἀπο-) Ar.Nu. 1125, (ἐκ-) Id.Ra. 1223, ( κατα-) X.An.1.5.16,

    κοπήσομαι LXX Je.8.2

    , Gal.13.759: [tense] aor.

    ἐκόπην A.Ag. 1278

    , Ar.Ra. 723, Th.8.13: [tense] pf.

    κέκομμαι A.Pers. 683

    :— cut, strike,
    3 smite, slaughter an animal with an axe or mallet,

    κόψας ἐξόπιθεν κεράων βοός Il.17.521

    , cf. Od.14.425, X.An.2.1.6; in Trag., A.Ag. 1278, Eu. 635, E.El. 838.
    4 cut off, chop off,

    κεφαλὴν ἀπὸ δειρῆς κόψεν Il.13.203

    ;

    χεῖράς τ' ἠδὲ πόδας κόπτον Od.22.477

    ;

    κ. [τὰ γέρρα] ταῖς μαχαίραις X.An.4.6.26

    ; κ. δένδρα cut down or fell trees, Th.2.75, X. HG5.2.39,43; κ. τὴν χώραν lay it waste, ib.3.2.26, 4.6.5:—in [voice] Pass., of ships, to be shattered, disabled by the enemy, Th.4.14,8.13:—metaph.,

    φρενῶν κεκομμένος A.Ag. 479

     (lyr.); τὸν ὕπνον ἁ φροντὶς κόπτοισα preventing, Theoc.21.28; [πνεῦμα] κοπτόμενον being suddenly stopped, arrested, Arist.Mete. 367a10.
    6 hammer, forge,

    κόπτε δὲ δεσμούς 18.379

    , Od.8.274; later, stamp metal, i.e. coin money,

    κ. νόμισμα IG12(5).480.11

     (Siphnos, Athenian Law), Xenoph.4, Hdt.3.56:—[voice] Med., coin oneself money, order to be coined,

    κ. χρυσοῦ καὶ ἀργύρου νόμισμα Id.1.94

    , cf. 4.166:—[voice] Pass., of money, to be stamped or coined, [

    νομίσμασιν] μόνοις ὀρθῶς κοπεῖσι Ar.Ra. 723

    , cf. 726.
    7 knock or rap at,

    τὴν θύραν Id.Nu. 132

    , Pl. 1097, And. 1.41, X.HG5.4.7, Men.Epit. 538, Phld.Vit.p.30 J., Plu.Alc.8, etc.; without θύραν, οὗτος, τί κόπτεις; Ar.Ec. 976.
    8 pound, bray in a mortar,

    κυπἐρου κεκομμένου Hdt.4.71

    ; ἀσταφίδα κεκ. Alex.127.4; ἔλαιον κεκ., i.e. pure oil, LXX 3 Ki.5.11.
    9 knock, dash about,

    τὸ ὕδωρ ὅταν κοπῇ Pl.Ti. 60b

    ;

    κόνις.. κοπτομένη.. ὑφ' ἅρμασι Hes. Sc.63

    ;

    θάλασσα κοπτομένη πνοιαῖς Theoc.22.16

    .
    10 of birds, peck, Arist.HA 609b5; ὁ ἁλιάετος.. τὰ λιμναῖα κ. preys on the lagoon life, ib. 593b24; σπειρὴν κ. peck at, Arat.449; of fish, gnaw, Arist.HA 620b17; of a snake, strike, Il.12.204:—[voice] Pass., of wood or seeds, to be worm-eaten, Thphr.HP3.18.5, 8.11.2.
    b munch, masticate, dub. in Chionid.6.
    11 ὁ ἵππος κ. τὸν ἀναβάτην jars his rider by his paces, X.Eq.1.4:—[voice] Pass., ib.8.7, Hp.Aër.21.
    12 κ. ὄνους dress, prepare mill-stones for use, Alex.13; set, sharpen, Herod.6.84:—[voice] Med., AP 11.253 (Lucill.).
    13 metaph., tire out, weary,

    μήθ' ὑμῖν ἐνοχλῶ μήτ' ἐμαυτὸν κ. D.Prooem.29

    , cf. Alciphr.2.3;

    λέγων φαίνου τι δὴ καινὸν.., ἢ μὴ κόπτε με Hegesipp.1.3

    , cf. Sosip.1.20;

    μὴ κόπτ' ἔμ', ἀλλὰ τὰ κρέα Alex.173.12

    ;

    κ. τὴν ἀκρόασιν D.H.Comp.19

    ;

    κ. τὰ ὦτα Poll.6.119

    ;

    κ. ἐρωτήμασιν ἀκαίροις Plu.Phoc.7

    , cf. Moer.p.74 P.:—[voice] Pass., to be worn out,

    κοπτόμενοι ἀεὶ ταῖς στρατείαις D.2.16

    .
    II [voice] Med. κόπτομαι, beat or strike oneself, beat one's breast or head through grief,

    κεφαλὴν δ' ὅ γε κόψατο χερσίν Il.22.33

    , cf. Hdt.2.121.δ (also [voice] Act. τί κόπτεις τὴν κεφαλήν; Men.Her.4);

    κόπτεσθαι μέτωπα Hdt.6.58

     (with μαχαίρῃσι added 2.61): abs., Pl.Phd. 60b, R. 619c: [tense] pf. [voice] Pass., [

    πόλις] κέκοπται A.Pers. 683

    :—[voice] Act. c. acc. cogn.,

    ἐκοψα κομμὸν Ἄριον Id.Ch. 423

     (lyr.).
    2 κόπτεσθαί τινα mourn for any one,

    κόπτεσθ' Ἄδωνιν Ar.Lys. 396

    , cf. Ev.Luc.8.52; but also

    ἐπί τινα Apoc.1.7

    , 18.9 (v.l. αὐτῇ). (Cf. Lith. kapóti, Lett. kapāt 'chop small', 'beat', 'stamp', Lat. capo 'capon', perh. σκέπαρνον.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κόπτω

  • 76 ἀμφί

    ἀμφί, Prep. with gen., dat., acc.: (cf. Skt.
    A abhitas 'on both sides', Lat. ambi-):—radic. sense, on both sides; chiefly Poet. and [dialect] Ion. Prose, replaced by περί in later Gk.
    A C. GEN. (Poet., Hdt., X.):
    I causal, about, for the sake of, ἀ. πίδακος μάχεσθαι fight for the possession of a spring, Il.16.285;

    ἀ. γυναικός Pi.P.9.105

    , A.Ag.62;

    ἀ. λέκτρων E.Andr. 123

    : like πρός, in entreaties, πρὸς Ζηνός.. Φοίβου τ' ἀ. for Phoebus' sake, A.R.2.216.
    2 about, concerning, once in Hom., ἀμφ' Ἄρεος φιλότητος ἀείδειν sing of love, Od.8.267;

    ἀμφὶ τιμῆς h.Merc. 172

     (cf. c. 4); once in Hdt., ἀμφὶ κρίσιος (as v.l. for κρίσι)

    μνηστήρων τοσαῦτα ἐγένετο 6.131

    ; more freq. in poets,

    ἀ. δαιμόνων Pi.O.1.35

    , cf. A.Th. 1017, E.Supp. 642, etc.; prob. l. in S.Ph. 554.
    II of Place, about, around, post-Hom.,

    ἀ. ταύτης τῆς πόλιος Hdt.8.104

    ;

    τὸν ἀ. Λίμνας τρόχον E.Hipp. 1133

    .
    B C. DAT. (Poet., [dialect] Ion. and later Prose):
    I of Place, on both sides of,

    ἀμφ' ὀχέεσσι Il.5.723

    ; ἀ. κεφαλῇ, ὤμοισιν, στήθεσσι, ποσσί, about the head, etc., ib.24.163, 3.328, Od.16.174, Il.13.36;

    ἄ. δέρᾳ Sapph.Supp.23.16

    ; ἀμφί οἱ around him, Il.12.396; μοι ἀμφ' αὐτῷ around me, 9.470; like wise

    ἀμφὶ περὶ στήθεσσι Od.11.609

    :—all round, κρέα ἀμφ' ὀβελοῖσι μεμύκει round, i.e. upon, spits, ib.12.395;

    πεπαρμένη ἀμφ' ὀνύχεσσι Hes.Op. 250

    .
    2 more generally, at, by, ἀ. πύλῃσι μάχεσθαι at the gates, Il.12.175; ἀμφὶ [κόρυθι] διατρυφέν smashed on the helmet, 3.362; ἀ. πυρί on the fire, 18.344; ἀμφ' ἐμοί clinging to me, Od.11.423; esp. of falling over one, Il.4.493; of a guardian, over,

    φύλακα ἀ. σοι λείψω S.Aj. 562

    ;

    ἀ. γούνασι πίπτειν E.Alc. 947

    .
    II of Time, ἁλίῳ ἀ. ἑνί in compass of one day, Pi. O.13.37.
    III generally, of connexion or association, without distinct notion of place, ἀ. νεκροῖσιν as concerning the dead, Il.7.408; freq. in Pi., ὅσσα δ' ἀμφ' ἀέθλοις as far as concerns games, N.2.17; ἐπ' ἔργοισιν ἀ. τε βουλαῖς in deeds and counsels, Id.P.5.119; in virtue of,

    ἀμφὶ σοφίᾳ 1.12

    ;

    ἐμᾷ ἀ. μαχανᾷ 8.34

    ;

    ἀμφ' ἀρετᾷ 1.80

    , cf. O.8.42;

    σέο ἀμφὶ τρόπῳ N.1.29

    ; ἀ. ἰατορίᾳ in respect of healing, B.1.39.
    IV causal, about, for the sake of,

    ἀμφ' Ἑλένῃ μάχεσθαι Il.3.70

    ; ἀ. γυναικὶ ἄλγεα πάσχειν ib. 157, cf. Luc.D Deor.20.14;

    ἀ. τοῖσδε καλχαίνων τέκνοις E.Heracl.40

    , cf. Rh. 457 (lyr.);

    ἀ. δώλῳ μωλίειν Leg.Gort.1.17

    ; concerning, Od.1.48;

    εἰπὼν ἀμφ' Ὀδυσῆϊ 14.364

    ;

    ἀρνεύμενον ἀ. βόεσσι h.Merc. 390

    ;

    ἀ. Τειρεσίαο βουλαῖς Pi.I.7(6).8

    ;

    ἕξετ' ἀμφ' ἐμοὶ τροφήν S.OC 1614

    , cf. El. 1144;

    ἔρις ἀ. μουσικῇ Hdt. 6.129

    ;

    ἀ. σοι A.Ag. 890

    ; ἀ. τῷ θανάτῳ αὐτῆς λόγος λέγεται about her death it is reported, Hdt.3.32, cf. S.Aj. 303;

    ἀ. βοῶν ἀγέλαις δόμον αὔξειν B.9.44

    .
    2 of impulses, ἀ. τάρβει, ἀ. φόβῳ for very fear, A.Ch. 547, E.Or. 825;

    ἀ. θυμῷ S.Fr. 565

    ;

    ἀμφ' ὀδύνῃ A.R.2.96

    .
    V like ἐπί, added to,

    πόνος ἀ. πόνῳ Simon.39

    .
    C C. ACC., most freq. in Prose (twice only in Th.):
    I of Place, about, around, mostly with a sense of motion,

    ἀ. μιν φᾶρος βάλον Il.24.588

    , cf. Od.10.365;

    ἀ. βωμίαν ἔπτηξε παστάδα E.HF 984

    .
    2 generally, by, on, ἀμφ' ἅλα by the sea, Il.1.409; ἀ. ῥέεθρα somewhere by the banks, 2.461; ἀ. περὶ κρήνην somewhere about the fountain, 2.305; ἀ. ἄστυ all about in the city, 11.706; Τάρταρον ἀ. μέγαν somewhere in Tartarus, h.Ap. 336, cf. A.Pr. 1029;

    ἀ. Εὔβοιαν B.9.34

    ;

    ἀ. Θρῄκην E.Andr. 215

    ; ἀ. ψάμαθον somewhere on the sand, S.Aj. 1064; ἀ. βωμόν at the altar, E.IT 705;

    περὶ πίδακας ἀ. Theoc. 7.142

    ; of motion, to the neighbourhood of,

    ἦλθες ἀ. Δωδώνην A.Pr. 830

    .
    3 of persons grouped about one, οἱ ἀ. Πρίαμον Priam and his train, Il.3.146, cf. 2.417, 445; οἱ ἀ. Ξέρξεα his army, Hdt.8.25; but οἱ ἀ. Κορινθίους, οἱ ἀ. Μεγαρέας καὶ Φλειασίους the Corinthians, Megarians, etc., and those next them, Id.9.69: hence [dialect] Att., οἱ ἀ. Πρωταγόραν the school of Protagoras or even Protagoras himself, Pl. Tht. 170c; οἱ ἀ. Εὐθύφρονα Euthyphro's friends, Cra. 399e, cf. Th.8.65; of a single person, perh. Pl.Hp.Ma. 281c; so in later Prose, as Luc.VH2.18.
    4 τὰ ἀ. τι that which concerns a thing,

    τὰ ἀ. τὸ ἄριστον Th.7.40

    ; τὰ ἀ. τὴν δίαιταν domestic arrangements, X.Cyr.8.2.6.
    5 causal, about, for the sake of, κλαίειν ἀ. τινα weep about or for one, Il.18.339; μνήσασθαι ἀ. τινα make mention of one, h.Hom. 7.1, cf. Terp.2, Ar.Nu. 595;

    κελαδέοντι φᾶμαι ἀ. Κινύραν Pi.P.2.15

    , cf. I.7(6).9, A.Th. 843;

    ἀ. νιν γοώμενος S.Tr. 937

    .
    6 ἀ. τι ἔχειν to be occupied about a thing,

    ἀ. λιτάν' ἕξομεν A.Th. 101

    ;

    ἀ. δεῖπνον εἶχεν X.Cyr.5.5.44

    , cf. 5.2.26;

    εἶναι ἀμφί τι 7.1.1

    ;

    ἀ. τὰν δαῖσιν Leg.Gort.5.46

    .
    II of Time, throughout, for, τὸν λοιπὸν ἀ. βίοτον, τὸν ὅλον ἀ. χρόνον, Pi.O.1.97, 2.30; about, at the time of, during,

    ἀ. Πλειάδων δύσιν A.Ag. 826

    ;

    ἀ. τὸν χειμῶνα X.Cyr.8.6.22

    , etc.
    2 of Number,

    ἀ. τὰς δώδεκα μυριάδας

     about

    120

    , 000, ib.1.2.15.
    D POSITION. In poets ἀμφί sts. follows its case,

    οἱ δέ μιν ἀμφί Od.23.46

    , cf. 10.218, B.17.53;

    φρένας ἀ. Hes.Th. 554

    , Mimn.1.7; but never suffers anastrophe, Hdn.Gr.1.480.
    E WITHOUT CASE, as Adv., about, around, on both or all sides, freq. in [dialect] Ep.,

    ῥῆξεν δέ οἱ ἀ. χιτῶνα Il.13.439

    ; ἀ. δὲ λειμών around is meadow, Od.6.292; so

    ἀ. περί Il.21.10

    , etc.
    I on both sides, ἀμφίστομος, ἀμφίαλος.
    2 on all sides,

    ἀμφιβάλλω 1.3

    , ἀμφιλαμβάνω, ἀμφιλαφής.
    II causal, for the sake of, ἀμφιμάχομαι, ἀμφιτρομέω.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμφί

  • 77 ὁ

    ὁ, [full] ἡ, τό, is, when thus written,
    A demonstr. Pronoun.
    B in [dialect] Att., definite or prepositive Article.
    C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dual

    τοῖιν Od.18.34

    , al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;

    οἱ μέν.. τοὶ δ' S.Aj. 1404

     (anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;

    τὼ ἡμέρα X.Cyr.1.2.11

     ;

    τὼ χεῖρε Id.Mem.2.3.18

     ;

    τοῖν χεροῖν Pl.Tht. 155e

     ;

    τοῖν γενεσέοιν Id.Phd. 71e

     ;

    τοῖν πολέοιν Isoc.4.75

     (τά S.Ant. 769, Ar.Eq. 424, 484,

    ταῖν Lys.19.17

    , Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem.,

    μεσακόθεν τοῖς κράναιυν Schwyzer664.8

     (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)
    A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):
    I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,

    αὐτὰρ ὁ αὖτε Πέλοψ 2.105

     ;

    τὸν Ἕκτορι μῦθον ἐνίσπες 11.186

    , cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.
    II freq. without a Subst., he, she, it,

    ὁ γὰρ ἦλθε Il.1.12

    , al.
    III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;

    θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43

    , cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.
    IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.
    V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.
    VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter,

    ὁ δέ

     the former,

    Pl.Prt. 359e

    , Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,

    ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595

     ;

    τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d

    , etc.: but freq. the Noun is in the same case, by a kind of apposition,

    ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28

    , cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;

    πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c

     ; if the Noun be collective, it is in the gen. sg.,

    ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6

     : sts. a Noun is added in apposition with ὁ μέν or

    ὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317

    -19, cf. 116 ;

    τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102

    , cf. Pl.Grg. 501a, etc.
    2 when a neg. accompanies ὁ δέ, it follows δέ, e.g.

    τὰς γοῦν Ἀθήνας οἶδα τὸν δὲ χῶρον οὔ S.OC24

     ;

    τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b

     ;

    οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a

    , etc.
    3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,

    ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41

     ;

    νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c

    , cf. Phlb. 13c.
    4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.
    5 ὁ μέν is freq. used without a corresponding

    ὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3

    , cf. 24.722, Th.8.12, etc.: also folld. by

    ἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304

     ; by ἄλλος δέ, Il.6.147, etc. ;

    τὸν μὲν.., ἕτερον δέ Ar.Av. 843

    , etc. ;

    ὁ μέν.., ὃς δέ.. Thgn.205

     (v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;

    σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45

    , cf.

    μέν D.

     III ;

    γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d

    , cf. Tht. 181d.
    6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,

    τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491

     ;

    τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3

    , cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,

    ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87

     ;

    ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6

     : this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.
    7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.
    VII the following usages prevailed in [dialect] Att. Prose,
    1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.

    ὅς A.

     II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,

    καὶ τὸν εἰπεῖν Pl.Smp. 174a

    , cf. X.Cyr.1.3.9, etc.; also in Hdt.,

    καὶ τὴν φράσαι 6.61

    , al.
    2 ὁ καὶ ὁ such and such,

    τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b

     : but mostly in acc.,

    καί μοι κάλει τὸν καὶ τόν Lys.1.23

    , cf. Pl.Lg. 784d ;

    τὰ καὶ τὰ πεπονθώς D.21.141

    , cf. 9.68 ;

    τὸ καὶ τό Id.18.243

     ; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad,

    τὸν δ' ἀγαθὸν τολμᾶν χρὴ τά τε καὶ τὰ φέρειν Thgn.398

    , cf. Pi.P.5.55,7.20, al.;

    τῶν τε καὶ τῶν καιρόν Id.O. 2.53

     ; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.
    VIII abs. usages of single cases,
    1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,

    τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12

    .
    b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;

    τῇ ἴμεν ᾗ.. 15.46

     ;

    δελφῖνες τῇ καὶ τῇ ἐθύνεον ἰχθυάοντες Hes.Sc. 210

     :—only poet.
    c of Manner,

    τῇ περ τελευτήσεσθαι ἔμελλεν

     in this way, thus,

    Od.8.510

    .
    d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: without

    μέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48

    .
    e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.
    2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,

    τῷ τοι.. Pl.Tht. 179d

    , Sph. 230b.
    b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.
    3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),

    τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37

     ;

    τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89

     ; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.
    4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; also

    τὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14

     ;

    τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14

     ;

    τὰ μέν.., τὸ δὲ πλέον.. Th.1.90

     : sts. without τὸ μέν.. in the first clause,

    τὸ δέ τι Id.1.107

    ,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.
    5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.
    b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;

    ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32

    , cf. A.Eu. 462 ;

    τὸ πρὸ τοῦ D.S.20.59

    .
    6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,

    ἐν τοῖς μάλιστα Id.8.90

    , Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;

    ἐν τοῖς χαλεπώτατα Th.7.71

     ;

    τὴν Αἴγυπτον ἐν τοῖς μάλιστα μελάγγειον οὖσαν Plu.2.364c

     : in late Prose, also with Positives,

    ἐν τοῖς παράδοξον Aristid.Or.48(24).47

     codd.; with

    πάνυ, ἐν τοῖς πάνυ D.H.1.19

    , cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).
    B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst.,

    αἰὲν ἀποκτείνων τὸν ὀπίστατον

     the hindmost man,

    Il.11.178

     ;

    τὸν ἄριστον 17.80

     ;

    τὸν δύστηνον 22.59

     ;

    τὸν προὔχοντα 23.325

     ; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also in

    τῶν ἄλλων 2.674

    , al.: with Advs.,

    τὸ πρίν 24.543

    , al.;

    τὸ πάρος περ 17.720

     ;

    τὸ πρόσθεν 23.583

     ; also τὸ τρίτον ib. 733 ;

    τὰ πρῶτα 1.6

    ,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;

    ἀνδρῶν τῶν τότε 9.559

    .—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.
    I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,

    τὸ κέαρ ηὐφράνθην Ar.Ach.5

     ; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12;

    οὐχ ὑπὲρ τὴν οὐσίαν ποιούμενοι τοὺς παῖδας Pl.R. 372b

    .
    b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).
    c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.
    d for Σαῦλος ὁ καὶ Παῦλος, etc., v. καί B.2.
    2 in a generic sense, where the individual is treated as a type,

    οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109

    ;

    πονηρὸν ὁ συκοφάντης D.18.242

    , etc.
    b freq. with abstract Nouns,

    ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45

    , etc.
    3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.
    4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.
    5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;

    τοὺς τοῦ τί πρακτέον λογισμούς D.23.148

     ; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.
    6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;

    τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b

     ;

    ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d

    , cf. Hyp.Lyc.2 ;

    ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8

     ;

    τὸν ὃς ἔφη Lys.23.8

     : hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.
    7 before Prons.,
    a before the pers. Prons., giving them greater emphasis, but only in acc.,

    τὸν ἐμέ Pl.Tht. 166a

    ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ;

    τὸν αὑτόν Id.Phdr. 258a

     ; on ὁ αὐτός, v. αὐτός 111.
    b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.
    c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst.,

    ὁ τοιοῦτος

     that sort of person,

    X.Mem.4.2.21

    , etc.; or subjoins it to a Subst. which already has an Art.,

    τὴν ἀπολογίαν τὴν τοιαύτην D.41.13

    .
    8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,

    πολύς 11.3

    , etc.
    9 the Art. with the [comp] Comp. is rare, if ἤ follows, S.Ant. 313, OC 796.
    II elliptic expressions:
    1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.
    2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,

    τὸ τῆσδε E.Hipp.48

    . But τό τινος is freq. also, a man's word or saying, as

    τὸ τοῦ Σόλωνος Hdt.1.86

     ; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.
    3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.
    4 on μὰ τόν, μὰ τήν, etc., v. μά IV.
    5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;

    ὁ οἴκαδε πλοῦς Th.1.52

     ; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., as

    κἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266

    , cf.[315] (lyr.);

    ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412

    (lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;

    τοῦ προσωτάτω δραμεῖν S.Aj. 731

    .
    C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, as

    κλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262

    , cf. 1.300, al. ;

    Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526

    (lyr.);

    Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86

     ; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,

    ἐν τῷ κάθημαι Archil.87.3

    , cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag.,

    τῆς S.OC 1258

    , Tr. 381, 728, E.Alc. 883 (anap.);

    τῷ S.Ph.14

     ;

    τήν Id.OC 747

    , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.

    τεῦ Il.18.192

    (s.v.l.).
    D CRASIS OF ARTICLE:
    a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ.
    b other dialects: in their treatment of crasis these follow the local laws of contraction, hence, e.g., [dialect] Dor. ὡξ from

    ὁ ἐξ Theoc.1.65

    , ὥλαφος from ὁ ἔλαφος ib. 135 ; [dialect] Ion. ᾡσυμνήτης from ὁ αἰς- SIG57.45 (Milet., v B.C.) ; ὡυτή from

    ἡ αὐτή Heraclit.60

    , etc.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁ

  • 78 Μελέαγρος

    Μελέαγρος ( ᾧ μέλει ἄγρα): Meleāger, son of Oeneus and Althaea, husband of Cleopatra, the slayer of the Calydonian boar. A quarrel arose between the Curētes of Pleuron and the Aetolians for the head and skin of the boar. The Aetolians had the upper hand until Meleāger withdrew from the struggle in consequence of the curses of his mother. But he was afterwards induced by his wife to enter the conflict again, and he drove the Curētes vanquished into Acarnania, Il. 9.543 ff., Il. 2.642.

    A Homeric dictionary (Greek-English) (Ελληνικά-Αγγλικά ομηρικό λεξικό) > Μελέαγρος

  • 79 δίδωμι

    δίδωμι (Hom.+) by-form διδῶ (B-D-F §94, 1; Rob. 311f) Rv 3:9 (δίδω Tregelles, δίδωμι v.l.), 3 sg. διδοῖ (GrBar 7:2), 3 pl. διδόασι; impf. 3 sg. ἐδίδου, ἐδίδει (Hs 6, 2, 7; cp. Mk 4:8 cod. W), 3 pl. ἐδίδουν, ἐδίδοσαν J 19:3; ptc. διδῶν (Hs 8, 3, 3); fut. δώσω; 1 aor. ἔδωκα, subj. 3 sg. δώσῃ J 17:2; Rv 8:3 v.l. (on this W-S.§14, 9; B-D-F §95, 1; Rob. 308f), 1 pl. δώσωμεν Mk 6:37 v.l., 3 pl. δώσωσιν Rv 4:9 v.l.; pf. δέδωκα; plpf. ἐδεδώκειν (and without augm. δεδώκειν Mk 14:44; Lk 19:15; J 11:57); 2 aor. subj. 3 sg. δῷ J 15:16 (δώῃ v.l.); also in the form δώῃ Eph 1:17; 2 Ti 2:25 (in both δῷ as v.l.): in all these cases read δώῃ subj., not δῴη opt., s. below; δοῖ Mk 8:37 (B-D-F §95, 2; Mlt. 55; Rdm.2 97f and Glotta 7, 1916, 21ff; GKilpatrick in Festschrift JSchmid ’63, 135), pl. δῶμεν, δῶτε, δῶσιν; 2 aor. opt. 3 sg. Hellenist. (also LXX) δῴη for δοίη Ro 15:5; 2 Th 3:16; 2 Ti 1:16, 18 (on Eph 1:17; 2 Ti 2:25 s. above); 2 aor. impv. δός, δότε, inf. δοῦναι, ptc. δούς; pf. δέδωκα LXX. Pass.: 1 fut. δοθήσομαι (W-S. §14, 8ff); 1 aor. ἐδόθην; pf. δέδομαι.
    ① to give as an expression of generosity, give, donate as a gen. principle: μακάριόν ἐστιν μᾶλλον διδόναι ἢ λαμβάνειν it is more blessed to give than to receive Ac 20:35 (Theophyl. Sim., Ep. 42 τὸ διδόναι ἢ τὸ λαβεῖν οἰκειότερον); cp. 1 Cl 2:1; Hm 2:4ff (the contrast δίδωμι … λαμβάνω is frequently found: Epicharmus, Fgm. 273 Kaibel; Com. Fgm. Adesp. 108, 4 K.; Maximus Tyr. 32, 10c ὀλίγα δούς, μεγάλα ἔλαβες; Sir 14:16; Tat. 29, 2).—On the logion Ac 20:35 s. Unknown Sayings 77–81: giving is blessed, not receiving (cp. EHaenchen on Ac 20:35; Aristot., EN 4, 3, 26; Plut., Mor. 173d). S. μᾶλλον 3c. δὸς τοῖς πτωχοῖς give to the poor Mt 19:21 (HvonCampenhausen, Tradition u. Leben ’60, 114–56). τινὶ ἔκ τινος give someone some (of a substance: Tob 4:16; Ezk 48:12) Mt 25:8. S. also 7:11; 14:7.
    ② to give someth. out, give, bestow, grant δ. δακτύλιον εἰς τὴν χεῖρα put a ring on the finger Lk 15:22 (cp. Esth 3:10—δίδωμί τι εἰς τ. χεῖρα also Aristoph., Nub. 506; Herodas 3, 70). give τινί τι someth. to someone τὸ ἅγιον τοῖς κυσίν Mt 7:6 (Ps.-Lucian, Asin. 33 τὰ ἔγκατα τοῖς κυσὶ δότε).—A certificate of divorce to one’s wife 5:31 (Dt 24:1; conversely of the wife Just., A II, 2, 6 ῥεπούδιον δοῦσα); without dat. 19:7. Of bread (w. dat. or acc. somet. to be supplied fr. the context) 26:26f; Mk 2:26; 14:22; Lk 6:4; 11:7f; 22:19; J 21:13 (difft. Mt 14:19; 15:36; Mk 6:41; 8:6 the disciples transfer to others what they have received). W. inf. foll. δ. τινὶ φαγεῖν give someone someth. to eat Mt 14:16; 25:35, 42; Mk 5:43; 6:37; J 6:31 al. (cp. Gen 28:20; Ex 16:8, 15; Lev 10:17); someth. to drink Mt 27:34; Mk 15:23; J 4:7; Rv 16:6 (Hdt. 4, 172, 4; Aristoph., Pax 49; Jos., Ant. 2, 64; schol. on Nicander, Alexiph. 146 δὸς πιεῖν τί τινι, without dat. 198; PGM 13, 320 δὸς πεῖν[=πιεῖν]; Jos., Ant. 2, 64).—τὰς ῥάβδους GJs 9:1.—Lk 15:29 (Hipponax 43 Deg.).
    ③ to express devotion, give δόξαν δ. θεῷ give God the glory, i.e. praise, honor, thanks (Josh 7:19; Ps 67:35; 1 Esdr 9:8; 2 Ch 30:8 and oft.) Lk 17:18; J 9:24 (practically=promise under oath to tell the truth); Ac 12:23 al. δόξαν καὶ τιμήν (2 Ch 32:33) give glory and honor Rv 4:9. Through a sacrificial offering θυσίαν δ. bring an offering Lk 2:24 (cp. Jos., Ant. 7, 196 θυσίαν ἀποδοῦναι τ. θεῷ).
    ④ to cause to happen, esp. in ref. to physical phenomena, produce, make, cause, give fig. extension of mng. 1 ὑετὸν δ. (3 Km 17:14; Job 5:10; Zech 10:1; PsSol 5:9) yield rain Js 5:18; send rain Ac 14:17. τέρατα cause wonders to appear Ac 2:19 (Jo 3:3). Of heavenly bodies φέγγος δ. give light, shine Mt 24:29; Mk 13:24 (cp. Is 13:10). Of a musical instrument φωνὴν δ. (cp. Ps 17:14; 103:12; Jdth 14:9; Pind., N. 5, 50b [93]) produce a sound 1 Cor 14:7f.
    ⑤ to put someth. in care of another, entrust
    ⓐ of things entrust τινί τι someth. to someone money Mt 25:15; Lk 19:13, 15; the keys of the kgdm. Mt 16:19; perh. Lk 12:48. W. εἰς τὰς χεῖρας added J 13:3 (cp. Gen 39:8; Is 22:21; 29:12 al.) or ἐν τῇ χειρί τινος 3:35 (cp. Jdth 9:9; Da 1:2; 7:25 Theod.; 1 Macc 2:7). Of spiritual things J 17:8, 14; Ac 7:38.
    ⓑ of pers. τινά τινι entrust someone to another’s care J 6:37, 39; 17:6, 9, 12, 24; Hb 2:13 (Is 8:18).
    ⓐ of payment pay, give τινί τι Mt 20:4; 26:15; 28:12; Mk 14:11; Lk 22:5; Rv 11:18. Fig. repay someone (Mélanges Nicole, var. contributors, JNicole Festschr. 1905, p. 246 [HvanHerwerden=PLips 40 III, 3 p. 129] λίθῳ δέδωκεν τῷ υἱῷ μου; Ps 27:4) Rv 2:23. Of taxes, tribute, rent, etc. τινὶ ἀπό τινος pay rent of someth. Lk 20:10 (cp. 1 Esdr 6:28). τὶ pay (up), give someth. Mt 16:26; 27:10; Mk 8:37; δ. κῆνσον, φόρον καίσαρι pay tax to the emperor (Jos., Bell. 2, 403) Mt 22:17; Mk 12:14; Lk 20:22. Of inheritance pay out a portion of property Lk 15:12.
    ⓑ as commercial t.t. for bookkeeping λόγον δ. render account (POxy 1281, 9 [21 A.D.]; PStras 32, 9 δότω λόγον; cp. Phil 4:15) Ro 14:12.
    ⓒ of a bank deposit, equivalent to τιθέναι put, place, deposit ἀργύριον ἐπὶ τράπεζαν put money in the bank Lk 19:23.
    ⑦ appoint to special responsibility, appoint (Num 14:4) κριτάς judges Ac 13:20; w. double acc. appoint someone someth. (PLille 28, II [III B.C.] αὐτοῖς ἐδώκαμεν μεσίτην Δωρίωνα) τοὺϚ μὲν ἀποστόλους some (to be) apostles Eph 4:11. τινὰ κεφαλήν make someone head 1:22. Also δ. τινὰ εἴς τι B 14:7 (Is 42:6).
    ⑧ to cause someth. to happen, give (Philo, Leg. All. 3, 106 δ. χρόνον εἰς μετάνοιαν) δ. γνῶσιν σωτηρίας= to give (his people) knowledge of salvation = to tell (his people) how to be saved Lk 1:77.
    ⑨ to bear as a natural product, yield, produce of a field and its crops καρπὸν δ. yield fruit (Ps 1:3) Mt 13:8; Mk 4:7f; fig. ἔδωκεν μοὶ Κύριος καρπὸν δικαιοσύνης αὐτοῦ GJs 6:3 (Pr 11:30).
    ⑩ to dedicate oneself for some purpose or cause, give up, sacrifice τὸ σῶμά μου τὸ ὑπὲρ ὑμῶν διδόμενον my body, given up for you Lk 22:19 (cp. Thu. 2, 43, 2; Libanius, Declam. 24, 23 Förster οἱ ἐν Πύλαις ὑπὲρ ἐλευθερίας τ. Ἑλλήνων δεδωκότες τὰ σώματα; of Menas δ. ἀπροφασίστως ἑαυτόν ‘gave of himself unstintingly’ OGI 339, 19f; Danker, Benefactor 321–23; for use of δ. in a testamentary context cp. Diog. L. 5, 72); ἑαυτὸν (τὴν ψυχὴν) δ. give oneself up, sacrifice oneself (ref. in Nägeli 56; 1 Macc 6:44; 2:50) w. dat. 2 Cor 8:5. λύτρον ἀντι πολλῶν give oneself up as a ransom for many Mt 20:28; Mk 10:45 (ἀντί 3). Also ἀντίλυτρον ὑπέρ τινος 1 Ti 2:6. ὐπέρ τινος for or because of a person or thing J 10:15 v.l.; Gal 1:4; Tit 2:14; AcPl Ha 8, 24 (on the form of these passages s. KRomaniuk, NovT 5, ’62, 55–76). ἑαυτὸν δ. τῷ θανάτῳ ISm 4:2 (cp. Just., A I, 21, 2 πυρί); δ. ἑαυτὸν εἰς τὸ θηρίον face the beast Hv 4, 1, 8.
    ⑪ to cause (oneself) to go, go, venture somewhere (cp. our older ‘betake oneself’) (Polyb. 5, 14, 9; Diod S 5, 59, 4; 14, 81, 2; Jos., Ant. 7, 225; 15, 244) εἰς τὸ θέατρον Ac 19:31; εἰς τὴν ἔρημον GJs 1:4.
    ⑫ to use an oracular device, draw/cast lots Ac 1:26.
    ⑬ to grant by formal action, grant, allow, freq. of God (cp. 7 above) ἐξουσίαν δ. (Hippol., Ref. 5, 26, 21 grant someone the power or authority, give someone the right, etc. (cp. TestJob 20:3; Jos., Ant. 2, 90, Vi. 71) Mt 9:8; 28:18; 2 Cor 13:10; Rv 9:3; 1 Cl 61:1; τοῦ πατεῖν ἐπάνω τινός tread on someth. Lk 10:19. τὴν σοφίαν τοῦ γράψαι τὴν ἱστορίαν ταύτην the ability to write this account GJs 25:1. ἔδωκεν αὐτοῖς δύναμιν καὶ ἐξουσίαν ἐπί Lk 9:1 (cp. Just., D. 30, 3 ἔδωκεν αὐτῷ δύναμιν). ταῦτά σοι πάντα δώσω i.e. put them under your control Mt 4:9 of the devil. Simple δ. w. inf. (Appian, Liby. 19 §78 ἢν [=ἐὰν] ὁ θεὸς δῷ ἐπικρατῆσαι 106 §499) δέδοται it is given, granted to someone γνῶναι τὰ μυστήρια to know the secrets Mt 13:11; cp. ἡ δοθεῖσα αὐτῷ γνῶσις B 9:8 (Just., D. 7, 3 εἰ μή τῳ θεός δῷ συνιέναι) ἔδωκεν ζωὴν ἔχειν he has granted (the privilege) of having life J 5:26. μετὰ παρρησίας λαλεῖν to speak courageously Ac 4:29 and oft. Rather freq. the inf. is to be supplied fr. the context (Himerius, Or. 38 [4], 8 εἰ θεὸς διδοίη=if God permits) οἷς δέδοται sc. χωρεῖν Mt 19:11. ἦν δεδομένον σοι sc. ἐξουσίαν ἔχειν J 19:11. W. acc. and inf. foll. (Appian, Mithrid. 11, §37; Heliodorus 5, 12, 2 δώσεις με πιστεύειν) οὐδὲ δώσεις τὸν ὅσιόν σου ἰδεῖν διαφθοράν you will not permit your holy one to see corruption Ac 2:27; 13:35 (both Ps 15:10). ἔδωκεν αὐτὸν ἐμφανῆ γενέσθαι granted that he should be plainly seen 10:40. δὸς … ῥαγήναι τὰ δέσμα grant that our chains be broken AcPl Ha 3,11f. Pregnant constr.: grant, order (Diod S 9, 12, 2 διδ. λαβεῖν=permit to; 19, 85, 3 τὶ=someth.; Appian, Bell. Civ. 4, 125 §524 ὁ καιρὸς ἐδίδου=the opportunity permitted; Biogr. p. 130 ἐδίδου θάπτειν τ. ἄνδρα) ἐδόθη αὐτοῖς ἵνα μὴ ἀποκτείνωσιν orders were given them not to kill Rv 9:5; cp. 19:8.—Of an oath w. double inf. Lk 1:73f. S. also 17 below.
    ⑭ to cause to come into being, institute περιτομὴν δ. institute circumcision B 9:7.
    ⑮ give up, someth. that has been under one’s control for a relatively long time, give up, give back ἡ θάλασσα τ. νεκρούς the sea gave up its dead Rv 20:13.
    ⑯ to proffer someth., extend, offer χεῖρα hold out one’s hand (to someone) Ac 9:41 (cp. 1 Macc 6:58; 2 Macc 12:11; Jos., Bell. 6, 318). (τὸν) μαστὸν τῇ παῖδι GJs 5:2; 6:3.
    ⑰ In many phrases this word relates to an activity or an abstract object, and with tr. freq. determined by the noun object; cp. 13 above.
    ⓐ of humans: of a plan conceived in a meeting give counsel or advice: δ. for ποιεῖν (cp. κατά A2b β and s. s.v. συμβούλιον), which is read by some mss., in συμβούλιον δ. conspired (against Jesus) Mk 3:6. ἀφορμὴν δ. give an occasion (for someth.) 2 Cor 5:12; Hm 4, 1, 11; μαρτυρίαν δ. give testimony 1 Cl 30:7; δ. τὸ μαρτύριον bear witness AcPl Ha 4, 28; γνώμην δ. give an opinion 1 Cor 7:25; 2 Cor 8:10; ἐγκοπὴν δ. cause a hindrance 1 Cor 9:12; ἐντολὴν δ. command, order J 11:57; 12:49; 1J 3:23; ἐντολὴν καινὴν δ. give a new commandment J 13:34; εὔσημον λόγον δ. speak plainly or intelligibly 1 Cor 14:9; παραγγελίαν δ. give an instruction 1 Th 4:2; δ. τὴν ἐν [κυρίῳ σφραγίδα] seal in the Lord AcPl Ha 11, 23 (restored after the Coptic); προσκοπὴν δ. put an obstacle in (someone’s) way 2 Cor 6:3; δ. ἐκδίκησιν take vengeance 2 Th 1:8; ῥάπισμα δ. τινί slap someone J 18:22; 19:3; σημεῖον δ. give a sign Mt 26:48; τόπον δ. τινί make room for someone (Plut., Gai. Gracch. 840 [13, 3]) Lk 14:9; fig. leave room for Ro 12:19 (cp. τόπος 4); Eph 4:27. ὑπόδειγμα δ. give an example J 13:15; φίλημα δ. τινί give someone a kiss Lk 7:45.—δὸς ἐργασίαν Lk 12:58 is prob. a Latinism=da operam take pains, make an effort (B-D-F §5, 3b note 9; Rob. 109), which nevertheless penetrated the popular speech (OGI 441, 109 [senatorial decree 81 B.C.]; POxy 742, 11 [colloq. letter 2 B.C.] δὸς ἐργασίαν; PMich 203, 7; 466, 33f [Trajan]; PGiss 11, 16 [118 A.D.]; PBrem 5, 8 [117/119 A.D.]).
    ⓑ esp. oft. of God (Hom. et al.) and Christ: give, grant, impose (of punishments etc.), send, of gifts, peace τινί τι Eph 4:8; 1 Cl 60:4; τινί τινος give someone some of a thing Rv 2:17. Also τινὶ ἔκ τινος 1J 4:13. τὶ εἴς τινα 1 Th 4:8 (Ezk 37:14); εἰς τὰς καρδίας put into the hearts Rv 17:17 (cp. X., Cyr. 8, 2, 20 δ. τινί τι εἰς ψυχήν). Also ἐν τ. καρδίαις δ. (cp. ἐν 3) 2 Cor 1:22; 8:16 (cp. Ezk 36:27). εἰς τὴν διάνοιαν Hb 8:10 (Jer 38: 33); ἐπὶ καρδίας Hb 10:16 (δ. ἐπί w. acc. as Jer 6:21, and s. Jer 38:33 ἐπὶ καρδίας αὐτῶν γράψω). W. ἵνα foll. grant that Mk 10:37.—The pass. occurs very oft. in this sense (Plut., Mor. 265d; 277e) Lk 8:10; Rv 6:4; 7:2; 13:7, 14f and oft. ἐκδίκησιν διδόναι τινί inflict punishment on someone 2 Th 1:8; βασανισμὸν καὶ πένθος δ. τινί send torment and grief upon someone Rv 18:7; ὄνομα δ. GJs 6:2, χάριν δ. (Jos., Bell. 7, 325) Js 4:6; 1 Pt 5:5 (both Pr 3:34); GJs 14:2; υἱοθεσίαν AcPl Ha 2, 28; 9,12; ἄφεσιν ἁμαρτιῶν 2, 30f; μεγαλεῖα 6,13. W. gen. foll. over someone Mt 10:1; Mk 6:7; J 17:2.—B. 749. Schmidt, Syn. 193–203. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > δίδωμι

  • 80 εἰκών

    εἰκών, όνος, ἡ (Aeschyl., Hdt.+; loanw. in rabb.)
    ① an object shaped to resemble the form or appearance of someth., likeness, portrait (cp. Did., Gen. 82, 6) of the emperor’s head on a coin (so Artem. 4, 31; of an emperor’s image Jos., Bell. 2, 169; 194, Ant. 19, 185; cp. AcThom 112 [Aa II/2, 223, 19]; s. DShotter, Gods, Emperors, and Coins: Greece and Rome, 2d ser. 26, ’79, 48–57) Mt 22:20; Mk 12:16; Lk 20:24. Of an image of a god (Diod S 2, 8, 7 [Zeus]; Appian, Mithrid. 117 §575 θεῶν εἰκόνες; Lucian, Sacr. 11; 2 Ch 33:7; Is 40:19; Just., A I, 55, 7; Ath. 18, 1; s. TPodella, Das Lichtkleid ’96, esp. 83–88) Rv 13:14f; 14:9, 11; 15:2; 16:2; 19:20; 20:4.
    ② that which has the same form as someth. else (not a crafted object as in 1 above), living image, fig. ext. of 1 εἰκὼν τοῦ θεοῦ (ἄνθρωπος πλάσμα καὶ εἰκὼν αὐτοῦ [God] Theoph. Ant. 1, 4 [p. 64, 17]; w. ὁμοίωσις Did., Gen. 56, 28) of a man (cp. Mitt-Wilck. I/2, 109, 11 [III B.C.] Philopator as εἰκὼν τοῦ Διός; Rosetta Stone=OGI 90, 3 [196 B.C.] Ptolemy V as εἰκὼν ζῶσα τοῦ Διός, cp. APF 1, 1901, 483, 11; Plut., Themist. 125 [27, 4]; Lucian, Pro Imag. 28 εἰκόνα θεοῦ τ. ἄνθρωπον εἶναι; Diog. L. 6, 51 τ. ἀγαθοὺς ἄνδρας θεῶν εἰκόνας εἶναι; Sextus 190; Herm. Wr. 1, 12 al.; Apuleius as image of God, Rtzst., Mysterienrel.3 43; JHehn, Zum Terminus ‘Bild Gottes’: ESachau Festschr. 1915, 36–52) 1 Cor 11:7 (on the gradation here cp. Herm. Wr. 11, 15a); of Christ (Helios as εἰκών of deity: Pla., Rep. 509; Proclus, Hymni 1, 33f [Orphica p. 277 Abel]; Herm. Wr. 11, 15; Stob. I 293, 21=454, 1ff Sc.; Hierocles 1, 418: the rest of the gods are εἰκόνες of the primeval god.—The Logos: Philo, Conf. Ling. 97; 147. Wisdom: Wsd 7:26) 2 Cor 4:4; Col 1:15 (εἰ. τοῦ θεοῦ ἐστιν ὁ υἱὸς αὐτοῦ ὁ μονογενής Did., Gen. 58, 3; cp. εἰκὼν γὰρ τοῦ … θεοῦ ὁ λόγος ἐστὶ αὐτοῦ Orig., C. Cels. 4, 85, 24.—EPreuschen, ZNW 18, 1918, 243).—εἰ. τοῦ χοϊκοῦ, τοῦ ἐπουρανίου image of the earthly, heavenly (human being) 1 Cor 15:49. (See SMcCasland, The Image of God Acc. to Paul: JBL 69, ’50, 85–100). The image corresponds to its original (cp. ὁμοίωμα 2ab; Doxopatres [XI A.D.]: Rhet. Gr. II 160, 1 εἰ. καὶ ὁμοίωμα διαφέρει; Mel., P. 36, 245 διὰ τῆς τυπικῆς εἰκόνος; 38, 262 τοῦ μέλλοντος ἐν αὐτῷ τὴν εἰκόνα βλέπεις and oft. in typological exegesis of the OT).
    ③ that which represents someth. else in terms of basic form and features, form, appearance (Istros [III B.C.]: no. 334 Fgm. 53 Jac. ἀνθρωποειδὴς εἰκών=a human figure; Artem. 1, 35 p. 36, 5 τὸ πρόσωπον κ. τὴν εἰκόνα=the face and the form; Ps.-Callisth. 2, 27; Hierocles 20, 465: to his followers Pythagoras has θείαν εἰκόνα=the appearance of a god; Cleopatra ln. 154 ἐτελειώθη ἡ εἰκὼν σώματι κ. ψυχῇ κ. πνεύματι; Herm. Wr. 1, 12 of the first human being, the son of the πατὴρ πάντων: τὴν τοῦ πατρὸς εἰκόνα ἔχων; 5, 6; En 106:10) ὁμοίωμα εἰκόνος φθαρτοῦ ἀνθρώπου the likeness of mortal human form Ro 1:23 (MHooker, NTS 6, ’60, 297–306). συμμόρφους τῆς εἰ. τοῦ υἱοῦ conformed to the appearance of his Son 8:29; cp. 2 Cor 3:18; εἰ. τ. πραγμάτων form of things in contrast to their σκιά Hb 10:1.—The infl. of Gen 1:26f is very strong (κατʼ εἰκόνα θεοῦ; TestNapht 2:5; Tat. 12, 1 al.; Just., A I, 63, 16 εἰκόνος ἀσωμάτου. See AStruker, D. Gottesebenbildlichkeit d. Menschen in d. christl. Lit d. zwei erst. Jahrh. 1913). Humans made by God ἐκ τῆς ἰδίας εἰ. in God’s own form Dg 10:2; cp. τῆς ἑαυτοῦ εἰ. χαρακτήρ 1 Cl 33:4; cp. vs. 5; B 5:5; 6:12. Gen 1:27 also infl. Col 3:10: the new human is made new κατʼ εἰκόνα τοῦ κτίσαντος αὐτόν. (Philo, Leg. All. 3, 96, in Platonic fashion, expresses the thought that first of all an image proceeded fr. God, which, in turn, served as a model for humans; against this view s. FEltester, Eikon im NT, ’58, 157).—EKäsemann, Leib u. Leib Christi: Beiträge zur Hist. Theol. 9, ’33, 81–88, 147–50; J Bover, ‘Imaginis’ notio apud B. Paulum: Biblica 4, 1923, 174–79; HWillms, Εἰκών I ’35; ESelwyn, Image, Fact and Faith: NTS 1, ’55, 235–47; GLadner, RAC IV, ’59, 771–86 (lit.); JJervell, Imago Dei (Genesis, late Judaism, Gnosis, NT) FRLANT no. 58, ’60; KPrümm, Verbum Domini 40, ’62, 232–57 (Paul); ELarsson, Christus als Vorbild, ’62.—DELG s.v. ἔοικα. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἰκών

Страницы

См. также в других словарях:

  • To his head — Head Head (h[e^]d), n. [OE. hed, heved, heaved, AS. he[ a]fod; akin to D. hoofd, OHG. houbit, G. haupt, Icel. h[ o]fu[eth], Sw. hufvud, Dan. hoved, Goth. haubi[thorn]. The word does not correspond regularly to L. caput head (cf. E. {Chief},… …   The Collaborative International Dictionary of English

  • bowed his head — lowered his head, bent his head down …   English contemporary dictionary

  • shook his head — nodded his head; moved his head in denial …   English contemporary dictionary

  • turned his head — moved his head in a different direction; caught his attention, caught his eye, interested him …   English contemporary dictionary

  • shaved his head — removed all of his hair, shaved the hair of his head …   English contemporary dictionary

  • The Top of His Head (soundtrack) — Infobox Album Name = The Top of His Head Type = Soundtrack Artist = Fred Frith Background = orange Released = 1989 Recorded = Canada, 1988 Genre = Avant progressive rock Length = 51:29 Label = Crammed (Belgium) Producer = Fred Frith Reviews = *… …   Wikipedia

  • Off With His Head — For other uses, see Off With Their Heads. Off With His Head   …   Wikipedia

  • The Top of His Head — is a Canadian comedy drama film, released in 1989. Written and directed by Peter Mettler, the film stars Stephen Ouimette as Gus, a satellite dish salesman whose life is turned upside down when he meets Lucy (Christie MacFadyen), a politically… …   Wikipedia

  • banged his head against the wall — rammed his head into the wall, hit his head against the wall …   English contemporary dictionary

  • hid his head in the sand — he did nothing, hid his head out of shame or fear, stuck his head in the sand …   English contemporary dictionary

  • The Man Who Lost His Head — Written by Mark Wallington, The Man Who Lost His Head is a 2 hour, drama starring Martin Clunes, on the theme of cultural repatriation. It was a joint production for TVNZ in New Zealand and ITV in Great Britain. It was first broadcast on Sunday… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»