-
101 ἐπαγγέλλω
A- ηγγέλθην IG12.188.25
, - ηγγέλην ib.12.76.19:—tell, proclaim, announce, Od.4.775, Ar.Lys. 1049 (lyr.);τινὶ ὡς.. Hdt.3.36
;τῷ δήμῳ ὑπέρ τινος ὅτι.. Inscr.Prien.5.17
(iv B. C.); esp. proclaim by authority, notify publicly, ἐ. [τὴν ἐκεχειρίαν] Th.5.49;ἐ. πόλεμον Pl.Lg. 702d
:— [voice] Pass., to be proclaimed, IGIl.cc., etc.;μὴ ἐπηγγέλαι πω τὰς σπονδάς Th.5.49
, cf. 8.10; βουλῆς -θείσης a meeting having been summoned, D.C.56.29:—[voice] Med., cause proclamation to be made, Hdt.2.121.ζ.2 give orders, command, abs., Id.1.70: c.acc. et inf., give orders that.., ἐπαγγείλας τοὺς Αακεδαιμονίους παρεῖναι ib.77, cf. Th.6.56: c. dat. et inf., order one to do, D.42.7, etc.: c. acc. rei, στρατιὰν ἐς τοὺς ξυμμάχους ἐ. send them orders to furnish their contingents, Th.7.17;κατὰ πόλεις τεσσαράκοντα νεῶν πλῆθος ἐ. Id.3.16
: abs., βοηθεῖν.. καθ' ὅ τι ἂν -ωσιν αἱ πόλεις Foed. ap. Th.5.47:—[voice] Med., , cf. 4.200;ἐ. τινί E.HF 1185
(lyr.);ἐ. τισί ὅκως ἂν ἀπέλθοιεν Hdt.5.98
:—[voice] Pass.,τὸ ἐπαγγελλόμενον Id.2.55
.3 as law-term, prop. δοκιμασίαν ἐ. denounce and summon to a δοκιμασία τῶν ῥητόρων one who, having incurred ἀτιμία, yet takes part in public affairs (v. ),ἐπήγγειλα αὐτῷ τὴν δοκιμασίαν ταυτηνί Aeschin.1.2
, cf. ib.32;πρὸς τοὺς θεσμοθέτας D.22.23
(but ἐπηγγέλθη αὐτοῖς ὅτι ἐπεξίοιμι is f.l.for ἀπ- in Antipho 1.11).4 promise, offer,ξείνοις δεῖπνα Pi.P.4.31
;θεοῖς εὐχάς A.Ch. 213
:—more freq. in [voice] Med., promise unasked (opp. ὑπισχνέομαι ) or offer of one's free will,ἐ. τι ἐς τὴν δωρεὴν τοῖσι ἀδελφεοῖσι Hdt.3.135
;ἐ. καταγωγὴν καὶ ξείνιά τινι Id.6.35
;παίδων.. ἐ. γονάς E.Med. 721
; ἁπηγγελλόμην what I was proposing, S.El. 1018, cf. D.4.15;ἐ. τάδε, ὡς.. Hdt.6.9
: c. inf., promise or offer,ξυμπολεμεῖν Th.6.88
; διαθήκας ἀποφαίνειν (- φανεῖν Dobree) Is.1.15;ἐ. τῇ βουλῇ μηνύσειν And.1.15
;τισὶν τριήρεις ἔχων ἐκπλεύσεσθαι Lys.28.4
, cf. D.18.132, etc.;τινὶ ὥστε βοηθεῖν Th.8.86
; ἐ. ὅ τι χρὴ δρᾶν offering (to do) what in justice he ought to do, Pl.Lg. 915a.5 [voice] Med., profess, make profession of, c. acc.,ἀρετήν X.Mem.1.2.7
;θεοσέβειαν 1 Ep.Ti.2.10
; esp. of Sophists, as in Pl.Euthd. 273e;τί ἐστιν ὃ ἐ. τε καὶ διδάσκει Id.Grg. 447c
; ;ἐπαγγελλόμενος πάντα.. οὐδὲν ἐπιτελεῖ Arist.EN 1164a5
; [γνῶσιν] 1 Ep.Ti.6.21: c. inf.,ἐ. ἀποκρίνεσθαι ὅ τι ἄν τίς σε ἐρωτᾷ Pl.Grg. 447d
;ἐ. οἷός τε εἶναι ποιῆσαί τι Id.La. 186c
, Thg. 127e;ταῦτα ἐπαγγέλλεται δεινὸς εἶναι D.35.41
;οἱ σοφισταὶ ἐ. διδάσκειν τινά Arist.EN 1180b35
;παιδεύειν D.35.41
; and abs., profess an art, Pl.R. 518b, Arist.SE 172a32.6 demand, require, cj. in D.H.5.65:—[voice] Med., D.19.193; but, ask a favour, ib. 41.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπαγγέλλω
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102 ἐράω
ἐράω (A), used in [voice] Act. only in [tense] pres. and [tense] impf. (which in Poetry are ἔραμαι, ἠράμην), [dialect] Ion. [full] ἐρέω Archil.25.3: [tense] impf.Aἤρων Hdt.9.108
, E.Fr. 161, Ar.Ach. 146:—[voice] Pass.,ἀντ-ερᾶται X.Smp.8.3
; opt.ἐρῷο Id.Hier.11.11
; inf.ἐρᾶσθαι Plu.Brut.29
, etc.; part. ἐρώμενος (v. infr.):— also [full] ἐράομαι, [ per.] 3sg.ἐρᾶται Plu.2.753b
, Philostr.Gym.48 ( ἐράασθε v. sub ἔραμαι): all other tenses will be found under ἔραμαι:—love, c. gen. pers., prop. of the sexual passion, to be in love with (οὐκ ἐρᾷ ἀδελφὸς ἀδελφῆς..οὐδὲ πατὴρ θυγατρός X.Cyr.5.1.10
),ἤρα τῆς..γυναικός Hdt. 9.108
, etc.: c. acc. cogn.,ἐρᾶν ἔρωτα E.Hipp.32
, Pl.Smp. 181b : abs., ἐρῶν a lover, v.l. in Pi.O.1.80 (pl.), S.Fr.149.8 (pl.); opp. the beloved one,Hdt.
3.31, S.E.P.3.196 ;[ὁ] ἐρώμενος X.Smp.8.36
, Pl.Phdr. 239a, cf. Ar.Eq. 737 (pl.); τὸν ἐρώμενον αὐτοῦ, Lat. delicias ejus, Arist.Pol. 1303b23.2 without sexual reference, love warmly, opp.φιλέω, οὐδ' ἤρα οὐδ' ἐφίλει Pl.Ly. 222a
:—and in [voice] Pass.,ὥστε οὐ μόνον φιλοῖο ἂν ἀλλὰ καὶ ἐρῷο X.Hier.11.11
, cf. Plu.Brut.29 ;κινεῖ [τὸ οὗ ἕνεκα] ὡς ἐρώμενον Arist.Metaph. 1072b3
.II c. gen. rei, love or desire passionately,τυραννίδος Archil.25.3
;τερπνότατον τοῦ τις ἐρᾷ τὸ τυχεῖν Thgn.256
;μάχης ἐρῶν A.Th. 392
; ;ἀμηχάνων ἐρᾷς S.Ant.90
;πατρίδος ἐρᾶν E. Ph. 359
;οὗ ἐπιθυμεῖ τε καὶ ἐρᾷ Pl.Smp. 200a
: and c. inf., desire to do, A.Fr.44.1 ;θανεῖν ἐρᾷ S.Ant. 220
;ἀποθανεῖν ἐρῶντες Hp. de Arte 7
; ;πληροῦσθαι Pl.Phlb. 35a
.------------------------------------ἐράω (B),A pour forth, vomit, ἐρᾶσαι· κενῶσαι, Hsch.: usu. in compds.,ἀπὸ σφαγὴν ἐρῶν A.Ag. 1599
, cf. ἀπ-, ἐξ-, κατ-, κατεξ-, μετ-, συν-εράω. -
103 ἔμβραχυ
ἔμβρᾰχυ, Adv.A in brief, in fine, in [dialect] Att. with relat. such as ὅστις, ὅπου, etc.; in sense, at all, soever, παρέχειν ὅ τι τις εὔξαιτ' ἔ. Cratin. 254, cf. Ar.V. 1120, Th. 390, Hyp.Fr.41, prob. in Lys.13.92, Is.9.11;ἐρώτα ἔ. ὅτι βούλει Pl.Hp.Mi. 365d
, al.; later without relat., in a word, D.Chr.36.31.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔμβραχυ
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104 ἔραμαι
Aἔρᾱσαι Theoc.1.78
, [ per.] 3sg.ἔρᾱται Id.2.149
(with unexpld. [pron. full] ᾱ); [ per.] 2pl.ἐράασθε Il.16.208
; [ per.] 3sg. subj. [dialect] Aeol. and [dialect] Dor.ἔρᾱται Sapph.Supp.5.4
, Pi.P.4.92 ; opt. ἐραίμαν ib.11.50 ; [tense] impf. ἠράμην [pron. full] [ᾰ] Sapph.33, Thgn.1346, etc.: [tense] fut.ἐρασθήσομαι A.Eu. 852
: [tense] aor.ἠράσθην Alcm.33
, Hdt.1.8,96, E.Med. 700, IG12.920.2, poet.ἐράσθην Phoen.1.19
; poet. [tense] aor. [voice] Med.ἠρᾰσάμην Il.16.182
, Hermesian. 7.49,96 ([dialect] Ep. and Lyr.ἠράσσατο Il.20.223
, Archil.26, Nicaen.1.5 ; , P1.P.2.27): [tense] pf.ἤρασμαι Parth.2.3
: ἐράω (q.v.) supplies the [tense] pres. and [tense] impf. in Prose.I love, c. gen. pers., prop. of the sexual passion, as always in Hom.; mostly of the man,ὥς σεο νῦν ἔραμαι Il.3.446
, cf. 16.182, 20.223, etc.; ;τῆς ἑωυτοῦ γυναικός Hdt.1.8
; but of the woman,ἣ..ἠράσσατ' Ἐνιπῆος Od.11.238
: c. acc. cogn.,ἐ. μέγαν γ' ἔρωτα E.Med. 697
.II of things, desire passionately, lust after,ὃς πολέμου ἔραται ἐπιδημίου Il. 9.64
;φυλόπιδος..ἕης τὸ πρίν γ' ἐράασθε 16.208
;ἐρασθεὶς τυραννίδος Hdt.1.96
;τῶν ἀπεόντων Pi.P.3.20
; καλῶν ib.11.50 ; ;κείνων ἔραμαι E.Alc. 866
(anap.);θανάτου ἔρανται Aret.CA 2.5
.2 c. inf., desire eagerly,οὐκ ἔραμαι πλουτεῖν Thgn.1155
;ἤρατο ἐπιψαύειν Pi.P.4.92
;ἔραται γλῶσσα μέλιτος ἄωτον [προχέειν] Id.Pae.6.58
;ἔραμαι πυθέσθαι S.OC 511
(lyr.); ;φαγεῖν Ar.Fr.51
(lyr.). -
105 ἔρχομαι
Aἠρχόμην Hp.Epid.7.59
, Arat.102, ([etym.] δι-) Pi.O.9.93 ; freq. in later Prose, LXXGe.48.7, Ev.Marc.1.45, Luc.Jud.Voc.4, Paus.5.8.5, etc.; in [dialect] Att. rare even in compds.,ἐπ-ηρχόμην Th.4.120
(perh. fr. ἐπάρχομαι), προς- ib. 121 (perh. fr. προσάρχομαι), cod.: from ἐλυθ- (cf. ἐλεύθω ) come [tense] fut. ἐλεύσομαι, Hom., [dialect] Ion., Trag. (A. Pr. 854, Supp. 522, S.OC 1206, Tr. 595), in [dialect] Att. Prose only in Lys.22.11, freq. later, D.H.3.15, etc.: [tense] aor., [dialect] Ep. and Lyr.ἤλῠθον Il.1.152
, Pi.P.3.99, etc., used by E. (not A. or S.) in dialogue (Rh.660,El. 598,Tr.374, cf. Neophr.1.1); but ἦλθον is more freq. even in Hom., and is the only form used in obl. moods, ἐλθέ, ἔλθω, ἔλθοιμι, ἐλθεῖν, ἐλθών; [dialect] Ep. inf. ἐλθέμεναι, -έμεν, Il.1.151, 15.146 (indic. never ἐλυθ- unaugmented unlessἐξ-ελύθη Il.5.293
has replaced ἐξ-έλυθε); [dialect] Dor.ἦνθον Epich.180
, Sophr.144, Theoc.2.118; imper.ἐνθέ Aristonous 1.9
; part.ἐνθών IG9(1).867
(Corc., vi B.C.), ([etym.] κατ-) Schwyzer 657.4 (Arc., iv B.C.); subj.ἔνθῃ Berl.Sitzb.1927.164
([place name] Cyrene); [dialect] Lacon. ἔλσῃ, ἔλσοιμι, ἐλσών, Ar.Lys. 105, 118, 1081 ; later , Ev.Matt.25.36, BGU530.11 (i A.D.), IG14.1320, etc.; [ per.] 3pl. , al., PTeb. 179 (ii B.C.), etc.;ἤλυθα IG14.1971
, Nonn.D.37.424, ([etym.] ἐπ-) AP14.44: [tense] pf. ἐλήλῠθα (not in Hom.) A.Pr. 943, etc.; sync. pl. ἐλήλῠμεν, -υτε, Cratin.235, Achae.24,43 ; [dialect] Ep. εἰλήλουθα, whence I pl.εἰλήλουθμεν Il.9.49
, Od.3.81, part.εἰληλουθώς 19.28
, 20.360 ; onceἐληλουθώς Il.15.81
, part.κατ-εληλευθυῖα Berl.Sitzb. 1927.166
([place name] Cyrene); Cret. [tense] pf. inf. ἀμφ-εληλεύθεν, v. ἀμφέρχομαι: [dialect] Boeot. [tense] pf.διεσς-είλθεικε Schwyzer 485.2
(Thesp., iii B.C.), part. κατηνθηκότι ib.657.39 (Arc., iv B.C.): [tense] plpf. ; [dialect] Ion.ἐληλύθεε Hdt.5.98
; [dialect] Ep.εἰληλούθει Il.4.520
,εἰληλούθειν Call.Fr. 532
.—In [dialect] Att. the obl. moods of [tense] pres., as well as the [tense] impf. and [tense] fut. were replaced by forms of εἶμι ibo (q.v.): in LXX and Hellenistic Greek the place of the compounds, esp. ἐξ-, εἰς-έρχομαι, is commonly taken by ἐκ-, εἰς-πορεύομαι, etc., the [tense] fut., [tense] aor., and [tense] pf. being supplied as before by ἐλυθ- ([etym.] ἐλθ-):I start, set out, ἦ μέν μοι μάλα πολλὰ..Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, Il.5.198, cf. 150 ; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, Od. 14.334 ; ἐς πλόον ἐρχομένοις (v.l. ἀρχ-) Pi.P.1.34.2 walk,=περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων Il.5.442
; σὲ δ' ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, Pi.P.5.14 : the two foreg. rare signfs. belong only to the [tense] pres. ἔρχομαι.II (much more freq.) come or go (the latter esp. in [dialect] Ep. and Lyr.), ἦλθες thou art come, Od.16.461, etc.; χαίροισ' ἔρχεο go and fare thee well, Sapph.Supp.23.7, cf. Il.9.43, Od.10.320, 1.281 ;ἀγγελίην στρατοῦ.. ἐρχομένοιο 2.30
, cf. 10.267 ; πάλιν ἐλθέμεν, αὖτε εἰλήλουθα, 19.533, 549 ; οἶκον ἐλεύσεται ib. 313 ;οἴκαδε 5.220
; : as a hortatory exclamation,ἀλλ' ἔρχευ, λέκτρονδ' ἴομεν Od.23.254
, cf. 17.529.III c. acc. cogn., ὁδὸν ἐλθέμεναι to go a journey, Il.1.151 ;ἄλλην ὁδόν, ἄλλα κέλευθα ἤλθομεν Od.9.262
;τηϋσίην ὁδὸν ἔλθῃς 3.316
: freq. in Trag., A.Pr. 962, Th. 714 (alsoκατὰ τὴν αὐτὴν ὁδόν Pl.Lg. 707d
); νόστιμον ἐλθεῖν πόδα (v.l. δόμον) E.Alc. 1153 ; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, Il.11.140, Od.21.20.2 c. acc. loci, come to, arrive at, rare in Hom.,Ἀΐδαο δόμους ἔρχεαι Il. 22.483
;ἔρχεσθον κλισίην 1.322
: freq. in later Poets, Pi.P.4.52, S. Tr. 259, etc. ; traverse,ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω Hdt.2.24
: c. acc. pers., αῐ κέν τι νέκυς (acc. pl.)ῂσχυμμένος ἔλθῃ Il.18.180
;σὲ δ', ὦ τέκνον, τόδ' ἐλήλυθεν πᾶν κράτος S.Ph. 141
(lyr.).3 c. gen. loci, ἔρχονται πεδίοιο through or across the plain, Il.2.801 ; but also, from a place, .4 c. dat. pers., come to, i.e. come to aid or relieve one, rare in Hom., Od.16.453 ; freq. later, Pi.O.1.100, Th.1.13. etc. ;ἀποροῦντι αὐτῷ ἔρχεται Προμηθεὺς ἐπισκεψόμενος τὴν νομήν Pl.Prt. 321c
; also in hostile sense,ἔρχομαί σοι Apoc.2.5
.IV c. [tense] fut. part., to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch.., Il.13.256 ;ἔρχομαι ὀψομένη 14.301
: freq. in Trag.,μαρτυρήσων ἦλθον A.Eu. 576
; .2 in Hdt. like an auxiliary Verb, ἔρχομαι ἐρέων, φράσων, I am going to tell, 1.5,3.6, al. ;σημανέων 4.99
;μηκυνέων 2.35
: rare in [dialect] Att., ἔ. κατηγορήσων, ἀποθανούμενος, Pl.Euthphr.2c, Thg. 129a ; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, Id.Phd. 100b ;οὐ τοῦτο λέξων ἔρχομαι, ὡς.. X.Ages.2.7
.3 c. part. [tense] pres., [tense] aor., or [tense] pf., in Hom., to show the manner of moving, ἄγγελος ἦλθε θέουσα she came running, Il.11.715, al. ; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,10.510 ; ἦλθε φθάμενος he came first,23.779 ;κεχαρισμένος ἔλθυι Od.2.54
.4 aor, part. ἐλθών added to Verbs, οὐ δύναμαι..μάχεσθαι ἐλθών go and fight, Il.16.521 ; κάθηρον ἐλθών come and cleanse, ib. 668 ;λέγοιμ' ἂν ἐλθών A.Supp. 928
;δρᾶ νυν τάδ' ἐλθών S.Ant. 1107
.V of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, Od.4.448, al. ; ἐπὶ πόντον to go over it, 2.265 ; with qualifying phrase, πόδεσσιν ἔ. to go on foot, 6.40 (but πεζὸς εἰλήλουθα have come as a foot-soldier, Il. 5.204) ; of birds, 17.755, etc. ; of ships, 15.549, Od.14.334 ; of spears or javelins, freq. in Il. ; of natural phenomena, as rivers, 5.91 ; wind and storm, 9.6, Od.12.288 ; clouds, Il.4.276,16.364 ; stars, rise, Od. 13.94 ; time,είς ὅ κεν ἔλθῃ νύξ Il.14.77
, cf. 24.351 ;ἐπὴν ἔλθῃσι θέρος Od.11.192
;ἔτος ἦλθε 1.16
; of events and conditions, , cf. 11.135 ; of feelings, go, ;ἀπὸ πραπίδων ἦλθ' ἵμερος 24.514
; of sounds, etc.,τὸν..περὶ φρένας ἤλυθ' ίωή 10.139
;Κύκλωπα περὶ φρένας ἤλυθεν οἶνος Od.9.362
; without φρένας, περὶ δέ σφεας ἤλυθ' ι>ωή 17.261, cf. 16.6 ; of battle,ὁμόσ' ἦλθε μάχη Il.13.337
; of things sent or taken, , cf. 1.120 ; so later, esp. of danger or evil, c. dat., ;ἦλθεν αὐτῷ Ζηνὸς βέλος A.Pr. 360
;μηδ' ὑπ' ἀνάγκας γάμος ἔλθοι Id.Supp. 1032
(lyr.), cf.Pers. 436 ; of reports, commands, etc., Id.Pr. 663, Th.8.19 ; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, ib.96 ; τὰ ἐρχόμενα ἐπ' αὐτόν that which was about to happen to him, Ev.Jo.18.4 ; of property, which comes or passes to a person by bequest, conveyance, gift, etc., (ii A. D.) ; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, PLond.3.1164e6 (iii A. D.), PMasp.96.22 (vi A. D.) : —Geom., pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, Archim.Aequil.1.15 ; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, ib.2.10.BPost-Homeric phrases:1 ἐς λόγους ἔρχεσθαί τινι come to speech with, Hdt.6.86.α', S.OC 1164 codd. ; soἐς ὄψιν τινὶ ἐλθεῖν Hdt. 3.42
.2 εἰς χεῖρας ἐλθεῖν τινι (v. χείρ) ; soἐς μάχην ἐλθεῖν τινι Id.7.9
.γ ; είς ὸργάς τισιν Pl.R. 572a
.3 ἐπὶ μεῖζον ἔ. increase, S.Ph. 259 ;ἐπὶ μηδέν Id.Fr.871.8
,El. 1000 ; ἐπὶ πᾶν ἐλθεῖν try everything, X.An.3.1.18.4 ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc., Th.3.45,2.39 ;είς τοσοῦτον αίσχύνης ἐληλύθατον ὥστε.. Pl.Grg. 487b
, etc. ;εἰς τὸ ἔσχατον ἀδικίας Id.R. 361d
; ἐπ' ἔσχατον ἐλθεῖν ἀηδίας Id Phdr. 240d ; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, Id.R. 329b ; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, Hdt.1.120 ; ἐς ἀριθμὸν ἐλθεῖν to be numbered, Th.2.72 ;εἰς ἔρωτά τινος ἐλθεῖν Anaxil.21.6
;εἰς ἔλεγχον Philem.93.3
, etc. ; εἰς ἑαυτὸν ἐλθεῖν come to oneself, Ev.Luc.15.17, Arr.Epict.3.1.15.5 παρὰ μικρὸν ἐλθεῖν c. inf., come within a little of, be near a thing, E. Heracl. 296 (anap.) ;παρ' ὀλίγον ἐλθεῖν Plu.Pyrrh.10
; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, Th.3.49 ;παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14
;παρ' οὐδὲν ἐλθ. ἀπολέσθαι Plu. Cam.8
.6 with διά and gen., periphr. for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν forμάχεσθαί τινι Hdt.6.9
, E.Hel. 978, Th.4.92 ; διὰ πυρὸς ἐλθεῖν τινι rage furiously against.., E.Andr. 488 (lyr.) ; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, X.Cyr.1.2.15 ;διὰ πολλῶν κινδύνων ἐλθόντες Pl.Alc.2.142a
.7 ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, Hdt.2.115,6.68 ; πρός τινα, of marriage, X.Oec.7.5.8ἔ. ἐπὶ πόλιν
attack,Th.
2.11.9 ἔ. ἐς depend upon or be concerned with,τό γ' εἰς ἀνθρώπους ἐλθόν Aristid. 1.149
J. ;τοῖς λογισμοῖς εἰς ἑαυτοὺς ἐρχόμενοι D.S.13.95
;ὅσα εἰς ἀρετὴν ἔρχεται Lib.Or.22.18
; τῶν πραττομένων οὐκ όλίγον εἰς ἐκεῖνον ἤρχετο ib.14.31.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρχομαι
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106 ὁ
ὁ, [full] ἡ, τό, is, when thus written,A demonstr. Pronoun.B in [dialect] Att., definite or prepositive Article.C in [dialect] Ep., the so-called postpositive Article, = relative Pronoun, ὅς, ἥ, ὅ.—The nom. masc. and fem. sg. and pl., ὁ, ἡ, οἱ, αἱ, have no accent in codd. and most printed books, exc. when used as the relative ; but ὁ, ἡ, οἱ, αἱ differ only in writing from ὃ, ἣ, οἳ, αἳ ; the nom. forms of the article are said by Hdn.Gr.1.474 to be oxytone, and by A.D.Pron.8.7 not to be enclitic. The forms τῶν, τοῖς, ταῖς were barytone (i. e. τὼν, τοὶς, ταὶς ) in [dialect] Aeol. acc. to Aristarch. ap. A.D.Synt.51.26. For οἱ, αἱ some dialects (not Cypr., cf. Inscr.Cypr.135.30H., nor Cret., cf.Leg.Gort. 5.28, nor Lesbian, cf. Alc.81, Sapph.Supp.5.1 ) and Hom. have τοί, ταί (though οἱ, αἱ are also found in Hom.): other Homeric forms are gen. sg. τοῖο, gen. and dat. dualτοῖιν Od.18.34
, al.: gen. pl. fem. τάων [pron. full] [ᾱ], dat. τοῖσι, τῇς and τῇσι, never ταῖσι or ταῖς in Hom.— In [dialect] Dor. and all other dialects exc. [dialect] Att. and [dialect] Ion. the fem. forms preserve the old [pron. full] ᾱ instead of changing it to η, hence [dialect] Dor. etc. ἁ, τάν, τᾶς ; the gen. pl. τάων contracts in many dialects to τᾶν ; the gen. sg. is in many places τῶ, acc. pl. τώς, but Cret., etc., τόνς (Leg.Gort.7.7, al.) or τός (ib.3.50, al.) ; in Lesbian [dialect] Aeol. the acc. pl. forms are τοὶς, ταὶς, IG12(2).645 A13, B62 ; dat. pl. τοῖς, ταῖς (or τοὶς, ταὶς, v. supr.), ib.645 A8, ib.1.6 ; ταῖσι as demonstr., Sapph. 16. The [dialect] Att. Poets also used the [dialect] Ion. and [dialect] Ep. forms τοῖσι, ταῖσι ; and in Trag. we find τοὶ μέν.., τοὶ δέ.., for οἱ μέν.., οἱ δέ.., not only in lyr., as A.Pers. 584, Th. 295, 298 ;οἱ μέν.. τοὶ δ' S.Aj. 1404
(anap.) ; but even in a trimeter, A.Pers. 424. In [dialect] Att. the dual has usu. only one gender, τὼ θεώ (for τὰ θεά) And.1.113 sq. ; τὼ πόλεε Foed. ap. Th.5.23 ;τὼ ἡμέρα X.Cyr.1.2.11
;τὼ χεῖρε Id.Mem.2.3.18
;τοῖν χεροῖν Pl.Tht. 155e
;τοῖν γενεσέοιν Id.Phd. 71e
;τοῖν πολέοιν Isoc.4.75
(τά S.Ant. 769, Ar.Eq. 424, 484,ταῖν Lys.19.17
, Is.5.16, etc. have been corrected) ; in Arc. the form τοῖς functions as gen. dual fem., (Orchom., iv B.C.):—in Elean and [dialect] Boeot. ὁ, ἡ (ἁ), τό, with the addition of -ί, = ὅδε, ἥδε, τόδε, nom.pl. masc. τυΐ the following men, Schwyzer485.14 (Thespiae, iii B.C.), al., cf. infr. VIII. 5. (With ὁ, ἁ, cf. Skt. demonstr. pron. sa, sā, Goth. sa, sō, ONorse sá, sú, Old Lat. acc. sum, sam (Enn.): —with τό [from Τόδ] cf. Skt. tat (tad), Lat. is-tud, Goth. pata: —with τοί cf. Skt. te, Lith. tĩe, OE. pá, etc.:—with τάων cf. Skt. tāsām, Lat. is-tarum:— the origin of the relative ὅς, ἥ, ὅ (q. v.) is different.)A ὁ, ἡ, τό, DEMONSTR. PRONOUN, that, the oldest and in Hom. the commonest sense: freq. also in Hdt. (1.86,5.35,al.), and sts. in Trag. (mostly in lyr., A.Supp. 1047, etc.; in trimeters, Id.Th. 197, Ag.7, Eu. 174 ; τῶν γάρ.., τῆς γάρ.., Id.Supp. 358, S.OT 1082 ; seldom in [dialect] Att. Prose, exc. in special phrases, v. infr. VI, VII):I joined with a Subst., to call attention to it, ὁ Τυδεΐδης he—Tydeus' famous son, Il. 11.660; τὸν Χρύσην that venerable man Chryses, I.II: and so with Appellat., Νέστωρ ὁ γέρων N.— thataged man, 7.324 ; αἰετοῦ.. τοῦ θηρητῆρος the eagle, that which is called hunter, 21.252, al. ; also to define and give emphasis, τιμῆς τῆς Πριάμου for honour, namely that of Priam, 20.181 ; οἴχετ' ἀνὴρ ὤριστος a man is gone, and he the best, 11.288, cf. 13.433, al.: sts. with words between the Pron. and Noun,αὐτὰρ ὁ αὖτε Πέλοψ 2.105
;τὸν Ἕκτορι μῦθον ἐνίσπες 11.186
, cf. 703, al.:—different from this are cases like Il.1.409 αἴ κέν πως ἐθέλῃσιν ἐπὶ Τρώεσσιν ἀρῆξαι, τοὺς δὲ κατὰ πρύμνας τε καὶ ἀμφ' ἅλα ἔλσαι Ἀχαιούς if he would help the Trojans, but drive those back to the ships— I mean the Achaeans, where Ἀχ. is only added to explain τούς, cf. 1.472, 4.20, 329, al.II freq. without a Subst., he, she, it,ὁ γὰρ ἦλθε Il.1.12
, al.III placed after its Noun, before the Relat. Prons., ἐφάμην σὲ περὶ φρένας ἔμμεναι ἄλλων, τῶν ὅσσοι Λυκίην ναιετάουσι far above the rest, above those to wit who, etc., Il.17.172 ; οἷ' οὔ πώ τιν' ἀκούομεν οὐδὲ παλαιῶν, τάων αἳ πάρος ἦσαν.. Ἀχαιαί such as we have not heard tell of yet even among the women of old, those women to wit who.., Od.2.119, cf. Il.5.332 ;θάλαμον τὸν ἀφίκετο, τόν ποτε τέκτων ξέσσεν Od.21.43
, cf. 1.116, 10.74 :—for the [dialect] Att. usage v. infr.IV before a Possessive Pron. its demonstr. force is sts. very manifest, φθίσει σε τὸ σὸν μένος that spirit of thine, Il.6.407, cf. 11.608 ; but in 15.58, 16.40, and elsewh. it is merely the Art.V for cases in which the Homeric usage approaches most nearly to the Attic, v. infr. B. init.VI ὁ μέν.., ὁ δέ.. without a Subst., in all cases, genders, and numbers, Hom., etc.: sts. in Opposition, where ὁ μέν prop. refers to the former, ὁ δέ to the latter ; more rarely ὁ μέν the latter, the former,Pl.
Prt. 359e, Isoc.2.32,34: sts. in Partition, the one.., the other.., etc.—The Noun with it is regularly in gen. pl., being divided by the ὁ μέν.., ὁ δέ.., into parts,ἠΐθεοι καὶ παρθένοι.., τῶν δ' αἱ μὲν λεπτὰς ὀθόνας ἔχον, οἱ δὲ χιτῶνας εἵατο Il.18.595
;τῶν πόλεων αἱ μὲν τυραννοῦνται, αἱ δὲ δημοκρατοῦνται, αἱ δὲ ἀριστοκρατοῦνται Pl.R. 338d
, etc.: but freq. the Noun is in the same case, by a kind of apposition,ἴδον υἷε Δάρητος, τὸν μὲν ἀλευάμενον τὸν δὲ κτάμενον Il.5.28
, cf. Od.12.73, etc.: so in Trag. and [dialect] Att., S.Ant. 22, etc. ;πηγὴ ἡ μὲν εἰς αὐτὸν ἔδυ, ἡ δὲ ἔξω ἀπορρεῖ Pl.Phdr. 255c
; if the Noun be collective, it is in the gen. sg.,ὁ μὲν πεπραμένος ἦν τοῦ σίτου, ὁ δὲ ἔνδον ἀποκείμενος D.42.6
: sts. a Noun is added in apposition with ὁ μέν orὁ δέ, ὁ μὲν οὔτασ' Ἀτύμνιον ὀξέϊ δουρὶ Ἀντίλοχος.., Μάρις δὲ.. Il.16.317
-19, cf. 116 ;τοὺς μὲν τὰ δίκαια ποιεῖν ἠνάγκασα, τοὺς πλουσίους, τοὺς δὲ πένητας κτλ. D.18.102
, cf. Pl.Grg. 501a, etc.2 when a neg. accompanies ὁ δέ, it follows δέ, e.g. ;τὸν φιλόσοφον σοφίας ἐπιθυμητὴν εἶναι, οὐ τῆς μὲν τῆς δ' οὔ, ἀλλὰ πάσης Pl.R. 475b
;οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μὲν τὰς δ' οὔ· οὐδὲ πάντων, ἀλλὰ τῶν μὲν τῶν δ' οὔ Id.Cri. 47a
, etc.3 ὁ μέν τις.., ὁ δέ τις.. is used in Prose, when the Noun to which ὁ refers is left indefinite,ἔλεγον ὁ μέν τις τὴν σοφίαν, ὁ δὲ τὴν καρτερίαν.., ὁ δέ τις καὶ τὸ κάλλος X.Cyr.3.1.41
;νόμους.. τοὺς μὲν ὀρθῶς τιθέασιν τοὺς δέ τινας οὐκ ὀρθῶς Pl.R. 339c
, cf. Phlb. 13c.4 on τὸ μέν.., τὸ δέ.., or τὰ μέν.., τὰ δέ.., v. infr. VIII.4.5 ὁ μέν is freq. used without a correspondingὁ δέ, οἱ μὲν ἄρ' ἐσκίδναντο.., Μυρμιδόνας δ' οὐκ εἴα ἀποσκίδνασθαι Il.23.3
, cf. 24.722, Th.8.12, etc.: also folld. byἀλλά, ἡ μὲν γάρ μ' ἐκέλευε.., ἀλλ' ἐγὼ οὐκ ἔθελον Od.7.304
; by ἄλλος δέ, Il.6.147, etc. ;τὸν μὲν.., ἕτερον δέ Ar.Av. 843
, etc. ;ὁ μέν.., ὃς δέ.. Thgn.205
(v.l. οὐδέ): less freq. ὁ δέ in the latter clause without ὁ μέν preceding, τῇ ῥα παραδραμέτην φεύγων, ὁ δ' ὄπισθε διώκων (for ὁ μὲν φεύγων) Il.22.157 ;σφραγῖδε.. χρυσοῦν ἔχουσα τὸν δακτύλιον, ἡ δ' ἑτέρα ἀργυροῦν IG22.1388.45
, cf.μέν D.
III ;γεωργὸς μὲν εἷς, ὁ δὲ οἰκοδόμος, ἄλλος δέ τις ὑφαντής Pl.R. 369d
, cf. Tht. 181d.6 ὁ δέ following μέν sts. refers to the subject of the preceding clause,τοῦ μὲν ἅμαρθ', ὁ δὲ Λεῦκον.. βεβλήκει Il. 4.491
;τὴν μὲν γενομένην αὐτοῖσι αἰτίην οὐ μάλα ἐξέφαινε, ὁ δὲ ἔλεγέ σφι Hdt.6.3
, cf. 1.66,6.9, 133,7.6 : rare in [dialect] Att. Prose,ἐπεψήφιζεν αὐτὸς ἔφορος ὤν· ὁ δὲ οὐκ ἔφη διαγιγνώσκειν τὴν βοήν Th.1.87
;ἔμενον ὡς κατέχοντες τὸ ἄκρον· οἱ δ' οὐ κατεῖχον X.An.4.2.6
: this is different from ὁ δέ in apodosi, v. infr. 7 ; also from passages in which both clauses have a common verb, v. ὅ γε 11.7 ὁ δέ is freq. used simply in continuing a narrative, Il.1.43, etc.; also used by Hom. in apodosi after a relat., v. ὅδε 111.3.8 the opposition may be expressed otherwise than by μέν andδέ, οὔθ' ὁ.. οὔθ' ὁ Il.15.417
;ἢ τοῖσιν ἢ τοῖς A.Supp. 439
;οὔτε τοῖς οὔτε τοῖς Pl.Lg. 701e
.VII the following usages prevailed in [dialect] Att. Prose,1 in dialogue, after καί, it was usual to say in nom. sg. masc. καὶ ὅς ; in the other cases the usual forms of the Art. were used (v.ὅς A.
II.I and cf. Skt. sas, alternat. form of sa) ; so, in acc.,καὶ τὸν εἰπεῖν Pl.Smp. 174a
, cf. X.Cyr.1.3.9, etc.; also in Hdt.,καὶ τὴν φράσαι 6.61
, al.2 ὁ καὶ ὁ such and such,τῇ καὶ τῇ ἀτιμίᾳ Pl.Lg. 721b
: but mostly in acc.,καί μοι κάλει τὸν καὶ τόν Lys.1.23
, cf. Pl.Lg. 784d ;τὰ καὶ τὰ πεπονθώς D.21.141
, cf. 9.68 ;τὸ καὶ τό Id.18.243
; ἀνάγκη ἄρα τὸ καὶ τό it must then be so and so, Arist.Rh. 1401a4, cf. 1413a22 ; but τὰ καὶ τά now one thing, now another, of good and bad, , cf. Pi.P.5.55,7.20, al.;τῶν τε καὶ τῶν καιρόν Id.O. 2.53
; so πάντα τοῦ μετρίου μεταβαλλόμενα ἐπὶ τὰ καὶ ἐπὶ τά, of excess and defect, Hp.Acut.46 ; cf. A. VI.8.VIII abs. usages of single cases,1 fem. dat. τῇ, of Place, there, on that spot, here, this way, that way, Il.5.752, 858, al.: folld. by ᾗ, 13.52, etc.: also in Prose,τὸ μὲν τῇ, τὸ δὲ τῇ X.Ath.2.12
.b with a notion of motion towards, that way, in that direction, Il.10.531,11.149, 12.124 ;τῇ ἴμεν ᾗ.. 15.46
; :—only poet.c of Manner, in this way, thus,Od.
8.510.d repeated, τῇ μέν.., τῇ δέ.., in one way.., in another.., or partly.., partly.., E.Or. 356, Pl.Smp. 211a, etc.: withoutμέν, τῇ μᾶλλον, τῇ δ' ἧσσον Parm.8.48
.e relat., where, by which way, only [dialect] Ep., as Il.12.118, Od.4.229.2 neut. dat. τῷ, therefore, on this account, freq. in Hom., Il.1.418, 2.254, al. (v. infr.): also in Trag., A.Pr. 239, S.OT 510 (lyr.) ; in Prose,τῷ τοι.. Pl.Tht. 179d
, Sph. 230b.b thus, so, Il.2.373, 13.57, etc.: it may also, esp. when εἰ precedes, be translated, then, if this be so, on this condition, Od.1.239,3.224, 258,al., Theoc.29.11.—In Hom. the true form is prob. τῶ, as in cod. A, or τώ, cf. A.D.Adv.199.2.3 neut. acc. τό, wherefore, Il.3.176, Od.8.332, al., S.Ph. 142(lyr.) ; also τὸ δέ abs., but the fact is.., Pl.Ap. 23a, Men. 97c, Phd. 109d, Tht. 157b, R. 340d, Lg. 967a ; even when the τό refers to what precedes, the contrast may lie not in the thing referred to, but in another part of the sentence (cf. supr. VI. 6),τὸ δ' ἐπὶ κακουργίᾳ.. ἐπετήδευσαν Th.1.37
;τὸ δὲ.. ἡμῖν μᾶλλον περιέσται Id.2.89
; φασὶ δέ τινες αὐτὸν καὶ τῶν ἑπτὰ σοφῶν γεγονέναι· τὸ δὲ οὐκ ἦν but he was not, Nic.Dam.58J.4 τὸ μέν.., τὸ δέ.., partly.., partly.., or on the one hand.., on the other.., Th.7.36, etc., cf.Od.2.46 ; more freq. τὰ μέν.., τὰ δέ.., Hdt.1.173, S.Tr. 534, etc.; alsoτὰ μέν τι.., τὰ δέ τι.. X.An.4.1.14
;τὸ μέν τι.., τὸ δέ τι.. Luc.Macr.14
;τὰ μέν.., τὸ δὲ πλέον.. Th.1.90
: sts. without τὸ μέν.. in the first clause,τὸ δέ τι Id.1.107
,7.48 : rarely of Time, τὰ μὲν πολλὰ.., τέλος δέ several times.. and finally, Hdt.3.85.5 of Time, sts. that time, sts. this (present) time, συνμαχία κ' ἔα ἑκατὸν ϝέτεα, ἄρχοι δέ κα τοΐ (where it is possible, but not necessary, to supply ϝέτος) SIG9.3 (Olympia, vi B.C.): so with Preps., ἐκ τοῦ, [dialect] Ep. τοῖο, from that time, Il.1.493,15.601.b πρὸ τοῦ, sts. written προτοῦ, before this, aforetime, Hdt.1.103, 122,5.55, A.Ag. 1204, Ar.Nu.5, etc.;ἐν τῷ πρὸ τοῦ χρόνῳ Th.1.32
, cf. A.Eu. 462 ;τὸ πρὸ τοῦ D.S.20.59
.c in Thess. Prose, ὑππρὸ τᾶς yesterday, τὰ ψαφίσματα τό τε ὑππρὸ τᾶς γενόμενον καὶ τὸ τᾶμον the decree which was passed yesterday (lit. before this [day]), and to-day's, IG9(2).517.43 (Larissa, iii B.C.).6 ἐν τοῖς is freq. used in Prose with Superlatives, ἐν τοῖσι θειότατον a most marvellous thing, Hdt.7.137 ; ἐν τοῖς πρῶτοι the very first, Th.1.6, etc.; ἐν τοῖσι πρῶτος ( πρώτοις codd.) Pherecr.145.4 ; [Ζεὺς] Ἔρωτά τε καὶ Ἀνάγκην ἐν τοῖς πρῶτα ἐγέννησεν first of all, Aristid. Or.43(1).16, cf. 37(2).2: when used with fem. Nouns, ἐν τοῖς remained without change of gender, ἐν τοῖς πλεῖσται δὴ νῆες the greatest number of ships, Th.3.17; ἐν τοῖς πρώτη ἐγένετο (sc. ἡ στάσις) ib.82 : also with Advbs.,ἐν τοῖς μάλιστα Id.8.90
, Pl.Cri. 52a, Plu.2.74e, 421d, 723e, Brut.6, 11,al., Paus.1.16.3, etc.;ἐν τοῖς χαλεπώτατα Th.7.71
; : in late Prose, also with Positives,ἐν τοῖς παράδοξον Aristid.Or.48(24).47
codd.; withπάνυ, ἐν τοῖς πάνυ D.H.1.19
, cf. 66 ( ἐν ταῖς πάνυ f.l. 4.14,15).B ὁ, ἡ, τό, THE DEFINITE ARTICLE, the, to specify individuals: rare in this signf. in the earliest Gr., becoming commoner later. In Hom. the demonstr. force can generally be traced, v. supr. A. I, but the definite Art. must be recognized in places like Il.1.167,7.412, 9.309, 12.289, Od.19.372 : also when joined to an Adj. to make it a Subst., the hindmost man,Il.
11.178 ;τὸν ἄριστον 17.80
;τὸν δύστηνον 22.59
;τὸν προὔχοντα 23.325
; τῷ πρώτῳ.., τῷ δευτέρῳ.., etc., ib. 265sq. ; also inτῶν ἄλλων 2.674
, al.: with Advs.,τὸ πρίν 24.543
, al.;τὸ πάρος περ 17.720
;τὸ πρόσθεν 23.583
; also τὸ τρίτον ib. 733 ;τὰ πρῶτα 1.6
,al.; τὸ μὲν ἄλλο for the rest, 23.454 ;ἀνδρῶν τῶν τότε 9.559
.—The true Art., however, is first fully established in fifth-cent. [dialect] Att., whilst the demonstr. usage disappears, exc. in a few cases, V. A. VI-VIII.—Chief usages, esp. in [dialect] Att.I not only with common Appellats., Adjs., and Parts., to specify them as present to sense or mind, but also freq. where we use the Possessive Pron.,τὸ κέαρ ηὐφράνθην Ar.Ach.5
; τὴν κεφαλὴν κατεάγην my head was broken, And.1.61, etc. ; τοὺς φίλους ποιούμεθα we make our friends, S.Ant. 190 ; τὰς πόλεις ἔκτιζον they began founding their cities, Th.1.12; .b omitted with pr.nn.and freq. with Appellats. which require no specification, as θεός, βασιλεύς, v. θεός 1.1, βασιλεύς III ; ἐμ πόλει in the Acropolis, IG12.4.1, al.: but added to pr. nn., when attention is to be called to the previous mention of the person, as Th. (3.70 ) speaks first of Πειθίας and then refers to him repeatedly as ὁ Π.; cf. Θράσυλος in Id.8.104, with ὁ Θ. ib. 105 ; or when the person spoken of is to be specially distinguished, Ζεύς, ὅστις ὁ Ζεύς whoever this Zeus is, E.Fr. 480 ; and therefore properly omitted when a special designation follows, as Σωκράτης ὁ φιλόσοφος: seldom in Trag. with pr. nn., save to give pecul. emphasis, like Lat. ille, ὁ Λάϊος, ὁ Φοῖβος, S.OT 729, El.35, etc.: later, however, the usage became very common (the Homeric usage of ὁ with a pr. n. is different, v. A.I).c Aristotle says Σωκράτης meaning the historical Socrates, as in SE183b7, PA642a28, al., but ὁ Σωκράτης when he means the Platonic Socrates, as Pol.1261a6, al.: so with other pr.nn., EN1145a21, 1146a21, al.2 in a generic sense, where the individual is treated as a type,οἷς ὁ γέρων μετέῃσιν.. λεύσσει Il.3.109
;πονηρὸν ὁ συκοφάντης D.18.242
, etc.b freq. with abstract Nouns,ἥ τε ἐλπὶς καὶ ὁ ἔρως Th.3.45
, etc.3 of outstanding members of a class, ὁ γεωγράφος, ὁ κωμικός, ὁ ποιητής, ὁ τεχνικός, v. γεωγράφος, κωμικός, ποιητής, τεχνικός.4 with infs., which thereby become Substs., τὸ εἴργειν prevention, Pl.Grg. 505b ; τὸ φρονεῖν good sense, S.Ant. 1348(anap.), etc.: when the subject is expressed it is put between the Art.and the inf., τὸ θεοὺς εἶναι the existence of gods, Pl.Phd. 62b ; τὸ μηδένα εἶναι ὄλβιον the fact or statement that no one is happy, Hdt.1.86.5 in neut. before any word or expression which itself is made the object of thought, τὸ ἄνθρωπος the word or notion man ; τὸ λέγω the word λέγω ; τὸ μηδὲν ἄγαν the sentiment 'ne quid nimis', E.Hipp. 265(lyr.); τὸ τῇ αὐτῇ the phrase τῇ αὐτῇ, Pl.Men. 72e : and so before whole clauses, ἡ δόξα.. περὶ τοῦ οὕστινας δεῖ ἄρχειν the opinion about the question 'who ought to rule', Id.R. 431e ; τὸ ἐὰν μένητε παρ' ἐμοί, ἀποδώσω the phrase 'I will give back, if.. ', X.Cyr. 5.1.21, cf. Pl.R. 327c, etc.;τοὺς τοῦ τί πρακτέον λογισμούς D.23.148
; τὸ ὀλίγοι the term few, Arist.Pol. 1283b11.6 before relat. clauses, when the Art. serves to combine the whole relat. clause into one notion, τῇ ᾗ φὴς σὺ σκληρότητι the harshness you speak of, Pl.Cra. 435a ; τὸν ἥμερον καρπόν.., καὶ τὸν ὅσος ξύλινος (i.e. καὶ τὸν καρπὸν ὅσος ἂν ᾖ ξύλινος) Id.Criti. 115b ;τῶν ὅσοι ἂν.. ἀγαθοὶ κριθῶσιν Id.R. 469b
;ἐκ γῆς καὶ πυρὸς μείξαντες καὶ τῶν ὅσα πυρὶ καὶ γῇ κεράννυται Id.Prt. 320d
, cf. Hyp.Lyc.2 ;ταύτην τε τὴν αἰτίαν καὶ τὴν ὅθεν ἡ κίνησις Arist.Metaph. 987a8
;τὸν ὃς ἔφη Lys.23.8
: hence the relat., by attraction, freq. follows the case of the Art., τοῖς οἵοις ἡμῖν τε καὶ ὑμῖν, i.e. τοῖς οὖσιν οἷοι ἡμεῖς καὶ ὑμεῖς, X.HG2.3.25, etc.7 before Prons.,a before the pers. Prons., giving them greater emphasis, but only in acc., ,Phlb. 20b ; τὸν.. σὲ καὶ ἐμέ ib. 59b ; ; on ὁ αὐτός, v. αὐτός 111.b before the interrog. Pron. (both τίς and ποῖος), referring to something before, which needs to be more distinctly specified, A.Pr. 251, Ar. Pax 696 ; also τὰ τί; because οἷα went before, ib. 693. Of τίς only the neut. is thus used (v.supr.): ποῖος is thus used not only in neut. pl., τὰ ποῖα; E.Ph. 707 ; but also in the other genders, ὁ ποῖος; ib. 1704 ; τῆς ποίας μερίδος; D.18.64 ; τοῖς ποίοις.. ; Arist.Ph. 227b1.c with τοιοῦτος, τοιόσδε, τηλικοῦτος, etc., the Art. either makes the Pron. into a Subst., that sort of person,X.
Mem.4.2.21, etc.; or subjoins it to a Subst. which already has an Art.,τὴν ἀπολογίαν τὴν τοιαύτην D.41.13
.8 before ἅπας, Pi.N.1.69, Hdt.3.64, 7.153 (s.v.l.), S.OC 1224 (lyr.), D.18.231, etc.; also τὸν ἕνα, τὸν ἕνα τοῦτον, Arist.Pol. 1287b8, 1288a19 : on its usage with ἕκαστος, v. sub voc.; and on οἱ ἄλλοι, οἱ πολλοί, etc., v. ἄλλος 11.6,πολύς 11.3
, etc.II elliptic expressions:1 before the gen. of a pr.<*>., to express descent, son or daughter, Θουκυδίδης ὁ Ὀλόρου (sc. υἱός) Th.4.104 ; Ἑλένη ἡ τοῦ Διός (sc. θυγάτηρ) E.Hel. 470 : also to denote other relationships, e.g. brother, Lys.32.24, Alciphr.2.2.10 ; ἡ Σμικυθίωνος Μελιστίχη M. the wife of S., Ar.Ec.46 ; Κλέαρχος καὶ οἱ ἐκείνου Cl. and his men, X.An.1.2.15 ; ὁ τοῦ Ἀντιγένεος the slave of A., Hp.Hum.20.2 generally, before a gen. it indicates a wider relation, as τὸ τῶν νεῶν, τὸ τῶν Ἑρμῶν, the matter of the ships, the affair of the Hermae, Th.4.23,6.60 ; τὰ τοῦ Ἀρριβαίου πράσσειν to promote the interests of Arrhibaeus, Id.4.83, cf. 6.89, etc.; τὸ τῆς τύχης,=ἡ τύχη, Id.4.18 ; τὰ τῆς τύχης accidents, chance events, ib.55 ; τὰ γὰρ φθιτῶν τοῖς ὁρῶσι κόσμος performance of the rites due to the dead befits the living, E.Supp.78(lyr.); τὰ τῶν θεῶν that which is destined by the gods, S.Tr. 498(lyr.): hence with neut. of Possessive Pron., τὸ ἐμόν, τὸ σόν, what regards me or thee, my or thy business or interests, S.Aj. 124, El. 251, etc.: and with gen. of 3 pers.,τὸ τῆσδε E.Hipp.48
. But τό τινος is freq. also, a man's word or saying, asτὸ τοῦ Σόλωνος Hdt.1.86
; τὸ τοῦ Ὁμήρου as Homer says, Pl.Tht. 183e ; also τά τινος so-and-so's house, Ar.V. 1432, D.54.7, Theoc.2.76, Herod.5.52, Ev.Luc.2.49.3 very freq. with cases governed by Preps.. αἱ ἐκ τῆς Ζακύνθου νῆες the ships from Zacynthus, Th.4.13 ; οἱ ἀμφί τινα, οἱ περί τινα, such an one and his followers, v. ἀμφί c.1.3, περί c.1.2 ; also τὰ ἐπὶ Θρᾴκης the Thrace-ward district, Th.1.59, al.; τὰ ἀπὸ τοῦ καταστρώματος matters on deck, Id.7.70 ; τὰ ἀπ' Ἀλκιβιάδου the proposals of Alcibiades, Id.8.48 ; τὰ ἀπὸ τῆς τύχης the incidents of fortune, Id.2.87, etc.4 on μὰ τόν, μὰ τήν, etc., v. μά IV.5 in elliptical phrases, ἐπορευόμην τὴν ἔξω τείχους (sc. ὁδόν) Pl.Ly. 203a ; ἡ ἐπὶ θανάτῳ (sc. στολή, δέσις), v. θάνατος; κατὰ τὴν ἐμήν (sc. γνώμην), v. ἐμός 11.4 ; ἡ αὔριον (sc. ἡμέρα), v. αὔριον; ἡ Λυδιστί (sc. ἁρμονία) Arist.Pol. 1342b32, etc.: freq. with Advs., which thus take an adj. sense, as ὁ, ἡ, τὸ νῦν;ὁ οἴκαδε πλοῦς Th.1.52
; οἱ τότε, οἱ ἔπειτα (sc. ἄνθρωποι), ib.9,10, etc. ; but τό stands abs. with Advs. of time and place, when one cannot (as in the preceding instances) supply a Subst., asκἀκεῖσε καὶ τὸ δεῦρο E.Ph. 266
, cf.[315] (lyr.);ὁ μὲν τὸ κεῖθεν, ὁ δὲ τὸ κεῖθεν Id.Or. 1412
(lyr.): rarely abs. in gen., ἰέναι τοῦ πρόσω to go forward, X.An.1.3.1 ;τοῦ προσωτάτω δραμεῖν S.Aj. 731
.C as RELATIVE PRONOUN in many dialects ; both in nom. sg. masc. ὅ, asκλῦθί μοι, ὃ χθιζὸς θεὸς ἤλυθες Od.2.262
, cf. 1.300, al. ;Ἔρως, ὃ κατ' ὀμμάτων στάζεις πόθον E.Hipp. 526
(lyr.);Ἄδωνις, ὃ κἠν Ἀχέροντι φιλεῖται Theoc.15.86
; ὃ ἐξορύξη he who banishes him, Schwyzer679.12,25 ([place name] Cyprus) ; and in the forms beginning with τ, esp. in Hom. (Od.4.160, al.), Hdt.1.7, al.: also in [dialect] Ion. Poets,ἐν τῷ κάθημαι Archil.87.3
, cf. Semon.7.3, Anacr.86 (prob.), Herod.2.64, al.: freq. in Trag., , Tr. 381, 728, E.Alc. 883 (anap.);τῷ S.Ph.14
; , Tr.47, El. 1144 ; τό Id.OT 1427 ; τῶν ib. 1379, Ant. 1086.—Never in Com. or [dialect] Att. Prose:—[dialect] Ep. gen. sg.τεῦ Il.18.192
(s.v.l.).D CRASIS OF ARTICLE:a [dialect] Att. ὁ, ἡ, τό, with [pron. full] ᾰ make ᾱ, as ἁνήρ, ἁλήθεια, τἀγαθόν, τᾄτιον; so οἱ, αἱ, τά, as ἅνδρες, τἀγαθά; also τοῦ, τῷ, as τἀγαθοῦ, τἀγαθῷ: ὁ, τό, οἱ, before e gives ου, οὑξ, οὑπί, οὑμός, τοὔργον, οὑπιχώριοι, etc.; also τοῦ, as τοὐμοῦ, τοὐπιόντος; but ἅτερος, θάτερον ([pron. full] ¯ ?ὁX?ὁX), [dialect] Ion. οὕτερος, τοὔτερον (v. ἕτερος), [dialect] Att. fem. ἡτέρα, dat. θητέρᾳ (v. ἕτερος); τῷ loses the iota, τὠμῷ, τὠπιόντι: ὁ, τό, before ο gives ου, as Οὁδυσσεύς, Οὑλύμπιος, τοὔνομα: ὁ, τό, etc., before αυ gives ᾱυ, αὑτός, ταὐτό, ταὐτῷ (freq. written ἁτός, etc. in Inscrr. and Pap.); so τὰ αὐτά=ταὐτά, αἱ αὐταί= αὑταί: ἡ before εὐ gives ηὑ, as ηὑλάβεια: τῇ before ἡ gives θη, as θἠμέρᾳ: τὸ before ὑ gives θου, as θοὔδωρ for τὸ ὕδωρ. -
107 ὅστις
A that): Hom. has also the masc. collat. formὅτις Od.1.47
, al. (also in Critias 2.9 and [dialect] Ion. and Arc. Prose, Jahresh.12.136 ([place name] Erythrae), IG12(5).22 ([place name] Ios), 5(2).343.34 (Orchom. Arc.)) and the neut.ὅττι Od.9.402
, al., cf.ὄττι Alc.45
.—In some forms only the second part is inflected, viz. gen.ὅτου Th.1.23
, al., [dialect] Ep.ὅττεο Od.1.124
, later [dialect] Ion. ὅτεο Jahresh.l.c., [var] contr.ὅττευ Od.17.121
, ὅτευ ib. 421, Hdt.1.7; Lesb.ὄττω Sapph.Supp.5.3
; dat.ὅτῳ Th.1.36
, al.; perh. also in [dialect] Ion., Emp. 2.5, Democr.99, Hp.VC14; [dialect] Ep.ὅτεῳ Od.2.114
, and as disyll., Il.12.428, 15.664; so Hdt.1.86, al., Democr.100, Heraclit.15, SIG194.21 (Amphipolis, iv B. C.); Arc. ὀσέοι IG5(2).262.14 (Mantinea, v B. C.); [dialect] Ep. acc.ὅτινα Od.8.204
, 15.395; Delph. gen.ὅτινος IG22.1126.37
(iv B. C.), also Berl.Sitzb.1927.167 ([place name] Cyrene); Delph. dat.ὅτινι IG 22.1126.25
; Cret. dat. sg.ὄτιμι Leg.Gort.7.51
, 8.7, al.: pl., nom. masc. Arg.ὄττινες Mnemos.44.65
(iii B. C.); neut.ὅτινα Il.22.450
; gen.ὅτεων Od.10.39
, Hdt.8.65, [dialect] Att. , X.An.7.6.24 (cj.), Oec.3.2 (cj.) (also in Hes.Fr. 238, Anaxag.12, Hp.Aër.21); dat. ὁτέοισι ([etym.] ν) Il.15.491, Hdt.2.82, [dialect] Att. , Ar.Eq. 758, ; acc.ὅτινας Il.15.492
, [dialect] Aeol.ὄττινας Sapph.12
: in a few forms only the first part is inflected, Cret. gen. sg. ὦτι prob. in Leg.Gort.1.5, 2.50, 11.50, al., GDI4993 ii 10: neut. pl.ἄτι Leg.Gort.2.47
, al.: of the forms with double inflexion Hom. has onlyὅν τινα Il.2.188
, al.,ἥν τινα 3.286
, al.,οἵ τινες Od.4.94
, al.,οὕς τινας Il.4.240
, al.,ἅς τινας Od.8.573
; ᾧτινι first in Hes.Op.31, ,ᾗ τινι δή Th.8.87
, : [dialect] Att. Inscrr. have ἧστινος ᾗτινι along with masc. and neut. ὅτου ὅτῳ, and this rule holds with few exceptions in Trag. and [dialect] Att. Prose before iv B. C.; ᾡτινιοῦν occurs in Lys.1.37, etc.: ὅτῳ rarely as fem., E.IT 1071.—For the [dialect] Ion. and [dialect] Ep. form [full] ἅσσα, [dialect] Att. ἅττα, v. ἅσσα.—On the concord and construction cf.ὅς B. 1.1
,3, 11.3, 111.2a,b:—Radic. sense, any one who, anything which, whosoever, whichsoever;ὣς ἀπόλοιτο καὶ ἄλλος, ὅτις τοιαῦτά γε ῥέζοι Od.1.47
; , etc.: freq. without express antec.,χαίρει δέ μιν ὅς τις ἐθείρῃ Il.21.347
; : hence freq. in maxims or sentiments,οὐκ ἔστιν ὅ. πάντ' ἀνὴρ εὐδαιμονεῖ Ar.Ra. 1217
;μακάριος ὅ. οὐσίαν καὶ νοῦν ἔχει Men.114
; οὗτος βέλτιστος ἂν εἴη, ὅ. .. Lys.3.4, etc.: freq. in such phrases as ὅστις εἶ, ὅστις ἐστί, v. ὅς B. 111.2; ἔστιν ὅ., freq. with a neg.,οὐ γὰρ ἔην ὅς τίς σφιν.. ἡγήσαιτο Il.2.687
; (anap.), cf. 989, 1070 (anap.), etc.;εἰσὶν οἵτινες S.Fr.354.5
; οὐδὲν ὅ τι οὐ .. everything, Hdt. 5.97, Th.7.87:—in these phrases the case of ὅστις commonly depends on that of οὐδείς; but sts. the reverse, v. οὐδείς 1.2: also joined with [comp] Sup., τρόπῳ ὅτῳ ἂν δύνωνται ἰσχυροτάτῳ Foed. ap. Th.5.23;ὅντινα ἀφανέστατον δύναιντο τρόπον Paus.10.1.5
: in Trag. and [dialect] Att. sts. strengthd. by an antec. πᾶς, but only in sg.,ἅπας δὲ τραχὺς ὅ. ἂν νέον κρατῇ A.Pr.35
, cf. Th.8.90 ( πάντες ὅσοι being commonly used in pl., not πάντες οἵτινες; butπᾶσιν.. ὅστις ἐρωτᾷ IG12.410
).II referring to a definite object, prop. only when a general notion is implied, Πολυκράτεα.., δι' ὅντινα κακῶς ἤκουσε, not the man through whom, but one through whom.., Hdt.3.120; τελευταῖόν σε προσβλέψαιμι νῦν, ὅστις πέφασμαι φύς τ' ἀφ' ὧν οὐ χρῆν may I see thee now for the last time, I who am one born from sinful parentage, S.OT 1184, cf. A.Pr. 38, Ag. 1065; but in quite definite sense,βωμόν, ὅστις νῦν ἔξω τῆς πόλεώς ἐστι Th.6.3
: sts. even with οὗτος or ὅδε as antec., Hdt.1.167, 2.99, 6.47, E.Hipp. 943, Theoc.8.87.2 ἐφ' ὅτῳ, = ἐφ' ᾧτε, D.S.16.4; soἐφ' ὅτῳ τε Delph.3(2).236
(ii B. C.).III in indirect questions, Hom., etc.,εἴπ' ἄγε μοι καὶ τόνδε.., ὅς τις ὅδ' ἐστί Il.3.192
, cf. 167, etc.; ἔσπετε νῦν μοι, Μοῦσαι, ὅς τις δὴ κτλ. who it was that.., 14.509;ξεῖνος ὅδ', οὐκ οἶδ' ὅς τις Od.8.28
: in dialogue, when the person questioned repeats the question asked by τίς, asοὗτος τί ποιεῖς;—ὅ τι ποιῶ
;Ar.
Ra. 198; ἀλλὰ τίς γὰρ εἶ;—ὅστις;πολίτης χρηστός Id.Ach. 595
, cf. Pl. 462, Pl.Euthphr.2c, etc.2 rare and late in direct questions, ;A.D.
Adv.140.12; ἀνθ' ὅτου .. ; = why? Jul.Ep.82p.109B.-C.; cf. ὅπως.IV limited or made more indefinite by the addition of Particles:2 ὅστις δή (v. δή IV. 1), freq. used without any distinct relative force, θεῶν ὅτεῳ δή to some one or other of the gods, Hdt.1.86;ὅτευ δὴ χρήματος δεησόμενον Id.3.121
;ᾗ τινι δὴ γνώμῃ Th.8.87
, etc.; alsoὅ τι δήκοτε πρήξοντα Hdt.6.134
;ὅστις δήποτ' ὤν Pl.Phdr. 273c
;ὡς ἀπετύγχαν' ὁτουδήποτε D.19.167
;ὁτῳδήτινι τρόπῳ PFay.21.11
(ii A. D.); sob ὁστισοῦν, ὁτιοῦν anybody (anything) whatsoever, Th.4.16, Pl. Smp. 198b, etc.;μετὰ ὁτουοῦν τρόπου Th.8.27
; ; εἷς ὁστισοῦν any one person, Arist.Pol. 1286a31: freq. with neg.,μηδ' ἂν ὁστισοῦν τυγχάνῃ ὤν Pl.Euthphr.5e
, cf. Phd. 78d, etc.; οὐδ' ὁτιοῦν not the least mite, nothing whatsoever, Ar.Nu. 344, Pl. 385;μηδοτιοῦν Thgn.64
: rarely, = whoever (whatever), as subject of a verb, ὁτιοῦν ἔτυχε τῶν ἐπὶ μέρους (v.l. ὅτι ἄν) Arist.Mu. 391a22.3 ὅστις ποτε whoever, A.Ag. 160(lyr.), cf. Hdt.8.65.4 ὅστις περ (cf. ὅσπερ), mostly in neut.,ὅ τι πέρ ἐστ' ὄφελος Ar.Ec.53
, cf. Pl.R. 492e: in masc., D.21.225.5 ὅστις τε, where τε is otiose as in ὅστε, Il.23.43, al.VI ἐξ ὅτου from which time, S.OC 345, Tr. 326, Ar.Nu. 528, X.Cyr.8.2.16, etc.;ἐξ ὅτου περ Ar.Ach. 596
; ἀπ' ὅτευ since.., Hdt.1.7, cf. SIG45.18 (Halic., v B. C.); so until..,Ev.Luc.
13.8. -
108 ὑπολαμβάνω
A- λαμψοῦνται Anon.Oxy.410.99
:—take up by getting under, as the dolphin did Arion, Hdt.1.24, Pl.R. 453d;τοὺς νεοττοὺς ὑ. ἡ φήνη Arist.HA 619b34
;τὸ κῦμα ὑ. τινά Clearch.73
;νεφέλη ὑ. τινά Act.Ap.1.9
.b bear up, support, Hdt.4.72;ὑ. τοὺς ἐνδεεῖς Str.14.2.5
, cf. D.S.19.67; (ii/iii A. D.).2 take up, seize or come suddenly upon,ὑπὸ τρόμος ἔλλαβε γυῖα Il.3.34
, Od.18.88; of a storm of wind, Hdt.4.179; of a fit of madness, Id.6.75; of a pestilence, ib.27; of a river taking up earth thrown into it, Id.2.150; of winds taking up water, ib.25; of soldiers marching, δυσχωρία ὑπελάμβανεν αὐτούς, i. e. they came suddenly into difficult ground, X.HG3.5.20: abs.,ὑπολαβὼν πυρετός Hp.Epid.5.20
; of events, follow next, come next,ὑπέλαβε ναυμαχίη καρτερή Hdt.8.12
, cf. 6.27.3 in discourse, take up what is said, interpret or understand it in a certain way,ταύτῃ ὑπολαμβάνεις ᾗ ἃν κακουργήσαις μάλιστα τὸν λόγον Pl.R. 338d
;ὃν μὴ σὺ φράζεις, πῶς ὑπολάβοιμ' ἂν λόγον; E. IA 523
, cf. Pl.Euthd. 295c; ὑ. τι εἴς τινα understand it of, i. e. apply it to, him, Aeschin.1.157;ὥσπερ ὁ ἀκούων ὑ. Arist.Rh. 1412a30
; rejoin, retort, Pl.Lg. 875d, D.22.10, etc.;πρός τι Th.5.85
;τιπρός τινας D.20.146
, cf. 23.93; ὑ. τινὶ ὅτι .. Pl.R. 598d; ὑ. ὡς .. X.Ath.3.12, etc.: c. acc. et inf., reply that.., Th.5.49; ὑπολαμβάνεῖν χρὴ εἰ .. retort by asking whether.., Lys.13.82: abs., in dialogue, ἔφη ὑπολαβών, ὑ. ἔφη, ὑ. εἶπεν, he said in answer, Pl.R. 331d, Hdt.101, Th.3.113, etc.b take up, interrupt,μεταξὺ ὑ. X.An.3.1.26
;ἔτι λέγοντος αὐτοῦ ὑ. Id.Cyr.5.5.35
.5 take up a charge, Id.6.28; ὑ. τὴν ἐπιθυμίαν τινός take up and turn it to their own use, Luc.Cal.17.II = ὑποδέχομαι, receive and protect, ὁ Κῦρος ὑπολαβὼν τοὺς φεύγοντας (the exiles) X.An.1.1.7; admit a visitor, Pl.Smp. 212d; of a doctor, take in hand, treat a patient, Hp. Morb.1.15 ([voice] Pass.).2 accept or entertain a proposal, Hdt.1.212, 3.146;δυσχερῶς ὑ. D.57.35
; μηδεὶς ὑπολάβῃ δυσκόλως ἐὰν .. take it amiss, ib.59.III take up a notion, assume, suppose, freq. of an ill-grounded opinion,ὑ. θεῖον εἶναι τὸ ἐπαγγελλόμενον Hdt.2.55
; , cf. Pl.Phd. 86b, Prt. 343d;ἐὰν ὑπολάβῃ.. Ἀθήνῃσιν εἶναι, ὢν ἐν Λιβύῃ Arist.Metaph. 1010b10
: an Adv. is freq. added to give the word a good sense,ὀρθῶς ὑ. Pl.Grg. 458e
, Arist.EN 1145b21, , etc.;βέλτιον ὑπελάβομεν εἶναι πάλιν γράψαι PCair.Zen.36.15
(iii B. C.): with εἶναι omitted, assume or understand a thing to be so and so, τὰ φύματα τεχνικώτατον ὑπειληφέναι (sc. εἶναι)δεῖ δύνασθαι διαλύειν Hp.Medic. 10
; τὸ χαλεπὸν κακὸν (sc. εἶναι)ὑ. Pl.Prt. 341b
;ὑ. τὸν Ἔρωτα ἕν τι τῶν ὄντων Id.Phdr. 263d
; ὑ. τι ὡς ὂν .. Id.Prm. 134c; τὸν αἰθέρα τῇδέ πῃ ὑ. conceive of the word αἰθήρ somewhat in this way, Id.Cra. 410b;οὕτως ὑ. περί τινος Isoc.3.26
, cf. D.18.269: simply c. acc., καίπερ ὑπειληφὼς ταῦτα though I assume this to be so, Id.19.3, cf. Arist.Metaph. 1005b26;τίς σε ἀναγκάσαι δύναται ὑπολαβεῖν τι ὧν οὐ θέλεις; Arr.Epict.2.6.21
; ὃ βούλει, ὑπολάμβανε ib.1.10.4;ὑ. πλῆθος ὡρισμένον Arist.Metaph. 1073b13
; ὑ. ὅτι .. Id.Pol. 1301a25:—[voice] Pass.,τοιοῦτος ὑπολαμβάνομαι Isoc.12.5
, cf. Arist.Rh. 1366a26;ὑ. μειζόνως ἢ κατὰ τὴν ἀξίαν Isoc.11.24
, cf. D.23.6;ἡ ὑπειλημμένη ἀρετή Id.14.1
; ὅπως ποθ' ὑπείλημμαι περὶ τούτων ἀρκεῖ μοι I am content with whatever opinion of me has been formed in these matters, Id.18.269: c. inf.,τῇ φιλανθρωπίᾳ ἢν ἔχειν ὑπείληψαι παρὰ τοῖς ἀνθρώποις Isoc. Ep.4.9
, cf. Arist.Rh. 1383b8; ὑπολαμβάνεται δεδωκέναι is understood to have granted, Id.SE 178a20: τὸ ὑποληφθὲν πᾶν, = πᾶσα ὑπόληψις (11), Men.249.7.2 suspect, disbelieve, X.Ages.5.6, unless ὅ τι ὑπολαμβάνουσί τινες ταῦτα οὐκ ἀγνοῶ means 'I know how some people regard it'.2 take away, remove, seize, τοῖς ἐπικούροις φράσας τὰ ὅπλα ὑπολαβεῖν ordering his bodyguard to remove the arms (of the citizens), Id.6.58.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπολαμβάνω
-
109 ὑποτύφω
ὑποτύφω [ῡ],A burn with a smouldering fire beneath,πῦρ ὑ. τὴν νῆσον Philostr.Im.2.17
: metaph., kindle into a smouldering fire, cause to burn secretly,ὑποθύψας τὴν διαβολήν Plb.5.42.3
:—[voice] Pass.,ἔχθρα ὑπετύφετο Ctes.Fr.29.46
;ὑπετέθυπτο Apolloph.10
; λύπη, ὀργή, Luc.Abd.30;εἰρωνεία Ph.1.142
;ὀργή Id.2.584
,πόλεμος Plu. Per.32
, Jul.Or.1.13b; of persons, ὑποτετύφθαι burn with a hidden fire (of love), Poll.3.68;- όμενος ἐς τὸν ἔρωτα Ael.VH9.41
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑποτύφω
-
110 ὑφίστημι
A : [tense] aor. ὑπέστησα, [dialect] Dor.ὑπέστᾱσα Pi.O.8.26
:—Causal, place or set under, ὑποστήσαντες [τῷ χαλκηΐῳ] τρεῖς κολοσσούς having set them under it, to support it, Hdt.4.152;ὑ. προθύρῳ κίονας Pi.O.6.1
: metaph., χώραν ὑπέστᾱσε ξένοις κίονα ib.8.26: without dat., τρεῖς σταυροὺς ὑπίστησι plants three piles in the lake to support a house, Hdt.5.16;ὑ. κλῶνας X.Cyn.10.7
; , etc.: metaph., γνώμας ὑποστήσας σοφάς having laid them as a foundation, having begun with them, S.Aj. 1091;ὑ. δόλον E.
l.c.; v. infr. B.1.1.3 bring to a halt, hold up, ὑποστήσαντες (sc. τοὺς στρατιώτας)ἐν τῷ στενῷ οἱ στρατηγοί Id.An.4.1.14
(v.l. ὑποστάντες, v. infr. B. 111); ὑπέστησε τὴν ἑαυτοῦ ναῦν ἀντίπρῳρον τοῖς πολεμίοις stationed it, Plb. 1.50.6.4 give substance to, cause to subsist, 'hypostatize', Plot.6.7.40, al.; treat as subsisting,ὁ νοῦς κατὰ τὸ νοεῖν ὑφιστὰς τὸ ὄν Id.5.1.4
;ὑφίστησι μὲν τὸ ὅλον, ὑφίσταται δὲ τὰ μέρη Dam.Pr. 271
, cf. Procl. Inst.28.II [voice] Med. also in causal sense, mostly [tense] fut. and [tense] aor. 1, lay down, premise, ;ἀρχὰς ψευδεῖς ὑποστήσασθαι Plb.3.48.9
;ἐπειδὰν ὑποθέσεις εὐπεριλήπτους.. ὑποστήσωνται Id.7.7.6
.3 conceive, suppose, c. acc. et inf.,τῷ -στησαμένῳ τοὺς θεοὺς.. εἶναι Phld.D.1.17
; , cf. Heraclit.Incred.13; but the inf. is mostly omitted, , cf. 12, D.L.2.86:—[voice] Pass.,τοὺς θεούς, ἂν φρονοῦντες -σταθῶσιν Phld.D.1.7
.B [voice] Pass., with [tense] aor. 2 and [tense] pf. [voice] Act. (Hom. uses only [tense] aor. 2):— stand under as a support,ὑπεστᾶσι κολοσσοὶ.. τῇ αὐλῇ Hdt.2.153
; ;τὸ ὑφεστὸς τῷ βάρει Arist.IA 708b31
; v. supr. A. 1.1.2 sink, settle, τὸ ὑπιστάμενον the milk, opp. τὸ ἐπιστάμενον (the cream), Hdt.4.2; opp. τὸ ἐπιπολάζον, Arist.Cael. 311a17; of a sediment, deposit,ἐν οὔρῳ ψαμμώδεα ὑφίσταται Hp.Aph.4.79
, cf. Arist.Mete. 357b3; opp. ἐπιπλεῖν, Thphr. HP3.15.4; of the sun, set, Emp.48(cj.).II place oneself under an engagement, promise to do, folld. by [tense] fut. inf.,ὅσσ' Ἀχιλῆϊ.. ὑπέστημεν δώσειν Il.19.195
, cf. Hdt.9.94;θύσειν ὑπέστης παῖδα E.IA 360
(troch.), cf. Ar.V. 716(anap.), Pl.Lg. 751d; by [tense] aor.inf., (i B. C.); by [tense] pres. inf.,ὑπέστησαν ποιέειν ταῦτα Hdt.3.128
;ὑ. τὴν τάξιν ἔχειν X.Cyr.6.3.35
: the inf. is sts. omitted, ὡς.. ὑπέστην καὶ κατένευσα (sc. ἔσεσθαι) Il.4.267: abs., after promise given,Od.
3.99, cf. Il.21.457, Hdt.3.127, 9.34, Lys.19.19, X.An.4.1.26; ὤσπερ ὑπέστη as he promised, Th.4.39, 8.29: c. dat. pers., ὤς οἱ ὑπέστην as I promised him, Il.15.75: sts. with acc. of object (but an inf. may be supplied),πάντα τελευτήσεις ὅσ' ὑπέστης.. Πριάμῳ 13.375
;τρίποδας φέρον, οὕς οἱ ὑπέστη 19.243
, cf. 11.244; , cf. Od.10.483; ἦ ῥ' ἅλιον τὸν μῦθον ὑπέστημεν.., ἀπονέεσθαι vain was the promise we made.., that he would return, Il.5.715.3 c. acc. rei, submit to, consent to, ὁ τὸ ἐλάχιστον ὑπιστάμενος who offers to take the least, Hdt. 1.196; ὑ. τὸν πλοῦν undertake it unwillingly, Th.4.28;ὑ. τὸν κίνδυνον Id.2.61
, Lys.9.7, cf. Th.4.59, Isoc.3.28;ἀγῶνας Th.3.57
, OGI763.9 (Milet., ii B. C.); ; ; ;ἀπεχθείας Plu.Them.3
;πόλεμον Plb. 1.6.7
, Alciphr.3.45; πράγματα ib.61;τὴν πρᾶξιν Plu.Pel.8
;τὸν ἆθλον Luc.Rh.Pr.24
: also c. inf., consent, bring oneself to,οὔ τίς με.. ὑπέστη σαῶσαι Il.21.273
;πᾶν ἂν ὑποστὰς εἰπεῖν D.21.114
; ὑ. ἐξαπατᾶν τινα Id. 19.69: abs., submit patiently, Id.Prooem.5.1; ὑφίστασθαι συμβαίνει τὸν κερατοειδῆ the cornea yields (to pressure), Aët.7.36.b undertake an office,τὴν ἀρχήν X.An.6.1.19
,31;γυμνασιαρχίαν IG5(1).535.12
([place name] Sparta), cf. OGI494.6 (Milet., ii A. D.); ὑφέστη (sic)τὴν στρατηγίαν SIG876.6
(Smyrna, ii/iii A. D.), cf. Plu.Cam.37: alsoἐθελοντὴν ὑποστῆναι τριήραρχον Lys.29.7
;χορηγὸς ὑπέστην D.21.69
; ἐμὲ τοῦ λόγου διάδοχον.. ὑποστάντα PlPhlb.19a; poet.,ὑπέστης αἵματος δέκτωρ A.Eu. 204
: metaph., ψυχὴν Τέλητος ὑπέστης, i. e. you promised to be as brave as T., Hermipp.46 (anap.).c make an offer in a public auction, ἔδοξεν.. μοι μηθὲν ὑποστῆναι I decided to make no bid, commit myself to nothing, PCair.Zen.371.9 (iii B.C.), cf. PMich.Zen. 60.10 (iii B. C.); δώδεκα ἀρταβῶν ὑπέστη he undertook (to supply the produce) of 12 artabae, ib. 36.5 (iii B.C.), cf. PCair.Zen.199.4 (iii B.C.), PEleph.21.16 (iii B.C.); ὑφίστατο.. τάξεσθαι ἑκάστου πήχεως [x] PTheb. Bank 1.2 (ii B. C.); οὐ δυνόμενος ( = -άμενος)οὐκέτι ὑποστῆναι τὴν γεωργίαν Sammelb.7468.11
(iii A. D.).d ὑπέστη πολλὰς ἀπορίας laid himself open to many doubts, Plot.3.6.12.III lie concealed or in ambush, Hdt.8.91, E.Andr. 1114, v.l. in X.An.4.1.14; v. supr. A. 1.2,ὑφίημι 1.3
, ὑφεῖσα.IV resist, withstand, c. dat., A.Pers.87 (lyr.), X.An.3.2.11, HG7.5.12:ξυμφοραῖς ταῖς μεγίσταις ὑ. Th.2.61
, cf. E.HF 1349: c. acc., Id.Cyc. 200, Rh. 375 (lyr.), Th.1.144, Plb.9.35.1: abs., stand one's ground, face the enemy, E.Ph. 1470, Th.4.54, 8.68, Plb.4.80.5; opp. φεύγω, X.Cyr.4.2.31, Plu.Demetr.25; ὑποστᾰθείς, opp. φεύγων, E.Rh. 315; of clouds, opp. προωθεῖσθαι, Arist.Pr. 940b36.2 subsist, exist (cf.ὑπόστασις B.
III),κατ' ἰδίαν ὑφεστώς Arist.Fr. 188
;ὑφέστηκε τό τε ὁρᾶν ἡμᾶς καὶ ἀκούειν ὥσπερ τὸ ἀλγεῖν Epicur.Fr.36
;τὸ ὑφεστηκὸς τέλος Id.Sent.22
, cf. Diog.Oen.5, Arr.Epict.3.7.6;ἐκ τοῦ μηκέτ' ὄντος μηδ' ὑφεστῶτος Plu.2.829c
, cf. Luc.Par.27; τὸ παρῳχημένον τοῦ χρόνου καὶ τὸ μέλλον οὐχ ὑπάρχειν ἀλλ' ὑφεστηκέναι φησί (sc. Χρύσιππος) Stoic.2.165; the Stoic distinction betw. τὸ ὄν and τὸ ὑφεστός is pettifogging acc. to Gal.10.155 (= Stoic.2.115); business in hand,Plb.
6.14.5.b ὑφεστηκότος παρὰ τῷ ταμίᾳ κατ' ἰδίαν λόγου the treasurer having a special bank-account, IG12(9).236.64 (Eretria, ii B.C.);τὸ ἥμισσυ ἀναπεμπόντω ἐπὶ τὰν δαμοσίαν τράπεζαν ἐς τὸν ὑφεστᾱκότα τᾶς θεοῦ λόγον Arch.f.Religionswiss. 10.211
(Cos, ii B.C.); ὑποστησαμένους λόγον πόλεως τῶν.. χρημάτων ἐγγράφεσθαι τὸ διδόμενον they shall open a municipal account (entitled) 'the.. fund' and place this gift to its credit, SIG577.13 (Milet., iii/ii B.C.).V ἡ κοιλία ὑφίσταται the bowels are costive, lit., are obstructed or stopped, Plu.2.134e.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑφίστημι
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111 ὥρα
ὥρα or [full] ὤρα (B), only in [dialect] Ion. form [full] ὥρη, or [full] ὤρη, some part of a sacrificial victim,Aλάψεται γλῶσσαν, ὀσφῦν δασέαν, ὤρην SIG1037.2
(Milet., iv/iii B.C.); τοὺς Ἴωνας λέγειν φασὶ τὴν κωλῆν ὥρην καὶ ὡραίαν Sch.HQ Od.12.89: but distd. fr. κωλῆ, λάψεται.. κωλῆν ἀντὶ τῆς ὤρης SIGl.c.5; cf. ἄωρος(B). (Perh. cogn. with Lat. sūra.)------------------------------------ὥρα (C), [dialect] Ion. [full] ὥρη, ἡ: [dialect] Ep. gen. pl. ὡράων, [dialect] Ion. ὡρέων: loc. pl. ὥρασι, q. v.A any period, fixed by natural laws and revolutions, whether of the year, month, or day (the sense 'day' is implied in the compd. ἑπτάωρος, q. v.),νυκτός τε ὥραν καὶ μηνὸς καὶ ἐνιαυτοῦ X.Mem. 4.7.4
, cf. E.Alc. 449(lyr.), Pl.R. 527d;τοῦ γνώμονος ἡ σκιὰ ἐπιοῦσα ἐπὶ τὰς γραμμὰς σημαίνει τὰς ὥρας τοῦ ἐνιαυτοῦ καὶ τῆς ἡμέρας IG12(8).240
([place name] Samothrace): but specially,I in Hom., part of the year, season; mostly in pl., the seasons, , 19.152;ἀλλ' ὅτε δὴ μῆνές τε καὶ ἡμέραι ἐξετελεῦντο, ἂψ περιτελλομένου ἔτεος, καὶ ἐπήλυθον ὧραι 11.295
, 14.294;ἀλλ' ὅτε δή ῥ' ἐνιαυτὸς ἔην, περὶ δ' ἔτραπον ὧραι 10.469
, cf. Hes. Th. 58;Διὸς ὧραι Od.24.344
, cf. Pi.O.4.2; , cf. 1.32;δυώδεκα μέρεα δασαμένους τῶν ὡρέων ἐς [τὸν ἐνιαυτόν] Id.2.4
; οὐ μεταλλάσσουσι αἱ ὧραι ib.77;περιτελλομέναις ὥραις S.OT 156
(lyr.); πάσαις ὥραις at all seasons, Id.Fr.592.6 (lyr.), Ar.Av. 696 (anap.);ὧραι ἐτῶν καὶ ἐνιαυτῶν Pl.Lg. 906c
, cf. Smp. 188a, etc.;τῆς.. ὥρας τοῦ ἐνιαυτοῦ ταύτης οὔσης, ἐν ᾗ ἀσθενοῦσιν ἄνθρωποι μάλιστα Th.7.47
; χαλεπὴ ὥ. a bad season, Pl.Prt. 344d;ἀ δ' ὤρα χαλέπα Alc.39
; ἡ ὥ. αὕτη this season, X.Cyn.7.1, cf. 5.6; κατὰ τὰς ὥρας according to the seasons, Arist.GA 786a31;οἱ περὶ τὴν ὥραν χρόνοι Id.Pol. 1335a37
.—Hom. and Hes. distinguish three seasons, and express each by the sg. ὥρη, with a word added to specify each:a spring,ἔαρος.. ὥρη Il.6.148
;ὥρη εἰαρινή 2.471
, 16.643, Od.18.367, etc.; so in Trag. and [dialect] Att., ἦρος ὥρα or ὧραι, Ar.Nu. 1008 (anap.), E.Cyc. 508 (lyr.); ; (lyr.); v. infr. 2.c winter,χείματος ὥρη Hes.Op. 450
;ὥρῃ χειμερίῃ Od.5.485
, Hes.Op. 494; χειμῶνος ὥρᾳ in winter, And.1.137;χιονοβόλος Plu.2.182e
.—A. also names three seasons, Pr. 454sq.; an Egyptian division of the year, acc. to D.S.1.26.—A fourth first appears in Alcm.76, θέρος καὶ χεῖμα κὠπώραν τρίταν καὶ τέτρατον τὸ ϝῆρ; and in Hp.Vict.3.68,χειμών, ἦρ, θέρος, φθινόπωρον; ὥρας φαίνομεν ἡμεῖς ἦρος χειμῶνος ὀπώρας Ar.Av. 709
(anap.); τετράμορφοι ὧραι E(?).Fr. 943 (hex.): later, seven seasons are named,ἔαρ, θέρος, ὀπώρα, φθινόπωρον, σπορητός, χειμών, φυταλιά Gal.17(1).17
.2 esp. prime of the year, springtime,ὅσα φύλλα καὶ ἄνθεα γίγνεται ὥρῃ Od.9.51
, cf. Il.2.468;παρὰ τὴν καθεστηκυῖαν ὥραν Th.4.6
.b in historians, the campaigning season,τὸν τῆς ὥρας εἰς τὸν περίπλουν χρόνον X.HG6.2.13
; esp. in the phrase ὥρα ἔτους, Th.2.52, 6.70, Pl.Phdr. 229a, Lg. 952e, D.50.23, Thphr.CP3.23.2; εἰς ἔτους ὥραν next season, Plu.Per.10.3 the year generally,τῆς ὥρης μέσον θέρος Hdt.8.12
; ἐν τῇ πέρυσιν ὥρᾳ last year, D.56.3; εἰς ὥρας next year, Philem.116, Pl.Ep. 346c, LXX Ge.18.10, AP11.17 (Nicarch.), cf. Plu.Ages.22; also hereafter,E.
IA 122 (lyr.);ἐς τὰς ὥρας τὰς ἑτέρας Ar.Nu. 562
(lyr.);ἐκ τῶν ὡρῶν εἰς τὰς ὥρας Id.Th. 950
(anap.); κἠς ὥρας κἤπειτα next year and for ever, Theoc.15.74; alsoὥραις ἐξ ὡρᾶν Isyll.25
; cf. ὥρασιν.4 in pl., of the climate of a country, as determined by its seasons, Hdt.1.142, cf. 149, 4.199 (here perh. three harvest seasons);τὰς ὥ. κάλλιστα κεκρημένας Id.3.106
; cf. Pl.Criti. 111e, Phd. 111b; climatic conditions, Hdt.2.26.II time of day,νυκτὸς ἐν ὥρῃ h.Merc.67
, 155, 400; αἱ ὧ. τῆς ἡμέρας the times of day, i.e. morning, noon, evening, and night, X.Mem.4.3.4; δι' ὥραν ἡμέρας by the time of day (fixed for meetings), D.Prooem.49, etc.;πᾶσαν ὥ. τῆς ἡμέρας Arist.Mete. 371b31
;μεσονυκτίοις ποθ' ὥραις Anacreont.31.1
: without ἡμέρας orνυκτός, ἑκάστης ἡμέρας μέχρι τρίτου μέρους ὥρας Pl. Lg. 784a
;τῆς ὥρας μικρὸν πρὸ δύντος ἡλίου X.HG7.2.22
; ψευσθεὶς τῆς ὥ. having mistaken the hour, And.1.38; ἐποίησαν ἔξω μέσων νυκτῶν τὴν ὥραν, i.e. they prolonged the day beyond midnight, D.54.26;τῆς ὥρας ἐγίγνετ' ὀψέ Id.21.84
;ὀψίτερον τῆς ὥ. PTeb. 793 xi 12
(ii B. C.); it being late,Plb.
5.8.3;ἤδη ὥρα πολλή Ev.Marc.6.35
; ἄχρι πολλῆς ὥρας till late in the day, D.H.2.54.b duration, interval or lapse of time,μετὰ ἱκανὴν ὥραν τοῦ κατενεχθῆναι τὸν πέλεκυν ἐξακούεται ἡ τῆς πληγῆς φωνή S.E.M.5.69
; length of time, term, Ἄρτεμις ἐννέ' ἐτῶν δεκάδας βίον Ἀρτεμιδώρῳ ἔκχρησεν, τρεῖς δ' ὥραι(date.)ἔτι προσέθηκε Προνοίη IG12(3).1350.3
(Thera, ii B. C.); ἐπὶ πολλὴν ὥ. for a long time, J.AJ8.4.4.2 the νυχθήμερον was prob. first divided into twenty-four hours by Hipparch., ἐν πόσαις ὥραις ἰσημεριναῖς (equinoctial hours) , cf. Ptol.Alm.3.9, 4.9, al.b in ordinary life the day from sunrise to sunset was divided into twelve equal parts called ὧραι ( ὧραι καιρικαί when it was necessary to distinguish them from the ὧραι ἰσημεριναί, v. καιρικός 2 c),ἡμέρα ἡ.. δωδεκάωρος, τουτέστιν ἡ ἀπὸ ἀνατολῆς μέχρι δύσεως S.E.M.10.182
;οὐχὶ δώδεκά εἰσιν ὧραι τῆς ἡμέρας; Ev.Jo.11.9
;ὡράων ἀμφὶ δυωδεκάδι AP9.782
(Paul.Sil.); the time of day was commonly given without the Art.,ὥρᾳ ᾱ PHamb.1.96.3
(ii A. D.),τρίτης ὥρας Plu.Rom.12
; ὀγδόης, ἐνάτης, δεκάτης ὥ., Id.Alex.60, Aem.22, Ant.68, etc.; but we have περὶ τὴν τρίτην ὥραν, περὶ τὴν ἑνδεκάτην, Ev.Matt.20.3,6, beside περὶ ἕκτην καὶ ἐννάτην ὥ. ib.5;χθὲς ὥραν ἑβδόμην Ev.Jo.4.52
, cf. IG5(1).1390.109 (Andania, i B. C.), etc.; ἐρωτᾷ σε Χαιρήμων δειπνῆσαι.. αὔριον, ἥτις ἐστὶν ιε, ἀπὸ ὥρας θ ¯ - to-morrow the 15th at 9 o'clock, POxy.110 (ii A. D.): prov., δωδεκάτης ὥ., as we say 'at the eleventh hour', Plu.Crass.17.cτὰ δυώδεκα μέρεα τῆς ἡμέρης παρὰ Βαβυλωνίων ἔμαθον οἱ Ἕλληνες Hdt. 2.109
; here ἡμέρη means the νυχθήμερον, and the μέρεα were each = 2 ὧραι ἰσημεριναί; these double hours (Assyr. kaš-bu) are called ὧραι by Eudox.,ἥμισυ ζῳδίου.., ὅ ἐστιν ὥρας ἥμισυ Ars14.11
, cf. 16.2; cf.δωδεκάωρος 11
.III Astrol., degree of the zodiac rising at the nativity (cf.ὡρονόμος 11
,ὡροσκόπος 11
), ὥ. μεροποσπόρος, τεκνοσπόρος, Man.4.577, 597; ἐξ ὥρης ἐσορῶν Ζεὺς Ἑρμείην Jupiter in the ascendant in aspect with Mercury, Id.3.186, cf. 32, al.B the fitting time or season for a thing (mostly without Art., even in [dialect] Att.), freq. in Hom. (v. infr.);ὥρα συνάπτει Pi.P.4.247
;ὧραι ἐπειγόμεναι Id.N.4.34
;ὅταν ὥ. ἥκῃ X.Mem.2.1.2
; but with Art.,τῆς ὥ. ἐνθυμεῖσθαι Id.Cyn.8.6
: freq. in later writers,τῆς ὥρας ἐπιγενομένης Plb.2.34.3
, etc.2 c. gen. rei, ὥρη κοίτοιο, μύθων, ὕπνου, the time for bed, tale-telling, or sleep, Od.3.334, 11.379, cf. Hdt.1.10;ὥρη δόρποιο Od.14.407
;περὶ ἀρίστου ὥραν Th.7.81
, X.HG1.1.13;πολυηράτου ἐς γάμου ὥρην Od.15.126
;ἐς γάμου ὥρην ἀπικέσθαι Hdt. 6.61
;γάμων ἔχειν ὥραν D.H.5.32
; so εἰς ἀνδρὸς ὥραν ἥκουσα time for a husband, Pl.Criti. 113d; ὥρη ἀρότου, ἀμήτου, Hes.Op. 460, 575;μέχρι ἀρότου ὥρης IG7.235.3
(Oropus, iv B. C.);καρπῶν ὧραι Ar.Ra. 1034
(anap.);ἡ ὥρα τῆς ὀχείας Arist.HA 509b20
; τοῦ φωλεύειν ib. 579a26, etc.; also ὥραν εἶχον παιδεύεσθαι I was of age to.. Is.9.28.3 ὥρα [ἐστίν] c. inf., it is time to do a thing,ἀλλὰ καὶ ὥρη εὕδειν Od.11.330
, cf. 373; so also in Trag. and [dialect] Att., E.Ph. 1584, Heracl. 288 (anap.), Ar.Ec.30, Pl.Prt. 361e, 362a; soδοκεῖ οὐχ ὥρα εἶναι καθεύδειν X.An.1.3.11
, cf. HG7.2.13 (dub. l.): c. acc. et inf., , cf. S.OT 466 (lyr.): c. dat. et inf., X.Cyr.4.5.1, Pl.Tht. 145b: in these phrases the inf. [tense] pres. is almost universal; the [tense] aor., however, occurs in Od.21.428, S.Aj. 245 (lyr.), Ar.Ach. 393 (where also ἐστί is added to ὥρα, as in Philyll.3, ἀφαιρεῖν ὥρα 'στὶν ἤδη τὰς τραπέζας); and the [tense] pf. inὥρα πεπαῦσθαι Plu.2.728d
: sts. the inf. must be supplied,οὐδέ τί σε χρή, πρὶν ὥρη, καταλέχθαι Od.15.394
, cf. E.El. 112 (lyr.), Ar.Ec. 877; ὥρα κἠς οἶκον (i. e. ἰέναι εἰς οἶκον) Theoc.15.147.4 in various adverb. usages, at the right time,Hdt.
2.2, 8.19, X.Oec.20.16: but τὴν ὥ. at that hour, Hes.Sc. 401; ταύτην τὴν ὥραν at this season, X.Cyn.9.1;[ἡ ἶρις] πᾶσαν ὥραν γίγνεται τῆς ἡμέρας Arist.Mete. 371b31
;δείελον ὥρην παύομαι ἀμήτοιο A.R. 3.417
; ὥραν οὐδενὸς κοινὴν θεῶν at an hour.., A.Eu. 109, cf. E.Ba. 724, Aeschin.1.9; αὐτῆς ὥρας immediately, PMich. in Class.Phil.22.255(iii A. D.); ἐν ὥρῃ in due season, in good time, Od.17.176, Hdt. 1.31, cf. Pi.O.6.28, Ar.V. 242, etc.; also αἰεὶ εἰς ὥρας in successive seasons, Od.9.135; ἐς τὰς ὥρας for all time, Ar.Ra. 382 (lyr. cf. supr. A. 1.3) (hence in an acclamation [ε] ἰς ὥρας πᾶσι τοῖς τὴν πόλιν φιλοῦσιν hurrah for.., POxy.41.29 (iii/iv A. D.));οἱ ὧδε χέζοντες εἰς ὥ. μὴ ἔλθοιεν Milet.2(3)
No.406, cf.ὥρασι; καθ' ὥραν Theoc.18.12
, Plb.1.45.4, cf. 3.93.6, etc.; opp.παρ' ὥρην AP7.534
(Alex.Aet. or Autom.), cf. Plu.2.784b, etc.:—πρὸ τῆς ὥρας X.Oec.20.16
;πρὸ ὥρας Luc.Luct.13
;πρὸ ὥρας τελευτῆσαι IG42(1).84.26
(Epid., i A. D.);πρὶν ὥρας Pi.P.4.43
(cf.πρίν A. 11.4
).II metaph., the spring-time of life, the bloom of youth, Mimn.3.1;ὥραν ἐχούσας A.Supp. 997
, cf. Th.13, 535;παῖδας πρὸς τέρμασιν ὥρας Ar.Av. 705
(anap.);πάντες οἱ ἐν ὥρᾳ Pl.R. 474d
; οὐκ ἐνὥ., = πρεσβύτερος, Id.Phdr. 240d;ἐὰν ἐπὶ ὥρᾳ ᾖ Id.R. 474e
;ἕως ἂν ἐν ὥρᾳ ὦσι Id.Men. 76b
; παυσαμένου τῆς ὥ. prob. in Id.Phdr. 234a;ἀνθεῖν ἐν ὥ. Id.R. 475a
;τὴν ὥ. διαφυλάξαι ἄβατον τοῖς πονηροῖς Isoc.10.58
; λήγειν ὥρας, opp. ἀνθεῖν, Pl.Alc.1.131e;ἑς ἐπιγινόμενόν τι τέλος, οἷον τοῖς ἀκμαίοις ἡ ὥρα Arist.EN 1174b33
, cf. 1157a8.2 freq. involving an idea of beauty,φεῦ φεῦ τῆς ὥρας τοῦ κάλλους Ar.Av. 1724
(lyr.);ὥρᾳ.. ἡλικίας λαμπρός Th.6.54
;κάλλει καὶ ὥρᾳ διενεγκόντες Aeschin.1.134
, cf. ib.158;καλὸς ὥρᾳ τε κεκραμένος Pi.O.10(11).104
, cf. X.Mem. 2.1.22, Pl.Lg. 837b; quaestum corpore facere,Plu.
Tim..14, cf. X.Mem..1.6.13, Smp.8.21;τὴν ὥ. πεπωληκότες Phld.Rh.1.344
S.:—then,b generally, beauty, grace, elegance of style, D.H.Pomp.2, Plu.2.874b, etc.;γλυκύτης καὶ ὥ. Hermog.Id.2.3
, cf. Men.Rh.p.335 S., Him.Or.1.2; of beauty in general,χάρις καὶ ὥρα Plu.2.128d
.III = τὰ ὡραῖα, the produce of the season, fruits of the year,ἀπὸ τῆς ὥρας ἐτρέφοντο X.HG2.1.1
.C personified, αἱὯραι, the Hours, keepers of heaven's cloudgate, Il.5.749, 8.393; and ministers of the gods, ib. 433;Ζεῦ, τεαὶ.. Ὧραι Pi.O.4.2
; esp. of Aphrodite, h.Hom.6.5,12; also Ὧ. Διονυσιάδες, Καρνειάδες, Simon.148, Call.Ap.87; three in number, Eunomia, Dike, Eirene, daughters of Zeus and Themis, Hes.Th. 901;Ωραι πολυάνθεμοι Pi.O.13.17
, cf. Alex.261.6, Theoc.1.150, etc.: freq. joined with the Χάριτες, h.Ap. 194, Hes.Op.75; worshipped at Athens, Paus.9.35.1; at Argos, Id.2.20.5; at Attaleia, BMus.Inscr. 1044 (i B. C.). -
112 ῥέω
ῥέω, Il.22.149, etc.; [dialect] Ep. [full] ῥείω Hes.Fr. 263 (dub.), D.P.1074, AP7.36 (Eryc.), but not in Hom.: [tense] impf. [ per.] 3sg.Aἔρρει Il.17.86
, Telecl.1.4, but elsewhere in Hom. ἔρρεε or ῥέε: [tense] fut.ῥεύσομαι Thgn.448
, E.Fr. 384, Crates Com.15.4, Pherecr.130.5, Hp.Haem.5; also ῥευσοῦμαι, Arist.Mete. 356a16, 361a33; later ῥεύσω, AP5.124 (Bass.): [tense] aor. (anap.), Hp.Loc.Hom.11, Int.23, Mosch.3.33, AP5.32 (Parmen.), Plb.5.15.7 ([pref] ἀπ-), Paus.5.7.4, etc.:—but the [dialect] Att. [tense] fut. and [tense] aor. are of pass. form,ῥῠήσομαι Isoc.8.140
, cf. Hp.Nat.Hom.5; ἐρρύην [ῠ] Th.3.116, X.Cyr.8.3.30, Pl.Ti. 84c, etc., as also in Hdt.8.138; [dialect] Dor. ἐξ-ερρύα, v. ἐκρέω; [ per.] 3sg. subj.ἐ[γ]ρυᾷ GDI3591a51
([place name] Calymna); [dialect] Ep. [ per.] 3sg.ῥύη Od.3.455
: [tense] pf.ἐρρύηκα Hp.Loc.Hom.10
, Pl.R. 485d, Isoc.8.5; later ἔρρυκα, Gal.5.398.—A [tense] pres. [voice] Med. [full] ῥέομαι occurs also in Orac. ap. Hdt.7.140 (v. infr.), Plu.Cor.3, Luc.Salt.71, Philostr. VS1.25.9, etc.; so , Philostr.VA8.31, etc.—This Verb does not [var] contr. εη, εο, εω:—flow, run, stream, gush, Od.19.204, Il.3.300, 17.86, etc.: with dat. of that which flows, [πηγὴ] ὕδατι ῥέει the fountain runs with water, 22.149, cf. Od.5.70, IG12.54.7;ῥέε δ' αἵματι γαῖα Il.8.65
, etc.;φάραγγες ὕδατι.. ῥέουσαι E.Tr. 449
(troch.);ῥεῖ γάλακτι πέδον ῥεῖ δ' οἴνῳ Id.Ba. 142
(lyr.); οἴνῳ.. ἔρρει χαράδρα Telecl.l.c.(v. sub fin.); (also in [voice] Med., ἱδρῶτι ῥεούμενοι (metri gr. for ῥεόμενοι, cf. μαχεούμενοι) Orac. ap. Hdt.7.140;φόνῳ ναῦς ἐρρεῖτο E. Hel. 1602
);πόλιν χρυσῷ ῥέουσαν Id.Tr. 995
: so metaph.,πολλῷ ῥ. ἐπαίνῳ Ar.Eq. 527
: rarely with acc. in the same sense (v. infr. 11.2): also with gen.,ἀσφάλτου Str.7.5.8
;πολλοῦ ὕδατος Arr.An. 5.9.4
: sts. with nom.,Ζεὺς χρυσὸς ῥυείς Isoc.10.59
, cf. AP5.32 (Parmen.).b the post-Hom. expression for a full stream isμέγας ῥεῖ, ῥέουσι μεγάλοι Hdt.2.25
;μέγας ἐρρύη Id.8.138
, cf. Th.2.5;ῥ. οὐδὲν ἧσσον ἢ νῦν Hdt.7.129
; also πολὺς ῥεῖ, metaph. of men,ῥεῖ πολὺς ὅδε λεώς A.Th.80
(lyr.);Κύπρις ἢν πολλὴ ῥυῇ E.Hipp. 443
(cf. infr. 2); soῥ. μου τὸ δάκρυον πολύ Ar.Lys. 1034
; also ἐς ἔρωτα ἅπας ῥ. Ps.-Phoc.193;πρὸς τὸν Ἀλκιβιάδην ὁ δῆμος ὅλος ἐρρύη Plu.Alc. 21
.c of a river, also ῥ. ἀπὸ τηκομένης χιόνος derive its stream from melted snow, Hdt.2.22.d prov., ἄνω ῥεῖν flow upwards, of inversion of the usual or right order, E.Supp. 520;ἄνω ποταμῶν ἐρρύησαν οἱ.. λόγοι D.19.287
; cf. ἄνω (B)1.e ταῦτα μὲν ῥείτω κατ' οὖρον (v. οὖρος (A))S.Tr. 468.2 metaph. of things, ἐκ χειρῶν βέλεα ῥέον from their hands rained darts, Il.12.159;ῥεῖ μάλιστα ὁ ἀὴρ ῥέων ἐν τοῖς ὑψηλοῖς Arist.Mete. 347a34
, cf. 349a34;φλὸξ ῥυεῖσα Plu.Brut.31
; soτὴν Αἴτνην ῥυῆναι Ael.Fr.2
; esp. of a flow of words, , cf. Hes.Th.39.97; ἔπε' ἐκ στόματος ῥεῖ μείλιχα ib.84: abs., of the tongue, run glibly, A.Th. 557; so : hence, of words or sentiments, to be current, .3 fall, drop off, e.g. of hair, Od.10.393, Hes.Fr.29, Theoc. 2.89, etc.; of ripe fruit, Plb.12.4.14, Gp.9.12; of over-ripe corn,ἤδη ῥέοντα τὸν στάχυν Babr.88.14
; wear out,εἰ ῥέοι τὸ σῶμα καὶ ἀπολλύοιτο Pl.Phd. 87d
; of a house, to be in a tumble-down condition, Gorg. ap. Stob.4.51.28, Teles p.27 H.; ῥέουσαν σύγκρισιν στῆσαι to stay a collapse of the system, Herod.Med. ap. Orib.5.27.1.4 of molten objects, liquefy, run,ῥεῖ πᾶν ἄδηλον S.Tr. 698
;τήκεται ὁ λίθος.. ὥστε καὶ ῥεῖν Arist.Mete. 383b6
, cf. Thphr.Lap.9.5 to be in perpetual flux and change,ἅπανθ' ὁρῶ ἅμα τῇ τύχῃ ῥέοντα μεταπίπτοντά τε Com.Adesp.200
; , cf. 411c;κινεῖται καὶ ῥεῖ.. τὰ πάντα Id.Tht. 182c
: hence οἱ ῥέοντες, of the Heraclitean philosophers, opp. οἱ τοῦ ὅλου στασιῶται, ib. 181a.b ' run', of ink, etc., metaph.,στιγμῆς ῥυείσης γραμμὴν φαντασιούμεθα.., γραμμῆς δὲ ῥυείσης πλάτος ἐποιήσαμεν S.E.M.7.99
; cf.ῥυίσκομαι 11
.6 of persons, ῥ. ἐπί τι to be inclined, given to a thing, Isoc.8.5; ; οἱ ταύτῃ ῥυέντες ib. 495b.7 leak, of a ship, opp. στεγανὸν εἶναι, Arist.Fr. 554, cf. Paus.8.50.7; λύχνοι ῥέοντες prob.in Roussel Cultes Egyptiens p.222(Delos, ii B.C.); of a roof, Men.Sam. 248; [ἀγγεῖον] ῥέον Plu.2.782e
;οἰνοχόαι ῥέουσαι Michel 815.131
(Delos, iv B.C.).9 impers.,ἐκ ῥινῶν ἐρρύη Hp.Epid.1.19
.II very rarely trans., let flow, pour,ἔρρει χοάς E.Hec. 528
(as v.l. for αἴρει):—this differs from the usage2 c. acc. cogn., ῥείτω γάλα, μέλι, let the land run milk, honey, Theoc.5.124, 126; αἷμα ῥυήσεται, of the Nile, Ezek.Exag. 133;οἶνον ῥέων Luc.VH1.7
, cf. LXXJl.3(4).18, Sch.Ar.Pl. 287:—in place of this acc. the best writers commonly used the dat., v. supr. 1.1. -
113 ἅρπυς
Grammatical information: f.Origin: XX [etym. unknown]Etymology: Unknown. Fur. 327f. connects the word with ῝Αρυια, for which I see no reason.Page in Frisk: 1,151Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἅρπυς
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114 εἰρήνη
εἰρήνη, ης, ἡ (s. εἰρηνεύω; Hom.+; εἰρ. and related terms are common in astr. texts, e.g. Cat. Cod. Astr. IX/2 p. 173, 21; 175, 10)① a state of concord, peace, harmonyⓐ between governments opp. πόλεμος IEph 13:2. ἐρωτᾷ τὰ πρὸς εἰρήνην asks for terms of peace Lk 14:32 (cp. TestJud 9:7 αἰτοῦσιν ἡμᾶς τὰ πρὸς εἰρήνην; Anna Comn., Alex. 8, 5 ed. R. II p. 12, 17 τὰ περὶ εἰρήνης ἐρωτῶντες.—It is also poss. to transl. inquires about his health like ἐρωτ. [τὰ] εἰς εἰρήνην=שָׁאַל לְשָׁלוֹם 2 Km 8:10; 11:7; s. HThackeray, JTS 14, 1913, 389–99; Helbing, Kasussyntax 40); ἐν εἰ. εἶναι (Aristot., Mirabilia 119, 842a 2) be in peace, out of danger Lk 11:21. λαμβάνειν τὴν εἰ. ἔκ τινος take peace away fr. someth.=plunge it into a state of war Rv 6:4.—Ac 24:2. Of those who are fighting αἰτεῖσθαι εἰ. ask for peace (Anonym. Alex.-gesch. [II B.C.]: 151 Fgm. 1, 5 Jac.) Ac 12:20.ⓑ harmony in personal relationships peace, harmony w. ὁμόνοια (Chrysipp.: Stoic. II 1076; Diod S 16, 60, 3; Dio Chrys. 21 [38], 14; 22 [39], 2; SIG 685, 13 [139 B.C.]; Jos., Ant. 4, 50) 1 Cl 60:4; 61:1; 63:2; w. πραΰτης 61:2; opp. ὀργή D 15:3; opp. μάχαιρα Mt 10:34, cp. Lk 12:51. συναλλάσσειν εἰς εἰ. pacify Ac 7:26; σύνδεσμος τῆς εἰ. Eph 4:3. βασιλεὺς εἰρήνης king of peace (as transl. of Salem; cp. Philo, Leg. All. 3, 79) Hb 7:2. Of the Christian community εἰ. ἔχειν have peace, rest (fr. persecution, as Ac 14:2 v.l.; for the phrase s. Diod S 11, 72, 1; cp. Jos., Bell. 2, 401) Ac 9:31; εἰ. βαθεῖα (Ath. 1, 3 [opp. διώκεσθαι]; s. βαθύς 3a) 1 Cl 2:2. ὁδὸς εἰρήνης the way of peace, that leads to peace Ro 3:17 (Ps 13:3; Is 59:8); Lk 1:79. μετʼ εἰρήνης peaceably (Diod S 3, 18, 7; Vi. Aesopi W 97 P. μετʼ εἰρήνης ζῆν; EpJer 2; 1 Esdr 5:2; 1 Macc 12:4, 52 al.; Jos., Ant. 1, 179; 8, 405) Hb 11:31; ποιεῖν εἰ. make peace (Hermocles [IV/III B.C.]: Anth. Lyr. II p. 250, 21 [p. 174, 21 Coll. Alex.=Athen. 6, 253e] πρῶτον μὲν εἰρήνην ποίησον, φίλτατε.—ἐπί τινα Iren. 4, 40, 1 [Harv. II 301, 9]) Ac 14:2 v.l.; Eph 2:15; οἱ ποιοῦντες εἰ. those who make peace Js 3:18. βούλεσθαι εἰ. (Pr 12:20) wish for peace 1 Cl 15:1. διώκειν strive toward peace (w. δικαιοσύνη, πίστις, ἀγάπη) 2 Ti 2:22; Gal 5:22; 1 Cl 22:5 (Ps 33:15). εἰ. διώκειν μετὰ πάντων strive to be at peace w. everyone Hb 12:14 (cp. Epict. 4, 5, 24 εἰ. ἄγεις πρὸς πάντας). τὰ τῆς εἰ. διώκειν strive after peace Ro 14:19; ζητεῖν εἰ. 1 Pt 3:11 (Ps 33:15); cp. 2 Cl 10:2. τὰ πρὸς εἰ. what makes for peace Lk 19:42. W. ἀσφάλεια 1 Th 5:3; w. ἀγάπη B 21:9; 1 Cl 62:2. ἀπέστη ἡ εἰ. peace has disappeared 1 Cl 3:4 (cp. δαίμονας … τὴν εἰ. ταράσσοντας Orig., C. Cels. 8, 73, 29). πρόσωπον εἰρήνης ἔχειν maintain a facade of peace Hv 3, 6, 3; εἰ. ἔχειν ἐν ἑαυτοῖς have peace within one’s group 3, 5, 1.ⓒ good order opp. ἀκαταστασία 1 Cor 14:33; cp. 7:15, and 1 Cl 20:1, 9ff.② a state of well-being, peaceⓐ corresp. to Hebr. שָׁלוֹם welfare, health (WCaspari, Vorstellung u. Wort ‘Friede’ im AT 1910, esp. p. 128ff) in a farewell greeting: ὑπάγειν ἐν εἰ. go in peace, approx. equiv. to ‘keep well’ Js 2:16; also πορεύεσθαι ἐν εἰ. (Judg 18:6 B; 2 Km 3:21) Ac 16:36; ὑπάγειν εἰς εἰρήνην Mk 5:34; πορεύεσθαι εἰς εἰ. (1 Km 1:17; 20:42; 29:7; Jdth 8:35) Lk 7:50; 8:48. προπέμπειν τινὰ ἐν εἰ. send someone on the way in peace 1 Cor 16:11 (cp. Vi. Aesopi I, 32 p. 297, 1 Eberh. ἐν εἰρήνῃ ἀπέστειλεν [αὐτόν]). ἐν εἰ. μετὰ χαρᾶς ἀναπέμψατε send back in peace w. joy 1 Cl 65:1. ἀπολύειν τινὰ μετὰ εἰρήνης send someone away w. a greeting of peace Ac 15:33 (cp. Gen 26:29; Jos., Ant. 1, 179). In the formula of greeting εἰ. ὑμῖν=שָׁלוֹם לָכֶם (cp. Judg 6:23; 19:20; Da 10:19 Theod.; Tob 12:17) Lk 24:36; J 20:19, 21, 26. εἰρήνη τῷ οἴκῳ τούτῳ peace to this house Lk 10:5; cp. vs. 6 (WKlassen, NTS 27, ’81, 488–506); Mt 10:12 v.l., 13 (on εἰ. ἐπί w. acc. cp. Is 9:7; Ps 84:9). In epistolary closure καὶ ἔστω μεθʼ ὑμῶν εἰρήνη peace be w. you AcPlCor 2:40.—A new and characteristic development is the combination of the Greek epistolary greeting χαίρειν with a Hebrew expression in the Pauline and post-Pauline letters χάρις καὶ εἰρήνη (s. χάρις 2c) Ro 1:7; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; 1 Th 1:1; 2 Th 1:2; Tit 1:4; Phlm 3; Rv 1:4. (χάρις, ἔλεος, εἰρήνη) 1 Ti 1:2; 2 Ti 1:2; 2J 3. (χάρις καὶ εἰ.—or w. ἔλεος—πληθυνθείη, cp. Da 4:1; 4:37c LXX; 6:26 Theod.) 1 Pt 1:2; 2 Pt 1:2; Jd 2; 1 Cl ins; Pol ins; MPol ins; cp. Gal 6:16; Eph 6:23; 2 Th 3:16; 1 Pt 5:14; 3J 15; ISm 12:2; B 1:1 (χαίρετε ἐν εἰ.); to a degree, mng. 2b also is implied in this expr.ⓑ Since, acc. to the prophets, peace will be an essential characteristic of the messianic kgdm. (εἰ. as summum bonum: Seneca, Ep. 66, 5), Christian thought also freq. regards εἰ. as nearly synonymous w. messianic salvation εὐαγγελίζεσθαι εἰ. proclaim peace, i.e. messianic salvation (Is 52:7) Ac 10:36; Ro 10:15 v.l.; Eph 2:17; τὸ εὐαγγέλιον τῆς εἰ. 6:15. ἔχειν ἐν Χριστῷ εἰ. J 16:33; ἔχειν εἰ. πρὸς τὸν θεόν have peace w. God Ro 5:1 (on εἰ. πρός τινα cp. Pla., Rep. 5, 465b; X., Hiero 2, 11; Epict. 4, 5, 24; Jos., Ant. 8, 396). ἀφιέναι εἰ. leave peace τινί J 14:27a (cp. Orig., C. Cels. 8, 14, 20); same sense εἰ. διδόναι give or grant peace 14:27b; 2 Th 3:16b (so Is 26:12. Since Thu. 4, 19, 1; 21, 1 εἰ. διδόναι refers to granting of political peace). Hence εἰ. τοῦ Χριστοῦ the peace brought by Christ Col 3:15; εἰ. τοῦ θεοῦ Phil 4:7; ὁ θεὸς τῆς εἰ. (TestDan 5:2) Ro 15:33; 16:20; 2 Cor 13:11; Phil 4:9; 1 Th 5:23; Hb 13:20; ὁ κύριος τῆς εἰ. 2 Th 3:16a; αὐτός (i.e. ὁ Χριστός) ἐστιν ἡ εἰρήνη ἡμῶν Eph 2:14 (cp. POxy 41, 27, where an official is called εἰρήνη πόλεως; sim. ἐπὶ τῆς εἰρήνης PAchm 7, 8; 104.—FCoggan, ET 53, ’42, 242 [peace-offering]; but s. NSnaith, ibid. 325f). ἐπαναδράμωμεν ἐπὶ τὸν τῆς εἰ. σκοπόν let us run toward the goal of peace 1 Cl 19:2.—2 Pt 3:14; (w. ζωή) Ro 8:6; (w. δόξα and τιμή) 2:10; (w. δικαιοσύνη and χαρά.—W. χαρά En 5:9; Philo, Leg. All. 1, 45) 14:17; 15:13; (πίστις, φόβος, ὑπομονή, μακροθυμία) 1 Cl 64:1. παιδεία εἰηρήνης ἡμῶν ἐπʼ αὐτόν 16:5 (Is 53:5). In prayer εἰς ἀγαθὰ ἐν εἰ. 60:3. Also Lk 2:29 and the angelic greeting ἐπὶ γῆς εἰ. peace on earth 2:14 are prob. to be classed here; cp. 19:38.—On peace as a gift of God cp. Epict. 3, 13, 12 εἰρήνη ὑπὸ τοῦ θεοῦ κεκηρυγμένη διὰ τοῦ λόγου (=philosophy); Oenomaus in Eus., PE 5, 26, 5: it is the task of deities to establish and to promote εἰρήνη and φιλία; cp. the boasts of Isis in related terms, IAndrosIsis, Kyme.—HFuchs, Augustin u. d. antike Friedensgedanke 1926, 39–43; 167–223; WNestle, D. Friedensgedanke in d. antiken Welt: Philol. Suppl. 31, ’38; WvanLeeuwen, Eirene in het NT ’40; FBammel, Die Religionen der Welt und der Friede auf Erden ’57; on the word’s history, KBrugmann and BKeil, Εἰρήνη: Ber. d. Sächs. Ges. d. Wiss. 68, 1916 nos. 3 and 4; GKöstner, Εἰρήνη in d. Briefen des hl. Apostels, diss. Rome ’58; WEisenbeis, D. Wurzel שׁלם im AT, Beih. ZAW 113, ’69; RAC VIII 434–505 (lit.).—B. 1376. DELG. M-M. EDNT. TW. Spicq. Sv. -
115 πυρόω
πυρόω fut. πυρώσω LXX; 1 aor. ἐπύρωσα LXX. Pass.: 1 aor. ἐπυρώθην; pf. ptc. πεπυρωμένος (Pind. et al.; ins, LXX, Philo) prim. as act. ‘burn someth. with fire’, in our lit. only pass. (Ps.-Pla., Axioch. 372a of torments in Tartarus; Philo).① to cause to be on fire, burnⓐ lit., of the fiery end of the world οὐρανοὶ πυρούμενοι λυθήσονται the heavens will be set ablaze and dissolved 2 Pt 3:12. In imagery τὰ βέλη τὰ πεπυρωμένα (s. βέλος) Eph 6:16 (s. Cicero, Tusc. Disp. 5, 27, 76).ⓑ fig. (act. Cornutus 25 p. 47, 11 πυροῦν τ. ψυχάς; pass., Horapollo 1, 22 ἡ καρδία πυροῦται) burn, be inflamed w. sympathy, readiness to aid, or indignation 2 Cor 11:29 (cp. 2 Macc 4:38; 10:35; 14:45; 3 Macc 4:2; Philo, Leg. All. 1, 84 πεπύρωται ἐν εὐχαριστίᾳ θεοῦ. So prob. also the Jewish-Gk. ins fr. Tell el Yehudieh ed. Ltzm. [ZNW 22, 1923, 282] 18, 5 πατὴρ καὶ μήτηρ οἱ πυρώμενοι=‘father and mother, who are burning w. grief’; cp. Sb 6646; 6659; Ltzm. thinks of the burning of the dead and refers to 20, 4, but there the act. is used); burn with sexual desire 1 Cor 7:9 (on the topic cp.Hos 7:4; Sir 23:17; for poetic expression of ardent desire s. Anacreontea 11, 15 Preis.: Ἔρως εὐθέως με πύρωσον; cp. Sappho Fgm. 36 and 48; a common theme in magical pap, e.g. PGM 4, 2931 βάλε πυρσὸν ἔρωτα; 36, 111; 200 πυρουμένη; PBerlin 9909, 48; cp. Plut., Mor. 138f; 752d; 753a et al.—SGordon, ET 21, 1910, 478f).② to cause to be very hot, make red hot, cause to glow, heat thoroughly (Lucian, Alex. 21 βελόνην) of metals πεπυρωμένον σίδηρον APt 13:28. By such heating precious metals are tested and refined (Job 22:25; Ps 11:7; 65:10; Pr 10:20) Rv 1:15 (πεπυρωμένης is one of the linguistic peculiarities of Rv [s. καὶ ἔχων which follows soon thereafter]. All the variant readings [-μένῳ,-μένοι] here are simply efforts at improvement; on Aramaic connection s. Mussies 98f. FRehkopf, JJeremias Festschr. ’70, 214–19); 3:18; MPol 15:2.—Hv 4, 3, 4 makes a comparison betw. the refining influence of fire on metals and the effect that fiery trials have in removing impurities from Christians.—DELG s.v. πύρ. M-M. TW. -
116 συνελαύνω
συνελαύνω 1 aor. συνήλασα. Pass.: aor. ptc. gen. pl. συνελασθέντων 2 Macc 5:5; plpf. 3 sg. συνήλαστο 2 Macc 4:26 (Hom. et al.; pap; 2 Macc; Jos., Bell. 2, 526; 4, 567, Ant. 2, 249; 5, 162 [all four times w. εἰς and local acc.]) to cause movement through constraint, drive, force, bring εἴς τι to someth., in imagery (Aelian, VH 4, 15 εἰς τὸν τῆς σοφίας ἔρωτα; Sb 5357, 13 ς. τινὰ πρὸς εὐγνωμοσύνην=make someone reasonable) Ac 7:26 v.l.; GJs 18:3 v.l. (for ἀπελ.).—DELG s.v. ἐλαύνω. -
117 τράπεζα
τράπεζα, ης, ἡ (Hom.+; ins, pap, LXX, TestSol, TestAbr, TestJob, Test12Patr, JosAs; SibOr 5, 470; EpArist; Philo; Joseph.; Ath., R. 4 p. 52, 21; loanw. in rabb.)① a structure or surface on which food or other things can be placed, tableⓐ of a cultic object: the table of showbread (cp. 1 Macc 1:22 τρ. τῆς προθέσεως; Ex 25:23–30; Jos., Bell. 5, 217) Hb 9:2. Of the τράπεζα τοῦ θεοῦ in the tabernacle, upon which Moses laid the twelve rods 1 Cl 43:2.ⓑ specif. the table upon which a meal is spread out (Hom. et al.; Jos., Ant. 8, 239) Mt 15:27; Mk 7:28; Lk 16:21; 22:21. Of the heavenly table at which the Messiah’s companions are to eat at the end of time vs. 30 (s. JJeremias, Zöllner u. Sünder, ZNW 30, ’31, 293–300). Also in γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα it is prob. (cp. Jos., Ant. 6, 363) that this kind of table is meant Ro 11:9 (Ps 68:23).—The contrast betw. τράπεζα κυρίου and τρ. δαιμονίων 1 Cor 10:21 is explained by the custom of eating a cult meal in the temple of divinities worshiped by polytheists (POxy 110 ἐρωτᾷ σε Χαιρήμων δειπνῆσαι εἰς κλείνην τοῦ κυρίου Σαράπιδος ἐν τῷ Σαραπείῳ αὔριον, ἥτις ἐστὶν ιε´, ἀπὸ ὥρας θ´ ‘Chaeremon requests you to dine at the table of Sarapis in the Sarapeum on the morrow, the 15th, at the ninth hour’; 523; POslo 157 [all three II A.D.]; Jos., Ant. 18, 65. τράπεζα of the table of a divinity is found in such and similar connections Diod S 5, 46, 7 τρ. τοῦ θεοῦ; SIG 1106, 99 ἐπὶ τὴν τράπεζαν τὴν τοῦ θεοῦ; 1022, 2; 1038, 11; 1042, 20; LBW 395, 17 Σαράπιδι καὶ Ἴσιδι τράπεζαν; POxy 1755. Cp. Sb 8828, 4 [180–82 A.D.] ἐν ὀνίροις τὸ συμπόσιον ποιῆσαι τοῦ κυρίου Σεράπιδος=celebrate the meal with Lord Sarapis in dreams; s. also New Docs 1, 5–9; 2, 37; 3, 69.—Ltzm., Hdb. exc. on 1 Cor 10:21; HMischkowski, D. hl. Tische im Götterkultus d. Griech. u. Römer, diss. Königsberg 1917).ⓒ the table on which the money changers display their coins (Pla., Ap. 17c; cp. PEleph 10, 2 [223/222 B.C.] the τραπεζῖται ἐν τοῖς ἱεροῖς) Mt 21:12; Mk 11:15; J 2:15. Hence simply bank (Lysias, Isocr., Demosth. et al.; EpArist; Jos., Ant. 12, 28; ins; PEleph 27, 23; POxy 98 al. in pap. The Engl. ‘bank’ is the money-lender’s ‘bench’; s. OED s.v. bank sb.3) διδόναι τὸ ἀργύριον ἐπὶ τράπεζαν put the money in the bank to bear interest Lk 19:23.—Ac 6:2 may contain humorous wordplay, which mingles the idea of table service and accounting procedures: serve as accountants (on the banking terminology s. Field, Notes 113, referring to Plut., Caesar 721 [28, 4]; 739 [67, 1], but w. discount of meal service as a referent. In addition to Field’s observations note the prob. wordplay relating to λόγος [for its commercial nuance s. λόγος 2a on the same verse; s. also Goodsp., Probs. 126f, w. reff. to pap]. For epigraphs s. RBogaert, Epigraphica III ’76 index).—B. 352 (meal); 483; 778 (bank).② that which is upon a table, a meal, food, metonymic ext. of 1 (Eur., Alc. 2; Hdt. 1, 162; Pla., Rep. 3, 404d; Lucian, Dial. Mort. 9, 2; Athen. 1, 25e) παραθεῖναι τράπεζαν set food before someone (Thu. 1, 130; Chariton 1, 13, 2; Aelian, VH 2, 17; Jos., Ant. 6, 338.—Ps 22:5 ἑτοιμάζειν τρ.) Ac 16:34; τράπ. κοινήν (κοινός 1a) Dg 5:7. ὁρίζειν τράπεζαν order a meal D 11:9. διακονεῖν τραπέζαις wait on tables, serve meals Ac 6:2 (so ELohmeyer, JBL 56, ’37, 231; 250f, but s. 1c above).—See GRichter, The Furniture of the Greeks, Etruscans, and Romans ’66; Kl. Pauly III 1224f; BHHW III 1991–93.—DELG. M-M. TW. Sv. -
118 ἐκκαίω
ἐκκαίω fut. ἐκκαύσω LXX; 1 aor. ἐξέκαυσα. Pass.: fut. ἐκκαυθήσομαι and ἐκκαήσομαι LXX; aor. ἐξεκαύθην LXX and ἐξεκάην LXX; pf. 3 sg. ἐκκέκαυται; ptc. ἐκκεκαυμένη LXX (Hdt. et al.; LXX; SibOr 4, 178; Sir 28:8) gener. ‘kindle’. In our lit. only fig. (Jos., Vi. 134 αὐτούς).① to instigate someth. destructive, kindle, start: a schism (Diod S 20, 33, 7 στάσιν ἐξέκαυσαν) 1 Cl 1:1 (cp. Polyb. 2, 1, 3 πόλεμον; Diod S 15, 92, 3; Sir 28:8).② to have a strong desire for, be inflamed: with sensual desire—pass. w. act. sense (Chariton 5, 9, 9; Longus 3, 13, 3) ἐξεκαύθησαν εἰς ἀλλήλους toward each other Ro 1:27 (Alciphron 3, 31, 1 ἐξεκαύθην εἰς ἔρωτα. Cp. Plut., Tib. Gracch. 830 [13, 4], Alex. 582 [31, 3]; Sir 16:6 al.; Jos., Vi. 263).—M-M. -
119 ἐρωτάω
ἐρωτάω fut. ἐρωτήσω; 1 aor. ἠρώτησα; 2 aor. ἠρόμην, fr. ἔρομαι, s. Schwyzer I 746, 7 (Just., D. 3, 5; Ath. 35, 1). Pass.: 1 aor. 3 sg. ἠρωτήθη 2 Km 20:18, inf. ἐρωτηθήναι (TestAbr B 4 p. 108, 22 [Stone p. 64]), ptc. ἐρωτηθείς (TestSol 11, 1 C); pf. ptc. ἠρωτημένος 2 Km 20:18.① to put a query to someone, ask, ask a question (Hom.+) abs. (Da 2:10; 1 Macc 10:72) Lk 22:68. τινά someone (Lucian, D. Deor. 7, 1; Gen 24:47; 40:7; Ex 13:14 al.; En 22:6; TestSol 7:4 al.; TestJob 47:5; Just., D. 3, 5) J 1:25; 8:7; 9:21; 16:19, 30 al. τινά τι someone about someth. (X., Mem. 3, 7, 2, Cyr. 3, 3, 48; Job 21:29; TestSol 3:6 D; Jos., Ant. 6, 48; Just., D. 68, 4) ὑμᾶς λόγον ἕνα ask you one question Mt 21:24=Lk 20:3 (cp. Pla., Leg. 10, 895e; Jer 45:14; ApcSed 8:5 al.; TestJob 36:5); αὐτὸν τὰς παραβολάς ask him about the parables Mk 4:10. Certainly J 16:23 belongs here too. τινὰ περί τινος someone about someth. (2 Esdr 11:2; Is 45:11; Just., D. 94, 4) Mt 19:17; Lk 9:45; J 18:19. W. τινά and direct question (X., An. 1, 6, 7; TestSol 15:2 al.; TestAbr A 10 p. 87, 30 [Stone p. 22]; GrBar 9:5 al.; Just., D. 99, 3) Mk 8:5; Lk 19:31; J 1:19, 21; 5:12; 16:5; the direct quest. introduced by λέγων or λέγοντες (En 23:3; TestSol 7:3 al.; TestJob 44:4; ParJer 2:4) Mt 16:13; J 9:2, 19. W. τινά and indir. quest. foll. (X., Cyr. 8, 5, 19; Just., A I, 17, 2, D. 64, 3) 9:15. Cp. Lk 23:6 P75 (s. ed. note and s.v. ἐπερωτάω 1a; ἐρωτ. εἰ also Thu. 1, 5, 2).② to ask for someth., ask, request (Babrius 42, 3; 97, 3; Apollon. Dysc., Synt. 3, 167 Uhlig ἐρωτῶ σε νῦν ἐν ἴσῳ τῷ παρακαλῶ σε, λιτανεύω, ἱκνοῦμαι; SIG 705, 56 [112 B.C.]; 741, 5 [after 88 B.C.]; POxy 744, 6; 13 [1 B.C.]; 292, 7 [c. 25 A.D.]; 110; 111; 113; 269; 745; 746 al.; Jer 44:17; Jos., Ant. 7, 164; TestSim 4:1.—Dssm., B 30; 31; 45, NB 23f [BS 195f; 290f]) τὶ for someth. Lk 14:32 (s. εἰρήνη 1 a). περί τινος for someth. Hv 3, 1, 6b (w. ἵνα foll.). τὶ περί τινος for someth. concerning a thing 3, 1, 6a. W. acc. of pers.: τινά someone J 14:16 (Field, Notes 101f). τ. κύριον Hv 2, 2, 1 (Jos., Ant. 5, 42 ἐ. τ. θεόν; SibOr 2, 309). Foll. by λέγων, which introduces the request in direct discourse Mt 15:23; Lk 7:4 v.l.; J 4:31; 12:21. W. impv. foll. (BGU 423, 11 ἐρωτῶ σε οὖν, γράψον μοι ἐπιστόλιον; POxy 745, 7; 746, 5) Lk 14:18f; Phil 4:3. τινὰ περί τινος beseech someone on someone’s behalf (JosAs 15:7 περὶ τῶν μετανοούντων ἐρωτᾷ αὐτόν [about the topic Μετάνοια]) Lk 4:38; J 16:26; 17:9, 20; concerning someth. 1J 5:16, sim. ὑπέρ τινος 2 Th 2:1 (on the interchange of περί and ὑπέρ s. B-D-F §229, 1; 231; Rob. 629; 632). τινὰ κατὰ τοῦ κυρίου beseech someone by the Lord Hv 3, 2, 3 (B-D-F §225). W. ἵνα foll. (POxy 744, 13 [1 B.C.]) Mk 7:26; Lk 7:36; 16:27; J 4:47; 17:15; 19:31, 38; 2J 5. W. ὅπως foll. (SIG 741, 5 [after 88 B.C.]; PTebt 409, 4; 6; En 13:4) Lk 7:3; 11:37; Ac 23:20. W. inf. foll. (Chariton 8, 7, 3; PTebt 410, 11; PRyl 229, 8 [38 A.D.]; POxy 292, 7 [c. 25 A.D.]; Jos., Ant. 6, 328) Lk 5:3; 8:37; J 4:40; Ac 3:3; 10:48; 16:39; 18:20; 1 Th 5:12. Foll. by εἰς and subst. inf. 2 Th 2:1.—ἐ. and παρακαλέω together (POxy 744, 6; 294, 28 [22 A.D.]. S. the quot. fr. Apollon. Dysc., above) 1 Th 4:1.— Urge w. inf., impv. et al. B 4:6; 21:2, 4, 7.—B. 1264; 1271. DELG s.v. ἐρέω. M-M. TW. -
120 ὁπλίζω
ὁπλίζω (ὅπλον) 1 aor. mid. ὡπλισάμην (gener. ‘to get someth. ready’, or ‘equip w. someth.’, freq. in contexts indicating military preparation; Hom. et al.; Jer 52:25 Sym.; Jos., Vi. 45; SibOr 2, 119) to get ready, esp. by equipping, equip, arm, mid. prepare or equip oneself, in our lit. only fig. τὶ with someth. τὴν αὐτὴν ἔννοιαν equip oneself with the same insight 1 Pt 4:1 (cp. Soph., Electra 996 τοιοῦτον θράσος αὐτή θʼ ὁπλίζει=‘you arm yourself with such rashness’; Anth. Pal. 5, 93, 1 ὥπλισμαι πρὸς Ἔρωτα περὶ στέρνοισι λογισμόν=‘I have armed myself against Love with reason about my breast’; Jos., Ant. 6, 187 τ. θεὸν ὥπλισμαι David faces Goliath). Military imagery is not so evident here (s. next entry 1) as in the next pass. W. the dat. τινί with someth. (Eur., Andr. 1118; X., Cyr. 6, 4, 4 w. specific reference to armor; Cornutus 31 p. 63, 17) τοῖς ὅπλοις τῆς δικαιοσύνης Pol 4:1. Here the accompanying dat. establishes a miltary metaphor.—DELG s.v. ὅπλον. M-M. s.v. ὁπλίζομαι. TW.
См. также в других словарях:
ἐρώτα — ἐρώτᾱ , ἐρωτάω ask pres imperat act 2nd sg ἐρώτᾱ , ἐρωτάω ask imperf ind act 3rd sg (homeric ionic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἐρωτᾶ — ἐρωτάω ask pres subj act 1st sg (doric aeolic) ἐρωτάω ask pres ind act 1st sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἐρωτᾷ — ἐρωτάω ask pres subj mp 2nd sg ἐρωτάω ask pres ind mp 2nd sg (epic) ἐρωτάω ask pres subj act 3rd sg ἐρωτάω ask pres ind act 3rd sg (epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Ἔρωτα — ἔρως love masc acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἔρωτα — ἔρως love masc acc sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Αδελφοί του Ελεύθερου Έρωτα — Κοινότητα που ιδρύθηκε από τον Γουίλιαμ Άλεν το 1854, στο Νιου Χέβεν της πολιτείας της Νέας Υόρκης. Τα μέλη της δεν παντρεύονται, ζουν λιτή ζωή και εργάζονται στο ίδιο κτήμα. Έχουν ελεύθερες ερωτικές σχέσεις, ακόμα και με συγγενικά τους πρόσωπα … Dictionary of Greek
ἐρωτᾶι — ἐρωτᾷ , ἐρωτάω ask pres subj mp 2nd sg ἐρωτᾷ , ἐρωτάω ask pres ind mp 2nd sg (epic) ἐρωτᾷ , ἐρωτάω ask pres subj act 3rd sg ἐρωτᾷ , ἐρωτάω ask pres ind act 3rd sg (epic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἐρωτάσαι — ἐρωτά̱σᾱͅ , ἐρωτάω ask pres part act fem dat sg (doric) ἐρωτά̱σαῑ , ἐρωτάω ask aor opt act 3rd sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἐρώταν — ἐρώτᾱν , ἐρωτάω ask imperf ind act 3rd pl (doric aeolic) ἐρώτᾱν , ἐρωτάω ask imperf ind act 1st sg (doric aeolic) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἐρωτᾶς — ἐρωτᾶ̱ς , ἐρωτάω ask pres ind act 2nd sg (doric) … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
ἐρωτάσθω — ἐρωτά̱σθω , ἐρωτάω ask pres imperat mp 3rd sg … Greek morphological index (Ελληνική μορφολογικούς δείκτες)