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  • 101 ἅλις

    ἅλῐς [ᾰ], Adv.
    A in crowds, in plenty, hence, in a modified sense, sufficiently, enough:
    1 Hom. mostly with Verbs, ἅ. πεποτήαται [μέλισσαι] Il.2.90;

    περὶ δὲ Τρῳαὶ ἅ. ἦσαν 3.384

    ;

    κόπρος ἅ. κέχυτο Od. 17.298

    ;

    ἅ. δέ οἱ ἦσαν ἄρουραι Il.14.122

    :—sts. just enough, in moderation,

    εἰ δ' ἅ. ἔλθοι Κύπρις E.Med. 630

    ;

    ἔφερε κακὸν ἅ. Id.Alc. 907

    .
    2 in [dialect] Ep. freq. closely attached to Noun, χαλκόν τε χρυσόν τε ἅ. bronze and gold in abundance, Od.16.231, cf. Il.22.340;

    νῆα ἅ. χρυσοῦ καὶ χαλκοῦ νηησάσθω 9.137

    ;

    ἅ. χέραδος 21.319

    ;

    ἅ. δ' εὐῶδες ἔλαιον Od. 2.339

    :—rare in Trag. and Com.,

    ἅ. βίοτον εὗρον E.Med. 1107

    ; λύπας ἅ. ἔχων (Elmsl. λύπης) Id.Hel. 589; ἅ. ἐλᾳδίῳ διείς prob. in Sotad.Com.1.27; freq. in Alex. poetry,

    ἔχω οὐδ' ἅ. ὄξος Theoc.10

    . 13;

    ἅ. ὄλβος Call.Jov.84

    ;

    ἄρτους ἅ. κατέθηκεν Id.Hec.35

    ;

    ἱδρῶ ἅ. A.R.2.87

    :—rare with Adj.,

    ἅ. ἦσθ' ἀνάρσιος A.Ag. 511

    .
    3 ἅλις (sc. ἐστί ) ' tis enough, ἢ οὐχ ἅ. ὅττι .. ; is't not enough that.. ? Il. 5.349; ἢ οὐχ ἅ. ὡς .. ; 17.450, Od.2.312;

    ἅ. ἵν' ἐξήκεις δακρύων S.OT 1515

    : abs., ἅλις enough! Id.Aj. 1402:—in Trag. c. acc. et inf.,

    Ἀργείοισι Καδμείους ἅ. ἐς χεῖρας ἐλθεῖν A.Th. 679

    : c. dat.,

    ἅ. δὲ κλάειν τοὐμὸν ἦν ἐμοὶ κακόν E.Alc. 1041

    .
    4 like an Adj., as predicate, ἅ. γὰρ ἡ παροῦσα συμφορά ib. 673, cf. IT 1008, S.Tr. 332.
    5 ἅλις (sc. εἰμί) c. part., ἅ. νοσοῦσ' ἐγώ enough that I suffer, Id.OT 1061;

    ἅ. ἐγὼ δυστυχῶν Trag.Adesp.76

    .
    6 c. gen. rei, enough of a thing,

    ἅ. ἔχειν τῆς βορῆς Hdt.1.119

    , cf. 9.27;

    πημονῆς ἅ. γ' ὑπάρχει A.Ag. 1656

    , cf. 1659;

    ἅ. [ἐστὶ] λελεγμένων Id.Eu. 675

    ;

    ἅ. λόγων S.OC 1016

    ;

    ἅ. ἀφύης μοι Ar.Fr. 506

    ; to conclude an argument,

    καὶ τούτων μὲν ἅ. Pl.Plt. 287a

    ;

    καὶ περὶ μὲν τούτων ἅ. Arist.EN 1096a3

    , etc.—Cf. ἅλιας. ( ϝαλ-, cf. γάλι· ἱκανόν, Hsch.; cf. ἁλής.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἅλις

  • 102 ἐκ

    ἐκ, before a vowel [full] ἐξ, also
    A

    ἐξ τῳ ϝοίκῳ Inscr.Cypr. 135.5

     H., in [dialect] Att. Inscrr. before ς ξ ζ ρ and less freq. λ ; ἐγ- in Inscrr. before β γ δ λ μ ν ; Cret. and [dialect] Boeot. [full] ἐς Leg.Gort.2.49, Corinn.Supp.2.67 ; ἐχ freq. in [dialect] Att. Inscrr. before χ φ θ (and in early Inscrr. before ς, IG12.304.20) ; also ἐ Ναυπάκτω ib.9(1).334.8 ([dialect] Locr.) ; (ἐτ is for ἐπὶ in ib 9(2).517.14 (Thess.)):—Prep. governing GEN. only (exc. in Cypr. and Arc., c. dat., Inscr.Cypr.135.5 H. ([place name] Idalium), (in form ἐς) IG5(2).6.49 (Tegea, iv B.C.)):—radical sense, from out of, freq. also simply, from.
    I OF PLACE, the most freq. usage, variously modified:
    1 of Motion, out of, forth from,

    ἐκ Πύλου ἐλθὼν τηλόθεν ἐξ ἀπίης γαίης Il.1.269

    , cf.Pl.Prt. 321c, etc. ;

    μάχης ἔκ Il.17.207

     ;

    ἂψ ἐκ δυσμενέων ἀνδρῶν 24.288

     ; ἐξ ὀχέων, ἐξ ἕδρης, 3.29, 19.77 ;

    φεύγειν ἐκ πολέμοιο 7.119

     ;

    ἐκ τῶν πολεμίων ἐλθεῖν X.Cyr.6.2.9

     ;

    ἐκ χειρῶν γέρας εἵλετο Il.9.344

    , cf. S.Ph. 1287 (but ἐκ χειρὸς βάλλειν or παίειν to strike with a spear in the hand, opp. ἀντιτοξεύειν or ἀκοντίζειν, X.An.3.3.15, Cyr.4.3.16 ; ἐκ χειρὸς τὴν μάχην ποιεῖσθαι ib.6.2.16, cf. 6.3.24, etc.) ; ἐκ χρυσῶν φιαλῶν πίνειν ib.5.3.3 ;

    ἐξ ἀγορᾶς ὠνεῖσθαι Pl.Com.190

    .
    3 to denote change or succession, freq. with an antithetic repetition of the same word, δέχεται κακὸν ἐκ κακοῦ one evil comes from (or after) another, Il.19.290 ;

    ἐκ φόβου φόβον τρέφω S.Tr.28

     ; πόλιν ἐκ πόλεως ἀμείβειν, ἀλλάττειν, Pl. Sph. 224b, Plt. 289e ;

    λόγον ἐκ λόγου λέγειν D.18.313

     ;

    πόρους ἐκ πόρων ὑπισχνούμενοι Alciphr.1.8

     ;

    ἀπαλλάττειν τινὰ ἐκ γόων S.El. 291

     ;

    ἐκ κακῶν πεφευγέναι Id.Ant. 437

     : hence, instead of,

    τυφλὸς ἐκ δεδορκότος Id.OT 454

     ;

    λευκὴν..ἐκ μελαίνης ἀμφιβάλλομαι τρίχα Id.Ant. 1093

     ;

    ἐλεύθερος ἐκ δούλου καὶ πλούσιος ἐκ πτωχοῦ γεγονώς D.18.131

    , cf. X. An.7.7.28, etc.
    5 of Position, outside of, beyond, chiefly in early writers, ἐκ βελέων out of shot, Il.14.130, etc. ; ἐκ καπνοῦ out of the smoke, Od.19.7 ; ἐκ πατρίδος banished from one's country, 15.272 ; ἐκ μεσου κατῆστο sate down apart from the company, Hdt.3.83 ; ἐξ ἠθέων τὸν ἥλιον ἀνατεῖλαι out of its accustomed quarters, Id.2.142; ἐξ ὀφθαλμῶν out of sight, Id.5.24 ; ἐξ ὁδοῦ out of the road, S.OC 113.
    6 with Verbs of Rest, where previous motion is implied, on, in, δαῖέ οἱ ἐκ κόρυθος..πῦρ lighted a fire from (i.e. on) his helmet, Il.5.4 ; ἐκ ποταμοῦ χρόα νίζετο washed his body in the river ( with water from the river), Od.6.224 : freq. with Verbs signifying hang or fasten, σειρήν..ἐξ οὐρανόθεν κρεμάσαντες having hung a chain from heaven, Il.8.19 ; ἐκ πασσαλόφι κρέμασεν φόρμιγγα he hung his lyre from (i.e. on) the peg, Od.8.67 ; ἀνάπτεσθαι ἔκ τινος fasten from i.e. upon) a thing, 12.51 ;

    μαχαίρας εἶχον ἐξ ἀργυρέων τελαμώνων Il.18.598

     ; πρισθεὶς ἐξ ἀντύγων gripped to the chariot-rail, S.Aj. 1030, etc.; ἐκ τοῦ βραχίονος ἵππον ἐπέλκουσα leading it [ by a rein] upon her arm, Hdt.5.12 : with Verbs signifying hold, lead, ἐξ ἐκείνων ἔχειν τὰς ἐλπίδας to have their hopes dependent upon them, Th.1.84 ; ἐκ χειρὸς ἄγειν lead by the hand, Bion Fr.7.2 ; ἐκ ποδὸς ἕπεσθαι ib.6.2 ;

    ἐκ τῆς οὐρᾶς λαμβάνεσθαι Luc.Asin.23

     : with the Art. indicating the place of origin, οἱ ἐκ τῶν νήσων κακοῦργοι the robbers of the islands, Th.1.8, cf. 2.5, 13 ; τοὺς ἐκ τῆς ναυμαχίας those in the sea-fight, Pl. Ap. 32b ; τοὺς ἐκ τῶν σκηνῶν those in the tents, D.18.169 ;

    ἁρπασόμενοι τὰ ἐκ τῶν οἰκιῶν X.Cyr.7.2.5

     ;

    οἱ ἐκ τοῦ πεδίου ἔθεον Id.An. 4.6.25

     : even with Verbs of sitting or standing, εἰσεῖδε στᾶσ' ἐξ Οὐλύμποιο from Olympus where she stood, Il.14.154 ; καθῆσθαι ἐκ πάγων to sit on the heights and look from them, S.Ant. 411 ;

    στὰς ἐξ ἐπάλξεων ἄκρων E.Ph. 1009

     ; ἐκ βυθοῦ at the bottom, Theoc.22.40 : phrases, ἐκ δεξιᾶς, ἐξ ἀριστερᾶς, on the right, left, X.Cyr.8.3.10, etc.; οἱ ἐξ ἐναντίας, οἱ ἐκ πλαγίοὐ ib.7.1.20 ; ἐκ θαλάσσης, opp. ἐκ τῆς μεσογείας, D.18.301.
    II OF TIME, elliptic with Pron. relat. and demonstr., ἐξ οὗ [ χρόνου] since, Il.1.6, Od.2.27, etc.; in apod., ἐκ τοῦ from that time, Il.8.296 ;

    ἐκ τούτου X.An.5.8.15

    , etc. (but ἐκ τοῖο thereafter, Il.1.493, and ἐκ τούτων or ἐκ τῶνδε usu. after this, X.Mem.2.9.4, S.OT 235) ;

    ἐξ ἐκείνου Th.2.15

     ; ἐκ πολλοῦ (sc. χρόνου) for a long time, Id.1.68, etc.;

    ἐκ πλέονος χρόνου Id.8.45

     ; ἐκ πλείστου ib.68 ; ἐξ ὀλίγου at short notice, Id.2.11 (but also a short time since, Plu.Caes.28) ;

    ἐκ παλαιοῦ X.Mem.3.5.8

     ;

    ἐκ παλαιτάτου Th.1.18

    .
    2 of particular points of time,

    ἐκ νεότητος..ἐς γῆρας Il.14.86

     ;

    ἐκ γενετῆς 24.535

     ; ἐκ νέου, ἐκ παιδός, from boyhood, Pl.Grg. 510d, R. 374c, etc.;

    ἐκ μικροῦ παιδαρίου D.53.19

     ;

    ἐξ ἀρχῆς A.Eu. 284

    , etc.; καύματος ἔξ after hot weather, Il.5.865; νέφος ἔρχεται οὐρανὸν εἴσω αἰθέρος ἐκ δίης after clear weather, 16.365 ;

    ἐκ δὲ αἰθρίης καὶ νηνεμίης συνδραμεῖν ἐξαπίνης νέφεα Hdt.1.87

     ; so (like ἀπό II) ἐκ τῆς θυσίης γενέσθαι to have just finished sacrifice, ib.50, etc.; ἐκ τοῦ ἀρίστου after breakfast, X.An.4.6.21 ; ἐξ εἰρήνης πολεμεῖν to go to war after peace, Th. 1.120 ;

    γελάσαι ἐκ τῶν ἔμπροσθεν δακρύων X.Cyr.1.4.28

     ;

    κάλλιστον ἦμαρ εἰσιδεῖν ἐκ χείματος A.Ag. 900

     ;

    τὴν θάλασσαν ἐκ Διονυσίων πλόϊμον εἶναι Thphr.Char.3.3

     ; ἐκ χειμῶνος at the end of winter, Plu. Nic.20.
    3 at, in,

    ἐκ νυκτῶν Od.12.286

     ;

    ἐκ νυκτός X.Cyr.1.4.2

    , etc.;

    ἐξ ἡμέρας S.El. 780

     ;

    ἐκ μέσω ἄματος Theoc.10.5

     ; ἐκ τοῦ λοιποῦ or ἐκ τῶν λοιπῶν for the future, X.Smp.4.56, Pl.Lg. 709e.
    III OF ORIGIN,
    3 of Place of Origin or Birth,

    ἐκ Σιδῶνος..εὔχομαι εἶναι Od.15.425

    , cf. Th.1.25, etc.;

    ἐκ τῶν ἄνω εἰμί Ev.Jo.8.23

    ; ἡ ἐξ Ἀρείου πάγου βουλή the Areopagus, Arist.Ath.4.4, etc. ;

    οἱ ἐκ τῆς διατριβῆς ταύτης Aeschin.1.54

     ; οἱ ἐκ τοῦ Περιπάτου the Peripatetics, Luc.Pisc.43 ; ὁ ἐξ Ἀκαδημείας the Academic, Ath.1.34b ;

    οἱ ἐκ πίστεως Ep.Gal.3.7

     ;

    οἱ ἐξ ἐριθείας Ep.Rom.2.8

    .
    4 of the Author or Occasion of a thing, ὄναρ, τιμὴ ἐκ Διός ἐστιν, Il.1.63,2.197, cf. Od.1.33, A.Pers. 707, etc.; θάνατος ἐκ μνηστήρων death by the hand of the suitors, Od.16.447 ; τὰ ἐξ Ἑλλήνων τείχεα walls built by them, Hdt.2.148 ; κίνημα ἐξ αὑτοῦ spontaneous motion, Plot.6.1.21 ;

    ὕμνος ἐξ Ἐρινύων A.Eu. 331

     (lyr.) ;

    ἡ ἐξ ἐμοῦ δυσβουλία S.Ant.95

     ;

    ὁ ἐξ ἐμοῦ πόθος Id.Tr. 631

    .
    5 with the agent after [voice] Pass. Verbs, by, Poet. and early Prose, ἐφίληθεν ἐκ Διός they were beloved of (i.e.by) Zeus, Il.2.669 ; κήδε' ἐφῆπται ἐκ Διός ib. 70;

    προδεδόσθαι ἐκ Πρηξάσπεος Hdt.3.62

    ;

    τὰ λεχθέντα ἐξ Ἀλεξάνδρου Id.7.175

    , cf. S.El. 124 (lyr.), Ant.93, Th.3.69, Pl.Ti. 47b;

    ἐξ ἁπάντων ἀμφισβητήσεται Id.Tht. 171b

    ;

    ὁμολογουμένους ἐκ πάντων X.An.2.6.1

     ;

    τὰς ἐκ θεῶν τύχας δοθείσας S.Ph. 1316

    , cf. Pl.Ly. 204c : with neut. Verbs,

    ἐκ..πατρὸς κακὰ πείσομαι Od.2.134

    , cf. A.Pr. 759 ;

    τλῆναί τι ἔκ τινος Il.5.384

     ;

    θνήσκειν ἔκ τινος S.El. 579

    , OT 854, etc.;

    τὰ γενόμενα ἐξ ἀνθρώπων Hdt.1.1

    .
    8 freq. as periphr. for Adv.,

    ἐκ προνοίας IG12.115.11

     ; ἐκ βίας by force, S.Ph. 563 ;

    ἐκ δόλου Id.El. 279

     ;

    ἐκ παντὸς τρόπου ζητεῖν Pl.R. 499a

     : esp. with neut. Adjs., ἐξ ἀγχιμόλοιο, = ἀγχίμολον, Il.24.352 ;

    ἐκ τοῦ ἐμφανέος Hdt.3.150

    ; ἐκ τοῦ φανεροῦ, ἐκ τοῦ προφανοῦς, Th.4.106, 6.73 ;

    ἐκ προδήλου S.El. 1429

     ; ἐξ ἴσου, ἐκ τοῦ ἴσου, Id.Tr. 485, Th.2.3 ;

    ἐξ ἀέλπτου Hdt.1.111

    , etc.: with fem. Adj.,

    ἐκ τῆς ἰθέης Id.3.127

     ;

    ἐκ νέης Id.5.116

     ;

    ἐξ ὑστέρης Id.6.85

     ;

    ἐκ τῆς ἀντίης Id.8.6

     ;

    ἐκ καινῆς Th.3.92

     ;

    ἐξ ἑκουσίας S.Tr. 727

     ; ἐκ ταχείας ib. 395.
    9 of Number or Measurement, with numerals, ἐκ τρίτων in the third place, E.Or. 1178, Pl.Grg. 500a, Smp. 213b ; distributively, apiece, Ath.15.671b.
    c of Weight,

    ἐπιπέμματα ἐξ ἡμιχοινικίου Inscr.Prien.362

     (iv B.C.).
    B ἐκ is freq. separated from its CASE, Il.11.109, etc.—It takes an accent in anastrophe, 14.472, Od.17.518.—[dialect] Ep. use it with Advbs. in -θεν, ἐξ οὐρανόθεν, ἐξ ἁλόθεν, ἐξ Αἰσύμηθεν, Il.17.548, 21.335, 8.304 ;

    ἐκ Διόθεν Hes.Op. 765

     ;

    ἐκ πρῴρηθεν Theoc.22.11

    .—It is combined with other Preps. to make the sense more definite, as διέκ, παρέκ, ὑπέκ.
    C IN COMPOS. the sense of removal prevails ; out, away, off.
    2 to express completion, like our utterly, ἐκπέρθω, ἐξαλαπάζω, ἐκβαρβαρόω, ἐκδιδάσκω, ἐκδιψάω, ἐκδωριεύομαι, ἐξοπλίζω, ἐξομματόω, ἔκλευκος, ἔκπικρος.
    D As ADVERB, therefrom, Il.18.480.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐκ

  • 103 ἐξικνέομαι

    ἐξικνέομαι, poet. [tense] aor.
    A

    ἐξῐκόμην Il.9.479

    , augm. ἐξίκοντο [ῑ] Sapph. 1.13:—reach, arrive at a place, Hom. always in [tense] aor. and mostly c. acc. loci,

    ἄλλων ἐξίκετο δῆμον Il.24.481

    , etc.;

    Φθιην δ' ἐξῐκόμην ἐριβώλακα.. ἐς Πηλῆα ἄνακτα 9.479

    ;

    δεῦρο Simon. 171

    , cf. Pi.P.3.76, A.Pr. 810: abs., Sapph. l.c.: with Preps.,

    ἐ. ἐς βυσσόν Hdt.2.28

    ;

    ἐς ἥβην S. Fr.583.6

    ;

    ἐπ' ὄρος A.Ag. 303

    ;

    πρὸς πεδία Id.Pr. 792

    ;

    μέχρι γάμου καὶ γενεᾶς Plu.2.149d

    .
    II come to as a suppliant, c. acc. pers., Od. 13.206, 20.223, Pi.P.11.35;

    πρός τινα Ant.Lib.38.2

    .
    2 c. acc. rei, arrive at, reach an object,

    σοφίας ἄωτον ἄκρον Pi.I.7(6).19

    ;

    ἔργῳ οὐδὲ τἀναγκαῖα ἐ.

     complete, accomplish,

    Th.1.70

    ; τεθνηκόσιν γὰρ ἔλεγεν, οἷς οὐδὲ τρὶς λέγοντες ἐξικνούμεθα (by attract. for οὕς) Ar.Ra. 1176, cf. Plu.2.347e: c. gen., E.El. 612;

    ἀλλήλων X.HG7.5.17

    ; also

    πρός τι Plb.1.3.10

    , etc.
    3 abs., reach to a distance, of an arrow,

    ὅσον τόξευμα ἐξικνέεται Hdt.4.139

    ; of sight,

    ἐπὶ πολλὰ στάδια ἐ. X.Mem. 1.4.17

    , cf. 2.3.19, E.Ba. 1060; of mental operations, ὅσον δυνατός εἰμι < ἐπὶ> μακρότατον ἐξικέσθαι ἀκοῇ so far as I can get by inquiry, Hdt. 1.171;

    ἐπ' ὅσον μακρότατον ἱστορεῦντα ἦν ἐξικέσθαι Id.2.34

    , cf. 4.16, 192;

    ἐ. φρονήσει ἐπ' ἀμφότερα Pl.Hp.Ma. 281d

    ;

    περαιτέρω τῆς χρείας ἐ. τῇ θεωρίᾳ Plu.Sol.3

    .
    b suffice, of persons,

    πρὸς τὸν προκείμενον ἄεθλον Hdt.4.10

    ;

    ἐπί τι Plu.Pomp.39

    ; of things,

    ἂν ἐξικνῆται τὰ ἡμέτερα χρήματα Pl.Prt. 311d

    : prov.,

    ἂν μὴ λεοντῆ γ' ἐξίκητ', ἀλωπεκῆν πρόσαψον Com.Adesp.49D.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐξικνέομαι

  • 104 ἔνειμι

    ἔνειμι (εἰμί,
    A sum), [ per.] 3sg. and pl. ἔνι freq. for ἔνεστι, ἔνεισι (v. infr.): inf.

    ἐνεῖμεν IG22.1126.24

     (Amphict.Delph.): [ per.] 3sg. ἔνι freq.for [tense] fut. ἐνέσομαι :—to be in,

    ἄργυρος ἀσκῷ ἔνεστι Od.10.45

    ; ἔνι (for ἔνεστι)

    κήδεα θυμῷ Il.18.53

    ;

    ἔνι τοι φρένες οὐδ' ἠβαιαί Od.21.288

    ;

    εἰ.. χάλκεον.. μοι ἦτορ ἐνείη Il.2.490

    ; εἴ τι ἐνέοι (sc. τοῖς χρησμοῖσι) Hdt.7.6;

    νοῦς ἔνεστιν ὑμῖν ἐγγενής S.El. 1328

    ; τοῖς λόγοις ἔ. κέρδος ib. 370;

    πόλλ' ἔ. τῷ γήρᾳ κακά Ar.V. 441

    ;

    πλήθη, ἐν οἷς τὸ ἓν οὐκ ἔνι Pl.Prm. 158c

    ;

    στάσιν ἐνέσεσθαι τῇ γνώμῃ Th.2.20

    ;

    εἴσοι πυκνότης ἔνεστ' ἐν τῷ τρόπῳ Ar.Eq. 1132

    ;

    ἐνῆν ἄρ'.. κἀν οἴνῳ λόγος Amphis 41

    ;

    ἀγαθὸς βαφεὺς ἔνεστιν ἐν τῷ παιδιῳ Diph.72

    :

    ἔνι τις καὶ ἐν ἡμῖν παῖς Pl.Phd. 77e

    ; also

    ἐν τοῖσιν οὔρεσι δένδρεα ἔνι ἄγρια Hecat.292

     J.;

    ἐν [ὄρει] ἔνι μέταλλα Hdt.7.112

    ;

    ἐν τῷ προθυμεῖσθαι ἐνοῦσαν ζημίαν A.Pr. 383

    , etc.
    b c. dat. pl., to be among, Thgn.1135, Hdt.3.81, al.;

    οὐκ ἔνι ἐν ὑμῖν οὐδεὶς σοφός 1 Ep.Cor.6.5

    .
    c c. Adv.loci,

    οἴκοι ἔνεστι γόος Il.24.240

    ; ἔνεστιν αὐτόθι is in this very place, Ar.Eq. 119;

    ἐνταῦθα Id.Nu. 211

    , etc.
    2 abs., to be present in a place,

    οἶνος ἐνέην Od.9.164

    ; οὐδ' ἄνδρες νηῶν ἔνι τέκτονες ib. 126;

    οὐδ' ἔνι στάσις A.Pers. 738

     (troch.);

    Ἄρης οὐκ ἔνι χώρᾳ Id.Ag.78

     (anap.); σίτου οὐκ ἐνόντος as there was no corn there, Th.4.8; τὰ ἐνόντα ἀγαθά the good that is therein, ib.20; ἱερῶν τῶν ἐνόντων the temples that were in the place, ib.97;

    ἀμέλειά τις ἐνῆν καὶ διατριβή Id.5.38

    ;

    πόλεμος οὐκ ἐνῆν Pl.Plt. 271e

    ;

    μηδὲ μύλαν ἐνεῖμεν μηδὲ ὅλμον IG22

    .l.c.; also, to be mentioned in a treaty, Th.8.43, cf. Ar.Av. 974; χρόνος ἐνέσται time will be necessary, Th.1.80; ἡ βὴξ ἔνι the cough is persistent, Hp.Epid.7.12.
    II to be possible,

    ἄρνησις οὐκ ἔ. ὧν ἀνιστορεῖς S.OT 578

    ;

    τῶνδ' ἄρνησις οὐκ ἔ. μοι Id.El. 527

    ; τίς δ' ἔνεστί μοι λόγος; what plea is possible for me [to make]? E.IT 998;

    οὐκ ἐνῆν πρόφασις X.Cyr.2.1.25

    ;

    οὐκ ἐνέσται αὐτῷ λόγος οὐδὲ εἷς D.21.41

    ;

    εἴ τι ἄλλο ἐνῆν Id.18.190

    ;

    ἐνούσης οὐδεμιᾶς ἔτ' ἀποστροφῆς Id.24.9

    .
    2 impers., c. dat. pers. et inf., it is in one's power, S.Tr. 296, Ant. 213, etc.: c. inf. only,

    οὔκουν ἔ. καὶ μεταγνῶναι; Id.Ph. 1270

    ;

    οὐ γὰρ δὴ τοῦτό γ' ἔνεστιν εἰπεῖν D.29.14

    ;

    πῶς ἔ. ἢ πῶς δυνατόν; Id.57.24

    , etc.; οὐκ ἔνεστι it is not possible, Anaxil.22.7; ὃ μὴ νεώς γε τῆς ἐμῆς ἔνι which it is not possible [to get] from my ship, S.Ph. 648 (sed leg. ἔπι): ἔνι is freq. in this sense, ἃ δὲ ἔνι [λέγειν] D.2.4;

    δι' ὀργήν γ' ἔνι φῆσαι πεποιηκέναι Id.21.41

    ; ὡς ἔνι ἥδιστα in the pleasantest way possible, X. Mem.4.5.9, cf. 3.8.4;

    ὡς ἔνι μάλιστα Plb.21.4.14

    , Ph.1.465, Luc. Prom.6, Jul.Or.7.218c: [tense] impf.,

    ὡς ἐνῆν ἄριστα Luc.Tyr.17

    .
    b ἔνεστιν ὑμᾶς εἰδέναι it is relevant, pertinent, BGU486.12 (ii A.D.).
    3 part. ἐνόν, abs., ἐνὸν αὐτοῖς σώζεσθαι since it was in them, was possible for them, Hdn.8.3.2, cf. Luc.Anach.9.
    4 τὰ ἐνόντα all things possible: τὸ πλῆθος τῶν ἐ. εἰπεῖν the possible materials for a speech, Isoc. 5.110, cf. 11.44;

    τῶν ἐ... ἐν τῷ πράγματι Pl.Phdr. 235b

    ;

    τῶν φαινομένων καὶ ἐ. τὰ κράτιστα ἑλέσθαι D.18.190

    ; ἐκ τῶν ἐ. as well as one can under the circumstances, ib.256;

    τὰ ἐ. καὶ τὰ ἁρμόττοντα Arist.Po. 1450b5

    : in sg.,

    πᾶν τὸ ἐνὸν ἐκλέγων Th.4.59

    .
    b τὰ ἐνόντα cargo or stores in a ship, Pl.R. 488c; contents of a basket, PTeb.414.20 (ii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔνειμι

  • 105 ἔρχομαι

    ἔρχομαι Il.13.256, etc. ([voice] Act. ἔρχω as barbarism, Tim.Pers. 167): [tense] impf.
    A

    ἠρχόμην Hp.Epid.7.59

    , Arat.102, ([etym.] δι-) Pi.O.9.93 ; freq. in later Prose, LXXGe.48.7, Ev.Marc.1.45, Luc.Jud.Voc.4, Paus.5.8.5, etc.; in [dialect] Att. rare even in compds.,

    ἐπ-ηρχόμην Th.4.120

     (perh. fr. ἐπάρχομαι), προς- ib. 121 (perh. fr. προσάρχομαι),

    περι- Ar.Th. 504

     cod.: from ἐλυθ- (cf. ἐλεύθω ) come [tense] fut. ἐλεύσομαι, Hom., [dialect] Ion., Trag. (A. Pr. 854, Supp. 522, S.OC 1206, Tr. 595), in [dialect] Att. Prose only in Lys.22.11, freq. later, D.H.3.15, etc.: [tense] aor., [dialect] Ep. and Lyr.

    ἤλῠθον Il.1.152

    , Pi.P.3.99, etc., used by E. (not A. or S.) in dialogue (Rh.660,El. 598,Tr.374, cf. Neophr.1.1); but ἦλθον is more freq. even in Hom., and is the only form used in obl. moods, ἐλθέ, ἔλθω, ἔλθοιμι, ἐλθεῖν, ἐλθών; [dialect] Ep. inf. ἐλθέμεναι, -έμεν, Il.1.151, 15.146 (indic. never ἐλυθ- unaugmented unless

    ἐξ-ελύθη Il.5.293

     has replaced ἐξ-έλυθε); [dialect] Dor.

    ἦνθον Epich.180

    , Sophr.144, Theoc.2.118; imper.

    ἐνθέ Aristonous 1.9

     ; part.

    ἐνθών IG9(1).867

     (Corc., vi B.C.), ([etym.] κατ-) Schwyzer 657.4 (Arc., iv B.C.); subj.

    ἔνθῃ Berl.Sitzb.1927.164

     ([place name] Cyrene); [dialect] Lacon. ἔλσῃ, ἔλσοιμι, ἐλσών, Ar.Lys. 105, 118, 1081 ; later

    ἦλθα LXX2 Ki.24.7

    , Ev.Matt.25.36, BGU530.11 (i A.D.), IG14.1320, etc.; [ per.] 3pl.

    ἤλθοσαν LXX Jo.2.22

    , al., PTeb. 179 (ii B.C.), etc.;

    ἤλυθα IG14.1971

    , Nonn.D.37.424, ([etym.] ἐπ-) AP14.44: [tense] pf. ἐλήλῠθα (not in Hom.) A.Pr. 943, etc.; sync. pl. ἐλήλῠμεν, -υτε, Cratin.235, Achae.24,43 ; [dialect] Ep. εἰλήλουθα, whence I pl.

    εἰλήλουθμεν Il.9.49

    , Od.3.81, part.

    εἰληλουθώς 19.28

    , 20.360 ; once

    ἐληλουθώς Il.15.81

    , part.

    κατ-εληλευθυῖα Berl.Sitzb. 1927.166

     ([place name] Cyrene); Cret. [tense] pf. inf. ἀμφ-εληλεύθεν, v. ἀμφέρχομαι: [dialect] Boeot. [tense] pf.

    διεσς-είλθεικε Schwyzer 485.2

     (Thesp., iii B.C.), part. κατηνθηκότι ib.657.39 (Arc., iv B.C.): [tense] plpf.

    ἐληλύθειν Ar.Eq. 1306

     ; [dialect] Ion.

    ἐληλύθεε Hdt.5.98

     ; [dialect] Ep.

    εἰληλούθει Il.4.520

    ,

    εἰληλούθειν Call.Fr. 532

    .—In [dialect] Att. the obl. moods of [tense] pres., as well as the [tense] impf. and [tense] fut. were replaced by forms of εἶμι ibo (q.v.): in LXX and Hellenistic Greek the place of the compounds, esp. ἐξ-, εἰς-έρχομαι, is commonly taken by ἐκ-, εἰς-πορεύομαι, etc., the [tense] fut., [tense] aor., and [tense] pf. being supplied as before by ἐλυθ- ([etym.] ἐλθ-):
    I start, set out, ἦ μέν μοι μάλα πολλὰ..Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, Il.5.198, cf. 150 ; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, Od. 14.334 ; ἐς πλόον ἐρχομένοις (v.l. ἀρχ-) Pi.P.1.34.
    2 walk,=

    περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων Il.5.442

     ; σὲ δ' ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, Pi.P.5.14 : the two foreg. rare signfs. belong only to the [tense] pres. ἔρχομαι.
    II (much more freq.) come or go (the latter esp. in [dialect] Ep. and Lyr.), ἦλθες thou art come, Od.16.461, etc.; χαίροισ' ἔρχεο go and fare thee well, Sapph.Supp.23.7, cf. Il.9.43, Od.10.320, 1.281 ;

    ἀγγελίην στρατοῦ.. ἐρχομένοιο 2.30

    , cf. 10.267 ; πάλιν ἐλθέμεν, αὖτε εἰλήλουθα, 19.533, 549 ; οἶκον ἐλεύσεται ib. 313 ;

    οἴκαδε 5.220

     ;

    ἐς οἴκους A.Pers. 833

     : as a hortatory exclamation,

    ἀλλ' ἔρχευ, λέκτρονδ' ἴομεν Od.23.254

    , cf. 17.529.
    III c. acc. cogn., ὁδὸν ἐλθέμεναι to go a journey, Il.1.151 ;

    ἄλλην ὁδόν, ἄλλα κέλευθα ἤλθομεν Od.9.262

     ;

    τηϋσίην ὁδὸν ἔλθῃς 3.316

     : freq. in Trag., A.Pr. 962, Th. 714 (also

    κατὰ τὴν αὐτὴν ὁδόν Pl.Lg. 707d

    ); νόστιμον ἐλθεῖν πόδα (v.l. δόμον) E.Alc. 1153 ; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, Il.11.140, Od.21.20.
    2 c. acc. loci, come to, arrive at, rare in Hom.,

    Ἀΐδαο δόμους ἔρχεαι Il. 22.483

     ;

    ἔρχεσθον κλισίην 1.322

     : freq. in later Poets, Pi.P.4.52, S. Tr. 259, etc. ; traverse,

    ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω Hdt.2.24

     : c. acc. pers., αῐ κέν τι νέκυς (acc. pl.)

    ῂσχυμμένος ἔλθῃ Il.18.180

     ;

    σὲ δ', ὦ τέκνον, τόδ' ἐλήλυθεν πᾶν κράτος S.Ph. 141

     (lyr.).
    3 c. gen. loci, ἔρχονται πεδίοιο through or across the plain, Il.2.801 ; but also, from a place,

    γῆς τινος S.OC 572

    .
    4 c. dat. pers., come to, i.e. come to aid or relieve one, rare in Hom., Od.16.453 ; freq. later, Pi.O.1.100, Th.1.13. etc. ;

    ἀποροῦντι αὐτῷ ἔρχεται Προμηθεὺς ἐπισκεψόμενος τὴν νομήν Pl.Prt. 321c

     ; also in hostile sense,

    ἔρχομαί σοι Apoc.2.5

    .
    IV c. [tense] fut. part., to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch.., Il.13.256 ;

    ἔρχομαι ὀψομένη 14.301

     : freq. in Trag.,

    μαρτυρήσων ἦλθον A.Eu. 576

     ;

    ἐκσώσων E.Med. 1303

    .
    2 in Hdt. like an auxiliary Verb, ἔρχομαι ἐρέων, φράσων, I am going to tell, 1.5,3.6, al. ;

    σημανέων 4.99

     ;

    μηκυνέων 2.35

     : rare in [dialect] Att., ἔ. κατηγορήσων, ἀποθανούμενος, Pl.Euthphr.2c, Thg. 129a ; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, Id.Phd. 100b ;

    οὐ τοῦτο λέξων ἔρχομαι, ὡς.. X.Ages.2.7

    .
    3 c. part. [tense] pres., [tense] aor., or [tense] pf., in Hom., to show the manner of moving, ἄγγελος ἦλθε θέουσα she came running, Il.11.715, al. ; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,10.510 ; ἦλθε φθάμενος he came first,23.779 ;

    κεχαρισμένος ἔλθυι Od.2.54

    .
    4 aor, part. ἐλθών added to Verbs, οὐ δύναμαι..μάχεσθαι ἐλθών go and fight, Il.16.521 ; κάθηρον ἐλθών come and cleanse, ib. 668 ;

    λέγοιμ' ἂν ἐλθών A.Supp. 928

     ;

    δρᾶ νυν τάδ' ἐλθών S.Ant. 1107

    .
    V of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, Od.4.448, al. ; ἐπὶ πόντον to go over it, 2.265 ; with qualifying phrase, πόδεσσιν ἔ. to go on foot, 6.40 (but πεζὸς εἰλήλουθα have come as a foot-soldier, Il. 5.204) ; of birds, 17.755, etc. ; of ships, 15.549, Od.14.334 ; of spears or javelins, freq. in Il. ; of natural phenomena, as rivers, 5.91 ; wind and storm, 9.6, Od.12.288 ; clouds, Il.4.276,16.364 ; stars, rise, Od. 13.94 ; time,

    είς ὅ κεν ἔλθῃ νύξ Il.14.77

    , cf. 24.351 ;

    ἐπὴν ἔλθῃσι θέρος Od.11.192

     ;

    ἔτος ἦλθε 1.16

     ; of events and conditions,

    είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος 13.59

    , cf. 11.135 ; of feelings, go,

    ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι Il.22.43

     ;

    ἀπὸ πραπίδων ἦλθ' ἵμερος 24.514

     ; of sounds, etc.,

    τὸν..περὶ φρένας ἤλυθ' ίωή 10.139

     ;

    Κύκλωπα περὶ φρένας ἤλυθεν οἶνος Od.9.362

     ; without φρένας, περὶ δέ σφεας ἤλυθ' ι>ωή 17.261, cf. 16.6 ; of battle,

    ὁμόσ' ἦλθε μάχη Il.13.337

     ; of things sent or taken,

    ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι 19.191

    , cf. 1.120 ; so later, esp. of danger or evil, c. dat.,

    εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων X.HG6.5.43

     ;

    ἦλθεν αὐτῷ Ζηνὸς βέλος A.Pr. 360

     ;

    μηδ' ὑπ' ἀνάγκας γάμος ἔλθοι Id.Supp. 1032

     (lyr.), cf.Pers. 436 ; of reports, commands, etc., Id.Pr. 663, Th.8.19 ; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, ib.96 ; τὰ ἐρχόμενα ἐπ' αὐτόν that which was about to happen to him, Ev.Jo.18.4 ; of property, which comes or passes to a person by bequest, conveyance, gift, etc.,

    τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας BGU919.7

     (ii A. D.) ; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, PLond.3.1164e6 (iii A. D.), PMasp.96.22 (vi A. D.) : —Geom., pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, Archim.Aequil.1.15 ; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, ib.2.10.
    BPost-Homeric phrases:
    1 ἐς λόγους ἔρχεσθαί τινι come to speech with, Hdt.6.86.α', S.OC 1164 codd. ; so

    ἐς ὄψιν τινὶ ἐλθεῖν Hdt. 3.42

    .
    2 εἰς χεῖρας ἐλθεῖν τινι (v. χείρ) ; so

    ἐς μάχην ἐλθεῖν τινι Id.7.9

    .

    γ ; είς ὸργάς τισιν Pl.R. 572a

    .
    3 ἐπὶ μεῖζον ἔ. increase, S.Ph. 259 ;

    ἐπὶ μηδέν Id.Fr.871.8

    ,El. 1000 ; ἐπὶ πᾶν ἐλθεῖν try everything, X.An.3.1.18.
    4 ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc., Th.3.45,2.39 ;

    είς τοσοῦτον αίσχύνης ἐληλύθατον ὥστε.. Pl.Grg. 487b

    , etc. ;

    εἰς τὸ ἔσχατον ἀδικίας Id.R. 361d

     ; ἐπ' ἔσχατον ἐλθεῖν ἀηδίας Id Phdr. 240d ; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, Id.R. 329b ; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, Hdt.1.120 ; ἐς ἀριθμὸν ἐλθεῖν to be numbered, Th.2.72 ;

    εἰς ἔρωτά τινος ἐλθεῖν Anaxil.21.6

     ;

    εἰς ἔλεγχον Philem.93.3

    , etc. ; εἰς ἑαυτὸν ἐλθεῖν come to oneself, Ev.Luc.15.17, Arr.Epict.3.1.15.
    5 παρὰ μικρὸν ἐλθεῖν c. inf., come within a little of, be near a thing, E. Heracl. 296 (anap.) ;

    παρ' ὀλίγον ἐλθεῖν Plu.Pyrrh.10

     ; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, Th.3.49 ;

    παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14

     ;

    παρ' οὐδὲν ἐλθ. ἀπολέσθαι Plu. Cam.8

    .
    6 with διά and gen., periphr. for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for

    μάχεσθαί τινι Hdt.6.9

    , E.Hel. 978, Th.4.92 ; διὰ πυρὸς ἐλθεῖν τινι rage furiously against.., E.Andr. 488 (lyr.) ; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, X.Cyr.1.2.15 ;

    διὰ πολλῶν κινδύνων ἐλθόντες Pl.Alc.2.142a

    .
    7 ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, Hdt.2.115,6.68 ; πρός τινα, of marriage, X.Oec.7.5.
    8

    ἔ. ἐπὶ πόλιν

     attack,

    Th.2.11

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρχομαι

  • 106 ἠθάς

    ἠθάς, άδος, ὁ, ἡ, (
    A

    ἦθος 11

    ) accustomed to a thing, acquainted with it, c. gen.,

    ἠ. εἰμί πως τῶν τῆσδε μύθων S.El. 372

    ;

    θήρης Opp.H.4.122

    ;

    τῶν χωρίων Ael.NA7.6

    : c. dat., πέτραις ib.9.36.
    2 abs., inured, accustomed, Hp.Mul.1.1;

    τῶν γὰρ ἠθάδων φίλων νέοι.. εὐπιθέστεροι E. Andr. 818

    ; of animals, tame, [ὄρνιθες] ἠ. domestic fowls, Ar.Av. 271; of decoy-birds, Plu.Sull.28;

    ἠ. σκόμβροι Ael.NA14.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἠθάς

  • 107 ὁμοῦ

    ὁμοῦ ([dialect] Aeol. [full] ὔμοι Sapph.Supp.23.13), Adv.,
    I prop. of Place, at the same place, together,

    μὴ ἐμὰ σῶν ἀπάνευθε τιθήμεναι ὀστέ', Ἀχιλλεῦ, ἀλλ' ὁ. Il.23.84

     ; ὁ. εἶναι, opp. χωρὶς εἶναι, X.Cyr.6.1.7, etc.;

    ὁ. πάντες ἀναμεμιγμένοι S.El. 715

    , etc.
    2 generally, together, at once,

    ὁ. δ' ἔχον ὠκέας ἵππους Il.11.127

     ;

    ἄμφω ὁ. Od.12.424

     ;

    παρῆν ὁ. κλύειν πολλὴν βοήν A.Pers. 401

     ;

    χρόνος καθαιρεῖ πάντα.. ὁ. Id.Eu. 286

     ;

    δυοῖν ὁ. S.OC 329

     ;

    εἰ γὰρ Αἰγίσθῳ θ' ὁ.

     likewise,

    Id.El. 1416

     : freq. accompanying two Substs. already connected by καί or τε, like Engl. both,

    εἰ δὴ ὁ. πόλεμός τε δαμᾷ καὶ λοιμὸς Ἀχαιούς Il.1.61

     ;

    ὁ. γλυφίδας τε λαβὼν καὶ νεῦρα 4.122

     ; χίλι' ὑπέστη, αἶγας ὁ. καὶ ὄϊς a thousand smaller cattle, both goats and sheep, 11.245 ;

    θυμὸς τείρεθ' ὁ. καμάτῳ τε καὶ ἱδρῷ 17.745

    , etc.;

    ἐπήγαγε λιμὸν ὁ. καὶ λοιμόν Hes. Op. 243

     ;

    ἐφόνευον ἄνδρας ὁ. καὶ ἵππους X.Cyr.3.3.64

     ;

    οἴκτειρε θῆλυν ἄρσενός θ' ὁ. γόον A.Ch. 502

     ;

    πόλιν τε κἀμὲ καί σ' ὁ. στένει S.OT64

    , cf. El. 667, Aj. 1079 ;

    ὁ. ταράττων τήν τε γῆν καὶ τὴν θάλατταν Ar.Eq. 431

     ;

    ἱππέας τε καὶ ὁπλίτας ὁ. Th.7.30

    , etc.: repeated,

    ὁ. μὲν.., ὁ. δέ.. S.OT4

     ; cf. ὁμῶς.
    3 c. dat., together with, along with,

    ὁ. νεφέεσσιν ἰών Il.5.867

    ;

    κεῖσθαι ὁ. νεκύεσσι 15.118

     ;

    ὁ. τῇ λίμνῃ Hdt.2.101

     ;

    οἰμωγὴ.. ὁ. κωκύμασιν A.Pers. 426

     : also with ὁμοῦ following the dat.,

    ὅσσαι μοι ὁ. τράφεν Od.4.723

     ; θεοῖς ὁ., = ξὺν θεοῖς, S.Aj. 767 ; οὔ ποτ' εἶμι τοῖς φυτεύσασίν γ' ὁ. will never meet them, Id.OT 1007 ;

    τοῖσιν ἐχθίστοισι συνναίειν ὁ. Id.Tr. 1237

    , cf. OT 337, OC 949, E.Hel. 104.
    II close at hand,

    ὁρῶ τάλαιναν Εὐρυδίκην ὁ. S.Ant. 1180

    , cf. Ar.Eq. 245, Pax 513, Th. 572, X.Cyr.3.1.2 : also c. dat., close to,

    τοῖς ἐμοῖς πλευροῖς ὁ. κλιθεῖσαν S.Tr. 1225

    , cf. X.HG3.2.5, Pl.Thg. 129d ; ὁ. τι τῷ (v.l. τοῦ)

    τίκτειν παρεγένεθ' ἡ κόρη Men.851

    , cf.

    ὁ. τι τῷ τίκτειν D.H.1.78

     ; ὁ. τῷ θανάτῳ ὄντας at death's door, Ael.NA4.36 ; ὁ. ἦν καὶ ἔχειν τὴν πόλιν καὶ τὸ γένος ὅλον μετὰ τῆς πόλεως it was much the same thing, Him.Or.2.16.
    2 rarely c. gen.,

    νεὼς ὁ. στείχειν S.Ph. 1218

     ; εἶναι ὁ. ἀλλήλων (v.l. -οις) X.An.4.6.24 ;

    τόπου CPR4.34

     (i A.D.); κυμάτω [ν ὁ] μοῦ dub. in Archil.Supp.2.11.
    3 of amount, in all, in round numbers,

    ἀπὸ Σόλωνος ὁ. διακόσι' ἐστὶν ἔτη D.19.251

     ;

    εἰσὶν ὁ. δισμύριοι Id.25.51

    , cf. 36.36, Men.140 ;

    γίνονται ὁ πυροῦ ἀρτάβαι λ' CPR35.12

    (iii A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁμοῦ

  • 108 αἰών

    αἰών, ῶνος, ὁ (Hom.+; gener. ‘an extended period of time’, in var. senses)
    ① a long period of time, without ref. to beginning or end,
    ⓐ of time gone by, the past, earliest times, readily suggesting a venerable or awesome eld οἱ ἅγιοι ἀπʼ αἰῶνος προφῆται the holy prophets fr. time immemorial (cp. Hes., Theog. 609; Περὶ ὕψους 34, 4 τοὺς ἀπʼ αἰ. ῥήτορας; Cass. Dio 63, 20 τῶν ἀπὸ τοῦ αἰ. Ῥωμαίων; IMagnMai 180, 4; SIG index; Gen 6:4; Tob 4:12; Sir 14:17; 51:8; En 14:1; 99:14; Jos., Bell. 1, 12; Just., D. 11, 1) Lk 1:70; Ac 3:21; make known from of old Ac 15:18; πρὸ παντὸς τ. αἰ. before time began Jd 25a (for the combination with πᾶς cp. Sallust. 20 p. 36, 5 τὸν πάντα αἰῶνα=through all eternity); pl. πρὸ τῶν αἰ. 1 Cor 2:7 (cp. Ps 54:20 θεὸς ὁ ὑπάρχων πρὸ τῶν αἰ. [PGM 4, 3067 ἀπὸ τ. ἱερῶν αἰώνων]); ἐξ αἰ. since the beginning D 16:4 (Diod S 1, 6, 3; 3, 20, 2; 4, 83, 3; 5, 2, 3; Sext. Emp., Math. 9, 62; OGI 669, 61; Philo, Somn. 1, 19; Jos., Bell. 5, 442; Sir 1:4; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος). W. neg. foll. ἐκ τοῦ αἰῶνος οὐκ ἠκούσθη never has it been heard J 9:32.
    ⓑ of time to come which, if it has no end, is also known as eternity (so commonly in Gk. lit. Pla. et al.); εἰς τὸν αἰῶνα (since Isocr. 10, 62, also Diod S 1, 56, 1 εἰς τ. αἰ.=εἰς ἅπαντα τ. χρόνον; 4, 1, 4; SIG 814, 49 and OGI index VIII; POxy 41, 30=‘Long live the Caesars’; PGM 8, 33; 4, 1051 [εἰς αἰ.]; LXX; En 12:6; 102:3; PsSol 2:34, 37; ParJer 8:5; JosAs 15:3 εἰς τὸν αἰῶνα χρόνον 4:10 al. Jos., Ant. 7, 356 [εἰς αἰ.]) to eternity, eternally, in perpetuity: live J 6:51, 58; B 6:3; remain J 8:35ab; 12:34; 2 Cor 9:9 (Ps. 111:9); 1 Pt 1:23 v.l., 25 (Is 40:8); 1J 2:17; 2J 2; be with someone J 14:16. Be priest Hb 5:6; 6:20; 7:17, 21, 24, 28 (each Ps 109:4). Darkness reserved Jd 13. W. neg.=never, not at all, never again (Ps 124:1; Ezk 27:36 al.) Mt 21:19; Mk 3:29; 11:14; 1 Cor 8:13. ἕως αἰῶνος (LXX) 1 Cl 10:4 (Gen 13:15); Hv 2, 3, 3; Hs 9, 24, 4. In Johannine usage the term is used formulaically without emphasis on eternity (Lackeit [s. 4 below] 32f): never again thirst J 4:14; never see death 8:51f; cp. 11:26; never be lost 10:28; never (= by no means) 13:8. εἰς τὸν αἰ. τοῦ αἰῶνος (Ps 44:18; 82:18 al.) Hb 1:8 (Ps 44:7). ἕως αἰῶνος (LXX; PsSol 18:11) Lk 1:55 v.l. (for εἰς τὸν αἰ.); εἰς ἡμέραν αἰῶνος 2 Pt 3:18.—The pl. is also used (Emped., Fgm. 129, 6 αἰῶνες=generations; Theocr. 16, 43 μακροὺς αἰῶνας=long periods of time; Philod. περὶ θεῶν 3 Fgm. 84; Sext. Emp., Phys. 1, 62 εἰς αἰῶνας διαμένει; SibOr 3, 767; LXX, En; TestAbr B 7 p. 112, 3 [Stone p. 72].—B-D-F §141, 1), esp. in doxologies: εἰς τοὺς αἰῶνας (Ps 60:5; 76:8) Mt 6:13 v.l.; Lk 1:33 (cp. Wsd 3:8); Hb 13:8. εἰς πάντας τοὺς αἰ. (Tob 13:4; Da 3:52b; En 9:4; SibOr 3, 50) Jd 25b. εὐλογητὸς εἰς τοὺς αἰῶνας to all eternity (cp. Ps 88:53) Ro 1:25; 9:5; 2 Cor 11:31. αὐτῷ ἡ δόξα εἰς τοὺς αἰ. Ro 11:36; ᾧ κτλ. 16:27 (v.l. αὐτῷ). τὸ κράτος εἰς τοὺς αἰ. 1 Pt 5:11; more fully εἰς τοὺς αἰ. τῶν αἰώνων (Ps 83:5; GrBar 17:4; PGM 4, 1038; 22b, 15) for evermore in doxologies Ro 16:27 v.l.; Gal 1:5; Phil 4:20; 1 Ti 1:17; 2 Ti 4:18; Hb 13:21; 1 Pt 4:11; 5:11 v.l.; Rv 1:6, 18; 5:13; 7:12; 11:15 al. 1 Cl 20:12; 32:4; 38:4; 43:6; εἰς πάσας τὰς γενεὰς τοῦ αἰῶνος τῶν αἰ. Eph 3:21 (cp. Tob 1:4; 13:12; En 103:4; 104:5). Of God ὁ ζῶν εἰς τοὺς αἰ. (cp. Tob 13:2; Sir 18:1; Da 6:27 Theod.) Rv 4:9f; 10:6; 15:7; formulaically= eternal 14:11; 19:3; 20:10; 22:5.—κατὰ πρόθεσιν τῶν αἰώνων according to the eternal purpose Eph 3:11. All-inclusive ἀπὸ αἰώνων καὶ εἰς τ. αἰῶνας from (past) eternity to (future) eternity B 18:2 (cp. Ps 40:14 and Ps.-Aristot., De Mundo 7, 401a, 16 ἐξ αἰῶνος ἀτέρμονος εἰς ἕτερον αἰῶνα; M. Ant. 9, 28, 1 ἐξ αἰῶνος εἰς αἰῶνα; SibOr Fgm. 1, 16 of God μόνος εἰς αἰῶνα κ. ἐξ αἰῶνος).
    ② a segment of time as a particular unit of history, age
    ⓐ ὁ αἰὼν οὗτος (הָעוֹלָם הַזֶּה) the present age (nearing its end) (Orig., C. Cels. 1, 13, 15, in ref. to 1 Cor 3:18; s. Bousset, Rel. 243ff; Dalman, Worte 120ff; Schürer II 537f; NMessel, D. Einheitlichkeit d. jüd. Eschatol. 1915, 44–60) contrasted w. the age to come (Philo and Joseph. do not have the two aeons) Mt 12:32. A time of sin and misery Hv 1, 1, 8; Hs 3:1ff; ending of Mk in the Freer ms. 2; ἡ μέριμνα τοῦ αἰ. (v.l. + τούτου) the cares of the present age Mt 13:22; pl. cp. Mk 4:19. πλοῦτος earthly riches Hv 3, 6, 5. ματαιώματα vain, futile things Hm 9:4; Hs 5, 3, 6. πραγματεῖαι m 10, 1, 4. ἐπιθυμία m 11:8; Hs 6, 2, 3; 7:2; 8, 11, 3. πονηρία Hs 6, 1, 4. ἀπάται Hs 6, 3, 3 v.l. οἱ υἱοὶ τοῦ αἰ. τούτου the children of this age, the people of the world (opp. children of light, enlightened ones) Lk 16:8; 20:34.—The earthly kingdoms βασιλεῖαι τοῦ αἰ. τούτου IRo 6:1. συσχηματίζεσθαι τῷ αἰ. τούτῳ be conformed to this world Ro 12:2. As well as everything non-Christian, it includes the striving after worldly wisdom: συζητητὴς τοῦ αἰ. τούτου searcher after the wisdom of this world 1 Cor 1:20. σοφία τοῦ αἰ. τούτου 2:6. ἐν τῷ αἰ. τούτῳ 3:18 prob. belongs to what precedes=those who consider themselves wise in this age must become fools (in the estimation of this age). The ruler of this age is the devil: ὁ θεὸς τοῦ αἰ. τούτου 2 Cor 4:4 (θεός 5). ἄρχων τοῦ αἰ. τούτου IEph 17:1; 19:1; IMg 1:3; ITr 4:2; IRo 7:1; IPhld 6:2; his subordinate spirits are the ἄρχοντες τοῦ αἰ. τούτου 1 Cor 2:6, 8 (ἄρχων 1c).—Also ὁ νῦν αἰών (Did., Gen. 148, 21): πλούσιοι ἐν τῷ νῦν αἰ. 1 Ti 6:17; ἀγαπᾶν τὸν νῦν αἰ. 2 Ti 4:10; Pol 9:2. Cp. Tit 2:12. Or (Orig., C. Cels. 2, 42, 30) ὁ αἰ. ὁ ἐνεστώς the present age Gal 1:4 (cp. SIG 797, 9 [37 A.D.] αἰῶνος νῦν ἐνεστῶτος). The end of this period (cp. SibOr 3, 756 μέχρι τέρματος αἰῶνος) συντέλεια (τοῦ) αἰ. Mt 13:39f, 49; 24:3; 28:20 (cp. TestJob 4:6; TestBenj 11:3; JRobinson, Texts and Studies V introd. 86). συντέλεια τῶν αἰ. Hb 9:26; on GMary 463, 1 s. καιρός end.
    ⓑ ὁ αἰὼν μέλλων (הָעוֹלָם הַבָּא) the age to come, the Messianic period (on the expr. cp. Demosth. 18, 199; Hippocr., Ep. 10, 6 ὁ μ. αἰ.=the future, all future time; Ael. Aristid. 46 p. 310 D.: ἡ τοῦ παρελθόντος χρόνου μνεία κ. ὁ τοῦ μέλλοντος αἰῶνος λόγος; Jos., Ant. 18, 287; Ar. 15, 3; Orig., C. Cels. 8, 24, 20; Did., Gen. 164, 2) in 2 Cl 6:3, cp. Hs 4:2ff, opposed to the αἰὼν οὗτος both in time and quality, cp. Mt 12:32; Eph 1:21; δυνάμεις μέλλοντος αἰ. Hb 6:5. Also αἰ. ἐκεῖνος: τοῦ αἰ. ἐκείνου τυχεῖν take part in the age to come Lk 20:35. ὁ αἰ. ὁ ἐρχόμενος Mk 10:30; Lk 18:30; Hs 4:2, 8. ὁ αἰ. ὁ ἐπερχόμενος Hv 4, 3, 5: pl. ἐν τοῖς αἰῶσιν τοῖς ἐπερχομένοις in the ages to come Eph 2:7. As a holy age ὁ ἅγιος αἰ. (opp. οὗτος ὁ κόσμος; cp. εἰς τὸν μείζονα αἰ. TestJob 47:3) B 10:11 and as a time of perfection αἰ. ἀλύπητος an age free from sorrow 2 Cl 19:4 (cp. αἰ. … τοῦ ἀπαραλλάκτου TestJob 33:5), while the present αἰών is an ‘aeon of pain’ (Slav. Enoch 65, 8).—The plurals 1 Cor 10:11 have been explained by some as referring to both ages, i.e. the end-point of the first and beginning of the second; this view urges that the earliest Christians believed that the two ages came together during their own lifetimes: we, upon whom the ends of the ages have come (JWeiss. A Greek would not refer to the beginning as τέλος. The Gordian knot has οὔτε τέλος οὔτε ἀρχή: Arrian, Anab. 2, 3, 7). But since τὰ τέλη can also mean ‘end’ in the singular (Ael. Aristid. 44, 17 K.=17 p. 406 D.: σώματος ἀρχαὶ κ. τέλη=‘beginning and end’; 39 p. 737 D.: τὰ τέλη … δράματος; Longus 1, 23, 1 ms. ἦρος τέλη; Vi. Thu. 2, 2 [=OxfT ΘΟΥΚΥΔΙΔΟΥ ΒΙΟΣ 2] τέλη τοῦ πολέμου; Aëtius, Eye Diseases p. 120, 25 Hirschb. after Galen: τὰ τέλη τ. λόγου=the close of the section; Philo, Virt. 182) and, on the other hand, the pl. αἰῶνες is often purely formal (s. above 1a and b, 2a at end) τὰ τέλη τῶν αἰ. can perh. be regarded as equal to τέλος αἰώνων (SibOr 8, 311)=the end of the age(s). Cp. TestLevi 14:1 ἐπὶ τὰ τέλη τῶν αἰώνων.—For the essential equivalence of sing. and pl. cp. Maximus Tyr. 14, 8b τὰ τῆς κολακείας τέλη beside τέλος τῆς σπουδῆς. Cp. also τέλος 5.
    ③ the world as a spatial concept, the world (αἰ. in sg. and pl. [B-D-F §141, 1]: Hippocr., Ep. 17, 34; Diod S 1, 1, 3 God rules ἅπαντα τὸν αἰῶνα; Ael. Aristid. 20, 13 K.=21 p. 434 D.: ἐκ τοῦ παντὸς αἰῶνος; Maximus Tyr. 11, 5e; IAndrosIsis, Cyrene 4 [103 A.D.] P. p. 129]; Ps 65:7; Ex 15:18 [cp. Philo, Plant. 47; 51]; Wsd 13:9; 14:6; 18:4; αἰῶνες οἱ κρείττονε Tat. 20:2) ApcPt 4:14. Created by God through the Son Hb 1:2; through God’s word 11:3. Hence God is βασιλεὺς τῶν αἰ. 1 Ti 1:17; Rv 15:3 (v.l. for ἐθνῶν); 1 Cl 61:2 (cp. PGM 12, 247 αἰώνων βασιλεῦ; Tob 13:7, 11, cp. AcPh 2 and 11 [Aa II/2, 2, 20 and 6, 9]); πατὴρ τῶν αἰ. 35:3 (cp. Just., A I, 41, 2; AcPh 144 [Aa II/2, 84, 9]); θεὸς τῶν αἰ. 55:6 (cp. Sir 36:17; ὁ θεὸς τοῦ αἰ.; En 1:4; PGM 4, 1163; TSchermann, Griech. Zauber-pap 1909, 23; AcJ 82 [Aa II/1, 191, 24f]). But many of these pass. may belong under 2.
    ④ the Aeon as a person, the Aeon (Rtzst., Erlösungsmyst. 268 index under Aion, Taufe 391 index; Epict. 2, 5, 13 οὐ γάρ εἰμι αἰών, ἀλλʼ ἄνθρωπος=I am not a being that lasts forever, but a human being [and therefore I know that whatever is must pass away]; Mesomedes 1, 17=Coll. Alex. p. 197, 17; Simplicius in Epict. p. 81, 15 οἱ αἰῶνες beside the μήτηρ τῆς ζωῆς and the δημιουργός; En 9:4 κύριος τ. κυρίων καὶ θεὸς τ. θεῶν κ. βασιλεὺς τ. αἰώνων; PGM 4, 520; 1169; 2198; 2314; 3168; 5, 468; AcPh 132 [Aa II/2, 63, 5]; Kephal. I p. 24, 6; 45, 7) ὁ αἰ. τοῦ κόσμου τούτου Eph 2:2. The secret hidden from the Aeons Col 1:26; Eph 3:9 (Rtzst., Erlösungsmyst. 235f); IEph 19:2 (Rtzst. 86, 3); cp. 8:1 (Rtzst. 236, 2). Various other meanings have been suggested for these passages.—CLackeit, Aion I, diss. Königsbg. 1916; EBurton, ICC Gal 1921, 426–32; HJunker, Iran. Quellen d. hellenist. Aionvorstellung: Vortr. d. Bibl. Warburg I 1923, 125ff; ENorden, D. Geburt des Kindes 1924; MZepf, D. Gott Αιων in d. hellenist. Theologie: ARW 25, 1927, 225–44; ANock, HTR 27, 1934, 78–99=Essays I, ’72, 377–96; RLöwe, Kosmos u. Aion ’35; EOwen, αἰών and αἰώνιος: JTS 37, ’36, 265–83; 390–404; EJenni, Das Wort ˓ōlām im AT: ZAW 64, ’52, 197–248; 65, ’53, 1–35; KDeichgräber, RGG I3 193–95; HSasse, RAC I 193–204; MNilsson, Die Rel. in den gr. Zauberpapyri, K. humanist. Vetenskapssamfundets Lund II ’47/48, 81f; GJennings, A Survey of αιων and αιωνιος and their meaning in the NT, ’48; GStadtmüller, Aion: Saeculum 2, ’51, 315–20 (lit.); EDegani, ΑΙΩΝ da Omero ad Aristotele ’61 (s. Classen, Gnomon 34, ’62, 366–70; D.’s reply in RivFil 91, ’63, 104–10); MTreu, Griech. Ewigkeitswörter, Glotta 43, ’65, 1–24; JBarr, Biblical Words for Time2 ’69; OCullman, Christus u. die Zeit3 ’62.—B. 13. EDNT. DDD s.v. Aion. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > αἰών

  • 109 θεός

    θεός, οῦ (Hom.+; Herm. Wr.; ins, pap, LXX, pseudepigr., Philo, Joseph.) ὁ and ἡ, voc. θεέ (Pisidian ins [JHS 22, 1902, 355] θέ; PGM 4, 218 θεὲ θεῶν; 7, 529 κύριε θεὲ μέγιστε; 12, 120 κύριε θεέ; 13, 997; LXX [Thackeray 145; PKatz, Philo’s Bible ’50, 152f]; ApcMos 42; Jos., Ant. 14, 24 ὦ θεὲ βασιλεῦ τ. ὅλων; SibOr 13, 172 βασιλεῦ κόσμου θεέ) Mt 27:46, more frequently (s. 2 and 3c, h below) ὁ θεός (LXX; ParJer 6:12; ApcEsdr 7:5; ApcMos 32; B-D-F §147, 3m; JWackernagel, Über einige antike Anredeformen 1912; Mlt-H. 120). On the inclusion or omission of the art. gener. s. W-S. §19, 13d; B-D-F §254, 1; 268, 2; Rob. 758; 761; 780; 786; 795; Mlt-Turner 174; BWeiss, D. Gebr. des Artikels bei den Gottesnamen, StKr 84, 1911, 319–92; 503–38 (also published separately). The sg. article freq. suggests personal claim on a deity. ‘God, god’.
    ① In the Gr-Rom. world the term θεός primarily refers to a transcendent being who exercises extraordinary control in human affairs or is responsible for bestowal of unusual benefits, deity, god, goddess (s. on θεά) Ac 28:6; 2 Th 2:4 (cp. SibOr 5, 34 ἰσάζων θεῷ αὐτόν; Ar. 4, 1 οὐκ εἰσὶ θεοί; Tat. 10, 1 θεὸς … κύκνος γίνεται …; Ath. 18, 3 θεός τις δισώματος); θεὸς Ῥαιφάν Ac 7:43 (Am 5:26; s. entry Ῥαιφάν). οὐδεὶς θεὸς εἰ μὴ εἷς there is no god but one 1 Cor 8:4 (cp. AcPl Ha 1, 17 restored). θεοῦ φωνὴ καὶ οὐκ ἀνθρώπου Ac 12:22.—ἡ θεός the (female) god, goddess (Att., later more rarely; Peripl. Eryth. c. 58; Lucian, Dial. Deor. 17, 2; SIG 695, 28; ins, one of which refers to Artemis, in Hauser p. 81f; Jos., Ant. 9, 19; Ar. 11, 2 [Artemis]; Ath. 29, 2 [Ino]) Ac 19:37.—Pl. Ac 7:40 (Ex 32:1). Cp. 14:11; 19:26; PtK 2 p. 14, 21. εἴπερ εἰσὶν λεγόμενοι θεοί even if there are so-called gods 1 Cor 8:5a; s. vs. 5b (on θεοὶ πολλοί cp. Jos., Ant. 4, 149.—Maximus Tyr. 11, 5a: θ. πολλοί w. εἷς θ. πατήρ). οἱ φύσει μὴ ὄντες θεοί those who by nature are not really gods Gal 4:8b (cp. Ar. 4, 2 μὴ εἶναι τὸν οὐρανὸν θεόν al.). θεοὶ … λίθινοι etc. AcPl Ha 1, 18 (cp. JosAs 10:13 τοὺς χρυσοῦς καὶ ἀργυροῦς). Of the devil μὴ ὢν θεός AcPlCor 2:15.
    ② Some writings in our lit. use the word θ. w. ref. to Christ (without necessarily equating Christ with the Father, and therefore in harmony w. the Shema of Israel Dt 6:4; cp. Mk 10:18 and 4a below), though the interpretation of some of the pass. is in debate. In Mosaic and Gr-Rom. traditions the fundamental semantic component in the understanding of deity is the factor of performance, namely saviorhood or extraordinary contributions to one’s society. Dg. 10:6 defines the ancient perspective: ὸ̔ς ἃ παρὰ τοῦ θεοῦ λάβων ἔχει, ταῦτα τοῖς ἐπιδεομένοις χορηγῶν, θεὸς γίνεται τῶν λαμβανάντων one who ministers to the needy what one has received from God proves to be a god to the recipients (cp. Sb III, 6263, 27f of a mother). Such understanding led to the extension of the mng. of θ. to pers. who elicit special reverence (cp. pass. under 4 below; a similar development can be observed in the use of σέβομαι and cognates). In Ro 9:5 the interpr. is complicated by demand of punctuation marks in printed texts. If a period is placed before ὁ ὢν κτλ., the doxology refers to God as defined in Israel (so EAbbot, JBL 1, 1881, 81–154; 3, 1883, 90–112; RLipsius; HHoltzmann, Ntl. Theol.2 II 1911, 99f; EGünther, StKr 73, 1900, 636–44; FBurkitt, JTS 5, 1904, 451–55; Jülicher; PFeine, Theol. d. NTs6 ’34, 176 et al.; RSV text; NRSV mg.). A special consideration in favor of this interpretation is the status assigned to Christ in 1 Cor 15:25–28 and the probability that Paul is not likely to have violated the injunction in Dt 5:7.—If a comma is used in the same place, the reference is to Christ (so BWeiss; EBröse, NKZ 10, 1899, 645–57 et al.; NRSV text; RSV mg. S. also εἰμί 1.—Undecided: THaering.—The transposition by the Socinian scholar JSchlichting [died 1661] ὧν ὁ=‘to whom belongs’ was revived by JWeiss, D. Urchristentum 1917, 363; WWrede, Pls 1905, 82; CStrömman, ZNW 8, 1907, 319f). In 2 Pt 1:1; 1J 5:20 the interpretation is open to question (but cp. ISmyrna McCabe.0010, 100 ὁ θεὸς καὶ σωτὴρ Ἀντίοχος). In any event, θ. certainly refers to Christ, as one who manifests primary characteristics of deity, in the foll. NT pass.: J 1:1b (w. ὁ θεός 1:1a, which refers to God in the monotheistic context of Israel’s tradition. On the problem raised by such attribution s. J 10:34 [cp. Ex 7:1; Ps 81:6]; on θεός w. and without the article, acc. to whether it means God or the Logos, s. Philo, Somn. 1, 229f; JGriffiths, ET 62, ’50/51, 314–16; BMetzger, ET 63, ’51/52, 125f), 18b. ὁ κύριός μου καὶ ὁ θεός μου my Lord and my God! (nom. w. art.=voc.; s. beg. of this entry.—On a resurrection as proof of divinity cp. Diog. L. 8, 41, who quotes Hermippus: Pythagoras returns from a journey to Hades and appears among his followers [εἰσέρχεσθαι εἰς τὴν ἐκκλησίαν], and they consider him θεῖόν τινα) J 20:28 (on the combination of κύριος and θεός s. 3c below). Tit 2:13 (μέγας θ.). Hb 1:8, 9 (in a quot. fr. Ps 44:7, 8). S. TGlasson, NTS 12, ’66, 270–72. Jd 5 P72. But above all Ignatius calls Christ θεός in many pass.: θεὸς Ἰησοῦς Χριστός ITr 7:1; Χριστὸς θεός ISm 10:1. ὁ θεὸς ἡμῶν IEph ins; 15:3; 18:2; IRo ins (twice); 3:3; IPol 8:3; τὸ πάθος τοῦ θεοῦ μου IRo 6:3. ἐν αἵματι θεοῦ IEph 1:1. ἐν σαρκὶ γενόμενος θεός 7:2. θεὸς ἀνθρωπίνως φανερούμενος 19:3. θεὸς ὁ οὕτως ὑμᾶς σοφίσας ISm 1:1.—Hdb. exc. 193f; MRackl, Die Christologie d. hl. Ign. v. Ant. 1914. ὁ θεός μου Χριστὲ Ἰησοῦ AcPl Ha 3, 10; Χριστὸς Ἰησοῦς ὁ θ[εός] 6, 24; cp. ln. 34 (also cp. Just., A I, 63, 15, D. 63, 5 al.; Tat. 13, 3; Ath. 24, 1; Mel., P. 4, 28 al.).—SLösch, Deitas Jesu u. antike Apotheose ’33. Cp. AWlosk, Römischer Kaiserkult ’78.
    ③ God in Israelite/Christian monotheistic perspective, God the predom. use, somet. with, somet. without the art.
    ⓐ ὁ θεός Mt 1:23; 3:9; 5:8, 34; Mk 2:12; 10:18; 13:19 (cp. TestJob 37:4); Lk 2:13; J 3:2b; Ac 2:22b; Gal 2:6 al. With prep. εἰς τὸν θ. Ac 24:15. ἐκ τοῦ θ. J 8:42b, 47; 1J 3:9f; 4:1ff, 6f; 5:1, 4; 2 Cor 3:5; 5:18 al.; ἐν τῷ θ. Ro 5:11; Col 3:3 (Ath. 21, 1). ἔναντι τοῦ θ. Lk 1:8; ἐπὶ τὸν θ. Ac 15:19; 26:18, 20 (Just., D. 101, 1); ἐπὶ τῷ θ. Lk 1:47 (Just., D. 8, 2); παρὰ τοῦ θ. J 8:40 (Ar. 4, 2; Just., A I, 33, 6 al.; without art. Just., D. 69, 6 al.). παρὰ τῷ θ. Ro 2:13; 9:14 (Just., A I, 28, 3; Tat. 7, 1; Ath. 31, 2 al.); πρὸς τὸν θ. J 1:2; Ac 24:16; AcPl Ha 3, 8 (Just., D. 39, 1 al.; Mel., HE 4, 26, 13 al.); τὰ πρὸς τὸν θ. Hb 2:17; 5:1; Ro 15:17 is acc. of respect: with respect to one’s relation to God or the things pert. to God, in God’s cause (s. B-D-F §160; Rob. 486. For τὰ πρὸς τ. θ. s. Soph., Phil. 1441; X., De Rep. Lac. 13, 11; Aristot., Pol. 1314b, 39; Lucian, Pro Imag. 8; Mitt-Wilck. I/2, 109, 3 [III B.C.] εὐσεβὴς τὰ πρὸς θεούς; Ex 4:16; 18:19; Jos., Ant. 9, 236 εὐσεβὴς τὰ πρὸς τ. θεόν). τὰ πρὸς τ[ὸν] θεὸν ἐτήρουσαν, when they were observant of matters pert. to God AcPl Ha 8, 13 (=τα π̣ρος θ̣̄ν̄| ἐτήρουσαν Ox 1602, 10f=BMM recto 16 restored after the preceding).
    ⓑ without the art. Mt 6:24; Lk 2:14; 20:38; J 1:18a; Ro 8:8, 33b; 2 Cor 1:21; 5:19; Gal 2:19; 4:8f; 2 Th 1:8; Tit 1:16; 3:8; Hb 3:4; AcPl Ha 8, 20=BMM recto 25 (s. also HSanders’ rev. of Ox 1602, 26, in HTR 31, ’38, 79, n. 2, Ghent 62 verso, 6); AcPlCor 1:15; 2:19, 26. W. prep. ἀπὸ θεοῦ J 3:2a; 16:30 (Just., A II, 13, 4 τὸν … ἀπὸ ἀγεννήτου … θεοῦ λόγον). εἰς θεόν IPhld 1:2. ἐκ θεοῦ (Pind., O. 11, 10, P. 1, 41; Jos., Ant. 2, 164; Just., A I, 22, 2; Mel., P. 55, 404) Ac 5:39; 2 Cor 5:1; Phil 3:9. ἐν θεῷ J 8:21; Ro 2:17; Jd 1; AcPl Ha 1, 15; 2, 35. ἐπὶ θεόν AcPl Ha 2, 29 (cp. πρὸς θεόν Just., D. 138, 2). κατὰ θεόν acc. to God’s will (Appian, Iber. 19 §73; 23 §88; 26 §101, Liby. 6 §25, Bell. Civ. 4, 86 §364) Ro 8:27; 2 Cor 7:9ff; IEph 2:1. ἡ κατὰ θ. ἀγάπη godly love IMg 1:1; cp. 13:1; ITr 1:2. παρὰ θεῷ (Jos., Bell. 1, 635) Mt 19:26; Lk 2:52.
    ⓒ w. gen. foll. or w. ἴδιος to denote a special relationship: ὁ θ. Ἀβραάμ Mt 22:32; Mk 12:26; Lk 20:37; Ac 3:13; 7:32 (all Ex 3:6). ὁ θ. (τοῦ) Ἰσραήλ (Ezk 44:2; JosAs 7:5) Mt 15:31; Lk 1:68; cp. Ac 13:17; 2 Cor 6:16; Hb 11:16. ὁ θ. μου Ro 1:8; 1 Cor 1:4; 2 Cor 12:21; Phil 1:3; 4:19; Phlm 4. OT κύριος ὁ θ. σου (ἡμῶν, ὑμῶν, αὐτῶν) Mt 4:7 (Dt 6:16); 22:37 (Dt 6:5); Mk 12:29 (Dt 6:4); Lk 1:16; 4:8 (Dt 6:13); 10:27 (Dt 6:5); Ac 2:39. ὁ κύριος καὶ ὁ θ. ἡμῶν Rv 4:11 (Just., D. 12, 3; the combination of κύριος and θεός is freq. in the OT: 2 Km 7:28; 3 Km 18:39; Jer 38:18; Zech 13:9; Ps 29:3; 34:23; 85:15; 87:2; TestAbr A 3 p. 79, 19 [Stone p. 6]; JosAs 3:4; 12:2 κύριε ὁ θ. τῶν αἰώνων. But s. also Epict. 2, 16, 13 κύριε ὁ θεός [GBreithaupt, Her. 62, 1927, 253–55], Herm. Wr.: Cat. Cod. Astr. VIII/2, p. 172, 6 κύριε ὁ θεὸς ἡμῶν, the PGM ref. at the beg. of this entry, and the sacral uses τ. θεῷ κ. κυρίῳ Σοκνοπαίῳ [OGI 655, 3f—24 B.C.]; PTebt 284, 6; τῷ κυρίῳ θεῷ Ἀσκληπίῳ [Sb 159, 2]; deo domino Saturno [ins fr. imperial times fr. Thala in the prov. of Africa: BPhW 21, 1901, 475], also Suetonius, Domit. 13 dominus et deus noster [for the formulation s. 4a: PMich 209]; Ar. 15, 10; Just., D. 60, 3 al.) τὸν ἴδιον θ. AcPl Ha 3, 22.—ὁ θ. τοῦ κυρίου ἡμῶν Ἰ. Χ. Eph 1:17.
    ⓓ used w. πατήρ (s. πατήρ 6a) ὁ θ. καὶ πατὴρ τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ Ro 15:6; 2 Cor 1:3; Eph 1:3; Col 1:3; 1 Pt 1:3. ὁ θ. καὶ πατὴρ ἡμῶν Gal 1:4; Phil 4:20; 1 Th 1:3; 3:11, 13. ὁ θ. καὶ πατήρ 1 Cor 15:24; Eph 5:20; Js 1:27. θ. πατήρ Phil 2:11; 1 Pt 1:2; cp. 1 Cor 8:6. ἀπὸ θεοῦ πατρὸς ἡμῶν Ro 1:7b; 1 Cor 1:3; 2 Cor 1:2; Gal 1:3; Eph 1:2; Phil 1:2; Col 1:2; Phlm 3; ἀπὸ θ. π. Gal 1:3 v.l.; Eph 6:23; 2 Th 1:2; 2 Ti 1:2; Tit 1:4; παρὰ θεοῦ π. 2 Pt 1:17; 2J 3.
    ⓔ w. gen. of what God brings about, in accordance w. the divine nature: ὁ θ. τῆς εἰρήνης Ro 15:33; 1 Th 5:23. τῆς ἐλπίδος the God fr. whom hope comes Ro 15:13. πάσης παρακλήσεως 2 Cor 1:3b. ὁ θ. τῆς ἀγάπης 13:11. ὁ θ. πάσης χάριτος 1 Pt 5:10. In οὐ γάρ ἐστιν ἀκαταστασίας ὁ θεός 1 Cor 14:33, θεός is to be supplied before ἀκατ.: for God is not a God of disorder.
    ⓕ The gen. (τοῦ) θεοῦ is
    α. subj. gen., extremely freq. depending on words like βασιλεία, δόξα, θέλημα, ἐντολή, εὐαγγέλιον, λόγος, ναός, οἶκος, πνεῦμα, υἱός, υἱοί, τέκνα and many others. Here prob. (s. β) belongs τὸ μωρὸν τ. θ. the (seeming) foolishness of G. 1 Cor 1:25 (s. B-D-F §263, 2).
    β. obj. gen. ἡ ἀγάπη τοῦ θ. love for God Lk 11:42; J 5:42; ἡ προσευχὴ τοῦ θ. prayer to God Lk 6:12. πίστις θεοῦ faith in God Mk 11:22. φόβος θεοῦ fear of, reverence for God Ro 3:18 al. (s. φόβος 2bα) If 1 Cor 1:25 is to be placed here (s. α above), τὸ μωρὸν τ. θ. refers to apostolic allegiance to God, which is viewed by outsiders as folly.
    γ. τὰ τοῦ θεοῦ the things, ways, thoughts, or secret purposes of God 1 Cor 2:11. φρονεῖν τὰ τ. θ. Mt 16:23; Mk 8:33 s. φρονέω 2b (ἀτιμάζοντας τὰ τοῦ θ. Just., D. 78, 10 al.). ἀποδιδόναι τὰ τ. θ. τῷ θεῷ give God what belongs to God Mt 22:21; Mk 12:17; Lk 20:25.
    δ. Almost as a substitute for the adj. divine IMg 6:1f; 15 (cp. Ath. 21, 4 οὐδὲν ἔχων θεοῦ [of Zeus]).
    ⓖ The dat. τῷ θεῷ (s. B-D-F §188, 2; 192; Rob. 538f; WHavers, Untersuchungen z. Kasussyntax d. indogerm. Sprachen 1911, 162ff) is
    α. dat. of advantage (cp. e.g. Ath. 26, 3 ὡς ἐπηκόῳ θεῷ) for God 2 Cor 5:13. Perh. (s. β) ὅπλα δυνατὰ τῷ θ. 10:4. The dat. of Ro 6:10f rather expresses the possessor.
    β. ethical dat. in the sight of God, hence w. superl. force (s. Beginn. IV, 75, on Ac 7:20) very: μεγάλοι τῷ θ. B 8:4 (cp. Jon 3:3). ἀστεῖος τῷ θ. Ac 7:20. Perh. (s. α) ὅπλα δυνατὰ τ. θ. weapons powerful in the sight of God 2 Cor 10:4. This idea is usu. expressed by ἐνώπιον τοῦ θ.
    ⓗ ὁ θ. is used as a vocative Mk 15:34 (Ps 21:2. θεός twice at the beginning of the invocation of a prayer: Ael. Dion. θ, 8; Paus. Attic. θ, 7 ‘θεὸς θεός’ ταῖς ἀρχαῖς ἐπέλεγον ἐπιφημιζόμενοι); Lk 18:11; Hb 1:8 (Ps 44:7; MHarris, TynBull 36, ’85, 129–62); 10:7 (Ps 39:9); AcPl Ha 3, 10; 5, 12; 31. S. also 2 and 3c and the beg. of this entry.
    ⓘ θ. τῶν αἰώνων s. αἰών 3 and 4; θ. αἰώνιος s. αἰώνιος 2; θ. ἀληθινός s. ἀληθινός 3b; εἷς ὁ θεός s. εἷς 2b; (ὁ) θ. (ὁ) ζῶν s. [ζάω] 1aε.—ὁ μόνος θεός the only God (4 Km 19:15, 19; Ps 85:10; Is 37:20; Da 3:45; Philo, Leg. All. 2, 1f; s. Norden, Agn. Th. 145) J 5:44 (some mss. lack τοῦ μόνου); 1 Ti 1:17.—ὁ μόνος ἀληθινὸς θ. (Demochares: 75 Fgm. 2 p. 135, 7 Jac. [in Athen. 6, 62, 253c] μόνος θ. ἀληθινός) J 17:3. cp. the sim. combinations w. μόνος θ. Ro 16:27; Jd 25. μόνος ὁ θεὸς μένει AcPl Ha 2, 27.—θ. σωτήρ s. σωτήρ 1.—OHoltzmann, D. chr. Gottesglaube, s. Vorgesch. u. Urgesch.1905; EvDobschütz, Rationales u. irrat. Denken über Gott im Urchristent.: StKr 95, 1924, 235–55; RHoffmann, D. Gottesbild Jesu ’34; PAlthaus, D. Bild Gottes b. Pls: ThBl 20, ’41, 81–92; Dodd 3–8; KRahner, Theos im NT: Bijdragen (Maastricht) 11, ’50, 212–36; 12, ’51, 24–52.
    ④ that which is nontranscendent but considered worthy of special reverence or respect, god (Artem. 2, 69 p. 161, 17: γονεῖς and διδάσκαλοι are like gods; Simplicius in Epict. p. 85, 27 acc. to ancient Roman custom children had to call their parents θεοί; s. 2 above and note on σέβομαι).
    ⓐ of humans θεοί (as אֱלֹהִים) J 10:34f (Ps 81:6; humans are called θ. in the OT also Ex 7:1; 22:27; cp. Philo, Det. Pot. Insid. 161f, Somn. 1, 229, Mut. Nom. 128, Omn. Prob. Lib. 43, Mos. 1, 158, Decal. 120, Leg. All. 1, 40, Migr. Abr. 84). θ. γίνεται τῶν λαμβανόντων (a benefactor) proves to be a god to recipients Dg 10:6 (cp. Pliny, NH 2, 7, 18; s. 2 above, beg.—Aristot., Pol. 3, 8, 1, 1284a of the superior pers. as a god among humans; Arcesilaus [III B.C.] describes Crates and Polemo as θεοί τινες=‘a kind of gods’ [Diog. L. 4, 22]; Antiphanes says of the iambic poet Philoxenus: θεὸς ἐν ἀνθρώποισιν ἦν [Athen. 14, 50, 643d]; Diod S 1, 4, 7 and 5, 21, 2 of Caesar; for honors accorded Demetrius, s. IKertész, Bemerkungen zum Kult des Demetrios Poliorketes: Oikumene 2, ’78, 163–75 [lit.]; Dio Chrys. 30 [47], 5 Πυθαγόρας ἐτιμᾶτο ὡς θεός; Heliod. 4, 7, 8 σωτὴρ κ. θεός, addressed to a physician; BGU 1197, 1 [4 B.C.] a high official, and 1201, 1 [2 B.C.] a priest θεός and κύριος; PMich 209, 11f [II/III A.D.] οἶδας ἄδελφε, ὅτει οὐ μόνον ὧς ἀδελφόν σε ἔχω, ἀλλὰ καὶ ὡς πατέρα κ. κύριον κ. θεόν; Just., A I, 26, 2 [Σίμων] θεὸς ἐνομίσθη καὶ … ὡς θεὸς τετίμηται; Tat. 3, 2 μὴ θεὸς ὤν [Empedocles]; Ath. 30, 2 Ἀντίνους … ἔτυχε νομίζεσθαι θεός of benefactors in gener. AcJ 27 [Aa II/1, 166, 4]).—JEmerton, JTS 11, ’60, 329–32.
    ⓑ of the belly (=appetite) as the god of certain people Phil 3:19 (cp. Athen. 3, 97c γάστρων καὶ κοιλιοδαίμων. Also Eupolis Com. [V B.C.] Fgm. 172 K. [in Athen. 3, 100b]; on the use of θ. in ref. to impersonal entities [e.g. Eur., Cyclops 316 of wealth as a god] s. DDD 693f).
    ⑤ of the devil ὁ θ. τοῦ αἰῶνος τούτου 2 Cor 4:4 (s. αἰών 2a and WMüllensiefen, StKr 95, 1924, 295–99).—668–99. RAC XI 1202–78; XII 81–154; B. 1464. LfgrE s.v. θεός col. 1001 (lit.). Schmidt, Syn. IV 1–21. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > θεός

  • 110 μάρτυς

    μάρτυς, μάρτυρος, ὁ dat. pl. μάρτυσιν (Pind., Hdt.+; ins, pap, LXX; TestAbr A 13 p. 92, 22 [Stone p. 32]; TestLevi 19:3; Philo, Joseph.; apolog. exc. Ar.)
    ① one who testifies in legal matters, witness (Just., A I, 23, 3; Ath. 3, 2) Ac 7:58; Mt 18:16; 2 Cor 13:1; 1 Ti 5:19 (the last 3 after Dt 19:15; cp. Jos., Vi. 256 and Hipponax [VI B.C.] 47 D.3 ἐλθὼν σὺν τριοῖσι μάρτυσιν); Hb 10:28 (Dt 17:6.—ἐπὶ μάρτυσι also Appian, Bell. Civ. 3, 14 §49). τί ἔτι χρείαν ἔχομεν μαρτύρων; what further need have we of witnesses? (Pla., Rep. 1, 340a τί δεῖται μάρτυρος; αὐτὸς γὰρ ὁ Θρασύμαχος ὁμολογεῖ) Mt 26:65; Mk 14:63. μάρτυρες ψευδεῖς false witnesses (Demosth. 29, 28) Ac 6:13 (Mel., P. 79, 572). There is a suggestion of bureaucratic protocol relating to the account of the prudent and blameless men whom the Roman church sent to Corinth and who μάρτυρες ἔσονται μεταξὺ ὑμῶν κ. ἡμῶν 1 Cl 63:3.
    ② one who affirms or attests, testifier, witness transf. sense of mng. 1, of anyone who can or should testify to anything.
    ⓐ of God (or the exalted Christ) as witness (deities as witnesses oft. Pind. et al.; Philo; Jos., Bell. 1, 595, Ant. 1, 209; TestLevi 19:3; SibOr, Fgm. 1, 4; Just., A II, 12, 4 θεὸν … μάρτυρα ἔχοντες. Orig., C. Cels. 1, 46, 26 θεὸς [sc. ἐστιν] μ. τοῦ ἡμετέρου συνειδότος); as a formula God is my witness (that I am telling the truth) Ro 1:9; Phil 1:8; shortened θεὸς μ. 1 Th 2:5; cp. vs. 10 (here also Jos., Ant. 15, 130 μ. ὑμᾶς ποιούμενος). μ. μοι ἐν ᾧ δέδεμαι IPhld 7:2. μάρτυρα τὸν θεὸν ἐπικαλεῖσθαι call upon God as witness 2 Cor 1:23 (cp. 1 Km 12:5f; 20:23; Polyb. 11, 6, 4 τ. θεοὺς ἐπικαλέσεσθε μάρτυρας; Heliod. 1, 25, 1; Galen VI 775 Kühn; likewise of calling upon deities, Hippol., Ref. 9, 15, 6: τοὺς ἑπτὰ μάρτυρας μαρτύρομαι).
    ⓑ of humans (cp. Pind. O. 4, 5): witnessing by eye and ear (X., Ages. 4, 5; Pla., Ep. 1 p. 309a; Aelian, VH 10, 6; Jos., Ant. 18, 299; Tat. 31, 1; 36, 1) 1 Th 2:10; 1 Ti 6:12; 2 Ti 2:2.—Also of those witnesses whose faith is tried and true τοσοῦτον νέφος μαρτύρων Hb 12:1.—Of witnesses of events which they know about, without having experienced them personally (acc. to Strabo 7, 3, 7 p. 300 Hesiod is μάρτυς with regard to the Scythians): the teachers of the law bear witness to the murder of the prophets by their ancestors, by erecting tombs for the prophets Lk 11:48 (μαρτυρεῖτε v.l.).
    ⓒ of witnesses who bear a divine message (Epict. 3, 26, 28 God uses the wise men as his μάρτυρες) Rv 11:3 (though the mng. approaches martyr [s. 3 below] here; cp. vs. 7. S. DHaugg, D. zwei Zeugen-Apk 11:1–13, ’36; JConsidine, CBQ 8, ’46. 377–92). In this sense, above all, of Jesus’ disciples as the witnesses of his life, death, and resurrection: ἔσεσθέ μου μάρτυρες you will be my witnesses Ac 1:8; cp. 13:31 (Ps.-Demetr. 222 μάρτυς σου γίνεται). W. obj. gen. of the thing witnessed: witness for/of (Jos., C. Ap. 1, 4 τῶν ὑπʼ ἐμοῦ λεγομένων μ., Ant. 4, 40; ἀληθείας μ. of Polycarp Iren. 3, 3, 4 [Harv. II 13, 4]; παραδόσεως of the Ephesian congregation 3, 3, 4 [Harv. II 15, 6]; Orig., C. Cels. 1, 47, 24) Lk 24:48; Ac 1:22; 3:15; 5:32; 10:39; 26:16. μ. τῶν τοῦ Χριστοῦ παθημάτων a witness of the sufferings of Christ 1 Pt 5:1. ἔσῃ μ. αὐτῷ πρὸς πάντας ἀνθρώπους you will be a witness for him to all people Ac 22:15 (Epict. 3, 24, 113 μ. πρὸς τοὺς ἄλλους).—10:41. Danker, Benefactor 442–47.
    ③ one who witnesses at cost of life, martyr, in the usage of the persecuted church τὸ αἷμα Στεφάνου τοῦ μάρτυρός σου Ac 22:20. Of Antipas ὁ μ. μου ὁ πιστός μου Rv 2:13 (cp. Pind., P. 1, 88 μάρτυρες πιστοί=dependable witnesses; on the textual problems of Rv 2:13 s. RBorger, TRu 52, ’87, 45–47). Onesimus μ. Χριστοῦ γεγένηται Phlm subscr. v.l. Gener. μάρτυρες Ἰησοῦ Rv 17:6; cp. MPol 2:2; 14:2; 15:2; 16:2 v.l.; 17:3; 19:1. Of Zacharias μ. εἰμι τοῦ θεοῦ GJs 25:3 (s. de Strycker ad loc.). Since Rv also calls Jesus (as well as Antipas) ὁ μάρτυς ὁ πιστός 1:5; 3:14, these pass. are prob. to be classed here (cp. Ps 88:38), but with awareness of strong focus in all the NT passages in this classification on the fact of witness. The death of Jesus was early regarded as the first martyrdom.—For an analysis of the question how μάρτυς=‘witness’ came to mean ‘martyr’, s. FKattenbusch, ZNW 4, 1903, 111ff; KHoll, variously, then Gesamm. Aufsätze II 1928, 103ff; ASchlatter, BFChTh 19, 3, 1915; PCorssen, NJklA 35, 1915, 481ff, 37, 1916, 424ff, ZNW 15, 1914, 221ff w. several continuations until 18, 1917, 249ff, Sokrates 6, 1918, 106ff; Rtzst., Hist. Mon. 1916, 85; 257, NGG 1916, 417ff, Her 52, 1917, 442ff; FDornseiff, ARW 22, 1923/24, 133ff; HDelehaye, Analecta Bollandiana 39, 1921, 20ff, Sanctus 1927 (2’33), 74ff (75, 1 lit.). ELohmeyer, D. Idee des Martyriums im Judent. u. Urchristent.: ZST 5, 1927/28, 232–49; GFitzer, D. Begriff des μ. im Judent. u. Urchristent., diss. Bresl. 1929; HLietzmann, Martys: Pauly-W. XIV 2, 1930, 2044–52; OMichel, Prophet u. Märt. ’32; RCasey, Μάρτυς: Beginn. I 5, ’33, 30–37; EStauffer, Märtyrertheologie u. Täuferbewegg.: ZKG 52, ’33, 545–98; DRiddle, The Martyr Motif in Mk: JR 4, 1924, 174–91, Hb, 1 Cl and the Persecution of Domitian: JBL 43, 1924, 329–48, From Apocalypse to Martyrology: ATR 9, 1927, 260–80, The Martyrs: A Study in Social Control ’31, Die Verfolgungslogien im formgesch. u. soziol. Bed.: ZNW 33, ’34, 271–89; HvCampenhausen, D. Idee des Martyriums in d. alten Kirche2 ’64; EPeterson, Zeuge d. Wahrh. ’37; EBurnier, Le notion de témoignage dans le NT ’37; HSurkau, Martyrien in jüd. u. frühchristl. Zt. ’38; HFischel, Martyr and Prophet (in Jewish lit.), JQR 37, ’46/47, 265–80; 363–86; EGünther, Μάρτυς, D. Gesch. eines Wortes ’41, Zeuge u. Märtyrer, ZNW 47, ’56, 145–61. ELohse, Märtyrer u. Gottesknecht ’55; HvanVliet, No Single Testimony (Dt 19:15) ’58; NBrox, Zeuge u. Märtyrer ’61.—B. 1436; ATrites, Μάρτυς and Martyrdom in the Apocalypse, A Semantic Study: NovT 15, ’73, 72–80, The NT Concept of Witness ’77; GDragas, Martyrdom and Orthodoxy in the NT Era: Greek Orthodox Theological Review 30, ’85, 287–96; PVassiliadis, The Translation of μαρτυρία Ιησοῦ in Rv: BT 36, ’85, 129–34; M-ERosenblatt, Paul the Accused ’95, 1–21; Kl. Pauly III 1059f; BHHW II 1156f.—DELG. M-M. EDNT. TW. Spicq. Sv.

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  • 111 πτωχός

    πτωχός, ή, όν (s. two prec. entries; Hom.+; PPetr III, 36a, 17f; 140a, 1; LXX; TestSol 10:12 C; TestJob; Test12Patr; JosAs 10:13; Philo, Hypoth. f. 1 [Eus., PE 8, 7, 6]; Joseph.; Tat. 6, 2)
    ① pert. to being economically disadvantaged, orig. ‘begging’ (s. πένης for a differentiation betw. the two words; note the juxtaposition in Ps 39:18; 69:6 al.), dependent on others for support, but also simply poor (as Mod. Gk. φτωχός) χήρα πτωχή Mk 12:42; cp. vs. 43; Lk 21:3. Mostly as subst. (Jos., Bell. 5, 570) opp. ὁ πλούσιος one who has more than enough (Pla., Tht. 24, 175a; Maximus Tyr. 1, 9a) Lk 6:20 (cp. vs. 24); Rv 13:16; 1 Cl 38:2; Hs 2:4.—Mt 26:11; Mk 14:7; Lk 14:13, 21; 16:20, 22; J 12:6, 8; Ro 15:26 (οἱ πτ. τῶν ἁγίων τῶν ἐν Ἰερουσαλήμ, part. gen. On the other hand πτωχοί [in the sense of 2]=ἅγιοι: KHoll, SBBerlAk 1921, 937–39 and Ltzm., exc. on Ro 15:25); 2 Cor 6:10 (in wordplay w. πλουτίζειν); Gal 2:10; Js 2:2f, 6; B 20:2; D 5:2. οἱ πτ. τῷ κόσμῳ those who are poor in the world’s estimation Js 2:5 (opp. πλούσιοι ἐν πίστει). διδόναι (τοῖς) πτ. Mt 19:21; Mk 10:21; Lk 19:8; cp. 18:22; J 13:29; D 13:4. Pass. Mt 26:9; Mk 14:5; J 12:5.
    ② pert. to being thrust on divine resources, poor. At times the ref. is not only to the unfavorable circumstances of these people from an economic point of view; the thought is also that since they are oppressed and disillusioned they are in special need of God’s help, and may be expected to receive it shortly (cp. Od. 6, 207f πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε=all strangers and needy persons are wards of Zeus; LXX; HBruppacher, D. Beurteilung d. Armut im AT 1924; WSattler, D. Anawim im Zeitalter Jes. Chr.: Jülicher Festschr. 1927, 1–15; A Meyer, D. Rätsel des Jk 1930, 146ff; HBirkeland, ˓Ani u. ˓anāw in den Psalmen ’33; LMarshall, Challenge of NT Ethics ’47, 76f; KSchubert, The Dead Sea Community ’59, 85–88; 137–39; AGelin, The Poor of Yahweh, ’64; FDanker, The Literary Unity of Mk 14:1–25: JBL 85, ’66, 467–72; s. πλοῦτος 1). The gospel is preached to them (Is 61:1) Mt 11:5; Lk 4:18; 7:22; 1 Cl 52:2 (Ps 68:33); Pol 2:3 (εἶπεν ὁ κύριος διδάσκων).
    ③ lacking in spiritual worth, fig. ext. of 1 (Tat. 6, 2 of humans ὁ μὲν πτωχός [in contrast to God]) οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 (cp. 1QM 14:7 עַנְוֵי רוּחַ; s. πνεῦμα 3b and Goodsp., Probs. 16f;; EBest, NTS 7, ’60/61, 255–58; SLégasse, NTS 8, ’61/62, 336–45 (Qumran); HBraun, Qumran u. d. NT I, ’66, 13; LKeck, The Poor among the Saints in Jewish Christianity and Qumran, ZNW 57, ’66, 54–78; add. lit. Betz, SM 111). The ‘messenger’ of the church at Laodicea, who says of himself πλούσιός εἰμι καὶ πεπλούτηκα, is termed πτωχός Rv 3:17. In 1 Cl 15:6, Ps 11:6 is quoted w. ref. to the situation in the Corinthian church.
    ④ pert. to being extremely inferior in quality, miserable, shabby (Dionys. Hal., Comp. Verb. 4 νοήματα; Iren. 2, 33, 5 [Hv I, 380, 2] of God οὐ … π. οὐδὲ ἄπορος) of the στοιχεῖα (w. ἀσθενής) Gal 4:9. Of the grace of God πτωχὴ οὐκ ἐγενήθη did not turn out to be shabby 1 Cor 15:10 v.l. (this is in keeping with the Aristotelian view that exceptional generosity produces exceptional results Aristot., EN 4, 2, 19).—JRoth, The Blind, the Lame, and the Poor etc. diss. Vanderbilt 1994. B. 782; 784. TRE IV s.v. ‘Armut’, 69–121. DELG s.v. πτήσσω III. M-M. EDNT. TW. Sv.

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  • 112 ταλαίπωρος

    ταλαίπωρος, ον (s. prec. entry; τ. approaches Homeric δειλό; Pind. et al.; UPZ 110, 132 [164 B.C.]; APF 5, 1913, 381 no. 56, 9 [I A.D.]; Sb 643, 8 [ostracon, Christian]; LXX; TestAbr B 10 p. 115, 4 [Stone p. 78]; JosAs 6:5, 7; ApcSed 11:15 p. 134, 34 and 36 Ja.; EpArist 130; Philo; Jos., Ant. 11, 1; Ar. 12, 8 prayers for vengeance fr. Rheneia [Dssm., LO 352; 354; 356, LAE 413ff; SIG 1181, 4f]; antonym of μακάριο) miserable, wretched, distressed w. ἐλεεινός and other adjs. Rv 3:17. ταλαίπωρος ἐγὼ ἄνθρωπος wretched creature that I am Ro 7:24 (Epict. 1, 3, 5 τί γὰρ εἰμί; ταλαίπωρον ἀνθρωπάριον ‘What am I? Just a miserable particle of humanity’; ZPE 4, ’69, 206: Fgm. B 1, 5 of a romance ὦ ταλαίπωρε ἄνθρωπε [restored]; ibid. line 9 ὁ μισητὸς ἔφη ἐγώ); cp. Hs 1:3. In the latter pass. w. δίψυχος, and also of a doubter in the scripture quot. of uncertain origin 1 Cl 23:3=2 Cl 11:2; cp. 2 Cl 11:1. Subst. (Demosth. 18, 121 ὦ ταλαίπωρε; likewise Diogenes the Cynic in Diog. L. 6, 66; Iren. 1, 13, 2 [Harv. I 117, 10]) οἱ ταλαίπωροι wretched people (Epict. 3, 22, 44) B 16:1.—S. Eranos 29, ’32, 3; 4.—Schmidt, Syn. IV 443–50. DELG. M-M. Spicq.

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  • 113 ἀνόητος

    ἀνόητος, ον (s. νόημα; predom., and in our lit., always in active sense, as in Pre-Socr., Soph.; Pla., Gorg. 464d et al.; LXX; EpArist 136; Philo; Jos., Ant. 9, 225, C. Ap. 2, 255; Just., D. 64, 5; Tat. 16:1; Ath.) unintelligent, foolish, dull-witted.
    ⓐ of pers., opp. σοφός (cp. Pr 17:28) Ro 1:14; w. ἄφρων (Plut., Mor. 22c τοῖς ἄφροσι καὶ ἀνοήτοις; Epict. 2, 21, 1) 1 Cl 21:5; w. βραδὺς τ. καρδίᾳ Lk 24:25. In address (Diog. L. 2, 117 ἀνόητε=you fool! 4 Macc 8:17) 1 Cl 23:4; 2 Cl 11:3; Hm 10, 2, 1.—Gal 3:1 (Chariton 6, 7, 9; Alciphron 4, 7, 4; Philostrat., Vi. Apoll. 8, 7 p. 307, 13 ὦ ἀνόητοι; Philo, Somn. 2, 181 ὦ ἀνόητε); vs. 3 (Chariton 5, 7, 3 οὕτως ἀ.; Maximus Tyr. 36, 4 τίς οὕτως ἀ.; Jos., Ant. 9, 255). Of the intellectual and spiritual condition of people before becoming Christians ἦμεν γάρ ποτε καὶ ἡμεῖς ἀ. Tit 3:3 (cp. Herm. Wr. 1, 23 τοῖς ἀνοήτοις πόρρωθέν εἰμι).
    ⓑ w. a noun denoting a thing (Soph., Ajax 162 γνῶμαι; Just., D. 68, 8 γνώμην; Pla., Phileb. 12d δόξαι; Herm. Wr. 6, 3b; γελοῖα καὶ ἀ. Just., D. 23, 1 and 68, 9; ἄθεα καὶ ἀ. 80, 3) ἐπιθυμίας ἀ. foolish desires 1 Ti 6:9 (v.l. ἀνονήτους).—B. 1215. DELG s.v. νόος. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀνόητος

  • 114 ἰδού

    ἰδού demonstrative or presentative particle that draws attention to what follows (Soph.+). It is actually the aor. mid. impv. of εἶδον, ἰδοῦ, except that it is accented w. the acute when used as a particle (Schwyzer I 799) ‘(you) see, look, behold’ (for var. renderings see e.g. ESiegman, CBQ 9, ’47, 77f, fr. RKnox’s transl.).
    ① prompter of attention, behold, look, see. Like הִנֵּה it somet. serves to enliven a narrative
    ⓐ by arousing the attention of hearers or readers (in 1 Cl, 2 Cl, and B only in quots. fr. the OT) Lk 22:10; J 4:35; 1 Cor 15:51; 2 Cor 5:17; Js 5:9; Jd 14; Rv 1:7; 9:12; 11:14; Hv 1, 3, 4 al.
    ⓑ by introducing someth. new or unusual
    α. after a gen. abs., in order to introduce someth. new, which calls for special attention in the situation generally described by the gen. abs.: Mt 1:20; 2:1, 13; 9:18; 12:46; 17:5; 26:47; 28:11.
    β. with other constructions: καὶ ἰδού Mt 2:9; 3:16; 4:11; 8:2, 24, 29, 32, 34; 9:2, 3, 20 al.; Lk 1:20, 31, 36; 2:25; 9:30, 38; 10:25 al.; Ac 12:7; 16:1; PEg2 32. Also someth. quite extraordinary and yet ὡς ἀποθνῄσκοντες κ. ἰδοὺ ζῶμεν 2 Cor 6:9; cp. Mt 7:4; Ac 27:24 (contrary to all appearances).
    γ. introducing whole stories: Mt 13:3.
    δ. in the middle of a statement, and at the same time enlivening it Mt 23:34; Ac 2:7; 13:11; 20:22, 25.
    ε. w. emphasis on the size or importance of someth. (freq. omitted in transl., but w. some loss of mng.) ἰ. ἡμεῖς ἀφήκαμεν πάντα Mt 19:27; Mk 10:28. ἰ. δέκα κ. ὀκτὼ ἔτη eighteen long years Lk 13:16 (cp. BGU 948, 6 ἡ μήτηρ σου ἀσθενεῖ, ἰδοὺ δέκα τρεῖς μῆνες; Dt 8:4); vs. 7; 15:29; 19:8; 2 Cor 12:14.—καὶ ἰ. ἐγὼ μεθʼ ὑμῶν εἰμι πάσας τὰς ἡμέρας Mt 28:20; cp. 20:18; 23:38; Lk 2:34; 6:23; 13:30 al.
    ⓒ as a call to closer consideration and contemplation remember, consider, etc. Mt 10:16; 11:8; 22:4; Mk 14:41; Lk 2:48; 7:25; Hv 2, 3, 4. Likew. ἰδοὺ γάρ Lk 1:44, 48; 2:10; Ac 9:11; 2 Cor 7:11; AcPl Ha 6, 19. The citing of examples Js 3:4f; 5:4, 7, 11 belongs here. Variants in 3:3 include ἴδε (q.v.) and ἰδοῦ; the text has εἰ δέ.
    ② marker of strong emphasis, see used w. a noun without a finite verb, as in our colloquial ‘see!’ ‘what do you know!’ ‘of all things!’ ‘wonder of wonders!’ The term can be rendered here or there is (are), here or there was (were) or there comes (came), but oral rendition requires emphasis so as to express the nuance in the source text (old Attic ins in Meisterhans3-Schw. p. 203 ἰδοὺ χελιδῶν; Epict. 4, 11, 35; UPZ 78, 25 [159 B.C.]; LXX) καὶ ἰ. φωνὴ ἐκ τ. οὐρανῶν and, see, a voice came from heaven or and a voice came right from heaven Mt 3:17. καὶ ἰ. ἄνθρωπος and there was a man Mt 12:10. ἰ. ἄνθρωπος φάγος Look! A glutton! 11:19; Lk 7:34; cp. 5:12, 18; 7:37; 11:31; 13:11; 17:21a; 19:2, 20; 22:38, 47; 23:50; Ac 8:27 (WCvanUnnik, ZNW 47, ’56, 181–91), 36; 2 Cor 6:2; Rv 12:3; 21:3. ἰ. ὁ νυμφίος here is the bridegroom Mt 25:6. ἰ. ὁ ἄνθρωπος here is the man J 19:5. In Rv as a formula εἶδον κ. ἰδού 4:1; 6:2, 5, 8; 7:9; 14:14; cp. 19:11. The godly pers. answers ἰ. ἐγώ here I am to the divine call, in order to signify willingness to obey God’s command (1 Km 3:4; TestJob 3:2) Ac 9:10. (In Mt ἰ. is found 62 times, in Mk 7 times [and also as v.l. Mk 13:23 and 15:35], in Lk 57 times, in J 4 times [including once in a quot.], in Ac 23 times, in Paul 9 times [including once in a quot.], Hb 4 times in quotations, Js 6 times, Jd once, 1 Pt once in a quot., Rv 26 times; it is not found at all in 1–3J, 2 Pt, Eph, Phil, Col, 1 and 2 Th, Pastorals, Phlm, Dg, Ign, Pol). S. Mlt. 11, w. note 1; MJohannessohn, ZVS 64, ’37, 145–260; 66, ’39, 145–95; 67, ’40, 30–84 (esp. on καὶ ἰδού); PVannutelli, Synoptica 2, ’38, xlvi–lii: ἰδού in the Syn. Gosp.; PFiedler, D. Formel ‘Und Siehe’ im NT: Studien z. A. u. NT 20, ’69; AVargas-Machucha, (καὶ) ἰδού en el estilo narrativo de Mt, Biblica 50, ’69, 233–44. See ἴδε.—DELG s.v. ἰδεῖν. M-M.

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  • 115 ἴδιος

    ἴδιος, ία, ον (Hom.+; s. B-D-F §286; W-S. §22, 17; Rob. 691f; Mlt-Turner 191f.—For the spelling ἵδιος s. on ὀλίγος.)
    ① pert. to belonging or being related to oneself, one’s own
    ⓐ in contrast to what is public property or belongs to another: private, one’s own (exclusively) (opp. κοινός, as Pla., Pol. 7, 535b; Appian, Bell. Civ. 5, 41 §171; Ath. 25, 4) οὐδὲ εἷς τι τῶν ὑπαρχόντων αὐτῷ ἔλεγεν ἴδιον εἶναι nor did anyone claim that anything the person had was private property or nor did anyone claim ownership of private possessions Ac 4:32; cp. D 4:8.
    ⓑ in respect to circumstance or condition belonging to an individual (opp. ἀλλότριος) κατὰ τὴν ἰδίαν δύναμιν according to each one’s capability (in contrast to that of others) Mt 25:15. τὴν δόξαν τὴν ἰ. ζητεῖ J 7:18; cp. 5:18, 43. ἕκαστος εἰς τὴν ἰδίαν πόλιν Lk 2:3 v.l. (for ἑαυτοῦ); sim. Mt 9:1 (noting the departure of Jesus to his home territory); cp. Dg 5:2. Christ ἐλευθερώσῃ πᾶσαν σάρκα διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. vs. 16 ἕκαστος τῇ ἰ. διαλέκτῳ ἡμῶν Ac 2:8; cp. 1:19 τῇ ἰ. διαλέκτῳ αὐτῶν, without pron. 2:6 (Tat. 26, 1 τὴν ἰ. αὐτῆς … λέξιν); ἰδίᾳ δυνάμει 3:12; cp. 28:30; τἡν ἰ. (δικαιοσύνην) Ro 10:3; cp. 11:24; 14:4f. ἕκαστος τ. ἴ. μισθὸν λήμψεται κατὰ τ. ἴ. κόπον each will receive wages in proportion to each one’s labor 1 Cor 3:8. ἑκάστη τὸν ἴδιον ἄνδρα her own husband 7:2 (Diog. L. 8, 43 πρὸς τὸν ἴδιον ἄνδρα πορεύεσθαι). ἕκαστος ἴδιον ἔχει χάρισμα 7:7. ἕκαστος τὸ ἴδιον δεῖπνον προλαμβάνει (s. προλαμβάνω 1c) 1 Cor 11:21 (Eratosth.: 241 Fgm. 16 Jac. of the festival known as Lagynophoria τὰ κομισθέντα αὑτοῖς δειπνοῦσι κατακλιθέντες … κ. ἐξ ἰδίας ἕκαστος λαγύνου παρʼ αὑτῶν φέροντες πίνουσιν ‘they dine on the things brought them … and they each drink from a flagon they have personally brought’. Evaluation: συνοίκια ταῦτα ῥυπαρά• ἀνάγκη γὰρ τὴν σύνοδον γίνεσθαι παμμιγοῦς ὄχλου ‘that’s some crummy banquet; it’s certainly a meeting of a motley crew’); cp. 1 Cor 9:7; 15:38. ἕκαστος τὸ ἴ. φορτίον βαστάσει Gal 6:5.—Tit 1:12; Hb 4:10; 7:27; 9:12; 13:12.—J 4:44 s. 2 and 3b.
    ② pert. to a striking connection or an exclusive relationship, own (with emphasis when expressed orally, or italicized in written form) κοπιῶμεν ταῖς ἰ. χερσίν with our own hands 1 Cor 4:12 (first pers., cp. UPZ 13, 14 [158 B.C.] εἰμὶ μετὰ τ. ἀδελφοῦ ἰδίου=w. my brother; TestJob 34:3 ἀναχωρήσωμεν εἰς τὰς ἰδίας χώρας). ἐν τῷ ἰ. ὀφθαλμῷ in your own eye Lk 6:41; 1 Th 2:14; 2 Pt 3:17 (here the stability of the orthodox is contrasted with loss of direction by those who are misled by error). Ac 1:7 (God’s authority in sharp contrast to the apostles’ interest in determining a schedule of events). ἰ. θέλημα own will and ἰδία καρδία own heart or mind 1 Cor 7:37ab contrast with μὴ ἔχων ἀνάγκην ‘not being under compulsion’; hence ἰ. is not simply equivalent to the possessive gen. in the phrase ἐν τῇ καρδίᾳ αὐτοῦ. 1 Cor 6:18, ἰ. heightens the absurdity of sinning against one’s own body. Lk 10:34 (apparently the storyteller suggests that the wealthy Samaritan had more than one animal, but put his own at the service of the injured traveler). ἐπὶ τὸ ἴδιον ἐξέραμα 2 Pt 2:22 (cp. ἐπὶ τὸν ἑαυτοῦ ἔμετον Pr 26:11), with heightening of disgust. Some would put J 4:44 here (s. 1 end). εἰς τὸν ἴδιον ἀγρόν Mt 22:5 (the rude guest prefers the amenities of his own estate). Mk 4:34b (Jesus’ close followers in contrast to a large crowd). Ac 25:19 (emphasizing the esoteric nature of sectarian disputes). Js 1:14 (a contrast, not between types of desire but of sources of temptation: those who succumb have only themselves to blame). διὰ τοῦ αἵματος τοῦ ἰδίου through his own blood Ac 20:28 (so NRSV mg.; cp. the phrase SIG 547, 37; 1068, 16 ἐκ τῶν ἰδίων commonly associated with the gifts of generous officials, s. 4b. That the ‘blood’ would be associated with Jesus would be quite apparent to Luke’s publics).
    ③ pert. to a person, through substitution for a pronoun, own. Some of the passages cited in 2 may belong here. ἴ. is used for the gen. of αὐτός or the possess. pron., or for the possess. gen. ἑαυτοῦ, ἑαυτῶν (this use found in Hellenistic wr. [Schmidt 369], in Attic [Meisterhans3-Schw. 235] and Magnesian [Thieme 28f] ins; pap [Kuhring—s. ἀνά beg.—14; Mayser II/2, 73f]. S. also Dssm., B 120f [BS 123f], and against him Mlt. 87–91. LXX oft. uses ἴ. without emphasis to render the simple Hebr. personal suffix [Gen 47:18; Dt 15:2; Job 2:11; 7:10, 13; Pr 6:2 al.], but somet. also employs it without any basis for it in the original text [Job 24:12; Pr 9:12; 22:7; 27:15]. Da 1:10, where LXX has ἴ., Theod. uses μου. 1 Esdr 5:8 εἰς τὴν ἰδίαν πόλιν=2 Esdr 2:1 εἰς πόλιν αὐτοῦ; Mt 9:1 is formally sim., but its position in the narrative suggests placement in 1)
    ⓐ with the second pers. (Jos., Bell. 6, 346 ἰδίαις χερσίν=w. your own hands). Eph 5:22 (cp. vs. 28 τὰς ἑαυτῶν γυναῖκας); 1 Th 4:11; 1 Pt 3:1.
    ⓑ with the third pers. ἐν τῇ ἰδίᾳ πατρίδι J 4:44 (cp. ἐν τῇ πατρίδι αὐτοῦ: Mt 13:57; Mk 6:4; Lk 4:24, but J 4:44 is expressed in a slightly difft. form and may therefore belong in 1b above); Mt 25:14; 15:20 v.l.; J 1:41 (UPZ 13, s. 2 above: ἀδ. ἴ.); Ac 1:19; 24:24; 1 Ti 6:1; Tit 2:5, 9; 1 Pt 3:5; MPol 17:3; AcPl Ha 3, 21; 4, 27 (context uncertain); τὸ ἴδιον πλάσμα AcPlCor 2:12, 1; ἴδιον χωρίον Papias (3:3).
    ⓐ associates, relations οἱ ἴδιοι (comrades in battle: Polyaenus, Exc. 14, 20; SIG 709, 19; 22; 2 Macc 12:22; Jos., Bell. 1, 42, Ant. 12, 405; compatriots: ViHab 5 [p. 86, 7 Sch.]; Philo, Mos. 1, 177) fellow-Christians Ac 4:23; 24:23 (Just., D. 121, 3). The disciples (e.g., of a philosopher: Epict. 3, 8, 7) J 13:1. Relatives (BGU 37; POxy 932; PFay 110; 111; 112; 116; 122 al.; Vett. Val. 70, 5 ὑπὸ ἰδίων κ. φίλων; Sir 11:34; Just., A II, 7, 2 σὺν τοῖς ἰδίοις … Νῶε and D. 138, 2 Νῶε … μετὰ τῶν ἰδίων) 1 Ti 5:8; J 1:11b (the worshipers of a god are also so called: Herm. Wr. 1, 31).—Sg. τὸν ἴδιον J 15:19 v.l. (s. b below).
    ⓑ home, possessions τὰ ἴδια home (Polyb. 2, 57, 5; 3, 99, 4; Appian, Iber. 23; Peripl. Eryth. 65 εἰς τὰ ἴδια; POxy 4, 9f ἡ ἀνωτέρα ψυχὴ τ. ἴδια γεινώσκει; 487, 18; Esth 5:10; 6:12; 1 Esdr 6:31 [τὰ ἴδια αὐτοῦ=2 Esdr 6:11 ἡ οἰκία αὐτοῦ]; 3 Macc 6:27, 37; 7:8; Jos., Ant. 8, 405; 416, Bell. 1, 666; 4, 528) J 16:32 (EFascher, ZNW 39, ’41, 171–230); 19:27; Ac 5:18 D; 14:18 v.l.; 21:6; AcPl Ha 8, 5. Many (e.g. Goodsp, Probs. 87f; 94–96; Field, Notes 84; RSV; but not Bultmann 34f; NRSV) prefer this sense for J 1:11a and Lk 18:28; another probability in both these pass. is property, possessions (POxy 489, 4; 490, 3; 491, 3; 492, 4 al.). ἐκ τῶν ἰδίων from his own well-stocked supply (oft. in ins e.g. fr. Magn. and Priene, also SIG 547, 37; 1068, 16 [in such ins the focus is on the generosity of public-spirited officals who use their own resources to meet public needs]; Jos., Ant. 12, 158) J 8:44. The sg. can also be used in this way τὸ ἴδιον (SIG 1257, 3; BGU 1118, 31 [22 B.C.]) J 15:19 (v.l. τὸν ἴδιον, s. a above).—τὰ ἴδια one’s own affairs (X., Mem. 3, 4, 12; 2 Macc 9:20; 11:23 v.l., 26, 29) 1 Th 4:11, here πράσσειν τὰ ἴδια=mind your own business.— Jd 6 of one’s proper sphere.
    ⑤ pert. to a particular individual, by oneself, privately, adv. ἰδίᾳ (Aristoph., Thu.; Diod S 20, 21, 5 et al.; ins, pap, 2 Macc 4:34; Philo; Jos., Bell. 4, 224, C. Ap. 1, 225; Ath. 8, 1f) 1 Cor 12:11; IMg 7:1.—κατʼ ἰδίαν (Machon, Fgm. 11 vs. 121 [in Athen. 8, 349b]; Polyb. 4, 84, 8; Diod S 1, 21, 6; also ins [SIG 1157, 12 καὶ κατὰ κοινὸν καὶ κατʼ ἰδίαν ἑκάστῳ al.]; 2 Macc 4:5; 14:21; JosAs 7:1; Philo, Sacr. Abel. 136; Just., D. 5, 2) privately, by oneself (opp. κοινῇ: Jos., Ant. 4, 310) Mt 14:13, 23; 17:1, 19; 20:17; 24:3; Mk 4:34a; 6:31f; 7:33 (Diod S 18, 49, 2 ἕκαστον ἐκλαμβάνων κατʼ ἰδίαν=‘he took each one aside’); 9:2 (w. μόνος added), 28; 13:3; Lk 9:10; 10:23; Ac 23:19; Gal 2:2 (on the separate meeting cp. Jos., Bell. 2, 199 τ. δυνατοὺς κατʼ ἰδίαν κ. τὸ πλῆθος ἐν κοινῷ συλλέγων; Appian, Bell. Civ. 5, 40 §170); ISm 7:2.
    ⑥ pert. to being distinctively characteristic of some entity, belonging to/peculiar to an individual ἕκαστον δένδρον ἐκ τ. ἰδίου καρποῦ γινώσκεται every tree is known by its own fruit Lk 6:44. τὰ ἴδια πρόβατα his (own) sheep J 10:3f. εἰς τὸν τόπον τ. ἴδιον to his own place (= the place where he belonged) Ac 1:25; cp. 20:28. The expression τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο Ro 8:32 emphasizes the extraordinary nature of God’s gift: did not spare his very own Son (Paul’s association here with the ref. to pandemic generosity, ὑπὲρ ἡμῶν πάντων παρέδωκεν αὐτο͂ν, contributes a semantic component to ἰ. in this pass.; for the pandemic theme see e.g. OGI 339, 29f; for donation of one’s own resources, ibid. 104; IGR 739, II, 59–62. For the term ὁ ἴδιος υἱός, but in difft. thematic contexts, see e.g. Diod S 17, 80, 1 of Parmenio; 17, 118, 1 of Antipater. In relating an instance in which a son was not spared Polyaenus 8, 13 has υἱὸς αὐτοῦ, evidently without emphasis, but Exc. 3, 7 inserts ἴδιος υἱός to emphasize the gravity of an officer’s own son violating an order.). 1 Cor 7:4ab. ἕκαστος ἐν. τ. ἰδίῳ τάγματι each one in his (own) turn 15:23 (cp. En 2:1 τ. ἰ. τάξιν). καιροὶ ἴδιοι the proper time (cp. Diod S 1, 50, 7 ἐν τοῖς ἰδίοις χρόνοις; likew. 5, 80, 3; Jos., Ant. 11, 171; Ps.-Clemens, Hom. 3, 16; TestSol 6:3 ἐν καιρῷ ἰ.; Just., D. 131, 4 πρὸ τῶν ἰ. καιρῶν; Mel., P. 38, 258ff) 1 Ti 2:6; 6:15; Tit 1:3; 1 Cl 20:4; cp. 1 Ti 3:4f, 12; 4:2; 5:4. ἴδιαι λειτουργίαι … ἴδιος ὁ τόπος … ἴδιαι διακονίαι in each case proper: ministrations, … place, … services 1 Cl 40:5.—In ἰδία ἐπίλυσις 2 Pt 1:20 one’s own private interpretation is contrasted with the meaning intended by the author himself or with the interpretation of another person who is authorized or competent (s. ἐπίλυσις and WWeeda, NThSt 2, 1919, 129–35).—All these pass. are close to mng. 3; it is esp. difficult to fix the boundaries here.—DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἴδιος

  • 116 ὥσπερ

    ⓐ in the protasis of a comparison, the apodosis of which begins w. οὕτως (καί) (just) as …, so (X., Mem. 1, 6, 14; Epict., Ench. 27; Dio Chrys. 17 [34], 44; 19 [36], 20; ParJer 7:26f; GrBar 4:16; ApcEsdr 1:14; 5:12; Just., D. 6, 2; Tat. 5, 2; POxy 1065, 6) Mt 12:40; 13:40; 24:27, 37; Lk 17:24; J 5:21, 26; Ro 5:19, 21; Js 2:26; Hv 3, 6, 6; 3, 11, 3; 4, 3, 4ab; m 10, 3, 3; Hs 3:3 al. Cp. ISm 8:2.—ὥσπερ …, ἵνα καί w. subjunctive (as a substitute for the impv.) 2 Cor 8:7. In anacoluthon w. the apodosis to be supplied Ro 5:12; ὥσπερ γάρ for it is just like (Plut., Mor. 7c) Mt 25:14. Cp. IMg 5:2. In sim. sense
    ⓑ connecting w. what goes before μὴ σαλπίσῃς ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν Mt 6:2. Cp. 20:28; 25:32; Hb 9:25; Rv 10:3; IEph 8:1; 21:2; IMg 4 (ὥσπερ καί, as PSI 486, 6 [258/257 B.C.]; PFay 106, 24; Just., D. 85, 3). ὥσπερ εἰσὶν θεοὶ πολλοί just as indeed there are many gods 1 Cor 8:5 (s. EvDobschütz, ZNW 24, 1925, 50). οὐχ ὥσπερ σύνταξιν τῶν κυριακῶν ποιούμενος λογίων (s. σύνταξις) Papias (2:15).—The ὥσπερ-clause is somet. shortened and needs to be supplemented (JosAs 28:8 τρέχοντες ὥσπερ ἔλαφοι; Just., D. 5, 6; Tat. 18, 2) μὴ βατταλογήσητε ὥσπερ οἱ ἐθνικοί (sc. βατταλογοῦσιν) Mt 6:7. Cp. Ac 3:17; 11:15; 1 Th 5:3; Hb 4:10; 7:27; Dg 5:3; IEph 8:2. Foll. by gen. abs. ἐγένετο ἦχος ὥσπερ φερομένης πνοῆς βιαίας Ac 2:2 (Jos., Bell. 2, 556 ὥσπερ βαπτιζομένης νεώς). εἰμὶ ὥσπερ τις I am like someone (JosAs 14:9) Lk 18:11. ἔστω σοι ὥσπερ ὁ ἐθνικός as far as you are concerned, let the pers. be as a gentile = treat the pers. as you would a gentile Mt 18:17. γενόμενος ὥσπερ ἐξ ἀρχῆς καινὸς ἄνθρωπος become, as it were, a new person from the beginning Dg 2:1.—DELG s.v. 1 ὡς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὥσπερ

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