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return+(verb)

  • 1 νέομαι

    Grammatical information: v.
    Meaning: `(happily) reach (some place), get away, return, get home' (Il.; on the aspect Bloch Suppl. Verba 38ff.); besides νίσομαι (- σσ-), only presentstem except for uncertain or late attestations of a supposed aorist νίσ(σ)ασθαι, often w. prefix. e.g. μετα-, ποτι-, ἀπο-, `drive, go, come' (Il.).
    Other forms: contr. forms νεῦμαι, νεῖαι, νεῖται etc., only presentstem.
    Compounds: Also with prefix, esp. ἀπο-.
    Derivatives: 1. νόστος m. `return, home-coming, (happy) journey' (Il.), also `income, produce' (Trypho ap. Ath. 14, 618d; ἄ-νοστος `without yield' Thphr.); from it νόστιμος `belonging to the return' (Od.), also `giving produce, fruitful, feeding' (Call., Thphr., Plu.), NGr. `plaisant' (Arbenz 20 f., Chantraine Rev. de phil. 67, 129 ff., also Frisk Adj. priv. 8); denominative verb νοστέω, also w. prefix, e. g. ἀπο-, ὑπο-, περι-, `return, come home, jouney in gen.' (ep. poet. Il., also Hdt.) with ἀπο-, ὑπο-, περι-νόστησις f. `return, drawing back etc.' (late). -- 2. Νέστωρ, - ορος m. PN (Il.), litt. "who happily gets somewhere" v.t. conventional name without symbolic content; on the meaning (quite diff.) Palmer Eranos 54, 8 w. n. 4, also Kretschmer Glotta 12, 104f. against Meister HK228; from it Νεστόρεος (Il.; Aeol. for - ιος? Wackernagel Unt. 68f.), - ειος (Pi., E.), νεστορίς, - ίδος f. name of a beaker (Ath. 11, 487f).
    Origin: IE [Indo-European] [766] * nes- `return, heal'
    Etymology: The themat. rootpresent νέομαι, which because of νόσ-τος must stand for *νέσ-ομαι, agrees formally with Germ., e.g. Goth. ga-nisan `heal, be saved', OE ge-nesan `escape, be saved, survive', NHG genesen; semantically the connection between these verbs is, which agree also as to the confective aspect (Bloch Suppl. Verba 39ff.) to each other, immediately clear. Semantically farther off stands the also formally identical Skt. násate `come near, approach, meet smbody, unite'; if the also connected Nā́satyā m., dual. indicating the Aśvins prop. means "Healers, Saviours", it fits well with νέομαι, ga-nisan with the caus. Goth. nasjan `save', OHG nerian `save, heal, feed' (cf. νόστος, - ιμος) etc. Less clear is Alb. knellem `recover, become lively again'; Jokl WienAkSb. 168: 1, 40); non-committal the comparison with Toch. A nasam, B nesau `I am'; quite diff. Pedersen Tocharisch 160 f. (On ναίω `live' s.v.) Cf. also ἄσμενος. -- In νί̄σομαι (false νίσσομαι) one supposes generally a reduplicated *νί-νσ-ομαι; on the phonetical problems (one would have expected *νί̄νομαι) see Brugmann-Thumb 332 and (with diff. explanation) Wackernagel KZ 29,136 (= Kl. Schr. 1, 639) as well as Bechtel Lex. s.v. (s. also Schwyzer 287 and Lasso de la Vega Emer. 22, 91 f.). The usual connection with Skt. níṃsate (\< * ni-ns-) `they kiss, touch with the mouth' (e.g. Brugmann Grundr.1 II: 3, 106) is semantically rather in the air; cf. also Mayrhofer s.v. After Meillet BSL 27, 230 a. Chantraine Gramm. hom. 1, 440 νίσ(σ)ομαι would rather be a desiderative with reduced vowelgrade and inner gemination; phonetically very difficult. -- Further details in WP. 2, 334f., Pok. 766f., Schwyzer 690 w. n. 4.
    Page in Frisk: 2,

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νέομαι

  • 2 ἐπιστρέφω

    ἐπι-στρέφω, [tense] pf.
    A

    ἐπέστροφα Diog.

     (v. infr. 1.2a):—turn about, turn round, νῶτον Orac. ap. Hdt.7.141;

    δεῦρ' ἐ. κάρα E.Heracl. 942

    , cf. X.Cyn.10.12;

    στροφεῖς HeroAut. 23.3

    ; ἐ. τὰς ναῦς tack (cf.

    ἐπιστροφή 11.1

    ), Th.2.90; also, put an enemy to flight, X.HG6.4.9; wheel about,

    τοὺς ἱππεῖς Plu.Sull.19

    ; wheel through a right angle, Ascl.Tact.10.5 ([voice] Act. and [voice] Pass.), etc.; intr., ib.12.11, etc.
    b. intr., turn about, turn round, ἕλκε δ'

    ἐπιστρέψας Il.3.370

    ; here only in Hom., and perh. trans., whirl, but v. Hdt.2.103, S.Tr. 566;

    ἀλλὰ πᾶς ἐπίστρεφε δεῦρο Ar.V. 422

    ; of ships, put about, Plb.1.47.8,50.5; of a wild boar, turn upon the hunter,

    ἐπί τινα X.Cyn.10.15

    ; return, ἀπὸ τῆς στρατείας Epist. Philipp. in IG9(2).517.37 ([place name] Larissa), cf. Ev.Matt.12.44, etc.; of an illness, recur, f.l. for ὑπο-, Hp.Coac. 124: as Hebraism, c. inf., as periphrasis of

    πάλιν, ἐπιστρέψει.. εὐφρανθῆναι LXXDe.30.9

    , cf. 2 Es. 9.14, al.; so with καί and finite Verb, ἐπέστρεψεν καὶ ᾠκοδόμησεν ib.2 Ch.33.3, cf. Ma.1.4, al.
    2. turn towards,

    νόημα Thgn.1083

    ;

    ἦθος κατά τινα Id.213

    ; ἐ. τινά turn his attention towards one, Luc. Tim.11; τινὰ πρός τι, εἰς ἑαυτόν, Plu.2.21c,69f, cf. Hdn.5.3.8; οἱ τὴν

    Ἑλλάδα ἐπεστροφότες ἐπὶ σοφίαν Diog.Ep.34.1

    ; ἐ. πίστιν press a pledge upon one, S.Tr. 1182; ἐ. τὴν φάλαγγα bring it into action, Plu. Ant.42: hence,
    b. intr., turn (oneself) towards, X.Eq.8.12, etc.; ἐ. εἰς or πρὸς ἑαυτόν, of νοῦς, reflect, Plot.5.3.1, Procl.Inst.15; τὸ ἐπιστρέφον βαθρικόν the steps leading to the sarcophagus, Judeich Altertümervon Hierapolis 152.
    3. turn or convert from an error, correct, cause to repent, Luc.Hist.Conscr.5, Plu.Alc.16;

    πλημμελοῦντας Id.Cat.Mi.14

    ; warn, Philostr.VS1.7.1; coerce, Cod.Just.4.20.15.1.
    b. [voice] Pass., to be converted, return,

    ἐπὶ Κύριον LXXDe.30.2

    ; intr., repent, ib.Ju.5.19, al., Ev.Matt.13.15,Ev.Luc.22.32, etc.
    4. curve, twist, ὀδύνη σε περὶ τὰ σπλάγχν' ἔοικ' ἐπιστρέφειν v.l. in Ar.Pl. 1131;

    ἐ. ἐπισκύνιον AP11.376.8

     (Agath.):—[voice] Pass., to be distorted,

    ἢν τράχηλος ἐπιστραφῇ Hp. Aph.4.35

    ; of hair, curl,

    οἷς ἐπέστραπται τὸ τρίχιον Arist.Pr. 963b10

    ; ἐπεστραμμένος, of a tree, crooked, Thphr.HP3.8.4; of fir-needles, bent, ib.3.9.6.
    II. [voice] Med. and [voice] Pass., esp. in [tense] aor. 2 [voice] Pass. ἐπεστράφην [ᾰ], also

    ἐπεστρέφθην Opp.C.4.179

    : [dialect] Dor. [ per.] 3sg. [tense] fut. [voice] Pass.

    - στραφησεῖται GDI3089.27

     ([place name] Callatis):—turn oneself round, turn about, ἤϊε ἐπιστρεφόμενος constantly turning, as if to look behind one, Hdt. 3.156: and with acc., πολλὰ θάλαμον ἐξιοῦσ' ἐπεστράφη turned to gaze on it, E.Alc. 187; so of a lion retreating, Arist.HA 629b15; δι' οὗ πάσας ἐπιστρέφεσθαι τὰς περιφοράς by which all the revolving spheres are turned, Pl.R. 616c; δόξα τῇδ' ἐπεστράφη thus turned about, changed, S.Ant. 1111.
    2. go back-and forwards,

    πάντῃ h.Hom.27.10

    ; κατ'

    ἄλσος A.Supp. 508

    : c.acc., γαῖαν ἐπιστρέφεται wanders over the earth, with collat. sense of observing, studying it, Hes.Th. 753, Thgn.648; so

    ἐ. ὀρέων κορυφάς Anacr.2.4

    : also c. acc. loci, turn to a place, πόθεν γῆς τῆσδ' ἐπεστράφης πέδον; E.Hel.83, cf. 89, 768, Ion 352 (also εἰς

    χώρας X.Oec.4.13

    ): c.acc. cogn., [διεξόδους] ἐπιστρέφεσθαι walk in.., Pl.Phdr. 247a; of the sun, revolve, D.P.584.
    3. turn the mind towards, pay attention to, regard (cf.

    ἐπιστροφή 11.3

    ),

    τινός Anacr.96

    , S. Ph. 599, Phld.Lib.p.15 O., AP5.47 (Rufin.); τῶν ἰδίων οὐδὲν ἐ. Thgn. 440;

    εἴς τι Alex.Aphr.in Sens.57.18

    : abs., return to oneself, pay attention,

    ἐπιστραφείς Hdt.1.88

    ;

    οὐκ ἦλθες,.. οὐδ' ἐπεστράφης E.Rh. 400

    ; οὐκ ἐπεστράφη, = οὐκ ἐφρόντισε (just above), D.23.136, cf. 10.9, AP11.319 (Autom.).
    b. conduct oneself, behave,

    ἀξίως τᾶς τιμᾶς SIG539

    A22 (Decr. Amphict., iii B.C.).
    5. [tense] pf.part. [voice] Pass. ἐπεστραμμένος, = ἐπιστρεφής, earnest, vehement,

    λέγειν ἐπεστραμμένα Hdt.8.62

    ;

    ἀφέλεια -στραμμένη Philostr.VS1.7.1

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπιστρέφω

  • 3 ἔρχομαι

    ἔρχομαι impv. ἔρχου, ἔρχεσθε; impf. ἠρχόμην; fut. ἐλεύσομαι; 2 aor. ἦλθον, and the mixed forms ἦλθα (W-S. §13, 13; B-D-F §81, 3; Mlt-H. 208f), ἤλθοσαν (LXX; TestAbr A 20 p. 103, 12 [Stone p. 54]), ἤλθωσαν (GJs 21:1; ἤλθωσιν17:3; s. deStrycker p. 246f); pf. ἐλήλυθα; plpf. 3 sg. ἐληλύθει 3 Km 10:10, 12 (Hom.+). This multipurpose marker is not readily susceptible to precise classification, but the following outline of usage covers the principal lines:
    ① of movement from one point to another, with focus on approach from the narrator’s perspective, come
    ⓐ of movement itself
    α. abs. ἔρχου καὶ ἔρχεται Mt 8:9; Lk 7:8; cp. Mt 22:3; Lk 14:17; J 5:7; Ac 10:29; 1 Cor 11:34; Rv 8:3 al. κραυγὴ γέγονεν• ἰδοὺ ὁ νυμφίος ἔρχεται Mt 25:6 v.l. (Jos., Bell. 5, 272 βοῶντες• ὁ υἱὸς ἔρχεται). οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες Mk 6:31. ἦλθε δρομέως came on the run AcPl Ha 4, 30 (TestAbr A 5 p. 82, 24 [Stone p. 12] ἦλθεν δρομαία ἐπʼ αὐτούς=Sarah came to them on the run). Also w. the specif. mng. come back, return (Hom. et al.; Bar 4:37; 1 Esdr 5:8; Tob 2:3 BA) J 4:27; 9:7; Ro 9:9; of Joseph GJs 16:2 (foll. by κατέβη of Mary; both Joseph and Mary ‘return’ from an uninhabited area). Come before the judgment-seat of God 2 Cl 9:4. Come in a hostile sense Lk 11:22 P75 et al. (cp. X., Hellenica 6, 5, 43).
    β. used w. prepositions: ἀπό w. gen. of place (Herodian 1, 17, 8 ἀ. τοῦ λουτροῦ; ἀ. βορρᾶς PsSol 11:3; ἀ. τῆς μεγάλης πόλεως TestAbr A 2 p. 78, 30 [Stone p. 4]) Mk 7:1; 15:21; Ac 18:2; 2 Cor 11:9; w. gen. of pers. Mk 5:35; J 3:2b; Gal 2:12.—ἐκ w. gen. of place Lk 5:17; J 3:31b.—εἰς w. acc. of place into Mt 2:11; 8:14; 9:1; Mk 1:29; 5:38; Lk 23:42 (cp. 1bα below, end); J 11:30; εἰς Κόρινθον AcPl Ha 6, 2 (εἰς τὸν παράδεισον TestAbr A 11 p. 90, 1 [Stone p. 28]). to, toward J 11:38; 20:3. εἰς τὸ πέραν Mt 8:28; 16:5. εἰς τ. ἑορτήν to the festival, i.e. to celebrate it J 4:45b; 11:56. ἐκ … εἰς J 4:54.—διά w. gen. of place and εἰς Mk 7:31; ὁ … ἐρχόμενος διᾶ τῆς θύρας one who enters by the gate 10:2 (P75).—μετά w. gen. of pers. ἵνα ἔλθῶ μετʼ αὐτοῦ ἐν τῇ δόξη τοῦ πατρὸς αὐτοῦ so that I might return with him in the glory of his Father AcPl Ha 10, 8. ἐν w. dat. of the thing w. which one comes Ro 15:29. ἐν ῥάβδῳ 1 Cor 4:21, also to denote the state of being in which one comes ἐν πνεύματι Lk 2:27; cp. Ro 15:32; w. dat. of the pers. who accompanies someone Jd 14.—ἐπί w. acc. of place over Mt 14:28, to (JosAs 26:5; ParJer 8:4; Jos., Ant. 7, 16; Just., D. 88, 3) Lk 19:5; Ac 12:10, 12; w. acc. of thing to (PTor I, 1; II, 29 [116 B.C.] ἔρχεσθαι ἐπὶ τὸ κριτήριον; Jos., Ant. 12, 395) Mt 3:7; Mk 11:13b; w. acc. of pers. to (ἐπὶ γυναῖκα Just., A I, 33, 3) J 19:33; Ac 24:8 v.l.; against Lk 14:31 (1 Macc 5:39 ἔρχ. ἐπί τινα εἰς πόλεμον; Jos., Ant. 7, 233; Mel., P. 17, 114).—κατά w. acc. of place to Lk 10:33; Ac 16:7; AcPl Ha 2, 5.—παρά w. acc. of place to Mt 15:29; w. gen. of pers. from Lk 8:49.—πρός w. acc. of pers. to (X., Mem. 1, 2, 27; En 106:4; JosAs 3:6; Jos., Ant. 2, 106; 11, 243; Just., D. 77, 4) Mt 3:14; 7:15; Mk 9:14; Lk 1:43; J 1:29, 47; 2 Cor 13:1 and oft. ἀπό τινος (gen. of pers.) πρός τινα 1 Th 3:6.
    γ. w. an adverb of place ἄνωθεν ἔ. J 3:31. ἐκεῖ 18:3. ἐνθάδε 4:16. ὄπισθεν Mk 5:27. πόθεν (Jdth 10:12) J 3:8; 8:14; Rv 7:13. ποῦ Hb 11:8. ὧδε Mt 8:29; Ac 9:21 (ApcEsdr 5:10; ApcSed 9:4; cp. ParJer 7:16 ἐνταῦθα. The adv. w. a case funct. as prep. ἄχρι τινός Ac 11:5. ἐγγύς τινος Hv 4, 1, 9. ἕως τινός Lk 4:42 (ApcMos 34 ἐλθὲ ἕως ἐμοῦ).
    δ. w. a case, without a prep.: dat. of pers. come to someone (Aeschyl., Prom. 358; Thu. 1, 13, 3; X., An. 7, 7, 30; BGU 1041, 16 [II A.D.] ὅτι ἔρχομαί σοι) Mt 21:5 (Zech 9:9); Rv 2:5, 16.
    ε. The purpose of coming is expressed by an inf. (Eur., Med. 1270, also Palaeph. p. 62, 12; 1 Macc 16:22; Bel 40 Theod.; 1 Esdr 1:23; 5:63; TestSol 5 D ἦλθε θεάσασθαι; TestAbr B 5 p. 109, 21 [Stone p. 66] ἔρχομαι … κοιμηθῆναι; Just., D. 78, 7 ὸ̔ν ἐληλύθεισαν προσκυνῆσαι) Mt 2:2; 12:42; Mk 15:36; Lk 1:59; 3:12 al.; by a fut. ptc. (Hom. et al.) Mt 27:49; Ac 8:27; by a pres. ptc. Lk 13:6 (TestJob 9:8 αἰτοῦντες); by ἵνα J 10:10; 12:9b (TestJob 34:5; ApcMos 29); εἰς τοῦτο ἵνα Ac 9:21; διά τινα J 12:9a.
    ζ. Single forms of ἔ. are used w. other verbs to denote that a person, in order to do someth., must first come to a certain place: in parataxis ἔρχεται καί, ἦλθεν καί etc. (Ex 19:7; 2 Km 13:36; 2 Esdr 5:16; JosAs 10:6; TestJob 8:3; ApcMos 37) Mt 13:19, 25; Mk 2:18; 4:15; 5:33; 6:29; 12:9; 14:37; Lk 8:12, 47; J 6:15; 11:48; 12:22; 19:38; 20:19, 26; 21:13; 3J 3; Rv 5:7; 17:1; 21:9. ἔρχου καὶ ἴδε J 1:46; 11:34. ἔρχεσθε καὶ ὄψεσθε 1:39. A ptc. of ἔ. followed by a finite verb ἐλθών (Hdt. 2, 115; LXX; TestJob 7:1; Just., D. 8, 4 al.) Mt 2:8; 8:7; 9:10, 18 (cp. εἷς 3b; προσέρχομαι 1a); 12:44; 14:12; 18:31; 27:64; 28:13; Mk 7:25; 12:14, 42; 14:45; 16:1; Ac 16:37, 39. ἐρχόμενος Lk 13:14; 16:21; 18:5. The participial constr. is best transl. come and. In some pass. ἐλθών is to be rendered when (someone) has come J 16:8; 2 Cor 12:20; Phil 1:27 (opp. ἀπών).—Instead of the transcription ]λη λυθεισα POxy 1081, 3, read after the Coptic SJCh 88, 19–89, 1: ἐ]ληλύθεισαν.
    ⓑ of making an appearance come before the public, appear (cp. ἦλθον εἰς τόνδε τὸν κόσμον ‘I was born’ Ar. 1, 1).
    α. of Jesus as Messiah Lk 3:16; J 4:25; 7:27, 31, who for this reason (on the basis of pass. like Ps 117:26; Hab 2:3; Da 7:13 Theod.) is called ὁ ἐρχόμενος Mt 11:3; Lk 7:19f; Hb 10:37 (Hab 2:3), or ὁ ἐρχόμενος ἐν ὀνόματι κυρίου Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38; J 12:13 (in all cases Ps 117:26); also in John, in whose writings the idea of Jesus having come heaven-sent to the earth is of considerable importance J 16:28: (ὁ προφήτης) ὁ ἐρχόμενος εἰς τ. κόσμον J 6:14; 11:27 (cp. ἐρχόμενος εἰς τ. κόσμον ἐπὶ τὸ ὄρος τῶν ἐλαιῶν ParJer 9:20). Of the appearance of Jesus among humans (s. Harnack, ‘Ich bin gekommen’: ZTK 22, 1912, 1–30; AFrövig, D. Sendungsbewusstsein Jesu u. d. Geist 1924, 129ff) Mt 11:19; Lk 7:34; J 5:43; 7:28; 8:42. Foll. by the inf. of purpose Mt 5:17; 10:34f; Lk 19:10. W. ἵνα foll. J 10:10b (ἦλθον, as here, Herm. Wr. 1, 30). W. εἰς τ. κόσμον and ἵνα foll. 12:46; 18:37; εἰς κρίμα, ἵνα 9:39; w. inf. foll. 1 Ti 1:15. ἔ. ἐν σαρκί come in the flesh 1J 4:2; 2J 7; B 5:10f. εἰς σάρκα AcPlCor 1:14. ἔ διʼ ὕδατος καὶ αἵματος 1J 5:6 w. the continuation ἐν τ. ὕδατι καὶ ἐν τ. αἵματι (on the mng. of the prep. s. B-D-F §223, 3; 198, 4). ὀπίσω w. gen. come after of Christ in relation to his forerunner Mt 3:11; Mk 1:7; J 1:15, 27, 30. The idea of coming is even plainer in connection w. the coming of the Human One (Son of Man), the return of Jesus fr. his heavenly home Mt 10:23; Ac 1:11 (opp. πορεύεσθαι); 1 Cor 4:5; 11:26; 2 Th 1:10 (Just., D. 28, 2 al.). W. ἐν τῇ δόξῃ Mt 16:27; 25:31; Mk 8:38; Lk 9:26 (cp. ἔνδοξος … ἐλεύσεται Just., D. 49, 2). ἐπὶ τ. νεφελῶν μετὰ δυνάμεως καὶ δόξης Mt 24:30 (Just., D. 31, 1). ἐν νεφέλαις, νεφέλῃ etc. Mk 13:26; Lk 21:27. ἐν τ. βασιλείᾳ αὐτοῦ in his kingdom Mt 16:28; Lk 23:42 v.l.
    β. of forerunners of the Messiah and those who identify themselves as such: Elijah Mt 11:14; 17:10, 11, 12; Mk 9:11, 12, 13 (Just., D. 49, 1); John the Baptist Mt 11:18; Lk 7:33; J 1:31; w. εἰς μαρτυρίαν for testimony 1:7. Others, including false messiahs, false teachers, and an antichrist Mt 24:5; Mk 13:6; Lk 21:8 (ἐπὶ τ. ὀνόματί μου calling on my name); J 10:8; 2 Cor 11:4; 2 Pt 3:3; 1J 2:18.
    ② to proceed on a course, with destination in view, go (Hom. et al.; LXX) ὀπίσω τινός go with (lit. ‘after’) someone fig., of a disciple Mt 16:24; Mk 8:34 v.l.; Lk 9:23; 14:27. ἐπί τι go to someth. Mt 21:19; Mk 11:13a (w. indir. quest. foll.). πρός τινα Lk 15:20. σύν τινι J 21:3. ἔ. ὁδόν go on a journey (Hom. et al.) Lk 2:44. S. also 1bα above.
    ③ to change place or position, with implication of being brought, be brought (Hom. et al.; Thu. 6, 71, 2 χρήματα; Arrian, Anab. 2, 13, 5 ἀγγελία et al.) ὁ λύχνος the lamp is brought Mk 4:21. Sim. ἐλθούσης τ. ἐντολῆς when the commandment came Ro 7:9.
    ④ to take place, come
    ⓐ of time
    α. of temporal increments ἔρχονται ἡμέραι in future sense (1 Km 2:31; Am 8:11) Lk 23:29; Hb 8:8 (Jer 38:31); ἐλεύσονται ἡμ. Mt 9:15; Mk 2:20; Lk 5:35; 17:22; 21:6 (TestSol 13:7 C; Just., D. 40, 2). ἦλθεν ἡ ἡμέρα 22:7; Rv 6:17.—ἔρχεται ὥρα ὅτε the time is coming when J 4:21, 23; 5:25; 16:25; also ἔ. ὥρα ἐν ᾗ J 5:28; ἔ. ὥρα ἵνα 16:2, 32. ἦλθεν ἡ ὥρα the hour has come = the hour is here Mk 14:41b; J 16:4; Rv 14:7, 15; w. ἵνα foll. J 13:1 (ἥκω P66). ἐλήλυθεν ἡ ὥ. ἵνα 12:23; 16:32; without ἵνα 17:1; cp. 7:30; 8:20.—ἔρχεται νύξ 9:4 (Appian, Bell. Civ. 2, 40 §159 νυκτὸς ἐρχομένης). ἡμέρα κυρίου 1 Th 5:2. καιροί Ac 3:20 (GrBar 8:1 ὁ καιρός). τὸ πλήρωμα τ. χρόνου Gal 4:4.
    β. of events and situations that are connected w. a certain time ὁ θερισμός J 4:35. ὁ γάμος τ. ἀρνίου Rv 19:7. ἡ κρίσις 18:10. So also the ptc. ἐρχόμενος coming, future, imminent: αἰὼν ἐ. (=הָעוֹלָם הַבָּא) the age to come Mk 10:30; Lk 18:30; ἑορτὴ ἐ. the coming festival Ac 18:21 v.l.; σάββατον ἐ. 13:44; ὀργὴ ἐ. the wrath which will be revealed (at the Judgment) 1 Th 1:10. τὰ ἐρχόμενα what is to come (Is 44:7 τὰ ἐπερχόμενα) J 16:13. Of God in Rv ὁ ὢν κ. ὁ ἦν κ. ὁ ἐρχόμενος 1:4, 8; 4:8.
    ⓑ of events and circumstances
    α. of natural or sensory phenomena (Hom. et al.; also TestAbr A 19 p. 102, 10 [Stone p. 52]; βροντῆς … καὶ ἀστραπῆς ἐλθούσης; ApcEsdr 5:7 νεφέλη) ποταμοί Mt 7:25, 27. κατακλυσμός Lk 17:27. λιμός Ac 7:11. Of rain ἔ. ἐπὶ τῆς γῆς come upon the earth Hb 6:7. Sim. of the coming down of birds fr. the air Mt 13:4, 32; Mk 4:4; of a voice resounding fr. heaven ἦλθεν φωνὴ ἐκ τ. οὐρανοῦ J 12:28 (Test Abr A 10 p. 88, 15 and 14 p. 94, 25 [Stone p. 24; p. 36]; Just., D. 88, 8; cp. Il. 10, 139; En 13:8; TestSol 1:3 VW; TestJob 3:1; ParJer 9:12; ApcEsdr 7:13).
    β. of transcendent and moral-spiritual phenomena: of spiritual coming of God come, appear J 14:23; of Christ ibid. and vss. 3, 18, 28; of the Paraclete 15:26; 16:7, 13.—ἡ ἀποστασία 2 Th 2:3. ἡ βασιλεία τ. θεοῦ Mt 6:10; Lk 11:2 (MBurrows, JBL 74, ’55, 1–8); 17:20; 22:18 al.; 1 Cl 42:3.—τ. σκάνδαλα Mt 18:7; Lk 17:1. τὰ ἀγαθά Ro 3:8 (cp. Jer. 17:6). τὸ τέλειον 1 Cor 13:10. ἡ πίστις Gal 3:23, 25.
    ⑤ ἐ. in var. prepositional combinations ἔ. ἐκ τ. θλίψεως have suffered persecution Rv 7:14. ἔ. εἰς τὸ χεῖρον Mk 5:26 (Witkowski no. 36, 12=White no. 35 τοῦ παιδίου εἰς τὰ ἔσχατα ἐληλυθότος of a child in desperate circumstances; TestAbr A 20 p. 102, 27 [Stone p. 52] εἰς θάνατον ἔρχονται). εἰς τοσαύτην ἀπόνοιαν, ὥστε 1 Cl 46:7 (Hyperid. 2, 5 εἰς τοῦτο ἀπονοίας ἔ., ὥστε). εἰς πειρασμόν Mk 14:38 (cp. Himerius, Or. 48 [Or. 14], 19 εἰς ἐπιθυμίαν ἐλθεῖν). εἰς ἀπελεγμόν Ac 19:27. εἰς τὴν ὥραν ταύτην J 12:27. ἔ. εἰς κρίσιν submit to judgment (letter of Philip in Demosth. 12, 11; 16; ApcEsdr 2:26 ἔλθωμεν ὁμοῦ εἰς κρίσιν) 5:24. εἰς ἐπίγνωσιν 1 Ti 2:4; 2 Ti 3:7 (Polyb. 6, 9, 12; Appian, Mithr. 31 §123 ἔρχεσθαι ἐς γνῶσίν τινος; Cebes 12, 3 εἰς τὴν ἀληθινὴν παιδείαν ἐλθεῖν; TestSol 20:5 εἰς ἔννοιαν ἐλθεῖν; Just., D. 90, 1 οὐδʼ εἰς ἔννοιαν τούτου ἐλθεῖν). ἵνα ἔλθω εἰς τὴν ἐκ νεκρῶν ἀνάστασιν so that I might realize the resurrection of the dead (cp. ApcMos 10 εἰς τὴν ἡμέραν τῆς ἀναστάσεως) AcPlCor 2:35. εἰς φανερόν come to light Mk 4:22; Lk 8:17. εἰς προκοπήν result in furthering Phil 1:12 (cp. Wsd 15:5). ἔ. εἴς τι of the writer of a letter come to, i.e. deal with someth. (a new subject) 2 Cor 12:1 (cp. w. ἐπὶ Ar. 2:1 al.; Just., D. 42 ἐπὶ τὸν λόγον). εἰς ἑαυτόν come to oneself (=to one’s senses) (Diod S 13, 95, 2; Epict. 3, 1, 15; TestJos 3:9; GrBar 17:3; Sb 5763, 35) Lk 15:17. ἐπί τινα of serious misfortunes come over someone (Dt 28:15; Jos., Ant. 4, 128) J 18:4 (cp. PIand 21, 2 ἡμῶν τὰ ἐρχόμενα οὐκ οἶδα); tortures IRo 5:3; blood upon the murderers Mt 23:35; the Holy Spirit comes down upon someone (cp. Ezk 2:2; Just., D. 49, 7; 88, 1 ἐλεύσεσθαι ἐπʼ αὐτὸν τὰς δυνάμεις) Mt 3:16; Lk 11:2 v.l.; Ac 19:6; peace Mt 10:13; the wrath of God Eph 5:6; cp. Col 3:6; ἡ βασιλεία Lk 11:2 D; ἔ. πρὸς τ. Ἰησοῦν come to Jesus = become disciples of Jesus J 5:40; 6:35, 37, 44f, 65; πρὸς τ. πατέρα 14:6. ἔ. ὑπὸ τὸν ζυγόν 1 Cl 16:17 (cp. PsSol 18, 7f. ὑπὸ ῥάβδον παιδείας Χριστοῦ).—Not infreq. the pres. ἔρχομαι has the mng. of the fut.: Mt 17:11; Lk 12:54 (corresp. to καύσων ἔσται vs. 55); 19:13; J 14:3. Esp. also ἕως ἔρχομαι until I shall come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5; 6; 9, 11, 1. S. B-D-F §323; 383, 1; Rob. 869. S. also 4aα above.—B. 696. DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔρχομαι

  • 4 ἐπιστρέφω

    + V 32-207-113-114-68=534 Gn 8,12; 21,32; 24,49; 44,13; Ex 4,20
    A: to turn [τινα] Nm 10,35; to return [intrans.] Gn 8,12; again [+inf.] (semit., rendering Hebr. ובשׁ, as periphrasis of πάλιν) Dt 30,9; id. [καί
    [*]+finite verb] 2 Chr 33,3
    M/P: to turn oneself (round) Ex 7,23 P: to be converted, to return Dt 30,2
    *1 Sm 14,21 ἐπεστράφησαν καὶ αὐτοί they also turned-המה גם סבבו for MT המה וגם סביב round about, (they) also; *1 Kgs 13,11 ἐπέστρεψαν τὸ πρόσωπον they turned the face-פנים יסירו for MT יספרום they told them; *Lam 2,8 καὶ ἐπέστρεψε he has turned or he has again...-יבשׁוה ובשׁ for MT בשׁח he planned;
    *DnLXX 11,18 ἐπιστρέψει he shall return-יבשׁה ובשׁ for MT ביתשׁה בתשׁ he shall put an end
    Cf. AUBIN 1963; CIMOSA 1985, 739; GEHMAN 1951=1972 96; HELBING 1928, 284; →NIDNTT; TWNT

    Lust (λαγνεία) > ἐπιστρέφω

  • 5 περί

    περί, Thess., Delph. περ IG9(2).517.17 (iii B.C.), al., Schwyzer 323 A4 (v/iv B.C.), also [dialect] Aeol., v. infr. A. V ; Elean παρ ib.413.4: Prep. with gen., dat., and acc.:—
    A round about, all round (prop. different from ἀμφί, on both sides). (Cogn. with Skt. pári 'round about'.)
    A WITH GENITIVE,
    I of Place, sts. in Poets, round about, around,

    τετάνυστο π. σπείους ἡμερίς Od.5.68

     ;

    τείχη π. Δαρδανίας E. Tr. 818

     (lyr., s.v.l.);

    εἴλυμα π. χροός A.R.2.1129

     : rarely, like ἀμφί, on both sides, v. περιβαίνω 1 fin.
    2 about near,

    π. σοῦ πάντα γένοιτο ῥόδα IG14.2508

     ([place name] Nemausus).
    II to denote the object about or for which one does something:
    1 with Verbs of fighting or contending, π. τινός for an object—from the notion of the thing's lying in the middle to be fought about, π. τῶνδε for these prizes, Il.23.659 ;

    π. πτόλιος.. μαχήσεται 18.265

     ; π. Πατρόκλοιο θανόντος ib. 195, cf. 17.120;

    π. σεῖο 3.137

     ;

    π. νηὸς ἔχον πόνον 15.416

    ; ἀμύνεσθαι π. πάτρης, π. νηῶν, π. τέκνων, 12.243, 142, 170, etc.; δόλους καὶ μῆτιν ὕφαινον, ὥς τε π. ψυχῆς since it was for my life, Od.9.423 ;

    π. ψυχῆς θέον Ἕκτορος Il.22.161

     ;

    π. ψυχέων ἐμάχοντο Od.22.245

    ; in Prose, τρέχειν π. ἑωυτοῦ, π. τῆς ψυχῆς, Hdt.7.57,9.37;

    ἀγῶνας δραμέονται π. σφέων αὐτῶν Id.8.102

    ;

    νεναυμάχηκε τὴν π. τῶν κρεῶν Ar. Ra. 191

     ; <

    τὸν> π. τοῦ παντὸς δρόμον θέοντες Hdt.8.74

    ; κινδυνεύειν π. τινός ibid., etc.;

    οὐ π. τῶν ἴσων ὁ κίνδυνός ἐστι X.HG7.1.7

    ; and without a Verb,

    π. γῆς ὅρων διαφοραί Th.1.122

    ;

    π. πάντων ἀγαθῶν ὁ ἀγών X.Cyr. 3.3.44

    , cf. S.Aj. 936(lyr.), etc.;

    μάχη π. τινός Pl.Tht. 179d

     ;

    ἐπειγόμενοι π. νίκης Il.23.437

    , cf. 639, Hdt.8.26 ;

    πεῖραν θανάτου π. καὶ ζωᾶς ἀναβάλλεσθαι Pi.N.9.29

     ;

    π. θανάτου φεύγειν Antipho 5.95

     ; but ἐρίσσαι π. μύθων contend about speaking, i. e. who can speak best, Il.15.284 ;

    καὶ ἀθανάτοισιν ἐρίζεσκον π. τόξων Od.8.225

    , cf. 24.515.
    2 with words which denote care or anxiety, about, on account of,

    π. Τρώων.. μερμηρίζειν Il.20.17

    ;

    ἄχος π. τινός Od.21.249

     ;

    φόνου π. βουλεύειν 16.234

     ;

    φροντίζειν π. τινός Hdt.8.36

    , etc.;

    κήδεσθαι π. τ. S.Ph. 621

     ;

    δεδιέναι π. τ. Pl.Prt. 320a

    , etc.;

    ἀπολογεῖσθαι π. τ. X.Cyr.2.2.13

    ; κρίνειν, διαγιγνώσκειν π. τ., Pi.N.5.40, Antipho 5.96; π. τ. ψηφίζεσθαι, διαψηφίζεσθαι, ψῆφον φέρειν, IG12.57.42, X.HG2.3.50, Lycurg.11 ;

    βουλεύεσθαι π. τῆς κοινῆς σωτηρίας Isoc.5.69

     ;

    π. Μεθωναίων IG12.57.49

     ; διανοεῖσθαι, σκοπεῖν π. τινός, Pl.Phdr. 270d, Phd. 65e;

    μαντεύεσθαι π. τ. Hdt.8.36

    , cf. S.Tr.77 ; π. πότου γοῦν ἐστί σοι; so with you it is a question of drink? Ar.Eq.87, cf. Plu.2.43b.
    3 with Verbs of hearing, knowing, speaking, etc., about, concerning,

    π. νόστου ἄκουσα Od.19.270

     ;

    οἶδα γὰρ εὖ π. κείνου 17.563

     ;

    π. πομπῆς μνησόμεθα 7.191

     ;

    π. πατρὸς ἐρέσθαι 1.135

    , 3.77 ; π. τινὸς ἐρέειν, λέγειν, λόγον ποιήσασθαι, etc., Hdt. 1.5, S.OT 707, X.Cyr.1.6.13, etc.;

    λέγειν καὶ ἀκούειν π. ἑκάστου Th.4.22

    , etc.;

    λόγος π. τινός Pl.Prt. 347b

    , etc.;

    ἡ π. τινὸς φήμη Aeschin.1.48

     ; π. τινὸς ἀγγεῖλαι, κηρῦξαι, S.El. 1111, Ant. 193 ; π. τινὸς διελθεῖν, διεξελθεῖν, διηγεῖσθαι, Isoc.9.2, Pl.Plt. 274b, Euthphr.6c, etc.;

    παίζειν π. τινός X.Mem.1.3.8

    ;

    ἐμπειροτέρως ἔχειν π. τινός Aeschin.1.82

    ;

    νόμον γράψαι π. τινός X.HG2.3.52

    , etc.;

    νόμῳ χρῆσθαι π. τινός S.Ant. 214

    .
    4 of impulse or motive rather than object, ἐμαρνάσθην ἔριδος πέρι fought for very enmity, Il.7.301, cf. 16.476, 20.253.
    5 about, in regard to,

    μεμηνυμένος π. τινός Th.6.53

     ;

    οὕτως ἔσχε π. τοῦ πρήγματος τούτου Hdt.1.117

    ;

    τὰ π. τῶν Πλαταιῶν γεγενημένα Th.2.6

    ;

    τὸ π. τούτου γεγονός Plb.1.54.5

     : in Prose freq. without a Verb,

    ἡ π. τῶν Μαντινικῶν πρᾶξις Th.6.88

     ; τὰ π. τινός the circumstances of.., ib.32, 8.14,26, etc. (cf. infr. C. 1.5); οὕτω δὴ καὶ π. τῶν ἀρετῶν (sc. ἔχει) Pl.Men. 72c, cf. R. 534b, 551c, etc.; π. τοῦ καταλειφθῆναι τὸν σῖτον as for reserving the corn, PMich.Zen.28.5 (iii B.C.): without the Art., ἀριθμοῦ πέρι as to number, Hdt.7.102; χρηστηρίων δὲ πέρι .. Id.2.54.
    III before, above, beyond, of superiority, chiefly in [dialect] Ep.,

    π. πάντων ἔμμεναι ἄλλων Il.1.287

    ;

    π. δ' ἄλλων φασὶ γενέσθαι 4.375

    ;

    τετιμῆσθαι π. πάντων 9.38

    ;

    ὃν π. πάσης τῖεν ὁμηλικίης 5.325

     ;

    ὃν.. π. πάντων φίλατο παίδων 20.304

    ;

    π. πάντων ἴδριες ἀνδρῶν Od.7.108

    ;

    κρατερὸς π. πάντων Il.21.566

    , cf. 1.417, Od.11.216: in this sense freq. divided from its gen., π. φρένας ἔμμεναι ἄλλων in understanding to be beyond them, Il.17.171, cf. 1.258, Od.1.66 ;

    π. μὲν εἶδος, π. δ' ἔργα τέτυκτο τῶν ἄλλων Δαναῶν Il.17.279

     ;

    π. μὲν κρατέεις, π. δ' αἴσυλα ῥέζεις ἀνδρῶν 21.214

     ;

    π. δ' ἔγχει Ἀχαιῶν φέρτατός ἐσσι 7.289

    , cf. Pi.O.6.50, Theoc. 25.119.—In this sense π. is sts. adverbial, and the gen. is absent, v. infr. E. II.
    IV in Hdt. and [dialect] Att. Prose, to denote value, ἡμῖν π. πολλοῦ ἐστι it is of much consequence, worth much, to us, Hdt.1. 120, cf. Antipho 6.3 ; π. πολλοῦ ποιεῖσθαί τινας to reckon them for, i.e. worth, much, Hdt.1.73, X.Mem.2.3.10, etc.; π. πλείονος, π. πλείστου ποιεῖσθαι, Id.An.7.7.44, Cyr.7.5.60 ;

    π. πλείστου ἡγεῖσθαι Th.2.89

     ;

    π. παντὸς ποιεῖσθαι X.Cyr.1.4.1

     ; π. ἐλάττονος ἡγούμενοι, π. οὐδενὸς ἡγήσασθαι, Lys.2.71,31.31.
    V [dialect] Aeol. περί and περ = ὑπέρ, στροῦθοι περὶ γᾶς.. δίννεντες πτέρα Sapph.1.10; περ κεφάλας prob. in Alc.93, cf. 18 ;

    περρ ἁπαλῶ στύματός σε πεδέρχομαι Theoc.29.25

    ; also Hellenistic, ὃ διέγραψε Προῖτος περί μου paid on my behalf, PCair. Zen.790.23 (iii B. C.), cf. UPZ57.12 (ii B. C.).
    B WITH DATIVE (in [dialect] Att. Prose mostly in signf. 11, esp. in Th.),
    I of Place, round about, around, of close-fitting dresses, armour, etc.,

    ἔνδυνε π. στήθεσσι χιτῶνα Il.10.21

     ;

    χιτῶνα π. χροῒ δῦνεν Od.15.60

     ;

    δύσετο τεύχεα καλὰ π. χροΐ Il.13.241

     ;

    ἕσσαντο π. χροῒ χαλκόν Od.24.467

    ;

    κνημῖδας.. π. κνήμῃσιν ἔθηκε Il.11.17

     ;

    βεβλήκει τελαμῶνα π. στήθεσσι 12.401

     : in Prose,

    π. τῇσι κεφαλῇσι εἶχον τιάρας Hdt.7.61

    ;

    θώρακα π. τοῖς στέρνοις ἔχειν X.Cyr.1.2.13

    ; οἱ στρεπτοὶ οἱ π. τῇ δέρῃ καὶ τὰ ψέλια π. ταῖς χερσί ib.1.3.2. ;

    π. τῇ χειρὶ δακτύλιον ὄντα Pl.R. 359e

    , etc.;

    χαλκὸς ἔλαμπε π. στήθεσσι Il.13.245

    ;

    χιτῶνα π. στήθεσσι δαΐξαι 2.416

     ;

    πήληξ.. κονάβησε π. κροτάφοισι 15.648

    ; in other relations, π. δ' ἔγχεϊ χεῖρα καμεῖται will grow weary by grasping the spear, 2.389 ;

    δράκων ἑλισσόμενος π. χειῇ 22.95

     ;

    κνίση ἑλισσομένη π. καπνῷ 1.317

    ;

    π. σταχύεσσιν ἐέρση 23.598

    ;

    μάρναντο π. Σκαιῇσι πύλῃσιν 18.453

     : rarely in Trag.,

    π. βρέτει πλεχθείς A.Eu. 259

     (lyr.);

    κεῖται νεκρὸς π. νεκρῷ S.Ant. 1240

    .
    2 in Poets, also, around a weapon, i. e. spitted upon it, transfixed by it,

    π. δουρὶ πεπαρμένη Il.21.577

    ;

    ἐρεικόμενος π. δουρί 13.441

     ;

    κυλινδόμενος π. χαλκῷ 8.86

     ;

    π. δουρὶ ἤσπαιρε 13.570

    ;

    πεπτῶτα π. ξίφει S.Aj. 828

    ;

    αἷμα ἐρωήσει π. δουρί Il.1.303

    .
    3 of a warrior standing over a dead comrade so as to defend him,

    ἀμφὶ δ' ἄρ' αὐτῷ βαῖν', ὥς τις π. πόρτακι μήτηρ 17.4

    ; ἑστήκει, ὥς τίς τε λέων π. οἷσι τέκεσσι ib. 133 ; Αἴας π. Πατρόκλῳ.. βεβήκει ib. 137, cf. 355 ;

    π. σκύμνοισι βεβηκώς Ar.Eq. 1039

    .
    II of an object for or about which one struggles (cf. supr. A. 11.1),

    π. οἷσι μαχειόμενος κτεάτεσσι Od.17.471

     ;

    μαχήσασθαι π. δαιτί 2.245

     ;

    π. παιδὶ μάχης πόνος Il.16.568

     ;

    ἄνδρα π. ᾗ πατρίδι μαρνάμενον Tyrt.10.2

    ;

    π. τοῖς φιλτάτοις κυβεύειν Pl.Prt. 314a

     ;

    π. τῇ Σικελίᾳ ἔσται ὁ ἀγών Th.6.34

     codd.;

    κινδυνεύειν π. αὑτῷ Antipho 5.6

    .
    2 with Verbs denoting care, anxiety, or the opposite (cf. supr. A. 11.2),

    π. γὰρ δίε ποιμένι λαῶν, μή τι πάθοι Il.5.566

     ;

    ἔδεισεν δὲ π. ξανθῷ Μενελάῳ 10.240

    , cf. 11.557;

    δεδιότες π. τῷ χωρίῳ Th.1.60

    , cf. 74, 119, Ar.Eq.27;

    θαρρεῖν π. τῇ ἑαυτοῦ ψυχῇ Pl.Phd. 114d

    , cf. Tht. 148c;

    π. πλέγματι γαθεῖ Theoc.1.54

    .
    3 generally, of the cause or occasion, on account of, by reason of, ἀτύζεσθαι π. καπνῷ, v.l. for ὑπὸ καπνοῦ in Il.8.183;

    μὴ π. Μαρδονίῳ πταίσῃ ἡ Ἑλλάς Hdt.9.101

    ;

    π. σφίσιν αὐτοῖς πταῖσαι Th.6.33

     ;

    π. αὑτῷ σφαλῆναι Id.1.69

     : in Poets, π. δείματι for fear, Pi.P.5.58 ; π. τιμᾷ in honour or praise, ib.2.59; π. τάρβει, π. φόβῳ, A.Pers. 696 (lyr.), Ch.35(lyr.);

    π. χάρματι h.Cer. 429

    :—but π. θυμῷ is f.l. in Hdt.3.50.
    C WITH ACCUSATIVE,
    I of Place, prop. of the object round about which motion takes place, π. βόθρον ἐφοίτων came flocking round the pit, Od.11.42 ;

    π. νεκρὸν ἤλασαν ἵππους Il.23.13

     ;

    π. τέρματα ἵπποι τρωχῶσι 22.162

     ; ἄστυ πέρι.. διώκειν ib. 173, 230 ;

    ἐρύσας π. σῆμα 24.16

    , cf. 51, etc.;

    π. φρένας ἤλυθ' ἰωή 10.139

     ;

    π. φρένας ἤλυθε οἶνος Od.9.362

     : also of extension round, ἑστάμεναι π. τοῖχον, π. βωμόν, Il.18.374, Od.13.187, etc.;

    λέξασθαι π. ἄστυ Il.8.519

     ;

    μάρνασθαι π. ἄ. 6.256

    , etc.;

    φυλάσσοντας π. μῆλα 12.303

    ; οἳ π. Πηνειὸν.. ναίεσκον, π. Δωδώνην.. οἰκί' ἔθεντο, 2.757, 750;

    σειρήν κεν π. ῥίον Οὐλύμποιο δησαίμην 8.25

    , cf. Od.18.67: in Prose,

    ἰκριῶσαι π. τὼ ἀγάλματε IG12.371.22

    ;

    φυλακὰς δεῖ π. τὸ στρατόπεδον εἶναι X.An. 5.1.9

    ; π. τὴν κρήνην εὕδειν somewhere near it, Pl.Phdr. 259a, cf. X.Cyr. 1.2.9;

    εἶναι π. τὸν λαγώ Id.Cyn.4.4

    ; π. λίθον πεσών upon it, Ar.Ach. 1180; π. αὑτὰ καταρρεῖν collapse upon themselves, D.2.10;

    ταραχθεῖσαι [αἱ νῆες] π. ἀλλήλας Th.7.23

    ; πλεῦνες π. ἕνα many to one, Hdt.7.103 ; π. τὸν ἄρξαντα.. τὸ ἀδίκημά ἐστι is imputable to him who.., Antipho 4.4.2 : freq. with a Subst. only, ἡ π. Λέσβον ναυμαχία the sea-fight off Lesbos, X.HG2.3.32 ;

    οἱ π. τὴν Ἔφεσον Pl.Tht. 179e

    ;

    στρατηγοὶ π. Πελοπόννησον IG12.324.18

     : strengthd.,

    π. τ' ἀμφί τε τάφρον Il.17.760

    ;

    π. τ' ἀμφί τε κύματα Hes.Th. 848

     ; cf. ἀμφί c. 1.2.
    2 of persons who are about one,

    ἔχειν τινὰ π. αὑτόν X.HG5.3.22

     ; esp. οἱ π. τινά a person's attendants, connexions, associates, or colleagues,

    οἱ π. τὸν Πείσανδρον πρέσβεις Th.8.63

     ; οἱ π. Ἡράκλειτον his school, Pl.Cra. 440c, cf. X.An.1.5.8, etc.; οἱ π. Ἀρχίαν πολέμαρχοι Archias and his colleagues, Id.HG5.4.2, cf. An.2.4.2, etc.; οἱ π. τινά so-and-so and his family, PGrenf.1.21.16 (ii B.C.), etc.; later οἱ π. τινά, periphr. for the person himself, οἱ π. Φαβρίκιον Fabricius, Plu.Pyrrh.20, cf. Tim.13, IGRom.3.883.14 (Tarsus, ii/iii A.D.); cf. ἀμφί C. 1.3.
    3 of the object about which one is occupied or concerned, π. δόρπα πονεῖσθαι, π. δεῖπνον πένεσθαι, Il.24.444, Od.4.624 (but π. τεύχε' ἕπουσι, tmesis for περιέπουσι, Il.15.555); later mostly εἶναι π. τι, Th.7.31, X.HG2.2.4;

    γενέσθαι Isoc.3.12

    ; π. γυναῖκας γενέσθαι Vett. Val.17.20;

    ὄντων ἡμῶν π. ταύτην τὴν πραγματείαν D.48.6

    ;

    διατρῖψαι π. τὴν θήραν X.Cyr.1.2.11

    , etc.: less freq.

    ἔχειν π. τινάς Id.HG7.4.28

    , Gal.15.442; in periphr. phrases, οἱ π. τὴν ποίησιν καὶ τοὺς λόγους ὄντες poets and orators, Isoc.12.35 ;

    οἱ π. τὴν φιλοσοφίαν ὄντες Id.9.8

    ; οἱ π. τὴν μουσικήν ib.4 ; οἱ π. τὰς τελετάς ministers of the mysteries, Pl.Phd. 69c ; ὁ π. τὸν ἵππον the groom, X. Eq.6.3; cf. ἀμφί C. 1.6.
    4 round or about a place, and so in,

    π. νῆσον ἀλώμενοι Od.4.368

    , cf. 90;

    ἐμέμηκον π. σηκούς 9.439

     ; ἃν π. ψυχὰν γάθησεν in his heart, Pi.P.4.122 ;

    χρονίζειν π. Αἴγυπτον Hdt.3.61

    , cf. 7.131;

    εὕροι ἄν τις [βασιλείας] π. τοὺς βαρβάρους Pl.R. 544d

    , etc.; οἱ

    π. Φωκίδα τόποι Plb.5.24.12

    , etc.
    5 about, in the case of, τὰ π. τὴν Αἴγυπτον γεγονότα, τὰ π. Μίλητον γενόμενα, Hdt.3.13, 6.26 ;

    εὐσεβεῖν π. θεούς Pl.Smp. 193a

     ;

    ἀσεβεῖν π. ξένους X.Cyr.5.2.10

     ;

    ἁμαρτάνειν π. τινάς Id.An.3.2.20

    ;

    ἀνήρ ἐστιν ἀγαθὸς π. τὸν δῆμον τὸν Ἀθηναίων IG12.59.10

     ;

    ἄνδρ' ἀγαθὸν ὄντα Μαραθῶνι π. τὴν πόλιν Ar.Ach. 696

     ;

    τοιαύτην γνώμην ἔχειν π. τὸν πατέρα Lys.10.21

     ;

    οὐδεμία συμφορὴ.. ἔσται.. π. οἶκον τὸν σόν Hdt.8.102

     ; ποιέειν or πράττειν τι π. τινά, Id.1.158, Pl.Grg. 507a;

    τὰ π. Πρηξάσπεα πρηχθέντα Hdt.3.76

     ;

    καινοτομεῖν π. τὰ θεῖα Pl. Euthphr.3b

     ;

    π. θεοὺς μὴ σωφρονεῖν X.Mem.1.1.20

     ; σπουδάζειν π. τινά promote his cause, Isoc.1.10: without a Verb,

    αἱ π. τοὺς παῖδας συμφοραί X.Cyr.7.2.20

    ;

    ἡ π. αὑτὸν ἐπιμέλεια Isoc.9.2

    ;

    ἡ π. ἡμᾶς ἡνιόχησις Pl.Phdr. 246b

    : generally, of all relations, about, concerning, in respect of,

    π. μὲν τοὺς ἰχθύας οὕτως ἔχει Hdt.2.93

    , cf. 8.86;

    πονηρὸν π. τὸ σῶμα Pl.Prt. 313d

    ;

    ἀκόλαστος π. ταῦτα Aeschin.1.42

     ; γελοῖος π. τὰς διατριβάς ib.126 ;

    ξυνηνέχθη θόρυβος π. τὸν Ἀστύοχον Th.8.84

    ; as to (cf. A. 11.5),

    π. τὸ παρὸν πάθος Pl.Tht. 179c

    , cf. Phd. 65a : freq. in place of an Adj., ὄργανα ὅσα π. γεωργίαν, i.e. γεωργικά, Id.R. 370d ;

    οἱ νόμοι οἱ π. τοὺς γάμους Id.Cri. 50d

     ;

    αἱ π. τὰ μαθήματα ἡδοναί Id.Phlb. 51e

     ; also in place of a gen., οἱ π. Αυσίαν λόγοι the speeches of L., Id.Phdr. 279a; ἡ π. Φίλιππον τυραννίς the despotism of P., X.HG5.4.2 ;

    ἀκρασίας τῆς π. τὸν θυμόν Arist.EN 1149b19

     : in Prose, to denote circumstances connected with any person or thing, τὰ π. Κῦρον, τὰ π. Ἑλένην, τὰ π. Βάττον, Hdt.1.95, 2.113, 4.154 ; τὰ π. τὸν Ἄθων the works at Mount Athos, Id.7.37; τὰ π. τὰς ναῦς naval affairs, Th.1.13; τὰ π. τὴν ναυμαχίαν (v.l. for τῆς ναυμαχίας ) the events of.., Id.8.63;

    τὰ π. τὸν πόλεμον Pl.R. 468a

    ;

    τὰ π. τὸ σῶμα Id.Phdr. 246d

    ;

    τὰ π. τοὺς θεούς X.Cyr.8.1.23

    , etc.; cf. ἀμφί c.1.4.
    II of Time, π. λύχνων ἁφάς about the time of lamp-lighting, Hdt.7.215; π. μέσας νύκτας about midnight, X.An.1.7.1; π. πλήθουσαν ἀγοράν ib.2.1.7; π. ἡλίου δυσμάς ib.6.5.32 ;

    π. τούτους τοὺς χρόνους Th.3.89

    , etc.
    2 of round numbers, π. ἑβδομήκοντα about seventy, Id.1.54;

    π. ἑπτακοσίους X.HG2.4.5

    , etc.
    D Position: π. may follow its Subst., when it suffers anastrophe,

    ἄστυ πέρι Il.22.173

    ;

    ἔριδος πέρι 16.476

    : most freq. with gen.,

    τοῦδε πράγματος πέρι A.Eu. 630

    ;

    τῶνδε βουλεύειν πέρι Id.Th. 248

    , etc. (S. only once uses it before its gen., Aj. 150 (anap.)): in Prose,

    σφέων αὐτῶν πέρι Hdt.8.36

    ;

    σοφίας πέρι Pl.Phlb. 49a

    ;

    δικαίων τε πέρι καὶ ἀδίκων Id.Grg. 455a

    , etc.;

    γραμμάτων εἴπομεν ὡς οὐχ ἱκανῶς ἔχεις πέρι Id.Lg. 809e

    , cf. Ap. 19c.
    E περί abs., as ADV., around, about, also, near, by, freq. in Hom.,

    γέλασσε δὲ πᾶσα π. χθών Il.19.362

    , al.: strengthd.,

    περί τ' ἀμφί τε κάλλος ἄητο

     round about,

    h.Cer.276

    , cf. Call.Hec.1.1.13.
    2 π. does not suffer anastrophe in the [dialect] Ep. phrase π. κῆρι right heartily,

    π. κῆρι φίλησε Il.13.430

    , etc. ( κῆρι φιλεῖν alone, 9.117);

    ἀπέχθωνται π. κῆρι 4.53

    ; π. κῆρι τιέσκετο ib.46, cf. Od.5.36, 7.69;

    π. κῆρι.. ἐχολώθη Il.13.206

    ; also

    π. φρεσὶν ἄσπετος ἀλκή 16.157

    ;

    π. φρεσὶν αἴσιμα ᾔδη Od.14.433

    ;

    ἀλύσσοντες π. θυμῷ Il.22.70

    , cf. Od.14.146;

    π. σθένεϊ Il.17.22

    .
    4 περὶ κάτω bottom upwards,

    δῖνος π. κάτω τετραμμένος Stratt.34

    , cf. Phot.;

    τὴν κόγχην στρέψας π. τὰ κάτω Ael.NA9.34

    .
    F IN COMPOS. all its chief senses recur, esp.
    I extension in all directions as from a centre, all round, as in περιβάλλω, περιβλέπω, περιέχω.
    II completion of an orbit and return to the same point, about, as in περιάγω, περιβαίνω, περίειμι ( εἶμι ibo), περιέρχομαι, περιστρέφω.
    III a going over or beyond, above, before, as in περιβαίνω III, περιβάλλω v, περιγίγνομαι, περιεργάζομαι, περιτοξεύω.
    IV generally, a strengthening of the simple notion, beyond measure, very, exceedingly, as in περικαλλής, περίκηλος, περιδείδω, like Lat. per-.
    V the notion of double-ness which belongs to ἀμφί is found in only one poetic compd., περιδέξιος (q.v.).
    G PROSODY: περί never suffers elision in Il. or Od. (

    περ' ἰγνύσι h.Merc. 152

    ); once in Hes.,

    περίαχε Th. 678

     (cf. Q.S.3.601, 11.382), v. ἰάχω fin.;

    περ' ἰγνύῃσι Theoc.25.242

     ;

    περ' Ἠδάλιον Inscr.Cypr. 135.27

     H.; also in Pi.,

    περάπτων P.3.52

     ;

    περόδοις N.11.40

    ;

    περιδαῖος Fr. 154

     ;

    περ' αὐτᾶς P.4.265

     ;

    ταύτας περ' ἀτλάτου πάθας O.6.38

     : not in Trag. (περεβάλοντο, περεσκήνωσεν are ff. ll. in A.Ag. 1147, Eu. 634); in Com. and codd. of Prose writers only in part. of περίειμι ( εἶμι ibo) (q. v.):—π. stands before a word beginning with a vowel in Com., περὶ Ἀθηνῶν, περὶ ἐμοῦ, Ar.Eq. 1005 sq.:—[dialect] Aeol. περρ metri gr., v. A. 5.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περί

  • 6 στρέφω

    στρέφω fut. στρέψω LXX; 1 aor. ἔστρεψα. Pass.: 2 fut. στραφήσομαι LXX; 2 aor. ἐστράφν (Hom. +).
    ① to change the position of someth. relative to someth. by turning
    ⓐ turn (SibOr 5, 497 στ. ψυχάς) τί τινι someth. to someone Mt 5:39; D 1:4.—So perh. also in a nonliteral sense ἔστρεψεν ὁ θεός God turned the Israelites toward the heavenly bodies, so that they were to serve them as their gods Ac 7:42 (s. 3 Km 18:37 σὺ ἔστρεψας τὴν καρδίαν τοῦ λαοῦ τούτου ὀπίσω. But s. 4 below).
    ⓑ turn around, turn toward pass. w. act. force
    α. lit. στραφείς foll. by a finite verb he turned (around) and … (X., Cyr. 3, 3, 63; TestAbr B 12 p. 116, 14 [Stone p. 80]). The purpose of the turning can be to attack someone Mt 7:6, or a desire to see or speak w. someone 9:22 (cp. Mitt-Wilck. I/2, 20 I, 6 στραφεὶς καὶ ἱδὼν Ἡλιόδωρον εἶπεν); 16:23; Lk 7:9; 9:55; 14:25; 22:61; J 1:38; 20:16; MPol 5:2. Finite verb instead of ptc. (ApcMos 19) ἐστράφη … καὶ εἶδεν GJs 15:1; 17:2ab. στρ. πρός w. acc. turn to or toward (schol. on Nicander, Ther. 677 πρὸς ἥλιον στρέφεσθαι of the heliotrope): στραφεὶς πρός τινα foll. by a finite verb (TestJob 27:1; 29:3; ApcMos 23:25, 28) Lk 7:44; 10:22 v.l., 23; 23:28. στρ. εἰς τὰ ὀπίσω turn around J 20:14; GJs 7:2 (cp. X., De Re Equ. 7, 12 στρέφεσθαι εἰς τὰ δεξιά).
    β. in a transf. sense of 1a compounded of change of mind and direction στρεφόμεθα εἰς τὰ ἔθνη we turn to the Gentiles Ac 13:46. ἐστράφησαν ἐν ταῖς καρδίαις αὐτῶν εἰς Αἴγυπτον in their hearts they turned back to Egypt 7:39.
    ② to carry someth. back to its previous location, bring back, return τὶ someth. τὰ τριάκοντα ἀργύρια Mt 27:3
    ③ to turn someth. into someth. else, turn, change (Just., A I, 59, 1 ὕλην of God) τὶ εἴς τι someth. into someth. ὕδατα εἰς αἷμα Rv 11:6 (cp. Ps 113:8; 29:12). Pass. be changed, be turned (1 Km 10:6 εἰς ἄνδρα ἄλλον) στραφήσονται τὰ πρόβατα εἰς λύκους D 16:3a. ἡ ἀγάπη στραφήσεται εἰς μῖσος D 16:3b (cp. La 5:15; 1 Macc 1:39, 40).
    ④ to turn away so as to dissociate oneself, turn intr. (X., An. 4, 3, 26; 32, Ages. 2, 3) so perh. ἔστρεψεν ὁ θεός God turned away from them Ac 7:42 (s. 1a above).
    ⑤ to experience an inward change, turn, change, pass. in act. sense. For the better: make a turn-about, turn around (SibOr 3, 625) Mt 18:3 (JDupont, MBlack Festschr., ’69, 50–60); J 12:40 (Is 6:9.—Field, Notes 99.—The Eng. term ‘conversion’ could suggest a change from one religious persuasion to another, which is not the case in these pass.). For the worse: turn to someth. evil, be perverted D 11:2.—B. 666. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > στρέφω

  • 7 ἀμείβω

    ἀμείβω [pron. full] [ᾰ], Il., Trag.: [dialect] Ep. [tense] impf.
    A

    ἄμειβον Il.14.381

    : [tense] fut.

    - ψω A.Pr. 23

    : [tense] aor. ἤμειψα, [dialect] Ep. ἄμειψα [ᾰ] h.Cer. 275, A.R.3.280; [dialect] Dor. ἄμ [pron. full] [ᾱ] Pi.P.5.38; Trag.:—[voice] Med., [tense] impf. ἠμειβόμην, [dialect] Ep.

    ἀμ- Il.3.171

    , etc.: [tense] fut.

    ἀμείψομαι E.Supp. 517

    : [tense] aor. ἠμειψάμην, [dialect] Ep. and [dialect] Ion.

    ἀμ- Il.4.403

    , Hdt.1.37, al.:—[voice] Pass., [tense] fut.

    ἀμειφθήσεται Hsch.

    : [tense] aor. ἠμείφθην AP7.589 (Agath.), 638 (Crin.), etc. (in med. sense, Pi.P.4.102, Theoc.7.27): [tense] pf.

    ἤμειπται Gal.1.210

    : [dialect] Ep. [tense] plpf.

    ἄμειπτο Nonn.D.44.241

    .—Verb and compds. are almost exclus. poet. and [dialect] Ion., but used once or twice in Pl. and X., and late Prose.
    A [voice] Act., change, exchange, (not Od.),

    ἔντε' ἄμειβεν Il.17.192

    , etc.: τί τινος, as γόνυ γουνὸς ἀμείβων changing one knee for other, i. e. walking slowly, ib.11.547, etc.:—so either,
    2 take in exchange,

    τι ἀντί τινος Pi.P.4.17

    , E.Hel. 1382; πόσιν ἀντὶ σᾶς ἀμεῖψαι ψυχᾶς redeem at that price, Id.Alc. 462, etc.;

    μορφὴν ἀ. ἐκ θεοῦ βροτησίαν Id.Ba.4

    ;

    ἀ. τὰν ἐμὰν [φυλακάν] Id.Rh. 527

    ;

    τιμὰν πρὸς ἀνθρώπων ἀμείψω Ibyc.24

    , cf. A.Ch. 1019 (anap.) (prob.).
    3 in [dialect] Att. often of Place, change it, so pass, cross, πορθμόν, πόρον, Id.Pers. 69, E.IA 144, etc.:—hence,
    b either pass out of a house, leave it, ἀ. στέγας, δώματα, S.Ph. 1262, E.El. 750; or pass into, enter it,

    ἀ. θύρας Hdt.5.72

    , cf. A.Ch. 571: generally,

    πόλιν ἐκ πόλεως ἀ. Pl.Sph. 224b

    , cf. Prm. 138d; v. infr. B.11.2.
    4 change, alter,

    χρῶτα βαφῇ A.Pers. 317

    ;

    χροιᾶς ἄνθος Id.Pr.23

    ;

    ἐς κακοχυμίην ἤμειψε τὰ σπλάγχνα Aret.SD2.13

    : abs., πολλὰ ἀ. change colour, Jul.Caes. 309a; so [voice] Med.,

    χροιῆς ἄνθος ἀμειβομένης Sol.27.6

    .
    5 causal, make others change,

    τεύχε' ἄμειβον Il.14.381

    ; pass on, hand on from one to another,

    τέκνα.. διαδοχαῖς ἀμείβουσαι χεροῖν E.Hec. 1159

    .
    b shift, dislodge,

    κακὸν κακῷ Aret.SD2.1

    .
    6 rarely like [voice] Med. B.1.3, repay, return,

    ἀ. χάριν A.Ag. 729

    , cf. Ch. 793.
    II intr. in part., [full] ἀμείβοντες, οἱ, the interchangers, i.e. rafters that meet and cross each other, Il.23.712, cf. Theo Sm.p.122 H., Nonn.D.37.588; ἐν ἀμείβοντι, = ἀμοιβάδις, Pi.N.11.42:—so prob.

    ἀμείβει καινὸν ἐκ καινῶν τόδε

     succeeds,

    E.Or. 1503

    .
    B [voice] Med., change one with another, do in turn or alternately, abs.,

    ἀμειβόμενοι φυλακὰς ἔχον Il.9.471

    ;

    ἄειδον ἀμειβόμεναι ὀπὶ καλῇ 1.604

    ;

    ὀρχείσθην.. ἀμειβομένω Od.8.379

    ; ἀμειβόμενοι κατὰ οἴκους at every house in turn, 1.375, 2.140;

    ἄρουραι ἀμειβόμεναι

     ploughed and fallow in turn,

    Pi.N.6.9

    ; so ἀμειβόμεναι ὁπλαῖς alternating, crosswise, of the motion of the legs in horses or oxen, Id.P.4.226; ἄλλα ἄλλοθεν ἀμείβεται now comes one thing, now another in turn, E.Hipp. 1108;

    ἀμείβεται μιάσματα Id.Med. 1267

    : c. part., θρῴσκων ἄλλοτ' ἐπ' ἄλλον ἀμείβεται leaps in turn.., Il.15.684:—ἀ. στενότητι vary in narrowness, X.Cyn.9.14.
    2 of dialogue,

    ἀμείβεσθαι ἐπέεσσι

     answer one another,

    Od.3.148

    , etc.; in part., ἀμειβόμενος προσέειπε, προσηύδα, Il.3.437, 17.33;

    ἀ. πρός τινα Hdt.8.60c

    odd.; πρός τι ib.58, E.Tr. 903: c. acc. pers. et dat. rei, ἀ. τινα μύθῳ, μύθοις, Od. 12.278, 2.83; ἀ. τινα alone, answer one, reply to him, Il.1.172, etc.;

    τὸν λόγοις ἀμείφθη Pi.P.4.102

    , cf. Theoc.7.27; ἀμείβετο τοῖσδε in these words, Hdt.1.35, al.:—later c. acc. rei,

    τούτοις ἀμείβου.. εὐμαθές τι A.Eu. 442

    ;

    ἔπος πρὸς ἔπος 586

    ;

    μὴ σφριγῶντ' ἀμείψῃ μῦθον E.Supp. 478

    ;

    ταῦτα ἀμείψατο Hdt.1.37

    : c. dupl. acc.,

    ταῦτα τοὺς φίλους ἀμείψατο Id.2.173

    , cf.3.52, A.Supp. 195;

    ἕν μ' ἄμειψαι μοῦνον S.OC 991

    ; τὸν δὲ.. μῆτιν.. ἀμείβετο gave him counsel in reply, Pi.P. 9.39:—also late Prose, Luc.Alex.19.
    3 repay, requite, c. acc. pers. et dat. rei,

    δώροισιν ἀ. τινα Od.24.285

    ;

    χρηστοῖσι Hdt.1.41

    , cf. 4.97;

    ὁμοίοις D.20.6

    ;

    ἀμείβομαί σε τῷ φυγεῖν τὴν οἰκίαν Com.Adesp.371

    : c. acc. pers. only,

    τὸν ἄδικον ἀ. S.Fr.12

    ;

    τοὺς μὲν ἐκόλαζε, τοὺς δὲ ἠμείβετο D.C.74.8

    : c. acc. et dat. rei,

    ἀ. εὐεργεσίας χάρισιν X.Mem.4.3.15

    : c. acc. rei only,

    χάριν φιλότητος S.El. 134

    ;

    βροτῶν ἀσυνεσίας E.Ph. 1727

    ;

    τὴν προϋπαρχήν Arist.EN 1165a5

    : rarely c. dat. pers.,

    πολλοῖσι γὰρ κέρδη πονηρὰ ζημίαν ἠμείψατο E.Cyc. 312

    : rarely also c. gen. rei compensatae,

    ἀ. τινα τῆς δικαιοσύνης Luc.Somn. 15

    :—mostly, return good for good; but also, bad for good,

    φθόνον ἀμειβόμενον τὰ καλὰ ἔργα Pi.P.7.17

    ; bad for bad,

    ἀμείψεται φόνον φόνος E.El. 1093

    ;

    κακὸν κακῷ Aret.SD2.13

    .
    4 purchase,

    λύχνον Lib. Or.45.10

    .
    2 like [voice] Act., change a place, pass either out or in,

    ψυχὴ.. ἀμείψεται ἕρκος ὀδόντων Il.9.409

    ; and reversely of things swallowed,

    φάρμακα.. ἀ. ἕρκ. ὀδ. Od.10.328

    ;

    ἀμειβόμεναι μέγαν οὐδὸν.., ἡ μὲν ἔσω.. ἡ δὲ θύραζε Hes. Th. 749

    ;

    πατρίδ' ἀμειψάμενος Sol.2

    ;

    ποταμόν Simon.94

    ;

    πρόθυρα A.Ch. 965

    ;

    πύλας E.Alc. 752

    ; γῆν οὐρανοῦ ἀ. change earth for heaven, Plu.2.607e;

    ὑπὲρ οὐδὸν ἀμειβόμενον Theoc. 2.104

    ;

    ἄλλην ἐξἄλλης πόλεως ἀμειβόμενος Pl.Ap. 37d

    ; ἕτεραδ' ἕτερος ἀμείβεται πήματα passes through them, E.Or. 979.
    3 exchange,

    τὶ πρὸς νόμισμα Plu.Aem.23

    .
    III surpass, outdo,

    μελισσᾶν πόνον Pi.P.6.54

    .
    IV χεροῖν πίτυλον, ὃς αἰὲν δι' Ἀχέροντ' ἀ. θεωρίδα convoys, accompanies it, A.Th. 856.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀμείβω

  • 8 ἐπιδημέω

    ἐπιδημέω (s. δῆμος) 1 aor. ἐπεδήμασα (Thu. et al.; ins, pap, Philo, Joseph., Just.) the main idea in the use of this verb is the fact that the subject is in transit w. regard to a place to stay, hence it can be used both for a stay away from home as well as for a return home.
    ① to stay in a place as a stranger or visitor, be in town, stay (X., Pla. al.; Jos., Vi. 200 Γαλιλαῖον ἐπιδημοῦντα τοῖς Ἱεροσολύμοις; UPZ 42 I, 4 ἐν Μέμφει; cp. Wilcken, APF 4, 1908, 374; 422) οἱ ἐπιδημοῦντες Ῥωμαῖοι Ac 2:10. οἱ ἐ. ξένοι 17:21 (IPriene 108, 286; 111, 187 [I B.C.] τοὺς ἐπιδεδημηκότας ξένους). ἐν τῇ Ἐφέσῳ ἐπιδημοῦντές τινες Κορίνθιοι some Corinthians were staying at Ephesus 18:27 D. ἐπιδημοῦντος … σωτῆρος (opp. ἀπαλλαγέντος) when the Redeemer was (on the earth) Qua.
    ② to go to the place where one normally lives, return home (X., Pla.) ὅταν ἐπιδημήσῃς εἰς αὐτήν when you go home to it Hs 1:9.—DELG s.v. δῆμος. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐπιδημέω

  • 9 ποιέω

    ποιέω (Hom.+) impf. ἐποίουν; fut. ποιήσω; 1 aor. ἐποίησα; pf. πεποίηκα; plpf. πεποιήκειν Mk 15:7 (as IMagnMai 93b, 24; on the omission of the augment s. B-D-F §66, 1; Mlt-H. 190). Mid.: impf. ἐποιούμην; 1 aor. ἐποιησάμην; pf. πεποίημαι 1 Cl 1:1. Pass. (has disappeared almost entirely; B-D-F §315): 1 fut. ποιηθήσομαι; 1 aor. 3 pl. ἐποιήθησαν (En 22:9); pf. 3 sg. πεποίηται (Ec 8:14; Tat. 11, 2), ptc. πεποιημένος (Ec 1:14 al.) Hb 12:27. A multivalent term, often without pointed semantic significance, used in ref. to a broad range of activity involving such matters as bringing someth. into being, bringing someth. to pass, or simply interacting in some way with a variety of entities.
    ① to produce someth. material, make, manufacture, produce τὶ someth. (Gen 6:14ff; 33:17 al.; JosAs 16:8; GrBar 3:5 ‘build’; ApcMos 20; Mel., P. 38, 261).
    ⓐ of human activity: σκεῦος 2 Cl 8:2. χιτῶνας, ἱμάτια Ac 9:39. εἰκόνα Rv 13:14b. θεούς make gods Ac 7:40 (Ex 32:1). ναοὺς ἀργυροῦς 19:24. ἀνθρακιάν J 18:18. τέσσαρα μέρη 19:23 (s. μέρος 1a). πηλόν 9:11, 14. σκηνὰς pitch tents, build huts (1 Ch 15:1; 2 Esdr 18: 16f; Jdth 8:5; Jos., Ant. 3, 79; Just., D. 127, 3 σκηνήν) Mt 17:4; Mk 9:5; Lk 9:33. ἁγίασμα GJs 6:1; καταπέτασμα τῷ ναῷ 10:1; τὴν πορφύραν καὶ τὸ κόκκινον 12:1.—Used w. prepositional expressions ποιῆσαι αὐτὴν (i.e. τὴν σκηνὴν τοῦ μαρτυρίου) κατὰ τὸν τύπον to make it (the tent of testimony) according to the model (Ex 25:40) Ac 7:44; cp. Hb 8:5. ποιεῖν τι ἔκ τινος make someth. from or out of someth. (i.e. fr. a certain material; Hdt. 2, 96; cp. X., An. 4, 5, 14; Theophr., HP 4, 2, 5; Ex 20:24f; 28:15; 29:2) J 2:15; 9:6; Ro 9:21.
    ⓑ of divine activity, specifically of God’s creative activity create (Hes., Op. 109; Heraclitus, Fgm. 30 κόσμον οὔτε τις θεῶν οὔτε ἀνθρώπων ἐποίησεν, ἀλλʼ ἦν ἀεὶ καὶ ἔστιν καὶ ἔσται; Pla., Tim. 76c ὁ ποιῶν ‘the Creator’; Epict. 1, 6, 5; 1, 14, 10; 2, 8, 19 σε ὁ Ζεὺς πεποίηκε; 4, 1, 102; 107; 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν; Ael. Aristid. 43, 7 K.=1 p. 2 D.: Ζεὺς τὰ πάντα ἐποίησεν; Herm. Wr. 4, 1. In LXX oft. for בָּרָא also Wsd 1:13; 9:9; Sir 7:30; 32:13; Tob 8:6; Jdth 8:14; Bar 3:35; 4:7; 2 Macc 7:28; Aristobulus in Eus., PE13, 12, 12 [pp. 182 and 184 Holladay]; JosAs 9:5; Philo, Sacr. Abel. 65 and oft.; SibOr 3, 28 and Fgm. 3, 3; 16; Just., A II, 5, 2 al.) w. acc. ἡ χείρ μου ἐποίησεν ταῦτα πάντα Ac 7:50 (Is 66:2). τοὺς αἰῶνας Hb 1:2 (s. αἰών 3). τὸν κόσμον (Epict. 4, 7, 6 ὁ θεὸς πάντα πεποίηκεν τὰ ἐν τῷ κόσμῳ καὶ αὐτὸν τὸν κόσμον ὅλον; Sallust. 5 p. 10, 29; Wsd 9:9; TestAbr A 10 p. 88, 21 [Stone p. 24]) Ac 17:24. τὸν οὐρανὸν καὶ τὴν γῆν (cp. Ael. Aristid. above; Gen 1:1; Ex 20:11; Ps 120:2; 145:6; Is 37:16; Jer 39:17 et al.; TestJob 2:4; Jos., C. Ap. 2, 121; Aristobulus above) Ac 4:24; 14:15b; cp. Rv 14:7. τὰ πάντα PtK 2 p. 13, 26 (JosAs 12, 2; Just., D. 55, 2; also s. Ael. Aristid. above). Lk 11:40 is classed here by many. Of the relation of Jesus to God Ἰησοῦν, πιστὸν ὄντα τῷ ποιήσαντι αὐτόν= appointed him Hb 3:2 (cp. Is 17:7).—W. a second acc., that of the predicate (PSI 435, 19 [258 B.C.] ὅπως ἂν ὁ Σάραπις πολλῷ σὲ μείζω ποιήσῃ) ἄρσεν καὶ θῆλυ ἐποίησεν αὐτούς (God) created them male and female Mt 19:4b; Mk 10:6 (both Gen 1:27c).—Pass. Hb 12:27.—ὁ ποιήσας the Creator Mt 19:4a v.l.
    ② to undertake or do someth. that brings about an event, state, or condition, do, cause, bring about, accomplish, prepare, etc.
    ⓐ ἔργα π. do deeds, also in sg. (as JosAs 29:3 μὴ ποιήσῃς τὸ ἔργον τοῦτο) τὰ ἔργα τοῦ Ἀβραὰμ π. do as Abraham did J 8:39. τὰ ἔργα τοῦ πατρὸς ὑμῶν vs. 41; cp. 10:37. τὰ πρῶτα ἔργα Rv 2:5. ἔργον commit a deed 1 Cor 5:2 v.l. ἔργον ποίησον εὐαγγελιστοῦ 2 Ti 4:5 (s. ἔργον 2).—ἔργον or ἔργα somet. refer to wondrous deeds: ἓν ἔργον ἐποίησα I have done just one (wondrous) deed J 7:21. Pl. 14:12a; cp. vs. 12bc. This illustrates the transition to
    ⓑ do, perform miracles δυνάμεις Mt 7:22; 13:58; Ac 19:11 (Just., A I, 26, 2 al.); sg. Mk 6:5; 9:39. θαυμάσια Mt 21:15 (cp. Sir 31:9). μεγάλα καὶ θαυμάσια AcPl Ha 8, 33=BMM verso 5f (Just., A I, 62, 4). σημεῖα (Ex 4:17) J 2:23; 3:2; 7:31; 9:16; 11:47b; 20:30; Rv 13:13a; 16:14; 19:20. Sing. J 6:30; 10:41. τέρατα καὶ σημεῖα Ac 6:8; 7:36. ὅσα Mk 3:8; 6:30; Lk 9:10.—Ac 10:39; 14:11.
    ⓒ of conditions bring about, etc.: εἰρήνην make, establish peace Eph 2:15; Js 3:18 (cp. 2 Macc 1:4). τὴν ἔκβασιν provide a way out 1 Cor 10:13 (on the foll. gen. of the inf. w. the art. s. B-D-F §400, 2; Rob. 1067). ἐπίστασιν ὄχλου cause a disturbance among the people Ac 24:12. τὰ σκάνδαλα create difficulties Ro 16:17. On Mk 6:20 v.l. KRomaniuk, ETL 69, ’93, 140f.—W. dat. of advantage ἐποίουν χαρὰν τοῖς ἀδελφοῖς they brought joy to the members Ac 15:3 (s. ἀδελφός 2a).
    ⓓ used w. a noun as a periphrasis for a simple verb of doing (s. 7a below; B-D-F §310, 1.—ποιέω in such combinations as early as IPriene 8, 63 [c. 328 B.C.], also Plut., Crass. 551 [13, 6]; s. ἑορτή, end). ἐποίησεν ᾆσμα GJs 6:3. διαθήκην π. Hb 8:9 (Jer 38:32 cod. Q; cp. Is 28:15; TestAbr A 8 p. 86, 6 [Stone p. 20] διάταξιν). π. τὴν ἐκδίκησιν Lk 18:7f; cp. Ac 7:24 (s. ἐκδίκησις 1). ἐνέδραν 25:3. κοπετόν 8:2. κρίσιν (s. κρίσις 1aα and β) J 5:27; Jd 15. θρῆνον GJs 3:1. κυνηγίαν AcPl Ha 1, 33. λύτρωσιν Lk 1:68. ὁδὸν ποιεῖν (v.l. ὁδοποιεῖν) Mk 2:23 (ὁδός 2). π. (τὸν) πόλεμον (μετά τινος) wage war (on someone) Rv 11:7; 12:17; 13:7 (Da 7:8 LXX; 7:21 Theod.; Gen 14:2). πρόθεσιν Eph 3:11; συμβούλιον π. Mk 3:6 v.l.; 15:1; συστροφήν Ac 23:12; cp. vs. 13. φόνον Mk 15:7 (cp. Dt 22:8; Callinicus, Vi. Hyp. 98, 21 Bonn; TestAbr B 10 p. 115, 4 [Stone p. 78, 4]).—τὸ ἱκανὸν ποιεῖν τινι vs. 15 s. ἱκανός 1.
    ⓔ what is done is indicated by the neut. of an adj. or pron.: τὸ ἀγαθὸν π. do what is good Ro 13:3; τὰ ἀγαθὰ π. J 5:29; ἀγαθὸν π. do good Mk 3:4; 1 Pt 3:11 (Ps 33:15). τὸ καλὸν Ro 7:21; 2 Cor 13:7b; Gal 6:9. τὰ καλὰ (καὶ εὐάρεστα ἐνώπιον αὐτοῦ) 1 Cl 21:1. καλόν Js 4:17. τὸ κακόν Ro 13:4. τὰ κακά 3:8. κακόν 2 Cor 13:7a (κακὸν μηδέν; cp. SIG 1175, 20 κακόν τι ποιῆσαι). κακά 1 Pt 3:12 (Ps 33:17). τὰ ἀρεστὰ αὐτῷ (=τῷ θεῷ) J 8:29; cp. Hb 13:21b; 1J 3:22 (TestAbr A 15 p. 96, 12 [Stone p. 40] πάντα τὰ ἀρεστὰ ἐνώπιον σου ἐποίησεν). πάντα 1 Cor 9:23; 10:31b; IEph 15:3.—ὅ Mt 26:13; Mk 14:9; J 13:7, 27a. τοῦτο Mt 13:28; Mk 5:32; Lk 5:6; J 14:13, 14 v.l.; AcPl Ha 9, 27; Ro 7:15f, 20 (cp. Epict. 2, 26, 4 ὸ̔ θέλει οὐ ποιεῖ καὶ ὸ̔ μὴ θέλει ποιεῖ); 1 Cor 11:24f (the specific sense ‘sacrifice’ in this passage is opposed by TAbbott [JBL 9, 1890, 137–52], but favored by FMozley [ET 7, 1896, 370–86], AAndersen [D. Abendmahl in d. ersten zwei Jahrh. 1904], and K Goetz [D. Abendmahlsfrage2 1907]). αὐτὸ τοῦτο Gal 2:10. ταῦτα Mt 21:23; 23:23; Gal 5:17; 2 Pt 1:10b. αὐτά J 13:17; Ro 1:32; 2:3. τὸ αὐτό Mt 5:46, 47b.—τί ποιήσω; Mk 10:17; cp. J 18:35 (TestAbr A 4 p. 81, 19 [Stone p. 10]; ParJer 6:14 τί ποιήσωμεν; ApcEsdr 7:4 p. 32, 14 Tdf.). τί ἀγαθὸν ποιήσω; Mt 19:16. τί κακὸν ἐποίησεν; Mt 27:23; Lk 23:22; Mk 15:14. τί περισσὸν ποιεῖτε; Mt 5:47a. τί ποιεῖτε τοῦτο; what is this that you are doing? or why are you doing this? Mk 11:3 (GrBar 2:2 τί ἐποίησας τοῦτο; s. B-D-F §299, 1; Rob. 736; 738; Rdm.2 25f). τί ταῦτα ποιεῖτε; Ac 14:15a (as Demosth. 55, 5). τί σὺ ὧδε ποιεῖς; Hv 1, 1, 5. W. ptc. foll. (B-D-F §414, 5; Rob. 1121) τί ποιεῖτε λύοντες; what are you doing, untying? Mk 11:5. τί ποιεῖτε κλαίοντες; what are you doing, weeping? or what do you mean by weeping? Ac 21:13. τί ποιήσουσιν οἱ βαπτιζόμενοι; what are they to do, who have themselves baptized? 1 Cor 15:29.—A statement of what is to be done follows in an indirect question ὸ̔ ποιεῖς ποίησον do what you must do J 13:27 (as Epict. 3, 21, 24 ποίει ἃ ποιεῖς; 3, 23, 1; 4, 9, 18; TestJob 7:13).
    ⓕ of meals or banquets, and of festivities of which a banquet is the principal part give ἄριστον Lk 14:12. δεῖπνον (q.v. bα) Mk 6:21; Lk 14:12, 16; J 12:2; Hs 5, 2, 9. δοχήν (s. δοχή) Lk 5:29; 14:13; GJs 6:2. γάμους (s. γάμος 1a) Mt 22:2 (JosAs 20:6).—Keep, celebrate (PFay 117, 12) the Passover (feast) Mt 26:18; Hb 11:28 (s. πάσχα 3). Also in connection w. τὴν ἑορτὴν ποιῆσαι Ac 18:21 D the Passover is surely meant. But π. is also used of festivals in general (cp. X., Hell. 4, 5, 2 ποιεῖν Ἴσθμια; 7, 4, 28 τὰ Ὀλύμπια).
    ⓖ of the natural processes of growth; in plant life send out, produce, bear, yield καρπόν, καρπούς (Aristot., Plant. 1, 4, 819b, 31; 2, 10, 829a, 41; LXX [καρπός 1aα]) Mt 3:10; 7:17ab, 18, 19; 13:26; Lk 3:9; 6:43ab; 8:8; 13:9; Rv 22:2; also in imagery Mt 3:8; 21:43; Lk 3:8. κλάδους Mk 4:32. ἐλαίας Js 3:12a (cp. Jos., Ant. 11, 50 ἄμπελοι, αἳ ποιοῦσιν τὸν οἶνον). π. ὕδωρ produce water vs. 12b (but s. ἁλυκός).—Of capital yielding a return ἡ μνᾶ ἐποίησεν πέντε μνᾶς the mina has made five minas Lk 19:18. Also of a person who operates w. capital make money (Ps.-Demosth. 10, 76; Polyb. 2, 62, 12) ἐποίησεν ἄλλα πέντε τάλαντα Mt 25:16 v.l.
    ⓗ with focus on causality
    α. The result of the action is indicated by the acc. and inf.; make (to), cause (someone) to, bring it about that (Hom. et al.; also ins [SIG IV p. 510a index], pap, LXX; TestJob 3:7; 42:6; ParJer 9:16f; ApcMos 16; Just., A I, 26, 5, D. 69, 6; 114, 1; Ath. 13, 2) ποιεῖ αὐτὴν μοιχευθῆναι Mt 5:32. ποιήσω ὑμᾶς γενέσθαι ἁλεεῖς ἀνθρώπων Mk 1:17. Cp. 7:37b; Lk 5:34 ( force someone to fast); J 6:10; Ac 17:26; Rv 13:13b.—ἵνα takes the place of the inf.: ποιήσω αὐτοὺς ἵνα ἥξουσιν Rv 3:9; cp. 13:12b, 16. ἵνα without acc. (TestAbr B 6 p. 110, 20 [Stone p. 68] ποίησον ἵνα φαγῶμεν) J 11:37; Col 4:16; Rv 13:15.—ἡμῖν ὡς πεποιηκόσιν τοῦ περιπατεῖν αὐτόν us, as though we had caused him to walk Ac 3:12 (s. B-D-F §400, 7).
    β. w. a double accusative, of the obj. and the pred. (Hom. et al.; LXX; ApcEsdr 4:27 p. 38, 32 Tdf. λίθους ἄρτους ποιήσας; Mel., P. 68, 494 ποιήσας ἡμᾶς ἱεράτευμα καινόν), make someone or someth. (into) someth. W. noun as predicate acc.: ποιήσω ὑμᾶς ἁλιεῖς ἀνθρώπων Mt 4:19. ὑμεῖς αὐτὸν (i.e. τὸν οἶκον τοῦ θεοῦ) ποιεῖτε σπήλαιον λῃστῶν 21:13; Mk 11:17; Lk 19:46. Cp. Mt 23:15b; J 2:16; 4:46, 54; cp. 2:11; Ac 2:36; 2 Cor 5:21; Hb 1:7 (Ps 103:4); Rv 1:6; 3:12 al. ποίησόν με ὡς ἕνα τ. μισθίων σου Lk 15:19, 21 v.l. (cp. Gen 45:8; 48:20 and s. B-D-F §453, 4; Rob. 481). If the obj. acc. is missing, it may be supplied fr. the context as self-evident ἁρπάζειν αὐτὸν ἵνα ποιήσωσιν βασιλέα take him by force, in order to make (him) king J 6:15.—1 Cor 6:15. Claim that someone is someth., pretend that someone is someth. J 8:53; 10:33; 19:7, 12; 1J 1:10; 5:10. Cp. 5b.—W. adj. as predicate acc.: εὐθείας ποιεῖτε τὰς τρίβους (Is 40:3) make the paths straight Mt 3:3; Mk 1:3; Lk 3:4. τρίχα λευκὴν π. Mt 5:36. Cp. 12:16; 20:12b; 26:73; 28:14; Mk 3:12; J 5:11, 15; 7:23; 16:2; Ac 7:19; Eph 2:14 ὁ ποιήσας τὰ ἀμφότερα ἕν; Rv 12:15; 21:5. ἴσον ἑαυτὸν ποιῶν τῷ θεῷ (thereby) declaring that he was equal to God or making himself equal to God J 5:18.—Cp. use of the mid. 7b below.
    γ. w. adv. of place send outside ἔξω ποιεῖν τινα put someone out (=send outside; cp. X., Cyr. 4, 1, 3 ἔξω βελῶν ποιεῖν=‘put outside bowshot’) Ac 5:34.
    ③ to carry out an obligation of a moral or social nature, do, keep, carry out, practice, commit
    ⓐ do, keep the will or law obediently τὸ θέλημα τοῦ θεοῦ etc. (JosAs 12:3; s. θέλημα 1cγ) Mt 7:21; 12:50; Mk 3:35; J 4:34; 6:38; 7:17; 9:31; Eph 6:6; Hb 10:7, 9 (both Ps 39:9), 36; 13:21; 1J 2:17; Pol 2:2; τὰ θελήματα Mk 3:35 v.l.; Ac 13:22; GEb 121, 34. π. τὰ θελήματα τῆς σαρκός Eph 2:3. Cp. Mt 21:31.—π. τὸν νόμον J 7:19; Gal 5:3; cp. Mt 5:19; Ro 2:14; Gal 3:10 (Dt 27:26); vs. 12 (cp. Lev 18:5).—Mt 7:24, 26; Lk 6:46; J 2:5; 8:44. ἐκεῖνο τὸ προσταχθὲν ἡμῖν ποιήσωμεν let us do what has been commanded us GMary 463, 27f (ParJer 6:9).—ὸ̔ ἐὰν φανηρώσῃ … ὁ θεός, τοῦτο ποιήσομεν GJs 8:2.—ἐξουσίαν ποιεῖν exercise authority Rv 13:12a.
    ⓑ do, practice virtues (cp. SIG 304, 41f τὰ δίκαια): π. τὴν ἀλήθειαν (ἀλήθεια 2b) live the truth J 3:21 (cp. 1QS 1:5 al.); 1J 1:6. (τὴν) δικαιοσύνην (δικαιοσύνη 3a) 1J 2:29; 3:7, 10; Rv 22:11; 2 Cl 4:2; 11:7. τὰ ἐντολά Ro 22:14 v.l. (SGoranson, NTS 43, ’97, 154–57). Differently Mt 6:1 (δικαιοσύνη 3b), which belongs with ποιεῖν ἐλεημοσύνην vs. 2a and 3a (s. ἐλεημοσύνη 1); cp. Ac 9:36; 10:2; 24:17. π. ἐγκράτειαν 2 Cl 15:1. π. χρηστότητα Ro 3:12 (Ps 13:1, 3; 52:4 v.l.). π. ἔλεος show mercy Js 2:13; μετά τινος to someone Lk 1:72; 10:37a (JosAs 23:4; s. ἔλεος a and μετά A2γג).
    ⓒ do, commit, be guilty of sins and vices (τὴν) ἁμαρτίαν (ἁμαρτία 1a) J 8:34; 2 Cor 11:7; 1 Pt 2:22; 1J 3:4a, 8, 9; pl. Js 5:15 (TestAbr B 10 p. 115, 10 [Stone p. 78, 10]). ἁμάρτημα (TestJob 11:3; ParJer 2:2; s. ἁμάρτημα) 1 Cor 6:18. (τὴν) ἀνομίαν (ἀνομία 2) Mt 13:41; 1J 3:4b; 1 Cl 16:10 (Is 53:9). βδέλυγμα καὶ ψεῦδος Rv 21:27. τὸ πονηρὸν τοῦτο GJs 13:1; cp. 13:2; 15:3f; ταῦτα 15:2. τὰ μὴ καθήκοντα Ro 1:28. ὸ̔ οὐκ ἔξεστιν Mk 2:24; cp. Mt 12:2.
    ⓓ The manner of action is more definitely indicated by means of an adv. (Jos., C. Ap. 2, 51). καλῶς ποιεῖν do good or well Mt 12:12; 1 Cor 7:37, 38a (ApcMos 17). κρεῖσσον π. 7:38b; Js 2:8 (s. 5d below), 19; φρονίμως π. act wisely Lk 16:8; π. οὕτως do so (Chariton 8, 6, 4 ποιήσομεν οὕτως=this is the way we will proceed; JosAs 10:20; ApcMos 40; Mel., P. 13, 82) Mt 24:46; Lk 9:15; 12:43; J 14:31 (καθὼς … οὕτως π.); Ac 12:8; 1 Cor 16:1; Js 2:12; B 12:7; GJs 7:2. π. ὡσαύτως proceed in the same way Mt 20:5; ὁμοίως π. Lk 3:11; 10:37b. ὥσπερ οἱ ὑποκριταὶ ποιοῦσιν as the dissemblers do Mt 6:2b. καθὼς ποιεῖτε 1 Th 5:11.—ποιεῖν foll. by a clause beginning w. ὡς: ἐποίησεν ὡς προσέταξεν he did as (the angel) had ordered Mt 1:24; cp. 26:19. Or the clause begins w. καθώς Mt 21:6; J 13:15b (TestJob 7:9). For GJs 17:1 s. 5e.
    ⓔ The manner of the action is more definitely indicated by a prepositional expr. ποιεῖν κατά τι do or act in accordance w. someth. (SIG 915, 13 π. κατὰ τὰς συνθήκας; 1016, 6; PLille 4, 6; 22 [III B.C.]; BGU 998 II, 12 [II B.C.] π. κατὰ τὰ προγεγραμμένα) κατὰ τὰ ἔργα αὐτῶν as they do Mt 23:3b.—Lk 2:27. Also π. πρός τι: πρὸς τὸ θέλημα 12:47.
    ④ to do someth. to others or someth., do someth. to/with, of behavior involving others, π. τι w. some indication of the pers. (or thing) with whom someth. is done; the action may result to the advantage or disadvantage of this person:
    ⓐ neutral π. τί τινα do someth. with someone (double acc. as Demosth. 23, 194 τὶ ποιεῖν ἀγαθὸν τὴν πόλιν) τί ποιήσω Ἰησοῦν; what shall I do with Jesus? Mt 27:22. τί οὖν αὐτὴν ποιήσωμεν; what, then, shall I do about (Mary)? GJs 8:2; cp. 14:1; 17:1. τί ποιήσεις τὸν ἀγρόν; what will you do with the land? Hs 1:4 (ParJer 3:9 τί θέλει ποιήσω τὰ ἅγια σκεύη). Cp. Mk 15:12.—B-D-F §157, 1; Rob. 484.—Neutral is also the expr. π. τί τινι do someth. to someone J 9:26; 12:16; 13:12; Ac 4:16. Likew. the passive form of the familiar saying of Jesus ὡς ποιεῖτε, οὕτω ποιηθήσεται ὑμῖν as you do (whether it be good or ill), it will be done to you 1 Cl 13:2.
    ⓑ to someone’s advantage: π. τί τινι (Diod S 18, 51, 3; TestAbr B 12 p. 116, 19 [Stone p. 80]; ParJer 3:12; ApcMos 3): ὅσα ἐὰν θέλητε ἵνα ποιῶσιν ὑμῖν οἱ ἄνθρωποι Mt 7:12a. τί θέλετε ποιήσω ὑμῖν; what do you want me to do for you? Mt 20:32.—25:40; cp. vs. 45; Mk 5:19f; 7:12; 10:35f, 51; Lk 1:49; 8:39ab; J 13:15a.—π. τι εἴς τινα 1 Th 4:10. π. τι μετά τινος (B-D-F §227, 3, add. reff. B-D-R) Ac 14:27; 15:4 (TestJob 1:4; on the constr. w. μετά s. 3b above and cp. BGU 798, 7; 948, 8).
    ⓒ to someone’s disadvantage: π. τί τινι (Gen 20:9; JosAs 28:10 μὴ ποιήσητε αὐτοῖς κακόν; ApcMos 42) τί ποιήσει τοῖς γεωργοῖς; what will he do to the vine-dressers? Mt 21:40.—Mk 9:13; Lk 6:11; 20:15; Ac 9:13; Hb 13:6 (Ps 117:6); GJs 9:2.—π. τι εἴς τινα (PSI 64, 20; 22 [I B.C.] μηδὲ ποιήσειν εἰς σὲ φάρμακα) J 15:21. π. τι ἔν τινι Mt 17:12; Lk 23:31.
    ⓓ w. dat. and adv. ἐποίησαν αὐτοῖς ὡσαύτως they treated them in the same way Mt 21:36. οὕτως μοι πεποίηκεν κύριος the Lord has dealt thus with me Lk 1:25; cp. 2:48; Mt 18:35. εὖ ποιεῖν τινι Mk 14:7. καλῶς π. τινι Mt 5:44 v.l.; Lk 6:27. ὁμοίως π. τινι 6:31b.—In a condensed colloquialism (ποιεῖν) καθὼς ἐποίει αὐτοῖς (to do) as he was accustomed to do for them Mk 15:8 (s. εὐποιί̈α 1).
    ⓔ w. dat. and prep. κατὰ τὰ αὐτὰ ἐποίουν τοῖς προφήταις οἱ πατέρες αὐτῶν Lk 6:23; cp. vs. 26.
    ⑤ do, make, with variations in specialized expressions
    ⓐ get or gain someth. for oneself, provide oneself with someth. ποιήσατε ἑαυτοῖς βαλλάντια Lk 12:33; φίλους 16:9 (cp. X., An. 5, 5, 12 φίλον ποιεῖσθαί τινα).—Without a dat. Ἰησοῦς μαθητὰς ποιεῖ Jesus was gaining disciples J 4:1.
    ⓑ of mental construction assume, suppose, take as an example (Hdt. et al.) w. double acc. (Pla., Theaet. 197d) ποιήσατε τὸ δένδρον καλόν suppose the tree is good Mt 12:33a; cp. vs. 33b.
    ⓒ w. an acc. of time spend, stay (Anth. 11, 330; PSI 362, 15 [251/250 B.C.]; UPZ 70, 21; PFlor 137, 7 [III A.D.] ἡμέραν, ἥν ποιεῖ ἐκεῖ; PGen 54, 18 τρεῖς ἡμέρας; Pr 13:23; Ec 6:12; Tob. 10:7 BA; TestJob 20:5; 31:4; ParJer 6:16; ApcMos 37 ὥρας τρεῖς; Jos. Ant. 6, 18 μῆνας τέσσαρας; cp. our colloquial ‘do time’. Demosth. 19, 163 and Pla., Phileb. 50d are wrongly cited in this connection, as shown by WSchulze, Graeca Latina 1901, 23f) χρόνον (Dionys. Hal. 4, 66; ParJer 7:33; ApcMos 31) Ac 15:33; 18:23. μῆνας τρεῖς 20:3. τρεῖς μῆνας GJs 12:3. νυχθήμερον 2 Cor 11:25. ἐνιαυτόν Js 4:13 (TestJob 21:1 ἔτη).
    ⓓ καλῶς ποιεῖν w. ptc. foll. do well if, do well to, as a formula somet.= please (s. καλῶς 4a and cp. SIG 561, 6f καλῶς ποιήσειν τοὺς πολίτας προσδεξαμένους; UPZ 110, 11 [164 B.C.]; POxy 300, 5 [I A.D.]; 525, 7; Hdt. 5, 24 εὖ ἐποίησας ἀφικόμενος; SIG 598e, 8f) Ac 10:33; Phil 4:14; 2 Pt 1:19; 3J 6; GEg 252, 53.—Sim. καλῶς ποιεῖν, εἰ … Js 2:8 (cp. PPetr II, 11 [1], 1 καλῶς ποιεῖς εἰ ἔρρωσαι).
    ⓔ αὕτη ἡ ἡμέρα κυρίου ποιήσει ὡς βούλεται this day of the Lord will turn out as (the Lord) wills GJs 17:1 (deStrycker cites Mt 6:34 for the construction); if the accentuation αὐτή is adopted, render: the day of the Lord shall itself bring things about as (the Lord) wills.
    ⑥ to be active in some way, work, be active, abs. (X., An. 1, 5, 8; Ruth 2:19) w. acc. of time (Socrat., Ep. 14, 8 ποιήσας ἡμέρας τριάκοντα) μίαν ὥραν ἐποίησαν they have worked for only one hour Mt 20:12a. ποιῆσαι μῆνας be active for months Rv 13:5.—Somet. it is not a general action or activity that is meant, but the doing of someth. quite definite. The acc. belonging to it is easily supplied fr. the context: λέγουσιν καὶ οὐ ποιοῦσιν they say (it), but do not do or keep (it) Mt 23:3c (the contrast is not betw. speaking [λαλεῖν] and acting in general).—2 Cor 8:10f (s. Betz, 2 Cor p. 64); 1 Th 5:24.
    ⑦ make/do someth. for oneself or of oneself mid.
    ⓐ mostly as a periphrasis of the simple verbal idea (s. 2d) ἀναβολὴν ποιεῖσθαι Ac 25:17 (s. ἀναβολή). ἐκβολὴν ποιεῖσθαι 27:18 (s. ἐκβολή); αὔξησιν π. Eph 4:16; δέησιν or δεήσεις π. Lk 5:33; Phil 1:4; 1 Ti 2:1 (s. δέησις). διαλογισμοὺς π. 1 Cl 21:3; τὰς διδασκαλίας Papias (2:15); τὴν ἕνωσιν π. IPol 5:2; ἐπιστροφὴν π. 1 Cl 1:1 (ἐπιστροφή 1); καθαρισμὸν π. Hb 1:3 (καθαρισμός 2). κοινωνίαν Ro 15:26. κοπετόν Ac 8:2 v.l.; λόγον (Isocr., Ep. 2, 2; Just., D. 1, 3 al.) 1:1; 11:2 D; 20:24 v.l. (on these three passages s. λόγος: 1b; 1aγ and 1aα, end). μνείαν Ro 1:9; Eph 1:16; 1 Th 1:2; Phlm 4 (μνεία 2). μνήμην 2 Pt 1:15 (s. μνήμη 1). μονήν J 14:23 (μονή 1). νουθέτησιν 1 Cl 56:2 (Just., A I, 67, 4). ὁμιλίαν IPol 5:1 (ὁμιλία 2). ποιεῖσθαι τὴν παραβολήν AcPlCor 2:28. πορείαν π. (=πορεύεσθαι; cp. X., An. 5, 6, 11, Cyr. 5, 2, 31; Plut., Mor. 571e; Jos., Vi. 57; 2 Macc 3:8; 12:10; Ar. 4, 2) Lk 13:22. πρόνοιαν π. make provision, care (Isocr. 4, 2 and 136; Demosth., Prooem. 16; Ps.-Demosth. 47, 80; Polyb. 4, 6, 11; Dion. Hal. 5, 46; Aelian, VH 12, 56. Oft. in ins and pap [esp. of civic-minded people]; Da 6:19 προν. ποιούμενος αὐτοῦ; Jos., Bell. 4, 317, C. Ap. 1, 9; Ar. 13, 2) Ro 13:14; Papias (2:15). προσκλίσεις π. 1 Cl 47:3; σπουδὴν π. be eager (Hdt. 1, 4; 5, 30 πᾶσαν σπουδὴν ποιούμενος; 9, 8; Pla., Euthyd. 304e, Leg. 1, 628e; Isocr. 5, 45 πᾶσαν τὴν σπ.̀ περὶ τούτου ποιεῖσθαι; Polyb. 1, 46, 2 al.; Diod S 1, 75, 1; Plut., Mor. 4e; SIG 539A, 15f; 545, 14 τὴν πᾶσαν σπ.̀ ποιούμενος; PHib 71, 9 [III B.C.] τ. πᾶσαν σπ. ποίησαι; 44, 8) Jd 3. συνελεύσεις ποιεῖσθαι come together, meet 1 Cl 20:10 (Just., A I, 67, 7). συνωμοσίαν ποιεῖσθαι form a conspiracy (Polyb. 1, 70, 6; Herodian 7, 4, 3; SIG 526, 16) Ac 23:13.—Cp. use of the act. 2d.
    ⓑ w. double acc., of the obj. and pred. (Lucian, Prom. Es in Verb. 6 σεμνοτάτας ἐποιεῖτο τὰς συνουσίας; GDI 4629, II, 22; 25 [Laconia]; Jos., Ant. 2, 263; s. 2hβ) βεβαίαν τὴν κλῆσιν ποιεῖσθαι make the calling certain 2 Pt 1:10. οὐδενὸς λόγου ποιοῦμαι τὴν ψυχὴν τιμίαν ἐμαυτῷ I don’t consider my life as something of value for myself Ac 20:24. Cp. use of the act. 2hβ.—B. 538. Cp. πράσσω. Schmidt, Syn. I 397–423. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ποιέω

  • 10 νέομαι

    νέομαι, [var] contr. [full] νεῦμαι, Il.18.136: [full] νείομαι v.l. in 23.76; 2 and [ per.] 3sg. [var] contr. νεῖαι, νεῖται, Od.11.114, 14.152, etc.; [ per.] 1pl.
    A

    νεύμεθα Theoc.18.56

    , A.R.2.1153; [ per.] 2pl.

    νέεσθε Id.3.306

    ,

    νεῖσθε E.Alc. 737

    ; imper.

    νεῖο AP7.472b

     (Leon.); subj. [ per.] 2sg.

    νέηαι Il.1.32

    ; [ per.] 1pl.

    νεώμεθα 2.236

    ; opt.

    νεοίμην 14.335

    ; inf.

    νέεσθαι 2.84

    , al., [var] contr.

    νεῖσθαι Od.15.88

    , Pi.P. 4.247, S.Ant.33; part.

    νεόμενος E.El. 722

     (lyr.),

    νεύμενος Call.Hec.1.1.6

    , AP9.96 (Antip. Thess.): [dialect] Ep. [tense] impf.

    νεόμην Theoc.25.207

    ,

    νέοντο Il.5.907

    :—go or come (mostly with [tense] fut. sense, to which the inf. is the most freq. exception), πάλιν ν. go back, freq. return,

    πάλιν οἶκόνδε ν. Il. 6.189

    , Od.6.110;

    οὐ νέοντ' ἄνευ στεφάνων Pi.N.4.77

    ; in Hom. always of persons, exc.

    ποταμοὺς δ' ἔτρεψε νέεσθαι κὰρ ῥόον Il.12.32

    ;

    ἄνεμοι.. ἔβαν οἶκόνδε νέεσθαι 23.229

    : metaph., of the path of song,

    μακρά μοι νεῖσθαι κατ' ἀμαξιτόν Pi.P.4.247

    :—Constr.: mostly folld. by εἰς, πρός, ἐπί c. acc.,

    ἐς πατρίδα γαῖαν Il.18.101

    ;

    πρὸς δῶμα 14.335

    ;

    ἐφ' ἡμέτερα Od.15.88

    ; also by ὑπό c. acc.,

    ὑπὸ ζόφον Il.23.51

    ; by ἐπί c. dat., 22.392: c. acc. only, 7.335.—[dialect] Ep. Verb, rare in Trag. (v. supr.): once in early Prose, dub. l. in X.Cyr.4.1.11: in late Prose, Dam.Pr.81.—The [voice] Act. forms

    νέουσα h.Cer. 395

    , [dialect] Dor. [ per.] 3pl. [tense] fut.

    νησοῦντι Sophr.101

    , are corrupt. (From νες-ομαι, cf. νόστος, Skt. násate 'take as companion'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νέομαι

  • 11 οὖν

    οὖν, [dialect] Ion. and [dialect] Dor. [full] ὦν (the latter in Pi.P.3.82, al., but οὖν in Hom. (v. infr.), B.18.29,37, Cerc.4.18, al.), Adv.
    A certainly, in fact, confirming something, freq. in contrast with something which is not confirmed, in Hom. only in combination with γε (v. γοῦν) , γάρ, οὔτε or μήτε, ὡς, ἐπεί, μέν, etc.:
    1 really, φημὶ γὰρ οὖν κατανεῦσαι.. Κρονίωνα for I declare that Zeus did really promise.., Il.2.350, cf. Pl.Prt. 309b; τόφρα γὰρ οὖν ἑπόμεσθα.., ὄφρ' for we followed them up to the very point, where.., Il.11.754, cf. 15.232, Od.2.123;

    εἰ δ' οὖν τις ἀκτὶς ἡλίου νιν ἱστορεῖ.. ζῶντα A.Ag. 676

    , cf. 1042; ἐλέχθησαν λόγοι ἄπιστοι μὲν ἐνίοισι Ἑλλήνων, ἐλέχθησαν δ' ὦν but they really were spoken, Hdt.3.80, cf. 4.5, 6.82; Θηβαῖοι μὲν ταῦτα λέγουσι.., Πλαταιῆς δ' οὐχ ὁμολογοῦσι.., ἐκ δ' οὖν τῆς γῆς ἀνεχώρησαν at all events they did return, Th.2.5, cf. 1.63, Pl.Prt. 315e;

    σωτηρίαν λεπτὴν μὲν.., μόνην δ' οὖν Id.Lg. 699b

    ; so δ' οὖν after a parenthesis; εἰ δή τις ὑμῶν οὕτως ἔχει,—οὐκ ἀξιῶ μὲν γὰρ ἔγωγε,—εἰ δ' οὖν but if he is so, Id.Ap. 34d, cf. Hdt.6.76, Th.1.3; so ἀλλ' οὖν.. γε but at all events, S.Ant.84, Ph. 1305; ἔμπης οὖν ἐπιμεῖναι ἐς αὔριον to stay nevertheless at least till to-morrow, Od.11.351; οὖν concessive, I grant you,

    τάχ' οὖν τις ἄκων ἔσχε S.Ph. 305

    : in apodosi after εἰ or ἐάν, εἰ καὶ σμικρά, ἀλλ' ὦν ἴση γε ἡ χάρις .. Hdt.3.140, cf.9.48, E.Ph. 498, Pl.Phd. 91b, etc.: after ἐπεί and ὡς, ἀλλ' ἐπεὶ οὖν τὸ πρῶτον ἀνέκραγον but now that I have (emphat.) once spoken up, Od.14.467, cf. 17.226, Il.18.333; Τληπόλεμος δ', ἐπεὶ οὖν τράφ' ἐνὶ μεγάρῳ εὐπήκτῳ, αὐτίκα.. κατέκτα when once, i.e. as soon as, he had grown up, 2.661, cf. 15.363, 16.394, al.; νεβροί, αἵ τ' ἐπεὶ οὖν ἔκαμον.. ἑστᾶσ' which, as soon as they are tired, stand still, 4.244; to indicate that something foreshadowed has actually occurred,

    ἀγορήνδε καλέσσατο λαὸν Ἀχιλλεύς.., οἱ δ' ἐπεὶ οὖν ἤγερθεν 1.57

    , cf. 3.340, al.: sts. οὖν after ἐπεί or ὡς has either no force or approaches signf. 11 or 111,

    οἱ δ' ἐπεὶ οὖν παύσαντο πόνου Od.16.478

    , cf. 19.213, 251, al.;

    τὸν δ' ὡς οὖν ἐνόησε Il.3.21

    , al.; οὔτ' οὖν.., οὔτε.. or οὔτε.., οὔτ' οὖν .. both = neither.. nor, but preferred according as the first or second clause is to be marked by emphasis, cf. 17.20, Od.2.200, Hdt.9.26, with Od. 11.198sq., S.OT90, 271, etc.; so εἰ.., εἴτ' οὖν .. if.., or if.., E.Alc. 140; εἴτ' οὖν, εἴτε μὴ γενήσεται whether it shall be so, or no, Id.Heracl. 149, cf. A.Ag. 491, S.El. 560; ξεῖνος αἴτ' ὦν ἀστός, i.e. αἴτε ξ. αἴτ' ὦν ἀ., Pi.P.4.78; and doubled,

    εἴτ' οὖν ἀληθὲς εἴτ' οὖν ψεῦδος Pl. Ap. 34e

    , cf. A.Ch. 683: so also in parenth. Relat. clauses, ἢ σῖγ', ἀτίμως, ὥσπερ οὖν ἀπώλετο πατήρ even as, just as, ib.96, cf. 888, E.Hipp. 1307 (v.l.); εἰ δ' ἔστιν, ὥσπερ οὖν ἔστι, θεός if he is, as he in fact is, a god, Pl.Phdr. 242e;

    οὗτος μὲν οἴεταί τι εἰδέναι οὐκ εἰδώς, ἐγὼ δέ, ὥσπερ οὖν οὐκ οἶδα, οὐδὲ οἴομαι Id.Ap. 21d

    : for γὰρ οὖν, v. γάρ A. 11.5; for μὲν οὖν, v. μέν B. 11.2.
    2 added to indef. Prons. and Advbs., like Lat. cunque, ὅστις whoever, ὁστισοῦν whosoever; ὅπως how, ὁπωσοῦν howsoever; ἄλλος ὁστισοῦν another, be he who he may; so ὁποιοσοῦν, ὁποιοστισοῦν, ὁποσοσοῦν, ὁπωσδηποτοῦν, ὁπητιοῦν, ὁποθενοῦν, etc., v. sub vocc.
    II to continue a narrative, so, then,

    καὶ τὰ μὲν οὖν.. θῆκαν Od.13.122

    ; ὅτ' οὖν since, then,.., S.Ant. 170, El.38, 1318; ζεῖ οὖν ἐν τούτῳ .. Pl.Phdr. 251c, cf. Prt. 322b;

    εὐθὺς οὖν ὁ Κῦρος εἶπεν X.Cyr.4.1.22

    : in Hdt. and [dialect] Att., μὲν οὖν (q.v.) is very common in this sense; so

    δ' οὖν A.Ag.34

    , S.Aj. 114; οὖν is also used alone merely to resume after a parenth. or long protasis, well, as I was saying, ὦ Λακεδαιμόνιοι, χρήσαντος τοῦ θεοῦ.., ὑμεας γὰρ πυνθάνομαι προεστάναι..,—ὑμέας ὦν.. προσκαλέομαι .. Hdt.1.69, cf. 4.75, Th.2.16, Pl.Ap. 29d, Smp. 201d, etc.: Hdt. so uses ὦν after a short protasis, 1.144, etc.
    2 ὦν is freq. inserted by Hdt. (sts. without any discernible meaning) between the Prep. and its Verb (but only, it seems, in narrative with the [tense] aor., which is always the [tense] aor. of habitual action exc. in 2.172), ἐπεὰν δὲ ταῦτα ποιήσωσι, ἀπ' ὦν ἔδωκαν ib.87; καὶ ἔπειτα ἀπ' ὦν ἔδωκαν ib.88: after a part., οἱ δὲ φέροντες ἐς τὴν ἀγορήν, ἀπ' ὦν ἔδοντο ib.39; κατευξάμενοι, κοιλίην μὲν κείνην πᾶσαν ἐξ ὦν εἶλον ib.40; ἤν τις ψαύσῃ.., αὐτοῖσι τοῖσι ἱματίοισι ἀπ' ὦν ἔβαψε ἑωυτόν ib.47; τοῦτον κατ' ὦν κόψας ib. 172; so in Hp.,

    δι' οὖν ἐφθάρησαν Morb.1.14

     (v.l.), al.; also

    ἐπ' ὦν ἐπίομες οἶνον Epich.124.3

    : this tmesis is rare in [dialect] Att.,

    ὥστε γε καὐτόν σε κατ' οὖν ἔβαλεν Ar.Ra. 1047

    ; but occurs in later writers, Dorieus ap. Phylarch.3 J., AP12.226 (Strat.).
    III in inferences, then, therefore, not in Hom., rare in A., and usu. in questions (v. infr.); in a statement, Eu. 219; very common from Hdt. downwds.; so καὶ σὺ οὖν you too therefore, X.Cyr. 4.1.20;

    καὶ γὰρ οὖν Id.An.1.9.8

    ; cf. οὐ γὰρ οὖν, τοιγαροῦν: strengthd.,

    δὴ οὖν Pl.Smp. 191c

    , etc.;

    οὖν δή Id.R. 340e

    : in questions,

    τίς οὖν ὁ λύσων σ' ἐστίν

     ;

    A.Pr. 771

    , cf. S.Tr. 1191, Ar.Pl. 906, 909, etc.;

    ἆρ' οὖν δή

     ;

    Pl.Tht. 146a

    ;

    τί οὖν δή

     ;

    S.Aj. 873

     (lyr.), Pl.Phd. 57a.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὖν

  • 12 ἀνιτέον

    ἀνῐτέον, verb. Adj. of ἄνειμι,
    A one must return,

    ὅθεν ἐξέβημεν D.H. Lys.13

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνιτέον

  • 13 ἐρύω

    ἐρύω (A), Il.4.467, al., [dialect] Ion. [full] εἰρύω, [dialect] Dor. [full] ϝερύω (v. infr.): [dialect] Ep. inf. εἰρύμεναι [pron. full] [ῠ] Hes.Op. 818: [tense] impf.
    A

    εἴρυον Mosch.2.14

    ,

    ἔρυον Il.12.258

    ,

    ἐρύεσκον Nonn.D.43.50

     : [tense] fut.

    ἐρύω Il.11.454

    , al.,

    ἐρύσω Opp.H.5.375

     ; [dialect] Ep.

    ἐρύσσω Orph.L.35

    , Nonn.D.17.183 : [tense] aor.

    εἴρῠσα Od.2.389

    , Hdt. 2.136 (in Hdt. εἴρυσα takes the place of εἵλκυσα),

    ἔρῠσα Il.5.573

     ;

    εἴρυσσα 3.373

    , Od.8.85 ; lengthd. ἐρύσασκε ([etym.] ἐξ-) Il.10.490; imper.

    εἴρυσον S.Tr. 1033

     (hex.), [dialect] Dor. ϝερυσάτω (dub. sens.) BCH50.15 (Delphi, iv B.C.); subj.

    ἐρύσω Il.17.230

    ,

    εἰρύσω Hp.Morb.2.8

    , etc.; [ per.] 2sg.

    ἐρύσσῃς Il.5.110

     ; [dialect] Ep. [ per.] 1pl. ἐρύσσομεν (for - ωμεν) 14.76, 17.635 ; opt.

    ἐρύσαιμι 8.21

    , εἰρύσαιμι Timo 59 ; inf. ἐρύσαι, ἐρύσσαι, Il.17.419, 8.23,

    εἰρύσαι Hp. Morb.1.29

    , ([etym.] δι-, ἐξ-) Hdt.7.24, 1.141 ; part.

    ἐρύσας Il.23.21

    ,

    ἐρύσαις Pi. N.7.67

    ,

    εἰρύσας Hdt.4.10

    ,

    ἐρύσσας A.R.3.913

    .—[dialect] Ion., [dialect] Dor., and poet. Verb:—drag, draw, implying force or violence, νῆα..εἰς ἅλα, ἅλαδε, ἤπειρόνδε, Il.1.141, Od.2.389, 10.423 ; ἐπ' ἠπείροιο on land, 16.325, 359 ; [δόρυ] ἐ. ἐπ' ἄκρης, of the Trojan horse, 8.508 ; freq. of the dead, νεκρόν, νεκροὺς ἐ., of the friends, drag them away, rescue them, Il.5.573, 16.781 ; of the enemy, drag them off for plunder, ransom, etc., 4.467, al.; τρὶς ἐρύσας περὶ σῆμα (sc. Ἕκτορα) 24.16 ; of dogs and birds of prey, drag and tear,

    οἰωνοὶ ὠμησταὶ ἐρύουσι 11.454

    , etc.; drag away, carry off violently, Od.9.99: c. gen. partit.,

    διὰ δώματ' ἐ...ἢ ποδὸς ἢ καὶ χειρός 17.479

     ; ἐ. τινὰ κουρίξ by the hair, 22.187 ; also, pull down, tear away,

    κρόσσας μὲν πύργων ἔρυον Il.12.258

    , cf. 14.35.
    2 simply, draw, pull,

    δόρυ ἐξ ὠτειλῆς 16.863

     ;

    φάρμακον ἐκ γαίης Od.10.303

     ;

    ἐξ οὐρανόθεν πεδίονδε Ζῆν' Il.8.21

     ;

    κίον' ἀν' ὑψηλὴν ἐρύσαι Od.22.176

     ; φᾶρος..κὰκ κεφαλῆς εἴρυσσε drew it over his head, 8.85 ; ἄλλον μὲν χλαίνης ἐρύων, ἄλλον δὲ χιτῶνος pulling or plucking him by.., Il. 22.493 ; νευρὴν ἐπὶ τῷ ἐ. drawing the bowstring at him, 15.464 ;

    ἐ. τόξον Hdt.3.30

    ,4.10; εἴρυσον ἔγχος draw thy sword, S.Tr. 1033 (hex.); attract, absorb, [ ὑγρόν] Hp.Loc.Hom.14 : c. gen. partit.,

    τῆς χολῆς Id.Morb.1.29

     ; ἐπί τινι κλῆρον ἐ. draw lots for.., Call.Jov.62 ; ἐκ ποδὸς ἐ. to put aside, Pi.N.7.67 ; ὅππῃ ἐμὸν νόον εἰρύσαιμι Timol.c.; also πλίνθους εἰρύσαι make bricks, Hdt.2.136. (B) [voice] Med. [full] ἐρύομαι, [dialect] Ion. [full] εἰρύομαι [pron. full] [ῠ], [tense] fut. inf.
    A

    ἐρύεσθαι Il.14.422

    , al., ἐρύσσεσθαι v.l. in Od.21.125, Il.21.176 : [tense] aor. 1

    εἰρύσσατο 22.306

    ,

    ἐρύσαντο 1.466

    , etc.; subj.

    ἐρύσωμαι A.R.1.1204

    ; opt. ἐρύσαιο, -αίατο, Il.5.456, 298 ; inf.

    ἐρύσασθαι 22.351

     ; part.

    ἐρυσσάμενος 1.190

    , εἰρυσάμενος (ἐπ-) Hdt.4.8:—draw for oneself, ἐρυσαίμεθα νῆας launch us ships, Il.14.79 ; [

    ἵππον] ἐς ἀκρόπολιν ἐ. Od.8.504

     ; ξίφος, ἄορ, μάχαιραν ἐρύεσθαι, draw one's sword, Il.4.530, 21.173, 3.271 ;

    ἄορ ἐκ κολεοῖο Theoc.22.191

     ;

    δόρυ ἐξ ὠτειλῆς εἰρυσάμην Od.10.165

     ; of meat on the spit, ἐρύσαντό τε πάντα they drew all off, Il.1.466, etc.; ἐρύσσασθαι μενεαίνων in his anxiety to draw [the bow], Od.21.125 ;

    βύρσαν θηρὸς ἀπὸ μελέων Theoc.25.273

     ; simply, wrench,

    ὅταν ἱστὸν ἀνέμοιο κατάϊξ..ὑπὲκ προτόνων ἐρύσηται A.R.1.1204

    .
    2 of captives, χρυσῷ ἐρύσασθαι weigh against gold (cf. ἕλκω): hence, ransom, Il.22.351 (cf. ἀντερύομαι).
    3 draw towards oneself,

    ἕθεν ἆσσον ἐρύσσατο Od.19.481

    .
    b assimilate, retain, γονήν, τροφήν, Hp.Mul. 2.166, 171.
    II draw out of the press,

    ἐρύσασθαί τινα μάχης Il.5.456

     ; esp. of friends dragging away the body of a slain hero,

    οὐδέ κε..ἐκ βελέων ἐρύσαντο νέκυν 18.152

     ; of enemies, 14.422, 17.161 : c. dat., in spite of, from, 5.298, 17.104. (C) [voice] Pass., [tense] pf. εἴρῡμαι, [tense] plpf. [ per.] 3pl.
    A

    εἰρύατο [ῡ Il.14.30

    , al., [pron. full] ῠ 4.248], εἴρυντο (v. infr.): [tense] aor. ἐρύσθην or εἰρ-, Hp.Epid.5.47, Mul.1.36:—to be drawn ashore, drawn up in line, of ships,

    εἴρυντο νέες ταχὺν ἀμφ' Ἀχιλῆα Il.18.69

     ;

    εἰρύατο νῆες θῖν' ἔφ' ἁλὸς πολιῆς 14.30

    , cf.4.248.
    2 to be drawn, attracted, of moisture, Hp.l.c.; to be contracted, ἐς τοὔπισθεν ἐρυσθείς, of tetanic convulsions, Id.Epid.5.47 ; τὴν γνάθον ἐρυσθεῖσα ib.4.36. (ϝερῠ-, ϝρῡ-, cf. ῥῡ-τήρ ([etym.] βρύτηρ), ῥῦ-μα, ῥῡ-μός.)
    ------------------------------------
    ἐρύω (B), only in [voice] Med. [full] ἐρύομαι, redupl. non-thematic [tense] pres. [ per.] 3pl. εἰρύαται [pron. full] [ῠ] Il.1.239, h.Cer. 152, [pron. full] [ῡ]Od.16.463 ; inf.
    A

    εἴρυσθαι 3.268

    , 23.151 (from se-srū-, v. infr.); [tense] impf.

    εἴρῡτο Il.16.542

    , 24.499, Od.23.229, Hes.Sc. 138,

    εἴρυντο Il.12.454

    , εἰρύατο [pron. full] [ῠ] 22.303 : from unredupl. stem [pref] ῥῡ- ( srū-]), non-thematic [ per.] 3pl. [tense] impf. ῥύατ' [pron. full] [ῡ] 18.515, Od.17.201, inf.

    ῥῦσθαι Il.15.141

    , iterat.

    ῥύσκευ 24.730

     : thematic [tense] pres. [full] ῥύομαι [pron. full] [ῠ] Od.14.107, 15.35, Il.9.396, 10.259, 417, Hes.Sc. 105 ; with ῡ

    , ῥύομ' Il.15.257

    ,

    ῥύοιτο 12.8

    ,

    ῥύοισθε 17.224

     ; [tense] impf. ῥύετ' [pron. full] [ῡ] 16.799 : [pron. full] ῡ in Trag. (E.HF 197, al., also A.Eleg.3), but [pron. full] ῠ in Id.Th. 303 (lyr.), 824 (anap.): thematic [tense] impf. ἐρύετο [pron. full] [ῡ] Il.6.403 ; non-thematic

    ἔρῡτο 4.138

    , 5.23, al.,

    ἔρῡσο 22.507

     ( ἔρῡτο as [tense] aor. 2 S.OT 1351 (lyr.)): [tense] pres. inf.

    ἔρυσθαι Od.5.484

    ,9.194, al.; later [tense] pres. ind.

    ἔρῡται A.R.2.1208

     : [tense] fut.

    ἐρύσσεται Il.10.44

    , ἐρύεσθαι [pron. full] [ῠ] 20.195, ῥύσομαι [pron. full] [ῡ] Hes.Th. 662, Hdt.1.86, A.Th.91 (lyr.); [ per.] 3pl.

    ῥυσεῦνται Call.Lav.Pall. 112

     : [tense] aor. I εἰρῠσάμην (from e-serū-) Il.4.186, 20.93, 21.230 ; opt. ἐρύσαιτο [pron. full] [ῠ] 24.584 ; ind. also ἐρρύσατο [pron. full] [ῡ] Od.1.6, al., ἐρύσατο [pron. full] [ῡ] Il.5.344, al., once with

    ῥῠ, ῥῠσάμην 15.29

     : from the redupl.[tense] pres. εἴρῡμαι are formed [tense] fut. ind. [ per.] 3pl.

    εἰρύσσονται 18.276

    , I pl.

    εἰρῠόμεσθα 21.588

     : [tense] aor. I inf.

    εἰρύσσασθαι 1.216

     ; opt.

    εἰρυσσαίμην 8.143

    , 17.327, Od.16.459:—later [voice] Pass., [tense] aor.

    ἐρρύσθην Ev.Luc.1.74

    , 2 Ep.Ti.4.17, Hld.10.7 : for ἔρῠτο and ἐρυσσάμενοι as [voice] Pass., v. infr. 4:—protect, guard, of armour, [

    πήληξ] κάρη ῥύετ' Ἀχιλλῆος Il.16.799

     ; [

    κυνέη] εἴρυτο κάρη Hes.Sc. 138

     ;

    ῥύεται δὲ κάρη Il.10.259

    , etc.;

    μίτρης..ἥ οἱ πλεῖστον ἔρυτο 4.138

    , cf. 23.819 ;

    ἄστυ δὲ πύργοι ὑψηλαί τε πύλαι σανίδες τ'..εἰρύσσονται 18.276

    , cf. 12.454 ; ἀμφὶ δὲ τάφρον ἤλασαν, ὄφρα σφιν νῆας..ῥύοιτο ib.8 ;

    οἶος ἐρύετο Ἴλιον Ἕκτωρ 6.403

    , cf. 22.507, 24.499 ;

    οἵ με πάρος γε εἰρύατο 22.303

     ;

    ὅς σε πάρος περ ῥύομ' 15.257

    , cf.A.Th.91 (lyr.), etc.; καὶ πῶς βέβηλον ἄλσος ἂν ῥύοιτό με; Id.Supp. 509 ;

    Λυκίην εἴρυτο δίκῃσί τε καὶ σθένεϊ ᾧ Il.16.542

     ;

    ἀριστήων οἵ τε πτολίεθρα ῥύονται 9.396

     ; [

    ἔλαφον] ὕλη εἰρύσατο 15.274

     ; of warders or watchmen, 10.417 ;

    σῦς τάσδε φυλάσσω τε ῥύομαί τε Od.14.107

     ; νῆα, νῆας ἔρυσθαι, 9.194, 10.444, 14.260, 17.429 ;

    εἴρυσθαι μέγα δῶμα 23.151

     ; ἣ νῶϊν εἴρυτο θύρας, of a female slave, ib. 229;

    ἐπέτελλεν..εἴρυσθαι ἄκοιτιν 3.268

     ; αὖλιν ἔρυντο, of dogs, Theoc.25.76 ; ἔτι μ' αὖτ' εἰρύαται οἴκαδ' ἰόντα lie in wait for me, Od.16.463 ; χαλεπόν σε θεῶν..δήνεα εἴρυσθαι to discover them, 23.82 (here perh. a difft. word, cogn. with ἐρευνάω, cf. Pi.Fr.61) ; φρεσὶν εἰρύσσαιτο keep in his heart, conceal, Od.16.459 ; οἵ τε θέμιστας πρὸς Διὸς εἰρύαται maintain them, Il.1.239 : hence, support, hold in honour, with notion of obedience,

    οὐ σύ γε βουλὰς εἰρύσαο Κρυνίωνος 21.230

     ;

    ἔπος εἰρύσσασθαι 1.216

    .
    4 thwart, check, curb, much like ἐρύκω,

    Διὸς νόον εἰρύσσαιτο 8.143

     ;

    μὴ ὁ μὲν κραδίῃ χόλον οὐκ ἐρύσαιτο 24.584

     ;

    Ἠῶ ῥύσατ' ἐπ' Ὠκεανῷ Od.23.244

    ;

    νῆά τ' ἔρυσθαι A.R.3.607

     ; so prob. in Τροΐας ἶνας ἐκταμὼν δορί, ταί νιν ῥύοντό ποτε ( thwarted him)

    μάχας..ἔργον..κορύσσοντα Pi.I.8(7).57

     ; νόστον ἐρυσσάμενοι having been balked of their return ([voice] Med. in pass. sense, cf. ἐστεφανώσατο, κατασχόμενος), Id.N.9.23 (v.l. ἐρεις-):—[voice] Pass.,

    ἡ δ' ἔρῠτ' εἰν Ἀρίμοισι Hes.Th. 304

    .
    5 rescue, save, deliver (not in [dialect] Att. Prose exc. Th.5.63);

    μετὰ χερσὶν ἐρύσατο Φοῖβος Ἀπόλλων Il.5.344

    , cf. 11.363; πῶς ἂν.. εἰρύσσαισθε Ἴλιον; 17.327 ;

    Ποσειδάων..Νέστορος υἱὸν ἔρυτο 13.555

     ;

    βουλῆς..ἥ τίς κεν ἐρύσσεται ἠδὲ σαώσει Ἀργείους 10.44

     ;

    ἀλλ' Ἥφαιστος ἔρυτο σάωσε δέ 5.23

    ;

    ὁ δ' ἐρύσατο καί μ' ἐλέησεν Od.14.279

     ;

    ἐρρύσατο καὶ ἐσάωσεν Il.15.290

    ;

    ἀρήξω τὸν ἱκέτην τε ῥύσομαι A.Eu. 232

     ;

    πατρίδα ῥυομένους Id.Eleg.3

    ;

    ῥύου με κἀκφύλασσε S.OC 285

    , cf. Hdt.7.217,8.114 : freq. folld. by a Prep.,

    οὐ γάρ κεν ῥύσαιτό σ' ὑπὲκ κακοῦ Od. 12.107

     ;

    Ζεῦ πάτερ, ἀλλὰ σὺ ῥῦσαι ὑπ' ἠέρος υἷας Ἀχαιῶν Il.17.645

    , cf. 224 ;

    ἐκ..πόνων ἐρρύσατο Pi.P.12.19

     ;

    ῥύσασθαί μιν ἐκ τοῦ παρεόντος κακοῦ Hdt.1.87

     ;

    ὡς ἂν ἀλλὰ παῖδ' ἐμὴν ῥυσώμεθ' ἀνδρῶν ἐκ χερῶν μιαιφόνων E.Or. 1563

     :

    ἀπὸ φόνου S.OT 1351

     (lyr.);

    ἀπὸ τοῦ πονηροῦ Ev.Matt.6.13

     : c. gen.,

    ῥ. τινὰ τοῦ μὴ κατακαυθῆναι Hdt.1.86

    ;

    κακῶν μυρίων E.Alc. 770

    ;

    τόξων Id. Ion 165

     (lyr.);

    πολέμου καὶ μανιῶν ῥ. Ἑλλάδα Ar. Lys. 342

     : c. inf.,

    ῥ. τινὰ θανεῖν E.Alc.11

     ;

    τινα μὴ κατθανεῖν Id.HF 197

    , cf. Or. 599, Hdt.7.11 ; also, save from an illness, cure, Id.4.187 : generally, Id.3.132.
    6 set free, redeem, τὸν ἔνθεν ῥυσάμην I set him free from thence, Il.15.29 ;

    ἐκ δουλοσύνης Hdt.5.49

    ,9.90; δουλοσύνης ib. 76 ;

    μάντιν Ἠλεῖον..ἀπημελημένον ἐν τοῖσι ἀνδραπόδοισι ἐρρύσατο Id.3.132

     ; but

    χρυσῷ ἐρύσασθαι Il.22.351

     seems to come from ([etym.] ϝ) ερύω (v. ἐρύω (A) B.1.2).
    b metaph., redeem, compensate for.., ἔργῳ γὰρ ἀγαθῷ ῥύσεσθαι τὰς αἰτίας (v.l. λύσεσθαι) Th.5.63 ; ταῦτα πάντα κατθανοῦσα ῥύσομαι my death will redeem (purchase) all this, E.IA 1383 (troch.);

    ῥ. καμάτους Epigr.Gr.853.6

    :—double sense in S.OT 312, 313 ῥῦσαι σεαυτὸν καὶ πόλιν, ῥῦσαι δ' ἐμέ, ῥῦσαι δὲ πᾶν μίασμα τοῦ τεθνηκότος redeem (deliver) thyself and the state and me, and redeem the pollution from the dead (the μίασμα being thought of as an unpaid debt). ( ἐρῠ- ῥῡ- from ser[ucaron]- srū-, cogn. with Lat. servare, v. οὖρος 'guard', ἔρυμα, ἐρυμνός.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐρύω

  • 14 ὁπότε

    ὁπότε, [dialect] Ep. [full] ὁππότε, both in Hom. ; [dialect] Ion. [full] ὁκότε; Cyrenaic [full] ὁπόκᾰ Berl.Sitzb.1927.164 ; in [dialect] Dor. Poets [full] ὁππόκᾰ Theoc.5.98: Adv. of Time, correlat. to πότε, used much
    A like ὅτε, exc. that the sense is less definite (cf. X.Cyr.1.6.3), though the two were freq. used without distinction:
    I Relat., with the ind., mostly with reference to the past, when, Il.1.399,3.173, etc. ; the ind. ἦστε is omitted, 8.230 : in Class. [dialect] Att. Prose only ὅτε is so used, when referring to a particular time, but later ὁπότε returns, as ὁπότε περιῆν when she was alive, POxy.243.10(i A. D.): with the [tense] pres. in a simile,

    ὡς δ' ὁπότε.. ποταμὸς πεδίονδε κάτεισι Il.11.492

     : with subj., like ὁπόταν, with reference to an indef. number of occasions in the [tense] pres. or to the future,

    ὁππότ' Ἀχαιοὶ Τρώων ἐκπέρσωσ' εὖ ναιόμενον πτολίεθρον 1.163

    , cf.13.817, 21.112, Od.14.170, Hes.Th. 782 : sts. in similes,

    ὡς ὁπότε νέφεα Ζέφυρος στυφελίξῃ Il.11.305

    , cf. Od.4.335 ; but ὁπότ' ἄν, [dialect] Ep. ὁπότε or ὁππότε κεν, is more common with subj., and in [dialect] Att. Prose ἄν must be used, v. ὁπόταν: Cyrenaic ὁπόκα κα δήληται Berl.Sitzb. l. c.
    2 with opt.:
    a to express an event that occurred often,

    ὁπότε Κρήτηθεν ἵκοιτο Il.3.233

    , cf. 10.189, 15.284, Od.11.591, Th.1.99,2.15, Pl.Smp. 220a, X.An.3.4.28.
    b after a verb of waiting, of a time future relatively to the past,

    ἷζε.. δέγμενος ὁππότε ναῦφιν ἀφορμηθεῖεν Il.2.794

    , cf. 4.334,7.415,9.191,18.524.
    c in orat. obliq., S.Tr. 824 (lyr.), X.An.4.6.20 ; in implied orat. obliq., Od.24.344 (of a past promise) ; ἀποδοτέον.. ὁ. μανεὶς ἀπαιτοῖ we were not [as you remember] to.., Pl.R. 332a.
    d where the principal clause has an opt.,

    μηδ' ἀντιάσειας ἐκείνῳ ὁππότε νοστήσειε Od.18.148

    , cf. Pl.R. 396c, X.Cyr.1.6.3.
    II in indirect questions, with ind., ἦ ῥά τι ἴδμεν.. ὁππότε Τηλέμαχος νεῖται; when he is to return, Od. 4.633 ;

    εἰς ὁ.

     by what time,

    Aeschin.3.99

     : rarely after a past tense, προσεδέρκετο, δέγμενος αἰεί, ὁππότε δὴ.. ἐφήσει (for ἐφείη, v. supr. 1.2 b) Od.20.386 ;

    εἰς σὲ βλέψαι καὶ τὸν ταμίαν ὁπότ' ἄριστον παραθήσει Ar.V. 613

    .
    III

    ὁποτεοῦν

     at any time whatever,

    Arist.Metaph. 1049a1

    .
    B in causal sense, because, since, with ind., Thgn.749 (s. v.l.), Hdt.2.125, Pl.Lg. 895c, etc. ; also

    ὁπότε γε S.OC 1699

     (lyr.), X.Cyr. 8.3.7.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὁπότε

  • 15 ὑπόκειμαι

    ὑπόκειμαι, used as [voice] Pass. of ὑποτίθημι, [tense] fut. ὑποκείσομαι Pi.O.1.85, etc., but [tense] aor. ὑπετέθην:—
    A lie under,

    ὑπὸ δὲ ξύλα κεῖται Il.21.364

    ;

    θεμέλιοι ὑ. Th.1.93

    ;

    τὸν μηρὸν ὑποκείμενον ἔχειν Arist.IA 712b32

    , cf. PA 686a13, 689b18: c. dat.,

    τοιαύτης τῆς κρηπῖδος ὑποκειμένης ταῖς πολιτείαις Pl.Plt. 301e

    : τὰ ὑποκείμενα, opp. τὰ ὑπερκείμενα, Sor.1.8.
    2 of places, lie close to,

    ὑποκειμένης τῆς Εὐβοίας ὑπὸ τὴν Ἀττικήν Isoc. 4.108

    ;

    ὑ. τὸ πεδίον τῷ ἱερῷ Aeschin.3.118

    ;

    λόφος ὑποκείμενος τοῖς Σιννάκοις Plu.Crass.29

    ;

    τὸ τὴν οἰκουμένην ὑποκεῖσθαι πρὸς τοῦτον τὸν τόπον Arist.Mete. 364a7

    , cf.Pr. 941b39;

    <τὰ> πρὸς βορρᾶν καὶ ἄρκτον ὑποκείμενα μέρη τῶν ὀρέων Gp.2.5.1

    ; τὰ ὑποκείμενα ἐδάφη the adjacent soil, D.S.3.50; ἡ-κειμένη χώρα the adjacent country, ibid. (but, the adjacent low lands, Id.2.37, Plu.Sert.17);

    ὄρος ὑπόκειται Plb.5.59.4

     codd. ( ἐπίκ- Schweigh.);

    ὁ ὑποκείμενος ποταμός Id.3.74.2

    ; ὑποκεῖσθαι πρὸς τὴν ο?ὑπόκειμαιXψιν to be presented to the sight, Demetr.Lac.Herc.1013.17.
    3 to be given below in the text,

    κατὰ τὴν.. συγγραφήν, ἧς τὸ ἀντίγραφον ὑπόκειται PCair.Zen.355.122

     (iii B. C.); γράψον.. τοὺς χαρακτῆρας ὡς ὑπόκειται as below, PMag.Par.1.408; λέγε τὸν λόγον τὸν ὑποκείμενον ib.230; ὡς ὑπόκειται as below, Sammelb.5231.11 (i A. D.), etc.; also, as set forth, PKlein.Form.78 (v/vi A. D.).
    II in various metaph. senses,
    1 to be established, set before one (by oneself or another) as an aim or principle, ἐμοὶ μὲν οὗτος ἄεθλος ὑποκείσεται shall be my appointed task, Pi. l. c.; δυοῖν ὑποκειμένοιν ὀνομάτοιν two phrases being prescribed, having legal sanction, D.23.36; ὑπόκειται πρῶτον μὲν διωμοσία, δεύτερον δὲ λόγος the prescribed course is.., ib.71; μένειν ἐπὶ τῶν ὑποκειμένων to abide by one's resolves, Plb.1.19.6, 2.51.1;

    μένειν ἐπὶ τῆς ὑ. γνώμης Id.1.40.5

    ; ἐμοὶ ὑπόκειται ὅτι .. for me it is a fixed principle that.., Hdt.2.123, cf. Arist.Oec. 1343b9;

    νομίζω συμφέρειν.. τοῦθ' ὑποκεῖσθαι D.14.3

    ; τῶν πραγμάτων ἐν οἷς τὰ ὑποκείμενα διαφέρει τῷ εἴδει things of which the principles differ in kind, Arist.Pol. 1275a35; τὰς ὑποκειμένας μοίρας τξ the conventional 3600, Ptol.Alm.5.1.
    2 to be assumed as a hypothesis (cf.

    ὑπόθεσις 111

    ), Pl.Cra. 436d, al.; ὑπέκειτο μὴ οἷόν τε εἶναι .. Id.Erx. 404b;

    τούτων ὑποκειμένων Id.Prt. 359a

    , R. 478e; τὴν ἐκ τῶν -κειμένων ἀρίστην [πολιτείαν] the best (possible) in the circumstances, opp. to τὴν κρατίστην ἁπλῶς and to τὴν ἐξ ὑποθέσεως, Arist. Pol. 1288b26;

    ὑποκείσθω τι

     let it be taken for granted,

    Id.EN 1103b32

    , cf. 1129a11, al., Gal.15.175; ὑποκείσθω ὅτι .. let it be taken for granted that.., Arist.Pol. 1323b40;

    ὑ. εἶναι τὴν ἡδονὴν κίνησιν Id.Rh. 1369b33

    : so with a nom., ὑ. ἡ ἀρετὴ εἶναι .. Id.EN 1104b27, cf. Rh. 1357a11: c. part.,

    τοιόνδε ζῷον ὑ. ὄν Id.GA 778b17

    : without any Verb, ἡ τοῦ δέρματος φύσις ὑ. γεώδης (sc. εἶναι or οὖσα) ib. 782a29, etc.: cf. ὑποτίθημι IV. 1.
    4 to be in prospect,

    ἐλπὶς ὑπόκειται σφαλεῖσι κἂν αὐτοὺς διασῴζεσθαι Th.3.84

    ;

    αἱ ὑποκείμεναι προσδοκίαι καὶ αἱ ἐλπίδες D.19.24

    ; παρ' ὑμῖν ὀργὴ μεγάλη καὶ τιμωρία ὑπόκειται τοῖς τὰ ψευδῆ μαρτυροῦσι is reserved for them, Id.34.19, cf. Lycurg.130; δυοῖν κινδύνοιν -κειμένοιν ibid.;

    ὁρᾶν τὸν θάνατον ὑποκείμενον PPetr.3p.73

     (iii B. C.);

    φόβου ὑποκειμένου ὅτι οἴσει τι βέβαιον παρὰ σοῦ PSI4.380.3

     (iii B. C.);

    τοῦτο καὶ τοῖς μηθὲν ἀσεβὲς ἐπιτελεσαμένοις κατὰ τοὺς τοῦ πολέμου νόμους ὑπόκειται παθεῖν Plb.2.58.10

    .
    5 to be subject to, submit to,

    τῷ ἄρχοντι Pl.Grg. 510c

    ;

    βασιλεῖ Philostr. VA3.20

    ;

    πατράσιν POxy. 237 vii 16

     (ii A. D.);

    ἐξετάσεσιν PFlor.33.14

     (iv A. D.);

    βασάνοις POxy.58.25

     (iii A. D.): abs., pay court to one,

    ὑποκείσονται δεόμενοι καὶ τιμῶντες Pl.R. 494c

    ; τῷ λόγῳ to be captivated by the story, Philostr.VA6.14;

    θρῆνοι -κείμενοι

     subdued,

    Id.VS2.4.2

    .
    6 to be subject to, liable to a penalty, Supp.Epigr.6.424, cf. 415,421, al. ([place name] Iconium), PLond.1.77.53 (vi A. D.): also c. acc.,

    ὑποκείσεται τῷ φίσκῳ δηνάρια πεντακόσια Rev.Phil.36.61

     ([place name] Iconium).
    7 to be pledged or mortgaged, c. gen., for a certain sum, Is.6.33, D.49.11,35;

    ναῦς ὑποκειμένη ἡμῖν Id.56.4

    ; τὰ ὑποκείμενα the articles pledged, Syngr. ap.D.35.12; the mortgaged property, SIG1044.28 (Halic., iv/iii B. C.);

    ἐνέχυρα-κείμενα IG12(7).58

     ([place name] Amorgos); ὑποκείμενοι, of slaves pledged for a sum of money, D.27.9.
    b of payments, to have been granted or allocated, ἀποφαίνουσιν ὑποκεῖσθαι ἐν τῇ γραφῇ τῶν εἰς τὰ ἱερὰ (sc. ὑποκειμένων)

    δίδοσθαι κτλ. UPZ21.4

     (ii B. C.), cf. 23.21 (ii B. C.), BGU 1197.4, 1200.28 (both i B. C.): Subst. ὑποκείμενα, τά, = φιλάνθρωπα, salary ( ear-marked proceeds of taxes),

    τὰ ἐπιβάλλοντά μοι ἐκ τοῦ ἱεροῦ ὑ. PLond.2.357.9

    , cf. 5 (i A. D.);

    ὑ. αἰτεῖ ἀπὸ τῶν κωμῶν BGU23.12

     (ii/iii A. D.), cf. OGI665.19,26 (Egypt, i A. D.): c. dat., as part of name of specific taxes,

    ὑ. βασιλικῇ γραμματείᾳ

     ear-marked for the benefit of..,

    PPar.17.22

     (ii A. D.);

    ὑ. τοπογραμματείᾳ PSI1.101.18

     (ii A. D.), cf. POxy.1436.23 (ii A. D.), etc.: also in sg.,

    ὑποκείμενον ἐπιστρατηγία BGU 199.14

     (ii A. D.), cf. PFlor.375.22 (ii A. D.), etc.: also c. gen.,

    ὑ. ἐννομίου PRyl.213.72

    , al. (ii A. D.); τοπαρχίας ib.73, etc.
    8 in Philosophy, to underlie, as the foundation in which something else inheres, to be implied or presupposed by something else,

    ἑκάστῳ τῶν ὀνομάτων.. ὑ. τις ἴδιος οὐσία Pl.Prt. 349b

    , cf. Cra. 422d, R. 581c, Ti.Locr.97e: τὸ ὑποκείμενον has three main applications: (1) to the matter which underlies the form, opp. εἶδος, ἐντελέχεια, Arist.Metaph. 983a30; (2) to the substance (matter + form) which underlies the accidents, opp. πάθη, συμβεβηκότα, Id.Cat. 1a20,27, Metaph. 1037b16, 983b16; (3) to the logical subject to which attributes are ascribed, opp. τὸ κατηγορούμενον, Id.Cat. 1b10,21, Ph. 189a31: applications (1 ) and (2 ) are distinguished in Id.Metaph. 1038b5, 1029a1-5, 1042a26-31: τὸ ὑ. is occasionally used of what underlies or is presupposed in some other way, e. g. of the positive termini presupposed by change, Id.Ph. 225a3-7.
    b exist, τὸ ἐκτὸς ὑποκείμενον the external reality, Stoic.2.48, cf. Epicur.Ep.1pp.12,24 U.;

    φῶς εἶναι τὸ χρῶμα τοῖς ὑ. ἐπιπῖπτον Aristarch.

     Sam. ap. Placit.1.15.5;

    τὸ κρῖνον τί τε φαίνεται μόνον καὶ τί σὺν τῷ φαίνεσθαι ἔτι καὶ κατ' ἀλήθειαν ὑπόκειται S.E.M.7.143

    , cf. 83,90,91, 10.240; = ὑπάρχω, τὰ ὑποκείμενα πράγματα the existing state of affairs, Plb.11.28.2, cf. 11.29.1, 15.8.11,13, 3.31.6, Eun.VSp.474 B.;

    Τίτος ἐξ ὑποκειμένων ἐνίκα, χρώμενος ὁπλις μοῖς καὶ τάξεσιν αἷς παρέλαβε Plu.Comp.Phil.Flam.2

    ;

    τῆς αὐτῆς δυνάμεως ὑποκειμένης Id.2.336b

    ;

    ἐχομένου τοῦ προσιόντος λόγου ὡς πρὸς τὸν ὑποκείμενον A.D.Synt.122.17

    .
    c ὁ ὑ. ἐνιαυτός the year in question, D.S.11.75; οἱ ὑ. καιροί the time in question, Id.16.40, Plb.2.63.6, cf. Plu.Comp.Sol.Publ.4; τοῦ ὑ. μηνός the current month, PTeb.14.14 (ii B. C.), al.; ἐκ τοῦ ὑ. φόρου in return for a reduction from the said rent, PCair.Zen.649.18 (iii B. C.); πρὸς τὸ ὑ. νόει according to the context, Gp.6.11.7.
    9 in logical arrangement, to be subject or subordinate,

    τῇ.. ἰατρικῇ.. ἡ ὀψοποιικὴ.. ὑ. Pl. Grg. 465b

    ;

    ὁ τὴν καθόλου ἐπιστήμην ἔχων οἶδέ πως πάντα τὰ ὑποκείμενα Arist.Metaph. 982a23

    , cf. APo. 91a11;

    ἑκάστη [τέχνη] περὶ τὸ αὐτῇ ὑ. ἐστι διδασκαλική Id.Rh. 1355b28

    .
    b ἡ ὑ. ὕλη the subject-matter of a science or treatise, Id.EN 1094b12, 1098a28, Phld.Po.Herc.1676.3 (pl.); τὸ ὑ. the part affected by a disease, Plb.1.81.6.
    III trans., = ὑποτέθειμαι, I have appended,

    ὧν τὸ καθ' ἓν ὑπόκειμαι PTeb. 140

     (i B. C.); cf. παράκειμαι ([place name] Addenda).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπόκειμαι

  • 16 ὥστε

    A as Adv., bearing the same relation to ὡς as ὅστε to ὅς, and used by Hom. more freq. than ὡς in similes, when it is commonly written divisim, and is relat. to a demonstr. ὥς: sts. c. [tense] pres. Indic., Il.2.459 sq., 12.421, 13.703: sts. c. [tense] aor.,

    ὥς τε λέων ἐχάρη 3.23

    : sts. c. subj. [tense] pres. or [tense] aor., 2.474 sq., 11.67, 16.428, Od.22.302: all three usages combined in one simile, with varied construction, Il.5.136-9:—the verb is sts. omitted,

    λάμφ' ὥς τε στεροπή 10.154

    : this usage of ὥστε is chiefly [dialect] Ep. (Pi. uses ὧτε, q. v.), but it occurs in Alc.(?)27 (prob.), B.12.124 and sts. in Trag.,

    κατώρυχες δ' ἔναιον ὥστ' ἀήσυροι μύρμηκες A.Pr. 452

    , cf. Th.62, Pers. 424, Ch. 421 (lyr.), S.OC 343, Ant. 1033, Tr. 112 (lyr.).
    II to mark the power or virtue by which one does a thing, as being, inasmuch as, like ἅτε, τὸν δ' ἐξήρπαξ' Ἀφροδίτη ῥεῖα μάλ', ὥ. θεός Il.3.381, cf. 18.518; ὥ. περὶ ψυχῆς since it was for life, Od.9.423;

    ὥ. ταῦτα νομίζων Hdt.1.8

    , cf. 5.83, 101, 6.94.
    B as Conj. to express the actual or intended result of the action in the principal clause:
    I mostly c. inf., so as or for to do a thing, twice in Hom., εἰ δέ σοι θυμὸς ἐπέσσυται, ὥ. νέεσθαι if thy heart is eager to return, Il.9.42; οὐ τηλίκος.., ὥ. σημάντορι πάντα πιθέσθαι not of such age as to obey a master in all things, Od.17.21;

    ῥηϊδίως κεν ἐργάσσαιο, ὥ. σε κεἰς ἐνιαυτὸν ἔχειν Hes.Op.44

    ; ὥ. ἀποπλησθῆναι ( ἀποπλῆσαι codd.)

    τὸν χρησμόν Hdt.8.96

    : freq. in Pi., O.9.74, N.5.1, 35, al.; also in Trag. and [dialect] Att. after demonstratives,

    οὔπω τοσοῦτον ἠπατημένος κυρῶ ὥστ' ἄλλα χρῄζειν S.OT 595

    , etc.; this constr. is found in cases where (as in Il.9.42 supr. cit.) ὥστε seems superfluous; so after

    ἐθέλειν, Κύπρις.. ἤθελ' ὥ. γίγνεσθαι τόδε E.Hipp. 1327

    ; after ἔστι, for ἔξεστι, S.Ph. 656; after ψηφίζεσθαι, Th.5.17; after ἐπαίρειν, E.Supp. 581;

    ἐπαγγελλόμενοι ὥ. βοηθεῖν Th.8.86

    ; after words implying request,

    δεηθέντες.. ὥ. ψηφίσασθαι Id.1.119

    ;

    πεῖσαι ὥ. συγχωρῆσαι Id.8.45

    .
    2 after Comparatives with ἤ, when the possibility of the consequence is denied (cf.

    ὡς B. 111.2

    ), μέζω κακὰ ἢ ὥστε ἀνακλαίειν woes too great for tears, Hdt. 3.14;

    μεῖζον ἢ ὥστε φέρειν δύνασθαι κακόν X.Mem.3.5.17

    : but in Poetry ὥστε is sts. left out,

    νόσημα μεῖζον ἢ φέρειν S.OT 1293

    ;

    κρείσσον' ἢ φέρειν κακά E.Hec. 1107

     (rarely in Prose, Pl.Tht. 149c); similarly with the Posit., ψυχρὸν ὥ. λούσασθαι too cold to bathe in, X.Mem.3.13.3; ἡμεῖς ἔτι νέοι ὥ. διελέσθαι too young to.., Pl.Prt. 314b;

    γέρων ἐκεῖνος ὥ. δ' ὠφελεῖν παρών E.Andr.80

    : this ὥστε is sts. omitted after words implying comparison, ὀλίγους εἶναι στρατιῇ τῇ Μήδων συμβαλέειν too few.. Hdt.6.109;

    ταπεινὴ ἡ διάνοια ἐγκαρτερεῖν Th.2.61

    , etc.
    3 ὥστε.. ἄν is used with inf., of contingencies more or less improbable,

    οὕτως ἐκάετο ὥστε μήτε.. ἄλλο τι ἢ γυμνοὶ ἀνέχεσθαι, ἥδιστά τε ἂν ἐς ὕσωρ ψυχρὸν σφᾶς αὐτοὺς ῥίπτειν Th.2.49

    , cf. S.OT 374, El. 1316, D.8.35.
    4 sts. implying on condition that.., like ἐφ' ᾧτε, παραδοῦναι σφᾶς αὐτοὺς Ἀθηναίοις, ὥστε βουλεῦσαι ὅ τι ἂν ἐκείνοις δοκῇ Th.4.37, cf. X.An.5.6.26.
    II c. Indic., to express the actual or possible result with emphasis,

    οὐκ οὕτω φρενοβλαβὴς ὁ Πρίαμος οὐδὲ οἱ ἄλλοι.., ὥ. κινδυνεύειν ἐβούλοντο Hdt.2.120

     (fort. delendum ἐβούλοντο)

    ; ἀσθενέες οὕτω, ὥ... διατετρανέεις Id.3.12

    ; οὕτως ἀγνωμόνως ἔχετε, ὥ. ἐλπίζετε .. ; are you so foolish that you expect.. ? D.2.26,

    βέβηκεν, ὥ. πᾶν ἐν ἡσύχῳ ἔξεστι φωνεῖν S.OC82

    , cf. OT 533: freq. in X., Mem.2.2.3, al.; with ἄν and the [tense] impf. or [tense] aor. implying a supposed case,

    ὥστ', εἰ φρονῶν ἔπρασσον, οὐδ' ἂν ὧδ' ἐγιγνόμην κακός S.OC 271

    ; ὥστε οὐκ ἂν ἔλαθεν

    αὐτόθεν ὁρμώμενος Th.5.6

    :

    ὥστε τὴν πόλιν ἂν ἡγήσω πολέμου ἐργαστήριον εἶναι X.Ages.1.26

    .
    2 at the beginning of a sentence, to mark a strong conclusion, and so, therefore,

    ὥστ'.. ὄλωλα καί σε προσδιαφθερῶ S.Ph.75

    ;

    ὥστ' οὐχ ὕπνῳ γ' εὕδοντά μ' ἐξεγείρετε Id.OT 65

    ;

    ὥ. καὶ ταῦτα λεχθήσεται Arist.Metaph. 1004a22

    : c. imper.,

    θνητὸς δ' Ὀρέστης, ὥ. μὴ λίαν στένε S.El. 1172

    ;

    ὥ. θάρρει X.Cyr.1.3.18

    , cf. Pl.Prt. 311a;

    ὥ. ἂν βούλησθε χειροτονήσατε D.9.70

     cod.A (- ήσετε cett.); before a question,

    ὥ. τίς ἂν ἀπετόλμησε..; Lys.7.28

    .
    3 c. opt., with ἄν, Hdt.2.16;

    βρέφος γὰρ ἦν τότ'.., ὥστ' οὐκ ἂν αὐτὸν γνωρίσαιμ' E.Or. 379

    , cf. S.OT 857, Ar.Ach. 943 (lyr.). b. c. opt. in orat. obliq., X.HG3.5.23; after opt. in principal clause, Id.Oec.1.13.
    4 with subj., in order that, in Thessalian dialect,

    τὸς ταμίας φροντίσαι οὕστε.. γενειθεῖ τᾶ πόλι ἁ δόσις BCH59.38

     ([place name] Crannon); ἀντιλλαβέσθαι τᾶς πόλλιος (sic) οὕστε.. ἐς πάντουν ἐγλυθεῖ τοῦν δανείουν ib.p.37.
    III with part., instead of inf., after a part. in the principal clause,

    τοσοῦτον ἁπάντων διενεγκόντες, ὥσθ' ὑπὲρ Ἀργείων δυστυχησάντων Θηβαίοις.. ἐπιτάττοντες κτλ. Isoc.4.64

     (s. v.l.); οὕτω σφόδρα μισοῦντα τοῦτον, ὥστε πολὺ δὴ (ἂν Dobree)

    θᾶττον διαθέμενον κτλ. Is.9.16

    ;

    ὥστε.. δέον D.3.1

    .
    V in later Greek, folld. by Preps.,

    Παρμένοντι κλειδὸς ὥ. ἐπὶ τὸ Διοσκούριον Inscr.Délos316.83

     (iii B. C.);

    ξύλον ὥ. ἐπὶ τὴν ἅμαξαν IG11(2)

     287 A52 (iii B. C.); μόλυβδος ὥ. εἰς τὸ Κύνθιον ib.203A52 (iii B. C.); κριθῶν ὥ. εἰς τὰ κτήνη barley for the animals, PCair.Zen.251.5 (iii B. C.);

    ὥ. εἰς ξένια φοίνικας PHal.1.7.4

     (iii B. C.).
    b c. dat., for, χρεία αὐτοῦ ἐστὶν ὥ. Πισικλεῖ it is needed for P., PCair.Zen. 241 (iii B. C.);

    ὥ. τοῖς χησίν IG11(2).287

    A45 (iii B. C.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὥστε

  • 17 παρουσία

    παρουσία, ας, ἡ (πάρειμι; Trag., Thu.+)
    ① the state of being present at a place, presence (Aeschyl. et al.; Herm. Wr. 1, 22; OGI 640, 7, SIG 730, 14; Did.; cp. Hippol., Ref. 7, 32, 8 ‘existence’) 1 Cor 16:17; Phil 2:12 (opp. ἀπουσία). ἡ π. τοῦ σώματος ἀσθενής his bodily presence is weak i.e. when he is present in person, he appears to be weak 2 Cor 10:10.—Of God (Jos., Ant. 3, 80; 203; 9, 55) τῆς παρουσίας αὐτοῦ δείγματα proofs of his presence Dg 7:9 (cp. Diod S 3, 66, 3 σημεῖα τῆς παρουσίας τοῦ θεοῦ; 4, 24, 1).
    ② arrival as the first stage in presence, coming, advent (Soph., El. 1104; Eur., Alc. 209; Thu. 1, 128, 5. Elsewh. mostly in later wr.: Polyb. 22, 10, 14; Demetr.: 722 Fgm. 11, 18 Jac.; Diod S 15, 32, 2; 19, 64, 6; Dionys. Hal. 1, 45, 4; ins, pap; Jdth 10:18; 2 Macc 8:12; 15:21; 3 Macc 3:17; TestAbr A 2 p. 78, 26 [Stone p. 4]; Jos., Bell. 4, 345, Vi. 90; Tat. 39, 3).
    ⓐ of human beings, in the usual sense 2 Cor 7:6f. ἡ ἐμὴ π. πάλιν πρὸς ὑμᾶς my coming to you again, my return to you Phil 1:26.—RFunk, JKnox Festschr. ’67, 249–68.
    ⓑ in a special technical sense (difft. JWalvoord, BiblSacr 101, ’44, 283–89 on παρ., ἀποκάλυψις, ἐπιφάνεια) of Christ (and the Antichrist). The use of π. as a t.t. has developed in two directions. On the one hand the word served as a sacred expr. for the coming of a hidden divinity, who makes his presence felt by a revelation of his power, or whose presence is celebrated in the cult (Diod S 3, 65, 1 ἡ τοῦ θεοῦ π. of Dionysus upon earth; 4, 3, 3; Ael. Aristid. 48, 30; 31 K.=24 p. 473 D.; Porphyr., Philos. Ex Orac. Haur. II p. 148 Wolff; Iambl., Myst. 2, 8; 3, 11; 5, 21; Jos., Ant. 3, 80; 203; 9, 55; report of a healing fr. Epidaurus: SIG 1169, 34).—On the other hand, π. became the official term for a visit of a person of high rank, esp. of kings and emperors visiting a province (Polyb. 18, 48, 4; CIG 4896, 8f; SIG 495, 85f; 741, 21; 30; UPZ 42, 18 [162 B.C.]; PTebt 48, 14; 116, 57 [both II B.C.]; O. Wilck II, 1372; 1481. For the verb in this sense s. BGU XIII, 2211, 5.—O. Wilck I 274ff; Dssm., LO 314ff [LAE 372ff]; MDibelius, Hdb. exc. after the expl. of 1 Th 2:20). These two technical expressions can approach each other closely in mng., can shade off into one another, or even coincide (Ins. von Tegea: BCH 25, 1901 p. 275 ἔτους ξθ´ ἀπὸ τῆς θεοῦ Ἁδριανοῦ τὸ πρῶτον ἰς τὴν Ελλάδα παρουσίας).—Herm. Wr. 1, 26 uses π. of the advent of the pilgrim in the eighth sphere.
    α. of Christ, and nearly always of his Messianic Advent in glory to judge the world at the end of this age: Mt 24:3 (PSchoonheim, Een semasiolog. onderzoek van π. ’53); 1 Cor 1:8 v.l.; 15:23; 2 Th 2:8 (on the expr. ἐπιφάνεια παρουσίας s. FPfister, Pauly-W. Suppl. IV ’24, 322); 2 Pt 3:4; 1J 2:28; Dg 7:6; Hs 5, 5, 3. ἡ π. τοῦ υἱοῦ τ. ἀνθρώπου Mt 24:27, 37, 39 (cp. the suggestion of retribution SIG 741, 21–23; 31f). ἡ π. τοῦ κυρίου 1 Th 4:15; Js 5:7f. ἡ π. τοῦ κυρίου ἡμῶν Ἰησοῦ 1 Th 3:13; cp. 2:19. ἡ π. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 5:23; 2 Th 2:1 (on the use in 1 and 2 Th s. RGundry, NTS 33, ’87, 161–78); 2 Pt 1:16 (δύναμις w. παρουσία as Jos., Ant. 9, 55; cp. Ael. Aristid. 48, 30 K. [both passages also b above]).—This explains the expr. ἡ π. τῆς τοῦ θεοῦ ἡμέρας the coming of the Day of God 2 Pt 3:12.—EvDobschütz, Zur Eschatologie der Ev.: StKr 84, 1911, 1–20; FTillmann, D. Wiederkunft Christi nach den paulin. Briefen 1909; FGuntermann, D. Eschatol. des hl. Pls ’32; BBrinkmann, D. Lehre v. d. Parusie b. hl. Pls u. im Hen.: Biblica 13, ’32, 315–34; 418–34; EHaack, E. exeg.-dogm. Studie z. Eschatol. über 1 Th 4:13–18: ZST 15, ’38, 544–69; OCullmann, Le retour de Christ2 ’45; WKümmel, Verheissg. u. Erfüllg.2 ’53; TGlasson, The Second Advent ’45; AFeuillet, CHDodd Festschr. ’56 (Mt and Js).—On delay of the Parousia WMichaelis, Wikenhauser Festschr. ’53, 107–23; EGrässer, D. Problem der Parousieverzögerung (synopt and Ac), ’57.—JATRobinson, Jesus and His Coming, ’57.
    β. in our lit. prob. only in a few late pass. of Jesus’ advent in the Incarnation (so TestLevi 8:15; TestJud 22:2; Just., A I, 52, 3, D. 14, 8; 40, 4; 118, 2 ἐν τῇ πάλιν παρουσίᾳ; Ps.-Clem., Hom. 2, 52; 8, 5; Orig., C. Cels. 6, 68, 5; Hippol., Ref. 9, 30, 5) τὴν παρουσίαν τοῦ σωτῆρος, κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, τὸ πάθος αὐτοῦ καὶ τὴν ἀνάστασιν IPhld 9:2; PtK 4 p. 15, 33. But 2 Pt 1:16 (s. α above) can hardly be classed here.
    γ. Sense α gave rise to an opposing use of π. to designate the coming of the Antichrist (s. ἄνομος 4; Iren. 3, 7, 2 [Harv. II 26f]; Orig., C. Cels. 6, 45, 5) in the last times οὗ ἐστιν ἡ π. κατʼ ἐνέργειαν τοῦ σατανᾶ whose coming is in keeping with / in line with Satan’s power 2 Th 2:9. KThraede, Grundzüge griechisch-römischer Brieftopik ’70, 95–106.—New Docs 4, 167f. DELG s.v. εἰμί. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παρουσία

  • 18 πνεῦμα

    πνεῦμα, ατος, τό (πνέω; Aeschyl., Pre-Socr., Hdt.+. On the history of the word s. Rtzst., Mysterienrel.3 308ff).
    ① air in movement, blowing, breathing (even the glowing exhalations of a volcanic crater: Diod S 5, 7, 3)
    ⓐ wind (Aeschyl. et al.; LXX, EpArist, Philo; Jos., Ant. 2, 343; 349; SibOr 8, 297) in wordplay τὸ πνεῦμα πνεῖ the wind blows J 3:8a (EpJer 60 πνεῦμα ἐν πάσῃ χώρᾳ πνεῖ. But s. TDonn, ET 66, ’54f, 32; JThomas, Restoration Qtrly 24, ’81, 219–24). ὀθόνη πλοίου ὑπὸ πνεύματος πληρουμένη MPol 15:2. Of God ὁ ποιῶν τοὺς ἀγγέλους αὐτοῦ πνεύματα who makes his angels winds Hb 1:7; 1 Cl 36:3 (both Ps 103:4).
    ⓑ the breathing out of air, blowing, breath (Aeschyl. et al.; Pla., Tim. 79b; LXX) ὁ ἄνομος, ὅν ὁ κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ 2 Th 2:8 (cp. Is 11:4; Ps 32:6).
    ② that which animates or gives life to the body, breath, (life-)spirit (Aeschyl. et al.; Phoenix of Colophon 1, 16 [Coll. Alex. p. 231] πν.=a breathing entity [in contrast to becoming earth in death]; Polyb. 31, 10, 4; Ps.-Aristot., De Mundo 4 p. 394b, 8ff; PHib 5, 54 [III B.C.]; PGM 4, 538; 658; 2499; LXX; TestAbr A 17 p. 98, 19 [Stone p. 44] al.; JosAs 19:3; SibOr 4, 46; Tat. 4:2) ἀφιέναι τὸ πνεῦμα give up one’s spirit, breathe one’s last (Eur., Hec. 571; Porphyr., Vi. Plotini 2) Mt 27:50. J says for this παραδιδόναι τὸ πν. 19:3 (cp. ApcMos 31 ἀποδῶ τὸ πν.; Just., D. 105, 5). Of the return of the (life-)spirit of a deceased person into her dead body ἐπέστρεψεν τὸ πν. αὐτῆς Lk 8:55 (cp. Jdg 15:19). εἰς χεῖράς σου παρατίθεμαι τὸ πν. μου into your hands I entrust my spirit 23:46 (Ps 30:6; for alleged focus on ἐλπίζειν s. EBons, BZ 38, ’94, 93–101). κύριε Ἰησοῦ, δέξαι τὸ πνεῦμά μου Ac 7:59; composite of both passages AcPl Ha 10, 23 (cp. ApcMos 42). τὸ πν. μου ὁ δεσπότης δέξεται GJs 23:3 (on the pneuma flying upward after death cp. Epicharm. in Vorsokrat. 23 [=13, 4th ed.], B 9 and 22; Eur., Suppl. 533 πνεῦμα μὲν πρὸς αἰθέρα, τὸ σῶμα δʼ ἐς γῆν; PGM 1, 177ff τελευτήσαντός σου τὸ σῶμα περιστελεῖ, σοῦ δὲ τὸ πνεῦμα … εἰς ἀέρα ἄξει σὺν αὑτῷ ‘when you are dead [the angel] will wrap your body … and take your spirit with him into the sky’). τὸ σῶμα χωρὶς πν. νεκρόν ἐστιν Js 2:26. πν. ζωῆς ἐκ τ. θεοῦ εἰσῆλθεν ἐν αὐτοῖς (i.e. the prophet-witnesses who have been martyred) Rv 11:11 (cp. Ezk 37:10 v.l. εἰσῆλθεν εἰς αὐτοὺς πνεῦμα ζωῆς; vs. 5). Of the spirit that animated the image of a beast, and enabled it to speak and to have Christians put to death 13:15.—After a person’s death, the πν. lives on as an independent being, in heaven πνεύματα δικαὶων τετελειωμένων Hb 12:23 (cp. Da 3:86 εὐλογεῖτε, πνεύματα καὶ ψυχαὶ δικαίων, τὸν κύριον). According to non-biblical sources, the πν. are in the netherworld (cp. En 22:3–13; Sib Or 7, 127) or in the air (PGM 1, 178), where evil spirits can prevent them from ascending higher (s. ἀήρ2b). τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν 1 Pt 3:19 belongs here if it refers to Jesus’ preaching to the spirits of the dead confined in Hades (so Usteri et al.; s. also JMcCulloch, The Harrowing of Hell, 1930), whether it be when he descended into Hades, or when he returned to heaven (so RBultmann, Bekenntnis u. Liedfragmente im 1 Pt: ConNeot11, ’47, 1–14).—CClemen, Niedergefahren zu den Toten 1900; JTurmel, La Descente du Christ aux enfers 1905; JMonnier, La Descente aux enfers 1906; HHoltzmann, ARW 11, 1908, 285–97; KGschwind, Die Niederfahrt Christi in die Unterwelt 1911; DPlooij, De Descensus in 1 Pt 3:19 en 4:6: TT 47, 1913, 145–62; JBernard, The Descent into Hades a Christian Baptism (on 1 Pt 3:19ff): Exp. 8th ser., 11, 1916, 241–74; CSchmidt, Gespräche Jesu mit seinen Jüngern: TU 43, 1919, 452ff; JFrings, BZ 17, 1926, 75–88; JKroll, Gott u. Hölle ’32; RGanschinietz, Katabasis: Pauly-W. X/2, 1919, 2359–449; Clemen2 89–96; WBieder, Die Vorstellung v. d. Höllenfahrt Jesu Chr. ’49; SJohnson, JBL 79, ’60, 48–51; WDalton, Christ’s Proclamation to the Spirits ’65. S. also the lit. in Windisch, Hdb.2 1930, exc. on 1 Pt 3:20; ESelwyn, The First Ep. of St. Peter ’46 and 4c below.—This is prob. also the place for θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι• ἐν ᾧ καὶ … 1 Pt 3:18f (some mss. read πνεύματι instead of πνεύμασιν in vs. 19, evidently in ref. to the manner of Jesus’ movement; πνεῦμα is that part of Christ which, in contrast to σάρξ, did not pass away in death, but survived as an individual entity after death; s. ἐν 7). Likew. the contrast κατὰ σάρκα … κατὰ πνεῦμα Ro 1:3f. Cp. 1 Ti 3:16.
    ③ a part of human personality, spirit
    ⓐ when used with σάρξ, the flesh, it denotes the immaterial part 2 Cor 7:1; Col 2:5. Flesh and spirit=the whole personality, in its outer and inner aspects, oft. in Ign.: IMg 1:2; 13:1a; ITr ins; 12:1; IRo ins; ISm 1:1; IPol 5:1; AcPl Ant 13, 18 (=Aa I 237, 3).—In the same sense beside σῶμα, the body (Simplicius, In Epict. p. 50, 1; Ps.-Phoc. 106f; PGM 1, 178) 1 Cor 5:3–5; 7:34.—The inner life of humans is divided into ψυχὴ καὶ πνεῦμα (cp. Ps.-Pla., Axioch. 10 p. 370c τὶ θεῖον ὄντως ἐνῆν πνεῦμα τῇ ψυχῇ=a divine spirit was actually in the soul; Wsd 15:11; Jos., Ant. 1, 34; Tat. 13, 2; 15, 1 et al.; Ath. 27, 1. S. also Herm. Wr. 10, 13; 16f; PGM 4, 627; 630. ἐκ τριῶν συνεστάναι λέγουσι τὸν ἄνθρωπον ἐκ ψυχῆς καὶ σώματος καὶ πνεύματος Did., Gen. 55, 14) Hb 4:12. Cp. Phil 1:27. τὸ πνεῦμα καὶ ἡ ψυχὴ καὶ τὸ σῶμα 1 Th 5:23 (s. GMilligan, Thess. 1908, 78f; EvDobschütz in Meyer X7 1909, 230ff; EBurton, Spirit, Soul, and Flesh 1918; AFestugière, La Trichotomie des 1 Th 5:23 et la Philos. gr.: RSR 20, 1930, 385–415; CMasson, RTP 33, ’45, 97–102; FGrant, An Introd. to NT Thought ’50, 161–66). σαρκί, ψυχῇ, πνεύματι IPhld 11:2.
    ⓑ as the source and seat of insight, feeling, and will, gener. as the representative part of human inner life (cp. PGM 4, 627; 3 Km 20:5; Sir 9:9 al.; Just., D. 30, 1; Did., Gen. 232, 5) ἐπιγνοὺς ὁ Ἰησοῦς τῷ πν. αὐτοῦ Mk 2:8. ἀναστενάξας τῷ πν. αὐτοῦ λέγει 8:12 (s. ἀναστενάζω). ἠγαλλίασεν τὸ πν. μου Lk 1:47 (in parallelism w. ψυχή vs. 46, as Sir 9:9). ἠγαλλιάσατο τῷ πν. 10:21 v.l., Ἰησοῦς ἐνεβριμήσατο τῷ πν. J 11:33 (s. ἐμβριμάομαι 3); Ἰης. ἐταράχθη τῷ πν. 13:21. παρωξύνετο τὸ πν. αὐτοῦ ἐν αὐτῷ Ac 17:16; ζέων τῷ πν. with spirit-fervor 18:25 (s. ζέω). τὸ παιδίον ἐκραταιοῦτο πνεύματι Lk 1:80; 2:40 v.l.; ἔθετο ὁ Παῦλος ἐν τῷ πν. Paul made up his mind Ac 19:21 (some would put this pass. in 6c, but cp. Lk 1:66 and analogous formulations Hom. et al. in L-S-J-M s.v. τίθημι A6). προσκυνήσουσιν τῷ πατρὶ ἐν πνεύματι of the spiritual, i.e. the pure, inner worship of God, that has nothing to do w. holy times, places, appurtenances, or ceremonies J 4:23; cp. vs. 24b. πν. συντετριμμένον (Ps 50:19) 1 Cl 18:17; 52:4.—2 Cl 20:4; Hv 3, 12, 2; 3, 13, 2.—This usage is also found in Paul. His conviction (s. 5 below) that the Christian possesses the (divine) πνεῦμα and thus is different fr. all other people, leads him to choose this word in preference to others, in order to characterize a believer’s inner being gener. ᾧ λατρεύω ἐν τῷ πν. μου Ro 1:9. οὐκ ἔσχηκα ἄνεσιν τῷ πν. μου 2 Cor 2:13. Cp. 7:13. As a matter of fact, it can mean simply a person’s very self or ego: τὸ πνεῦμα συμμαρτυρεῖ τῷ πνεύματι ἡμῶν the Spirit (of God) bears witness to our very self Ro 8:16 (cp. PGM 12, 327 ἠκούσθη μου τὸ πνεῦμα ὑπὸ πνεύματος οὐρανοῦ). ἀνέπαυσαν τὸ ἐμὸν πν. καὶ τὸ ὑμῶν they have refreshed both me and you 1 Cor 16:18. ἡ χάρις τοῦ κυρίου ἡμῶν Ἰ. Χρ. μετά τοῦ πν. (ὑμῶν) Gal 6:18; Phil 4:23; Phlm 25. Cp. 2 Ti 4:22. Likew. in Ign. τὸ ἐμὸν πν. my (unworthy) self IEph 18:1; IRo 9:3; cp. 1 Cor 2:11a—On the relation of the divine Spirit to the believer’s spiritual self, s. SWollenweider, Der Geist Gottes als Selbst der Glaubenden: ZTK 93, ’96, 163–92.—Only a part of the inner life, i.e. that which concerns the will, is meant in τὸ μὲν πνεῦμα πρόθυμον, ἡ δὲ σὰρξ ἀσθενής Mt 26:41; Mk 14:38; Pol 7:2. That which is inferior, anxiety, fear of suffering, etc. is attributed to the σάρξ.—The mng. of the expr. οἱ πτωχοὶ τῷ πνεύματι Mt 5:3 is difficult to determine w. certainty (cp. Pla., Ep. 7, 335a πένης ἀνὴρ τὴν ψυχήν. The dat. as τῇ ψυχῇ M. Ant. 6, 52; 8, 51). The sense is prob. those who are poor in their inner life, because they do not have a misdirected pride in their own spiritual riches (s. AKlöpper, Über den Sinn u. die ursprgl. Form der ersten Seligpreisung der Bergpredigt bei Mt: ZWT 37, 1894, 175–91; RKabisch, Die erste Seligpreisung: StKr 69, 1896, 195–215; KKöhler, Die ursprgl. Form der Seligpreisungen: StKr 91, 1918, 157–92; JBoehmer, De Schatkamer 17, 1923, 11–16, TT [Copenhagen] 4, 1924, 195–207, JBL 45, 1926, 298–304; WMacgregor, ET 39, 1928, 293–97; VMacchioro, JR 12, ’32, 40–49; EEvans, Theology 47, ’44, 55–60; HLeisegang, Pneuma Hagion 1922, 134ff; Betz, SM 116 n. 178 for Qumran reff.).
    ⓒ spiritual state, state of mind, disposition ἐν ἀγάπῃ πνεύματί τε πραΰτητος with love and a gentle spirit 1 Cor 4:21; cp. Gal 6:1. τὸ πν. τοῦ νοὸς ὑμῶν Eph 4:23 (s. νοῦς 2a). ἐν τῷ ἀφθάρτῳ τοῦ ἡσυχίου πνεύματος with the imperishable (gift) of a quiet disposition 1 Pt 3:4.
    ④ an independent noncorporeal being, in contrast to a being that can be perceived by the physical senses, spirit (ELangton, Good and Evil Spirits ’42).
    ⓐ God personally: πνεῦμα ὁ θεός J 4:24a (Ath. 16, 2; on God as a spirit, esp. in the Stoa, s. MPohlenz, D. Stoa ’48/49. Hdb. ad loc. Also Celsus 6, 71 [Stoic]; Herm. Wr. 18, 3 ἀκάματον μέν ἐστι πνεῦμα ὁ θεός).
    ⓑ good, or at least not expressly evil spirits or spirit-beings (cp. CIG III, 5858b δαίμονες καὶ πνεύματα; Proclus on Pla., Cratyl. p. 69, 6; 12 Pasqu.; En 15:4; 6; 8; 10; TestAbr A 4 p. 81, 15f [Stone p. 10, 15f] πάντα τὰ ἐπουράνια πνεύματα; TestAbr B 13 p. 117, 26 [Stone p. 82] ὑψηλὸν πν.; PGM 3, 8 ἐπικαλοῦμαί σε, ἱερὸν πνεῦμα; 4, 1448; 3080; 12, 249) πνεῦμα w. ἄγγελος (cp. Jos., Ant. 4, 108; Ps.-Clem., Hom. 3, 33; 8, 12) Ac 23:8f. God is ὁ παντὸς πνεύματος κτίστης καὶ ἐπίσκοπος 1 Cl 59:3b.—Pl., God the μόνος εὐεργέτης πνεύματων 1 Cl 59:3a. Cp. 64 (s. on this Num 16:22; 27:16. Prayers for vengeance fr. Rheneia [Dssm., LO 351–55=LAE 423ff=SIG 1181, 2] τὸν θεὸν τὸν κύριον τῶν πνευμάτων; PGM 5, 467 θεὸς θεῶν, ὁ κύριος τῶν πν.; sim. the magic pap PWarr 21, 24; 26 [III A.D.]); the πατὴρ τῶν πνευμάτων Hb 12:9. Intermediary beings (in polytheistic terminology: δαίμονες) that serve God are called λειτουργικὰ πνεύματα Hb 1:14. In Rv we read of the ἑπτὰ πνεύματα (τοῦ θεοῦ) 1:4; 3:1; 4:5; 5:6; s. ASkrinjar, Biblica 16, ’35, 1–24; 113–40.— Ghost Lk 24:37, 39.
    ⓒ evil spirits (PGM 13, 798; 36, 160; TestJob 27, 2; ApcSed [both Satan]; AscIs 3:28; Just., D. 39, 6 al.; Ath. 25, 3), esp. in accounts of healing in the Synoptics: (τὸ) πνεῦμα (τὸ) ἀκάθαρτον (Just., D. 82, 3) Mt 12:43; Mk 1:23, 26; 3:30; 5:2, 8; 7:25; 9:25a; Lk 8:29; 9:42; 11:24; Rv 18:2. Pl. (TestBenj 5:2) Mt 10:1; Mk 1:27; 3:11; 5:13; 6:7; Lk 4:36; 6:18; Ac 5:16; 8:7; Rv 16:13; ending of Mk in the Freer ms.—τὸ πν. τὸ πονηρόν Ac 19:15f. Pl. (En 99:7; TestSim 4:9; 6:6, TestJud 16:1; Just., D. 76, 6) Lk 7:21; 8:2; Ac 19:12f.—πν. ἄλαλον Mk 9:17; cp. vs. 25b (s. ἄλαλος). πν. πύθων Ac 16:16 (s. πύθων). πν. ἀσθενείας Lk 13:11. Cp. 1 Ti 4:1b. πνεῦμα δαιμονίου ἀκαθάρτου (s. δαιμόνιον 2) Lk 4:33. πνεύματα δαιμονίων Rv 16:14 (in effect = personified ‘exhalations’ of evil powers; for the combination of πν. and δαιμ. cp. the love spell Sb 4324, 16f τὰ πνεύματα τῶν δαιμόνων τούτων).—Abs. of a harmful spirit Mk 9:20; Lk 9:39; Ac 16:18. Pl. Mt 8:16; 12:45; Lk 10:20; 11:26.—1 Pt 3:19 (s. 2 above) belongs here if the πνεύματα refer to hostile spirit-powers, evil spirits, fallen angels (so FSpitta, Christi Predigt an die Geister 1890; HGunkel, Zum religionsgesch. Verständnis des NT 1903, 72f; WBousset, ZNW 19, 1920, 50–66; Rtzst., Herr der Grösse 1919, 25ff; Knopf, Windisch, FHauck ad loc.; BReicke, The Disobedient Spirits and Christian Baptism ’46, esp. 54–56, 69).—Hermas also has the concept of evil spirits that lead an independent existence, and live and reign within the inner life of a pers.; the Holy Spirit, who also lives or would like to live there, is forced out by them (cp. TestDan 4) Hm 5, 1, 2–4; 5, 2, 5–8; 10, 1, 2. τὸ πν. τὸ ἅγιον … ἕτερον πονηρὸν πν. 5, 1, 2. These πνεύματα are ὀξυχολία 5, 1, 3; 5, 2, 8 (τὸ πονηρότατον πν.); 10, 1, 2; διψυχία 9:11 (ἐπίγειον πν. ἐστι παρὰ τοῦ διαβόλου); 10, 1, 2; λύπη 10, 1, 2 (πάντων τῶν πνευμάτων πονηροτέρα) and other vices. On the complicated pneuma-concept of the Mandates of Hermas s. MDibelius, Hdb. exc. on Hm 5, 2, 7; cp. Leutzsch, Hermas 453f n. 133.
    ⑤ God’s being as controlling influence, with focus on association with humans, Spirit, spirit as that which differentiates God fr. everything that is not God, as the divine power that produces all divine existence, as the divine element in which all divine life is carried on, as the bearer of every application of the divine will. All those who belong to God possess or receive this spirit and hence have a share in God’s life. This spirit also serves to distinguish Christians fr. all unbelievers (cp. PGM 4, 1121ff, where the spirit is greeted as one who enters devotees and, in accordance w. God’s will, separates them fr. themselves, i.e. fr. the purely human part of their nature); for this latter aspect s. esp. 6 below.
    ⓐ the Spirit of God, of the Lord (=God) etc. (LXX; TestSim 4:4; JosAs 8:11; ApcSed 14:6; 15:6; ApcMos 43; SibOr 3, 701; Ps.-Phoc. 106; Philo; Joseph. [s. c below]; apolog. Cp. Plut., Numa 4, 6 πνεῦμα θεοῦ, capable of begetting children; s. παρθένος a) τὸ πν. τοῦ θεοῦ 1 Cor 2:11b, 14; 3:16; 6:11; 1J 4:2a (Just., D. 49, 3; Tat. 13, 3; Ath. 22, 3). τὸ τοῦ θεοῦ πν. 1 Pt 4:14 (Just., A I, 60, 6). τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12b. τὸ πν. κυρίου Ac 5:9; B 6:14; B 9:2 (cp. Mel., P. 32, 222). τὸ πνεῦμά μου or αὐτοῦ: Mt 12:18 (Is 42:1); Ac 2:17f (Jo 3:1f.—Cp. 1QS 4:21); 1 Cor 2:10a v.l.; Eph 3:16; 1 Th 4:8 (where τὸ ἅγιον is added); 1J 4:13.—τὸ πν. τοῦ πατρὸς ὑμῶν Mt 10:20. τὸ πν. τοῦ ἐγείραντος τὸν Ἰησοῦν Ro 8:11a.—Without the art. πν. θεοῦ (JosAs 4:9; Tat. 15:3; Theoph. Ant. 1, 5 [p. 66, 18]) the Spirit of God Mt 3:16; 12:28; Ro 8:9b, 14, 19; 1 Cor 7:40; 12:3a; 2 Cor 3:3 (πν. θεοῦ ζῶντος); Phil 3:3. πν. κυρίου Lk 4:18 (Is 61:1); Ac 8:39 (like J 3:8; 20:22; Ac 2:4, this pass. belongs on the borderline betw. the mngs. ‘wind’ and ‘spirit’; cp. Diod S 3, 60, 3 Ἕσπερον ἐξαίφνης ὑπὸ πνευμάτων συναρπαγέντα μεγάλων ἄφαντον γενέσθαι ‘Hesperus [a son of Atlas] was suddenly snatched by strong winds and vanished fr. sight’. S. HLeisegang, Der Hl. Geist I 1, 1919, 19ff; OCullmann, TZ. 4, ’48, 364); 1 Cl 21:2.
    ⓑ the Spirit of Christ, of the Lord (=Christ) etc. τὸ πν. Ἰησοῦ Ac 16:7. τὸ πν. Χριστοῦ AcPlCor 2:32. τὸ ἐν αὐτοῖς πν. Χριστοῦ 1 Pt 1:11. πν. Χριστοῦ Ro 8:9c. πν. τοῦ Χριστοῦ AcPl Ha 8, 18. ἀπὸ τοῦ πν. τοῦ χριστοῦ AcPlCor 2:10. τὸ πν. Ἰης. Χριστοῦ Phil 1:19. τὸ πν. κυρίου 2 Cor 3:17b (JHermann, Kyrios und Pneuma, ’61). τὸ πν. τοῦ υἱοῦ αὐτοῦ (=θεοῦ) Gal 4:6. As possessor of the divine Spirit, and at the same time controlling its distribution among humans, Christ is called κύριος πνεύματος Lord of the Spirit 2 Cor 3:18 (s. Windisch ad loc.); but many prefer to transl. from the Lord who is the Spirit.—CMoule, OCullmann Festschr., ’72, 231–37.
    ⓒ Because of its heavenly origin and nature this Spirit is called (the) Holy Spirit (cp. PGM 4, 510 ἵνα πνεύσῃ ἐν ἐμοὶ τὸ ἱερὸν πνεῦμα.—Neither Philo nor Josephus called the Spirit πν. ἅγιον; the former used θεῖον or θεοῦ πν., the latter πν. θεῖον: Ant. 4, 118; 8, 408; 10, 239; but ἅγιον πνεῦμα Orig. C. Cels 1, 40, 16).
    α. w. the art. τὸ πνεῦμα τὸ ἅγιον (Is 63:10f; Ps 50:13; 142:10 v.l.; cp. Sus 45 Theod.; TestAbr A 4 p. 81, 10 [Stone p. 10]; JosAs 8:11 [codd. ADE]; AscIs 3, 15, 26; Just., D. 36, 6 al.) Mt 12:32 = Mk 3:29 = Lk 12:10 (τὸ ἅγιον πνεῦμα; on the ‘sin against the Holy Spirit’ s. HLeisegang, Pneuma Hagion 1922, 96–112; AFridrichsen, Le péché contre le Saint-Esprit: RHPR 3, 1923, 367–72). Mk 12:36; 13:11; Lk 2:26; 3:22; 10:21; J 14:26; Ac 1:16; 2:33; 5:3, 32; 7:51; 8:18 v.l.; 10:44, 47; 11:15; 13:2; 15:8, 28; 19:6; 20:23, 28; 21:11; 28:25; Eph 1:13 (τὸ πν. τῆς ἐπαγγελίας τὸ ἅγιον); 4:30 (τὸ πν. τὸ ἅγιον τοῦ θεοῦ); Hb 3:7; 9:8; 10:15; 1 Cl 13:1; 16:2; 18:11 (Ps 50:13); 22:1; IEph 9:1; Hs 5, 5, 2; 5, 6, 5–7 (on the relationship of the Holy Spirit to the Son in Hermas s. ALink, Christi Person u. Werk im Hirten des Hermas 1886; JvWalter, ZNW 14, 1913, 133–44; MDibelius, Hdb. exc. following Hs 5, 6, 8 p. 572–76).—τὸ ἅγιον πνεῦμα (Wsd 9:17; OdeSol 11:2; TestJob 51:2; ApcEsdr 7:16; Just. D. 25, 1 al.) Mt 28:19; Lk 12:10 (s. above), 12; Ac 1:8; 2:38 (epexegetic gen.); 4:31; 9:31; 10:45; 13:4; 16:6; 1 Cor 6:19; 2 Cor 13:13; 1J 5:7 v.l. (on the Comma Johanneum s. λόγο 3); GJs 24:4 (s. χρηματίζω 1bα). As the mother of Jesus GHb 20, 61 (HLeisegang, Pneuma Hagion 1922, 64ff; SHirsch, D. Vorstellg. v. e. weibl. πνεῦμα ἅγ. im NT u. in d. ältesten christl. Lit. 1927. Also WBousset, Hauptprobleme der Gnosis 1907, 9ff).
    β. without the art. (s. B-D-F §257, 2; Rob. 761; 795) πνεῦμα ἅγιον (PGM 3, 289; Da 5:12 LXX; PsSol 17:37; AssMos Fgm. b; Just., D. 4, 1 al.; Ath. 24, 1. S. also Da Theod. 4:8, 9, 18 θεοῦ πνεῦμα ἅγιον or πνεῦμα θεοῦ ἅγιον) Mk 1:8; Lk 1:15, 35, 41, 67; 2:25; 4:1; 11:13; J 20:22 (Cassien, La pentecôte johannique [J 20:19–23] ’39.—See also 1QS 4:20f); Ac 2:4a; 4:8; 7:55; 8:15, 17, 19; 9:17; 10:38; 11:24; 13:9; 19:2ab; Hb 2:4; 6:4; 1 Pt 1:12 v.l.; 1 Cl 2:2; AcPl 6:18; 9:4 (restored after Aa I 110, 11); AcPlCor 2:5.—So oft. in combination w. a prep.: διὰ πνεύματος ἁγίου Ac 1:2; 4:25; Ro 5:5; 2 Ti 1:14; 1 Cl 8:1 (cp. διὰ πν. αἰωνίου Hb 9:14). διὰ φωνῆς πν. ἁγίου AcPl Ha 11, 6. ἐκ πνεύματος ἁγίου (Eus., PE 3, 12, 3 of the Egyptians: ἐκ τ. πνεύματος οἴονται συλλαμβάνειν τὸν γῦπα. Here πνεῦμα= ‘wind’; s. Horapollo 1, 11 p. 14f. The same of other birds since Aristot.—On the neut. πνεῦμα as a masc. principle cp. Aristoxenus, Fgm. 13 of the two original principles: πατέρα μὲν φῶς, μητέρα δὲ σκότος) Mt 1:18, 20; IEph 18:2; GJs 14:2; 19:1 (pap). ἐν πνεύματι ἁγίῳ (PsSol 17:37; ApcZeph; Ar. 15, 1) Mt 3:11; Mk 1:8 v.l.; Lk 3:16; J 1:33b; Ac 1:5 (cp. 1QS 3:7f); 11:16; Ro 9:1; 14:17; 15:16; 1 Cor 12:3b; 2 Cor 6:6; 1 Th 1:5; 1 Pt 1:12 (without ἐν v.l.); Jd 20. ὑπὸ πνεύματος ἁγίου 2 Pt 1:21. Cp. ἐν δυνάμει πνεύματος ἁγίου Ro 15:13, 19 v.l. (for πνεύματος θεοῦ). μετὰ χαρᾶς πνεύματος ἁγίου 1 Th 1:6. διὰ ἀνακαινώσεως πνεύματος ἁγίου Tit 3:5.
    ⓓ abs.
    α. w. the art. τὸ πνεῦμα. In this connection the art. is perh. used anaphorically at times, w. the second mention of a word (s. B-D-F §252; Rob. 762); perh. Mt 12:31 (looking back to vs. 28 πν. θεοῦ); Mk 1:10, 12 (cp. vs. 8 πν. ἅγιον); Lk 4:1b, 14 (cp. vs. 1a); Ac 2:4b (cp. vs. 4a).—As a rule it is not possible to assume that anaphora is present: Mt 4:1; J 1:32, 33a; 3:6a, 8b (in wordplay), 34; 7:39a; Ac 8:29; 10:19; 11:12, 28; 19:1 D; 20:3 D, 22; 21:4; Ro 8:23 (ἀπαρχή 1bβ; 2), 26a, 27; 12:11; 15:30; 2 Cor 1:22 and 5:5 (KErlemann, ZNW 83, ’92, 202–23, and s. ἀρραβών); 12:18 (τῷ αὐτῷ πν.); Gal 3:2, 5, 14 (ἐπαγγελία 1bβ); Eph 4:3 (gen. of the author); 6:17 (perh. epexegetic gen.); 1 Ti 4:1a; Js 4:5; 1J 3:24; 5:6ab (some mss. add καὶ πνεύματος to the words διʼ ὕδατος κ. αἵματος at the beg. of the verse; this is approved by HvSoden, Moffatt, Vogels, Merk, and w. reservations by CDodd, The Joh. Epistles ’46, TManson, JTS 48, ’47, 25–33), vs. 8; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 14:13; 22:17; B 19:2, B 7= D 4:10 (s. ἐτοιμάζω b). ἐν τῷ πνεύματι (led) by the Spirit Lk 2:27.—Paul links this Spirit of God, known to every Christian, with Christ as liberating agent in contrast to legal constraint ὁ κύριος τὸ πνεῦμα ἐστιν the Lord means Spirit 2 Cor 3:17a (UHolzmeister, 2 Cor 3:17 Dominus autem Spiritus est 1908; JNisius, Zur Erklärung v. 2 Cor 3:16ff: ZKT 40, 1916, 617–75; JKögel, Ὁ κύριος τὸ πνεῦμά ἐστιν: ASchlatter Festschr. 1922, 35–46; C Guignebert, Congr. d’Hist. du Christ. II 1928, 7–22; EFuchs, Christus u. d. Geist b. Pls ’32; HHughes, ET 45, ’34, 235f; CLattey, Verb. Dom. 20, ’40, 187–89; DGriffiths ET 55, ’43, 81–83; HIngo, Kyrios und Pneuma, ’61 [Paul]; JDunn, JTS 21, ’70, 309–20).
    β. without the art. πνεῦμα B 1:3. κοινωνία πνεύματος Phil 2:1 (κοινωνία 1 and 2). πνεύματι in the Spirit or through the Spirit Gal 3:3; 5:5, 16, 18; 1 Pt 4:6. εἰ ζῶμεν πνεύματι, πνεύματι καὶ στοιχῶμεν if we live by the Spirit, let us also walk by the Spirit Gal 5:25. Freq. used w. a prep.: διὰ πνεύματος 1 Pt 1:22 v.l. ἐξ (ὕδατος καὶ) πνεύματος J 3:5. ἐν πνεύματι in, by, through the Spirit Mt 22:43; Eph 2:22; 3:5; 5:18; 6:18; Col 1:8 (ἀγάπη ἐν πνεύματι love called forth by the Spirit); B 9:7. κατὰ πνεῦμα Ro 8:4f; Gal 4:29. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2 (s. ἁγιασμός).—In neg. expressions: οὔπω ἧν πνεῦμα the Spirit had not yet come J 7:39b. ψυχικοὶ πνεῦμα μὴ ἔχοντες worldly people, who do not have the Spirit Jd 19.—ἓν πνεῦμα one and the same Spirit 1 Cor 12:13; Eph 2:18; 4:4; one (in) Spirit 1 Cor 6:17.
    ⓔ The Spirit is more closely defined by a gen. of thing: τὸ πν. τῆς ἀληθείας (TestJud 20:5) J 14:17; 15:26; 16:13 (in these three places the Spirit of Truth is the Paraclete promised by Jesus upon his departure); 1J 4:6 (opp. τὸ πνεῦμα τῆς πλάνης, as TestJud 20:1; PsSol 8:14 πλ. πλανήσεως; Just., D. 7, 3 πλάνου καὶ ἀκαθάρτου πνεύματος; cp. 1QS 4:23); τὸ τῆς δόξης πν. 1 Pt 4:14. τὸ πν. τῆς ζωῆς the Spirit of life Ro 8:2. το πν. τῆς πίστεως 2 Cor 4:13. πν. σοφίας καὶ ἀποκαλύψεως Eph 1:17 (cp. Just., D. 87, 4). πν. υἱοθεσίας Ro 8:15b (opp. πν. δουλείας vs. 15a). πν. δυνάμεως AcPl Ha 8, 25. πν. δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ 2 Ti 1:7 (opp. πν. δειλίας). τὸ πν. τῆς χάριτος (s. TestJud 24:2) Hb 10:29 (Zech 12:10); cp. 1 Cl 46:6.
    ⓕ Of Christ ‘it is written’ in Scripture: (ἐγένετο) ὁ ἔσχατος Ἀδὰμ εἰς πνεῦμα ζῳοποιοῦν 1 Cor 15:45. The scripture pass. upon which the first part of this verse is based is Gen 2:7, where Wsd 15:11 also substitutes the words πνεῦμα ζωτικόν for πνοὴν ζωῆς (cp. Just., D. 6, 2). On the other hand, s. Philo, Leg. All. 1, 42 and s. the lit. s.v. Ἀδάμ ad loc.
    ⓖ The (divine) Pneuma stands in contrast to everything that characterizes this age or the finite world gener.: οὐ τὸ πν. τοῦ κόσμου ἀλλὰ τὸ πν. τὸ ἐκ τοῦ θεοῦ 1 Cor 2:12; cp. Eph 2:2 and 1 Ti 4:1ab.
    α. in contrast to σάρξ, which is more closely connected w. sin than any other earthly material (Just., D. 135, 6): J 3:6; Ro 8:4–6, 9a, 13; Gal 3:3; 5:17ab; 6:8. Cp. B 10:9. πᾶσα ἐπιθυμία κατὰ τοῦ πνεύματος στρατεύεται Pol 5:3.
    β. in contrast to σῶμα (=σάρξ) Ro 8:10 and to σάρξ (=σῶμα, as many hold) J 6:63a (for τὸ πν. ἐστιν τὸ ζῳοποιοῦν cp. Philo, Op. Mund. 30; Herm. Wr. in Cyrill., C. Jul. I 556c=542, 24 Sc. the pneuma τὰ πάντα ζῳοποιεῖ καὶ τρέφει. S. also f above). Cp. Ro 8:11b.
    γ. in contrast to γράμμα, which is the characteristic quality of God’s older declaration of the divine will in the law: Ro 2:29; 7:6; 2 Cor 3:6ab, 8 (cp. vs. 7).
    δ. in contrast to the wisdom of humans 1 Cor 2:13.
    ⑥ the Spirit of God as exhibited in the character or activity of God’s people or selected agents, Spirit, spirit (s. HPreisker, Geist u. Leben ’33).
    ⓐ πνεῦμα is accompanied by another noun, which characterizes the working of the Spirit more definitely: πνεῦμα καὶ δύναμις spirit and power Lk 1:17; 1 Cor 2:4. Cp. Ac 10:38; 1 Th 1:5. πνεῦμα καὶ ζωή J 6:63b. πνεῦμα κ. σοφία Ac 6:3; cp. vs. 10 (cp. TestReub 2:6 πνεῦμα λαλίας). πίστις κ. πνεῦμα ἅγιον 6:5 (cp. Just., D. 135, 6). χαρὰ καὶ πνεῦμα ἅγ. 13:52.
    ⓑ Unless frustrated by humans in their natural condition, the Spirit of God produces a spiritual type of conduct Gal 5:16, 25 and produces the καρπὸς τοῦ πνεύματος vs. 22 (s. Vögtle under πλεονεξία).
    ⓒ The Spirit inspires certain people of God B 12:2; B 13:5, above all, in their capacity as proclaimers of a divine revelation (Strabo 9, 3, 5 the πνεῦμα ἐνθουσιαστικόν, that inspired the Pythia; Περὶ ὕψους 13, 2; 33, 5 of the divine πν. that impels prophets and poets to express themselves; schol. on Pla. 856e of a μάντις: ἄνωθεν λαμβάνειν τὸ πνεῦμα καὶ πληροῦσθαι τοῦ θεοῦ; Aristobulus in Eus., PE 8, 10, 4 [=Fgm. 2, 4 p. 136 Holladay] τὸ θεῖον πν., καθʼ ὸ̔ καὶ προφήτης ἀνακεκήρυκται ‘[Moses possessed] the Divine Spirit with the result that he was proclaimed a prophet’; AscIs 1:7 τὸ πν. τὸ λαλοῦν ἐν ἐμοί; AssMos Fgm. f εἶδεν πνεύματι ἐπαρθείς; Just., A I, 38, 1 al.; Ath. 10, 3 τὸ προφητικὸν πν. Cp. Marinus, Vi. Procli 23 of Proclus: οὐ γὰρ ἄνευ θείας ἐπινοίας … διαλέγεσθαι; Orig., C. Cels. 3, 28, 23). προφητεία came into being only as ὑπὸ πνεύματος ἁγίου φερόμενοι ἐλάλησαν ἀπὸ θεοῦ ἄνθρωποι 2 Pt 1:21; cp. Ac 15:29 v.l.; cp. 1 Cl 8:1. David Mt 22:43; Mk 12:36; cp. Ac 1:16; 4:25. Isaiah Ac 28:25. Moses B 10:2, B 9; the Spirit was also active in giving the tables of the law to Moses 14:2. Christ himself spoke in the OT διὰ τοῦ πνεύματος τοῦ ἁγίου 1 Cl 22:1. The ἱεραὶ γραφαί are called αἱ διὰ τοῦ πν. τοῦ ἁγίου 45:2.—The Christian prophet Agabus also ἐσήμαινεν διὰ τοῦ πν. Ac 11:28; cp. Ac 21:11. Likew. Ign. IPhld 7:2. In general the Spirit reveals the most profound secrets to those who believe 1 Cor 2:10ab.—1 Cl claims to be written διὰ τοῦ ἁγ. πν. 63:2. On Ac 19:21 s. 3b.
    ⓓ The Spirit of God, being one, shows the variety and richness of its life in the different kinds of spiritual gifts which are granted to certain Christians 1 Cor 12:4, 7, 11; cp. vs. 13ab.—Vss. 8–10 enumerate the individual gifts of the Spirit, using various prepositions: διὰ τοὺ πν. vs. 8a; κατὰ τὸ πν. vs. 8b; ἐν τῷ πν. vs. 9ab. τὸ πν. μὴ σβέννυτε do not quench the Spirit 1 Th 5:19 refers to the gift of prophecy, acc. to vs. 20.—The use of the pl. πνεύματα is explained in 1 Cor 14:12 by the varied nature of the Spirit’s working; in vs. 32 by the number of persons who possess the prophetic spirit; on the latter s. Rv 22:6 and 19:10.
    ⓔ One special type of spiritual gift is represented by ecstatic speaking. Of those who ‘speak in tongues’ that no earthly person can understand: πνεύματι λαλεῖ μυστήρια expresses secret things in a spiritual way 1 Cor 14:2. Cp. vss. 14–16 and s. νοῦς 1b. τὸ πνεῦμα ὑπερεντυγχάνει στεναγμοῖς ἀλαλήτοις the Spirit pleads in our behalf with groans beyond words Ro 8:26b. Of speech that is ecstatic, but expressed in words that can be understood λαλεῖν ἐν πνεύματι D 11:7, 8; cp. vs. 9 (on the subject-matter 1 Cor 12:3; Jos., Ant. 4, 118f; TestJob 43:2 ἀναλαβὼν Ἐλιφᾶς πν. εἶπεν ὕμνον). Of the state of mind of the seer of the Apocalypse: ἐν πνεύματι Rv 17:3; 21:10; γενέσθαι ἐν πν. 1:10; 4:2 (s. γίνομαι 5c, ἐν 4c and EMoering, StKr 92, 1920, 148–54; RJeske, NTS 31, ’85, 452–66); AcPl Ha 6, 27. On the Spirit at Pentecost Ac 2:4 s. KLake: Beginn. I 5, ’33, 111–21. κατασταλέντος τοῦ πν. τοῦ ἐν Μύρτῃ when the Spirit (of prophecy) that was in Myrta ceased speaking AcPl Ha 7, 9.
    ⓕ The Spirit leads and directs Christian missionaries in their journeys (Aelian, NA 11, 16 the young women are led blindfolded to the cave of the holy serpent; they are guided by a πνεῦμα θεῖον) Ac 16:6, 7 (by dreams, among other methods; cp. vs. 9f and s. Marinus, Vi. Procli 27: Proclus ἔφασκεν προθυμηθῆναι μὲν πολλάκις γράψαι, κωλυθῆναι δὲ ἐναργῶς ἔκ τινων ἐνυπνίων). In Ac 16:6–7 τὸ ἅγιον πν. and τὸ πν. Ἰησοῦ are distinguished.
    ⑦ an activating spirit that is not fr. God, spirit: πν. ἔτερον a different (kind of) spirit 2 Cor 11:4. Cp. 2 Th 2:2; 1J 4:1–3. Because there are persons activated by such spirits, it is necessary to test the var. kinds of spirits (the same problem Artem. 3, 20 περὶ διαφορᾶς μάντεων, οἷς δεῖ προσέχειν καὶ οἷς μή) 1 Cor 12:10; 1J 4:1b. ὁ διάβολος πληροῖ αὐτὸν αὐτοῦ πν. Hm 11:3. Also οὐκ οἴδατε ποίου πνεύματός ἐστε Lk 9:55 v.l. distinguishes betw. the spirit shown by Jesus’ disciples, and another kind of spirit.—Even more rarely a spirit divinely given that is not God’s own; so (in a quot. fr. Is 29:10) a πνεῦμα κατανύξεως Ro 11:8.
    ⑧ an independent transcendent personality, the Spirit, which appears in formulas that became more and more fixed and distinct (cp. Ath. 12, 2; Hippol., Ref. 7, 26, 2.—Ps.-Lucian, Philopatr. 12 θεόν, υἱόν πατρός, πνεῦμα ἐκ πατρὸς ἐκπορευόμενον ἓν ἐκ τριῶν καὶ ἐξ ἑνὸς τρία, ταῦτα νόμιζε Ζῆνα, τόνδʼ ἡγοῦ θεόν=‘God, son of the father, spirit proceeding from the father, one from three and three from one, consider these as Zeus, think of this one as God’. The entire context bears a Christian impress.—As Aion in gnostic speculation Iren. 1, 2, 5 [Harv. I 21, 2]): βαπτίζοντες αὐτοὺς εἰς τὸ ὄνομα τοῦ πατρὸς καὶ τοῦ υἱοῦ καὶ τοῦ ἁγίου πνεύματος Mt 28:19 (on the text s. βαπτίζω 2c; on the subject-matter GWalther, Die Entstehung des Taufsymbols aus dem Taufritus: StKr 95, 1924, 256ff); D 7:1, 3. Cp. 2 Cor 13:13; 1 Cl 58:2; IEph 9:1; IMg 13:1b, 2; MPol 14:3; 22:1, 3; Epil Mosq 5. On this s. HUsener, Dreiheit: RhM 58, 1903, 1ff; 161ff; 321ff; esp. 36ff; EvDobschütz, Zwei-u. dreigliedrige Formeln: JBL 50, ’31, 116–47 (also Heinrici Festschr. 1914, 92–100); Norden, Agn. Th. 228ff; JMainz, Die Bed. der Dreizahl im Judentum 1922; Clemen2 125–28; NSöderblom, Vater, Sohn u. Geist 1909; DNielsen, Der dreieinige Gott I 1922; GKrüger, Das Dogma v. der Dreieinigkeit 1905, 46ff; AHarnack, Entstehung u. Entwicklung der Kirchenverfassung 1910, 187ff; JHaussleiter, Trinitarischer Glaube u. Christusbekenntnis in der alten Kirche: BFCT XXV 4, 1920; JLebreton, Histoire du dogme de la Trinité I: Les origines6 1927; RBlümel, Pls u. d. dreieinige Gott 1929.—On the whole word FRüsche, D. Seelenpneuma ’33; HLeisegang, Der Hl. Geist I 1, 1919; EBurton, ICC Gal 1921, 486–95; PVolz, Der Geist Gottes u. d. verwandten Erscheinungen im AT 1910; JHehn, Zum Problem des Geistes im alten Orient u. im AT: ZAW n.s. 2, 1925, 210–25; SLinder, Studier till Gamla Testamentets föreställningar om anden 1926; AMarmorstein, Der Hl. Geist in der rabb. Legende: ARW 28, 1930, 286–303; NSnaith, The Distinctive Ideas of the OT ’46, 229–37; FDillistone, Bibl. Doctrine of the Holy Spirit: Theology Today 3, ’46/47, 486–97; TNicklin, Gospel Gleanings ’50, 341–46; ESchweizer, CDodd Festschr., ’56, 482–508; DLys, Rûach, Le Souffle dans l’AT, ’62; DHill, Gk. Words and Hebr. Mngs. ’67, 202–93.—HGunkel, Die Wirkungen des Hl. Geistes2 1899; HWeinel, Die Wirkungen des Geistes u. der Geister im nachap. Zeitalter 1899; EWinstanley, The Spirit in the NT 1908; HSwete, The Holy Spirit in the NT 1909, The Holy Spirit in the Ancient Church 1912; EScott, The Spirit in the NT 1923; FBüchsel, Der Geist Gottes im NT 1926; EvDobschütz, Der Geistbesitz des Christen im Urchristentum: Monatsschr. für Pastoral-theol. 20, 1924, 228ff; FBadcock, ‘The Spirit’ and Spirit in the NT: ET 45, ’34, 218–21; RBultmann, Theologie des NT ’48, 151–62 (Eng. tr. KGrobel, ’51, I 153–64); ESchweizer, Geist u. Gemeinde im NT ’52, Int 6, ’52, 259–78.—WTosetti, Der Hl. Geist als göttliche Pers. in den Evangelien 1918; HLeisegang, Pneuma Hagion. Der Ursprung des Geistbegriffs der Syn. Ev. aus der griech. Mystik 1922; AFrövig, Das Sendungsbewusstsein Jesu u. der Geist 1924; HWindisch, Jes. u. d. Geist nach Syn. Überl.: Studies in Early Christianity, presented to FCPorter and BWBacon 1928, 209–36; FSynge, The Holy Spirit in the Gospels and Acts: CQR 120, ’35, 205–17; CBarrett, The Holy Spirit and the Gospel Trad. ’47.—ESokolowski, Die Begriffe Geist u. Leben bei Pls 1903; KDeissner, Auferstehungshoffnung u. Pneumagedanke bei Pls 1912; GVos, The Eschatological Aspect of the Pauline Conception of the Spirit: Bibl. and Theol. Studies by the Faculty of Princeton Theol. Sem. 1912, 209–59; HBertrams, Das Wesen des Geistes nach d. Anschauung des Ap. Pls 1913; WReinhard, Das Wirken des Hl. Geistes im Menschen nach den Briefen des Ap. Pls 1918; HHoyle, The Holy Spirit in St. Paul 1928; PGächter, Z. Pneumabegriff des hl. Pls: ZKT 53, 1929, 345–408; ASchweitzer, D. Mystik des Ap. Pls 1930, 159–74 al. [Mysticism of Paul the Apostle, tr. WMontgomery ’31, 160–76 al.]; E-BAllo, RB 43, ’34, 321–46 [1 Cor]; Ltzm., Hdb. exc. after Ro 8:11; Synge [s. above], CQR 119, ’35, 79–93 [Pauline epp.]; NWaaning, Onderzoek naar het gebruik van πνεῦμα bij Pls, diss. Amsterd. ’39; RJewett, Paul’s Anthropological Terms, ’71, 167–200.—HvBaer, Der Hl. Geist in den Lukasschriften 1926; MGoguel, La Notion joh. de l’Esprit 1902; JSimpson, The Holy Spirit in the Fourth Gospel: Exp., 9th ser., 4, 1925, 292–99; HWindisch, Jes. u. d. Geist im J.: Amicitiae Corolla (RHarris Festschr.) ’33, 303–18; WLofthouse, The Holy Spirit in Ac and J: ET 52, ’40/41, 334–36; CBarrett, The Holy Spirit in the Fourth Gospel: JTS 1 n.s., ’50, 1–15; FCrump, Pneuma in the Gospels, diss. Catholic Univ. of America, ’54; GLampe, Studies in the Gospels (RHLightfoot memorial vol.) ’55, 159–200; NHamilton, The Holy Spirit and Eschatology in Paul, ’57; WDavies, Paul and the Dead Sea Scrolls, Flesh and Spirit: The Scrolls and the NT, ed. KStendahl, ’57, 157–82.—GJohnston, ‘Spirit’ and ‘Holy Spirit’ in the Qumran Lit.: NT Sidelights (ACPurdy Festschr.) ’60, 27–42; JPryke, ‘Spirit’ and ‘Flesh’ in Qumran and NT, RevQ 5, ’65, 346–60; HBraun, Qumran und d. NT II, ’66, 150–64; DHill, Greek Words and Hebrew Meanings, ’67, 202–93; WBieder, Pneumatolog. Aspekte im Hb, OCullmann Festschr. ’72, 251–59; KEasley, The Pauline Usage of πνεύματι as a Reference to the Spirit of God: JETS 27, ’84, 299–313 (statistics).—B. 260; 1087. Pauly-W. XIV 387–412. BHHW I 534–37. Schmidt, Syn. II 218–50. New Docs 4, 38f. DELG s.v. πνέω. M-M. Dict. de la Bible XI 126–398. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πνεῦμα

  • 19 φανερόω

    φανερόω fut. φανερώσω; 1 aor. ἐφανέρωσα; pf. πεφανέρωκα. Pass.: 1 fut. φανερωθήσομαι; 1 aor. ἐφανερώθην; perf. πεφανέρωμαι (cp. φανέρωσις; Hdt. 6, 122 [a late interpolation]; Dionys, Hal. 10, 37; Cass. Dio 59, 18; 77, 15; PGoodsp 15, 19 [IV A.D.]; Jer 40:6; TestSol; TestAbr B; JosAs 12:2; AscIs 3; 13; Philo; Jos., Ant. 20, 76; Just., Tat., Mel.)
    ① to cause to become visible, reveal, expose publicly (w. relatively more focus on the sensory aspect than on the cognitive as in 2 below. But distinctions are not always clear)
    ⓐ of persons
    α. act. of the Risen Lord J 21:1a; cp. 1b.
    β. pass. w. intr. sense show or reveal oneself, be revealed, appear τινί to someone Hs 2:1. ἡμᾶς φανερωθῆναι δεῖ ἔμπροσθεν τοῦ βήματος τοῦ Χριστοῦ 2 Cor 5:10.—Esp. of Christ (Just., A I, 56, 1; Mel., P. 43, 302. Of the Logos φανερωθεὶς τοῖς ἀνθρώποις Iren. 3, 11, 8 [Harv. II 47, 8]) of his appearance in the world ἐφανερώθη ἐν σαρκί 1 Ti 3:16 (ALau, Manifest in Flesh, The Epiphany Christology of the Pastoral Epistles ’96); cp. B 5:6; 6:7, 9, 14; 12:10. θεοῦ ἀνθρωπίνως φανερουμένου IEph 19:3.—Hb 9:26; 1 Pt 1:20; 1J 1:2ab. The purpose of the appearing is given by a ἵνα clause 1J 3:5, 8; B 14:5; 2 Cl 14:2.—Of the appearing of the Risen Lord τοῖς μαθηταῖς J 21:14; cp. Mk 16:12 (ἐν ἑτέρᾳ μορφῇ), 14. Without a dat. B 15:9. Of the Second Advent Col 3:4a; 1 Pt 5:4; 1J 2:28; 3:2b.—ὑμεῖς σὺν αὐτῷ (i.e. Christ upon his return) φανερωθήσεσθε ἐν δόξῃ Col 3:4b. Of the Christian community ἡ ἐκκλησία πνευματικὴ οὖσα ἐφανερώθη ἐν τῇ σαρκὶ Χριστοῦ 2 Cl 14:3.
    ⓑ of things, pass. w. intr. sense (Jos, Ant. 17, 194; Hippol., Ref. 9, 5, 1; Theoph. Ant. 2, 4 [p. 102, 22]) become visible or known, be revealed Mk 4:22; 2 Cor 4:10f; Eph 5:13f; Rv 3:18. Foll. by an indirect quest. 1J 3:2a.
    ② to cause to become known, disclose, show, make known
    ⓐ of things
    α. act. (PBrem 53, 26 [114 A.D.]; Hippol., Ref. 6, 47, 4) ἐφανέρωσεν τὴν δόξαν αὐτοῦ J 2:11 (TestAbr B 14 p. 118, 18 [Stone p. 84] τὴν σαπρότητα; JosAs 12:2 τὰ ἀφανῆ; Jos., Vi. 231 φ. τὴν ὀργήν). ὁ θεὸς αὐτοῖς ἐφανέρωσεν God has shown them what can be known about God Ro 1:19 (s. AKlöpper, ZWT 47, 1904, 169–80). Cp. 1 Cor 4:5; Tit 1:3; 2 Cl 20:5; Dg 8:11 (w. ἀποκαλύπτειν); 9:1, 2b; 11:5; IRo 8:2. φανεροῦν τινι ἀποκάλυψιν disclose a revelation to someone Hv 3, 1, 2. κατὰ ἀποκάλυψιν φανεροῦν τινι make known or show to someone in a revelation MPol 22:3. ἐπὶ σοὶ … φανερώσει κύριος τὸ λύτρον in connection with you the Lord will disclose salvation GJs 7:2. τῷ θεῷ τὴν ὀσμὴν τῆς γνώσεως αὐτοῦ φανεροῦντι διʼ ἡμῶν to God who makes known through us the fragrance of the knowledge relating to him (prob. Christ, but s. REB and NRSV of God) 2 Cor 2:14. πάντα ὁ πατὴρ φανεροῖ περὶ τοῦ υἱοῦ Ἰησοῦ B 12:8. (ὁ κύριος) πεφανέρωκεν ἡμῖν διὰ τῶν προφητῶν ὅτι κτλ. 2:4.— Make known by word of mouth, teach ἐφανέρωσά σου τὸ ὄνομα τοῖς ἀνθρώποις J 17:6 (though here the teaching is accompanied by a revelation that comes through a deed.—HHuber, D;. Begriff der Offenbarung im Joh. ev. ’34). ἐν παντὶ φανερώσαντες ἐν πᾶσιν εἰς ὑμᾶς in every way we have made this (i.e. τὴν γνῶσιν) plain to you, in the sight of all men 2 Cor 11:6. Cp. Col 4:4.— Disclose τοὺς γάμους GJs 15:2, 4.
    β. pass. w. intr. sense (Jos, Ant. 17, 194; Hippol., Ref. 9, 5, 1; Theoph. Ant. 2, 4 [p. 102, 22]) become public knowledge, be disclosed, become known J 3:21; 9:3; Ro 16:26; 2 Cor 7:12; Col 1:26; 2 Ti 1:10; Hb 9:8; 1J 4:9; Rv 15:4; B 7:7; IEph 19:2. Foll. by an indirect quest. 1J 3:2a. Foll. by ὅτι Dg 9:2a. χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται apart from law, the righteousness which is sent from God has been revealed Ro 3:21.
    ⓑ of persons
    α. act. ἑαυτόν show or reveal oneself: of God (Philo, Leg. All. 3, 47) διὰ Ἰησοῦ IMg 8:2.—Of Christ φανέρωσον σεαυτὸν τῷ κόσμῳ J 7:4. Difft. ἐφανέρωσεν ἑαυτὸν εἶναι υἱὸν θεοῦ he revealed that he was the Son of God B 5:9.— Expose ἐὰν αὐτὴν φανερώσω τοῖς υἱοῖς Ἰσραήλ if I expose (Mary) to the Israelites GJs 14:1.
    β. pass. w. intr. sense be made known ἵνα φανερωθῇ τῷ Ἰσραήλ J 1:31. θεῷ πεφανερώμεθα we are well known to God 2 Cor 5:11a, cp. 11b; 11:6 v.l. (for φανερώσαντες). W. ὅτι foll. become known, be shown (that) 3:3; 1J 2:19 (logically impersonal, as ἠκούσθη in Mk 2:1).—MBockmuehl, Das Verb φανερόω im NT: BZ 32, ’88, 87–99.—DELG s.v. φαίνω. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > φανερόω

  • 20 ἀντεῖπον

    ἀντεῖπον 2 aor. (used in place of the missing aor. of ἀντιλέγω, q.v.; but ἀντιείπατε Just., D. 71, 3, cp. ἀντεῖπας Rv 2:13 v.l. [if the unaccented form in Tdf. app. is to be read as a verb] and s. Borger, TRu 52, ’87, 45–47); fut. ἀντερῶ LXX (Aeschyl., Thu. et al.; LXX; Jos., Ant. 1, 11; 19, 208; SibOr 2, 276) to say someth. in reply, say in return ἀ. τινί (PMich 219, 9) contradict someone Lk 21:15; Hm 3:3. οὐδὲν εἶχον ἀντειπεῖν they had nothing to say in reply Ac 4:14 (cp. Aeschyl., Prom. 51 οὐδὲν ἀντειπεῖν ἔχω; POxy 237 V, 13 [186 A.D.] ἐσιώπησεν οὐδὲν ἀντειπεῖν δυνάμενος). ἀντιεῖπεν ὁ Ἰωσὴφ λέγων GJs 9:2.—DELG s.v. ἔπος.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀντεῖπον

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