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  • 81 τηρέω

    τηρέω impf. ἐτήρουν, 3 pl. ἐτήρουν and ἐτήρουσαν AcPl Ha 8, 11 and 13; fut. τηρήσω; 1 aor. ἐτήρησα; pf. τετήρηκα, 3 pl. τετήρηκαν J 17:6 (B-D-F §83, 1; W-S. §13, 15; Mlt. 52f; Mlt-H. 221). Pass.: impf. ἐτηρούμην; 1 aor. ἐτηρήθην; pf. τετήρημαι (Pind., Thu.+)
    ① to retain in custody, keep watch over, guard τινά, τὶ someone, someth. a prisoner (Thu. 4, 30, 4) Mt 27:36, 54; Ac 16:23; a building (s. PPetr II, 37, 1, 19 [III B.C.] τηρεῖν τὸ χῶμα; PFlor 388, 32; 1 Macc 4:61; 6:50) Hs 9, 6, 2; 9, 7, 3. Pass. (Jos., Ant. 14, 366) Πέτρος ἐτηρεῖτο ἐν τῇ φυλακῇ Ac 12:5. Cp. 24:23; 25:4, 21b. τηρεῖν τὴν φυλακὴν guard the jail 12:6. ὅπου οἰ κεκλεισμένοι τηροῦνται AcPl Ha 3, 20. Abs. (keep) watch (PSI 165, 4; 168, 9; 1 Esdr 4:11; 2 Esdr 8:29) MPol 17:2. οἱ τηροῦντες the guards (SSol 3:3) Mt 28:4.
    ② to cause a state, condition, or activity to continue, keep, hold, reserve, preserve someone or someth. (Aristoph., Pax 201; τὴν ἁρμονίαν τ. τοῦ πατρός Iren. 2, 33, 5 [Harv. I 380, 13])
    ⓐ for a definite purpose or a suitable time (Jos., Ant. 1, 97) τετήρηκας τὸν καλὸν οἶνον ἕως ἄρτι J 2:10 (POxy 1757, 23 τήρησόν μοι αὐτά, ἕως ἀναβῶ). Cp. 12:7 (WKühne, StKr 98/99, 1926, 476f; s. CBarrett, The Gospel According to St. John ’60, 346 on the problem of interp.). τηρηθῆναι αὐτὸν εἰς τὴν τοῦ Σεβαστοῦ διάγνωσιν Ac 25:21a. κληρονομίαν τετηρημένην ἐν οὐρανοῖς εἰς ὑμᾶς (εἰς 4g) 1 Pt 1:4.—2 Pt 2:4 (cp. TestReub 5:5 εἰς κόλασιν αἰώνιον τετήρηται), 9, 17; 3:7 (cp. Jos., Ant. 1, 97 τηρεῖσθαι κατακλυσμῷ); Jd 6b, 13; MPol 2:3; 11:2; 15:1.
    ⓑ keep, etc., unharmed or undisturbed (Polyb. 6, 56, 13 one’s word; Herodian 7, 9, 3) ὁ δὲ ἀγαπῶν με τηρηθήσεται ὑπὸ τοῦ πατρός μου J 14:21 P75. τὴν σφραγῖδα 2 Cl 7:6. τὴν ἐκκλησίαν 14:3a (opp. φθείρειν). τὴν σάρκα 14:3b. τηρεῖ ἑαυτόν 1J 5:18 v.l. τηρεῖν τὴν ἑαυτοῦ παρθένον keep his virgin inviolate as such 1 Cor 7:37 (Heraclit. Sto. 19 p. 30, 3; Achilles Tat. 8, 18, 2 παρθένον τὴν κόρην τετήρηκα. SBelkin, JBL 54, ’35, 52 takes τηρ. here to mean support one’s fiancıe, without having marital relations.—On this subj. s. the lit. s.v. γαμίζω 1).—W. a second acc. (of the predicate, to denote the condition that is to remain unharmed; cp. M. Ant. 6, 30 τήρησαι σεαυτὸν ἁπλοῦν; BGU 1141, 25 [13 B.C.] ἄμεμπτον ἐμαυτὸν ἐτήρησα; Wsd 10:5; Just., D. 88, 5 ἀτιμωρήτους αὐτοὺς τηρῆσαι) τὴν ἐντολὴν ἄσπιλον 1 Ti 6:14. τὸ βάπτισμα ἁγνόν 2 Cl 6:9. τὴν σφραγῖδα ὑγιῆ Hs 8, 6, 3. τὴν σάρκα ἁγνήν 2 Cl 8:4, 6. τὴν σάρκα ὡς ναὸν θεοῦ IPhld 7:2. σεαυτὸν ἁγνόν 1 Ti 5:22.—2 Cor 11:9; Js 1:27. Pass. ὁλόκληρον ὑμῶν τὸ πνεῦμα τηρηθείη 1 Th 5:23. τηρεῖν τινα ἔν τινι keep someone (unharmed) by or through someth. J 17:11f. ἑαυτοὺς ἐν ἀγάπῃ θεοῦ τηρήσατε keep yourselves from harm by making it possible for God to show his love for you in the future also Jd 21. τοῖς Χριστῷ τετηρημένοις κλητοῖς to those who have been called and who have been kept unharmed for Christ, or, in case the ἐν before θεῷ is to be repeated, through Christ Jd 1.
    ⓒ of holding on to someth. so as not to give it up or lose it (Diod S 17, 43, 9 τὰ ὅπλα, the shields; τὴν ἀρετήν Did., Gen. 87, 4. Cp. τ. τὰ μυστήρια … καὶ ἐξειπεῖν μηδενί Hippol., Ref. 5, 27, 2) τὴν ἁγνείαν Hm 4, 4, 3. τὴν ἑνότητα τοῦ πνεύματος Eph 4:3. τὴν πίστιν 2 Ti 4:7 (cp. Diod S 19, 42, 5 τηρεῖν τὴν πίστιν; IBM III, 587b, 5 ὅτι τὴν πίστιν ἐτήρησα; Jos., Bell. 2, 121, Ant. 15, 134). τὰ ἱμάτια αὐτοῦ Rv 16:15 (or else he will have to go naked). αὐτόν (=τὸν θεόν) 1J 5:18. W. a neg.: fail to hold fast = lose through carelessness or give up through frivolity or a deficient understanding of the value of what one has τὶ someth. τὸ μικρόν 2 Cl 8:5 (a dominical saying whose literary source is unknown). τὴν ἑαυτῶν ἀρχήν (s. ἀρχή 7) Jd 6a.
    ⓓ of being protective (Pind. et al.; En 100:5) keep τινὰ ἔκ τινος someone from someone or someth. J 17:15; Rv 3:10b (cp. Pr 7:5 τηρεῖν τινα ἀπό τινος).
    ③ to persist in obedience, keep, observe, fulfill, pay attention to, esp. of law and teaching (LXX) τὶ someth. (Polyb. 1, 83, 5 legal customs; Herodian 6, 6, 1; Just., A I, 49, 3 τὰ παλαιὰ ἔθη) Mt 23:3; Ac 21:25 v.l.; Hs 5, 3, 9. τὸν νόμον (Achilles Tat. 8, 13, 4; Tob 14:9; TestDan 5:1.—τ. νόμους Jos., C. Ap. 2, 273; Orig., C. Cels. 8, 10, 11; Theoph. Ant. 2, 16 [p. 140, 15]) 15:5; Js 2:10; Hs 8, 3, 3–5. τὰ νόμιμα τοῦ θεοῦ Hv 1, 3, 4 (τηρ. τὰ νόμιμα as Jos., Ant. 8, 395; 9, 222). δικαιώματα κυρίου B 10:11. τὰ πρὸς τὸν κύριον AcPl Ha 8, 11; 13. πάντα ὅσα ἐνετειλάμην ὑμῖν Mt 28:20. τὰς ἐντολάς (CB I/2, 566f, nos. 467–69, side A of an altar [313/14 A.D.] τηρῶν ἐντολὰς ἀθανάτων, i.e. θεῶν; Sir 29:1; Jos., Ant. 8, 120; Just., D. 10, 3; Iren. 1, 10, 1 [Harv. I 91, 14]) 19:17; J 14:15, 21; 15:10ab; 1J 2:3f; 3:22, 24; 5:3; Rv 12:17; 14:12; Hm 7:5; 12, 3, 4; 12, 6, 3; Hs 5, 1, 5; 5, 3, 2; 6, 1, 4; 8, 7, 6; 10, 3, 4 (Oxy 404, 17 restoration on basis of Lat. and Ethiopic versions); cp. 5, 3, 3. Pass. 5, 3, 5a. τὸ σάββατον observe the Sabbath J 9:16. τὴν νηστείαν keep the fast Hs 5, 3, 5b v.l.; cp. 5, 3, 9. τὴν παράδοσιν (Jos., Vi. 361b) Mk 7:9 v.l. τὸν λόγον J 8:51f, 55; 14:23; 15:20ab; 17:6; 1J 2:5; Rv 3:8. τὸν λόγον τῆς ὑπομονῆς μου vs. 10a. τοὺς λόγους (1 Km 15:11) J 14:24. ἃ παρελάβαμεν AcPlCor 1:5. τοὺς λόγους τῆς προφητείας Rv 22:7, τοῦ βιβλίου τούτου vs. 9. τὰ ἐν τῇ προφητείᾳ γεγραμμένα 1:3. ὁ τηρῶν τὰ ἔργα μου the one who takes my deeds to heart Rv 2:26. Abs., but w. the obj. easily supplied fr. the context τήρει pay attention to it 3:3 (cp. Philo, Leg. All. 3, 184).—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > τηρέω

  • 82 ψυχή

    ψυχή, ῆς, ἡ (Hom.+; ‘life, soul’) It is oft. impossible to draw hard and fast lines in the use of this multivalent word. Gen. it is used in ref. to dematerialized existence or being, but, apart fr. other data, the fact that ψ. is also a dog’s name suggests that the primary component is not metaphysical, s. SLonsdale, Greece and Rome 26, ’79, 146–59. Without ψ. a being, whether human or animal, consists merely of flesh and bones and without functioning capability. Speculations and views respecting the fortunes of ψ. and its relation to the body find varied expression in our lit.
    ⓐ (breath of) life, life-principle, soul, of animals (Galen, Protr. 13 p. 42, 27 John; Gen 9:4) Rv 8:9. As a rule of human beings (Gen 35:18; 3 Km 17:21; ApcEsdr 5:13 λαμβάνει τὴν ψυχὴν the fetus in its sixth month) Ac 20:10. When it leaves the body death occurs Lk 12:20 (cp. Jos., C. Ap. 1, 164; on the theme cp. Pind., I. 1, 67f). The soul is delivered up to death (the pass. in ref. to divine initiative), i.e. into a condition in which it no longer makes contact with the physical structure it inhabited 1 Cl 16:13 (Is 53:12), whereupon it leaves the realm of earth and lives on in Hades (Lucian, Dial. Mort. 17, 2; Jos., Ant. 6, 332) Ac 2:27 (Ps 15:10), 31 v.l. or some other place outside the earth Rv 6:9; 20:4; ApcPt 10:25 (GrBar 10:5 τὸ πεδίον … οὗπερ ἔρχονται αἱ ψυχαὶ τῶν δικαίων; ApcEsdr 7:3 ἀπέρχεται εἰς τὸν οὐρανόν; Himerius, Or. 8 [23]: his consecrated son [παῖς ἱερός 7] Rufinus, when he dies, leaves his σῶμα to the death-daemon, while his ψυχή goes into οὐρανός, to live w. the gods 23).—B 5:13 (s. Ps 21:21).
    ⓑ the condition of being alive, earthly life, life itself (Diod S 1, 25, 6 δοῦναι τὴν ψυχήν=give life back [to the dead Horus]; 3, 26, 2; 14, 65, 2; 16, 78, 5; Jos., Ant. 18, 358 σωτηρία τῆς ψυχῆς; 14, 67; s. Reader, Polemo 354 [reff.]) ζητεῖν τὴν ψυχήν τινος Mt 2:20 (cp. Ex 4:19); Ro 11:3 (3 Km 19:10, 14). δοῦναι τὴν ψυχὴν ἑαυτοῦ (cp. Eur., Phoen. 998) Mt 20:28; Mk 10:45; John says for this τιθέναι τὴν ψυχὴν J 10:11, 15, 17, (18); 13:37f; 15:13; 1J 3:16ab; παραδιδόναι Ac 15:26; Hs 9, 28, 2. παραβολεύεσθαι τῇ ψυχῇ Phil 2:30 (s. παραβολεύομαι). To love one’s own life (JosAs 13:1 ἐγὼ ἀγαπῶ αὐτὸν ὑπὲρ τὴν ψυχήν μου) Rv 12:11; cp. B 1:4; 4:6; 19:5; D 2:7. Life as prolonged by nourishment Mt 6:25ab; Lk 12:22f. Cp. 14:26; Ac 20:24; 27:10, 22; 28:19 v.l.; Ro 16:4. S. also 2e below.
    ⓒ by metonymy, that which possesses life/soul (cp. 3 below) ψυχὴ ζῶσα (s. Gen 1:24) a living creature Rv 16:3 v.l. for ζωῆς. Cp. ἐγένετο Ἀδὰμ εἰς ψυχὴν ζῶσαν 1 Cor 15:45 (Gen 2:7. S. πνεῦμα 5f). ψυχὴ ζωῆς Rv 16:3.
    ② seat and center of the inner human life in its many and varied aspects, soul
    ⓐ of the desire for luxurious living (cp. the OT expressions Ps 106:9 [=ParJer 9:20, but in sense of d below]; Pr 25:25; Is 29:8; 32:6; Bar 2:18b; PsSol 4:17. But also X., Cyr. 8, 7, 4; ins in CB I/2, 477 no. 343, 5 the soul as the seat of enjoyment of the good things in life) of the rich man ἐρῶ τῇ ψυχῇ μου• ψυχή, ἀναπαύου, φάγε, πίε, εὐφραίνου Lk 12:19 (cp. PsSol 5:12; Aelian, VH 1, 32 εὐφραίνειν τὴν ψυχήν; X., Cyr. 6, 2, 28 ἡ ψυχὴ ἀναπαύσεται.—The address to the ψυχή as PsSol 3, 1; Cyranides p. 41, 27). Cp. Rv 18:14.
    ⓑ of evil desires (PsSol 4:13; Tat. 23, 2) 2 Cl 16:2; 17:7.
    ⓒ of feelings and emotions (Anacr., Fgm. 4 Diehl2 [15 Page]; Diod S 8, 32, 3; JosAs 6:1; SibOr 3, 558; Just., D. 2, 4; Mel., P. 18, 124 al.) περίλυπός ἐστιν ἡ ψυχή μου (cp. Ps 41:6, 12; 42:5) Mt 26:38; Mk 14:34. ἡ ψυχή μου τετάρακται J 12:27; cp. Ac 2:43 (s. 3 below).—Lk 1:46; 2:35; J 10:24; Ac 14:2, 22; 15:24; Ro 2:9; 1 Th 2:8 (τὰς ἑαυτῶν ψυχάς our hearts full of love); Hb 12:3; 2 Pt 2:8; 1 Cl 16:12 (Is 53:11); 23:3 (scriptural quot. of unknown origin); B 3:1, 5b (s. on these two passages Is 58:3, 5, 10b); 19:3; Hm 4, 2, 2; 8:10; Hs 1:8; 7:4; D 3:9ab. ἐμεγαλύνθη ἡ ψυχή μου GJs 5:2; 19:2 (s. μεγαλύνω 1). αὔξειν τὴν ψυχὴν τοῦ Παύλου AcPl Ha 6, 10. It is also said of God in the anthropomorphic manner of expr. used by the OT ὁ ἀγαπητός μου εἰς ὸ̔ν εὐδόκησεν ἡ ψυχή μου Mt 12:18 (cp. Is 42:1); cp. Hb 10:38 (Hab 2:4).—One is to love God ἐν ὅλῃ τῇ ψυχῇ Mt 22:37; Lk 10:27. Also ἐξ ὅλης τῆς ψυχῆς (Dt 6:5; 10:12; 11:13) Mk 12:30, 33 v.l. (for ἰσχύος); Lk 10:27 v.l. (Epict. 2, 23, 42; 3, 22, 18; 4, 1, 131; M. Ant. 12, 29; Sextus 379.—X., Mem. 3, 11, 10 ὅλῃ τῇ ψυχῇ). ἐκ ψυχῆς from the heart, gladly (Jos., Ant. 17, 177.—The usual form is ἐκ τῆς ψυχῆς: X., An. 7, 7, 43, Apol. 18 al.; Theocr. 8, 35) Eph 6:6; Col 3:23; ἐκ ψυχῆς σου B 3:5a (Is 58:10a); 19:6. μιᾷ ψυχῇ with one mind (Dio Chrys. 19 [36], 30) Phil 1:27; cp. Ac 4:32 (on the combination w. καρδία s. that word 1bη and EpArist 17); 2 Cl 12:3 (s. 1 Ch 12:39b; Diog. L. 5, 20 ἐρωτηθεὶς τί ἐστι φίλος, ἔφη• μία ψυχὴ δύο σώμασιν ἐνοικοῦσα).
    ⓓ as the seat and center of life that transcends the earthly (Pla., Phd. 28, 80ab; Paus. 4, 32, 4 ἀθάνατός ἐστιν ἀνθρώπου ψ.; Just., A I, 44, 9 περὶ ἀθανασίας ψυχῆς; Ath. 27, 2 ἀθάνατος οὖσα. Opp. Tat. 13, 1, who argues the state of the ψ. before the final judgment and states that it is not immortal per se but experiences the fate of the body οὐκ ἔστιν ἀθάνατος). As such it can receive divine salvation σῴζου σὺ καὶ ἡ ψυχή σου be saved, you and your soul Agr 5 (Unknown Sayings 61–64). σῴζειν τὰς ψυχάς Js 1:21. ψυχὴν ἐκ θανάτου 5:20; cp. B 19:10; Hs 6, 1, 1 (on death of the ψ. s. Achilles Tat. 7, 5, 3 τέθνηκας θάνατον διπλοῦν, ψυχῆς κ. σώματος). σωτηρία ψυχῶν 1 Pt 1:9. περιποίησις ψυχῆς Hb 10:39. It can also be lost 2 Cl 15:1; B 20:1; Hs 9, 26, 3. Humans cannot injure it, but God can hand it over to destruction Mt 10:28ab; AcPl Ha 1, 4. ζημιωθῆναι τὴν ψυχήν (ζημιόω 1) Mt 16:26a; Mk 8:36 (FGrant, Introd. to NT Thought, ’50, 162); 2 Cl 6:2. There is nothing more precious than ψυχή in this sense Mt 16:26b; Mk 8:37. It stands in contrast to σῶμα, in so far as that is σάρξ (cp. Ar. 15, 7 οὐ κατὰ σάρκα … ἀλλὰ κατὰ ψυχήν; Tat. 15, 1 οὔτε … χωρὶς σώματος; Ath. 1, 4 τὰ σώματα καὶ τὰς ψυχάς; SIG 383, 42 [I B.C.]) Dg 6:1–9. The believer’s soul knows God 2 Cl 17:1. One Christian expresses the hope that all is well w. another’s soul 3J 2 (s. εὐοδόω). For the soul of the Christian is subject to temptations 1 Pt 2:11 and 2 Pt 2:14; longs for rest Mt 11:29 (ParJer 5:32 ὁ θεὸς … ἡ ἀνάπαυσις τῶν ψυχῶν); and must be purified 1 Pt 1:22 (cp. Jer 6:16). The soul must be entrusted to God 1 Pt 4:19; cp. 1 Cl 27:1. Christ is its ποιμὴν καὶ ἐπίσκοπος (s. ἐπίσκοπος 1) 1 Pt 2:25; its ἀρχιερεὺς καὶ προστάτης 1 Cl 61:3; its σωτήρ MPol 19:2. Apostles and congregational leaders are concerned about the souls of the believers 2 Cor 12:15; Hb 13:17. The Christian hope is called the anchor of the soul 6:19. Paul calls God as a witness against his soul; if he is lying, he will forfeit his salvation 2 Cor 1:23.—Also life of this same eternal kind κτήσεσθε τὰς ψυχὰς ὑμῶν you will gain (real) life for yourselves Lk 21:19.
    ⓔ Since the soul is the center of both the earthly (1a) and the transcendent (2d) life, pers. can find themselves facing the question concerning the wish to ensure it for themselves: ὸ̔ς ἐὰν θέλῃ τὴν ψυχὴν αὐτοῦ σῶσαι, ἀπολέσει αὐτὴν• ὸ̔ς δʼ ἂν ἀπολέσει τὴν ψυχὴν αὐτοῦ ἕνεκεν ἐμοῦ, σώσει αὐτήν Mk 8:35. Cp. Mt 10:39; 16:25; Lk 9:24; 17:33; J 12:25. The contrast betw. τὴν ψυχὴν εὑρεῖν and ἀπολέσαι is found in Mt 10:39ab (s. HGrimme, BZ 23, ’35, 263f); 16:25b; σῶσαι and ἀπολέσαι vs. 25a; Mk 8:35ab; Lk 9:24ab; περιποιήσασθαι, ζῳογονῆσαι and ἀπολέσαι 17:33; φιλεῖν and ἀπολλύναι J 12:25a; μισεῖν and φυλάσσειν vs. 25b.
    ⓕ On the combination of ψυχή and πνεῦμα in 1 Th 5:23; Hb 4:12 (Just., D. 6, 2; Tat. 15, 1 χρὴ … ζευγνύναι … τὴν ψυχὴν τῷ πνεύματι τῷ ἁγίῳ) s. πνεῦμα 3a, end.—A-JFestugière, L’idéal religieux des Grecs et l’Évangile ’32, 212–17.—A unique combination is … σωμάτων, καὶ ψυχὰς ἀνθρώπων, slaves and human lives Rv 18:13 (cp. Ezk 27:13; on the syntax s. Mussies 98).
    ⓖ In var. Semitic languages the reflexive relationship is paraphrased with נֶפֶשׁ (Gr.-Rom. parallels in W-S. §22, 18b note 33); the corresp. use of ψυχή may be detected in certain passages in our lit., esp. in quots. fr. the OT and in places where OT modes of expr. have had considerable influence (B-D-F §283, 4; W-S. §22, 18b; Mlt. 87; 105 n. 2; Rob. 689; KHuber, Untersuchungen über d. Sprachcharakter des griech. Lev., diss. Zürich 1916, 67), e.g. Mt 11:29; 26:38; Mk 10:45; 14:34; Lk 12:19; 14:26; J 10:24; 12:27; 2 Cor 1:23; 3J 2; Rv 18:14; 1 Cl 16:11 (Is 53:10); B 3:1, 3 (Is 58:3, 5); 4:2; 17:1. Cp. also 2 Cor 12:15; Hb 13:17; GJs 2:2; 13:2; 15:3 (on these last s. ταπεινόω 2b).
    ③ an entity w. personhood, person ext. of 2 by metonymy (cp. 1c): πᾶσα ψυχή everyone (Epict. 1, 28, 4; Lev 7:27; 23:29 al.) Ac 2:43; 3:23 (Lev 23:29); Ro 2:9; 13:1; Jd 15; 1 Cl 64; Hs 9, 18, 5.—Pl. persons, cp. our expression ‘number of souls’ (Pla. et al.; PTebt 56, 11 [II B.C.] σῶσαι ψυχὰς πολλάς; LXX) ψυχαὶ ὡσεὶ τρισχίλιαι Ac 2:41; cp. 7:14 (Ex 1:5); 27:37; 1 Pt 3:20.—This may also be the place for ἔξεστιν ψυχὴν σῶσαι ἢ ἀποκτεῖναι; is it permissible to rescue a person ( a human life is also poss.) or must we let the person die? Mk 3:4; Lk 6:9. Cp. 9:55 [56] v.l.—EHatch, Essays in Bibl. Gk. 1889, 112–24; ERohde, Psyche9–10 1925; JBöhme, D. Seele u. das Ich im homer. Epos 1929; EBurton, Spirit, Soul and Flesh 1918; FRüsche, Blut, Leben u. Seele 1930; MLichtenstein, D. Wort nefeš in d. Bibel 1920; WStaples, The ‘Soul’ in the OT: JSL 44, 1928, 145–76; FBarth, La notion Paulinienne de ψυχή: RTP 44, 1911, 316–36; ChGuignebert, RHPR 9, 1929, 428–50; NSnaith, Life after Death: Int 1, ’47, 309–25; essays by OCullmann, HWolfson, WJaeger, HCadbury in Immortality and Resurrection, ed. KStendahl, ’65, 9–53; GDautzenberg, Sein Leben Bewahren ’66 (gospels); R Jewett, Paul’s Anthropological Terms, ’71, 334–57; also lit. cited GMachemer, HSCP 95, ’93, 121, 13.—TJahn, Zum Wortfeld ‘Seele-Geist’ in der Sprache Homers (Zetemata 83) ’81.—B. 1087. New Docs 4, 38f (trichotomy). DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ψυχή

  • 83 σχολή

    σχολή, ἡ,
    A leisure, rest, ease, Pi.N.10.46, Hdt.3.134, etc.; opp. ἀσχολία, Arist.Pol. 1334a15, etc.; σχολὴν ἄγειν to be at leisure, enjoy ease, keep quiet, Hdt. l.c., E.Med. 1238, Th.5.29; ἐπί τινι for a thing, Pl.Ap. 36d;

    περί τι Antip.Stoic.3.256

    ;

    πρός τι Pl.Phdr. 229e

    , Arr.Epict.1.27.15; τινι Luc.Cal.15; σ. ἀγαγεῖν ἐπί τινα to give up one's time to him, Id.DDeor.12.2, etc.; σ. ἔχειν to have leisure, E.Andr. 732, Pl.Lg. 813c, etc.; ἀμφὶ ἑαυτόν for one's own business, X.Cyr.7.5.42; σ. ποιεῖσθαι to find leisure,

    πρός τι Id.Mem.2.6.4

    : c. inf., Pl. Ion 530d; μὴ σχολὴν τίθει, i.e. make haste, A.Ag. 1059;

    ἡνίκ' ἂν σχολὴν λάβω E.IT 1432

    ; σχολή [ἐστί] μοι I have time,

    οὐ σχολὴ αὐτῷ Pl.Prt. 314d

    ; οὐκ οὔσης ς. Ar.Pl. 281; also

    παρούσης πολλῆς σ... πρός τι Pl.Plt. 272b

    : prov.,

    οὐ σ. δούλοις Arist.Pol. 1334a21

    : c. inf.,

    οὔτοι.. τῇδ' ἐμοὶ σ. πάρα τρίβειν A.Ag. 1055

    , etc.; εἴ τῳ καὶ λογίζεσθαι ς. S. Aj. 816;

    εἴ σοι σ. προϊόντι ἀκούειν Pl.Phdr. 227b

    ; καταβαίνειν οὐ ς. Ar. Ach. 409,al.;

    σ. πλείων ἢ θέλω πάρεστί μοι A.Pr. 818

    ; σχολὴ ἐδόκει γίγνεσθαι he thought he had plenty of time, Th.5.10; σ. διδόναι, παρέχειν τινί, X.Cyr.4.2.22, Hier.10.5;

    σ. καταναλίσκειν εἴς τι Isoc.1.18

    ; τὴν τοῦ πράττοντος σ. περιμένειν to wait his leisure, Pl.R. 370b; σχολῆς τόδ' ἔργον a work for leisure, i.e. requiring attention, E. Andr. 552: freq. with Preps., ἐπὶ σχολῆς at leisure, Pl.Tht. 172d;

    κατὰ σχολήν Ar.Ec.48

    , Pl.Phdr. 228a;

    μετὰ σχολῆς Id.Criti. 110a

    ;

    ὑπὸ σχολῆς Plu.2.667d

    ; v.infr. B.
    2 c. gen., leisure, rest from a thing,

    ἔν τινι σχολῇ κακοῦ S.OT 1286

    ;

    ὡς ἂν σχολὴν λύσωμεν.. πόνων E.HF 725

    ;

    σ. ἐστί τινι τῶν πράξεων Pl.Lg. 961b

    , cf. R. 370c; also

    σ. γίγνεταί τινι ἀπό τινος Id.Phd. 66d

    ; σ. ἄγειν ἀπό τινος to keep clear of.., X.Cyr.8.3.47; ἡ τῶν ἀναγκαίων ς. Arist.Pol. 1269a35.
    3 idleness, τίκτει γὰρ οὐδὲν ἐσθλὸν εἰκαία ς. S.Fr. 308;

    σ. τερπνὸν κακόν E.Hipp. 384

    .
    II that in which leisure is employed, οὐ κάμνω σχολῇ I am not weary of talk, Id. Ion 276; esp. learned discussion, disputation, lecture, Pl.Lg. 820c (pl.), Arist.Pol. 1323b39;

    παρεκαθίζανον.. σχολαῖς φιλομαθεῖν προαιρούμενοι IG22.1011.22

    ; ταῦτ' οὐ σχολὴ Πλάτωνος; Alex.158;

    σχολὰς ἀναγράψαι Phld.Acad.Ind.p.74

     M., cf. Plu.2.37c, etc.; σ. περὶ πολιτείας γράψασθαι ib.790e; σ. ἀναγνῶναι, λέγειν, Phld. Acad.Ind.p.82 M., Arr.Epict.4.11.35; ἠθικαὶ σ., title of work by Persaeus, Stoic.1.102, cf.Cic.Tusc.1.4.7,8.
    2 a group to whom lectures were given, school, Arist.Pol. 1313b3, Phld.Ind.Sto.10, D.H.Isoc.1, Dem.44, Plu.Per.35, Alex.7, etc.; σ. ἔχειν to keep a school, Arr.Epict. 3.21.11; σχολῆς ἡγεῖσθαι to be master of it, Phld.Acad.Ind.p.92 M., D.H.Amm.1.7.
    3 Lat. schola, = σχολαστήριον, Vitr.5.10.4, CIL 10.831, etc.
    III σχολαί, αἱ, regiments of the Imperial guard, Procop.Goth.4.27, Suid. s.v. διέδριον; Lat.scholae, Cod.Theod.14.17.9 (iv A.D.), etc.
    b section of an office, PMasp. 57 ii 18 (vi A.D.); of the 15 'schools' of shorthand writers, Lyd.Mag.3.6.
    B σχολῇ as Adv., in a leisurely way, tardily,

    ἤνυτον σ. βραδύς S. Ant. 231

    , cf. Th.1.142, 3.46, And.2.19, etc.; ἄτρεμά τε καὶ ς. Alex. 135.4;

    σ. καὶ βάδην Plb.8.28.11

    .
    2 at one's leisure, i.e. scarcely, hardly, not at all, S.OT 434. Ant. 390, Pl.Sph. 233b, etc.;

    παραινῶ πᾶσι.. σ. τεκνοῦσθαι παῖδας E.Fr. 317

    ;

    σ. γε And.1.102

    , X.Mem.3.14.3;

    σ. που Pl.Sph. 261

     b: freq. in apodosi, to introduce an a fortioriargument, εἰ δὲ μὴ.., ἦ που σχολῇ.. γε if not so.., hardly or much less so.., And.1.90;

    εἰ αὗται.. μὴ ἀκριβεῖς εἰσι, σχολῇ αἵ γε ἄλλαι Pl.Phd. 65b

    ;

    εἰ μὴ τούτων.., σ. τῶν γε ἄλλων Arist.Metaph. 999a10

    ; ὁπότε γὰρ.. , answered by σ. γε, Pl.R. 610e;

    μὴ γιγνώσκων τὴν οὐσίαν σ. τήν γε ὀρθότητα διαγνώσεται Id.Lg. 668c

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχολή

  • 84 ἐάω

    ἐάω, [var] contr. [full] ἐῶ Il.8.428, etc.; [dialect] Ep. [full] εἰῶ 4.55; [dialect] Ep.2 and [ per.] 3sg. ἐάᾳς, ἐάᾳ, Od.12.137, Il.8.414; inf.
    A

    ἐάαν Od.8.509

    : [tense] impf. εἴων, as, a, Il.18.448, Od.19.25, Th.1.28, etc.; [dialect] Ion. and [dialect] Ep.

    ἔων Hdt.9.2

    ,

    ἔα Il.5.517

    , 16.731; also ἔασκον or εἴασκον, 2.832, 5.802, etc.: [tense] fut. ἐάσω [ᾱ] 18.296, etc.: [tense] aor. εἴᾱσα ( εἴᾰσεν is v.l. for εἴᾱς ' in 10.299) 24.684, etc.; [dialect] Ep.

    ἔᾱσα 11.437

    : [tense] pf.

    εἴᾱκα D.8.37

    , 43.78, Cerc.17.35:—[voice] Pass., [tense] fut. ἐάσομαι in pass. sense, E.IA 331, Th.1.142: [tense] aor.

    εἰάθην Isoc.4.97

    : [tense] pf. [voice] Pass.

    εἴᾱμαι D.45.22

    .—Hdt. never uses the augm. in this Verb. [[pron. full] ᾰ in [tense] pres. and [tense] impf., [pron. full] ᾱ in [tense] fut. and [tense] aor. even in [dialect] Ion. (so prob. in Anacr.56,57; forms with - ασς- occur as vv.ll. in Hom. and Parm. 8.7). Synizesis occurs in [ per.] 3sg.

    ἐᾷ Il.5.256

    , in 1 subj.

    ἐῶμεν 10.344

    , and prob. in

    ἐάσουσιν Od.21.233

    ; also in Trag., in imper.

    ἔα S.OT 1451

    , Ant.95, Ar.Nu. 932; ind.

    ἐῶ Id.Lys. 734

    : Hsch. has the form ἦσεν· εἴασεν, cf. ἦσαι· παῦσαι]:—suffer, permit, c. acc. pers. et inf., τούσδε δ' ἔα φθινύθειν leave them alone to perish, Il.2.346;

    αἴ κεν ἐᾷ με.. ζώειν Od.13.359

    , etc.;

    ἐᾶν οἰκεῖν Th.3.48

    , cf. IG12.1; ἐ. τοὺς Ἕλληνας αὐτονόμους ib.2.17.9;

    ἐᾶν ἄκλαυτον, ἄταφον S.Ant.29

    , cf. Tr. 1083;

    ἐᾶν τί τινι Plu.2.233d

    :—so in [voice] Pass., Κρέοντί γε θρόνους ἐᾶσθαι should be given up, S.OC 368.
    b concede, allow in argument, c. acc. et inf., Pl.Prm. 135b.
    2 with neg., οὐκ ἐᾶν not to suffer: hence, forbid, prevent,

    τρεῖν μ' οὐκ ἐᾷ Παλλὰς Ἀθήνη Il.5.256

    ;

    εἴπερ γὰρ φθονέω τε καὶ οὐκ εἰῶ διαπέρσαι 4.55

    ; esp. of the law, Aeschin.3.21;

    δμωὰς δ' οὐκ εἴας προβλωσκέμεν Od.19.25

    , etc.: used elliptically with ἀλλά following,

    οὐκ ἐῶν φεύγειν, ἀλλὰ [κελεύων] μένοντας ἐπικρατέειν Hdt.7.104

    , cf.Th.2.21; also, persuade or advise not to do.., Id.1.133: an inf. may freq. be supplied, οὐκ ἐάσει σε τοῦτο will not allow thee [to do] this, S.Ant. 538; κἂν μηδεὶς ἐᾷ even if all men forbid, Id.Aj. 1184, cf. Ph. 444:—so in [voice] Pass., οὐκ ἐᾶσθαι, c. inf., to be hindered, E. IT 1344, Th.1.142, D.2.16.
    II let alone, let be, c. acc.,

    ἔα χόλον Il.9.260

    ; μνηστήρων μὲν ἔα βουλήν heed not the suitors' plan, Od. 2.281; ἐπεί με πρῶτον ἐάσας as soon as thou hast dismissed me, Il. 24.557, cf. 569, 684; ἤ κέν μιν ἐρύσσεαι, ἦ κεν ἐάσῃς or wilt leave him alone, 20.311, cf. Hdt.6.108, etc.;

    ἐάσωμεν ἕκηλον αὐτόν S.Ph. 825

    ; [

    πρᾶγμα] ἀκάθαρτον ἐᾶν Id.OT 256

    ;

    τὰ παθήματα.. παρεῖσ' ἐάσω Id.OC 363

    , cf. Th.2.36;

    ἐᾶν φιλοσοφίαν Pl.Grg. 484c

    : c. inf., ἐπὶ Σκύθας ἰέναι.. ἔασον let it alone, Hdt.3.134; κλέψαι μὲν ἐάσομεν Ἕκτορα we will have done with stealing Hector, Il.24.71;

    ἐᾶν περί τινος Pl.Prt. 347c

    , etc.;

    ἐῶ γὰρ εἰ φίλον D.21.122

    : abs., ἀλλ' ἄγε δὴ καὶ ἔασον have done, let be, Il.21.221, cf. A.Pr. 334;

    οὐ χρὴ μάχεσθαι πρὸς τὸ θεῖον, ἀλλ' ἐᾶν E.Fr.491.5

    ; θεὸς τὸ μὲν δώσει, τὸ δ' ἐάσει he will give one thing, the other he will let alone, Od.14.444:—[voice] Pass.,

    ἡ δ' οὖν ἐάσθω S.Tr. 329

    , etc.
    2 for ἐᾶν χαίρειν, v. χαίρω sub fin. ( ἐϝάω, cf. ἔβασον· ἔασον, and εὔα· ἔα, Hsch. who also has ἔησον· ἔασον.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐάω

  • 85 πρῶτος

    Grammatical information: adj.
    Meaning: `foremost, first' (Il.).
    Other forms: Dor. Boeot. πρᾶτος.
    Compounds: As 1. member very productive, e.g. πρωτό-γονος `first-born' (ep. poet. Il.).
    Derivatives: 1. Superlative πρώτ-ιστα (adv.) `first of all', - ιστος (ep. poet. Il.), Dor. (Thera) πράτιστος `the very first' (Seiler Steigerungsformen 105). 2. πρωτ-εῖον n. `first prize, first rank' (Att.); - ειος `of the first rank'. 3. - εύω `to be first' (Att.) with the backformation πρωτεύς adjunct to λαός (Tim. Pers. 248; cf. Wil. ad loc.). Several shortnames, e.g. Πρωτ-εύς m. Seagod (Od. etc.; Bosshardt 128f.), - τέας, - τίων, Πρατ-ίνας, - ύλος etc. (Bechtel Hist. Personennamen 387). -- On Πρω-τεσί-λαος, - λεως (Il. etc.) s. Risch $ 71 a.
    Origin: IE [Indo-European] [814] XX [unknown]
    Etymology: As with the cardinals (cf. οἶος, εἷς and Kretschmer Einl. 10ff.) deviate also with the ordinals, a. even stronger, the expressions for the singular from one another. In Greek πρῶτος, πρᾶτος as innovation joined the sequence τρίτος, τέταρτος etc.; the initial syllable is explained in diff. ways. Most obvious is to compare, πρῶ-, πρᾶ-(τος) with Lith. pìr-mas, Skt. pū́r-va-, Av. paur-va- as representing a zero grade pr̥̄-, i.e. *pr̥H-; the variation πρω-: πρᾱ- can, if not old (Lejeune BSL 29, 117ff.), be explained as partial adaptation to πρό, πρότερος though it is not clear how this would have come about. DELG says that *pr̥H- can give both πρᾱ- and πρω-, but the first requires *pr̥h₂-, the second *pr̥h₃-, so the two cannot come from the same form. A basis *πρό-ατος, for πρῶτος possible, is not possible for πρᾶτος. Schwyzer 361 and 250 w. lit.; s. also on πρῳ̃ ρα and Pisani Ist. Lomb. 77, 563. Older lit. in Bq. Cf. Beekes Development 214f.
    Page in Frisk: 2,609-610

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πρῶτος

  • 86 διαφέρω

    διαφέρω, [tense] fut.
    A

    διοίσω S.OT 321

    ,

    διοίσομαι h.Merc. 255

    , etc.: [tense] aor. 1 διήνεγκα, [dialect] Ion. διήνεικα: [tense] aor. 2 διήνεγκον:— carry over or across,

    δ. ναῦς τὸν Ἰσθμόν Th.8.8

    ; carry from one to another,

    διαφέρεις κηρύγματα E.Supp. 382

    ; [

    τὸ ἤλεκτρον] διαφέρεται εἰς τοὺς Ἕλληνας Arist. Mir. 836b6

    : metaph., γλῶσσαν διοίσει will put the tongue in motion, will speak, S.Tr. 323 codd.
    2 of Time, δ. τὸν αἰῶνα, τὸν βίον, go through life, Hdt.3.40, E.Hel.[10];

    νύκτα Id.Rh. 600

    : abs., ἄπαις διοίσει ib. 982:—[voice] Med., live, continue,

    ὑγιηροὶ τἄλλα διαφέρονται Hp. Art.56

    ; σοῦ διοίσεται μόνος will pass his life apart from thee, S.Aj. 511;

    σκοπούμενος διοίσει X.Mem.2.1.24

     (cj. Dind. for διέσῃ).
    3 bear through, bear to the end,

    σκῆπτρα E.IA 1195

    ; γαστρὸς ὄγκον δ., of a woman, Id. Ion15, cf. X.Mem.2.2.5: hence,
    4 bear to the end, go through with,

    πόλεμον Hdt.1.25

    , Th.1.11; but also, bear the burden of war, Id.6.54; endure, support, with an Adv.,

    ῥᾷστα γὰρ τὸ σόν τε σὺ κἀγὼ διοίσω τοὐμόν S.OT 321

    ;

    δ. πότμον δάκρυσι E.Hipp. 1143

     (lyr.): abs., of patients in disease,

    δ. ἕως τῶν εἰκοσιτεσσάρων ἡμερέων Hp.Int.40

    ; δ. φθειρόμενος ib.12 (also ἡ νοῦσος δ. ἐννέα ἔτεα ibid.).
    II carry different ways, Ar.Lys. 570, etc.;

    δ. ἕκαστα εἰς τὰς χώρας τὰς προσηκούσας X.Oec.9.8

    ; toss about,

    ὅπλισμα.. διαφέρων ἐσφενδόνα E.Supp. 715

    ; δ. τὰς κόρας to turn the eyes about, Id.Ba. 1087. Or. 1261 (lyr.):—[voice] Pass., to be drawn apart, disrupted, opp. συμφέρεσθαι, Heraclit.10, Pl.Sph. 242e, Epicur.Nat.908.2; to be tossed about, dub. in Str.3.2.5;

    δ. ἐν τῷ Ἀδρίᾳ Act.Ap.27.27

    , cf. Plu.Galb.26.
    2 δ. τινά spread his fame abroad, Pi.P.11.60;

    εἰς ἅπαντας τὴν ἐκείνου μνήμην δ. D.61.46

    :—[voice] Pass.,

    φήμη διηνέχθη Plu.2.163c

    .
    3 tear asunder, E.Ba. 754; disjoin, Arist.Po. 1451a34 ([voice] Pass.): metaph., distract,

    τὰς ψυχὰς φροντίσιν Plu.2.133d

    , cf. 97f ([voice] Pass.), D.Chr.32.46 ([voice] Pass.).
    4 δ. τὴν ψῆφον give one's vote a different way, i.e. against another, Hdt.4.138, etc.; but also, give each man his vote, E.Or.49, Th.4.74, X.Smp.5.8.
    5 ἐράνους δ., = διαλύεσθαι, pay them up, discharge them, Lycurg.22.
    6 defer, reserve for judgement,

    τὸν αἴτιον A.Ch.68

     (lyr., διασπαράσσει Sch.).
    7 plunder, Herod.7.90:—[voice] Pass.,

    τῶν ἀπὸ [τῆς οἰκίας] φορτίων διενηνεγμένων PLond.1.45.9

     (ii B.C.).
    8 excel,

    ἀρετῇ τοὺς ἄλλους D.S.11.67

    , cf. 2.5;

    καλλιτεκνίᾳ πάσας γυναῖκας Stud.Pont.3.123

     ([place name] Amasia).
    III intr., differ,

    φυᾷ δ. Pi.N.7.54

    ; ἆρ' οἱ τεκόντες διαφέρουσιν ἢ τροφαί; is it one's parents or nurture that make the difference? E.Hec. 599: c. gen., to be different from, Id.Or. 251, Th.5.86, etc.;

    οὐδὲν διοίσεις Χαιρεφῶντος τὴν φύσιν Ar.Nu. 503

    , cf. Pl.Prt. 329d;

    τὸ δ'.. ἀφανίζειν ἱερὰ ἔσθ' ὅτι τοῦ κόπτειν διαφέρει; D.21.147

    ;

    δ. τὰς μορφάς Arist.HA 497b15

    ; δ. εἴς τι, ἔν τινι, X.Hier.1.2,7;

    παρὰ τὴν Βεβρυκίαν App.Mith. 1

    ;

    καθ' ὑπεροχὴν καὶ ἕλλειψιν Arist.HA 486a22

    ;

    κατὰ τὴν θέσιν Id.Mete. 341b24

    ;

    πρός τι Id.HA 505a21

    ;

    τίνι δ. τὰ ἄρρενα τῶν θηλειῶν.. θεωρείσθω Id.PA 684b3

    : c. inf.,

    μόνῃ τῇ μορφῇ μὴ οὑχὶ πρόβατα εἶναι δ. Luc.Alex.15

    : with Art., τρεῖς μόναι ψῆφοι διήνεγκαν τὸ μὴ θανάτου τιμῆσαι three votes made the difference (i.e. majority) against capital punishment, D.23.167; also διαφέρει τὸ ἥμισυ τοῦ ἔργου makes a difference equal to half the effort expended, X.Oec.20.17.
    2 impers., διαφέρει it makes a difference,

    πλεῖστον δ. Hp.Aph.5.22

    ;

    βραχὺ δ. τοῖς θανοῦσιν εἰ.. E.Tr. 1248

    , etc.; οὐδὲν δ. it makes no odds, Pl.Phd. 89c, cf. Men.Epit. 193;

    σμικρὸν οἴει διαφέρειν; Pl.R. 467c

    : c. dat. pers., δ. μοι it makes a difference to me, Antipho 5.13, Pl.Prt. 316b, etc.; ἰδίᾳ τι αὐτῷ δ. he has some private interest at stake, Th.3.42; εἰ ὑμῖν μή τι δ. if you see no objection, Pl.La. 187d;

    τί δέ σοι τοῦτο δ. εἴτε.. εἴτε μή; Id.R. 349a

    , cf. Grg. 497b, etc.: c. inf.,

    οὐδέ τί οἱ διέφερεν ἀποθανεῖν Hdt.1.85

    : with personal constr.,

    πράγματά τινι διαφέροντα Plu.Caes.65

    ; to be of importance, πρός or εἴς τι, Gal.15.420,428;

    τῷ ζῴῳ Id.UP9.5

    .
    3

    τὸ δ.

     the difference, the odds,

    Pl.Phlb. 45d

    ; = τὸ συμφέρον Antiph.31;

    περὶ μεγίστων δὴ τῶν -όντων βουλεύεσθαι Th.6.92

    , cf. Lys.31.5, Is.4.12; τὰ ἀναγκαιότερα τῷ ταμιείῳ δ. vital interests, PThead.15.17 (iii A.D.); τὸ δ. μέρος τῶν ἀποφάσεων the essential part, POxy.1204.11 (iii A.D.); τὰ δ. vital matters, Ep.Rom.2.18;

    ἐπιστάμενος τὰ δ. παραβαίνειν τολμᾷ And. 3.19

     (but τὰ δ. also simply, points of difference, in character and the like , Th.1.70, etc.).
    4 to be different from a person: generally, in point of excess, surpass, excel him (cf. supr. 11.8), τινός v.l. for -όντως in Th.3.39; τινί in a thing, Id.2.39, Alex.36.6;

    ἔν τινι Isoc.3.39

    ;

    εἴς τι Pl.Ap. 35b

    ;

    κατὰ μέγεθος X.Lac.1.10

    ;

    πρός τι Aeschin.1.181

    : c. inf.,

    δ. τινὸς μεταβιβάζειν τινά Pl.Grg. 517b

    : sts. folld. by ἤ, πολὺ διέφερεν ἀλέξασθαι ἤ.. it was far better.. than.., X.An.3.4.33, cf. Mem.3.11.14, Vect.4.25 (where it means to differ in point of diminution); also

    δ. μέγα τι παρὰ τὰς ἄλλας πόλεις Plb.10.27.5

    : abs., excel,

    ἐπί τινι Isoc.10.12

    ;

    τάχει Jul.Or.2.53c

    ;

    οἱ τόποι διαφέρουσι Thphr.CP5.14.9

    ;

    διαφέρον τι πεπραχέναι

     a remarkable achievement,

    Plb.6.39.2

    .
    6 quarrel, struggle, Telecl.20;

    οἱ διαφέροντες

     the parties, litigants,

    PPar.69

     B10 (iii A.D.).
    7 come between, intervene,

    ὁ διαφέρων χρόνος Antipho 5.94

    .
    8 belong to, τινί, as property, Ph.1.207, PLond. 3.940.23 (iii A.D.); of persons, belong to a household, PStrassb.26.5 (iv A.D.);

    οἱ -φέροντες

     kinsfolk,

    Annuario 4

    /5.476 ([place name] Bargylia); appertain to,

    τῇ ὠνῇ BGU1062.21

     (iii A.D.); τὰ εἰς τοῦτο -φέροντα πράγματα Mitteis Chr. 372v3 (ii A.D.).
    IV [voice] Med. and [voice] Pass., be at variance, quarrel,

    τινί Heraclit.72

    , cf. Amphis32, etc.;

    περί τινος Hdt.1.173

    , Pl.Euthphr.7b; δ. ἀλλήλοις differ with, ibid., cf. Antipho 5.42;

    τινὶ περί τινος Th.5.31

    , cf. X.Oec.17.4;

    πρὸς ἀλλήλους Lys.18.17

    , cf. Hyp.Oxy. 1607 Fr. 1 iii 60, etc.;

    τὰ πρὸς ἀλλήλους Supp.Epigr. 1.363.5

     (Samos, iii B.C.);

    ἀμφί τινος X.An.4.5.17

    ;

    διενεχθέντας γνώμῃ Hdt.7.220

    ; δ. ὡς.. maintain on the contrary that.., D.56.46; οὐ διαφέρομαι, = οὔ μοι διαφέρει, Id.9.8; μηδὲν διὰ τοῦτο διαφέρου let there be no dispute on this ground, Lys.10.17; οἱ -φερόμενοι the litigants, SIG685.29 (Crete, ii B.C.).—Not in [dialect] Ep.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > διαφέρω

  • 87 καπνός

    Grammatical information: m.
    Meaning: `smoke, steam' (Il.).
    Dialectal forms: Myc. ka-pi-ni-ja.
    Derivatives: Subst. 1. κάπνη (Com.), short form of καπνοδόκη; also = καπνιαῖος λίθος ( PHolm.; s. below); 2. καπνία for κάπνη (Moer. 292, Gloss.; cf. Scheller Oxytonierung 56); 3. καπνίας m. name a) of a wine, that got a special taste from smoke (Com.), b) a kind of jasper, = καπνίτης, from the colour (Dsc., Plin.), c) of the poet Ekphantides (Ar. V. 151; ` διὰ τὸ μηδεν λαμπρὸν γράφειν' H.). 4. καπνίτης m. name of a stone, from the colour (Alex. Trall.; Redard Les noms grecs en - της 55), καπνῖτις f. plant name, `fumitory, Fumaria officinalis', from the smoke-coloured leaves (Ps.-Dsc.), also called κάπνιος and καπνός (Strömberg Pflanzennamen 27, Redard 72). - Adject. 5. κάπνε(ι)ος (sc. ἄμπελος) f. `vine with smoke-coloured grapes' (Arist., Thphr., pap.); 6. καπνώδης `smokey, smoke-coloured' (Arist., Thphr., Plb.); 7. καπνηλός ` smoke-like' (Nic. Th. 54); 8. καπνιαῖος λίθος ` smoke-coloured quarz' ( PHolm.). - Denomin. verbs. 1. καπνίζω, aor. καπνίσ(σ)αι, also with prefix, ἀπο-, περι-, ὑπο-, `smoke, make smoke, be smoke-coloured' (Il.) with κάπνισις `exposure to smoke' (Arist.), κάπνισμα ` incense' (AP), καπνιστήριον `steam-bath?' (Priene); 2. καπνόομαι `vanish into smoke' (Pi., E.); 3. καπνιάω `smoke a bee-hive' (A. R. 2, 131), after θυμιάω; 4. καπνείω `let vanish into smoke, burn' (Nic. Th. 36). - Beside καπνός there is an aorist ἀπὸ ( δε ψυχην) ἐκάπυσσεν `breathe forth' (Χ 467; κάπυσσεν Q. S. 6, 523), with the present καπύσσων ἐκπνέων H.; the supposed basis seems preserved in κάπυς πνεῦμα H. (also κάπος ψυχή, πνεῦμα). Uncertain is the gloss, given in the wrong place, καπυκτά πνέοντα H.; connected with καπύσσων?, cf ἀλύω (s.v.) with ἀλύσσω s. The stem with υ- also in καπυρός `dry etc.', s. v.; uncertain is κέκηφε τέθνηκε H., κεκαφηότα (Hom.), s. v.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: An original *κϜαπ-νός (see Schwyzer 302; and s. below), but note that Myc. does not have a w, agrees with Lith. kvãpas `breath, smell'; beside it with ē-vowel kvėpiù,kvẽpti `gasp, breathe', Latv. kvêpstu, kvêpt `smoke, smell'; καπνός a. cogn. then seem to go back on IE. ku̯ep-. An old question is whether Lat. vapor `vapour, smoke' with v- for expected qu- is cognate. On the other hand Russ. kópotь `fine soot, dust' etc. presents a u̯-less form, which cannot be explained from Slavic. Finally Germ., e. g. Goth. af- ƕapjan `suffocate, extinguish', af- ƕapnan `extinguish' show a root-final p for f (b). "Man hat somit in den verschiedenen Sprachen mit zahlreichen, nicht unerwarteten Entgleisungen zu rechnen. (Frisk)" - More forms in Pok. 596f.; cf. W.-Hofmann s. vapor, Fraenkel Lit. et. Wb. s. kvẽpti, Vasmer Russ. et. Wb. s. kópotь. S. also Bq. - Schrijver (Laryng. in Latin, 260f.) assumed a laryngeal for Latvian, and posited * kuh₂ep-, a rare type that is perhaps impossible; also it is uncertain that this gave *κϜαπ-. IE origin, then, is improbable. * kap- is unprobelematic for Pre-Greek; an u-stem ( κάπυς) is frequent in Pre-Greek (s. Heubeck, Praegraeca 31-39), as is a suffix n- after consonant (Beekes, Pre-Greek, Suffixes). The Baltic (and Slavic) forms, and Lat. vapor are unclear, and may come form a substr. language. (I do not assume * kʷap-, as this would give *κ(ϝ)οπ-, cf. ἄλοξ, καλαῦροψ.)
    Page in Frisk: 1,781-782

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > καπνός

  • 88 Άσκληπιός

    Grammatical information: PN m.
    Meaning: hero, later god of medicine (Il.)
    Dialectal forms: Dor. -ᾱπιός; Αἰσκλαπιός (Epid. a. Troiz.), Άσχλαπιός (Boeot.), Αἰσχλαπιός Άσκαλαπιός (Thess.), Άσκαλπιός (Gort.), Αἰσχλαβιός (bronze figure from Bologna with Corinthian letters; s. Kretschmer Glotta 30, 116), ᾽Αγλαπιός Lac., Αἰγλαπιός.
    Derivatives: ἀσκληπιάς f. name of a plant (Dsc; s. Strömberg Pflanzennamen 99).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Unexplained. H. Grégoire (with R. Goossens and M. Mathieu) in Asklèpios, Apollon Smintheus et Rudra 1949 (Mém. Acad. Roy. de Belgique. Cl. d. lettres. 2. sér. 45), explains the name as `the mole-hero', connecting σκάλοψ, ἀσπάλαξ `mole' and refers to the resemblance of the Tholos in Epidauros and the building of a mole. (Thus Puhvel, Comp. Mythol.1987, 135.) But the variants of Asklepios and those of the word for `mole' do not agree. - The name is typical for Pre-Greek words; apart from minor variations (β for π, αλ(α) for λα) we find α\/αι (a well known variation; Fur. 335 - 339) followed by - γλαπ- or - σκλαπ-\/- σχλαπ\/β-, i.e. a voiced velar (without - σ-) or a voiceless velar (or an aspirated one: we know that there was no distinction between the three in the substr. language) with a - σ-. I think that the - σ- renders an original affricate, which (prob. as δ) was lost before the - γ- (in Greek the group - σγ- is rare, and certainly before another consonant); this affricate will have been palatal (i.e. cy), of which the palatal character was (sometimes) expressed with a (preceding, or following) ι, for which see on ἐξαίφνης, ἐξαπίνης and πινυτός \/ πνυτός. S. Beekes Pre-Greek. - Szemerényi's etymology ( JHS 94, 1974, 155) from Hitt. assula(a)- `well-being' and piya- `give' cannot be correct, as it does not explain the velar.
    Page in Frisk: 1,164-165

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Άσκληπιός

  • 89 γεννάω

    γεννάω fut. γεννήσω; 1 aor. ἐγέννησα; pf. γεγέννηκα. Pass.: fut. pl. γεννηθήσεσθε Sir 41:9; 1 aor. ἐγεννήθην; pf. γεγέννημαι (Pind., Hdt.+).—See ARahlfs, Genesis 1926, 39. Gener., to cause someth. to come into existence, primarily through procreation or parturition.
    ① become the parent of, beget
    ⓐ by procreation (oft. LXX, fr. Gen 4:18 on) Mt 1:2–20 (cp. Diod S 4, 67, 2–68, 6, the genealogy of the Aeolians: 67, 4 Ἄρνη ἐγέννησεν Αἰόλον κ. Βοιωτόν; 67, 7 Ἱππάλκιμος ἐγέννησε Πηνέλεων; 68:1 Σαλμωνεὺς ἐγέννησε θυγατέρα … Τυρώ; 68, 3 Ποσειδῶν ἐγέννησε Πελίαν κ. Νηλέα; 68, 6 Νηλεὺς παῖδας ἐγέννησε δώδεκα. Interchanged with ἐγέννησε are ἐτέκνωσε, ἦν υἱός, παῖδες ἐγένοντο, etc.; cp. PMich 155, 7. The continuity is not formalized to the degree in Mt, but in Diod S 4, 69, 1–3 ἐγέννησε is repeated six times in a short space, and 4, 75, 4f ἐγέννησε occurs four times with the names of fathers and sons; Did., Gen. 144, 27); Ac 7:8, 29. ἐκ w. gen. of the mother (Hdt. 1, 108, 2; Diod S 4, 2, 1; 4, 62, 1; Palaeph. 44; PLond V, 1730, 10 οἱ ἐξ αὐτῆς γεννηθέντες υἱοί; Tob 1:9; 2 Esdr 10:44; Demetr.: 722 Fgm. 2, 2 Jac.; TestJob 1:6; Jos, Ant. 12, 189) Mt 1:3, 5f.—Pass. be fathered (Orig., C. Cels. 8, 66, 23) ἐκ τῆς παιδίσκης κατὰ σάρκα w. the slave-woman, according to the flesh (i.e. in line with human devising; opp. διʼ ἐπαγγελίας) Gal 4:23. ὁ κατὰ σάρκα γεννηθείς he that was fathered by human design, opp. ὁ κατὰ πνεῦμα he that was fathered by the Spirit’s design, i.e. in keeping with the divine promise, vs. 23) vs. 29. τὸ ἐν αὐτῇ γεννηθὲν ἐκ πνεύματός ἐστιν that which is conceived in her is of the Spirit Mt 1:20 (τὸ γεννηθέν of that which is yet unborn: Diod S 17, 77, 3). Here the male principle is introduced by ἐκ (Lucian, Dial. Deor. 20, 14 ἐκ κύκνου γεγεννημένη; Phlegon: 257 Fgm. 36, 2, 4 Jac.; Ps-Callisth. 1, 30, 3 ἐξ Ἄμμωνος ἐγεννήθη; TestSim 2:2) as J 1:13 (ἐγενήθ. P75et al.); but in 3:6 the imagery is complex, involving a maternal aspect in vs. 4. W. ἀπό (En 15:8 οἱ γίγαντες οἱ γεννηθέντες ἀπὸ τ. πνευμάτων κ. σαρκός) ἀφʼ ἑνὸς ἐγεννήθησαν they were fathered by one man Hb 11:12 (numerous edd. ἐγενήθησαν). ἐκ πορνείας οὐ γεγεννήμεθα (v.l. ἐγεννήθημεν) J 8:41 (cp. StudPal XX, 4, 30 ἐξ ἀγράφων γάμων γεγεννῆσθαι). ἐν ἁμαρτίαις σὺ ἐγεννήθης ὅλος you’re a born sinner, totally! 9:34.—Lk 1:35 (where mng. 2 is also prob. [as in τὸ γεννώμενον Philo, Plant. 15]. S. AFridrichsen, SymbOsl 6, 1928, 33–36; HAlmqvist, Plut. u. d. NT ’46, 60f).
    ⓑ by exercising the role of a parental figure, ext. of 1a (Philo, Leg. ad Gai. 58 μᾶλλον αὐτὸν τῶν γονέων γεγέννηκα), of a teacher on pupils ἐν Χ. Ἰ. διὰ τοῦ εὐαγγελίου ὑμᾶς ἐγέννησα I became your father as Christians through the gospel 1 Cor 4:15; Phlm 10 (s. Ltzm. and JWeiss on 1 Cor 4:15; ADieterich, Mithraslit. 1903, 146ff).—Pass. ἐκ (τοῦ) θεοῦ γεννᾶσθαι J 1:13 (on the rdg. of the Lat. ms. b, s. JPryor, NovT 27, ’85, 296–318); 1J 2:29; 3:9; 4:7; 5:1, 4, 18. On γεννᾶσθαι ἐξ ὕδατος κ. πνεύματος J 3:5 cp. 1QS 4:20–22 and s. YYadin, JBL 74, ’55, 40–43. Also ἄνωθεν γ. J 3:3, 7. πᾶς ὁ ἀγαπῶν τὸν γεννήσαντα ἀγαπᾷ τὸν γεγεννημένον ἐξ αὐτοῦ everyone who loves the father (=God) loves the child (=Christ or one’s fellow Christian) 1J 5:1 (on γεννᾶσθαι ἐκ θεοῦ s. Hdb. on J 3:3 and 1J 3:9 and the sources and lit. listed there; s. also παλιγγενεσία). Cp. σήμερον γεγέννηκά σε (Ps 2:7) 1 Cl 36:4; GEb 18, 37; Ac 13:33 (held by some to have been the orig. rdg. Lk 3:22 v.l.; s. JHillmann, Die Kindheitsgesch. Jesu nach Lucas: Jahrbücher f. Protestantische Theologie 17/2, 1891, 192–261; HUsener, D. Weihnachtsfest2 1911, 38ff); Hb 1:5; 5:5.
    ② to give birth to, bear (Aeschyl., Suppl. 48; X., De Rep. Lac. 1, 3; Lucian, Sacrif. 6; Plut., Mor., 3c; Ps.-Callisth. 1, 9, 2 ἐκ θεοῦ γεννήσασα παῖδα=a woman who has borne a child to a god; BGU 132 II, 5; Judg 11:1 B; Is 66:9; 4 Macc 10:2) Lk 1:13, 57; 23:29; J 16:21 w. τίκτειν; AcPl Ha 8, 28 εἰς δουλείαν γεννῶσα who bears children for slavery Gal 4:24. Pass. be born (ἐκ παρθένου Did., Gen. 96, 13) ἐγεννήθη Μωϋσῆς Ac 7:20; cp. Hb 11:23. γεγεννημένος ἐν Ταρσῷ Ac 22:3; μήπω … γεννηθέντων Ro 9:11; πρὶν ἡμᾶς γεννηθῆναι before we were born 1 Cl 38:3. εἰς τὸν κόσμον come into the world J 16:21; Mt 2:1, 4; 19:12; 26:24 (=1 Cl 46:8); Mk 14:21 (cp. En 38:2); Lk 1:35 (1a is also prob.; a v.l. adds ἐκ σοῦ, which can be rendered ‘the child to whom you give birth’). ἐκ Μαρίας ἐγεννήθη AcPlCor 1:14; 2:5 (cp. Mt 1:16); J 3:4; 9:2, 19f, 32; IEph 18:2; ITr 11:2; ἀληθῶς γ. be in fact born (in opp. to Docetism) 9:1. γεγεννημένα (v.l. γεγενημένα) εἰς ἅλωσιν 2 Pt 2:12. εἰς τοῦτο for this purpose J 18:37. διάλεκτος ἐν ᾑ ἐγεννήθημεν the language in which we were born i.e., which we have spoken fr. infancy Ac 2:8. ἐγὼ δὲ καὶ γεγέννημαι but I was actually born a Roman citizen 22:28. οὗτος ἐγεννήθη βασιλεύς born a king GJs 20:4 codd. γεννῶνται και γεννῶσιν Lk 20:34 v.l.
    ③ to cause someth. to happen, bring forth, produce, cause, fig. of various kinds of production (Pla. et al.; Polyb. 1, 67, 2 στάσις ἐγεννᾶτο; Philo, De Jos. 254; Jos., Ant. 6, 144) 2 Ti 2:23.—γ. καρπόν produce fruit (Philo, Op. M. 113) ITr 11:1. Forged writing γεγεννημένον for γεγενημένον GJs 24:3.—B. 280. DELG s.v. γίγνομαι p. 222. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γεννάω

  • 90 φείδομαι

    φείδομαι, Anacr.101, etc.: [tense] impf. φείδοντο (without augm.) even in S.El. 716 after a diphth. at the end of the preceding line: [tense] fut.
    A

    φείσομαι Ar.Ach. 312

     (troch.), Pl.Ap. 31a, etc., [dialect] Ep.

    πεφῐδήσομαι Il.15.215

    , later [tense] fut. [voice] Pass. in med. sense φ<ε> ισθήσομαι PUniv.Giss.21.6 (ii A.D.): [tense] aor. 1

    ἐφεισάμην Sol.32.1

    , A.Th. 412, And.2.11, etc., [dialect] Ep.[ per.] 3sg.

    φείσατο Il.24.236

    : [dialect] Ep. redupl. [tense] aor. 2 πεφῐδόμην, used by Hom. in opt. πεφῐδοίμην, πεφίδοιτο, Od.9.277, Il.20.464, inf.

    πεφιδέσθαι 21.101

    : [tense] pf. part.

    πεφεισμένος Luc.Hist.Conscr.59

     (in med. sense, D.C. 50.20); [dialect] Ep. imper.

    πεφίδησο IG14.1363.16

    ; part.

    πεφιδημένος Nonn. D.12.392

    :— spare:
    I spare persons and things, e.g. in war, i.e. not destroy them, c. gen.,

    Τρώων Il.21.101

    ;

    ἀνδρός 24.158

    , cf. Od.9.277, 22.54, Pl.Ap. 31a;

    Ἰλίου Il.15.215

    ;

    Ἄρης οὐκ ἀγαθῶν φ. Anacr.

     l. c.;

    ἀπ' ἀνδρῶν ὧν Ἄρης ἐφείσατο A.Th. 412

    ;

    γῆς πατρίδος Sol.

     l.c.; μὴ φείσῃ βίου spare not my life, S.Ph. 749;

    μὴ φείδεσθε.. στρατοῦ Id.Aj. 844

    ;

    φ. μήτε ἰδίου μήτε δημοσίου οἰκοδομήματος Th.1.90

    , cf. 3.74: abs., spare, be merciful, ib.59.
    II spare persons and things in using them, use sparingly, ἵππων φειδόμενος, i. e. taking care of them, Il.5.202;

    πίθου μεσσόθι φ. Hes.Op. 369

    ; φ. ὃν εἶχε βίον ( βίον by attraction to the relat.) Thgn.908;

    ἰδίᾳ μὲν τῶν < ὄντων> φείδομαι δημοσίᾳ δὲ λῃτουργῶν ἥδομαι Lys.21.16

    ;

    φείδεσθε τοὐλαίου σφόδρα Pl.

     Com.190: in this sense, most freq. with a negat., οὐ φ. not to spare, i. e. to use or give freely,

    οὐδέ νυ τοῦ περ [δέπαος] φείσατο Il.24.236

    ;

    μὴ φείδεο σίτου Hes.Op. 604

    ;

    θνῄσκωμεν ψυχέων μηκέτι φειδόμενοι Tyrt.10.14

    ;

    τᾶς ζωᾶς Id.15.5

    ;

    σφετέρας οὐ φείσατο νευρᾶς Pi.I.6(5).33

    ;

    φείδεο τῶν νεῶν, μηδὲ ναυμαχίην ποιέο Hdt.8.68

    .

    ά; τούτων φ. μηδενός Id.9.41

    , cf. 39;

    φείδοντο κέντρων οὐδέν S.El. 716

    ;

    οὐδὲν φ. αὐτῶν οὔτ' ἐν πόνοις κτλ. X.Cyr.4.2.1

    , cf. 7.1.29;

    οὔτε τοῦ σώματος οὔτε τῶν ὄντων And.2.11

    ;

    οὐδενὸς ἂν ἐφείσατο τῶν ἑαυτοῦ Lys.19.24

    ;

    οὔθ' ἱερῶν κτεάνων οὔτε τι δημοσίων φ. Sol.4.13

    ;

    μήτε χρημάτων μήτε πόνων Pl.Phd. 78a

    : later also c. acc., τῶν συμμάχων and τὰ τῶν συμμάχων both in D.C.50.20.
    2 abs., to be sparing, live thriftily,

    φείδεσθαι μὲν ἄμεινον Thgn.931

    ;

    τοὺς φειδομένους καὶ τοὺς ἀκριβῶς διαιτῶντας And.4.32

    ;

    οἱ γεωργοῦντες καὶ φ. D.24.172

    , cf. Antipho Soph.53; freq. in part. φειδόμενος, η, ον, thrifty, Ar.Pl. 247, 553 (anap.), etc.; ὄμμασι φειδομένοις with shrinking, shy eyes, AP12.21 (Strat.), cf. 5.215 (Agath.), 268 (Id.); αἱ μὴ φ. (sc. μέλισσαι ) the un thrifty ones, Arist.HA 627a20: also

    ἔπαινοι πάνυ πεφεισμένοι Luc.Hist.Conscr.59

    ;

    πεφιδημένα δάκτυλα Nonn.D.12.392

    ; cf. πεφεισμένως, φειδομένως.
    III have consideration for,

    τῆς τοῦ λόγου συμμετρίας Plu.2.114b

    : with neg., pay no heed to,

    οὔτ' ἀνθρώπων φείδεται οὔτε θεῶν AP5.278

     (Paul.Sil.), cf. 7.706 (Diog.).
    IV draw back from, refrain from,

    θαλάσσας Alc.Supp.4.13

     (prob.);

    κελεύθου Pi.N.9.20

    ;

    κινδύνου X.Cyr.5.5.18

    ;

    τᾶς θήρας BionFr.10.12

    ; τοῦ λέγειν, τοῦ ἀκολουθεῖν, X.Cyr.1.6.19 (v.l.), HG7.1.24;

    φείδου μηδὲν ὧνπερ ἐννοεῖς S.Aj. 115

    , cf. E.Med. 401, etc.;

    οὐδενὸς φεισάμενος οὔτε τῶν πρὸς τοὺς θεοὺς οὔτε τῶν πρὸς τοὺς πολίτας δικαίων SIG708.36

     (Istropolis, ii B.C.): (abs.,

    μὴ φείδεσθε E.Tr. 1285

    ;

    φείδου μηδέν Id.Hec. 1044

    ;

    μὴ φείδου, εἴ τι ἔχεις διδάσκειν X.Cyr.1.6.35

    ): c. inf., spare to do, forbear from doing, dub. in E.Or. 393 (fort. abs., post φείδου δ' distinguendum); also

    φ. μή τι δρᾶσαι τῶν τυραννικῶν Pl.R. 574b

    ;

    τί φειδόμεσθα τῶν λίθων.. μὴ οὐ καταξαίνειν τὸν ἄνδρα; Ar.Ach. 319

     (troch.).
    V in LXX, with Preps.,

    φ. ἐπί τινι

     have mercy upon.., Je.

    15.5

    , 21.7;

    ἐπί τινα Id.28(51).3

    ; φ. περί τινος to keep one's hands off.., 2 Ki.12.6 (but φ. περὶ κακώσεως spare to hurt, ib.Si.13.12);

    φ. ὑπὲρ τῆς κολοκύνθης Jn.4.10

    ;

    ἀπό τινος 1 Ki.15.3

    , Ez. 24.21; φ. τι ἀπό τινος keep it off, Jb.30.10; φ. τῆς ψυχῆς ἀπὸ θανάτου ib.33.18, cf. Ps.18(19).14; φειδεύμενοι (from [var] contr. [full] φειδέομαι) is cj. for φιλεύμεναι in Eus.Mynd.17.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > φείδομαι

  • 91 ἀνατίθημι

    ἀνατίθημι, [tense] pf.
    A

    ἀνατέθηκα SIG1018.9

     (Pergam.), etc.:—lay upon, once in Hom.,

    ἐλεγχείην ἀναθήσει μοι Il.22.100

    ; ἀ. ἄχθος lay on as a burden, Ar.Eq. 1056 (hex.), cf. X.An.3.1.30;

    κινδύνους ἰδιώταις ἀ. Hyp.Eux.9

    : in good sense,

    ἀ. κῦδός τινι Pi.O.5.8

    . b. [voice] Med., put on board ship, IG5(1).1421 ([place name] Cyparissia).
    2 in Prose, refer, attribute, a thing to a person,

    μεγάλα οἱ χρήματα ἀ. Hdt.2.135

    ; οὐ γὰρ ἄν οἱ πυραμίδα ἀνέθεσαν ποιήσασθαι would not have attributed to her the erection of the pyramid, ib. 134;

    φοίβῳ τήνδ' ἀναθήσω πρᾶξιν E.El. 1296

    ; εἰμή, ὅταν.. εὖ πράξητε, ἐμοὶ ἀναθήσετε will give me the credit of it, Th.2.64;

    οὐ τῷ συμβούλῳ τὴν τοῦ κατορθοῦν ἀνέθηκε δύναμιν D.18.290

    ;

    ἀ. τινὶ τὴν αἰτίαν τινός Isoc.1.37

    , Aeschin.2.10; also, compare,

    τινὰ εἴς τι Eun.Hist.p.261

     D. b. ἀ. τινὶ ἅπαντα πράγματα lay them upon him, entrust them to him, Ar.Nu. 1453, Th.8.82.
    II set up as a votive gift, dedicate,

    τινί τι Hes.Op. 658

    , Pi.O.3.30, Hdt.2.159,7.54, Ar.Pl. 1089, etc.;

    Ῥήνειαν ἀνέθηκε τῷ Ἀπόλλωνι Th.1.13

    ;

    ἀνάθημα ἀνατιθέναι Hdt.1.53

    , 2.182;

    ἀ. τι ἐς Δελφούς Id.1.92

    , 2.135, 182, Pl.Phdr. 235d, etc.; less freq.

    ἐν Δελφοῖς Theopomp.Com.1

     D., Plu.Sol.25; dedicate a book, Id.Sull.6; ἀ. τινά set up a statue of.., SIG420 (Delos, iii B.C.); incorrectly of burial, OGI 602 ([place name] Jaffa):— [voice] Pass.,

    ἀνατεθῆναι Ar.Eq. 849

    ; cf. ἀνάκειμαι.
    2 set up, erect, [στήλην] παρὰ βωμόν, νεών, Plb.5.93.10, Plu.Publ.14: metaph., dedicate,

    μακραγορίαν λύρᾳ Pi.P.8.29

    ; ἀ. τὰς ἀκοὰς τοῖς ἀκροάμασι give them up to, Plb.23.5.9.
    3 set up and leave in a place,

    ἀ. τινὰ ἐπὶ κρημνόν Ar.Pl.69

    ; ἀ. ζῶντα (on a cross) Plb.1.86.6.
    III put back, τί γὰρ παρ' ἦμαρ ἡμέρα τέρπειν ἔχει, προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; pushing us forward or moving us back on the verge of death, S.Aj. 476; cf. B.11.2.
    B [voice] Med., put upon for oneself,

    ἀναθέσθαι τὰ σκεύη ἐπὶ τὰ ὑποζύγια X.An.2.2.4

    ; pack on one's cart, Lys.7.19; τοῖς ὤμοις ἀ. τινά put on one's shoulders, Plu.2.983b; freq. like [voice] Act.,

    ἀ. τινὰ ἐφ' ἵππον Id.Art. 11

    , etc.
    2 impart, communicate something one's own,

    τινί τι Act.Ap.25.14

    , Ep.Gal.2.2, Plu.2.772d.
    3 remit, refer, ἀ. περί τινος εἰς σύγκλητον refer the consideration of it to the Senate, Plb.21.46.11, cf. App.Sam.4.
    II place differently, change about, e.g. the men on a draught-board, ἀνὰ πάντα τιθεσθαι v.l. in Orac. ap. Hdt. 8.77.
    2 take back a move at πεττοί, Pl.Hipparch. 229e: hence metaph., retract one's opinion, X.Mem.1.2.44, cf.2.4.4; freq. in Pl.,

    ἀνατίθεσθαι ὅ τι δοκεῖ Pl.Grg. 462a

    , cf. Prt. 354e. Chrm. 164d; οὐκ ἀνατίθεμυι μὴ οὐ.. retract and say this is not so, Id.Phd. 87a;

    οὐκ ἀ. μὴ οὐ καλὼς λέγεσθαι Id.Men. 89d

    ;

    ἀνατιθέμενος τὸ διημαρτημένον Luc. Pseudol.29

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνατίθημι

  • 92 λάτρον

    Grammatical information: n.
    Meaning: `payment, hire' (A. Supp. 1011), = μισθός (Suid., EM).
    Derivatives: Beside it, prob. as deriv. (Schwyzer 462 A. 3), λάτρις, - ιος m. f. `hired servant, handmaid' (Thgn., S., E.); λάτριος `belonging to a hired servant or to the payment etc.' (Pi., Man.); λατρεύω, El. - είω `serve (for hire), serve a god (with prayer a. sacrifice)' (Sol., Olympia VIa, trag., Isoc., X.) with λατρεία (trag., Pl., LXX, Ep. Rom. u. a.), λατρεύματα pl. (S., E.) `service, s. of gods', λατρευ-τός (LXX), - τικός (Ptol.) `belonging to a servant, servile'; λατρεύς `servant' (Lyc.; from λατρεύω or λάτρον, Boßhardt 66), λατρώδης `servile' (Vett. Val.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: As (north) west Greek word λάτρον etc. was not only foreign to the Aeolians and Ionians, but orig. also in Athens (v. Wilamowitz Eur. Her. 389, Bechtel Dial. 1, 207, E. Kretschmer Glotta 17, 79). There is no convincing IE connection. Usually λά-τρον (on the formation Chantraine Form. 331) is considered as the zero grade parallel of some words occurring in Germ., Balt.-Slav., Indo-Iran., which all go back on a full grade IE * lē(i)-'provide, possession' (WP. 2, 394, Pok. 665). This is, however, impossible as a root *lē- = * leh₁- would not give λα- in Greek. Skt. rātí-, Av. rāiti- `prepared to give', f. `liberality, gift'; the Indo-Ir. words are uncertain because of the r-; the whole combination rests on a weak foundation. So we can be rather sure that the word is of Pre-Greek origin. - From hell. *λάτρων Lat. latrō `hired soldier' (Leumann Sprache 1, 207).
    Page in Frisk: 2,89-90

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λάτρον

  • 93 παύω

    παύω (Hom.+) fut. 1 sg. παύσω (JosAs 28:5), 2 sg. παύσεις (Is 58:12), 3 sg. παύσει (Job 6:26); 1 aor. ἔπαυσα, impv. 2 sing. παῦσον (GrBar 1:6; ApcSed 12:1), 3 sing. παυσάτω. Mid.: impf. ἐπαυόμην; fut. παύσομαι; 1 aor. ἐπαυσάμην, impv. παῦσαι; pf. πέπαυμαι; plpf. ἐπεπαύμην (Just., D. 66, 1). Pass.: fut. 3 sg. παυθήσεται (Just., A I, 52, 8); 2 aor. inf. παῆναι (Hv 1, 3, 3; 3, 9, 1.—Reinhold p. 78; StBPsaltes, Grammatik 225; B-D-F §76, 1; 78; W-S. §13, 9).
    ① to cause someth. to stop or keep someth. from happening, stop, cause to stop, quiet, relieve, act. (JosAs 28:5 τὴν ὀργήν; Jos., Ant. 20, 117 στάσιν, Vi. 173; Just., D. 11, 2 νόμον) τὶ ἀπό τινος hinder, keep someth. from someth. τὴν γλῶσσαν ἀπὸ κακοῦ keep the tongue from evil 1 Pt 3:10; 1 Cl 22:3 (both Ps 33:14). Relieve, cure (SIG 1168, 72) τί τινι someth. with someth. τοὺς παροξυσμοὺς ἐμβροχαῖς IPol 2:1.
    ② to cease doing someth., stop (oneself), cease, mid. (on the syntax s. DHesseling, ByzZ 20, 1911, 147ff) w. pres. act. ptc. foll. (Hom.+), or pres. pass. ptc. (Ath. 1, 3 al.) ἐπαύσατο λαλῶν (Gen 18:33; Num 16:31; Judg 15:17 B) he stopped speaking Lk 5:4. μετʼ ἐμοῦ λαλοῦσα Hv 3, 10, 1. ἐπαυσάμην ἐρωτῶν I stopped asking v 3, 8, 1; cp. v 3, 1, 6. π. τύπτων τινά stop beating someone Ac 21:32. ἀναβαίνων Hs 9, 4, 4a.—οὐ π. foll. by pres. act. ptc. not to stop doing someth., do someth. without ceasing (X., Cyr. 1, 4, 2; Herodian 1, 6, 2; Philostrat., V.S. 2, 1, 6 οὐκ ἐπαύσαντο μισοῦντες; Jos., Ant. 9, 255) διδάσκων Ac 5:42. λαλῶν 6:13. διαστρέφων 13:10. νουθετῶν 20:31. εὐχαριστῶν Eph 1:16. Followed by the pres. mid. ptc. (cp. Himerius, Or. 74 [=Or. 24], 5 μὴ παύονται ἐργαζόμενοι) προσευχόμενος Col 1:9. αἰτούμενος Hv 3, 3, 2. Foll. by pres. pass. ptc. (Antiphon Or. 5, 50; Pla., Rep. 9, 583d), in ref. to αἱ θυσίαι: ἐπεὶ οὐκ ἂν ἐπαύσαντο προσφερόμεναι; otherwise would they not have ceased to be offered? Hb 10:2.—W. gen. of thing (Hom. et al.; Ex 32:12; TestSim 3:6; Philo, Dec. 97; Jos., Ant. 7, 144; Just., A II, 2, 7) cease from, have done with someth. τῶν ἀρχαίων ὑποδειγμάτων leave the old examples, i.e. mention no more 1 Cl 5:1. πέπαυται ἁμαρτίας he is through with sin 1 Pt 4:1. W. gen. of the inf. (ApcEsdr 4:1; Jos., Ant. 3, 218; Just., D. 56, 2; Ath. 24, 2) π. τοῦ θύειν GEb 54, 20. π. ἀπό τινος cease from, leave (Ps 36:8) ἀπὸ τῶν πονηριῶν 1 Cl 8:4 (Is 1:16). ἀπὸ τῆς πονηρίας Hv 3, 9, 1. π. ἀφʼ ὑμῶν ἡ ὀργή the wrath will cease from you GEb 54, 20 (ParJer 7:28 οὐκ ἐπαύσατο ἡ λύπη ἀφʼ ἡμῶν).—Abs. stop, cease, have finished, be at an end (Hom. et al.; EpArist 293; SibOr 5, 458; Just., D. 51, 1; 52, 3; Ath. 19, 1) of Jesus at prayer ὡς ἐπαύσατο when he stopped Lk 11:1. ἐπαύσαντο οἱ οἰκοδομοῦντες μικρόν the builders stopped for a little while Hs 9, 4, 4b. οὐ παύσεται ὁ ζητῶν, ἕως ἂν εὕρῃ (for the constr. cp. Sir 23:17) the one who seeks will not give up until he has found GHb 70, 17; cp. Ox 654, 6 (GTh 2). Of the raging wind and waves ἐπαύσαντο they stopped Lk 8:24 (cp. Od. 12, 168; Hdt. 7, 193; Arrian, Ind. 22, 1 ὁ ἄνεμος ἐπαύσατο; TestNapht 6:9 ἐπαύσατο ὁ χειμών). Of an uproar Ac 20:1 (cp. IAndrosIsis, Kyme 26 φόνου); GJs 25:1 (pap, s. entry καταπαύω). Of speaking in tongues, which will come to an end 1 Cor 13:8. Also of time elapse, come to an end (Herodian 1, 16, 2; PGrenf II, 69, 21 τῆς πεπαυμένης τριετηρίδος) τῆς ἑορτῆς παυσαμένης since the festival was over GPt 14:58. μετὰ τὸ παῆναι αὐτῆς τὰ ῥήματα ταῦτα after these words of hers had come to an end Hv 1, 3, 3.—B. 981. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παύω

  • 94 ἀκούω

    ἀκούω fut. ἀκούσω SibOr 4, 175; Mt 12:19; 13:14 (Is 6:9); J 5:25, 28; 10:16, ἀκούσομαι EpArist 5; Ac 3:22 (Dt 18:15); 28:28 (freq. w. vv.ll.); 1 aor. ἤκουσα; pf. ἀκήκοα; ptc. ἠκουκώς Hs 5, 4, 2. Pass.: fut. ἀκουσθήσομαι; 1 aor. ἠκούσθην; pf. 3 sg. ἤκουσται Dt 4:32 (Hom.+) ‘hear’, as a passive respondent to λέγω.
    ① lit. to have or exercise the faculty of hearing, hear
    ⓐ abs. τὰ ὦτα ἀκούουσιν Mt 13:16; κωφοὶ ἀ. 11:5; cp. Mk 7:37; Lk 7:22; τοῖς ὠσὶν βαρέως ἀ. be hard of hearing Mt 13:15 (Is 6:10); ἀκοῇ ἀ. Mt 13:14; Ac 28:26 (both Is 6:9). ἀκούοντες οὐκ ἀκούουσιν they hear and yet do not hear Mt 13:13 (s. Aeschyl., Prom. 448 κλύοντες οὐκ ἤκουον; Demosth. 25 [Against Aristogeiton 1], 89, citing the maxim ὁρῶντας μὴ ὁρᾶν καὶ ἀκούοντας μὴ ἀκούειν), cp. Mk 8:18 (Ezk 12:2) and s. 7 below. In the protasis of a challenge to hearers, by which their attention is drawn to a special difficulty: ὁ ἔχων ὦτα (οὖς) ἀκούειν ἀκουέτω, w. variations (Arrian, Ind. 5, 1 ὅστις ἐθέλει φράζειν …, φραζέτω) Mt 11:15 v.l.; 13:9 v.l., 43 v.l.; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35 (EBishop, BT 7, ’56, 38–40); Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9. Cp. Ox 1081 verso, 6–8; s. 7 below for the restored text. For the sense of the impv. in these challenges also s. 7. S. οὖς 2.
    ⓑ w. obj. (on the syntax B-D-F §173; 416, 1; Rob. 506f; on the LXX s. Johannessohn, Kasus, 36; Helbing, Kasussyntax 150ff).
    α. foll. by a thing as obj. in acc. (Diod S 8, 32, 1 τὶ something) Mt 11:4; 13:17ff; Lk 7:22; 1J 1:1, 3. τὴν φωνήν (UPZ 77 I, 25) Mt 12:19; J 3:8; Ac 22:9 (but see 7 below); 1 Cl 39:3 (Job 4:16); (pass. Mt 2:18 [Jer 38:15]; Rv 18:22). τὸν λόγον Mt 13:20ff; J 5:24. τοὺς λόγους, τὰ ῥήματα Mt 10:14; J 8:47 s. 4 below; Ac 2:22. πολέμους καὶ ἀκοὰς πολέμων Mt 24:6. τὴν βλασφημίαν 26:65. τὸν ἀσπασμόν Lk 1:41. ἄρρητα ῥήματα 2 Cor 12:4. τὸν ἀριθμόν Rv 9:16. τὴν ἀποκάλυψιν Hv 3, 12, 2. Pass. τὰ ἀκουσθέντα what has been heard i.e. the message Hb 2:1. ἠκούσθη ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας … ἐν Ἰερουσαλήμ the report reached the ears of the church in Jerusalem Ac 11:22. Oft. the obj. is to be supplied fr. context Mt 13:17; Mk 4:15; J 6:60a; Ac 2:37; 8:30; 9:21; Ro 10:14. καθὼς ἀκούω = ἃ ἀ. J 5:30.
    β. τί τινος hear someth. fr. someone τὴν ἐπαγγελίαν, ἣν ἠκούσατέ μου the promise which you heard from me Ac 1:4. Still other constrs. occur, which are also poss. when the hearing is not directly fr. the mouth of the informant, but involves a report which one has received fr. the pers. in any way at all (s. below 3d). τὶ ἔκ τινος (Od. 15, 374; Hdt. 3, 62 ἐκ τοῦ κήρυκος) 2 Cor 12:6. τὶ παρά τινος (Soph., Oed. R. 7 παρʼ ἀγγέλων; Pla., Rep. 6, 506d; Demosth. 6, 26; Jer 30:8; Jos., Bell. 1, 529) J 8:26, 40 (τὴν ἀλήθειαν ἀ. as Diod S 16, 50, 2); 15:15; Ac 10:22; 28:22; 2 Ti 2:2; w. attraction of the relative λόγων ὧν παρʼ ἐμοῦ ἤκουσας teachings which you have heard from me 1:13; τὶ ἀπό τινος (Thu. 1, 125, 1) 1J 1:5. Hebraistically ἀπὸ τ. στόματός τινος Lk 22:71 (cp. ἐκ τ. στόμ. τ. Ex 23:13; Ezk 3:17; 33:7).
    γ. foll. by a thing as obj. in gen. (Hdt. 8, 135; X., Cyr. 3, 1, 8; Demosth. 18, 3; B-D-F §173, 2; Rob. 507) hear someth. τῆς βλασφημίας (= τὴν βλ. Mt 26:65) Mk 14:64. συμφωνίας καὶ χορῶν Lk 15:25; τῆς φωνῆς (BGU 1007, 11 [III B.C.] ἀκούσαντες φωνῆς) J 5:25, 28; Ac 9:7 (on the experience of Paul and his companions cp. Maximus Tyr. 9, 7d–f: some see a divine figure, others see nothing but hear a voice, still others both see and hear); 11:7; 22:7 (HMoehring, NovT 3, ’59, 80–99; s. Rob. 506). τῶν λόγων Lk 6:47. τῶν ῥημάτων J 12:47.
    ⓒ hear, listen to w. gen. of the pers. and a ptc. (Pla., Prot. 320b; X., Symp. 3, 13; Herm. Wr. 12, 8; Jos., Ant. 10, 105 ἤκουσε τοῦ προφήτου ταῦτα λέγοντος): ἠκούσαμεν αὐτοῦ λέγοντος we have heard him say Mk 14:58; ἀκοῦσαι προσευχομένου Παύλου AcPl Ha 2, 12. ἤκουον εἷς ἕκαστος … λαλούντων αὐτῶν each one heard them speaking Ac 2:6, 11; Rv 16:5, 7 (in vs. 7 the altar speaks); Hv 1, 3, 3. W. acc. instead of gen. πᾶν κτίσμα … καὶ τὰ ἐν αὐτοῖς πάντα ἤκουσα λέγοντας (v.l. λέγοντα) Rv 5:13. Used without ptc. w. pronoun only: μου (Dio Chrys. 79 [28], 14) Mk 7:14; Ac 26:3. αὐτῶν Lk 2:46. αὐτοῦ vs. 47; 15:1; 19:48; 21:38; J 3:29 etc. ἡμῶν Ac 24:4.—ἀ. τινὸς περί τινος (since Hdt. 7, 209; IG II, 168 [338 B.C.]) hear someone (speak) about someth. Ac 17:32. ἤκουσεν αὐτοῦ περὶ τῆς … πίστεως he heard him speak about faith Ac 24:24, cp. Hm 11:7.—W. ὅτι foll. (X., Cyr. 3, 3, 18) J 14:28; Ac 22:2.—Abs. οἱ ἀκούοντες the hearers (Diod S 4, 7, 4) Lk 6:27; MPol 7:3. Esp. impv. ἄκουε listen! Mk 12:29 (Dt 6:4); Hs 5, 1, 3; pl. Mk 4:3. ἀκούσατε Ac 7:2; 13:16; AcPl Ha 8, 10. W. συνίετε listen and try to understand Mt 15:10.
    ② legal t.t. to hear a legal case, grant a hearing to someone (X., Hell. 1, 7, 9 al.; PAmh 135, 14; PIand 9, 10; 15; BGU 511 II, 2; POxy 1032, 59) w. παρά τινος: ἐὰν μὴ ἀκούσῃ πρῶτον παρʼ αὐτοῦ without first giving him a hearing J 7:51 (SPancaro, Biblica 53, ’72, 340–61).—Ac 25:22.
    ③ to receive news or information about someth., learn about someth.
    ⓐ abs. ἀκούσας δὲ ὁ Ἰησοῦς when Jesus learned about it (the death of J. Bapt.) Mt 14:13.—Mk 3:21; 6:14 (s. HLjungvik, ZNW 33, ’34, 90–92); Ro 10:18. W. ἀναγγέλλειν 15:21 (Is 52:15).
    ⓑ w. gen. of person οὗ οὐκ ἤκουσαν of whom they have not heard Ro 10:14a.—W. acc. of thing (X., Cyr. 1, 1, 4; Diod S 19, 8, 4; Chion, Ep. 12 ἀκ. τὴν τυραννίδα; Herodian 4, 4, 8) learn of τὴν ἀγάπην Phlm 5. τὴν ἀναστροφήν Gal 1:13. τὰ ἔργα τοῦ Χριστοῦ Mt 11:2. τὴν ἐνέδραν the ambush Ac 23:16: Χριστιανισμὸν ἀ. hear Christianity IPhld 6:1; τὴν οἰκονομίαν Eph 3:2. τὴν πίστιν 1:15; Col 1:4. τὴν ὑπομονήν Js 5:11.—Pass. ἀκούεται ἐν ὑμῖν πορνεία it is reported that there is immorality among you 1 Cor 5:1 (schol. on Nicander, Ther. 139 τοῦτο ἐξακούεται=this report is heard). ἐὰν ἀκουσθῇ τοῦτο ἐπὶ τοῦ ἡγεμόνος if this should come to the prefect’s ears Mt 28:14.
    ⓒ ἀ. τι περί τινος (since Hdt. 2, 43) learn someth. about someone Lk 9:9; 16:2.—ἀ. περί τινος (Jos., Vi. 246) Lk 7:3.
    ⓓ w. prep., to denote the author or source of the information (s. 1bβ) ἀ. τι παρά τινος: τῶν ἀκουσάντων παρὰ Ἰωάννου who had learned fr. John (who Jesus was) J 1:40, cp. 6:45 (Simplicius in Epict. p. 110, 35 τὸ ἀκοῦσαι παρὰ θεοῦ, ὅτι ἀθάνατός ἐστιν ἡ ψυχή); ἀ. τι ἔκ τινος: ἠκούσαμεν ἐκ τοῦ νόμου we have heard from the law (when it was read in the synagogue) J 12:34, where ἀ. approaches the technical sense learn (a body of authoritative teaching), as 1J 1:5 (s. above); 2:7, 24 et al. (OPiper, JBL 66, ’47, 437 n. 1). ἀ. ἀπό τινος περί τινος Ac 9:13.
    ⓔ w. ὅτι foll. (SIG 370, 21; PTebt 416, 8; BGU 246, 19; Josh l0:1; Da 5:14 Theod.; 1 Macc 6:55; 4 Macc 4:22; cp. the constr. ἀ. τινὰ ὅτι Od. 3, 193; X., Mem. 4, 2, 33) Mt 2:22; 4:12 al.—Pass. ἠκούσθη ὅτι ἐν οἴκῳ ἐστίν it became known that he was in the house Mk 2:1 (s. B-D-F §405, 2). οὐκ ἠκούσθη ὅτι it is unheard of that J 9:32.
    ⓕ w. acc. and inf. foll. (Hom. et al.; Jos., Ant. 11, 165; 13, 292) J 12:18; 1 Cor 11:18. W. acc. and ptc. (X., Cyr. 2, 4, 12; Herodian 2, 12, 4) Ac 7:12; 3J 4.
    ④ to give careful attention to, listen to, heed ἀ. τινός someone (Hom. et al.) ἀκούετε αὐτοῦ Mt 17:5; Lk 9:35; Ac 3:22 (all three Dt 18:15); cp. Mt 18:15; Lk 16:29, 31; J 10:8; Ac 4:19. W. acc. of thing J 8:47 (s. 1bα); PEg2 53f (restored).—Abs. (PsSol 2:8) obey, listen αὐτοὶ καὶ ἀκούσονται Ac 28:28; cp. Mt 18:16; J 5:25b; agree 9:27a.
    ⑤ to pay attention to by listening, listen to ἀ. τινός someone/someth. (Mitt-Wilck. I/2, 14 I, 18; 461, 6) Mk 6:11; J 6:60b. Of God (Hom.+) Ac 7:34 (Ex 3:7); J 9:31; 11:41f; 1J 5:14f; AcPt Ox 849, 27.—Abs. καθὼς ἠδύναντο ἀ. as they were able to listen Mk 4:33 (EMolland, SymbOsl 8, 1929, 83–91; s. also 7 below).
    ⑥ to be given a nickname or other identifying label, be called (Demosth. 18, 46 κόλακες ἀκούουσι; Diog. L. 2, 111 a derisive nickname; 2, 140) ἤκουσαν προδόται γονέων they were called betrayers of their parents Hv 2, 2, 2.
    ⑦ to hear and understand a message, understand (Teles p. 47, 12; Galen: CMG Suppl. I p. 12, 29; Aelian, VH 13, 46; Apollon. Dysc., Syntax p. 295, 25 [Gramm. Gr. II/2 p. 424, 5 U.] ἀκούειν= συνιέναι τῶν ἠκουσμένων; Sext. Emp., Math. 1, 37 τὸ μὴ πάντας πάντων ἀκούειν; Julian, Orat. 4 p. 147a; PGM 3, 453 ἀκούσεις τὰ ὄρνεα λαλοῦντα; Philo, Leg. All. 2, 35) abs. (Is 36:11) 1 Cor 14:2. Perh. also Mk 4:33 (s. 5 above, and cp. Epict. 1, 29, 66 τ. δυναμένοις αὐτὰ ἀκοῦσαι). On the form of Lk 6:27a cp. Cleopatra 16, 57 ὑμῖν δὲ λέγω τοῖς εὖ φρονοῦσιν. W. acc. τὸν νόμον understand the law Gal 4:21; perh. Ac 22:9; 26:14 (s. 1bα above) belong here. Cp. also the play on words (1a above) ἀκούοντες οὐκ ἀκούουσιν Mt 13:13; cp. Mk 8:18. Here belong also the imperatives in Mt 11:15; 13:9, 43; Mk 4:9, 23; 7:15 [16] v.l.; Lk 8:8; 14:35; Rv 2:7, 11, 17, 29; 3:6, 13, 22; 13:9; also ὁ ἔχων ὦ[τ]α τ[ῶν ἀ]|περάντων [ἀ]κο[ύει?]ν ἀ|κουέτω one who has ears to hear the things that are without limits let him hear Ox 1081, 6–8, rev. on the basis of the Coptic, s. SJCh 89, 5f; cp. Borger, GGA 122.—ἀκούω is occasionally used as a perfective present: I hear= I have heard (so as early as Il. 24, 543; Aristoph., Frogs 426; X., An. 2, 5, 13, Mem. 2, 4, 1; 3, 5, 26; Pla., Rep. 583d; Theocr. 15, 23) Lk 9:9; 1 Cor 11:18; 2 Th 3:11. B-D-F §322.—B. 1037; 1339. DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀκούω

  • 95 ἀναφέρω

    ἀναφέρω fut. ἀνοίσω LXX (also Just., D. 112 al.), 2 aor. ἀνήνεγκα (late form) and ἀνήνεγκον (B-D-F §80; 81; W-S. §13, 13; Mlt-H. 263); pf. ἀνενήνοχα LXX. Pass.: fut. ἀνενεχθήσομαι LXX; aor. ἀνηνέχθην (s. φέρω; Hom.+ in var. mngs.; ins, pap, LXX; TestSol 10:9 L; TestAbr, TestJob, Test12Patr; JosAs 10:4; ParJer; GrBar 8:4; ApcSed [-φέρυσται 10:3;-φέρνεται p. 133, 36 Ja.]; ApcMos 32; ApcZeph; Philo, Aet. M. 64; Jos., Bell. 1, 234, C. Ap. 1, 232)
    ① to cause to move from a lower position to a higher, take, lead, bring up, of pers. ἀ. αὐτοὺς εἰς ὄρος ὑψηλόν he led them up a high mountain Mt 17:1; Mk 9:2. Pass. ἀνεφέρετο εἰς τ. οὐρανόν he was taken up into heaven (of Romulus: Plut., Numa 60 [2, 4]; of Endymion: Hes., Fgm. 148 Rz. τὸν Ἐνδυμίωνα ἀνενεχθῆναι ὑπὸ τοῦ Διὸς εἰς οὐρανόν; schol. on Apollon. Rhod. 4, 57 and 58 p. 264, 17) Lk 24:51 (MParsons, The Departure of Jesus in Luke-Acts ’87). ἀναφερόμενοι εἰς τὰ ὕψη IEph 9:1.
    ② to carry and hand over someth. to someone, deliver ἀνήνεγκεν τῷ ἱερεῖ (Mary) delivered to the priest her purple and scarlet embroidery work GJs 12:1 (pap; mss. v.l. ἀπ-). Of food, Syn. w. αἴρω GJs 18:2 (s. αἴρω 2b).
    ③ to offer as a sacrifice, offer up, specif. a cultic t.t. (SIG 56, 68; Lev 17:5; 1 Esdr 5:49; Is 57:6; 2 Macc 1:18; 2:9 al.; ParJer 9:1f; Did., Gen. 219, 15) ἀ. θυσίας ὑπέρ τινος offer sacrifices for someth. Hb 7:27. ἀ. τινὰ ἐπὶ τὸ θυσιαστήριον (Gen 8:20; Lev 14:20; Bar 1:10; 1 Macc 4:53; Just., D. 118, 2 θυσίας) offer up someone on the altar Js 2:21. Of Jesus’ sacrifice: ἑαυτὸν ἀνενέγκας when he offered up himself Hb 7:27. τὰς ἀμαρτίας ἡμῶν αὐτὸς ἀνήνεγκεν ἐν τῷ σώματι αὐτοῦ ἐπὶ τὸ ξύλον he himself brought our sins in his body to the cross 1 Pt 2:24 (cp. Dssm., B 83ff [BS 88f]). Pol 8:1 (Is 53:12).—Fig. (schol. on Apollon. Rhod. 2, 214b χάριν=render thanks to the divinity) ἀ. θυσίαν αἰνέσεως offer up a sacr. of praise Hb 13:15 (cp. 2 Ch 29:31). ἀ. πνευματικὰς θυσίας 1 Pt 2:5. ἀ. προσευχάς offer prayers 2 Cl 2:2. ἀ. δέησιν περί τινος offer up a petition for someth. B 12:7.
    ④ take up as a burden, take up. In Is 53:11 ἀ. is used to translate סָבַל, in vs. 12 for נָשָׂא, and in the corresponding passages in our lit. ἀ. is often rendered ‘bear’ or ‘take away’. But ἀ. seems not to have these meanings. Very often, on the contrary, it has a sense that gives ἀνα its full force: lay or impose a burden on someone, give something to someone to bear, as a rule, in fact, to someone who is not obligated to bear it (Aeschyl., Choeph. 841 ἄχθος; Polyb. 1, 36, 3; 4, 45, 9; Diod S 15, 48, 4; 32, 26, 1; Appian, Liby. 93; Syr. 41, where the other defendants were τὴν αἰτίαν ἐς τὸν Ἐπαμεινώνδαν ἀναφέροντες, i.e. putting the blame on Epaminondas. The Lex. Vind. p. 12, 3 sees in Eur., Or. 76 ἐς Φοῖβον ἀναφέρουσα τ. ἁμαρτίαν and in Procop. Soph., Ep. 7 p. 535 H. proof that ἀναφέρειν is used ἀντὶ τοῦ τὴν αἰτίαν εἰς ἕτερον τιθέναι.) In a case in which a man takes upon himself the burden that another should have borne, then ἀ.= take upon oneself (Thu. 3, 38, 3 ἡ πόλις τὰ μὲν ἆθλα ἑτέροις δίδωσιν, αὐτὴ δὲ τοὺς κινδύνους ἀναφέρει=the city gives the prizes to others, but she takes the dangers upon herself). Christ was once for all offered up in this respect (εἰς 5) that he assumed the sins of many Hb 9:28. Cp. 1 Cl 16:12, 14.—M-M. TW. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀναφέρω

  • 96 ἔμπροσθεν

    ἔμπροσθεν (also ἐνπ-; Hdt.+; also in OT quotes w. and against LXX; Mel., P. 61, 444 [ἀπέναντι Dt 28:66]) ἔμπροσθε (SIG 371, 13 [289/288 B.C.]; 915, 27) ApcPt 3:6; orig. adv. of place, then used as prep. (B-D-F §104, 2; 214, 1; 6; Mlt-H. 329).
    ① pert. to a position in front of an object
    ⓐ gener. adv. as marker of something that is relatively removed in distance in front, ahead (opp. ὄπισθεν, as X., Equ. 1, 3; Polyb. 12, 15, 2; Aelian, VH 12, 21; Palaeph. 29, 2; 2 Ch 13:14; Ezk 2:10) Rv 4:6. As subst.: εἰς τὸ ἔ. toward the front (Diod S 11, 18, 5; 19, 26, 10; 19, 83, 2; Jos., C. Ap. 1, 203) προδραμὼν εἰς τὸ ἔ. he ran ahead Lk 19:4 (where εἰς τὸ ἔ. is pleonast., as Artem. 2, 9 p. 93, 2 προϊέναι εἰς τοὔμπροσθεν; B-D-F §484; Semitism [?]: MBlack, An Aramaic Approach3, ’67, 116); τὰ ἔ. (sc. ὄντα; cp. X., An. 6, 3, 14; 1 Macc 13:27; TestJob 27:1; location in a dialogue Just., D. 126, 6; 140, 4) what lies ahead (as a goal) Phil 3:13.—Forward, ahead πορεύεσθαι ἔ. (X., Cyr. 4, 2, 23) Lk 19:28. αἱ ἔ. ἐκκλησίαι the congregations/churches farther on or principal churches (s. JKleist, tr., ’46, ad loc. w. note) IPol 8:1.
    ⓑ indicating more immediate presence of the object that is in front, with ἔ. functioning as prep. w. gen. (s. on ἀνά, beg.) in front of, before in a variety of aspects
    α. purely local (X., Cyr. 3, 2, 5; Jos., Bell. 6, 366) Hs 9, 2, 7 (opp. ὀπίσω); ἔ. τοῦ ναοῦ before the shrine (Cebes, Tab. 1, 1) 1 Cl 41:2; ἔ. τοῦ θυσιαστηρίου Mt 5:24; ἔ. τοῦ βήματος Ac 18:17; ἔ. τοῦ Ἰησοῦ Lk 5:19; cp. 14:2; ApcPt 3:6; GPt 4:12. γονυπετεῖν ἔ. τινος kneel before someone Mt 27:29; πίπτειν ἔ. τῶν ποδῶν τινος fall at someone’s feet Rv 19:10; 22:8; βάλλειν ἔ. τινος Mt 7:6 (PGM 4, 1229 βάλε ἔ. αὐτοῦ κλῶνας ἐλαίας). μαστιγοῦντες ἑαυτοὺς ἔ. τούτων τῶν εἰδώλων flagellating themselves before these images ApcPt Bodl. (as restored by EWinstedt, s. MJames, JTS 1910, 12, 157).
    β. of position without ref. to motion toward, before, in the presence of (Gen 45:5) ὁμολογεῖν and ἀρνεῖσθαι Mt 10:32f; 26:70; Lk 12:8; cp. Gal 2:14. Esp. of appearance before a judge Mt 27:11; also before the divine judge 25:32; Lk 21:36; 1 Th 2:19; 3:13; GPt 11:48; cp. 2 Cor 5:10. But the judicial element is not decisive in all the pass. in which pers. stand or come ἔ. τοῦ θεοῦ or ἔ. τ. χυρίου; cp. 1 Th 1:3; 3:9; 1J 3:19.
    γ. of appearance before a large assemblage to discharge an obligation, before, in the sight of (SIG 1173, 14 [138 A.D.] the man who was healed through the intervention of Asklepios ηὐχαρίστησεν ἔμπροσθεν τοῦ δήμου) Mt 5:16; 6:1; 17:2; 23:13 in the face of; Mk 2:12; 9:2; Lk 19:27; J 12:37; Ac 10:4.
    δ. as a reverential way of expressing oneself, when one is speaking of an eminent pers., and esp. of God, not to connect the subject directly w. what happens, but to say that it took place ‘before someone’ (s. Dalman, Worte 171–74): ἐπακοῦσαι ἔ. αὐτοῦ ἔθνη that the nations should give heed (or obey) (before) God B 12:11 (Is 45:1). ποιεῖν τὸ πονηρὸν ἔ. τοῦ κυρίου Hm 4, 2, 2 (cp. Judg 2:11; 3:12; 4:1). εὐδοκία ἔ. σου pleasing to you Mt 11:26; Lk 10:21; θέλημα ἔ. τ. πατρὸς ὑμῶν Mt 18:14.
    ε. before, ahead of, w. motion implied ἔ. τινος (UPZ 78, 15 [159 B.C.] ἔμπροσθεν αὐτῶν ἐπορευόμην) J 10:4; B 11:4 (Is 45:2); προπορεύεσθαι ἔ. τινος 3:4 (Is 58:8); cp. 4:12; ἀποστέλλεσθαι ἔ. τινος (Gen 24:7; 32:4) J 3:28; σαλπίζειν ἔ. τινος blow a trumpet before someone Mt 6:2; τὴν ὁδὸν κατασκευάζειν ἔ. τινος Mt 11:10; Lk 7:27.
    ζ. of rank (Pla., Leg. 1, 631d; 5, 743e; 7, 805d; Demosth. 56, 50 εἶναι ἔ. τινος; Gen 48:20) ἔ. τινος γίνεσθαι rank before (i.e. higher than) someone J 1:15, 30 (Plut., Pericl. 158 [11, 1] οἱ ἀριστοκρατικοὶ … Περικλέα … πρόσθεν ὁρῶντες γεγονόντα τῶν πολιτῶν). If ἔ. τινος γ. is to be understood temporally here (as 3 Km 3:12; 16:25, 33; 4 Km 18:5; Eccl 1:16; 2:7, 9; Jos, Ant. 1, 109; cp. Demetr.: 722 Fgm. 1, 12 Jac. ἔτει ἑνὶ ἔμπροσθεν)=‘be earlier than someone’, the foll. ὅτι πρῶτός μου ἦν, which gives the reason for it, would simply be an instance of tautology (but s. OCullmann, ConNeot 11, ’47, 31, who holds that the ὅτι-clause refers to the absolute time of the Prologue while the preceding words merely give the order in which the ministries of John and Jesus began). S. on ὀπίσω 2b.
    ② on the front surface of someth., in front (opp. ὄπισθεν, as cp. Ezk 2:10) Rv 4:6.—DELG s.v. πρόσθε(ν). M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔμπροσθεν

  • 97 ἐκδίδωμι

    + V 2-5-0-1-11=19 Ex 2,21; Lv
    21,3; Jgs 1,14.15
    A: to give up, to surrender [τι] Jdt 7,13; to give up, to deliver [τινά τινι] Jdt 2,10; to put out, to publish [τι] Sir prol. 33; to bring out [τι] 1 Ezr 1,30; to pay out to [τινι] 2 Kgs 12,12(11); to produce, to make [τι] Sir 38,26
    M: to hand over, to deliver [τι] Jdt 7,26; id. [τινα] Jgs 1,14; to give in marriage [τινα] (of daughter) Ex 2,21
    ὅπως μὴ ἐκδοθῶσι εἰς ἀπώλειαν so they were not handed over for annihilation or to perish DnLXX 2,18 Cf. AEJMELAEUS 1991 26 (Ex 2,21); HELBING 1928, 191-193
    (→ἀπ-,,)

    Lust (λαγνεία) > ἐκδίδωμι

  • 98 περ

    περ (A), enclit. Particle, adding force to the word to which it is added, prob. a shortd. form of περί (q. v.) in the sense of
    A very much, however much.—Chiefly [dialect] Ep. and Lyr.; also in Trag. with relats. and parts.:
    1 in Hom. freq. with Adj. and part. ὤν, ἐπεί μ' ἔτεκές γε μινυνθάδιόν π. ἐόντα all shortlived as I am, Il.1.352 ; φίλην π. ἐοῦσαν ib. 587 ;

    Ἰθάκης κραναῆς π. ἐούσης 3.201

     : mostly concessive like καίπερ (q. v.), ἀγαθός π. ἐών however brave thou art, 1.131, al.;

    κρατερός π. ἐών 15.164

    ;

    κύνεός π. ἐών 9.373

    ; δουρικτητήν π. ἐοῦσαν ib. 343;

    μέγαν π. ἐόντα 5.625

    : so in Trag.,

    ἄελπτά π. ὄντα A.Supp.55

    (lyr.);

    γενναῖός π. ὤν S.Ph. 1068

     : with a Subst.,

    ἀλόχῳ π. ἐούσῃ Il.1.546

     ;

    γυνή π. οὖσα A.Th. 1043

     : with Adj. and Subst.,

    λιγύς π. ἐὼν ἀγορητής Il.2.246

     : with καί preceding,

    καὶ κρατερός π. ἐών 15.195

    , etc.: with the part. ὤν omitted, φράδμων π. ἀνήρ however shrewd, 16.638;

    κρατερός π. 21.63

     ; χερείονά π. 17.539 ; καὶ θεός π. A.Ag. 1203, cf. 1084 : with parts., ἱεμένων π. however eager, Il.17.292 ; καὶ ἀχνύμενός π. ἑταίρου grieved though he was for.., 8.125.
    2 intens., ἐλεεινότερός π. more pitiable by far, 24.504 ; μίνυνθά π. for a very little, 1.416, 13.573 ; ὀλίγον π. 11.391 ; πρῶτόν π. first of all, 14.295 ; ὑστάτιόν π. 8.353 ; ὀψέ π. Pi.N.3.80 : to strengthen a negation, οὐδὲ.. π. not even, not at all,

    οὐδ' ὑμῖν ποταμός π. ἐΰρροος ἀρκέσει Il.21.130

    , cf. 8.201, 11.841, 21.410, Od.1.59, 3.236 ;

    μή ποτε καὶ σὺ γυναικί π. ἤπιος εἶναι 11.441

     ; ἢν μή π. Hdt.6.57.
    3 to give emphasis,

    ἀλλὰ καὶ αὐτοί π. πονεώμεθα Il.10.70

    ;

    ἡμεῖς δ' αὐτοί π. φραζώμεθα 17.712

    ;

    σθένος ἀνέρος ἀμφότεροί π. σχῶμεν 21.308

     : esp. at any rate, τιμήν π. μοι ὄφελλεν ἐλλυαλίξαι honour ( whatever else) he owed me, 1.353, cf. 2.236, 17.121, 239 ;

    τόδε π. μοι ἐπικρήηνον ἐέλδωρ 8.242

     : in imper. clauses with the pers. Pron., ἀλλὰ σύ π. μιν τῖσον at all events, 1.508 : in the apodosis of a conditional sentence,

    εἰ δέ τοι Ἀτρεΐδης μὲν ἀπήχθετο.., σὺ δ' ἄλλους π... ἐλέαιρε 9.301

    , cf. 11.796, 12.349.
    II after Conjs. and relat. words, with which it commonly coalesces:
    1 after hypothetical Conjs., v. εἴπερ.
    2 after temporal Conjs., ὅτε π. just when, Il.4.259, 5.802, etc.; ἦμος.. π. 11.86; ὅταν π. S.OC 301, etc.; πρίν π. before even, Il.15.588.
    3 after causal Conjs., v. ἐπείπερ, ἐπειδήπερ ; δι' ὅ τι π. just because, Hdt.4.186.
    4 after relats., v. ὅσπερ, οἷός περ, ὅσοσπερ, ἔνθαπερ, ὅθιπερ, οὗπερ, ᾗπερ, ὥσπερ.
    5 after the comp. particle, v. ἤπερ, ἠέπερ.
    ------------------------------------
    περ (B), [dialect] Aeol. for περί.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περ

  • 99 ποιέω

    ποιέω, [dialect] Dor. [full] ποιϝέω IG4.800 ([place name] Troezen), etc.: [dialect] Ep. [tense] impf.
    A

    ποίεον Il. 20.147

    ; [var] contr.

    ποίει 18.482

    ; [dialect] Ion.

    ποιέεσκον Hdt.1.36

    , 4.78: [tense] fut. ποιήσω: [tense] aor. ἐποίησα, [dialect] Ep.

    ποίησα Il.18.490

    : [tense] pf. πεποίηκα:—[voice] Med., [dialect] Ion. [tense] impf.

    ποιεέσκετο Hdt.7.119

    : [tense] fut.

    ποιήσομαι Il.9.397

    : in pass. sense, Hp.Decent.11, Arist.Metaph. 1021a23: [tense] aor. ἐποιησάμην, [dialect] Ep.

    ποι- Od.5.251

    , al.: [tense] pf. πεποίημαι in med. sense, And.4.22, Decr. ap. D. 18.29:—[voice] Pass., [tense] fut. ποιηθήσομαι ([etym.] μετα-) D.23.62, v. supr.;

    πεποιήσομαι Hp.Mul.1.11

    ,37: [tense] aor.

    ἐποιήθην Hdt.2.159

    , etc. (used as [voice] Med. only in compd. προς-): [tense] pf.

    πεποίημαι Il.6.56

    , etc.:—[dialect] Att. [full] ποῶ (EM 679.24), etc., is guaranteed by metre in Trag. and Com., as

    ποῶ S. OT 918

    ,

    ποεῖν Id.Tr. 385

    ,

    ποεῖς Ar.Ach. 410

    , etc., and found in cod. Laur. of S., cod. Rav. of Ar., also IG12.39.6 ([etym.] ποήσω), 82.9 ([etym.] ποεῖ), 154.7 ([etym.] ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in [dialect] Aeol.

    πόημι πόης πόει PBouriant8.71

    ,75, Sapph. Supp.1.9, al., and Arc. ποέντω, = ποιούντων, IG5(2).6.9 (Tegea, iv B.C.); cf. ποιητής.
    0-0 Used in two general senses, make and do.
    A make, produce, first of something material, as manufactures, works of art, etc. (opp. πράττειν, Pl.Chrm. 163b), in Hom. freq. of building, π. δῶμα, τύμβον, Il.1.608,7.435;

    εἴδωλον Od.4.796

    ; π. πύλας ἐν [πύργοις] Il.7.339; of smith's work, π. σάκος ib. 222;

    ἐν [σάκεϊ] ποίει δαίδαλα πολλά 18.482

    , cf. 490, 573: freq. in Inscrr. on works of art, Πολυμήδης ἐποίϝηh' (= ἐποίησε )

    Ἀργεῖος SIG5

     (vi B.C., cf. Class.Phil.20.139);

    Θεόπροπος ἐποίει Αἰγινάτας SIG18

    (vi/v B.C.), etc.; ἐποίησε Τερψικλῆς ib.3b(Milet., vi B.C.), etc.;

    τίς.. τὴν λίθον ταύτην τέκτων ἐποίει; Herod.4.22

    ; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, Hdt.7.65;

    ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου X.An. 5.3.9

    ;

    πλοῖα ἐκ τῆς ἀκάνθης ποιεύμενα Hdt.2.96

    ;

    καρβάτιναι πεποιημέναι ἐκ βοῶν X.An.4.5.14

    : c. gen. materiae,

    πωρίνου λίθου π. τὸν νηόν Hdt.5.62

    ;

    ἔρυμα λίθων λογάδην πεποιημένον Th.4.31

    ;

    φοίνικος αἱ θύραι πεποιημέναι X.Cyr.7.5.22

    : rarely

    ποιεῖσθαί τινι

     to be made with..,

    Longus 1.4

    ; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, Hdt.4.192; also δέρμα εἰς περικεφαλαίας πεποίηται Sch.Patm.D.in BCH1.144:—[voice] Med., make for oneself, as of bees, οἰκία ποιήσωνται build them houses, Il.12.168, cf. 5.735, Od.5.251, 259, Hes.Op. 503; [ῥεῖθρον] π., of a river, Thphr. HP3.1.5; also, have a thing made, get it made,

    ὀβελούς Hdt.2.135

    ;

    στεφάνους οὓς ἐποιησάμην τῷ χορῷ D.21.16

    , cf. X.An.5.3.5; τὸν Ἀπόλλω, i.e. a statue of A., Pl.Ep. 361a;

    αὑτοῦ εἰκόνας Plu. Them.5

    , cf. Inscr.Prien.25.9 (iii B.C.?).
    2 create, bring into existence,

    γένος ἀνθρώπων χρύσεον Hes.Op. 110

    , cf. Th. 161, 579, etc.;

    ὁ ποιῶν

     the creator,

    Pl.Ti. 76c

    ;

    ἕτερον Φίλιππον ποιήσετε D.4.11

    :—[voice] Med., beget,

    υἱόν And.1.124

    ;

    ἔκ τινος Id.4.22

    ; παῖδας ποιεῖσθαι, = παιδοποιεῖσθαι, X.Cyr.5.3.19, D.57.43; conceive,

    παιδίον π. ἔκ τινος Pl.Smp. 203b

    :—[voice] Act. in this sense only in later Gr., Plu.2.312a; of the woman, παιδίον ποιῆσαι ib.145d.
    3 generally, produce, ὕδωρ π., of Zeus, Ar.V. 261: impers., ἐὰν πλείω ποιῇ ὕδατα, = ἐὰν ὕη, Thphr.CP1.19.3; π. γάλα, of certain kinds of food, Arist.HA 522b32; ἄρρεν π., of an egg, Ael.VH1.15; μέλι ἄριστον π., of Hymettus, Str.9.1.23; π. καρπόν, of trees, Ev.Matt.3.10 (metaph. in religious sense, ib.8); of men, κριθὰς π. grow barley, Ar. Pax 1322;

    π. σίτου μεδίμνους D.42.20

    ; π. πενίαν, πλοῦτον, of the stars, Plot.2.3.1.
    b Math., make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, Archim. Sph.Cyl.1.16,38, Con.Sph.12;

    ὁ Α τὸν Γ πολλαπλασιάσας τὸν Η πεποίηκεν Euc.7.19

    :—[voice] Pass., πεποιήσθω ὡς.. let it be contrived that.., Archim. Sph.Cyl.2.6.
    d π. τὸ πρόβλημα effect a solution of the problem, Apollon.Perg.Con.2.49,51; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, Archim.Sph.Cyl.1.2,3.
    4 after Hom., of Poets, compose, write, π. διθύραμβον, ἔπεα, Hdt.1.23, 4.14;

    π. θεογονίην Ἕλλησι Id.2.53

    ; π. Φαίδραν, Σατύρους, Ar.Th. 153, 157; π. κωμῳδίαν, τραγῳδίαν, etc., Pl.Smp. 223d;

    παλινῳδίαν Isoc.10.64

    , Pl.Phdr. 243b, etc.;

    ποιήματα Id.Phd. 60d

    : abs., write poetry, write as a poet,

    ὀρθῶς π. Hdt.3.38

    ;

    ἐν τοῖσι ἔπεσι π. Id.4.16

    , cf. Pl. Ion 534b: folld. by a quotation,

    ἐπόησάς ποτε.. Ar.Th. 193

    ;

    εἴς τινα Pl.Phd. 61b

    ;

    περὶ θεῶν Id.R. 383a

    , etc.
    c describe in verse,

    θεὸν ἐν ἔπεσιν Pl.R. 379a

    ; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, Id.Phd. 61b;

    μῦθον Lycurg.100

    .
    d invent,

    καινοὺς θεούς Pl.Euthphr.3b

    ; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] Hdt.3.115;

    πεποιημένα ὀνόματα Arist.Rh. 1404b29

    , cf.Po. 1457b2; opp. αὐτοφυῆ, κύρια, D.H.Is.7, Pomp. 2.
    II bring about, cause,

    τελευτήν Od.1.250

    ;

    γαλήνην 5.452

    ;

    φόβον Il.12.432

    ;

    σιωπὴν παρὰ πάντων X.HG6.3.10

    ;

    τέρψιν τοῖς θεωμένοις Id.Mem.3.10.8

    ;

    αἰσχύνην τῇ πόλει Isoc.7.54

    , etc.; also of things,

    ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά X.Mem.4.3.14

    ;

    ταὐτὸν ἐποίει αὐτοῖς νικᾶν τε μαχομένοις καὶ μηδὲ μάχεσθαι Th.7.6

    , cf. 2.89.
    b c. acc. et inf., cause or bring about that..,

    σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον Od.23.258

    ;

    π. τινὰ κλύειν S.Ph. 926

    ;

    π. τινὰ βλέψαι Ar.Pl. 459

    , cf. 746;

    π. τινὰ τριηραρχεῖν Id.Eq. 912

    , cf. Av.59; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., X.Cyr.4.5.48, 2.2.13, Pl.Tht. 149a, etc.: with ὥστε inserted, X.Cyr.3.2.29, Ar.Eq. 351, etc.: folld. by a relat. clause,

    π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη Hdt.5.109

    , cf. 1.209;

    ὡς ἂν.. εἰδείην ἐποίουν X.Cyr.6.3.18

    :—also [voice] Med., ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν ib.6.1.23.
    2 procure,

    π. ἄδειάν τε καὶ κάθοδόν τινι Th.8.76

    ;

    ὁ νόμος π. τὴν κληρονομίαν τισί Is.11.1

    ; λόγος ἀργύριον τῷ λέγοντι π. gets him money, D.10.76:—[voice] Med., procure for oneself, gain,

    κλέος αὐτῇ ποιεῖτ' Od.2.126

    ;

    ἄδειαν Th.6.60

    ;

    τιμωρίαν ἀπό τινων Id.1.25

    ;

    τὸν βίον ἀπὸ γεωργίας X.Oec.6.11

    , cf. Th.1.5.
    3 of sacrifices, festivals, etc., celebrate,

    π. ἱρά Hdt.9.19

    , cf. 2.49 ([voice] Act. and [voice] Pass.);

    π. τὴν θυσίαν τῷ Ποσειδῶνι X.HG4.5.1

    ; π. Ἴσθμια ib.4.5.2;

    τῇ θεῷ ἑορτὴν δημοτελῆ π. Th.2.15

    ;

    παννυχίδα π. Pl.R. 328a

    ; π. σάββατα observe the Sabbath, LXXEx.31.16; π. ταφάς, of a public funeral, Pl. Mx. 234b;

    π. ἐπαρήν SIG38.30

    (Teos, v B.C.); also of political assemblies,

    π. ἐκκλησίαν Ar.Eq. 746

    , Th.1.139;

    π. μυστήρια Id.6.28

     ([voice] Pass.);

    ξύλλογον σφῶν αὐτῶν Id.1.67

    :—[voice] Med.,

    ἀγορὴν ποιήσατο Il.8.2

    ;

    ἢν θυσίην τις ποιῆται Hdt.6.57

     (v.l.);

    δημοσίᾳ ταφὰς ἐποιήσαντο Th.2.34

    ;

    π. ἀγῶνα Id.4.91

    ;

    π. ἐκκλησίαν τοῖς Γρᾳξὶ περὶ μισθοῦ Ar.Ach. 169

    .
    4 of war and peace, πόλεμον π. cause or give rise to a war,

    πόλεμον ἡμῖν ἀντ' εἰρήνης πρὸς Αακεδαιμονίους π. Is.11.48

    ; but π. ποιησόμενοι about to make war (on one's own part), X.An.5.5.24; εἰρήνην π. bring about a peace (for others), Ar. Pax 1199;

    σπονδὰς π. X.An.4.3.14

    ;

    ξυμμαχίαν ποιῆσαι Th.2.29

    ; but εἰρήνην ποιεῖσθαι make peace (for oneself), And.3.11;

    σπονδὰς ποιήσασθαι Th.1.28

    , etc.:—[voice] Pass.,

    ἐπεποίητο συμμαχίη Hdt.1.77

    , etc.
    5 freq. in [voice] Med. with Nouns periphr. for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, Od.21.71; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, Hdt.2.29;

    π. ὁδόν Id.7.42

    , 110, 112, etc.; π. πλόον, for πλέειν, Id.6.95, cf. Antipho 5.21; π. κομιδήν, for κομίζεσθαι, Hdt.6.95; θῶμα π. τὴν ἐργασίην, for θωμάζειν, Id.1.68; ὀργὴν π., for ὀργίζεσθαι, Id.3.25; λήθην π. τι, for λανθάνεσθαί τινος, Id.1.127; βουλὴν π., for βουλεύεσθαι, Id.6.101; συμβολὴν π., for συμβάλλεσθαι, Id.9.45; τὰς μάχας π., for μάχεσθαι, S.El. 302, etc.; καταφυγὴν π., for καταφεύγειν, Antipho 1.4; ἀγῶνα π., for ἀγωνίζεσθαι, Th.2.89; π. λόγον [τινός] make account of.., Hdt.7.156; but τοὺς λόγους π. hold a conference, Th.1.128; also simply for λέγειν, Lys.25.2, cf. Pl.R. 527a, etc.; also π. δι' ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, Hdt.6.4, 8.134.
    III with Adj. as predic., make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, Od.23.12; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them, 13.42, cf. Il.12.30;

    τοὺς Μήδους ἀσθενεῖς π. X.Cyr.1.5.2

    , etc.;

    χρήσιμον ἐξ ἀχρήστου π. Pl.R. 411b

    : with a Subst., ποιῆσαι ἀθύρματα make into playthings, Il. 15.363;

    ποιεῖν τινα βασιλῆα Od.1.387

    ;

    ταμίην ἀνέμων 10.21

    ;

    γέροντα 16.456

    ;

    ἄκοιτίν τινι Il.24.537

    ;

    γαμβρὸν ἑόν Hes.Th. 818

    ; [

    μύρμηκας] ἄνδρας π. [καὶ] γυναῖκας Id.Fr.76.5

    ;

    πολιήτας π. τινάς Hdt.7.156

    ;

    Ἀθηναῖον π. τινά Th.2.29

    , etc.;

    π. τινὰ παράδειγμα Isoc.4.39

    : hence, appoint, instal,

    τὸν Μωϋσῆν καὶ τὸν Ἀαρών LXX 1 Ki.12.6

    ;

    δώδεκα Ev.Marc.3.14

    :—[voice] Med., ποιεῖσθαί τινα ἑταῖρον make him one's friend, Hes. Op. 707, cf. 714; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, Il.3.409, 9.397, cf. Od.5.120, etc.; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, Il.9.495, etc.; θετὸν παῖδα π. adopt a son, Hdt. 6.57: without υἱόν, adopt,

    ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη D.41.3

    , cf. 39.6,33, 44.25, Pl.Lg. 923c, etc.;

    π. τινὰ θυγατέρα Hdt.4.180

    : generally,

    ἅπαντας ἢ σῦς ἠὲ λύκους π. Od.10.433

    ;

    π. τινὰ πολίτην Isoc.9.54

    ;

    μαθητήν Pl.Cra. 428b

    ;

    τὰ κρέα π. εὔτυκα Hdt. 1.119

    ; τὰ ἔπεα ἀπόρρητα π. making them a secret, Id.9.45, etc.; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, Id.1.129;

    μηδ' ἃ μὴ 'θιγες ποιοῦ σεαυτῆς S.Ant. 547

    .
    IV put in a certain place or condition, etc.,

    ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ' Od.14.274

    ;

    σφῶϊν ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεν Il.13.55

    ;

    αἲ γὰρ τοῦτο θεοὶ ποιήσειαν ἐπὶ νόον νησιώτῃσι Hdt.1.27

    , cf. 71;

    ἐν αἰσχύνῃ π. τὴν πόλιν D.18.136

    ;

    τὰς ναῦς ἐπὶ τοῦ ξηροῦ π. Th.1.109

    ;

    ἔξω κεφαλὴν π. Hdt.5.33

    ;

    ἔξω βελῶν τὴν τάξιν π. X.Cyr.4.1.3

    ;

    ἐμαυτὸν ὡς πορρωτάτω π. τῶν ὑποψιῶν Isoc.3.37

    ; of troops, form them,

    ὡς ἂν κράτιστα.. X.An.5.2.11

    , cf. 3.4.21; in politics,

    ἐς ὀλίγους τὰς ἀρχὰς π. Th.8.53

    ; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, D.18.48;

    μήτε τοὺς νόμους μήθ' ὑμᾶς αὐτοὺς ἐπὶ τοῖς λέγουσι π. Id.58.61

    :—[voice] Med.,

    ποιέεσθαι ὑπ' ἑωυτῷ Hdt.1.201

    , cf.5.103, etc.;

    ὑπὸ χεῖρα X.Ages.1.22

    ; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, Th.3.3, 8.1;

    τινὰς ἐς τὸ συμμαχικόν Hdt.9.106

    ; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, Th.2.83, cf. 6.67; π. τινὰ ἐκποδών (v. ἐκποδών)

    ; ὄπισθεν π. τὸν ποταμόν X.An. 1.10.9

    .
    2 Math., multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ' ἑαυτὰ π., Hero Metr.1.8, 2.14.
    V [voice] Med., deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, Hdt.1.83, 6.61; δεινὸν π. τι esteem it a grievous thing, take it ill, Id.1.127, etc. (rarely in [voice] Act.,

    δεινὰ π. 2.121

    .έ, Th.5.42); μέγα π. c. inf., deem it a great matter that.., Hdt.8.3, cf. 3.42, etc.;

    μεγάλα π. ὅτι.. Id.1.119

    ; ἑρμαῖον π. τι count it clear gain, Pl.Grg. 489c;

    οὐκέτι ἀνασχετὸν π. τι Th.1.118

    : freq. with Preps., δι' οὐδενὸς π. deem of no account, S.OC 584; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., Hdt.1.118,7.138;

    ἐν σμικρῷ μέρει S.Ph. 498

    ;

    ἐν ὀλιγωρίᾳ Th.4.5

    ;

    ἐν ὀργῇ D.1.16

    ; ἐν νόμῳ π. consider as lawful, Hdt. 1.131; ἐν ἀδείῃ π. consider as safe, Id.9.42;

    παρ' ὀλίγον π. τι X. An.6.6.11

    ; περὶ πολλοῦ π., Lat. magni facere, Lys.1.1, etc.; περὶ πλείονος, περὶ πλείστου π., Id.14.40, Pl.Ap. 21e, etc.; περὶ ὀλίγου, περὶ ἐλάττονος, Isoc.17.58, 18.63;

    περὶ παντός Id.2.15

     (rarely

    πολλοῦ π. τι Pl.Prt. 328d

    ); πρὸ πολλοῦ π. c. inf., Isoc.5.138.
    VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, D.19.163 codd.; μακρότερον ποιεῖς you are taking too long, PCair.Zen.48.4 (iii B.C.); μέσας π. νύκτας let midnight come, Pl.Phlb. 50d, cf. AP11.85 (Lucill.); ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, D.54.26; τὴν νύκτα ἐφ' ὅπλοις ποιεῖσθαι spend it under arms, Th.7.28(s.v.l.);

    ποιήσουσιν ἐν πλούτῳ ἔτη πολλά LXXPr.13.23

    , cf. To.10.7;

    δύο ἡμέρας ποιεῖ ἐν τῷ Ἀνουβιείῳ UPZ70.21

     (ii B.C.), cf. PSI4.362.15 (iii B.C.);

    τὰς ἡμέρας ἐν τοῖς ὕδασι π. D.S.1.35

    ; tarry, stay,

    μῆνας τρεῖς Act.Ap. 20.3

    , cf. AP11.330 (Nicarch.).
    VIII in later Greek, sacrifice,

    μοσχάριον LXXEx.29.36

    ; καρπώσεις ὑπέρ τινος ib.Jb.42.8: without acc., π. Ἀστάρτῃ sacrifice to Ashtoreth, ib.3 Ki.11.33.
    IX make ready, prepare, as food, μοσχάριον ib.Ge.18.7 sq.; π. τὸν μύστακα trim it, ib.2 Ki.19.24(25).
    X ποιεῖν βασιλέα play the king, ib.3 Ki.20 (21).7.
    B do, much like πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν D. 4.5;

    περὶ ὧν πράττει καὶ μέλλει ποιεῖν Id.8.2

    , cf. 18.62;

    ἄριστα πεποίηται Il.6.56

    ;

    πλείονα χρηστὰ περὶ τὴν πόλιν Ar.Eq. 811

    ;

    τὰ δίκαια τοῖς εὐεργέταις D.20.12

    ;

    ἅμα ἔπος τε καὶ ἔργον ἐποίεε Hdt.3.134

     fin.; ποιέειν Σπαρτιητικά act like a Spartan, Id.5.40;

    οὗτος τί ποιεῖς; A. Supp. 911

    , etc.;

    τὸ προσταχθὲν π. S.Ph. 1010

    ; π. τὴν μουσικήν practise it, Pl.Phd. 60e, etc.; πᾶν or πάντα π., v. πᾶς D. 111.2, etc.: Math., ὅπερ ἔδει ποιῆσαι, = Q.E.F., Euc.1.1, etc.
    2 c. dupl. acc., do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in Hdt.3.75, al.; ἀγαθόν, κακὸν π. τινά, Isoc.16.50, etc.;

    μεγάλα τὴν πόλιν ἀγαθά Din.1.17

    ; also

    εὖ ποιεῖν τὸν εὖ ποιοῦντα X.Mem.2.3.8

    ; τὴν ἐκείνου (sc. χώραν)

    κακῶς π. D.1.18

    ; in LXX with Prep.,

    π. κακὸν μετά τινων Ge. 26.29

    ;

    ταῦτα τοῦτον ἐποίησα Hdt.1.115

    ;

    κοὐκ οἶδ' ὅ τι χρῆμά με ποιεῖς Ar.V. 697

    , cf. Nu. 259; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, Hdt.4.166: less freq. c. dat. pers.,

    τῷ τεθνεῶτι μηδὲν τῶν νομιζομένων π. Is.4.19

    ;

    ἵππῳ τἀναντία X.Eq.9.12

     codd., cf. Ar.Nu. 388, D.29.37: c. dat. rei,

    τί ποιήσωμεν κιβωτῷ; LXX 1 Ki.5.8

    :—in [voice] Med.,

    φίλα ποιέεσθαί τισι Hdt.2.152

    ,5.37.
    3 with an Adv., ὧδε ποίησον do thus, Id.1.112; πῶς ποιήσεις; how will you act? S.OC 652;

    πῶς δεῖ ποιεῖν περὶ θυσίας X.Mem.1.3.1

    ;

    ποίει ὅπως βούλει Id.Cyr.1.4.9

    ;

    μὴ ἄλλως π. Pl.R. 328d

    ; πρὸς τοὺς πολεμίους πῶς ποιήσουσιν; ib. 469b; ὀρθῶς π. ib. 403e; εὖ, κακῶς π. τινά, v. supr. 2: freq. c. part.,

    εὖ ἐποίησας ἀπικόμενος Hdt.5.24

    , cf. Pl.Phd. 60c;

    καλῶς ποιεῖς προνοῶν X.Cyr.7.4.13

    ;

    οἷον ποιεῖς ἡγούμενος Pl.Chrm. 166c

    ; καλῶς ποιῶν almost Adverbial,

    καλῶς γ', ἔφη, ποιῶν σύ Id.Smp. 174e

    ;

    καλῶς ποιοῦντες.. πράττετε D.20.110

    , cf. 1.28;

    εὖ ποιοῦν

     fortunately,

    Id.23.143

    .
    4 in Prose (rarely in Poetry, A.Pr. 935), used in the second clause, to avoid repeating the Verb of the first, ἐρώτησον αὐτούς· μᾶλλον δ' ἐγὼ τοῦθ' ὑπὲρ σοῦ ποιήσω I will do this for you, D.18.52, cf. 292, Hdt.5.97, Is.7.35.
    II abs., to be doing, act,

    ποιέειν ἢ παθεῖν πρόκειται ἀγών Hdt.7.11

    ; ποιεῖν, as a category, opp. πάσχειν, Arist.Cat. 2a3, cf. GC 322b11, Ph. 225b13.
    b of medicine, operate, be efficacious, Pl.Phd. 117b;

    λουτρὰ κάλλιστα ποιοῦντα πρὸς νόσους Str. 5.3.6

    ; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, Thphr.HP7.14.1, Ps.-Plu.Fluv.16.2: freq. in Dsc.,

    πρὸς ἐπιλημπτικούς 1.6

    , al.;

    εἰς τὰ αὐτά 2.133

    : c. dat.,

    στομαχικοῖς Gal.13.183

    : abs., ἄκρως π. ib.265; also of charms, PMag.Osl.1.361.
    2 Th. has a peculiar usage, ἡ εὔνοια παρὰ πολὺ ἐποίει μᾶλλον ἐς τοὺς Λακεδαιμονίους good-will made greatly for, on the side of, the L., 2.8: impers., ἐπὶ πολὺ ἐποίει τῆς δόξης τοῖς μὲν ἠπειρώταις εἶναι, τοῖς δέ.. it was the general character of the one to be landsmen, of the others.., 4.12: the former passage is imitated by Arr.An.2.2.3, App.BC1.82, D.C.57.6.
    C [voice] Med., = προσποιέομαι, pretend, c. inf., Zos.2.14.1, Procop.Arc. 10. ( ποιϝέω perh. from Ποι-ϝό-ς (in κλινοποιός, νεωποιός, τραπεζοποιός, etc.) 'builder', 'maker', cf. Skt. cinóti, cáyati 'arrange in order', 'build'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποιέω

  • 100 χρέος

    χρέος, τό [dialect] Ep. [full] χρεῖος Hom. (who also uses χρέος, but only in Od., v. infr. 1.1): [dialect] Att. [full] χρέως Phryn.370, Moeris p.403 P., Choerob.in Theod.1.360H. (and this form appears in codd. of D.25.69, 33.24, 38.14, 40.37, 42.5; but χρέος in Pl.Plt. 267a, Lg. 958b): gen.
    A

    χρείους E.IA 373

     (troch., s. v.l.),

    χρέους Lys.17.5

     codd.,

    χρέως D.49.18

     (and so Choerob.l.c.); no dat. occurs in [dialect] Ep. forms:—pl., nom. and acc.

    χρέᾰ Hes.Op. 647

    ,

    χρέᾱ Ar.Nu.39

    , 443 (anap.), cf. Isoc.21.13, Pl.Lg. 684e, etc.; Arc. χρήατα (but Schwyzer [665] χρῆα τά) IG5(2).343.20, 27 (Orchom., iv B. C.); gen.

    χρεῶν Ar.Nu.13

    , 117, Pl.R. 566a, etc.; [dialect] Ep.

    χρειῶν Hes.Op. 404

     ( χρεέων cj. Rzach); [dialect] Ep. dat.

    χρέεσι Man. 4.135

    ;

    χρήεσσι A.R.3.1198

    : ([etym.] χράομαι, χρή):
    I that which one needs must pay, obligation, debt,

    Ἄρης.. χρέος καὶ δεσμὸν ἀλύξας Od. 8.353

    , cf. 355; χρεῖος ἀποστήσασθαι, i.e. pay it in full, Il.13.746: esp. of the obligation to restore or pay for 'lified' cattle and plunder, so the heralds of the Pylians summoned to share in booty all οἷσι χρεῖος ὀφείλετ'·.. πολέσιν γὰρ Ἐπειοὶ χρεῖος ὄφειλον (where Sch. A, τὰ περιελασθέντα ἐκ τῆς Πύλου ὑπὸ τῶν Ἐπειῶν θρέμματα χρέως καλεῖ) Il. 11.686, cf. Od.3.367, 21.17; later simply, debt,

    αὐτὸς ἔτεισε.. χρέος Thgn.205

    ; ἀρᾶς τίνει χ. pays the debt demanded by the curse, A.Ag. 457 (lyr.); μή τι πέρα χρέος.. πόλει προσάψῃς debt, i. e. guilt, S.OC 235 (lyr.); χ. πράσσειν τινά exact payment of a debt from one, Pi.O.3.7; ἐμὸν καταίσχυνε χ. dishonoured my debt, i.e. dishonoured me for not paying my debt, for not keeping my promise, ib.10(11).8; τεὸν χ. the debt due to thee, Id.P.8.33: in Com. and Prose, χ. ἀποδιδόναι repay a debt, Hdt.2.136 (where also we have χ. διδόναι to give a loan, and χ. λαμβάνειν to receive a loan), cf. Ar.Nu. 117, Pl.Plt. 267a; ἔχω χ. ὡς εἰπεῖν οὐδὲν ἀνδρὸς Ἕλληνος I know of nothing that 1 owe to any man of Greece, Hdt.3.140;

    χ. ἀπαιτεῖν Plu.Oth.2

    ;

    τὰ ὑπάρχοντα τῶν χ. ἀνεῖσθαι Id.Sol.15

    ; τὸ ἐπὶ τὴν τράπεζαν χρέως (sc. ὀφειλόμενον) D.33.24; ὢ καλὸν εἰς ἄλοχον θέμενος χ., like χάριν θέσθαι (v.

    τίθημι A. 11.7

     fin.), Epigr. in Arch.Pap.1.220 ([place name] Ptolemaic);

    ἔχειν εἴς τι χ. Plu.Caes.48

    : pl., debts, Hes.Op. 647, Ar.Nu.13, etc.;

    χρειῶν λύσις Hes.Op. 404

    ;

    χρέα ἀπολαβεῖν And.3.15

    ;

    χρέα ἐπὶ τόκοις ὀφειλόμενα Is.11.42

    ; τὴν οὐσίαν ἅπασαν χρέα κατέλιπον left all the property in outstanding debts, D.38.7; εἰσπραχθέντα χρέα ibid.; ἐκπληρῶσαι τὸ χ. ἅπαν pay it, Pl.Lg. 958b;

    τὸ χ. διαλυέτω SIG306.46

     (Tegea, iv B. C.), cf. Plu.Luc.20 ([voice] Pass.);

    πρὸς τὰ χ. ἀπάγεσθαι Plb.38.11.10

    , D.H.4.9:—cf. ἀποκοπή.
    2 metaph., the debt that all must pay, fate, death,

    οὐκ ἔστι τὸ χ. φυγεῖν Alciphr.1.25

    ;

    τὸ τῆς ψυχῆς ἀπαιτηθεὶς χ. LXXWi.15.8

    ; also

    ἂν μή τις θᾶττον ὡς χ. ἀποδιδῷ τὸ ζην Pl.Ax. 367b

    ; ὁπότε εἰς τὸν ἀέρα ἀναδράμῃ τὸ χ. (sc. ἡ ψυχή, regarded as lent to the body) Vett.Val.330.33.
    II in Poets, business, affair, matter,

    ἑὸν αὐτοῦ χρεῖος ἐελδόμενος Od.1.409

    , cf. 2.45; χρέος πᾶν ἐπικραίνεις, of Pelasgos, A.Supp. 374 (lyr.); purpose, object, εἰ μὲν γὰρ ὑμῖν μὴ τόδ' ἐκπράξω χρέος ib. 472, cf. S.OT 156 (lyr.);

    πᾶν ὃ θέλεις.. χ. ἐκτετέλεσται Theoc.25.53

    : c. gen., σὸν οὐκ ἔλασσον ἢ κείνης χ. your affair, E.Hec. 892.
    2 almost = χρῆμα, thing, τί χρέος; = τί χρῆμα; A.Ag.85 (anap.), E.Heracl.95 (lyr.), cf. S.OC 251 (lyr.);

    ἐφ' ὅ τι χ. ἐμόλετε E.Or. 150

     (lyr);

    τί χ. ἔβα δωμα; Id.Fr. 1011

     (lyr.);

    τί καινὸν ἦλθε δώμασιν χ.; Id.HF 530

    , cf. Ar. Nu.30 (with play on signf.1), Theoc.24.66.
    3 ἐλάφους, μέγα τι χ. (cf.

    χρῆμα 11.3

    ) Call.Dian. 100.
    III in Od.11.479, ἦλθον Τειρεσίαο κατὰ χρέος seems to be = Τειρεσίᾳ χρησόμενος (10.492) to consult him.
    2 elsewh. κατὰ χρέος means according to what is needful, in due fashion, h.Merc. 138, A.R.3.189, Arat.343.
    IV duty, task, charge, office,

    ἦλθε τωὔτ' ἐπὶ χρέος Pi.O.1.45

    , cf. 7.40;

    οἷς τόδ' ἦν χρέος A.Pers. 777

    , cf. Th.20;

    τὸ σὸν μελέσθω.. φρουρῆσαι χρέος S.El.74

    , cf. E.Or. 1253 (lyr.), IT 883 (lyr.).
    V τὸ συνδρῶν χ. the circumstance of being an accomplice, E.Andr. 337.
    VI anything useful or serviceable,

    χρεῶν χρηΐζοντι μετάδοσιν ποιήσασθαι Hp.

    Jusj.; δέκα στατῆρανς καταστασεῖ, τῶ δὲ χρήϊος ( = χρέους)

    διπλεῖ ὄτι κ' ὀ δικαστὰς ὀμόσει συνεσσάκσαι Leg.Gort.3.14

    , cf. 11, GDI5100.11 ([place name] Malla).
    2 value, validity, υηδὲν ἐς χρῆος (or χρέος) ἤμην τὰν δόσιν the gift shall be of no value, i. e. invalid, Leg.Gort.10.24, cf. 31.
    VII παρὰ χρέος, = παραχρῆμα, Call.Aet.Oxy.2080.14 ( παραχρῆμ' ap.Stob.), Nic.Al. 614 (prob. orig. = signf. VIII).
    VIII = χρεία, χρεώ, need, τί δ', ὦ τάλας, σε τοῦδ' ἔχει πλέκους χρέος; Answ.

    χ. μὲν οὐδέν, βούλομαι δ' ὅμως λαβεῖν Ar.Ach. 454

    , cf. Bion Fr.2.2.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρέος

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