Перевод: с греческого на английский

с английского на греческий

foreign+from

  • 1 ξένος

    ξένος, η, ον (s. prec. four entries; Hom.+; loanw. in rabb.)
    ① adj. pert. to being unfamiliar because of someth. being unknown, strange
    ⓐ in ref. to someth. coming from an external source, strange, foreign
    α. because it comes from an external source ξ. δαιμόνια foreign divinities (δαιμόνιον 1 and Achilles Tat. 2, 30, 1; Jos., C. Ap. 2, 251; 267 ξένους θεούς; cp. Plut., Pompey 631 [24, 5] ‘strange sacrifices’) Ac 17:18. ἀνδρὶ ξένῳ AcPl Ox 6, 11 (=Aa I 241, 14). διδαχαί strange teachings (coming fr. outside the community; cp. Jos., Bell. 2, 414 θρησκεία ξένη) Hb 13:9; Hs 8, 6, 5 v.l.
    β. because it is unheard of, fig. ext. of α: strange in kind, surprising, unheard of, foreign (Aeschyl., Prom. 688; Diod S 3, 15, 6; 3, 52, 2; M. Ant. 8, 14; POxy 1772, 3 οὐδὲν ξένον; Wsd 16:2, 16; 19:5; Philo, Mos. 1, 213; Just., A I, 16, 4, cp. D. 2, 2 τὸ ξ. τῶν λόγων; Tat. 33, 2; Mel., P. 53, 387; τὸ ξ. Did., Gen. 186, 7; ξένον θαῦμα Hippol., Ref. 4, 46, 2) PEg2 64. ὡς ξένου ὑμῖν συμβαίνοντος as though something unheard of were happening to you 1 Pt 4:12. οὐ ξένα ὁμιλῶ I have nothing strange to say Dg 11:1. W. dat. of pers. ἡ ξένη τοῖς ἐκλεκτοῖς τοῦ θεοῦ στάσις the uprising (which is) foreign to God’s chosen people 1 Cl 1:1.—Papias (2:11, Eus. on Papias) ξένας τέ τινας παραβολὰς τοῦ σωτῆρος some strange parables of the Savior.
    ⓑ in ref. to an entity that is unacquainted with someth., w. gen. τινός strange to someth., estranged fr. it, unacquainted w. it, without interest in it (Soph., Oed. R. 219; Pla., Apol. 17d; Heliod. 10, 14; POxy 1154, 8 [I A.D.] εἰμὶ ξένος τῶν ἐνθάδε.—B-D-F §182, 3; Rob. 516) ξ. τῶν διαθηκῶν τῆς ἐπαγγελίας Eph 2:12.
    ⓐ one who comes as a stranger. ὁ ξένος stranger, alien (Orig., C. Cels. 5, 27, 18) Mt 27:7; 3J 5. Opp. πολίτης (cp. Ael. Aristid. 13 p. 163 D.; SIG 495, 115; 708, 16f; 729, 4 al.; OGI 764, 18; Philo, Poster. Cai. 109; Jos., Ant. 11, 159, Vi. 372) Dg 5:5. W. πάροικοι (opp. συμπολίτης) Eph 2:19 (cp. SIG 799, 24f ξ. ἢ μέτοικος). W. παρεπίδημοι (Diod S 4, 27, 3 and OGI 268, 9 τ. παρεπιδημοῦντας ξένους; cp. 339, 29; Just., A I, 67, 6 τοῖς παρεπιδήμοις οὖσι ξένοις) Hb 11:13; οἱ ἐπιδημοῦντες ξ. the strangers who lived (or visited) there Ac 17:21 (SIG 1157, 80f τῶν ἐνδημούντων ξένων).—Because of a firmly entrenched code of hospitality in the Mediterranean world (for a Semitic perspective, s. esp. Gen 18:1–8; the Greek world finds its sanction in Homer, s. esp. Od. 6, 198–210 with its description of the Phaeacians in contrast to the inhospitality of Polyphemus Od. 9, 272–80) ξ. freq. implies the status of a suppliant who ought to be treated as a guest: Mt 25:35, 38, 43f (on divine protection of a total stranger cp. Od. 6, 207f [=14, 57f]; 9, 270f; 17, 483–87).
    ⓑ ἡ ξένη a foreign country (Soph., Phil. 135; POxy 251, 11; 253, 7; τις ἀπὸ ξένης Hippol., Ref. 9, 20, 1) Dg 5:5. ἐπὶ ξένης (X., Resp. Lac. 14, 4; Epict. 1, 27, 5; Plut., Mor. 576c; BGU 22, 34 [114 A.D.]; 159, 7; PFay 136, 10; ACalderini, ΟΙ ΕΠΙ ΞΕΝΗΣ, JEA 40, ’54, 19–22 (numerous pap cited); 2 Macc 5:9; 9:28; Philo, Leg. ad Gai. 15; Jos., Ant. 18, 344) ἐπὶ ξένης κατοικεῖν live in a foreign country Hs 1:1, 6.
    ⓒ ὁ ξένος the host, one who extends hospitality and thus treats the stranger as a guest (since Il. 15, 532; also Mel., P. 51, 375 ξένον ᾐδίκησεν) w. gen. (X., An. 2, 4, 15) ὁ ξ. μου καὶ ὅλης τῆς ἐκκλησίας host to me and to the whole congregation, prob. because he furnished space for its meetings Ro 16:23.—B. 1350–52. DELG. M-M. EDNT. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ξένος

  • 2 ἔθνος

    Grammatical information: n.
    Meaning: `group, heap, swarm' (of people, animals; Hom., Pi.), `class, people' (Hdt.), `foreign people' (Arist.), τὰ ἔθνη `the heathens' (NT); on the meaning Chantr. BSL 43, 52ff.
    Compounds: As 1. member in ἐθν-άρχης `governor, prince' (LXX, J., NT), as 2. member a. o. in ὁμο-εθνής `belonging to the same people' (Hdt.), ἀλλο-εθνής (hell.).
    Derivatives: ἐθνικός `belonging to a foreign people, national, traditional, heathen' (hell.), cf. γενικός to γένος; ἐθνίτης `belonging to the same people' (Eust., Suid.), ἐθνισταί οἱ ἐκ τοῦ αὑτοῦ ἔθνους H.; cf. Redard Les noms grecs en - της 22; ἐθνυμών meaning? (Hdn. Gr.; after δαιτυμών?); ἐθνηδόν adv. `per people' (LXX).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Unknown. If - νος is a suffix ( ἔρ-νος, σμῆ-νος; Chantr. Form. 420, Schwyzer 512) one may compare ἔθος (s. v.), perh. from *su̯edh-nos, which like Goth. sibja ` Sippe', the peoples name Suēbī a. o. (IE *s(u̯)ē̆bh- Pok. 883) goes back on the reflexive *s(u̯)e (s. ἕ, ἑ). Other hypotheses by Fick (s. Bq), Fay (s. Kretschmer Glotta 1, 378), Bonfante (s. Schwyzer 512 n. 6). - One connected also ὀθνεῖος (Demokr., Pl.) as `belonging to the ἔθνος' (Fraenkel Gnomon 22, 238); in this case hardly from *su̯e-. The word could be of foreign origin. - From ἔθνος (spoken ἕθνος) Kopt. hεθνος, Arm. het` anos, and also Goth. haiÞno `heathen' (from where the other Germ. words).
    Page in Frisk: 1,448-449

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἔθνος

  • 3 βάρβαρος

    βάρβαρος, ον (onomatopoetic formation; Aeschyl., Hdt.+; loanw. in rabb. [Dalman, Gram.2 183, 185]) gener. pert. to what is foreign (esp. from the perspective of one who knows Greek and is familiar w. Hellenic culture; the components ‘foreign in language’ and ‘foreign in culture’ are ordinarily linked) ‘non-Hellenic’
    ① w. focus on strangeness of language: pert. to using a language that is unintelligible to outsiders, foreign-speaking, of foreign tongue adj. or noun 1 Cor 14:11 (cp. Hdt. 2, 158; Aristoph., Av. 199 and its scholia [Ltzm. on 1 Cor 14:11]; Ovid, Tristia 5, 10, 37 barbarus hic ego sum, quia non intellegor ulli ‘I’m a barbarus here, because no one understands me’; Ps 113:1).
    ② w. focus on non-Hellenic association: pert. to not speaking Greek or participating in Gk. culture
    ⓐ adj. not Hellenic πόλεις Ἑλληνίδας κ. βαρβάρους Dg 5:4.
    ⓑ subst. a non-Hellene, foreigner (the Engl. loanw. ‘barbarian’ is freq. used in a derogatory sense and is therefore inappropriate for rendering [as NRSV, REB et al.] the Gk. term when it appears without the negative contexts of some texts composed after the Persian wars, e.g. Demosth. 26, 17) contrasted w. Hellenes (the Neo-Platonist Amelius [III A.D.] calls the writer of John’s gospel a β.: Eus., PE 11, 19, 1) Ἕλληνες κ. βάρβαροι Ro 1:14 (cp. Ps.-Eur., Rhes. 404; Pla., Theaet. 175a; Chariton 6, 3, 7; SIG 360, 12 and 27; 867, 32; OGI 765, 16ff; IAndrosIsis p. 124, 31 ἐγὼ διαλέκτους Ἕλλησι καὶ βαρβάροις ἔταξα=125, 27 [but διετάξάμην]; Philo, Abr. 267; Jos., Ant. 4, 12; 8, 284 al.—The Romans refused to be classified as β.: Jüthner [s. Ἕλλην 1] p. 62; MPohlenz, Stoa II ’49, 139); cp. Col 3:11 (44th Ep. of Apollonius of Tyana [Philostrat. I 354, 25]: there is no difference betw. people εἴτε βάρβαρος εἴτε καὶ Ἕλλην.—THermann, ThBl 9, 1930, 106f). Of the inhabitants of Malta, who apparently spoke in their native language Ac 28:2, 4 (here β. certainly without derogatory tone; indeed, Luke transforms the ‘foreigners’ into ‘Hellenes’ by noting their extraordinary hospitality παρεῖχον οὐ τὴν τυχοῦσαν φιλανθρωπίαν; cp. Warnecke, Romfahrt 111–18).—AEichhorn, βάρβαρος quid significaverit, diss. Leipz. 1904; HWerner, Barbarus: NJklA 41, 1918, 389–408; RAC I 1173–76; JAC 10, ’67, 251–96. S. Ἕλλην 1.—DELG. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > βάρβαρος

  • 4 ὑπερόριος

    ὑπερόρ-ιος, ον, also α, ον (v. infr.), poet. [suff] ὑπερορ-ούριος Theoc. (v. infr.): ([etym.] ὅρος):—
    A over the boundaries, abroad, D.46.7;

    ῥιψάτω ὑπερούριον Theoc.24.95

    , cf. Anon. ap. Suid.; ὑ. ἀσχολία occupation in foreign parts, abroad, Th.8.72; ὑ. ἀρχή, opp. ἔνδημος, Lexap.Aeschin.1.19; δικαστήρια, opp. ἐπιχώρια, PMonac. 14.83 (vi A.D.); τὰ ὑ. foreign affairs, opp. τὰ κατὰ πόλιν and τὰ ἔνδημα, Arist.Pol. 1285b14.
    2 ἡ ὑπερορία (sc. γῆ) the country beyond one's own frontiers, foreign land, IG12.56.7, And.3.36, Lys.31.9, Pl.Phdr. 230d; also

    εἰς τὰν ὑπερόριον στρατεύεσθαι Foed.Delph.Pell. 2

     B 22; opp. τὰ ἔνδημα, X.An.7.1.27; ἐκ τῆς ὑ. ἀνακαλεῖσθαι, i. e. from the land where he had been in exile, Plu.2.508a; hence, actually, banishment,

    φόνοις καὶ ὑπερορίαις D.C.67.3

    ; τὰ ὑ. (sc. χωρία) X.Ath. 1.19, Smp.4.31.
    II foreign to the purpose, outlandish, alien,

    λαλιά Aeschin.2.49

    ;

    ἀρχαὶ ἐνυπνίων ὑπερόριαι ἢ τοῖς χρόνοις ἢ τοῖς τόποις ἢ τοῖς μεγέθεσιν Arist.Div.Somn. 464a1

    , cf. Aristid.1.128 J.;

    τὸ τῶν ἀέρων ἄηθες καὶ ὑ. Anon.

     ap. Suid.
    III c. gen., ὑ. τοῦ νομοῦ beyond the boundaries of the nome, PPetr.2p.16 (iii B.C.): metaph.,

    λιμὸς.. βρώσεις ὑποβάλλων.. τῆς φύσεως ὑπερορίους Procop.Goth.3.17

    : abs., ἰσχναίνειν καὶ γυμνάζειν τὸ σῶμα,.. ποιεῖν δὲ ὡς μὴ ὑπερόριοι ἀπέλθωμεν go over the mark, Pall. in Hp.2.77D.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑπερόριος

  • 5 ἔξωθεν

    ἔξωθεν, rarely [full] ἔξωθε Diog.Oen.18, Adv., ([etym.] ἔξω)
    A from without or abroad,

    ἔ. εἴσω A.Th. 560

    , cf.Pl.Plt. 293d, etc.;

    ἔ. εἰστρέχειν Men.Sam. 37

    .
    II = ἔξω, Hdt.1.70, Pl.Ti. 33c, etc.; οἱ ἔ. those outside, Hdt. 9.5, etc. (but heathen in 1 Ep.Ti.3.7);

    οἱ ἔ. περιεστηκότες Aeschin.2.5

    ; τὰ ἔ. matters outside the house, opp. τἄνδον, A.Th. 201, cf. E.El. 74, etc.; αἱ ἔ. πόλεις foreign states, Pl.Plt. 307e;

    οἱ ἔ. λόγοι

     foreign to the subject,

    D.18.9

    ;

    ἀκαταξέστους ἐκ τοῦ ἔ. IG12.372.61

    .
    b c. gen.,

    ἐντὸς ἢ ἔ. δόμων; E.Med. 1312

    ;

    ἔ. ὅπλων συγκαθήμενοι X.An. 5.7.24

    ; free from,

    ξυμφορᾶς S.El. 1449

    ;

    δειμάτων E.HF 723

    .
    c c. gen., besides, apart from, Gal.6.409, 16.502.
    III Gramm., ἔ. προσλαμβάνειν supply or understand a word, A.D.Synt.107.3; προσνεῖμαι ib.92.1; ὑπακούεσθαι ib.22.21.
    2 initially, Id.Pron.58.5, al.; finally, ib.60.6,al.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔξωθεν

  • 6 ἀλλότριος

    ἀλλότριος, [dialect] Aeol. [full] ἀλλότερρος EM529.24, α, ον, ([etym.] ἄλλος)
    A of or belonging to another, βίοτος, νηῦς, ἄχεα, Od.1.160, 9.535, Il.20.298; γυνή another man's wife, A.Ag. 448 (lyr.); ἀλλοτρίων χαρίσασθαι to be bountiful of what is another's, Od.17.452; γναθμοῖσι γελοίων ἀλλοτρίοισιν with faces unlike their own, of a forced, unnatural laugh, ib.20.347; ἀ. ὄμμασιν εἷρπον by the help of another's eyes, S.OC 146(lyr.); οὐκ ἀ. ἄτην not inflicted by other hands, Id.Ant. 1259; but ἀ. φόνος murder of a stranger (cf. 11.1), Pl.Euthphr.4b: prov., ἀ. ἀμᾶν θέρος reap where one has not sown, Ar.Eq. 392, cf. Hes.Th. 599; ἀλλοτριωτάτοις τοῖς σώμασιν χρῆσθαι deal with one's body as if it belonged to another, Th.1.70; τὰ ἀλλότρια, [var] contr. τἀλλότρια, what belongs to others, not one's own, τἀ. ἀποστερεῖν, δειπνεῖν, X.Ages.4.1, Theopomp. Com.34.
    II opp. οἰκεῖος, foreign, strange,
    1 of persons,

    ἀ. φώς

     stranger,

    Od.18.219

    , cf. Ar.Ra. 481; almost = enemy, Il.5.214, Od.16.102; οὐδέ τις ἀλλοτρίων no stranger, Hdt.3.155;

    εἴτε ἀ. εἴτε οἰκεῖος ὁ τεθνεώς Pl.Euthphr.4b

    ;

    ἀ. τῆς πόλεως Lys.28.6

    ;

    οὐδείς ἐστί μοι ἀ., ἂν ᾖ χρηστός Men.602

    ; ἀλλοτριώτερος τῶνπαίδων less near than thy children, Hdt.3.119; ἀλλοτριώτερος, opp. οἰκειότερος, Arist.EN 1162a3: c. dat.,

    ἀλλότριοι ὑμῖν ὄντες Isoc. 14.51

    .
    b hostile, unfavourably disposed, c. gen.,

    ἀ. Ῥωμαίων Plb.28.4.4

    ;

    - ώτατος μοναρχίας D.S.16.65

    ;

    ἀλλότρια φρονῶν τοῦ βασιλέως Plb.36.15.7

    , cf. OGI90.19 ([place name] Rosetta).
    c disinclined,

    πρὸς τὰς κακοπαθείας Plb.36.15.2

    .
    2 of things, alien, strange,

    τροφή Pl.R. 491d

     ([comp] Comp.), etc.; εἴ τι πρότερον γέγονεν ἀ. estrangement, Decr. ap. D.18.185;

    ἡ ἀ.

     alien country, enemy's country,

    Lys.2.6

    , Isoc.10.50, cf. Hdt.8.73: c. gen., alien from,

    ἐπιτηδεύματα δημοκρατίας ἀ. Lys.31.34

    ; οὐδὲν ἀ. ποιῶν τοῦ τρόπου Decr. ap. D.18.182.
    b Medic., abnormal, Sor.2.5, Gal.14.780; ἀ. σάρκες superfluous fat, Pl.R. 556d.
    c foreign to the purpose,

    λόγοι Arist.EE 1218b23

    : [comp] Comp., Id.EN 1159b24: [comp] Sup., Id.Cat. 15b29, cf. Polystr.p.17 W.
    d Astrol., = ἀπόστροφος, POxy. 464.16.
    III Adv. ἀλλοτρίως, διακεῖσθαι πρὸς ἀλλήλας to be unfavourably disposed towards.., Lys.33.1, cf.Isoc.12.159; ἄ. ἔχειν πρός .. Id.5.80: [comp] Comp.

    - ιώτερον

     less favourably,

    D.18.9

    .
    2 strangely, marvellously, Epigr.Gr.989.2.
    3 in a manner foreign to, c. gen., Pers.Stoic.1.1co. [-ο ¯ τρ- only in Men.557 s. v. l.]

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλλότριος

  • 7 Πρίαμος

    Grammatical information: m.
    Meaning: king of Troy (Il.),
    Other forms: Lesb. Περ(ρ)αμος (Sapph., Alc.).
    Origin: Anat.
    Etymology: Foreign word. On the suffix - αμο-, which is found both in inherited words ( κάλαμος) and in foreign words ( βάλσαμον, Πέργαμον, Τεύταμος), Chantraine Form. 133f., Schwyzer 493 f. From Lydian (with IE etymology) acc. to Carnoy Les ét. class. 22, 350. No good etymology from an Anatolian language has been found yet. -- Cf. Πάρις und `Εκάβη.
    Page in Frisk: 2,594

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > Πρίαμος

  • 8 θύρα

    Grammatical information: f.
    Meaning: `door, doorleaf', mostly in plur. `gate' (Il.; cf. Schwyzer-Debrunner 44).
    Other forms: Ion. θύρη
    Dialectal forms: Myc. opiturajo \/opithuraiōi\/ `door-keeper'
    Compounds: Several compp., e. g. θυρᾰ-ωρός (Χ 69), θυρ-ωρός, - ουρός (Sapph.) `doorwaiter' (cf. on ὁράω and Schwyzer 438), as 2. member with thematic anlargement, e. g. πρό-θυρ-ον `place before the gatee, forecourt' (Il.).
    Derivatives: Diminut.: θύριον (Att.) and θυρίδιον (Gp.), θυρίς f. `window(opening)' (IA) with θυριδεύς `window-frame' (Delos IIIa; cf. the names in - εύς in Chantraine Formation 128), θυριδόω `provide with a window' (pap.) with θυριδωτός (inscr.). Further θυρεός m. `door-stone' (ι 240, 313), name of a long shield = Lat. scutum (hell.; on the formation Chantraine 51; also Schwyzer 468 and Hermann Sprachwiss. Komm. zu ι 240, but hardly with Bechtel Vocalcontr. 154 from the consonantstem in θύρ-δα) with θυρεόω `cover with a shield' (Aq.); θύρετρα pl. `door(-casing)' (ep.; Schwyzer 532, Chantraine 332) with θυρετρικός (Chios); θύρωμα, often in plur. - ώματα `doorway' (IA; not with Schwyzer 523 from θυρόω, cf. Chantraine 187); θυρών, - ῶνος m. `hall, antechamber' (S.). Adj. θυραῖος, Aeol. θύραος `belonging to the door, standing before the door, outside, foreign' (trag., hell.). Denomin. verb θυρόω `provide with doors' (Att.) wiht θύρωσις (Epid.), θυρωτός (Babr.). θυραυλέω `sleep before the door' from a compound with αὐλή. *θυράγματα ἀφοδεύματα H. (in wrong position), as from θυράζω.
    Origin: IE [Indo-European] [278] * dʰuer- `door'
    Etymology: From θύρ-δα ἔξω. Άρκάδες H. and θύσθεν for *θύρ-σθεν = θύρα-θεν (Tegea; on the formation Schwyzer 628), perhaps also from θύραζε `out (of the door)' (if for *θύρᾰς δε; Schwyzer 625 w. n. 1) one reconstructs a consonant-stem, IE * dhur-, which is often attested in other languages: Germ., e. g. OHG turi = Tür (prop. plur.), from IE *dhúr-es; Balt., e. g. Lith. acc. pl. dur-ìs, gen. dùr-ų̃, Skt. acc. pl. dúr-aḥ (IE *dhúr-n̥s; on the anlaut. d- for dh- cf. Mayrhofer KEWA 2, 83). The consonant -stem is often replaced by innovations, notably by an i-stem in Lith. nom. pl. dùr-y-s, gen. dùr-i-ų̄, by an o-stem in Goth. daúr n. = NHG Tor etc., by an n-stem in Arm. dur-n, by an ā-stem as in θύραι, also in Arm. gen. dat. abl. pl. dr-a-c̣, instr. dr-a-w-k`. - Beside zero-grade * dhur- full-grade *dhu̯er-, *dhu̯or-, e. g. Skt. nom. pl. dvā́r-aḥ, acc. dúr-aḥ (s. above), which were often generalized as in Lat. for-ēs, Toch. B twere; with enlargements, e. g. Skt. dvā́r-a-m, OCS dvor-ъ `court', Lat. for-īs `outside', for-ās `(towards) outside'. A zero grade *dhu̯r̥- has been supposed in θαιρός `pivot of a door', but is doubtful (s. v.). - The thematic enlargement of πρό-θυρ-ον also e. g. in Skt. śatá-dur-a- `with hundred doors' (Sommer Nominalkomp. 131). - Details in Pok. 278f., W.-Hofmann s. foris, Ernout-Meillet s. forēs, Mayrhofer Wb. 2, 83f., Fraenkel Lit. et. Wb. s. dùrys, Vasmer Russ. et. Wb. s. dverь. Cf. Benveniste, Institutions I 311ff.
    Page in Frisk: 1,695-696

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > θύρα

  • 9 λέπω

    Grammatical information: v.
    Meaning: `peel (off)' (Il.)
    Other forms: aor. λέψαι, fut. λέψω (Il.), perf. midd. ἀπο-λέλεμμαι (Epich.), aor. pass. ἀπελέπη ἀπελεπίσθη H.; also with ablaut λέλαμμαι (Att. inscr. around 330a), ἐκ-λαπῆναι (Ar. Fr. 164),
    Dialectal forms: Myc. repoto \/leptos\/.
    Compounds: Sometimes with ἀπο-, ἐκ- (s. above), περι-, ἐπι-.
    Derivatives: Many derivv. A. With ε-grade (from the present): 1. λεπτός (cf. στρεπ-τός a.o. in Ammann Μνήμης χάριν 1,17) `peeled' = `unveiled' (Υ 497), `thin, meager, weak, fine, delicate' (Il., often as 1. member. Poet. lengthened λεπτ-αλέος `weak, fine' (Il.; Chantraine Form. 255), λεπτ-ακινός'id.' (AP; from *λέπταξ ?, Bechtel Lex. s. φυζακινός); further λεπτίον `beaker' (pap.) from λεπτόν (sc. κεράμιον) `thin earthenware' (pap.), λεπτάγιον kind of vase? ( PHib. 1, 47, 13; IIIa; acc. to the edd. perh. = λεπτόγειον `barren land'), λεπτάριον name of a medic. instrument (Herm. 38, 282); λεπτίτιδες κριθαί kind of barley (Gp.; Redard Les noms grecs en - της 113); λεπτότης f. `thinness, leanness etc.' (IA.), λεπτοσύνη `id.' (AP); λεπτύνω, - ομαι `make thin etc. resp. become' (Hp., X., Arist.) with λεπτυσμός, λέπτυνσις (Hp.), - υντικός (Dsc., Gal.). - 2. λεπρός `scaly, with eruption, uneven, raw' (Hp., Hippon., hell.), f. λεπράς (Theoc., Opp.); λέπρα, ion. - ρη `efflorescence, leprosy' (Ion., Arist., hell.), both prob. first from an ρ-stem (cf. Schwyzer 481); with λεπρώδης `with unevennesses, leprous' (Ael., Dsc., medic.), λεπρικός `regarding efflorescence' (Dsc., pap.); denomin. verbs λεπράω `become scaly, efflorescent' (Ion.), also λεπρ-ιάω (Dsc.; after the verbs of disease in - ιάω); λεπρόομαι `become efflorescent' (LXX, pap.) with λέπρωσις = λέπρα (Tz.), λεπρύνομαι `besome scaly, uneven' (Nic.). - 3. λέπος n. (Alex., Nic., Luc.) with λέπιον (Hp.), usu. λεπίς, - ίδος f. (Ion. hell.) `scale, shell, pod, metal plate' with dimin. λεπίδιον (Hero), also as plant-name `pepperwort' (Dsc., Gal., Ath.; as remedy against efflorescence), λεπιδίσκη `id.' (Imbros IIa); further λεπιδ-ωτός `scaly' (Hdt., Arist.), with λεπιδόομαι `become scaly' (Hp.); other denomin.: λεπίζω (: λέπος or λεπίς) `remove the scale etc., peel off' (hell.) with λέπισμα `scale' (LXX, Dsc., Gal.); ἐλέπουν οἷον ἐλέπιζον. H. (: λεπόω, - έω); note λέπασμα `pod, skin' (sch. Nic. Th. 184); rather lengthened from λέπος as from *λεπάζω. - 4. On λεπάς, λέπας s. v. - 5. λέπῡρον `scale, pod' (LXX, Batr.) with λεπυρώδης `like scales' (Thphr.); λεπύρ-ιον `id.' (Hp., Arist., Theoc.), - ιώδης `like scales, consisting of...' (Arist., Thphr.), λεπυρίζομαι `be enveloped by a scale' (sch.), λεπυριῶσαι ἐξαχυριῶσαι H.; besides λεπῠρός `in a scale' (Nic.); on the υ-stem beside λέπρ-α, λέπος cf. e. g. αἶσχος. On itself stands λεπύχανον `coat (of an onion), fruit-schale' (Theopomp. Com., Plu., Dsc.), prob. popular cross with λάχανον, s. Strömberg Wortstudien 52. - B. With ο-grade. 6. λοπός m. `scale, rind' (τ 233, Hp.) with λόπιμος `easy to peel off', (Nic., Gal.), λόπιμα κάστανα... H.; Arbenz Adj. auf - ιμος 101; dimin. λοπάς f. `dish', also name of a crustacean and a plant-disease (com., Thphr., Luc.), with λοπάδ-ιον (com., pap.), - ίσκος (sch.); λοπίς `scale, dish etc.' (Ar., inscr.) with λοπίδιον (Delos); denomin. λοπάω `scale off, let the bark peel off' (Thphr.) with λοπητός m. `time to be peeled off' (Thphr.), λοπίζω `be peeled off' (Thphr., pap.). -7. On ἔλλοψ s. v. - C. With lengthened grade s. λώπη `pod, coat' (Od., Theoc., A. R.), λῶπος m. `id.' (Alc. [?], Hippon., Anacr., Herod.); as 1. member in λωπο-δύ-της m. "who travels in (foreign) clothes", `thief of clothes' with λωποδυτ-έω etc. (Att.); suffixless form λώψ χλαμύς H.; cf. Schwyzer 515, Chantraine Form. 424. Dimin. λώπιον (Arist., inscr.); denomin. ἀπο-, περι-λωπίζω `undress, put off' (S., Hyp.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: The primary thematic present λέπω, from which all verbal forms were derived ( λέλαμμαι, - λαπῆναι innovations after ἔστραμμαι, στραφῆναι etc.), has no direct agreements outside Greek. There are a few nominal formations, which resemble the Greek forms: Lith. lãpas `leaf', Alb. lapë `rag, leaf, peritoneum' (: λοπός), Lith. lõpas `rag, piece' (: λῶπος; also OE lōf m. `band of the forehead'??, Holthausen IF 32, 340), with Russ. lápotь `shoe of bark' (lapotók `rag, piece'); quite doubtful OE leber, læfer f. `rush, cane, metal plate' (: λέπρα?; Holthausen IF 48, 255). With λέπος one compared also Lat. s-stem lepōs `fine-ness, delicacy', and the Slav. extension in Russ. lépest `rag, piece, leaf of a flower'. Given the productivity of these formations and the varying meanings we may have parallel creations. - Further, partly very doubtful and debated forms in WP. 2, 429f., Pok. 678, W.-Hofmann s. lepidus, Fraenkel Lit. et. Wb. s. lãpas, lõpas, also lèpti `be coddled', Vasmer Russ. et. Wb. s. lépest, lápotь, lópotõk; with rich lit. - We can safely conclude that the verb is not IE: there is hardly a formal agreement, nor does the meaning agree well. So the verb will be Pre-Greek. Note the forms λεπάγιον, λεπακινός, λέπασμα, λέπυρον, λεπύχανον, λέπρα, λώψ, λῶπος etc. The verb may be compared with ὀλόπτω and ὀλούφω, which would also point to a non-IE word.
    Page in Frisk: 2,105-107

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λέπω

  • 10 μέταλλον

    Grammatical information: n.
    Meaning: `mine, quarry' (Hdt., Th., X., Att. inscr.), late also `mineral, metal' (Nonn., AP, backformation from μεταλλεύω).
    Compounds: As 1. member in μεταλλ-ουργός `miner' with - έω, - εῖον (D.S., Dsc.).
    Derivatives: 1. μεταλλεῖα n. pl. `minerals, metals' (Pl. Lg. 678 d), substantiv. of *μεταλλεῖος `belonging to a mine'. 2. μεταλλικός `belonging to the mines' (D., Arist.). 3. μεταλλεύς m. `miner' (Lys., Pl. Lg., Att. inscr.; Boßhardt 60f.); from there, or from μέταλλον, 4. μεταλλεύω `be miner, work in the mines, dig up from quarries' (Pl., LXX, Arist.) with μεταλλ-εία (Pl., Str.), - ευσις (Ph. Bel.) `mining', - ευτής = μεταλλεύς (Str.; Fraenkel Nom. ag. 2, 63 f.), - ευτικός `belonging to mining' (Pl. Lg., Arist., pap.). 5. μεταλλίζομαι `be condemned to the mines' ( Cod. Just.). 6. μεταλλῖτις γῆ τις H. (Redard 108). -- On itself stands μεταλλάω `investigate, inquire, examine' (Il., late prose), cf. below.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Technical term for mining and as such suspect to be a loan. The attempt to explain μέταλλον from μεταλλάω as backformation (Eichhorn, De graecae linguae nominibus deriv. retrogr. conformatis. Diss. Göttingen 1912, S. 47 f.; rejected by Kretschmer Glotta 6, 299, but accepted by id. Glotta 32, 1 n. 1), does not help, as for the verb no convincing etymology has been found; the explanation from μετ' ἄλλα, prop. "(inquire) after other (things)", e.g. Buttmann Lexilogus 1, 139 f. (with Eust.), Kretschmer l.c., is hardly convincing. Much more probable is, to see in the denominative μεταλλάω an orig. tecnical term, which was by ep. poets used in metaph. sense, but further came out of use. -- For foreign origin a. o. Debrunner Eberts Reallex. 4: 2,525, Krahe Die Antike 15, 181, Kretschmer Glotta 31, 13; on Pre-Greek - αλλ- Beekes, FS Kortlandt. Vain IE a. Sem. interpretations in Bq. -- Lat. LW [loanword] metallum `mining, metal', from where NHG Metall etc.; on further derivv. in western and eastern languages Maidhof Glotta 10, 14 f.
    Page in Frisk: 2,216-217

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μέταλλον

  • 11 ἰ̄χώρ

    ἰ̄χώρ, - ῶρος
    Grammatical information: m.
    Meaning: `the juice, watery part of blood' (Hp., Arist.; from the poetic language, s. Leumann Hom. Wörter 310).
    Other forms: (acc. sg. ἰχῶ Ε 416) `godsblood' (Ε 340, 416), sec. of the blood of the Gigantes (Str. 6, 3,5), blood in gen. (A. Ag. 1480, anap.),
    Compounds: As 1. member a. o. in ἰχω(ρο)-ρροέω `give blood' (Hp.).
    Derivatives: ἰχωρώδης `serous' (Hp). Morphol. without exact parallel (cf. Schwyzer 519 and 569, Chantraine Gramm. hom. 1, 212),
    Origin: XX [etym. unknown]
    Etymology: Prob. a foreign word (cf. Krahe Die Antike 15, 184). Several explan.: LW [loanword] from Hitt. ešh̯ar (s. ἔαρ; Kretschmer Kleinas. Forsch. 1, 9ff., Heubeck Preagraeca 81, Neumann, Heth u. Luw. Sprachgut 18); to ἰκμάς (Pisani Ist. Lomb. 73, 492ff.); to ἶχαρ, ἰχανάω (Bolling Lang. 21, 49ff.); again diff. Stokes in Fick 2, 295, Persson Stud. 112 n.2, Güntert Götter und Geister 102, Grošelj Razprave 2, 40f. All proposals rejected by DELG. See Jouanna, Demont, REA 83 (1981) 197-209: we should start from the medical technical conception, not from the poetc idea. DELG calls the word prob. IE, which is far from certain.
    Page in Frisk: 1,747

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἰ̄χώρ

  • 12 κύαμος

    Grammatical information: m.
    Meaning: `bean' (Il.), `lot (those who drew white beans won)' (Att.), metaph. `swelling of the paps' (Ruf., Poll.), `woodlouse' (Gal.), name of a coin (Taurom. Ia).
    Other forms: also πύανος (H.); κύμηχα κύαμον H; also πύανος (H, Poll., Phot.).
    Compounds: Some cornpp., e.g. κυαμο-τρώξ `bean-eater' (Ar.), ὑοσ-κύαμος `swine-bean' (Hp., X.; 1. member peiorative, also connected with ὕειν `rain', Strömberg Pflanzennamen 31 a. 155). Unclear byform κύμηχα κύαμον H. (s. Fur. 120).
    Derivatives: Diminut. κυάμιον (Nubien, Eust.), - ίδες fabacia (Gloss.); κυάμ-ινος `of beans' (corn., Gal.), - ιαῖος `as great as a bean' (Dsc., Luc.); κυαμ-ίας m. `stone like a bean' (Plin.; as καπνίας a. o., Chantraine Formation 94), - ίτης m. `god of beans = chairman of the beanmarket' (Paus.), - ῖτις ( ἀγορά) `beanmarket' (Plu.), cf. Redard Les noms grecs en - της 193 a. 108; κυαμών, - ῶνος m. `field with beans' (Thphr.) with - ωνίτης `labourer of the beanfields' (pap.; Redard 37). Denomin. verbs: κυαμεύω `choose with the lot with beans' (Att.), - ίζω `be ripe for marriage' (Ar.). Beside κύαμος also πύανος (H., Poll., Phot.; after Heliod. Hist. 3 = ὁλόπυρος) with compound Πυαν-έψια, - όψια n. pl. name of an Ion.-Att. feast, fromwhere the month-name Πυανεψιών, - οψιών; also Κυαν-εψιών, - ο-(Keos, Asia Minor) and Παν-όψια (after Lycurg. Fr. 84 non-Att.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: The forms with - νεψ-, - νοψ- may have been dissimilated from - μεψ-, - μοψ-; the pair κυάμος: πύανος is diff. evaluated. After Specht KZ 69, 133 ff. *πύαμος (to IE. * pu-, * peu- `blow, swell') would be the original form, from where both κύαμος and πύανος originated. Brugmann (lastly 4 50) and Güntert Reimwortbildungen 124 f. consider, hardly probable, Πυαν-όψια, πύανος as a mixed form from Κυαν- and Παν-όψια, of which the latter from IE. ḱu̯-, "allegroform" of ḱuu̯- in κύαμος. In gen. κύαμος is considered as a foreign word (Chantraine Formation 133, Schwyzer 494, Krahe Die Antike 15, 181, Kuiper Μνήμης χάριν 1,215 w.n.19). However, κύαμος could also be IE. and be derived from κυέω, s. Bq and Strömberg Pflanzennamen 51 (but there is no IE - αμ-). - Fur., following Kuiper l.c., remarks that κυαμ- \/ κυμ-ηχ\/κ- proves the Pre-Greek character of the word. On π-\/κ- Fur. 388.
    Page in Frisk: 2,36-37

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > κύαμος

  • 13 πέρᾱ

    πέρᾱ
    Grammatical information: adv., also as prep. w. gen.
    Meaning: `beyond, further, longer, more, past' (Att.).
    Compounds: comp. περαι-τέρω (Att.), - τερον with adj. - τερος (Pi.).
    Derivatives: Besides πέρᾱν, Ion. - ην adv., also prep. w. gen. `over, across, beyond, opposite to' (Il.). -- Adj. περαῖος `ulterior', esp. ἡ περαία ( χώρα, γῆ) `the country on the other side', also as PN (Hdt., A. R., Plb., Str.). From it 1. Περαΐτης m. `inhabitant of the Περαία' (J.; Redard 26 and 239 n. 24); 2. περαιόθεν `from the other side' (A. R., Arat.); 3. περαιόομαι, - όω, also w. δια- a.o., `to cross over, to bring over' (since ω 437), `to accomplish' (Gort.), `to end' (medic.) with περαίωσις f. `crossing' (Str., Plu.). -- Denominative verb περάω, aor. - ᾶσαι, Ion. - ῆσαι, also w. prefix, esp. δια- and ἐκ-, `to pass through, to go through, to travel through, to go beyond, to reach the end' (Il.) with ( δια-)πέρ-αμα n. `crossing' (Str.), ἐκπέρ-αμα n. `coming out of' (A.), πέρ-ασις f. `stepping through' (S.), - άσιμος `crossable, passable' (E., Str.); - ατός, Ion. - ητός `id.' (Pi., Hdt.); - ατής m. `ferryman' (Suid., Procl.); but in the sense of `stranger, emigrant' (LXX) prob. from πέρᾱ(ν); thus περᾱ-τικός `coming from a strange (ulterior) country, foreign' (Peripl. M. Rubr.), and - τός `id.' (pap. IIIa). -- Often w. strengthening ἀντι-: ἀντι-πέραια n. pl. `the stretches of coast on the opposite side' (Β 635), - αια f. sg. (A. R., Nonn.); ἀντι-πέρας `opposite to' (Th., X.; on the ending below), - πέραν, - ην (hell.), -πέρᾱ (Ev. Luc.) `id.'; - πέρηθε(ν) `from the opposite coast' (A. R., AP).
    Origin: IE [Indo-European] [811] * per `beyond, further'
    Etymology: Both πέρᾱ and πέρᾱν are frozen caseforms, the latter acc. of a noun *πέρᾱ f. (Schwyzer 621), the first polyinterpret. (instr. f. or nom. pl. n.?). To this were adapted, prob. as innovations, the gen. in ἀντι-πέρας and in ἐκ πέρας Ναυπακτίας (A. Supp. 262) as well as the nominal acc. in Χαλκίδος πέραν ἔχων (A.Ag. 190 [lyr.]) and in πέρανδε (Argos Va). -- With πέρᾱ may be equated formally Skt. párā and Av. para `off, away, on the side'; these belong to the adj. Skt. pára-, Av. OP. para- `farther, of the other side'. Uncertain is the comparison of πέρᾱν with Lat. per-peram `wrong, false', s. W.-Hofmann s. v. Cf. πέρι and πάρος w. further connections and lit.
    Page in Frisk: 2,510-511

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πέρᾱ

  • 14 πυγμή

    Grammatical information: f.
    Meaning: `fist, fist-fight' (Il.); as measure of length = `the distance from the elbow to the knuckles', 18 δάκτυλοι (Thphr., Poll.).
    Derivatives: πυγμαῖος `as large as a π., dwarf-like' (Hdt., Arist.), nom. pl. "the fistlings", n. of a fable-tale people of dwarves, which was diff. localised (Γ 6, Hecat. etc.); πυγμ-ικός `belonging to fist-fight' (An. Ox.). Shortname Πυγμᾶς m. (Chantraine Études 18). -- On Πυγμαλίων, prob. popular correction of a foreign word, s. Ruijgh L'élém. ach. 136. -- πυγών, όνος m. measure of length = `the distance from the elbow to the first finger-joint', 20 δάκτυλοι (Hdt., X.); from this πυγούσιος `one π. long' (κ 517 = λ 25, Arat.), prob. analog. (Risch 115); a *πυγοντ- (cf. Schwyzer 526) is not credible; regular πυγον-ιαῖος `id.' (Hp., Thphr. a.o.). -- πύκτης m. `fist-fighter' (Xenoph., Pi., Att.) with πυκτ-ικός `belonging to fist-fight(ers), brave in fist-fight' (Att.), - οσύνη f. `skilfulness in fist-fight' (Xenoph.; Wyss - σύνη 31), - εύω `to be a fist-fighter, to have a fist-fight' (Att., Boeot.) with - ευσις, - ευτής (Gloss.), - εῖον (Suid.); also with analog. λ-enlargement - αλεύω (Sophr.), - αλίζω (Anacr.) `id.'. -- πύξ adv. `with the fist, in a fist-fight' (esp. ep. poet. Il.); from it πυγ-μάχος m. `fist-fighter', - μαχέω, - μαχία, - ίη (ep. poet. Hom.), univerbation from πὺξ μάχεσθαι; cf. Georgacas Glotta 36, 180.
    Origin: IE [Indo-European](X) [828] *puḱ-, puǵ- `sting'
    Etymology: The above words are all built on an element πυγ-, which function may have been both verbal or nominal. To πυγ-μή cf. in the first instance primary formations like παλάμη (s.v.), στιγ-μή, δραχ-μή, but also the ambivalente ἀκ-μή and he purely nominal ἅλ-μη. Of πυγ-ών remind ἀγκ-ών, λαγ-ών, the first perh. verbal, the last prob. nominal (s. on λαγαίω). Also πύκ-της can be taken both primary and secondarily; for πύξ nominal origin seems most probable (s. Schwyzer 620); cf. still πύξ πυγμή H. -- A corresponding l-deriv. is seen in Lat. pug-il m. `fistfighter', an n-formation in pug-nus m. `fist' (to which pugnāre, pugna; to be connected formally with πυγ-ών?). So we arrive at a Lat.-Gr. pug- `fist'. By Fick, Walde a.o. (s. Bq, WP. 2, 15 and W.-Hofmann s. pugil) this group is further connected with pu-n-g-ō, pu-pug-ī `sting', for which we would have to assume a specialisation of `sting' to `sting with clenched fist and knuckles stretched out forward' = 'box'; so pug- `fist' as suffixless nom. ag. prop. * "the stinger, the boxer"? The (orig.) meaning `sting' can still be seen in Lat. pūgiō `dagger', thus, with final tenuis, in πεύκη a. cogn. (s.v.). -- An original meaning `sting' is rather surprising but Lat. pugio seems a good argument; πεύκη may be unrelated.
    Page in Frisk: 2,619-620

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πυγμή

  • 15 ξένος

    ξένος, ὁ, [dialect] Ep. and [dialect] Ion. [full] ξεῖνος (also freq. in Pi., N.7.61, al., used by Trag. metri gr. even in trim., mostly in voc., S.OC33, al., E.IT 798 codd., El. 247), [dialect] Aeol. [full] ξέννος Hdn.Gr.2.302 ; scanned [pron. full] ¯ ?ξένοςX and written ξεῖνος in Theoc.28.6, 30.17: [dialect] Aeol. [comp] Sup. ξεννότατος Sch. Tz. in An. Ox. 3.356.18 (sed v. fin.).
    I guest-friend, applied to persons and states bound by a treaty or tie of hospitality, Od.1.313, etc. ;

    ξεῖνοι δὲ.. εὐχόμεθ' εἶναι ἐκ πατέρων φιλότητος 15.196

     ;

    ξ. πατρώϊός ἐσσι παλαιός Il.6.215

     ;

    ξ. δ' ἀλλήλων πατρώϊοι εὐχόμεθ' εἶναι Od.1.187

     ;

    φησὶ δ' Ὀδυσσῆος ξεῖνος πατρώϊος εἶναι 17.522

     ; later freq. coupled with

    φίλος, Πλούταρχος ὁ τούτου ξένος καὶ φίλος D.21.110

    , cf. 18.46, X.An.2.1.5, Lys. 19.19 ;

    βασιλέως πατρικὸς ξ. Pl.Men. 78d

    .
    2 of parties giving or receiving hospitality, Od.8.145, etc. ; mostly of the guest, opp. the host, ξεινοδόκοι καὶ ξεῖνος ib. 543, etc. ; ἁ ξείνα the visitor, Theoc.2.154 ; of guests at a club, opp. σύνδειπνοι, PTeb.118.4 (ii B. C.) : less freq. of the host, Il.15.532, A.R.1.208, Ep.Rom.16.23, etc.: c. dat.,

    ξεῖνός τινι Hdt.1.20

    ,22, cf. Th.2.13, X.An.1.1.10, etc. ; also ξ. τινός ib. 2.4.15.
    II stranger, esp. wanderer, refugee (under the protection of Ζεὺς ξένιος), sts. coupled with

    ἱκέτης, Ζεὺς ἐπιτιμήτωρ ἱκετάων τε ξείνων τε ξείνιος Od.9.270

    , cf. 8.546; with

    πτωχός, πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε 6.208

    .
    III generally, stranger, foreigner, opp. ἔνδημος, Hes.Op. 225; opp. ἀστός, Pi.O.7.90, S.OC13, And.4.10, etc. ;

    πολιατᾶν καὶ ξ. Pi.I.1.51

    , cf. A. Th. 924 (lyr.), Pl.Grg. 473d, etc. ; opp. ἐπιχώριος, Id.Men. 94d: coupled with μέτοικος, Th. 4.90, cf. IG12.39.53 ; with ἔπηλυς, Luc.Herm.24 ; opp. a member of the family, PMasp.169.10 (vi A. D.), etc.
    b as a term of address to any stranger,

    ὦ ξένε E. Ion 247

    , Mosch.1.5, etc. ;

    ὦ ξένη Pl.Smp. 204c

    .
    2 = βάρβαρος, at Sparta, Hdt.9.11,55.
    IV hireling, Od.14.102 ; esp. mercenary soldier, IG12.949.89, X.An.1.1.10, D.18.152, etc. ;

    ξ. ναυβάται Th.1.121

     : rarely simply, ally, X.Lac. 12.3.
    B as Adj. [full] ξένος, η, ον (also ος, ον E.Supp.94), [dialect] Ion. [full] ξεῖνος, η, ον, foreign, not in Hom. (in the phrases

    ξεῖνε πάτερ Od.7.28

    ,

    ἄνθρωποι ξεῖνοι Il.24.202

    , both words are Subst.) ; freq. in later writers,

    ξείνα γαῖα Pi.P.4.118

     codd.;

    ξένης ἐπὶ χθονός S.OC 1256

     ; γᾶς ἐπὶ ξένας ib. 1705 (lyr., cf. ξένη); ἐν ξένῃσι χερσί by foreign hands, Id.El. 1141 ; ξ. δόμοι, πόλις, etc., E.Ph. 339 (lyr.), 369, etc. ; of alien property,

    ξ. ἄρουραι PMasp.295.22

     (vi A.D.).
    II c. gen. rei, strange to a thing, unacquainted with, ignorant of it,

    ξ. τοῦ λόγου S.OT 219

    , cf. AP4.3a.37 (Agath.);

    ξ. τῶν διαθηκῶν τῆς ἐπαγγελίας Ep.Eph.2.12

    , cf. BGU405.12 (iv A. D.). Adv. ξένως, ἔχω τῆς ἐνθάδε λέξεως I am a stranger to the mode of speech, Pl.Ap. 17d ;

    ἔχειν τῆς διαλέκτου Them. Or.21.253c

    .
    III strange, unusual,

    λόγοι A.Pr. 688

     (lyr.) ;

    τιμωρίαι Ti.Locr.104d

     ;

    ποιεῖν ξένην τὴν διάλεκτον Arist.Rh. 1404b11

    , cf. 1415a7 ;

    οὐδὲν ξ. ἐν τῷ παντὶ ἀποτελεῖται Epicur.Fr. 266

     ;

    τοῖς νέοις ποιεῖν ξένα τὰ φαῦλα Arist.Pol. 1336b34

     ;

    ξένα ταῖς ὄψεσι D.S.3.15

     ; ὡς ξένου συμβαίνοντος I Ep.Pet.4.12 ;

    διδαχαὶ ποικίλαι καὶ ξ. Ep.Hebr.13.9

     ;

    ξ. δαιμόνια Act.Ap.17.18

     : [comp] Sup.,

    πράξεων ὡς -οτάτων Phld.Herc.1251.5

     ;

    ξ. αὐτῷ δοκεῖ τὸ πρᾶγμα Luc.Cont.13

    , etc. Adv.

    ξένως, λαλεῖν Phld.P0.5.12

    .
    2 τοῦ πνεύματος.. ῥύσις ὡς -ωτάτη air as fresh as possible, Hp.Nat.Hom.9. (From ξένϝος, cf.

    πρόξενϝος IG9(1).867

    , Ξενϝάρης ib.869, Ξενϝοκλῆς, Ξένϝων, ib.4.315,348: hence it is improb. that the [dialect] Aeol. form was ξέννος.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ξένος

  • 16 νάρκισσος

    Grammatical information: m. (f.)
    Meaning: `narcissus' (h. Cer.).
    Derivatives: ναρκίσσινος `made from narcissus, nacissus-coloured' (Hp., Dsc., pap.), - ίτης name of a stone (D. P., Plin.; because of the colour or the smell?; cf. Redard 58).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Connection with νάρκη has been considered because of the appeasing effect of the plant (Picard Mél. Navarre 328 n. 7; thus already Plu. 2, 647 b), either with the foreign σσο-suffix (after κυπάρισσος?) or through folketymological adaptation of a foreign word. But the suffix points to a Pre-Greek word; cf. Hester Lingua 13(1965,361, with Heubeck Vox Romanica 19(1960)151f.
    Page in Frisk: 2, 290

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νάρκισσος

  • 17 πύξος

    Grammatical information: f.
    Meaning: `box tree, box wood' (Arist., hell.).
    Dialectal forms: Myc. pukoso (cf. Scardigli Minos 6:2, 1f.)
    Compounds: Few compp., e.g. παρά-πυξος `inlaid with π.' (Cratin.).
    Derivatives: 1. πυξ-ίον n. `writing-table (made of π.)' (com.); 2. - ίς f. `box (made of π.)' (hell.); 3. - ίδιον n. dimin. of 1. a. 2. (Ar., pap.); 4. πύξ-ινος `made of π., π.-colour' (Ω 269, Att.); 5. - ίνεος `id.' (AP); 6. - ώδης 'π.-like', of the colour (Dsc.); 7. -( ε)ών, -( ε)ῶνος `box tree grove' (gramm.); 8. - ίζω 'to be π.-coloured' (medic.); 9. Πυξοῦς, - οῦντος m. river and town in Lucania, Lat. Buxen- tum (Krahe Beitr. zur Namenforsch. 2, 233 w. lit.); also 10. Πυξίτης m. river near Trapezus in Asia Minor (Arr. a.o.; Redard 175)?
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Italy
    Etymology: Foreign word of unknown origin. After Scardigli Sprache 6, 220 ff. (with extensive treatment w. lit.) Anatolian, and like Arm. boys `plant' from IE * bheu- `grow' (s. φύω). Diff., even more improbable, Carnoy Ant. class. 24, 22 and REGr. 69, 284 (to IE * bheugh- `bow'). Earlier attempts at explanation from IE in Bq. From πύξος, - ίς, - ινον Lat. buxus (hardly independent loan), pyxis, pyxinum (s.W.-Hofmann s. vv. w. further lit.); from there the modern Eur. forms (Fr. buis, NHG Büchse, Engl. box etc.). -- Furnée157 stresses that the tree is at home in Italy, not in Asia Minor or Greece (Schrader-Nehrin RL s. Buxus).
    Page in Frisk: 2,626

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πύξος

  • 18 ὅς

    ὅς, ἥ, ὅ
    ① as relative pron. who, which, what, that (Hom.+). On its use s. B-D-F §293–97; 377–80; Rydbeck 98–118; W-S. §24; Rob. 711–26, and for ancient Gk. in gener. Kühner-G. II 399ff; Schwyzer II 639–41.
    ⓐ As a general rule, the relative pron. agrees in gender and number w. the noun or pron. to which it refers (i.e. its antecedent); its case is determined by the verb, noun, or prep. that governs it: ὁ ἀστήρ, ὸ̔ν εἶδον Mt 2:9. ὁ Ἰησοῦς, ὅν ἐγὼ καταγγέλλω ὑμῖν Ac 17:3. Ἰουδαῖον, ᾧ (sc. ἦν) ὄνομα Βαριησοῦς 13:6. ὁ Ἰουδαῖος …, οὗ ὁ ἔπαινος Ro 2:29. Ἰσραηλίτης, ἐν ᾧ δόλος οὐκ ἔστιν J 1:47. οὗτος, περὶ οὗ ἀκούω τοιαῦτα Lk 9:9 and very oft.
    ⓑ A demonstrative pron. is freq. concealed within the relative pron.:
    α. in such a way that both pronouns stand in the same case: ὅς the one who ὅς οὐ λαμβάνει Mt 10:38; sim. Mk 4:9; 9:40 (the three w. implied condition). οὗ of the one whose J 18:26. ᾧ to the one to whom Ro 6:16. ὅν the one whom (or someth. sim.) Mk 15:12; J 1:45. οἷς to those for whom Mt 20:23. οὕς those whom Mk 3:13; J 5:21. ὅ that which, what Mt 10:27.—A prep. governing the relative belongs in certain pass. to the (omitted) demonstr. pron. alone: παρʼ ὅ Ro 12:3; Gal 1:8; ὑπὲρ ὅ (ἅ) 1 Cor 10:13; 2 Cor 12:6; Phlm 21; πρὸς ἅ 2 Cor 5:10; εἰς ὅν J 6:29. In others it must be added to both pronouns: ἐν ᾧ in that in which 2 Cor 11:12; 1 Pt 2:12; 3:16 (these passages in 1 Pt may be classed under 1kγ also). ἐν οἷς Phil 4:11. ὑπὲρ οὑ because of that for which 1 Cor 10:30. ἀφʼ ὧν from the persons from whom 2 Cor 2:3.—The much disputed pass. ἑταῖρε, ἐφʼ ὸ̔ πάρει Mt 26:50 would belong here if we were to supply the words necessary to make it read about as follows: friend, (are you misusing the kiss) for that (purpose) for which you are here? (Wlh.; EKlostermann) or thus: in connection with that (=the purposes), for which (=for the realization of which) you have appeared (do you kiss me)? (Rdm.2 78). Friend, are you here for this purpose? FRehkopf, ZNW 52, ’61, 109–15. But s. βב and iβ below.
    β. But the two pronouns can also stand in different cases; in such instances the demonstr. pron. is nearly always in the nom. or acc.
    א. in the nom. οὗ one whose Ac 13:25. ὧν those whose Ro 4:7 (Ps 31:1). ᾧ the one to or for whom Lk 7:43; 2 Pt 1:9. οἷς those to whom Mt 19:11; Ro 15:21 (Is 52:15). ὅ that (nom.) which (acc.) Mt 13:12; 25:29; 26:13; Mk 11:23; Lk 12:3. Likew. ἅ Lk 12:20. ὅν he whom J 3:34; 4:18; Ac 10:21. ἐφʼ ὅν the one about whom Hb 7:13.
    ב. in the acc. ὧν the things of which J 13:29. ᾧ the one (in) whom 2 Ti 1:12. So also w. a prep.: ἐν ᾧ anything by which Ro 14:21. ἐν οἷς things in which 2 Pt 2:12. ἐφʼ ὅ that upon which Lk 5:25. περὶ ὧν the things of which Ac 24:13. ἐφʼ οἷς from the things of which Ro 6:21 (this passage perh. uses a commercial metaphor, for pap s. Mayser II/2, 434f §121). εἰς ὸ̔ν the one in whom Ro 10:14a.—So Mt 26:50 (s. bα above), if the words to be supplied are about as follows: friend, (do that) for which you have come! (so ESchwartz, ByzZ 25, 1925, 154f; EOwen, JTS 29, 1928, 384–86; WSpiegelberg, ZNW 28, 1929, 341–43; FZorell, VD 9, 1929, 112–16; sim. PMaas, Byz.-Neugriech. Jahrb. 8, ’31, 99; 9, ’32, 64; WEltester: OCullmann Festschr., ’62, 70–91; but s. iβ end.—S. Jos., Bell. 2, 615 at πάρειμι 1a).
    ג. Only in isolated instances does the demonstr. pron. to be supplied stand in another case: οὗ = τούτῳ, οὗ in him of whom Ro 10:14b. παρʼ ὧν = τούτοις, παρʼ ὧν Lk 6:34.
    ⓒ Constructions peculiar in some respect
    α. The pleonastic use of the pers. pron. after ὅς (Mlt. 94f; B-D-F §297) γυνὴ ἧς εἶχεν τὸ θυγάτριον αὐτῆς Mk 7:25 is found in older Gk. (Hyperid., Euxen. 3 ὧν … τούτων.—Kühner-G. II 433f), and is not unknown in later Gk. (POxy 117, 15), but above all is suggested by Semitic languages (LXX; GrBar 2:1; Thackeray 46; JHudson, ET 53, ’41/42, 266f); the omission of αὐτῆς in the v.l. is in line w. Gk. usage. οὗ τὸ πτύον ἐν τῇ χειρὶ αὐτοῦ Mt 3:12; Lk 3:17. οὗ … τῶν ὑποδημάτων αὐτοῦ Mk 1:7; Lk 3:16. οὗ τῷ μώλωπι αὐτοῦ 1 Pt 2:24 v.l. οὗ καὶ πολλὰ αὐτοῦ συγγράματα EpilMosq 2. In a quot. ἐφʼ οὓς ἐπικέκληται … ἐπʼ αὐτούς Ac 15:17 = Am 9:12. οὗ ἡ πνοὴ αὐτοῦ 1 Cl 21:9. Esp. freq. in Rv 3:8; 7:2, 9; 9:11 v.l.; 13:8, 12; 20:8.
    β. constructions ‘ad sensum’
    א. a relative in the sing. refers to someth. in the pl. οὐρανοῖς … ἐξ οὗ (οὐρανοῦ) Phil 3:20.
    ב. a relative in the pl. refers to a sing. (Jdth 4:8 γερουσία, οἵ) πλῆθος πολύ …, οἳ ἦλθον Lk 6:17f. κατὰ πόλιν πᾶσαν, ἐν αἷς Ac 15:36. Cp. ἤδη δευτέραν ἐπιστολήν, ἐν αἷς (i.e. ἐν ταῖς δυσὶν ἐπιστ.) 2 Pt 3:1.
    ג. the relative conforms to the natural gender rather than the grammatical gender of its antecedent noun τέκνα μου, οὕς Gal 4:19; cp. 2 J 1; Phlm 10. ἔθνη, οἵ Ac 15:17 (Am 9:12); cp. 26:17. παιδάριον, ὅς J 6:9. θηρίον, ὅς Rv 13:14. ὀνόματα, οἵ 3:4 v.l. γενεᾶς σκολιᾶς, ἐν οἷς Phil 2:15. W. ref. to Christ, τὴν κεφαλήν, ἐξ οὗ Col 2:19.
    ⓓ Attraction (or assimilation) of the relative. Just as in Hdt. and freq. Att., ins, pap, LXX, the simple relative ὅς, ἥ, ὅ is somet. attracted to the case of its antecedent, even though the relationship of the relative within its own clause would demand a different case.
    α. In most instances it is the acc. of the rel. that is attracted to the gen. or dat. of the antecedent: περὶ πράγματος οὗ ἐὰν αἰτήσωνται Mt 18:19. τῆς διαθήκης ἧς ὁ θεὸς διέθετο Ac 3:25. Cp. Mt 24:50b; Mk 7:13; Lk 2:20; 3:19; 5:9; 9:43; 15:16; J 4:14; 7:31; 15:20; 17:5; 21:10; Ac 1:1; 2:22; 22:10; 1 Cor 6:19; 2 Cor 1:6; 10:8, 13; Eph 2:10; 2 Th 1:4; Jd 15 al.—When the antecedent is an understood but unexpressed demonstr. pron. (s. b, beg.) that would stand in the gen. or dat., the acc. of a relative pron. can be attracted to this gen. or dat.: οὐδὲν ὧν ἑώρακαν is really οὐδὲν τούτων ἃ ἑώρακαν Lk 9:36 (Schwyzer II 641); ἅ takes on the case of τούτων which, in turn, is omitted (so already Soph., Pla., et al.).—23:14, 41; Ac 8:24; 21:19, 24; 22:15; 25:11; 26:16; Ro 15:18; 1 Cor 7:1; Eph 3:20; Hb 5:8. ὧν = τούτων, οὕς J 17:9; 2 Cor 12:17. οἷς = τούτοις, ἅ Lk 24:25.
    β. The dat. of the relative is less frequently attracted (B-D-F §294, 2; Rob. 717) ἕως τῆς ἡμέρας ἧς (=ᾗ) ἀνελήμφθη Ac 1:22 (cp. Lev 23:15; 25:50; Bar 1:19); Eph 1:6; 4:1; 1 Ti 4:6 v.l.; κατέναντι οὗ ἐπίστευσεν θεοῦ = κατέν. τοῦ θεοῦ ᾧ ἐπίστ. Ro 4:17. διὰ τῆς παρακλήσεως ἧς παρακαλούμεθα 2 Cor 1:4.
    γ. In relative clauses that consist of subject, predicate, and copula, the relative pron. somet. agrees in gender and number not w. the noun to which it refers, but w. the predicate if it is the subj. and, conversely, w. the subj. if it is the pred. of its own clause: πνεύματι …, ὅς ἐστιν ἀρραβών Eph 1:14 v.l. τῷ σπέρματί σου, ὅς ἐστιν Χριστός Gal 3:16. τὴν μάχαιραν τοῦ πνεύματος, ὅ ἐστιν ῥῆμα θεοῦ Eph 6:17.—Rv 4:5; 5:8.
    δ. Inverse attraction occurs when the relative pronoun attracts its antecedent to its own case (as early as Hom.; also Soph., Oed. Rex 449; s. Kühner-G. II 413; Schwyzer II 641; B-D-F §295; Rob. 717f); τὸν ἄρτον ὸ̔ν κλῶμεν, οὐχὶ κοινωνία … ἐστιν; = ὁ ἄρτος ὅν … 1 Cor 10:16. λίθον, ὸ̔ν ἀπεδοκίμασαν … οὗτος ἐγενήθη (Ps 117:22) Mt 21:42; Mk 12:10; Lk 20:17; 1 Pt 2:7 v.l.—παντὶ ᾧ ἐδόθη πολύ, πολὺ ζητηθήσεται παρʼ αὐτοῦ Lk 12:48. ὅρκον, ὸ̔ν ὤμοσεν (=μνησθῆναι ὅρκου ὅν) 1:73 (s. W-S. §24, 7 note). τοὺς λίθους, οὓς εἶδες, ἀποβεβλημένους, οὗτοι … ἐφόρεσαν Hs 9, 13, 3. Cp. 1J 2:25.
    ε. Attraction can, as in earlier Gk. (Thu. 2, 70, 4), fail to take place when the relative clause is more distinctly separated fr. its antecedent by additional modifiers of the noun and by the importance attaching to the content of the relative clause itself (B-D-F §294, 1; Rob. 714f): τῆς σκηνῆς τῆς ἀληθινῆς, ἣν ἔπηξεν ὁ κύριος, οὐκ ἄνθρωπος Hb 8:2. But s. also Mk 13:19; J 2:22; 4:5; Ac 8:32; 1 Ti 4:3; Tit 1:2; Phlm 10; Hb 9:7; Rv 1:20.
    ⓔ The noun which is the antecedent of a relative clause can be incorporated into the latter
    α. without abbreviating the constr. and without attraction of the case: ᾗ οὐ δοκεῖτε ὥρᾳ = τῇ ὥρᾳ ᾗ οὐ δοκ. Mt 24:44; cp. Lk 12:40; 17:29, 30. ἃ ἡτοίμασαν ἀρώματα 24:1. ὸ̔ ἐποίησεν σημεῖον J 6:14. ὸ̔ θέλω ἀγαθόν Ro 7:19.
    β. w. abbreviation, in that a prep. normally used twice is used only once: ἐν ᾧ κρίματι κρίνετε κριθήσεσθε = ἐν τῷ κρίματι, ἐν ᾧ κρίνετε, κριθήσεσθε Mt 7:2a. Cp. vs. 2b; Mk 4:24. ἐν ᾧ ἦν τόπῳ = ἐν τῷ τόπῳ ἐν ᾧ ἦν J 11:6. καθʼ ὸ̔ν τρόπον = κατὰ τὸν τρόπον, καθʼ ὅν Ac 15:11.
    γ. w. a change in case, due mostly to attraction
    א. of the relative pron. περὶ πάντων ὧν ἐποίησεν πονηρῶν = περὶ πάντων πονηρῶν, ἃ ἐπ. Lk 3:19. περὶ πασῶν ὧν εἶδον δυνάμεων = περὶ πασῶν δυνάμεων, ἃς εἶδον 19:37. αἰτίαν … ὧν ἐγὼ ὑπενόουν πονηρῶν Ac 25:18.—The dat. of the relative is also attracted to other cases: ἄχρι ἧς ἡμέρας = ἄχρι τῆς ἡμέρας, ᾖ Mt 24:38; Lk 1:20; 17:27; Ac 1:2. ἀφʼ ἧς ἡμέρας Col 1:6, 9.
    ב. of the noun to which the rel. refers: ὸ̔ν ἐγὼ ἀπεκεφάλισα Ἰωάννην, οὗτος ἠγέρθη = Ἰωάννης ὸ̔ν κτλ. Mk 6:16 εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς = τῷ τύπῳ τῆς διδαχῆς εἰς ὸ̔ν παρεδόθητε Ro 6:17.
    δ. The analysis is doubtful in passages like περὶ ὧν κατηχήθης λόγων = περὶ τῶν λόγων οὓς κατηχήθης or τῶν λόγων, περὶ ὧν κατηχήθης Lk 1:4. ἄγοντες παρʼ ᾧ ξενισθῶμεν Μνάσωνι Ac 21:16 must acc. to the sense = ἄγοντες πρὸς Μνάσωνα, ἵνα ξενισθῶμεν παρʼ αὐτῷ. S. B-D-F §294, 5; Rob. 719.
    ⓕ The prep. can be omitted before the relative pron. if it has already been used before the antecedent noun: ἐν παντὶ χρόνῳ ᾧ (=ἐν ὧ.) Ac 1:21. εἰς τὸ ἔργον ὅ (=εἰς ὅ) 13:2. ἀπὸ πάντων ὧν (=ἀφʼ ὧν) vs. 38. Cp. 26:2. ἐν τῷ ποτηρίῳ ᾧ (=ἐν ᾧ) Rv 18:6.
    ⓖ The neut. is used
    α. in explanations, esp. of foreign words and of allegories: ὅ ἐστιν which or that is, which means: βασιλεὺς Σαλήμ, ὅ ἐστιν βασιλεὺς εἰρήνης Hb 7:2; cp. Mt 27:33; Mk 3:17; 7:11, 34; 15:42. Also ὅ ἐστιν μεθερμηνευόμενον Mt 1:23; Mk 5:41; Ac 4:36; cp. J 1:38, 41f. ὅ ἐστιν μεθερμηνευόμενος κρανίου τόπος Mk 15:22 v.l. (for μεθερμηνευόμενον). τόπος, ὸ̔ λέγεται, Ἑβραϊστὶ Γολγοθά J 19:17.—S. also αὐλῆς, ὅ ἐστιν πραιτώριον Mk 15:16. λεπτὰ δὺο, ὅ ἐστιν κοδράντης 12:42. τοῦ σώματος αὐτοῦ, ὅ ἐστιν ἡ ἐκκλησία Col 1:24. πλεονέκτης ὅ ἐστιν εἰδωλολάτρης Eph 5:5. τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος Col 3:14.—B-D-F §132, 2.
    β. when the relative pron. looks back upon a whole clause: τοῦτον τ. Ἰησοῦν ἀνέστησεν ὁ θεός, οὗ πάντες ἡμεῖς ἐσμεν μάρτυρες Ac 2:32; cp. 3:15; 11:30; 26:9f; Gal 2:10; Col 1:29; 1 Pt 2:8; Rv 21:8.
    γ. ὅ is to be understood as an obj. acc. and gains its content fr. what immediately follows in these places (s. W-S. §24, 9; Rob. 715): ὸ̔ ἀπέθανεν, τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ = τὸν θάνατον, ὸ̔ν ἀπέθανεν κτλ. what he died, i.e. the death he suffered, he suffered for sin Ro 6:10a; cp. vs. 10b. ὸ̔ νῦν ζῶ ἐν σαρκί the life that I now live in the flesh Gal 2:20.
    ⓗ The relative is used w. consecutive or final mng. (result or purpose): τίς ἔγνω νοῦν κυρίου, ὸ̔ς συμβιβάσει αὐτόν; who has known the mind of the Lord, so that he could instruct him? 1 Cor 2:16 (cp. Is 40:13). ἄξιός ἐστιν ᾧ παρέξῃ τοῦτο he is worthy that you should grant him this Lk 7:4. ἀποστέλλω τὸν ἄγγελόν μου …, ὸ̔ς κατασκευάσει Mt 11:10. ἔπεμψα Τιμόθεον …, ὸ̔ς ὑμᾶς ἀναμνήσει 1 Cor 4:17. ἔχετε μεθʼ ἑαυτῶν, εἰς οὓς ἐργάσεσθε τὸ καλόν 21:2.
    ⓘ taking the place of the interrogative pron.
    α. in indirect questions (Soph., Oed. Rex 1068; Thu. 1, 136, 4; Attic ins of 411 B.C. in Meisterhans3-Schw.; pap [Witkowski 30, 7]; oft. Joseph. [Schmidt 369]; Just., D. 44, 4 διʼ ἧς ὁδοῦ). ὸ̔ ἐγὼ ποιῶ what I am doing J 13:7. ἃ λέγουσιν 1 Ti 1:7 (Just., D. 9, 1 οὐ γὰρ οἶδας ὸ̔ λέγεις).—J 18:21.
    β. NT philology has generally dismissed the proposition that ὅς is used in direct questions (Mlt. 93; B-D-F §300, 2; Radermacher2 78; PMaas [see 1bβב above]). An unambiguous example of it is yet to be found. Even the ins on a goblet in Dssm., LO 100ff [LAE 125–31], ET 33, 1922, 491–93 leaves room for doubt. Therefore also the translation of ἐφʼ ὸ̔ πάρει Mt 26:50 as ‘what are you here for?’ (so Goodsp., Probs. 41–43; similarly, as early as Luther, later Dssm.; JWilson, ET 41, 1930, 334) has been held suspect. S. ZNW 52, ’61, 109ff.—Rob. 725 doubts the interrogative here, but Mlt-Turner 50 inclines toward it. If further proof for interrogative use of ὅς can be found, lit.-crit. considerations (s. vv. 14–16) invite attention to the v.l. (s. Tdf. app.) ἐφʼ ᾦ, a combination used in commercial documents (PGrenf II, 17, 2; 5; Mayser II/1 p. 215); the colloquial use suggests the sense: What deal did you make?—See also 1bβב above.
    ⓙ combined w. particles
    α. with ἄν (ἐάν), s. ἄν I. b.
    β. with γέ (s. γέ aβ and cp. PFlor 370, 9) Ro 8:32.
    γ. w. δήποτε whatever J 5:3(4) v.l. (the vv.ll. vary betw. οἵῳ and ᾧ, δηποτοῦν and δήποτε).
    δ. w. καί who also Mk 3:19; Lk 6:13f; 7:49 al.
    ε. with περ = ὅσπερ, ἥπερ, ὅπερ (TestSol, TestAbr; TestJob 7:13; JosAs 14:12; GrBar; ApcSed 2:1; Jos., Ant. 2, 277, Vi. 95; apolog. [exc. Mel.]) just the one who Mk 15:6 v.l. ὅπερ which indeed Ox 840, 35; ISm 4:1. πάντα ἅπερ whatever GPt 11:45.
    ⓚ used w. preposition (s. also above: 1bα; 1bβב; 1eβ,γ; 1f, and s. Johannessohn, Präp. 382f [ind.]), whereby a kind of conjunction is formed:
    α. with ἀντί: ἀνθʼ ὧν (s. ἀντί 4) because Lk 1:20; 19:44; Ac 12:23; 2 Th 2:10; therefore Lk 12:3.
    β. w. εἰς: εἰς ὅ to this end 2 Th 1:11.
    γ. with ἐν: ἐν οἷς connects w. the situation described in what precedes under which circumstances = under these circumstances Lk 12:1; Ac 24:18 v.l.; 26:12. So also perh. ἐν ᾧ 1 Pt 1:6; 2:12; 3:16, 19; 4:4. S. also ἐν 7 and cp. 1bα above.
    δ. w. ἐπί: ἐφʼ ᾧ (normally, ‘for which’: Plut., Cimon 483 [8, 6] Cimon receives honors in requital for his generous deed [cp. the pl. ἐφʼ οἷς IPriene 114, 22 of honors heaped on a gymnasiarch for his numerous contributions]; cp. Plut., Mor. 522e and Diog. L. 7, 173. Conversely Plut., Aratus 1048 [44, 4]: A. suffers some dishonor ‘for what’ he did to one of his associates) has freq. been interpreted=ἐπὶ τούτῳ ὅτι for the reason that, because Ro 5:12 (lit. on ἁμαρτία 3a); 2 Cor 5:4; Phil 3:12; for 4:10. But a commercial metaphor may find expression in the first 3 passages cited here; s. ἐπί 6c. Difft. on Ro 5:12 JFitzmyer, NTS 39, ’93, 321–39; also comm. (Anchor), ad loc.: ‘with the result that, so that’
    ε. οὗ χάριν therefore Lk 7:47.
    ζ. in indications of time: ἀφʼ ἧς (s. ἀπό 2bγ and cp. BGU 252, 9 [98 A.D.]) from the time when; since Lk 7:45; Ac 24:11; 2 Pt 3:4; Hs 8, 6, 6 v.l.; as soon as, after 8, 1, 4.—ἀφʼ οὗ (s. ἀπό 2bγ) when once, since Lk 13:25; 24:21; Rv 16:18. ἄχρι οὗ (s. ἄχρι 1bα) until (the time when) Ac 7:18; Ro 11:25; 1 Cor 11:26; Gal 3:19. Also ἕως οὗ until Mt 1:25; 13:33; 14:22; 17:9; Lk 13:21; D 11:6 al. μέχρις οὗ until Mk 13:30; Gal 4:19.—On the gen. οὗ as an adv. of place s. it as a separate entry.
    ② Demonstrative pron. this (one) (Hom.+; prose of Hdt. et al. [Kühner-G. II 228f]; pap, LXX).
    ⓐ ὸ̔ς δέ but he (Ps.-Lucian, Philopatris 22; PRyl 144, 14 [38 A.D.]) Mk 15:23; J 5:11 v.l. Mostly
    ⓑ ὸ̔ς μὲν … ὸ̔ς δέ the one … the other (Hippocr.+; very oft. in later wr.; POxy 1189, 7 [c. 117 A.D.]; SibOr 3, 654) the masc. in var. cases of sing. and pl. Mt 22:5; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; 2 Cor 2:16; Jd 22f. ὸ̔ μὲν … ὸ̔ δέ this … that Ro 9:21. ἃ μὲν … ἃ δέ (Lucian, Rhet. Praec. 15) some … others 2 Ti 2:20. ὸ̔ς μὲν … ὸ̔ς δὲ … ὸ̔ς δέ Mt 21:35; 25:15 (Lucian, Tim. 57 διδοὺς … ᾧ μὲν πέντε δραχμάς, ᾧ δέ μνᾶν, ᾧ δὲ ἡμιτάλαντον). ὸ̔ μὲν … ὸ̔ δὲ … ὸ̔ δέ Mt 13:8b, 23. ᾧ μὲν … ἄλλῳ δὲ … ἑτέρῳ (ἄλλῳ δέ is then repeated five times, and before the last one there is a second ἑτέρῳ) 1 Cor 12:8–10. ὸ̔ μὲν … καὶ ἄλλο κτλ. Mk 4:4. ὸ̔ μὲν … καὶ ἕτερον (repeated several times) Lk 8:5. ἃ μὲν … ἄλλα δέ (repeated several times) Mt 13:4–8a. In anacoluthon οὓς μέν without οὓς δέ 1 Cor 12:28. ὸ̔ς μὲν … ὁ δὲ ἀσθενῶν Ro 14:2.—B-D-F §250. MBlack, An Aramaic Approach3, ’67, 100f.—DELG 1 ὅς. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὅς

  • 19 περιαιρέω

    + V 33-11-5-6-4=59 Gn 38,14.19; 41,42; Ex 8,4.7
    A: to take away [τι] Lv 3,4; to take away from, to remove from [τι ἀπό τινος] Ex 8,4; to make void, to cancel (a vow) Nm 30,13
    M: to take off (garments) [τι] Gn 38,14; to take off from [τι ἀπό τινος] Gn 41,42; to remove (foreign gods) [τινα] Jos 24,14
    Cf. DORIVAL 1994, 515; SPICQ 1978a, 679-680

    Lust (λαγνεία) > περιαιρέω

  • 20 γλῶσσα

    γλῶσσα, [dialect] Ion. [full] γλάσσα, Herod.3.84, al., SIG1002.7 (Milet.), Schwyzer 692 ([place name] Chios), [dialect] Att. [full] γλῶττα, ης, ἡ,
    A tongue, Od.3.332, etc.
    b γ. λάρυγγος, = γλωττίς, larynx, Gal.UP7.13.
    2 tongue, as the organ of speech, γλώσσης χάριν through love of talking, Hes.Op. 709, A.Ch. 266;

    γλώσσῃ ματαίᾳ Id.Pr. 331

    , cf.Eu. 830;

    γλώσσης ἀκρατής Id.Pr. 884

     (lyr.);

    μεγάλης γ. κόμποι S.Ant. 128

    ; γλώσσῃ δεινός, θρασύς, Id.OC 806, Aj. 1142;

    ἡ γ. ὀμώμοχ' ἡ δὲ φρὴν ἀνώμοτος E.Hipp. 612

    : with Preps., ἀπὸ γλώσσης by frankness of speech, Thgn.63;

    φθέγγεσθαι Pi.O.6.13

     (but ἀπὸ γ. ληίσσεται, opp. χερσὶ βίῃ, of fraud opp. violence, Hes. Op. 322); also, by word of mouth, Hdt.1.123, Th.7.10, Arr.An.2.14.1;

    τῷ νῷ θ' ὁμοίως κἀπὸ τῆς γ. λέγω S.OC 936

    ; τὰ γλώσσης ἄπο, i.e. our words, E.Ba. 1049; ἀπὸ γ. φράσω by heart, opp. γράμμασιν, Cratin.122; οὐκ ἀπὸ γλώσσης not from mere word of mouth, but after full argument, A.Ag. 813; μὴ διὰ γλώσσης without using the tongue, E.Supp. 112;

    ἐν ὄμμασιν.. δεδορκὼς κοὐ κατὰ γλῶσσαν κλύων S.Tr. 747

    :—phrases: πᾶσαν γλῶτταν βασάνιζε try every art of tongue, Ar. V. 547; πᾶσαν ἱέναι γλῶσσαν let loose one's whole tongue, speak withoutrestraint, S.El. 596;

    πολλὴν γ. ἐγχέας μάτην Id.Fr. 929

    ; κακὰ γ. slander, Pi.P.4.283: pl., ἐν κερτομίοις γλώσσαις, i.e. with blasphemies, S.Ant. 962 (lyr.), cf.Aj. 199 (lyr.): βοῦς, κ ῇς ἐπὶ γλώσσῃ, v. βοῦς, κλείς.
    3 of persons, one who is all tongue, speaker, of Pericles,

    μεγίστη γ. τῶν Ἑλληνίδων Cratin.293

    , cf. Ar.Fr. 629 (s. v. l.).
    4 ἡ γ. τοῦ ταμιείου the advocacy of the fiscus, Philostr. VS2.29.
    II language,

    ἄλλη δ' ἄλλων γ. μεμιγμένη Od.19.175

    , cf. Il.2.804; γλῶσσαν ἱέναι speak a language or dialect, Hdt.1.57; γ. Ἑλληνίδα, Δωρίδα ἱέναι, Id.9.16, Th.3.112, cf. A.Pers. 406, Ch. 564;

    γλῶσσαν νομίζειν Hdt.1.142

    , 4.183;

    γλώσσῃ χρῆσθαι Id.4.109

    ;

    κατὰ τὴν ἀρχαίαν γ. Arist.Rh. 1357b10

    ; dialect,

    ἡ Ἀττικὴ γ. Demetr.Eloc. 177

    ; but also

    Δωρὶς διάλεκτος μία ὑφ' ἥν εἰσι γ. πολλαί Tryph.

     ap. Sch.D.T.p.320 H.
    2 obsolete or foreign word, which needs explanation, Arist. Rh. 1410b12, Po. 1457b4, Plu.2.406f: hence Γλῶσσαι, title of works by Philemon and others.
    3 people speaking a distinct language, LXX.Ju.3.8 (pl.), interpol. in Scyl.15.
    1 in Music, rced or tongue of a pipe, Aeschin.3.229, Arist.HA 565a24, Thphr.HP4.11.4, etc.
    2 tongue or thong of leather, shoe-latchet, Pl.Com.51, Aeschin.Socr.57.
    3 tongue of land, App.Pun. 121, cf. 95.
    4 ingot,

    γ. χρυσῆ LXX Jo.7.21

    .
    5 marking on the liver, in divination, Hsch. ( γλῶσσα from γλωχ-y[acaron], cf. γλώξ, γλωχίς; γλάσσα from Γλᾰχ-y[acaron], weak grade of same root.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > γλῶσσα

Страницы

См. также в других словарях:

  • Foreign — For eign, a. [OE. forein, F. forain, LL. foraneus, fr. L. foras, foris, out of doors, abroad, without; akin to fores doors, and E. door. See {Door}, and cf. {Foreclose}, {Forfeit}, {Forest}, {Forum}.] 1. Outside; extraneous; separated; alien; as …   The Collaborative International Dictionary of English

  • Foreign attachment — Foreign For eign, a. [OE. forein, F. forain, LL. foraneus, fr. L. foras, foris, out of doors, abroad, without; akin to fores doors, and E. door. See {Door}, and cf. {Foreclose}, {Forfeit}, {Forest}, {Forum}.] 1. Outside; extraneous; separated;… …   The Collaborative International Dictionary of English

  • Foreign bill — Foreign For eign, a. [OE. forein, F. forain, LL. foraneus, fr. L. foras, foris, out of doors, abroad, without; akin to fores doors, and E. door. See {Door}, and cf. {Foreclose}, {Forfeit}, {Forest}, {Forum}.] 1. Outside; extraneous; separated;… …   The Collaborative International Dictionary of English

  • Foreign body — Foreign For eign, a. [OE. forein, F. forain, LL. foraneus, fr. L. foras, foris, out of doors, abroad, without; akin to fores doors, and E. door. See {Door}, and cf. {Foreclose}, {Forfeit}, {Forest}, {Forum}.] 1. Outside; extraneous; separated;… …   The Collaborative International Dictionary of English

  • Foreign office — Foreign For eign, a. [OE. forein, F. forain, LL. foraneus, fr. L. foras, foris, out of doors, abroad, without; akin to fores doors, and E. door. See {Door}, and cf. {Foreclose}, {Forfeit}, {Forest}, {Forum}.] 1. Outside; extraneous; separated;… …   The Collaborative International Dictionary of English

  • Foreign internal defense — (FID) is used by a number of Western militaries, explicitly by the United States but sharing ideas with countries including France and the United Kingdom, to describe an approach to combating actual or threatened insurgency in a foreign state… …   Wikipedia

  • Foreign domestic helpers in Hong Kong — Foreign domestic helpers (zh t|t=外籍家庭傭工) in Hong Kong are domestic workers who work in Hong Kong but are from outside of Hong Kong. They make up approximately 3% of the population of Hong Kong and an overwhelming majority of them are women. In… …   Wikipedia

  • Foreign Reports — Inc. is a Washington, D.C. based consulting firm for the oil industry, founded in 1956. [http://www.foreignreports.com/ Foreign Reports] advises energy companies, governments, and financial institutions on world energy issues, with a… …   Wikipedia

  • foreign aid — foreign aid, adj. economic, technical, or military aid given by one nation to another for purposes of relief and rehabilitation, for economic stabilization, or for mutual defense. Also called aid. [1955 60] * * * Transfer of capital, goods, or… …   Universalium

  • Foreign-exchange reserves — Foreign exchange Exchange rates Currency band Exchange rate Exchange rate regime Exchange rate flexibility Dollarization Fixed exchange rate Floating exchange rate Linked exchange rate Managed float regime Markets Foreign exchange market Futures… …   Wikipedia

  • Foreign relations of the Philippines — is administered by the Philippines President and the nation s Department of Foreign Affairs. Much of the republic s international relations are dominated by the Philippines ties to the United States, of which the Philippines was historically a… …   Wikipedia

Поделиться ссылкой на выделенное

Прямая ссылка:
… Нажмите правой клавишей мыши и выберите «Копировать ссылку»