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Synonyms

  • 1 πένομαι

    Grammatical information: v.
    Meaning: `to exert oneself, to toil, to work, to prepare, to provide' (Il.), `to exert onself, to (have to) do hard labour, to be poor, to lack smth.' (Sol., trag., Pl.).
    Other forms: only pres. a. ipf.
    Compounds: Often w. ἀμφι-, also w. συν-.
    Derivatives: 1. πενία, ion. - ίη f. `poverty, lack' (ξ 157; Scheller Oxytonierung 23 a. 39); 2. πενιχρ-ός `poor, devoid of smth.' (γ 348; cf. zu μελιχρός s. μέλι) with - ότης f. (S. E.). - αλέος `id.' (AP). 3. πένης, - ητος m. (f. πένησσα πτωχή H.) `who has to live from the labour of his hands, needy, poor' in opposition both to πλούσιος and to πτωχός = `begging, destitute' (IA.) with πενέσ-τερος, - τατος (X., D.); after ἀσθενέσ-τερος a.o.; not with Schwyzer 535 from *πενετ-τερος); from it πενητ-εύω `to be poor' (Emp.), - υλίδας m. "son of poverty" (Cerc.), from a hypocor. *Πενητ-ύλος (as Φειδ-ύλος, Πενθ-ύλος a.o.). -- 4. πόνος m. `(hard) labour, effort, struggle, sorrow, pain, fruit of the labour' (Il.; on the meaning Trümpy Fachausdrücke 148 ff.); also as 2. member, e.g. παυσί-πονος `ending pain' (E., Ar. in lyr.); but ματαιο-πόνος a.o. to πονέομαι, s. v. From it πον-ηρός `toilsome, useless, bad, evil' (IA.) with - ηρία, - ηρεύομαι, - ήρευμα; πονόεις `id.' (Man.). -- 5. Iterative deverbative πονέομαι, also w. ἀμφι-, δια- a.o. (Il., mostly in the older language), πονέω, also w. δια-, ἐκ-, κατα- a.o. (posthom.) `to exert oneself, to provide, to suffer', trans. `to cause pain'. As 2. member a.o. in ματαιο-πονέω `to labour in vain' (Democr.) with - πονία (Str.), - πόνημα (Iamb.), - πόνος (Plu., Gal.). From it πόν-ημα ( δια-) n. `labour, work' (Pl., E. u.a.), - ησις ( δια-, κατα-) f. `labour, effort' (Plu., D. L.); as backformation e.g. διάπον-ος `working hard, weary' (Plu.) from δια-πονέω. 6. Beside it πονάω only in ἐπονάθη (Pi.) and ἐπόνασαν (Theoc.); s. Schwyzer 719 w. n. 1.
    Origin: XX [etym. unknown]
    Etymology: Not certainly explained. The primary present πένομαι, which was pushed back and replaced by its own iterative πονέομαι, - έω and by its synonyms, e.g. κάμνω, δέω, is in the epos used esp. of domestic labour (cf. Porzig Satzinhalte 15). The meaning `want, lack, be poor' (from where πενία and πενιχρός already since Od.) developed from there like Lat. laborare `exert oneself', also `be in need, be pressed' (unargumented doubt in WP. 2, 661). Unclear is however the earlier history of the meaning. Possible is, that πένομαι orig. indicated a certain kind of domesic labour and from there was generalized. One may compare in that case expressions for `stretch, twist, weave' in Lith. pìnti `twist', OCS pęti `stretch', Arm. hanum and henum `weave', further OHG etc. spin. As the basic meaning of this verb seems to have been `unharness', one may also from there through `harness oneself' come to `exert oneself' (cf. Arm. y-enum `stem or stut smthing with hands or shoulders'?). Thus (after Schleicher, Benfey, Fick; s. Curtius 271f.) Pedersen KZ 39, 414 and Persson Beitr. 1, 411 ff.; further combinations in WP. 2, 660ff., Pok. 988, W.-Hofmann s. pendeō. As however the semantic development can be interpreted in diff. ways, this etymology, though quite possible, cannot be proven. A loan is hard to envisage. -- On the meaning of πένητες and πλούσιοι and synonyms and of πενία and πλοῦτος s. J. Hemelrijk Πενία en Πλοῦτος. Diss. Utrecht 1925. Cf. πεῖνα und σπάνις.
    Page in Frisk: 2,504-506

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πένομαι

  • 2 πρίν

    πρίν, Adv. and Conj.,
    A before, until.

    [πρῐν 19

    times in Hom., Il.2.344, al.; πρῑν in Il.6.81, 13.172, al.; once written [full] πρείν, Leg.Gort.7.40, but [full] πρίν IG12.60.11, 94.9, 114.46, etc.; Trag. and Com. always πρῐν ( πρίν γ' must be read in Ar.Ach. 176).]
    A Adv. of Time, before, either in the sense of sooner or in that of formerly, erst (implying duration up to a certain time):
    I of future time, with [tense] fut. Indic.,

    πρίν μιν καὶ γῆρας ἔπεισιν Il.1.29

    , cf. 18.283, Od.2.198, etc.: with Subj. = [tense] fut.,

    πρὶν καὶ κακὸν ἄλλο πάθῃσθα Il.24.551

    : with Opt. and κεν

    , πρίν κεν ἀνιηθεὶς σὴν πατρίδα γαῖαν ἵκοιο Od.3.117

    , cf. 11.330, 14.155, Ar. Pax 1076, 1112: with Opt., Il. 24.800: with Imper., 9.250: with Inf. (expressing a wish), 2.413, (expressing an oath) Od.4.254.
    II of past time,
    1 formerly, once,

    πρὶν μέν μοι ὑπέσχετο.., νῦν δὲ.. Il.2.112

    , v.l. in 9.19, cf. 23.827;

    πρὶν μὲν πόσιν ἐσθλὸν ἀπώλεσα Od.4.724

    , cf. 3.408.
    2 formerly (up to a certain point), before, in this sense freq. with Art.,

    τὸ πρίν γ' ἐκέκαστο Il.5.54

    ;

    τὸ πρίν γε.., νῦν δὲ.. 13.105

    ;

    νῦν δὲ.. τὸ πρίν γε 16.208

    , cf. A.Pr. 443, Hdt.1.129: without Art.,

    τὰς ἐπιστήμας ἅς ποτε καὶ π. εἴχομεν Pl.Phd. 75e

    : with ellipsis of part. γενόμενος, τὰ π. πελώρια (sc. γενόμενα ) the giants of old, A.Pr. 151 (lyr.); τοῦ π. Αἰγέως Aegeus gone before, S.OC69;

    ἐν τῷ π. χρόνῳ Id.Ph. 1224

    ;

    ἐν τοῖς π. λόγοις Th.2.62

    : with part. expressed,

    τὸ π. γενόμενον τέρας Hdt.8.37

    ;

    τοὺς πρὶν φυλαττομένους Pl.R. 547c

    , etc.
    3 hitherto,

    π. μέν.. B.12.114

    ; until that time, and so meanwhile, Id.15.13.
    4 sts. folld. by gen.,

    π. ὥρας Pi.P.4.43

    ;

    π. ἀνηκέστου πάθους J.BJ1.6.1

    ;

    π. γενέσεως Thd.Su.42

    ;

    π. τῆς συνόδου S.E.M.9.371

    ;

    π. φάους Arr.An. 3.18.6

    ; π. τοῦ βλέψαι, π. τοῦ ἀποθανεῖν, S.E.P.7.162, v.l. in LXX To. 14.15; also πρὶν οὗ c. inf., SIG953.16 (Calymna, ii B.C.); c. indic., Test. ap. D.46.21.
    B Conj. before, ere: freq. following an antecedent clause with adverbial π. (chiefly in [dialect] Ep.), or its equivalents πρότερον, πρόσθεν, πάρος (poet.), esp. with negat.,

    οὐδὲ π..., π... Il.1.98

    ,7.481, Od.19.475;

    μὴ π..., π... Il.2.355

    , E.HF 605;

    π..., π... Il.2.348

    , 8.453, Od.19.586;

    οὐ πρότερον.., π... Ar.Ec. 620

    , And.4.17, D.9.61;

    μὴ πρότερον.. π... S.Ph. 199

    (anap.), Pl.Phd. 62c, Aeschin.1.10;

    πρότερον.., π... And.4.1

    , X.Cyr.5.2.9;

    οὐ πρόσθεν.., π... Od. 17.9

    , X.Cyr.1.4.23;

    μὴ πρόσθεν.., π... Id.An.1.1.10

    ;

    πρόσθε., π. τυχεῖν Pi.P.2.92

    ;

    οὐ πάρος.., π... Od.2.128

    , Il.5.219; preceded by φθάνω, 16.322, Antipho 1.29, Th.4.79, 104, 6.97, 8.12, X.An.4.1.21, Cyr.2.4.25; sts. folld. by

    ἤ, οὐ.. πρίν γ' ἀποπαύσεσθαι πρίν γ' ἢ ἕτερόν γε πεσόντα αἵματος ἆσαι Ἄρηα Il.5.288

    , cf. 22.266, Hdt.1.136, 165, al.; dub. and perh. always corrupt in [dialect] Att. and X., Th.5.61, Lys.6.11, Isoc.4.19 (v.l.), Lycurg.128, Aeschin.2.132 (v.l.), X.Cyr.1.4.23, An. 4.5.1, but freq. in later Greek, LXX Ge.29.26, etc.
    I c. inf., the prevailing constr. in Hom., after positive and negative clauses alike: in [dialect] Att. mostly after positive clauses, and always used with them when the action does not or is not to take place: the tense is,
    I regularly [tense] aor.,
    a after a positive clause,

    ναῖε δὲ Πήδαιον, πρὶν ἐλθεῖν υἷας Ἀχαιῶν Il.13.172

    , cf. 8.453, 16.322, Od.1.210;

    Ζεὺς ὀλέσειε βίην, πρὶν ἥβης μέτρον ἱκέσθαι 4.668

    , cf. Il.6.465, 24.245, Pi.P.2.92.3.9, N.8.19, Hdt.6.119, A.Pers. 712, Ag. 1539 (anap.). S.Ant. 120 (lyr.), Tr. 396, E.Alc. 281, Ar.Eq. 258, al., Antipho 5.67, Th.1.125, X.An.4.1.7, Pl.Prt. 350b, al.; after negat. questions which expect a posit. answer, E.Andr. 1069, Ion 524, Rh. 684, Ar.Ra. 481, etc.
    b after a negat. clause,

    οὐδ' ὅ γε πρὶν Δαναοῖσιν ἀεικέα λοιγὸν ἀπώσει, πρίν γ' ἀπὸ πατρὶ φίλῳ δόμεναι ἑλικώπιδα κούρην Il.1.98

    , cf. 19.423, Od.2.128, 4.747 : after Hom. a negat. antecedent is commonly folld. by πρίν with finite Verb (v. infr. 11); but Inf. is found where π. precedes,

    π. ἰδεῖν δ', οὐδεὶς μάντις S.Aj. 1419

    (anap.);

    π. μὲν γὰρ κριθῆναι, οὐ ῥᾴδιον ἦν εἰδέναι τὰς αἰτίας And.4.8

    ;

    π. νικῆσαι.., οὐκ ἦν.. Lys.19.28

    ;

    π. δὲ ταῦτα πρᾶξαι, μὴ σκοπεῖτε D.3.12

    , cf. Lycurg. 135; also,

    οὔτε.. π. ἱδρῶσαι δεῖπνον ᾑρεῖτο X.Cyr.8.1.38

    ; also after Verbs of fearing (the positive being the thing dreaded),

    ὅταν.. δεδίωσι μὴ πρότερόν τι μάθῃς, π. τέλος ἐπιθεῖναι τοῖς πραττομένοις Isoc.5.70

    , cf. E.Fr.453.6, S.Tr. 632; in unfulfilled conditions and wishes,

    οὔθ' ὁ Πλούτωνος κύων οὔθ' οὑπὶ κώπῃ ψυχοπομπὸς ἂν Χάρων ἔσχον π. εἰς φῶς σὸν καταστῆσαι βίον E.Alc. 362

    , cf. Rh.61; otherwise not common,

    ὤφθην οὐδεπώποτε π. ταύτην τὴν συμφορὰν γενέσθαι Lys.19.55

    ;

    οὐδὲ παύσεται χόλου.., π. κατασκῆψαί τινα E.Med.94

    , cf. HF 605;

    καί μοι μὴ θορυβήσῃ μηδεὶς π. ἀκοῦσαι D.5.15

    , cf. X.Oec.4.24: after neg. opt. with ἄν, οὕτω γένοιτ' ἂν οὐδ' ἂν ἔκβασις στρατοῦ καλή, π. ὅρμῳ ναῦν θρασυνθῆναι a.Supp.772, cf. Pl.Lg. 769e: after a past tense (in orat. obliq.),

    ὤμοσαν μὴ π. ἐς Φώκαιαν ἥξειν, π. ἢ τὸν μύδρον τοῦτον ἀναφανῆναι Hdt.1.165

    , cf. 4.9, Th. 7.50, X.HG6.5.23, Pl.Phd. 61a.
    2 also [tense] pres., to convey a special sense of continuance, effort, or the like , 'before undertaking to', 'before proceeding to',

    π. ἐξοπλίζειν Ἄρη A.Supp. 702

    (lyr.), cf. Ag. 1067;

    π. νυν τὰ πλείον' ἱστορεῖν.., ἔξελθε S.OC36

    , cf. El.20;

    π. κλαίειν τινά E.Andr. 577

    , cf. Or. 1095;

    π. λέγειν Ar.Th. 380

    , cf. Ach. 383, Hdt. 8.3, And.4.1, Th.3.24, Pl.Lg. 666a, X.Cyr.2.4.25, Mem.1.2.40, etc.
    3 also [tense] perf., after a [tense] fut.,

    π. τόδ' ἐξηντληκέναι E.Med.79

    ; after [tense] pres. or [tense] impf., Id.El. 1069, cf. Hdt.3.25;

    π..., τί μέλλετ'.. ; E.Ph. 1145

    ;

    π. καὶ τεθύσθαι Ar.Av. 1034

    , cf. V. 1156, Pax 375, Lys. 322 (lyr.), Ra. 1185, X. An.4.1.21, Pl.Tht. 164c, Prt. 320a, etc.; with ἥκειν in [tense] pf. sense, Hdt.6.116;

    οὐ βουλόμενος διαγωνίσασθαι π. οἱ τοὺς βοηθοὺς ἥκειν Th.5.10

    .
    II with a finite Verb:
    1 with Ind., chiefly [tense] aor.: not in Hom. (first in h.Ap. 357), who uses Ind. only with πρίν γ' ὅτε, πρίν γ' ὅτε δή, after both posit. and neg. clauses,

    ἠλώμην.., πρίν γ' ὅτε.. ἤγαγες Od.13.322

    ;

    πρίν γ' ὅτε δή με.. κάλεσσεν 23.43

    , cf. Il.12.437;

    οὐδέ κεν ἡμέας ἄλλο διέκρινεν.., πρίν γ' ὅτε δὴ θανάτοιο.. νέφος ἀμφεκάλυψεν Od.4.180

    : rarely with [tense] impf., οὐδ' ὧς τοῦ θυμὸν.. ἔπειθον, πρίν γ' ὅτε δὴ θάλαμος πύκ' ἐβάλλετο ( began to be hit) Il.9.588: freq. after Hom., with [tense] aor.,
    a after neg. clauses: of a fact in the past,

    οὐκ ἦν ἀλέξημ' οὐδὲν.., πρίν γ' ἐγώ σφισιν ἔδειξα A.Pr. 481

    ;

    οὐ πρότερον ἀπανέστη.. Μαρδόνιος, πρὶν ἤ σφεας ὑποχειρίους ἐποιήσατο Hdt.6.45

    ; ἀλλ' οὐδ' ὣς.. ἠξίωσαν νεώτερόν τι ποιεῖν ἐς αὐτο'ν.., πρίν γε δὴ αὐτοῖς.. μηνυτὴς γίγνεται (histor. [tense] pres. = [tense] aor.) Th.1.132, cf. 3.101, 5.61, Hdt.6.79, Ar.Av. 700, X.Cyr.1.4.23,4.5.13 (histor. [tense] pres.), HG5.4.58, etc.; once in Pl., Phdr. 266a; as part of an unfulfilled condition,

    οὐκ ἂν κατέσχε δῆμον οὐδ' ἐπαύσατο π. ἀνταράξας πῖαρ ἐξεῖλεν γάλα Sol.

    ap. Arist.Ath.12.5;

    οὐκ ἂν ἐσκεψάμεθα πρότερον.., πρὶν ἐζητήσαμεν Pl.Men. 86d

    , cf. Tht. 165e;

    χρῆν τοίνυν Αεπτίνην μὴ πρότερον τιθέναι τὸν ἑαυτοῦ νόμον, πρὶν τοῦτον ἔλυσε γραψάμενος D.20.96

    ; after verbs implying a neg.,

    ἀμφιγνοεῖν X.An.2.5.33

    ,

    θαυμάζειν Th.1.51

    ,

    λανθάνειν Id.3.29

    ; also with [tense] impf.,

    οὔπω ᾔδει.. π. ἐν τῷ κακῷ ἦν Antipho 1.19

    , cf. And.4.17, D.9.61.
    b after posit. clauses (both combined, A.Pr. 481, Th.1.118), with the sense until,

    ἠγόμην δ' ἀνὴρ ἀστῶν μέγιστος.., πρίν μοι τύχη τοιάδ' ἐπέστη S.OT 776

    ; σπουδαὶ δὲ λόγων ἦσαν ἴσαι πως, πρὶν.. πείθει (histor. [tense] pres.) E. Hec. 131 (anap.);

    πρίν γ' ὁρᾷ Id.Med. 1173

    ; freq. folld. by

    δή, π. δή τις ἐφθέγξατο Id.Andr. 1147

    ; τὰ περὶ τοὺς ἀγῶνας κατελύθη (neg. idea)

    ὑπὸ ξυμφορῶν, πρὶν δὴ οἱ Ἀθηναῖοι τότε τὸν ἀγῶνα ἐποίησαν Th.3.104

    , cf.7.39 (histor. [tense] pres.), 71.
    2 with Subj. only after negs. or equiv. of neg., = ἕως or ἢν μή (in Isoc.4.173 ἢν μή and πρὶν ἄν are used almost as synonyms);

    οὐ καταδυσόμεθ', ἀχνύμενοί περ.., πρὶν μόρσιμον ἦμαρ ἐπέλθῃ Od.10.175

    ;

    μή πω καταδύσεο.., πρίν γ' ἐμὲ.. ἴδηαι Il.18.135

    , cf. 190, 24.781;

    ἀλλ' ὄμοσον μὴ μητρὶ φίλῃ τάδε μυθήσασθαι, πρίν γ' ὅτ' ἂν ἑνδεκάτη τε δυωδεκάτη τε γένηται Od.2.374

    , cf. 4.477: in Prose usu. πρὶν ἄν (

    πρίν κα Berl.Sitzb.1927.161

    ([place name] Cyrene)), rarely π. alone, as also πρὶν ἤ:
    a generally with [tense] aor., to express an action preceding the action of the anteced. clause, the Verb in which is [tense] fut. (or some equiv. of the [tense] fut.) or imper.,

    οὐ γαμέεται παρθένος οὐδεμία, πρὶν ἂν τῶν πολεμίων ἄνδρα ἀποκτείνῃ Hdt.4.117

    , cf. 1.82 (v.l.), 3.109 (v.l.); νῦν δ' οὐδέν ἐστι τέρμα μοι προκείμενον μόχθων (the sense here is [tense] fut.),

    πρὶν ἂν Ζεὺς ἐκπέσῃ τυραννίδος A.Pr. 756

    , cf. 166 (lyr.), 177 (anap.);

    οὐ γάρ ποτ' ἔξει τῆσδε τῆς χώρας, πρὶν ἂν.. στήσῃς ἄγων S.OC 909

    , cf. 48, 1041, OT 1529, etc.;

    οὐκ ἂν ἐκμάθοις.., πρὶν ἂν θάνῃ τις Id.Tr.2

    ;

    οὐκ ἄπειμι πρὸς δόμους πάλιν, πρὶν ἄν σε.. ἔξω βάλω E.Med. 276

    , cf. 680, Alc. 1145, IA 324, IT19, 1302;

    μὴ προκαταγίγνωσκε.., π. ἄν γ' ἀκούσῃς ἀμφοτέρων Ar.V. 920

    , cf. Ach. 176, 230, X.Hier.6.13, Cyr.1.2.8, An.1. 1.10, 5.7.12, Pl.Phdr. 228c, La. 187e (ἂν added in later codd.), etc.;

    μηδέν' ὀλβίζειν π. ἀ'ν τέρμα τοῦ βίου περάσῃ S.OT 1529

    (troch.);

    οὐχὶ μὴ παύσησθε, π. ἄν.. ὑμᾶς τις ἐκτραχηλίσῃ Ar.Lys. 704

    : π. without

    ἄν, μὴ στέναζε, π. μάθῃς S.Ph. 917

    , cf. Ant. 619 (lyr.), Aj. 742, 965, Tr. 608, 946;

    οὐκ ἔστιν ὅστις αὐτὸν ἐξαιρήσεται.., π. γυναῖκ' ἐμοὶ μεθῇ E.Alc. 849

    , cf. Or. 1218, 1357 (lyr.);

    π. χαρίσωνται Ar.Ec. 629

    (s.v.l.);

    οὐ γὰρ δή σφεας ἀπίει τῆς ἀποικίης, πρὶν δὴ ἀπίκωνται Hdt.4.157

    ;

    π. διαγνῶσι Th.6.29

    ; π... βεβαιωσώμεθα ib.10 (dub.l.);

    πρὶν ἀνάγκην τινὰ θεὸς ἐπιπέμψῃ Pl.Phd. 62c

    codd.;

    π. ἐξετάσωσιν Hyp.Eux.4

    : πρὶν ἤ (never with ἄν)

    , π. ἢ ἀνορθώσωσι Hdt.1.19

    , cf. 136, Pl.Ti. 57b, etc.: with neg. implied,

    ὁ δὲ ἀδικέει ἀναπειθόμενος π. ἢ ἀτρεκέως ἐκμάθῃ Hdt.7.10

    .

    ή; αἰσχρὸν ἡγοῦμαι πρότερον παύσασθαι, π. ἂν.. ψηφίσησθε Lys. 22.4

    ;

    ὅστις οὖν οἴεται τοὺς ἄλλους πράξειν τι.., π. ἂν.. διαλλάξῃ, λίαν ἁπλῶς ἔχει Isoc.4.16

    (where ὅστις οὖν οἴεται = οὐ δεῖ οὔεσθαι, as is shown by ἀλλὰ δεῖ in the next sentence, cf. D.38.24).
    b less freq. (never in Hom.) with [tense] pres. subj.: μήπω π. ἂν τῶν ἡμετέρων ἀΐῃς (the Verb has no [tense] aor.)

    μύθων S.Ph. 1409

    (anap.);

    ὁ νομοθέτης τὰ διδασκαλεῖα ἀνοίγειν ἀπαγορεύει μὴ πρότερον π. ἂν ὁ ἥλιος ἀνίσχῃ Aeschin.1.10

    , cf. Antipho 1.29, X.Cyr.2.2.8, Pl.Phdr. 271c.
    3 πρίν with Opt.:
    a representing subj. after histor. tenses,

    οὐκ ἔθελεν φεύγειν π. πειρήσαιτ' Ἀχιλῆος Il.21.580

    ; πρίν γ' ὅτε, as with subj., 9.488;

    ἔδοξέ μοι μὴ σῖγα π. φράσαιμί σοι τὸν πλοῦν ποεῖσθαι S. Ph. 551

    , cf. Th.3.22, X.Cyr.1.4.14, HG6.5.19 (cf. 2.4.18), An.1.2.2, Pl.Ap. 36c, etc.
    b by assimilation,

    ὄλοιο μήπω π. μάθοιμι S.Ph. 961

    , cf. Tr. 657 (lyr.); οὐδὲ γὰρ εἰδείης (potential opt.)..

    π. πειρηθείης Thgn.126

    ; after opt. with

    ἄν, οὐκ ἂν πρότερον ὁρμήσειε π. βεβαιώσαιτο Pl.Lg. 799d

    , cf. S.OT 505 (lyr.).
    4 π. ἄν c. opt. is doubtful, and (if not corrupt) due to the change required by orat. obl.,

    ἀπαγορευόντων τῶν φίλων τῶν ἐμῶν μὴ ἀποκτείνειν τὸν ἄνδρα, πρὶν ἄν ἐγὼ ἔλθοιμι Antipho 5.34

    (s.v.l.), cf. X.HG2.3.48, 2.4.18.
    5 without a Verb, πρὶν ὥρη (sc. γένηται) Od.15.394.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πρίν

  • 3 συνώνυμος

    A having the same name as, c.gen.,

    ἡ.. συνώνυμος τῆς ἔνδον οὔσης ἔγχελυς Antiph.217.1

    , cf. E. Hel. 495; ὁ σ. τῇ πόλει [ποταμός] Plb.9.27.5.
    II in the Logic of Arist. συνώνυμα are things having the same name and the same nature and definition, Cat.1a6, cf. Top. 123a28, 148a24, Thphr.HP9.11.5;

    ἔστι τις ἀδικία παρὰ τὴν ὅλην ἄλλη ἐν μέρει, συνώνυμος, ὅτι ὁ ὁρισμὸς ἐν τῷ αὐτῷ γένει Arist.EN 1130a33

    ; τὰ πολλὰ τῶν σ. τοῖς εἴδεσι the many particulars which have the same name as the forms, i.e. things denoted by the same univocal or unambiguous word, e.g. man and ox, both called ζῷον in the same sense of ζῷον, opp. ὁμώνυμα (v. ὁμώνυμος IV), Id.Metaph. 987b10. Adv.

    - μως Id.Cat. 3a34

    , Plb.3.33.11, Phld. Rh.1.148 S.
    2 of pairs of the form 'A: non-A', opp. ἑτερώνυμα (q. v.), Procl. in Prm. p.955 S.
    III in Rhet. τὰ ς. are synonyms, words having different forms but the same sense, as πορεύεσθαι and βαδίζειν, Arist.Rh. 1405a1; τὸ σ. τοῦ νέφους, i.e. νεφέλη, A.D.Synt. 199.27.

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  • 4 βοηθόος

    Grammatical information: m.
    Meaning: `who brings help (in war)' (Il.; on the meaning Schulze Kl. Schr. 188).
    Other forms: Dor. βοᾱθόος, att. and Hdt. βοηθός (s. below)
    Derivatives: From this a denominative Aetol. βοᾱθοέω, (Lesb. βᾱθόημι), through hyphairesis (Schwyzer 252) Dor. βοᾱθέω, Att. and Hdt. βοηθέω `come to help on a cry, help' (cf. Kretschmer, Glotta 18, 96f.). - From βοαθόος bzw. βοηθό(ο)ς: Aetol. βοαθοΐα (\< *βοαθοϜία), Att. βοήθεια (rebuilt after the nouns in - ειᾰ [Schwyzer 469]) `help'. - From βοηθέω as reverse deriv. βοηθός (or constracted from βοηθόος, s. Schwyzer 469, Sommer Nominalkomp. 26 A. 4). βοήθησις `help' (Hp.).
    Origin: GR [a formation built with Greek elements]
    Etymology: βοηθόος from an expression like ( ἐπὶ) βοην θεῖν (s. Schulze Kl. Schr. 188). (The - ο- from *θοϜ-ο-?) - After βοηθέω, βοηθός were made the synonyms βοηδρομέω (Eur.) with the feast name βοηδρόμια pl. (D.; months name Βοηδρομιών, Βοηδρόμιος) and βοηδρόμος (E.; on the connection s. E. Kretschmer, Glotta 18, 1930, 96ff.).
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  • 5 βούβρωστις

    Grammatical information: f.
    Meaning: `ravenous appetite' (Ω 532), also personified as goddess (like Πενία).
    Origin: GR [a formation built with Greek elements]X [probably]
    Etymology: The meaning is not quite certain. `Hunger' does not fit too well in Homer, and the ancients interpret οἶστρος `gadfly'. Seems to have an augmentative βου- (Schwyzer 434) like (the synonyms?) βούλιμος, βούπεινα, with a second element to βιβρώσκω; after νῆστις (Risch 35), but as an agent noun (as in ἄμπωτις, s. v.).
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  • 6 γάλα

    Grammatical information: n.
    Meaning: `milk' (Il.);
    Other forms: Rare forms dat. γάλακι (Call. Hek. 1, 4, 4), gen. γάλατος (Pap.), τοῦ γάλα (Pl. Com.). - Also γλάγος n. (Β 471). Other forms: γλακῶντες μεστοὶ γάλακτος H.; κλάγος γάλα. Κρῆτες H. (s. below); with hypocoristic gemination γλακκόν γαλαθηνόν H.; and γλακτο-φάγος (Il.); these forms may be due to simple assimilations (or metathesis).
    Compounds: Old is γαλα-θη-νός `sucking milk' (Od.) from γάλα and θῆσθαι; on the suffix cf. ἀγανός etc. (Schwyzer 452), also τιθήνη. γαλακτο-πότης (Hdt.) etc. On γάλα as second member Sommer Nominalkomp. 83.
    Derivatives: γαλακτίς ( πέτρα) name of a stone (Orph.) = γαλακτίτης (Dsc.; cf. Redard Les noms grecs en - της 53), both also plant names = τιθύμαλλος (Aët., Gloss.; from the juice, s. Strömberg Pflanzennamen 58, Redard 70); γάλαξ name of a white shellfish (Arist.; Strömberg Fischnamen 109; cf Chantr. Form. 379); γάλιον s. v. - Adj.: γαλακτώδης (Arist.) - Denom. verbs: γαλακτίζω, γαλακτόομαι, γαλακτιάω. - With ξ (from τ assibilated before ι?) γαλαξίας ( κύκλος) `Milky Way' (D. S.; s. Chantr. 95; also γαλακτίας Ptol.); γαλάξια n. pl. name of a Cybele feast (inscr., Thphr.), from which Γαλαξιών months name on Delos (Inschr. IIIa). - Independent γαλατμόν λάχανον ἄγριον H. (cf. γάλιον); perhaps from *γαλακτ-μόν (Strömberg Pflanzennamen 58); Fur. 374, 389 compares ἀδαλτόμον. - γάλαγγα s.v. - From γλάγος late γλαγερός, γλαγόεις; also περιγλαγής (Π 642) and γλαγάω (AP). -
    Origin: IE [Indo-European] [400] * glkt(-) `milk'
    Etymology: Outside Geek only in Lat. lac. - The basis of the Greek forms is * galakt- or * glakt- seen in γλακτο-φάγος (Ν 6); but the latter can be a simple syncope; Latin also points to * glakt. From * galakt, with loss of the final consonants and development of sec. vowel in nom.-acc.-form (cf. on γυνή) γάλα, and analogical γάλακτος. - J. Schmidt Pluralbild. 179 assumed that the -t originally occurred only in the nom.-acc, as in Skt. yákr̥-t (s. ἧπαρ). As the nom. lost its final consonants (* galakt \> * galak \> γάλα), the intermediate stage could have given the t-less forms. The Armenian forms, class. kat`n, dial. kaxc` have been explained by Kortlandt, following Weitenberg, (*through an intermediate *kaɫt`- with al \< * ) from *gl̥kt-m, *gl̥kt-s resp. (Rev. Et. Arm. XIX (1985) 22). - From Lat. lac MIr. lacht etc. Szemerényi's proposal (KZ 75, 1958, 17--184), from *mlg\/k from the root of ἀμέλγω, is impossible (as this root was *h₂melǵ-). - Old Chin. lak `Kumys' in first instance a nordasiatic (turkish) LW [loanword], cf. Turk. dial. raky, araky; from where Arab. ' araq, Japan. sake etc., s. Karlgren DLZ 1926, 1960f. - Vgl. Schwyzer IF 30, 438ff., Kretschmer Glotta 6, 305, Ernout-Meillet s. lac, Buck Synonyms 385 - Not here Hitt. galaktar `Besänftigung, s. Tischler HEW.
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  • 7 γάλακτος

    Grammatical information: n.
    Meaning: `milk' (Il.);
    Other forms: Rare forms dat. γάλακι (Call. Hek. 1, 4, 4), gen. γάλατος (Pap.), τοῦ γάλα (Pl. Com.). - Also γλάγος n. (Β 471). Other forms: γλακῶντες μεστοὶ γάλακτος H.; κλάγος γάλα. Κρῆτες H. (s. below); with hypocoristic gemination γλακκόν γαλαθηνόν H.; and γλακτο-φάγος (Il.); these forms may be due to simple assimilations (or metathesis).
    Compounds: Old is γαλα-θη-νός `sucking milk' (Od.) from γάλα and θῆσθαι; on the suffix cf. ἀγανός etc. (Schwyzer 452), also τιθήνη. γαλακτο-πότης (Hdt.) etc. On γάλα as second member Sommer Nominalkomp. 83.
    Derivatives: γαλακτίς ( πέτρα) name of a stone (Orph.) = γαλακτίτης (Dsc.; cf. Redard Les noms grecs en - της 53), both also plant names = τιθύμαλλος (Aët., Gloss.; from the juice, s. Strömberg Pflanzennamen 58, Redard 70); γάλαξ name of a white shellfish (Arist.; Strömberg Fischnamen 109; cf Chantr. Form. 379); γάλιον s. v. - Adj.: γαλακτώδης (Arist.) - Denom. verbs: γαλακτίζω, γαλακτόομαι, γαλακτιάω. - With ξ (from τ assibilated before ι?) γαλαξίας ( κύκλος) `Milky Way' (D. S.; s. Chantr. 95; also γαλακτίας Ptol.); γαλάξια n. pl. name of a Cybele feast (inscr., Thphr.), from which Γαλαξιών months name on Delos (Inschr. IIIa). - Independent γαλατμόν λάχανον ἄγριον H. (cf. γάλιον); perhaps from *γαλακτ-μόν (Strömberg Pflanzennamen 58); Fur. 374, 389 compares ἀδαλτόμον. - γάλαγγα s.v. - From γλάγος late γλαγερός, γλαγόεις; also περιγλαγής (Π 642) and γλαγάω (AP). -
    Origin: IE [Indo-European] [400] * glkt(-) `milk'
    Etymology: Outside Geek only in Lat. lac. - The basis of the Greek forms is * galakt- or * glakt- seen in γλακτο-φάγος (Ν 6); but the latter can be a simple syncope; Latin also points to * glakt. From * galakt, with loss of the final consonants and development of sec. vowel in nom.-acc.-form (cf. on γυνή) γάλα, and analogical γάλακτος. - J. Schmidt Pluralbild. 179 assumed that the -t originally occurred only in the nom.-acc, as in Skt. yákr̥-t (s. ἧπαρ). As the nom. lost its final consonants (* galakt \> * galak \> γάλα), the intermediate stage could have given the t-less forms. The Armenian forms, class. kat`n, dial. kaxc` have been explained by Kortlandt, following Weitenberg, (*through an intermediate *kaɫt`- with al \< * ) from *gl̥kt-m, *gl̥kt-s resp. (Rev. Et. Arm. XIX (1985) 22). - From Lat. lac MIr. lacht etc. Szemerényi's proposal (KZ 75, 1958, 17--184), from *mlg\/k from the root of ἀμέλγω, is impossible (as this root was *h₂melǵ-). - Old Chin. lak `Kumys' in first instance a nordasiatic (turkish) LW [loanword], cf. Turk. dial. raky, araky; from where Arab. ' araq, Japan. sake etc., s. Karlgren DLZ 1926, 1960f. - Vgl. Schwyzer IF 30, 438ff., Kretschmer Glotta 6, 305, Ernout-Meillet s. lac, Buck Synonyms 385 - Not here Hitt. galaktar `Besänftigung, s. Tischler HEW.
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  • 8 ἦπαρ

    ἦπαρ, - ατος
    Grammatical information: n.
    Meaning: `liver' (Il.).
    Compounds: As 1. member e. g. in ἡπατοσκοπέω `inspect the liver (to predict the future)' (LXX).
    Derivatives: ἡπάτιον name of a dish (Ar.); ἡπατῖτις f. `belonging to the liver' (Hp.), also name of a stone and a plant (Plin., Ps.-Dsc.; Redard Les noms grecs en - της [s. index], Strömberg Pflanzennamen 41); ἡπατ-ικός, - ιαῖος, - ίας, - ηρός `referring to the liver' (Hp.); ἥπατος m. name of a fish (com., Arist.; Strömberg Fischnamen 45f.; after Thompson Fishes s. v. Egyptian [?]).
    Origin: IE [Indo-European] [504] * iekʷ-r `liver'
    Etymology: The IE word for `liver', *i̯ekʷr̥(-t), gen. *i̯ekʷn-és (-ós) is also retained in Skt. yákr̥t, yakn-ás and indirectly in Lat. iecur, iecin-or-is. In other languages the r\/n-stem was given up: OAv. yākarǝ, MPers. ǰakar, NPers. ǰigar (but Pashto yī̆na; note OIran. huyāɣna-, acc. to Krause KZ 56, 304ff. for * ha-yākana- prop. "of common liver"), OLith. (j)ẽknos f. pl. Often new names were created, e. g. NGr. συκώτι (: σῦκον), Lat. fīcātum (\> French foie), Russ. péčenь (from pekú `bake'; thus Lith. kẽpenos from kepù `id.'). Other new words: Germ., e. g. OHG lebara (cf. on λίπος), Arm. leard (with the ending of *i̯ekʷr̥t), Hitt. li-e-ši; further s. Buck Synonyms 251f. -Attempts to connect the l-forms with *i̯ekʷr̥t assuming an anlaut li̯- have failed (J. Schmidt Pluralbild. 198f.; Benveniste Origines 132). See W.-Hofmann s. iecur, Fraenkel Lit. et. Wb. s. (j)ẽknos; cf. Winter Lang. 31, 4ff. - Szemerényi, KZ 73 (1956) 191 suggested that the Greek vowellength must be explained from Greek, and suggested ἦτορ; thus Kortlandt.
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  • 9 θρίξ

    θρίξ, τριχός
    Grammatical information: f.
    Meaning: `hair' in gen., esp. the natural hair as opposed to the well-cared head-hair, κόμη (Il.).
    Compounds: Compp., e. g. τριχό-φυλλος `with leaves like hair' (Thphr., of a pine-forest), οὑλό-θριξ `with krausem Haar' (Hdt. usw.).
    Derivatives: 1. θρίσσα, Att. θρίττα f. (\< *θρίχ-ι̯α) kind of anchovy, `Clupea alosa' (middl. Com., Arist., after the hairlike bones, Strömberg Fischnamen 47f.; also Thompson Fishes s. v.; from there Ital.-Lomb. trissa a. o.?; s. Pok. 276); dimin. θρισσίον (pap.); in the same meaning also τριχίς, - ίδος f. (Ar.), τριχίδιον (Alex.), τριχίας m. (Arist.). 2. Dimin. τρίχιον (Arist.). 3. τριχώδης `full of hair, hairlike' (Hp., Arist.). 4. τριχωτός `hairy' (Arist.; cf. τριχόομαι below). 5. τρίχῐνος `of hair' (Pl., X.). 6. τριχῖτις, - ιδος f. sort of alum (after the fibrous nature; Dsc., Plin.; Redard Les noms grecs en - της 62). 7. τριχία `knot' (pap.). 8. τριχισμός `hairfine split of a bone' (Paul. Aeg.), as if from *τριχίζω; cf. Chantraine Formation 143ff. Denomin. verbs. 1. τριχόομαι, - όω `be provided with hairs' (Arist.); from there τρίχωμα `hair(growth)' (Hdt., E., X.) with τριχωμάτιον (Arist.); τρίχωσις `hairgrowth' (Arist.); cf. also τριχωτός above. 2. τριχιάω `suffer from a hairdisease' (Hp., Arist.) with τριχίασις name of some hairdiseases (medic.). 3. *τριχίζω cf. τριχισμός above.
    Origin: XX [etym. unknown]
    Etymology: As the designations of hair differ from language to language (s. Buck Synonyms 203f., Ernout-Meillet s. capillus), we do not expect a cognate in other languages. So the comparison with MIr. gairb-driuch `bristle' (from garb `raw' and * drigu- or * driku-, Fick 2, 156) can better be disregarded. On Lith. drikà `threads hanging from the weaving-loom' s. Fraenkel Lit. et. Wb. s. draĩkas `long-drawn'.
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  • 10 τριχός

    θρίξ, τριχός
    Grammatical information: f.
    Meaning: `hair' in gen., esp. the natural hair as opposed to the well-cared head-hair, κόμη (Il.).
    Compounds: Compp., e. g. τριχό-φυλλος `with leaves like hair' (Thphr., of a pine-forest), οὑλό-θριξ `with krausem Haar' (Hdt. usw.).
    Derivatives: 1. θρίσσα, Att. θρίττα f. (\< *θρίχ-ι̯α) kind of anchovy, `Clupea alosa' (middl. Com., Arist., after the hairlike bones, Strömberg Fischnamen 47f.; also Thompson Fishes s. v.; from there Ital.-Lomb. trissa a. o.?; s. Pok. 276); dimin. θρισσίον (pap.); in the same meaning also τριχίς, - ίδος f. (Ar.), τριχίδιον (Alex.), τριχίας m. (Arist.). 2. Dimin. τρίχιον (Arist.). 3. τριχώδης `full of hair, hairlike' (Hp., Arist.). 4. τριχωτός `hairy' (Arist.; cf. τριχόομαι below). 5. τρίχῐνος `of hair' (Pl., X.). 6. τριχῖτις, - ιδος f. sort of alum (after the fibrous nature; Dsc., Plin.; Redard Les noms grecs en - της 62). 7. τριχία `knot' (pap.). 8. τριχισμός `hairfine split of a bone' (Paul. Aeg.), as if from *τριχίζω; cf. Chantraine Formation 143ff. Denomin. verbs. 1. τριχόομαι, - όω `be provided with hairs' (Arist.); from there τρίχωμα `hair(growth)' (Hdt., E., X.) with τριχωμάτιον (Arist.); τρίχωσις `hairgrowth' (Arist.); cf. also τριχωτός above. 2. τριχιάω `suffer from a hairdisease' (Hp., Arist.) with τριχίασις name of some hairdiseases (medic.). 3. *τριχίζω cf. τριχισμός above.
    Origin: XX [etym. unknown]
    Etymology: As the designations of hair differ from language to language (s. Buck Synonyms 203f., Ernout-Meillet s. capillus), we do not expect a cognate in other languages. So the comparison with MIr. gairb-driuch `bristle' (from garb `raw' and * drigu- or * driku-, Fick 2, 156) can better be disregarded. On Lith. drikà `threads hanging from the weaving-loom' s. Fraenkel Lit. et. Wb. s. draĩkas `long-drawn'.
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  • 11 μαῖα

    Grammatical information: f.
    Meaning: `mother', mostly as address of older women (Od.), `nurse, midwife' (Att.), `grandmother' (Dor.); name of a big crab (Arist.; popular-joking, Strömberg Fischnamen 95); a plant, = λεπίδιον (Orib.; cf. γέρων and synonyms in plant-names in Strömberg Pfl.-namen 56 a. 159 n. 1). As PN mother of Hermes (h. Merc.).
    Derivatives: μαιήϊος and μαιάς = μαιευτικός, - κή (Nonn.), Μαιάς = Μαῖα (ξ 435). Denom. 1. μαιεύομαι `be midwife, bring to birth' (Att.) with μαιεία f. `midwifery' (Pl.), μαίευ-μα `product of midwife's art, delivery', - σις `delivery', - τικός `belonging to delivery, expert' (Pl.), μαιεύτρια `midwife' (S.); 2. μαιόομαι `id.' (hell.) with μαίω-σις `delivery', - τικός (Plu.), μαίωτρα pl. `midwife's wages' (Luc.). μαῖοι adoptive parents (Paros).
    Origin: GR [a formation built with Greek elements]
    Etymology: Grammatical enlargement of a Lallwort (cf. μᾶ) with the ι̯α-suffix as in γραῖα (: γραῦς), s. Schwyzer 473, Schwyzer-Debrunner 31, Chantraine Form. 98 and the lit. in W.-Hofmann s. 1. Maia and mamma; also Chantraine REGr. 59--60, 241f. - Lat. LW [loanword] maia `midwife'; with Μαῖα the oldroman goddess Maia was later identified (W.-Hofmann). - Fur. 217 notes that the word could still be Pre-Greek.
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  • 12 πεμφρηδών

    πεμφρηδών, - όνος
    Grammatical information: f.
    Meaning: `kind of wasp, tree wasp' (Nic.).
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Formation like the synonyms τενθρηδών, ἀνθρηδών (s. vv.), but in detail unclear. Hypotheses on dissimilation and reduplication in Bq (w. lit.) and Schwyzer 259 a. 423. To a group of soundwords for `humm, buzz' in Slav., e.g. Scr. bȕmbar `bumble-bee', Skt. (lex.) bambhara m. `bee', Arm. boṙ, -oy `bumble-bee, Hornisse'; also Skt. bhramará- `bee', Germ., e.g. OHG breman 'humm' etc. WP. 2, 161 f., 202f., Pok. 135f., 142f., W.-Hofmann s. fremō (cf. also βρέμω), Mayrhofer s. bambharaḥ and bhramaráḥ w. further forms and lit. - The words are clearly Pre-Greek; Kuiper FS Kretschmer 222, Furnée 222. They may at the same time have been onomatop.
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  • 13 πόλεμος

    Grammatical information: m.
    Meaning: `battle, war' (Il.).
    Other forms: ep. also πτόλεμος.
    Dialectal forms: Myc. euru-potoremojo \/ Ευρυ-πτολεμοιο\/.
    Compounds: Some compp., e.g. πολέμ-αρχος m. "warlord", name of an official (IA., Dor.), φιλο-π(τ)όλεμος `friend of battles, warlike' (Il.).
    Derivatives: A. Several adj.: 1. πολέμ-ιος `militant, hostile', also subst. `enemy' (Pi., IA.); 2. -ήϊος `belonging to battle, war' (ep. Il.); metr. condit., prob. after Άρήϊος (Trümpy Fachausdrücke 134 w. lit.); 3. - ικός `belonging to war, militant, hostile' (Hdt. 3, 4 as v. l., Att.; Chantraine Études 123 etc.); 4. - ώδης `id.' (Olymp. in Grg.). B. Verbs: 1. πολεμ-έω, often w. prefix, e.g. δια-, κατα-, ἐκ-, `to battle, to fight a war' (IA.) with - ήτωρ (Antioch. Astr.), - ητής (Gytheion IIIp) m. `fighter, warrior', - ητήριον n. `military base, operation base, headquarters' (Plb.); διαπολέμ-ησις f. `ending of the war' (Th.). 2. πολεμ-ίζω ( πτολ-) `to fight' (ep. Il.; metr. for - έω, Chantraine Gramm. hom. 1, 95) with - ιστής m. `fighter, warrior' (ep. Il.), f. - ίστρια (Heraclit. Ep.), - ιστρίς (Tz.), - ιστήριος `belonging to warriors' (IA.). 3. πολεμ-όομαι, - όω, also w. ἐκ- a.o., `to become enemies' (Hdt., Th., X.) with ἐκπολέμ-ωσις f. `the becoming enemies' (Plu.). 4. Desid. πολεμ-ησείω `to wish for war' (Th., D. C.). -- PN, e.g. Πολέμων, from where the plantname πολεμώνιον (Dsc.), s. Strömberg Pfl. 135; Πτολεμαῖος.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Orig. meaning `battle' (beside μάχομαι `fight'), from which (already in Homer) `continuing conflict, war' (beside μάχη `fight'); on this and on other synonyms Trümpy Fachausdr. 122 ff., Porzig Satzinhalte 78 f. On the variation of initial πτ-: π- s. Schwyzer 325 w. lit., also Trümpy 131 ff., Ruijgh L'élém. ach. 75f., Merlingen Μνήμης χάριν 2, 55 f. (cf. also on πόλις); it certainly goes back on a Pre-Greek phenomenon. -- Formally connection is recommended with πελεμίζω `shake, tremble' (Curtius 268 w. older lit.); attempt for a factual argumentation in Kretschmer Glotta 12, 54 ff. ( πόλεμος prop. `exertion, labour' from πελεμίζω `to exert oneself, take trouble[ ?]'; serious objections by Trümpy l.c.); πόλεμος orig. from throwing the lance? Both the noun to be assumed for πελεμίζω and πόλεμος contain a primary μ-suffix and go back on a verbal form cognate with πάλλω. [An idea for which I see no arguments.] -- More on the notion πόλεμος in D. Loenen Polemos. Een studie over oorlog in de griekse oudheid (MAc.Wet.Neth. N. R. 16:3; Amsterdam 1953). -- Pre-Greek origin, then, is obvious (Furnée 317).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πόλεμος

  • 14 ῥίσκος

    Grammatical information: m.
    Meaning: `chest, box' to preserve adornment and money (Antiph., hell.).
    Compounds: ῥισκο-φύλαξ, - άκιον `treasurer' resp. `treasure room' (hell.).
    Origin: PG [a word of Pre-Greek origin]X [probably]
    Etymology: Like NHG Kiste, Koffer and many synonyms prob. a LW [loanword]. After Donatus (on Ter. Eun. 754) Phrygian. In this cannectian by Thumb Die gr. Spr. im Zeitalter des Hell. (1901) explained as Celt. LW [loanword] (cf. OIr. rūsc `[basket of] bark') from Galatian through Phryg. mediation (because of the change u \> i). -- IE hypothesis by Prellwitz and Persson Beitr. 1, 344 (s. Bq and WP. 1, 278, also Pok. 1158). Lat. LW [loanword] riscus. Note the synonymous rhiming word Lat. fiscus (origin debated).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ῥίσκος

  • 15 σήπομαι

    Grammatical information: v.
    Meaning: `to rot, to become rotten', act. `to make rot' (Il.).
    Other forms: Perf. σέσηπα, aor. σαπῆναι (Il.), fut. σαπήσομαι (Hp., Pl. a. o.), also act. σήπω (IA.), non-pres. forms rare: fut. σήψω (A. Fr. 275 = 478M.), aor. σῆψαι (Ael.).
    Compounds: Also w. prefix, esp. ἀπο-, κατα-, δια-.
    Derivatives: Subst.: 1. σηπεδών, - δόνος f. `decomposition', pl. `rotting juices' (Hp., Antipho Soph., Pl. a. o.; as τηκεδών a. o.), also as des. of a snake, of which the bites cause putrescence (Nic., Ael.; as τερηδών a.o.; Chantraine Form. 360f., Schwyzer 529); from it - δονώδης, - δονικός (medic.); 2. σῆψις ( ἀπό-, σύν- a.o.), Dor. (Ti. Locr.) σᾶψις f. `decomposition, fermentation' (Emp., Hp., Arist. a.o.); 3. σήψ, σηπός f. `festering sore' (Hp., Dsc.), m. kind of snake (also lizard), of which the bites cause thirst and fire (Arist., Nic. a.o.); 4. σήπη f. `decomposition' (Aq.), σηπο-ποιός = σηπτικός (Alex. Aphr.); 5. σηπετοῦ σηπεδόνος H. (from σήπομαι or σήψ; Chantraine Form. 300, Schwyzer 501). -- Adj.: 6. σηπ-τός `rotten' (Arist.), `causing rot' (Dsc. a. o.), earlier and more often attested ἄ-σηπ-τος `not rotting' (Hp., X., Arist., Thphr. a.o.); 7. - τικός `causing rot' (Hp., Arist. a.o.); 8. - τήριος `id.' (Hp.). -- Verb: 9. σηπ-εύω = σήπω (Man.); rather enlarged from σήπω than from σήπη. -- With other ablaut: 10. σαπ-ρός `rotting, rotten, rancid', of wine `matured' (IA), with σαπρ-ίας οἶνος (Hermipp.), - ότης f. `decomposition' (Pl., Arist. etc.), - ίζομαι (Hp.), - ύνομαι (Nic.), - όομαι (sch.) `to rot', - ίζω `to make rot' (LXX).
    Origin: IE [Indo-European] [not in Pok.] * seh₂p- `rot'
    Etymology: Seen the structur no soubt inherited word, but as opposed to the synonyms πύθομαι, πύθω isolated. -- On Skt. kyāku n. `mushroom' and Lith. šiùpti `putrefy', which have been connected (lit. in Bq and WP. 1, 500), cf. Mayrhofer resp. Fraenkel s. v. On σηπία s. v.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > σήπομαι

  • 16 νοῦς

    νοῦς, νοός, νοί̈, νοῦν, ὁ (contracted fr. νόος.—Hom. et al.; pap, LXX, TestSol, Test12Patr; SibOr 3, 574; EpArist 276; Philo [oft.]; Jos., Ant. 3, 65, Vi. 122 al.; apolog. exc. Mel.—On its declension s. B-D-F §52; W-S. §8, 11; Mlt-H. 127; 142) in the NT only in Pauline lit. except for Lk 24:45; Rv 13:18; 17:9.
    mind, intellect as the side of life contrasted w. physical existence, the higher, mental part of a human being that initiates thoughts and plans (Apollonius of Tyana [I A.D.] in Eus., PE 4, 13; Orig., C. Cels. 8, 38, 21; 52, 24; Did., Gen. 57, 26): ὁ νόμος τοῦ νοός (μου) the law of (my) intellect Ro 7:22 v.l., 23. (Opp. σάρξ) τῷ ν. δουλεύειν νόμῳ θεοῦ serve the law of God w. one’s intellect vs. 25.
    understanding, mind as faculty of thinking (Hippol., Ref. 4, 43, 2; Did., Gen. 44, 11 [w. λογισμός]) διανοίγειν τὸν ν. τινος open someone’s mind Lk 24:45. ὁ ἔχων νοῦν whoever has understanding Rv 13:18 (ν. ἔχειν as Aristoph., Equ. 482; Hyperid. 3, 23; Dio Chrys. 17 [34], 39; 23 [40], 26; Ael. Aristid. 23, 12 K.=42 p. 771 D.; EpArist 276; Philo, Mos. 1, 141; TestReub 3:8; Ar. 9, 5; Just., D. 30, 1; 60, 2; Tat. 1, 2). ὧδε ὁ ν. ὁ ἔχων σοφίαν here is (i.e. this calls for) a mind with wisdom 17:9. νοῦν διδόναι grant understanding Dg 10:2. Also παρέχειν νοῦν 11:5. ὁ σοφίαν καὶ νοῦν θέμενος ἐν ἡμῖν τῶν κρυφίων αὐτοῦ who has placed in us wisdom and understanding of his secrets 6:10. ποικίλος τῇ φρονήσει καὶ τῷ ν. diverse in thought and understanding Hs 9, 17, 2a; cp. vs. 2b. Of the peace of God ἡ ὑπερέχουσα πάντα ν. which surpasses all power of thought Phil 4:7. In contrast to the divine Pneuma which inspires the ‘speaker in tongues’: ὁ ν. μου ἄκαρπός ἐστιν my mind is unfruitful, because it remains inactive during the glossolalia 1 Cor 14:14. προσεύχεσθαι τῷ ν. (opp. τῷ πνεύματι.—νόῳ as instrumental dat. as Pind., P. 1, 40) pray w. the understanding vs. 15a; ψάλλειν τῷ ν. vs. 15b. θέλω πέντε λόγους τῷ ν. μου λαλῆσαι I would rather speak five words w. my understanding vs. 19 (cp. 1QS 10:9).—As a designation of Christ (cp. SibOr 8, 284) in a long series of expressions (w. φῶς) Dg 9:6 (cp. Epict. 2, 8, 2 τίς οὖν οὐσία θεοῦ; νοῦς, ἐπιστήμη, λόγος ὀρθός. Theoph. Ant. 1, 3 [p. 62, 14] νοῦν ἐὰν εἴπω, φρόνησιν αὐτοῦ [sc. τοῦ θεοῦ] λέγω; Ath. 10, 2 νοῦς καὶ λόγος τοῦ πατρὸς ὁ υἱὸς τοῦ θεοῦ. The god Νοῦς in the Herm. Wr.: Rtzst., Mysterienrel3 47 al.; JKroll, D. Lehren des Hermes Trismegistos 1914, 10ff; 60ff al.; PGM 5, 465 ὁ μέγας Νοῦς; Iren. 1, 1, 1 [Harv. I 9, 7], 1, 2, 1 [Harv. I 13, 7]: names of Aeons in gnostic speculation).—Also the state of sensibleness, composure in contrast to the disturbances of soul brought about by the expectation of the Parousia, σαλευθῆναι ἀπὸ τοῦ νοός be shaken, and thereby lose your calmness of mind 2 Th 2:2.
    way of thinking, mind, attitude, as the sum total of the whole mental and moral state of being (Just., A I, 15, 16)
    as possessed by every person μεταμορφοῦσθαι τῇ ἀνακαινώσει τοῦ ν. be transformed by the renewing of the mind, which comes about when Christians have their natural νοῦς penetrated and transformed by the Spirit which they receive at baptism Ro 12:2 (s. Ltzm., Hdb. ad loc.). W. the same sense ἀνανεοῦσθαι τῷ πνεύματι τοῦ ν. ὑμῶν you must adopt a new attitude of mind Eph 4:23 (the piling up of synonyms is a distinctive feature of Eph; s. MDibelius, Hdb. exc. on Eph 1:14). Of polytheists παρέδωκεν αὐτοὺς ὁ θεὸς εἰς ἀδόκιμον ν. God abandoned them to depraved thoughts Ro 1:28. τὰ ἔθνη περιπατεῖ ἐν ματαιότητι τοῦ ν. αὐτῶν the nations/gentiles live w. their minds fixed on futile things Eph 4:17. Of one who is in error: εἰκῇ φυσιούμενος ὑπὸ τοῦ ν. τῆς σαρκὸς αὐτοῦ groundlessly conceited (lit. ‘puffed up’) by his mind, fixed on purely physical things Col 2:18. κατεφθαρμένος τὸν ν. with depraved mind 2 Ti 3:8; also διεφθαρμένος τὸν ν. 1 Ti 6:5 (B-D-F §159, 3; Rob. 486). μεμίανται αὐτῶν καὶ ὁ ν. καὶ ἡ συνείδησις their minds and consciences are unclean Tit 1:15. ὁ ν. αὐτῶν περὶ τὴν πρᾶξιν αὐτῶν καταγίνεται their mind is fixed on their own business Hm 10, 1, 5.
    specif. of the Christian attitude or way of thinking κατηρτισμένοι ἐν τῷ αὐτῷ νοί̈ 1 Cor 1:10. Through baptism believers receive μίαν φρόνησιν καὶ ἕνα νοῦν Hs 9, 17, 4; cp. 9, 18, 4. εἷς νοῦς, μία ἐλπίς is to rule in the church IMg 7:1.
    result of thinking, mind, thought, opinion, decree (Hom. et al. of gods and humans; cp. Hippol., Ref. 9, 10, 8) ἕκαστος ἐν τῷ ἰδίῳ ν. πληροφορείσθω each pers. is to be fully convinced in his own mind Ro 14:5. τίς γὰρ ἔγνω νοῦν κυρίου; who has known the Lord’s thoughts? (Is 40:13) 11:34; 1 Cor 2:16a. When Paul continues in the latter passage vs. 16b w. ἡμεῖς νοῦν Χριστοῦ ἔχομεν, he is using the scriptural word νοῦς to denote what he usu. calls πνεῦμα (vs. 14f). He can do this because his νοῦς (since he is a ‘pneumatic’ person) is filled w. the Spirit (s. 2a above), so that in his case the two are interchangeable. Such a νοῦς is impossible for a ‘psychic’ person.—OMoe, Vernunft u. Geist im NT: ZST 11, ’34, 351–91; RJewett, Paul’s Anthropological Terms, ’71, 358–90; TKrischer, Glotta 62, ’84, 141–49. S. καρδία end; νοέω end.—B. 1198. DELG s.v. νόος. Schmidt, Syn. III 621–55. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > νοῦς

  • 17 πραϋπαθία

    πραϋπαθία, ας, ἡ (πραΰς, πάθος via παθεῖν [aor. of πάσχω; Philo, Abr. 213; Hesychius explains it by using the words ἡσυχία and πραΰτης as synonyms, hence the opp. of an overbearing attitude) gentleness 1 Ti 6:11 (v.l. πραότητα). Also πραϋπάθεια ITr 8:1. On the sp. cp. κακοπάθεια,-ία s. Kühner-Bl. II 276, 1. See also ADebrunner, Griech. Wortbildungslehre 1917, §299.—DELG s.v. πάσχω. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πραϋπαθία

  • 18 σπερμολόγος

    σπερμολόγος, ον (σπέρμα, λέγω, lit. ‘picking up seeds’; of birds, Alex. of Myndos [I A.D.] in Athen. 9, 39 388a; Plut., Demetr. 902 [28, 5]) subst. of a kind of bird, the ‘rook’ (Aristoph.; Aristot.; Lynceus fr. Samos [280 B.C.] in Athen. 8, 32, 344c), in pejorative imagery of persons whose communication lacks sophistication and seems to pick up scraps of information here and there scrapmonger, scavenger (s. Goodsp, Probs. [citing Browning: ‘picker-up of learning’s crumbs’] 132f, and s. the ref. to Eustath. below.—Demosth. 18, 127 σπερμολ. περίτριμμα ἀγορᾶς; Dionys. Hal. 19, 5, 3 [=17, 8]; Eustath. on Od. 5, 490 σπερμολόγοι• οἱ περὶ τὰ ἐμπόρια καὶ ἀγορὰς διατρίβοντες διὰ τὸ ἀναλέγεσθαι τὰ ἐκ τῶν φορτίων ἀπορρέοντα καὶ διὰ ζῆν ἐκ τούτων = σπερμολόγοι are people who spend their time around stores and markets to pick up scraps from the produce and live off them; Philo, Leg. ad Gai. 203) Ac 17:18 (Norden, Agn. Th. 333; Beginn. IV, 211.—WSchmid, Philol. 95, ’42, 82f). Engl. synonyms include ‘gossip’, ‘babbler’, ‘chatterer’; but these terms miss the imagery of unsystematic gathering.—DELG s.v. σπείρω. M-M. Spicq.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σπερμολόγος

  • 19 συναγωγή

    συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.
    a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.
    a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).
    of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission4 II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen2 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.
    an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.
    the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)
    of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.
    in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).
    a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).
    a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW.

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  • 20 ἀγαπάω

    ἀγαπάω impf. ἠγάπων; fut. ἀγαπήσω; 1 aor. ἠγάπησα; pf. ἠγάπηκα, ptc. ἠγαπηκώς; plpf. 3 sg. ἠγαπήκει Is. 2:25. Pass.: 1 fut. ἀγαπηθήσομαι; 1 aor. 2 sg. ἠγαπήθης Sir 47:16; pf. ptc. ἠγαπημένος (in var. mngs. Hom.+.—STromp de Ruiter, Gebruik en beteekenis van ἀγαπᾶν in de Grieksche Litteratuur 1930; CRichardson, Love: Gk. and Christian, JR 23, ’43,173–85).
    to have a warm regard for and interest in another, cherish, have affection for, love
    by human beings (Pind., Pla. et al.)
    α. to a broad range of persons, apart from recipients of special devotion, for which see β; w. obj. given γυναῖκας Eph 5:25, 28, 33 (on proper attitude of the husband cp. Plut., Mor. 142e); Col 3:19; ὡς ἀδελφήν Hv 1, 1, 1. τὸν πλησίον Mt 5:43; 19:19; 22:39; Mk 12:31, 33 (on 33b s. Aristaen., Ep. 2, 13, end φιλῶ σε ὡς ἐμαυτήν); Ro 13:9; Gal 5:14; Js 2:8; B 19:5 (all quots. fr. Lev 19:18); s. πλησίον 2; τὸν ἕτερον Ro 13:8. τὸν ἀδελφόν 1J 2:10; 3:10; 4:20f. τοὺς ἀδελφούς 3:14. τὰ τέκνα τοῦ θεοῦ 5:2. ἀλλήλους J 13:34; 15:12, 17; 1J 3:11, 23; 4:7, 11f; 2J 5; Ro 13:8; 1 Th 4:9. τοὺς ἀγαπῶντας Mt 5:46; Lk 6:32. τὸ ἔθνος ἡμῶν 7:5. τοὺς ἐχθρούς Mt 5:44; Lk 6:27, 35; s. WvanUnnik, NovT 8, ’66, 284–300, and s. ἐχθρός 2bβ; ἀ. τινα ὑπὲρ τὴν ψυχήν love someone more than one’s own life B 1:4; 4:6; 19:5; D 2:7 (cp. Philo, Rer. Div. Her. 42 ὑπερφυῶς ἀ.; Kaibel 716, 5 φίλους ὑπὲρ ἁτὸν [=αὑτὸν] ἐτίμα). εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι; if I love you the more, am I to be loved less? 2 Cor 12:15; ἀ. πολύ, ὀλίγον show much or little affection Lk 7:47; cp. πλεῖον ἀγαπήσει αὐτόν will love him more vs. 42 (on the love-hate pair s. AFridrichsen, Svensk Exegetisk Årsbok 5, ’40, 152–62.—The meaning be grateful is suggested for Lk 7:42 by HWood, ET 66, ’55, 319, after JJeremias. See Jos., Bell. 1, 392 and Ps 114:1 LXX). Abs. ἡμεῖς ἀγαπῶμεν 1J 4:19. πᾶς ὁ ἀγαπῶν vs. 7. ὁ μὴ ἀγαπῶν vs. 8. W. indication of the kind of affection: ἀ. ἐν Ἰησοῦ Χρ. I Mg 6:2. Opp. μισεῖν (Dt 21:15–17) Mt 6:24; Lk 16:13.
    β. to transcendent recipients of special devotion: to Jesus 1 Pt 1:8. Esp. in J: 8:42; 14:15, 21, 23f; 21:15f (always spoken by Jesus).—On the last passage s. AFridrichsen, SymbOsl 14, ’35, 46–49; EMcDowell, RevExp 32, ’35, 422–41; Goodsp., Probs. 116–18; JScott, ClW 39, ’45–’46, 71f; 40, ’46–’47, 60f; M-EBoismard, RB 54, ’47, 486f.—ἀ. and φιλέω may be used interchangeably here (cp. the freq. interchange of synonyms elsewh. in the same chapter [βόσκειν–ποιμαίνειν, ἀρνία–προβάτια, ἑλκύειν–σύρειν], but s. KMcKay, NovT 27, ’85, 319–33; also φιλέω).—To God (Dio Chrys. 11 [12], 61; Sextus 442; 444; ParJer 6:6; LXX; Philo, Post. Caini 69; Jos., Ant. 7, 269; TestBenj 3:1; 4:5) Mt 22:37; Mk 12:30, 33; Lk 10:27 (all Dt 6:5); Ro 8:28; 1 Cor 2:9; 8:3. Of affection for the Creator B 19:2.
    of the affection of transcendent beings
    α. for ordinary human beings (Dio Chrys. 3, 60 ἀγαπώμενος ὑπὸ θεῶν; 79 [28], 13; CIG 5159 Βρουτταρᾶτος, ὸ̔ν ἀγαπᾷ ἡ Φαρία ῏Ισις; Norden, Agn. Th. 225 ὸ̔ν Ἄμμων ἀγαπᾷ; 226 [= OGI 90, 4]; s. β below; LXX; Jos., Ant. 8, 173; 314; TestNapht 8:4, 10) Ro 8:37; 9:13 (Mal 1:2); 2 Th 2:16; Hb 12:6 (Pr 3:12); J 14:21 (τηρηθήσεται P75); 1J 4:10, 19; 1 Cl 56:4 (Pr 3:12). ἱλαρὸν δότην 2 Cor 9:7.—Jesus’ affection for people Ἰ. ἠγάπησεν αὐτον J. liked him or was fond of him Mk 10:21 (displayed affection, caressed him has also been suggested; cp. X., Cyr. 7, 5, 50; Plut., Pericl. 152 [1, 1] al.).—Gal 2:20; Eph 5:2; J 11:5; 15:9; B 1:1. Of the beloved disciple J 13:23; 19:26; 21:7, 20; s. Hdb.3 on J 13:23, also JMaynard, JSOR 13, 1929, 155–59; Bultmann ad loc. et al.; AKragerud, Der Lieblingsjünger im Johannesevangelium, ’59; LJohnson, ET 77, ’66, 157f; see also μαθητής 2bα.—W. pf. pass. ptc. (cp. β) ἀδελφοὶ ἠ. ὑπὸ τ. θεοῦ (cp. Sir 45:1; 46:13) 1 Th 1:4; 2 Th 2:13; ἅγιοι καὶ ἠ. Col 3:12; τοῖς ἐν θεῷ πατρὶ ἠγαπημένοις Jd 1; ἐκκλησία ἠ. ITr ins; IRo ins.—Ro 9:25 (Hos 2:25 v.l.).
    β. for other transcendent beings: God’s love for Jesus J 3:35; 10:17; 17:26, from before creation 17:24. Here belongs also the pf. pass. ptc. the one loved by God (cp. Dt 32:15; 33:5, 26; Is 44:2) as designation of Jesus (cp. ParJer 3:11; AscIs 3:4; TestAbr A 1 p. 78, 6 [Stone p. 4] Ἀβραὰμ τὸν ἠ. μου φίλον; OGI 90, 4 [II B.C.] an Egyptian king is ἠγαπημένος ὑπό τοῦ Φθᾶ; Mitt-Wilck. I/2, 109, 12 [III B.C.] a king ἠγαπημένος ὑπὸ τ. Ἴσιδος) Eph 1:6; B 3:6; 4:3, 8. ἠγαπημένος παῖς αὐτοῦ 1 Cl 59:2f; υἱὸς ἠ. Hs 9, 12, 5. Of Jerusalem τὴν πόλιν τὴν ἠ. (Sir 24:11) Rv 20:9.—S. the lit. on φιλέω 1a.—Jesus’ love for God J 14:31.
    to have high esteem for or satisfaction with someth., take pleasure in (Aesop, Fab. 156 P.)—Appian, Mithrid. 57 §230 τὰ προτεινόμενα=the proffered terms. PsSol 14:6 ἡμέραν ἐν μετοχῇ ἁμαρτίας αὐτῶν day of partnership in their sin. Also striving after someth. (Theopomp. [IV B.C.]: 115 Fgm. 124 Jac. τιμήν; Diod. S 11, 46, 2 τ. πλοῦτον; Appian, Bell. Civ. 1, 49 §215 citizenship; SIG 1268 I, 9 [III B.C.] φιλίαν ἀγάπα=‘value friendship’; pap of early Ptolemaic times in WCrönert, NGG 1922, 31; Ps 39:17; Sir 3:26) τὴν πρωτοκαθεδρίαν καὶ τοὺς ἀσπασμούς Lk 11:43. μισθὸν ἀδικίας 2 Pt 2:15. τὸν κόσμον 1J 2:15. τὸν νῦν αἰῶνα 2 Ti 4:10; Pol 9:2. δικαιοσύνην (Wsd 1:1; Orig., C. Cels. 6, 79, 22) Hb 1:9 (Ps 44:8). σεμνότητα Hm 5, 2, 8. τὴν ἀλήθειαν (Jos., C. Ap. 2, 296; TestReub 3:9) 1 Cl 18:6 (Ps 50:8); Hm 3:1. Opp. ἀ. ψεύδη B 20:2. ὅρκον ψευδῆ 2:8 (Zech 8:17). μᾶλλον τὸ σκότος ἢ τὸ φῶς J 3:19 (on ἀγ. μᾶλλον w. acc. cp. Jos., Ant. 5, 350 and see μᾶλλον 3c); ἀ. τὴν δόξαν τ. ἀνθρώπων μᾶλλον ἤπερ τ. δ. τοῦ θεοῦ value the approval of human beings more highly than that of God 12:43 (cp. Pla. Phdr. 257e). ζωήν enjoy life (Sir 4:12) 1 Pt 3:10; also τὴν ψυχήν (Sir 30:23 v.l.) Rv 12:11.—Hence long for τὶ someth. (Ps 39:17) τὴν ἐπιφάνειαν αὐτοῦ his appearing 2 Ti 4:8. W. inf. fol. wish (Anton. Lib. 40, 1 ἠγάπησεν ἀεὶ παρθένος εἶναι) ἀ. ἡμέρας ἱδεῖν ἀγαθάς to see good days 1 Cl 22:2 (Ps 33:13). τὸ παθεῖν wish for martyrdom ITr 4:2.—ἀγάπην ἀ. (2 Km 13:15) show love J 17:26; Eph 2:4; show one’s admiration τὰ δεσμά for my bonds i.e. they were not embarrassed by them IPol 2:3 (not kiss; there is so far no evidence for that mng. of ἀ.).—ISm 7:1 the context seems to require for ἀ. the sense ἀγάπην ποιεῖν (8:2)=hold a love-feast, but so far this mng. cannot be confirmed lexically. But since the noun ἀγάπη is used absolutely in 6:2 in the sense ‘concern for’ someone, it may be that ἀγαπᾶν in 7:1 refers to acts of kindness.
    to practice/express love, prove one’s love J 13:1, 34 (perh. an allusion to the agape or love-feast, s. ἀγάπη 2). Abs. w. indication of the means μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ let us show our love with deeds as well as w. word or tongue (TestGad 6:1 ἀγαπήσατε ἀλλήλους ἐν ἔργῳ) 1J 3:18; cp. ἀ. τῷ στόματι love w. the mouth 1 Cl 15:4 (Ps 77:36 Swete; ed. Rahlfs ’31 v.l.).—RJoly, Le vocabulaire chretien de l’amour est-il original? ’68.—B. 1110. DELG. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαπάω

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