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1 καταβιάζω
A subdue by force, Anon.Hist.( FGrH 160) Fr. 1 i 2 (iii B. C.);τὴν ψυχήν Ph.1.685
:—more freq. in [voice] Med., constrain, ;τὴν πόλιν App.BC2.28
, cf. Eun.Hist.p.259 D.;Χάρισι τὴν δόξαν Plu.2.385e
; τὰ πράγματα πρὸς τὰς ὑποθέσεις ὁμολογεῖν μὴ πεφυκότα κ. ib.75f.II [voice] Pass., to be forced, Plu.Thes.11, Id.2.639f; [ νούσημα] ἤδη ὑπὸ Χρόνου πολλοῦ καταβεβιασμένον, of a chronic disease, Hp.Morb. Sacr.2.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταβιάζω
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2 σκόλιον
A song which went round crookedly at banquets, being sung to the lyre by the guests one after another in irregular order, the singer holding a myrtlebranch ([etym.] μυρρίνη) passed to him by the previous singer,ᾆσον δή μοι σ. τι λαβὼν Ἀλκαίον κἀνακρέοντος Ar.Fr. 223
, cf. Arist.Pol. 1285a38, Ath.15.694a; the word first in Pi.Fr.122.11 (cf. Aristox.Fr.Hist.66, Ath.13.573f); examples in B.Scol.Oxy. 1361, Bergk PLG iiipp.643 sqq., cf. Ar.Ach. 532, Ra. 1302, V. 1222, Pl.Grg. 451e (cf. Sch. ad loc.); τὰ Ἀττικὰ ἐκεῖνα ς. Ath.15.693f. (The name was variously expld.: (a) from σκολιός crooked, because of the crooked order of the singers, the bad singers being passed over, or the couches being crookedly arranged, Dicaearch.Hist.43, Aristox.Fr.Hist.59, Plu.2.615c, Sch. Pl.l.c. (b) later, the omission of the bad singers being ascribed to the difficulty or non-social character of the songs (cf. Plu.2.615b), σκόλιον was derived from δύσκολον or δυσκολία, Hsch., Sch.Ar.V. 1217; or it was said that the songs were easy, but appeared difficult to drunken revellers, Procl. in Phot.Bibl.p.321 B.; or were called difficult κατ' ἀντίφρασιν, Procl. l.c., Suid.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σκόλιον
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3 ἀνέχω
Aἀνέξω Archil. 82
, Luc.Hist.Conscr.4(s. v l.), alsoἀνασχήσω Hdt.5.106
,7.14, E.IA 732: [tense] aor.ἀνέσχον 11.17.310
, etc.; poet. ἀνέσχεθον ib.10.461, E. Med. 1027, [dialect] Ep. inf.ἀνσχεθέειν Od.5.320
: [tense] pf.ἀνέσχηκα S.E.M.7.190
, Phalar.Ep. 105:—[voice] Med. [full] ἀνέχομαι: [tense] impf. ἠνειχόμην (with double augm.) A.Ag. 905, S.Ph. 411, Th.1.77, etc.: [tense] fut.ἀνέξομαι 11.5.895
, S.El. 1028, D.18.160, etc.; alsoἀνασχήσομαι A.Th. 252
, Ar.Ach. 299, [dialect] Ep. inf.ἀνσχήσεσθαι 11.5.104
: [tense] aor.ἀνεσχόμην 18.430
, A.Ch. 747 codd., E.Hipp. 687 (where ἠνέσχου is contra metr.); more freq. with double augm.ἠνεσχόμην Hdt.5.48
, A.Ag. 1274; and [dialect] Att., as Ar.Nu. 1363, Th.3.28, Lys.3.3, etc.; sync. ; [ per.] 2sg. imper. ἄνσχεο (v. infr. c. 11):—[voice] Pass., D.H.3.55, LXX 4 Ma.1.35.A trans., hold up, lift up, χεῖρας ἀνέσχον held up their hands in fight (v. infr. c.1), Od.18.89 (later of pugilists, hold up the hands in token of defeat, Theoc.22.129):—freq. lift up the hands in prayer,θεοῖσι δὲ χεῖρας ἀνέσχον 11.3.318
, cf. 1.450, Archil.82, etc.; so ἄνακτι εὐχὰς ἀ. offer prayers, perhaps with uplifted hands, S.El. 636;ἄνεχε χέρας, ἄνεχε λόγον E.El. 592
; also ἀ. τὴν χεῖρα offer the hand (to shake), Theopomp.Com.82 (dub.).2 lift up as an offering,τάγ' Ἀθηναίῃ ληΐτιδι.. ὑψόσ' ἀνέσχεθε χειρί 11.10.461
; as a testimony,σκῆπτρον ἀ. πᾶσι θεοῖσι 7.412
; μαζὸν ἀ., of Hecuba entreating her son Hector, 22.80;κενεὰς.. ἀνέσχε γλήνας A.R.2.254
;ἄκουε δ' ἀν' οὖς ἔχων A.Fr. 126
.3 ἀ. φλόγα hold up a torch, esp. at weddings, E.IA 732: hence the phrase ἄνεχε, πάρεχε sc. τὸ φῶς) hold up, pass on the light in procession, Id.Tr. 308, Cyc. 203, cf. Ar.V. 1326; alsoἀ. φάος σωτήριον E.Med. 482
;τὸ σημεῖον τοῦ πυρός Th.4.111
.5 hold up, prop, sustain, οὐρανὸν καὶ γῆν, of Atlas, Paus.5.11.5;κίων ἀ. τὴν στέγην Oenom.
ap. Eus.PE 5.34:—[voice] Pass.,γέφυρα σκάφαις ἀνεχομένη D.H.3.55
:—but more freq.,b metaph., uphold, maintain,εὐδικίας Od.19.111
;πολέμους Th.1.141
; ὄργια ἀ. keep up the revels, Ar.Th. 948; remaining constant to,E.
Hec. 121 (v. infr. B. 3); οἰνῶπ' ἀνέχουσα κισσόν keeping constant to, haunting the ivy, S. OC 674 (s. v. l.); βαρὺν ἀνὰ θυμὸν ἔχοισα keeping up his anger, Theoc. 1.96.II hold back, check,ἄνεχ' ἵππους 11.23.426
;ἀ. τὰ ὅπλα διὰ τῶν ἀνακλητικῶν D.H.9.21
; ἀ. Σικελίαν μὴ ὑπ' αὐτοὺς εἶναι keep it from being.., Th.6.86;ἑαυτὸν ἀπό τινος Plu.2.514a
:—[voice] Pass.,ἀνέχεται τὰ πάθη ὑπὸ τοῦ λογισμοῦ LXX4 Ma.1.35
.B intr., rise up, emerge,ἀνσχεθέειν.. ὑπὸ κύματος ὁρμῆς Od.5.320
; of a diver, Hdt.8.8;σκόπελοι ἐν τῷ Νείλῳ ὀξέες ἀ. Id.2.29
;ἀ. ἐς ἀέρα A.R.3.1383
.b esp. in form ἀνίσχω, of the sun,πρὸς ἥλιον ἀνίσχοντα Hdt.3.98
, etc.; soλαμπὰς ἀνίσχει A.Ag.93
(lyr.);ἅμ' ἡλίῳ ἀνίσχοντι X.Cyn.6.13
, cf. Eub.119.9.c of events, arise, happen, Hdt.5.106,7.14.d appear, show oncself,ἄελπτον ὄμμα.. φήμης ἀνασχόν S.Tr. 204
; turn out, prove to be,μελοποιὸς ἢ τραγῳδὸς ἄριστος Eun.Hist.p.209D.
2 come forth,αἰχμὴ παρὰ.. ὦμον ἀνέσχεν 11.17.310
, cf. Plu. Caes.44; of a headland, jut out into the sea, Hdt.7.123, Th.1.46, etc.;ἀ. πρὸς τὸ Σικελικὸν πέλαγος Id.4.53
, cf. D.23.166; ἐς τὸν πόντον [τὴν ἄκρην] ἀνέχοντα jutting out with its headland into the sea, Hdt. 4.99 (dub. l.); reversely,κοιλάδες ἐς μεσόγαιαν ἐκ θαλάσσης ἀ. Str. 3.2.4
.3 hold on, keep doing, c. part.,ἀ. διασκοπῶν Th.7.48
; σε.. στέρξας ἀνέχει is constant in his love for thee, S.Aj. 212 (lyr., cf. supr. A.1.5b): c. dat., practise regularly,Eun.
Hist.p.249 D.: abs., wait,ταύτῃ ἀνέχειν Th.8.94
, cf. 2.18.4 hold up, cease, , cf. X.HG1.6.28; dub. l. in Hp.Epid.5.20.5 c. gen., cease from,οὐδὲ.. καμάτων ἀνέχουσι γυναῖκες S.OT 174
;τοῦ πολέμου App.Pun.75
;τοῦ φονεύειν Plu.Alex. 33
.—Hom. uses no tense intr. exc. [tense] aor.C [voice] Med., hold up what is one's own,ὁ δ' ἀνέσχετο μείλινον ἔγχος 11.5.655
;δούρατ' ἀνασχόμενοι 11.594
, etc.: hence ἀνασχόμενος is often used abs. (sc. ἔγχος, ξίφος, etc.),πλῆξεν ἀ. 3.362
;κόψε δ' ἀ. Od.14.425
;πὺξ μάλ' ἀνασχομένω πεπληγέμεν 11.23.660
; also ἄντα δ' ἀνασχομένω χερσί ib. 686.II hold oneself up, bear up, οὐδέ σ' ὀΐω δηρὸν ἔτ' ἀνσχήσεσθαι ib.5.285, cf.Od.11.375: [tense] aor. imper. ἀνάσχεο, = τέτλαθι, be of good courage, 11.1.586; be patient,23.587
; ἀνὰ δ' ἔχευ is prob. l. for ἀνὰ δ' εὖ in Archil.6.2: in [tense] pres. part., ἀνεχόμενοι φέρουσι τὸν χειμῶνα they bear with patience, Hdt.4.28; Stoic mottoἀνέχου καὶ ἀπέχου Gell.17.19
.2 c. acc.,τοσσάδ' ἐνὶ φρεσὶν ᾗσιν ἀνέσχετο κήδεα 11.18.430
; ;τὴν δουλοσύνην οὐκ ἀ. Hdt.1.169
;τὰ πρὶν κακὰ ἠνειχόμεσθα A.Ag. 905
, etc.;χαλκὸν ἀνασχέσθαι 11.4.511
, etc.: c. acc.pers., οὐ γὰρ ξείνους.. ἀνέχονται they do not suffer or bear with strangers, Od.7.32, cf. 17.13; ;τούτους ἀνάσχου δεσπότας E.Alc. 304
, cf. Eup.6 D.: c. acc. rei et gen. pers., , cf. Ar.Lys. 507.3 c. gen., dub. in Hom., δουλοσύνης ἀνέχεσθαι v.l. in Od.22.423; soἅπαντος ἀνδρὸς ἀ. Pl.Prt. 323a
, cf. D.19.16; to be content with,τοῦ ἐν σώματι κάλλους Plot.5.9.2
.4 the dependent clause is mostly (always in Hom.) in part., οὐ μάν σε.. ἀνέξομαι ἄλγε' ἔχοντα I will not suffer thee to have.., 11.5.895; οὐ γὰρ ἀεργὸν [ὄντα] ἀνέξομαι I will not suffer one [to be].., Od.19.27;εἰ τὸν.. θανόντ' ἄθαπτον ἠνσχόμην νέκυν S.Ant. 467
;οὐκ ἀνέξεται τίκτοντας ἄλλους E.Andr. 712
; καὶ γάρ κ'.. ἀνεχοιμην ἥμενος for I would be content to sit.., Od.4.595;σοῦ κλύων ἀνέξεται A.Pers. 838
, cf. S. El. 1028, Ph. 411;ἀνάσχεσθε σιγῶσαι Id.Fr. 679
; alsoοὐ σῖγ' ἀνέξει; Id.Aj.75
: freq. in Prose, Hdt.1.80, 206, 5.19, al., Th.2.74, etc.;ἄποτος ἀ. Arist.HA 596a2
; alsoἀ. τοῦ ἄλλα λέγοντος Pl.R. 564d
;ἀ. τῶν οἰκείων ἀμελουμένων Id.Ap. 31b
;οὐδ' ἂν ἠνέσχεσθε εἴ τις.. D. 21.170
:—also in [voice] Act., .5 rarely c. inf., suffer,οὐκ ἀνέξομαι τὸ μὴ οὐ.. A.Eu. 914
;κοκκύζειν τὸν ἀλεκτρυόν' οὐκ ἀνέχονται Cratin.311
;ἀνακεκλίσθαι οὐκ ἀ. Aret.SA1.9
;ἀ. πάντα ὑπομένειν Alciphr.3.34
;σὺν ἄλλοις βιοῦν οὐκ ἀ. Ael.NA6.30
.c οὐκ ἀ., c. inf., refuse to do.., POxy.903.36,al.III rarely, hold on by one another, hang together,ἀνά τ' ἀλλήλησιν ἔχονται Od.24.8
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4 ἀγάπη
ἀγάπη, ης, ἡ (this term has left little trace in polytheistic Gk. lit. A sepulchral ins, prob. honoring a polytheistic army officer, who is held in ‘high esteem’ by his country [SEG VIII, 11, 6 (III A.D.)] sheds light on an ex. such as Philod., παρρ. col. 13a, 3 Oliv., but s. Söding [below] 294. The restorations in POxy 1380, 28 and 109f [II A.D.] are in dispute: s. New Docs 4, 259 [lit.]; Söding [end] 294f, n. 68 [lit.]. For other exx. from the Gr-Rom. world s. Ltzm., exc. after 1 Cor 13; L-S-J-M; ACeresa-Gastaldo, Αγάπη nei documenti anteriori al NT: Aegyptus 31, ’51, 269–306, has a new pap and a new ins ex. fr. III A.D. secular sources; in RivFil 31, ’53, 347–56 the same author shows it restored in an ins of 27 B.C., but against C-G. s. lit. Söding 293, n. 57. In Jewish sources: LXX, esp. SSol, also pseudepigr., Philo, Deus Imm. 69; Just., D. 93, 4. Cp. ACarr, ET 10, 1899, 321–30. Its paucity in gener. Gk. lit. may be due to a presumed colloq. flavor of the noun (but s. IPontEux I, 359, 6 as parallel to 2 Cor 8:8 below). No such stigma attached to the use of the verb ἀγαπαω (q.v.).① the quality of warm regard for and interest in another, esteem, affection, regard, love (without limitation to very intimate relationships, and very seldom in general Greek of sexual attraction).ⓐ of human loveα. without indication of the pers. who is the object of interest (cp. Eccl 9:1, 6; Sir 48:11 v.l.): ἀ. as subj. ἡ ἀ. οἰκοδομεῖ 1 Cor 8:1.—13:4, 8 (on 1 Cor 13 see the comm. [Maxim Tyr. 20:2 praise of ἔρως what it is not and what it is; s. AHarnack, SBBerlAk 1911, 132–63, esp. 152f; ELehmann and AFridrichsen, 1 Cor 13 e. christl.-stoische Diatribe: StKr Sonderheft 1922, 55–95]; EHoffmann, Pauli Hymnus auf d. Liebe: Dtsche Vierteljahrsschrift für Literaturwiss. u. Geistesgesch. 4, 1926, 58–73; NLund, JBL 50, ’31, 266–76; GRudberg, Hellas och Nya Testamentet ’34, 149f; HRiesenfeld, ConNeot 5, ’41, 1–32, Nuntius 6, ’52, 47f); Phil 1:9. ἡ ἀ. κακὸν οὐκ ἐργάζεται Ro 13:10; πλήρωμα νόμου ἡ ἀ. ibid.; ψυγήσεται ἡ ἀ. τ. πολλῶν Mt 24:12; ἡ ἀ. ἀνυπόκριτος let love be genuine Ro 12:9, cp. 2 Cor 6:6. As predicate 1 Ti 1:5; 1J 4:16b (cp. bα). As obj. ἀγάπην ἔχειν (Did., Gen. 221, 30) 1 Cor 13:1–3; Phil 2:2 φιλίαν ἢ ἀγάπην ἔχοντες Just., D. 93, 4; διώκειν 1 Cor 14:1; 1 Ti 6:11; 2 Ti 2:22; ἐνδύσασθαι τὴν ἀ. Col 3:14. ἀφιέναι Rv 2:4.—2 Pt 1:7; Col 1:8. ἐμαρτύρησάν σου τῇ ἀ. 3J 6. Attributively in gen. case ὁ κόπος τῆς ἀ. 1 Th 1:3; τὸ τ. ὑμετέρας ἀ. γνήσιον the genuineness of your love 2 Cor 8:8. ἔνδειξις τῆς ἀ. vs. 24; cp. πᾶσαν ἐνδεικνυμένους ἀ. Tit 2:10 v.l.—Hb 10:24; Phil 2:1; 1 Pt 5:14; 1 Cl 49:2.—In prep. phrases ἐξ ἀγάπης out of love Phil 1:16; παράκλησις ἐπὶ τῇ ἀ. σου comfort from your love Phlm 7; περιπατεῖν κατὰ ἀ., ἐν ἀ. Ro 14:15; Eph 5:2; ἐν ἀ. ἔρχεσθαι (opp. ἐν ῥάβδῳ) 1 Cor 4:21; ἀληθεύειν ἐν ἀ. Eph 4:15. Other verbal combinations w. ἐν ἀ., 1 Cor 16:14; Eph 3:17; 4:2; Col 2:2; 1 Th 5:13; cp. Eph 4:16 (on Eph 1:4 s. bα). ἐν τῇ ἀ. 1J 4:16b, 18. διὰ τῆς ἀ. δουλεύετε ἀλλήλοις Gal 5:13. πίστις διʼ ἀγάπης ἐνεργουμένη 5:6. διὰ τὴν ἀ. παρακαλῶ for love’s sake I appeal Phlm 9. μετὰ ἀγάπης πολιτεύεσθαι live in love 1 Cl 51:2.—W. ἀλήθεια 2J 3; πίστις 1 Th 3:6; 5:8; 1 Ti 1:14; 2 Ti 1:13; Phlm 5; B 11:8; IEph 1:1; 9:1; 14:1 al. W. πίστις and other concepts on the same plane Eph 6:23; 1 Ti 2:15; 4:12; 6:11; 2 Ti 2:22; 3:10; Tit 2:2; Rv 2:19; Hm 8:9; cp. v 3, 8, 2–5. The triad πίστις, ἐλπίς, ἀγάπη 1 Cor 13:13; s. also Col 1:4f; 1 Th 1:3; 5:8; B 1:4 (cp. Porphyr., Ad Marcellam 24 τέσσαρα στοιχεῖα μάλιστα κεκρατύνθω περὶ θεοῦ• πίστις, ἀλήθεια, ἔρως, ἐλπίς and s. Rtzst., Hist. Mon. 1916, 242ff, NGG 1916, 367ff; 1917, 130ff, Hist. Zeitschr. 116, 1916, 189ff; AHarnack, PJ 164, 1916, 5ff=Aus d. Friedens-u. Kriegsarbeit 1916, 1ff; PCorssen, Sokrates 7, 1919, 18ff; ABrieger, D. urchr. Trias Gl., Lbe, Hoff., diss. Heidelb. 1925; WTheiler, D. Vorbereitung d. Neuplatonismus 1930, 148f). W. δύναμις and σωφρονισμός 2 Ti 1:7. Cp. B 1:6.—Attributes of love: ἀνυπόκριτος Ro 12:9; 2 Cor 6:6. γνησία 1 Cl 62:2. φιλόθεος and φιλάνθρωπος Agr 7. σύμφωνος IEph 4:1 ἄοκνος IPol 7:2. ἐκτενής 1 Pt 4:8. It is a fruit of the Spirit καρπὸς τοῦ πνεύματος Gal 5:22, and takes first rank among the fruits. ἀ. τοῦ πνεύματος Ro 15:30; cp. Col 1:8. Since the term denotes concern for another, the sense alms, charity ISm 6:2 is readily apparent (cp. ἀ. λαμβάνειν ‘receive alms’ PGen 14, 7).—ἀσπάζεται ὑμᾶς ἡ ἀγάπη τῶν ἀδελφῶν the members greet you with love IPhld 11:2; ISm 12:1, cp. ITr 13:1; IRo 9:3. In these passages the object of the love is often made plain by the context; in others it isβ. expressly mentionedא. impers. ἀ. τῆς ἀληθείας 2 Th 2:10; ἀ. τῆς πατρίδος love for the homeland 1 Cl 55:5.ב. human beings ἀ. εἴς τινα love for someone εἰς πάντας τοὺς ἁγίους Eph 1:15; Col 1:4. εἰς ἀλλήλους καὶ εἰς πάντας 1 Th 3:12; 2 Th 1:3; cp. 2 Cor 2:4, 8; 1 Pt 4:8; 2J 6. ἐν ἀλλήλοις J 13:35. ἐξ ἡμῶν ἐν ὑμῖν 2 Cor 8:7; ἡ ἀ. μου μετὰ ὑμῶν 1 Cor 16:24.ג. God or Christ (πρὸς τὸν θεόν Orig., C. Cels. 3, 15, 12) ἀ. τοῦ θεοῦ love toward God (but in many cases the gen. may be subjective) Lk 11:42; J 5:42; 2 Th 3:5; 1J 2:5, 15; 3:17; 4:12; 5:3; 2 Cor 7:1 P 46 (for φόβος); ἀ. εἰς θεὸν καὶ Χριστὸν καὶ εἰς τὸν πλησίον Pol 3:3; ἀ. εἰς τὸ ὄνομα θεοῦ Hb 6:10.ⓑ of the love of God and Christα. to humans. Of God (cp. Wsd 3:9): 1J 4:10; ἐν ἡμῖν 1J 4:9, 16. εἰς ἡμᾶς Ro 5:8, cp. vs. 5. τετελείωται ἡ ἀ. μεθʼ ἡμῶν 1J 4:17 (s. HPreisker app. to HWindisch Comm. 167); ἀπὸ τῆς ἀ. τοῦ θεοῦ τῆς ἐν χριστῷ Ἰησοῦ Ro 8:39. ἀγάπην διδόναι bestow love 1J 3:1; ἐν ἀ. προορίσας ἡμᾶς εἰς υἱοθεσίαν Eph 1:4f: the rhythm of the passage suggests the believers as agents for ἀ. in vs. 4 (cp. vs. 15), but 2:4 favors God; s. the comm.—2 Cor 13:13; Jd 2 and 21. God is the source of love 1J 4:7, the θεὸς τῆς ἀ. 2 Cor 13:11, and therefore God is love 1J 4:8, 16. Christians, embraced by God’s love, are τέκνα ἀγάπης B 9:7; 21:9.—Of Jesus’ love J 15:9, 10a, 13 (s. MDibelius, Joh 15:13: Deissmann Festschr. 1927, 168–86); 1J 3:16.—Ro 8:35; 2 Cor 5:14; cp. Eph 3:19. Perh. the ἀληθὴς ἀγάπη of Pol 1:1 is a designation of Jesus or his exemplary concern for others.β. of the relation betw. God and Christ J 15:10b; 17:26 (on the constr. cp. Pel.-Leg. 12, 21 ὁ πλοῦτος ὅν με ἐπλούτισεν ὁ σατανᾶς). τοῦ υἱοῦ τῆς ἀ. αὐτοῦ of the son of (God’s) love, i.e. of (God’s) beloved son Col 1:13 (s. PsSol 13:9 υἱὸς ἀγαπήσεως).—WLütgert, D. L. im NT 1905; BWarfield, PTR 16, 1918, 1–45; 153–203; JMoffatt, Love in the NT 1929; HPreisker, StKr 95, 1924, 272–94, D. urchr. Botschaft v. der L. Gottes 1930; RSchütz, D. Vorgeschichte der joh. Formel ὁ θεὸς ἀγ. ἐστίν diss. Kiel 1917; CBowen, Love in the Fourth Gosp.: JR 13, ’33, 39–49; GEichholz, Glaube u. L. im 1 J: EvTh ’37, 411–37. On ἔρως and ἀ. s. Harnack, SBBerlAk 1918, 81–94; ANygren, Eros u. Agape I 1930, II ’37 (Eng. tr. Agape and Eros, AHebert and PWatson ’32, ’39; on this JRobinson, Theology 48, ’45, 98–104); LGrünhut, Eros u. Ag. ’31. Cp. CTarelli, Ἀγάπη: JTS n.s. 1, ’50, 64–67; ELee, Love and Righteousness: ET 62, ’50/51, 28–31; AŠuštar, Verbum Domini 28, ’50, 110–19; 122–40; 193–213; 257–70; 321–40; TOhm, D. Liebe zu Gott in d. nichtchristl. Religionen, ’50; WHarrelson, The Idea of Agape: JR 31, ’51, 169–82; VWarnach, Agape: Die Liebe als Grundmotiv der ntl. Theol. 1951; JSteinmueller, Ἐρᾶν, Φιλεῖν, Ἀγαπᾶν in Extrabiblical and Bibl. Sources: Studia Anselmiana 27f, ’51, 404–23.—Full bibliog. in HRiesenfeld, Étude bibliographique sur la notion biblique d’ ἀγάπη, surtout dans 1 Cor 13: ConNeot 5, ’41, 1–32; s. also EDNT.② a common meal eaten by early Christians in connection with their worship, for the purpose of fostering and expressing mutual affection and concern, fellowship meal, a love-feast (the details are not discussed in the NT, although Paul implicitly refers to it 1 Cor 11:17ff; cp. D 9–10; s. also Pliny Ep. 10, 96, 7; AcPlTh 25 [Aa I 252]; Clem. Al., Paed. 2, 1, 4, Strom. 3, 2, 10; Pass. Perp. et Felic. 17, 1; Tertull., Apolog. 39, De Jejun. 17; Minucius Felix 31) Jd 12 (v.l. ἀπάταις; in 2 Pt 2:13 ἀγάπαις is v.l. for ἀπάταις; the same v.l. Eccl 9:6, where ἀπάτη in ms. S is meaningless: s. RSchütz, ZNW 18, 1918, 224; s. ἀγαπάω 3 on J 13:1, 34). ἀγάπη ἄφθαρτος IRo 7:3. ἀγάπην ποιεῖν hold a love-feast ISm 8:2, in both pass. w. prob. ref. to the eucharist (s. ἀγαπάω 2 and 3).—Meals accompanied by religious rites and in a religious context were conducted by various social groups among the Greeks from early times (s. Bauer’s Introduction, pp. xxvii–viii, above). A scholion on Pla. 122b says of such meals among the Lacedaemonians that they were called φιλίτια, because they φιλίας συναγωγά ἐστιν. Is ἀγ. perhaps a translation of φιλία into Christian terminology?—JKeating, The Ag. and the Eucharist in the Early Church 1901; HLeclercq, Dict. d’Arch. I 1903, 775–848; FFunk, Kirchengesch. Abhdlgen. 3, 1907, 1–41; EBaumgartner, Eucharistie u. Ag. im Urchr. 1909; RCole, Love Feasts, a History of the Christian Ag. 1916; GWetter, Altchr. Liturgien II 1921; HLietzmann, Messe u. Herrenmahl 1926 (on this ALoisy, Congr. d’Hist. du Christ. I 1928, 77–95); KVölker, Mysterium u. Ag. 1927; DTambolleo, Le Agapi ’31; BReicke, Diakonie, Festfreude u. Zelos in Verbindung mit der altchristlichen Agapenfeier, ’51.—TSöding, Das Wortfeld der Liebe im paganen und biblischen Griechisch: ETL 68, ’92, 284–330.—DELG s.v. ἀγαπάω. M-M. TW. Spicq. TRE s.v. Liebe. -
5 ὀφείλω
+ V 4-1-3-5-11=24 Ex 16,3; Nm 14,2; 20,3; Dt 15,2; 2 Kgs 5,3A: to owe, to have to pay for [τί τινι] Dt 15,2; id. [τι] 1 Mc 10,43; id. [τι] (metaph.) Jb 6,20; to be obligated to, to be bound to [+inf.] 4 Mc 11,15; to deserve to [+inf.] Wis 12,15; ὁ ὀφείλων debtor Is 24,2εἰ ὄφελον [+hist. tense] would I... (expressing an unfulfilled wish) Jb 14,13; εἰ ὄφελον [+subj.] id. (expressing an un-fulfilled wish) Jb 30,24; ὄφελον [+hist. tense] id. (unfulfilled wish) Ex 16,3; ὄφελον [+subj.] id. (unfulfilled wish) Ps 118(119),5; ὄφελον id. (as adv.) 2 Kgs 5,3Cf. HARL 1992a=1992b 235(Jer 15,10); LE BOULLUEC 1989, 180; →NIDNTT; TWNT -
6 κατασείω
A- σείσω Hp.Art.43
: [tense] pf.- σέσεικα Philem.84
:—shake down, throw down,οἰκοδομήματος ἐπὶ μέγα Th.2.76
; τεῖχος, τοῦ τείχους ἐπὶ μέγα, Arr.An.1.19.2, 2.23.1; σεισμὸς κ. τὴν πόλιν Ae|.VH6.7:—[voice] Pass., fall down, Ph.2.512; of a lion's mane,αὐχένος ἐκ λασίοιο Χαίτη -εσείετο Pancrat.Oxy.1085.21
: metaph.,κ. ἀκροατοῦ ὦτα Philostr.VS2.29
;νόμους Procop.Arc.27.33
;κατέσεισεν ἅπαντα καὶ κατεβρόντησε Eun. Hist.p.256
D.; ἕως κατέσεισε until he laid him on the floor (with drinking), Men.8, cf. Philem. l. c., Ath.10.431c.2 impel, drive headlong,νεανίσκον εἰς τὸν μανιώδη καὶ σφαλερὸν τῆς βασιλείας ἔρωτα Eun.Hist.p.235
D., cf. p.267 D.:—[voice] Pass., πρὸς τὸ λέγειν κ. ib. p.223 D.3 in Surgery, treat by shaking, Hp.Art.42:—[voice] Pass., ib. 43.4 κατασείσας τὴν χεῖρα with a motion of the hand, Act.Ap. 19.33;κ. ἱκετηρίας J.BJ2.21.8
; κ. τὰ ἱμάτια, by way of signal, Plu. Pomp.73: more freq. c. dat., κ. τῇ Χειρί beckon with the hand, Plb. 1.78.3, Hld.10.7;κ. τῇ Χειρὶ σιγᾶν Act.Ap.12.17
;κ. τῷ λύχνῳ ἅμα λέγων τὸν λόγον PMag.Lond.46.453
;κ. ὀθόναις Hld.9.6
: abs., κ. τινί beckon to another, as a sign for him to be silent, X.Cyr.5.4.4;κ. τισὶν ἐπεξιέναι J.AJ17.10.2
; but also, shake the head in token of contempt, Phld.Vit.p.37 J.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατασείω
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7 κατοικίδιος
A living in or about a house, domestic,μῦς Theopomp.Hist.258
(a); [ σκύλαξ] Nic.Dam.56 J.; ὄρνεις Gp.l.c., 2.35.5; ; οἱ κ. stay-at-home historians, Luc.Hist.Conscr.37;κ.βίος Ph.2.378
, D.S. 3.53; κ. κατατάσιες domestic means or methods of extension, Hp. Art.78; τὰ κ. τῶν ἔργων household duties, Hierocl.p.62 A.; κατοικίδιοι (sc. θεοί), οἱ, = Lat. Penates, Gloss.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > κατοικίδιος
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8 λυσιῳδός
λῡσῐῳδός, ὁ,A one who played women's characters in male attire, Aristox.Fr.Hist.57, Posidon.4 J., Phld.Ind.Sto.7, Plu.Sull.36: so called from Λῦσις, who wrote songs for such actors, Str.14.1.41: distd. from μαγῳδός, ibid., but identified with μ. by Aristocl.Hist. 7: fem. ἡ λυσιῳδός Ath.Naucr. ( FGrH 166) 1 J.II as Adj., λ. αὐλοί flutes that accompanied such songs, Ephor.3 J. (nisi leg. λυσιῳδ<ικ>ῶν).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λυσιῳδός
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9 μή
A mā´, Arm. mi [from I.-E. mē´], negative used in prohibitions):— not, the negative of the will and thought, as οὐ of fact and statement; μή rejects, οὐ denies; μή is relative, οὐ absolute; μή subjective, οὐ objective. (A few examples of μηδέ and μηδείς have been included.)A in INDEPENDENT sentences, used in expressions of will or wish, command, entreaty, warning,1 with [tense] pres. imper., 2 pers.,μή μ' ἐρέθιζε Il.1.32
, al.; 3 pers.,μή μευ πειράτω 9.345
, etc.: rarely with [tense] aor. imper.,μὴ.. ἔνθεο τιμῇ 4.410
, cf. Od.24.248; in [dialect] Att.,μὴ ψεῦσον, ὦ Ζεῦ, τῆς.. ἐλπίδος Ar.Th. 870
; 3 pers.,μή τις ἀκουσάτω Od.16.301
, cf. Pi.O.8.55, P.5.23, A.Th. 1041, S.Aj. 1180;μηδεὶς νομισάτω, προσδοκησάτω X.Cyr.7.5.73
, Pl.Ap. 17c: with [tense] pf. imper. 3 pers.,μή τις ὀπίσσω τετράφθω Il.12.272
; or 2 pers. when [tense] pf. = [tense] pres.,μὴ κεκράγετε Ar. V. 415
.2 with subj. (usu. 2 pers. of [tense] aor.), in prohibitions,μὴ δή με.. ἐάσῃς Il.5.684
, cf. A.Pr. 583 (lyr.), al.; μή τοί με κρύψῃς τοῦτο ib. 625, cf. S.Ph. 470;μὴ φθονήσῃς Pl.Prt. 320c
: coupled with [tense] pres. imper.,μὴ βοηθήσητε τῷ πεπονθότι δεινά, μὴ εὐορκεῖτε D.21.211
; 3 pers.,μὴ.. γένηται Il.4.37
, cf. Od.22.213;μὴ ματεύσῃ θεὸς γενέσθαι Pi.O.5.24
: rarely, if ever, with 2 pers. [tense] pres. subj., (leg. κάμῃς); 3 pers., μή τις οἴηται, = μὴ οἰώμεθα, Pl.Lg. 861e: also with the hortative subj. used to supply the 1 pers. of the imper., [tense] pres. μὴ ἴομεν ([etym.] ἴωμεν) Il.12.216, etc.;μὴ διώκωμεν Hdt.8.109
, etc.: [tense] aor.μὴ πάθωμεν X.Cyr.1.5.11
, etc.: rarely with [ per.] 1sg.,μή σε.. κιχείω Il.1.26
, cf. 21.475, 22.123, S.OC 174 (anap.).b with [tense] pres. or [tense] aor. subj. in a warning or statement of fear, μὴ.. γένησθε take care you do not become, Il.5.487; μὴ.. ὑφαίνῃσιν I fear.. may prove to be weaving, Od.5.356; : in [dialect] Att. Prose, to make a polite suggestion of apprehension or hesitation, perhaps, , cf. Tht. 188d, Arist.Pol. 1291a8, al.: in later Greek the ind. is found,μὴ ἡ ἔννοια ἡμῶν.. ἀντιλαμβάνεται Dam.Pr.27
.3 with [tense] fut. ind., a dub. usage ( νεμεσήσετ ' is subj. in Il.15.115),μηδεμίαν ἄδειαν δώσετε Lys.29.13
; μὴ βουλήσεσθε (Pap. βούλη[σθ]ε) D.23.117; cf.μαλακὸν ἐνδώσετε μηδέν Ar.Pl. 488
.4 with past tenses of ind. to express an unfulfilled wish,μὴ ὄφελες λίσσεσθαι Il.9.698
, cf. Od. 11.548; ;εἴθε μή ποτ' εἰδόμαν Id.OT 1217
(lyr.), cf. E.IA70, Cyc. 186, X.Cyr.4.6.3.5 with opt. to express a negative wish, with [tense] pres.,ἃ μὴ κραίνοι τύχη A.Th. 426
, cf. Eu. 938 (lyr.): more freq. with [tense] aor.,μὴ σέ γ' ἐν ἀμφιάλῳ Ἰθάκῃ βασιλῆα Κρονίων ποιήσειεν Od.1.386
, cf. 403, 11.613.6 in oaths and asseverations,ἴστω Ζεὺς.., μὴ μὲν τοῖς ἵπποισιν ἀνὴρ ἐποχήσεται ἄλλος Il.10.330
;ἴστω νῦν τόδε Γαῖα.., μὴ.. Ποσειδάων.. πημαίνει Τρῶας 15.41
;μὰ τὴν Ἀφροδίτην.., μὴ ἐγώ σ' ἀφήσω Ar.Ec. 1000
, cf. Av. 195, Lys. 917.7 c. inf., when used as imper.,μὴ δή μοι ἀπόπροθεν ἰσχέμεν ἵππους Il.17.501
;μὴ πρὶν ἐπ' ἠέλιον δῦναι 2.413
;οἷς μὴ πελάζειν A.Pr. 712
.8 freq. without a Verb, εἰ χρή, θανοῦμαι. Answ. μὴ σύ γε (sc. θάνῃς) S.OC 1441; ἄπελθε νῦν. Answ. μὴ (sc. γενέσθω) ἀλλά nay but, Ar.Ach. 458; in curt expressions, μὴ τριβὰς ἔτι (sc. ποιεῖσθε) S.Ant. 577; μή μοι σύ none of that to me! E.Med. 964; μή μοι πρόφασιν no excuses! Ar.Ach. 345;μή μοί γε μύθους Id.V. 1179
.B in DEPENDENT clauses:1 with Final Conjs.,ἵνα μή Il.19.348
, etc.;ὅπως μή D.27.5
,al.;ὡς μή Il.8.37
, A.Pr.53,al.;ὄφρα μή Il. 1.118
,al.: with ὅπως ἄν and ὡς ἄν, that so,ὅπως ἂν.. μηδέ Ar.V. 178
, Pl.Grg. 481a;ὡς ἂν μή Od.4.749
, Hdt.1.5; butb μή alone, = ἵνα μή, lest,ἀπόστιχε μή τινοήσῃ Ἥρη Il.1.522
, cf. 587;λίσσεσθαι.., μή οἱ.. χολώσαιτο φρένα κούρη Od.6.147
: [tense] fut. ind. and [tense] aor. subj. in consecutive clauses, Ar.Ec. 495 (lyr., dub.l.).2 in the protasis of conditional sentences, v. εἰ (for the exceptions v. οὐ), and with temporal conjunctions used conditionally, v. ἐπειδάν, ὅταν, ὅτε, etc.b ὅτι μή except,ὅτι μὴ Χῖοι μοῦνοι Hdt.1.18
, cf. Th.4.26;ὅτι μὴ πᾶσα ἀνάγκη Pl.Phd. 67a
; ὅσον μή ib. 83a; ὅσα μὴ ἀποβαίνοντες provided only that they did not disembark, Th.4.16.3 in later Gr., with causal Conjs.,ὁ μὴ πιστεύων ἤδη κέκριται, ὅτι μὴ πεπίστευκεν Ev.Jo.3.18
, cf. Luc.DMort.21.2, D Deor.2.1;ἐπεὶ μή Id.Hist.Conscr.3
, etc.: also after ὅτι and ὡς that, , cf. Luc.Hist.Conscr.29, DDeor.20.10.4 in relat. clauses, which imply a condition or generality, ὃς δὲ μὴ εἶδέ κω τὴν κανναβίδα whoever.., Hdt.4.74; ὃ μὴ κελεύσει (fort. κελεύσαι) Ζεύς such a thing as.., A.Eu. 618, cf. 661, 899; λέγονθ' ἃ μὴ δεῖ such things as one ought not, S.Ph. 583; ; : freq. with subj.,ᾧ μὴ ἄλλοι ἀοσσητῆρες ἔωσιν Od.4.165
, al.: with ἄν, S.OT 281: with opt.,ἃ μὴ σαφῶς εἰδείη X.Cyr.1.6.19
, etc.: less freq. with opt. and ἄν, Pl.Phlb. 20a, Lg. 839a; γένοιτο δ' ἂν ἐν ᾗ μή τι ἂν προσδοκήσειεν χώρᾳ ib. 872d.5 c. inf.,a regularlyfrom Homer on, exc. after Verbs of saying and thinking (but v. infr. c): after ὥστε orὡς, ὥστε μὴ φρονεῖν A.Pers. 725
(troch.), etc. (for exceptions v. οὐ): always when the inf. takes the Art.,τὸ μὴ προμαθεῖν Pi.O.8.60
;τὸ μὴ ἀμελεῖν μάθε A. Eu.86
, cf. 749, Pr. 624; .b by an apparent pleonasm after Verbs of negative result signifying to forbid, deny, and the like ,ὁ δ' ἀναίνετο μηδὲν ἑλέσθαι Il.18.500
(without μή ib. 450);ἀντιδικεῖν Lys.6.12
([etym.] μηδέν); ἀντιλέγειν Th.5.49
, Is.4.15 ([etym.] μηδέ); ἀπαγορεύειν Antipho 5.34
, And.4.9; , D.33.19, etc.; ; , al. (withoutμή S.Aj.70
);ἀπιστεῖν Th.4.40
;ἀπεγνωκέναι Lys.1.34
;ἀποστερεῖσθαι Antipho 2.4.1
([etym.] μηδέ); ἀποτρέπεσθαι Id.5.32
([etym.] μηδέν) ; ἀρνεῖσθαι, ἔξαρνος εἶναι, Ar.Eq. 572, Hdt.3.67;ἐναντιωθῆναι Pl.Ap. 32b
;σχεῖν Hdt.1.158
; παύειν (where the part. is more freq.) Ar.Ach. 634; ;ἐπάρατον ἦν μὴ οἰκεῖν Th.2.17
: in these cases the Art. freq. precedesμή, τὸ δὲ μὴ λεηλατῆσαι.. ἔσχε τόδε Hdt.5.101
; ἐξομῇ τὸ μὴ εἰδέναι; S.Ant. 535; εἴργειν τὸ μή .. Th.3.1, etc.; also (lyr.): with Art. in gen., ἔχειν τοῦ μή .. X.An.3.5.71; ἐμποδὼν γίγνεσθαι τοῦ μή .. Id.Cyr.2.4.23.c after Verbs of saying and thinking which involve an action of will, as in those signifying to swear, aver, believe, and the like ; so after ὄμνυμι, Il.9.133, Od.5.179, Hdt.1.165, 2.179, Ar.V. 1047, etc.;μαρτυρῶ Lys.7.11
, D.45.15, etc.; , Smp. 202b, cf. Phd. 93d, etc.;ἐγγυῶμαι Pi.O.11(10).18
, Pl.Prt. 336d; , etc.;πιστεύω And.1.2
, X.An.1.9.8, etc.: occasionally with other Verbs,φημί Id.Mem.1.2.39
, Pl.Tht. 155a; λέγω, προλέγω, Th. 5.49, 1.139; πάντες ἐροῦσι μή .. X. Cyr.7.1.18; νομίζω ib.7.5.59, Th.6.102; : very freq. in later Gr., Ev.Matt.2.12, Luc. Peregr.44, etc.6 with the part., when it can be resolved into a conditional clause, μὴ ἐνείκας, = εἰ μὴ ἤνεικε, Hdt.4.64; μὴ θέλων, = εἰ μὴ θέλεις, A.Pr. 504; μὴ δολώσαντος θεοῦ, = εἰ μὴ ἐδόλωσε, Id.Ag. 273; μὴ δρῶν, = εἰ μὴ δρῴην, S.OT77, etc.: in a general or characteristic sense, δίδασκέ με ὡς μὴ εἰδότα, = ut qui nihil sciam, Id.OC 1155, cf. Ant. 1063, 1064; τίς πρὸς ἀνδρὸς μὴ βλέποντος ἄρκεσις; one who sees not, Id.OC73: in this signf. freq. with the Art.,ὁ μὴ λεύσσων Id.Tr. 828
(lyr.);ὁ μὴ δουλεύσας Pl.Lg. 762e
;τῷ μὴ εἰργασμένῳ Antipho 5.65
;τὸν.. μὴ φροντίσαντα Lycurg.27
, cf. 45, etc.: with causal significance,μὴ παρὼν θαυμάζεται S.OT 289
, etc.;ἄθλια πάσχω μὴ.. μόνον βιαζόμενος Antipho 2.2.4
; ;μηδενὸς ἐμποδὼν ὄντος D.3.8
: very freq. in later Greek, POxy.38.16 (i A.D.), Luc.DMeretr.12.4, etc.: occasionally after Verbs of knowing and showing, S.Ph.79, OC 656, 797, 1122, E.Tr. 970, Th.1.76, 2.17.7 with Substs., Adjs., and Advbs. used generically, with or without Art.,τὰ μὴ δίκαια A.Eu. 432
;δίκαια καὶ μὴ δίκαια Id.Ch.78
(lyr.);τὸ μὴ 'νδικον S.OT 682
(lyr.);τὸ μὴ καλόν Id.Ant. 370
(lyr.); ἡ μὴ 'μπειρία, = τὸ μὴ ἔχειν ἐμπειρίαν, want of experience, Ar.Ec. 115;ἡ μὴ ἐπιτροπή Pl.Lg. 966c
; δῆμον καὶ μὴ δῆμον ib. 759b;ὁ μὴ ἰατρός Id.Grg. 459b
;νίκης μὴ κακῆς A.Eu. 903
, cf. Th. 411;τῷ φρονοῦντι μὴ καλῶς Id.Pr. 1012
, cf. Ag. 349, 927.8 after Verbs expressing fear or apprehension (cf. μὴ οὐ):a when the thing feared is [tense] fut., mostly with subj.: with [tense] pres. subj., δεινῶς ἀθυμῶ μὴ βλέπων ὁ μάντις ᾖ shall proveto be.., S.OT 747, cf.Ant. 1113;ὅρα μὴ κυβεύῃς Pl.Prt. 314a
: more freq. with [tense] aor.,δείδοικα.. μή σε παρείπῃ Il. 1.555
, cf. 9.244, 13.745: with [tense] pf., shall prove to have been, , cf. Ph. 494, Hdt.3.119,4.140, etc.: less freq. with [tense] fut. ind., X.Cyr.2.3.6, Ar.Ec. 488, Pl.Phlb. 13a: with opt. according to the sequence of moods and tenses: [tense] pres. opt., S. Tr. 482, X.An.1.10.9: [tense] aor., Od.11.634, etc.: [tense] pf., X.Cyr.1.3.10: with [tense] fut. opt. in oratio obliqua, Id.HG6.4.27, Mem.1.2.7, Pl.Euthphr. 15d: with opt. and ἄν, S.Tr. 631, X.vect.4.41.b when the action is [tense] pres. or past, the ind. is used, , cf. E. Ion 1523, Ar.Nu. 493, Pl.La. 196c;ὅρα μὴ παίζων ἔλεγεν Id.Tht. 145b
, cf. E.Hel. 119; , cf. E.Or. 209, Pl.Ly. 218d;δείδω μὴ δὴ πάντα θεὰ νημερτέα εἶπεν Od. 5.300
.c with ind. and subj. in consecutive clauses, E.Ph.93.C in QUESTIONS:I direct questions,1 with ind., where aneg. answer is anticipated (but more generally in A.Ag. 683 (lyr.), S.OC 1502, Tr. 316, Pl.Grg. 488b), in Hom. only ἦ μή .. ; Od.6.200, 9.405; μή σοι δοκοῦμεν .. ; A.Pers. 344, cf. Pr. 249, 959, etc.: in Trag. and [dialect] Att. freq. ἆρα μή; Id.Th. 208, S.El. 446, Pl.R. 405a: for questions in which μή ([etym.] μηδέ ) follows οὐ, v. οὐ μή.b in other questions, τί μὴ ποιήσω; what am I not to do? S.El. 1276 (lyr.); τί μή; why not? Id.Aj. 668 (s.v.l.); cf. μήν2 with subj., when the speaker deliberates about a neg. action, μὴ οὕτω φῶμεν; Pl.R. 335c, cf. 337b, 417b; ὁ τοιοῦτος μὴ δῷ δίκην; D.21.35; πῶς μὴ φῶμεν; Pl.Tht. 161e: with opt. and ἄν, πῶς ἄν τις μὴ θυμῷ λέγοι; how can a man help being excited when he speaks? Id.Lg. 887c, cf. Grg. 510d, X. Mem.3.1.10.II indirect questions, freq. with Verbs implying fear and apprehension (cf. B. 8),ὄφρα ἴδωμεν μὴ τοὶ κοιμήσωνται Il.10.98
, cf. 101, Od.21.395;περισκοπῶ μή πού τις.. ἐγχρίμπτει S.El. 898
, cf. Th.2.13, etc.; also σκοπεῖσθαι πῶς ἂν μή .. Isoc.5.8, cf. 15.6; later in simple indirect questions,ἐπυνθάνετο μὴ ἔγνω Ant.Lib.23.5
.2 in questions introduced byεἰ, ἤρετό με.. εἰ μὴ μέμνημαι Aeschin.2.36
( εἰ οὐκ in same sense, 1.84): in the second part of a disjunctive question, εἰ.. ἢ (or εἴτε) μή.., εἴτε.. εἴτε μή .., A.Eu. 468, 612, And.1.7, Pl.Ap. 18a, R. 457d, X.Cyr.2.1.7; εἴτε.. εἴτε μή.., εἰ.. ἢ οὔ, εἰ.. ἢ μή without difference of meaning between μή and οὐ, Is.8.9; so also,τοὺς νόμους καταμανθάνειν εἰ καλῶς κεῖνται ἢ μή,.. τοὺς λόγους, εἰ ὀρθῶς διδάσκουσι τὸ πρᾶγμα ἢ οὔ Antipho 5.14
.D POSITION of μή. When the neg. extends its power over the whole clause, μή prop. precedes the Verb. When its force is limited to single words, it precedes those words. But Poets sts. put μή after the Verb,ὄλοιο μή πω S.Ph. 961
; φράσῃς.. μὴ πέρα ib. 332, cf. OC 1522.E PROSODY: in Trag. μή may be joined by synizesis with a following ει or ου, μὴ οὐ, μὴ εἰδέναι, S.OT13, 221, Tr. 321, etc.: initial ε after μή is cut off by aphaeresis,μὴ 'πὁθουν Id.Aj. 962
;μὴ 'μβαίνῃς Id.OC 400
; : in Prose,μὴ 'κ IG12.115.11
: μή folld. by α is sts. written μἀ .. (v. μὴ ἀλλά, etc.); sts. separately,μὴ ἀδικεῖν A.Eu.85
, etc.F μή in COMPOSITION, or joined with other Particles, as μὴ ἀλλά, μὴ γάρ, μὴ οὐ, μὴ ὅπως or ὅτι, μή ποτε, etc., will be found in alphabetical order. -
10 νηφάλιος
A unmixed with wine, ν. μειλίγματα offerings of water, milk, and honey to the Eumenides, A.Eu. 107; to the Muses and Nymphs,κρατὴρ νηφάλιος Plu.2.156d
; νηφάλιαι εὐχωλαί, θυσίαι, A.R.4.712, Polem.Hist.42;ν. βωμοί IG2.1651
(iv B.C.);νηφάλια καὶ μελίσπονδα θύειν Plu.2.464c
, 672b; τῷ Διονύσῳ πολλάκις ν. θύομεν ib. 132e (prov. of a frugal meal);ν. σπείσω Κύπριδι AP5.225
(Paul. Sil.); ν. ξύλα wood other than vine twigs, burned in sacrifices, esp. the twigs of the herb θύμος, Philoch.31, Crates Hist.5; ν. πόπανον with no wine in it, IG3.77.18.II sober,ν. μέθη Ph.1.16
, 2.447;βαθὺ ἡ σιγὴ καὶ νηφάλιον, ἡ δὲ μέθη λάλον Plu.2.504a
; of persons, 1 Ep.Ti.3.2,11, Ep.Tit.2.2, J.AJ13.12.2. Adv.-ίως, ν. ἔχειν Poll.6.26
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > νηφάλιος
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11 ξενίζω
A- ίσω Gp.12.13.12
: [dialect] Ep.[tense] aor.ἐξείνισσα, ξείνισσα, -ισα (v. infr.): ([etym.] ξένος):— receive or entertain as a guest,ξείνους Od.3.355
;τὸν μὲν ἐγὼ.. ἐῢ ἐξείνισσα 19.194
;ἐννῆμαρ ξείνισσε Il.6.174
; ξείνισ' ἐνὶ μεγάροισιν ib. 217 ;ξ. τινὰ ἐν δόμοις E.Alc. 1013
, etc.;ξ. [τινὰ] σίτοισι S.Fr. 666
; ξ. τινὰ πολλοῖς ἀγαθοῖς to present with hospitable gifts, X.Cyr.5.3.2 ; ὑμᾶς ἐν πόλει ξενίσωμεν ὧν.. εἴχομεν with or on what we had, Ar.Lys. 1184 : metaph., ὃν.. Ἄρης οὐκ ἐξένισεν, i.e. who fell not in battle, S.El.96 (anap.): —[voice] Pass., to be entertained as a guest, Ar.Ach.73 ;ξενισθεὶς μὴ ἀντιξενίσαι Phld.Vit.p.30
J.;ὑπό τινος Hdt.1.30
, X.HG3.1.24, etc.;παρά τινι D.S.14.30
, Act.Ap.10.6, 21.16 ;πρός τινα Philem.109
: metaph.,λαχάνοισιν, ὥσπερ χῆνες, ἐξενισμένοι Theopomp.Com.13
.II surprise, astonish by some strange sight,ξενίζουσαν καὶ καταπληκτικὴν πρόσοψιν Plb.3.114.4
; ξ. τὴν ἀκοήν, of strange words, Hld.6.14 ;ξ. καὶ ταράττειν Gp.2.48.2
; ξ. [τὴν τῶν πολλῶν συνήθειαν] do violence to the ordinary use of language, Simp.in Cael.679.28 :—[voice] Pass., to be astonished, S.Ichn.137 ; τινι Plb.1.23.5, 3.68.9, 1 Ep.Pet.4.12 ;διὰ τὸ παράδοξον Plb.1.49.7
;ἐπί τινι Id.2.27.4
, D.S.31.2 ;κατά τι Plb.1.33.1
;μὴ συντρεχόντων ὑμῶν 1 Ep.Pet.4.4
;εἰ.. M.Ant.8.15
, cf. Vett.Val.302.17 ;πῶς.. PStrassb. 35.6
(v A. D.) ; to be puzzled, unable to comprehend, Ael.Tact.1.6 ; of fresh leeches, to be unaccustomed to the skin, Antyll. ap. Orib.7.21.1.2 make strange, of plants and animals, i.e. stunt their growth and distort them, Gp.9.5.3 ([voice] Pass.); τῷ πλήθει ξενιζομένη ἡ φύσις being altered in character, Alex.Aphr.Pr.1.80, cf.Hippiatr.15.III intr., to be a stranger, speak with a foreign accent, D.57.18 ;τὸ ξενίζον τῆς λέξεως D.S.12.53
, cf. Luc.Hist.Conscr.45.2 to be strange or unusual, of diseases, Gal.17(1).162 ;ξ. τῷ σχήματι Luc.Anach.16
;τῷ τρίβωνι Id.Merc.Cond.24
;θάνατος.. τῇ τόλμῃ ξενίζων Id.Hist. Conscr.25
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12 ξενικός
A of or for a stranger, of foreign kind, opp. ἀστικός, A.Supp. 618 ;ξ. ἱκτῆρες E.Cyc. 370
(lyr.) ; ξενικά taxes paid by aliens at Athens,ξ. τελεῖν D.57.34
; σύσσιτοι ξ., opp. πολιτικοί, Arist.Pol. 1314a10 ; -ωτέρας.. γενομένης τῆς βοηθείας more connected with, or dependent upon, foreigners, ib. 1257a31 ; τὸ ξ. the class of aliens, ib. 1278a7 ; also τὸ ξ. (sc. δικαστήριον ) the court in which aliens sued or were sued, ib. 1300b24, cf. SIG306.24 (Tegea, iv B. C.), PHal.1.164 (iii B. C.) ; ξ. χαλκός foreign money, PStrassb.103.8 (iii B. C.) ;ξ. ἀργύριον IG12.313.57
, 22.1436.56 ;ξ. νόμισμα Pl.Lg. 742b
;ξ. ἐμπόριον PTeb.5.33
(ii B. C.) ; τὰ ξ. alien property, IG9(1).333.3 (Oeanthea, v B. C.) ; ξ. βοσκήματα, τὰ ξ. τῶν σπερμάτων, Thphr.HP9.20.3, 8.8.1, cf. Pl.R. 497b.c in Thessaly, ξ. λύτρωσις manumission which confers non-citizen status, IG9(2).28: freq. ξενικῇ alone, ἀπελευθεροῦσθαι ξ. ib.14, al.2 of foreign troops, etc., νῆες ξ. ships furnished by the allies, Th.7.42 ; but usu. of hired troops,ξ. στρατός Hdt.1.77
; τὸ ξ., = οἱ ξένοι, a body of mercenaries, Ar.Pl. 173, Th.[8.25], X.An.1.2.1, etc. ;ξενικὸν τρέφειν D.4.24
.3 rarely = ξένιος, hospitable,ὁ ξ. θεός
protector of guests,Pl.
Lg. 879e ;ἡ ξ. τράπεζα Aeschin.3.224
, cf. Dosiad.Hist.1 ; ἡ ξενική (sc. φιλία ) friendship between host and guest, Arist.EN 1156a31. Adv.- κῶς
hospitably,Theopomp.Hist.
225.II foreign, strange, νόμαια, ἱρά, Hdt.1.135, 172 ; τὸ ξ., of laws, their foreign origin or character, Pl.Lg. 702c ;ξ. λόγοι Ar.Ach. 634
; ξ. ὀνόματα non-Attic names, Pl.Cra. 401c ;οἶνος ξ. Alex.290
, Diph.32.27 ;δίκαιον τοὺς ξένους πίνειν ξενικόν Alex.230
; γλῶσσα, λίθος, PGiss.99.9(ii/iii A. D.), POxy.1449.46 (iii A. D.) ;ἀγνωστότερα καὶ-ώτερα Arist. Metaph. 995a3
; of style, unfamiliar, i.e. abounding in unusual words and phrases,ξ. λέξις Id.Rh. 1406a15
; τὸ ξ. ib. 1405a8, cf. Po. 1458a22. Adv.- κῶς
in non-Attic fashion,Pl.
Cra. 407b.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ξενικός
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13 πανδοῦρα
A three-stringed lute (prob. of Oriental origin), Poll.4.60, Ath.4.183f:—also [suff] πάν-δουρος, ὁ, Euph. (?) ap.Ath.4.183f, MAMA3.24 (Seleucia ad Calycadnum) (written [full] φάνδουρος and used of the monochord by Nicom.Harm. 4):—[var] Dim. [suff] παν-δούριον, τό, Hsch. and Phot. s.v. πηκτίς:—also [suff] παν-δουρίς, ίδος, ἡ, Hsch., Gloss.:—hence [suff] παν-δουρίζω, play the πανδοῦρα, Hist.Aug.Elag.32; [suff] παν-δουριστής, οῦ, ὁ, one who plays it, Euph.Fr. Hist.8, JRS18.177 ([place name] Jerash).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πανδοῦρα
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14 παρακινέω
A move aside, disturb, τι Pl.R. 591e (unless intr., v. infr. 11.2): abs., raise troubles, enter into conspiracies, D.15.12, Luc.Rh. Pr.5 ; τὸ -κινοῦν μέρος the revolutionary element, D.H.7.55.2 excite violently, madden, Thphr.HP9.19.1 :—[voice] Pass., to be distracted, Arg.S.Aj. ; εἴς τι to be violently excited or incited to.., Luc.Hist. Conscr.1 ;ὑπόθερμος καὶ παρακεκινημένος Id.Cal.5
; later, simply, urge, c. inf., Mantiss.Prov.2.46.3 metaph., stir up, i.e. raise a question aboui,τὸν Ἀριστοτέλη Plu.2.656c
.II intr., to be disturbed, become turbid, Thphr.CP6.7.6.3 to be highly excited or impassioned,ἐπὶ τοῖς ὡραίοις X.Mem.4.2.35
; πρὸς τὰς ἡδονάς Theopomp. Hist. 111 ; μηδὲν παρακινέειν feel no sexual impulse, Hp.Aër.22 ; of political unrest, to be in a state of ferment,π. τὰ τάγματα Plu.Galb. 13
; to be out of one's senses,παρακεκινηκὼς ὑφ' ἡλικίας Com.Adesp. 885
; νουθετεῖται.. ὡς παρακινῶν as out of his senses, Pl.Phdr. 249d ;τῇ διανοίᾳ παρακεκινηκώς D.S.24.3
, cf. 10.14.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παρακινέω
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15 Πάρθοι
Πάρθοι, οἱ,A the Parthians, Hdt.3.93, etc. ; [full] Παρθῠαῖοι, Plb.10.31.15, etc.; [full] Πάρθιοι, Anacreont.26 B, cf.St.Byz.: [full] Παρθυαία, ἡ, Parthia, Str.11.1.4, etc.; [full] Παρθῠηνή, Plb.10.28.7, etc.:—Adj. [full] Παρθικός, ή, όν, Str.11.9.3, Luc Hist. Conscr.16 ; [full] Παρθικά, τά, history of Parthia, Str.15.1.3 ; so [full] Παρθίς, ίδος, ἡ, Luc.Hist.Conscr.32 ; and [full] Παρθονῑ κικά, τά, ibid. (fort. Παρθυηνικά). -
16 πεζός
1 in Poets, esp. [dialect] Ep.,a on foot, walking, πεζοί fighters on foot, opp. those in chariots,πεζοί θ' ἱππῆές τε Il. 8.59
, cf. 5.13,11.150 ;πλῆτο δὲ πᾶν πεδίον πεζῶν τε καὶ ἵππων Od.17.436
, cf.9.50.b on land, going by land, opp. sea-faring, esp.in Od. ;εἰ δ' ἐθέλεις π., πάρα τοι δίφρος τε καὶ ἵπποι 3.324
; ; , cf. Pi.P.10.29 ; ἐν νηῒ θοῇ ἢ π. Il.24.438.a sts. infantry, opp. cavalry ([etym.] ἡ ἵππος), Hdt.1.80, 4.128 ;σὺν δυνάμει καὶ π. καὶ ἱππικῇ X.Cyr.2.4.18
; but,b more freq.land-force, army, opp. naval force, Hdt.4.97, 6.95, Th.1.47, 2.94, etc. ; τὸ π. v.l. in Hdt.7.81 ; στρατιὰ καὶ ναυτικὴ καὶ π. Th.6.33, cf. 7.16 (and v. πεζικός); ἡ π. στρατιὰ καὶ τὸ ναυτικόν Lys.2.34
, cf. A. Pers. 558 (lyr.), 719, 728 (both troch.) ; οἱ μὲν ἐφ' ἵππων, οἱ δ' ἐπὶ ναῶν, πεζοί τε βάδην ib.19 ; τὰ π. κράτιστοι strongest by land, Th.4.12 ;καὶ ναυσὶ καὶ πεζοῖσι Ar.Ach. 622
;π. μάχαισιν Id.Eq. 567
; ἡ π. μάχη battle by land, Pl.Lg. 707c ; ἐν τοῖς ναυτικοῖς κινδύνοις, ὥσπερ ἐν τοῖς π. Isoc.4.91.3 of animals, land, opp. birds and fishes, τὰ π. καὶ τὰ πτηνά beasts and birds, Pl.Smp. 207a, cf. Plt. 264e ; π. καὶ ἔνυδρον ib. 288a, cf. Lg. 823b, Arist.Top. 143b1, etc. ;ἡ π. θήρα Pl.Sph. 222b
, cf. Lg. 824a.II metaph. (cf.αὐτὰρ ἐγὼ Μουσέων πεζὸς ἔπειμι νομόν Call.Aet.4.1.9
), of language, prosaic, λόγοι π. prose (cf. 111.3), D.H. Comp.6, Paus.4.6.1 ; διὰ πεζῶν [λ.] Phld.Mus.p.87 K. ;λόγος POxy. 724.10
(ii A. D.) ;ἡ π. διάλεκτος D.H. Comp.3
; ἡ π. λέξις ib.1 ; opp. ἡ ἔμμετρος, ib.4 ; ἡ π. alone, Str.1.2.6 ;τινὰ καὶ πεζὰ καὶ ἐν ἔπεσι ποιήματα D.C.69.3
; π. τις ποιητική, of bombastic prose, Luc. Hist.Conscr. 8 ; κομιδῇ πεζὸν καὶ χαμαιπετές ib.16, cf. Plu.2.853c ; τὰ ἄγαν π. καὶ κακόμετρα [ ὀνόματα] ib.747f ; π. ὀνόματα, opp. ποιητικά, Demetr.Eloc. 167.2 of verse, unaccompanied by music,καὶ πεζὰ καὶ φορμικτά S.Fr.16
; πεζῷ γόῳ· ἄνευ αὐλοῦ ἢ λύρας, Phot. ; cf. 111.2.b more commonly, by land, Hdt.2.159, Th.2.94, etc. ; π. ἕπεσθαι to follow by land, Hdt. 7.110, 115 ;στρατιὰν μέλλων π. πορεύσειν Th.4.132
;π. πορεύεσθαι X.An.5.6.1
; οὔτε π. οὔτε κατὰ θάλατταν ib.5.6.10 ; καὶ π. καὶ ναυμαχοῦντες by land and by sea, D.3.24.2 without musical accompaniment (cf. 11.2),παῦσαι μελῳδοῦσ' ἀλλὰ π. μοι φράσον Com.Adesp. 601
, cf. Pl.Sph. 237a.IV [comp] Comp. πεζότερος more like a foot-journey, Plu.2.804d ; more like prose, στίχοι π. τῇ συνθέσει Sch. Il.2.252, etc.: [comp] Sup. πεζότατος, τὸ π. μόριον τῆς ψυχή, cf. Procl.in Ti.3.317 D. -
17 περίακτος
A turning on a centre or pivot, δίφροι π. Artemo Hist.12; π. τροχοί water-wheels, Ph.Bel.91.44; π. ἄντλημα water-wheel, Plu.2.974e; μηχανήματα π. machines for draining land, Ph.Bel.97.23; μηχαναὶ ἀπὸ σκηνῆς π. machines for changing the scene on the stage, Plu.2.348e; also περίακτοι, αἱ, as Subst., Poll.4.126, Vitr.5.6.8.II metaph., τὸ π. 'the old saw', Plu.Comp.Lys.Sull.3;τὸ π. ἐκ τῆς Ἀκαδημείας Id.2.922f
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περίακτος
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18 περιπαθής
περιπαθ-ής, ές,A deeply moved,τῇ συμφορᾷ Plb.1.81.1
;ἔρωτι Plu.Art.27
;χαρᾷ καὶ δέει J.AJ15.2.7
; π. τοῖς ὄψοις eager for.., Phan.Hist.13 ; π. ταῖς ψυχαῖς in spirit, Plb.4.54.3 : abs., Plu.Cim.8.2 passionate,ῥήτορες Longin.8.3
; σὺν οἰμωγῇ π. Luc.Hist.Conscr.26 : [comp] Comp.,ἑταίρα τῶν ἐν τοῖς μίμοις -εστέρα Ael.Fr. 123
: [comp] Sup., ὅρκος-έστατος Sch.Par.A.R.2.257. Adv. -, Luc.Tim.46;ἐπιδραμεῖν Ael.NA9.8
: [comp] Comp.- έστερον, λέγειν Plu.2.456a
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περιπαθής
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19 περισπειράω
A wind round,τὴν ἐσθῆτα τῇ κεφαλῇ Plu.Cam.25
:— [voice] Med., τὰ μέσα.. ὁπλίταις περιεσπειραμένος having concentrated his troops around.., Id.Ages.31 :—[voice] Pass., form round,ἀνδρῶν κύκλῳ περιεσπειραμένων Id.Cic.22
; of serpents, etc., twine, coil round,δράκοντα περιεσπειραμένον τὸ δέρος D.S.4.48
: c. dat., τισι Luc.Hist. Conscr.29 ;τῷ ποδί Id.Dips.6
: metaph., insinuate oneself into,τὰς αὐλάς Eun.Hist.p.257
D.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > περισπειράω
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20 πλακοῦς
Aπλακοῦ Theodos.Can.p.3
H.:—[var] contr. from πλακόεις, flat cake (perh. shaped like the mallow-seed, Phan.Hist.29), freq. in Com.,πλακοῦντος κύκλος Ar.Ach. 1125
, cf. Alex.22 (pl., hex.);π. ἄρτος Ath.14.645d
: also resolved πλακόεις, AP6.155 (Theodorid.).II the seed of the mallow, which seeds children call cheeses, Phan.Hist.29, Gal.10.113.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πλακοῦς
См. также в других словарях:
hist- — hist(o) ♦ Élément, du gr. histos « tissu ». ⇒HIST(O) , HISTIO , (HIST , HISTO )élém. formant Élém. tiré du gr. « tissu » ou « voile, rideau » et entrant dans la constr. de mots sav. appartenant au domaine de la biol., à l exception de… … Encyclopédie Universelle
hist — hist·ie; elo·hist; hist; … English syllables
hist — adv.; hist og her; hist og pist … Dansk ordbog
Hist — Hist, interj. [Cf. Dan. hys. ?. Cf. {Hush}, {Whist}.] Hush; be silent; a signal for silence. Milton. [1913 Webster] … The Collaborative International Dictionary of English
hist- — Hist , vor Konsonanten auch histo , Histo , [griech. histós = Webstuhl, Gewebe]: Bestimmungswort von Zus. mit der Bed. »Körpergewebe« … Universal-Lexikon
Hist- — Hist , vor Konsonanten auch histo , Histo , [griech. histós = Webstuhl, Gewebe]: Bestimmungswort von Zus. mit der Bed. »Körpergewebe« … Universal-Lexikon
hist... — hist..., Hist... vgl. ↑histo..., Histo … Das große Fremdwörterbuch
hist — hist1 [st; hist ] interj. Informal used to attract attention, usually in an unobtrusive way hist2 abbrev. 1. historian 2. historical 3. history … English World dictionary
hist- — [hist] combining form HISTO : used before a vowel … English World dictionary
hist... — hist..., Wortbildungselement, histo … Universal-Lexikon
hist. — hist. abbreviation history … Usage of the words and phrases in modern English
