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1 δέχεσθαι
δέχομαιtake: pres inf mp -
2 ὄνομα
ὄνομα, ατος, τό (Hom.+).① proper name of an entity, nameⓐ gener. τῶν ἀποστόλων τὰ ὀνόματα ἐστιν ταῦτα Mt 10:2; cp. Rv 21:14. τῶν παρθένων τὰ ὀν. Hs 9, 15, 1. τὸ ὄνομα τοῦ πατρός Lk 1:59. ὄν. μοι, sc. ἐστίν, my name is (Od. 9, 366) Mk 5:9b. τί ὄν. σοι; what is your name? vs. 9a; w. copula Lk 8:30.—The expressions ᾧ (ᾗ) ὄν., οὗ τὸ ὄν., καὶ τὸ ὄν. αὐτοῦ (αὐτῆς), ὄν. αὐτῷ (parenthetic) are almost always without the copula (B-D-F §128, 3; Rob. 395): ᾧ (ᾗ) ὄν. (Sb 7573, 13 [116 A.D.]; Demetr.: 722 Fgm. 1, 5 Jac.; Just., A I, 53, 8 ᾧ ὄν. Λώτ) Lk 1:26, 27a; 2:25; 8:41; 24:13, 18 v.l.; Ac 13:6.—οὗ τὸ ὄν. (without a verb as BGU 344, 1) Mk 14:32. Cp. ὧν τὰ ὀνόματα ἐν βίβλῳ ζωῆς Phil 4:3 (ὧν τὰ ὀν. is a formula [Dssm., LO 95=LAE 121]. S. esp. BGU 432 II, 3 ὧν τὰ ὀν. τῷ βιβλιδίῳ δεδήλωται).—καὶ τὸ ὄν. αὐτῆς Lk 1:5b. καὶ τὸ ὄν. τῆς παρθένου Μαριάμ vs. 27b.—ὄν. αὐτῷ (Demosth. 32, 11 Ἀριστοφῶν ὄνομʼ αὐτῷ; Dionys. Hal. 8, 89, 4; Aelian, NA 8, 2 γυνὴ … Ἡρακληὶς ὄν. αὐτῇ; LXX) J 1:6; 3:1. ὁ καθήμενος ἐπάνω αὐτοῦ (i.e. τοῦ ἵππου), ὄν. αὐτῷ (ὁ) θάνατος Rv 6:8; cp. 9:11a.—W. the copula ἦν δὲ ὄν. τῷ δούλῳ Μάλχος J 18:10 (POxy 465, 12 ὁ δὲ κραταιὸς αὐτοῦ, ὄν. αὐτῷ ἐστιν Νεβύ, μηνύει; Jos., Ant. 19, 332). ἄγγελος …, οὗ τὸ ὄν. ἐστιν Θεγρί Hv 4, 2, 4.—The dat. is quite freq. ὀνόματι named, by name (X., Hell. 1, 6, 29 Σάμιος ὀνόματι Ἱππεύς; Tob 6:11 BA; 4 Macc 5:4; Just., D. 85, 6; 115, 3; B-D-F §160; 197; Rob. 487) ἄνθρωπον ὀν. Σίμωνα Mt 27:32; cp. Mk 5:22; Lk 1:5a; 5:27; 10:38; 16:20; 23:50; 24:18; Ac 5:1, 34; 8:9; 9:10–12, 33, 36; 10:1; 11:28; 12:13; 16:1, 14; 17:34; 18:2, 7, 24; 19:24; 20:9; 21:10; 27:1; 28:7; MPol 4. Also the acc. τοὔνομα (on the crasis s. B-D-F §18; Mlt-H. 63; FPreisigke, Griech. Urkunden des ägypt. Mus. zu Kairo [1911] 2, 6 γυνὴ Ταμοῦνις τοὔνομα; Diod S 2, 45, 4 πόλιν τοὔνομα Θ.; Lucian, Dial. Deor. 3; Philo, Leg. All. 1, 68; Jos., Ant. 7, 344, Vi. 382) named, by name (the acc. as X. et al., also 2 Macc 12:13; Demetr.: 722 Fgm. 1, 5 Jac. υἱὸν ὄ. Δάν.—B-D-F §160; Rob. 487) Mt 27:57. (Cp. ὄν. gener. as ‘mode of expression’ εἰ καὶ διάφορα ὀνόματα ἐστιν, ἀλλʼ … οἰκείαν … δέχεται τὴν νόησιν although there are various ways of expressing it, it nevertheless has a definite sense Did., Gen. 86, 22 [of various metaphors and images for the soul].)ⓑ used w. verbsα. as their obj.: ὄν. ἔχειν Did., Gen. 29, 6 bear the name or as name, be named ὄν. ἔχει Ἀπολλύων Rv 9:11b (in this case the name Ἀ. stands independently in the nom.; B-D-F §143; Rob. 458). καλεῖν τὸ ὄν. τινος w. the name foll. in the acc. (after the Hb.; B-D-F §157, 2; Rob. 459) καλέσεις τὸ ὄν. αὐτοῦ Ἰησοῦν you are to name him Jesus Mt 1:21; Lk 1:31.—Mt 1:25. καλέσεις τὸ ὄν. αὐτοῦ Ἰωάννην Lk 1:13. καλέσουσιν τὸ ὄν. αὐτοῦ Ἐμμανουήλ Mt 1:23 (Is 7:14). διδόναι GJs 6:2. Pass. w. the name in the nom. (cp. GrBar 6:10 Φοῖνιξ καλεῖται τὸ ὄν. μου) ἐκλήθη τὸ ὄν. αὐτοῦ Ἰησοῦς Lk 2:21; cp. Rv 19:13. Also τὸ ὄν. τοῦ ἀστέρος λέγεται ὁ ῎ Αψινθος Rv 8:11.—ἐπιθεῖναι ὄν. τινι w. acc. of the name Mk 3:16f; cp. 12:8f; κληρονομεῖν ὄν. receive a name Hb 1:4=1 Cl 36:2. κληροῦσθαι τὸ αὐτὸ ὄν. obtain the same name (s. κληρόω 2) MPol 6:2.—τὰ ὀν. ὑμῶν ἐγγέγραπται ἐν τοῖς οὐρανοῖς Lk 10:20.—Rv 13:8; 17:8. ἐξαλείψω τὸ ὄν. αὐτῶν 1 Cl 53:3 (Dt 9:14); Rv 3:5a (perh. to be placed in 4 below); s. ἐξαλείφω.β. in another way (εἰ δέ τις ὀνόματι καλέσει but if anyone is so named Hippol., Ref. 6, 20, 2): ὸ̔ς καλεῖται τῷ ὀνόματι τούτῳ who is so named Lk 1:61. ἀνὴρ ὀνόματι καλούμενος Ζακχαῖος a man whose name was Zacchaeus 19:2. καλεῖν τι (i.e. παιδίον) ἐπὶ τῷ ὀνόματί τινος name someone after someone 1:59. Cp. IMg 10:1. This leads toⓒ used w. prepositions: ἐξ ὀνόματος (Ctesias, Ind. p. 105 M.: Diod S 13, 15, 1; 37, 15, 2; Appian, Mithrid. 59, §243, Bell. Civ. 3, 21 §77; 4, 73 §310; PGM 4, 2973; Jos., Ant. 2, 275) by name, individually, one by one (so that no one is lost in the crowd) ἐξ ὀν. πάντας ζήτει IPol 4:2. ἀσπάζομαι πάντας ἐξ ὀνόματος 8:2. πάντες ἐξ ὀν. συνέρχεσθε (parallel to κατʼ ἄνδρα) IEph 20:2.—κατʼ ὄν. by name, individually (Diod S 16, 44, 2; Gen 25:13; EpArist 247; Jos., Bell. 7, 14) J 10:3 (New Docs 3, 77f; animals called individually by name: Ps.-Aristot., Mirabil. 118.—HAlmqvist, Plut. u. das NT ’46, 74). Esp. in greetings (BGU 27, 18 [II A.D.] ἀσπάζομαι πάντας τοὺς φιλοῦντάς σε κατʼ ὄν.; POxy 1070, 46; pap in Dssm., LO 160/1, ln. 14f [LAE 193, ln. 15, note 21]; New Docs 3, 77f) 3J 15; ISm 13:2b. ῥάβδους ἐπιγεγραμμένας ἑκάστης φυλῆς κατʼ ὄν. staffs, each one inscribed with the name of a tribe 1 Cl 43:2b.ⓓ used in combination with God and Jesus. On the significance of the Divine Name in history of religions s. FGiesebrecht, Die atl. Schätzung des Gottesnamens 1901; Bousset, Rel.3 309ff; ADieterich, Eine Mithrasliturgie 1903, 110ff; FConybeare, JQR 8, 1896; 9, 1897, esp. 9, 581ff; JBoehmer, Das bibl. ‘im Namen’ 1898, BFCT V 6, 1901, 49ff, Studierstube 2, 1904, 324ff; 388ff; 452ff; 516ff; 580ff; BJacob, Im Namen Gottes 1903;WHeitmüller, ‘Im Namen Jesu’ 1903; WBrandt, TT 25, 1891, 565ff; 26, 1892, 193ff; 38, 1904, 355ff; RHirzel, Der Name: ASG 36, 2, 1918; Schürer III4 409–11; HObbink, De magische betekenis van den naam inzonderheid in het oude Egypte 1925; OGrether, Name u. Wort Gottes im AT ’34; HHuffman, Name: 1148–52.—The belief in the efficacy of the name is extremely old; its origin goes back to the most ancient times and the most primitive forms of intellectual and religious life. It has exhibited an extraordinary vitality. The period of our lit. also sees—within as well as without the new community of believers—in the name someth. real, a piece of the very nature of the personality whom it designates, expressing the person’s qualities and powers. Accordingly, names, esp. holy names, are revered and used in customary practices and ritual (σέβεσθαι θεῶν ὀνόματα Theoph. Ant., 1, 9 [p. 76, 7]), including magic. In Israelite tradition the greatest reverence was paid to the holy name of God and to its numerous paraphrases or substitutes; the names of angels and patriarchs occupied a secondary place. The syncretistic practices of the period revered the names of gods, daemons, and heroes, or even magic words that made no sense at all, but had a mysterious sound. The Judeo-Christians revere and use the name of God and, of course, the name of Jesus. On magic in Jewish circles, s. Schürer III 342–79; for the NT period in general s. MSmith, Clement of Alexandria and a Secret Gospel of Mark ’73, 195–230.—The names of God and Jesusα. in combination w. attributes: διαφορώτερον ὄν. a more excellent name Hb 1:4=1 Cl 36:2 (διάφορος 2). ἅγιον τὸ ὄν. αὐτοῦ Lk 1:49 (cp. Ps 110:9; Lev 18:21; 22:2; PGM 3, 570; 627; 4, 1005; 3071; 5, 77; 13, 561 μέγα κ. ἅγιον). τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ 1 Cl 64; τὸ μέγα καὶ ἔνδοξον ὄν. Hv 4, 1, 3; 4, 2, 4 (on ἔνδοξον ὄν., cp. EPeterson, Εἷ θεός 1926, 282.—ὄν. μέγα κ. ἅγ. κ. ἔνδ.: PGM 13, 183f; 504f). τὸ μέγα καὶ θαυμαστὸν καὶ ἔνδοξον ὄν. Hs 9, 18, 5; τὸ πανάγιον καὶ ἔνδοξον ὄν. 1 Cl 58:1a; τοῦ παντοκράτορος καὶ ἐνδόξου ὄν. Hv 3, 3, 5; τὸ πανάρετον ὄν. 1 Cl 45:7; τῷ παντοκράτορι καὶ ἐνδόξῳ ὀνόματι 60:4; τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. 58:1b. τὸ ὄν. μου θαυμαστὸν ἐν τοῖς ἔθνεσι D 14:3 (cp. Mal 1:14). The words ὄν. θεοπρεπέστατον IMg 1:2 are difficult to interpret (s. Hdb. ad loc.; θεοπρεπής b).β. in combination w. verbs: ἁγιάζειν τὸ ὄν. Mt 6:9 (AFridrichsen, Helligt vorde dit naun: DTT 8, 1917, 1–16). Lk 11:2; D 8:2 (ἁγιάζω 3). βλασφημεῖν (q.v. bγ) τὸ ὄν. Rv 13:6; 16:9; pass. βλασφημεῖται τὸ ὄν. (Is 52:5) Ro 2:24; 2 Cl 13:1f, 4; ITr 8:2. βλασφημίας ἐπιφέρεσθαι τῷ ὀν. κυρίου bring blasphemy upon the name of the Lord 1 Cl 47:7. πφοσέθηκαν κατὰ ὄν. τοῦ κυρίου βλασφημίαν Hs 6, 2, 3; βεβηλοῦν τὸ ὄν. 8, 6, 2 (s. βεβηλόω). ἀπαγγελῶ τὸ ὄν. τ. ἀδελφοῖς μου Hb 2:12 (cp. Ps 21:23). ὅπως διαγγελῇ τὸ ὄν. μου ἐν πάσῃ τῇ γῇ Ro 9:17 (Ex 9:16). δοξάζειν τὸ ὄν. (σου, τοῦ κυρίου, τοῦ θεοῦ etc.) Rv 15:4; 1 Cl 43:6; IPhld 10:1; Hv 2, 1, 2; 3, 4, 3; 4, 1, 3; Hs 9, 18, 5 (s. δοξάζω 1; cp. GJs 7:2; 12:1[w. ref. to name of Mary]). ὅπως ἐνδοξασθῇ τὸ ὄν. τοῦ κυρίου ἡμῶν Ἰησοῦ 2 Th 1:12. ἐλπίζειν τῷ ὀν. Mt 12:21 (vv.ll. ἐν or ἐπὶ τῷ ὀν.; the pass. on which it is based, Is 42:4, has ἐπὶ τῷ ὀν.). ἐπικαλεῖσθαι τὸ ὄν. κυρίου (as PsSol 6:1) or αὐτοῦ, σου etc. (w. ref. to God or Christ) call on the name of the Lord Ac 2:21 (Jo 3:5); 9:14, 21; 22:16; Ro 10:13 (Jo 3:5); 1 Cor 1:2. ψυχὴ ἐπικεκλημένη τὸ μεγαλοπρεπὲς καὶ ἅγιον ὄν. αὐτοῦ a person who calls upon his exalted and holy name 1 Cl 64.—Pass. πάντα τὰ ἔθνη ἐφʼ οὓς ἐπικέκληται τὸ ὄν. μου ἐπʼ αὐτούς Ac 15:17 (Am 9:12). τὸ καλὸν ὄν. τὸ ἐπικληθὲν ἐφʼ ὑμᾶς Js 2:7 (on καλὸν ὄν. cp. Sb 343, 9 and the Pompeian graffito in Dssm., LO 237 [LAE 276]). πάντες οἱ ἐπικαλούμενοι τῷ ὀν. αὐτοῦ all those who are called by (the Lord’s) name Hs 9, 14, 3; cp. οἱ κεκλημένοι τῷ ὀν. κυρίου those who are called by the name of the Lord 8, 1, 1. ἐπαισχύνεσθαι τὸ ὄν. κυρίου τὸ ἐπικληθὲν ἐπʼ αὐτούς be ashamed of the name that is named over them 8, 6, 4. ὁμολογεῖν τῷ ὀν. αὐτοῦ praise his name Hb 13:15 (cp. PsSol 15:2 ἐξομολογήσασθαι τῷ ὀνόματι σου). ὀνομάζειν τὸ ὄν. κυρίου 2 Ti 2:19 (Is 26:13). ψάλλειν τῷ ὀν. σου Ro 15:9 (Ps 17:50). οὐ μὴ λάβῃς ἐπὶ ματαίῳ τὸ ὄν. κυρίου 19:5 (Ex 20:7; Dt 5:11).—Although in the preceding examples the name is oft. practically inseparable fr. the being that bears it, this is perh. even more true of the foll. cases, in which the name appears almost as the representation of the Godhead, as a tangible manifestation of the divine nature (Quint. Smyrn. 9, 465 Polidarius, when healing, calls on οὔνομα πατρὸς ἑοῖο ‘the name of his father’ [Asclepius]; τοσοῦτον … δύναται τὸ ὄ. τοῦ Ἰησοῦ κατὰ τῶν δαιμόνων Orig., C. Cels. 1, 56, 11; Dt 18:7; 3 Km 8:16; Ps 68:37; Zech 13:2 ἐξολεθρεύσω τὰ ὀν. τῶν εἰδώλων; Zeph 1:4; PsSol 7:6; Just., D. 121, 3 ὑποτάσσεσθαι αὐτοῦ ὀν.): the ‘name’ of God is ἀρχέγονον πάσης κτίσεως 1 Cl 59:3. Sim. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ μέγα ἐστὶ καὶ τὸν κόσμον ὅλον βαστάζει Hs 9, 14, 5. λατρεύειν τῷ παναρέτῳ ὀν. αὐτοῦ worship the most excellent name (of the Most High) 1 Cl 45:7. ὑπακούειν τῷ παναγίῳ καὶ ἐνδόξῳ ὀν. αὐτοῦ be obedient to his most holy and glorious name 58:1a. ὑπήκοον γενέσθαι τῷ παντοκρατορικῷ καὶ παναρέτῳ ὀν. 60:4. κηρύσσειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 16, 5. ἐπιγινώσκειν τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ 9, 16, 7. φοβεῖσθαι τὸ ὄν. σου Rv 11:18. φανεροῦν τινι τὸ ὄν. σου J 17:6. γνωρίζειν τινὶ τὸ ὄν. σου vs. 26. πιστεύειν τῷ ὀν. τοῦ υἱοῦ αὐτοῦ believe in the name of (God’s) son 1J 3:23. Also πιστεύειν εἰς τὸ ὄν. (s. γב below and s. πιστεύω 2aβ).—Of the name borne by followers of Jesus Christ (cp. Theoph. Ant. 1, 1 [p. 58, 13]): κρατεῖς τὸ ὄν. μου you cling to my name Rv 2:13. The same mng. also holds for the expressions: λαμβάνειν τὸ ὄν. τοῦ υἱοῦ αὐτοῦ Hs 9, 12, 4; 8; 9, 13, 2a; 7. τοῦ βαστάσαι τὸ ὄν. μου ἐνώπιον ἐθνῶν to bear my name before (the) Gentiles Ac 9:15. τὸ ὄν. ἡδέως βαστάζειν bear the name gladly Hs 8, 10, 3; cp. 9, 28, 5b. τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ φορεῖν 9, 13, 3; 9, 14, 5f; 9, 15, 2; cp. 9, 13, 2b. Christians receive this name at their baptism: πρὶν φορέσαι τὸν ἄνθρωπον τὸ ὄν. τοῦ υἱοῦ τοῦ θεοῦ νεκρός ἐστιν before a person bears the name of God’s Son (which is given the candidate at baptism), he is dead 9, 16, 3. Of dissemblers and false teachers ὄν. μὲν ἔχουσιν, ἀπὸ δὲ τῆς πίστεως κενοί εἰσιν they have the (Christian) name, but are devoid of faith 9, 19, 2. Of Christians in appearance only ἐν ὑποκρίσει φέροντες τὸ ὄν. τοῦ κυρίου who bear the Lord’s name in pretense Pol 6:3. δόλῳ πονηρῷ τὸ ὄν. περιφέρειν carry the name about in wicked deceit (evidently of wandering preachers) IEph 7:1. τὸ ὄν. ἐπαισχύνονται τοῦ κυρίου αὐτῶν they are ashamed of their Lord’s name Hs 9, 21, 3. More fully: ἐπαισχύνονται τὸ ὄν. αὐτοῦ φορεῖν 9, 14, 6.γ. used w. prepositionsא. w. διά and the gen. διὰ τοῦ ὀνόματός μου πιστεύειν PtK 3 p. 15 ln. 12; σωθῆναι διὰ τοῦ μεγάλου καὶ ἐνδόξου ὀν. be saved through the great and glorious name Hv 4, 2, 4. εἰς τὴν βασιλείαν τοῦ θεοῦ εἰσελθεῖν διὰ τοῦ ὀν. τοῦ υἱοῦ (τοῦ θεοῦ) Hs 9, 12, 5. ἄφεσιν ἁμαρτιῶν λαβεῖν διὰ τοῦ ὀν. αὐτοῦ Ac 10:43 (cp. Just., D. 11, 4 al.). σημεῖα … γίνεσθαι διὰ τοῦ ὀν. … Ἰησοῦ by the power of the name 4:30. Differently παρακαλεῖν τινα διὰ τοῦ ὀν. τοῦ κυρίου appeal to someone by the name (= while calling on the name) of the Lord 1 Cor 1:10.—W. διά and the acc. μισούμενοι … διὰ τὸ ὄν. μου hated on account of my name (i.e., because you bear it) Mt 10:22; 24:9; Mk 13:13; Lk 21:17 (Just., A I, 4, 2 al.). ποιεῖν τι εἴς τινα διὰ τὸ ὄν. μου J 15:21. ἀφέωνται ὑμῖν αἱ ἁμαρτίαι διὰ τὸ ὄν. αὐτοῦ your sins are forgiven on account of (Jesus’) name 1J 2:12. βαστάζειν διὰ τὸ ὄν. μου bear (hardship) for my name’s sake Rv 2:3 (s. βαστάζω 2bβ). πάσχειν διὰ τὸ ὄν. (also w. a gen. like αὐτοῦ) Pol 8:2; Hv 3, 2, 1b; Hs 9, 28, 3.ב. w. εἰς: somet. evidently as rendering of rabb. לְשֵׁם with regard to, in thinking of δέχεσθαί τινα εἰς ὄν. Ἰ. Χρ. receive someone in deference to Jesus Christ IRo 9:3. δύο ἢ τρεῖς συνηγμένοι εἰς τὸ ἐμὸν ὄν. two or three gathered and thinking of me, i.e., so that I am the reason for their assembling Mt 18:20; but here the other mng. (s. ג below) has had some influence: ‘while naming’ or ‘calling on my name’. τῆς ἀγάπης ἧς ἐνεδείξασθε εἰς τὸ ὄν. αὐτοῦ (i.e. θεοῦ) Hb 6:10 is either the love that you have shown with regard to him, i.e. for his sake, or we have here the frequently attested formula of Hellenistic legal and commercial language (s. Mayser II/2 p. 415; Dssm. B 143ff, NB 25, LO 97f [BS 146f; 197; LAE 121]; Heitmüller, op. cit. 100ff; FPreisigke, Girowesen im griech. Ägypt. 1910, 149ff. On the LXX s. Heitmüller 110f; JPsichari, Essai sur le Grec de la Septante 1908, 202f): εἰς (τὸ) ὄν. τινος to the name=to the account (over which the name stands). Then the deeds of love, although shown to humans, are dedicated to God.—The concept of dedication is also highly significant, in all probability, for the understanding of the expr. βαπτίζειν εἰς (τὸ) ὄν. τινος. Through baptism εἰς (τὸ) ὄν. τ. those who are baptized become the possession of and come under the dedicated protection of the one whose name they bear. An additional factor, to a degree, may be the sense of εἰς τὸ ὄν.=‘with mention of the name’ (cp. Herodian 2, 2, 10; 2, 13, 2 ὀμνύναι εἰς τὸ ὄν. τινος; Cyranides p. 57, 1 εἰς ὄν. τινος; 60, 18=εἰς τὸ ὄν. τ.; 62, 13. Another ex. in Heitmüller 107): Mt 28:19; Ac 8:16; 19:5; D 7:1, (3); 9:5; Hv 3, 7, 3; cp. 1 Cor 1:13, 15. S. βαπτίζω 2c and Silva New, Beginn. I/5, ’33, 121–40.—πιστεύειν εἰς τὸ ὄν. τινος believe in the name of someone i.e. have confidence that the person’s name (rather in the sense of a title, cp. Phil 2:9) is rightfully borne and encodes what the person really is J 1:12; 2:23; 3:18; 1J 5:13.ג. with ἐν: ἐν ὀνόματι of God or Jesus means in the great majority of cases with mention of the name, while naming or calling on the name (PsSol 11:8; JosAs 9:1; Just., D. 35, 2 al.; no corresponding use has been found in gener. Gk. lit.; but cp. ἐν ὀν. τοῦ μεγάλου καὶ ὑψίστου θεοῦ Hippol., Ref. 9, 15, 6.—Heitmüller p. 13ff, esp. 44; 49). In many pass. it seems to be a formula. ἐν τῷ ὀν. Ἰησοῦ ἐκβάλλειν δαιμόνια Mk 9:38; 16:17; Lk 9:49. τὰ δαιμόνια ὑποτάσσεται ἡμῖν ἐν τῷ ὀν. σου the demons are subject to us at the mention of your name 10:17. ποιεῖν τι ἐν τῷ ὀνόματι Ac 4:7; cp. Col 3:17. Perh. J 10:25 (but s. below). ἐν τῷ ὀν. Ἰησοῦ … οὗτος παρέστηκεν ὑγιής Ac 4:10. ὄν. … ἐν ᾧ δεῖ σωθῆναι ἡμᾶς vs. 12. παραγγέλλω σοι ἐν ὀν. Ἰ. Χρ. 16:18; cp. 2 Th 3:6; IPol 5:1. σοὶ λέγω ἐν τῷ ὀν. τοῦ κυρίου Ac 14:10 D. Peter, in performing a healing, says ἐν τῷ ὀν. Ἰησοῦ Χρ. περιπάτει 3:6 (s. Heitmüller 60). The elders are to anoint the sick w. oil ἐν τῷ ὀν. τοῦ κυρίου while calling on the name of the Lord Js 5:14.—Of prophets λαλεῖν ἐν τῷ ὀν. κυρίου 5:10. παρρησιάζεσθαι ἐν τῷ ὀν. Ἰησοῦ speak out boldly in proclaiming the name of Jesus Ac 9:27f. βαπτίζεσθαι ἐν τῷ ὀν. Ἰ. Χ. be baptized or have oneself baptized while naming the name of Jesus Christ Ac 2:38 v.l.; 10:48. At a baptism ἐν ὀν. χριστοῦ Ἰησοῦ AcPl Ha 3, 32. αἰτεῖν τὸν πατέρα ἐν τῷ ὀν. μου (=Ἰησοῦ) ask the Father, using my name J 15:16; cp. 14:13, 14; 16:24, 26. W. the latter pass. belongs vs. 23 (ὁ πατὴρ) δώσει ὑμῖν ἐν τῷ ὀν. μου (the Father) will give you, when you mention my name. τὸ πνεῦμα ὸ̔ πέμψει ὁ πατὴρ ἐν τῷ ὀν. μου the Spirit, whom the Father will send when my name is used 14:26. To thank God ἐν ὀν. Ἰησοῦ Χρ. while naming the name of Jesus Christ Eph 5:20. ἵνα ἐν τῷ ὀν. Ἰησοῦ πᾶν γόνυ κάμψῃ that when the name of Jesus is mentioned every knee should bow Phil 2:10. χαίρετε, υἱοί, ἐν ὀν. κυρίου greetings, my sons, as we call on the Lord’s name 1:1. ὁ ἐρχόμενος ἐν ὀν. κυρίου whoever comes, naming the Lord’s name (in order thereby to give evidence of being a Christian) D 12:1. ἀσπάζεσθαι ἐν ὀν. Ἰ. Χρ. greet, while naming the name of J. Chr. w. acc. of pers. or thing greeted IRo ins; ISm 12:2. Receive a congregation ἐν ὀν. θεοῦ IEph 1:3. συναχθῆναι ἐν τῷ ὀν. τοῦ κυρίου Ἰ. meet and call on the name of the Lord Jesus=as a Christian congregation 1 Cor 5:4. μόνον ἐν τῷ ὀν. Ἰ. Χρ. only (it is to be) while calling on the name of J. Chr. ISm 4:2.—Not far removed fr. these are the places where we render ἐν τῷ ὀν. with through or by the name (s. ἐν 4c); the effect brought about by the name is caused by its utterance ἀπελούσασθε, ἡγιάσθητε, ἐδικαιώθητε ἐν τῷ ὀν. τοῦ κυρίου Ἰ. Χρ. 1 Cor 6:11. ζωὴν ἔχειν ἐν τῷ ὀν. αὐτοῦ (=Ἰησοῦ) J 20:31. τηρεῖν τινα ἐν τῷ ὀν. (θεοῦ) 17:11f.—ἐν τῷ ὀν. at the command (of), commissioned by ἔργα ποιεῖν ἐν τῷ ὀν. τοῦ πατρός J 10:25 (but s. above). ἔρχεσθαι ἐν τῷ ὀν. τοῦ πατρός 5:43a; in contrast ἔρχ. ἐν τῷ ὀν. τῷ ἰδίῳ vs. 43b. εὐλογημένος ὁ ἐρχόμενος ἐν ὀν. κυρίου 12:13 (Ps 117:26). The Ps-passage prob. has the same sense (despite Heitmüller 53f) in Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38.—OMerlier, Ὄνομα et ἐν ὀνόματι dans le quatr. Év.: RevÉtGr 47, ’34, 180–204; RBratcher, BT 14, ’63, 72–80.ד. w. ἕνεκα (and the other forms of this word; s. ἕνεκα 1): of persecutions for one’s Christian faith ἀπάγεσθαι ἐπὶ βασιλεῖς ἕνεκεν τοῦ ὀν. μου Lk 21:12. πάσχειν or ὑποφέρειν εἵνεκα τοῦ ὀνόματος Hv 3, 1, 9; 3, 2, 1; Hs 9, 28, 5. ἕνεκεν τοῦ ὀν. (τοῦ) κυρίου v 3, 5, 2; Hs 9, 28, 6. ἀφιέναι οἰκίας … ἕνεκεν τοῦ ἐμοῦ ὀν. for my name’s sake Mt 19:29. ἔκτισας τὰ πάντα ἕνεκεν τοῦ ὀν. σου you created all things for your name’s sake, i.e. that God’s name might be praised for the benefits which the works of creation bring to humankind D 10:3.ה. w. ἐπί and the dat.: ἐπὶ τῷ ὀν. τινος when someone’s name is mentioned or called upon, or mentioning someone’s name (LXX; En 10:2; Just., D. 39, 6; Ath. 23, 1; s. Heitmüller 19ff; 43ff; s. also 47ff; 52ff; 87ff) in the NT only of the name of Jesus, and only in the synoptics and Ac. ἐλεύσονται ἐπὶ τῷ ὀν. μου they will come using my name Mt 24:5; Mk 13:6; Lk 21:8. κηρύσσειν ἐπὶ τῷ ὀν. αὐτοῦ μετάνοιαν 24:47. λαλεῖν ἐπὶ τῷ ὀν. τούτῳ to speak using this name Ac 4:17; 5:40. διδάσκειν 4:18; 5:28. ποιεῖν δύναμιν ἐπὶ τῷ ὀν. μου Mk 9:39. ἐπὶ τῷ ὀν. σου ἐκβάλλειν δαιμόνια Lk 9:49 v.l. ἐπὶ τῷ σῷ ὀν. τὰς θεραπείας ἐπετέλουν GJs 20:2 (codd.). Of the (spiritual) temple of God: οἰκοδομηθήσεται ναὸς θεοῦ ἐνδόξως ἐπὶ τῷ ὀν. κυρίου the temple of God will be gloriously built with the use of the Lord’s name 16:6f, 8 (quot. of uncertain orig.). βαπτίζεσθαι ἐπὶ τῷ ὀν. Ἰ. Χρ. Ac 2:38. Baptism is also referred to in καλεῖσθαι ἐπὶ τῷ ὀν. τοῦ υἱοῦ τοῦ θεοῦ receive a name when the name of God’s son is named Hs 9, 17, 4. The words δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου can also be classed here receive (a child) when my name is confessed, when I am called upon Mt 18:5; Mk 9:37; Lk 9:48 (s. Heitmüller 64); but s. also 3 below.—ἐπί w. acc.: πεποιθέναι ἐπὶ τὸ ὁσιώτατον τῆς μεγαλωσύνης αὐτοῦ ὄν. have confidence in (the Lord’s) most sacred and majestic name 1 Cl 58:1b; ἐλπίζειν ἐπὶ τὸ ὄν. hope in the name (of the Lord) 16:8b.ו. w. περί and the gen.: εὐαγγελίζεσθαι περὶ τοῦ ὀν. Ἰ. Χ. bring the good news about the name of J. Chr. Ac 8:12.—(W. acc.: ἔχομεν δέος τὸ ὄ. τοῦ θεοῦ Orig., C. Cels. 4, 48, 34).ז. w. πρός and acc.: πρὸς τὸ ὄν. Ἰησοῦ … πολλὰ ἐναντία πρᾶξαι do many things in opposing the name of Jesus Ac 26:9.ח. w. ὑπέρ and gen.: ὑπὲρ τοῦ ὀν. (Ἰησοῦ) ἀτιμασθῆναι Ac 5:41. πάσχειν 9:16; Hs 9, 28, 2. Cp. Ac 15:26; 21:13. The activity of the apostles takes place ὑπὲρ τοῦ ὀν. αὐτοῦ to the honor of (Jesus’) name Ro 1:5. Cp. 3J 7. Of thankful praying at the Lord’s Supper εὐχαριστοῦμεν σοι … ὑπὲρ τοῦ ἁγίου ὀν. σου, οὗ κατεσκήνωσας ἐν ταῖς καρδίαις ἡμῶν we thank you … for your holy name, which you caused to dwell in our hearts D 10:2.δ. ὄν. w. ref. to God or Christ not infreq. stands quite alone, simply the Name: Ac 5:41; Phil 2:9 (cp. Diod S 3, 61, 6); 3J 7; 2 Cl 13:1, 4; IEph 3:1; 7:1; IPhld 10:1; Hv 3, 2, 1; Hs 8, 10, 3; 9, 13, 2; 9, 28, 3; 5.② a person (Phalaris, Ep. 128; POxy 1188, 8 [13 A.D.]; BGU 113, 11; Jos., Ant. 14, 22; other exx. in Dssm., NB 24f [BS 196f]; LXX) τὸ ποθητόν μοι ὄν. my dear friend: Alce ISm 13:2; IPol 8:3; Crocus IRo 10:1. Pl. (PThéad 41, 10; PSI 27, 22; Num 1:18 al.) people Ac 1:15; Rv 3:4. ὀνόματα ἀνθρώπων 11:13 (cp. Ael. Aristid. 50, 72 K.=26 p. 523 D.: ὀνόματα δέκα ἀνδρῶν). This is prob. the place for περὶ λόγου καὶ ὀνομάτων καὶ νόμου about teaching and persons and (the) law Ac 18:15.③ the classification under which one belongs, noted by a name or category, title, category (cp. Cass. Dio 38, 44; 42, 24 καὶ ὅτι πολλῷ πλείω ἔν τε τῷ σχήματι καὶ ἐν τῷ ὀνόματι τῷ τῆς στρατηγίας ὢν καταπράξειν ἤλπιζε=he hoped to effect much more by taking advantage of his praetorial apparel and title; ins: Sb 7541, 5 [II A.D.] Νύμφη ὄνομʼ ἐστί σοι; POxy 37 I, 17 [49 A.D.] βούλεται ὀνόματι ἐλευθέρου τὸ σωμάτιον ἀπενέγκασθαι=she claims to have carried off the infant on the basis of its being free-born; Jos., Ant. 12, 154 φερνῆς ὀνόματι; 11, 40; Just., A II, 6, 4 καὶ ἀνθρώπου καὶ σωτῆρος ὄνομα. Other exx. in Heitmüller 50); the possibility of understanding ὄν. as category made it easier for Greeks to take over rabb. לְשֵׁם (s. 1dγב above) in the sense with regard to a particular characteristic, then simply with regard to, for the sake of ὁ δεχόμενος προφήτην εἰς ὄν. προφήτου whoever receives a prophet within the category ‘prophet’, i.e. because he is a prophet, as a prophet Mt 10:41a; cp. vss. 41b, 42.—ὸ̔ς ἂν ποτίσῃ ὑμᾶς ἐν ὀνόματι, ὄτι Χριστοῦ ἐστε whoever gives you a drink under the category that you belong to Christ, i.e. in your capacity as a follower of Christ Mk 9:41. εἰ ὀνειδίζεσθε ἐν ὀν. Χριστοῦ if you are reviled for the sake of Christ 1 Pt 4:14. δοξαζέτω τὸν θεὸν ἐν τῷ ὀν. τούτῳ let the person praise God in this capacity (=ὡς Χριστιανός) vs. 16. δέδεμαι ἐν τῷ ὀν. I am imprisoned for the sake of the Name IEph 3:1.—δέχεσθαι (παιδίον) ἐπὶ τῷ ὀν. μου for my (name’s) sake Mt 18:5; Mk 9:37; Lk 9:48 (cp. Heitmüller 113. But s. 1dγה above).④ recognition accorded a person on the basis of performance, (well-known) name, reputation, fame (Hom. et al.; 1 Ch 14:17; 1 Macc 8:12) φανερὸν ἐγένετο τὸ ὄν. αὐτοῦ his fame was widespread Mk 6:14. ὄν. ἔχειν (Pla., Apol. 38c, Ep. 2, 312c) w. ὅτι foll. have the reputation of Rv 3:1 perh. also 3:5 (s. 1bα; JFuller, JETS 26, ’83, 297–306).⑤ name in terms of office held, office (POxy 58, 6) στασιαζουσῶν τ. φυλῶν, ὁποία αὐτῶν εἴη τῷ ἐνδόξῳ ὀνόματι κεκοσμημένη when the tribes were quarreling as to which one of them was to be adorned with that glorious office 1 Cl 43:2. τὸ ὄν. τῆς ἐπισκοπῆς the office of supervision 44:1.—B. 1263f. OEANE IV 91–96 on Mesopotamian practices. Schmidt, Syn. I 113–24. DELG. M-M. EDNT. TW. Sv. -
3 δέχομαι
δέχομαι, [dialect] Ion., [dialect] Aeol., Cret. [full] δέκομαι, Hdt.9.91, Sapph.1.22, Pi.O.2.69, [tense] impf.Aἐδεκόμην Hdt.3.135
: [tense] fut. δέξομαι, [dialect] Ep. alsoδεδέξομαι Il.5.238
, also in AP5.8 (Rufin.), Aristid.Or.28(49).24; ([place name] Chersonesus); δεχθήσομαι (in pass. sense) LXXLe.22.25: [tense] aor.ἐδεξάμην Il.18.238
, etc.,δεξάμην Pi.P.4.70
; also ἐδέχθην ([etym.] ὑπ-) E.Heracl. 757(lyr., δεχθείς in pass.sense), J.AJ18.6.4, ([etym.] εἰς-) D.40.14 ([voice] Pass.): [tense] pf.δέδεγμαι Il.4.107
, Pi.P.1.100, etc.; imper. δεδεξο Il.5.228, pl. ; [dialect] Ion. [ per.] 3pl.ἀπο-δεδέχαται Hdt.2.43
, al.:— Hom. also has [dialect] Ep. [tense] impf.ἐδέγμην Od.9.513
, [ per.] 3sg.δέκτο Il.15.88
, al., laterἔδεκτο Pi.O.2.54
, Simon.184; imper.δέξο Il.19.10
, pl.δέχθε A.R.4.1554
; inf. ; part.δέγμενος Il.18.524
(alsoδέχμενος Hsch.
); also a [ per.] 3pl. [tense] pres.δέχαται Il.12.147
; cf. προτίδεγμαι, and v. δεδοκημένος:—I of things as the object, take, accept, receive, etc.,ἄποινα 1.20
, etc.;μισθὸν τῆς φυλακῆς Pl.R. 416e
;φόρον Th.1.90
;δ. τι χείρεσσι Od.19.355
;τὸ διδόμενον παρά τινος Pl.Grg. 499c
;τι ἐν παρακαταθήκῃ παρά τινος Plb.33.6.2
, etc.; δ. τί τινι receive something at the hand of another,δέξατό οἱ σκῆπτρον πατρώϊον Il.2.186
, cf. IG12(3).1075(Melos, vi B. C.), etc.; accept as legal tender, ([place name] Gortyn);τι παρά τινος Il.24.429
;τι ἔκ τινος S. OT 1107
(lyr.);τί τινος Il.1.596
, 24.305, S.OT 1163; also δ. τί τινος receive in exchange for..,χρυσὸν φίλου ἀνδρὸς ἐδέξατο Od.11.327
; choose,τι δ. πρό τινος Pl.Lg. 729d
;μᾶλλον δ. τι ἀντί τινος Id.Grg. 475d
: c. inf., prefer,δεξαίμην ἂν πάσας τὰς ἀσπίδας ἐρριφέναι ἢ.. Lys. 10.21
, cf. Pl.Phlb. 63b;δ. μᾶλλον.. X.HG5.1.14
, Smp.4.12;οὐδεὶς ἂν δέξαιτο φεύγειν Th.1.143
;Ὀρφεῖ συγγενέσθαι ἐπὶ πόσῳ ἄν τις δέξαιτ' ἂν ὑμῶν; Pl.Ap. 41a
;οὐκ ἂν δεξαίμην τι ἔχειν And.1.5
.b catch, as in a vessel,ὀπὸν.. κάδοις δ. S.Fr.534.3
.2 of mental reception, take, accept without complaint,χαλεπόν περ ἐόντα δεχώμεθα μῦθον Od.20.271
;κῆρα δ' ἐγὼ τότε δέξομαι Il.18.115
.b accept graciously,τοῦτο δ' ἐγὼ πρόφρων δ. 23.647
; of the gods,ἀλλ' ὅ γε δέκτο μὲν ἱρά 2.420
; προσφιλῶς γέρα δ., of one dead, S.El. 443;τὰ σφάγια δ. Ar.Lys. 204
, cf. Pi.P.5.86; τὸ χρησθέν, τὸν οἰωνὸν δ., accept, hail the oracle, the omen, Hdt.1.63, 9.91;δέχου τὸν ἄνδρα καὶ τὸν ὄρνιν Ar.Pl.63
;δ. τὰ ἀγαθά IG22.410
,al.;ἐδεξάμην τὸ ῥηθέν S.El. 668
: abs., , cf. X.An.1.8.17; accept, approve, τὸν λόγον, ξυμμαχίαν, Hdt.9.5, Th.1.37; τοὺς λόγους ib.95; διδόναι καὶ δέχεσθαι τὰ δίκαια ib.37, cf. h.Merc. 312; δέχεσθαι ὅρκον, v. ὅρκος; accept a confession, and so forgive, .c simply, give ear to, hear, ;δ. ὀμφάν Id.Med. 175
(lyr.);τὰ παραγγελλόμενα ὀξέως δ. Th.2.11
,89.d take or regard as so and so,μηδὲ συμφορὰν δέχου τὸν ἄνδρα S.Aj.68
; understand in a certain sense, : c. inf.,κῶλά με δέξαι νυνὶ λέγειν D.H.Comp.22
, cf. Str.1.3.13, etc.II of persons as the object, welcome,κόλπῳ Il.6.483
;ἀγαθῷ νόῳ Hdt.1.60
; ἐν μεγάροισι, ἐν δόμοισιν, Il.18.331, Od.17.110;δόμοις δ. τινά S.OT 818
; στέγαις, πυρὶ δ. τινά, E.Or.47;δ. χώρᾳ Id.Med. 713
; τῇ τόλει δ. to admit into the city, Th.4.103; ἀγορᾷ, ἄστει δ., Id.6.44; ἔσω ibid.;εἰς τὸ τεῖχος X.An.5.5.6
; δ. τινὰ ξύμμαχον accept or admit as an ally, Th.1.43, etc.; accept as security, PGrenf.1.33.4, etc.: metaph. of places, ; entertain,δείπνοις Anaxandr.41.2
(anap.);δωρήμασιν S.OC4
.2 receive as an enemy, await the attack of,ἐπιόντα δ. δουρί Il.5.238
, cf. 15.745; of a hunter waiting for game, 4.107; of a wild boar waiting for the hunters, 12.147; of troops,εἰς χεῖρας δ. X.An.4.3.31
;τοὺς Λακεδαιμονίους δ. Hdt.3.54
, cf. 8.28, Th.4.43;ἐπιόντας δ. Id.7.77
;δ. τὴν πρώτην ἔφοδον Id.4.126
;ἐδέξατο πόλις πόνον E.Supp. 393
.3 expect, wait, c. acc. et [tense] fut. inf.,ἀλλ' αἰεί τινα φῶτα.. ἐδέγμην ἐνθάδ' ἐλεύσεσθαι Od.9.513
, cf. 12.230; alsoδέγμενος Αἰακίδην, ὁπότε λήξειεν Il.9.191
;δεδεγμένος εἰσόκεν ἔλθῃς 10.62
.—In these two last senses, Hom. always uses [tense] fut. δεδέξομαι, [tense] pf. δέδεγμαι, and δεδεγμένος, cf.δεδεγμένος ὁππόθ' ἵκοιτο Theoc.25.228
; δέγμενος is used in sense 3 only, exc. in h.Cer.29, Merc.477: inf. δειδέχθαι as imper., expect, c. gen.,βορέω Arat.795
, cf. 907, 928.III rarely with a thing as the subject, occupy, engage one, τίς ἀρχὰ δέξατο ναυτιλίας [αὐτούς]; Pi.P.4.70.4 Geom., contain, circum-scribe,γωνίας ἴσας Euc.3
Def.11;πεντάγωνον Papp.422.34
.IV intr., succeed, come next,ὥς μοι δέχεται κακὸν ἐκ κακοῦ αἰεί Il.19.290
; ;ἄλλος ἐξ ἄλλου δ. Emp.115.12
; of places,ἐκ τοῦ στεινοῦ τὸ Ἀρτεμίσιον δέκεται Hdt.7.176
. ( δέκομαι is prob. the original form, cf. Slav. desiti, dositi 'find'.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δέχομαι
-
4 δέχεσθ'
δέχεσθε, δέχομαιtake: pres imperat mp 2nd plδέχεσθε, δέχομαιtake: pres ind mp 2nd plδέχεσθαι, δέχομαιtake: pres inf mpδέχεσθε, δέχομαιtake: imperf ind mp 2nd pl (homeric ionic) -
5 δέχομαι
+ V 13-5-13-18-13=62Gn 4,11; 33,10; 50,17; Ex 32,4; Lv 7,18to receive [τι] Gn 4,11; to accept [τι] Lv 19,7; to take [τι] Ezr 8,30; to accept and forgive [τι] (an injustice) Gn 50,17; to receive [τινα] Dt 32,11; to welcome with, to receive with [τινά τινι] Jdt 3,7οὐ δέξεταί μου τὸ οὖσ; shall my ear not receive?, shall my ear not hear? Jb 4,12; οὐκ ἐδέξασθε παιδείαν you have not received ( accepted) correction Jer 2,30; δεξάσθω τὰ ὦτα ὑμῶν λόγους let your ears receive teaching Jer 9,19*Prv 9,9 τοῦ δέχεσθαι (verb) to receive-⋄לקח for MT ַקח ֶל(subst.) teaching; *Prv 30,1 δεξάμενοςαὐτούς accepting them-ם/קח ⋄לקח for MT (אשׂ)ם/ה קה(י) (Ja)keh of Ma(ssa)?Cf. HARL 1986a, 317(Gn 50,17); HELBING 1928, 53; →NIDNTT; TWNT(→ἀναδέχομαι, ἀποδέχομαι, διαδέχομαι, εἰσδέχομαι, ἐκδέχομαι, ἐνδέχομαι, ἐπιδέχομαι, καταδέχομαι, παραδέχομαι, προσδέχομαι, ὑποδέχομαι,,) -
6 βάσανος
βᾰσᾰν-ος, ἡ,A touchstone, on which pure gold leaves a yellow streak,ἐς βάσανον δ' ἐλθὼν παρατρίβομαι ὥστε μολύβδῳ χρυσός Thgn.417
;χρυσὸν τριβόμενον βασάνῳ Id.450
, cf. 1105;παρατρίβεσθαι πρὸς τὰς β. Arist.Col. 793b1
, cf. HA 597b2: metaph., β. τοῦ ἀρώματος (sc. τοῦ κινναμώμου)τὴν αἶγα εἶναι Philostr.VA3.4
.II the use of this as a test,χρυσὸς ἐν β. πρέπει Pi.P.10.67
: generally, test, trial of genuineness, οὐκ ἔστιν μείζων β. χρόνου [Simon.]175.1;δόμεν τι βασάνῳ ἐς ἔλεγχον Pi.N.8.20
; (lyr.), cf. 494;βάσανον λαμβάνειν περί τινος Pl.Lg. 648b
; εἰς β. εἶ χερῶν wilt come to a trial of strength, S. OC 835;πλοῦτος β. ἀνθρώπου τρόπων Antiph.232.5
; [νόσου] ἔσχ' ἐπὶ σοὶ βάσανον had experienced it in you, i. e. you had had it first, IG14.1320; βάσανον ὑποκείσονται will be subjected to a test, of candidates, POxy.58.25 (iii A. D.).III inquiry by torture,ἐς πᾶσαν β. ἀπικνέεσθαι Hdt.8.110
;εἰς β. αἰτεῖν Herod.2.88
;ἐξετάσαι διὰ βασάνων SIG780.12
(Astypalaea, Aug.); esp. at Athens, used to extort evidence from slaves,εἰς β. δέχεσθαι Antipho1.12
;εἰς β. παραδοῦναι Is.8.17
; ἐκ βασάνων εἰπεῖν ib.12: in pl., confession upon torture, D. 53.24, Hyp.Fr.5, Arist.Rh. 1355b37.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > βάσανος
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7 δωρεά
δωρ-εά, [dialect] Ion. [suff] δωρ-εή, ἡ: δωρειά in earlier Attic Inscrr., IG12.77, al., δωρεά first in ib.22.1.68:—A gift, present, esp. bounty ( = δόσις ἀναπόδοτος Arist.Top. 125a18), Hdt.2.140;δωρεὰν διδόναι Id.6.130
, A.Pr. 340; πορεῖν ib. 616; ; δ. δέχεσθαι, λαμβάνειν, Isoc.6.31, 15.40; ironically, ;δ. ἔχειν S.Aj. 1032
, D.18.312;ἐν χάριτος μέρει καὶ δωρειᾶς D.21.165
; δωρειὰν καὶ χάριν ib.172, cf. Pl.Lg. 844d; of a legacy, D.27.41, 65; δωρεαί privileges and immunities, opp. δῶρα, gifts in cash or kind, Philostr.VS2.10.4.II acc. δωρεάν as Adv., as a free gift, freely, Hdt.5.23, prob. in And.1.4;μηδὲν δ. πράττειν Plb. 18.34.7
, cf. LXX Jb.1.9;δ. λειτουργεῖν Test.Epict.4.27
, cf. Inscr.Prien. 4.17 (iv B.C.); soκατὰ δωρεάν IG7.2711.13
, al. (Acraeph., i A. D.);ἐν δωρεᾷ προσνεῖμαι Plb.22.5.4
; but γῆν ( ἀμπελῶνα, etc.) ἐν δωρεᾷ ἔχειν to hold land by a royal grant, PRev. Laws 36.15 (iii B.C.), cf. 43.11, 44.3.2 to no purpose, for naught, Ep.Gal.2.21. -
8 εἰρήνη
εἰρήν-η (v. infr.), ἡ,A peace, Od.24.486, etc.; ἐπ' εἰρήνης in time of peace, Il.2.797;ἔθηκε πᾶσιν εἰ. φίλοις A.Pers. 769
; εἰ. τἀκεῖθεν τέκνοις on that side they have peace, have naught to fear, E.Med. 1004; εἰ. γίγνεται peace is made, Hdt.1.74: hence later, a peace, treaty of peace, ἡ βασιλέως εἰ. IG22.103.24, etc.; εἰ. ποιεῖν 'Αρμενίοις καὶ Χαλδαίοις make peace between.., X.Cyr.3.2.12;εἰ. ποιεῖσθαι And.3.8
, Aeschin. 2.77; εἰ. κατεργάζεσθαι, πράττειν, And.3.8,17;διαπράξασθαι X.HG 6.3.4
; εἰρήνης δεῖσθαι ib.2.2.13; εἰρήνην δέχεσθαι to accept it, ib. 22;λαβεῖν And.3.7
; εἰ. ἄγειν keep peace, be at peace, Ar.Av. 386, etc.;πρὸς ἀλλήλους Pl.R. 465b
; εἰ. ἄγειν (v.l. ἔχειν ) enjoy peace, X.An.2.6.6; λύειν break it, D.18.71; πολλὴ εἰ. τινὸς γίγνεται profound peace, Pl. R. 329c; ἐν εἰρήνῃ λέγειν, τὸν βίον διάγειν, Id.Smp. 189b, R. 372d; πόλεμον εἰρήνης χάριν [αἱρεῖσθαι] Arist.Pol. 1333a35; εἰρήνης ἄρξας, = εἰρηναρχήσας, IGRom.3.784, cf. 452.II the goddess of peace, daughter of Zeus and Themis, Hes.Th. 902, cf. Pi.O.13.7, B.Fr.3.1, IG3.170, Plu.Cim.13, etc.IV Hebraism in LXX, ἐρωτῆσαί τινα εἰς εἰρήνην greet a person, inquire after their health, Jd.18.15, 1 Ki.17.22; ἐρ. τινὰ τὰ εἰς εἰ. ib.10.4; soἐπερωτᾶν εἰς εἰ. τοῦ πολέμου 2 Ki.11.7
; in salutations, εἰ. σοι; 4 Ki.4.26, cf. Ev.Luc.24.36, al.;εἰ. ἡ εἴσοδός σου 3 Ki.2.13
. (ϝειράνα IG5(1).1509
(Sparta, iv B. C., dub.); ἰράνα ib.4.917 (Epid.), 12(3).29.12 ([place name] Telos); cf. [dialect] Boeot. πολέμω καἰράνας ib.7.2407, but Cret.πολέμω χ[ἰ]ρήνας GDI5018.5
; εἰρήνα Pi.l.c., B.l.c., SIG241.80 (Delph., iv B. C.), laterεἰράνα IG5(1).935.14
(ii B. C.).) -
9 εὐκταῖος
1 of or for prayer, votive,Ἄιδου.. εὐκταίαν χάριν A.Ag. 1387
;τρίτην Διὸς σωτῆρος εὐκταίαν λίβα Id.Fr.55
; ; ; εὐ. [νύμφα] devoted, E.IT 213 (lyr.); πανηγύρεις εὐ., Lat. ludi votivi, D.C.58.12: εὐκταῖα, τά, votive offerings, vows, prayers, A.Supp. 631 (lyr.), S.Tr. 239.2 epith. of gods, invoked in or by special prayer, πατρὸς εὐκταίαν Ἐρινύν, πατρόθεν εὐκταία φάτις, of the curse invoked by Oedipus, A.Th. 723, 841 (both lyr.);Θέμις εὐκταία E.Med. 169
(anap.); .3 generally, prayed for, desired, ἠώς, λιμένες, AP6.242 (Crin.), 9.41 ([place name] Theon);γάμος γὰρ.. εὐκταῖον κακόν Men.Mon. 102
, cf. Epicur.Sent.Vat.35; desirable, f.l. for εὐκτέον in Pl.Lg. 687e: [comp] Sup., τήβεννος (of the latus clavus), AJA18.323 (Sardes, i B.C.);ἴασις Gal. 7.738
, cf. Luc.Tyr.17. Adv. - αίως, ἔχειν Sch.Pi.P.5.159;δέχεσθαί τινα J.BJ7.2.1
.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εὐκταῖος
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10 Εὐμενίδες
A the gracious goddesses, euphem. of the Ἐρινύες or Furies, name of play by A.;ὥς σφας καλοῦμεν Εὐμενίδας, ἐξ εὐμενῶν στέρνων δέχεσθαι τὸν ἱκέτην S.OC 486
; ; distd. from the σεμναὶ θεαί by Philem.217.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > Εὐμενίδες
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11 θυσία
A burnt-offering, sacrifice, mostly in pl., v.l. in Batr.176, cf. Emp.128.6, etc.;ἐν θυσίησι εἶναι Hdt.8.99
;θυσίαισι δέκεσθαί τινα Pi.P.5.86
, cf. I.5(4).30;θυσίῃσι ἱλάσκεσθαι τὸν θεόν Hdt.1.50
, cf. 6.105; θυσίας ἔρδειν, ἐπιτελέειν, ἀνάγειν, Id.1.131, 2.63,60: also in sg., θυσίαν ποιεῖσθαι, θύειν, Pl.Smp. 174c, R. 362c;ἄγειν Id.Alc.2.148e
; θ. σωτηρίου, αἰνέσεως, τῆς τελειώσεως, LXXLe.3.1, 7.2, Ex.29.34; of the gods,θυσίαν δέχεσθαι A.Th. 701
(lyr.).3 festival, at which sacrifices were offered, Pl.Phd. 61b, Ti. 26e, al.;θ. καὶ διαγωγαὶ τοῦ συζῆν Arist.Pol. 1280b37
, cf. EN 1160a20; περὶ τῶν ἐν Ῥόδῳ θ., title of work by Theognis Hist.b generally, rite, ceremony, Plu.2.693f, Thes.20.II victim, offering, Plu.2.184f, Luc. Sacr.12. -
12 κάμψις
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13 λαιός
λαιός (A), ὁ, a kind of thrush, prob. the------------------------------------A left, λαιᾷ μὲν ἴτυν προβάλεσθε (sc. χειρί) Tyrt.15.3; λαιᾶς χειρός on the left hand, A.Pr. 714;πρὸς λαιᾷ χερί E.HF 159
; λαιοῖσι on the left, Parm.17;ἐπὶ λαιὰ κεκλιμένον Arat.160
, cf. Heliod. ap.Stob.4.36.8; οἱ τὸ λ. ἔχοντες (sc. μέρος) D.S.13.99; ἐς λαιὰν ἐσιόντων χῆρα ([dialect] Dor.) IG14.1721.3;τῇ λαιᾷ τοῦ δεξιοῦ λαβόμενος κέρως Philostr.Jun.Im.4
. (Poet., but not in Hom., who uses ἀριστερός: also in later Prose, τὰ διδόμενα τῇ δεξιᾷ δέχεσθαι τῇ λαιᾷ χειρί Prov. ap.Plb.38.10.9, cf. Jul.Or.2.57d, etc.) (Orig. λαιϝός, cf. Lat. laevus, Slav. lèv[ucaron]: in Hsch. we have λαίβα, i.e. λαίϝα, = ἀσπίς, because borne on the left arm; cf. λαῖφα, λαῖτα, λαφός.) -
14 λιτή
A prayer, entreaty, mostly in pl.,λιτῇσι ἐλλισάμην Od.11.34
;καταβαίνειν ἐς λιτάς Hdt.1.116
; λιταῖς ἀποτρέπει [ αὐτὸν] μὴ πορεύεσθαι ib. 105;λιταῖς πεῖσαί τινα Pi.O.2.80
, cf. 8.8;μαλθάσσειν κέαρ λιταῖς A.Pr. 1008
;ηὔχετο λιταῖσι Id.Pers. 499
;λιτᾶν ἀκούειν Id.Ag. 396
(lyr.);λιτὰς κλύειν Id.Th. 172
(lyr.), cf. E.Or. 1233, etc.;λιταῖς σεβίζειν S.OC 1557
(lyr.); ἐπεύχεσθαι λιτάς ib. 484;λ. δέχεσθαι Id.Ant. 1019
; ἐν λιταῖς στέλλειν with prayers, Id.Ph.60; λιταὶ θεῶν prayers to the gods, E.Supp. 262; but λιταὶ ἐμαυτοῦ ξυμμάχων τε prayers for myself, S.OC 1309: also c. gen. of that by which one prays,γενείου τοῦδ'.. ἐκτεῖναι λιτάς E.Or. 290
. (Poet., [dialect] Ion. and late Prose, BGU 74.15 (ii A. D.).)II Λιταί, αἱ, personified, Prayers of sorrow and repentance, Il.9.502 sq., AP11.361 (Autom.). -
15 μίασμα
A stain, defilement, esp. by murder or other crime, taint of guilt, A.Eu. 169 (lyr.), 281, etc.;οὐκ ἔστι γῆρας τοῦδε τοῦ μ. Id.Th. 682
;μ. φεύγων αἵματος E.Hipp.35
;μ. τῶν φυτευσάντων λαβεῖν S.OT 1012
; ;μ. τινὸς ἐπεξέρχεσθαι Id.4.3.6
;τὸ μ. εἰς αὑτὸν δέχεσθαι Pl.Lg. 871b
: in pl., A.Ag. 1420, Ch. 1017;αἱμάτων μιάσμασι χρανθεῖσα γαῖα Id.Supp. 265
, etc.II that which defiles, pollution, of persons,χώρας μ. καὶ θεῶν ἐγχωρίων Id.Ag. 1645
; πατροκτόνον μ. καὶ θεῶν στύγος, of Clytaemnestra, Id.Ch. 1028:μ. χώρας ἐλαύνειν S.OT97
; ὡς μ. τοῦδ' ἡμὶν ὄντος ib. 241: in Prose more generally,πνεῦμα μεμιασμένον νοσηροῖσι μιάσμασι Hp.Flat.5
. -
16 μισθός
μισθός, ὁ,A hire, μισθῷ ἔπι ῥητῷ for fixed wages, Il.21.445; μισθοῖο τέλος the end of our hired service, ib. 450;μισθὸς.. εἰρημένος ἄρκιος ἔστω Hes.Op. 370
;θητεύειν ἐπὶ μισθῷ παρά τινι Hdt.8.137
, cf. 5.65;πείθειν ἐπὶ μ. Id.8.4
;μισθοῦ ἕνεκα ὑπηρετεῖν X.An.2.5.14
: gen. μισθοῦ for hire, S.Tr. 560, Th.4.124, 7.25, D.19.94;μ. στρατεύεσθαι Plb.3.109.6
; μισθὸν δοῦναι, διδόναι, πορίζειν, E.Andr. 609, HF19, Ar.Eq. 1019; ὡς ἐς ἑξήκοντα ναῦς μηνὸς μισθόν as a month's pay, Th.6.8;μισθοὺς μεγάλους ἔφερον Thgn.434
, cf. Ar.Ach.66;μ. λαβεῖν Hdt. 8.117
, E.IT 593, Th.8.83;δέχεσθαι X.Ap.16
;φέρεσθαι Id.Oec.1.4
; μ. πράττεσθαι exact it, Pi.O.10(11).29, Pl.Prt. 325b;μ. αἰτεῖν Id.R. 345e
; hire, μ. ὄνων, πλοίου, PAmh.2.126.11,37.b esp. at Athens, pay, allowance for public service, μ. δικαστικός Sch.Ar.V. 299;μ. ἐκκλησιαστικός Luc.Dem.Enc.25
; ὁ τῆς πρυτανείας μ. pay received during the prytany, Aeschin.1.123.2 physician's fee,μ. ἄρνυσθαι Arist.Pol. 1287a36
.II generally, recompense, reward, Il.10.304, etc.;ἀρετῆς μ. Pl.R. 363d
, cf. Ev.Matt.5.12, etc. -
17 ξένιος
ξέν-ιος, α, ον, [dialect] Ion. [full] ξείνιος (as always in Hdt., and mostly in Hom., but ξένιος when the ult. is long, as in Od.14.158, 389, 15.514, al.):—A belonging to friendship and hospitality, hospitable, Ζεὺς ξ. as protector of the rights of hospitality, Ζεὺς ἐπιτιμήτωρ ἱκετάων τε ξείνων τε, ξείνιος, ὃς ξείνοισιν ἅμ' αἰδοίοισιν ὀπηδεῖ (cf. ξένος II) Od.9.271 ;Ζηνὸς.. ἐδείσατε μῆνιν ξεινίου Il.13.625
, cf. A.Ag.61, 362 (both anap.), al.; ὦ Ζεῦ ξένιε Cratin.III ; alsoἈπόλλων ξ. CIG2214e
([place name] Chios) ; ξ. τράπεζα the guests' table, Od.14.158, 17.155, Pi.I.2.39, etc.; ξ. κοίτα his guest's adultery, Id.P.3.32 ; ξ. τινί bound to one by ties of hospitality, Hdt.5.63 codd.2 ξείνια, [dialect] Att. ξένια (cf. ξεινήϊον), τά, friendly gifts, given to the guest by his host, esp. meat and drink,ξείνιά τ' εὖ παρέθηκεν, ἅ τε ξείνοις θέμις ἐστίν Il.11.779
, cf.18.387, Od.5.91, etc.;εἴ μοι ξ. δοίη 9.229
, cf. 19.185 (less freq. in sg.,ἵνα τοι δῶ ξείνιον 9.356
, cf. 20.296, Pi.P.4.35, SIG662.32 (Delos, ii B. C.));ξένια.. παρέσχε δαῖτα
as a friendly gift,A.
Ag. 1590 ;βοῦν ξένια ἔπεμψαν X.HG7.2.3
, cf. PCair.Zen.75.6 (iii B. C.) ;ξ. δοῦναι E.Cyc. 301
; ξ. λήψῃ ib. 342 ;δέξασθαι Lys.18.12
; ἐπὶ ξείνια καλέειν to invite one to meat, Hdt. 2.107, 5.18, cf. IG12.19.14,108, X.HG6.4.20, Vect.3.4, D.7.20, etc. ( ἐπὶ ξενίαν and ἐπὶ ξενίᾳ freq. as f.l., X.Vect.l.c., D.l.c., D.S.8.25, 13.83, D.H.1.40, Philostr.VA3.33, etc.) ;ἐπὶ ξείνια παραλαβεῖν τινα Hdt.4.154
; ξ. προθεῖναι, προθέσθαι, Id.7.29, 135 ;ἐπαγγείλασθαι καταγωγὴν καὶ ξ. Id.6.35
;ξενίοις δέχεσθαί τινα X.An.5.5.24
: freq. of presents sent by peaceful inhabitants to an army, ib.5.5.2, 14,25, al.; of provisions supplied to a king or official on a visit, Theopomp.Hist.22(d), PPetr.2p.25 (iii B. C.), PGrenf.2.14(b).9 (iii B. C.), etc.; also of tribute, LXX 2 Ki.8.2, OGI132.11 (Egypt, ii B. C.); of honoraria to artists, SIG689.10 (Delph., ii B. C.): metaph.,θάνατος ξένιά σοι γενήσεται E.Hel. 480
.II foreign, ἐπὶ ξενίας (sc. γῆς) Antipho 2.2.9, Pl.Cra. 429e, cf. Ath.Mitt.25.427 ;ἐν ξενίῃ Epigr.Gr. 1041.8
.2 ξ. κόσμος, in Crete, magistrate who tried suits with aliens, GDI4981.4,al. -
18 οἰκεῖος
A in or of the house, once in Hes., ;λέβης A. Fr.1
; ; of or for household affairs, domestic (for οἰκηΐη, v. οἰκία II),τὰ οἰ.
household affairs, property,Hdt.
2.37, S.Ant. 661 ;τὰ οἰ. ἀγαθά X.Oec.9.18
; τὰ οἰ. τὰ αὑτοῦ his household goods, Lys.13.41 ; opp. πολιτικά, Th.2.40 ; opp. τὰ τῆς πόλεως, Pl.Ap. 23b.2 Astrol., οἰ. ζῴδια domiciliary signs, Vett.Val.37.21, al.II of persons, of the same household, family, or kin, related, ὥς οἱ ἐόντες οἰκήϊοι as being akin to him, Hdt.4.65 ; οἰκεῖον οὕτως οὐδὲν.. ὡς ἀνήρ τε καὶ γυνή so closely akin, Men.647 ; ἀνὴρ οἰ. kinsman, relative, near friend, Hdt.1.108 ; οἱ οἰ. kinsmen, opp. οἱ ἀλλότριοι, And.4.15, cf. Th.2.51 ; opp. ὀθνεῖοι, Pl. Prt. 316c ; οἱ ἑωυτοῦ οἰκηϊότατοι his own nearest kinsmen, Hdt.3.65, cf. 5.5, D.18.288 ; of the tie itself, κατὰ τὸ οἰ. Ἀτρεῖ because of his relationship to Atreus, Th.1.9.2 friendly,εἴχομέν ποτε.. τὸν τόπον τοῦτον οἰ. D.4.4
; .III of things. belonging to one's house or family, one's own (defined asὅταν ἐφ' αὑτῷ ᾖ ἀπαλλοτριῶσαι Arist.Rh. 1361a21
),οἰ. ἄρουραι Pi.O.12.19
;σταθμοῖς ἐν οἰκείοισι A.Pr. 398
; γῆ, χθών, S.Aj. 859,Ant. 1203 ; οἰκεῖον, ἢ 'ξ ἄλλου τινός ; born in the house, or.. ? Id.OT 1162 ; αἱ οἰ. πόλεις their own cities, X.HG3.5.2 ; ἡ οἰ. (sc. γῆ), [dialect] Ion.ἡ οἰκηΐη Hdt.1.64
; [ ἀναθήματα] οἰκήϊα his own property, ib.92 ; πόλεμοι οἰ. wars in one's own country, of the Helot war in Laconia, Th.1.118, cf.4.64 ;σῖτος οἰ. καὶ οὐκ ἐπακτός
homegrown,Id.
6.20.2 = ἴδιος, one's own, personal, private,οἰκείων κερδέων εἵνεκα Thgn.46
;ἐὼν ἐν κακῷ οἰκηΐῳ Hdt.1.45
, cf. 153, Antipho 1.13 ;αἱ χεῖρες -ότεραι τοῦ σιδήρου Id.4.3.3
; μηδὲν -οτέρᾳ τῇ ἀπολαύσει with enjoyment not more our own, Th.2.38, cf. 7.70 ;ἀλλοτρίας γῆς πέρι οἰ. κίνδυνον ἔχειν Id.3.13
; οἰ. ξύνεσις mother wit, Id.1.138 ; πρὸς οἰκείας χερός by his own hand, S.Ant. 1176, etc.; for A.Ag. 1220, v. βορά.b in Stoic Philos., endeared by nature to all animals, including man,τὸ πρῶτον οἰ.
what is earliest endeared,Chrysipp.Stoic.
3.43, Hierocl. p.7A.2 c. dat. rei, belonging to, conformable to the nature of a thing,προοίμιον οἰ. ἑκάστῳ Pl.Lg. 772e
, cf. R. 468d, al., and freq. in Arist., as EN 1098a29 : also c. gen.,τὰ αὐτῶν οἰ. Pl.Phd. 96d
;οἰ. τῆς διαλεκτικῆς Arist.Top. 101b2
, cf. EN 1096b31, Rh. 1360a22 ;οἰ. πρός τι Plb.5.105.1
.b of persons, c. gen., a student of..,σοφίας Str.17.1.5
; addicted to,καινοτομίας Iamb.VP 30.176
.3 proper, fit, οἰ. κατάγελως fit subject for ridicule, Men. 160 ; οἰ. ὄνομα a word in its proper, literal sense, opp. metaphor, Arist. Rh. 1404b35.B Adv. οἰκείως has the same senses as the Adj., οἰ φέρε bear it like your own affair, Ar.Th. 197 ; διαλέγεσθαι οἰ. τινί converse familiarly with him, Th.6.57 ;οἰ. χρῆσθαί τινι
to be on familiar terms,X.
HG2.3.16 ;οἰ. διακεῖσθαί τινι Id.An.7.5.16
;πρός τι Plb.13.1.2
;οἰ. δέχεσθαί τινας D.18.215
;οἰ. ἔχειν τινί Id.4.4
, etc.: [comp] Comp.- ότερον Is. 1.49
; : [comp] Sup.- ότατα Plb.5.106.4
.2 affectionately, dutifully,ἔθαψε, περιέστειλεν οἰ. Men. 325.12
, cf. Th.2.60.3 literally, actually, Gal.Phil.Hist.39 D.4 Astrol., οἰ. σχηματίζεσθαι, of a planet, to be in its domicile, Vett.Val. 58.27, al.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οἰκεῖος
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19 παλαίωσις
A keeping for a long time, esp. of wine,παλαίωσιν δέχεσθαι Str.5.4.3
, cf. Plu.2.656b, Ath.1.33b, Xenocr. ap. Orib.2.58.140; of drugs, maturing, Hp.Decent.10; dilapidated condition of a house, Stud.Pal.22.131.7 (ii A. D.): metaph.,διελθεῖν εἰς π. LXX Na. 1.15
(2.1); μῆνις ὀργὴ εἰς π. ἀποτιθεμένη Andronic.Rhod.p.572 M.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > παλαίωσις
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20 παρά
πᾰρά [pron. full] [ρᾰ], [dialect] Ep. and Lyr. also [full] παραί: shortd. [full] πάρ, in Hom., Lyr. (but rarely in Trag., in lyr. passages, A.Supp. 553, S.Tr. 636), and in all dial ects exc. [dialect] Att., GDI5434.8 ([place name] Paros), IG5(2).3.14 (Tegea, iv B. C.), Inscr.Magn.26.28 (Thess.), etc.:—Prep. c. gen., dat., and acc., prop.A beside: hence,A WITH GEN. prop. denoting motion from the side of, from beside, from:I of Place,πὰρ νηῶν ἔλθωμεν Il.13.744
;παρὰ ναῦφιν ἐλευσόμεθ' 12.225
, etc.;παρ' Ὠκεανοῖο ῥοάων.. ἐπερχομένη Od.22.197
;πὰρ νηῶν ἀπώσεται Il.8.533
, etc.;δῶρα π. νηὸς ἐνεικέμεν 19.194
;φάσγανον ὀξὺ ἐρυσσάμενος π. μηροῦ 1.190
, cf. 21.173;σπασσάμενος.. ἄορ παχέος π. μηροῦ 16.473
; πλευρὰ παρ' ἀσπίδος ἐξεφαάνθη was exposed beside the shield, 4.468, cf. A.Th. 624.II commonly of Persons,1 with Verbs of going or coming, bringing, etc.,ἦλθε.. πὰρ Διός Il.2.787
;παρ' Αἰήταο πλέουσα Od.12.70
, etc.;ἀγγελίη ἥκει π. βασιλέος Hdt.8.140
.ά; αὐτομολήσαντες π. βασιλέως X.An.1.7.13
;ἐξεληλυθὼς παρ' Ἀριστάρχου D.21.117
; ὁ π. τινὸς ἥκων his messenger, X.Cyr.4.5.53; soοἱ π. τινός Th.7.10
, Ev.Marc.3.21, etc.;ὅστις ἀφικνεῖτο τῶν π. βασιλέως πρὸς αὐτόν X.An.1.1.5
, etc.; τεύχεα καλὰ φέρουσα παρ' Ἡφαίστοιο from his workshop, Il.18.137, cf. 617, etc.;ἀπαγγέλλειν τι π. τινός X.An.2.1.20
;σὺ δὲ οἰμώζειν αὐτοῖς παρ' ἐμοῦ λέγε Luc.DMort.1.2
.2 issuing from a person, γίγνεσθαι π. τινός to be born from, Pl.Smp. 179b; λόγος (sc. ἐστί) π. Ἀθηναίων c. acc. et inf., Hdt.8.55: freq. following a Noun, δόξα ἡ π. τῶν ἀνθρώπων glory from (given by) men, Pl.Phdr. 232a; ἡ π. τινὸς εὔνοια the favour from, i. e. of, any one, X.Mem.2.2.12; τὸ παρ' ἐμοῦ ἀδίκημα done by me, Id.Cyr.5.5.13; τὰ π. τινός all that issues from any one, as commands, commissions, Id.An.2.3.4, etc.; or promises, gifts, presents, Id.Mem.3.11.13; τὰ παρ' ἐμοῦ my opinions, Pl.Smp. 219a; παρ' ἑωυτοῦ διδούς giving from oneself, i. e. from one's own means, Hdt. 2.129, 8.5;παρ' ἑαυτοῦ προσετίθει X.HG6.1.3
; νόμον θὲς παρ' ἐμοῦ by my advice, Pl.Prt. 322d; αὐτοὶ παρ' αὑτῶν of themselves, Id.Tht. 150d, cf. Phdr. 235c.3 with Verbs of receiving, obtaining, and the like ,τυχεῖν τινος π. τινός Od.6.290
, 15.158;πὰρ δ' ἄρα μιν Ταφίων πρίατο 14.452
;ἀρέομαι πὰρ μὲν Σαλαμῖνος Ἀθαναίων χάριν Pi.P.1.76
;εὑρέσθαι τι π. τῶν θεῶν Isoc.9.14
, cf. IG12.40.10; δέχεσθαι, λαμβάνειν, ἁρπάζειν π. τινός, Th.1.20, X.Oec.9.11, Hes.Th. 914; ἀντιάσαι, αἰτήσασθαι π. τινός, S.El. 870 (lyr.), X.HG3.1.4;ἀξιοῖ π. τοῦ ἰατροῦ φάρμακον πιὼν ἐξεμέσαι τὸ νόσημα Pl.R. 406d
;κόσμος τοῖς πράξασι γίγνεται π. τῶν ἀκουσάντων Id.Mx. 236e
: without Verb,ὁ καρπὸς ὁ π. τῶν δημάρχων IG12.76.27
: with Verbs of learning, etc.,μεμαθηκέναι π. τινῶν Hdt.2.104
, etc.4 with [voice] Pass. Verbs,πὰρ Διὸς.. μῆνις ἐτύχθη Il.15.122
;π. θεῶν ἡ τοιαύτη μανία δίδοται Pl.Phdr. 245c
, etc.; τὰ π. τῶν θεῶν σημαινόμενα, συμβουλευόμενα, X.Cyr.1.6.2; τὰ π. τινὸς λεγόμενα ib.6.1.42; τὰ π. τῆς τύχης δωρηθέντα the presents of.., Isoc.4.26;με π. σοῦ σοφίας πληρωθήσεσθαι Pl.Smp. 175e
.III rarely for παρά c. dat., by, near,πὰρ ποδός Pi.P.10.62
, 3.60; παρὰ δὲ κυανέων πελαγέων dub. l. in S.Ant. 966 (lyr.);τὸν Ῥειτὸν τὸν παρὰ τοῦ ἄστεως IG12.81.5
; πολλοὶ παρ' ἀμφοτέρων ἔπιπτον, = ἀμφοτέρωθεν, D.S.19.42.B WITH DAT. denoting rest by the side of any person or thing, answering the question where?I of Places, κατ' ἂρ ἕζετ'.. πὰρ πυρί, ἔκειτο π. σηκῷ, Od.7.154, 9.319;νέμονται π. πέτρῃ 13.408
;ἑσταότες παρ ὄχεσφιν Il.8.565
; πὰρ ποσὶ μαρναμένων ἐκυλίνδετο at their feet, 14.411, etc.; π. θύρῃσι at the door, 7.346;π. ῥηγμῖνι θαλάσσης 2.773
;δεῖπνον.. εἵλοντο παρ' ὄχθῃσιν ποταμοῖο Od.6.97
, cf. Il.4.475, 20.53, etc.;κεῖσθαι παρ' Ἅιδῃ S.OT 972
; παρ' οἴνῳ over wine, ib. 780, etc.II of persons, beside,πὰρ δὲ οἷ αὐτῷ εἷσε Θεοκλύμενον Od.15.285
;κεῖτο παρὰ μνηστῇ ἀλόχῳ Il.9.556
, cf. 6.246, etc.;παρ' ἀνδράσιν εὐνάζεσθαι Od.5.119
;δαίνυσθαι π. τινί 8.243
; πὰρ δέ οἱ ἑστήκει stood by him, Il.4.367.2 at one's house or place, with one,μένειν π. τισί 9.427
;θητευέμεν ἄλλῳ, ἀνδρὶ παρ' ἀκλήρῳ Od.11.490
;φιλέεσθαι π. τινί Il.13.627
; παρ' ἑωυτοῖσι at their own house, Hdt.1.105, cf. 86;παιδευθῆναι π. τινί X.Cyr.1.2.15
;καταλύειν π. τινί D.18.82
(butπαρά τινα καταλῦσαι Th.1.136
), etc.: hence οἱ παρ' ἐμοί those of my household, X.Mem.2.7.4, etc.; τὰ παρ' ἐμοί life with me, Id.An. 1.7.4; οἱ παρ' ἡμῖν ἄνθρωποι our people, Pl.Phd. 64b; ἡ παρ' ἡμῖν πολιτεία, ὁ παρ' ὑμῖν δῆμος, D.15.19; ὁ παρ' αὑτῷ βίοτος one's own life, S.OT 612;τὸ παρ' ἡμῖν πῦρ Pl.Phlb. 29f
; ;τὸ παρ' ἡμῖν σῶμα Pl.Phlb. 29f
; also, in one's hands,τὰ π. τοῖς Ἑλληνοταμίαις ὄντα IG12.91.6
;ἔχειν παρ' ἑωυτῷ Hdt. 1.130
, etc.; οὔπω παρ' ἐμοὶ τότ' ἦν λέγειν I had no right to speak then, Men.Epit.98.3 before, in the presence of,ἤειδε π. μνηστῆρσιν Od. 1.154
; before a judge,δίκας γίγνεσθαι π. τῷ πολεμάρχῳ IG12.16.9
;π. Δαρείῳ κριτῇ Hdt.3.160
;π. τῷ βασιλέϊ Id.4.65
;παρὰ δικασταῖς Th. 1.73
;εἰς κρίσιν καθιστάναι τινὰ π. τισί D.18.13
: hence παρ' ἐμοί in my judgement, Hdt.1.32, cf. S.Tr. 589, E.Heracl. 881, 1 Ep.Cor.3.19; π. τούτῳ μέγα δυνήσεται with him, Pl.Grg. 510e.4 in quoting authors, παρ' Ἐφόρῳ, παρ' Αἰσχίνῃ, π. Θουκυδίδῃ, in Ephorus, etc., Plb. 9.2.4, D.H.Comp.9,18.III Arc., = π. c. gen., from,καθὰ εἶχον τὰς ἰντολὰς π. τᾷ ἰδίᾳ πόλι SIG559.9
(Megalop., iii B. C.), cf. 558.10 (Ithaca, iii B. C.).C WITH ACCUS. in three main senses,I beside, near, by,II along,III past, beyond.I beside, near, by:1 with Verbs of coming, going, etc., to the side of, to,ἴτην π. νῆας Il.1.347
, cf. 8.220, etc.;βῆ.. π. θῖνα 1.34
, cf. 327, etc.; τρέψας πὰρ ποταμόν to the side of.., 21.603, cf. 3.187: more freq. of persons, εἶμι παρ' Ἥφαιστον to the chamber of H., 18.143, cf. Od.1.285, etc.;ἐσιόντες π. τοὺς φίλους Th.2.51
, etc.;φοιτᾶν π. τὸν Σωκράτη Pl.Phd. 59d
; πέμπειν ἀγγέλους, πρέσβεις π. τινά, Hdt. 1.141, Th.1.58, etc.;ἄγειν π. τινά Hdt.1.86
;καταφυγὴ π. φίλων τινάς Th.2.17
.2 with Verbs of rest, beside, near, by, sts. with ref. to past motion (expressed in such phrases asἧσο παρ' αὐτὸν ἰοῦσα Il.3.406
, cf. 11.577), , cf. 13.372; κεῖται ποταμοῖο παρ' ὄχθας lies stretched beside.., Il.4.487, cf. 12.381; παρ' ἔμ' ἵστασο come and stand by me, 11.314, cf. 592, 20.49, etc.;π. πυθμέν' ἐλαίης θῆκαν Od.13.122
;καταθέτω π. τὰ ἴκρια IG12.94.28
; κοιμήσαντο π. πρυμνήσια they lay down by.., Od.12.32, cf. 3.460;ὁ παρ' ἐμὲ καθήμενος Pl.Euthd. 271b
, cf. Phd. 89b; ἐκάθητο π. τὴν πύλην, π. τὴν ὁδόν, LXX Ge.19.1, Ev.Marc. 10.46;παρ' αὐτὸν τὸν καλέσαντα κατακείμενος δειπνῆσαι Thphr.Char. 21.2
, cf. Pl.Smp. 175c;ἐκαθέζετο π. τὸν Λύσιν Id.Ly. 211a
, cf. R. 328c;στὰς παρ' αὐτόν Id.Phd. 116c
;τέμενος νεμόμεσθα.. παρ' ὄχθας Il.12.313
, cf. 6.34, IG12.943.45;τοῦ Εὐρίπου, παρ' ὃν ᾤκει Aeschin.3.90
;κατελείφθη π. τὸν νηόν Hdt.4.87
;τὴν παρ' ἐμὲ ἐοῦσαν δύναμιν Id.8.140
.ά (v.l. ἐμοί); εἶπεν αὐτῷ μένειν παρ' ἑαυτόν X.Cyr.1.4.18
, cf. An.1.9.31, Ar.Fr. 451, Is.8.16, Alex.248, Demetr.Com. Nov.1.5, IG22.654.23 (iii B. C.), Plb.3.26.1, 11.14.3, 28.14.3;ἡ π. θάλασσαν Μακεδονία Th.2.99
, cf. S.El. 184 (lyr.), Tr. 636 (lyr.);Καρβασυανδῆς π. Καῦνον IG12.204.52
;τὸ κουρεῖον τὸ π. τοὺς Ἑρμᾶς Lys.23.3
, cf. And.1.62, Is.6.20, 8.35, Aeschin. 1.182, 3.88, Lycurg.112; (1).109 iii 146 (Epid.); παρ' ὄμμα before one's eyes, E.Supp. 484; π. πόδας on the spot, Phld.Ir.p.78 W., Rh.2.2 S.; immediately thereafter, Plb.1.7.5, 1.8.2, al.b [dialect] Dor., [dialect] Boeot., and Thess., = supr. B. 11.2, at the house of.., with a person, IG7.3171.7 (Orchom. [dialect] Boeot.), GDI 1717 (Delph.); παρ' ἁμὲ πολυτίματος [ὁ σῖτος] Ar.Ach. 759 (Megar.);τοῖς κατοικέντεσσι πὰρ ἀμμέ IG9(2).517.18
(Larissa, iii B. C.); τοῖ πὰρ ἀμμὲ πολιτεύματος ib.13;πεπολιτευκὼρ πὰρ ἁμέ Schwyzer 425.5
(Elis, iii/ii B. C.): so in [dialect] Att., θέμενος π. γυναῖκας depositing with.., Pl. R. 465c.3 with Verbs of striking, wounding, etc.,βάλε στῆθος π. μαζόν Il.4.480
, etc.;τὸν δ' ἕτερον.. κληῗδα παρ' ὦμον πλῆξε 5.146
;τύψε κατὰ κληῗδα παρ' αὐχένα 21.117
, cf. 4.525, 8.325, etc.; , cf. 17.310; δησάμενος τελαμῶνι π. σφυρόν ib. 290.4 with Verbs of placing, examining, etc., side by side with..,ὁ ἔλεγχος π. τὸν ἔλεγχον παραβαλλόμενος Pl.Grg. 475e
, cf. Hp.Mi. 369c, Smp. 214c, R. 348a; ;ἄλλα παρ' ἄλλατιθέμενα.. τῶν χρωμάτων Arist.Mete. 375a24
.b Geom., παραβάλλειν π. apply an area to (i. e. along) a finite straight line, Euc.1.44, Archim.Aequil.2.1;π. τὴν δοθεῖσαν αὐτοῦ γραμμὴν παρατείναντα Pl. Men. 87a
; ἡ [εὐθεῖα] παρ' ἣν δύνανται αἱ καταγόμεναι τεταγμένως the line to which are applied the squares of the or dinates, etc., Apollon. Perg.Con.1.11: hence,c Arith., παραβάλλειν τι π. τι divide by.. (v.παραβάλλω A.
VII. 2);μερίζω τι π. τι Dioph.4.33
; ἐπὶ γ π. ί multiply by 3 and divide by 10, PLond.5.1718.2 (vi A. D.).5 Geom., parallel to.., Democr.155, Arist. Top. 158b31, Archim.Sph. Cyl.1.12, al.6 metaph. in Gramm., like, as a parody of.., π. τὸ Σοφόκλειον, π. τὰ ἐν Τεύκρῳ Σοφοκλέους, Sch.Ar.Av. 1240, Nu. 584.b Gramm., of words which differ as compared with other words, π. τὸ τοῦ ἔρωτος ὄνομα σμικρὸν παρηγμένον ἐστίν.. [τὸ ἥρως] Pl.Cra. 398d, cf. 399a, Lg. 654a: hence, derived from.., π. τὸ ἔδαφος, δάπεδον, A.D. Pron.31.16; π. τὸ δρῶ δρᾶμα Sch.A.R.2.624;σύγκειται [τὸ αὐθέντης] π. τὸ εἷναι.. καὶ π. τὸ αὐτός Phryn.PSp.24
B.7 generally, of Comparison, alongside of, compared with, usu. implying superiority,δοκέοντες π. ταῦτα οὐδ' ἂν τοὺς σοφωτάτους ἀνθρώπων Αἰγυπτίους οὐδὲν ἐπεξευρεῖν Hdt.2.160
, cf. 7.20, 103;ἡλίου ἐκλείψεις αἳ πυκνότεραι π. τὰ ἐκ τοῦ πρὶν χρόνου μνημονευόμενα ξυνέβησαν Th.1.23
, cf. 4.6;τῶν ἁπάντων ἀπερίοπτοί εἰσι π. τὸ νικᾶν Id.1.41
;π. τὰ ἄλλα ζῷα ὥσπερ θεοὶ ἄνθρωποι βιοτεύουσι X.Mem.1.4.14
;φαίνεται π. τὸ ἀλγεινὸν ἡδὺ καὶ π. τὸ ἡδὺ ἀλγεινὸν ἡ ἡσυχία Pl.R. 584a
, cf. Phdr. 236d, La. 183c, al.;εὐδαίμων μᾶλλον π. πάντας BCH26.332
([place name] Halae);προετέρει π. πάντας PSI 4.422.34
(iii B. C.): sts. implying inferiority or defect, ἠλάττωσας αὐτὸν βραχύ τι παρ' ἀγγέλους a little lower than the angels, LXX Ps. 8.6; μιᾷ ἡμέρᾳ ὑστεροῦσι π. τὸν ἥλιον lag one day behind the sun, Gem.8.19; so perh. παρ' αὐτόν, ὑπὲρ αὐτόν (has passed the ball?) short of him, beyond him, Antiph.234; μέγα τοι ἡμέρα παρ' ἡμέραν γιγνομένη γνώμην ἐξ ὀργῆς μεταστῆσαι one day compared with another is important.., a day's delay makes a difference, Antipho 5.72; τί γὰρ παρ' ἦμαρ ἡμέρα τέρπειν ἔχει προσθεῖσα κἀναθεῖσα τοῦ γε κατθανεῖν; what joy has one day compared with another to offer, since it only brings us nearer to, or farther from, death (which is neither good nor evil)? S.Aj. 475; ὃς μὲν κρίνει (prefers) ἡμέραν παρ' ἡμέραν, ὃς δὲ κρίνει (approves)πᾶσαν ἡμέραν Ep.Rom.14.5
.8 with Verbs of estimating, to set at so and so much, hence π. = equivalent to.., ταρβῶ μὴ.. θῆται παρ' οὐδὲν τὰς ἐμὰς ἐπιστολάς set at nought, E.IT 732, cf. A. Ag. 229 (lyr.);παρ' οὐδὲν ἄγειν S.Ant.35
; π. μικρὸν ἡγεῖσθαι or ποιεῖσθαί τι hold of small account, Isoc.5.79, D.61.51;παρ' ὀλίγον ποιεῖσθαί τινα X.An.6.6.11
; so with εἶναι, etc., παρ' οὐδέν ἐστι are as nothing, S.OT 983, cf. Ant. 466; ;οὐ π. μέγα ἔσεσθαι τὸ πταῖσμα Arr.An.1.18.6
; so perh. π. σμικρὰ κεχώρηκε have turned out of little account, have amounted to little, Hdt.1.120.b in Accountancy, without a verb, π. τὴν καταλλαγήν on account of κ., PHib.1.100.4 (iii B. C.).9 of correspondence, ὀφείλειν στατῆρα π. στατῆρα stater for stater (one to each of two creditors), BCH50.214 (Thasos, v B. C.);πληγὴν π. πληγὴν ἑκάτερον Ar.Ra. 643
; συνεῖναι ἑκατέρῳ ἡμέραν παρ' ἡμέραν stayed day for day with each, D.59.46; hence of alternation, ποιεῖσθαι ἁγνείας καὶ θυσίας δύο π. δύο, of four priests acting two and two alternately, BGU1198.12 (i B. C.); τοῦ καθημερινοῦ ἢ μίαν π. μίαν (sc. ἡμέραν) [πυρετοῦ] quotidian or tertian fever, ib.956.3 (iii A. D.): sts. without doubling of the Noun, παρ' ἡμέρην, opp. καθ' ἡμέρην, tertian, opp. quotidian, Hp.Aph.1.12; καθ' ἡμέραν, παρ' ἡμέραν, π. δύο, π. τρεῖς every day, every second day, every third (fourth) day, Arr.Epict.2.18.13; π. μίαν every second day, Plb.3.110.4; παρ' ἐνιαυτόν every second year, Plu.Cleom.15; παρ' ἔτος year and year about, Arist.GA 757a7; every second year, Paus.8.15.2; π. μέρος by turns (v. μέρος II. 2);ὁ ἀνὰ μέρος παρ' ἓξ μῆνας ὑπὲρ γῆν τε καὶ ὑπὸ γῆν γινόμενος Ἄδωνις Corn. ND28
; π. μῆνα τρίτον every third month, Arist.HA 582b4, cf. Plu.2.942e; but π. τρία [ἔτεα] prob. every fourth year, IG5(2).422 ([place name] Phigalea), cf. Arr.Epict. l.c.; ἕνα παρ' ἕνα παραλειπτέον every second one, Nicom.Ar.1.18; ἕνα π. δύο ([etym.] τρεῖς) every third (fourth) one, ibid.; παρὰ δ' ἄλλαν ἄλλα μοῖρα διώκει now one now another, E.Heracl. 611.10 precisely at the moment of, παρ' αὐτὰ τἀδικήματα flagrante delicto, D.18.13, 21.26;ἀποδώσω π. τὸν εὔθυνον τὸ καθῆκον IG12.188.31
; π. τοιοῦτον καιρόν, π. τὰς χρείας, D.20.41,46; π. τὰ δεινά in the midst of danger, Plu.Ant.63;π. τὴν πρώτην γένεσιν Jul.Or.1.10b
; π. τὴν πρώτην (sc. ἐπίθεσιν) at the first attack, Hld.9.2;π. γε τὴν πρώτην ὁρμήν Ael.NA14.10
.b distributively, whether of Time, π. τὰ ἑβδομήκοντα ἔτεα in each complete period of seventy years, Hdt.1.32;ἐν ταῖς ὁδοιπορίαις π. στάδια διακόσια.. τοῖς ἑκατὸν σταδίοις διήνεγκαν ἀλλήλων X.Oec.20.18
; πὰρ Ϝέτος each year, every year, Tab.Heracl. 1.101;π. τὸν ἐνιαυτὸν ἕκαστον IG12(7).5.14
([place name] Amorgos); παρ' ἆμάρ τε καὶ νύκτα day and night, B.Fr.7; or more generally, πὰρ τὰν ἐλαίαν in respect of each olive plant, Tab.Heracl.1.122; παρ' ἡμέραν αἱ ἀμίαι πολὺ ἐπιδήλως αὐξάνονται from day to day, per day, Arist.HA 571a21;τὸ παρ' ἑκάστην βάσιν γινόμενον μικρὸν πολὺ γίνεται π. πολλάς Id.Pr. 881b26
;ἡ παρ' ἡμέραν χάρις D.8.70
;τὸ παρ' ἑκάστην ἡμέραν ἡδύ Pl. Lg. 705a
.c παρ' ἆμαρ on (this) day, to-day, τὸ μὲν πὰρ ἆμαρ, τὸ δέ .. to-day and to-morrow, Pi.P.11.63; but παρ' ἦμαρ to-morrow, S. OC 1455 (lyr.).d throughout a period of time,π. τὴν ζόην Hdt. 7.46
;π. τὸν βίον ἅπαντα Pl.Lg. 733a
;π. πάντα τὸν χρόνον D.18.10
; also more loosely, during, π. τὴν πόσιν while they were drinking, Hdt.2.121.δ; π. τὸν πότον Aeschin.2.156
;π. τὴν κύλικα Plu.Ant.24
; π. δεῖπνον or π. τὸ δεῖπνον, Id.2.737a,674f.II along,ὄνος παρ' ἄρουραν ἰών Il.11.558
;βῆ δὲ θέειν π. τεῖχος 12.352
;π. ῥόον Ὠκεανοῖο ᾔομεν Od. 11.21
;ἔπλεον π. τὴν ἤπειρον Hdt.7.193
;π. πᾶσαν τὴν ὁδόν Isoc.4.148
; ὀρθὴν παρ' οἶμον.. τύμβον κατόψει straight along the road, E.Alc. 835;παρ' ὅλην τὴν φάραγγα Plb.10.30.3
; παρ' αὐτὴν τὴν χαράδραν παραπορευομένων ib.9; for παραβάλλειν π., v. supr. c. 1.4b.2 strictly according to, without deviating from,εἶμι π. στάθμην ὀρθὴν ὁδόν Thgn. 945
, cf. S.Fr.474.5; ὠμοί τε δούλοις πάντα καὶ π. στάθμην, i.e. too strict, A.Ag. 1045; π. τὸν λόγον ὃν ἀποφέρουσιν.. ἐπιδείξω I will prove to you strictly according to the accounts which they themselves submit, D.27.34.III past, beyond,παρὰ σκοπιὴν καὶ ἐρινεὸν ἠνεμόεντα.. ἐσσεύοντο Il.22.145
, cf. Od.3.172, 24.12;βῆ δὲ π. Κρουνούς h.Ap. 425
; π. τὴν Βαβυλῶνα παριέναι pass by Babylon, X.Cyr.5.2.29; παρ' αὐτὴν τὴν χύτραν ἄκραν ὁρῶντες looking over the edge of.., Ar.Av. 390.2 metaph., over and above, in addition to,οὐκ ἔστι π. ταῦτ' ἄλλα Id.Nu. 698
;π. ταῦτα πάντα ἕτερόν τι Pl.Phd. 74a
, cf.R. 337d, D.18.139, X.HG 1.5.5; ἑκὼν ἐπόνει π. τοὺς ἄλλους more than the others, Id.Ages.5.3, cf. Mem.4.4.1, Oec.20.16;ἃ τῷ ῥαψῳδῷ προσήκει καὶ σκοπεῖσθαι καὶ διακρίνειν π. τοὺς ἄλλους ἀνθρώπους Pl. Ion 539e
.3 metaph., in excess over, πὰρ δύναμιν beyond one's strength, Il.13.787, cf. Th.1.70, Hyp.Lyc.16, Arist.Rh.Al. 1423b29;π. τὴν δ. Id.Po. 1451b38
.4 metaph., in transgression or violation of,π. μοῖραν Od.14.509
;π. μοῖραν Δίος Alc.Supp. 14.10
; παρ' αἶσαν, παρὰ δίκαν, Pi.P.8.13, O.2.16, etc.;π. τὸ δίκαιον Th.5.90
, etc.; π. τὰς σπονδάς, τὸν νόμον, Id.1.67, X.HG1.7.14;π. φύσιν Th.6.17
, cf. Pl.Lg. 747b; π. τὴν στήλην prob. in IG12.45.20; π. καιρόν out of season, Pi.O.8.24, etc.; π. γνώμαν ib.12.10, cf. A.Supp. 454; π. δόξαν, π. τὸ δοκοῦν ἡμῖν, π. λόγον, Th.3.93, 1.84, Plb.2.38.5; παρ' ἐλπίδα or ἐλπίδας, A.Ag. 899, S.Ant. 392, etc.; πὰρ μέλος out of tune, Pi.N.7.69;π. τὴν ἀξίαν Th.7.77
, etc.; π. τὸ εἰωθός, τὸ καθεστηκός, Id.4.17, 1.98.5 π. τοσοῦτον ἦλθε κινδύνου, = παρῆλθε τοσοῦτον κινδύνου, passed over so much ground within the sphere of danger, i.e. incurred such imminent peril, Id.3.49, cf. 7.2; in such phrases the tmesis was forgotten, and the acc. came to be governed by παρά, which thus came to mean 'by such and such a margin', ' with so much to spare', ἐνίκησαν π. πολύ, ἡσσηθέντες π. πολύ, Id.1.29, 2.89, cf. Pl. Ap. 36a; παρὰ δ' ὀλίγον ἀπέφυγες only just, E.IT 870 (lyr.); ; δεινότατον π. πολύ by far, Ar.Pl. 445; παρ' ὅσον quatenus, Luc.Nec.17, etc.; π. δύο ψήφους ἀπέφυγε by two votes, Hyp.Eux.28, cf. D.23.205;π. τέτταρας ψήφους μετέσχε τῆς πόλεως Is.3.37
; π. τοσοῦτον ἐγένετο αὐτῷ μὴ περιπεσεῖν by so much (= little) he missed falling in with.., Th.8.33; π. πέντε ναῦς πλέον ἀνδρὶ ἑκάστῳ ἢ τρεῖς ὀβολοὶ ὡμολογήθησαν ib.29; οὐ π. μικρὸν ἐποίησαν they made no little difference, Isoc.4.59.b in phrases like π. τοσοῦτον ἦλθε κινδύνου, τοσοῦτον was sts. understood of the interval from danger, etc., and παρά came to mean 'by so much short of' (τὸ π. μικρὸν ὥσπερ οὐδὲν ἀπέχειν δοκεῖ Arist.Ph. 197a29
), within such and such a distance of, so near to, τὴν Ἠϊόνα π. νύκτα ἐγένετο (sc. αὐτῷ) λαβεῖν he was within one night of taking E., Th.4.106; π. μικρὸν ἦλθον ἀποθανεῖν I came within a little of.., Isoc. 19.22, cf. Plb.1.43.7, Plu. Caes. 39; παρ' ἐλάχιστον ἦλθε.. ἀφελέσθαι was within an ace of taking away, Th.8.76; παρ' οὐδὲν μὲν ἦλθον ἀποκτεῖναι (were within a mere nothing, within an ace of killing him),ἐξεκήρυξαν δ' ἐκ πόλεως Aeschin. 3.258
, cf. Plu.Pyrrh. 14, Alex.62; π. τοσοῦτον ἦλθε διαφυγεῖν so near he came to escaping, Luc.Cat.4; ;παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14
, cf. 2.55.4, D.S.17.42: hence without ἐγένετο or ἐλθεῖν, π. μίαν μονάδα (less) by one, i.e. less one, Nicom.Ar.1.8; τεσσαράκοντα π. μίαν, = 39, 2 Ep.Cor.11.24; παρ' ἕνα τοσοῦτοι the same number less one, Plu. Publ.9; σύ μοι παρ' ἕνα ἥκεις ἄγων you have brought me one too few, Luc.Cat.4;δύναται π. δύο συλλαβὰς εἶναι τὸ καταληκτόν Heph.4.2
; τὰ ὁλοκόττινα ηὑρέθησαν π. ἑπτὰ κεράτια seven carats short, PMasp.70.2 (vi A. D.); πάντες παρ' ἕνα, πάντες παρ' ὀλίγους, all save one (a few), Plu.Cat.Mi.20, Ant.5;ἔτη δύο π. ἡμέρας δύο IG5(1).801
([place name] Laconia); of one Μάρκος, θηρίον εἶ π. γράμμα you are a bear ([etym.] ἄρκος) all but a letter, AP11.231 (Ammian.); ὡς π. τι καὶ τὰς ὄψεις ἀφανίσαι so that he all but (lit. less something) lost his sight, Vett.Val.228.6; π. τι βυθίζεσθαι v.l. in Ev.Luc.5.7; τὸ π. τοῦτο the figure less that, i.e. the remainder or difference, PTeb.99.10 (ii B. C.), cf. POxy.264.4 (i A. D.), PAmh.2.148.5 (v A. D.); hence of any difference whether of excess or defect, οὐδὲν π. τοῦτο ποιούμενοι τοὺς.. Λευκανούς τε καὶ τοὺς.. Σαυνίτας making no difference between.., Str.6.1.3, cf. 14.5.11, Plu.2.24c.6 hence of the margin by which anything increases or decreases, and so of the cause according to which anything comes into existence or varies,τὸ εὖ π. μικρὸν διὰ πολλῶν ἀριθμῶν γίνεται Polyclit.2
(cf. μικρός III. 5 c); διαφέρει π. τὰς τῶν παθημάτων ἐναντιώσεις according to.., Arist.HA 486b5;μεταπίπτει π. τὰ κλίματα Gem. 5.29
, cf. 11.5, al.; π. τὰ πράγματα cj. in Apollod.Car.11.7 more generally of the margin by which an event occurs, i.e. of the necessary and sufficient cause or motive (τὸ μὴ π. τοῦτο γίνεσθαι τότε λέγομεν, ὅταν ἀναιρεθέντος τούτου μηδὲν ἧττον περαίνηται ὁ συλλογισμός Arist.APr. 65b6
, cf. 48a24, al.), κεινὰν π. δίαιταν just for the sake of unsatisfying food, Pi.O.2.65; ἕκαστος οὐ π. τὴν ἑαυτοῦ ἀμέλειαν οἴεται βλάψειν each thinks that his own negligence will not suffice to cause injury, Th.1.141, cf. Isoc.3.48; π. τὴν αὑτοῦ ἁμαρτίαν all through his own fault, Antipho 3.4.5, cf. Isoc.6.52, D.4.11, 18.232; πολλὰ.. ἐστιν αἴτια τούτων, καὶ οὐ παρ' ἓν οὐδὲ δύ' εἰς τοῦτο τὰ πράγματ' ἀφῖκται not from one or two causes only, Id.9.2; οὐ π. τοῦτο οὐκ ἔστι it does not follow that it is not.., 1 Ep.Cor.12.15; π. τὸ τὴν ἀρίθμησιν ποιήσασθαι ἐξ ἑτοίμου τοὺς ἐργώνας οὐκ ὀλίγα χρήματα περιεποίησε τῇ πόλει by the simple fact of prompt payment, IPE12.32B35 (Olbia, iii B. C.); , cf. Plb.3.103.2, 18.28.6, al.; οὐδεὶς παρ' ἑαυτόν ἐστι βασιλεύς thanks to himself alone, Aristeas 224;παρ' αὑτὸν ἀτυχεῖ Arr.Epict.3.24.2
, cf. Phld.Rh.2.16 S.;παρ' ἡμᾶς ἡ τῶν ἀγαθῶν ἀπόστασις Hierocl. in CA25p.477M.
; εἶναι π. τοῦτο σωτηρίαν τε πόλει καὶ τοὐναντίον, i.e. on this depends.., Pl.Lg. 715d, cf. X.Eq.Mag.1.5, D.C.Fr.36.5;π. μίαν ἡμέραν καὶ ἓν πρᾶγμα καὶ ἀπόλλυται προκοπὴ καὶ σῴζεται Epict.Ench.51.2
; π. τὸ Ἕλληνά με εἶναι just because I am a Greek, UPZ7.13 (ii B. C.);π. τὸ ἀγαπᾶν αὐτὸν αὐτήν LXX Ge.29.20
, cf. Ex.14.11; later more loosely, because of.., Phld.Rh.1.158 S., Gem.6.24, etc.; οὐδὲν π. σὲ γέγονε it is no fault of yours, PRyl.243.6 (ii A. D.), cf. POxy.1420.7 (ii A. D.).8 of a limit of possibility,εἴπερ ἐνεδέχετο π. τοὺς παρόντας καιρούς D.18.239
; πεῖσαι τό γε παρ' αὑτόν to persuade (the judges) so far as in you lies, Arr.Epict.2.2.20; οἴμωζε παρ' ἐμέ as far as I am concerned, for all I care, Ar.Av. 846.D POSITION: παρά may follow its Subst. in all three cases, but then becomes by anastrophe πάρα: when the ult. is elided, the practice varies,τῇσι παρ' Il.18.400
; but Ἡφαίστοιο πάρ' ib. 191.F πάρα (with anastrophe) stands for πάρεστι and πάρεισι, Il.1.174, Hes.Op. 454, A.Pers. 167, Hdt.1.42, al., S.El. 285, Ar.Ach. 862, etc.G IN COMPOS.,I alongside of, beside, of rest, παράκειμαι, παράλληλοι, παρέζομαι, πάρειμι (εἰμί), παρίστημι; of motion, παραπλέω, πάρειμι ([etym.] εἶμι).II to the side of, to, παραδίδωμι, παρέχω.IV metaph.,2 of comparison, as in παραβάλλω, παρατίθημι.3 of alteration or change, as in παραλλάσσω, παραπείθω, παραπλάσσω, παρατεκταίνω, παραυδάω, παράφημι.4 of a side-issue, παραπόλλυμι. (Cogn. with Goth. faúr 'along', Lat. por-.)
См. также в других словарях:
δέχεσθαι — δέχομαι take pres inf mp … Greek morphological index (Ελληνική μορφολογικούς δείκτες)
Colédoco — (Del gr. khole, bilis + dekesthai, recibir.) ► adjetivo/ sustantivo masculino ANATOMÍA Se aplica al conducto formado por la unión de los conductos cístico y hepático, que lleva la bilis al duodeno. * * * colédoco (del gr. «cholēdóchos», que… … Enciclopedia Universal
άντλος — ἄντλος, ο κ. ἄντλον, το (Α) 1. αμπάρι πλοίου 2. το ακάθαρτο νερό που συρρέει στο εσωτερικό του πλοίου 3. μτφ. συσσώρευση δεινών, δυσχερειών 4. η θάλασσα 5. φρ. «ἐν ἄντλῳ τιθέναι» ρίχνω στη θάλασσα, εξαφανίζω 6. κάδος, κουβάς. [ΕΤΥΜΟΛ. Πιθ. ο τ.… … Dictionary of Greek
δέχομαι — (AM δέχομαι Α και δέχνυμαι και δέκομαι) 1. παραλαμβάνω κάτι, παίρνω κάτι που μού προσφέρεται ή μού αποστέλλεται 2. συγκεντρώνω, μαζεύω, χωράει μέσα μου («η φιάλη δεν τό δέχτηκε όλο το νερό», «ὀπὸν κάδοις δέχομαι») 3. ανέχομαι, υπομένω («δεν… … Dictionary of Greek
δίκη — Με τον όρο δ. υποδηλώνεται το σύνολο των πράξεων οι οποίες αποτελούν την ιδιαίτερη εκείνη νομική σχέση που ονομάζεται δικονομική σχέση και αναπτύσσεται μεταξύ των ενδιαφερομένων μερών και των δικαστικών οργάνων του κράτους προς τον σκοπό της… … Dictionary of Greek
επαγόρευσις — ἐπαγόρευσις, η (Α) επικήδειος ή επιτάφιος λόγος («φιλεῑ μὴ δέχεσθαι μῆκος ἤ τοιάδε ἐπαγόρευσις», Θεμίστ.) … Dictionary of Greek
ευκταίος — α, ο (ΑΜ εὐκταῑος, α, ον) 1. αυτός τον οποίο εύχεται κάποιος και επιθυμεί να γίνει, ο επιθυμητός, ο ποθητός (α. «ευκταία η συνεργασία τών κομμάτων» β. «γάμος γάρ... εὐκταῑον κακόν», Μέν.) 2. αυτός τον οποίο εύχεται κάποιος να αποκτήσει («Ἅιδου … Dictionary of Greek
ευσπλαγχνία — και ευσπλαγχνιά και ευσπλαχνιά και σπλαχνιά, η (ΑΜ εὐσπλαγχνία Μ και εὐσπλαχνία) [εύσπλαγχνος] ευγένεια και λεπτότητα συναισθημάτων για τις ταλαιπωρίες τών άλλων, διάθεση να συμπαρασταθεί κανείς και να βοηθήσει κάποιον που πάσχει, συμπόνια,… … Dictionary of Greek
κρούω — (AM κρούω) 1. χτυπώ, πλήττω (α. «κρούσας δέ πλευρά», Ευρ. β. «κρούειν δὲ τοῑς ποσὶ τὴν γῆν ἐφ ἧς βεβηκότες ἧσαν», Αρρ.) 2. πλήττω τις χορδές έγχορδου μουσικού οργάνου ή, γενικά, παίζω μουσικό όργανο («ψῆλαι καὶ κρούειν τῷ πλήκτρῳ», Πλάτ.) νεοελλ … Dictionary of Greek
λαιός — Μυθολογικό πρόσωπο. Βασιλιάς της αρχαίας Θήβας, εγγονός του Κάδμου, γιος του Λάβδακου και πατέρας του Οιδίποδα. Βλ. λ. Λαβδακίδες. * * * (I) λαιός, ὁ (Α) το πουλί πετροκότσυφας («τούτων ὅμοιος τῷ μέλανι κοττύφῳ ἐστὶ λαιός», Αριστοτ.). [ΕΤΥΜΟΛ. Η… … Dictionary of Greek
λύνω — και λύω και λυώ (AM λύω, Μ και λύνω και λυῶ) 1. ανοίγω ή χαλαρώνω κάτι δεμένο, αφαιρώ τους δεσμούς που συνέχουν ένα πράγμα, ξεδένω, ξελύνω, ξεζώνω, ξεκρεμώ (α. «δεν μπορώ να λύσω αυτόν τον κόμπο» β. «οὐκ εἰμὶ ἱκανὸς λῡσαι τὸν ἱμάντα τῶν… … Dictionary of Greek