Перевод: с греческого на английский

с английского на греческий

to+remain+with

  • 41 λίπα

    Grammatical information: adv.
    Meaning: `fat, gleaming'.
    Other forms: in Hom. only elided ( ἀλείψασθαι) λίπ' ἐλαίῳ etc., unelided λίπα in Hp., Th. (cf. Leumann Hom. Wörter 309f.),
    Derivatives: Here, (as direct derivv., with ρ: ν-variation?): λιπαρός `fat, (of oil or unguent) gleaming, fruitful' (Il.) with λιπαρία `fatness' (Dsc.) and λιπαίνω `make fat, oil, anoint' (IA.) with λίπανσις `anointing' (medic.), λιπαντικός `good for anointing' (sch.), λιπασμός `anointing' (Dsc.), λίπασμα `fat substance' (Hp., hell.). More verbs are: λιπάω `gleaming from unguents' (τ 72, hell.), `anoint' (Nic.), λιπάζω trans. `id.' (Nic.). Innovated σ-stm (Schwyzer 512): λίπος n. `fat' (A., S., Arist.) with λιπώδης `fatty, oily' (Thphr.); also λίπας n. `id.' (Aret.; after κρέας?).
    Origin: XX [etym. unknown]
    Etymology: A formal agreement to λίπ-α from a root-noun (cf. Schwyzer 622) gives Skt. rip- f. "smearing on", `defilement, deceit'. Closely agreeing are λιπαρός and Skt. rip-rá- n. `discord, dirt', further λίπος and Skt. répas- n.' stain, dirt' (would be Gr. *λεῖπος); in the last case however we have independent parallel formations. Doubtful is Alb. laparós `defile' (s. Fraenkel Wb.; s. below). - (Not here ἀλείφω `anoint', with vowel prothesis; see s. v.). The other languages show diff. formations: nasal present Skt. li-m-p-áti `smear' (aor. 3. pl. midd. a-lip-s-ata;), Lith. li-m-p-ù, inf. lìp-ti `stick, be sticky'; yot-present in OCS pri-lьp-lǫ, inf. pri-lьp-ěti `stick'. With very diff. meaning Germ., e.g. OHG bi-līban `stay, remain'. Quite doubtful for its meaning Hitt. lip(p)ānzi (3. pl. pres.), `oppress (?)'. - More forms in Bq, WP. 2, 403f., Pok. 670f., W.-Hofmann s. lippus, Fraenkel Wb. s. lìpti 2. Vgl. λίπτω. So the meanings give no agreement.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > λίπα

  • 42 νεύω

    Grammatical information: v.
    Meaning: `nod, beckon, bend forward, grant'.
    Other forms: Aor. νεῦσαι, fut. νεύσω, - νεύσομαι (Il.), perf. νένευκα (E.) - νένευμαι (Ph.),
    Compounds: Often with prefix, e.g. ἀνα-, ἐπι-, κατα-.
    Derivatives: ( ἔκ-, ἀνά- etc.)- νεῦσις f. `nodding, bending' (Pl., LXX), νεῦμα n., also with ἐπι-, ἐν-, συν -, `nod' (A., Th., X.) with νευμάτιον (Arr.); νευστικός `bending' (Ph.). Expressive enlargement νευστάζω, rarely w. ἐπι-, `nod, beckon' (Il.); cf. βαστάζω, ῥυστάζω a.o. (Schwyzer 706, Chantraine Gramm. hom. 1, 338, Bechtel Lex. 234).
    Origin: IE [Indo-European] [767] * neu- `nod, beckon'
    Etymology: The retained diphthong in νεύω as well as νευστάζω points to an orig. *νεύσω (*νεύσι̯ω?), cf. a.o. γεύομαι and εὕω (s. vv.); the late forms νένευκα, - νένευμαι are of course based on νεύω. Except the - σ-, νεύω agrees with Lat. ab-, ad-nuō \< *-neu̯ō with the same meaning (to which the simplex nuō in gramm.). νεῦμα agrees with Lat. nūmen (\< * neu(s)-mn̥) prop. `nod', `godly governing etc.'; they are however easily understandable as independent innovations. -- Far remain however both Skt. návate `go, move (oneself)' (not quite certain; Mayrhofer s.v.) and Slav., e.g. Russ. núritь `bow the head' (s. Vasmer s.v.). -- WP. 2, 323 f, Pok. 767, W.-Hofmann s. nuō. Cf. νύσσω and νυστάζω.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > νεύω

  • 43 ξηρός

    Grammatical information: adj.
    Meaning: `dry, arid' (IA.; on the meaning Hesseling Sertum Nabericum [Leiden 1908] 145ff.).
    Compounds: Many compp., e.g. ξηρ-αλοιφέω `rub dry with oil' (Lex Solonis ap. Plu. Sol. 1), comp. of ξηρὸν ἀλείφειν (: *ξηρ-αλοιφός); cf. Schwyzer 726; ξηρό-βηξ, - χος m. `dry cough' (medic.; opposite ὑγρό-βηξ; Strömberg Wortstudien 100); κατά-, ἐπί-ξηρος a.o. (Hp., Arist.) beside κατα-, ἐπι-ξηραίνω; on the shades of meaning Strömherg Prefix Studies 153 f. a. 97 f.
    Derivatives: 1. ξηρότης, - ητος f. `dryness' (Att., Arist.); 2. ξηρίον n., ξηράφιον n. `desiccative powder' (medic., pap.); 3. ξηρώδης `dryish' (EM beside πυρώδης). 4. ξηραίνω, - ομαι, fut. - ανῶ, - ανοῦμαι (IA.), aor. ξηρᾶναι (- ῆναι), - ανθῆναι (Il.), perf. midd. ἐξήρασμαι (IA.), - αμμαι (hell.), often w. prefix as ἀνα-, ἀπο-, ἐπι-, κατα-, `become, make dry' with ( ἀνα-)ξήρανσις f. (Thphr., Gal.), ( ἀνα-, ἐπι-, ὑπερ-)ξηρασία, - ίη f. (Hp., Arist., Thphr.; on the formation Chantraine Form. 85), ( ἀνα-)ξηρασμός m. (medic.) `getting dry'; ( ἀνα-)ξηραντικός `getting dry' (Hp., Thphr.).
    Origin: IE [Indo-European] [625] * ksero- `dry'.
    Etymology: From ξηρός can hardly be separated ξερόν (s. v.); if this belongs with Lat. serēnus `bright, clear, hell, dry' (from * kseres-no-s), serescō `get dry', OHG serawēn `id.' etc. (WP. 1,503, Pok. 625 with Prellwitz BB 21, 92), ξηρός must contain a matching lengthened grade, an only theoretically convincing [if do] assumption. The question rises then, whether the more rare and formalized ποτὶ ( ἐπὶ) ξερόν goes back on a metrical shortening (Chantraine Gramm. hom. 1, 107). But the old equation with Skt. kṣārá- `burning, biting, sharp' (: kṣā́-yati `burn') is very suspect; s. Mayrhofer s. v. w. lit. -- Farther off remain (against Specht KZ 66, 201 ff. and Heubeck Würzb. Jb. 4, 201) σχερός and χέρσος (s. vv.). Maar e: ē ongewoon in IE. Mayrhofer KEWA 1, 288 doubts connection with the Sanskrit word.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ξηρός

  • 44 στέμβω

    Grammatical information: v.
    Meaning: = κινῶ συνεχῶς (EM), `to shake ceaselessly' (A. Fr. 440 = 635 M., also EM a.o. as explanation of ἀστεμφής), `to abuse, to vilify' (Eust.).
    Derivatives: Beside it without nasal: στόβος λοιδορία, ὄνειδος (Lyc., H.), στοβ-άζειν κακολογεῖν. - ασμάτων λοιδοριῶν H., ( ἐπι-)στοβέω `to mock, to taunt' (A. R., Epic. anon., EM). -- With aspirata: ἀστεμφής = ἀμετακίνητος (H.), `unshakable, firm' (ep. Il.). On στέμφῠλα n. pl. `squeezed olives or grapes, olive-, grape-mass' (IA.) s.v. -- With o-ablaut: στόμφ-ος m. `bombastic, high-flown speech' (Longin.), -ᾱξ, -ᾱκος m. `bombastic speaker, loudmouth' (Ar. Nu. 1367; from Aesch.), - άζω `to speak bombastically, to talk big' (Ar. a.o.) with - ασμός, - αστικός (Eust.); - όω `id.' (Phld.), - ώδης, - ός (sch.). Beside it στόμβος =- βαρύηχος, βαρύφθογγος (Hp. ap. Gal.).
    Origin: PG [a word of Pre-Greek origin] (V)
    Etymology: To the varying form of the above words (see Schwyzer 333 a. 692) correpond an as varying content. For στέμβω a meaning `push violently, shake caeselessly' is fitting, also for ἀστεμ-φής `unshakeable' (diff., hardly correct, s. v.). From there `maltreat, revile, ridicule' in στέμβω, - άζω, στόβος, - έω? Unclear remain thus στόμφος, - αξ etc. -- An attractive connection seems possile with the Germ. deverbative OHG stampfōn, MLD stampen, OSw. stampa etc. ' stampfen, smash' with OHG stampf m. `instrument with which to struck etc.', PGm. * stamp- (IE * stomb-); s. WP. 2, 623f., Pok. 1011 ff., also W.-Hofmann s. temnō (to be kept away), but cf. on στέφω. -- The forms without nasalization show that the word is Pre-Greek (not in Furnée); further note the variation στόμφος - στόμβος.
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στέμβω

  • 45 στόμα

    Grammatical information: n.
    Meaning: `mouth, muzzle, front, peak, edge' (Il.).
    Other forms: Aeol. στύμα (Theoc.), - ατος.
    Dialectal forms: Myc. Tomako, Tumako \/ στόμαργος\/ (Mühlestein Studi Micenei 2 (1967), 43ff. w. lit.; Killen, Minos 27-8, 1992-1993 [95],101-7
    Compounds: Many compp., almost all from the shorter stem (cf. below), e.g. στόμ-αργος `chattering, high-sounding' (trag.), to ἀργός (Willis AmJPh 63, 87 ff.: `shining' \> `bright' \> `loud'?), if not after γλώσσ-αργος, which could stand for γλώσσ-αλγος (s. on γλῶσσα w. lit.); Blanc RPh. 65, 1991, 59-66 analyses the word as στόμα + μάργος `furious', also BAGB 1996\/1, 8-9; cf. also Πόδ-αργος (s. πούς); on στομα-κάκη s. κακός; εὔ-στομος `with a beautiful mouth, speaking nicely', also = `silent' (Hdt., X. etc.); beside it, quite rarely, στοματ-ουργός `working with one's mouth, grandiloquent' (Ar.). κακο-στόματος (AP) for κακό-στομος (E. a.o.).
    Derivatives: 1. στόμ-ιον n. `mouth, opening, denture, bit, bridle' (IA.), rarely `mouth' (Nic.), with - ίς f. `halter' (Poll.); ἐπι-στομ-ίζω `to put in a bit' (Att.), also `to shut up one's mouth' (late). 2. στόμ-ις m. `hard-mouthed horse' (A. Fr. 442 = 649 M.; cf. Schwyzer 462 n. 3), also - ίας `id.' (Afric., Suid.). 3. - ώδης `speaking nicely' (S.), `savoury' (Sor.). 4. - ίζομαι `to take in the mouth' (Aq.), w. prefix, e.g. ἀπο-στομίζω `to remove the edge' (Philostr.). 5. - όω ( ἀνα- στόμα a.o.) `to stop the mouth, to provide with an opening, edge, to harden' (IA.) with - ωμα n. `mouth' (A.), `hardening, which is hardened, steel' (Cratin., Arist., hell. a. late), - ωμάτιον (Gloss.), - ωσις f. `hardening' (S., hell a. late), - ωτής = indurator (gloss.). -- Besides στομάτ-ιον n. dimin. (Sor.), - ικός `belonging to the mouth' (medic. a.o.), ἀπο-στοματ-ίζω `to repeat, to interrogate etc.' (Pl., Arist. etc.). -- On στόμαχος, στωμύλος s. vv.
    Origin: IE [Indo-European] [1035] * steh₃men- `mouth'
    Etymology: The etymol. unclear στόμα has secondarily joined the verbal nouns in - μα (Schwyzer 524 w. n. 5), with which the strong predilection for the short form στομ- in compp. and derivv. may be connected (cf. Georgacas Glotta 36, 163). But the n-stem is old and is found not only in Av. staman- m. `mouth (of a dog)' but also in Celtic, e.g. Welsh safn `jaw-bone'. So we must reconstruct * steh₃m-, which was in Greek replaced by the zero grade (* sth₃m-); on the short a of Avestan see Lubotsky Kratylos 42(1997) 56f. -- Far remain however the Germ. words for `voice', Goth. stibna, OHG stimna, stimma etc. and the Hitt. word for `ear', ištam-ana-, - ina-, prob. denominativ from ištamašzi `hear' (Frisk GHÅ 57, 19ff. = Kl. Schr. 79ff. w. lit.; diff. Kronasser Etymologie II 399).
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    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > στόμα

  • 46 ὡς

    ὡς (Hom.+; loanw. in rabb.) relative adv. of the relative pron. ὅς. It is used as
    ① a comparative particle, marking the manner in which someth. proceeds, as, like
    ⓐ corresponding to οὕτως=‘so, in such a way’: σωθήσεται, οὕτως ὡς διὰ πυρός he will be saved, (but only) in such a way as (one, in an attempt to save oneself, must go) through fire (and therefore suffer fr. burns) 1 Cor 3:15. τὴν ἑαυτοῦ γυναῖκα οὕτως ἀγαπάτω ὡς ἑαυτόν Eph 5:33; cp. vs. 28. ἡμέρα κυρίου ὡς κλέπτης οὕτως ἔρχεται 1 Th 5:2. The word οὕτως can also be omitted ἀσφαλίσασθε ὡς οἴδατε make it as secure as you know how = as you can Mt 27:65. ὡς οὐκ οἶδεν αὐτός (in such a way) as he himself does not know = he himself does not know how, without his knowing (just) how Mk 4:27. ὡς ἀνῆκεν (in such a way) as is fitting Col 3:18. Cp. 4:4; Eph 6:20; Tit 1:5 (cp. Just., A I, 3, 1 ὡς πρέπον ἐστίν). ὡς πᾶσα γυνὴ γεννᾷ GJs 11:2; ὡς ἀπεκαλύφθη AcPlCor 1:8.
    ⓑ special uses
    α. in ellipses (TestAbr A 12 p. 90, 22 [Stone p. 28] θρόνος … ἐξαστράπτων ὡς πῦρ; TestJob 20:3 χρήσασθαι … ὡς ἐβούλετο; JosAs 12:7 πρὸς σὲ κατέφυγον ὡς παιδίον ἐπὶ τὸν πατέρα) ἐλάλουν ὡς νήπιος I used to speak as a child (is accustomed to speak) 1 Cor 13:11a; cp. bc; Mk 10:15; Eph 6:6a; Phil 2:22; Col 3:22. ὡς τέκνα φωτὸς περιπατεῖτε walk as (is appropriate for) children of light Eph 5:8; cp. 6:6b. ὡς ἐν ἡμέρᾳ as (it is one’s duty to walk) in the daylight Ro 13:13. The Israelites went through the Red Sea ὡς διὰ ξηρᾶς γῆς as (one travels) over dry land Hb 11:29. οὐ λέγει ὡς ἐπὶ πολλῶν ἀλλʼ ὡς ἐφʼ ἑνός he speaks not as one would of a plurality (s. ἐπί 8), but as of a single thing Gal 3:16.—Ro 15:15; 1 Pt 5:3. Also referring back to οὕτως (GrBar 6:16 ὡς γὰρ τὰ δίστομα οὕτως καὶ ὁ ἀλέκτωρ μηνύει τοῖς ἐν τῷ κόσμῳ like articulate beings the rooster informs earth’s inhabitants) οὕτως τρέχω ὡς οὐκ ἀδήλως I run as (a person) with a fixed goal 1 Cor 9:26a. Cp. ibid. b; Js 2:12.
    β. ὡς and the words that go w. it can be the subj. or obj., of a clause: γενηθήτω σοι ὡς θέλεις let it be done (= it will be done) for you as you wish Mt 15:28. Cp. 8:13; Lk 14:22 v.l. (for ὅ; cp. ὡς τὸ θέλημά σου OdeSol 11:21). The predicate belonging to such a subj. is to be supplied in οὐχ ὡς ἐγὼ θέλω (γενηθήτω) Mt 26:39a.—ἐποίησεν ὡς προσέταξεν αὐτῷ ὁ ἄγγελος he did as (= that which) the angel commanded him (to do) Mt 1:24; cp. 26:19 (on the structure s. RPesch, BZ 10, ’66, 220–45; 11, ’67, 79–95; cp. the formula Job 42:9 and the contrasting negation Ex 1:17; s. also Ex 3:21f); 28:15.—Practically equivalent to ὅ, which is a v.l. for it Mk 14:72 (JBirdsall, NovT 2, ’58, 272–75; cp. Lk 14:22 above).
    γ. ἕκαστος ὡς each one as or according to what Ro 12:3; 1 Cor 3:5; 7:17ab; Rv 22:12. ὡς ἦν δυνατὸς ἕκαστος each person interpreted them as best each could Papias (2:16).
    δ. in indirect questions (X., Cyr. 1, 5, 11 ἀπαίδευτοι ὡς χρὴ συμμάχοις χρῆσθαι) ἐξηγοῦντο ὡς ἐγνώσθη αὐτοῖς ἐν τῇ κλάσει τοῦ ἄρτου they told how he had made himself known to them when they broke bread together Lk 24:35. Cp. Mk 12:26 v.l. (for πῶς); Lk 8:47; 23:55; Ac 10:38; 20:20; Ro 11:2; 2 Cor 7:15.
    ② a conjunction marking a point of comparison, as. This ‘as’ can have a ‘so’ expressly corresponding to it or not, as the case may be; further, both sides of the comparison can be expressed in complete clauses, or one or even both may be abbreviated.
    ⓐ ὡς is correlative w. οὕτως=so. οὕτως … ὡς (so, in such a way) … as: οὐδέποτε ἐλάλησεν οὕτως ἄνθρωπος ὡς οὗτος λαλεῖ ὁ ἄνθρωπος J 7:46. ὡς … οὕτως Ac 8:32 (Is 53:7); 23:11; Ro 5:15 (ὡς τὸ παράπτωμα, οὕτως καὶ τὸ χάρισμα, both halves to be completed), 18. ὡς κοινωνοί ἐστε τῶν παθημάτων, οὕτως καὶ τῆς παρακλήσεως as you are comrades in suffering, so (shall you be) in comfort as well 2 Cor 1:7. Cp. 7:14; 11:3 v.l.—ὡς … καί as … so (Plut., Mor. 39e; Ath. 15, 2) Mt 6:10; Ac 7:51; 2 Cor 13:2; Gal 1:9; Phil 1:20.
    ⓑ The clause beginning w. ὡς can easily be understood and supplied in many cases; when this occurs, the noun upon which the comparison depends can often stand alone, and in these cases ὡς acts as a particle denoting comparison. οἱ δίκαιοι ἐκλάμψουσιν ὡς ὁ ἥλιος the righteous will shine out as the sun (shines) Mt 13:43. ὡς ἐπὶ λῃστὴν ἐξήλθατε συλλαβεῖν με as (one goes out) against a robber, (so) you have gone out to arrest me 26:55 (Mel., P. 79, 574 ὡς ἐπὶ φόνιον λῄστην). γίνεσθε φρόνιμοι ὡς οἱ ὄφεις be (as) wise as serpents (are) 10:16b. Cp. Lk 12:27; 21:35; 22:31; J 15:6; 2 Ti 2:17; 1 Pt 5:8.
    ⓒ Semitic infl. is felt in the manner in which ὡς, combined w. a subst., takes the place of a subst. or an adj.
    α. a substantive
    א. as subj. (cp. Da 7:13 ὡς υἱὸς ἀνθρώπου ἤρχετο; cp. 10:16, 18) ἐνώπιον τοῦ θρόνου (ἦν) ὡς θάλασσα ὑαλίνη before the throne there was something like a sea of glass Rv 4:6. Cp. 8:8; 9:7a. ἀφʼ ἑνὸς ἐγενήθησαν ὡς ἡ ἄμμος from one man they have come into being as the sand, i.e. countless descendants Hb 11:12.
    ב. as obj. (JosAs 17:6 εἶδεν Ἀσενὲθ ὡς ἅρμα πυρός) ᾂδουσιν ὡς ᾠδὴν καινήν they were singing, as it were, a new song Rv 14:3. ἤκουσα ὡς φωνήν I heard what sounded like a shout 19:1, 6abc; cp. 6:1.
    β. as adjective, pred. (mostly εἶναι, γίνεσθαι ὡς; the latter also in rendering of ךְּ to express the basic reality of something: GDelling, Jüd. Lehre u. Frömmigkeit ’67, p. 58, on ParJer 9:7) ἐὰν μὴ γένησθε ὡς τὰ παιδία if you do not become child-like Mt 18:3. ὡς ἄγγελοί εἰσιν they are similar to angels 22:30. πᾶσα σὰρξ ὡς χόρτος 1 Pt 1:24. Cp. Mk 6:34; 12:25; Lk 22:26ab; Ro 9:27 (Is 10:22); 29a (Is 1:9a); 1 Cor 4:13; 7:7f, 29–31; 9:20f; 2 Pt 3:8ab (Ps 89:4); Rv 6:12ab al. (cp. GrBar 14:1 ἐγένετο φωνὴ ὡς βροντή). Sim. also ποίησόν με ὡς ἕνα τῶν μισθίων σου treat me like one of your day laborers Lk 15:19.—The adj. or adjectival expr. for which this form stands may be used as an attribute πίστιν ὡς κόκκον σινάπεως faith like a mustard seed=faith no greater than a tiny mustard seed Mt 17:20; Lk 17:6. προφήτης ὡς εἷς τῶν προφητῶν Mk 6:15. Cp. Ac 3:22; 7:37 (both Dt 18:15); 10:11; 11:5. ἐγένετο ὡς εἷς τῶν φευγόντων AcPl Ha 5, 18. ἀρνίον ὡς ἐσφαγμένον a lamb that appeared to have been slaughtered Rv 5:6.—In expressions like τρίχας ὡς τρίχας γυναικῶν 9:8a the second τρίχας can be omitted as self-evident (Ps 54:7 v.l.): ἡ φωνὴ ὡς σάλπιγγος 4:1; cp. 1:10; 9:8b; 13:2a; 14:2c; 16:3.
    ⓓ other noteworthy uses
    α. ὡς as can introduce an example ὡς καὶ Ἠλίας ἐποίησεν Lk 9:54 v.l.; cp. 1 Pt 3:6; or, in the combination ὡς γέγραπται, a scripture quotation Mk 1:2 v.l.; 7:6; Lk 3:4; Ac 13:33; cp. Ro 9:25; or even an authoritative human opinion Ac 17:28; 22:5; 25:10; or any other decisive reason Mt 5:48; 6:12 (ὡς καί).
    β. ὡς introduces short clauses: ὡς εἰώθει as his custom was Mk 10:1. Cp. Hs 5, 1, 2. ὡς λογίζομαι as I think 1 Pt 5:12. ὡς ἐνομίζετο as was supposed Lk 3:23 (Diog. L. 3, 2 ὡς Ἀθήνησιν ἦν λόγος [about Plato’s origin]; TestAbr A 5 p. 82, 32 [Stone p. 12] ὡς ἐμοὶ δοκεῖ; Just., A I, 6, 2 ὡς ἐδιδάχθημεν). ὡς ἦν as he was Mk 4:36. ὡς ἔφην Papias (2:15) (ApcMos 42; cp. Just., A I, 21, 6 ὡς προέφημεν).
    γ. The expr. οὕτως ἐστὶν ἡ βασιλεία τοῦ θεοῦ ὡς ἄνθρωπος βάλῃ τὸν σπόρον Mk 4:26 may well exhibit colloquial syntax; but some think that ἄν (so one v.l. [=ἐάν, which is read by many mss.]) once stood before ἄνθρωπος and was lost inadvertently. S. the comm., e.g. EKlostermann, Hdb. z. NT4 ’50 ad loc.; s. also Jülicher, Gleichn. 539; B-D-F §380, 4; Mlt. 185 w. notes; Rdm.2 154; Rob. 928; 968.
    ③ marker introducing the perspective from which a pers., thing, or activity is viewed or understood as to character, function, or role, as
    ⓐ w. focus on quality, circumstance, or role
    α. as (JosAs 26:7 ἔγνω … Λευὶς … ταῦτα πάντα ὡς προφήτης; Just., A I, 7, 4 ἵνα ὡς ἄδικος κολάζηται) τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι; why am I still being condemned as a sinner? Ro 3:7. ὡς σοφὸς ἀρχιτέκτων 1 Cor 3:10. ὡς ἀρτιγέννητα βρέφη as newborn children (in reference to desire for maternal milk) 1 Pt 2:2. μή τις ὑμῶν πασχέτω ὡς φονεύς 4:15a; cp. b, 16.—1:14; 1 Cor 7:25; 2 Cor 6:4; Eph 5:1; Col 3:12; 1 Th 2:4, 7a.—In the oblique cases, genitive (ApcSed 16:2 ὡς νέου αὐτοῦ ἐπαράβλεπον τὰ πταίσματα αὐτοῦ; Just., A I, 14, 4 ὑμέτερον ἔστω ὡς δυνατῶν βασιλέων): τιμίῳ αἵματι ὡς ἀμνοῦ ἀμώμου Χριστοῦ with the precious blood of Christ, as of a lamb without blemish 1 Pt 1:19. δόξαν ὡς μονογενοῦς παρὰ πατρός glory as of an only-begotten son, coming from the Father J 1:14. Cp. Hb 12:27. Dative (Ath. 14, 2 θύουσιν ὡς θεοῖς; 28, 3 πιστεύειν ὡς μυθοποιῷ; Stephan. Byz. s.v. Κυνόσαργες: Ἡρακλεῖ ὡς θεῷ θύων): λαλῆσαι ὑμῖν ὡς πνευματικοῖς 1 Cor 3:1a; cp. bc; 10:15; 2 Cor 6:13; Hb 12:5; 1 Pt 2:13f; 3:7ab; 2 Pt 1:19. Accusative (JosAs 22:8 ἠγάπα αὐτὸν ὡς ἄνδρα προφήτην; Just., A I, 4, 4 τὸ ὄνομα ὡς ἔλεγχον λαμβάνετε; Tat. 27, 1 ὡς ἀθεωτάτους ἡμᾶς ἐκκηρύσσετε; Ath. 16, 4 οὐ προσκυνῶ αὐτὰ ὡς θεοὺς): οὐχ ὡς θεὸν ἐδόξασαν Ro 1:21; 1 Cor 4:14; 8:7; Tit 1:7; Phlm 16; Hb 6:19; 11:9. παρακαλῶ ὡς παροίκους καὶ παρεπιδήμους 1 Pt 2:11 (from the perspective of their conversion experience the recipients of the letter are compared to temporary residents and disenfranchised foreigners, cp. the imagery 1 Pt 1:19 above and s. παρεπίδημος and πάροικος 2).—This is prob. also the place for ὸ̔ ἐὰν ποιῆτε, ἐργάζεσθε ὡς τῷ κυρίῳ whatever you have to do, do it as work for the Lord Col 3:23. Cp. Eph 5:22. εἴ τις λαλεῖ ὡς λόγια θεοῦ if anyone preaches, (let the pers. do so) as if (engaged in proclaiming the) words of God 1 Pt 4:11a; cp. ibid. b; 2 Cor 2:17bc; Eph 6:5, 7.
    β. ὡς w. ptc. gives the reason for an action as one who, because (X., Cyr. 7, 5, 13 κατεγέλων τῆς πολιορκίας ὡς ἔχοντες τὰ ἐπιτήδεια; Appian, Liby. 56 §244 μέμφεσθαι τοῖς θεοῖς ὡς ἐπιβουλεύουσι=as being hostile; Polyaenus 2, 1, 1; 3, 10, 3 ὡς ἔχων=just as if he had; TestAbr B 8 p. 112, 17 [Stone p. 72] ὡς αὐτῷ ὄντι φίλῳ μου (do it for) him [Abraham] as a friend of mine; TestJob 17:5 καθʼ ἡμῶν ὡς τυραννούντων against us as though we were tyrants; ApcMos 23 ὡς νομίζοντες on the assumption that (we would not be discovered); Jos., Ant. 1, 251; Ath. 16, 1 ὁ δὲ κόσμος οὐχ ὡς δεομένου τοῦ θεοῦ γέγονεν; SIG 1168, 35); Paul says: I appealed to the Emperor οὐχ ὡς τοῦ ἔθνους μου ἔχων τι κατηγορεῖν not that I had any charge to bring against my (own) people Ac 28:19 (PCairZen 44, 23 [257 B.C.] οὐχ ὡς μενῶν=not as if it were my purpose to remain there). ὡς foll. by the gen. abs. ὡς τὰ πάντα ἡμῖν τῆς θείας δυνάμεως αὐτοῦ δεδωρημένης because his divine power has granted us everything 2 Pt 1:3. Cp. Dg. 5:16.—Only in isolated instances does ὡς show causal force when used w. a finite verb for, seeing that (PLeid 16, 1, 20; Lucian, Dial. Mort. 17, 2, end, Vit. Auct. 25; Aesop, Fab. 109 P.=148 H.; 111 H-H.: ὡς εὐθέως ἐξελεύσομαι=because; Tetrast. Iamb. 1, 6, 3; Nicetas Eugen. 6, 131 H. Cp. Herodas 10, 3: ὡς=because [with the copula ‘is’ to be supplied]) Mt 6:12 (ὡς καί as Mk 7:37 v.l.; TestDan 3:1 v.l.; the parallel Lk 11:4 has γάρ). AcPlCor 1:6 ὡς οὖν ὁ κύριος ἠλέησεν ἡμᾶς inasmuch as the Lord has shown us mercy (by permitting us). So, more oft., καθώς (q.v. 3).
    γ. ὡς before the predicate acc. or nom. w. certain verbs functions pleonastically and further contributes to the aspect of perspective ὡς προφήτην ἔχουσιν τὸν Ἰωάννην Mt 21:26. Cp. Lk 16:1. λογίζεσθαί τινα ὡς foll. by acc. look upon someone as 1 Cor 4:1; 2 Cor 10:2 (for this pass. s. also c below). Cp. 2 Th 3:15ab; Phil 2:7; Js 2:9.
    ⓑ w. focus on a conclusion existing only in someone’s imagination or based solely on someone’s assertion (PsSol 8:30; Jos., Bell. 3, 346; Just., A I, 27, 5; Mel., P. 58, 422) προσηνέγκατέ μοι τὸν ἄνθρωπον τοῦτον ὡς ἀποστρέφοντα τὸν λαόν, καὶ ἰδοὺ … you have brought this fellow before me as one who (as you claim) is misleading the people, and now … Lk 23:14. τί καυχᾶσαι ὡς μὴ λαβών; why do you boast, as though you (as you think) had not received? 1 Cor 4:7. Cp. Ac 3:12; 23:15, 20; 27:30. ὡς μὴ ἐρχομένου μου as though I were not coming (acc. to their mistaken idea) 1 Cor 4:18. ὡς μελλούσης τῆς πόλεως αἴρεσθαι assuming that the city was being destroyed AcPl Ha 5, 16.
    ⓒ w. focus on what is objectively false or erroneous ἐπιστολὴ ὡς διʼ ἡμῶν a letter (falsely) alleged to be from us 2 Th 2:2a (Diod S 33, 5, 5 ἔπεμψαν ὡς παρὰ τῶν πρεσβευτῶν ἐπιστολήν they sent a letter which purported to come from the emissaries; Diog. L. 10:3 falsified ἐπιστολαὶ ὡς Ἐπικούρου; Just., A, II, 5, 5 ὡς ἀπʼ αὐτοῦ σπορᾷ γενομένους υἱούς). τοὺς λογιζομένους ἡμᾶς ὡς κατὰ σάρκα περιπατοῦντας 2 Cor 10:2 (s. also aγ above). Cp. 11:17; 13:7. Israel wishes to become righteous οὐκ ἐκ πίστεως ἀλλʼ ὡς ἐξ ἔργων not through faith but through deeds (the latter way being objectively wrong) Ro 9:32 (Rdm.2 26f). ὡς ἐκ παραδόσεως ἀγράφου εἰς αὐτὸν ἥκοντα (other matters he recounts) as having reached him through unwritten tradition (Eus. about Papias) Papias (2:11).
    ④ conj., marker of result in connection with indication of purpose=ὥστε so that (Trag., Hdt.+, though nearly always w. the inf.; so also POxy 1040, 11; PFlor 370, 10; Wsd 5:12; TestJob 39:7; ApcMos 38; Jos., Ant. 12, 229; Just., A I, 56, 2; Tat. 12, 2. W. the indic. X., Cyr. 5, 4, 11 οὕτω μοι ἐβοήθησας ὡς σέσῳσμαι; Philostrat., Vi. Apoll. 8, 7 p. 324, 25f; Jos., Bell. 3, 343; Ath. 15, 3; 22, 2) Hb 3:11; 4:3 (both Ps 94:11). ὡς αὐτὸν καθόλου τὸ φῶς μὴ βλέπειν Papias (3:2) (s. φῶς 1a). ὡς πάντας ἄχθεσθαι (s. ἄχθομαι) AcPl Ha 4, 14. ὡς πάντας … ἀγαλλιᾶσθαι 6, 31 al.
    ⑤ marker of discourse content, that, the fact that after verbs of knowing, saying (even introducing direct discourse: Maximus Tyr. 5:4f), hearing, etc.=ὅτι that (X., An. 1, 3, 5; Menand., Sam. 590 S. [245 Kö.]; Aeneas Tact. 402; 1342; PTebt 10, 6 [119 B.C.]; 1 Km 13:11; EpArist; Philo, Op. M. 9; Jos., Ant. 7, 39; 9, 162; 15, 249 al.; Just., A I, 60, 2; Tat. 39, 2; 41, 1; Ath. 30, 4.—ORiemann, RevPhilol n.s. 6, 1882, 73–75; HKallenberg, RhM n.s. 68, 1913, 465–76; B-D-F §396) ἀναγινώσκειν Mk 12:26 v.l. (for πῶς); Lk 6:4 (w. πῶς as v.l.). μνησθῆναι Lk 24:6 (D ὅσα); cp. 22:61 (=Lat. quomodo, as in ms. c of the Old Itala; cp. Plautus, Poen. 3, 1, 54–56). ἐπίστασθαι (Jos., Ant. 7, 372) Ac 10:28; 20:18b v.l. (for πῶς). εἰδέναι (MAI 37, 1912, 183 [= Kl. T. 110, 81, 10] ἴστε ὡς [131/132 A.D.]) 1 Th 2:11a. μάρτυς ὡς Ro 1:9; Phil 1:8; 1 Th 2:10.—ὡς ὅτι s. ὅτι 5b.
    ⑥ w. numerals, a degree that approximates a point on a scale of extent, about, approximately, nearly (Hdt., Thu. et al.; PAmh 72, 12; PTebt 381, 4 [VSchuman, ClW 28, ’34/35, 95f: pap]; Jos., Ant. 6, 95; Ruth 1:4; 1 Km 14:2; TestJob 31:2; JosAs 1:6) ὡς δισχίλιοι Mk 5:13. Cp. 8:9; Lk 1:56; 8:42; J 1:39; 4:6; 6:10, 19; 19:14, 39; 21:8; Ac 4:4; 5:7, 36; 13:18, 20; 27:37 v.l. (Hemer, Acts 149 n. 140); Rv 8:1.
    ⑦ a relatively high point on a scale involving exclamation, how! (X., Cyr. 1, 3, 2 ὦ μῆτερ, ὡς καλός μοι ὁ πάππος! Himerius, Or. 54 [=Or. 15], 1 ὡς ἡδύ μοι τὸ θέατρον=how pleasant … ! Ps 8:2; 72:1; TestJob 7:12) ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων ἀγαθά Ro 10:15 (cp. Is 52:7). Cp. 11:33. ὡς μεγάλη μοι ἡ σήμερον ἡμέρα GJs 19:2.
    ⑧ temporal conjunction (B-D-F §455, 2; 3; Harnack, SBBerlAk 1908, 392).
    ⓐ w. the aor. when, after (Hom., Hdt. et al.; Diod S 14, 80, 1; pap [POxy 1489, 4 al.]; LXX; TestAbr B 3 p. 107, 6 [Stone p. 62]; JosAs 3:2; ParJer 3:1; ApcMos 22; Jos., Bell. 1, 445b; Just., D. 2, 4; 3, 1) ὡς ἐπλήσθησαν αἱ ἡμέραι Lk 1:23. ὡς ἐγεύσατο ὁ ἀρχιτρίκλινος J 2:9.—Lk 1:41, 44; 2:15, 39; 4:25; 5:4; 7:12; 15:25; 19:5; 22:66; 23:26; J 4:1, 40; 6:12, 16; 7:10; 11:6, 20, 29, 32f; 18:6; 19:33; 21:9; Ac 5:24; 10:7, 25; 13:29; 14:5; 16:10, 15; 17:13; 18:5; 19:21; 21:1, 12; 22:25; 27:1, 27; 28:4. AcPl Ha 3, 20.
    ⓑ w. pres. or impf. while, when, as long as (Menand., Fgm. 538, 2 K. ὡς ὁδοιπορεῖς; Cyrill. Scyth. [VI A.D.] ed. ESchwartz ’39 p. 143, 1; 207, 22 ὡς ἔτι εἰμί=as long as I live) ὡς ὑπάγεις μετὰ τοῦ ἀντιδίκου σου while you are going with your opponent Lk 12:58. ὡς ἐλάλει ἡμῖν, ὡς διήνοιγεν ἡμῖν τὰς γραφάς while he was talking, while he was opening the scriptures to us 24:32.—J 2:23; 8:7; 12:35f ( as long as; cp. ἕως 2a); Ac 1:10; 7:23; 9:23; 10:17; 13:25; 19:9; 21:27; 25:14; Gal 6:10 ( as long as); 2 Cl 8:1; 9:7; IRo 2:2; ISm 9:1 (all four as long as).—ὡς w. impf., and in the next clause the aor. ind. w. the same subject (Diod S 15, 45, 4 ὡς ἐθεώρουν …, συνεστήσαντο ‘when [or ‘as soon as’] they noticed …, they put together [a fleet]’; SIG 1169, 58 ὡς ἐνεκάθευδε, εἶδε ‘while he was sleeping [or ‘when he went to sleep’] [in the temple] he saw [a dream or vision]’) Mt 28:9 v.l.; J 20:11; Ac 8:36; 16:4; 22:11.— Since (Soph., Oed. R. 115; Thu. 4, 90, 3) ὡς τοῦτο γέγονεν Mk 9:21.
    ⓒ ὡς ἄν or ὡς ἐάν w. subjunctive of the time of an event in the future when, as soon as.
    α. ὡς ἄν (Hyperid. 2, 43, 4; Herodas 5, 50; Lucian, Cronosolon 11; PHib 59, 1 [c. 245 B.C.] ὡς ἂν λάβῃς; UPZ 71, 18 [152 B.C.]; PTebt 26, 2. Cp. Witkowski 87; Gen 12:12; Josh 2:14; Is 8:21; Da 3:15 Theod.; Ath. 31, 3 [ἐάν Schwartz]) Ro 15:24; 1 Cor 11:34; Phil 2:23.
    β. ὡς ἐάν (PFay 111, 16 [95/96 A.D.] ὡς ἐὰν βλέπῃς) 1 Cl 12:5f; Hv 3, 8, 9; 3, 13, 2.
    ⓓ w. the superlative ὡς τάχιστα (a bookish usage; s. B-D-F §244, 1; Rob. 669) as quickly as possible Ac 17:15 (s. ταχέως 1c).
    ⑨ a final particle, expressing intention/purpose, with a view to, in order to
    ⓐ w. subjunctive (Hom.+; TestAbr A 4 p. 80, 33 [Stone p. 8]; SibOr 3, 130; Synes., Hymni 3, 44 [NTerzaghi ’39]) ὡς τελειώσω in order that I might finish Ac 20:24 v.l. (s. Mlt. 249).
    ⓑ w. inf. (X.; Arrian [very oft.: ABoehner, De Arriani dicendi genere, diss. Erlangen 1885 p. 56]; PGen 28, 12 [II A.D.]; ZPE 8, ’71, 177: letter of M. Ant. 57, cp. 44–46; 3 Macc 1:2; Joseph.; cp. the use of the opt. Just., D. 2, 3) Lk 9:52. ὡς τελειῶσαι Ac 20:24. ὡς ἔπος εἰπεῖν Hb 7:9 (s. ἔπος).
    ⓒ used w. prepositions to indicate the direction intended (Soph., Thu., X. [Kühner-G. I 472 note 1]; Polyb. 1, 29, 1; LRadermacher, Philol 60, 1901, 495f) πορεύεσθαι ὡς ἐπὶ τὴν θάλασσαν Ac 17:14 v.l.—WStählin, Symbolon, ’58, 99–104. S. also ὡσάν, ὡσαύτως, ὡσεί 2, ὥσπερ b, ὡσπερεί, ὥστε 2b. DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὡς

  • 47 καταλείπω

    καταλείπω, later [full] καταλιμπάνω (q.v.), [dialect] Ep. also [full] καλλείπω Il.10.238: [tense] fut.
    A

    καλλείψω 14.89

    : [tense] aor.

    κάλλῐπον 12.92

    : [tense] aor. 1 subj.

    καλλείψῃς Q.S.10.299

    ; part.

    καλλείψας Nonn.D.32.130

    ;

    καταλείψας Luc. DMeretr.7.3

    ; [dialect] Ion. iterat. καταλίπεσκε (κατελίπεσκε, καταλειπέεσκε codd.) Hdt.4.78: [tense] pf.

    - λέλοιπα Ar.Lys. 736

    :—[voice] Med., [tense] fut. καταλείψομαι (in pass. sense) X.An.5.6.12: [tense] aor. 2

    - ελιπόμην Hdt.3.34

    , Pl. Smp. 209d (in pass. sense, Berl.Sitzb.1927.161 ([place name] Cyrene)):—[voice] Pass., [tense] fut.

    καταλειφθήσομαι Isoc.15.7

    , 17.1:— leave behind,

    πὰρ δ' ἄρ' ὄχεσφιν ἄλλον.. κάλλιπεν Il.12.92

    ; esp. of persons dying or going into a far country,

    κὰδ δέ με Χήρην λείπεις ἐν μεγάροισι 24.725

    ;

    οὖρον.. κατέλειπον ἐπὶ κτεάτεσσιν Od.15.89

    ;

    οἷόν μιν Τροίηυδε κιὼν κατέλειπεν Ὀδυσσεύς 17.314

    ; so later,

    τὴν στρατιὴν καταλίπεσκε ἐν τῷ προαστίῳ Hdt.4.78

    ;

    φύλακον κ. τινά Id.1.113

    , cf. 2.103:—[voice] Med., καταλείπεσθαι παῖδας leave behind one, Pl.Smp.l.c., cf. Hdt.3.34, etc.:— [voice] Pass., to be left, remain behind,

    κατελέλειπτο ἐν Πέρσῃσι Hdt.1.209

    , cf. 7.170, X.An.5.6.12: c. gen., [ στρατὸς] καταλελειμμένος τοῦ ἄλλου στρατοῦ a force left behind the rest, Hdt.9.96.
    b κ. διαθήκας leave a will (when going on service), Id.9.14.
    II forsake, abandon, οὕτω δὴ μέμονας Τρώων πόλιν.. καλλείψειν; Il.14.89, cf. 22.383; πολλοὺς καταλείψομεν we shall leave many upon the field, 12.226;

    ὤ μοι, εἰ μέν κε λίπω κάτα τεύχεα 17.91

    ;

    κὰδ δέ κεν εὐχωλὴν Πριάμῳ καὶ Τρωσὶ λίποιεν Ἀργείην Ἑλένην 2.160

    : c. inf.,

    κάλλιπεν οἰωνοῖσιν ἕλωρ καὶ κύρμα γενέσθαι Od.3.271

    ; σχεδίην ἀνέμοισι φέρεσθαι κ. 5.344;

    μέλη.. θηρσὶν βοράν E.Supp.46

     (lyr.);

    μή ποτ' ἐμὸν κατ' αἰῶνα λίποι θεῶν πανάγυρις A. Th. 219

    ;

    μή με καταλίπῃς μόνον S.Ph. 809

    ;

    οἰκίας τε καὶ ἱερά Th. 2.16

    ; πατέρας καὶ ξυγγενεῖς ἀτίμους κ. Id.3.58; κ. τὴν δίαιταν not to appear at the trial, Test. ap. D.21.93.
    2 let drop, give up,

    τὰ αὑτῶν ἔργα X.Cyn.3.10

    , cf. 10.15;

    εἰ ἐνταῦθα -λίποιμι τὸν λόγον Isoc. 9.33

    .
    III leave remaining,

    ὀκτὼ μόνον X.An.6.3.5

     codd.; κ. ἄφοδον leave an exit, ib.4.2.11:—[voice] Med.,

    κ. στενὴν διέξοδον Pl.Ti. 73e

    ; - λείπεσθαι ἑαυτῷ reserve for oneself, X.Mem.1.1.8;

    ὑπερβολὴν οὐ κ. Χαρᾶς Plb.16.23.4

    , cf. 16.25.6:—[voice] Pass., to be left, remain, τίς ἔτι ἡδονὴ -λείπεται; Lys.2.71, cf. Ep.Hebr.4.1, etc.; of the remainder in calculations, PPetr.3p.326, al. (iii B.C.), Nicom.Ar.1.13.13, etc.: impers. καταλείπεται c. inf., it remains that.., τὸν κόσμον κ. ἀθάνατον εἶμεν Aristaeusap.Stob.1.20.6, cf. D.Chr.37.16, etc.; - λείπεται μάχη yet remains to be fought, X.Cyr.2.3.11.
    2 leave alone, opp. περιαιρέω, Id.Mem.3.2.4, cf. Arist.Pol. 1342a34.
    b leave undisputed,

    τὰς παραλλαγάς Phld.Sign.24

    : hence, admit, allow the truth of a doctrine, Id.Po.5.34, Demetr.Lac.Herc.1055.13:—[voice] Pass., Phld.Piet. 80.
    c omit, c. inf., Alex.Aphr. in SE118.10.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταλείπω

  • 48 ἐλέφᾱς

    ἐλέφᾱς, - αντος
    Grammatical information: m.
    Meaning: `ivory, elefant-tooth' (Il.; cf. Treu Philol. 99, 149ff.), `elefant' (Hdt.), also as the name of a disease = ἐλεφαντίασις, s. Strömberg Theophrastea 193.
    Dialectal forms: Myk. e-re-pa, -to, -te \/ elephas\/ etc.
    Compounds: As 1. member in both meanings, ἐλεφαντό-πους `with ivory feet' (Pl. Com.), ἐλέφᾱς - μάχος `fighting elephants' (Str.).
    Derivatives: Diminut. ἐλεφαντίσκιον `young elephant' (Ael.); adj. ἐλεφάντινος `of ivory' (Alc., Att.), - ίνεος `id.' (inscr.; on the formation Chantr. Form. 203), ἐλεφάντ-ειος `belonging to an elephant' (Dsc., Opp.), - ώδης `elephant-like' (Mediz.), - ιωδής `suffering from eleph.' (medic.); subst. ἐλεφαντιστής `elephant-driver' (Arist.), also `shield from elephant-skin' (App.; example?), ἐλεφαντεύς `ivory-worker' (pap.). Denomin. ἐλεφαντ-ιάω `suffer from eleph.' (Phld., medic.) with - ίασις, also - ιασμός (EM); - όω `with ivory inlays' with - ωτός (nscr.).
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Egypt.
    Etymology: Like Lat. ebur ἐλέφας is a foreigm word. The final (except the ντ-suffix) recalls like Lat. eb-ur an Egypt. āb(u), Copt. εβ(ο)υ `elephant, ivory', Skt. íbha- `elephant'; the begin recurs in Hamit. eḷu `elephant' (from where through Egypt. [p- Art.] Pers. pīl, Arab. fīl); details remain unclear. - From ἐλέφας Lat. elephās, elephantus, from there the Germanic and Romance forms. W.-Hofmann s. ebur, Lokotsch Et. Wb. d. europ. Wörter orient. Ursprungs Nr. 605, Mayrhofer Wb. s. íbhaḥ2, Feist Vgl. Wb. d. got. Spr. s. ulbandus. - Wrong Kretschmer WienAkAnz. 1951: 21, 307ff.: to ἐλεφαίρομαι as "destroyer" (orig. connected with the Mammoth), s. Mayrhofer Stud. z. idg. Grundsprache 44f.
    Page in Frisk: 1,493-494

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἐλέφᾱς

  • 49 καμάρα

    Grammatical information: f.
    Meaning: `vault, vaulted room, wagon and bark with vaulted roof' (Hdt., LXX, Str.).
    Dialectal forms: Ion. - ρη
    Derivatives: - καμάριον (inscr.), καμαρία κοιτὼν καμάρας ἔχων H., καμαρικός `with a vault' (Ath. Mech.). Denomin. verbs: 1. καμαρόω `provide with a vault' with καμάρωσις `vault' (hell.), καμάρ-ωμα `vault' (Str., Gal.), - ωτός `vaulted' (Str.), - ωτικός `used in vaulting' (pap.); 2. καμαρεύω `bring together, exert oneself' (H.). - Further καμάρης δέσμης, καμάραι ζῶναι στρατιωτικαί, καμαρίς κοσμάριον γυναικεῖον H.; cf. below.
    Origin: LW [a loanword which is (probably) not of Pre-Greek origin] from X
    Etymology: καμάρα recalls Av. kamarā `girdle', with different meaning, but which is found in the glosses of H. καμάρη, καμαρίς (Fick KZ 43, 137, Schwyzer WuS 12, 31 n. 3; cf. also Weber PhW 54, 1068ff., Kretschmer Glotta 26, 62f.). One adduces also Lat. camurus, -a, -um `curved (of hornes), vaulted'. Other comparisons remain uncertain: Skt. kmárati `be curved' (gramm.; s. Mayrhofer Wb. s. v.), gr. κμέλεθρον from *κμέρεθρον (?; cf. s. v.), the German. word for `heaven', e. g. Goth. himins. For a loan from an eastern language: Fick l. c. (from Iranian), Solmsen BphW 1906, 852f. (from Carian acc. to sch. Orib. 46, 21, 7; against it Bq 402 n.). - From Greek Lat. camera and from there into Germanic and Baltoslavic. Pok. 524, W.-Hofmann s. camera and camurus; s. also Bq. - Cf. κάμινος.
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  • 50 κανθήλια

    Grammatical information: n. pl.
    Meaning: `panniers on both sides of the pack-saddle' (Ar., Artem.), also `curved pieces of wood at the back of a ship', which were used when a tent was drawn up' (H.);
    Derivatives: - ιον acc. sg. in building `rafters' (IG 22, 463, 73); ( ὄνος) κανθήλιος `pack-ass' (Pl., Kom., X.); κανθηλικός `belonging to the pack-basket or pack-ass' (pap.). - Beside it κανθίαι σπυρίδες H., κάνθων = ὄνος κανθήλιος (Ar., AP), κανθίς ὀνίς (`dung of an ass') H.
    Origin: PG [a word of Pre-Greek origin]
    Etymology: Popular words, of which the relations to each other and to other similar formations through their technical, to us often ununderstandable meaning remain unclear or doubtfull. With κανθήλια compare κειμήλια, γαμήλιος; note τράχηλος, γαμφηλαί and other words with ηλ-suffix. κανθίαι could be another derivation without λ. ( ὄνος) κανθήλιος `ass' is secondary to κανθήλια `pack-baskets' (Debrunner IF 54, 55); κάνθων could be a short form (like Lat. cabō to caballus) (Bq 406 n. 2, W.-Hofmann s. caballus); thus κανθίς (diff. Nehring Sprache 1, 166). - From κανθήλια, - ιος Lat. cant(h) ērius `castrated stallion', also `Jochgeländer [??], rafters' (with diff. suffix) cannot be separated. Further unclear; IE. etymologies were rightly rejected by W.-Hofmann s. cant(h) ērius. Acc.to Deroy Glotta 35, 190f. Mediterranean word. - Fur. 130 connects ἀνθήλιον (Charax) with κ\/zero, and assumes Pre-Greek origin; 290 he connects κανθίαι σπυρίδες with κάθος σπυρίς. - Cf. κάνθαρος, κανθός und κανθύλη.
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  • 51 κηλίς

    κηλίς, - ῖδος
    Grammatical information: f.
    Meaning: `stin (of blood), spot, defilement' (Trag., Antipho, X., Arist.).
    Derivatives: κηλιδόω ( καλ- Ekphant. ap. Stob. 4, 7, 64) `stain, soil' (E., Arist., Ph.), κηλιδωτός (Suid., Gloss.). - Besides κηλάς, - άδος f. adjunct of the stormclouds (Thphr.), after H. also = χειμερινη ἡμέρα and αἴξ, ἥτις κατὰ τὸ μέτωπον σημεῖον ἔχει τυλοειδές, so prop. `spotted, sparkled'; also κηλήνη μέλαινα H.
    Origin: IE [Indo-European]X [probably] [547] * keh₂l- `white spot'?
    Etymology: Formation as κληΐς, κνημίς a. o. (Schwyzer 465, Chantraine Formation 346f.), like these from a noun. Whether κηλάς, κηλήνη go back on this noun is uncertain, as we must reckom with suffix-change and backformation. - An unknown word is the basis of an Italic adjective with comparable meaning Lat. cālidus `with a bless on the head' = Umbr. ( buf) kaleřuf `boves calidos' (like candidus, nitidus). To the same semantic sphere also Lith. kalýbas, -ývas `white-necked, of dogs' (with short vowel); further OIr. caile `stain' (IE. *kali̯o-). Semantically further off is Lat. cālīgō `fog, darkness', which Ernout-Meillet keep away. (Away remain Skt. kāla- `(blue)black', kalmaṣa- `spot, soil' (prob. LW [loanword], s. Mayrhofer KEWA s. vv.). Not here κελαινός with deviating vowel and peculiar formation. - Details in Pok. 547f., W.-Hofmann s. (2.) callidus and cālīgō, Fraenkel Lit. et. Wb. s. kalýbas, Vasmer Russ. et. Wb. s. kal. Note that the suffix -ῑδ- is prob. Pre-Greek
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  • 52 λικμάω

    Grammatical information: v.
    Meaning: `part the grain from the chaff, winnow', metaph. `crush, destroy' (Ε 500, B., X., LXX, pap.).
    Other forms: aor. λικμῆσαι.
    Derivatives: λικμητηρ ́winnower', λικμητρίς `w. fan', also λικμήτωρ, - τής; - ητήριον `w. fan, shovel'; - ητὸς `winnowing, scatter'; - ητικός `belonging to w.'. λικμός, prob. backformation' w. fan', λικμαία surname of Demeter. λίκνον n. `w. fan' (Arist.), sacred basket with first-fruits in Demeter-cult' (S., AP; cf. Nilsson Gr. Rel. 1, 128; λικνοφόρος also `cradle' (h. Merc., Call.), λικνίτης surn. of Dionysos (Orph., Plu.; Redard 210, v, Wilamowitz Glaube 2, 376), - ὶτις ( τροφή S. Ichn. 269), λικνίζω = λικμάω (pap.). - ν(ε)ίκλον τὸ λίκνον H. - ἰκμᾶν λικμᾶν, σῖτον καθαίρειν; ἰκμῶντο ἐσείοντο, ἐπνεοντο H, ἀνικμώμενα (Pl. Ti. 53a; vv.ll. ἀναλικνώμενα, ἀναλικμώμενα), ἀπ-ικμησαι, δι-ικμῶνται (Thphr.) Further from H. εὐ\<νί\> κμητο\<ν\> εὐλί\<κ\> μητον, ἀνικλώμενον ἀνακαθαιρόμενον (cf. on ἀνικμώμενα above) and the suffixless νικᾳ̃ λικμᾳ̃ ̃ νικεῖν (for - κᾶν?) λικμᾶν, νείκεσεν ἔκρινεν, εὐνικές εὐκρινές, νεικητήρ λικμητήρ. Μεγαρεῖς.
    Origin: IE [Indo-European] [761] * neik- `swing (cereals) for winnowing'
    Etymology: Popular word with variation of the form (as in popular words). If one may start from *νίκνον, *νικνᾶν, the forms λίκνον and νίκλον, prob. also νικμᾶν (in εὑνίκμητον) can be understood as dissimilated forms; further perhaps also λικμᾶν (on the formation Schwyzer 731) from νικμᾶν and, with loss of the anlaut, ἰκμᾶν, s. Bechtel Lex. s. λικμάω after Legerlotz KZ 8, 123f. and Schulze KZ 42. 380f. (= Kl. Schr. 58f.). Diff. on the variation μ:ν Schwyzer 338 (after J. Schmidt a. o.), on ἰκμᾶν J. Schmidt Kritik 108 n. 1 (from ἀνικμᾶν, haplologically for *ἀνα-νικμᾶν, wrongly interpreted). Cf. also Danielsson Eranos 14, 1ff. on the dark ἀπολεικαι (inscr. Miletos). - If one starts from *νίκ-νον, we get an attractive connection with the fullgrade and derived Lith. niekóju, -óti `winnow (corn)', Latv. niẽkât `swing groats in a mill' (Bugge Curt. Stud. 4, 335 f.); cf. the suffixless Greek forms above. Also Celtic forms have been compared, e.g. Welsh nithio, Bret. niza `winnow'. Lith. liekúoti `winnow (corn)' and Latv. lìekša `shovel' have nohing to do with λικμάω (they are folksetymological tranormations after lìkti `remain behind'. - WP. 2, 321, Pok. 761, Fraenkel Wb. s. niekóti m.
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  • 53 κλῆσις

    κλῆσις, εως, ἡ (s. καλέω; Aristoph., X., Pla.; pap, LXX, TestSol, Philo, Just.; Tat. 15, 4).
    ① invitation to experience of special privilege and responsibility, call, calling, invitation. In our lit. almost exclusively of divine initiative (cp. κλῆσις, ἣν κέκληκεν [ὁ θεός] Epict. 1, 29, 49; s. also Maximus Tyr. 11, 11a) of the divine call, of the invitation to enter the kgdm. of God κ. ἐπουράνιος a heavenly (=divine) call Hb 3:1. ἡ κ. τοῦ θεοῦ the call that comes fr. God Ro 11:29; Lk 11:42 v.l. (Marcion’s rdg., accord. to Epiph.; the latter has κρίσις). ἵνα ἐνμίνωσι (=ἐμμείνωσι) τῇ πρὸς τὸν πατέρα κλήσι so that they might remain steadfast in their calling to the Father AcPl Ha 7, 33. ἡ ἐλπὶς τῆς κλήσεως αὐτοῦ (=τοῦ θεοῦ) the hope to which God calls Eph 1:18. ἐλπὶς τῆς κ. ὑμῶν the hope that your calling brings you 4:4. ἡ ἄνω κ. τοῦ θεοῦ ἐν Χριστῷ the upward call of God in Christ Phil 3:14; cp. 1 Cl 46:6. καλεῖν κλήσει ἁγίᾳ call with a holy calling 2 Ti 1:9; cp. Eph 4:1, 4 (cp. Orig., C. Cels. 3, 61, 21); ἀξιοῦν τινα τῆς κ. 2 Th 1:11 (s. ἀξιόω 1). ἡ κ. τινος the call that has come to someone (Orig., C. Cels. 2, 78, 5) 2 Pt 1:10. βλέπετε τὴν κ. ὑμῶν consider your call i.e., what happened when it occurred 1 Cor 1:26. κ. τῆς ἐπαγγελίας the calling of (i.e. that consists in) God’s promise B 16:9. Of baptism (s. HKoch, Die Bussfrist des Pastor Hermae: Festgabe für AvHarnack 1921, 175f) μετὰ τὴν κ. ἐκείνην τὴν μεγάλην καὶ σεμνήν after that great and sacred call Hm 4, 3, 6; ὁ κύριος θέλει τὴν κ. τὴν γενομένην διὰ τοῦ υἱοῦ αὐτοῦ σωθῆναι the Lord desires the salvation of those who are called through his Son Hs 8, 11, 1.—Cp. AcThom 50 (Aa II/2, 166, 17); ὑπὸ πάντων τῶν τῆς κλήσεως ‘by all those who are called’ Iren. 1, 4, 4 (Harv. I 136, 13); also Hippol., Ref. 6, 45, 3.
    ② position that one holds, position, condition (Libanius, Argumenta Orationum Demosth. 2: VIII 601, 6 F. τὴν τοῦ μαχαιροποιοῦ κλῆσιν ἔλαβεν=took up the occupation; idem Progymn. 9, 2, 1: VIII 290, 14 ἐν τῇ κλήσει ταύτῃ=in this characteristic, i.e. as Phrygians; Philo, Leg. ad Gai. 163 θεοῦ κλῆσισ=the position of a god [is a thing so sacred to the Alexandrians that they even give animals a share in it]) ἕκαστος ἐν τῇ κ. ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω everyone is to remain in the (same) condition/position in which the person was when called (to salvation) 1 Cor 7:20.—For other perspectives s. KHoll, D. Gesch. des Wortes Beruf: SBBerlAk 1924, xxixff; ENorden, Antike Menschen im Ringen um ihre Berufsbestimmung: SBBerlAk ’32, p. xxxviiiff; WBieder, D. Berufung im NT ’61.—DELG s.v. καλέω. M-M. TW. Sv.

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  • 54 οἰκουργέω

    οἰκουργέω (οἰκουργός) to carry out responsibilities in a household, be domestic, tend to things in the house τὰ κατὰ τὸν οἶκον οἰκ. fulfill one’s household responsibilities 1 Cl 1:3 (Trag., et al. use the verb οἰκουρεῖν, which the Jerus. ms. restores by erasure in Clement’s text). Not to be equated with οἰκοδεσποτέω ‘manage a household’ 1 Ti 5:14 (s. the distinction between οἰκουρός and οἰκονόμος Cass. Dio 56, 3 [s. next entry]). Both the Semitic and Hellenic ideal was for women to remain at home and discharge domestic duties. Appropriate to the role of a respectable woman was observance of οἰκουρίαν καὶ τὸν σέμνον βίον ‘tending to things at home and leading a sedate life’ Alciphron 3, 22 [58]; in the OT, contrast the ‘virtuous’ woman who is busy at home Pr 31 and the ‘loose’ woman who does not remain at home 7:11.—S. DELG s.v. ἔργον I 2 p. 364. M-M. s.v.-ός; Field, Notes, 220–21.

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  • 55 πνευματικῶς

    πνευματικῶς adv. of πνευματικός (Hermogenes [II A.D.], Inv. 4, 1 in the sense ‘in one breath’, s. L-S-J-M).
    ① pert. to transcendent influence, spiritually, in a spiritual manner, in a manner caused by or filled with the Spirit w. ref. to the inner life of a pers. (s. πνευματικός 1) μένετε ἐν Ἰησοῦ Χριστῷ σαρκικῶς καὶ πνευματικῶς remain in Jesus Christ both in body and in spirit, i.e. w. one’s whole personality (s. πνεῦμα 3a) IEph 10:3. μετὰ τὴν ἀνάστασιν συνέφαγεν αὐτοῖς ὡς σαρκικὸς καίπερ πνευματικῶς ἡνωμένος τῷ πατρί after his resurrection he dined with them as though being in the body although united with the Father spiritually ISm 3:3 marks the transition to
    ② pert. to being consistent with transcendent influence, in keeping w. the spirit w. ref. to the divine πνεῦμα (s. πνευματικός 2) πνευματικῶς ἀνακρίνεται it must be examined in a manner consistent with the (divine) Spirit 1 Cor 2:14.—Vs. 13 (s. πνευματικός 2bα) has πνευματικῶς as a v.l. for πνευματικοῖς. It is said of Paul when he wrote 1 Cor that πνευματικῶς ἐπέστειλεν ὑμῖν full of the (divine) Spirit he wrote to you 1 Cl 47:3.—This is also the place for ἥτις (i.e. the city of Jerusalem) καλεῖται πνευματικῶς Σόδομα Rv 11:8: if one follows the spiritual (the opp. is σαρκικῶς Just., D. 14, 2) understanding of scripture (cp. Is 1:9f), Jerusalem lies concealed beneath the name Sodom. Someth. more is involved here than mere allegory or figurative usage.—TW.

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  • 56 ἀπολείπω

    ἀπολείπω impf. ἀπέλειπον; fut. ἀπολείψω; 1 aor. ἀπέλειψα LXX; 2 aor. ἀπέλιπον, mid. ἀπελιπόμην, 3 sg. pass. ἀπελείφθη LXX (Hom.+).
    ① to cause or permit to remain in a place upon going away, leave behind (s. Nägeli 23) τινά or τὶ ἔν τινι (1 Macc 9:65) 2 Ti 4:13, 20; Tit 1:5.
    ② to be reserved for future appearance or enactment, pass. remain ἀ. σαββατισμός a Sabbath rest remains Hb 4:9 (Polyb. 6, 58, 9 ἐλπὶς ἀπολείπεται σωτηρίας). ἀ. θυσία a sacrifice remains=can be made 10:26 (cp. Polyb. 3, 39, 12; Diog. L. 7, 85 ἀ. λέγειν). Abs. ἀ. w. inf. and acc. foll. (B-D-F §393, 6) it is reserved or certain 4:6.
    ③ to depart from a place, with a suggestion of finality, desert (Apollon. Rhod. 4, 752 δώματα=[leave] a house; Appian, Bell. Civ. 3, 92 §377, 380; UPZ 19, 6 [163 B.C.]; Job 11:20; Jos., Ant. 1, 20; Just., D. 39, 2 τὴν ὁδὸν τῆς πλάνης) τὸ ἴδιον οἰκητήριον their own abode Jd 6; [ἀπολείπ]εται (read ἀπολείπετε, Schubart) τὸ σκότος AcPl Ha 8, 32.
    ④ to cease to have an interest in someth., put aside, give up (Polycrates: 588 Fgm. 1 Jac.; Dio Chrys. 45 [62], 2; Socrat., Ep. 6, 2 οὐδέν; Sir 17:25; Pr 9:6), also leave behind, overcome (Isocr., 4 [Panegyr.] 50; 12 [Panathen.] 159; Harpocration p. 47, 6 Dind.: ἀπολελοιπότες• ἀντὶ τοῦ νενικηκότες; Lex. Vind. p. 7, 33) τὸν φόβον τοῦ θεοῦ abandon the fear of God 1 Cl 3:4. τὰς κενὰς φροντίδας empty cares 7:2. τὴν ματαιοπονίαν 9:1. μιαρὰς ἐπιθυμίας 28:1. τ. κενὴν ματαιολογίαν Pol 2:1; cp. 7:2.—M-M. Spicq.

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  • 57 ἐγκαταλείπω

    ἐγκαταλείπω impf. ἐγκατέλειπον; fut. ἐγκαταλείψω; 1 aor. 3 pl. ἐγκατέλειψαν (TestJob 43:10); 2 aor. ἐγκατέλιπον, subj. ἐγκαταλίπω; perf. ἐγκαταλέλοιπα LXX. Pass.: 1 fut. ἐγκαταλειφθήσομαι; 1 aor. ἐγκατελείφθην; perf. 3 sg. ἐγκαταλέλειπται Ps 9:35, ptc. ἐγκαταλελειμμένος LXX, inf. ἐγκαταλελεῖφθαι (s. prec. entry; Hes., Hdt.+)
    ① to cause someth. to remain or to exist after a point in time, leave of posterity Ro 9:29 (Is 1:9.—Cp. Lucian, Dial. Deor. 25, 1 εἰ μὴ ἐγὼ …, οὐδὲ λείψανον ἀνθρώπων ἐπέμεινεν ἄν).
    ② to separate connection with someone or someth., forsake, abandon, desert (Socrat., Ep. 14, 10 [Malherbe p. 258] of soul and body; SIG 364, 88; 97; 495, 135 [III B.C.]; UPZ 71, 8 [152 B.C.]; POxy 281, 21; PTebt 27, 16; LXX; TestJos 2:4) τινά someone (X., Cyr. 8, 8, 4; Polyb. 3, 40, 7; Diod S 11, 68, 3; 18, 7, 6; Appian, Mithrid. 105 §493 desert one who is in danger; Jos, Vi. 205) 2 Ti 4:10, 16. Of feeling or being forsaken by God (TestJos 2:4) Mt 27:46; Mk 15:34 (both Ps 21:2; cp. Billerb. II 574–80; Dalman, Jesus [tr. 204–7]; WHasenzahl, D. Gottverlassenh. des Christus … u. d. christolog. Verständnis des griech. Psalters ’37; FDanker, ZNW 61, ’70, 48–69 [lit.]); 2 Cor 4:9; Hb 13:5 (Josh 1:5; Dt 31:6, 8; 1 Ch 28:20); B 4:14; Hm 9:2 (as Dt 31:6, 8); Hs 2:9; 1 Cl 11:1; abandon the fountain of life B 11:2 (Jer 2:13); God’s commandments D 4:13; B 19:2; ἐ. τὴν ἀγάπην forsake love 1 Cl 33:1 (Dio Chrys. 57 [74], 8 τ. φιλίαν; Jos., Ant. 2, 40 τ. ἀρετήν).— Cease assembling Hb 10:25 (do or carry on someth. in a negligent manner, be remiss is also prob.: Diod S 15, 9, 1 τὴν πολιορκίαν; Mitt-Wilck. I/2, 72, 8ff μηδένα δὲ τῶν ἱερέων ἢ ἱερωμένων ἐνκαταλελοιπέναι τὰς θρησκείας).— Leave (Menand., Epitr. 550 τούτοις μή μʼ ἐγκαταλίπῃς), allow to remain (cp. Demosth. 57, 58) τὴν ψυχὴν εἰς ᾅδην the soul in Hades Ac 2:27 (Ps 15:10), 31 (for ἐ. τινὰ εἰς cp. PsSol 2:7).—DELG s.v. λείπω. M-M. Spicq.

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  • 58 ἡσυχάζω

    ἡσυχάζω fut. ἡσυχάσω LXX; 1 aor. ἡσύχασα, impv. ἡσύχασον (s. three next entries; Solon, Fgm. 4c, 1 West=4, 5 Diehl; Aeschyl.,Thu. et al.; pap, LXX, Philo, Joseph., Test12Patr) in our lit. only intrans.
    ① to relax from normal activity, rest (Appian, Bell. Civ. 4, 72 §306; JosAs 10:8 ἐν τῇ κλίνῃ μοὺ; Jos., Ant. 18, 354) 1 Cl 4:5 (Gen 4:7); abstain fr. work (Herodian 7, 5, 3) of the conduct prescribed in the law for the sabbath Lk 23:56 (Neptunianus [II A.D.] ed. WGemoll, Progr. Striegau 1884, 53 the ants are said τὸ σάββατον ἡσυχάζειν κ. σχολὴν ἄγειν).
    ② to live a quiet life or refrain from disturbing activity, be peaceable/orderly (Thu. 1, 120, 3 w. εἰρήνη as synonym and opp. πολεμεῖν; BGU 372 II, 14; PSI 41, 23 σωφρονῖν καὶ ἡσυχάζειν; Philo, Abr. 27). Of conduct that does not disturb the peace. Christian leaders endeavored to keep their members free of anything that might be construed as disturbance of public order: 1 Th 4:11. In a semantically dense statement: w. gen. (for the gen. in connection with verbs expressing cessation, s. Kühner-Gerth II/1, 396) cease from (cp. Job 32:6) τῆς ματαίας στάσεως (here στάσις ‘disorder’ is opp. of ἡσυχία ‘order’, in ref. to corporate congregational life) 1 Cl 63:1.
    ③ to be free from being disturbed, have rest (Diog. L. 3, 21) ἀπό τινος from someth., remain undisturbed 1 Cl 57:7 (Pr 1:33), unless the ἀπό-clause goes w. ἀφόβως, in which case this pass. belongs under mng. 1. False v.l. cod. a ἡσύχαζον for ἀπηλαύνετο GJs 18:3.
    ④ to refrain from saying someth., be quiet, remain silent (Aeschyl., Prom. 327; ViAesopi G 38; Job 32:1; 2 Esdr 15:8; Philo, Somn. 2, 263; Jos., Bell. 3, 263, Ant. 1, 339) Lk 14:4; Ac 11:18; 21:14; 22:2 D (for ἡσυχία).—DELG s.v. ἥσυχος. M-M. TW. Spicq.

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  • 59 ἵστημι

    ἵστημι (Hom.+, ins, pap [Mayser 353]; LXX [Thackeray 247f]; pseudepigr., Philo, Joseph., apolog. exc. Ar.) and also ἱστάνω (since I B.C. SIG 1104, 26 ἱστανόμενος; pap [Mayser, loc. cit., with ἀνθιστάνω documented here as early as III B.C.]; Epict. 3, 12, 2; LXX [Ezk 17:14; Thackeray, loc. cit.]; later wr. in Psaltes 236) Ro 3:31; Hs 8, 1, 10 (s. Whittaker on 8, 1, 8; s. B-D-F §93; Mlt-H. 202). Fut. στήσω; 1 aor. ἔστησα; 2 aor. ἔστην, impv. στῆθι, inf. στῆναι, ptc. στάς; pf. ἕστηκα ( I stand), ptc. ἑστηκώς, ός and ἑστώς En 12:3; JosAs 7:2; J 12:29,-ῶσα J 8:9 v.l., neut. ἑστώς Rv 14:1 v.l. (s. B-D-F §96; W-S. §14, 5; Mlt-H. 222) and ἑστός, inf. always ἑστάναι; plpf. εἱστήκειν ( I stood) or ἱστήκειν GPt 2:3, third pl. εἱστήκεισαν Mt 12:46; J 18:18; Ac 9:7; Rv 7:11 (W-H. spell it ἱστ. everywhere); ἑστάκαμεν w. act. mng. 1 Macc 11:34; fut. mid. στήσομαι Rv 18:15. Pass.: 1 fut. σταθήσομαι; 1 aor. ἐστάθην (PEg2 65). S. στήκω. Trans.: A. Intr.: B, C, D.
    A. trans. (pres., impf., fut., 1 aor. act.; s. B-D-F §97, 1; Mlt-H. 241) gener. ‘put, place, set’.
    ① to cause to be in a place or position, set, place, bring, allow to come τινά someone, lit. ἐν τῷ συνεδρίῳ Ac 5:27. εἰς αὐτούς before them 22:30. ἐκ δεξιῶν τινος at someone’s right (hand) Mt 25:33. ἐν μέσῳ in the midst, among 18:2; Mk 9:36; J 8:3. ἐνώπιόν τινος before someone Ac 6:6. Also κατενώπιόν τινος Jd 24. ἐπί τι upon someth. Mt 4:5; Lk 4:9. παρά τινι beside someone 9:47.
    ② to propose someone for an obligation, put forward, propose, lit. (e.g. Just., A I, 60, 3 Μωυσέα … τύπον σταυροῦ … στῆσαι ἐπὶ τῇ ἁγίᾳ σκηνῇ) τινά for a certain purpose: the candidates for election to the apostleship Ac 1:23. μάρτυρας ψευδεῖς 6:13 (cp. Mel., P. 93, 700 ψευδομάρτυρες).
    ③ to set up or put into force, establish, fig. ext. of 1 (cp. Gen 26:3 τὸν ὅρκον; Ex 6:4) τὴν ἰδίαν δικαιοσύνην Ro 10:3. τὸ δεύτερον (opp. ἀναιρεῖν τὸ πρῶτον, a ref. to sacrificial system) Hb 10:9.—Of legal enforcement κύριε, μὴ στήσῃς αὐτοῖς ταύτην τ. ἁμαρτίαν Lord, do not hold this sin against them Ac 7:60 (contrast ἀφίημι 1 Macc 13:38f; 15:5; Stephen’s expression=ἄφες Lk 23:34; s. Beginn. IV, ad loc.).
    ④ to validate someth. that is in force or in practice, reinforce validity of, uphold, maintain, validate τὶ someth. fig. ext. of 1 (1 Macc 2:27 τὴν διαθήκην) τὴν παράδοσιν ὑμῶν validate or maintain your own tradition Mk 7:9. νόμον ἱστάνομεν we uphold (the) law Ro 3:31 (s. καταργέω 2).
    ⑤ to cause to be steadfast, make someone stand δυνατεῖ ὁ κύριος στῆσαι αὐτόν Ro 14:4.
    ⓐ set/fix a time a period of time ἡμέραν (s. ἡμέρα 3a) Ac 17:31.
    ⓑ determine a monetary amount οἱ δὲ ἔστησαν αὐτῷ τριάκοντα ἀργύρια Mt 26:15 (=Zech 11:12 ἔστησαν τὸν μισθόν μου τριάκοντα ἀργύρους), presents a special problem for interpreters because of the author’s theological and narrative interests, which prompt him to connect an allusion here to Zech 11:12 in anticipation of a fulfillment statement at Mt 27:9f, which in haggadic fashion draws on Zech 11:13 in the longer form of the Mt and Jer 32 (Mt 39):7–9 (s. JDoeve, Jewish Hermeneutics in the Synoptic Gospels and Acts, ’54, 185–87). Jer 39:9 and Zech 11:12 use the verb ἱ. in the sense weigh out on scales (Hom.; X., Cyr. 8, 2, 21, Mem. 1, 1, 9 al.; GDI p. 870, n49 A [Ephesus VI B.C.] 40 minas ἐστάθησαν; Is 46:6; Jer 39:9; 2 Esdr 8:25), and some (e.g. BWeiss, HHoltzmann, JWeiss; FSchulthess, ZNW 21, 1922, 227f; Field, Notes 19f) interpret Mt 26:15 in this sense. Of course Mt’s readers would know that coinage of their time was not ‘weighed out’ and would understand ἱ. in the sense of striking a bargain (ἵστημι=set a price, make an offer, close a bargain: Herodas 7, 68 pair of shoes; BGU 1116, 8 [I B.C.]; 912, 25 [I A.D.]; PRainer 206, 10 [II A.D.] κεφάλαιον), they set out (=offered, allowed) for him (=paid him) 30 silver coins (Wlh., OHoltzmann, Schniewind), but the more sophisticated among them would readily recognize the obsolete mng. Ac 7:60 is sometimes interpreted in a related sense, but the absence of a direct object of amount paid suggests that the pass. is better placed in 3 above.
    B. intr., aor. and fut. forms
    ① to desist from movement and be in a stationary position, stand still, stop (Hom., Aristot.; Philostrat., Ep. 36, 2 ὁ ποταμὸς στήσεται; TestSol 7:3 οὕτως ἔστη ἡ αὔρα) Lk 24:17. στὰς ὁ Ἰησοῦς ἐφώνησεν αὐτούς Mt 20:32.—Mk 10:49; Lk 7:14; 17:12; 18:40. στῆναι τὸ ἅρμα Ac 8:38. ἀπὸ μακρόθεν ἔστησαν Rv 18:17; cp. vs. 15. ἔστησαν ἐν τῷ τόπῳ τοῦ σπηλαίου GJs 19:2. ἔστη ἐπὶ τόπου πεδινοῦ he took his stand on a level place Lk 6:17. Of a star ἐστάθη ἐπάνω οὗ ἦν τὸ παιδίον Mt 2:9; also ἐπὶ τὴν κεφαλὴν τοῦ παιδίου GJs 21:3. Of a flow of blood come to an end ἔστη ἡ ῥύσις τ. αἵματος Lk 8:44 (cp. Ex 4:25 [though HKosmala, Vetus Test. 12, ’62, 28 renders it as an emphatic εἶναι] Heraclid. Pont., Fgm. 49 W.; POxy 1088, 21 [I A.D.]; Cyranides p. 117 note γυναικὶ … αἷμα ἵστημι παραχρῆμα). στῆθι stand Js 2:3. ἡ χεὶρ αὐτοῦ ἔστη ἄνω his hand remained (motionless) upraised GJs 18:3 (not pap).
    ② to come up in the presence of others, come up, stand, appear ἔμπροσθέν τινος before someone Mt 27:11; Lk 21:36. Also ἐνώπιόν τινος Ac 10:30; GJs 11:2 (κατενώπιον TestSol 22:13; Just., D. 127, 3) or ἐπί τινος: σταθήσεσθε you will have to appear Mt 10:18 v.l.; Mk 13:9; ἐπί τοῦ παλατίου AcPl Ha 9, 20. στῆθι εἰς τὸ μέσον Lk 6:8; cp. vs. 8b; J 20:19, 26 (Vi. Aesopi I c. 6 p. 243, 15 Αἴσωπος στὰς εἰς τὸ μέσον ἀνέκραξεν). Also ἐν μέσῳ Lk 24:36; Ac 17:22; Ox 1 verso, 11 (s. Unknown Sayings, 69–71). ἔστη εἰς τὸ κριτήριον she stood before the court GJs 15:2. Cp. J 21:4; Rv 12:18; Lk 7:38. Step up or stand to say someth. or make a speech Lk 18:11. Cp. 19:8; Ac 2:14; 5:20; 11:13 al. ἔστησαν … προσδοκῶντες τὸν Ζαχαρίαν they stood waiting for Z. GJs 24:1. Pract. in the sense of the pf. δυνάμενοι … ἀλλʼ οὐδὲ στῆναι (the cult images) which could not remain standing AcPl Ha 1, 20 (cp. ἵστατο δένδρον κυπάρισσος TestAbr A 3 p. 79, 17 [Stone p. 6]; ὁ τόπος ἐν ᾧ ἱστάμεθα GrBar 6:13).
    ③ to stand up against, resist, w. πρὸς and acc. offer resistance (Thu. 5, 104) Eph 6:11; abs. resist (Ex 14:13) vs. 13. (Cp. the term στάσις in the sense of ‘rebellion’.)
    ④ stand firm so as to remain stable, stand firm, hold one’s ground (Ps 35:13) in battle (X., An. 1, 10, 1) Eph 6:14. σταθήσεται will stand firm Ro 14:4a. τίς δύναται σταθῆναι; Rv 6:17. εἰς ἣν στῆτε stand fast in it (Goodsp., Probs. 198) 1 Pt:12. Of house, city, or kingdom Mt 12:25f; Mk 3:24f; Lk 11:18. Cp. Mk 3:26. The OT expr. (Dt 19:15) ἵνα ἐπὶ στόματος δύο μαρτύρων ἢ τριῶν σταθῇ πᾶν ῥῆμα Mt 18:16; 2 Cor 13:1.
    ⑤ come to a standing position, stand up ἐπὶ τοὺς πόδας on one’s feet (Ezk 2:1) Ac 26:16; Rv 11:11. Abs. Ac 3:8.
    C. intr., perf. and plupf.
    ① to be in a standing position, I stand, I stood of bodily position, e.g. of a speaker J 7:37; Ac 5:25, of hearers J 12:29 or spectators Mt 27:47; Lk 23:35; Ac 1:11, of accusers Lk 23:10. Cp. J 18:5, 16, 18ab, 25; 19:25; Ac 16:9 al.
    ② to be at a place, stand (there), be (there), w. the emphasis less on ‘standing’ than on ‘being, existing’.
    ⓐ position indicated by adv. of place ἔξω Mt 12:46f; Lk 8:20; 13:25. μακρόθεν Lk 18:13. ἀπὸ μακρόθεν at a distance 23:49; Rv 18:10. ἐκεῖ Mk 11:5. ὅπου 13:14. ὧδε Mt 16:28; 20:6b. αὐτοῦ Lk 9:27; ἀπέναντι AcPl Ha 3, 30.
    ⓑ w. place indicated by a prep. ἐκ δεξιῶν τινος at the right (hand) of someone or someth. Lk 1:11; Ac 7:55f (HOwen, NTS 1, ’54/55, 224–26). ἐν αὐτοῖς among them Ac 24:21; w. ἐν and dat. of place Mt 20:3; 24:15; J 11:56; Rv 19:17. ἐν μέσῳ J 8:9 v.l. μέσος ὑμῶν 1:26 (v.l. στήκει). ἐπί w. gen. (X., Cyr. 3, 3, 66; Apollodorus [II B.C.]: 244 Fgm. 209 Jac. ἐπὶ τ. θύρας) Ac 5:23; 21:40; 24:20; 25:10; Rv 10:5, 8; AcPl Ha 7, 37; w. dat. Ac 7:33; w. acc. Mt 13:2; Rv 3:20; 7:1; 14:1; 15:2; GJs 5:2 (ἕστηκας codd., ἔστης pap). παρά w. acc. of place Lk 5:1f. πέραν τῆς θαλάσσης J 6:22. πρό w. gen. of place Ac 12:14. πρός w. dat. of place J 20:11. σύν τινι Ac 4:14. μετά τινος AcPl Ha 11, 3. κύκλῳ τινός around someth. Rv 7:11. W. ἐνώπιον (functioning as prep.) ἐνώπιόν τινος Rv 7:9; 11:4; 12:4; 20:12.
    ⓒ abs. (Epict. 4, 1, 88 ἑστῶσα of the citadel, simply standing there; Tat. 26, 2 παρατρέχοντας μὲν ὑμᾶς, ἑστῶτα δὲ τὸν αἰῶνα) Mt 26:73; J 1:35; 3:29; 20:14; Ac 22:25. τὰ πρόβατα εἱστήκει the sheep stood still GJs 18:2 (not pap). The verb standing alone in the sense stand around idle (Eur., Iph. Aul. 861; Aristoph., Av. 206, Eccl. 852; Herodas 4, 44) Mt 20:6a. ἀργός can be added (Aristoph., Eccl. 879f, Pax 256 ἕστηκας ἀργός) vs. 6a v.l., 6b (w. the question cp. Eubulus Com., Fgm. 15, 1 K. τί ἕστηκας ἐν πύλαις; Herodas 5, 40). W. modifying words (Pla., Phdr. 275d ἕστηκε ὡς ζῶντα τὰ ἔκγονα) εἱστήκεισαν ἐνεοί they stood there speechless Ac 9:7. ὡς ἐσφαγμένον Rv 5:6. cp. Ac 26:6. εἱστήκει ἀπεκδεχόμενος AcPl Ant 13, 22 (=Aa I, 237, 5).
    ③ to stand in attendance on someone, attend upon, be the servant of Rv 8:2 (RCharles, Rv ICC vol. 1, p. 225).
    ④ stand firm in belief, stand firm of personal commitment in gener. (opp. πεσεῖν), fig. ext. of 1, 1 Cor 10:12; 2 Cl 2:6. τ. πίστει ἕστηκας you stand firm because of your faith Ro 11:20; cp. 2 Cor 1:24. ὸ̔ς ἕστηκεν ἐν τ. καρδίᾳ αὐτοῦ ἑδραῖος one who stands firm in his heart 1 Cor 7:37. ὁ θεμέλιος ἕστηκεν the foundation stands (unshaken) 2 Ti 2:19 (Stob. 4, 41, 60 [vol. V, p. 945]: Apelles, when he was asked why he represented Tyche [Fortune] in a sitting position, answered οὐχ ἕστηκεν γάρ=because she can’t stand, i.e. has no stability; Hierocles 11, 441 ἑστῶτος τοῦ νόμου=since the law stands firm [unchanged]; Procop. Soph., Ep. 47 μηδὲν ἑστηκὸς κ. ἀκίνητον; 75).
    ⑤ to be in a condition or state, stand or be in someth., fig. ext. of 1; grace (Hierocles 12, 446 ἐν ἀρετῇ) Ro 5:2; within the scope of the gospel 1 Cor 15:1; in truth J 8:44.
    D. intr., pres. mid. to have a beginning, begin, calendaric expression (as old as Hom.) μὴν ἱστάμενος the month just beginning (oft. ins) MPol 21—B. 835. DELG. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἵστημι

  • 60 χαρίζω

    χᾰρίζω, [tense] fut.
    A

    χαριῶ Phld.Rh.1.381

     S., Gloss.: [tense] aor. imper.

    χάρισον PMag.Lond.122.17

    :—usu. [voice] Med. [full] χαρίζομαι, [tense] fut.

    - ιοῦμαι Th.3.40

    , 8.65; χαριῇ (v.l. -εῖ ) also in Hdt.1.90; Cret.

    χαριξίομαι GDI5176.16

     (found at Teos); also χαρίξομαι ib.5178.17 (ibid.); χαρίηνται is a false [dialect] Aeol. form in Milet.3 No.152.56; later

    χαρίσομαι Ep.Rom. 8.32

    , Luc.DDeor.22.4: [tense] aor.

    ἐχαρισάμην Hdt.1.91

    , etc.; opt.

    χαρίσαιτο Il.6.49

    ; [dialect] Aeol. imper.

    χάρισσαι Sapph.Supp.16.4

    ; Cret. inf.

    χαρίξασθαι GDI5163b8

     ([place name] Mylasa):—[voice] Pass. forms, [tense] fut. χαρισθήσομαι in pass. sense, Ep.Philem.22: [tense] aor. ἐχαρίσθην in pass. sense, Act.Ap. 3.14, 1 Ep.Cor.2.12: [tense] pf. κεχάρισμαι in act. sense,

    κεχάρισαι Ar.Ec. 1045

    ,

    - ισται Id.Eq.54

    ; also in pass. sense, imper.

    - ίσθω Pl.Phdr. 250c

    : [tense] plpf.

    ἐκεχάριστο Hdt.8.5

    , [dialect] Ep.

    κεχάριστο Od.6.23

    :— say or do something agreeable to a person, show him favour or kindness, oblige, gratify, c. dat. pers., freq. in part.,

    χαριζομένη πόσεϊ ᾧ Il.5.71

    , cf. 11.23, 15.449, Od.8.538,13.265; once in Hes.,

    ποίησε.. χαριζόμενος Διί Th. 580

    ;

    πᾶσι χαριζοίμην ἄν Hdt.6.130

    , cf. Th.3.40;

    τοῖς θεοῖς X.Mem.4.3.16

    ; Καλλίᾳ χαριζόμενος to oblige, humour him, Pl.Prt. 362a, cf. Men. 75b, Ar.Eq. 1368; of a judge, give a partial verdict,

    χ. οἷς ἂν δοκῇ αὐτῷ Pl.Ap. 35c

    ; also

    χ. τῷ ἵππῳ X. Eq.10.12

    : abs., make oneself agreeable, comply, opp. ἀντία φάσθαι, once in A., Pers. 700 (lyr.);

    οἱ ὑπὲρ καιρὸν χαριζόμενοι And.4.7

    : c. acc. cogn.,

    χάριτας χ. E.Fr.360.1

    , Isoc.1.31, D.18.239;

    χ. τι καὶ αὐτός Th.3.42

    ; with part. added,

    χαρίζετο ἱερὰ ῥέζων Od. 1.61

    , cf. Hdt.1.90, Ar.Ec. 1045, Pl.R. 338a, 426c, etc.: more freq. c. dat. modi, μήτε τί μοι ψεύδεσσι χαρίζεο do not court favour by lies, Od.14.387;

    χαριζόμενος φιλότητι 10.43

    , etc.;

    λόγῳ θωπεῦσαι καὶ ἔργῳ χ. Pl.Tht. 173a

     codd.; opp. τὰ βέλτιστα λέγειν, D.9.2, cf. Plu.2.66a.
    2 gratify or indulge a humour or passion, once in S.,

    θυμῷ χαρίζεσθαι κενά El. 331

    , cf. Antipho 4.3.2, X.An. 7.1.25;

    ὀργῇ E.Fr.31

    ;

    γλώσσῃ Id.Or. 1514

     (troch.);

    ἔρωτι Pi.Fr. 127

    ;

    τῇ ἐπιθυμίᾳ Pl.R. 561c

    :

    τῷ σώματι X.Mem.1.2.23

    ; τῇ γαστρί ib.2.1.2, Cyr.4.2.39; τῇ ἡδονῇ ib.4.3.2.
    3 in erotic sense, grant favours to a man, Ar.Ec. 629 (anap.), Pl.Smp. 182a, Phdr. 231c, 256a, X.Mem.3.11.12, etc.: hence of Comedy,

    ὀλίγοις χαρίσασθαι Ar.Eq. 517

     (anap.): c. acc. cogn.,

    χ. θήλειαν ἀπόλαυσιν Luc.Am. 27

    .
    II c. acc. rei, give graciously or cheerfully,

    δῶρα Od.24.283

    ;

    ἄποινα Il.6.49

    , 10.380;

    χαρίζεσθαί τινί τι Hdt.1.91

    , Ar.Ach. 437, Eq.54, X.Cyr.1.4.9, etc.;

    πωλεῖν καὶ χ. καὶ τέκνοις μεταδιδόναι PGrenf.1.60.45

     (vi A. D.); so c. acc. pers.,

    χαρίζομαί σε τοῖς ὄχλοις PFlor.61.61

     (i A.D.): with a strong oxymoron,

    ξείνια δυσμενέσιν λυγρὰ χ. Archil.7

    : c. inf. with Art.,

    χ. τὸ ποθεῖν Plu.2.609a

    ;

    τὸ ζῆν LXX 2 Ma.3.33

    ; without the Art., πολλοῖς ἐχαρίσατο βλέπειν (v.l. τὸ β.) Ev.Luc.7.21; χάρισαι [αὐτοῖς] μένειν allow them to remain, Luc.Am.19, cf. AP5.236 (Agath.); so ἆρ' ἄν τί μοι χαρίσαιο τοιόνδε—μή μου καταγελᾶν; Pl.Hp.Mi. 364c.
    b χ. τὴν δέησιν grant the request, Luc.Bis Acc.14.
    c [voice] Pass., c. acc., to be favoured with,

    ἀνάγκᾳ πνεῦμα χαριζόμενος Epigr.Gr.204.18

     ([place name] Cnidus).
    2 c. gen. partit., give freely of a thing,

    ἀλλοτρίων χ. Od.17.452

    ; ταμίη.. χαριζομένη παρεόντων giving freely of such things as were ready, 1.140, etc.;

    παντοίων ἀγαθῶν γαστρὶ χαριζόμενοι Thgn.1000

    ;

    γλώσσης μαφιδίοιο χ. παρεοῦσι Theoc.25.188

    ; προικὸς χαρίζεσθαι, of his bounty, Od.13.15.
    3 c. acc. pers., give up as a favour, τῇ μητρὶ χ. Ὀκτάβιον, by dropping a law aimed at him, Plu.CG4; but also, by unjust condemnation, Act.Ap.25.11,16; also τῷ θεῷ με ἐχαρίσω, of a dedication ceremony, PBremen49.14 (ii A. D.).
    4 forgive,

    τὴν ἀδικίαν τινί 2 Ep.Cor.12.13

    , cf. Ep.Col.2.13: abs., 2 Ep.Cor. 2.7, etc.
    III [voice] Pass., esp. in [tense] pf. and [tense] plpf., κεχάριστο θυμῷ was dear to her heart, Od.6.23; τοῖσι Εὐβοεῦσι ἐκεχάριστο the pleasure of the Euboeans was done, Hdt.8.5; ταῦτα μὲν οὖν μνήμῃ κεχαρίσθω let a tribute be paid.. Pl.Phdr. 250c; cf.

    χάρις A.

     V.
    2 mostly part. [tense] pf. κεχαρισμένος, η, ον, as Adj., acceptable, welcome,

    ἐμῷ κεχαρισμένε θυμῷ Il.5.243

    , 826, etc.; κεχαρισμένα δῶρα θεοῖσι δίδωσι, 20.298, cf. Od.16.184, 19.397; κεχαρισμένα θεῖναί τινι to do things pleasing to one, Il.24.661;

    ἀνὴρ κεχαρισμένα εἰδώς Od.8.584

    ;

    θεοις κεχαρισμένα ποιεῖν Lys.6.33

    ; κεχ. τοῖς θεοῖς λέγειν τε καὶ πράττειν, Pl.Euthphr. 14b, cf. Phdr. 273e;

    δοίη ᾧ κ' ἐθέλοι καί οἱ κεχαρισμένος ἔλθοι Od.2.54

    , cf. Hdt.1.87, 3.119, X.Mem. 1.2.10, etc.;

    κεχαρισμένα θύρσῳ E.HF 892

     (lyr.);

    κεχαρ. χοιρίδιον Ar. Pax 386

     (lyr.);

    πᾶσιν κεχαρισμένος Pl.Sph. 218a

    ;

    λόγος κεχ. D.14.1

    ;

    σιτίον ἢ ποτόν X.Mem.2.1.24

    ;

    ἐν τοῖς μὴ κεχαρισμένοις.. πρὸς τὴν αἴσθησιν Arist.PA 645a7

    ; cf. κεχαρισμένως.
    3 later, [comp] Comp.

    κεχαρισμενώτερος Ael.NA12.7

    ; [comp] Sup.

    - ώτατος Alciphr. 3.65

    .—Rare in Trag., but freq. in [dialect] Att. Prose.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χαρίζω

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  • remain — [ri mān′] vi. [ME remainen < OFr remaindre < L remanere < re , back, behind + manere, to stay: see MANOR] 1. to be left or left over when the rest has been taken away, destroyed, or disposed of in some way 2. a) to stay while others go… …   English World dictionary

  • With You and Without You — was a book written by Ann M. Martin in 1986.Liza O Hara s family is abruptly confronted with the news that Mr. O Hara is dying from heart disease. After the initial shock the family unites to make his last months as enjoyable as possible… …   Wikipedia

  • remain — ► VERB 1) be in the same place or condition during further time. 2) continue to be: he remained alert. 3) be left over after others or other parts have been completed, used, or dealt with. ORIGIN Latin remanere, from manere to stay …   English terms dictionary

  • remain — re|main W1S1 [rıˈmeın] v [Date: 1300 1400; : Old French; Origin: remaindre, from Latin remanere, from manere to stay ] 1.) [I always + adverb/preposition, linking verb] to continue to be in the same state or condition ▪ Please remain seated until …   Dictionary of contemporary English

  • remain — [[t]rɪme͟ɪn[/t]] ♦ remains, remaining, remained 1) V LINK If someone or something remains in a particular state or condition, they stay in that state or condition and do not change. [V adj] The three men remained silent... [V adj] The situation… …   English dictionary

  • remain */*/*/ — UK [rɪˈmeɪn] / US verb Word forms remain : present tense I/you/we/they remain he/she/it remains present participle remaining past tense remained past participle remained 1) [linking verb] to continue to be in a particular situation or condition… …   English dictionary

  • remain — re|main [ rı meın ] verb *** 1. ) linking verb to continue to be in a particular situation or condition: The dictator has remained in power for over 20 years. The economy remains fragile. a ) to continue to be something, even after a long period… …   Usage of the words and phrases in modern English

  • remain — /rI meIn/ verb 1 (intransitive always + adv/prep, linking verb) to continue to be in the same state or condition: Would the audience please remain seated? | La Strada remains one of Fellini s best films. | The Government remained in power for… …   Longman dictionary of contemporary English

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