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1 ἀρχή
A beginning, origin,νείκεος ἀ. Il.22.116
;πήματος Od.8.81
;φόνου 21.4
, etc.; opp. τέλος, Hdt.7.51, etc.; opp. τελευτή, Thgn.607, cf. Pl.Lg. 715e, Hp.Morb.1.1;ἀ. γενέσθαι κακῶν Hdt.5.97
;ἀ. ποιήσασθαί τινος Th.1.128
, And.2.37, Isoc.12.120, etc.;ἀ. λαβεῖν τινός Aeschin.1.11
;τὰς ἀρχὰς εἰληφέναι Plb.4.28.3
; ἀρχὴν ὑποθέσθαι lay a foundation, D.3.2, etc.; (and [voice] Pass.,ἀρχαὶ βέβληνται Pi.N.1.8
);ἀρχὴν ἄρχεσθαί τινος Pl.Ti. 36e
; source of action, [ὁ ἄνθρωπος] ἔχει ἀρχὴν ἐλευθέραν Plot.3.3.4
.b with Preps. in adverbial usages, ἐξ ἀρχῆς from the beginning, from the first, from of old, Od.1.188, Xenoph.10, etc.;οὑξ ἀ. φίλος S.OT 385
;ἡ ἐξ ἀ. ἔχθρα D.54.3
;τὸ ἐξ ἀ. X.Cyn.12.6
; butπλουτεῖν ἐξ ἀ. πάλιν
anew, afresh,Ar.
Pl. 221;λόγον πάλιν ὥσπερ ἐξ ἀ. κινεῖν Pl.R. 450a
; ὁ ἐξ ἀ. λόγος the original argument, Id.Tht. 177c, etc.; τὰ ἐξ ἀ. the principal sum, Arist.Pol. 1280a30:—alsoἀπ' ἀ. Hes.Th. 425
, Hdt.2.104, Pi.P.8.25, A.Supp. 344, Pl.Tht. 206d; κατ' ἀρχάς in the beginning, at first, Hdt.3.153, 7.5;αὐτίκα κατ' ἀ. Id.8.94
;τὸ κατ' ἀ. Pl. Lg. 798a
, al.c acc. ἀρχήν, abs., to begin with, at first, Hdt. 1.9, 2.28, 8.132;τὴν ἀρχήν And.3.20
: pl.,τὰς ἀρχάς Plb.16.22.8
: freq. followed by a neg., not at all,ἀρχὴν μηδὲ λαβών Hdt.3.39
, cf. 1.193, al.;ἀ. δὲ θηρᾶν οὐ πρέπει τἀμήχανα S.Ant.92
;ἀ. κλύειν ἂν οὐκ.. ἐβουλόμην Id.Ph. 1239
, cf. El. 439, Philol.3, Antipho5.73, Pl. Grg. 478c; sts. c. Art.,τοῦτο οὐκ ἐνδέκομαι τὴν ἀ. Hdt.4.25
;τὴν ἀ. γὰρ ἐξῆν αὐτῷ μὴ γράφειν D.23.93
.2 first principle, element, first so used by Anaximander, acc. to Simp. in Ph.150.23, cf. Arist. Metaph. 983b11, etc.;Ἡράκλειτος τὴν ἀ. εἶναί φησι ψυχήν Id.de An. 405a25
; of ὕλη and θεός, opp. στοιχεῖα, Placit.1.3.25; practical principle of conduct, ; principles of knowledge, Arist.Metaph. 995b8, al.3 end, corner, of a bandage, rope, sheet, etc., Hdt.4.60, Hp.Off.9, E.Hipp. 762, Aen.Tact.18.14, Act.Ap.10.11; of a compound pulley, Hero Bel.84.14.4 Math., origin of a curve,τῆς ἕλικος Archim.Spir. 11
Def.2, etc.;ξυνὸν ἀ. καὶ πέρας ἐπὶ κύκλου περιφερείας Heraclit. 103
.6 sum, total, ib.Nu.1.2.7 vital organs of the body, Gal.1.318, al.II first place or power, sovereignty (not in Hom.),Διὸς ἀρχά Pi.O.2.64
, cf. Hdt.1.6, etc.;γενέσθαι ἐπ' ἀρχῆς Arist.Pol. 1284b2
: metaph., μεγάλην μεντἂν ἀ. εἴης εὑρηκώς, of a stroke of fortune, D.21.196: pl.,ἀρχαὶ πολισσονόμοι A.Ch. 864
(lyr.);τὰς ἐμὰς ἀρχὰς σέβων S.Ant. 744
, etc.: c. gen. rei, ; ἀ. τῶν νεῶν, τῆς θαλάσσης, power over them, Th.3.90, X.Ath.2.7, etc.: prov., ἀ. ἄνδρα δείξει Biasap.Arist.EN 1130a1, cf. D.Prooem.48; method of government,οὐδὲ τὴν ἄλλην ἀ. ἐπαχθής Th.6.54
.2 empire, realm, Κύρου, Περδίκκου ἀ., Hdt.1.91, Th.4.128, etc.3 magistracy, office, ἀρχὴν ἄρχειν, παραλαμβάνειν, Hdt.3.80, 4.147;καταστήσας τὰς ἀ. καὶ ἄρχοντας ἐπιστήσας Id.3.89
; εἰς ἀ. καθίστασθαι Th.8.70; εἰς τὴν ἀ. εἰσιέναι D.59.72, etc.; ἀ. λαχεῖν to obtain an office, Id.57.25;Ἑλληνοταμίαι τότε πρῶτον κατέστη ἀ. Th.1.96
;ἐνιαύσιος ἀ. Id.6.54
; ἀ. χειροτονητή, κληρωτή, Lex ap.Aeschin.1.21; withsg. Noun,Κυθηροδίκης ἀ. ἐκ τῆς Σπάρτης διέβαινεν αὐτόσε Th.4.53
; term of office, ;ἀρχαὶ καὶ λειτουργίαι POxy.119.16
(iii A.D.).4 in pl., the authorities, the magistrates,Th.
5.47, cf. Decr. ap. And.1.83; ἐν ταῖς ἀ. εἶναι Th.6.54; ἡ ἀρχή collectively, 'the board', D.47.22, cf. IG1.229, etc.;παραδιδόναι τινὰ τῇ ἀ. Antipho5.48
; but ἡ ἀ., of a single magistrate, PHal.1.226 (iii B.C.); κατ' ἀρχῆς γὰρ φιλαίτιος λεώς against authority, A.Supp. 485;πομποὺς ἀρχάς Id.Ag. 124
(anap.).6 pl., heavenly powers, Ep.Rom.8.38, al., cf. Dam. Pr.96; powers of evil, Ep.Eph.6.12, al.III = εἶδος μελίσσης ἀκέντρου, Hsch. -
2 προλαγχάνω
Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προλαγχάνω
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3 προπονέω
A work or labour beforehand, X.Cyr.7.5.80;πολλά Luc. Vit.Auct.23
; τινι for another, Id.Hist.Conscr.16.3 c. gen. rei, work for, work so as to obtain, τῶν εὐφροσυνῶν ib.8.1.32.5 elaborate, work up first,τροφὴν οὐκ ὠμὴν, ἀλλὰ προπεπονημένην ὑπὸ τοῦ καυλοῦ καὶ τῶν ῥιζῶν Thphr.CP4.6.6
, cf. EM73.27.II suffer pain beforehand,ἢν -πεπονηκός τι ᾖ πρὸ τοῦ νοσέειν Hp.Aph.4.33
; π. τῇ νόσῳ, τοὺς νεφρούς, Ruf.Fr.72, Gal.19.597 ([voice] Med.); to be wearied before,ἐκ τοῦ τραύματος Luc.JTr.40
;τῷ ἤδη -πεπονηκέναι Agath.3.27
; of a horse, Ael.NA14.11.2 trans., weary before,ἑαυτούς Plu. Oth.11
:—[voice] Pass., to be vexed already, γᾶς -πονουμένας v.l. in S.OT 685 (lyr.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προπονέω
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4 προστυγχάνω
A obtain one's share of, and generally, obtain,προστυχόντι τῶν ἴσων S.Ph. 552
;ἐμοῦ κολαστοῦ προστυχών Id.El. 1463
: c. dat., meet with, hit upon, Pl.Lg. 844b, 893e, Plt. 262b, Sph. 246b.2 of events, befall one,κακότας π. τινί Pi.Fr.42.5
.3 = πρόσειμι, φασι τῷ ἐμβρύῳ προστυγχάνειν ἕτερον χιτῶνα Sor.1.58.4 abs., ὁ προστυγχάνων the first person one meets, anybody, Pl.Lg. 914b; πᾶς ὁ π. ib. 808e;οἱ αἰεὶ -τυγχάνοντες Th.1.97
;ὁ προστυχὼν Φρύξ Herod.3.36
: so in neut., τὰ προστυχόντα ξένια whatever fare there was, E.Alc. 754; ἐρρύφεον τὸ προστυχόν anything that came handy, Hp.Acut.39; but τὸ προστυχόν casualness, Pl.Ti. 34c; πράξει τὸ π. ἑκάστοτε will act offhand, Id.Lg. 962c; ἐκ τοῦ προστυχόντος offhand, ex tempore, Plu.2.150d, 407b; so κατὰ τὸ π. D.H.7.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προστυγχάνω
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5 τυγχάνω
Aτύγχανον Od.14.231
, ([etym.] παρετ-) Il.11.74: [tense] fut.τεύξομαι 16.609
, Od.19.314, Ar.Eq. 112, Lys.18.23 (also as [tense] fut. [voice] Med. of τεύχω): [tense] aor. 2 ἔτῠχον, [dialect] Ep. τύχον, Il.5.287, 587, etc.; [dialect] Ep. subj. τύχωμι, -ῃσι, 7.243, 11.116; later also τετύχῃσι, Max.577; late [dialect] Ep. opt.τετύχοιμι Man.3.299
: [dialect] Ep. also [tense] aor. 1ἐτύχησα Il.15.581
, al., Hes.Fr.15: [tense] pf. τετύχηκα (intr.) Od.10.88 (part. τετυχηκώς, v.l. τετυχηώς. Il.17.748), Th. 1.32, (trans.) X.Cyr.4.1.2, Isoc.3.59; later also τέτευχα, D.21.150 (cod. S), Arist.EN 1119a10, PA 647b15, freq. later, PEnteux.6.7 (iii B. C.), UPZ123.30 (ii B. C.), PStrassb.98.10 (ii B. C.), Inscr.Prien.108.287 (ii B. C.), etc.; [dialect] Dor. [tense] pf. inf. (Cos, iii B. C.); but [dialect] Ion. [tense] plpf.ἐτετεύχεε Hdt.3.14
; τέτυχα v.l. in Ep.Hebr.8.6, v.l. in J.BJ7.5.4, ([etym.] συν- ) Aristeas 180, etc.; part.τετυχώς Jahresh.29
Beibl. 163 (Stara Zagora):—[voice] Med., [tense] aor. 1 :— [voice] Pass., [tense] impf.ἐτυγχάνετο Ant.Lib.39.3
(dub.): elsewh. in compds, [tense] aor. 1 ἐτεύχθην ([etym.] ἐν-) Plb.35.6.1: [tense] pf. τέτευγμαι ([etym.] ἐπι-) Id.6.53.2.A happen to be at a place, εἴ πέρ τε τύχῃσι μάλα σχεδόν even if she be quite near, Il.11.116; μὴ σύ γε κεῖθι τύχοις may'st thou not be there, Od.12.106; ;πεδίοιο διαπρύσιον τετυχηκώς Il.17.748
(but in these last two places the meaning may be ' has been made' (though not by human agency), cf. [γαῖα] οὐδ' εὐρεῖα τέτυκται Od.13.243
;γυναικὸς ἄρ' ἀντὶ τέτυξο Il.8.163
, etc.; v. ad fin.).2 of events, and things generally, happen to one, befall one, come to one's lot, c. dat. pers., οὔνεκά μοι τύχε πολλά because much fell to me, Il.11.684;καί μοι μάλα τύγχανε πολλά Od.14.231
; , cf. Pers. 706 (troch.);οἷ' αὐτοῖς τύχοι S.Ph. 275
;εἴ τι δεσπόταισι τυγχάνει E.Alc. 138
: abs.,εἰ δ' αὖθ', ὃ μὴ γένοιτο, συμφορὰ τύχοι A.Th.5
, cf. Ag. 347, etc.;ἄριστα πρὸς τὸ τυγχάνον E.Hel. 1290
, cf. Ion 1511.b [tense] aor. part. ὁ τυχών, the first one meets, any chance person, Hes.Th. 973, Pl.R. 539d, etc.;οἱ τ.
everyday men, the vulgar,X.
Mem.3.9.10, etc.;εἷς ἦν τῶν τ. Isoc.10.21
; οὐχ ὁ τ. ἀνήρ, of Moses, Longin.9.9: so of things, τὸ τυχόν any chance result, Pl.Ti. 46e; ; οὐχ ὁ τ. λόγος no common discourse, Pl.Lg. 723e;σύνεσιν οὐ τὰν τυχοῦσαν Archim.
Spir.Praef.; οἱ τ. φόβοι trifling fears, Lycurg.37; καίπερ τὸ τ. καταβαλοῦσιν though they may have paid a trifling sum, Str.5.2.7:—Math., τυχὸν σημεῖον any point (at random), Euc.1.5, cf. 6.9; ἄλλα, ἃ ἔτυχεν, ἰσάκις πολλαπλάσια any other equimultiples taken at random, Id.5.4.3 in [ per.] 3sg. [tense] aor. or [tense] impf., impers. (sts. also pers.) in relat. clauses, as (when, where, etc.) it (he, she, etc.) happened (may happen, etc.), i. e. anyhow, at any time, place, etc., καὶ ἀρχομένοις καὶ μεσοῦσι καὶ ὅπως ἔτυχέ τῳ at the beginning, middle, or any other point, Th.5.20; ὡς ἔτυχε ζημιοῦσθαι to be penalized just anyhow, X.Mem.3.9.13; οὐχ ὡς ἔτυχεν in no ordinary manner, Men. Sam.79, BMus.Inscr.4.481*.340 (Ephesus, ii A. D.); τὴν μὲν δικαίαν, τὴν δ' ὅπως ἐτύγχανεν just anyhow, E.Hipp. 929; ἀποτετμάσθω δύο τμάματα ὡς ἔτυχεν let two segments be cut off at random, Archim. Con.Sph.24;χώρᾳ γ' ἐν ᾗ ἔτυχε X.Oec.3.3
;ὅπου ἔτυχεν Id.Cyr.8.4.3
;ὅπου ἂν τύχῃ Pl.Prt. 242e
; sometimes,Pl.
Phd. 89b; sometimes,E.
El. 1169 (lyr.); but, at any odd time, Th.1.142;ἡνίκ' ἂν τ. D.1.3
; ἂν τύχῃ, εἰ τύχοι, it may be, Pl.Cra. 430e, Hp.Mi. 367a;τὸ δέ, εἰ ἔτυχεν, οὐχ οὕτως ἔχει Id.Cra. 439c
;εἰ οὕτως ἔτυχεν Arist.Cat. 8b12
; mere chance,Pl.
Phlb. 28d: with attraction of the relat. Pron.,τὸ οἷς ἔτυχε προσκρούειν Plu.Cic.27
;ὡμίλει ᾧ τύχοι Plb.26.1.3
;ὧν ἔτυχε πιμπλάμενος Luc.Vit.Auct.9
; οὐδὲ γὰρ ὧν ἔτυχ' ἦν they were not just any acts, D.18.130.b c. acc. et inf.,ἔτυχε ὄμβρον συνεργῆσαι Plu.Alc.28
, cf. Ael.NA5.6; ἔτυχεν ὥστε .. D.C.39.12.4 sts. the Verb agrees in person and number with the subject of the principal clause, perhaps by assimilation, ἀπαίροντες ἀπὸ τῆς Πελοποννήσου ὁπόθεν τύχοιεν, for ὁπόθεν τύχοι, Th.4.26, cf. 93, 5.56, 7.70, Pl.Tht. 179c; ὅ τι ἂν τύχωσι, τοῦτο λέγουσι they say just anything, Id.Prt. 353a;ὅ τι ἂν τύχωσι, τοῦτο πράξουτιν Id.Cri. 45d
, cf. Grg. 522c, Smp. 181b; ;ὡς ἐτύγχανον ἕκαστοι, ηὐλίζοντο X.An.2.2.17
, cf. 3.1.3;τάχ' ἄν, εἰ τύχοιεν, σωφρονέστεροι γένοιντο D.15.16
;δουλεύειν μᾶλλον ἢ μεθ' ὁποτέρου ἂν τύχωσι τούτων ἐλευθέρους εἶναι Th.8.48
; πρὸς ὀργὴν ἥν τινα τύχητε ἔστιν ὅτε σφαλέντες τὴν τοῦ πείσαντος μίαν γνώμην ζημιοῦτε yielding to the impulse of the moment, Id.3.43; Ra. 945: with attraction of the relat. Pron.,οὓς ἂν τύχῃς ἐπαινῶν Isoc.12.206
.5 neut. part. τυχόν, used abs. like ἐξόν, παρόν, etc., since it so befell,οὕτως τ. Luc.Symp.43
.b as Adv., perchance, perhaps, Isoc.4.171, X.An.6.1.20, Pl.Alc.2.140a, 150c, D.18.221, 21.41, Men.Pk. 184, 1 Ep.Cor.16.6;τ. ἴσως Epich.277
, E.Fr.953.9, Men. Epit. 287, Plb.2.58.9; τυχὸν μὲν.., τυχὸν δὲ .. Arr.An.1.10.6, etc.II joined with the part. of another Verb to express a coincidence, τύχησε γὰρ ἐρχομένη νηῦς a ship happened to be, i. e. was just then, starting, Od.14.334;ξεῖνος ἐὼν ἐτύχησε παρ' ἱπποδάμοισι Γερηνοῖς Hes.Fr.15.3
, cf. Semon.7.19, Pi.N.1.49;πρυτανεία ἣ ἂν τυγχάνῃ πρυτανεύουσα IG12.63.27
, cf. 52; τὰ νοέων τυγχάνω what I happen to have, i.e. have at this moment, in my mind, Hdt. 1.88, cf. 8.65,68.ά; ἐτετεύχεε ἐπισπόμενος Id.3.14
; ὃ τυγχάνω μαθών which I have just learnt, S.Tr. 370; παρὼν ἐτύγχανον I was by just then, Id.Aj. 748; τυγχάνει καθεύδων he is sleeping just now, Ar.V. 336 (troch.); ἔτυχον στρατευόμενοι they were just then engaged in an expedition, Th.1.104; ἔτυχε κατὰ τοῦτο καιροῦ ἐλθών he came just at this point of time, Id.7.2; ἥτις δέ τοι μάλιστα σωφρονεῖν δοκεῖ, αὕτη μέγιστα τυγχάνει λωβωμένη she is just the one who.., Semon.7.109; but freq. τυγχάνω cannot be translated at all, esp. in phrase τυγχάνω ὤν, which is simply = εἰμί, S.Aj.88, Ar.Pl.35, Pl.Prt. 313c, etc.2 the part. ὤν is sts. omitted, ; εἴ σοι χαρτὰ τυγχάνει τάδε ib. 1457; νῦν δ' ἀγροῖσι τυγχάνει ib. 313;ἔνδον γὰρ ἄρτι τυγχάνει Id.Aj.9
;εἴ τις εὔνους τυγχάνει Ar.Ec. 1141
;εἰ σὺ τυγχάνεις ἐπιστήμων τούτων Pl.Prt. 313e
, cf. Grg. 502b, R. 369b, al.: sts. τυγχάνειν is used much like εἶναι, Σωτὴρ γένοιτ' ἂν Ζεὺς ἐπ' ἀσπίδος τυχών A.Th. 520; οὐκ ἀποδάμου τυχόντος not being absent, Pi.P.4.5 (cf. τόσσαις); ποῦ χρὴ τηνικαῦτα τυγχάνειν; E.IA 730
; τ. ἐν ἐμπύροις to be engaged in.., Id.Andr. 1113; freq. in Arist., , cf. 1289b16, Top. 151b11; also in later Gr.,τὰ ἑπτάμηνα γόνιμα τυγχάνειν Sor.1.55
, cf. 69, al.;νέος πάνυ τυγχάνων PLips. 40 ii 7
(iv A. D.), etc.:—Phryn.244 rejects this usage in Attic.b τυγχάνον, = τὸ ἐκτὸς ὑποκείμενον, the external reality, e. g. αὐτὸς ὁ Δίων as distd. both from the word ([etym.] φωνή) Δίων and its meaning, Stoic.2.48.c τὰ πράγματα τυγχάνοντα καλοῦσι (sc. οἱ Στωϊκοί) , τέλος γὰρ τὸ τυχεῖν τούτων, ib.77.3 later c. inf., τυγχάνομεν ἐπιδεδωκέναι we happen to have handed in.., we have just handed in.., PTeb.796.13 (ii B. C.), cf. PSI10.1118.8 (i A. D.), 1.39.4 (ii A. D.), Heliod. et Antyll. ap. Orib.44.8.21, 25, 44.23.21, Gal. 18(2).394.B gain one's end or purpose, succeed,οὐκ ἐτύχησεν ἑλίξας Il. 23.466
;εἰ τύχῃ τις ἔρδων Pi.N.7.11
, cf. 55; τὸ τυχεῖν, = νίκη, Id.O.2.51;πείθειν.. τυγχάνειν θ' ἅμα E.Hec. 819
;εἰ τύχοιμεν Th.4.63
; τυχόντες if successful, opp. σφαλέντες, Id.3.39, cf. 82, Pi.P.10.62;τυγχάνουσι καὶ ἀποτυγχάνουσι Arist.Po. 1450a3
;ὀρθῶς πράττειν καὶ τ. Pl.Euthd. 280a
; gain one's request, Hdt.1.213 (so τυχόντα γνώμης in Th.3.42); in speaking, to be right,τί νιν καλοῦσα.. τύχοιμ' ἄν; A.Ag. 1233
, cf. Ch.14, 317 (lyr.), S.Ph. 223, OC 1580; (lyr.):—[voice] Pass., impers., αὐτῷ πρὸς τὸ ἔργον οὐδὲν ἐτυγχάνετο nothing went right, dub. in Ant.Lib. 39.3:—in part. τυχήσας or τυχών, combined with νύξε, βάλε, οὖτα, etc., pierce, wound, etc., successfully, so that the whole phrase means hit,ἔγχεϊ νύξε κατὰ κληῗδα τυχήσας Il.5.579
, cf. 858, 12.394; βάλε δουρὶ κατὰ ζωστῆρα τυχήσας ib. 189; , cf. 5.98, 582, 13.371, 397, Od.19.452, al.; also conversely,θηρητὴρ ἐτύχησε βαλών Il.15.581
;βαλὼν τύχω Hdt.3.35
; also apart from such combinations, hit, c. gen.,προβιβάντος Il.16.609
;μηρίνθοιο 23.857
;τ. τοῦ σκοποῦ Pl.Lg. 717b
, cf. R. 523b, Th.2.35, X.An.3.2.19, Ap.1: c. dupl. gen.,εἰ.. τοῦ παιδὸς.. τύχω μέσης τῆς καρδίης Hdt. 3.35
: abs.,ἤμβροτες οὐδ' ἔτυχες Il.5.287
;αἰ κε τύχωμι 7.243
, Od.22.7.II hit upon, light upon:1 meet, fall in with persons, Αακεδαίμονι.. τυχήσας having met [him] in Lacedaemon, Od.21.13: c. gen., ; τριακτῆρος ib. 172 (lyr.);ἀγαθῶν ἀνδρῶν Lys.2.5
;γυναικῶν X.Smp.9.7
: with a predicate added,μή τευ μελαμπύγου τύχῃς Archil.110
;προφρόνων Μοισᾶν τ. Pi.I.4(3).43(61)
;θεῶν ἀμεινόνων τ. E.Heracl. 351
;ἐμοῦ.. οἰκητοῦ S.OT 1450
, cf. 677;ἡμῶν τ. οἵων σε χρή E.Hel. 1300
, cf. Lys.18.23;ἐρωτᾶτε αὐτοὺς ὁποίων τινῶν ἡμῶν ἔτυχον X.An.5.5.15
;τοῦ δαίμονος.. κακοδαίμονος Ar.Eq. 112
.2 light on a thing,τύχε γάρ ἀμάθοιο βαθείης Il.5.587
; attain, obtain a thing, c. gen.,πομπῆς καὶ νόστοιο Od.6.290
;αἰδοῦς Thgn.253
, cf. 256; [ οἴκτου] A.Pr. 241;ξυγγνώμης Th.7.15
; ; of meeting with misfortunes, βίης τυχεῖν meet with, suffer violence, Hdt.9.108; τραυμάτων, κακῶν, A.Ag. 866, E.Hec. 1280; δίκης, κρίσεως, Pl.Grg. 472d, Phdr. 249a, cf. Lg. 869b: abs., have the lot or fate,ἄλλος μὲν ἀποφθίσθω ἄλλος δὲ βιώτω, ὅς κε τύχῃ Il.8.430
; (where τὴν is governed by αἰτήσας).b after Hom. also c. acc. of neut. Adj. or Pron.,τὰ πρόσφορα A.Ch. 711
, cf. Eu.30, S.OC 1106, Ph. 509 (lyr.), E.Med. 758, Hec.51: later the acc. is used more freely,τ. ἐπίστασιν Sammelb.5235.15
(i A. D.); (ii A. D.);βοήθειαν PGoodsp.Cair.15.14
(iv A. D.); (iv A. D.); .c after either case a gen. pers. may be added, obtain a thing from a person,ὧν δέ σου τυχεῖν ἐφίεμαι S.Ph. 1315
;σου τοῦτο τ. Id.OC 1168
; or the pers. may be added with a Prep.,τ. ἐπαίνου ἔκ τινος Id.Ant. 665
;παρὰ σεῖο τ. φιλότητος Od.15.158
;τιμίαν ἕδραν παρ' ἀνδρῶν A.Eu. 856
(dub.);αἰδοῦς ὑπό τινος X.Cyr.1.6.10
, cf. Mem.4.8.10, etc.: abs.,χρὴ πρὸς μακάρων τυγχάνοντ' εὖ πασχέμεν Pi.P.3.104
.d c. inf.,οἶμαί σου τεύξεσθαι μεθεῖναί με Pl.Phlb. 50d
;ἐὰν ψαῦσαι τοῦ νεκροῦ τύχωμεν Plu.Pel.33
; οὐ τυχὼν ἐπιδείξειν ( = ἐπιδεῖξαι ) not having succeeded in proving, PPetr.3p.153 (iii B. C.). (Τυ-γ-χ-άνω, with ἐτύχησα, τετύχηκα, is formed from the [tense] aor. τυχ-εῖν, which was orig. the [tense] aor. [voice] Pass. (with act. form) of τεύχω 'make'; ἔτυχε = factum est, as ἔτραφον = I was nourished (v. τρέφω); senses A.1.1-3 are the oldest and are parallel toτεύχω 11
(esp.[voice] Pass.); many of the forms belong equally to both verbs; τιτύσκομαι like wise belongs to both verbs; τ (ε) υχ- from Θ (ε) υχ-, cf. ἀποθύσκειν, ἐνθύσκει, συνθύξω, and perh. Germ. taugen 'to be capable, useful', Engl. dow, doughty.)Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > τυγχάνω
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6 προτυγχάνω
II obtain first, c. gen., [tense] pf. part.- τετυχηκότες D.C.47.34
: abs.,οἱ προτυχόντες App.BC1.53
(v.l. προς-).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > προτυγχάνω
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7 λαμβάνω
A , al. (Milet., iv/iii B. C.), 5597.11 (Ephesus, iii B. C.), corrupted to λάμψομαι in Mss. of Hdt.1.199; [dialect] Dor.[tense] fut.[ per.] 2sg.λαψῇ Epich.34.2
, Theoc.1.4,10, inf.λαμψεῖσθαι PSI9.1091.19
; Hellenisticλήμψομαι PPar.14.47
(ii B. C.), CIG4224c (add.) ([place name] Telmessus), 4244 ([place name] Tlos), al.: [tense] aor. 2 ἔλᾰβον, [dialect] Ep.ἔλλᾰβον Il.24.170
, etc.; [dialect] Ion. Iterat. , Hdt.4.78, 130; imper.λαβέ Il.1.407
, etc.; written λάβε in [voice] Med. Ms. of A.Eu. 130, but λαβέ [dialect] Att.acc. to Hdn. Gr.1.431: [tense] pf. , Ar.Ra. 591 (lyr.), etc. (dub.in Archil. 143); [dialect] Ion., [dialect] Dor., Arc.λελάβηκα Hdt.4.79
, IG42(1).121.68 (Epid., iv B. C.), 5(2).6.14 (Tegea, iv B. C.), also Eup.426; inf.λελαβήκειν IG 42(1).121.59
(Epid.), PSI9.1091.7: [tense] plpf.εἰλήφειν Th.2.88
, [dialect] Ion.[ per.] 3sg. λελαβήκεε v.l. in Hdt.3.42 ( κατα-); [dialect] Dor. [tense] pf. subj. [ per.] 3sg. ([etym.] παρ-) ([place name] Crete):—[voice] Med., [tense] aor. 2 ἐλαβόμην, [dialect] Ep. ἐλλ-, Od. 5.325, etc.; [dialect] Ep. redupl.λελαβέσθαι 4.388
:—[voice] Pass., [tense] fut.ληφθήσομαι S.Ph.68
, Th.6.91,κατα-λελήψομαι Aristid.Or.54p.677D.
: [tense] aor. , etc.; [dialect] Ion. (Milet., v B. C.), ( κατ-) GDI5532.7 ([place name] Zeleia),ἐλάμφθην Hdt.2.89
, 6.92, 7.239 (- λάφθ- by erasure in cod. B); Hellenisticἐλήμφθην IG14.1320
, Ev.Marc. 16.19 (ἀν-); [dialect] Dor.ἐλάφθην Archim.Aren.1.13
: [tense] pf.εἴλημμαι D.24.49
, Ar.Pl. 455; but in Trag.usu. λέλημμαι, A.Ag. 876, E. Ion 1113, IA 363 (troch.), Cyc. 433, cf. Ar.Ec. 1090 ( δια-); so later προ-λέληπτε (sic) Supp.Epigr.2.769 ([place name] Dura); [dialect] Ion. λέλαμμαι ( ἀπο-) Hdt.9.51, ( δια-) 3.117; inf.ἀνα-λελάφθαι Hp.Off.11
(acc. to many codd., Hsch.and Erot., - λελάμφθαι vulg.); [dialect] Ion.[ per.] 3pl.λελήφαται An.Ox.1.268
; [dialect] Dor. [tense] pf.imper.λελάφθω Archim. Con.Sph.3
, al.:—in the [tense] fut., [tense] aor. [voice] Pass., and [tense] pf. [voice] Pass. the a is short by nature in [dialect] Ion., prob. long in [dialect] Dor. and in Doricized Hellenistic forms such asλαμψοῦνται Test.Epict.5.14
,λάμψεσθαι IG5(1).1390.67
(Andania, i B. C.); it is marked long in [dialect] Aeol.λᾱμψεται Alc.Supp.5.9
:—of these tenses Hom. uses only [tense] aor. [voice] Act., and [tense] aor.[voice] Med. twice (v. supr.); the Homeric [tense] pres. is λάζομαι. —The word has two main senses, one (more active) take; the other (more passive) receive:I take,1 take hold of, grasp, seize,μάστιγα καὶ ἡνία Od.6.81
: freq. with χειρί or χερσί added,χειρὶ χεῖρα λαβόντες Il.21.286
;χερμάδιον λάβε χειρί 5.302
;χείρεσσι λαβὼν περιμήκεα κοντόν Od.9.487
;ἐν χείρεσσι λάβ' ἡνία Il.8.116
;ἐν χεροῖν λ. S.OT 913
;διὰ χερῶν λαβών Id.Ant. 916
; ;ἐν ἀγκάλαις A.Supp. 481
, etc.; of an eagle,λ. ἄγραν ποσίν Pi.N.3.81
: c.acc. of the thing seized,λ. γούνατα Il.24.465
; but also c. acc. of whole, gen. of part seized, τὴν πτέρυγος λάβεν caught her by the wing, 2.316; ;γούνων λαβὼν κούρην Od. 6.142
;λ. τινὰ τῆς ζώνης X.An.1.6.10
, etc.: sts. c. gen. only, ἀγκὰς ἀλλήλων λαβέτην χερσί they took hold of one another with their arms, Il.23.711:—freq. in [voice] Med., v. infr. B.b take by violence, carry off as prize or booty, Il.5.273, 8.191, Hdt.4.130, S.Ph.68 ([voice] Pass.), 1431, etc.; capture a city, Plb.1.24.11, 3.61.8;ἐκ πόλιος.. ἀλόχους καὶ κτήματα Od.9.41
; of lions,λαβὼν κρατεροῖσιν ὀδοῦσιν Il.11.114
;ἵνα δαῖτα λάβῃσιν 24.43
; of an eagle, 17.678; of a dolphin, 21.24.c λ. δίκην take, exact punishment, Lys.1.29,34, Isoc.4.181; , etc. (rarely for δοῦναι δίκην, v.infr.11.1 e);λ. τιμωρίαν D.18.280
.2 of passions, feelings, etc., seize,μένος ἔλλαβε θυμόν Il.23.468
;Ἀτρεΐωνα.. χόλος λάβεν 1.387
; ;τὸν δὲ τρόμος ἔλλαβε γυῖα 24.170
, al.;δὴν δέ μιν ἀμφασίη ἐπέων λάβε Od.4.704
;τοὺς Ἀθηναίους θάρσος ἔλαβε Th.2.92
;ἄχος X.Cyr. 5.5.6
; ; ἐπειδὴ καιρὸς ἐλάμβανε when the occasion came to them, i.e. occurred, Th.2.34, D.C.44.19; of fevers and sudden illnesses, attack, Hp.Morb.1.19, Th.2.49, Ar.Ec. 417, etc. (cf. λάζομαι, λῆψις):—[voice] Pass., λαμβάνεσθαι νόσῳ, ὑπὸ [νόσου], S.Tr. 446, Hdt.1.138;ἔρωτι X.Cyr.6.1.31
, etc. (reversely of the person, λ. θυμόν, etc., v. infr.11.3).b of a deity, seize, possess, τινα Hdt.4.79:—[voice] Pass.,τῇ Ῥέᾳ λαμβάνονται Luc.Nigr.37
.c of darkness, etc., occupy, possess, .3 catch, overtake, as an enemy, Il.5.159, 11.106, 126, etc.;λ. τινὰ στείχοντα θύραζε Od.9.418
;ζῶντες ἐλάμφθησαν Hdt.9.119
; simply, find, come upon, S.OT 1031, E. Ion 1339.4 catch, find out, detect, Hdt.2.89 ([voice] Pass.); ποίῳ λαβών σε Ζεὺς ἐπ' αἰτιάματι; A.Pr. 196;τὸν αὐτόχειρα τοῦ φόνου λ. S.OT 266
: freq. c. part., κἂν λάβῃς ἐψευσμένον ib. 461;κλέπτοντα Κλέωνα λάβοιμι Ar.V. 759
;λ. τινὰ ψευδόμενον Pl.R. 389d
;τοῦτον ὑβρίζοντα λαβόντες D.21.97
: with Adj.,ὅπως μὴ λήψομαί σε προπετῆ Men.Epit. 570
:—[voice] Pass.,δρῶσ' ἐλήφθης S.Tr. 808
; ; ;ἐλήφθη μοιχός Lys.13.66
: in good sense, .5 λ. τινὰ πίστι καὶ ὁρκίοισι bind him by.., Hdt.3.74;ἀραῖον λαβεῖν τινα S.OT 276
codd.6 c. dupl. acc., take as, λαβὼν πρόβλημα σαυτοῦ παῖδα τόνδ' Id.Ph. 1007; ξυμπαραστάτην λ. τινά ib. 675;τοὺς Ἕλληνας λ. συναγωνιζομένους Isoc.5.86
.7 τὴν Ἴδην λαβὼν ἐς ἀριστερὴν χεῖρα taking, keeping Ida to your left (nisi leg. λαβών, ἐς ..) Hdt.7.42;ἐν δεξιᾷ λ. τὴν Σικελίαν Th.7.1
; λ. τὸ στρατόπεδον κατὰ νώτου take in rear, i.e. be behind, Hdt.1.75; cf.ἀπείργω 11.2
, ἔχω (A) A.1.7.8 λ. Ἑλληνίδα ἐσθῆτα assume it, Id.4.78, cf. 2.37;λ. ζυγόν Pi.P.2.93
.9 apprehend by the senses,ὄμμασιν θέαν S. Ph. 537
, cf. 656; πρόσφθεγμά τινος ib. 234;ὁρᾶται, ἢ ἄλλῃ τινὶ αἰσθήσει λαμβάνεται Pl.R. 524d
.b apprehend with the mind, understand,φρενὶ λ. τὸν λόγον Hdt.9.10
;νόῳ Id.3.41
;τῇ διανοίᾳ Pl. Prm. 143a
;λ. ἐν ταῖς γνώμαις βεβαίως X.Cyr.3.3.51
;ἐν νῷ Plb.2.35.6
: abs.,λ. τὴν ἀλήθειαν Antipho 1.6
;μνήμην παρὰ τῆς φήμης λ. Lys.2.3
, cf. Pl.Phdr. 246d, etc.c with Adv. added, take, i.e. understand in a certain manner,ταύτῃ ταῦτα ἐλάμβανον Hdt.7.142
;λάβετε [τοὺς λόγους] μὴ πολεμίως Th.4.17
; τὸ πρᾶγμα μειζόνως ἐλάμβανον took it more seriously, Id.6.27, cf. 61;ὀρθῶς λ. τὸν φιλοκερδῆ Pl.Hipparch. 227c
; λ. τι οὕτω, ὧδε, Arist.SE 174b27, Rh.Al. 1423a4;ὀργῇ καὶ φόβῳ τὸ γεγονὸς λ. Plu.Alc.18
: with παρά c.acc., λαμβάνω σε παρὰ βουκόλον .. PMag.Par.1.2434:—[voice] Pass., τρίτου καθεστῶσαι ἐπὶ πρώτου λαμβάνονται are used for the first person, A.D.Pron.78.22; with ἐς, εἰ ἐς κόρην λαμβάνοιτο be taken for a girl, Philostr.Im.2.32: less freq. c. dupl. acc., ὡς μεθυστικὰς λ. [τὰς ἁρμονίας] Arist.Pol. 1342b25, cf. S.E.P.1.179;τῆς νίκης ἆθλον τὴν ὑπεροχὴν τῆς πολιτείας λ. Arist.Pol. 1296a31
;τοῦτο λ. γιγνόμενον Id.Mete. 346a7
; alsoλ. περί τινος τί ἐστι Id.EN 1142a32
, cf. 1140a24, al.: also c. inf.,λ. τι εἶναί τι Id.Mete. 389a29
, al.: with a relat. clause, οὕτω δεῖ λαμβάνειν, ἀλλ' οὐχ ὅτι .. Id.Metaph. 1053a27, cf. Str.2.5.1;εἰλήφθω ὁ ἄδικος ποσαχῶς λέγεται Arist.EN 1129a31
: in bad sense,πρὸς δέους λ. τι Plu.Flam.7
;πρὸς ἀτιμίας Id.Cic.13
;λ. δι' οἴκτου E. Supp. 194
; but also ἐν χάριτι καὶ δωρεᾷ λ. receive as a favour, Plb.1.31.6.d in Logic, assume, take for granted,ἅπαν ζῷον λαμβάνει ἢ θνητὸν ἢ ἀθάνατον Arist.APr. 46b6
; λ. τὰς περὶ ἕκαστον ἀρχάς ib. 53a2, etc.:—[voice] Pass., τὰ ἐξ ἀρχῆς ληφθέντα ib. 26b30; αἱ εἰλημμέναι προτάσεις ib. 33a15, cf. Phld.Rh.2.46 S., Sign.35, Oec.p.5 J., S.E.P.2.89.e take, i.e. determine, estimate,τὴν ξυμμέτρησιν τῶν κλιμάκων Th.3.20
;ἐντεῦθεν τὸ μέγεθος τῶν ἁμαρτημάτων Lycurg.66
;τὴν τιμωρίαν ποθεινοτέραν λ. Th.2.42
.10 take in hand, undertake (cf. ληπτέον) , λ. τι ἐπὶ τὸ σωφρονέστερον, opp. συνταχύνειν, Hdt.3.71; μηδένα πόνον λαβόντες without taking any trouble, Id.7.24;παλαισμάτων λ. φροντίδα Pi.N.10.22
.11 take in, hold, τὸ στρατόπεδον πεζοὺς λ. περὶ τετρακισχιλίους Plb.3.107.10.12 part. λαβών freq. seems pleonastic, but adds dramatic effect, λαβὼν κύσε χεῖρα took and kissed, Od.24.398, cf. Il.21.36: so in Trag. and Com., τί μ' οὐ λαβὼν ἔκτεινας; S.OT 1391, cf. 641;τῆ νῦν τόδε πῖθι λαβών Cratin.141
, etc.b ingressive of ἔχων ( ἔχω (A) A.1.6),ἑτάρους τε λ. καὶ νῆα.. ἦλθον Od. 15.269
, cf. S.Tr. 259.II receive,1 have given one, get, receive, prop. of things (AB 106),ἄποινα Il.6.427
;τὰ πρῶτα 23.275
; , v. infr.e;παρὰ βασιλέος δῶρα Hdt.8.10
, cf. Ar. Eq. 439;πρός τινος S.El.12
, etc.;ἀπὸ τῶν συκοφαντῶν X.Mem.2.9.4
; gain, win,κλέος Od.1.298
, S.Ph. 1347, etc.;ἀρετάν Pi.O.8.6
;κόσμον Id.N.3.31
codd. (v.l. ἔλαχες Sch.); , etc.; πρὸς τὸ μνηστεύεσθαι λ. ἡλικίαν attain.., Isoc.10.39;λ. νόστον E.IT 1016
, etc.;λ. τὴν ἀρχὴν τῆς θαλάττης Isoc.5.61
; ; ; ; : also in bad sense,λ. ὀνείδη S.OT 1494
;συμφοράν E.Med.43
; (lyr.); γέλωτα μωρίαν τε incur.., Id. Ion 600;αἰτίαν ἀπό τινος Th.2.18
, etc.:—for λ. θυμόν, etc., v. supr.1.2 et infr. 3.b receive hospitably, Od.7.255, cf. S.OC 284 ([etym.] ἔλαβες τὸν ἱκέτην ἐχέγγυον) which approaches this sense; καλῶς λ. τινά treat well, BGU843.10 (i/ii A. D.).c receive in marriage, Hdt.1.199, 9.108, E.Fr.953.27, X. HG4.1.14, Isoc.10.39, PEleph.1.2 (iv B. C.), Men.Pk. 436; τοῖς λαμβάνουσιν ἐξ αὐτῶν, i.e. those who married their daughters, SIG1044.14 (Halic., iv/iii B. C.); also of the father taking a daughter-in-law,τῷ υἱῷ λ. τινά Men.Pk. 447
.e λ. δίκην receive, i.e. suffer, punishment, Hdt.1.115; τὴν ἀξίην λ. get one's deserts, Id.7.39; ;λ. ζημίας D.11.11
.f λ. ὅρκον receive an oath, Arist. Rh. 1377a8;λ. πιστά X.An.3.2.5
, al.; λ. λόγον demand an account, τινος for a thing, παρά τινος from a person, Id.Cyr.1.4.3, D.8.47.h receive as produce, profit, etc.,οἶνον ἐκ τοῦ χωρίου Ar.Nu. 1123
; [χρήματα] ἐκ τῆς ἀρχῆς Pl.R. 347b
; λ. ἑκατὸν τῆς δραχμῆς, ὀβολοῦ, purchase for.., Ar. Pax 1263, Ra. 1235, cf. Nu. 1395; πόθεν ἄν τις τοῦτο τὸ χρῖμα λάβοι; X.Smp.2.4.i λ. πεῖράν τινος, v. πεῖρα.3 of persons conceiving feelings and the like , λ. θυμόν take heart, Od. 10.461: freq. in periphrasis, λ. φόβον, = φοβεῖσθαι, S.OC 729; αἰδῶ λ., = αἰδεῖσθαι, Id.Aj. 345; λ. ὀργήν, = ὀργίζεσθαι, E.Supp. 1050: so generally λ. ἀρχήν, = ἄρχεσθαι, Id.IA 1124; λ. ὕψος, ἐπίδοσιν, αὔξησιν, = ὑψοῦσθαι, ἐπιδιδόναι, αὐξάνεσθαι, Th.1.91, Isoc.4.10, Arist.GA 732b5, etc.;λ. κακόν τι Ar.Nu. 1310
; λ. νόσον take a disease, Pl.R. 610d; λ. μορφήν, τέλος, etc., Arist.GA 762a13, 744a21, etc.; αἱ οἰκίαι ἐπάλξεις λαμβάνουσαι receiving battlements, having battlements added, Th.4.69, cf. 115.4 c. inf., receive permission to.., SIG996.6 (Smyrna, i A. D.).B [voice] Med., take hold of, lay hold on, c. gen., [ σχεδίης] Od.5.325; τῆς κεφαλῆς, τῶν γουνάτων, Hdt.4.64, 9.76; , etc.;τοῦ βωμοῦ And.1.126
, etc.: c. dupl.gen.,μου λαβόμενος τῆς χειρός Pl. Chrm. 153b
.2 seize and keep hold of, obtain possession of, ; καιροῦ λαβόμενος seizing the opportunity, Is.2.28;λ. ἀληθείας Pl.Plt. 309d
: rarely c. acc.,τόν.. λελαβέσθαι Od.4.388
.3 lay hands upon, χαλεπῶς λαμβάνεσθαί τινος lay rough hands on him, deal hardly with him, Hdt.2.121. δ.4 of place, λ. τῶν ὀρῶν take to the mountains, Th.3.24, cf. 106; Δήλου λαβόμεναι (sc. αἱ νῆες) reaching Delos, Id.8.80.6 λαβέσθαι ἑαυτοῦ check oneself, Hld.2.24.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λαμβάνω
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8 ἴσος
ἴσος, η, ον, [dialect] Ep. [full] ἶσος and [full] ἔϊσος (v. infr.); Cret., Arc. [full] ϝίσϝος GDI 4998ii2, 4982.2, Schwyzer665, cf. γισγόν· ἴσον, Hsch.; later [full] ἵσος Schwyzer 708a (1) (Ephesus, iv B.C.), Tab.Heracl.1.175, etc.:—A equal in size, strength, or number, c. dat.,κύματα ἶσα ὄρεσσιν Od.3.290
, etc.; freq. of appearance, like,ἶσος ἀναύδῳ 10.378
;ἶσος Ἄρευι Sapph.91
(dub.); ἴσος θεοῖσιν Ead.2.1: freq.abs.,ἴσην.. βίην καὶ κῦδος Il.7.205
; ἶσον θυμὸν ἔχειν to be of like mind, 13.704, 17.720: neut. as Adv.,ἶσον ἐμοὶ φρονέουσα 15.50
; , cf. 21.315, etc.; ἴσος τινὶ τὸ μέγαθος, ὕψος, Hdt.2.32, 124; τὸ μῆκος, τὸ πλάτος, X.An. 5.4.32; ; ἴσα τὸν ἀ. Pl.R. 441c; ποτὴν ἴσον equal in flight of song, Alex.Aet.5.5; ἴσον, τό, copy of a document, PLond. 3.1222.5 (ii A.D.), etc.: with dat. pers. in place of an object of comparison, οὐ μὲν σοί ποτε ἶσον ἔχω γέρας (i.e. τῷ σῷ γέραϊ) Il.1.163; τοῖσδ' ἴσας ναῦς (i.e. ταῖς τῶνδε) E.IA 262(lyr.); : folld. by a relative word, ἐμοὶ ἴσον.., ὅσονπερ ὑμῖν the same to me as to you, Ar.Ec. 173;τὰ ἐκεῖ ἴσα, ὥσπερ τὰ ἐνθάδε Lys.19.36
codd. (fort. σᾶ) ; τὰ ἴσα ὅσαπερ.. Lex ap.D.23.44;ἴσον.. ὅπερ Pl.Erx. 405b
.2 repeated to denote equal relations, ἴσα πρὸς ἴσα tit for tat, Hdt.1.2;ταχθέντες ἴσοι πρὸς ἴσους S. Ant. 142
(anap.);ἴσους ἴσοισι.. ἀντιθείς E.Ph. 750
;ἴσα ἀντὶ ἴσων λαμβάνειν, ἐκδοῦναι Pl.Lg. 774c
; ἴσος ἴσῳ (sc. οἶνος ὕδατι) Cratin.184, Com.Adesp.107, etc.; κύλικος ἴσον ἴσῳ κεκραμένης (where ἴσον is adverbial) Ar.Pl. 1132;διδόναι γάλα καὶ οἶνον πίνειν ἴσον ἴσῳ Hp. Epid.2.5.1
: metaph., 'fairly blended',μηδὲν ἴσον ἴσῳ φέρων Ar.Ach. 354
.3 of persons, equal in rights,βούλεται ἡ πόλις ἐξ ἴσων εἶναι καὶ ὁμοίων Arist.Pol. 1295b25
; ἡ πολιτικὴ ἐλευθέρων καὶ ἴσων ἀρχή ib. 1255b20; τὸ κατ' ἀξίαν ἴ. ib. 1307a26, al.II equally divided or distributed,ἴση μοῖρα Il.9.318
; ἴση alone, one's equal share,μή τίς μοι ἀτεμβόμενος κίοι ἴσης Od.9.42
( ἴσσης cj. Fick, cf. ἴσσασθαι); τὴν ἴ. ἔχων Cratin.250
; οὐ μὴν ἴ. ἔτεισεν (sc. τίσιν) S.OT 810; ἄχρι τῆς ἴ. up to the point of equality, D.5.17: neut.,μὴ ἴσον νεῖμαι ἑκατέρῳ Pl.Prt. 337a
;οὐ μόνον ἴσον, ἀλλὰ καὶ πλέον ἔχειν Isoc.17.57
; οὐκ ἀνέξῃ δωμάτων ἔχων ἴσον καὶ τῷδε νεῖμαι; E.Ph. 547; τὰ ἴσα fair measure,τὰ ἴ. νέμειν Hdt. 6.11
; μὴ ἴσων ἕκαστον τυγχάνειν ἀλλὰ πλεονεκτεῖν, X.Cyr.2.2.20; προστυχεῖν τῶν ἴ. to obtain fair terms, S.Ph. 552; κἂν ἴσαι (sc. ψῆφοι) γένωνται equally divided, Ar.Ra. 685.2 based on equality of rights,ἴ. καὶ ἔννομος πολιτ εία Aeschin.1.5
; ; τὰ ἴ. equal rights, equality, freq. joined with τὰ ὅμοια orτὰ δίκαια, ὡς τῆς πολιτείας ἐσομένης ἐν τοῖς ἴ. καὶ ὁμοίοις X.HG7.1.45
;τῶν ἴ. καὶ τῶν δικαίων ἕκαστος ἡγεῖται ἑαυτῷ μετεῖναι ἐν τῇ δημοκρατίᾳ D.21.67
; οὐ μέτεστι τῶν ἴ. οὐδὲ τῶν ὁμοίων πρὸς τοὺς πλουσίους τοῖς λοιποῖς ib.112; τῶν ἴ. μετεῖχε τοῖς ἄλλοις ib.96; also ἡ ἴ. καὶ ὁμοία (sc. δίκη), τῆς ἴ. καὶ ὁμοίας μετέχειν Th.4.105
; ἐπ' ἴ. τε καὶ ὁμοίῃ on fair and equal terms, Hdt.9.7, ά, cf. Th.1.145; ἐπὶ τῇ ἴ. καὶ ὁμοίᾳ ib.27, cf. SIG312.27 (Samos, iv B.C.), OGI229.44 (Smyrna, iii B.C.), etc.: generally, just, fair, ἐκ ποίας ἴ. καὶ δικαίας προφάς εως; D.18.284.3 of persons, fair, impartial, S.Ph. 684(lyr.), OT 677;ἴ. δικαστής Pl.Lg. 957c
;ἴ. καὶ κοινοὶ ἀκροαταί D.29.1
, cf. 18.7;ἴ. καὶ κοινὸν δικαστήριον Id.7.36
;κοινοὺς μὲν.., ἴ. δὲ μή Pl.Prt. 337a
;ἴ. ἴσθι κρινων Men.Mon. 266
, cf. 257;κριταὶ ἴ. καὶ δίκαιοι Plb.24.15.3
, etc.4 adequate,ἡ ἴ. φρουρά Th.7.27
(expld. by Sch. as regular, τεταγμένη) ; ἴσος τοῖςπαροῦσι Id.1.132
.III of ground, even, flat, εἰς τὸ ἴ. καταβαίνειν, of an army, X.An.4.6.18 (but ἐν ἴσῳ προσιέναι to advance with even step, ib.1.8.11); λέουσιν εἰς τὸ ἴ. καθιστάμενοι μάχεσθαι, opp. μετὰ πλεονεξίας ἀγωνίζεσθαι, on even terms, Id.Cyr.1.6.28; ἴ. τοῖχος, opp. κεκλικώς, perpendicular, Phlp.in APo.2.27.IV Adv. ἴσως (v. sub voc.): but also,1 neut. sg. and pl. from Hom. downwds. (v. sub init.), ἶσον.. ἀπήχθετο κηρὶ μελαίνῃ even as Death, Il.3.454; ἶσον ἐμοὶ βασίυε be king like me, 9.616; ἶσον γάρ σε θεῷ τίσουσιν Ἀχαιοί ib. 603;ἶσον ἐμῇ κεφαλῇ 18.82
;τὸν.. ἶσα θεῷ.. εἰσορόωσιν Od.15.520
;ἶσα φίλοισι τέκεσσι Il.5.71
, cf. 13.176, Od.1.432, 11.304, etc.: later abs., alike, ; : c. dat.,ἴσον ναοῖς θεῶν E.Hel. 801
; ἴσον ἄπεσμεν τῷ πρίν equally as before, Id.Hipp. 302 (v.l. τῶν πρίν); ἴσα τοῖς πάνυ D.C.Fr.70.6
; ἴσα καί.. like as, as if, S.OT 1187(lyr.), E.El. 994 (anap.), Th.3.14; ; ὥσπερ .. S.El. 532;ὥστε.. E.Or. 882
;ἅτε.. Id.HF 667
(lyr.);ὅσονπερ.. D.15.1
.2 with Preps.: ἀπὸ τῆς ἴσης equally, Th.1.15;ὁ ἀπὸ τῆς ἴ. ἐχθρός Id.3.40
;ἀπ' ἴσης εἶναι D.14.6
; (Teos, iii B.C.);δι' ἴσου D.C.43.37
; at equal distance, Pl.R. 617b: also in Math., ex aequali, of proportions, Euc.5 Def.17, al.; δι' ἴ. ἐν τεταραγμένῃ ἀναλογίᾳ ex aequali in disturbed proportion, Archim. Sph.Cyl.2.4,al., Papp.932.11; ἐν ἴσῳ equally, Th.2.53, 4.65; ἐν ἴσῳ ἐστί it matters not, E.IA 1199;ἐν ἴσῳ [ἐστὶ] καὶ εἰ.. Th.2.60
;ἐν τῷ ἴσῳ εἶναι Id.4.10
; : more freq.ἐξ ἴσου Hdt.7.135
, S.OT 563, etc.;ἐξ ἴ. τινί Id.Ant. 516
, 644, Antipho 5.1, Pl.Grg. 517a; evenly,εὐθεῖα γραμμή ἐστιν ἥτις ἐξ ἴ. τοῖς ἐφ' ἑαυτῆς σημείοις κεῖται Euc. 1
Def.4;ἐξ ἴ. καὶ.. S.OC 254
;ὡς.. Id.OT61
; οἱ ἐξ ἴ. persons of equal station, Pl.Lg. 777d, cf. 919d;ὁ ἐξ ἴ. κίνδυνος Plb.9.4.4
;ἐκ τοῦ ἴ. γίγνεσθαί τινι Th.2.3
;τοῖς ἐκ τοῦ ἴσου ἡμῖν οὖσι X.Hier.8.5
; ; ἐκ τοῦ ἴ. μάχεσθαι to be evenly matched, X.HG2.4.16;ἐξ ἴ. πολεμεῖν D.8.47
; κατὰ μῆνα τὸ αἱροῦν ἐξ ἴ. the sum due in equal monthly instalments, PAmh.2.92.14, etc.; ἐπὶ orἐπ' ἴσης, ἐπὶ ἴ. διαφέρειν τὸν πόλεμον Hdt.1.74
;τοῦτο ἐπ' ἴσης ἔχει Id.7.50
, cf. S.El. 1062(lyr.), etc.;ἐπ' ἴσου Plb.1.18.10
;ἐπ' ἴσον Id.6.38.4
, cf. Docum. ap. D.18.106, Phld.Ir.p.21 W.;ἐπὶ ἶσα μάχη τέτατο Il.12.436
; cf.κατὰ ἶσα μάχην ἐτάνυσσε 11.336
;κατ' ἴσον Dsc.1.68.6
, Gal.UP1.19; μετ' ἴσου equally, Demetr.Lac.Herc.124.12.V [comp] Comp. , Th.8.89, X.HG7.1.14: [comp] Sup. ἰσότατος Timo 68;ἰσαίτατος Ph.1.462
. Adv.ὡς ἰσαίτατα Pl.Lg. 744c
, butὡς ἰσότατα SIG531.30
([place name] Dyme). [[pron. full] ῑ in early [dialect] Ep. (exc. Hes.Op. 752), cf. Sol.24.1: [pron. full] ῐ first in Thgn.678, Sapph.2.1 (but ἶσος Ead.91 s.v.l.), B. 5.46 (butἶσον 1.62
, Fr.2.2), and always in Pi. (exc. in compd. ῑσοδαίμων) and Trag. (A.Fr. 216 is dub. l.) exc. in compd. ῑσό-θεος (q.v.); dub. in ἰς-όνειρος. Both quantities are found in later poetry, sts. in same line,ἔχοισαν ἴσον κάτω, ἶσον ἄνωθεν Theoc.8.19
;πρέσβυν ἴσον κούροις, ἶσον ἁδόντα κόραις APl.4.309
.] -
9 βασιλεία
βασιλεία, ας, ἡ (Heraclit. Fgm. 52; Hdt.+) a term relating to royal administrationⓐ gener. kingship, royal power, royal rule (1 Km 15:28; 20:31; Sir 10:8; Jdth 1:1; Esth 3:6; 1 Macc 1:16 al. LXX; En 98:2; TestJob 33:9; Just., Tat., Ath.; οὐ βασιλείαν ἀλλὰ τυράνιδα Mel., P. 49, 354; Orig.) λαβεῖν ἑαυτῷ βασιλείαν obtain royal power (for oneself) Lk 19:12, 15; without dat. Rv 17:12 (cp. Jos., Ant. 13, 220); δοῦναί τινι τὴν β. vs. 17; ἔχειν β. ἐπί τινων vs. 18; ἐποίησεν ἡμᾶς βασιλείαν he gave us royal jurisdiction 1:6; cp. 5:10; royal rule Lk 1:33; 22:29; 23:42 v.l. (ἐν τῇ β. σου in your royal power); Ac 1:6; Hb 1:8 (Ps 44:7); 1 Cor 15:24 (παραδιδόναι as Diod S 1, 43, 6); B 4:4 (Da 7:24). Ps 95:10 (Justin, A I, 41, 4, D. 73: ὁ κύριος ἐβασίλευσεν ἀπὸ τ. ξύλου) is the basis for β. Ἰησοῦ ἐπὶ ξύλου the rule of Jesus on the cross B 8:5 (s. Windisch, Hdb. ad loc.).—Hb 11:33; 1 Cl 61:1.ⓑ esp. of God’s rule the royal reign of God (usually rendered ‘kingdom of God’, and oft. understood as royal realm but with dilution of the primary component of reigning activity), a chiefly eschatological concept, beginning to appear in the prophets, elaborated in apocalyptic passages (Mi 4:7f; Ps 102:19; 144:11–13; Wsd 6:4; 10:10; Da 3:54; 4:3; cp. SibOr 3:47f.—Diod S 5, 71, 1 Zeus takes over the βασιλεία from Cronus; Sextus 311 κοινωνεῖ βασιλείας θεοῦ σοφὸς ἀνήρ) and taught by Jesus. The expressions vary; β. τοῦ θεοῦ and τῶν οὐρανῶν have essentially the same mng., since Israelites used οὐρανός (-οί) as well as other circumlocutions for θεός (cp. Mt 19:23f; s. Bousset, Rel.3 314f); the latter term may also emphasize the heavenly origin and nature of the reign.—Dalman, Worte 75–119; JWeiss, D. Predigt Jesu v. Reiche Gottes2 1900, 1–35; ESellin, D. isr.-jüd. Heilandserwartung 1909, D. alt. Prophetismus 1912, 136ff; BDuhm, D. kommende RG 1910; SMowinckel, Psalmenstudien II 1922, 146ff; LDürr, Ursprung u. Ausbau d. isr. Heilandserwartung 1925; Bousset, Rel3 1926, 213ff; AvGall, βασιλεία τ. θεοῦ 1926; JWissing, Het begrip van het Koningrijk Gods, diss., Leiden 1927; HGressmann, Der Messias 1929; MBuber, Königtum Gottes ’32; PVolz, D. Eschatologie der jüd. Gemeinde im ntl. Zeitalter ’34; Ltzm., D. Weltheiland 1909; TManson, The Teaching of Jesus ’55, 116–284; SAalen, NTS 8, ’61/62, 215–40 (‘house’ or ‘community’ of God); GLadd, JBL 81, ’62, 230–38 (‘realm’); FNötscher, Vom A. zum NT ’62, 226–30 (ethical).α. β. τῶν οὐρανῶν mostly in Mt: 3:2; 4:17; 5:3, 10, 19f al.; otherw. (Did., Gen. 52, 11; 60, 28) J 3:5 v.l.; AcPl Ha 8, 31.β. β. τοῦ θεοῦ (cp. Orig., C. Cels. 3, 40, 21) Mt 6:33; 12:28; 21:31, 43; Mk 1:15; 4:11, 26, 30 al.; Lk 4:43; 6:20; 7:28; 8:1 al.; Ac 1:3; 8:12; 14:22; 19:8; 28:23, 31; J 3:3, 5; Ro 14:17 (defined as δικαιοσύνη, εἰρήνη, χαρά); 1 Cor 4:20 al.; Ox 1 verso, 7f; Dg 9:1; B 21:1; Pol 2:3; β. θεοῦ 1 Cor 6:10, cp. 9; 15:50; Gal 5:21; Pol 5:3; β. τοῦ Χριστοῦ καὶ θεοῦ Eph 5:5; τοῦ Χριστοῦ 1 Cl 50:3.γ. β. τοῦ πατρός Mt 13:43; 26:29.δ. β. αὐτοῦ (=τοῦ υἱοῦ τοῦ ἀνθρώπου) Mt 13:41; Lk 24:26 v.l.; cp. Col 1:13.ε. β. τοῦ πατρὸς ἡμῶν Δαυίδ Mk 11:10, since the Davidic kgdm. is to be reestablished under the Son of David, the Messiah (cp. Is 9:5f; Jer 23:5f).ζ. ἡ β. τοῦ κυρίου B 4:13; ἡ β. αὐτοῦ (=κυρίου) ἡ ἐπουράνιος 2 Ti 4:18; EpilMosq 5; ἡ οὐράνιος β. MPol 22:3; ἡ ἐν οὐρανῷ β. Dg 10:2.η. αἰώνιος β. τοῦ κυρίου (cp. Da 4:3; Just.; CIG II, 2715a, 3 ἐπὶ τῆς τῶν κυρίων Ῥωμαίων αἰωνίου ἀρχῆς, Dssm., B 277f) 2 Pt 1:11; cp. MPol 20:2.—The greatest blessings conceivable are found in the β. Mt 13:44f. The foll. expr. refer to obtaining it = participate in its benefits: ἅψασθαι τῆς β. B 7:11; δέχεσθαι Mk 10:15; διδόναι Lk 12:32; εἰσέρχεσθαι εἰς τὴν β. Mt 5:20; 7:21; 18:3; 19:23; Mk 10:23ff; Lk 24:26 P75 (first hand); J 3:5; Ac 14:22; Hs 9, 12, 3f (HWindisch, D. Sprüche v. Eingehen in d. Reich Gs: ZNW 27, 1928, 163–92); εἰσήκειν εἰς τὴν β. 2 Cl 11:7; ἔρχεσθαι εἰς τὴν β. 9:6; ἑτοιμάζειν Mt 25:34; εὔθετον εἶναι τῇ β. Lk 9:62; εὑρεθῆναι εἰς τὴν β. Hs 9, 13, 2; ζητεῖν Mt 6:33; Lk 12:31; καταξιοῦσθαι τῆς β. 2 Th 1:5; κατοικεῖν ἐν τῇ β. Hs 9, 29, 2; κληρονομεῖν Mt 25:34; 1 Cor 6:9f; 15:50; IPhld 3:3; cp. κληρονόμος τῆς β. Js 2:5; μαθητεύεσθαι τῇ β. Mt 13:52; μεθιστάναι εἰς τὴν β. Col 1:13; φθάνει ἡ β. ἐπί τινα Lk 11:20. The phrase ὁρᾶν τὴν β. see the kgdm.=‘realize the fulfillment of God’s promises to Israel’ occurs Mk 9:1; Lk 9:27; J 3:3; Hs 9, 15, 3. The mysteries of the kgdm. can be revealed to those for whom they are intended Mt 13:11; Mk 4:11; διαγγέλλειν Lk 9:60; διαμαρτυρεῖσθαι Ac 28:23; κηρύσσειν καὶ εὐαγγελίζεσθαι Lk 8:1; sim. 16:16; cp. κηρύσσειν τὸ εὐαγγέλιον τῆς β. Mt 4:23; 9:35; 24:14; κηρύσσειν τὴν β. Lk 9:2; Ac 28:31; λαλεῖν περὶ τῆς β. Lk 9:11. Keep fr. entering: κλείειν Mt 23:13; cp. κλεῖδες τῆς β. 16:19 (s. κλεῖς 1); αἴρειν ἀπό τινος 21:43.—Spoken of as present Mt 12:28; Lk 11:20, perh. also 17:20f (see s.v. ἐντός). Viewed as future, but close at hand ἤγγικεν ἡ β. Mt 3:2; 10:7; Mk 1:15; Lk 10:9, 11; perh. Mk 1:15; ἐγγύς ἐστιν Lk 21:31; ἔρχεται Mt 6:10; Mk 11:10; Lk 11:2; 17:20; μέλλει ἀναφαίνεσθαι 19:11; προσδέχεσθαι τὴν β. Mk 15:43; ἐκδέχεσθαι τὴν β. 2 Cl 12:1; μέλλει ἔρχεσθαι 1 Cl 42:3; ἡ μέλλουσα β. 2 Cl 5:5; ἥξει ἡ β. 12:2. Conceived of as a banquet (Billerb. IV 1154ff): ἀνακλιθῆναι ἐν τῇ β. Mt 8:11; sim. 26:29; Mk 14:25; Lk 13:28f; 22:16, 18, 30; cp. the parables 14:15ff; Mt 22:2ff. Participants in it are called υἱοὶ τῆς β. Mt 8:12 (of mere external connection); 13:38. Prerequisite for participation is μετάνοια Mt 4:17; Mk 1:15; the willingness to become like children Mt 18:3f; 19:14; Mk 10:14f; Lk 18:16f. Only uprightness will inherit the β. Mt 5:20. Degrees and grades 5:19; 18:1, 4. The prosperous have difficulty entering 19:23f; Mk 10:23–25; Lk 18:24f (cp. vs. 29), those who persist in sin have no prospects at all Mt 13:24ff, 36ff, 47ff.—Paul thinks of the β. as someth. that effects changes in pers. resulting in righteousness, peace (w. God) and joy Ro 14:17. It manifests itself in deeds, not in words 1 Cor 4:20. Those committed to sin will not inherit it 6:9f; Gal 5:21; Eph 5:5 (cp. 2 Cl 9:6); the latter passages show that for Paul the kgdm. is essentially future, since Christians await the complete victory of the spirit over the flesh. Cp. also 2 Ti 4:1. Flesh and blood will not inherit it, i.e. bodies under the direction of the spirit of Christ are required for entrance 1 Cor 15:50 (JJeremias, NTS 2, ’56, 151–59). None other than God calls people into it 1 Th 2:12.—HJWesterink, Het Koninkrijk Gods bij Pls ’37.—The most important lit. to 1931 in PFeine, Theol. d. NTs7 ’36, 73. Additional lit.: GGloege, Reich Gs u. Kirche im NT 1929; RFrick, D. Gesch. des R.-Gs-Gedankens in d. alten Kirche 1929; EScott, The Kgdm. of God in the NT ’31; H-DWendland, Reichsidee u. Gottesreich ’34; ROtto, Reich Gottes u. Menschensohn ’34 (Eng. tr., The Kgdm. of God and the Son of Man, tr. Filson and Woolf, ’43 and ’51); TW I 562–95; WKümmel, D. Eschatologie der Evangelien ’36, Verheissg. u. Erfüllg. ’45 and ’53; JHéring, Le Royaume de Dieu et sa Venue (Jesus, Paul) ’38 and ’59; JTheissing, D. Lehre Jesu v. d. ew. Seligkeit ’40; FGrant, The Gospel of the Kgdm. ’40; JWellhagen, Anden och Riket ’41 (Lk); WMichaelis, D. Herr verzieht nicht d. Verheissung ’42; RLiechtenhan, D. Kommen des RGs nach dem NT ’44; GKnight, From Moses to Paul, ’49, 173–87; WArndt, CTM 21, ’50, 8–29; JBright, The Kgdm. of God: The Biblical Concept and Its Mng. for the Church ’53; RSchnackenburg, Gottes Herrschaft u. Reich,4 ’65, tr. JMurray,2 ’68; ELadd, Jesus and the Kgdm., ’64; NPerrin, The Kgdm. of God in the Teaching of Jesus, ’66; MWolter, NTS 41, ’95, 541–63 [Lk].—OT background: WSchmidt, Königtum Gottes in Ugarit u. Israel, ’61; KBernhardt, D. Problem der altorientalischen Königs-Ideologie im AT, VetusT Suppl. 8, ’61.—Patristics: GLampe, JTS 49, ’48, 58–73.② territory ruled by a king, kingdom (Diod S 4, 68, 4; Appian, Mithrid. 105 §496 ἡ βας. ὅλη=the whole kingdom; OGI 383, 25 [I B.C.]; Ps 67:33; 134:11; Bar 2:4; Tob 1:21; 1 Macc 1:6; 3:27; 2 Macc 9:25; 3 Macc 6:24 al. LXX) Mt 12:25f; 24:7; Mk 3:24; 6:23 (Socrat., Ep. 1, 10 τ. βασιλείας μέρος διδόναι); 13:8; Lk 11:17f; 21:10; αἱ β. τοῦ αἰῶνος τούτου IRo 6:1. In the account of the temptation Mt 4:8; Lk 4:5 (in a manner very different from Jesus, Alexander [Diod S 17, 51, 2] asks his father, Zeus Ammon, for τὴν ἁπάσης τῆς γῆς ἀρχήν and finds a hearing).—EDNT. DELG s.v. βασιλεύς. M-M. TW. Spicq. Sv. -
10 διά
διά prep. w. gen. and acc. (Hom.+) (for lit. s. ἀνά, beg.); the fundamental idea that finds expression in this prep. is separation, esp. in the gen., with the gener. sense ‘through’; in the acc. the gener. sense also is ‘through’ (cp. the semantic range in Eng.), but primarily with a causal focus ‘owing to’.A. w. gen.① marker of extension through an area or object, via, throughⓐ w. verbs of going διέρχεσθαι διὰ πάντων (sc. τόπων, EpArist 132) go through all the places Ac 9:32; cp. Mt 12:43; Lk 11:24. ἀπελεύσομαι διʼ ὑμῶν εἰς I will go through your city on the way to Ro 15:28; cp. 2 Cor. 1:16. διαβαίνειν Hb 11:29. διαπορεύεσθαι διὰ σπορίμων Lk 6:1. εἰσέρχεσθαι διὰ τῆς πύλης (Jos., Ant. 13, 229) Mt 7:13a; τ. θύρας J 10:1f; cp. vs. 9. παρέρχεσθαι διὰ τ. ὁδοῦ pass by along the road Mt 8:28; cp. 7:13b. παραπορεύεσθαι Mk 2:23; 9:30. περιπατεῖν διὰ τοῦ φωτός walk about through or in the light Rv 21:24. ὑποστρέφειν διὰ Μακεδονίας return through M. Ac 20:3.—Ἰης. ὁ ἐλθὼν διʼ ὕδατος καὶ αἵματος 1J 5:6 first of all refers quite literally to Jesus’ passing through water at the hand of John and through blood at his death (on the expression ‘come through blood’ in this sense cp. Eur., Phoen. 20 in Alex. Aphr., Fat. 31 II 2 p. 202, 10, of the oracle to Laius the father of Oedipus, concerning the bloody downfall of his house: πᾶς σὸς οἶκος βήσεται διʼ αἵματος). But mng. 3c may also apply: Jesus comes with the water of baptism and with the blood of redemption for his own.—AKlöpper, 1J 5:6–12: ZWT 43, 1900, 378–400.—The ῥῆμα ἐκπορευόμενον διὰ στόματος θεοῦ Mt 4:4 (Dt 8:3) is simply the word that proceeds out of the mouth of God (cp. Theognis 1, 18 Diehl3 τοῦτʼ ἔπος ἀθανάτων ἦλθε διὰ στομάτων; Pittacus in Diog. L. 1, 78 διὰ στόματος λαλεῖ; Chrysippus argues in Diog. L. 7, 187: εἴ τι λαλεῖς, τοῦτο διὰ τοῦ στόματός σου διέρχεται, i.e. if one e.g. says the word ἅμαξα, a wagon passes through the person’s lips; TestIss 7:4 ψεῦδος οὐκ ἀνῆλθε διὰ τ. χειλέων μου. Cp. also δέχεσθαι διὰ τῶν χειρῶν τινος Gen 33:10 beside δέχ. ἐκ τ. χειρ. τινος Ex 32:4).ⓑ w. other verbs that include motion: οὗ ὁ ἔπαινος διὰ πασῶν τ. ἐκκλησιῶν (sc. ἀγγέλλεται) throughout all the congregations 2 Cor 8:18. διαφέρεσθαι διʼ (v.l. καθʼ) ὅλης τῆς χώρας be spread through the whole region Ac 13:49. διὰ τ. κεράμων καθῆκαν αὐτόν they let him down through the tile roof Lk 5:19. διὰ τοῦ τείχους καθῆκαν through an opening in the wall (Jos., Ant. 5, 15) Ac 9:25; cp. 2 Cor 11:33. (σωθήσεται) ὡς διὰ πυρός as if he had come through fire 1 Cor 3:15. διασῴζεσθαι διʼ ὕδατος be brought safely through the water 1 Pt 3:20.—διʼ ὅλου J 19:23 s. ὅλος 2.ⓐ of a whole period of time, to its very end throughout, through, during διὰ παντός (sc. χρόνου. Edd. gener. write διὰ παντός, but Tdf. writes διαπαντός exc. Mt 18:10) always, continually, constantly (Hdt. 1, 122, 3; Thu. 1, 38, 1; Vett. Val. 220, 1; 16; PLond I, 42, 6 [172 B.C.] p. 30; BGU 1078, 2; PGM 7, 235; LXX; GrBar 10:7; EpArist index; Jos., Ant. 3, 281; SibOr Fgm. 1, 17; Just., D. 6, 2; 12, 3 al.) Mt 18:10; Mk 5:5; Lk 24:53; Ac 2:25 (Ps 15:8); 10:2; 24:16; Ro 11:10 (Ps 68:24); 2 Th 3:16; Hb 9:6; 13:15; Hm 5, 2, 3; Hs 9, 27, 3. διὰ νυκτός during the night, overnight (νύξ 1b) Ac 23:31. διʼ ὅλης νυκτός the whole night through Lk 5:5; J 21:6 v.l. (X., An. 4, 2, 4; Diod S 3, 12, 3 διʼ ὅλης τῆς νυκτός; PGM 4, 3151; Jos., Ant. 6, 37; cp. διʼ ἡμέρας all through the day: IPriene 112, 61 and 99; 1 Macc 12:27; 4 Macc 3:7). διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 means either for forty days (Philo, Vi. Cont. 35 διʼ ἓξ ἡμερῶν. So AFridrichsen, ThBl 6, 1927, 337–41; MEnslin, JBL 47, 1928, 60–73) or (s. b below) now and then in the course of 40 days (B-D-F §223, 1; Rob. 581; WMichaelis, ThBl 4, 1925, 102f; Bruce, Acts). διὰ παντὸς τοῦ ζῆν throughout the lifetime Hb 2:15 (cp. διὰ παντὸς τοῦ βίου: X., Mem. 1, 2, 61; Pla., Phileb. 39e; Dionys. Hal. 2, 21; διʼ ὅλου τοῦ ζῆν EpArist 130; 141; 168).ⓑ of a period of time within which someth. occurs during, at (PTebt 48, 10) διὰ (τῆς) νυκτός at night, during the night (Palaeph. 1, 10; PRyl 138, 15 κατέλαβα τοῦτον διὰ νυκτός; Jos., Bell. 1, 229. S. νύξ 1b end) Ac 5:19; 16:9; 17:10. διὰ τῆς ἡμέρας during the day Lk 9:37 D (Antig. Car. 128 διὰ πέμπτης ἡμέρας=on the fifth day). διὰ τριῶν ἡμερῶν within three days Mt 26:61; Mk 14:58.ⓒ of an interval of time, after (Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; X., Mem. 2, 8, 1; Diod S 5, 28, 6 of transmigration of souls: διʼ ἐτῶν ὡρισμένων [=after the passing of a certain number of years] πάλιν βιοῦν; OGI 56, 38; 4 Macc 13:21; Jos., Ant. 4, 209): διʼ ἐτῶν πλειόνων after several years Ac 24:17. διὰ δεκατεσσάρων (s. under δέκα) ἐτῶν after 14 years Gal 2:1. διʼ ἡμερῶν several days afterward Mk 2:1. διὰ ἱκανοῦ χρόνου after (quite) some time Ac 11:2 D (X., Cyr. 1, 4, 28 διὰ χρόνου).③ marker of instrumentality or circumstance whereby someth. is accomplished or effected, by, via, throughⓐ of means or instrument γράφειν διά χάρτου καὶ μέλανος write w. paper and ink 2J 12; cp. 3J 13 (Plut., Sol. 87 [17, 3]). διὰ πυρὸς δοκιμάζειν test by fire 1 Pt 1:7. διὰ χρημάτων κτᾶσθαι Ac 8:20. Hebraistically in expr. denoting activity διὰ χειρῶν τινος (LXX) Mk 6:2; Ac 5:12; 14:3; 19:11, 26. Differently γράφειν διὰ χειρός τινος write through the agency of someone 15:23; cp. 11:30. εἰπεῖν διὰ στόματός τινος by the mouth of someone (where the usage discussed in A1a is influential) 1:16; 3:18, 21; 4:25. εὔσημον λόγον διδόναι διὰ τῆς γλώσσης utter intelligible speech with the tongue 1 Cor 14:9. διὰ τοῦ νοὸς λαλεῖν speak, using one’s reason (=consciously; opp., ecstatic speech) vs. 19 v.l. Of the work of Christ: περιποιεῖσθαι διὰ τοῦ αἵματος obtain through his blood Ac 20:28; cp. Eph 1:7; Col 1:20. Also διὰ τοῦ θανάτου Ro 5:10; Col 1:22; Hb 2:14; διὰ τοῦ σώματος Ro 7:4; διὰ τῆς ἰδίας σαρκός AcPlCor 2:6; cp. 2:15; διὰ τοῦ σταυροῦ Eph 2:16; διὰ τῆς θυσίας Hb 9:26; διὰ τῆς προσφορᾶς τοῦ σώματος Ἰησοῦ through the offering of the body of Jesus 10:10; διὰ παθημάτων 2:10.ⓑ of manner, esp. w. verbs of saying: ἀπαγγέλλειν διὰ λόγου by word of mouth Ac 15:27; cp. 2 Th 2:15. διʼ ἐπιστολῶν by letter (POxy 1066, 9; 1070, 14f πολλάκις σοι γράψας διὰ ἐπιστολῶν πολλῶν; Tat. 12:3 δια γραφῆς in writing) 1 Cor 16:3; 2 Cor 10:11; cp. 2 Th 2:2, 15. διὰ λόγου πολλοῦ w. many words Ac 15:32. διʼ ὁράματος εἰπεῖν in a vision 18:9. διὰ παραβολῆς in an illustrative way, in a parable Lk 8:4. διὰ προσευχῆς καὶ δεήσεως προσεύχεσθαι call on (God) w. prayer and supplication Eph 6:18. διὰ βραχέων ἐπιστέλλειν write briefly Hb 13:22 (cp. 1 Pt 5:12 P72; Isocr. 14, 3; Lucian, Tox. 56; EpArist 128; Ath. 17:1 σκέψασθε … διὰ βρ.). Also διʼ ὀλίγων γράφειν 1 Pt 5:12 (Pla., Phileb. 31d; UPZ 42, 9 [162 B.C.]; 2 Macc 6:17).ⓒ of attendant or prevailing circumstance (Kühner-G. I 482f; X., Cyr. 4, 6, 6 διὰ πένθους τὸ γῆρας διάγων; Just., D. 105, 2 διʼ οὗ πάθους ἔμελλενἀποθνῄσκειν; PTebt 35, 9 [111 B.C.] διὰ τῆς γνώμης τινός=with someone’s consent; Jos., Bell. 4, 105) σὲ τὸν διὰ γράμματος καὶ περιτομῆς παραβάτην νόμου you who, (though provided) with the written code and circumcision, are a transgressor/violator of the law Ro 2:27. διʼ ὑπομονῆς 8:25. διὰ προσκόμματος eat with offense (to the scruples of another) 14:20. διʼ ἀκροβυστίας in a state of being uncircumcised 4:11. διὰ πολλῶν δακρύων with many tears 2 Cor 2:4. Cp. 6:7. διὰ τῆς ἐπιγνώσεως 2 Pt 1:3 ( through recognition [of God as source of the gifts], s. Danker, Benefactor 457). διὰ πυρός in fiery form AcPlCor 2:13.—Here prob. belongs σωθήσεται διὰ τῆς τεκνογονίας 1 Ti 2:15 (opp. of the negative theme in Gen. 3:16), but s. d next. On 1J 5:6 s. A1a above.ⓓ of efficient cause via, through διὰ νόμου ἐπίγνωσις ἁμαρτίας ( only) recognition of sin comes via the law Ro 3:20; cp. 4:13. τὰ παθήματα τὰ διὰ τοῦ νόμου passions aroused via the law 7:5. διὰ νόμου πίστεως by the law of faith 3:27; Gal 2:19. ἀφορμὴν λαμβάνειν διὰ τῆς ἐντολῆς Ro 7:8, 11; cp. 13. διὰ τ. εὐαγγελίου ὑμᾶς ἐγέννησα (spiritual parenthood) 1 Cor 4:15. Perh. 1 Ti 2:15 but s. c, above. διὰ τῆς σοφίας with its wisdom 1 Cor 1:21; opp. διὰ τῆς μωρίας τοῦ κηρύγματος through the folly of proclamation = foolish proclamation ibid. διὰ τῆς Λευιτικῆς ἱερωσύνης Hb 7:11. Freq. διὰ (τῆς) πίστεως Ro 1:12; 3:22, 25, 30f; Gal 2:16; 3:14, 26; Eph 2:8; 3:12, 17 al. Cp. AcPl Cor 2:8. πίστις διʼ ἀγάπης ἐνεργουμένη faith which works through (=expresses itself in) deeds of love Gal 5:6. διὰ θελήματος θεοῦ if God is willing Ro 15:32; by the will of God 1 Cor 1:1; 2 Cor 1:1; 8:5; Eph 1:1; Col 1:1; 2 Ti 1:1.ⓔ of occasion διὰ τῆς χάριτος by virtue of the grace Ro 12:3; Gal 1:15 (Just., D. 100, 2).—3:18; 4:23; Phlm 22. διὰ δόξης καὶ ἀρετῆς in consequence of his glory and excellence 2 Pt 1:3 v.l.ⓕ in wording of urgent requests διὰ τῶν οἰκτιρμῶν τοῦ θεοῦ by the mercy of God Ro 12:1; cp. 15:30; 1 Cor 1:10; 2 Cor 10:1.④ marker of pers. agency, through, byⓐ with focus on agency through ( the agency of), by (X., An. 2, 3, 17 διʼ ἑρμηνέως λέγειν; Menand., Fgm. 210, 1 οὐθεὶς διʼ ἀνθρώπου θεὸς σῴζει … ἑτέρου τόν ἕτερον; Achilles Tat. 7, 1, 3 διʼ ἐκείνου μαθεῖν; Just., D. 75, 4 διὰ παρθένου γεννηθῆναι; PMert 5, 8 γεομετρηθῆναι διʼ αὐτοῦ) ῥηθὲν διὰ τοῦ προφήτου Mt 1:22; 2:15, 23; 4:14 al. (cp. Just., A I, 47, 5 διὰ Ἠσαίου τοῦ πρ.). γεγραμμένα διὰ τῶν προφητῶν Lk 18:31; cp. Ac 2:22; 10:36; 15:12 al. διʼ ἀνθρώπου by human agency Gal 1:1. διὰ Μωϋσέως through Moses (Jos., Ant. 7, 338; Mel., P. 11, 77 διὰ χειρὸς Μωυσέως) J 1:17; under Moses’ leadership Hb 3:16. διʼ ἀγγέλων by means of divine messengers (TestJob 18:5 διὰ τοῦ ἀγγέλου; cp. Jos., Ant. 15, 136, but s. n. by RMarcus, Loeb ed., ad loc.) Gal 3:19; Hb 2:2. πέμψας διὰ τ. μαθητῶν εἶπεν sent and said through his disciples Mt 11:2f. Cp. the short ending of Mk. γράφειν διά τινος of the bearer IRo 10:1; IPhld 11:2; ISm 12:1, but also of pers. who had a greater or smaller part in drawing up some document (Dionys. of Cor. in Eus., HE 4, 23, 11) 1 Pt 5:12 (on the practice s. ERichards, The Secretary in the Letters of Paul ’91). In this case διά comes close to the mng. represented by (LWenger, D. Stellvertretung im Rechte d. Pap. 1906, 9ff; Dssm., LO 98 [LAE 123f]). So also κρίνει ὁ θεὸς διὰ Χρ. Ἰ. God judges, represented by Christ Jesus Ro 2:16. Christ as intermediary in the creation of the world J 1:3, 10; 1 Cor 8:6; Col 1:16.—εὐχαριστεῖν τ. θεῷ διὰ Ἰ. Χρ. thank God through Jesus Christ Ro 1:8; 7:25; Col 3:17.—Occasionally the mediation becomes actual presence (references for this usage in BKeil, Anonymus Argentinensis 1902, p. 192, 1; 306 note) διὰ πολλῶν μαρτύρων in the presence of many witnesses 2 Ti 2:2 (Simplicius in Epict. p. 114, 31 διὰ θεοῦ μέσου=in the presence of God as mediator; Philo, Leg. ad Gai. 187 τὸ διὰ μαρτύρων κλαίειν=weeping in the presence of witnesses).ⓑ with focus on the originator of an action (Hom. et al.; pap, LXX, EpArist)α. of human activity (PSI 354, 6 [254 B.C.] τὸν χόρτον τὸν συνηγμένον διʼ ἡμῶν=by us; 500, 5; 527, 12; 1 Esdr 6:13; 2 Macc 6:21; 4 Macc 1:11) 2 Cor 1:11 (where διὰ πολλῶν resumes ἐκ πολλῶν προσώπων). ᾧ παρέλαβε κανόνι διὰ τῶν μακαρίων προφήτων καὶ τοῦ ἁγίου εὐαγγελίου AcPlCor 2:36.β. of divine activity:—of God (Aeschyl., Ag. 1485; Pla., Symp. 186e ἡ ἰατρικὴ πᾶσα διὰ τ. θεοῦ τούτου [Asclepius] κυβερνᾶται; Ael. Aristid., Sarap. [Or. 8 Dind.=45 Keil] 14 K. πάντα γὰρ πανταχοῦ διὰ σοῦ τε καὶ διὰ σὲ ἡμῖν γίγνεται; Zosimus in CALG p. 143 and a magic ring in introd. 133; EpArist 313) 1 Cor 1:9 διʼ οὗ ἐκλήθητε (v.l. ὑπό s. καλέω 4); Ro 11:36 (s. Norden, Agn. Th. 240–50; 347f); Hb 2:10b (s. B 2a, below; cp. Ar. 1:5 διʼ αὐτοῦ … τὰ πάντα συνέστηκεν).—Of Christ Ro 1:5; 5:9, 17f, 21; 8:37; 2 Cor 1:20 al. (ASchettler, D. paulin. Formel ‘durch Christus’ 1907; GJonker, De paulin. formule ‘door Christus’: ThSt 27, 1909, 173–208).—Of the Holy Spirit Ac 11:28; 21:4; Ro 5:5.⑤ At times διά w. gen. seems to have causal mng. (Rdm. 142; POxy 299, 2 [I A.D.] ἔδωκα αὐτῷ διὰ σοῦ=because of you; Achilles Tat. 3, 4, 5 διὰ τούτων=for this reason; in Eng. cp. Coleridge, Anc. Mariner 135–36: Every tongue thro’ utter drouth Was wither’d at the root, s. OED s.v. ‘through’ I B 8) διὰ τῆς σαρκός because of the resistance of the flesh Ro 8:3.—2 Cor 9:13.—On the use of διά w. gen. in Ro s. Schlaeger, La critique radicale de l’épître aux Rom.: Congr. d’ Hist. du Christ. II 111f.B. w. acc.① marker of extension through an area, through (Hom. and other early Gk. only in poetry, e.g. Pind. P. 9, 123 διʼ ὅμιλον ‘through the throng’; Hellenistic prose since Dionys. Hal. [JKäser, D. Präpositionen b. Dionys. Hal., diss. Erlangen 1915, 54]; ISyriaW 1866b τὸν πάτρωνα διὰ πάντα of the governor of a whole province) διήρχετο διὰ μέσον Σαμαρείας καὶ Γαλιλαίας Lk 17:11 (cp. SibOr 3, 316 ῥομφαία διελεύσεται διὰ μέσον σεῖο).② marker of someth. constituting causeⓐ the reason why someth. happens, results, exists: because of, for the sake of (do something for the sake of a divinity: UPZ 62, 2 [161 B.C.] διὰ τὸν Σάραπιν; JosAs 1:10 διʼ αὐτήν; ApcSed 3:3 διὰ τὸν ἄνθρωπον; Tat. 8:2 διὰ τὸν … Ἄττιν; Ath. 30, 1 διὰ τὴν Δερκετώ) hated because of the name Mt 10:22; persecution arises because of teaching 13:21; because of unbelief vs. 58; because of a tradition 15:3; διὰ τὸν ἄνθρωπον (the sabbath was designed) for people Mk 2:27; because of Herodias Mk 6:17 (cp. Just. D. 34, 8 διὰ γυναῖκα); because of a crowd Lk 5:19; 8:19 al; because of Judeans Ac 16:3. διὰ τὸν θόρυβον 21:34; because of rain 28:2. Juristically to indicate guilt: imprisoned for insurrection and murder Lk 23:25. διʼ ὑμᾶς on your account=through your fault Ro 2:24 (Is 52:5). διὰ τὴν πάρεσιν because of the passing over 3:25 (but s. WKümmel, ZTK 49, ’52, 164). διὰ τὰ παραπτώματα on account of transgressions 4:25a (cp. Is 53:5; PsSol 13:5); but διὰ τὴν δικαίωσιν in the interest of justification vs. 25b; s. 8:10 for a sim. paired use of διὰ. διὰ τὴν χάριν on the basis of the grace 15:15. διʼ ἀσθένειαν τῆς σαρκός because of a physical ailment (cp. POxy 726, 10f [II A.D.] οὐ δυνάμενος διʼ ἀσθένειαν πλεῦσαι. Cp. ἀσθένεια 1) Gal 4:13. διὰ τὸ θέλημα σου by your will Rv 4:11. διὰ τὸν χρόνον according to the time = by this time Hb 5:12 (Aelian, VH 3, 37 δ. τὸν χρ.=because of the particular time-situation).—W. words denoting emotions out of (Diod S 5, 59, 8 διὰ τὴν λύπην; 18, 25, 1 διὰ τὴν προπέτειαν=out of rashness; Appian, Celt. 1 §9 διʼ ἐλπίδα; 2 Macc 5:21; 7:20; 9:8; 3 Macc 5:32, 41; Tob 8:7): διὰ φθόνον out of envy Mt 27:18; Phil 1:15. διὰ σπλάγχνα ἐλέους out of tender mercy Lk 1:78. διὰ τ. φόβον τινός out of fear of someone J 7:13. διὰ τὴν πολλὴν ἀγάπην out of the great love Eph 2:4. διὰ τ. πλεονεξίαν in their greediness B 10:4.—Of God as the ultimate goal or purpose of life, whereas διά w. gen. (s. A4bβ above) represents God as Creator, Hb 2:10a (s. Norden, op. cit.; PGM 13, 76 διὰ σὲ συνέστηκεν … ἡ γῆ). Cp. J 6:57 (s. Bultmann ad loc.) PtK 2.ⓑ in direct questions διὰ τί; why? (Hyperid. 3, 17; Dio Chrys. 20 [37], 28; Ael. Aristid. 31 p. 597 D.; oft. LXX; TestJob 37:8; TestLevi 2:9; GrBar, Tat; Mel., Fgm. 8b, 42) mostly in an interrogative clause Mt 9:11, 14; 13:10; 15:2f; 17:19; 21:25; Mk 2:18; 11:31; Lk 5:30; 19:23, 31; 20:5; 24:38; J 7:45; 8:43, 46; 12:5; 13:37; Ac 5:3; 1 Cor 6:7; Rv 17:7. Simply διὰ τί; (Hyperid. 3, 23) Ro 9:32; 2 Cor 11:11. Also διατί (always in t.r. and often by Tdf.; TestJob 46:2) B 8:4, 6; Hm 2:5; Hs 5, 5, 5. Kvan Leeuwen Boomkamp, Τι et Διατι dans les évangiles: RevÉtGr 39, 1926, 327–31.—In real and supposed answers and inferences διὰ τοῦτο therefore (X., An. 1, 7, 3; 7, 19; oft. LXX; JosAs 7:7; Ar. 12, 2; Just., A I, 44, 5 al.; Demetr.: 722 Fgm. 2, 3 Jac.) Mt 6:25; 12:27, 31; 13:13, 52; 14:2; 18:23; 21:43; 23:13 v.l.; 24:44; Mk 11:24; 12:24; Lk 11:19 al. Also διὰ ταῦτα (Epict.) Eph 5:6. διὰ τοῦτο ὅτι for this reason, (namely) that J 5:16, 18; 8:47; 10:17; 12:18, 39; 15:19; 1J 3:1. διὰ τοῦτο ἵνα for this reason, (in order) that (Lucian, Abdic. 1) J 1:31; 2 Cor 13:10; 1 Ti 1:16; Phlm 15. Also διὰ τοῦτο ὅπως Hb 9:15.ⓒ διά foll. by inf. or acc. w. inf., representing a causal clause, because (Gen 39:9; Dt 1:36; 1 Macc 6:53; GrBar 8:4; Demetr.: 722 fgm 1:1 al.) διὰ τὸ μὴ ἔχειν βάθος because it had no depth Mt 13:5f; Mk 4:5f (διὰ τὸ μή w. inf.: X., Mem. 1, 3, 5; Hero Alex. I 348, 7; III 274, 19; Lucian, Hermot. 31); because lawlessness increases Mt 24:12; διὰ τὸ εἶναι αὐτὸν ἐξ οἴκου Δ.. Lk 2:4; because it was built well 6:48 al. διὰ τὸ λέγεσθαι ὑπό τινων because it was said by some Lk 9:7 (for the constr. cp. Herodian 7, 12, 7 διὰ τὸ τὰς ἐξόδους ὑπὸ τ. πυρὸς προκατειλῆφθαι=because the exit-routes were blocked by the fire).ⓓ instead of διά w. gen. to denote the efficient cause we may have διά, byα. w. acc. of thing (schol. on Pind., N. 4, 79a; 2 Macc 12:11; EpArist 77) διὰ τὸ αἷμα by the blood Rv 12:11. διὰ τὰ σημεῖα by the miracles 13:14.β. w. acc. of pers. and freq. as expr. of favorable divine action (Aristoph., Plut. 468; Dionys. Hal. 8, 33, 3, 1579 μέγας διὰ τ. θεούς ἐγενόμην; Ael. Aristid. 24, 1 K.=44 p. 824 D.: διʼ οὓς [= θεούς] ἐσώθην; SIG 1122; OGI 458, 40; PGM 13, 579 διῳκονομήθη τ. πάντα διὰ σέ; EpArist 292; Sir 15:11; 3 Macc 6:36: other exx. in SEitrem and AFridrichsen, E. christl. Amulett auf Pap. 1921, 24). ζῶ διὰ τὸν πατέρα J 6:57 (cp. PKöln VI, 245, 16 of Isis σὺ κυρεῖς τὰ πάντα, διὰ σὲ δʼ εἰσορῶ φαός ‘you are responsible for everything and thanks to you I can see light’). διὰ τὸν ὑποτάξαντα by the one who subjected it Ro 8:20.—DELG. M-M. TW. -
11 ζάω
ζάω contr. ζῶ (Hom.+) impf. ἔζων (Ro 7:9 B ἔζην; on this form s. Schwyzer I 675; B-D-F §88; Mlt-H. 194, both w. ref.); fut. ζήσω (uniformly attested Ro 6:2; Hb 12:9); the later (since Hippocr. VII p. 536 L.; LXX; AscIs 3:9; Jos., Ant. 1, 193 al.) form ζήσομαι (B-D-F §77; Rob. 356) is more common (on the fut. forms s. JLee, NovT 22, ’80, 289–98; GKilpatrick, ibid. 25, ’83, 146–51); 1 aor. ἔζησα. On the LXX usage s. Thackeray 269; for forms in pap, Gignac II 370.① to be alive physically, liveⓐ of physical life in contrast to deathα. gener. Ac 22:22; Ro 7:1, 2, 3; 14:8ac; 1 Cor 7:39; 2 Cor 5:15a; 6:9; Hb 9:17. ψυχὴ ζῶσα a living soul (Gen 1:20 al.; Just., D. 6, 1 ζῇ ψυχῇ) 1 Cor 15:45 (Gen 2:7); Rv 16:3 v.l. ὅσα ἔτη ζῇ as many years as he lives B 10:6 (cp. SIG 663, 6; Sb 173, 6 Αὐρήλιος ζήσας ἔτη νε´; En 10:10). τὸ ζῆν life (Attic wr., ins, pap, LXX) ὥστε ἐξαπορηθῆναι ἡμᾶς καὶ τοῦ ζῆν so that we even despaired of life 2 Cor 1:8. διὰ παντὸς τοῦ ζῆν during the whole lifetime Hb 2:15 (cp. Diod S 1, 74, 3 διατελεῖν πάντα τὸν τοῦ ζῆν χρόνον; 4, 46, 4). ἔτι ζῶν while he was still living= before his death Mt 27:63 (CB I/2 660 no. 618 Ζώσιμος ἔτι ζῶν κατεσκεύασεν; 3 Km 12:6). ζῶντες ἐβλήθησαν … εἰς τὴν λίμνην τοῦ πυρός they were thrown alive into the lake of fire Rv 19:20. ζῶσα τέθνηκεν though alive she is dead 1 Ti 5:6 (cp. Sextus 7). ἡμεῖς οἱ ζῶντες we during our (earthly) life 2 Cor 4:11; the same phrase= we who are still living 1 Th 4:15, 17. Here the opp. is νεκροί, as in Mt 22:32; Mk 12:27; Lk 20:38a. ζῶντες καὶ νεκροί the living and the dead Ac 10:42; Ro 14:9b; 2 Ti 4:1; 1 Pt 4:5; 2 Cl 1:1; B 7:2.—Occasionally the contrast betw. νεκρός and ζῆν is used fig. with ref. to the realm of religion and ethics Lk 15:24 v.l., 32.β. of dead persons who return to life become alive again: of humans in general (3 Km 17:23) Mt 9:18; Ac 9:41; 20:12; Rv 20:4, 5; AcPl Ha 11, 7. Of Jesus Mk 16:11; Lk 24:5, 23; Ac 1:3; 25:19; Ro 14:9a; 2 Cor 13:4a; Rv 1:18b; 2:8 (Just., D. 69, 6 νεκροὺς … ζῆν ποιήσας).γ. of sick persons, if their illness terminates not in death but in recovery be well, recover (Artem. 4, 4 ἔζησεν ὁ παῖς=became well; 5, 71; 72; PGM 1, 188; 4 Km 1:2; 8:8 εἰ ζήσομαι ἐκ τῆς ἀρρωστίας μου ταύτης; Jos., Vi. 421) Mk 5:23; J 4:50, 51, 53.—Of removal of anxiety 1 Th 3:8.δ. also of healthy persons live on, remain alive (X., An. 3, 2, 39 ὅστις δὲ ζῆν ἐπιθυμεῖ πειράσθω νικᾶν; Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 14]; ApcMos 31 διὰ τί σὺ ἀποθνῄσκεις καγὼ ζῶ;) Ac 25:24; 28:4. ἐὰν ὁ κύριος θελήσῃ ζήσομεν Js 4:15. ὸ̓ς ἔχει τὴν πληγὴν τῆς μαχαίρης καὶ ἔζησεν Rv 13:14.ε. of beings that in reality, or as they are portrayed, are not subject to death: of Melchizedek Hb 7:8 (opp. ἀποθνῄσκοντες ἄνθρωποι). Jesus as everlasting high priest πάντοτε ζῶν 7:25.—In this sense it is most comprehensively applied to God (s. CBurchard, Untersuch. zu JosAs p. 103) (ὁ) θεὸς (ὁ) ζῶν (cp. 4 Km 19:4, 16; Is 37:4, 17; Hos 2:1; Da 6:21 Theod.; 3 Macc 6:28; TestAbr A 17 p. 99, 10 [Stone p. 46]; TestJob 37:2; JosAs 49:3 al.; SibOr 3, 763; POxy 924, 11 [IV A.D., Gnostic]; PGM 4, 1038 ὁ μέγας ζῶν θεός; 7, 823; 12, 79; Philo, Decal. 67 ὁ ζῶν ἀεὶ θεός; Orig., C. Cels. 8, 59, 18.—The phrase ‘the living God’ is not found in Joseph.) Mt 16:16; 26:63; J 6:69 v.l.; Ac 14:15; Ro 9:26 (Hos 2:1); 2 Cor 3:3; 6:16; 1 Th 1:9; 1 Ti 3:15; 4:10; 6:17 v.l.; Hb 3:12; 9:14; 10:31; 12:22; Rv 1:18a; 4:10; 7:2; 10:6; 2 Cl 20:2; GJs 20:1; AcPl Ha 2, 32; also ὁ ζῶν πατήρ J 6:57. W. the addition εἰς τοὺς αἰῶνας τῶν αἰώνων Rv 15:7; cp. 4:9 (cp. Tob 13:2; Sir 18:1). God takes a sovereign oath in the words ζῶ ἐγώ as surely as I live (Num 14:28 al.) Ro 14:11 (Is 49:18; classical parallels GStählin, NovT 5, ’62, 142 n. 2). ζῇ κύριος ὁ θεός [μου] as surely as the Lord my God lives GJs 4:1; 6:1; 13:3; 15:3; 19:3 (Judg 8:19; 1 Km 25:34 al; GrBar 1:7; cp. ApcEsdr 2:7); in expanded form καὶ ζῇ ὁ Χριστὸς αὐτοῦ 15:4 (s. deStrycker ad loc.).—Christ lives διὰ τὸν πατέρα because of the Father J 6:57b (s. Bultmann, comm. ad loc.).ⓑ w. mention of that upon which life depends ἐπί τινι on the basis of someth. (Andoc. 1, 100; Isocr. 10, 18; Ael. Aristid. 28, 103 K.=49 p. 525 D.) ζ. ἐπʼ ἄρτῳ live on bread Mt 4:4; Lk 4:4 (both Dt 8:3). ζ. ἔκ τινος obtain one’s living fr. someth. (Aristoph., Eccl. 591; Demosth. 57, 36; POxy 1117, 19; 1557, 12; TestJob 47:1f) 1 Cor 9:14.ⓒ w. more precise mention of the sphere (Artem. 3, 62 ἐν ἀγορᾷ ζ.=spend his life in the marketplace) ζ. ἐν σαρκί live in the flesh in contrast to the heavenly life Phil 1:22; Gal 2:20c; ζ. ἐν κόσμῳ live in the world Col 2:20. ζ. ἐν θεῷ, live in God (as the Being who penetrates and embraces everything) Ac 17:28 (s. κινέω 3). For AcPl Ha 1, 15 s. 2a end.② to live in a transcendent sense, live, of the sanctified life of a child of God (ζῆν in the sense of a higher type of life than the animal: X., Mem. 3, 3, 11; Cass. Dio 69, 19: after years of public service, Similis retires and prepares this epitaph: Σίμιλις ἐνταύθα κεῖται βιοὺς μὲν ἔτη τόσα, ζήσας δὲ ἔτη ἑπτά=Here lies Similis, existing for so many years, but alive for only seven.).ⓐ in the world ἐγὼ ἔζων χωρὶς νόμου ποτέ I was once (truly) alive without law (this has been interpr. to mean when no law existed; Paul is then regarded as speaking fr. the viewpoint of humanity in paradise before the command Gen 2:16 f; 3:3. Another interpr. thinks of Paul as referring to the period in his life when he was not conscious of the existence and significance of the law. In view of Paul’s climactic affirmation in Ro 7:25, Paul probably illustrates in the first person the perils of a Christian who succumbs to the illusion that moral action is connected with law rather than with the ‘spirit of life in Christ’ Ro 8:2) Ro 7:9. Even now those who listen to the voice of the Son of God enjoy this life J 5:25; cp. 11:26; likew. those who receive him into their being ὁ τρώγων τὸν ἄρτον 6:57c; cp. Ro 6:11, 13 (ἐκ νεκρῶν ζῶντας); Gal 2:19; Rv 3:1. This heavenly life on earth is a ζ. πνεύματι Gal 5:25 or a life not of mere human achievement, but of Christ who lives in Christians 2:20ab. Also of the superhuman power of the apostle ζήσομεν σὺν αὐτῷ ἐκ δυνάμεως θεοῦ εἰς ὑμᾶς we shall live with him (Christ) through God’s power in our dealings with you 2 Cor 13:4. ὁ κύριος βούλεται ζῆν ἡμᾶς ἐν θεῷ=the Lord wills that we live under God’s direction AcPl Ha 1, 15 (opp. ἀποθανεῖν ἐν ἁμαρτίαις; s. 1c end)ⓑ in the glory of the life to come (Sir 48:11; cp. Dt 4:1; 8:1; 30:16).α. abs. Lk 10:28; J 11:25; 14:19; Ro 8:13b; Hb 12:9. ἐμοὶ τ. ζῆν Χριστός= life is possible for me only where Christ is (hence death is gain) Phil 1:21 (s. OSchmitz, GHeinrici Festschr. 1914, 155–69). Another common interpr. is for me to live is Christ, i.e. while I am alive I experience real life in connection with Christ; w. death comes life in all fullness in the presence of Jesus.β. More specifically εἰς τὸν αἰῶνα have eternal life (Ps.-Lucian, Philopatr. 17 ζῆν εἰς τὸν αἰῶνα; PsSol 14:2) J 6:51, 58 (in J the blessed life which the follower of Jesus enjoys here and now in the body is simply continued in the heavenly life of the future. In other respects also the dividing line betw. the present and the future life is somet. nonexistent or at least not discernible); B 6:3; 8:5; 9:2; 11:10f; ἅμα σὺν αὐτῷ (i.e. Χριστῷ) ζ. live together with Christ 1 Th 5:10; ζ. διʼ αὐτοῦ (i.e. Chr.) 1J 4:9; ζ. κατὰ θεὸν πνεύματι live, as God (lives), in the Spirit 1 Pt 4:6. ὁ δίκαιος ἐκ πίστεως ζήσεται (cp. Hab 2:4) he that is just through faith will have life Ro 1:17 (AFeuillet, NTS 6, ’59, 52–80; but s. Fitzmyer, Ro [AB] ad loc.); Gal 3:11; Hb 10:38. This life is τὸ ἀληθινὸν ζῆν ITr 9:2; IEph 11:1. Christ is called τὸ ἀδιάκριτον ἡμῶν ζῆν our unshakable or inseparable life 3:2. τὸ διὰ παντὸς ἡμῶν ζῆν our total life 1 Mg 1:2—The law-directed pers. believes concerning legal performance: ὁ ποιήσας αὐτὰ ζήσεται ἐν αὐτοῖς (Lev 18:5) Gal 3:12; cp. Ro 10:5 (cp. Dio Chrys. 58 [75], 1 οἱ τοῦτον [= τ. νόμον] φυλάττοντες ἔχονται τῆς σωτηρίας=those who observe law have a firm grip on security).③ to conduct oneself in a pattern of behavior, live (Hom. et al.)ⓐ used w. adverbs or other modifiers: adv. (Sallust. 19 p. 34, 25 κακῶς ζῆν [Just., A I, 4, 7]; SIG 889, 13ff; Wsd 14:28; Philo; Jos., Ant. 12, 198; Ath. 3, 1 δίκην θηρίων) ἀσώτως Lk 15:13. ἐθνικῶς and ἰουδαϊκῶς Gal 2:14. εὐσεβῶς 2 Ti 3:12. πανούργως Hm 3, 3. σωφρόνως κ. δικαίως κ. εὐσεβῶς Tit 2:12 (Plut., Mor. 1108c ζῆν σωφρόνως κ. δικαίως; cp. Diog. L. 10, 132; 140; Ar. 15, 10).—Φαρισαῖος live as a Pharisee Ac 26:5. ἐν πίστει Gal 2:20d. ἐν ἁμαρτίᾳ Ro 6:2; ζ. ἐν τούτοις live in these (sins) Col 3:7. κατὰ ἀλήθειαν in keeping w. the truth IEph 6:2 (cp. Philo, Post. Cai. 73 κατὰ βούλημα τὸ τοῦ θεοῦ ζ.; Jos., Ant. 4, 302 κατὰ τ. νόμους ζ.; Just., D. 47, 4 κατὰ τὸν νόμον; Orig., C. Cels. 7, 12, 7 κατὰ τὰς θείας γραφάς). κατὰ θεόν 8:1 (cp. SIG 910 A and B). κατὰ Ἰησοῦν Χριστόν IPhld 3:2. κατὰ Χριστιανισμόν live in accordance w. (our) commitment to Christ IMg 10:1. κατὰ σάρκα Ro 8:12f; Dg 5:8; κατὰ κυριακὴν ζ. (opp. σαββατίζειν) include the observance of the Lord’s day in one’s life IMg 9:1. Of a married woman ζ. μετὰ ἀνδρός live w. her husband Lk 2:36 (for the added acc. of extent of time cp. Ael. Aristid. 46 p. 332 D.; Pr 28:16; ἥτις ἔζησεν καλῶς μετʼ ἐμοῦ ἔτη 28, μῆνας 4, ἡμέρας 5: SEG II, 384, 6–8 [restored]; s. also FDanker, Jesus and the New Age ’88, 71).ⓑ τινί live for someone or someth., for the other’s benefit (Hom. et al.; Demosth. 7, 17 οἳ οὐκ αἰσχύνονται Φιλίππῳ ζῶντες καὶ οὐ τῇ ἑαυτῶν πατρίδι; Dionys. Hal. 3, 17 … παῖδες, τῷ πατρὶ ζῶντες) ζ. τῷ θεῷ (4 Macc 7:19; 16:25; Philo, Mut. Nom. 13, Rer. Div. Her. 111; s. SAalen, NTS 13, ’67, 10) Lk 20:38b (cp. Soph., Ajax 970); Ro 6:10, 11; Gal 2:19; Hm 3:5; AcPl Ha 10, 7; τῷ κυρίῳ Ro 14:8b (cp. Plut., Cleom. 819 [31, 5]). For Christ 2 Cor 5:15; τῷ ἐμῷ βασιλεῖ AcPl Ha 9, 26 (restored after Aa I 112, 14) τῇ δικαιοσύνῃ ζ. 1 Pt 2:24; ἑαυτῷ ζ. live for oneself (Menand., Fgm. 646 Kö. οὐχ ἑαυτῷ ζῆν μόνον; Diod S 10, 33, 2 ζ. ἑαυτοῖς=live for themselves) Ro 14:7.④ to be full of vitality, be lively the ptc. is used fig. w. respect to things (cp. τῶν δένδρων τῶν ζῶντων ParJer 9:3), of spring water in contrast w. cistern water ὕδωρ ζῶν (Gen 26:19; Lev 14:5; Jer 2:13 v.l.; Zech 14:8.—Stagnant water is called ὕ. νεκρόν: Synes., Ep. 114, 254d) J 4:10f (Hdb. exc. on J 4:14); 7:38; D 7:1f (Wengst p. 77 n. 57). ζώσας πηγάς Rv 7:17 v.l.⑤ to be life-productive, offer life ptc. used w. respect to things (SIG 1173 [138 A.D.], 5 ζῶσαι ἀρεταὶ ἐγένοντο=miracles full of divine life occurred) λόγια ζῶντα words that meant life Ac 7:38. λόγος ζῶν θεοῦ 1 Pt 1:23; cp. Hb 4:12. ὁδὸς ζῶσα a living way 10:20. ἐλπὶς ζῶσα a living hope 1 Pt 1:3.—ζ. is also used of things which serve as descriptions of pers. who communicate divine life: of Christ ὁ ἄρτος ὁ ζῶν J 6:51a. λίθος ζῶν 1 Pt 2:4. Of Christians: θυσία ζῶσα a living sacrifice Ro 12:1. λίθοι ζῶντες 1 Pt 2:5.—τὰ παρὰ ζώσης φωνῆς καὶ μενούσης the (words) of a living and abiding voice Papias (2:4) (opp. ἐκ τῶν βιβλίων).—Lit. s. ζωή end. DELG s.v. ζώω.M-M. TW.
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