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101 ἴκτερος

ἴκτερος

Grammatical information: m., often pl.

Meaning: `jaundice' (Hp.); also name of a bird = Lat. galgulus (Plin.; after the colour). -

Derivatives: ἰκτερικός, ἰκτερώδης `jaundiced, regarding jaundice' (medic.), also ἰκτεριώδης `id.' (Hp., Dsc.; after ἰκτεριάω) and ἰκτερόεις `id.' (Nic.; Schwyzer 527); ἰκτερῖτις f. `rosmarin' (Ps.-Dsc.; used as remedy; Redard Les noms grecs en - της 72, Strömberg Wortstudien 29), - ίτης `id.' ( Gloss.); ἰκτερίας name of a yellow stone (Plin.; like καπνίας a. o., Chantr. Form. 94). Denomin. ἰκτερόομαι (Hp., Gal.), ἰκτεριάω (M. Ant., S. E.; formation Schwyzer 732) `have jaundice'.

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Formation as ὕδερος, χολέρα (Schwyzer 481, Chantr. Form. 228), further unknown. The connection with ἴκτις, ἰκτῖνος (Prellwitz BB 30, 176, Wb. 195; because of the colour) is taken up again by Grošelj Živa Ant. 6, 236f. assuming a colour-root ἰκ- `yellow, green' (with also ἰκμαλέον χλωρόν, ὑγρόν H. [?]). Wrong old attempts in Bq (also Walleser WuS 14, 165 u. 173). Fur. 321 thinks the group - κτ- points to Pre-Greek.

Page in Frisk: 1,719

Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἴκτερος
102 εἶπον

εἶπον ([tense] pres. ἔπω is used by Nic.Al. 429, 490, etc., but the [tense] pres. in use is φημί, λέγω, ἀγορεύω (v. infr. IV), the [tense] fut. ἐρέω, ἐρῶ, the [tense] pf. εἴρηκα), [dialect] Ep. and Lyr.

A ἔειπον Il.1.552
, al., Pi.O.4.25; subj. εἴπω ([dialect] Ep. εἴπωμι Od.22.392
, - ῃσθα 11.224, - ῃσι Il.7.87); opt. εἴποιμι; inf. εἰπεῖν, [dialect] Ep. - έμεναι, -έμεν, 7.375, 9.688, [dialect] Dor. εἴπην (v. infr.); part. εἰπών: also [tense] aor. 1 εἶπα ( ἔειπα Emp.17.15
, Theoc.22.153), ὅπερ εἶπα as I said, Satyr.Vit.Eur.Fr.39xvii 14, mostly in [dialect] Ion. Prose, also Men. Pk. 128, Herod.3.26, UPZ62.14 (ii B. C.), and the [ per.] 2nd persons ind. and imper. of this form are preferred in [dialect] Att., [ per.] 2sg. ind. εἶπας Il.1.106
, 108, etc.; imper. εἶπον (on the accent v. Hdn.Gr.1.460) Simon.154, Pl.Men. 71d, Men.891, Theoc.14.11, εἰπάτω ( ἀν-ειπάτω IG22.1186.19
(iv B.C.), but ἀν-ειπέτω ib.1247.13 (iii B.C.)), - ατον, -ατε; [ per.] 3pl. εἶπαν SIG 333.3
(Samos, iv B.C.), later εἴπασαν IG7.2225.51
([place name] Thisbe); part. εἴπας Philem.42
, [dialect] Aeol. εἴπαις Pi.O.8.46
, cf. Ael.Dion.Fr. 156; in compds. [voice] Med. ἀπείπασθαι (q.v.), διείπασθαι (q.v.), but never in good [dialect] Att.: (redupl. [tense] aor. 2 from ϝεπ- 'say'; ϝείπην only cj. in Alc.55, Sapph. 28.2; ϝεῖπαι Leg.Gort.8.15
; with ἔ- (ϝ) ειπον cf. Skt. avocam, redupl. [tense] aor. of vac- 'say'; cf. ἔπος):—speak, say, ὣς εἰπών Il.1.68
, etc.; τινί 17.692
, etc.; εἰς ἅπαντας E.Hec. 303
; εἰπεῖν ἔν τισιν or μετά τισιν speak among a number, Il.10.445, 3.85, etc.: c. acc. cogn., ἔπος, μῦθον, θεοπρόπιον, οὐνόματα, etc., 3.204, 1.552,85, 17.260, etc.; τινί τι Od.1.169
, al.; τι Alc., Sapph. ll. cc., etc.; τι ἔς or πρός τινα, S.Tr. 487, Aj. 292; εἰπεῖν περί τινος, ἀμφί τινι, Od.15.347, 14.364: c. gen., πατρός τε καὶ υἱέος of them, 11.174; εἰπεῖν ὅτι or ὡς to say that.., Il.17.655, Od.22.373, etc.: but also c. inf., Hdt.2.30, Th.7.35, Pl.Grg. 473a, etc. b. recite, ἔπη Id. Ion 535b
.

2 in parenthesis, ὡς ἔπος εἰπεῖν so to say, limiting a general statement, A.Pers. 714, etc.; speaking loosely, opp. ὄντως, Pl.Lg. 656e; opp. ἀκριβεῖ λόγῳ, Id.R. 341b; ὡς εἰπεῖν Th.3.38
, al., Pl.Phdr. 258e, al.; ὡς ἀξίως εἰπεῖν Arist.PA 651b36
: without ὡς, οὐ πολλῷ λόγῳ εἰπεῖν Hdt.1.61
; ἐς τὸ ἀκριβὲς εἰπεῖν Th.6.82
; σχεδὸν εἰπεῖν Pl.Sph. 237c
: καθόλου εἰπεῖν Arist.Cat. 12a27
; ἡ ἁπλῶς εἰπεῖν ἀπόδειξις Id.APo. 75b23
; τὸ ξύμπαν εἶπαι, εἰπεῖν, Hdt.7.143, Th.1.138.

3 εἴποι τις as one might say, dub. l. in Plb.15.35.1; ὥσπερ εἴποι τις Ar.Av. 180
(s.v.l.); ὡς εἴποι τις D.Chr.64.5
(s.v.l.).

II c. acc. pers., address, accost one, Il.12.210, etc.

2 name, mention, ib.1.90, etc.

3 call one so and so, πολλοί τέ μιν ἐσθλὸν ἔειπον Od.19.334
, cf. S.OC43, E.Med. 465, etc.

4 c. dupl. acc. pers. et rei, tell or proclaim so of one, Il.6.479 (where ἀνιόντα depends on εἴποι) ; εἰπεῖν τινα ὅτι .. Pi.O.14.22; ἀτάσθαλόν τι εἰ. τινά Od.22.314
; κακὰ εἰ. τινά Ar.Ach. 649
; μηδὲν φλαῦρον εἰ. τ. Id.Nu. 834
; ἐῢ εἰ. τινά Od.1.302
; εἰ. τεθνεῶτ' Ὀρέστην speak of him as dead, A.Ch. 682.

5 celebrate, of poets, Αἴαντος βίαν AP7.2.6
(Antip. Sid.).

III c. dat. pers. et inf., order or command one to.., Od. 15.76, 22.262, etc.; also εἰπεῖν πρός τινα, c. inf., 16.151: c. acc. et inf., εἶπον τὰς παῖδας δεῦρ' ἄγειν τινά S.OC 932
, cf. Pl.Phd. 59e, Herod. 6.26: folld. by ἵνα, freq. in NT, Ev.Matt.4.3, al.

IV propose, move a measure in the assembly, εἰπὼν τὰ βέλτιστα D.3.12
; εἰπεῖν τὰ δέοντα ib.15; εἶπε ψήφισμα Id.24.11
: freq. as a formal prefix to decrees and laws, Λάχης εἶπε Th.4.118
, cf.IG12.24, al.; cf. ἀγορεύω.

V plead, δίκην Il.18.508
; δικίδιον Ar.Eq. 347
.

VI promise, offer, χρυσὸν εἶφ' ὃς ἂν κτάνῃ E.El.33
.

VII imper. εἰπέ sts. used in addressing several persons, Ar.Ach. 328, Av. 366, D.4.10.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἶπον
103 συμπλοκή

συμπλοκή, ἡ,

A intertwining, complication, combination, τῇ [τῶν ἀτόμων] συμπλοκῇ.. πάντα γεννᾶσθαι Democr.
ap. Arist.Cael. 303a7, cf. Thphr.Sens.66, Sor.2.4; used by Pl. as a generic term for weaving and its kindred arts, Plt. 281a, cf. 306a, al.; ἡ ἁπάντων πρὸς ἄλληλα ς. Plb.1.4.11, cf. Phld.Sign.37, D.3.8 (pl.); συνέχεια καὶ ς. Plot.3.1.4; εἱμαρμένη defined as σ. αἰτιῶν, Stoic.2.284.

2 struggle, esp. of wrestlers, ἡ ἐν ταῖς σ. μάχη a close struggle, Pl.Lg. 833a, cf. Plb. 1.15.3, Gal.15.126,197; of ships, close engagement, Plb.1.27.12, 1.28.11, SIG567.11 (Calymna, iii B.C.); of cavalry, Onos.10.6.

3 embrace, sexual intercourse, Pl.Smp. 191c, Arist.HA 540b21, Corn. ND24, Sor.1.31, al.

4 combination of letters to form a word or of words to form a proposition, Pl.Plt. 278b sq.; λόγος ἐγένετο.. ἡ πρώτη ς. Id.Sph. 262c, cf. Tht. 202b, D.H.Pomp.6; σ. τῶν ὀνομάτων Demetr.Lac.Herc.1113.2
, cf. Phld.Po.2.33, al.; also combination of mental acts so as to form one entity, οὐδὲ σ. δόξης καὶ αἰσθήσεως φαντασία ἂν εἴη Arist.de An. 428a25
, cf. PA 643b16; combination of subject and predicate, σ. γὰρ νοημάτων ἐστὶ τὸ ἀληθὲς ἢ ψεῦδος Id.de An. 432a11
, cf. Top. 113a1; κατὰ συμπλοκὴν λέγεσθαι, opp. ἄνευ συμπλοκῆς, Id.Cat. 1a16, cf. Stoic.2.69, etc.

5 Gramm., the copula, D.H.Dem.9.

6 Rhet., interweaving of various styles, Id.Rh.8.8: but also name of a rhet. figure, Alex.Fig.p.30S.

7 Medic., of ingredients, μετὰ τῆς πρὸς τοὺς φοίνικας ς. in combination with.., Sor.1.50, cf. 115.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμπλοκή
104 συντίθημι

συντίθημι, used by Hom. only in [voice] Med., v. infr.:—[voice] Pass. (v. infr.), but σύγκειμαι is more freq. as [voice] Pass.:—

A place or put together, τὴν οὐρὴν καὶ τὸν σπλῆνα.. συνθεὶς ὁμοῦ Hdt.2.47
, cf. 4.67; ὅπλα ἐν τῷ ναῷ X.HG2.3.20
; ἅπαντα εἰς ἕν E.IT 1016
; ἐν ὀλίγῳ πάντα Id.Supp. 1126
(lyr.); ὁ πρῶτος συνθεὶς εἰς ταὐτὸν τὰ δύο ταῦτα βιβλίδια Gal.15.109
; σ. ἱμάτια, opp. ἀνασείειν, fold them together, X. Oec.10.11; σ. σκέλη, opp. ἐκτείνειν, Id.Cyn.5.10; opp. διαιρεῖσθαι, Pl.Sph. 252b; σ. ἄρθρα στόματος close the lips, E.Cyc. 625; εἰς τὸ οὖλον ( αυλον cod.) σ. τὴν κόμην, = calamistrat, Gloss.:—[voice] Pass., τὸ συντίθεσθαι καθ' ὁντινοῦν τρόπον ῥῖγος οὐκ ἀγαθόν ἐστι any sort of combination of shivering (with other symptoms), Gal.16.746.

2 technical uses,

a Math., add together, of numbers, Hdt.3.95 ([voice] Pass.); τό τε ἀρχαῖον καὶ τὸ ἔργον principal and interest, D.27.17, cf. 29.30: Geom., of lines and figures, Archim.Spir.Praef., Papp.70.4.

b Math. also, of the transformation of a ratio componendo, Arist. EN 1131b8 ([voice] Pass.), Euc.5.18,24 ([voice] Pass.).

c Logic, combine the terms of a proposition, Arist.Metaph. 1012a4, 1024b19 ([voice] Pass.); also, use the fallacy of composition (cf. σύνθεσις 1.2e
), Id.Rh. 1401a24.

d Rhet., accumulate, joined with ἐποικοδομεῖν (to form a climax), ib. 1365a16.

e σ. λόγον make up an account, PHib.1.48.15 (iii B.C.).

II put together constructively, so as to make a whole, πεντηκοντέρους καὶ τριήρεας (as a bridge) Hdt.7.36; λίθους, of builders, Th.4.4, IG42(1).103.59 (Epid., iv B.C.); πλίνθους, ξύλα, X.Mem.3.1.7, etc.; τὰ ὄστρακα IG42(1).121.82
(Epid., iv B.C.); τὰ κομισθέντα Sor. 2.64
; ἐκ τούτων τὰ μέγιστα.. συνθεὶς τοῦτον.. τὸν λόγον ποιήσομαι Hippias Eleus 6
D.; συλλαβάς Pl.Cra. 424e
.

2 construct, frame, τὸ θνητὸν γένος Pl.Ti. 69d
; ὁ συνθείς the creator, ib. 33d:—[voice] Pass., to be constructed, of the material universe, opp. διαλύεσθαι, Arist.Cael. 304b30.

b σ. τι ἀπό τινος compose or make one thing of or from another, Hdt.4.23; τὸ ἐκ τῶν νεῶν καὶ τοῦ πεζοῦ πλῆθος συντιθέμενον Id.7.184
; ἐξ ὧν [συλλαβῶν] τὰ ὀνόματα συντίθενται Pl.Cra. 425a
, cf. 434a; συνθεὶς πρᾶγμα πράξει δι' ὀνόματος καὶ ῥήματος Id.Sph. 262e
; εἴδωλον οὐρανοῦ ξυνθεῖσ' ἄπο (Reiske for ὕπο) E.Hel.34: metaph., συντιθεὶς γέλων πολύν S.Aj. 303
; δυοῖν ἅμιλλαν ξ. strive for two things at once, E.El.95.

3 construct or frame a story, συνθέντες λόγον Id.Ba. 297
, cf. Ar.Ra. 1052 (anap.), Pl.Phdr. 260b; οἱ τὰς τέχνας τῶν λόγων συντιθέντες Arist.Rh. 1354a12
; narrate in writing, τὰ Ἑλληνικά Th.1.97
, cf. 21; compose, σ. μύθους, ποίησιν, μελῳδίαν, ὄρχησιν, Pl.R. 377d, Phdr. 278c, Lg. 812d, 816c; αἴνιγμα Id.Ap. 27a
; ὁ τὴν ἐνθάδε συνθεὶς ἀνατομήν Gal.15.147
:—[voice] Pass., [tense] pf. συντέθειται ib.797; περὶ ὀλίγας οἰκίας αἱ.. τραγῳδίαι συντίθενται Arist.Po. 1453a19
.

4 Math., of the synthesis of a geometrical problem, opp. ἀναλύω, Id.SE 175a28, Papp.648.13; συντεθήσεται τὸ πρόβλημα οὕτως the synthesis of the problem will proceed thus, Archim.Sph.Cyl.2.1, cf. Apollon. Perg.Con.1 Praef., 2.44, al.

5 frame, devise, contrive, ὁ συνθεὶς τάδε the framer of this plot, S.OT 401, cf. Th.8.68; ἐξ ἐπιβουλῆς σ. ταῦτα Antipho 5.25
; σ. λόγους ψευδεῖς Id.6.9
; ψευδεῖς αἰτίας D.25.28
; τὴν κατηγορίαν And.1.6
, etc.; rarely in good sense, εὖ πρᾶγμα συντεθὲν ὄψεσθε D.18.144
.

6 put together, take in, comprehend, παιδὸς μόρον A.Supp.65
(lyr.); ὄμνυ.. θεῶν συντιθεὶς ἅπαν γένος E.Med. 747
; πάσας συντιθεὶς ψέγει γυναῖκας Id.Fr. 657
, cf. Hec. 1184: ἐν βραχεῖ ξυνθεὶς λέγω putting things shortly together, speaking briefly, S.El. 673.

III commit to a person's care, deliver to him for his own use or that of others, PMich.Zen.2.3,14 (iii B.C.), PCair.Zen.4.23, 6.11,64, 299.9, al. (iii B.C.); γνώριζε οὐχ ὑπάρχον παρ' ἡμῖν ἀργύριον τοσοῦτο ὥστε ἱκανὸν συνθεῖναι Πυρρίχῳ PMich.Zen.28.18
, cf. 32.7, PSI4.392.7, 5.524.3, 6.613.8, 7.862.1, PLille 15.3 (all iii B.C.); τινὶ ὀστᾶ, ἐπιστολάς, πλῆθος χρυσίου, etc., Plb.5.10.4, 8.17.4, 15.25.16, cf. 27.7.1, 28.22.3, IG12(5).590.12 (Ceos, ii B.C.), 11(4).1056.4 (Delos, ii B.C., cf. Jahresh.24.171), OGI345.11 (Delph., i B.C.).

2 αὐτοὶ δ' ἔνοχοι εἴημεν τῷ ὅρκῳ ὁπηνίκ' ἂν εὖ συνθῶμεν perh. as soon as we have duly delivered (or executed) this declaration, BGU1738.32 (i B.C.); συνθεὶς τούτους μου τοὺς λιβέλλους ἐπιδίδωμι τῇ σῇ λαμπρότητι PLond.3.1000.7
(vi A.D.).

IV collect, conclude, infer, Plb. 28.17.14, Arr.Ind.34.

B [voice] Med. συντίθεμαι, used by Hom. only in [tense] aor. 2 and in signf. 1:

I put together for oneself, i.e. observe, give heed to, σύνθετο θυμῷ βουλήν Il.7.44
; φρεσὶ σύνθετο θέσπιν ἀοιδήν Od.1.328
; ἐμεῖο δὲ σύνθεο μῦθον 17.153
; συνθέμενος ῥῆμα Pi.P.4.277
; and, simply, perceive, hear, κλαιούσης ὄπα σύνθετο Od.20.92
: in Hom. mostly abs., σὺ δὲ σύνθεο do thou take heed, Il.1.76, Od.15.318, etc.; σὺ δὲ σύνθεο θυμῷ ib.27.

2 set in order organize, δύναμιν X.HG4.8.20
; τὰ τῆς πόλεως ib.6.1.17.

II agree on, conclude (cf. συνθήκη) , ἄνδρεσσι κακοῖς συνθέμενοι φιλίην Thgn.306
; συντίθεσθαι συμμαχίην, ὁμαιχμίην τισί, Hdt.2.181, 8.140.á; τὰς ξυνθήκας ἂς ξυνέθεντο IG12.117.4
, cf. 116.27, al.; εἰρήνην Isoc. 15.109
; σ. ναῦλον agree upon the fare, X. An.5.1.12; ταῦτα συνθέμενοι having agreed on these points, Th.3.114, cf. Ar.Lys. 178, Plu.Alc.31; ξυνέθεσθε κοινῇ τάδε E.Ba. 807
, cf. 808; so
τάπερ τῷ Δαρείῳ συνεθήκατο
with D.
, Hdt.3.157; σ. Ἴωσι ξεινίην Id.1.27
; μισθόν τινι Pl.Grg. 520c
; σ. τι πρός τινα Hdt.7.145
, etc.:—[voice] Pass., τοῦ συντεθέντος χρόνου agreed upon, Pl.Phdr. 254d.

2 c. inf., covenant, agree to do, συνέθευ παρέχειν φωνάν Pi.P.11.41
(dub. l.); σ. ἀλλήλοις μήτ' ἀδικεῖν μήτ' ἀδικεῖσθαι Pl.R. 359a
, cf. And. 4.18, Arist.Pol. 1257a35: c. inf. [tense] fut., ξυνέθεντο ἥξειν Th.6.65
; σ. τινί folld. by inf. [tense] fut., συνθέμενοι ἡμῖν.. ἀντιώσεσθαι Hdt.9.7
.β, cf. And.1.42: an inf. must be supplied in the phrases, κατὰ (i.e. καθ' ἃ) συνεθήκαντο, καθ' ὅτι ἂν συνθῶνται, etc., Hdt.3.86, Foed. ap. Th.5.18: also σ. ὡς.. Hdt.6.84
; ὡς δεῖ ἕκαστα γίγνεσθαι X.HG5.4.2
.

3 abs., make a covenant, ἔβαν συνθέμενος Pi.N.4.75
(constr. uncertain in Alc.Supp.5.11): c. dat., Hdt.6.115, X.An.1.9.7, POxy.1668.12 (iii A.D.); αὐτὸς σαυτῷ συνέθου Pl.Cra. 435a
; συνθέσθαι πρός τινα come to terms with him, Decr. ap. D.18.187, POxy.908.18 (ii/iii A.D.); περί τινος πρὸς ἀλλήλους D.S.1.98
; also, bet, wager, Thphr. HP9.17.2, Men.Epit. 288; πρός τινας Plu.Alc.8
.

4 vote with, support, τούτοις Lys.Fr.68
, cf. Call.Epigr.1.14, D.H.Isoc.18, Paus. 4.15.2; τοῖς ἀπὸ Ἡροφίλου Sor.2.53
; assent to, πᾶσι τοῖς προκειμένοις PFay.34.20
(ii A.D.); ἵνα μὴ δόξω συνθέσθαι τῇ τοῦ πραγματικοῦ ἀγνοίᾳ POxy.78.23
(iii A.D.).

5 conclude, infer (cf. A. IV), Stoic.2.63, Phld.Sign.2, al.:—[voice] Pass., τὰ ὕστερον -τεθησόμενα ib.28.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συντίθημι
105 ἀραρίσκω

ἀρᾰρίσκω (redupl. form of [ροοτ ] αρ,

A join, fit together), only [tense] impf. ἀράρισκε Od.14.23
, Theoc.25.103: the tenses in use (from Αρω) are mostly poet., v. infr.

A trans.:—[dialect] Ion. [tense] aor. 1 ἦρσα Il.14.167
([etym.] ἐπ-), [dialect] Ep. ἄρσα Od.21.45
, imper. ἄρσον 2.289
, pl. ἄρσετε A.R.2.1062
, part. ἄρσας Il.1.136
(also inf. ἀράραι· ἁρμόσαι, πλέξαι, Hsch.): [tense] aor. 2 ἤρᾰρον, [dialect] Ion. ἄρᾰρον, inf. ἀρᾰρεῖν, part. ἀρᾰρών (but ἄρᾰρον is used intr. in Il.16.214, Od.4.777, Simon.41; while for ἄρηρεν, in trans. sense (Od.5.248), ἄρασσεν is the true reading; ἐς οὐρανὸν ἤραρεν ὄσσε Orph.A. 984
is by confusion with αἴρω:—[voice] Med., [tense] fut. ἄρσομαι Lyc.995
acc. to Sch. (possibly fr. αἴρω): [tense] aor. I ἠρσάμην, part. ἀρσάμενος Hes.Sc. 320
: [ per.] 3pl. [tense] aor. 2 opt. (in pass. sense) ἀραροίατο A.R.1.369
: [tense] pf. subj. ἀρήρεται Hes.Op. 431
([etym.] προς-):—[voice] Pass., [tense] pf. part. ἀρηρεμένος or - έμενος A.R.3.833
, al.; later incorrectly written ἀρηράμενος Q.S.2.265
, Opp.C.2.384, etc.: [tense] aor. I ἤρθην, only [ per.] 3pl. ἄρθεν, for ἤρθησαν, Il.16.211:—join together, fasten, οἱ δ' ἐπεὶ ἀλλήλους ἄραρον βόεσσι when they had knitted themselves one to another with their shields, Il.12.105 (in [voice] Pass., μᾶλλον δὲ στίχες ἄρθεν 16.211
);
ἄγγεσιν ἄρσον ἅπαντα
pack up, Od.2.289
.

II fit together, construct, ὅτε τοῖχον ἀνὴρ ἀράρῃ πυκινοῖσι λίθοισιν Il.16.212
:—[voice] Med., ἀρσάμενος παλάμῃσι Hes. Sc. 320
.

2 μνηστῆρσιν θάνατον καὶ Κῆρ' ἀραρόντες
having prepared, contrived, Od.16.169
.

III fit, equip, furnish with a thing, νῆ' ἄρσας ἐρέτῃσιν 1.280
; καὶ πώμασιν ἄρσον ἅπαντας fit all [the jars] with covers, 2.353, cf. A.R.2.1062; καὶ ἤραρε θυμὸν ἐδωδῇ furnished, i.e. satisfied, his heart with food, Od.5.95:—in [voice] Pass., esp. [tense] pf. part., fitted, furnished with, πύλας ἀρηρεμένας σανίδεσσι A.R.1.787
.

2 please, gratify, ἐμέ γ' ἁ στονόεσσ' ἄρᾰρεν φρένας S.El. 147
(lyr.); ἁ Νεμέα ἄρᾱρε Nemea smiled on [him], Pi.N.5.44.

IV make fitting or pleasing, ἄρσαντες κατὰ θυμόν (sc. τὸ γέρας), Il.1.136.

B intr.:—[tense] pf. ἄρᾱρα with [tense] pres. sense, [dialect] Ion. and [dialect] Ep. ἄρηρα, part. ἀρᾱρώς, ἀρηρώς, Hom., Trag., and late Prose (except that X. has προσαραρέναι HG4.7.6
), [dialect] Ep. fem. part. ἀρηρυῖα Hes.Th. 608
, and metri gr. ἀρᾰρυῖα Hom.
, εὖ ἀρᾰρός Opp.H.3.367
: [dialect] Ion. and [dialect] Ep. [tense] plpf. ἀρήρειν or ἠρήρειν, with [tense] impf. sense, Il.10.265, 12.56, etc.:— [voice] Med. only [tense] aor. 2 part. sync. ἄρμενος, η, ον, also ος, ον Hes.Op. 786 (cf. however ἀρηρεμένος): on [tense] aor. 2 used intr. v. supr.A.1:—to be joined closely together,
ἀρηρότες
in close order, Il.13.800
; ἄραρον κόρυθές τε καὶ ἀσπίδες 16.214
; ἑξείης ποτὶ τοῖχον ἀρηρότες [πίθοι] piled close against the wall, Od.2.342: c. dat. instr., κόλλῃσιν ἀρηρότα Emp.96.4
; in Tactics, ἀραρός, τό, = ὀμφαλός (q. v.), Ascl.Tact.2.6, etc.

2 abs., to be fixed, φρεσὶν ᾗσιν ἀρηρώς Il.10.553
; θυμὸς ἀρηρώς Theoc.25.113
;
ἄρᾱρε φέγγος
shines for ever, Pi.N.3.64
;
ἄραρεν ἥδε γ' ὠλένη
is fixed, A.Pr.60
: or metaph., θεῶν.. οὐκέτι πίστις ἄραρε E.Med. 414
(lyr.); ὡς ταῦτ' ἄραρε ib. 322; τὸ σόν τ' ἄραρε is fixed, ib. 745: abs.,
ἄραρε
it is fixed, my mind is made up, Id.Or. 1330
, Men.Epit. 185;
τὸ ἀραρὸς ἦθος
steadfastness, J.AJ14.12.3
; δόγματα ἀραρότα D.Chr.12.56
; also of persons,
ἀραρὼς τὴν γνώμην
steadfast, Plu. Dio32
; [θεοὶ] ἀραρότες τοῖς κρίμασιν Hierocl.p.48 A.; τοῖς λογισμοῖς ἀ. Id.p.51
A.

II fit well or closely, ζωστὴρ ἀρηρώς a close-fitting belt, Il.4.134; πύλαι εὖ, στιβαρῶς ἀραρυῖαι, 7.339, 12.454; σανίδες πυκινῶς ἀ. 21.535
; fit or be fitted to a thing, ἔγχος παλάμηφιν ἀρήρει fitted the hands, Od.17.4; κόρυθα κροτάφοις ἀραρυῖαν, κνημῖδες ἐπισφυρίοις ἀραρυῖαι, Il.13.188, 19.370; κυνέη ἑκατὸν πολίων πρυλέεσσ' ἀραρυῖα fitting a hundred champions, i.e. large enough for them, 5.744; also with Preps., κυνέη ἐπὶ κροτάφοις ἀραρυῖα Od.18.378
, Hes.Sc. 137; ὄφρ' ἂν.. δούρατ' ἐν ἁρμονίῃσιν ἀρήρῃ Od.5.361
; κεραυνὸς ἐν κράτει ἀ. fit emblem in victory, Pi.O.10(11).83; ἀνθρώποισιν ἀρηρότα μυθίζεσθαι befitting men, Orph.A. 191.

III to be fitted, furnished with a thing, [τάφρος] σκολόπεσσιν ὀξέσιν ἠρήρει Il.12.56
; πόλις πύργοις ἀραρυῖα 15.737
; ζώνη θυσάνοις ἀραρυῖα 14.181
: hence, furnished, endowed with, χαρίτεσσιν ἀραρώς Pi.I.2.19
; ἔθνεα θνητῶν παντοίαις ἰδέῃσιν ἀρηρότα Emp.35.17
; κάλλει ἀραρώς E.El. 948
; πολλῇσιν ἐπωνυμίῃσιν ἀρηρώς D.P.28
.

IV to be fitting, agreeable, pleasing, (cf. ἀρέσκω ) once in Hom., ἐνὶ φρεσὶν ἤραρεν ἡμῖν it fitted our temper well, Od.4.777; ἄκοιτιν ἀρηρυῖαν πραπίδεσσι Hes. Th. 608
.

V syncop. [tense] aor. 2 part. [voice] Med. ἄρμενος, η, on (ος, ον Id.Op. 786), fitting, fitted or suited to (cf. ἀρμένως), c. dat., ἱστὸν.. καὶ ἐπίκριον ἄρμενον αὐτῷ fitted or fastened to the mast, Od.5.254 (cf. ἄρμενα, τά); τροχὸν ἄρμενον ἐν παλάμῃσιν Il.18.600
; πέλεκυν.. ἄ. ἐν π. Od.5.234
.

2 fit, meet, μάλα γάρ νύ οἱ ἄρμενα εἶπεν Hes.Sc. 116
: rarely c. inf., ἡμέρα κούρῃσι γενέσθαι ἄρμενος a day meet for girls to be born, Id.Op. 786.

3 prepared, ready, χρήματα δ' εἰν οἴκῳ πάντ' ἄ. ποιήσασθαι ib. 407; ἄ. πάντα παρεῖχον Id.Sc.84
, cf. Thgn.275; ἄ. ἐς τόδε ἔργον A.R.4.1461
; ἄ. ἐς πόλεμόν τε καὶ ἐν νήεσσι μάχεσθαι Hermonax 1.3
, cf. 8.

4 agreeable, welcome, ἄρμενα πράξαις, = εὖ πράξας, Pi.O.8.73; ἐν ἀρμένοις θυμὸν αὔξων Id.N.3.58
; so of men, ἄ. ξείνοισιν Pl.Epigr.6
. (Cf. Lat. arma, armus, artus, Goth. arms, etc.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀραρίσκω
106 οἴομαι

οἴομαι

Grammatical information: v.

Meaning: `to suspect, to expect, to think, to believe, to deem' (Od.); new presents: ὑπ-οίζεσθαι ὑπονοεῖν H., ὑπερ-οιάζομαι `to be arrogant, to be smug' (Phot., Suid.; also H.?).

Other forms: ὀΐομαι (Hom.), οἶμαι (trag., Att.; cf. below), also act. 1. sg. ὀΐω, οἴω (Hom.), οἰῶ (Lac. in Ar. a.o., Bechtel Dial. 2, 351), aor. ὀΐσ(σ)ασθαι, ὀϊσθῆναι (ep.), οἰη-θῆναι (ion. att.), - σασθαι (Arat.; Wackernagel Unt. 183 n. 1), fut. οἰή-σομαι (Att.), - θήσομαι (Gal.).

Compounds: Sometimes w. prefix, e.g. συν-.

Derivatives: οἴη-σις f. (IA.), - μα n. (Plu., D. C.) `conceit, smugness, belief, opinion' with - ματίας m. `prig' (Ptol., H., Suid.), - τικός `arrogant' (Ph.); ἀν-ώϊσ-τος `unimagined, unthought-of' (ep. Φ 39), - τί adv. (δ 92).

Origin: IE [Indo-European] [not] *h₃u̯is- `suppose, assume, have the opinion'

Etymology: As original forms can be considered ὀΐομαι (ῑ), ὀΐω (ῑ and ῐ), with οἴομαι, οἴω as sentence-phonetic variants. From there arose in unstressed position the esp. as parenthetic form used οἶμαι with ipf. ᾤμην (Ar.) beside ᾠόμην (Schwyzer 280 a. 679 n. 7 with J. Schmidt KZ 38, 33; diff. Wackernagel KZ 30, 315 f. = Kl. Schr. 1, 678f., Brugmann IF 29, 229ff.). From ὀϊσθῆναι, ἀν-ώϊστος appears as basic form prob. *ὀϜίσ-ι̯ομαι, from where ὀ(Ϝ)ίομαι, *ὄ(Ϝ)ι̯ομαι \> οἴομαι (cf. Chantraine Gramm. hom. 1, 29; 371f.; 405, 407). -- Further unclear. By Kretschmer KZ 31, 455 a.o. (s. Bq and W.-Hofmann s. ōmen) as *ὀϜίσ-ι̯ομαι connected with Lat. ōmen `portent' (OLat. osmen) from *ou̯is-men. As however the nouns in - men are primary verbal derivations, this etymology is possible only on condition, that the disyllabic ou̯is-, which cannot be considered as verbal root, contains a prefix o-; this can be solved by assuming *h₃u̯is-, Beekes, Devel. 58. (Diff. on ōmen Porzig IF 42, 266). Thus Brugmann l. c. assumes a prefixal *ὀ-ίσ-ι̯ομαι, to Skt. ís-yati `set in quick movement' (s. on οἶμα); prop. meaning "come on something with my thinking", semantically rather uncertain. Similarly (to IE * eis- `move violently, push', but without prefix) Krogmann KZ 63, 131. -- An uncertain supposition on original impersonal use ( ὀΐεται μοι τ 312) in Debrunner Mus. Helv. 1, 43. On the middle form Schwyzer-Debrunner 234, Balmori Emer. 1, 42 ff.

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Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οἴομαι
107 μυστήριον

μυστήριον, ου, τό ‘secret, secret rite, secret teaching, mystery’ a relig. t.t. (predom. pl.) applied in the Gr-Rom. world mostly to the mysteries w. their secret teachings, relig. and political in nature, concealed within many strange customs and ceremonies. The principal rites remain unknown because of a reluctance in antiquity to divulge them (Trag.+; Hdt. 2, 51, 2; Diod S 1, 29, 3; 3, 63, 2; Socrat., Ep. 27, 3; Cornutus 28 p. 56, 22; 57, 4; Alciphron 3, 26, 1; OGI 331, 54; 528, 13; 721, 2, SIG s. index; Sb 7567, 9 [III A.D.]; PGM 1, 131; 4, 719ff; 2477 τὰ ἱερὰ μ. ἀνθρώποις εἰς γνῶσιν; 5, 110; 12, 331; 13, 128 τὸ μυστήριον τοῦ θεοῦ. Only the perfected gnostic is τῶν μυστηρίων ἀκροατής Hippol., Ref. 5, 8, 29.—OKern, D. griech. Mysterien d. klass. Zeit 1927; WOtto, D. Sinn der eleusin. Myst. ’40; MNilsson, The Dionysiac Mysteries of the Hell. and Rom. Age, ’57; Kl. Pauly III 1533–42; WBurkert, Antike Mysterien ’90). Also LXX and other versions of the OT use the word, as well as En (of the heavenly secret) and numerous pseudepigr., Philo, Joseph. (C. Ap. 2, 189, 266), apolog. (exc. Ar.); it is a loanw. in rabb. Our lit. uses μ. in ref. to the transcendent activity of God and its impact on God’s people.

① the unmanifested or private counsel of God, (God’s) secret, the secret thoughts, plans, and dispensations of God (SJCh 78, 9; τὸ μ. τῆς μοναρχίας τῆς κατὰ τὸν θεόν Theoph. Ant. 2, 28 [p. 166, 17]) which are hidden fr. human reason, as well as fr. all other comprehension below the divine level, and await either fulfillment or revelation to those for whom they are intended (the divine Logos as διδάσκαλος θείων μυστηρίων Orig., C. Cels. 3, 62, 9: the constellations as δεῖγμα καὶ τύπον … μεγάλου μυστηρίου Hippol. Ant. 2, 15 [p. 138, 7]; Abraham is τῶν θείων … μέτοχος μυστηρίων Did., Gen. 213, 20).

ⓐ In the gospels μ. is found only in one context, where Jesus says to the disciples who have asked for an explanation of the parable(s) ὑμῖν τὸ μυστήριον δέδοται τῆς βασιλείας τ. θεοῦ Mk 4:11; the synopt. parallels have the pl. Mt 13:11 (LCerfaux, NTS 2, ’55/56, 238–49); Lk 8:10.—WWrede, D. Messiasgeh. in den Evv. 1901; HEbeling, D. Messiasgeh. u. d. Botschaft des Mc-Evangelisten ’39; NJohansson, SvTK 16, ’40, 3–38; OPiper, Interpretation 1, ’47, 183–200; RArida, St Vladimar Theol. Qtly 38, ’94, 211–34 (patristic exegesis Mk 4:10–12 par.).

ⓑ The Pauline lit. has μ. in 21 places. A secret or mystery, too profound for human ingenuity, is God’s reason for the partial hardening of Israel’s heart Ro 11:25 or the transformation of the surviving Christians at the Parousia 1 Cor 15:51. Even Christ, who was understood by so few, is God’s secret or mystery Col 2:2, hidden ages ago 1:26 (cp. Herm. Wr. 1, 16 τοῦτό ἐστι τὸ κεκρυμμένον μυστήριον μέχρι τῆσδε τῆς ἡμέρας), but now gloriously revealed among the gentiles vs. 27, to whom the secret of Christ, i.e. his relevance for them, is proclaimed, 4:3 (CMitton, ET 60, ’48/49, 320f). Cp. Ro 16:25; 1 Cor 2:1 (cp. Just., D. 91, 1; 131, 2 al. μ. τοῦ σταυροῦ; 74, 3 τὸ σωτήριον τοῦτο μ., τοῦτʼ ἔστι τὸ πάθος τοῦ χριστοῦ). The pl. is used to denote Christian preaching by the apostles and teachers in the expr. οἰκονόμοι μυστηρίων θεοῦ 1 Cor 4:1 (Iambl., Vi. Pyth. 23, 104 calls the teachings of Pyth. θεῖα μυστήρια). Not all Christians are capable of understanding all the mysteries. The one who speaks in tongues πνεύματι λαλεῖ μυστήρια utters secret truths in the Spirit which the person alone shares w. God, and which others, even Christians, do not understand 1 Cor 14:2. Therefore the possession of all mysteries is a great joy 13:2 (Just., D. 44, 2). And the spirit-filled apostle can say of the highest stage of Christian knowledge, revealed only to the τέλειοι: λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ we impart the wisdom of God in the form of a mystery (ἐν μυστηρίῳ=in a mysterious manner [Laud. Therap. 11] or =secretly, so that no unauthorized person would learn of it [cp. Cyr. of Scyth. p. 90, 14 ἐν μυστηρίῳ λέγει]) 2:7 (AKlöpper, ZWT 47, 1905, 525–45).—Eph, for which (as well as for Col) μ. is a predominant concept, sees the μ. τοῦ θελήματος αὐτοῦ (sc. θεοῦ) 1:9 or μ. τ. Χριστοῦ 3:4 or μ. τ. εὐαγγελίου 6:19 in acceptance of the gentiles as Christians 3:3ff, 9ff. A unique great mystery is revealed 5:32, where the relation betw. Christ and the Christian community or church is spoken of on the basis of Gen 2:24 (cp. the interpretation of the sun as symbol of God, Theoph. Ant. 2, 15 [p. 138, 8], and s. WKnox, St. Paul and the Church of the Gentiles, ’39, 183f; 227f; WBieder, TZ 11, ’55, 329–43).

ⓒ In Rv μ. is used in ref. to the mysterious things portrayed there. The whole content of the book appears as τὸ μ. τοῦ θεοῦ 10:7. Also τὸ μ. τῶν ἑπτὰ ἀστέρων 1:20; τὸ μ. τῆς γυναικός 17:7, cp. vs. 5, where in each case μ. may mean allegorical significance (so BEaston, Pastoral Epistles ’47, 215).

② that which transcends normal understanding, transcendent/ultimate reality, secret, with focus on Israelite/Christian experience.

ⓐ 1 Ti uses μ. as a formula: τὸ μ. τῆς πίστεως is simply faith 3:9. τὸ τ. εὐσεβείας μ. the secret of (our) piety vs. 16.—τὸ μ. τῆς ἀνομίας 2 Th 2:7 s. ἀνομία 1 (Jos., Bell. 1, 470 calls the life of Antipater κακίας μυστήριον because of his baseness practiced in secret. Cp. also SibOr 8, 58 τὰ πλάνης μυστήρια; 56).—PFurfey, CBQ 8, ’46, 179–91.

ⓑ in Ign.: the death and resurrection of Jesus as μ. IMg 9:1 (τὸ περὶ τῆς ἀναστάσεως μ. Orig., C. Cels. 1, 7, 9). The virginity of Mary, her childbearing, and the Lord’s death are called τρία μ. κραυγῆς three mysteries (to be) loudly proclaimed IEph 19:1 (they are mysteries because they go so contrary to human expectation). So also of the annunciation to Mary and her conception GJs 12:2f. The deacons are οἱ διάκονοι μυστηρίων Ἰ. Χρ. ITr 2:3.

ⓒ Quite difficult is the saying about the tried and true prophet ποιῶν εἰς μυστήριον κοσμικὸν ἐκκλησίας who acts in accord with the earthly mystery of (God’s) assembly D 11:11. This may refer to celibacy; the prophet lives in such a way as to correspond to the relation betw. Christ and the people of God; cp. Eph 5:32 (so Harnack, TU II 1; 2, 1884, 44ff; HWeinel, Die Wirkungen d. Geistes u. der Geister 1899, 131–38; PDrews, Hdb. z. d. ntl. Apokryphen 1904, 274ff; RKnopf, Hdb. ad loc.—Differently CTaylor, The Teaching of the Twelve Apost. 1886, 82–92; RHarris, The Teaching of the Ap. 1887; FFunk, Patr. Apostol.² 1901 ad loc.; Zahn, Forschungen III 1884, 301).

ⓓ μ. occurs oft. in Dg: τὸ τῆς θεοσεβείας μ. the secret of (our) piety 4:6 (what Dg means by μ. is detailed in ch. 5). Likew. of Christian teaching (cp. Ps.-Phocyl. 229 and comments by Horst 260–61) πατρὸς μυστήρια 11:2; cp. vs. 5. Hence the Christian can μυστήρια θεοῦ λαλεῖν 10:7. In contrast to ἀνθρώπινα μ. 7:1. οὗ (sc. τ. θεοῦ) τὰ μυστήρια whose secret counsels 7:2 (the divine will for orderly management of the universe). Of God keeping personal counsel κατεῖχεν ἐν μυστηρίῳ … τὴν σοφὴν αὐτοῦ βουλήν 8:10.—Lghtf., St. Paul’s Ep. to the Col. and Phlm. p. 167ff; JRobinson, St. Paul’s Ep. to the Eph. 1904, 234ff; GWobbermin, Religionsgesch. Studien 1896, 144ff; EHatch, Essays on Bibl. Gk. 1889, 57ff; HvSoden, ZNW 12, 1911, 188ff; TFoster, AJT 19, 1915, 402–15; OCasel, D. Liturgie als Mysterienfeier⁵ 1923; JSchneider, ‘Mysterion’ im NT: StKr 104, ’32, 255–78; TArvedson, D. Mysterium Christi ’37; KPrümm, ‘Mysterion’ v. Pls bis Orig.: ZKT 61, ’37, 391–425, Biblica 37, ’56, 135–61; RBrown, The Semitic Background of ‘Mystery’ in the NT, ’68; cp. KKuhn, NTS 7, 61, 366 for Qumran parallels to various passages in Eph and Ro; ABöhlig, Mysterion u. Wahrheit, ’68, 3–40; JFruytier, Het woord M. in de catechesen van Cyrillus van Jerusalem, ’50; ANock, Hellenistic Mysteries and Christian Sacraments, Essays on Religion and the Ancient World II, ’72, 790–820; AHarvey, The Use of Mystery Language in the Bible: JTS 31, ’80, 320–36.—DELG s.v. μύω. M-M. EDNT. TW. Sv.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μυστήριον
108 οἶδα

οἶδα (Hom.+) really the perf. of the stem εἰδ-(Lat. video), but used as a pres.; 2 sing. οἶδας (1 Cor 7:16; J 21:15f), οἶσθα (Dt 9:2 4 Macc 6:27), 1 pl. οἴδαμεν LXX, 2 pl. οἴδατε, 3 pl. οἴδασιν (ἴσασιν only Ac 26:4. The form οἴδασιν is found as early as Hdt. 2, 43, 1; X., Oec. 20, 14; SIG 182, 8 [362/361 B.C.]; PCairGoodsp 3, 7 [III B.C.]; οἶδαν GJs 17:1). ἴστε Eph 5:5; Hb 12:17; Js 1:19 can be indic. (so 3 Macc 3:14) or impv.; subj. εἰδῶ; inf. εἰδέναι; εἰδῆσαι Dt 4:35; Jdth 9:14; ptc. εἰδώς, εἰδυῖα Mk 5:33; Ac 5:7. Plpf. ᾔδειν, 2 sg. ᾔδεις Mt 25:26; Lk 19:22, 3 pl. ᾔδεισαν (W-S. §13, 20). Fut. εἰδήσω Hb 8:11 (Jer 38:34) and εἴσομαι (Dg 12:1). B-D-F §99, 2; 101 p. 45 (εἰδέναι); W-S. §14, 7; Mlt-H. 220–22; Helbing p. 108; Mayser 321, 2; 327, 17; 372f; on relation to γινώσκω s. SPorter, Verbal Aspect in the Greek of the NT ’89, 282–87.

① to have information about, know

ⓐ w. acc. of pers. know someone, know about someone Mk 1:34; J 1:26, 31, 33; 6:42; 7:28a; Ac 3:16; 7:18 (Ex 1:8); Hb 10:30; 10:11. (τὸν) θεόν (Herm. Wr. 14, 8; Ar. 3, 2; Just., D. 10, 4; Tat. 19, 2) of polytheists, who know nothing about God (the one God described in vss. 6–7, and in contrast to the plurality of gods that have previously enslaved the Galatians vs. 8) Gal 4:8; 1 Th 4:5 (cp. Jer 10:25).

ⓑ w. acc. of thing: οὐ τὴν ἡμέραν οὐδὲ τὴν ὥραν Mt 25:13; cp. 2 Cl 12:1. τὰς ἐντολάς Mk 10:19; Lk 18:20. βρῶσιν J 4:32. τ. ἐνθυμήσεις Mt 9:4 v.l. (cp. Jos., Vi. 283). τὴν ἐπιθυμίαν Ro 7:7. τὰ μυστήρια πάντα 1 Cor 13:2. τὰ ἐγκάρδια 2 Cl 9:9. τὰ κρύφια IMg 3:2. τὴν πόλιν Hs 1:1.

ⓒ w. acc. of pers. and ptc. in place of the predicate (X., An. 1, 10, 16; TestJob 28:5; Just., A I, 12, 7.—B-D-F §416, 2; s. Rob. 1103) οἶδα ἄνθρωπον ἐν Χριστῷ … ἁρπαγέντα τὸν τοιοῦτον ἕως τρίτου οὐρανοῦ I know of a person in Christ … that he was transported into the third heaven 2 Cor 12:2. Also without the ptc. εἰδὼς αὐτὸν ἄνδρα δίκαιον (sc. ὄντα) because he knew that he was a just man Mk 6:20 (Chion, Ep. 3, 5 ἴσθι με προθυμότερον [ὄντα]). The obj. more closely defined by a declarative or interrog. clause: οἴδατε τὴν οἰκίαν Στεφανᾶ ὅτι ἐστὶν ἀπαρχὴ τῆς Ἀχαί̈ας = οἴδατε ὅτι ἡ οἰκία Στεφανᾶ ἐστιν ἀπαρχὴ τῆς Ἀ. 1 Cor 16:15.—Ac 16:3 v.l. An indirect quest. may take the place of ὅτι: οἶδά σε τίς εἶ Mk 1:24; Lk 4:34. οὐκ οἶδα ὑμᾶς πόθεν ἐστέ I do not know where you come from 13:25; cp. vs. 27 (ὑμᾶς is not found in all the mss. here); 2 Cl 4:5. τοῦτον οἴδαμεν πόθεν ἐστίν J 7:27; 9:29b.

ⓓ foll. by acc. and inf. (Just., A I, 26, 4; 59, 6, D. 75, 4.—B-D-F §397, 1; s. Rob. 1036ff) Lk 4:41; 1 Pt 5:9; 1 Cl 62:3.

ⓔ foll. by ὅτι (Aeneas Tact. 579; Dio Chrys. 31 [48], 1; Maximus Tyr. 16, 2b; TestAbr A 6 p. 83, 14 [Stone p. 14]; JosAs 6:6 al.; Just., A I, 12, 11; D. 4, 4 al.—B-D-F §397, 1; Rob. 1035) Mt 6:32; 9:6; 15:12; 20:25; Mk 10:42; Lk 2:49; 8:53; J 4:25; Ac 3:17 and very oft.; GJs 4:4; 5:1; 17:1; 20:2 codd.; 23:2. εἰδὼς (εἰδότες) ὅτι Ac 2:30; 1 Cl 45:7; 2 Cl 7:1; 10:5; B 10:11; 19:6; IMg 14; ISm 4:1; Hs 8, 6, 1; 10, 3, 4 [Ox 404 recto, 15]; Pol 1:3; 4:1; 5:1; 6:1; D 3:10; AcPl Ha 1, 25; AcPlCor 2:29.—τοῦτο, ὅτι 1 Ti 1:9; 2 Ti 1:15. ἓν οἶδα, ὅτι I know just this one thing, that J 9:25b (Vi. Aesopi I c. 17 p. 269, 16f Eb. οὐκ οἶδα, τί γέγονεν. ἓν δʼ οἶδα μόνον, ὅτι …).—The formula οἴδαμεν ὅτι is freq. used to introduce a well-known fact that is generally accepted Mt 22:16; Lk 20:21; J 3:2; 9:31; Ro 2:2; 3:19; 7:14; 8:22, 28; 2 Cor 5:1; 1 Ti 1:8; 1J 3:2; 5:18ff. Paul also uses for this purpose the rhetorical question (ἢ) οὐκ οἴδατε ὅτι; Ro 6:16; 1 Cor 3:16; 5:6; 6:2f, 9, 15f, 19; 9:13, 24.

ⓕ w. indirect quest. foll.: (TestAbr B 2 p. 106, 1 [Stone p. 60] μὴ εἰδὼς τίς ἐστίν; Just., D. 65, 1 οὐκ οἶδα τί φῶ) τίς, τί Mt 20:22; Mk 9:6 (HBaltensweiler, D. Verklärung Jesu ’59, 114f; on the grammar as well as the theme of inappropriateness in the face of transcendence cp. Eur., Bacch. 506, s. also 358); 10:38; 14:40; J 5:13; 6:6; 9:21b; 13:18; 15:15; Ro 8:27; 11:2; 1 Th 4:2; 2 Ti 3:14; IEph 12:1. ποῖος Mt 24:42f; Lk 12:39. ἡλίκος Col 2:1. οἷος 1 Th 1:5. ποῦ (ParJer 5:13) J 3:8; 8:14; 12:35 14:5; 20:2, 13. πῶς (BGU 37, 7; ApcMos 31) J 9:21a; Col 4:6; 2 Th 3:7; 1 Ti 3:15; GJs 23:3. πότε Mk 13:33, 35. πόθεν J 2:9a; 3:8; 7:28b; 8:14; 9:30. Foll. by εἰ whether (Lucian, Tox. 22) J 9:25; 1 Cor 7:16ab (JJeremias, Bultmann Festschr. ’54, 255–66 understands τί οἶδας εἰ as ‘perhaps’; CBurchard, ZNW 61, ’70, 170f); Hm 12, 3, 4.—εἴτε 2 Cor 12:2f.

ⓖ followed by a relat. (PPetr II, 11 [1], 7 [III B.C.]) οἶδεν ὁ πατὴρ ὑμῶν ὧν χρείαν ἔχετε Mt 6:8; cp. Mk 5:33; 2 Ti 1:12.

ⓗ foll. by περί τινος (Just., D. 5, 1) know about someth. Mt 24:36; Mk 13:32 (RBrown, Jesus, God and Man ’67, 59–79).

ⓘ abs. (Just., A I, 21, 4 πρὸς εἰδότας λέγειν οὐκ ἀνάγκη) Mt 21:27; Mk 4:27; Lk 11:44; J 2:9b; 1 Cl 43:6. καθὼς (αὐτοὶ) οἴδατε as you (yourselves) know Ac 2:22; 1 Th 2:2, 5; cp. 3:4. καίπερ εἰδ. though you know (them) 2 Pt 1:12. ὁ θεὸς οἶδεν God knows (that I do) 2 Cor 11:11; cp. 9:9. ἴστε Js 1:19 (indic.: HermvSoden; BWeiss; Weymouth; W-S. §14, 7; impv: Hollmann; MDibelius; Windisch; OHoltzmann; Hauck; Meinertz; NRSV ‘You must understand this’; B-D-F §99, 2; Mlt. 245).

② be intimately acquainted with or stand in a close relation to, know οὐκ οἶδα τὸν ἄνθρωπον I don’t know the man Mt 26:72, 74; cp. Mk 14:71; Lk 22:57. ὥστε ἡμεῖς ἀπὸ τοῦ νῦν οὐδένα οἴδαμεν κατὰ σάρκα 2 Cor 5:16. οὐ γὰρ ᾔδει αὐτὸν ἐν σαρκί AcPl Ant 13, 16 (for this εἶδεν ἀυτὸν σαρκί Aa I 237, 2).— To know God, i.e. not only to know theoretically of God’s existence, but to have a positive relationship with God, or not to know God, i.e. wanting to know nothing about God: 2 Th 1:8; Tit 1:16.—J 7:28b; 8:19 al.—οὐκ οἶδα ὑμᾶς I have nothing to do with you Mt 25:12. Cp. the formula of similar mng. by which a teacher excluded a scholar for seven days: Billerb. I 469; IV 293.

③ to know/understand how, can, be able w. inf. foll. (X., Cyr. 1, 6, 46; Philosoph. Max. p. 497, 7 εἰδὼς εὔχεσθαι; Herodian 3, 4, 8; Jos., Bell. 2, 91; 5, 407) οἴδατε δόματα ἀγαθὰ διδόναι you know how to give good gifts Mt 7:11; Lk 11:13 (cp. TestJob 44:3 ᾔδεισαν εὖ ποιεῖν). οἴδατε δοκιμάζειν you understand how to interpret 12:56ab. οἶδα καὶ ταπεινοῦσθαι, οἶδα καὶ περισσεύειν Phil 4:12. εἰδέναι ἕκαστον ὑμῶν τὸ ἑαυτοῦ σκεῦος κτᾶσθαι ἐν ἁγιασμῷ each one of you is to know how to possess his own vessel (s. σκεῦος 3) in consecration 1 Th 4:4. τοῦ ἰδίου οἴκου προστῆναι οὐκ οἶδεν does not know how to manage his own household 1 Ti 3:5. εἰδὼς καλὸν ποιεῖν Js 4:17. οἶδεν κύριος εὐσεβεῖς ἐκ πειρασμοῦ ῥύεσθαι 2 Pt 2:9. οἴδασιν διὰ κόπου … πορίζειν ἑαυτοῖς τὴν τροφήν 10:4. εἰδὼς φέρειν μαλακίαν one who knew how to endure pain 1 Cl 16:3 (Is 53:3).—Abs. ἀσφαλίσασθε ὡς οἴδατε make it (=the tomb) as secure as you can Mt 27:65.

④ to grasp the meaning of someth., understand, recognize, come to know, experience (Just., D. 114, 1 ἣν τέχνην ἐὰν μὴ εἰδῶσιν [of allegorizing]; Sallust. 3 p. 4, 8 τοῖς δυναμένοις εἰδέναι=to those who can understand it) w. acc. of thing τὴν παραβολήν Mk 4:13. τὸν ἐπὶ τοῦ πυροῦ σπόρον … ὅτι the sowing of wheat … that AcPlCor 2:26. τὰ τοῦ ἀνθρώπου understand what is really human 1 Cor 2:11. τὰ ὑπὸ τοῦ θεοῦ χαρισθέντα ἡμῖν vs. 12. τὰ συνέχοντά με IRo 6:3. W. indir. quest. foll. εἰδέναι τίς ἐστιν ἡ ἐλπίς come to know what the hope is Eph 1:18. οὐκ οἶδα τί λέγεις I do not understand what you mean (Philostrat., Vi. Soph. 1, 7, 4; TestAbr A 16, p. 98, 10 [Stone p. 44] οἶδα τί λέγεις) Mt 26:70; cp. J 16:18; 1 Cor 14:16. Lk 22:60 (Oenomaus in Eus., PE 6, 7, 9 οὐκ οἶσθα ἃ λέγεις; Just., D. 9, 1 οὐ γὰρ οἶδας ὅ λέγεις). εἴσεσθε ὅσα παρέχει ὁ θεός you will experience what God bestows Dg 12:1.—Esp. of Jesus’ ability to fathom people’s thoughts: τὰς ἐνθυμήσεις αὐτῶν Mt 12:25. τὴν ὑπόκρισιν Mk 12:15. τοὺς διαλογισμοὺς αὐτῶν Lk 6:8; cp. 11:17. PEg² 50 (=ASyn. 280, 45). W. ἐν ἑαυτῷ added and ὅτι foll. J 6:61.

⑤ to remember, recollect, recall, be aware of λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα I don’t recall baptizing anyone else 1 Cor 1:16 (cp. Lucian, Dial. Meretr. 1, 1 οἶσθα αὐτόν, ἢ ἐπιλέλησαι τὸν ἄνθρωπον; οὐκ, ἀλλʼ οἶδα, ὦ Γλυκέριον; Field, Notes 187).

⑥ to recognize merit, respect, honor εἰδέναι τοὺς κοπιῶντας ἐν ὑμῖν respect the people who work among you 1 Th 5:12 (εἰδέναι τινά can mean recognize or honor someone [Ael. Aristid. 35, 35 K.=9 p. 111 D. τοὺς κρείττους εἰδέναι] but can also mean take an interest in someone, care for someone: Witkowski 30, 7 οἱ θεοί σε οἴδασιν). θεὸν καὶ ἐπίσκοπον εἰδέναι honor God and the bishop ISm 9:1.—τοῦτο ἴστε γινώσκοντες Eph 5:5 has been viewed as a Hebraism (so ARobinson 1904 ad loc., calling attention to LXX 1 Km 20:3 γινώσκων οἶδεν and Sym. Jer 49 [42]: 22 ἴστε γινώσκοντες), but against this view SPorter, ZNW 81, ’90, 270–76.—B. 1209. DELG. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > οἶδα
109 ἕνεκα

ἕνεκα (Attic; PLond I, 42, 14 p. 30 [172 B.C.]; POxy 533, 25; 1293, 16f [other exx. in Mayser 242]; LXX [Thackeray 135]; OdeSol 11:17; Jos., Ant. 3, 107; this form Ac 26:21; Mt 19:5; Lk 6:22; Ac 19:32, but unanimously attested only in Ac 26:21. Also Mt 5:10, 19:29; Mk 13:9; Lk 21:12; Ro 8:36 [all only in some mss.]; 2 Cl 1:2; MPol 17:3; Hv 1, 3, 1; m 12, 4, 2), ἕνεκεν (increasingly prominent fr. III B.C. on: it is the prevailing form in ins [Meisterhans³-Schw. 217; Threatte II 666–68; Thieme 8; Hauser 21]; pap [Mayser 241]; LXX [Thackeray 82]; TestAbr A 17 p. 99, 10 [Stone p. 46]; EpArist; Ar. [Milne 74, 24]; Tat.; Ath., R.; and our lit.; Just. has this form, but only in citations), εἵνεκεν q.v. (Sb 1568, 7 [II B.C.]; PGiss 40 II, 21; PGM 5, 385; ins since 161 A.D. [Meisterhans³-Schw. 216]; LXX [Thackeray 82f]; Lk 4:18 [Is 61:1]; 18:29 v.l.; Ac 28:20 v.l.; 2 Cor 3:10; 7:12 v.l.; Hv 3, 2, 1), εἵνεκα (O. Wilck II 1148 [II B.C.]; En 101:2; later exx. in Crönert 114; Hv 3, 1, 9; Reinhold 39f). B-D-F §30, 3; 35, 3; W-S. §5, 20c; Mlt-H. 67f; 329f; Rob. index.

① functions as prep. w. gen. to indicate cause of or reason for someth., because of, on account of, for the sake of, Mt 5:10f; 10:18, 39; 16:25; 19:29; Mk 8:35; 10:29; 13:9; Lk 6:22; 9:24; 18:29; 21:12; Ac 28:20; Ro 8:36 (Ps 43:23); 14:20; 2 Cor 3:10; 7:12; 2 Cl 1:2; ITr 12:2; IPol 3:1; Pol 2:3; MPol 13:2; 17:3; Hv 1, 1, 6; 3, 1, 9; 3, 5, 2; m 5, 2, 2; 12, 4, 2; Hs 1:5; 9, 28, 5f; D 10:3; B 14:9; ἕ. τούτου for this reason (Lucian, D. Deor. 23, 2) Mt 19:5; Mk 10:7 (Gen 2:24); Hv 1, 3, 1; also ἕ. τούτων Ac 26:21 (PsSol 2:4). Used w. a rel. οὗ εἵ. (Musonius, Ep. 1, 11; Quint. Smyrn. 12, 227; PGiss 27 [117 A.D.]) Lk 4:18 (Is 61:1); τίνος ἕ.; why? (Demosth.; Menand., Epitr. 547 S. [371 Kö.]; Dio Chrys. 14 [31], 84; Tat. 9, 3) Ac 19:32; ἕ. τοῦ w. inf. foll. (Menand., Fgm. 358, 2 Kö.; Am 1:6; 2:4; 1 Esdr 8:21; Jos., Ant. 11, 293).

② marker of objective or purpose, in order that ἕ. τοῦ φανερωθῆναι τὴν σπουδὴν ὑμῶν in order that your zeal might be made known 2 Cor 7:12 (B-D-F §403; Rob. 1073).—DELG. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἕνεκα
110 δέω

δέω (A), imper. [ per.] 3pl.

A δεόντων Od.12.54
codd. (v. δίδημι): [tense] fut. δήσω: [tense] aor. ἔδησα, [dialect] Ep. δῆσα Il.21.30
: [tense] pf. δέδεκα D.24.207
, v.l. δεδηκότας in Aeschin.2.134: [tense] plpf. ἐδεδήκει And.4.17
(prob.):—[voice] Med., [dialect] Ep. [tense] impf. δέοντο Il.18.553
: [tense] aor. ἐδησάμην 24.340
, al.; [dialect] Ep.[ per.] 3sg. δησάσκετο ib.15: —[voice] Pass., [tense] fut. δεθήσομαι D.24.126
,131, etc., δεδήσομαι Pl.R. 361e
, X.Cyr.4.3.18; δεδέσομαι f.l. in Aristid.Or.41(4).7: [tense] aor. ἐδέθην D.24.132
, etc.: [tense] pf. δέδεμαι (v. infr.): [tense] plpf. ἐδεδέμην And.1.48
; [dialect] Ep. δέδετο Il.5.387
; [dialect] Ion. [ per.] 3pl. ἐδεδέατο Hdt.1.66
, etc.—In this Verb, though a disyll., εο and εω are occas. [var] contr. τὸ δοῦν, τῷ δοῦντι, Pl.Cra. 419b, 421c; δοῦσα Din.Fr.89.15
:—bind, tie, fetter, δεσμῷ τινα δῆσαι Il.10.443
, etc.; ἐνὶ δεσμῷ 5.386
, etc.; ἐν πέδαις (v.l. ἐς πέδας) Hdt.5.77; δῆσε δ' ὀπίσσω χεῖρας.. ἱμᾶσιν Il.21.30
; δ. τινὰ χεῖράς τε πόδας τε Od. 12.50
; δ. ἔκ τινος to bind from (i.e. to) a thing, ἐξ ἐπιδιφριάδος ἱμᾶσι δέδεντο Il.10.475
, cf. Hdt.4.72; δῆσαί τινα ξύλῳ or ἐν ξύλῳ (cf. ξύλον 11.2
); ἐν κλίμακι Ar.Ra. 619
; δ. κύνα κλοιῷ tie a clog to a dog, Lex Solonisap.Plu.Sol.24, cf. E.Cyc. 234; δ. τινὰ πρὸς φάραγγι A.Pr.15
; πρὸς κίονα, κίονι, S.Aj. 108, 240(lyr.); δεδεμένοι πρὸς ἀλλήλους Th.4.47
; δεδέσθαι ἐν τῆ ποδοκάκκῃ Lex Solonisap.D.24.105.

2 alone, bind, keep in bonds, πῶς ἂν ἐγώ σε δέοιμι; says Hephaistos, pointing to the nets in which he had caught Ares, Od.8.352; αὐτὸς δ' ἔδησε πατέρα A.Eu. 641
; δήσαντες ἔχειν τινάς Th.1.30
; δησάντων αὐτὸν οἱ ἕνδεκα Lex ap.D.24.105, etc.

3 metaph., bind, enchain, γλῶσσα δέ οἱ δέδεται Thgn.178
; κέρδει καὶ σοφία δέδεται Pi.P.3.54
; ψυχὰ δ. λύπῃ E.Hipp. 160
(lyr.); later, bind by spells, τὸ στόμα AP11.138
(Lucill.), cf. Tab.Defix.96,108.

4 c. gen., hinder from a thing, ἔδησε κελεύθου Od. 4.380
, 469.

5 Medic., harden, brace up, Hp.Off.17, etc.

II [voice] Med., bind, tie, put on oneself, ποσσὶ δ' ὑπὸ λιπαροῖσιν ἐδήσατο καλὰ πέδιλα tied them on his feet, Il.2.44, etc.:—[voice] Pass., περὶ δὲ κνήμῃσι βοείας κνημῖδας.. δέδετο he had greaves bound round his legs, Od. 24.228. (Cf. Skt. ditá 'bound', dā´ma 'bond'.)

------------------------------------

δέω (B), A.Pr. 1006, etc.: [tense] fut.

A δεήσω Pl.R. 395e
: [tense] aor. ἐδέησα Lys. 30.8
, [dialect] Ep. δῆσα only Il.18.100: [tense] pf. δεδέηκα Pl.Plt. 277d
:—[voice] Med., [tense] fut. δεήσομαι Th.1.32
, etc., [dialect] Dor. δεοῦμαι Epich.120
; later - ηθήσομαι LXX Jb.5.8
, Plu.2.213c, etc.: [tense] aor. ἐδεήθην Hdt.4.84
, Ar.Pl. 986, etc.: [tense] pf. δεδέημαι X.An.7.7.14
, Is.8.22 (the forms δεήσω, etc., compared with the [dialect] Ep. ἐδεύησα, δεύομαι, point to root δεϝ):—lack, miss, stand in need of, c. gen., ἐμεῖο δὲ δῆσε.. ἀλκτῆρα γενέσθαι Il.
l.c. (elsewh. Hom. uses δεύω, q.v.); παραδείγματος τὸ παράδειγμα αὐτὸ δεδέηκεν Pl. Plt. 277d
, cf. X.Mem.4.2.10.

2 freq. in [dialect] Att., πολλοῦ δέω I want much, i.e. am far from, mostly c. inf. [tense] pres., πολλοῦ δ. ἀπολογεῖσθαι I am far from defending myself, Pl.Ap. 30d; πολλοῦ δεῖς εἰπεῖν Id.Men. 79b
; π. δ. ἀγνοεῖν Id.Ly. 204e
; π. γε δέουσι μαίνεσθαι Id.Men. 92a
; also μικροῦ ἔδεον ἐν χερσὶν εἶναι X.HG4.6.11
, cf. Men. Georg.25; τοσούτου δέω ἱκανὸς εἶναι λέγειν ὥστε.. Lys.17.1
; τοσούτου δέουσι μιμεῖσθαι Isoc.14.17
(also τοσοῦτον δέω εἰδέναι Pl.Men. 71a
); παρὰ μικρὸν ἐδέησα ἀποθανεῖν v.l. in Isoc.17.42; simply ἐδέησα κινδύνῳ περιπεσεῖν Alciphr.3.5
: abs., πολλοῦ γε δέω I am far from it, Pl.Phdr. 228a; τοῦ παντὸς δέω A.Pr. 1006
; παντὸς δεῖ τοιοῦτος εἶναι Pl.Sph. 221d
(impers. πολλοῦ δεῖ, etc., v. δεῖ 11.1. b): in part., παλαστῆς δεόντων τεττάρων ποδῶν IG12.373.8
; μικροῦ δέοντα τέτταρα τάλαντα D.27.35
; the part. is freq. used to express numerals compounded with 8 or 9, ἀνδράσιν ἑνὸς δέουσι τριάκοντα IG12.374.413
; δυοῖν δέοντα τεσσεράκοντα forty lacking two, thirty-eight, Hdt.1.14; πεντήκοντα δυοῖν δέοντα ἔτη Th.2.2
; ἑνὸς δέον εἰκοστὸν ἔτος the 20t h year save one, the 19th, Id.8.6; δυοῖν δεούσαις εἴκοσι ναυσίν X.HG1.1.5
: later, the inf. stands abs., περὶ τὰ ἑνὸς δεῖν πεντήκοντα fifty save one, Arist.Rh. 1390b11: part. in gen., τροφαλίδες μιᾶς δεούσης εἴκοσιν Id.HA 522a31
; πόλεων δυοῖν δεούσαιν ἑξήκοντα D.L.5.27
; ἑξήκοντα ἑνὸς δέοντος ἔτη Plu.Pomp.79
.

3 part. δέων, δέουσα, as Adj., fit, proper, ὁ καιρὸς οὐκ ἔστι χρόνος δέων Arist. APr. 48b36
; τοῖς δέουσι χρόνοις IG12(3).247.11
([place name] Anaphe); ἡ δέουσα ἑκάστων χρῆσις Hierocl.p.61 A., etc.: esp.freq.in neut., v. δέον.

4 δεῖ impers., v. h. v.

II Dep. [full] δέομαι: [var] contr. δῆσθε Sophr.46
, part. δεύμενος Id.36
: [tense] fut. δεήσομαι Pl.Phlb. 53b
: [tense] aor. ἐδεήθην: always personal, and used by Hom. only in form δεύομαι (v. δεύω B):

1 abs., to be in want or need, require, mostly in part., κάρτα δεόμενος Hdt.8.59
; οἱ δεόμενοι the needy, opp. οἱ κεκτημένοι τὰς οὐσίας, Isoc. 6.67.

b stand in need of, want, c. gen., Hdt.1.36, etc.; τὰ σὰ δεῖται κολαστοῦ.. ἔπη S.OT 1148
; ῥώμης τινὸς δ. ib. 1293; οὐδὲν δεῖσθαι τροφῆς have no need of.., Th.8.43; ἤν τι δέωνται βασιλέως if they have any need of him, ib.37: c. inf., τοῦτο ἔτι δέομαι μαθεῖν Pl.R. 392d
, cf. Euthd. 275d, etc.; τὰ πράττεσθαι δεόμενα things needing to be done, X.Cyr.2.3.3;
τὰ δεόμενα
necessaries, IG2.573.4
; ἐπισκευάσαι τὰ δεόμενα parts needing repair, ib.22.1176.15;
τὸ δεόμενον
the point threatened, Plb.15.15.7
; δεῖται impers., v. δεῖ.

2 beg a thing from a person, c. dupl. gen. rei et pers., τῶν ἐδέετο σφέων Hdt. 3.157
, cf. Th.1.32, etc.; μή μου δεηθῇς. ΘΗ. πράγματος ποίου; S.OC 1170
: freq. with neut. Pron. in acc., τοῦτο ὑμῶν δέομαι Pl.Ap. 17c
, cf. Smp. 173e, etc.: c. acc. cogn., δέημα, or oftener δέησιν, δεῖσθαί τινος, Ar.Ach. 1059, Aeschin.2.43, etc.: also c. acc. rei only, ξύμφορα δ. Th.1.32
; δυνατά τινος Pl.Prt. 335e
; δίκαια καὶ μέτρια ὑμῶν D.38.2
; διαπράξωμαι ἃ δέομαι X.An.2.3.29
: with gen. pers. only, δεηθεὶς ὑμῶν having begged a favour of you, D.21.108: c.gen.pers. et inf., ἐδέετο τοῦ δήμου φυλακῆς πρὸς αὐτοῦ κυρῆσαι Hdt.1.59
, cf. Pl.Prt. 336a, etc.; δ. τινὸς ὥστε.. Th.1.119
; ὅπως.. Plu.Ant.84
: rarely c. acc. pers., ἐδέοντο Βοιωτοὺς ὅπως παραδώσουσι Th.5.36
: parenthetic,
δέομαι
I pray, LXXGe.44.18
.

------------------------------------

δέω (C),

A = δήω (A), Alc.102.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > δέω
111 εἰς

εἰς or [full] ἐς, PREP. WITH ACC. ONLY:—both forms are found in Hom., [dialect] Ion. poets, and early metrical Inscrr.; ἐς is best attested in Hdt. and Hp., and is found in nearly all early [dialect] Ion. Inscrr. (exc. IG12(8).262.16 (Thasos, v B. C.), ib.7.235.1 (Oropus, iv B. C.)); εἰς in [dialect] Att. Inscrr. from iv B. C., IG2.115, etc.; and usu. in [dialect] Att. Prose (exc. Th.) and Com. (exc. in parody): Trag. apptly. prefer εἰς, but ἐς is used before vowels metri gr.; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω) , ἐς μακαρίαν. [dialect] Aeol. poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in Hom. by An.Ox. 1.172, cf. Hellad. ap. Phot.Bibl.p.533B. (Orig. ἐνς, as in IG4.554.7 ([place name] Argos), GDI4986.11 ([place name] Crete); cf. ἐν, ἰν. The diphthong is genuine in [dialect] Aeol. εἰς, but spurious in [dialect] Att.-[dialect] Ion.) Radical sense

A into, and then more loosely, to:

I OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, Il.1.141, al.; εἰς ἅλαδε Od.10.351
; ἔς ῥ' ἀσαμίνθους 4.48
; ἐς οἶνον βάλε φάρμακον ib. 220; freq. of places, to, εἰς Εὔβοιαν 3.174
; ἐς Αἴγυπτον, etc., Hdt.1.5, etc.; ἐς Μίλητον into the territory of Miletus, ib.14; εἰς Ἑλλήσποντον εἰσέπλει X.HG1.1.2
; ἀφίκετο εἰς Μήδους πρὸς Κυαξάρην Id.Cyr.2.1.2
; εἰς ἅρματα βαίνειν to step into.., Il.8.115; εἰς ἐλάτην ἀναβῆναι 14.287
; opp. ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, 22.397, 23.169; ἐκ πάτου ἐς σκοπιήν 20.137
; ἐς μυχὸν ἐξ οὐδοῦ Od.7.87
; κἠς ἔτος ἐξ ἔτεος from year to year, Theoc. 18.15: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν Il.3.364
; εἰς ὦπα ἰδέσθαι to look in the face, 9.373, etc.; εἰς ὦπα ἔοικεν he is like in face (sc. ἰδόντι), 3.158, etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes, 24.204; ἐς ὄψιν ἀπικνέεσθαί τινος Hdt.1.136
; καλέσαι τινὰ ἐς ὄψιν Id.5.106
, etc.; ἐς ταὐτὸν ἥκειν come to the same point, E.Hipp. 273: less freq. after a Subst., ὁδὸς ἐς λαύρην Od.22.128
; τὸ ἐς Παλλήνην τεῖχος facing Pallene, Th.1.56; ξύνοδος ἐς τὴν Δῆλον Id.3.104
, cf.Pl.Tht. 173d.

b [dialect] Ep. and [dialect] Ion., also c. acc. pers. ([dialect] Att. ὡς, πρός, παρά), Il.7.312, 15.402, Od.14.127, Hdt.4.147; also in [dialect] Att. with collective Nouns, ἐς τὸν δῆμον παρελθόντες Th. 5.45
, or plurals, εἰς ὑμᾶς εἰσῆλθον D.18.103
; esp. of consulting an oracle, ἐς θεὸν ἐλθεῖν Pi.O.7.31
; εἰς Ἄμμων' ἐλθόντες Ar.Av. 619
.

2 with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), Od.20.96; ἐς θρόνους ἕζοντο they sat them down upon the seats, 4.51, cf. 1.130; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, Il.15.276; ἀπόστολος ἐς τὴν Μίλητον ἦν Hdt.1.21
(s. v.l.); αὐτὸς ἐς Αακεδαίμονα ἀπόστολος ἐγίνετο Id.5.38
; ἐς κώμην παραγίνονται Id.1.185
; παρῆν ἐς Σάρδις Id.6.1
; ἐς δόμους μένειν S.Aj.80
(cod. Laur.); ἐς τὴν νῆσον κατέκλῃσε Th.1.109
, cf. Hdt.3.13; ἀπόβασιν ποιήσασθαι ἐς .. Th.2.33, etc.; later used like ἐν, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε LXX Nu.35.34; τὸ χρυσίον ὃ εἰλήφεσαν εἰς Ῥώμην D.S.14.117
; οἰκεῖν εἰς τὰ Ὕπατα Luc.Asin.1
; εἰς Ἐκβάτανα ἀποθανεῖν Ael.VH7.8
; εἰς ἅπασαν τὴν γῆν Suid.
s.v. Καλλίμαχος: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται Ael.VH9.16
.

3 with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, Hdt.8.26, S.OT93; λέγειν εἰς τὸ μέσον τῶν ταξιάρχων X.Cyr. 3.3.7
; αἱ ἐς τὸ φανερὸν λεγόμεναι αἰτίαι Th.1.23
: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων Pl.Prt. 312a
; καλὸν ἐς τοὺς Ἕλληνας τὸ ἀγώνισμα φανεῖσθαι Th.7.56
; ἐπαχθὴς ἦν ἐς τοὺς πολλούς Id.6.54; στρατιὰν ἐπαγγέλλων ἐς τοὺς ξυμμάχους Id.7.17
; διαβεβλῆσθαι εἴς τινα Pl.R. 539c
.

4 elliptical usages,

a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, X.An.1.2.24; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, Id.HG1.1.23, cf. Pl.R. 468a; ἀνίστασθαι ἐς Ἄργος E.Heracl.59
, cf. Pl.Phd. 116a.

b participles signifying motion are freq. omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (sc. ἀποδειχθεῖσιν) And.1.11, etc.

c c. gen., mostly of proper names, as εἰς Ἀΐδαο, [dialect] Att. εἰς Ἅιδου [δόμους], Il.21.48; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, 6.379; ἐς Πριάμοιο [οἶκον] 24.160, cf. 309; εἰς Αἰγύπτοιο [ῥόον] Od.4.581; ἐς τοῦ Κλεομένεος Hdt.5.51
; εἰς Ἀσκληπιοῦ Ar.Pl. 411
; ἐπὶ δεῖπνον [ἰέναι] εἰς Ἀγάθωνος Pl.Smp. 174a
: with Appellatives, ἀνδρὸς ἐς ἀφνειοῦ to a rich man's house, Il.24.482; ἐς πατρός Od.2.195
; πέμπειν εἰς διδασκάλων send to school, X.Lac.2.1; εἰς δ. φοιτᾶν Pl.Prt. 326c
; ἐς σεωυτοῦ, ἑωυτοῦ, Hdt.1.108, 9.108, etc.

II OF TIME,

1 to denote a certain point or limit of time, up to, until, ἐς ἠῶ Od.11.375
; ἐς ἠέλιον καταδύντα till sunset, 9.161 (but also, towards or near sunset, 3.138); ἐκ νεότητος ἐς γῆρας Il.14.86
; ἐκ παιδὸς ἐς γῆρας Aeschin.1.180
; ἐς ἐμέ up to my time, Hdt.1.92, al.: with Advbs., εἰς ὅτε (cf. ἔς τε) against the time when.., Od.2.99; εἰς πότε; until when ? how long ? S.Aj. 1185 (lyr., cf. εἰσόκἐ; εἰς ὁπότε Aeschin.3.99
; ἐς τί; = εἰς πότε; Il.5.465; ἐς ὅ until, Hdt.1.93, etc.; ἐς οὗ Id.1.67
, 3.31, etc.; ἐς τόδε Id.7.29
, etc.

2 to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, Il.19.32, Od.4.526; within the year, ib.86 (cf. ἐς ἐνίαυτον Alc.Supp.8.12
); εἰς ὥρας Od.9.135
; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, 14.384; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, X.Oec.7.36; μισθοδοτεῖν τινὰς εἰς ἓξ μῆνας D.S.19.15
; χοίνικα κριθῶν εἰς τέσσαρας ἡμέρας διεμέτρει Posidon. 36J.
; εἰς ἑσπέραν ἥκειν to come at even, Ar.Pl. 998; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, Pl.Hp.Ma. 286b, X.Cyr.5.3.27; ἥκειν ἐς τὴν ὑστεραίαν Id.An.2.3.25
; ἥκειν εἰς τὸ ἔαρ Hell.Oxy.17.4
; ἐς τέλος at last, Hdt.3.40; ἐς καιρόν in season, Id.4.139; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, Id.8.21, E.Heracl. 270, etc.; ἐς τότε at this time, v.l. in Od.7.317 (but εἰς τότε at that time (in the [tense] fut.), D.14.24, Pl.Lg. 830b); ἐς ὕστερον or τὸ ὕστερον, Od.12.126, Th.2.20: with Advbs., ἐς αὔριον Il.8.538
, Pl. Lg. 858b; ἔς περ ὀπίσσω Od.20.199
; ἐς αὖθις Th.4.63
(v. εἰσαῦθις (; ἐς αὐτίκα μάλ' Ar. Pax 367; εἰς ἔπειτα (v. εἰσέπειτα (; ἐς τὸ ἔ., Th.2.64; ἐς ὀψέ Id.8.23
; εἰς ἅπαξ, v. εἰσάπαξ; εἰς ἔτι, v. εἰσέτι.

III to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, Il.23.523; ἐς δραχμὴν διέδωκε paid them as much as a drachma, Th.8.29; ἱματισμὸν ζητῆσαι εἰς δύο τάλαντα Thphr.Char.23.8
; so ἐς τὰ μάλιστα to the greatest degree, Hdt.1.20, etc.; ἐς τοσοῦτο τύχης ἀπίκευ Id.1.124
; εἰς τοσοῦτο ἥκειν Lys.27.10
; εἰς τοῦτο θράσους καὶ ἀναιδείας ἀφίκετο D.21.194
; ἐς ὅ ἐμέμνηντο so far as they remembered, Th.5.66; ἐς τὸ ἔσχατον Hdt.7.229
, etc.; εἰς ἅλις Theoc.25.17
.

2 freq. with Numerals, ἐς τριακάδας δέκα ναῶν A.Pers. 339
; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of 400, etc., Th.1.74, 100, etc.; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, X.Cyr.2.3.21; but εἰς τέσσαρας four abreast, Aen.Tact.40.6: with Advbs., ἐς τρίς or ἐστρίς thrice, Pi.O.2.68, Hdt.1.86; of round numbers, about, X.An.1.1.10.

3 distributive, εἰς φυλάς by tribes, LXX 1 Ki.10.21, cf. 2 Ki.18.

4

IV to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς A.Pr. 945
, etc.; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, Isoc.8.96, Th.1.66; ὄνειδος ὀνειδίζειν εἴς τινα S.Ph. 522
; ἔχθρη ἔστινα Hdt.6.65
; φιλία ἐς ἀμφοτέρους Th.2.9
; λέγειν ἐς .. Hdt.1.86; γνώμη ἀποδεχθεῖσα ἐς τὴν γέφυραν Id.4.98
; ἡ ἐς γῆν καὶ θάλασσαν ἀρχή Th.8.46
.

b of the subject of a work, esp. in titles, e.g. τὰ ἐς Ἀπολλώνιον Philostr. VA
; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.

2 in regard to, πρῶτος εἰς εὐψυχίαν A.Pers. 326
; σκώπτειν ἐς τὰ ῥάκια Ar. Pax 740
, cf. Eq.90; διαβάλλειν τινὰ ἔς τι Th.8.88
; αἰτία ἐπιφερομένη ἐς μαλακίαν Id.5.75
; μέμφεσθαι εἰς φιλίαν X.An.2.6.30
; εἰς τὰ πολεμικὰ καταφρονεῖσθαι Id.HG7.4.30
; πόλεως εὐδοκιμωτάτης εἰς σοφίαν Pl.Ap. 29d
; in respect of, εὐτυχεῖν ἐς τέκνα E.Or. 542
, cf. Pl.Ap. 35b, etc.; εἰς χρήματα ζημιοῦσθαι Id.Lg. 774b
, cf. D.22.55; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα S.Tr. 489
; ἐς τὰ πάνθ' ὁμῶς A.Pr. 736
; εἰς μὲν ταῦτα Pl.Ly. 210a
; τό γ' εἰς ἑαυτόν, τὸ εἰς ἐμέ, S.OT 706, E. IT 691, cf. S.Ichn.346; ἐς ὀλίγους μᾶλλον τὰς ἀρχὰς ποιεῖν Th.8.53
; ἐς πλείονας οἰκεῖν Id.2.37
; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., v. τελέω.

3 of Manner, ἐς τὸν νῦν τρόπον Id.1.6
; τίθεμεν τἆλλα εἰς τὸν αὐτὸν λόγον; Pl.R. 353d
; ἐς ἓν μέλος Theoc.18.7
: freq. periphr. for Advbs., ἐς κοινὸν φράζειν, λέγειν, A.Pr. 844, Eu. 408; ἐς τὸ πᾶν, = πάντως, Id.Ag. 682(lyr.); ἐς τάχος, = ταχέως, Ar.Ach. 686; ἐς εὐτέλειαν, = εὐτελῶς, Id.Av. 805; ἐς τἀρχαῖον Id.Nu. 593
; εἰς καλόν S. OT78
, cf. Pl.Phd. 76e; ἐς δέον γεγονέναι Hdt.1.119
, cf. S.OT 1416, and v. δέον.

V ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., Hdt.1.120,3.125,4.39, etc.; ἐς ἑβδομήκοντα ἔτεα ου,ρον ἀνθρώπῳ προτίθημι Id.1.32
; καταξαίνειν ἐς φοινικίδα to cut into red rags, Ar.Ach. 320 (troch.); στρέφειν τι εἰς αἷμα Apoc.11.6
; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, Pl.Tht. 173b, Theoc.14.28; ἐκτρέφειν τὸ σπέρμα εἰς καρπόν X.Oec.17.10
: so with εἶναι or γίγνομαι to form a predicate, ἔσται εἰς ἔθνη LXXGe.17.16
; ἐγενήθη εἰς γυναῖκα ib.20.12; πιστὸς (sc.ἦν) εἰς προφήτην ib.IKi.3.20; ἐγένετο εἰς δένδρον Ev.Luc.13.19
,al.

2 of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, Il.9.102,11.789; εἰς ἀγαθὰ μυθεῖσθαι 23.305
; ἐς πόλεμον θωρήξομαι 8.376
, cf. Hdt.7.29, etc.; ἐς φόβον to cause fear, Il.15.310; ἐς ὑποδήματα δεδόσθαι Hdt.2.98
; κόσμος ὁ εἰς ἑορτάς X.Oec.9.6
; ἐπιτηδεότατος, εὐπρεπής, ἔς τι Hdt.1.115
,2.116; εἰς κάλλος ζῆν to live for show, X.Cyr.8.1.33, cf. Ages. 9.1; ἐς δαίτην ἐκάλεσσε Call.Aet.1.1.5
; εἰς κέρδος τι δρᾶν S.Ph.
III; πάσας φωνὰς ἱέντων εἰς ἀπόφυξιν Ar.V. 562
; εἰς γράμματα παιδὶ δεκετεῖ ἐνιαυτοὶ τρεῖς Pl.Lg. 809e
; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, D.36.54; freq. of expenditure on an object, IG22.102.11, 116.41, al.; ἐς τὸ δέον Ar.Nu. 859
, etc.; ἐς δᾷδα ib. 612.

B POSITION: εἰς is sts. parted from its acc. by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην Il.8.115
; εἰς δὲ μονάρχου δῆμος ἀϊδρίῃ δουλοσύνην ἔπεσεν Sol.9
: seldom (only in Poets) put after its case, Il.15.59, Od.3.137,15.541, S.OC 126(lyr.): after an Adv., αὔριον ἔς· τῆμος δὲ.. Od.7.318
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > εἰς
112 λάζομαι

λάζομαι, [dialect] Ep., [dialect] Ion., and Megar. for λαμβάνω, used by Hom. only in [dialect] Ep. [ per.] 3sg. [tense] impf. λάζετο ( ἐλάζετο only in Il.5.371), and [ per.] 3pl. opt. λαζοίατο (v. infr.); [dialect] Dor. imper.

A λάσδεο Theoc.8.84
, λάζευ Id.15.21
, Trag.Adesp.381:—[voice] Act., λάζω Achaean acc. to AB1095:—seize, grasp, ἔγχος Il.8.389
; πέτρον, μάστιγα, ἡνία, 16.734, 5.840, al.; λ. τινὰ ἀγκάς take one in her arms, ib. 371; ὀδὰξ λαζοίατο γαῖαν may they bite the dust, 2.418: metaph., πάλιν δ' ὅ γε λάζετο μῦθον he took back, i.e. retracted his speech, 4.357, Od.13.254; also in [dialect] Ion. Prose, πεφυκὸς νόσους λάζεσθαι disposed to take them, Hp.Loc.Hom.1; ὀδύνη λάζεται [τὸν ἐγκέφαλον] pain seizes or attacks it, Id.Morb.2.20.

2 receive, λαζόμενος τῶν θυομένων πάντων τὰ δέρματα .. SIG1010.4 ([place name] Chalcedon), cf. 1011.18 (ibid., iii/ii B. C.).

II [dialect] Ep., [dialect] Ion., also [full] λάζυμαι, ἐπὶ βουσὶν ἐλάζυτο.. Ἑρμῆν h.Merc. 316
; λάζυται τὴν γονήν grasps it, Hp.Mul.1.10, cf.Aret.SD2.13; φόβος [αὐτὸν] λάζυται Hp.Morb.2.72
, cf. Aret.SD2.12: this form is alone used by Trag. and Com. (exc. in imper. ἀντιλάζου E.Or. 452
), λάζυσθε Id.Med. 956
, Ba. 503; λάζυσθαι Id.HF 943
: c. gen., λάζυσθε κύλικος Ar.Lys. 209
(also in compds. ἀντι-, ἐπι-, προ-, προς-, qq. v.); [dialect] Boeot. inf. λάδδουσθη (q.v.).

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > λάζομαι
113 οὐδός

οὐδός (A), [dialect] Dor. [full] ὠδός Berl.Sitzb.1927.170 ([place name] Cyrene), Hsch.; Trag. and [dialect] Att. [full] ὀδός S.OC57, 1590, IG22.1668.33, 7.412.7 (Orop.), Lycurg. 40, Hyp.Dem.Fr.6, Men.671, BCH35.286 ([place name] Delos); also at Samos, Michel832.30, and Epidaurus, IG42(1).102.232 and 249, also (later) at Branchidae, CIG2885d9: gen. pl. [full] ὀδέων IG42(1).109 ii 105, 150 (Epid., iii B. C.): ὁ:—

A threshold, esp. threshold of a house, in Hom. χάλκεος οὐδός (as in Hes.Th. 811), Od.7.83,89; also λάϊνος Il.9.404
, Od. 8.80, Parm.1.12; μέλινος Od.17.339
; δρύϊνος 21.43
; μέγας Hes.Th. 749
.

2 generally, threshold, entrance to any place, ἐπὶ προθύροις Ὀδυσῆος, οὐδοῦ ἐπ' αὐλείου Od.1.104
; to the nether world, Il.8.15; χαλκόπους ὀδός S.OC57
, cf. 1590: in pl., perh. lintel, Theoc.23.50 (dub. l., ὀόδων cod.).

3 metaph., ἐπὶ γήραος οὐδῷ on the threshold which is old age, i.e. perh., on the threshold that leads from life to death (so οὐδὸς βιότου the end of life, Q.S.10.426), Il.22.60, Od.15.348, Hes.Op. 331, Hdt.3.14, cf. Pl.R. 328e; ἐπὶ γήρως ὀδῷ Lycurg.
, Hyp., and Men. ll. cc.; μέχρι γήραος οὐδοῦ Ps.-Phoc.230
; γήραος οὐδὸν ἱκέσθαι Od.23.212
, cf. 15.246.—Poet. word, used by Arist. Metaph. 1042b19, Plu. TG17, and Luc.Dom.18, al., in the form οὐδός, which is [dialect] Ion., cf. Hp.Art.78, GDI 5601a ([place name] Ephesus), IG11(2).158 A 69 (Delos, iii B. C.), and is used later as gloss on βηλός, AB 224 (so ὀδός in 225 and Hsch. s.v. ὀρρόβηλος). (The forms οὐδός ὠδός ὀδός point to Οδϝός.)

------------------------------------

οὐδός (B), ἡ,

A = ὁδός, way, only in Od.17.196.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > οὐδός
114 πατρῷος

πατρῷος, α, ον, also ος, ον A.Ag. 210(lyr.), E.Supp. 1147 (lyr.), etc. ; [dialect] Ep. and [dialect] Ion. [full] πατρώϊος, η, ον, the only form used in Hom., Hes., and Hdt.; the former first in Thgn.888, Pi.P.4.290, though both use the longer form, Thgn. 521, Pi.P.4.220 ; Thess. [full] πατρούεος (q.v.): ([etym.] πατήρ):—

A of or from one's father, coming or inherited from him, σκῆπτρον, ἔγχος, Il.2.46, 19.387 ; τέμενος, δῶμα, οἶκος, 20.391, 21.44, Hes.Op. 376 ; ξεῖνος πατρώϊός ἐσσι παλαιός my old hereditary friend, Il.6.215 ; π. ἑταῖροι Od. 2.254
, 17.69 ; γαῖα πατρωΐη one's fatherland, 13.188, 251 ; πατρῴα γῆ Thgn.888
, Pi.P.4.290, S.El.67, etc.; π. οὖδας A.Ag. 503
; ἄστυ S.OT 1450
; δῶμα, ἑστία, κοῖται, E. Or. 1595, Hec.22, S.El. 194 (lyr.); πατρώϊα one's father's goods, patrimony, Od. 17.80, 20.336, 22.61 ; τὰ π. Hdt.9.26, Ar.Th. 819, Lys. 27.11, v.l. in Arist.Pol. 1303b34 ; τὰ π. χρήματα Ar.Av. 1658
; θρόνος A.Pr. 230
, cf. S.El. 268, etc.; δοῦλοι π. Hdt.2.1 ; γέρεα Id.7.104
; θυσίαι D.Ep.3.30
codd. ; ἀρχή X.An.1.7.6
; π. δόξα hereditary glory, Id.HG7.5.16 (but πατρῴα καὶ παππῴα δόξα of our fathers and grandfathers, D.10.73) ; π. οἰκία, κλῆρος, And.1.62, Pl.Chrm. 157e, Lg. 923d, etc.; οὐσία Anaxandr.45
; ἡ εἰρήνη ἡ π. IG42(1).68.13 (Epid., iv B. C.) ; ἔχων π. ἡμῶν ὑποθήκην Sammelb. 7339.6
(i A. D.) ; π. θεοί tutelary gods of a family or people, as Apollo at Athens, S.Ph. 933, cf. Pl.Euthd. 302d, Arist.Ath.55.3, Sammelb.6262.5 (iii A. D.) ; Zeus among the Dorians, A.Fr. 162.3 ; πρὸς θεῶν π. καὶ μητρῴων X.HG 2.4.21
, cf. Th.7.69 : sg., Berl.Sitzb.1927.169 ([place name] Cyrene) ; Zeus was the θεὸς π. of Heracles, S.Tr. 288, 753 ; of Orestes, E.El. 671 ; Ζεὺς π. was also the god who protects parents' rights, Ar.Nu. 1468, Pl. Lg. 881d, etc.

II = πάτριος, of or belonging to one's father, μῆλα Od.12.136
; π. πρὸς στάθμαν Pi.P.6.45
; π. ἄεθλοι imposed by him, ib.4.220; but π. ἆθλος of him, S.Ant. 856 (lyr.) ; π. γνώμη ib. 640 ; π. φόνοι, πήματα, Id.OC 990, 1196 ; π. χέρες A.Ag. 210
(lyr.), etc.; τὰ πατρώϊα the cause of one's father, opp. τὰ μητρώϊα, Hdt.3.53.—Gramm. distd. πατρῷος, as expressing patrimonial possession, from πάτριος as expressing hereditary manners, customs, institutions ; v. Ammon. Diff. s. v., AB297, Suid., etc.—The distn. holds in [dialect] Att. Prose ; but Hom. and Hdt. use πατρώϊος only, and in all these senses ; so also Trag. [ πάτριος shd. be restored in all passages in Trag. where the [ per.] 2nd syll. is made short in anap. and lyr., E.Hec.82, Tr. 162, Ba. 1368, El. 1315, Alc. 249 ; but γῆς ἀπὸ πατρωΐης ends a pentameter in IG12.978.]

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πατρῷος
115 σχῆμα

σχῆμα, ατος, τό, ([etym.] ἔχω, σχεῖν)

A form, shape, figure, E. Ion 238, Ar.V. 1170, Pl.R. 601a, Thphr.Ign.52, etc.; καθ' Ἡρακλέα τὸ σ. καὶ τὸ λῆμ' ἔχων Ar.Ra. 463
; διερεισαμένη τὸ σ. τῇ βακτηρίᾳ Id.Ec. 150
; Ἱππομέδοντος σ. καὶ μέγας τύπος A.Th. 488
: in Trag. freq. in periphr., ὦ σ. πέτρας, = πέτρα, S.Ph. 952; σ. καὶ πρόσωπον εὐγενὲς τέκνων E.Med. 1072
; σ. δόμων Id.Alc. 911
(anap.), cf. Hec. 619; Ἀσιάτιδος γῆς ς. Id.Andr.1: in pl., of one person, φωτὸς κακούργου σχήματ' Id.Fr. 210; μορφῆς σχῆμα or σχήματα, Id. Ion 992, IT 292, cf. IG3.1417.14; τὴν αὐτὴν τοῦ σ. μορφήν Arist.PA 640b34
(but ἐν μορφῇ θεοῦ ὑπάρχων, opp. σχήματι εὑρεθεὶς ὡς ἄνθρωπος, Ep.Phil.2.6 and 8); τὰ σ. καὶ χρώματα Pl.R. 373b
; σχήμασι καὶ χρώμασι μιμεῖσθαι Arist.Po. 1447a19
; κατὰ χρόαν ἢ ὄγκον ἢ σ. [τοῦ προσώπου] Gal.18(2).309; ὅσα παθήματα γίνεται ἀπὸ σχημάτων caused by peculiar conformations, Hp.VM22.

b atom, imagined as differing from other atoms mainly in shape, ἐκ περιφερῶν συγκεῖσθαι σχημάτων Democr.
ap. Thphr.Sens.65; ἐκ μεγάλων σ. καὶ πολυγωνίων ib.66, cf. 67,al., Od.64.

2 appearance, opp. the reality, οὐδὲν ἄλλο πλὴν.. ς. a mere outside, E.Fr.25, cf. 360.27, Pl.R. 365c; show, pretence, ἦν δὲ τοῦτο.. σ. πολιτικὸν τοῦ λόγου Th.8.89
; οὐ σχήμασι, ἀλλὰ ἀληθείᾳ Pl.Epin. 989c
; σχήματι ξενίας under the show of.., Plu. Dio16, etc.

3 bearing, air, mien, Hdt.1.60; τύραννον σ. ἔχειν S.Ant. 1169
; ἄφοβον δεικνὺς ς. X.Cyr.6.4.20; ταπεινὸν ς. ib.5.1.5; ὑπηρέτου ς. D.23.210; τῷ σχήματι, τῷ βλέμματι, τῇ φωνῇ Id.21.72
; ὄμμασι καὶ σχήμασι καὶ βαδίς ματι φαιδρός gestures, X.Ap.27, cf. Mem. 3.10.5; esp. outside show, pomp, τὸ τῆς ἀρχῆς ς. Pl.Lg. 685c; dignity, rank, οὐ κατὰ σ. φέρειν τι in a manner not dignified or seemly, Plb.3.85.9, cf. 5.56.1, Plu.2.44a, 631c, Luc.Peregr.25; πρεσβείας, ἱερείας ς., Aristid.1.490 J., Inscr.Olymp.941; ἔχει τι ς., c. inf., there's something to be said for.., E.Tr. 470, cf. IA 983; of the stately air of a horse, X.Eq.1.8,7.10.

4 fashion, manner, ἑτέρῳ σ. ζητεῖν Hp.VM2
; σ. μὲν γὰρ Ἑλλάδος στολῆς ὑπάρχει fashion of dress, S.Ph. 223; σ. τοῦ κόσμου E.Ba. 832
, 1 Ep.Cor.7.31; σ. βίου, μάχης, E.Med. 1039, Ph. 252 (lyr.); τούτῳ.. κατῴκουν τῷ ς. Pl.Criti. 112d.

b dress, equipment, ἀρχαίῳ σ. λαμπρός Ar.Eq. 1331
; βαβαιὰξ τοῦ ς. Id.Ach.64, cf. X.Oec.2.4, Theoc.10.35, App.BC1.16; τὸ τῆς πορφύρας ς., = Lat. latus clavus, IGRom.3.1422 ([place name] Prusias); ἐν τῷ σ. ἱερέ[ως] ib. 69.17 (ibid., cf. Glotta 14.80), cf.Sammelb.7449.10 (V A.D.), PLond.5.1729.25 (vi A.D.).

5 character, role, μεταβαλεῖν τὸ ς. Pl.Alc.1.135d; πάντα σ. ποιεῖν Id.R. 576a
; ἐν μητρὸς σχήματι Id.Lg. 918e
, cf. 859a; ἀπολαβεῖν τὸ ἑαυτῶν ς. to recover their proper character, X.Cyr.7.1.49.

6 character, characteristic propetry of a thing, [ πόλεως] Th.6.89; πολιτείας Pl.Plt. 291d
; βάσιλείας σ. ἔχει the form of monarchy, Arist.EN 1160b25; τὸ σ. τῆς λέξεως δεῖ μήτε ἔμμετρον εἶναι μήτε ἄρρυθμον Id.Rh. 1408b21
(but τὰ σ. τῆς λέξεως the forms ( modes) used in poetry, such as entreaty, threat, command, Id.Po. 1456b9); τὰ τῆς κωμῳδίας ς. its characteristic forms, ib. 1448b36; ἐν σχήματι νόμου in form of law, Pl.Lg. 718b; ἐν ἀπολογίας ς. Isoc.15.8; ἐν μύθου ς. Arist.Metaph. 1074b2, cf. Pl.Ti. 22c; τὸ τῆς διαίτης ς. Gal.15.582; αἱ κατὰ σχήματα πυρετῶν διαφοραί Id.19.183
.

7 a figure in Dancing, Ar.V. 1485: mostly in pl., figures, gestures (cf. σχημάτιον), E.Cyc. 221, Ar. Pax 323, Pl.Lg. 669d, Epigr. ap. Plu.2.732f, etc.; σχήματα πρὸς τὸν αὐλὸν ὀρχεῖσθαι X.Smp.7.5
; ἐν.. μουσικῇ καὶ σχήματα.. καὶ μέλη ἔνεστι figures and tunes, Pl.Lg. 655a; also of the postures of an athlete, Isoc.15.183: generally, posture, position, Hp.Off.11, al., Ar. Ra. 538(lyr.), Thphr.Lass.3,14; of the foetus, Sor.2.55; τὸ τῆς κατακλίσεως ς. the patient's attitude as he lies in bed, Gal.16.578, cf. 665; cf.
σχηματίζω 11.3
.

b Rhet., figure of speech, Pl. Ion 536c, Cic.Brut. 37.141, etc.; [ἡ τοῦ Θουκυδίδου φράσις] πλήρης σχημάτων D.H.Pomp. 5
, cf. Amm.2.2; for σ. Πινδαρικόν, etc., v. Hdn.Fig.p.100S.

c in Logic, figure of a syllogism, Arist.APr. 26b33,al., Thphr.Fr.59.

d τὸ σ. τῆς λέξεως, both the grammatical form of a sentence, Arist.SE 166b10, cf. Gal.16.709, etc.; and its rhythmical form, Arist.Rh.l.c. supr.6, etc.

e grammatical form of a word, Hp.Vict.1.23, D.T.635.21, A.D.Pron.17.25,al.

8 geometrical figure, Arist.de An. 414b20, al., Onos.10.28; μονωτάτη πάντων ἀριθμῶν δυὰς σχήματος οὐκ ἔστιν ἐπιδεκτική Theol.Ar.7
.

b phase of the moon, Ptol.Tetr.21, Vett.Val. 106.28.

c Astrol., aspect, Plot.2.3.1, Man.3.5, 212, al.

d configuration of birds in augury, τοῖς τῶν γυναικῶν σχήμασι σῷ ζεσθαι to be saved by the configurations (of birds) appropriate to women, Gal.15.445.

9 in Tactics, military formation, X.An.1.10.10.

10 = τὸ αἰδοῖον LXXIs.3.17.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχῆμα
116 ἀείδω

ἀείδω, [dialect] Ion. and poet. form used by Hom., Pi., and sometimes in Trag. and Com. (even in trim., A.Ag.16, E.Fr. 188; intetram., Cratin. 305), also in [dialect] Ion. Prose; [var] contr. [full] ᾄδω (also Anacr.45, Theoc.), Trag., Pl., etc.: [tense] impf.

A ἤειδον Od.
, [dialect] Ep. ἄειδον Il.
, etc.; Trag. and [dialect] Att. ᾖδον E.Alc. 761
, Th.2.21: [tense] fut. ἀείσομαι Od.22.352
, Thgn.943, but ᾄσομαι h.Hom.6.2
, 32.19, Thgn.243, and alwaysin [dialect] Att. (ᾄσεις, σουσιν in Ar. Pax 1297, Pl.Lg. 666d are corrupt); rarely in act. form ἀείσω, Sapph. 11, Thgn.4, Ar.Lys. 1243 ([dialect] Lacon.), and late Poets, as Nonn.D.13.47 (in E.HF 681 ἀείδω is restored by Elmsl.); still more rarely ᾄσω, Babr. 12.13, Men.Rh.p.381S., Him.Or.1.6; [dialect] Dor. ᾀσεῦμαι Theoc.3.38
, ᾀσῶ Id.1.145
: [tense] aor. ἤεισα Call.Epigr.23.4
, Opp.C.3.1, [dialect] Ep. ἄεισα [ᾰ] Od.21.411; ἄεισον E.Tr. 513
(lyr.); ἀείσατε Ar.Th. 115
(lyr.); ᾖσα Ar.Nu. 1371
, Pl.Ti. 21b:—[voice] Med., [tense] aor. ἀεισάμην (in act. sense) PMag.Lond. 47.43, imper. ἀείσεο h.Hom.17.1
(nisi leg. ἀείσεο):—[voice] Pass., ἀείδομαι Pi.
, Hdt.: poet. [tense] impf. ἀείδετο Pi.
: [tense] aor. ᾔσθην, v. infr. 11.1: [tense] pf. ᾖσμαι Pl.Com.69.11
. (ἀϝείδω, cf. αὐδή, ὑδέω.) [ᾰ: but [pron. full] ᾱ metri gr. Od. 17.519, h.Hom.12.1, 27.1, Il.Parv..1, Thgn.4, Theoc.7.41, etc.]:— sing, Il.1.604, etc.: hence of all kinds of vocal sounds, crow as cocks, Pl.Smp..223c; hoot as owls, Arat.1000; croak as frogs, Arist. Mir. 835b3, Thphr.Sign.3.5, etc.; οἱ τέττιγες χαμόθεν ᾄσονται Stes. ap.Arist.Rh. 1412a23:—of other sounds, twang, of the bow-string, Od.21.411; whistle, of the wind through a tree, Mosch.Fr.1.8; ring, of a stone when struck, Theoc.7.26:—prov., πρὶν νενικηκέναι ᾄδειν ' to crow too soon', Pl.Tht. 164c.—Constr.:—ἀ. τινί sing to one, Od.22.346; also, vie with one in singing, Theoc.8.6; ᾄ. πρὸς αὐλὸν ἢ λύραν sing to.., Arist.Pr..918a23; ὑπ' αὐλοῖς Plu.2.41c
:—ἀείσας.. χαίρειν Δημοκλέα, poet. for εἰπών, Epigr.Gr.237.7 ([place name] Smyrna).

II trans.,

1 c. acc. rei, sing of, chant, μῆνιν ἄειδε Il.1.1
; παιήονα 1.473
; κλέα ἀνδρῶν, νόστον, 9.189, Od.1.326; τὸν Βοιώτιον νόμον S.Fr. 966
: c. gen. (sc. μέλος), sing an air of.., Φρυνίχου Ar.V. 269
, cf. 1225: abs., ἀ. ἀμφί τινος to sing in one's praise, Od.8.266; ἀμφί τινα Terp.2
, cf. E.Tr. 513; εἴς τινα Ar.Lys. 1243
: later, simply = καλεῖν, Ael.NA3.28:—[voice] Pass., of songs, to be sung, Hdt.4.35; τὰ λεχθέντα καὶ ᾀσέντα Pl.Ly. 205e
; ᾆσμα καλῶς ᾀσθέν, opp. λόγος καλῶς ῥηθείς, X.Cyr.3.3.55; ᾄδεται λόγος the story runs, Ph.1.189.

2 of persons, places, etc., sing, praise, celebrate, B.6.6, etc.:—[voice] Pass., ἀείδεται θρέψαισ' ἥρωας is celebrated as the nurse of heroes, Pi.P.8.25, cf. 5.24.

3 [voice] Pass., to be filled with song, ἀείσετο πᾶν τέμενος.. θαλίαις Pi.O.10(11).76
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀείδω
117 ἀλλά

ἀλλά, Conj., orig. neut. pl. of ἄλλος,

A otheruise: used adversatively to limit or oppose words, sentences, or clauses, stronger than δέ:

I in simple oppositions, but,

1 after neg. clauses, οὐ κακός, ἀλλ' ἀγαθός Thgn.212
; οὐδὲ μὲν Ἕκτωρ μίμνεν, ἀλλ'.. ἐφορμᾶται Il.15.690
, etc.

b after a simple neg., ἦ παραφρονεῖς; οὔκ, ἀλλ' ὕπνος μ' ἔχει Ar.V.9
, etc.

c freq. after οὐ μόνον, μὴ μόνον, with or without καί, οὐ μόνον ἅπαξ, ἀ. πολλάκις Pl.Phdr. 228a
, cf. Th. 3.59, X.Mem.1.4.13, etc.; without μόνον, οὐχ ἑσπέρας, ἀλλὰ καὶ μεσημβρίας E.Fr. 1006
: also after οὐχ (or μὴ ( ὅτι, οὐχ (or μὴ) ὅπως, either, not only.. but.., μὴ ὅτι ἰδιώτην τινά, ἀλλὰ τὸν μέγαν βασιλέα Pl.Ap. 40d
; μὴ ὅτι κατὰ τὸ σῶμα, ἀλλὰ καὶ κατὰ τὴν ψυχήν Id.Smp. 207e
; or, not only not.. but.., οὐχ ὅπως κωλυταὶ.. γενήσεσθε, ἀλλὰ καὶ.. περιόψεσθε Th.1.35
; οὐχ ὅτι ὠργίζοντο, ἀλλ' ἐζήλουν D.19.265
; the neg. form is ἀλλ' οὐδέ, μὴ ὅτι ὑπὲρ ἄλλου, ἀλλ' οὐδὲ ὑπὲρ ἐμαυτοῦ δίκην εἴρηκα Is.10.1
, etc.

2 in the apodosis of hypothetical sentences, still, at least, εἴπερ γάρ τε.. ἀλλά τε Il.1.82
, etc.: in Prose, esp. ἀλλ' οὖν.. γε or ἀλλά.. γε, εἰ καὶ σμικρά, ἀ. οὖν ἴση γε ἡ χάρις Hdt.3.140
; εἰ μή (sc. ὁρῶ) , ἀλλ' ἀκούω γε, Pl.Grg. 470d, cf. Isoc.3.15,al.; εἰ μηδέν ἐστι τελευτήσαντι, ἀλλ' οὖν τοῦτόν γε τὸν χρόνον ἧττον ἀηδὴς ἔσομαι Pl.Phd. 91b
(in later Gk. ἀλλά γε may be in juxtaposition, εἰ ἄλλοις οὐκ εἰμὶ ἀπόστολος, ἀλλά γε ὑμῖν εἰμί 1 Ep.Cor.9.2
, and ἀ. γε δή is found with vv. Il. in Pl.Phdr. 262a); εἰ καὶ μετέχουσι.. ἀλλ' οὐ .. Arist. Pol. 1282a11:—less freq. after Conjunctions of Time, as ἐπεὶ δή Od.14.151
; ἐπεί S.OC 241
.

b after Hom., ἀ. is used elliptically, esp. with Advbs. of Time, ὦ θεοὶ πατρῷοι, συγγένεσθέ γ' ἀ. νῦν (sc. εἰ μὴ πρότερον, ἀ. νῦν γε) S.El. 411, cf. Ant. 552, E.Heracl. 565; ἀ. τῷ χρόνῳ Id.Med. 912
; ἐὰν οὖν ἀ. νῦν γ' ἔτι, i.e.ἐὰν οὖν [μὴἄλλοτε], ἀ. νῦν γε .. if then now at least ye still.., D.3.33, cf. Lys.10.15:—without an Adv. of Time, at least, ἡ δ' ἀ. πρός σε μικρὸν εἰπάτω μόνον Ar. Pax 660
, cf. S.OC 1276, E.HF 331.

3 sts.= ἀλλ' ἤ (q.v.), except, but, οὔτι μοι αἴτιος ἄλλος, ἀ... τοκῆε no one else, but.., Od.8.312; οὐδέ τις ἄλλη φαίνετο γαιάων, ἀ. οὐρανὸς ἠδὲ θάλασσα 12.404
; ἔπαισεν οὔτις ἀ. ἐγώ S.OT 1331
; ἡδέα.. οὐκ ἔστιν ἀ. τούτοις Arist.EN 1176a22
, cf. 1152b30: cf. reverse process in our word but=be out, except:—sts. with force of ἤ after comparatives, τάφον, οὐκ ἐν ᾧ κεῖνται μᾶλλον, ἀ.ἐν ᾧ ἡ δόξα κτλ. not that in which they are lying, but far more.., Th.2.43; οὐχ ὅπλων τὸ πλέον, ἀ. δαπάνης Id.1.83
.

4 with neg. after an affirmative word or clause, to be rendered simply by not, ἀγαθῶν, ἀ. οὐχὶ κακῶν αἴτιον Lys.14.16
; τῶν σπουδαίων, ἀ. μὴ τῶν φαύλων Isoc.1.2
; ἐκεῖθεν, ἀ. οὐκ ἐνθένδε ἡρπάσθη Pl.Phdr. 229d
:—after a question, τί δεῖ ἐμβαλεῖν λόγον περὶ τούτου, ἀ. οὐχὶ προειπεῖν; X.Cyr.2.2.19, cf. Isoc.15.229, etc.

b without neg., μικρὸς μὲν ἔην δέμας, ἀ. μαχητής Il.5.801
.

II to oppose whole sentences,but, yet:

1 freq. in transitions, as Il.1.135, 140, etc.; ἀ. καὶ ὥς .. 1.116; ἀ. οὐδ' ὥς .. Od. 1.6:—after Hom. in answers and objections, nay but.., well but.., freq. with negs., esp. in making and answering objections, Ar. Ach. 402, 407; also in affirmative answers, Pl.Prt. 330b, Grg. 449a, etc.:—repeated in a succession of questions or objections, πότερον ᾔτουν σέ τι.. ; ἀ. ἀπῄτουν; ἀ. περὶ παιδικῶν μαχόμενος; ἀ. μεθύων ἐπαρῴνησα; X.An.5.8.4, cf. Pl.Thg. 123e, Isoc. 17.47; ἀ. μήν .., answered by ἀ .., Arist.Pol. 1287a23:—in vehement answers Pl. often uses νὴ τοὺς θεοὺς ἀ..., μὰ Δἴ ἀ .., Grg. 481c, Phlb. 36a, cf. Alc.1.110b, c:—at beginning of speech, to introduce a general objection, Od.4.472, cf.X.Smp.1, Men.Georg.22.

2 with imper. or subj., to remonstrate, encourage, persuade, etc., freq. in Hom., ἀ. ἄγε, ἴθι, Il.1.210, 11.611; ἀ. ἴομεν 6.526
; ἀ. πίθεσθε 1.259
; after voc., ὦ Φίντις, ἀ. ζεῦξον Pi.O.6.22
, cf. Tyrt. 10.15, etc.; answered by a second ἀ., ἀ. περιμένετε. ἀ. περιμενοῦμεν Pl.R. 327b
; ἀλλ' ἕρπεθ' ὡς τάχιστα S.OC 1643
, cf. Ant. 1029, etc.

3 to break off a subject abruptly, ἀ. τά γε Ζεὺς οἶδεν Od.15.523
; ἀ. ταῦτα μὲν τί δεῖλέγειν; S.Ph.11, cf. Tr. 467, etc.

4 in resuming an address after parenthesis, Pi.O.2.12, 4.7.

5 in elliptical phrases, οὐ μὴν ἀ., οὐ μέντοι ἀ ... it is not [so], but.., ὁ ἵππος πίπτει καὶ μικροῦ αὐτὸν ἐξετραχήλισεν· οὐ μὴν [ἐξετ ραχήλισεν] ἀ. ἐπέμεινεν ὁ Κῦρος it did not however [throw him], but.., X.Cyr.1.4.8; οὐ μέντοι ἀ. Pl.Smp. 173b
; οὐ γὰρ ἀ. Ar.Ra.58
, 498:—after δέ, ὑμεῖς δέ μ' ἀ. παιδὶ συμφονεύσατε E.Hec. 391
.

III when joined with other Particles, each retains proper force, as,

1 ἀλλ' ἄρα, used by Hom. in transitions, Il.6.418, 12.320, etc.; later, to introduce an objection, Pl. Ap. 25a; in questions, ἀλλ' ἆρα .. ; Id.R. 381b.

2 ἀλλ' οὖν, concessive, at all events, Ar.Ra. 1298; τοὺς πρώτους χρόνους ἀ. οὖνπροσεποιοῦνθ' ὑμῖν εἶναι φίλοι Aeschin.3.86
; well then, Pl.Prt. 310a; but then, however, with γε following, Hdt.3.140, S.Ant.84, E.Cyc. 652, Isoc.3.18, etc.; ἀλλ' οὖν γε in apodosi, v. supr. 1.2.

3 ἀλλὰ γάρ, freq. with words between, but really, certainly, as ἀλλὰ γὰρ Κρέοντα λεύσσω.., παύσω γόους, but this is irreg. for ἀλλά, Κρέοντα γὰρ λεύσσω, παύσω γόους, E.Ph. 1308, cf. S.Ant. 148; for the reg. order cf. S. Ph.81, E.Heracl. 480, Med. 1067; freq. elliptical, the Verb being understood, Hdt.8.8, A.Pr. 941, S.Ant. 155: in Hom. only with negs., ἀλλ' οὐ γάρ Il.7.242
, Od.14.355, al., cf. S.OT 1409; ἀ. γὰρ δή, ἀ. γάρ τοι, S.Aj. 167, Ph.81.

4 ἀ. εἰ .. quid si.. ? Il.16.559.

5 ἀ. ἦ in questions, chiefly of surprise or remonstrance, A. Ch. 220, S.El. 879, Ar.Ach. 1111; ἀλλ' ἦ, τὸ λεγόμενον, κατόπιν ἑορτῆς ἥκομεν; Pl.Grg. 447a, cf. Prt. 309c.

6 ἀ. followed by strengthening Particle, ἀλλ' ἤτοι μὲν ταῦτα θεῶν ἐν γούνασι κεῖται Il. 17.514
; esp. c. imper., 1.211, al.; ἀλλά τοι Od. 15.518
, A.Pers. 795, etc.; ἀ. μέντοι, with or without γε, Pl.Smp. 214e, Hp.Ma. 287d, al.; ἀ. μήν, v. μήν; ἀ. δή, mostly with words between, S. Aj. 1271, OC 586, Isoc.4.109, etc.; without intervening words, Pl.Ap. 37c, al.; ἀ. δῆτα Id.Hp.Ma. 285c
; ἀ. μὲν δὴ καὶ αὐτός Id.Tht. 143b
, cf. S.El. 103.

IV = et quidem, Olymp. in Mete.1.13, al.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀλλά
118 ἑαυτοῦ

ἑαυτοῦ, ῆς, οῦ, ἑαυτῷ, ῇ, ῷ, ἑαυτόν, ήν, ό, pl. ἑαυτῶν, ἑαυτοῖς, ἑαυτούς άς, ά: [dialect] Ion. [full] ἑωυτοῦ SIG57.44 (Milet., v B. C.), etc.; also

A ωὑτῆς Herod. 6.84
, ωὑτέου Aret.SA1.7
([dialect] Ion. ἑωυ- by contraction of ἕο αὐ-, from which also [dialect] Att. ἑᾱυ-, freq. written ἑατοῦ in Pap. and Inscrr., as SIG 774.2 (Delph., i B.C.): [dialect] Att. [var] contr. [full] αὑτοῦ, etc., which is the usual form in Trag., though ἑαυτοῦ, etc., are used (though rarely) when the metre requires, A.Pr. 188 (anap.), al.; in [dialect] Att. Inscrr. αὑτοῦ prevails after B.C. 300; Cret. [full] ϝιαυτοῦ Kohler-Ziebarth Stadtrecht von Gortyn p.34; [dialect] Dor. [full] αὐταυτοῦ, [full] αὐσαυτοῦ (q. v.); Thess. [full] εὑτοῦ (dat.), IG9(2).517.16: gen.pl. [full] ηὑτῶν Schwyzer 251 A 44 ([place name] Cos):—reflex. Pron. of [ per.] 3rd pers., of himself, herself, itself, etc.; first in Alc.78, Hdt., and [dialect] Att. (Hom. has ἕο αὐτοῦ, οἷ αὐτῷ, ἑ αὐτόν): αὐτὸ ἐφ' ἑαυτό (v.l. - τοῦ ) itself by itself, absolutely, Pl.Tht. 152b; αὐτὸ ἐφ' αὑτοῦ ib. 160b; ὅταν τὸ ἐφ' ἑαυτὸν ἕκαστος σπεύδῃ Th.1.141
; αὐτὸ καθ' αὑτό Pl.Tht. 157a
; αὐτὰ πρὸς αὑτά ib. 154e; ἀφ' ἑαυτῶν, ἑαυτοῦ, of themselves, himself, Th. 5.60, X.Mem.2.10.3; ἐφ' ἑαυτοῦ, v. ἐπί; ἐν ἑαυτῷ γίγνεσθαι, ἐντὸς ἑαυτοῦ γ., v. ἐν, ἐντός; παρ' ἑαυτῷ at his own house, ib.3.13.3, etc.: esp. with [comp] Comp. and [comp] Sup., ἐγένοντο ἀμείνονες αὐτοὶ ἑωυτῶν they surpassed themselves, Hdt.8.86; πλουσιώτεροι ἑαυτῶν continually richer, Th.1.8; θαρραλεώτεροι αὐτοὶ ἑαυτῶν Pl.Prt. 350a
, cf. d; τῇ αὐτὸ ἑωυτοῦ ἐστι μακρότατον at its very greatest length, Hdt.2.8, cf. 149, 4.85, 198.

II in [dialect] Att., Trag., and later, αὑτοῦ, etc., is used for the [ per.] 1st or [ per.] 2nd pers., as for ἐμαυτοῦ, αὐτὸς καθ' αὑτοῦ τἄρα μηχανορραφῶ A.Ch. 221
, cf. S.OT 138, etc.; for σεαυτοῦ, μόρον τὸν αὑτῆς οἶσθα A.Ag. 1297
, cf. 1141, Pl.Phd. 101c (v.l.), Ph.Bel.59.16, etc.: so in pl., τὰ αὑτῶν ( = ἡμῶν αὐτῶν) ἐκποριζώμεθα Th.1.82
; δώσομεν ἑαυτούς Epicur.Sent.Vat.47
; ἐφ' ἑαυτοῖς by ourselves, LXX 1 Ki.14.9, cf. PPar.47.26 (ii B. C.), 2 Ep.Cor.7.1, etc.; ἑαυτῶν, = ὑμῶν αὐτῶν, PPar. 63.128 (ii B. C.).

III pl., ἑαυτῶν, ἑαυτοῖς, etc., is sts. used for ἀλλήλων, ἀλλήλοις, one another, διάφοροι ἑωυτοῖσι Hdt.3.49
; παρακελευόμενοι ἐν ἑαυτοῖς Th.4.25
, etc.; καθ' αὑτοῖν one against the other, S. Ant. 144 (anap.); πρὸς αὑτούς D.18.19
; περιιόντες αὑτῶν πυνθάνονται Id.4.10
, cf. Pl.Ly. 215b.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἑαυτοῦ
119 ἔρχομαι

ἔρχομαι Il.13.256, etc. ([voice] Act. ἔρχω as barbarism, Tim.Pers. 167): [tense] impf.

A ἠρχόμην Hp.Epid.7.59
, Arat.102, ([etym.] δι-) Pi.O.9.93 ; freq. in later Prose, LXXGe.48.7, Ev.Marc.1.45, Luc.Jud.Voc.4, Paus.5.8.5, etc.; in [dialect] Att. rare even in compds., ἐπ-ηρχόμην Th.4.120
(perh. fr. ἐπάρχομαι), προς- ib. 121 (perh. fr. προσάρχομαι), περι- Ar.Th. 504
cod.: from ἐλυθ- (cf. ἐλεύθω ) come [tense] fut. ἐλεύσομαι, Hom., [dialect] Ion., Trag. (A. Pr. 854, Supp. 522, S.OC 1206, Tr. 595), in [dialect] Att. Prose only in Lys.22.11, freq. later, D.H.3.15, etc.: [tense] aor., [dialect] Ep. and Lyr. ἤλῠθον Il.1.152
, Pi.P.3.99, etc., used by E. (not A. or S.) in dialogue (Rh.660,El. 598,Tr.374, cf. Neophr.1.1); but ἦλθον is more freq. even in Hom., and is the only form used in obl. moods, ἐλθέ, ἔλθω, ἔλθοιμι, ἐλθεῖν, ἐλθών; [dialect] Ep. inf. ἐλθέμεναι, -έμεν, Il.1.151, 15.146 (indic. never ἐλυθ- unaugmented unless ἐξ-ελύθη Il.5.293
has replaced ἐξ-έλυθε); [dialect] Dor. ἦνθον Epich.180
, Sophr.144, Theoc.2.118; imper. ἐνθέ Aristonous 1.9
; part. ἐνθών IG9(1).867
(Corc., vi B.C.), ([etym.] κατ-) Schwyzer 657.4 (Arc., iv B.C.); subj.
ἔνθῃ Berl.Sitzb.1927.164
([place name] Cyrene); [dialect] Lacon. ἔλσῃ, ἔλσοιμι, ἐλσών, Ar.Lys. 105, 118, 1081 ; later ἦλθα LXX2 Ki.24.7
, Ev.Matt.25.36, BGU530.11 (i A.D.), IG14.1320, etc.; [ per.] 3pl. ἤλθοσαν LXX Jo.2.22
, al., PTeb. 179 (ii B.C.), etc.; ἤλυθα IG14.1971
, Nonn.D.37.424, ([etym.] ἐπ-) AP14.44: [tense] pf. ἐλήλῠθα (not in Hom.) A.Pr. 943, etc.; sync. pl. ἐλήλῠμεν, -υτε, Cratin.235, Achae.24,43 ; [dialect] Ep. εἰλήλουθα, whence I pl. εἰλήλουθμεν Il.9.49
, Od.3.81, part. εἰληλουθώς 19.28
, 20.360 ; once ἐληλουθώς Il.15.81
, part. κατ-εληλευθυῖα Berl.Sitzb. 1927.166
([place name] Cyrene); Cret. [tense] pf. inf. ἀμφ-εληλεύθεν, v. ἀμφέρχομαι: [dialect] Boeot. [tense] pf. διεσς-είλθεικε Schwyzer 485.2
(Thesp., iii B.C.), part. κατηνθηκότι ib.657.39 (Arc., iv B.C.): [tense] plpf. ἐληλύθειν Ar.Eq. 1306
; [dialect] Ion. ἐληλύθεε Hdt.5.98
; [dialect] Ep. εἰληλούθει Il.4.520
, εἰληλούθειν Call.Fr. 532
.—In [dialect] Att. the obl. moods of [tense] pres., as well as the [tense] impf. and [tense] fut. were replaced by forms of εἶμι ibo (q.v.): in LXX and Hellenistic Greek the place of the compounds, esp. ἐξ-, εἰς-έρχομαι, is commonly taken by ἐκ-, εἰς-πορεύομαι, etc., the [tense] fut., [tense] aor., and [tense] pf. being supplied as before by ἐλυθ- ([etym.] ἐλθ-):

I start, set out, ἦ μέν μοι μάλα πολλὰ..Λυκάων ἐρχομένῳ ἐπέτελλε when I was setting out, Il.5.198, cf. 150 ; τύχησε γὰρ ἐρχομένη νηῦς a ship was just starting, Od. 14.334 ; ἐς πλόον ἐρχομένοις (v.l. ἀρχ-) Pi.P.1.34.

2 walk,= περιπατέω, χαμαὶ ἐρχομένων ἀνθρώπων Il.5.442
; σὲ δ' ἐρχόμενον ἐν δίκᾳ πολὺς ὄλβος ἀμφινέμεται walking in justice, Pi.P.5.14 : the two foreg. rare signfs. belong only to the [tense] pres. ἔρχομαι.

II (much more freq.) come or go (the latter esp. in [dialect] Ep. and Lyr.), ἦλθες thou art come, Od.16.461, etc.; χαίροισ' ἔρχεο go and fare thee well, Sapph.Supp.23.7, cf. Il.9.43, Od.10.320, 1.281 ; ἀγγελίην στρατοῦ.. ἐρχομένοιο 2.30
, cf. 10.267 ; πάλιν ἐλθέμεν, αὖτε εἰλήλουθα, 19.533, 549 ; οἶκον ἐλεύσεται ib. 313 ; οἴκαδε 5.220
; ἐς οἴκους A.Pers. 833
: as a hortatory exclamation, ἀλλ' ἔρχευ, λέκτρονδ' ἴομεν Od.23.254
, cf. 17.529.

III c. acc. cogn., ὁδὸν ἐλθέμεναι to go a journey, Il.1.151 ; ἄλλην ὁδόν, ἄλλα κέλευθα ἤλθομεν Od.9.262
; τηϋσίην ὁδὸν ἔλθῃς 3.316
: freq. in Trag., A.Pr. 962, Th. 714 (also κατὰ τὴν αὐτὴν ὁδόν Pl.Lg. 707d
); νόστιμον ἐλθεῖν πόδα (v.l. δόμον) E.Alc. 1153 ; ἀγγε- λίην, ἐξεσίην ἐλθεῖν, go on an embassy, Il.11.140, Od.21.20.

2 c. acc. loci, come to, arrive at, rare in Hom., Ἀΐδαο δόμους ἔρχεαι Il. 22.483
; ἔρχεσθον κλισίην 1.322
: freq. in later Poets, Pi.P.4.52, S. Tr. 259, etc. ; traverse, ὁ ἥλιος ἔρχεται τῆς Λιβύης τὰ ἄνω Hdt.2.24
: c. acc. pers., αῐ κέν τι νέκυς (acc. pl.) ῂσχυμμένος ἔλθῃ Il.18.180
; σὲ δ', ὦ τέκνον, τόδ' ἐλήλυθεν πᾶν κράτος S.Ph. 141
(lyr.).

3 c. gen. loci, ἔρχονται πεδίοιο through or across the plain, Il.2.801 ; but also, from a place, γῆς τινος S.OC 572
.

4 c. dat. pers., come to, i.e. come to aid or relieve one, rare in Hom., Od.16.453 ; freq. later, Pi.O.1.100, Th.1.13. etc. ; ἀποροῦντι αὐτῷ ἔρχεται Προμηθεὺς ἐπισκεψόμενος τὴν νομήν Pl.Prt. 321c
; also in hostile sense, ἔρχομαί σοι Apoc.2.5
.

IV c. [tense] fut. part., to denote the object, ἔρχομαι ἔγχος οίσόμενος I go to fetch.., Il.13.256 ; ἔρχομαι ὀψομένη 14.301
: freq. in Trag., μαρτυρήσων ἦλθον A.Eu. 576
; ἐκσώσων E.Med. 1303
.

2 in Hdt. like an auxiliary Verb, ἔρχομαι ἐρέων, φράσων, I am going to tell, 1.5,3.6, al. ; σημανέων 4.99
; μηκυνέων 2.35
: rare in [dialect] Att., ἔ. κατηγορήσων, ἀποθανούμενος, Pl.Euthphr.2c, Thg. 129a ; ἔρχομαι ἐπιχειρῶν -σοι ἐπιδείξασθαι, for ἔ. σοι ἐπιδειξόμενος, Id.Phd. 100b ; οὐ τοῦτο λέξων ἔρχομαι, ὡς.. X.Ages.2.7
.

3 c. part. [tense] pres., [tense] aor., or [tense] pf., in Hom., to show the manner of moving, ἄγγελος ἦλθε θέουσα she came running, Il.11.715, al. ; μὴ πεφοβημένος ἔλθῃς lest thou come thither in full flight,10.510 ; ἦλθε φθάμενος he came first,23.779 ; κεχαρισμένος ἔλθυι Od.2.54
.

4 aor, part. ἐλθών added to Verbs, οὐ δύναμαι..μάχεσθαι ἐλθών go and fight, Il.16.521 ; κάθηρον ἐλθών come and cleanse, ib. 668 ; λέγοιμ' ἂν ἐλθών A.Supp. 928
; δρᾶ νυν τάδ' ἐλθών S.Ant. 1107
.

V of any kind of motion, ἐξ ἁλὸς ἐλθεῖν to rise out of the sea, Od.4.448, al. ; ἐπὶ πόντον to go over it, 2.265 ; with qualifying phrase, πόδεσσιν ἔ. to go on foot, 6.40 (but πεζὸς εἰλήλουθα have come as a foot-soldier, Il. 5.204) ; of birds, 17.755, etc. ; of ships, 15.549, Od.14.334 ; of spears or javelins, freq. in Il. ; of natural phenomena, as rivers, 5.91 ; wind and storm, 9.6, Od.12.288 ; clouds, Il.4.276,16.364 ; stars, rise, Od. 13.94 ; time, είς ὅ κεν ἔλθῃ νύξ Il.14.77
, cf. 24.351 ; ἐπὴν ἔλθῃσι θέρος Od.11.192
; ἔτος ἦλθε 1.16
; of events and conditions, είς ὅ κε γῆρας ἔλθῃ καὶ θάνατος 13.59
, cf. 11.135 ; of feelings, go, ἦ κέ μοι αίνὸν ἀπὸ πραπίδων ἄχος ἔλθοι Il.22.43
; ἀπὸ πραπίδων ἦλθ' ἵμερος 24.514
; of sounds, etc., τὸν..περὶ φρένας ἤλυθ' ίωή 10.139
; Κύκλωπα περὶ φρένας ἤλυθεν οἶνος Od.9.362
; without φρένας, περὶ δέ σφεας ἤλυθ' ι>ωή 17.261, cf. 16.6 ; of battle, ὁμόσ' ἦλθε μάχη Il.13.337
; of things sent or taken, ὄφρα κε δῶρα ἐκ κλισίης ἔλθῃσι 19.191
, cf. 1.120 ; so later, esp. of danger or evil, c. dat., εἰ πάλιν ἔλθοι τῇ Ἑλλάδι κίνδυνος ὑπὸ βαρβάρων X.HG6.5.43
; ἦλθεν αὐτῷ Ζηνὸς βέλος A.Pr. 360
; μηδ' ὑπ' ἀνάγκας γάμος ἔλθοι Id.Supp. 1032
(lyr.), cf.Pers. 436 ; of reports, commands, etc., Id.Pr. 663, Th.8.19 ; τοῖς Ἀθηναίοις ὡς ἦλθε τὰ γεγενημένα came to their ears, ib.96 ; τὰ ἐρχόμενα ἐπ' αὐτόν that which was about to happen to him, Ev.Jo.18.4 ; of property, which comes or passes to a person by bequest, conveyance, gift, etc., τὰ ἐληλυθότα εἴς με ἀπὸ κληρονομίας BGU919.7
(ii A. D.) ; ἐ. εἴς τινα ἀπὸ παραχωρήσεως, κατὰ δωρεάν, PLond.3.1164e6 (iii A. D.), PMasp.96.22 (vi A. D.) : —Geom., pass, fall, ἔ. ἐπὶ τὸ αὐτὸ σαμεῖον pass through the same point, Archim.Aequil.1.15 ; ὅπου ἂν ἔρχηται τὸ ἕτερον σαμεῖον wherever the other point falls, ib.2.10.

BPost-Homeric phrases:

1 ἐς λόγους ἔρχεσθαί τινι come to speech with, Hdt.6.86.α', S.OC 1164 codd. ; so ἐς ὄψιν τινὶ ἐλθεῖν Hdt. 3.42
.

2 εἰς χεῖρας ἐλθεῖν τινι (v. χείρ) ; so ἐς μάχην ἐλθεῖν τινι Id.7.9
.
γ ; είς ὸργάς τισιν Pl.R. 572a
.

3 ἐπὶ μεῖζον ἔ. increase, S.Ph. 259 ; ἐπὶ μηδέν Id.Fr.871.8
,El. 1000 ; ἐπὶ πᾶν ἐλθεῖν try everything, X.An.3.1.18.

4 ἐς τὸ δεινόν, ἐς τὰ ἀλγεινὰ ἐλθεῖν, come into danger, etc., Th.3.45,2.39 ; είς τοσοῦτον αίσχύνης ἐληλύθατον ὥστε.. Pl.Grg. 487b
, etc. ; εἰς τὸ ἔσχατον ἀδικίας Id.R. 361d
; ἐπ' ἔσχατον ἐλθεῖν ἀηδίας Id Phdr. 240d ; ὅσοι ἐνταῦθα ἦλθον ἡλικίας arrived at that time of life, Id.R. 329b ; ἐς ἀσθενὲς ἔ. come to an impotent conclusion, Hdt.1.120 ; ἐς ἀριθμὸν ἐλθεῖν to be numbered, Th.2.72 ; εἰς ἔρωτά τινος ἐλθεῖν Anaxil.21.6
; εἰς ἔλεγχον Philem.93.3
, etc. ; εἰς ἑαυτὸν ἐλθεῖν come to oneself, Ev.Luc.15.17, Arr.Epict.3.1.15.

5 παρὰ μικρὸν ἐλθεῖν c. inf., come within a little of, be near a thing, E. Heracl. 296 (anap.) ; παρ' ὀλίγον ἐλθεῖν Plu.Pyrrh.10
; παρὰ τοσοῦτον ἡ Μυτιλήνη ἦλθε κινδύνου so narrow was her escape, Th.3.49 ; παρ' οὐδὲν ἐλθόντες τοῦ ἀποβαλεῖν Plb.1.45.14
; παρ' οὐδὲν ἐλθ. ἀπολέσθαι Plu. Cam.8
.

6 with διά and gen., periphr. for a Verb, e.g. διὰ μάχης τινὶ ἐλθεῖν for μάχεσθαί τινι Hdt.6.9
, E.Hel. 978, Th.4.92 ; διὰ πυρὸς ἐλθεῖν τινι rage furiously against.., E.Andr. 488 (lyr.) ; but οί διὰ πάντων τῶν καλῶν ἐληλυθότες who have gone through the whole circle of duties, have fulfilled them all, X.Cyr.1.2.15 ; διὰ πολλῶν κινδύνων ἐλθόντες Pl.Alc.2.142a
.

7 ἔ. παρὰ τὴν γυναῖκα, παρὰ Ἀρίστωνα, of sexual intercourse, go in to her, to him, Hdt.2.115,6.68 ; πρός τινα, of marriage, X.Oec.7.5.

8 ἔ. ἐπὶ πόλιν
attack, Th.2.11
.

9 ἔ. ἐς depend upon or be concerned with, τό γ' εἰς ἀνθρώπους ἐλθόν Aristid. 1.149
J. ; τοῖς λογισμοῖς εἰς ἑαυτοὺς ἐρχόμενοι D.S.13.95
; ὅσα εἰς ἀρετὴν ἔρχεται Lib.Or.22.18
; τῶν πραττομένων οὐκ όλίγον εἰς ἐκεῖνον ἤρχετο ib.14.31.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἔρχομαι
120 ἕλκω

ἕλκω ([full] ἑλκύω late, Tz.H.6.621), Il.24.52, etc., [tense] impf.

A εἷλκον A.Fr.39
, etc., [dialect] Ep.
ἕλκον Il.4.213
,al. (never εἵλκυον): [tense] fut.
ἕλξω A.Supp. 909
, etc., rarely ἑλκύσω [ῠ] Hp.Fract.2, Philem.174: [tense] aor. εἵλκῠσα Batr.232
, Pi.N.7.103, Trag. and [dialect] Att., E.Ph. 987, Ar.Nu. 540, SIG2587.23, al., etc.; ἥλκυσα IG11(2).287
B61 (Delos, ii B.C.), CIG4993,5006 (Egypt, iii A.D.); later εἷλξα, poet. ἕλξα AP9.370
(Tib. Ill.), Orph.A. 258, Gal.Nat.Fac.1.12: [tense] pf. εἵλκῠκα D.22.59
; [tense] pf. part. ἑολκώς prob.in Epich. 177:—[voice] Med., [tense] fut. - ύσομαι ([etym.] ἐφ-) Antyll. ap. Orib.6.10.9: [tense] aor. εἱλκυσάμην ([etym.] ἀφ-) v.l. in Hp.Art.11, subj. ἀφελκύσωμαι Ar.Ach. 1120
; rarely εἱλξάμην Gal.4.534
:—[voice] Pass., [tense] fut. ἑλκυσθήσομαι A.Th. 614
([etym.] ξυγκαθ-), Lyc.358, ἑλχθήσομαι Gal.UP7.7
: [tense] aor. εἱλκύσθην Hp.Epid.4.14
, ([etym.] ἐξ-) Ar.Ec. 688, ἑλκ- Hdt.1.140
, ἡλκ- IG12(7).115.11
([place name] Amorgos); later εἵλχθην Ph.2.11
, Philostr.VA8.15, D.L.6.91: [tense] pf. εἵλκυσμαι Hp.Superf. 16
, E.Rh. 576,Ph.1.316, ([etym.] καθ-) Th.6.50, ἕλκυσμαι ([etym.] ἀν-) Hdt.9.98, ἥλκυσμαι BGU1256.11
(ii B.C.): [tense] plpf. εἵλκυστο Hp.Epid.4.36
.—In [dialect] Att., ἕλκω, ἕλξω were alone used in [tense] pres. and [tense] fut., while the other tenses were formed from ἑλκυ-; cf. ἑλκέω (q.v.), ἑλκυστάζω. In Hom., Aristarch. rejected the augm. (Cf. Lat. sulcus, Lith. velkù 'drag'):— draw, drag, with collat.notion of force or exertion, ὣς εἰπὼν ποδὸς ἕλκε began to drag [the dead body] by the foot, Il.13.383; ἤν περ.. ποδῶν ἕλκωσι θύραζε Od.16.276
; τινὰ τῆς ῥινός Luc.Herm.73
; Ἕκτορα.. περὶ σῆμ' ἑτάροιο ἕλκει Il.24.52
; drag away a prisoner, 22.65 ([voice] Pass.); draw ships down to the sea, 2.152, etc.; draw along a felled tree, 17.743; of mules, draw a chariot, 24.324; ἑλκέμεναι νειοῖο.. πηκτὸν ἄροτρον draw the plough through the field, 10.353, cf. 23.518; ἕ. τινὰ ἐπὶ κνάφου Hdt.1.92
; περιβαλόντας σχοινία ἕ. haul at them, Id.5.85.

2 draw after one, ἐν δ' ἔπεσ' Ὠκεανῷ.. φάος ἠελίοιο, ἕλκον νύκτα μέλαιναν Il.8.486
; πέδας ἕ. trail fetters after one, Hdt.3.129; ἕ. χλανίδα let one's cloak trail behind, Ephipp.19(anap.); θοἰμάτιον Archipp.45
.

3 tear in pieces (used by Hom. only in the form ἑλκέω) , ὀνύχεσσι παρειάν E. Tr. 280
; worry, τὰς κύνας ὥλαφος ἕλκοι Theoc.1.135
; ἑλκυσθῆναι ὑπὸ κυνός Hdt.1.140
.

b metaph., carp at, Pi.N.7.103.

4 draw a bow, ἕλκε.. γλυφίδας τε λαβὼν καὶ νεῦρα βόεια Il.4.122
, cf. Od.21.419, Hdt. 3.21, X.An.4.2.28, etc.

5 draw a sword, S.Ant. 1233, E.Rh. 576 ([voice] Pass.):—[voice] Med., ἕλκετο δ' ἐκ κολεοῖο.. ξίφος Il.1.194
.

6 ἕ. ἱστία hoist sails, Od.2.426:—also in [voice] Med.,h.Bacch.32.

7 lift up scales, so as to poise them, ἕλκε δὲ μέσσα λαβών Il.8.72
, 22.212.

II after Hom.,

1 pull a barge-pole, Hdt.1.194.

2 tow a ship, Th.2.90, etc.

3 drag into court, ἕλκω σε κλητεύσοντα Ar.Nu. 1218
, cf. 1004 ([voice] Pass.); εἰς ἀγοράν Act.Ap.16.19
; drag about, esp. with lewd violence, ἕλκει καὶ βιάζεται D.21.150
; μηδένα ἕλξειν μηδ' ὑβριεῖν ib. 221; ἕλκειν γυναῖκα Lys.1.12
: metaph., ἄνω κάτω τοὺς λόγους ἕ. Pl. Tht. 195c, cf. Arist.SE 167a35; ἡμέας ὁ καιρὸς ἕλκει Herod.2.10
; also ἥλκυσμαι λαμπαδάρχης I have been compelled to serve as λ., BGU l.c.

4 draw or suck up, [ἥλιος] ἕλκει τὸ ὕδωρ ἐπ' ἑωυτόν Hdt.2.25
; ἕ. τὸν ἀέρα draw it in, breathe it, Hp.Aër.19, Ti.Locr.101d ([voice] Pass.), cf. Philyll.20: ζωὴν φύσιν Archel. ap. Antig.Mir.89; esp. of persons drinking, drink in long draughts, quaff, μέθυ E. Ion 1200
; ἄμυστιν Id.Cyc. 417
; τὴν.. τοῦ Πραμνίου [σπονδήν] Ar.Eq. 107; οἶνον ἐκ.. λεπαστῆς TeleclId.24 (lyr.); ἀπνευστί Antiph.74.14
, etc.: with acc. of the cup, δέπας μεστὸν.. ἕλκουσι γνάθοις ἀπαύστοις Id.237
, cf. Eub. 56.7, al.; so ἕ. μαστόν suck it, E.Ph. 987; inhale, ὀσμήν Antig.Mir. 89
; of roots, draw up nourishment, Thphr.HP1.6.10: metaph., χανδὸν καὶ ἀμυστὶ τῶν μαθηυάτων ἕ. Eun.VSp.474D.

5 draw from a receptacle, ἐξ ἑκάστου κιβωτίου πινάκιον ἕν Arist.Ath.64.1
.

6 ἕ. βίοτον, ζόαν, drag out a weary life, E.Or. 207 (lyr.), Ph. 1535 (lyr.); προφάσιας ἕ. keep making excuses, Hdt.6.86; πάσας τε προφάσεις.. ἕλκουσι Ar.Lys. 727
; ἕ. χρόνους make long, in prosody, Longin.Proll. Heph.p.83C.: hence intr., ἐπὶ τοσοῦτο λέγεται ἑλκύσαι τὴν σύστασιν.. that the conflict dragged on, lasted, Hdt.7.167, cf. PHib.1.83.9 (iii B.C.):—[voice] Pass., τῶν ἐγκλημάτων εἱκλυσμένων πλείονα χρόνον Supp.Epigr.2.281
(Delph., ii B.C.); also of a person, ἑλκόμενος καὶ μόγις Pl. R. 350d
.

7 ἕ. κόρδακα dance in long, measured steps, Ar.Nu. 540; ἓν τουτὶ ([etym.] σχῆμα) Id. Pax 328.

8 draw to oneself, attract, of the magnet, E.Fr. 567; by spells, τινὰ ποτὶ δῶμα Theoc.2.17
, cf.X.Mem.3.11.18, Plot.4.4.40, etc.; πείθειν καὶ ἑ. Pl.R. 458d; ἐχθροὺς ἐφ' ἑαυτόν D.22.59
; draw on, ἐπὶ ἡδονάς Pl.Phdr. 238a
; εἰς τυραννίδας ἕ. τὰς πολιτείας Id.R. 568c
:—[voice] Pass., to be drawn on as by a spell, ἴυγγι δ' ἕλκομαι ἦτορ Pi.N.4.35
; πρὸς φιλοσοφίαν Pl.R. 494e
.

9 of things weighed, ἕ. σταθμὸν τάλαντα δέκα draw down the balance, i.e. weigh ten talents, Hdt.1.50, cf. Eup.116: abs., τὸ δ' ἂν ἑλκύσῃ whatever it weigh, Hdt. 2.65; πλεῖον ἕ. Pl.Min. 316a.

b ἕ. τὰς ψήφους cast up the account, PPetr.2p.37 (iii B.C.), PHib.1.17.25 (iii B.C.).

10 draw or derive from a source, ἐντεῦθεν εἵλκυσεν ἐπὶ τὴν.. τέχνην τὸ πρός φορον αὐτῇ Pl.Phdr. 270a
, cf. Jul.Or.7.207a; τὸ γένος ἀπό τινος Str.11.9.3
; assume, μείζω φαντασίαν Plb.32.10.5
; ὁ ἄρτος ἕλκει χρῶμα κάλλιστον Ath.3.113c
.

11 ἑλκύσαι πλίνθους make bricks, Hdt.1.179, cf. PPetr.3p.137; ἕ. λάγανον Chrysipp. Tyan. ap. Ath.14.647e.

12 αἱ θυρίδες ἕλκουσι the win dows draw in air, Thphr.Vent.29.

13 ἕ. ἑαυτόν, expressing some kind of athletic exercise, Pl.Prm. 135d.

B [voice] Med., ἕ. χαίτας ἐκ κεφαλῆς tear one's hair, Il.10.15; ἀσσοτέρω πυρὸς ἕλκετο δίφρον drew his chair nearer to the fire, Od.19.506, cf. Semon.7.26.

2 draw to oneself, scrape up, amass, τιμάς, ἄφενος ἕλκεσθαι, Thgn.30.

3 ἕλκεσθαι στάθμας περισσᾶς in Pi.P.2.90, means lit., to drag at too great a line, i.e. grasp more than one's due-- but whence the metaphor is taken remains unexplained.

C [voice] Pass., to be drawn or wrenched, νῶτα.. ἑλκόμενα στερεῶς, of wrestlers, Il.23.715; of the nails, to be curved, Hp.Morb.2.48; to close in when the core is removed, of the timber of certain trees, Thphr.HP5.5.2.

2 to be drawn or to flow at a place, of streams, Lyc.702; πρὸς ἀντολίην ἕ. αἶα D.P.1086
.

3 to be drawn or contracted, εἱλκύσθη ἐπὶ τὰ δεξιὰ τράχηλος Hp.Epid.4.14
.

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἕλκω

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