-
41 βαρύς
βᾰρύς, εῖα, ύ, poet. gen. pl. fem. βαρεῶν dub. in A.Eu. 932 (anap.): [comp] Comp. βαρύτερος, [comp] Sup. βαρύτατος:—A heavy in weight, β. ἀείρεσθαι, opp. κοῦφος, Hdt.4.150, cf. Pl.Tht. 152d, Arist.Cael. 310b25, etc.: in Hom. mostly with collat. notion of strength and force,χεῖρα βαρεῖαν Il.1.219
, cf. 89;ἀκμᾷ βαρύς Pi.I.4(3).51
;β. τὸ σῶμα App.Mac.14
; of athletes, Philostr.Gym.31; ὀφρύς bushy, ib.48; but also, heavy with age, infirmity or suffering, ;σὺν γήρᾳ Id.OT17
; ;ὑπὸ γήρως Ael.VH9.1
;ὑπὸ τῆς μέθης Plu.2.596a
; pregnant, PGoodsp.Cair.15.15 (iv A. D.);β. βάσις
heavy, slow,S.
Tr. 966;τυπάδι βαρείᾳ Id.Fr. 844
. Adv.κοῦφον βαρέως Pl.Tht. 189d
.2 heavy to bear, grievous, ἄτη, ἔρις, κακότης, Il.2.111, 20.55, 10.72;Κλῶθες Od.7.197
;κῆρες Il.21.548
;β. κὴρ τὸ μὴ πιθέσθαι A.Ag. 206
(lyr.); βαρὺ or βαρέα στενάχειν sob heavily, Od.8.95, 534, Il.8.334, etc.: in Trag. and Prose, burdensome, grievous, oppressive, β. ξυμφορά, τύχαι, καταλλαγαί, etc., A.Pers. 1044 (lyr.), Th. 332 (lyr.), 767 (lyr.), etc.; ;ἀγγελία β. ἢν ἐν τοῖς βαρύτατ' ἂν ἐνέγκαιμι Pl.Cri. 43c
;πόλεμος D.18.241
;βαρὺ κοὐχὶ δίκαιον Id.21.66
; causing disgust,S.
Ph. 1330; αὐδά, ἠχώ, ib. 208 (lyr.), E.Hipp. 791; unwholesome,χωρίον X.Mem.3.6.12
;πλησμονή Id.Cyn.7.4
; indigestible, Ath.3.115e;β. νότος Paus.10.17.11
. Adv. -έως, φέρειν τι take a thing ill, suffer it impatiently, Hdt.5.19;β. φέρειν ἐπί τινι Plb.15.1.1
(but β. φέρειν bear with dignity, D.S.26.3); β. ἔχειν, c. part, Arist. Rh.Al. 1424b5; ; τοῖς λογίοις Arg.E.Heracl.: [comp] Comp.βαρυτέρως τινὶ ἐναντιωθῆναι LXX3 Ma.3.1
; βαρέως ἀκούειν hear with disgust, X.An.2.1.9.4 weighty, grave,ἐπιστολαί 2 Ep.Cor.10.10
;αἰτιώματα Act.Ap.25.7
;τὰ βαρύτερα τοῦ νόμου Ev.Matt.23.23
; ample, .II of persons, severe, stern,β. ἐπιτιμητής A. Pr.77
; , cf. S.OT 546;Κύπρι βαρεῖα Theoc.1.100
; wearisome, troublesome, E.Supp. 894, Pl.Tht. 210c, etc.; , S.Fr. 753;γείτονες Plb.1.10.6
.2 overbearing,σεμνότεροι ἢ βαρύτεροι Arist.Rh. 1391a27
(butσεμνὸς καὶ β. Str.14.1.42
);ὑπερήφανοι καὶ β. Plu.2.279c
; important, powerful,πόλις Plb.1.17.5
, etc.3 of soldiers, heavy-armed, X.Cyr.5.3.37 (s.v.l.); of the ([comp] Comp.);τὰ β. τῶν ὅπλων Plb.1.76.3
.III of impressions on the senses,1 of sound, strong, deep, bass, opp. to ὀξύς, Od.9.257, S.Ph. 208, Pl.Prt. 332c, Arist.EN 1125a14, etc.;βαρὺ ἀμβόασον A.Pers. 572
(lyr.); Aër.15; βαρύτατα ὑπακούειν, of diseases, Id.Prorrh.2.39;πενθεῖν Ael.VH12.1
; esp. of musical pitch, low, opp.ὀξύς, βαρυτάτη χορδή Pl.Phdr. 268e
; ἆχος, φωνά, Archyt. I, cf. Arist.EE 1235a28, Aristox.Harm.p.3 M.; of accent, grave,ἀντὶ ὀξείας τῆς μέσης συλλαβῆς βαρεῖαν ἐφθεγξάμεθα Pl. Cra. 399b
;ὀξείᾳ καὶ βαρείᾳ καὶ μέσῃ φωνῇ Arist.Rh. 1403b30
, etc.: hence ἡ βαρεῖα (sc. προσῳδία) accentus gravis, D.T.630.1, etc.;β. τάσις D.H.Comp.11
, A.D.Synt.307.13;β. τόνος D.T.674.13
, cf.A.D.Pron. 36.5;β. συλλαβή
unaccented,Id.
Synt.100.8, al. Adv. with the accent thrown back,Id.
Pron.51.1, Ath.2.53b: [comp] Comp.-ύτερον, opp. ὀξύτερον ([etym.] ου) opp. οὗ), Arist.SE 178a3 (but, on a lower note, ).2 of smell, strong, offensive, Hdt.6.119. -
42 εἶμι
εἶμι (A ibo), [ per.] 2sg.εἶ S. Tr.83
, Ar.Av. 990, [dialect] Ep. and [dialect] Ion. ,εἶσθα Il. 10.450
, Od.19.69; [ per.] 3sg. εἶσι; pl. ἴμεν, ἴτε, ἴᾱσι: imper. ἴθι (also εἶ in the compd. acc. to Sch., but prob. indic.), [ per.] 3pl. , Pl.Lg. 765a, alsoἴτων A.Eu.32
,ἰόντων Th.4.118
, etc.: subj. ἴω (εἴω Sophr.48
); [dialect] Ep. [ per.] 2sg.ἴῃσθα Il.10.67
; [dialect] Ep. [ per.] 3sg.ἴῃσι 9.701
; [dialect] Ep. pl. ἴομεν (for - ωμεν) 2.440: opt. ἴοιμι, οις, οι, 14.21, etc.;ἰοίην Sapph.159
, IG4.760 ([place name] Troezen), X.Smp.4.16, ([etym.] διεξ-) Isoc.5.98; [dialect] Ep.ἰείη Il.19.209
, cf.περι-ιεῖεν IG22.1126.18
(Amphict. Delph.),εἴη Il.24.139
, Od.14.496, ([place name] Crete): inf. ἰέναι, [dialect] Ep. ἴμεναι (ι in Il.20.365 ) or ἴμεν, alsoἰέμεν Archyt.
ap. Stob.3.1.106 (dub. l.), ἴναι [pron. full] [ῐ] Orac. ap. Str.9.2.23, (ἐξ-) Machoap.Ath.13.580c, cf. EM467.18 ( προς-εῖναι dub. in Hes. Op. 353): part. ἰών, ἰοῦσα, ἰόν: [tense] impf. ᾔειν, ᾔεις (,ἐπεξ-ῄεισθα Euthphr.4b
), ᾔει or - ειν Id.Ti. 38c, Criti. 117e; [dialect] Ep. and [dialect] Ion. ἤϊα, [ per.] 3sg. ἤϊε ([etym.] - εν), [var] contr.ᾖε Od.18.257
; dual ; 1 and [ per.] 2pl., ᾖμεν, ᾖτε; [ per.] 3pl., [dialect] Ep. and [dialect] Ion. ἤϊσαν, [dialect] Ep. also ἴσαν, [dialect] Att. ᾖσαν ([etym.] μετ-) Ar.Eq. 605, cf. Fr. 161, ([etym.] ἐπ-) Od.19.445, later ᾔεσαν ([etym.] εἰς-) Arist.Ath.32.1, etc.; also [ per.] 3sg.ἴε Il.2.872
, al.; [dialect] Ep. [ per.] 1pl.ᾔομεν Od.10.251
, al., [ per.] 3 dualἴτην Il.1.347
; [ per.] 3pl.ἤϊον Od.23.370
:—[voice] Med. [tense] pres. and [tense] impf. ἴεμαι, ἰέμην are mere mistakes for ἵεμαι, ἱέμην (from ἵημι), cf. S.OT 1242, E.Supp. 698:—for [tense] fut. εἴσομαι and [tense] aor. [voice] Med. εἰσάμην, in [ per.] 3sg. εἴσατο, ἐείσατο, [ per.] 3 dual ἐεισάσθην, v. εἴσομαι 11.—The ind. εἶμι usu. has [tense] pres. sense in Hom. ([tense] fut., Il.1.426, 18.280), but in [dialect] Ion. Prose and [dialect] Att. it serves as [tense] fut. to ἔρχομαι (q. v.), I shall go, shall come: the [tense] pres. sense is sts. found in Poetry, prov. αὐτόματοι δ' ἀγαθοὶ ἀγαθῶν ἐπὶ δαῖτας ἴασι (cf. Pl.Smp. 174b), cf. Theoc.25.90, also in compds. ( προς-) A.Eu. 242, (ἐπ-) Th.4.61, ( συν-) Str.3.2.2. [[pron. full] ῐ- in all tenses, exc. in [dialect] Ep. Subj. ἴομεν for ἴωμεν at the beginning of a verse]:— come or go, the special senses being given by the context, οἴκαδ' ἴμεν go home, Il.17.155;τάχ' εἶσθα θύραζε Od.19.69
, etc.; come,οὐδέ μιν οἴω νῦν ἰέναι Il.17.710
, etc.; go, depart, Od.2.367;ὑπὸ τεῖχος ἰόντας Il.12.264
.II c.acc.,2 c. acc. cogn., ὁδὸν ἰέναι go a road, Od.10.103; so τὴν ὀρεινήν (sc. ὁδόν) X.Cyr. 2.4.22: metaph.,ἄδικον ὁδὸν ἰέναι Th.3.64
.3 go through or over, τὸ μέσον τοῦ οὐρανοῦ, of the sun, Hdt.2.25, cf. 26: in Hom., freq. c. gen., ἰὼν πεδίοιο going across the plain, Il.5.597.III c. inf. [tense] aor.,ἀλλά τις εἴη εἰπεῖν Ἀτρεΐδῃ Od.14.496
.—On the Homeric βῆ δ' ἴμεν, etc., v. βαίνω.2 c. part. [tense] fut., Ἑλένην καλέουσ' ἴε went to call her, Il.3.383, cf. 14.200, Od.15.213; ἤϊα λέξων I was going to tell, Hdt.4.82; ;εἴ τις ἱστορίαν γράψων ἴῃ Luc. Hist.Conscr.39
.IV also of other motions besides walking or running, as of going in a ship, esp.ἐπὶ νηὸς ἰέναι Od.2.332
, etc.; of the flight of bees, Il.2.87.2 of the motion of things, [πέλεκυς] εἶσιν διὰ δουρός the axe goes through the beam, 3.61; of clouds or vapour, 4.278; of the stars, 22.317; of time, ἔτος εἶσι the year will pass, Od. 2.89; φάτις εἶσι the report goes, 23.362;χρόνος.. ἰὼν πόρσω Pi.O.10
(11).55; ἴτω κλαγγά, βοά, S.Tr. 208 (lyr.), Ar.Av. 857 (lyr.); , cf.Pl.Ap. 19a.V metaph. usages, ἰέναι ἐς λόγους τινί to enter on a conference with.., Th.3.80, etc.; ἰέναι ἐς τοὺς πολέμους, ἐς τὴν ξυμμαχίαν, Id.1.78, 5.30; ἰέναι ἐς χεῖρας to come to blows, Id.2.3, 81; ἰέναι ἐς τὰ παραγγελλόμενα to obey orders, Id.1.121;διὰ δίκης ἰὼν πατρί S.Ant. 742
; ἰέναι διὰ μάχης, διὰ φιλίας, etc., v. διά A.IV.b.VI imper. ἴθι (with or without δή) come now! mostly folld. by [ per.] 2sg. imper.,ἴ. ἐξήγεο Hdt.3.72
; ἴθ' ἐγκόνει, ἴθ' ἐκκάλυψον, S.Aj. 988, 1003;ἴ. πέραινε Ar.Ra. 1170
; in full, ἴ. καὶ πειρῶ go and try, Hdt.8.57: with [ per.] 1pl.,ἴ. οὖν ἐπισκεψώμεθα X.Mem.1.6.4
, cf. Pl. Prt. 332d;ἴτε δὴ ἀκούσωμεν Id.Lg. 797d
: [ per.] 2 dual,ἴθι δὴ παρίστασθον Ar.Ra. 1378
: also [ per.] 2pl.,ἴτε νεύσατε S.OC 248
, cf. OT 1413.VII part. added to Verbs, φρονείτω μεῖζον ἢ κατ' ἄνδρ' ἰών let him go and think.., S.Ant. 768, cf. OC 1393, Aj. 304;βακχεύσεις ἰών E.Ba. 343
.—Cf. ἴσκω. -
43 καθοράω
Aκαθεώρων X.Cyr.3.2.10
, [dialect] Ion. [ per.] 3sg.κατώρα Hdt.7.208
: [tense] pf. : [tense] fut.κατόψομαι Hdt.3.17
: [ per.] 3sg. [tense] pf. : [tense] aor. 1 : for [tense] aor. [voice] Act., v. κατεῖδον:— look down,ἐξ Ἴδης καθορῶν Il.11.337
;ἐπί τινος Hdt.7.44
:— [voice] Med.,ἐπὶ Θρῃκῶν καθορώμενος αἶαν Il.13.4
.II trans., look down upon,ὅσους θνητοὺς ἠέλιος καθορᾷ Sol.14
, cf. Thgn.168, 616, X.Cyr. 3.2.10;ὑψόθεν τὸν τῶν κάτω βίον Pl.Sph. 216c
, etc.: metaph.,φρένα Δίαν κ., ὄψιν ἄβυσσον A.Supp. 1058
(lyr.):—[voice] Med.,Τροίην κατὰ πᾶσαν ὁρᾶται Il.24.291
.2 have within view, see distinctly, descry, Hdt. 7.208, 9.59, Ar.Nu. 326, Pl.R. 516a, etc.:—[voice] Pass., Th.3.20, 112, Pl. Phlb. 38d, etc.3 behold, observe, perceive, Pi.P.9.49, E.Fr.910.5 (anap.); καθορᾶν τι ἔν τινι to observe something therein, Pl.Lg. 905b, cf. Grg. 457c;τι ἐν τῇ ζητήσει Id.R. 368e
; ἵν' ἃ πανουργεῖς μὴ καθορᾷ σου that he may not observe thy knavish tricks, Ar.Eq. 803; also κ. τὰς τρίχας εἰ.. to look and see whether.., Hdt.2.38.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καθοράω
-
44 μέμονα
A mṇ-), cogn. with μένος (cf. Il.5.135, 136), μαίνομαι: [ per.] 1sg.μέμονα Il.5.482
; [ per.] 2sg.μέμονας 9.247
, al.; [ per.] 3sg. μέμονε, μέμονεν, 12.304, 18.176, al.; [ per.] 2 dualμέμᾰτον 8.413
; [ per.] 1pl.μέμᾰμεν 9.641
; [ per.] 2pl.μέμᾰτε 7.160
; [ per.] 3pl.μεμάᾱσι 10.208
, 236, al.; [ per.] 3sg. imper. μεμάτω [ᾰ] 20.355; inf.μεμονέναι Hdt. 6.84
;μεμάμεν Hsch.
: [tense] plpf. [ per.] 3sg. μεμόνει prob. cj. in Theoc.25.64 (μέμοινε, μέμαεν codd.); [ per.] 3pl.μέμᾰσαν Il.13.337
: mostly in [tense] pf. part.μεμᾰώς 5.301
, al. ( μεμᾱώς nom. sg. masc. only Il. 16.754); which in [dialect] Ep. and Lyr. retains ω in oblique cases, μεμᾰῶτος, μεμᾰῶτες, exc. where we have μεμᾱότες, μεμᾱότε [ā metri gr.], Il.2.818, 13.197; fem.μεμᾰυῖα 4.440
, al. ( μεμᾱότας is dub. l. in Pi.O.1.89):— to be furiously or very eager, c. [tense] pres. inf.,λάβε φαίδιμος Ἕκτωρ ἑλκέμεναι μεμαώς Il.18.156
; μάλιστα δὲ φαίδιμος Ἕκτωρ ἑλκέμεναι μέμονεν ib. 176;μέμονέν τε μάχεσθαι Od.20.15
;μέμασαν δὲ μάχεσθαι Il.13.135
;ἀλεξέμεναι μεμαῶτα 1.590
;ἐρεσσέμεναι μεμαῶτες 9.361
;θεοὶ μεμαῶτα νέεσθαι ἔσχον Od.4.351
;τοῦ.. μεμάασιν ἀκουέμεν ὁππότ' ἀείδῃ 17.520
; μέμαμεν δέ τοι ἔξοχον ἄλλων κήδιστοί τ' ἔμεναι καὶ φίλτατοι we would fain be, Il.9.641: c. [tense] aor. inf.,ἀποκτάμεναι μεμάασιν 20.165
; ;διαπραθέειν μεμαῶτες 9.532
;γούνων ἅψασθαι μεμαώς 21.65
;ἐξελθεῖν μεμαῶτα 22.413
; ;ἀμφελίξασθαι μεμαῶτες Pi.N.1.43
: inf. omitted, ἐπεὶ μεμάασί γε πολλοί (sc. ἕταροί σοι γενέσθαι) Il.10.236: abs., rage, (lyr.); γαστέρα.. μεμαυῖαν ravenous, Od.17.286; βῆ μεμαώς he strode on eagerly, Il.10.339;ἕλκ' ἐπὶ οἷ μεμαὼς ὥς τε λίς 11.239
;ἆλτ' ἐπί οἱ μεμαώς 21.174
, cf. 22.326; ἐν πέτρᾳ μεμαώς, of a fisher, expectant, Theoc. 21.42: with Adv. of direction, πῇ μέματον; whither so fast? Il.8.413; πῇ μεμαυῖα κατ' Οὐλύμπου τόδ' ἱκάνεις; 14.298; πρόσσω μεμαυῖαι pressing forward, 11.615;ἀντικρὺ μεμαώς 13.137
;ἰθὺς μεμαῶτι 22.284
: so c. dat. instrum.,μεμαότες ἐγχείῃσι 2.818
.2 to be minded, purpose, intend: c. [tense] pres. inf., οὔ ῥά τ' ἀπείρητος μέμονε σταθμοῖο δίεσθαι has no mind to be chased, Il.12.304; ἀλλ' ἄνα, εἰ μέμονάς γε καὶ ὀψέ περ υἷας Ἀχαιῶν τειρομένους ἐρύεσθαι (perh. [tense] fut. inf.) 9.247; ποσσῆμαρ μέμονας κτερεϊζέμεν Ἕκτορα δῖον; 24.657;ἢ καταλείψουσιν.. ἦε μένειν μεμάᾱσι 22.384
, cf. 10.208, 409, Od.5.375: c.[tense] aor. inf., πῇ τ' ἂρ μέμονας καταδῦναι ὅμιλον; Il.13.307;εἰ.. μέματον καταδῦναι ὅμιλον 10.433
: c. [tense] fut. inf., sts. with sense of hoping, expecting, presuming, πῶς δὲ σὺ νῦν μέμονας, κύον ἀδεές, ἀντἴ ἐμεῖο στήσεσθαι; 21.481; ἀλλ' ἄγε, πῶς μέμονας πόλεμον καταπαυσέμεν ἀνδρῶν; 7.36, cf. 2.543, 12.197, 200, 218; οὕτω δὴ μέμονας Τρώων πόλιν εὐρυάγυιαν καλλείψειν (ἐκπέρσειν Zenod.
); 14.88, cf. 15.105;μέμονέν τε μάλιστα μητέρ' ἐμὴν γαμέειν καὶ Ὀδυσσῆος γέρας ἕξειν Od.15.521
;σίτῳ ἐπιχειρήσειν μεμαῶτες 24.395
: c. acc. cogn., μέμονεν δ' ὅ γε ἶσα θεοῖσι deems himself a match for.., Il.21.315; τί μέμονας; what wishest thou ? A.Th. 686 (lyr.): c. gen.,μεμαυἶ ἔριδος καὶ ἀϋτῆς Il.5.732
; μεμαότε θούριδος ἀλκῆς mindful of.., 13.197 (cf.μεδώμεθα θούριδος ἀλκῆς 5.718
);ἦ τινα καὶ Δαναῶν, ἀλκῆς μάλα περ μεμαῶτα, σχήσω ἀμυνέμεναι 17.181
(unless ἀλκῆς goes only with σχήσω), cf. 9.655, 20.256, Od.22.172: abs.,διχθὰ δέ μοι κραδίη μέμονε Il.16.435
;δίδυμα μέμονε φρήν E.IT 655
(lyr.). -
45 ξένος
ξένος, ὁ, [dialect] Ep. and [dialect] Ion. [full] ξεῖνος (also freq. in Pi., N.7.61, al., used by Trag. metri gr. even in trim., mostly in voc., S.OC33, al., E.IT 798 codd., El. 247), [dialect] Aeol. [full] ξέννος Hdn.Gr.2.302 ; scanned [pron. full] ¯ ?ξένοςX and written ξεῖνος in Theoc.28.6, 30.17: [dialect] Aeol. [comp] Sup. ξεννότατος Sch. Tz. in An. Ox. 3.356.18 (sed v. fin.).I guest-friend, applied to persons and states bound by a treaty or tie of hospitality, Od.1.313, etc. ;ξεῖνοι δὲ.. εὐχόμεθ' εἶναι ἐκ πατέρων φιλότητος 15.196
;ξ. πατρώϊός ἐσσι παλαιός Il.6.215
;ξ. δ' ἀλλήλων πατρώϊοι εὐχόμεθ' εἶναι Od.1.187
; ; later freq. coupled withφίλος, Πλούταρχος ὁ τούτου ξένος καὶ φίλος D.21.110
, cf. 18.46, X.An.2.1.5, Lys. 19.19 ;βασιλέως πατρικὸς ξ. Pl.Men. 78d
.2 of parties giving or receiving hospitality, Od.8.145, etc. ; mostly of the guest, opp. the host, ξεινοδόκοι καὶ ξεῖνος ib. 543, etc. ; ἁ ξείνα the visitor, Theoc.2.154 ; of guests at a club, opp. σύνδειπνοι, PTeb.118.4 (ii B. C.) : less freq. of the host, Il.15.532, A.R.1.208, Ep.Rom.16.23, etc.: c. dat.,ξεῖνός τινι Hdt.1.20
,22, cf. Th.2.13, X.An.1.1.10, etc. ; also ξ. τινός ib. 2.4.15.II stranger, esp. wanderer, refugee (under the protection of Ζεὺς ξένιος), sts. coupled withἱκέτης, Ζεὺς ἐπιτιμήτωρ ἱκετάων τε ξείνων τε ξείνιος Od.9.270
, cf. 8.546; withπτωχός, πρὸς γὰρ Διός εἰσιν ἅπαντες ξεῖνοί τε πτωχοί τε 6.208
.III generally, stranger, foreigner, opp. ἔνδημος, Hes.Op. 225; opp. ἀστός, Pi.O.7.90, S.OC13, And.4.10, etc. ;πολιατᾶν καὶ ξ. Pi.I.1.51
, cf. A. Th. 924 (lyr.), Pl.Grg. 473d, etc. ; opp. ἐπιχώριος, Id.Men. 94d: coupled with μέτοικος, Th. 4.90, cf. IG12.39.53 ; with ἔπηλυς, Luc.Herm.24 ; opp. a member of the family, PMasp.169.10 (vi A. D.), etc.2 = βάρβαρος, at Sparta, Hdt.9.11,55.IV hireling, Od.14.102 ; esp. mercenary soldier, IG12.949.89, X.An.1.1.10, D.18.152, etc. ;ξ. ναυβάται Th.1.121
: rarely simply, ally, X.Lac. 12.3.B as Adj. [full] ξένος, η, ον (also ος, ον E.Supp.94), [dialect] Ion. [full] ξεῖνος, η, ον, foreign, not in Hom. (in the phrasesξεῖνε πάτερ Od.7.28
,ἄνθρωποι ξεῖνοι Il.24.202
, both words are Subst.) ; freq. in later writers,ξείνα γαῖα Pi.P.4.118
codd.;ξένης ἐπὶ χθονός S.OC 1256
; γᾶς ἐπὶ ξένας ib. 1705 (lyr., cf. ξένη); ἐν ξένῃσι χερσί by foreign hands, Id.El. 1141 ; ξ. δόμοι, πόλις, etc., E.Ph. 339 (lyr.), 369, etc. ; of alien property,ξ. ἄρουραι PMasp.295.22
(vi A.D.).II c. gen. rei, strange to a thing, unacquainted with, ignorant of it,ξ. τοῦ λόγου S.OT 219
, cf. AP4.3a.37 (Agath.);ξ. τῶν διαθηκῶν τῆς ἐπαγγελίας Ep.Eph.2.12
, cf. BGU405.12 (iv A. D.). Adv. ξένως, ἔχω τῆς ἐνθάδε λέξεως I am a stranger to the mode of speech, Pl.Ap. 17d ;ἔχειν τῆς διαλέκτου Them. Or.21.253c
.III strange, unusual, (lyr.) ;τιμωρίαι Ti.Locr.104d
;ποιεῖν ξένην τὴν διάλεκτον Arist.Rh. 1404b11
, cf. 1415a7 ;οὐδὲν ξ. ἐν τῷ παντὶ ἀποτελεῖται Epicur.Fr. 266
;τοῖς νέοις ποιεῖν ξένα τὰ φαῦλα Arist.Pol. 1336b34
;ξένα ταῖς ὄψεσι D.S.3.15
; ὡς ξένου συμβαίνοντος I Ep.Pet.4.12 ;διδαχαὶ ποικίλαι καὶ ξ. Ep.Hebr.13.9
;ξ. δαιμόνια Act.Ap.17.18
: [comp] Sup.,πράξεων ὡς -οτάτων Phld.Herc.1251.5
;ξ. αὐτῷ δοκεῖ τὸ πρᾶγμα Luc.Cont.13
, etc. Adv.ξένως, λαλεῖν Phld.P0.5.12
. -
46 σεύω
Aσευέμεν A.R.2.296
; with ς doubled after the augm., as always in Hom. (exc. in ἐξεσύθη (Zenod. and most codd. for - λύθη) Il.5.293): [dialect] Ep. [tense] impf.σεύεσκε Q.S.2.353
: [tense] aor.ἔσσευα Il.5.208
; [dialect] Ep. alsoσεῦα 20.189
; [ per.] 3sg. subj.σεύῃ 11.293
:—[voice] Med., [tense] aor. subj. σεύωνται (v.l. -ονται) ib. 415: [tense] impf. or [tense] aor.ἐσσεύοντο 2.808
: [tense] aor.ἐσσεύαντο 11.549
(v.l. -οντο); [dialect] Ep.σεύατο 6.505
:—[voice] Pass., B.Scol.Oxy. 1361Fr.1.7: [tense] aor. ἐσύθην [ῠ] E.Hel. 1302 (lyr.) (ἐξ- Il.
, v. supr.), , also (lyr.); subj. [ per.] 3sg.συθῇ Hp.Mul.1.36
, 2.138; part. , Pers. 866, S.OC 119(alllyr.); in iamb., Id.OT 446: [tense] pf. (with [tense] pres. sense)ἔσσῠμαι Il.13.79
; part. ἐσσύμενος (not - μένος) 11.554, al., Adv.ἐσσῠμένως 3.85
, al.: σεσύανται· ὡρμήκασιν, Hsch.: poet.[tense] aor. 2 ἐσσύμην [ῠ], [ per.] 2sg.ἔσσυο Il.16.585
, Od.9.447; [ per.] 3sg. ἔσσῠτο, [dialect] Ep.σύτο Il.21.167
, ,Ph. 1065 (both lyr.); part. , Eu. 1007, cf. 786, 816 (all lyr.): also σεῦται, [ per.] 3sg. [tense] pres. [voice] Pass., S.Tr. 645 ( σοῦται is prob. cj.), σοῦμαι ([dialect] Dor.σῶμαι Epil.3
),σοῦνται A.Pers.25
(anap.); imper. , (anap.),σοῦσθε A.Th.31
, Ar.V. 458, etc.; inf.σοῦσθαι Plu.2.362c
: Hsch. cites imper. σύθι or σῦθι:—poet. Verb (also in [dialect] Ion. Prose, Hp. and Aret. (v. infr.)), put in quick motion, drive: esp.1 hunt, chase, ; drive away, ; σεύοντ' ([ per.] 3pl.)ἀγέλας βίᾳ B.17.10
: more freq. in [voice] Med.,ὡς δ' ὅτε κάπριον ἀμφὶ κύνες σεύωνται Il.11.415
, cf. 549, 3.26;ὥς τ'.. ἄγριον αἶγα ἐσσεύαντο κύνες 15.272
, cf. 20.148: metaph.,σ. κακότητα ἀπὸ καρήνου h.Hom.8.12
; θάμβος με ς. Orph.L. 531.2 set on, let loose at,ὅτε πού τις θηρητὴρ κύνας.. σεύῃ ἐπ' ἀγροτέρῳ συΐ Il.11.293
.3 drive or hurry away to or from a place, ;ἵππους ἐκ πεδίοιο 15.681
; [τινὰ] κατ' Ἰδαίων ὀρέων 20.189
: c. inf., [ἡμιόνους] σεῦαν ποταμὸν παρὰ δινήεντα τρώγειν.. drove, Od.6.89.4 set in swift motion, ὅλμον δ' ὣς ἔσσευε [Πείσανδρον] κυλίνδεσθαι sped him so that he rolled, Il.11.147;στρόμβον δ' ὣς ἔσσευε βαλών 14.413
; also αἷμ' ἔσσευα shed blood, 5.208; v. infr. 11.1.II [voice] Pass. and [voice] Med., to be put in quick motion, and so, run, rush, dart or shoot along, ἐπὶ τεύχεα to arms, 2.808;ἐπὶ κοῖτον Od.14.456
;νέρθε δὲ ποσσὶν ἔσσυμαι Il.13.79
;σεύατ' ἔπειτ' ἀνὰ ἄστυ 6.505
;σεύατ' ἔπειτ' ἐπὶ κῦμα Od.5.51
, cf. Il.14.227;κατ' ἀμαξιτόν 22.146
;παρ' ἐρινεόν 11.167
; ἀμφ' Ὀδυσῆα ib. 419;ἰθὺς Λυκίων 16.585
;διὰ σπέος Od.9.447
; so in Trag., ἐκτόπιος συθείς having gone, departed, opp. παρών, S.OC 119;ἀφ' ἑστίας A.Pers. 866
; ; ;κατὰ γᾶς σύμεναι Id.Eu. 1007
, cf. Ag. 747; ; of things, αἷμα σύτο gushed out, Il.21.167;ψυχὴ κατ'.. ὠτειλὴν ἔσσυτο 14.519
;ἐκ πυρὸς συθεὶς σίδηρος A.Th. 941
;ἐσύθη ἔξω πῦον Aret.SD1.9
; so of flux,ἢν πολλὰ συθῇ Hp.Mul.1.36
; of the eruption of disease, ὅταν τὰ παρέοντα συθῇ νοσήματα ib.2.138.2 c. inf., hasten, speed, ὅτε σεύαιτο διώκειν when he hasted to pursue, Il.17.463; ὄφρα ὕλη σεύαιτο καήμεναι that the wood might begin (cf. Engl. start) to burn, 23.198, cf. 210; ἔσσυται κελαδῆσαι is eager to sing of, Pi.I.8(7).67.3 metaph., to be eager, have longings,θυμὸς ἔσσυται Od.10.484
; esp. in [tense] pf. part. ἐσσύμενος used as Adj, v. sub voce. ( σεϝ-: σῠ-, from I.-Eur. [kcirc ]yew-: [kcirc ]y[ucaron]-, cf. Skt. cyávati 'set in motion', part. [voice] Pass. cyutás:— σοῦμαι, etc., perh. [var] contr. fr. Σοοῦμαι ( = Σοόομαι, fr. σό (ϝ) ος, q.v.).) -
47 τήκω
τήκω, A.Fr.300.5, etc., [dialect] Dor. [full] τάκω [pron. full] [ᾱ] S.El. 123 (lyr.), Theoc.2.28: [tense] fut.Aτήξω AP5.277
(Agath.), ([etym.] συν-) E.IA 398 (troch.); [dialect] Dor. [ per.] 2sg. ταξεῖς ([etym.] κατα-) Theoc.Ep.6.1: [tense] aor.ἔτηξα Hdt.3.96
, ([etym.] κατ-) Od.19.206, etc.: [tense] pf. τέτηκα, in intr. sense, Il.3.176, etc.; [dialect] Dor. (lyr.), ([etym.] προς-) S.Tr. 836 (lyr.): [tense] plpf.ἐτετήκειν X.An.4.5.15
:— [voice] Med., [tense] fut. τήξομαι (but in pass. sense) Hp.Flat.12: [tense] aor.ἐτηξάμην Nic.Al.63
, 164, 350:—[voice] Pass., [tense] fut. , al., Anacreont.10.16, ([etym.] συν-) Plu.2.752e: [tense] aor. ἐτάκην [ᾰ] E.Hel.3, Pl.Phdr. 251b, Ti. 83a; freq. in compds. ἐξ-, ἐν-, συν-; rarely ἐτήχθην, Hp. Morb.4.57, Pl.Ti. 61b, once in Trag.,συντηχθείς E.Supp. 1029
(lyr.): [tense] pf.τέτηγμαι Plu.2.106d
, AP5.272 (Agath.); but in early Gr. the [tense] pf. and [tense] plpf. [voice] Pass. are supplied by the intr. [voice] Act. [tense] pf. and [tense] plpf. τέτηκα, ἐτετήκειν (v. supr.).I [voice] Act., melt, melt down (trans.), of metals, Hdt.3.96, etc.; τ. πετραίαν χιόνα A.l.c.; bring clouds down in rain, Hdt.2.25; dissolve, Pl.Ti. 60e, 84d, Gal.13.523, etc.2 metaph., dissolve, cause to waste or pine away, μὴ θυμὸν τῆκε let it not melt or pine away, Od.19.264; τίν' αεὶ τάκεις ὧδ' ἀκόρετον οἰμωγὰν τὸν Ἀγαμέμνονα; (i.e. τί ὧδε τήκει οἰμώζουσα τὸν Ἀγ.;) S.El. 123 (lyr.);τ. βιοτάν E.Med. 141
(anap.); ; τ. καὶ λείβει [τὸ θυμοειδές] ib. 411b;τ. ἧπαρ Call.Aet.Oxy.2079.8
; διαφορεῖν καὶ τ. [σάρκα] carry off and reduce superfluous flesh, Gal.6.96, cf. Vict. Att.1;ἡ ταχεῖα κίνησις τὴν θερμασίαν ἐπὶ πλέον αὐξάνουσα τήκει τὸ σῶμα Id.15.191
;ἔρωτες τήξουσιν κραδίην AP5.277
(Agath.).II [voice] Pass., with intr. [tense] pf. [voice] Act. τέτηκα, melt, be dissolved, melt away, of snow, thaw,χιὼν τηκομένη Od.19.207
;ῥέειν ἀπὸ τηκομένης χιόνος Hdt.2.22
;λευκῆς τακείσης χιόνος E.Hel.3
;ἡνίκ' ἂν τακῇ χιών Id.Fr.228.4
;τὴν χιόνα τετηκέναι X.An.4.5.15
; of metals,ἐτήκετο κασσίτερος ὥς Hes.Th. 862
; σίδηρος.. πυρὶ κηλέῳ τήκεται ib. 866; also τετηκότα (sc. κρέα) sodden flesh, E.Cyc. 246; ἄλφιτα πυρὶ τ. is consumed, Theoc.2.18; τήκεται κοιλίη, merely, is relaxed, Hp.Aër.7; of putrefying flesh, fall away, Pl.Ti. 82e; of a corpse,κατθανὼν ἐτήκετο S.Ant. 906
; κηκὶς μηρίων ἐτήκετο ib. 1008;πυρὸς τετακότας σποδῷ E.Supp. 1141
(lyr.); εἰς τοῦτο τετηκυῖα resolved into.., Pl.Ti. 85d;στοιχεῖα καυσούμενα τήκεται 2 Ep.Pet.3.12
; of fat,τακείσης πιμελῆς Gal.6.192
, cf. 18(2).140; of food in the digestive organs,τήκεται μὲν ἡ πρότερον ῥηθεῖσα [πτισάνη], ἡ δ' ἑτέρα δύστηκτός ἐστι Id.6.784
.2 metaph., melt or waste away, pine,κλαίουσα τέτηκα Il.3.176
;τήκετο χρώς Od.19.204
; τήκετο καλὰ παρήϊα δάκρυ χεούσης ib. 208;ἐν νούσῳ.. δηρὸν τηκόμενος 5.396
;τ. νούσῳ Hdt.3.99
, cf. Theoc.1.66,82, etc.; Ὀδυσσεὺς τήκετο was moved to tears, Od.8.522;κλαίω, τέτηκα S.El. 283
;μὴ λίαν τάκου E.Med. 159
(lyr.);ψυχὴν ἐτήκου Id.Heracl. 645
, cf. El. 208 (lyr.);ἐτάκευ βασκαίνων Theoc.5.12
;τὸ κάλλος ἐτάκετο Id.2.83
; come to naught,δόξαι.. τακόμεναι κατὰ γᾶν μινύθουσιν A.Eu. 374
(lyr.); ἐπί τινι τακείς consumed for love of.., AP7.31 (Diosc.), cf. Luc.DMeretr.12.1; βλέμμα τηκόμενον a languishing look, Plu.Ant.53. (Cf. Lat. τᾱβες, OE. pawian 'thaw', Slav. tajati 'melt'.) -
48 τίς
B Interrog. Pron. τίς, Elean and [dialect] Lacon. τίρ (q.v.), τί:—gen. [dialect] Ep. and [dialect] Ion.τέο Il.2.225
, Herod.8.1, etc., orτεῦ Od.15.509
, Hdt.5.106, etc.; Trag. and [dialect] Att. , Ar.Nu. 1223, etc.; [dialect] Ion., Trag., and [dialect] Att.τίνος Simon.154
, Hdt.6.80, A.Pr. 563 (anap.), S.Aj. 892, Ar Ach. 588, etc.; dat. [dialect] Ion.τέῳ Hdt.1.11
, al. (as fem., 4.155); no dat. in Hom. or Hes.; Trag. and [dialect] Att.τῷ S.Ant. 401
, D.19.60, etc.; [dialect] Aeol.τίῳ Sapph.104
; τίνι first in Pi.N.7.57, A.Pers. 715 (troch.), S.OT10, Ar. Ach. 919, Hdt.3.38, Th.1.80, D.20.115, etc.; acc.τίνα Il.5.703
, etc.; neut.τί 1.362
, etc.: dual τίνε (elided) Ar.Av. 107: pl.. nom.τίνες Od. 1.172
, etc.; neut. , Aeschin.2.81, Hipparch.1.1.4, Gem.17.12, Ep.Hebr.5.12; gen. [dialect] Ep.τέων Il.24.387
, Od.20.192, and as monosyll. 6.119, 13.200; Trag. and [dialect] Att. , OC 2, Ar.Nu. 1089, etc.; dat. τίσι first in S.OT 1126, Ar.Ra. 1455, Pl.R. 332d, etc. (no dat. in Hom. or Hes.); also (anap.); [dialect] Ion.τέοισι Hdt.1.37
, cf. 2.82 (v.l. ὁτέοισι); [dialect] Aeol.τίοισι Sapph.168
; acc. , Ar.Av. 370 (troch.); neut.τίνα Arr.Epict.1.30.3
; [dialect] Boeot. τά Pi.O.1.82 (Adv.); Megar.σά Ar.Ach. 757
, 784 (Adv.): of the pl. Hom. uses only nom. τίνες with gen. τέων; ποῖος (what? which?) is sts. preferred (esp. in neut. pl.) to the Adj. τίς, e.g. τὰ ποῖα ταῦτα χρήματα; Ar.Nu. 1270, cf. 1337, Th. 621, Pl.Cra. 391e, 395d, 406d; v. ποῖος 1.3 and IV:I in direct questions, who? which? neut. what? which? ὦ ξεῖνοι, τίνες ἐστέ; Od.9.252; τί νύ μοι μήκιστα γένηται; 5.299; τίς δαίμων τόδε πῆμα προσήγαγε; 17.446; τίς ἀχώ, τίς ὀδμὰ προσέπτα μ' ἀφεγγής; A.Pr. 115 (lyr.), cf. 561 (anap.), etc.; properly at the beginning of the sentence; but this position may be varied,a for grammatical reasons, as between the Art. and part. or noun, τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσιν; X.Mem.2.2.1, cf. Pl.Smp. 206b; τῆς περὶ τί πειθοῦς ἡ ῥητορική ἐστιν τέχνη; Id.Grg. 454a; ὁ σοφιστὴς τῶν τί σοφῶν ἐστιν; Id.Prt. 312d.b for emphasis, ἃ δ' ἐννέπεις, κλύουσα τοῦ λέγεις; S.OC 412, cf. El. 1191; πόλις τε ἀφισταμένη τίς πω.. τούτῳ ἐπεχείρησε; Th.3.45; esp. when the Verb begins the sentence, δράσεις δὲ δὴ τί; E.HF 1246; ἦλθες δὲ κατὰ τί; Ar.Nu. 239; διαφέρει δὲ τί; D.18.205.--The person freq. follows in gen. pl., as τίς θεῶν; Il.18.182, etc.; and of things or conditions, τί is freq. with the genit. sg., of all genders, πρὸς τί χρείας; S.OT 1174; ἐλπίδων ἐς τί; Id.OC 1749 codd. (lyr.); , etc.2 sts. as the predicate, τίς ὀνομάζεται; what is he named? E.Ph. 123; so also may be expld. the union of τίς with a demonstr. or possess. Pron., or with a Noun preceded by the Art., τί τοῦτ' ἔλεξας; S.Ph. 1173 (lyr.); τί ἐστι τουτί; τίς ὁ τρόπος τοῦ τάγματος; Id.Ichn.114; also with Pron. in pl., τί ταῦτα; E.Ph. 382, Andr. 548, etc.; τί γὰρ τάδ' ἐστίν; Ar.Nu. 200; τί ποτ' ἐστίν, ἂ διανοούμεθα; Pl.Tht. 154e; τί ποτ' ἐστὶ ταῦτα; ib. 155c;σκεπτέον τί τὰ συμβαίνοντα Id.Grg. 508b
; so τί is used as predicate of a masc. or fem. subject, τί νιν προσείπω; A.Ch. 983(997); τί σοι φαίνεται ὁ νεανίσκος; Pl.Chrm. 154d:—also τίς δ' ὅδε Ναυσικάᾳ ἕπεται; who is this that follows N.? Od.6.276; τίς δ' οὗτος ἔρχεαι; Il.10.82, cf. Alc.84.1, S.El. 328, 388, Ant.7, 218, E.Hec. 501, Pl.Cri. 43c; and in the reverse order, τήνδε τίνα λεύσσω.. ; who is this I see? E.IA 821; τίνι οὖν τοιούτῳ φίλους ἂν θηρῴην; with what means of such kind.. ? X.Mem.3.11.9; τί τοσοῦτον νομίζοντες ἠδικῆσθαι; Id.Smp.4.53; τί με τὸ δεινὸν ἐργάσῃ; what is the dreadful thing which.. ? E.Ba. 492, cf. S.OC 598, 1488, etc.; τίν' ὄψιν σὴν προσδέρκομαι; what face is this I see of thine? E.Hel. 557; παρὰ τίνας τοὺς ὑμᾶς; who are 'you' to whom [I am to come]? Pl.Ly. 203b:—the Art. is exceptionally added to τίς, when it leads up to a word which requires the Art., ληφθήσει.. Πανήμου εἰκάδι· καὶ Λῴου τῇ--τίνι; τῇ δεκάτῃ on the twentieth of the month Panemus and of Loüs on the -- what day? the tenth, Call.Epigr.46:—in Com.also τὸ τί; what is that? Ar.Nu. 775, Pax 696, Av. 1039, Pl. 902, etc.; τοῦ τίνος χάριν; UPZ6.29 (ii B.C.); and with pl. Art., τὰ τί; Ar. Pax 693.3 with prop. names treated as appellatives (v. τις indef. 11.6b), τίς ἆρα Κύπρις ἢ τίς Ἵμερος; S.Fr. 874; τίς σε Θηρικλῆς ποτε ἔτευξε; Eub.43; τίς.. Χίμαιρα πύρπνοος; Anaxil.22.3.5 a question with τίς often amounts to a strong negation, τῶν δ' ἄλλων τίς κεν οὐνόματ' εἴποι; Il.17.260; τίς ἂν ἐξεύροι ποτ' ἄμεινον; Ar.Pl. 498; τίνες ἂν δικαιότερον.. μισοῖντο; Th.3.64, etc.6 sts. two questions are asked in one clause by different cases of τίς; ἡ τίσιν τί ἀποδιδοῦσα τέχνη δικαιοσύνη ἂν καλοῖτο; Pl.R. 332d;τί λαβόντα τί δεῖ ποιεῖν D.4.36
:—a like doubling of the question lies in the union of τίς with other interrog. words, τίς πόθεν εἰς ( εἶς codd.) ἀνδρῶν; Od.1.170, cf. S.Tr. 421.7 τίς with Particles:— τίς γάρ; why who? who possibly? τίς γάρ σε θεῶν.. ἧκεν; Il.18.182; v. infr. 8 f.b τίς δέ; ὦ κοῦραι, τίς δ' ὔμμιν.. πωλεῖται; h.Ap. 169.d τίς ποτε; who in the world? who ever? τίς ποτ' ὢν γενεὰν καὶ ποίαν τινὰ φύσιν ἔχων; X.Cyr.1.1.6, cf. S.El. 975; τίς δήποτε; Id.Fr. 106 (but τίς ἄν ποτε is prob. cj.).8 the usages of the neut. τί; are very various:a τί; alone, as a simple question, what? τί γάρ; A.Th. 336 (lyr.):—on ὅτι τί; ὅτι τί δή; ὅτι δὴ τί; v. ὅτι B. 1b; on ὡς τί; v. ὡς F.1.b τί τοῦτο; τί ταῦτα; v. supr. 2.c τί μοι; τί σοι; what is it to me? to thee? S.Ph.753, etc.; c. gen., τί μοι ἔριδος καὶ ἀρωγῆς; what have I to do with.. ? Il.21.360; τί δέ σοι ταῦτα; Ar.Lys.514, cf. Ec.521 (where the answerer repeats the question in indirect form, ὅ τί μοι τοῦτ' ἔστιν;) ; ἀλλὰ δὴ τί τοῦτ' ἐμοί; Diph.32.18; τί ἐμοὶ καὶ σοί; what have I to do with thee? LXX Jd.11.12, Arr.Epict.2.19.19, Ev.Jo.2.4; τί σοὶ καὶ εἰρήνῃ; LXX 4 Ki.9.18, cf. Ho.14.9; τί πρὸσσέ; M.Ant.8.44, cf.Ev.Matt.27.4; σοὶ δὲ καὶ τούτοισι τοῖσι πρήγμασι τί ἐστι; what have you to do with these matters? Hdt.5.33; τί τῷ νόμῳ καὶ τῇ βασάνῳ; D.29.36:—folld. by a clause, τί δὲ τίν, εἰ κωτίλαι εἰμές; Theoc.15.89; or with inf., τί γάρ μοι τοὺς ἔξω κρίνειν; 1 Ep.Cor.5.12:—v. εἰμί c.111.2.e τί; also often stands abs. as Adv. how? why? wherefore? Il.1.362, etc.; so too in [dialect] Att., Pl.Cri. 43c, etc.; δόμων γὰρ ζῶσι τῶνδε δεσπόται. Answ. τί ζῶσιν; how do you mean forsooth!E.
Alc. 806; Κιθαιρὼν--Answ. τί Κιθαιρών; what aboutK.? Id.Ba. 1177 codd., cf. 1182 (both lyr.); cf. τίη.f τί with Particles: - τί γάρ; why not? how else? and so it came to mean of course, no doubt, A.Ag. 1239, Ch. 880, Eu. 678, etc.; used in affirmative answers, Pl.Phdr. 258d, Tht. 209b, al.; to introduce an argument, Arist.Pol. 1281a14; v. γάρ 1.4:— τί δαί; v. δαί:— τί δέ; serving to pass on quickly to a fresh point, Pl.Hp.Ma. 288c, al.; τί δέ, εἰ.. ; but what, if.. ? E.Hel. 1043; τί δ' ἄν, εἰ.. ; Ar.Th. 773; τί δ' ἢν.. ; Id.Nu. 1444; τί δέ, εἰ μὴ.. ; what else but.. ? X.Oec.9.1, cf. S.OT 941, Ph. 421; so τί δὲ δή; τί δή; τί δή ποτε; why ever? why in the world? what do you mean? Pl.R. 470e, Grg. 469a, Sph. 241d, S.El. 1184:—so also τί δῆτα; how, pray? τί δῆτ' ἄν, εἰ.. ; Ar.Nu. 154:— ( τί μή; f.l. in S.Aj. 668):— τί μήν; i.e. yes certainly, much like τί γάρ; Pl.Tht. 162e, etc., prob. in S.Aj. 668:— τί μὴν οὔ; in reply to a question, Id.El. 1280 (lyr.):— τί νυ; why now? Il.1.414, etc.:— τί δ' οὔ; parenthetic, why not? as an affirmative answer, S.Ant. 460; τί οὐ καλοῦμεν; i.e. let us call, Ar.Lys. 1103; τί οὐ βαδίζομεν; etc., Pl.Prt. 310e, etc.:— τί οὖν; how so? making an objection, A.Th. 208; but τί οὖν ἔτ' ἂν σαίνοιμεν.. μόρον; ib. 704; τί οὖν οὐκ ἐρωτᾷς; Pl.Ly. 211d:— τί ποτε; v. τίπτε;g with Conjunctions following:—τί ὅτι.. ; why is it that.. ? Stratt.62 (f.l.), LXX Ge. 3.1, Ev.Luc.2.49, etc.:—with Conjunctions preceding, ἵνα τί; v. ἵνα B. 11.3 c.h with Preps.:— διὰ τί; wherefore? Ar.Pl. 1111, etc.:— ἐκ τίνος; from what cause? X.An.5.8.4:— ἐς τί; to what point? how long? Il.5.465; but also, to what end? S.Tr. 403, cf. OC 524 (lyr.):— κατὰ τί; for what purpose? Ar.Nu. 239:— πρὸς τί; wherefore? S.OT 766, 1027, etc.II τίς is sts. used for ὅστις in indirect questions,εἰρώτα δὴ ἔπειτα τίς εἴη καὶ πόθεν ἔλθοι Od.15.423
, cf. 17.368; ; οὐδ' ἔχω τίς ἂν γενοίμαν ib. 905 (lyr.);οὐκ ἔχω τί φῶ Id.Ch.91
, cf. S.OC48, etc.;ἐπισκεψώμεθα τίνες πέπανται σφενδόνας X.An.3.3.18
; εἰπὲ τίνα γνώμην ἔχεις ib.2.2.10; freq. in later Gr., where ὅστις is very rare,εἰς τὸ λογιστήριον γράφων.. τί ὀφείλεται PHib.1.29.42
(iii B.C.), cf. PCair.Zen. 21.40, al. (iii B.C.); οὐθεὶς ἐσήμηνεν παρὰ τί ἂν τοῖς προστεταγμένοις.. οὐ κατηκολούθησαν nobody indicated why they should not have obeyed orders, PTeb.72.160, cf. 61 (b). 227 (ii B.C.); ὅστις and τίς are sts. combined, , cf. A.Pr. 489 sq., 617, 623:—later with inf., τί πράττειν οὐκ ἔχω I do not know what to do, Aesop.67, cf. Ps.-Luc.Philopatr.29.b sts. not in indirect questions, whoever, whatever,αἰτοῦ τί χρῄζεις ἕν E.Fr.773.2
; ταῦτα οὐκ ἀπέστελλον πάντα, ἀλλ' ἐκλεγόμενοι τίνων αἱ τιμαὶ ἐπετέταντο whatever things had risen in price, D.56.24; τίνα δ' ἁ Κύπρις οὐκ ἐφίλησεν whomsoever K. has not loved, AP5.169 (Noss.); τίνι ἡ τύχη δίδωσι, λαβέτω Antiochusap.Ptol.Euerg.3 J.;λαμβανέτω τί θέλει AP12.219
(Strat.);τὰν ὀνάλαν κίς κε γινύειτει IG 9(2).517.22
(Larissa, iii B.C.); καὶ τί ἂν εἶ ( = ᾖ) λοιπόν ib.5(1).1390.50 (Andania, i B.C., nisi leg. καἴ τι ἂν, v. supr.A. 111.2e);τίς ἂν δὲ χεῖρα προσαγάγῃ Epigr.Gr.376a
([place name] Aezani);τίς σοφός, αὐτῷ προσκολλήθητι LXXSi.6.34
;οὐ τί ἐγὼ θίλω, ἀλλὰ τί σύ Ev.Marc.14.36
; τίς σοφίῃ πάντων πρῶτος, τούτου τρίποδ' αὐδῶ Orac. ap. D.S.9.3 et ap.D.L. 1.28 codd. (ὃς Cobet from Sch.Ar.Pl.9);χαῖρε καὶ σύ, τίς ποτ' εἶ IG9
(2).953 ([place name] Larissa), cf. CIG 1982 ([place name] Thessalonica); in other places, as S.El. 1176, Tr. 339, OT 1144, E. Ion 324, this constr. cannot be admitted.c τίς = ὅστις after a neg., μή τίς ἐστιν ἐν ὑμῖν ἀνὴρ ἢ γυνὴ.., τίνος ἡ διάνοια ἐξέκλινεν κτλ.; LXX De.29.18.d = ὅς orὅσπερ, τέων.. Ζεὺς ἐπὶ σαλπίγγων ἱρὰ βοῇ δέχεται Κᾶρες ὁμοῦ Λελέγεσσι Call.Aet.3.1.60
, cf. Del. 185, Epigr.30.2, Nic.Al.2;Δωροθέαν, τίς τὸν ἐμὸν ἄνδρα εἶχε Tab.Defix.Aud.10.4
(Cnidus, ii/i B.C.), cf. 5.2,8; , cf. 56 (Senatus consultum, Delph., ii B.C.);τίνα με ὑπονοεῖτε εἶναι, οὐκ εἰμὶ ἐγώ Act.Ap. 13.25
; τίς ἔζησεν ἔτη β who lived.., IG14.1560 ([place name] Rome), cf. 1391 (ibid.);εὗρον γεωργόν, τίς αὐτὰ ἑλκύσῃ BGU822.5
(ii/iii A.D.).2 τίς; τί; in direct or indirect questions may be construed with a part., σὺ δὲ τίς ὢν ταῦτα λέγεις; being who, i.e. who are you that.. ? Pl.Grg. 452a;ἐπειρέσθαι.. τίνες ἐόντες ἄνθρωποι.. ταῦτα προαγορεύουσι Hdt.1.153
; καταμεμάθηκας.. τοὺς τί ποιοῦντας τὸ ὄνομα τοῦτο ἀποκαλοῦσι; X.Mem.2.2.1; or in a subordinate clause, ἀλλ' ὅταν τί ποιήσωσι, νομιεῖς αὐτοὺς σοῦ φροντίζειν; ib.1.4.14; νῦν δ' ἐπειδὴ τίνος τέχνης ἐπιστήμων ἐστί, τίνα ἂν καλοῦντες αὐτὸν ὀρθῶς καλοῖμεν; Pl. Grg. 448c.IV τί as exclamatory Adv., how.. ! , cf. 4.10; τί θέλω how I wish! Ev.Luc.12.49; τί στενή v.l. in Ev.Matt.7.14.C Prosody: τις and τίς keep [pron. full] ῐ in all cases (digamma operates in Il.6.462, etc.).II τί was never elided; but hiatus is allowed after τί in [dialect] Ep. τί ἢ (v. τίη), also in Com., as τί οὐ; Ar.Av. 149; τί οὖν; Id.Pl.94; τί ἔστι; Id.Nu.82, Av. 1036; τί, ὦ πάτερ; Id.Nu. 80:—a licence which is rarer in Trag., τί ἔστιν; S.Ph. 733; τί οὖν; A.Th. 208, 704, Eu. 902, S.Aj. 873 (lyr.), Ph. 100, etc.; τί εἶπας; Id.Tr. 1203, Ph. 917. -
49 ἐπικλώθω
II. spin to one, assign, prop. of the Fates who spun the thread of destiny; also of all powers which influence men's fortunes, οὔ μοι τοιοῦτονἐπέκλωσαν θεοὶ ὄλβον Od.3.208
, cf.4.208, etc.; ὁππότε κεν Μοῖραι ἐπικλώσωσ' (sc. θάνατον) Callin.1.9, cf. Them.Or.32.356d:—[voice] Med.,ὁππότε [θεοὶ] βασιλεῦσιν ἐπικλώσωνται ὀϊζύν Od.20.196
, cf. 8.579: sts. c.inf. pro acc., ; ὡςγὰρ ἐπεκλώσαντο θεοὶ δειλοῖσι βροτοῖσι, ζώειν ἀχνυμένοις Il.24.525
(here only in Il.):—so in [voice] Act., φιτρὸν τὸν Μοῖρ' ἐπέκλωσεν ζωᾶς ὅρονἔμμεν B.5.143
;τοῦτο γὰρ λάχος.. Μοῖρ' ἐπέκλωσεν ἐμπέδως ἔχειν A. Eu. 335
(lyr.); ἐπεὶ τό γε (sc. θανεῖν) Μοῖρ' ἐ. CIG 3136 ([place name] Erythrae), al.—Poet. word, used by Pl.Tht. 169c τὴν.. εἱμαρμένην, ἣν <ἂν> σὺ ἐπικλώσῃς, cf. Stoic.2.319, Luc.Cont.16, DMort.30.2, Jul.Or.7.229c:—[voice] Pass., τὰ ἐπικλωσθέντα its destiny, Pl.R. 620e, cf. Lg. 957e, Plu.2.22b, 114d;ἐξ ἀρχῆς -κεκλωσμένην ἀπόβασιν Com.Adesp.295
(troch.).Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἐπικλώθω
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50 ἔραμαι
Aἔρᾱσαι Theoc.1.78
, [ per.] 3sg.ἔρᾱται Id.2.149
(with unexpld. [pron. full] ᾱ); [ per.] 2pl.ἐράασθε Il.16.208
; [ per.] 3sg. subj. [dialect] Aeol. and [dialect] Dor.ἔρᾱται Sapph.Supp.5.4
, Pi.P.4.92 ; opt. ἐραίμαν ib.11.50 ; [tense] impf. ἠράμην [pron. full] [ᾰ] Sapph.33, Thgn.1346, etc.: [tense] fut.ἐρασθήσομαι A.Eu. 852
: [tense] aor.ἠράσθην Alcm.33
, Hdt.1.8,96, E.Med. 700, IG12.920.2, poet.ἐράσθην Phoen.1.19
; poet. [tense] aor. [voice] Med.ἠρᾰσάμην Il.16.182
, Hermesian. 7.49,96 ([dialect] Ep. and Lyr.ἠράσσατο Il.20.223
, Archil.26, Nicaen.1.5 ; , P1.P.2.27): [tense] pf.ἤρασμαι Parth.2.3
: ἐράω (q.v.) supplies the [tense] pres. and [tense] impf. in Prose.I love, c. gen. pers., prop. of the sexual passion, as always in Hom.; mostly of the man,ὥς σεο νῦν ἔραμαι Il.3.446
, cf. 16.182, 20.223, etc.; ;τῆς ἑωυτοῦ γυναικός Hdt.1.8
; but of the woman,ἣ..ἠράσσατ' Ἐνιπῆος Od.11.238
: c. acc. cogn.,ἐ. μέγαν γ' ἔρωτα E.Med. 697
.II of things, desire passionately, lust after,ὃς πολέμου ἔραται ἐπιδημίου Il. 9.64
;φυλόπιδος..ἕης τὸ πρίν γ' ἐράασθε 16.208
;ἐρασθεὶς τυραννίδος Hdt.1.96
;τῶν ἀπεόντων Pi.P.3.20
; καλῶν ib.11.50 ; ;κείνων ἔραμαι E.Alc. 866
(anap.);θανάτου ἔρανται Aret.CA 2.5
.2 c. inf., desire eagerly,οὐκ ἔραμαι πλουτεῖν Thgn.1155
;ἤρατο ἐπιψαύειν Pi.P.4.92
;ἔραται γλῶσσα μέλιτος ἄωτον [προχέειν] Id.Pae.6.58
;ἔραμαι πυθέσθαι S.OC 511
(lyr.); ;φαγεῖν Ar.Fr.51
(lyr.). -
51 ὄλβος
ὄλβος, ὁ,A happiness, bliss, esp. worldly happiness, weal,ἀλλ' οὔ μοι τοιοῦτον ἐπέκλωσαν θεοὶ ὄ. Od.3.208
, cf. 4.208 ;Ζεὺς δ' αὐτὸς νέμει ὄ. ἀνθρώποισιν 6.188
;ὄλβῳ τε πλούτῳ τε Il.16.596
, Od.14.206, cf. Emp. 119 : freq. in Lyr., as Pi.O.6.72, B.3.92, and Trag., as A.Pers. 164, 252, 709, al. ;ὁ πρὶν παλαιὸς ὄ. S.OT 1282
, cf. Plu.Per.12 : rarely in pl.,ἐν Διὸς κήποις ἀροῦσθαι.. εὐδαίμονας ὄ. S.Fr. 320
(lyr.).—Poet. word, used by Hdt.1.32, 86, X.Cyr.1.5.9, 4.2.44 and 46, Ar.Av. 421, Hp.Ep.3,5, LXX Si.30.15. (Perh. cogn. with Lith. algà (I.-E. olg[uglide]ā) 'wage'.) -
52 ὄφις
A , Ba. 1026, 1331; [dialect] Dor. and [dialect] Ion. , Hdt.9.81, Arat.82:— serpent,αἰόλος Il.12.208
;γλαυκῶπα ποικιλόνωτον ὄφιν Pi.P.4.249
, cf.A.Ch. 544, S.Ph. 1328, Hdt.8.41, Pl.Phd. 112d, R. 358b, etc.; ὁ ψυχρὸς ὄ. Theoc.15.58; equiv. to δράκων in Hes.Th. 322, 825: metaph., πτηνὸν ἀργηστὴν ὄφιν, of an arrow, A.Eu. 181.II like δράκων, a serpent-like bracelet, Men.387, Nicostr. Com.33, Philostr.Ep.22; ὄφεις is [dialect] Att. for ψέλλια acc. to Moer. p.288 P.2 τρικάρηνος ὄ. ὁ χάλκεος dedicated at Delphi ( = SIG 31), Hdt.9.81.III the constellation Serpens, Arat.82, Eudox. ap.Hipparch.1.2.18.VII = ὀφίασις I, Cels.6.4, Poll.4.192. [The first syll. is sts. made long in the older Poets,αἰόλον ὄφιν Il.12.208
, cf. Hippon.49.6; soὀφιοέσσης Antim.78
. It was then pronounced (and perh. written) ὄπφις, ὀπφιοέσσης, v. Eust.Il. l.c.—The ult. of the nom. and acc. ὄφις, ὄφιν is commonly long, as in Hes. Th. 334, A.Ch. 928, A.R.2.1269, Mosch.4.22; short only in later Poets, as A.R.4.128, 1398, Arat.578.] -
53 ἑστία
Grammatical information: f.Meaning: `hearth, fireplace, altar', metaph.. `house, family etc.' (Od.), also with beginning of a personification as goddess of the hearth (h. Hom., Hes. Th. 454 etc.); later identified with Lat. Vesta (Str.).Compounds: As 1. member e. g. in ἑστι-οῦχος `containing the hearth' = `domestic', `protecting the hearth' (trag. etc.); as 2. member in ἐφ-έστιος, Ion. ἐπ-ίστιος `on the hearth, belonging to...' (Β 125), ἀν-έστιος `without hearth' (Ι 63), συν-, ὁμ-έστιος etc.; on Att. - έστιος in Homer Wackernagel Unt. 9ff., Chantraine Gramm. hom. 1, 15; diff. Solmsen Wortforsch. 214.Derivatives: Ίστιήϊα n. pl. `monetary means of a `I.-temple' (Miletos Va); ἑστιῶτις `belonging to hearth (house)' (S. Tr. 954 [lyr.]; cf. Fraenkel Nom. ag. 2, 208 n. 2); Έστ-ιασταί m. pl. name of the der H.-adorers (Rhod.; cf. Άπολλων-ιασταί a. o.); ἕστιος `belonging to the hearth' (Hld., after ὁμέστιος a. o.). As translation of Lat. Vesta, Vestālēs Έστιαῖον `Vesta-temple' (D. C.), Έστιάδες pl. `Vestales' (D. H., Plu.). Normal denomin. ἑστιάω, ἱστιάω (augm. εἱσ- in εἱστίων [Lys.] etc.), also with prefix, e. g. συν-, `receive at the hearth, feed, receive as guest' (Ion.-Att. Dor.) with several derivv.: ἑστί-ασις, -ᾱμα, - ασμός `entertain', ἑστιάτωρ ( ἱστ-) `host', with ἑστιατόριον ( ἱστια-, ἱστιη-), also ἑστιατήριον (after the nouns in - ήριον) `dining-room' (cf. Benveniste Noms d'agent 34 and 48); ἑστιατορία ( ἱστ-) `feast'. - Also ἑστιόομαι (E. Ion 1464 [lyr.] δῶμα) `get a hearth, be settled'.Origin: PG [a word of Pre-Greek origin]Etymology: As collective- or abstractformation in - ία (cf. esp. οἰκ-ία, κλισ-ία) ἑστία, from where secondarily ἱστία, - ίη through sound-reduction or assimilation (Schwyzer 256 and 531, Lejeune Traité de phon. 208; diff. Buck IF 25, 259 [after ἵστημι] and Solmsen l. c. [unaccented ἱ-]), presupposes a noun ἑστο-, -ᾱ v. t.. - For the etymology the question of the anlaut is decisive. Against the evidence for anlaut. Ϝ-, Ϝιστιαυ (PN, Mantineia IVa), γιστία ἐσχάρη (cod. - τη) H., which are doubted, there are dialect forms, where expected F fails; s. Solmsen Unt. 213ff. Therefore the old, still defended equation with Lat. Vesta is uncertain. Another explanation has not been found: to ἐσχάρα (Solmsen l.c.), Lat. sīdus (Ehrlich KZ 41, 289ff.), ἕζομαι (Bq; with ἱστία after ἵζω?), Slav. jestěja `hearth' (Machek Lingua posnan. 5, 59ff.). - See Bq and W.-Hofmann s. Vesta; also Schwyzer 58 and 227 w. n. 1, Scheller Oxytonierung 60, Fraenkel Gnomon 22, 237, Benveniste BSL 44, 53. On Έστία in gen. Nilsson Gr. Rel. 1, 337f., v. Wilamowitz Glaube 1, 156ff. - As the wau is improbable, the old etymology is prob. incorrect; also ε \> ι is unusual, unexpected, whereas ε\/ι in Pre-Greek is frequent; so there are two serious problems. The conclusion must be that the word is of Pre-Greek origin. Cf. Furnée, 358 A 2.Page in Frisk: 1,576-577Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἑστία
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54 μένω
Grammatical information: v.Meaning: `remain, stay, wait, expect, stand firm'(Il.); also μίμνω (Il.), enlarged μιμνάζω (Il.), fut. μενέω (Ion.), Att. μενῶ, aor. μεῖναι (Il.), perf. μεμένηκα (Att.).Compounds: Very often w. prefix, e.g. ἐν-, ἐπι- κατα-, παρα-, ὑπο-. Often as 1. member in governing compp., e.g. μενε-χάρμης `standing firm in battle' (Il.; Trümpy Fachausdrücke 167), also - ος (Il.; Sommer Nominalkomp. 27); PN Μενέ-λαος, - λεως (Il.).Derivatives: ( ἐν-, ἐπι-, κατα-, παρα-, ὑπο- etc.) μονή `staying, detention etc.' (IA.) with ( παρ(α)-) μόνιμος `staying, standing firm etc.' (Thgn., Pi., IA.; Arbenz 39, 42ff.); μονίη `permanence' (Emp.), `standing (firm)' (Tyrt.), prob. with Porzig Satzinhalte 214f. after καμ-μονίη `endurance' (s.v.); ( ἔν-, παρ(ά)-, ἐπί- etc.)- μονος `staying, enduring' (Pi., Att.; from ἐμ-μένω etc.). -- μένημα n. `place of detention' (pap. VIp). -- μενετός `inclined to wait' (Th., Ar.; cf. Ammann Μνήμης χάριν 1, 22). -- On itself stands Μέμνων (Hom.; secondary appellative, s. v.), understood as "who stands firm, who holds out", but prob.\/perh. from *Μέδ-μων; cf. on Άγα-μέμνων, cf. Schwyzer 208. -- An iterative deverbative ἐπι-μηνάω is retained in the perf. ἐπιμεμηνάκαντι (Del.3 91, 11; Argos IIIa); cf. below.Origin: IE [Indo-European] [729] * men- stay'Etymology: The themat. root-present μένω, beside which the reduplicated μί-μν-ω (Schwyzer 690), is the basis of the whole Greek system (perf. με-μέν-η-κα is innovation; s. below). An exact counterpart outside Greek is not found. With iterative ἐπι-μηνάω agreed Arm. mnam `stay, expect' from * mēnā- like Lat. cēlāre (: oc-culere; [not to καλύπτω], sēdāre (: sīdere; s. ἕζομαι). Also * monā- is possible as basis like πωτάομαι beside πέτομαι (Schwyzer 719). Other secondary formations are Lat. manēre (with reduced stemvowel; -ē- not to be identified with με-μέν-η-κα), Iran., e.g. Av. caus. mānayeiti `he makes stay'. Primary formations that certainly belong here gives only Sanskrit in the reduplicated athematic ma-man-dhi (ipv.), ma-man-yāt (opt.), á-ma-man (ipf.) `wait, stand still' (only RV. 10, 27; 31; 32). -- Quite doubtful is the compraison with Hitt. mimmai `he refuses, rejects' (\< * mi-mnā- to μίμνω?? Pedersen Hittitisch 121); hypothetic is the comparison with Toch. AB mäsk- `find oneself, be' (Meillet JournAs. 1911: 1, 456, Fraenkel IF 50, 221 n. 5). -- An isolated verbal noun is supposed further in Celt., e.g. OIr. ainme `patience' (\< *an-men-i̯ā?). -- On the attempts to identify men- `stay' and men- `think' (in μέμονα, μένος etc.) (prop. `stand thinking?) s. WP. 2, 267 (Pok. 729) and W.-Hofmann s. maneō. Important details also in Ernout-Meillet s. maneō.Page in Frisk: 2,208-209Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > μένω
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55 ὄφις
Grammatical information: m.Meaning: `snake' (Μ 208).Compounds: As 1. member a.o. in ὀφι-οῦχος m. constellation, `snake-holder', Lat. Angui- tenens (Eudox., Arat.; Scherer Gestirnnamen 184 f.).Derivatives: ὀφ-ίδιον (ι und ῑ) n. dimin. (Att. inscr., Arist.); - ίασις f. (: *ὀφιάω) "snake-disease", name of a disease of the skin (Gal.); - ιώδης `rich of snakes, snaky' (Pi., Arist.); - ιόεις `rich of snakes' (Antim.), Όφιοῦς m. rivN, Όφιοῦσσα f. name of several islands (Antim., Arist.; Krahe Beitr. z. Namenforsch. 2, 233 f., 3,161), of a plant (Plin.); - ιακός `belonging to snakes', τὰ ὀφιακά booktitle (sch. Nic.); -ῑόνεος `snaky' (Opp.), \< *-ι-ίνεος differentiated? (Schwyzer 491 n.1; cf. Kretschmer Glotta 11, 228 w. lit.); - ίτης ( λίθος) m., - ιῆτις πέτρη f. `serpentine' (Orph. L.; because of the colour, Redard 59), `erysipelas' (Gal.; Redard 104).Etymology: Prob. identical with Skt. áhi-, Av. aži- m. `snake': IE *ógʷhi-s; beside ich with e-ablaut Arm. iž, instr. -iw `id.' (with lengthening before the palatalized (before i) velar). The lengthning of the ὀ- in Μ 208 (after which Hippon. 49, 6 a.o.) is metr. condit.; s. Masson on Hippon. l.c. -- Diff. Specht KZ 64, 13 and Schwyzer 302. Cf. on ἔχις and ἔγχελυς w. lit.; also WP. 1, 63 ff. and Mayrhofer s. áhiḥ. Further hypothetical assumptions on very old crosses in Porzig Gliederung 202.Page in Frisk: 2,453Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ὄφις
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56 αὐξάνω
αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.① to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.② to become greater, grow, increase intr.ⓐ pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.ⓑ The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW. -
57 αὔξω
αὐξάνω/αὔξω (both forms as early as Pindar with the shorter predominating, as usu. in the earlier lit.; later the longer form becomes more freq. [e.g., Just., D. 88, 2] and the shorter one [Epict.; Heraclit. Stoic. p. 2, 7; 78, 12; Hierocles the Stoic—II A.D.—in BKT IV pap 9780 col. 6, 16 p. 28f; SIG index; OGI 51, 12; 56, 9 and 22; POxy 1450, 3; 21; 4 Macc 13:22; OdeSol 11:19; *TestZeb 1:3; TestJos 19:4, based on the Armenian version, as rendered by Charles; GrBar; ParJer 9:16; EpArist 208; Philo, Aet. M. 71; Jos., Ant. 1, 61; 4, 59; Ar. 6, 3; Mel., Fgm. 8b, 8] becomes rare; both in the same sentence Aëtius 132, 13 αὐξανομένου τ. πάθους αὔξει κ. τὰ συμπτώματα) B-D-F §101; W-S. §15; Meisterhans3-Schw. 176; Mayser 465. Impf. ηὔξανον; fut. αὐξήσω and αὐξανῶ Gen 48:4; Lev 26:9; 1 aor. ηὔξησα. Pass.: fut. αὐξηθήσομαι LXX, En 5:9; aor. ηὐξήθην.① to cause to become greater in extent, size, state, or quality, grow someth., cause to grow, increase trans. (Pind., Hdt., Pla. et al.; ins, pap, LXX; Jos., Ant. 2, 205 [Nägeli 35]) the fruits of righteousness 2 Cor 9:10. Abs. 1 Cor 3:6f=God made it grow; Hv 1, 1, 6; 3, 4, 1.② to become greater, grow, increase intr.ⓐ pass. used actively (Hes., Hdt.+; LXX; En oft.; on GrBar s. under b; Jos., Ant. 18, 129, Vi. 193; Ar. 6:3; Mel., HE 4, 26, 7; Did., Gen. 190, 25). Of humans and plants: the human race 1 Cl 33:6; B 6:12, 18 (Gen 1:28); children (Hdt. 5, 92, 5; Gen 21:8; 25; 27) 1 Pt 2:2; plants (Ps.-Phocyl. 38) Mt 13:32; Mk 4:8; καρπὸς αὐξανόμενος ibid. v.l. (Diosc., Mat. Med. 2, 199 add. πρὸ τοῦ τὸν καρπὸν αὐξηθῆναι).—Of nonphysical entities (Pind., N. 8, 40 αὔξεται δʼ ἀρετά = ἀρετή grows; Did., Gen. 119, 8 [of the soul]) the gospel Col 1:6; faith 2 Cor 10:15; knowledge Col 1:10; unrighteousness D 16:4. Cp. Lk 22:28 D.ⓑ The use of the act. in the same intr. sense belongs to later Gk. (Aristot.; Polyb.; Diod S; Maximus Tyr. 6, 4f; Olympiodor., Comm. in Alcib. Plat. 18 ed. Creuzer 1821: αὐξούσης τ. σελήνης; PGM 4, 2553; 13, 65; EpArist 208; GrBar; Jos., Ant. 2, 189; 4, 59; Ar. 12, 2; POxy 1778, 13; Just., D. 88, 2; not LXX) lit. of plants Mt 6:28; Lk 12:27; Ox 655, 9f (ASyn. 67, 33; on the last 3 passages s. ξαίνω); Lk 13:19. ἐκ τοῦ ἑνὸς πλείονα fr. one ( grain) many grow 1 Cl 24:5. Of children Lk 1:80; 2:40. Of a people Ac 7:17. Of a house εἰς ναόν Eph 2:21. Of the word of God Ac 6:7; 12:24; 19:20 (on the theme of growth s. DBalch, SBLSP ’89, 354; cp. Polyb. 6, 43, 2). αὐ. τὴν αὔξησιν Col 2:19; ἔν τινι 2 Pt 3:18; αὐ. εἰς Χριστόν grow up into (union w.) Christ Eph 4:15. Abs. Mt 20:28 v.l. = Agr 22; ὡ̣ς … αὔξι̣ν̣ [=αὔξειν] … τὴν̣ ψ̣υ̣χ̣ὴν τοῦ Παῦλου so that … Paul’s spirits rose AcPl Ha 6, 10. Of Jesus increase J 3:30. This is usu. considered a direct ref. to success in attracting followers, but αὐ. can also be used of the increase of sunlight (Calendarium of Antiochus [c. 200 A.D.] on Dec. 25 Ἡλίου γενέθλιον• αὔξει φῶς [FBoll, SBHeidAk 1910, 16; Abh. p. 40ff]; Cosmas of Jerusalem [FCumont, Natalis Invicti: Extr. des compt. rend. de l’Ac. des Inscr. et Bell. Lett. 1911, 292f]). Cp. 3:19–21, where φῶς occurs five times, and marks the leading concept. May this not also be true of 3:30? At any rate the Gk. and Lat. fathers understood 3:30 in the solar sense. S. also on ἐλαττοῦσθαι and s. ENorden, D. Geburt des Kindes 1924, 99–112.—DELG s.v. αὔξω. M-M. TW. -
58 οὗτος
οὗτος, αὕτη, τοῦτο (Hom.+) demonstrative pron., used as adj. and subst. On its use s. B-D-F §290 al.; W-S. §23; Rob. 697–706; Mlt-Turner 192f; cp. Schwyzer II 208–10.① as subst., the person or thing comparatively near at hand in the discourse material, this, this one (contrast ἐκεῖνος referring to someth. comparatively farther away; cp. Lk 18:14; Js 4:15; Hm 3:5)ⓐ gener.α. w. ref. to someth. here and now, directing attention to it (Appian, Liby. 62 §276 οὗτος=this man here [referring to one who is present; s. Schwyzer II 208]. Cp. Pherecrates Com. 134 K. οὗτος πόθεν ἦλθες;=‘you there, where did you come from?’; cp. ὦ οὗτος οὗτος Aristoph., Vesp. 1364; TestAbr B 6 p. 110, 17 [Stone p. 68] οὗτός ἐστιν τῶν τριῶν ἀνδρῶν εἷς ‘he is one of the three men’; TestJob 30:2 οὗτός ἐστιν he’s the one) οὗτός ἐστιν ὁ υἱός μου Mt 3:17; 17:5; Mk 9:7; Lk 7:44ff; J 1:15, 30; Ac 2:15; 4:10; 2 Pt 1:17 and oft. τοῦτό ἐστιν τὸ σῶμά μου this is my body (s. εἰμί 2cα end) Mt 26:26; Mk 14:22; Lk 22:19 (ÉDelebecque, Études grecques sur l’évangile de Luc ’76, 109–21); 1 Cor 11:24. τοῦτό ἐστιν τὸ αἷμά μου Mt 26:28; Mk 14:24.—W. a connotation of contempt (Ael. Aristid. 53 p. 628 D.: ὦ οὗτος=O you poor fellow! Likew. Maximus Tyr. 37, 8d; in refutation Just., D. 39, 4; 128, 2) Lk 5:21; 7:39, 49; 15:30 (Reader, Polemo 325); 22:59; J 6:42, 52. Contexts suggest a related nuance in Mt 13:55f (JosAs 4:13 οὐχ οὗτός ἐστιν ὁ υἱὸς τοῦ ποιμένος … ;); 21:10; Mk 6:2f; J 7:15. (Other reff. Rob. 697; s. also 2a below.)—Cp. Mt 21:11; Ac 9:21.β. w. ref. to someth. that has immediately preceded, this one (who has just been mentioned) Lk 1:32; J 1:2; 6:71; 2 Ti 3:6, 8.—At the beginning of a narrative concerning a pers. already mentioned Mt 3:3; Lk 2:36, 37 v.l., 38 v.l.; 7:12 v.l.; 8:42 v.l.; 16:1; J 1:41; 3:2; 12:21; 21:21a; Ac 21:24; Ro 16:2 v.l.; 1 Cor 7:12 (on the interchange of αὐτή and αὕτη s. B-D-F §277, 3).—Emphasizing a pers. already mentioned this (very) one Mt 21:11; J 9:9; Ac 4:10 (ἐν τούτῳ); 9:20; 1J 5:6; 2 Pt 2:17. καὶ τοῦτον ἐσταυρωμένον and him as the crucified one 1 Cor 2:2. καὶ τούτους ἀποτρέπου avoid such people (as I have just described) 2 Ti 3:5. καὶ οὗτος this one (just mentioned) also Hb 8:3 (JosAs 7:3 καὶ αὕτη).γ. w. ref. to a subject more remote in the paragraph, but closer to the main referent under discussion (W-S. §23, 2; Rob. 702f) Ac 4:11; 7:19; 2J 7; Jd 7 rebellious angels vs. 6).δ. w. ref. to what follows: w. a relative foll. οὗτος ὅς Lk 5:21. οὗτοί εἰσιν οἵτινες 8:15. οὗτοί εἰσιν οἱ ἐπὶ τὰ πετρώδη σπειρόμενοι, οἳ … these are the ones sowed on the rocky ground, who … Mk 4:16. ταύτην … εἰς ἣν στῆτε 1 Pt 5:12. οὗτοι … ὅπου Mk 4:15 s. ὅπου 1aα.—W. ὅτι foll.: αὕτη ἐστιν ἡ κρίσις ὅτι J 3:19; cp. 1J 1:5; 5:11, 14.—W. ἵνα foll.: αὕτη ἐστὶν ἡ ἐντολὴ ἡ ἐμή, ἵνα J 15:12; cp. 17:3; 1J 3:11, 23; 5:3; 2J 6ab. τοῦτό ἐστι τὸ ἔργον, τὸ θέλημα τοῦ θεοῦ, ἵνα J 6:29, 39f.—W. inf. foll. Js 1:27.—W. ptc. foll. (ApcSed 15:5; Just., D. 2, 1; Mel., P. 68, 486) οὗτος ὁ ἀνοίξας J 11:37. οὗτοί εἰσιν οἱ τὸν λόγον ἀκούσαντες these are the ones who have heard the word Mk 4:18. ἀδελφοί μου οὗτοί εἰσιν οἱ … ἀκούοντες καὶ ποιοῦντες Lk 8:21.—W. subst. foll. αὕτη ἐστὶν ἡ νίκη … ἡ πίστις ἡμῶν 1J 5:4.ε. Resuming someth. previously mentioned, w. special emphasis—a subst.: Μωϋσῆν, ὸ̔ν ἠρνήσαντο … τοῦτον ὁ θεὸς … Moses, whom they rejected, … is the very one whom God Ac 7:35 (Ps.-Callisth. 2, 16, 10 Δαρεῖος …, οὗτος). τῶν ἀνδρῶν … ἕνα τούτων of the men … one of these (very men) Ac 1:21f. οὐ τὰ τέκνα τ. σαρκὸς ταῦτα τέκνα τ. θεοῦ Ro 9:8; cp. vs. 6. ἕκαστος ἐν τῇ κλήσει ᾗ ἐκλήθη, ἐν ταύτῃ μενέτω in this (very one) 1 Cor 7:20. Cp. J 10:25; Ac 2:23; 4:10; Ro 7:10; Gal 3:7.—A relative clause: ὸ̔ς ἂν ποιήσῃ καὶ διδάξῃ, οὗτος … Mt 5:19.—Mk 3:35; 6:16; Lk 9:24b, 26; J 3:26; Ro 8:30. διʼ ἧς σαρκὸς … διὰ ταύτης AcPl Ha 2, 15. ὸ̔ …, τοῦτο Ac 3:6; Ro 7:15f, 19f; Gal 6:7. ἃ …, ταῦτα J 8:26; Gal 5:17b; Phil 4:9; 2 Ti 2:2. ὅστις …, οὗτος Mt 18:4. ἅτινα …, ταῦτα Phil 3:7. ὅσοι …, οὗτοι Ro 8:14; Gal 6:12.—A ptc.: ὁ ὑπομείνας, οὗτος σωθήσεται Mt 10:22.—13:20, 22; 24:13; 26:23; Mk 12:40; Lk 9:48; J 6:46; 15:5; Ac 15:38; 1 Cor 6:4.—After εἴ τις Ro 8:9; 1 Cor 3:17; 8:3; Js 1:23; 3:2.—ὅσα ἐστὶν ἀληθῆ, ὅσα σεμνά, ὅσα … (ὅσα six times altogether), εἴ τις ἀρετὴ καὶ εἴ τις ἔπαινος, ταῦτα λογίζεσθε Phil 4:8.—After ἐάν τις J 9:31. After ὅταν Ro 2:14. After καθώς J 8:28.—After the articular inf. εἰ τὸ ζῆν ἐν σαρκί, τοῦτο … Phil 1:22.ζ. used w. αὐτός: αὐτὸς οὗτος he himself Ac 25:25. Pl. 24:15, 20. On αὐτὸ τοῦτο 2 Pt 1:5 s. αὐτός 1g and Schwyzer II 211.η. As a subject, the demonstr. can take on the gender of its predicate (W-S. §23, 5; Rob. 698): τὸ καλὸν σπέρμα, οὗτοί εἰσιν οἱ υἱοὶ τῆς βασιλείας Mt 13:38. Cp. Lk 8:14f.—Mt 7:12; Lk 2:12; 8:11; 22:53; J 1:19; Ro 11:27 (Is 59:21); 1 Cor 9:3; Gal 4:24.ⓑ In particular, the neut. is used (for the fem. sg. Mk 12:11; Mt 21:42 [both Ps 117:23] s. B-D-F 138, 2)α. w. ref. to what precedes: Lk 5:6; J 6:61; Ac 19:17. As the obj. of a verb of saying (Jos., Vi. 291, Ant. 20, 123 al.) Lk 24:40; J 6:6; 7:9; 8:6; 12:33; 18:38 al.—Freq. w. preposition (cp. Johannessohn, Präp. 383 [index]): διὰ τοῦτο cp. διά B 2b. εἰς τοῦτο cp. εἰς 4f. ἐκ τούτου cp. ἐκ 3e (=‘for this reason’ also PRyl 81, 24). ἐν τούτῳ for this reason J 16:30; Ac 24:16; 1 Cor 4:4; 2 Cor 5:2; by this 1J 3:19. ἐπὶ τούτῳ s. ἐπί 18b. μετὰ τοῦτο cp. μετά B 2c. τούτου χάριν (PAmh 130, 6 [I A.D.]; Just., D. 1, 2) Eph 3:14.—The pl. summarizes what precedes: Lk 8:8; 11:27; 24:26; J 5:34; 15:11; 21:24 and oft.—On Midrashic use in Ac, s. EEllis, BRigaux Festschr., ’70, 303–12.β. w. ref. to what follows, esp. before clauses that express a statement, purpose, result, or condition, which it introduces: τοῦτο λέγω w. direct discourse foll. this is what I mean Gal 3:17; in ellipsis τοῦτο δέ the point is this 2 Cor 9:6; w. ὅτι foll. 1 Cor 1:12. τοῦτό φημι ὅτι 7:29 v.l.; 15:50. τοῦτο γινώσκειν, ὅτι Lk 10:11; 12:39; Ro 6:6; 2 Ti 3:1; 2 Pt 1:20; 3:3. (Just., D. 110, 1). λογίζῃ τοῦτο, ὅτι …; Ro 2:3; ὁμολογῶ τοῦτο, ὅτι Ac 24:14. εἰδὼς τοῦτο, ὅτι understanding this, that 1 Ti 1:9. τοῦτο ἔχεις, ὅτι Rv 2:6.—W. ἵνα foll.: πόθεν μοι τοῦτο, ἵνα ἔλθῃ ἡ μήτηρ … ; Lk 1:43. Cp. J 6:29, 39.—W. a prep. ἐν τούτῳ, ὅτι Lk 10:20; J 9:30 (v.l. τοῦτο); 1J 3:16, 24; 4:9, 10. περὶ τούτου, ὅτι J 16:19. διὰ τοῦτο, ὅτι for this reason, (namely) that 5:16, 18; 8:47. εἰς τοῦτο, ἵνα J 18:37; Ac 9:21; Ro 14:9; 2 Cor 2:9 al. διὰ τοῦτο, ἵνα 13:10; 1 Ti 1:16; Phlm 15. ἐν τούτῳ, ἵνα J 15:8; 1J 4:17. ἐν τούτῳ ἐάν J 13:35; 1J 2:3. ἐν τούτῳ, ὅταν 5:2.—Before an inf. τοῦτο κέκρικεν …, τηρεῖν τὴν ἑαυτοῦ παρθένον 1 Cor 7:37. Cp. 2 Cor 2:1. Before an inf. w. acc. Eph 4:17. Even introducing a foll. subst.: τοῦτο εὐχόμεθα, τὴν ὑμῶν κατάρτισιν 2 Cor 13:9.—On αὐτὸ τοῦτο cp. αὐτός 1g.γ. καὶ τοῦτο and at that, and especially (B-D-F §290, 5; 442, 9; W-S. §21, 4; Rob. 1181f) Ro 13:11; 1 Cor 6:6, 8; Eph 2:8. καὶ ταῦτα (also Pla. et al.; s. Kühner-G. I 647) passing over fr. and at that to although (Jos., Ant. 2, 266) Hb 11:12.δ. indicating a correspondence: τοῦτο μὲν … τοῦτο δέ sometimes … sometimes, not only … but also (Att.) Hb 10:33 (Tat. 23, 2).ε. τοῦτʼ ἔστιν, τουτέστι(ν) (on the orthography s. B-D-F §12, 3; 17) that is or means (B-D-F §132, 2; Rob. 705. S. also εἰμί 2cα) Mt 27:46; Mk 7:2; Ac 1:19; 19:4; Ro 7:18; 9:8; 10:6, 7, 8; Phlm 12. Hb 2:14 al. Cp. Ro 1:12 (w. δέ).ζ. An unfavorable connotation (this tone is noticed by Ps.-Demetr. c. 289 in the Κρατερὸν τοῦτον [in Demetrius of Phalerum]) is assumed (after GBernhardy, Wissenschaftl. Syntax der griech. Sprache 1829, 281, by Heinrici; JWeiss; EFascher, V. Verstehen d. NT 1930, 126 al. ad loc.; differently W-S. §23, 9; cp. Rob. 704) καὶ ταῦτά τινες ἦτε and that is the sort of people you were, at least some of you 1 Cor 6:11.② as adj., pert. to an entity perceived as present or near in the discourse, thisⓐ coming before a subst. (or subst. expr.) with the article (B-D-F §292; W-S. §23, 10; Rob. 700f) ἐν τούτῳ τῷ αἰῶνι Mt 12:32. Cp. 16:18; 20:12; Mk 9:29; Lk 7:44; J 4:15; Ac 1:11; Ro 11:24; 1 Ti 1:18; Hb 7:1; 1J 4:21; Rv 19:9; 20:14 al. W. a touch of contempt Lk 18:11; cp. 14:30; 15:30 (s. also 1aα).ⓑ following the subst. that has the art.: ἐκ τῶν λίθων τούτων Mt 3:9. Cp. 5:19; Mk 12:16; Lk 11:31; 12:56; J 4:13, 21; Ac 6:13; Ro 15:28; 1 Cor 1:20; 2:6; 11:26; 2 Cor 4:1, 7; 8:6; 11:10; Eph 3:8; 5:32; 2 Ti 2:19; Rv 2:24. (Freq. the position of οὗτος varies, somet. before, somet. after the noun, in mss.; s. the apparatus in Tdf. on the following vv.ll.: Mk 14:30; J 4:20; 6:60; 7:36; 9:24; 21:23 al.) Somet. another adj. stands w. the noun ἀπὸ τῆς γενεᾶς τῆς σκολιᾶς ταύτης Ac 2:40. ἡ χήρα αὕτη ἡ πτωχή Lk 21:3. Cp. πάντα τὰ ῥήματα ταῦτα 2:19, 51 v.l.ⓒ The art. is sometimes lacking: μάθημα τοῦτʼ αὐτοῖς ἐστιν εὑρημένον Dg 5:3. In such case there is no real connection betw. the demonstrative and the noun, but the one or the other belongs to the predicate (B-D-F §292; W-S. §23, 12; Rob. 701f) ταύτην ἐποίησεν ἀρχὴν τῶν σημείων J 2:11 (s. 4:54 below). τοῦτο ἀληθὲς εἴρηκας 4:18.—So esp. in combination w. numerical statement; the noun without the art. is to be taken as part of the predicate: οὗτος μὴν ἕκτος ἐστίν this is the sixth month Lk 1:36. αὕτη ἀπογραφὴ πρώτη ἐγένετο this was the first census 2:2. τοῦτο πάλιν δεύτερον σημεῖον ἐποίησεν J 4:54 (s. 2:11 above). τρίτην ταύτην ἡμέραν this is the third day (s. ἄγω 4) Lk 24:21 (Achilles Tat. 7, 11, 2 τρίτην ταύτην ἡμέραν γέγονεν ἀφανής; Menand., Epitr. 244f S.=68f Kö.; Lucian, Dial. Mort. 13, 3). τοῦτο τρίτον ἐφανερώθη this was the third time that he appeared J 21:14. τρίτον τοῦτο ἔρχομαι this will be the third time that I am coming 2 Cor 13:1; cp. 12:14 (cp. Hdt. 5, 76 τέταρτον δὴ τοῦτο; Gen 27:36 δεύτερον τοῦτο.—Num 14:22; Judg 16:15).—More intricate: οὐ μετὰ πολλὰς ταύτας ἡμέρας not many days from now Ac 1:5 (Alciphron 1, 14, 2; Achilles Tat. 7, 14, 2 ὡς ὀλίγων πρὸ τούτων ἡμερῶν; POxy 1121, 12 [295 A.D.]; B-D-F §226; Rob. 702). Most difficult of all περὶ μιᾶς ταύτης φωνῆς Ac 24:21 (cp. POxy 1152, 5 βοήθι ἡμῖν καὶ τούτῳ οἴκῳ. B-D-F §292; W-S. §20, 10c; Rob. 702 ins).—DELG. M-M. -
59 πᾶς
πᾶς, πᾶσα, πᾶν gen. παντός, πάσης, παντός (dat. pl. πᾶσι and πᾶσιν vary considerably in the mss.; s. W-S. §5, 28; cp. Rob. 219–21; on the use of the art. s. B-D-F §275) (Hom. +).① pert. to totality with focus on its individual components, each, every, anyⓐ adj., used w. a noun without the art.α. in the sing. emphasizing the individual members of the class denoted by the noun every, each, any, scarcely different in mng. fr. the pl. ‘all’: πᾶν δένδρον Mt 3:10; Lk 3:9. πᾶσα φυτεία Mt 15:13. πᾶσα φάραγξ, πᾶν ὄρος Lk 3:5 (Is 40:4). πᾶς τόπος 4:37. πᾶς ἄνθρωπος J 1:9; 2:10; Ro 3:4 (Ps 115:2); Gal 5:3; Col 1:28abd; Js 1:19. πᾶσα γυνή GJs 11:2. πᾶν ἔθνος Ac 17:26a. πᾶσα ψυχή (Pla., Phdr. 249e) 2:43; 3:23 (cp. Lev 23:29); Ro 2:9; Jd 15. πᾶσα ἡμέρα Ac 5:42; 17:17. πᾶν σάββατον 18:4. πᾶσα ἀρχὴ καὶ πᾶσα ἐξουσία 1 Cor 15:24 (cp. Just., D. 111, 2 οὗ τὸ ὄνομα πᾶσα ἀρχὴ δέδιεν). πᾶσα συνείδησις 2 Cor 4:2. πᾶς ἅγιος Phil 4:21. πᾶς οἶκος Hb 3:4 (GJs 7:3). πᾶσα ἀντιλογία 7:7. πᾶσα παιδεία all discipline 12:11. πᾶς ὀφθαλμός Rv 1:7a. πᾶν κτίσμα 5:13a.—Mt 23:35; Lk 2:23 (Ex 13:2); 4:13; 21:36; 2 Th 2:4 (Da 11:36). πᾶσα κτίσις every creature Col 1:15; ἐν πάσῃ κτίσει to every creature vs. 23. πᾶσα γραφή 2 Ti 3:16 (s. γραφή 2a).—πᾶσα σάρξ (כָּל־בָּשָׂר; used in the OT, also En 1:9; TestGad 7:2; GrBar 4:10; but not in EpArist, Philo, nor Joseph.) all flesh Lk 3:6 (Is 40:5); AcPlCor 2:6 and 16 (s. also 3b below). Mostly w. a neg. (so also En 14:21; 17:6) οὐ (or μή) … πᾶσα σάρξ no flesh = no one Mt 24:22; Mk 13:20; Ro 3:20; 1 Cor 1:29; Gal 2:16 (cp. GrBar 8:7 οὐκ ἂν ἐσώθη πᾶσα πνοή). Other sim. neg. expressions are also Hebraistic (s. B-D-F §302, 1; Mlt-H. 433f) οὐ … πᾶν ῥῆμα not a thing, nothing Lk 1:37 (cp. PRyl 113, 12f [133 A.D.] μὴ … πᾶν πρᾶγμα). οὐδέποτε ἔφαγον πᾶν κοινόν I have never eaten anything common Ac 10:14. Cp. Rv 7:1, 16; 9:4; 21:27. Also in reverse order, πᾶς … οὐ or μή (Ex 12:16; Sir 8:19; 10:6, but s. also GLee, ET 63, ’51f, 156) 18:22; Eph 4:29; 5:5; 2 Pt 1:20; 1J 2:21; 3:15b.—Only rarely is a ptc. used w. πᾶς in this way: παντὸς ἀκούοντος when anyone hears Mt 13:19. παντὶ ὀφείλοντι Lk 11:4 (Mlt-Turner 196f).β. w. a noun in the pl., without the art. πάντες ἄνθρωποι all people/men, everyone (Lysias 12, 60; Andoc. 3, 25; X., Cyr. 7, 5, 52, Mem. 4, 4, 19; Demosth. 8, 5; 18, 72) Ac 22:15; Ro 5:12a, 18ab; 12:17, 18; 1 Cor 7:7; 15:19; 2 Cor 3:2; Phil 4:5; 1 Th 2:15; 1 Ti 2:4; 4:10; Tit 2:11. πάντες ἄγγελοι θεοῦ Hb 1:6 (Dt 32:43; cp. Demosth. 18, 294 πάντες θεοί).ⓑ adj. used with a noun or ptc. with the art.α. in the sing. Oft. πᾶς ὁ, πάσα ἡ, πᾶν τό is used w. a ptc. (B-D-F §413, 2 and 3) every one who, whoever πᾶς ὁ (Soph., Aj. 152; Demosth. 23, 97; Sir 22:2, 26; 1 Macc 1:52; 2:27) πᾶς ὁ ὀργιζόμενος Mt 5:22. Cp. vss. 28, 32; 7:8, 26 (=πᾶς ὅστις vs. 24; s. below); Lk 6:47; 11:10; 14:11; 16:18; 18:14; 19:26; J 3:8, 15f, 20; 4:13; 6:40; 8:34; 18:37; Ac 10:43b; 13:39; Ro 2:1, 10; 10:4, 11; 1 Cor 9:25; Gal 3:13; 2 Ti 2:19; Hb 5:13; 1J 2:23, 29 al.; 2J 9; Rv 22:18.—πᾶν τό everything that (1 Macc 10:41): πᾶν τὸ εἰσπορευόμενον Mt 15:17; Mk 7:18. πᾶν τὸ ὀφειλόμενον Mt 18:34. πᾶν τὸ πωλούμενον 1 Cor 10:25; cp. vs. 27. πᾶν τὸ φανερούμενον Eph 5:14. πᾶν τὸ γεγεννημένον 1J 5:4.—An equivalent of this expr. is πᾶς ὅς (or ὅστις), πᾶν ὅ every one who, whatever (s. above and s. B-D-F §293, 1; 413, 2; Rob. 727; 957), masc.: Mt 7:24; 10:32; 19:29; Lk 12:8, 10 (RHolst, ZNW 63, ’72, 122–24), 48; 14:33; Ac 2:21 (πᾶς ὸ̔ς ἐάν, s. Jo 2:32); Ro 10:13 (πᾶς ὸ̔ς ἄν, s. Jo 3:5); Gal 3:10. Neut. (Jdth 12:14.—Jos., Ant. 5, 211 πᾶν ὅ = πάντες οἱ): J 6:37, 39; 17:2b; Ro 14:23; Col 3:17 (πᾶν ὅ τι ἐάν).β. w. a noun in the pl., w. the art. allא. w. substantives: πᾶσαι αἱ γενεαί Mt 1:17; Lk 1:48; Eph 3:21; GJs 6:2 al. πάντας τοὺς ἀρχιερεῖς Mt 2:4. Cp. vs. 16; 4:8; 11:13; Mk 4:13, 31f; 6:33; Lk 1:6; 2:51; 6:26; J 18:20; Ac 1:18; 3:18; 10:12, 43a; 14:16; Ro 1:5; 15:11 (Ps 116:1); 16:4; 1 Cor 12:26ab; 2 Cor 8:18; 11:28; Eph 4:10; 6:16b; Col 2:13; 1 Ti 6:10; Hb 4:4 (Gen 2:2 and 3); 9:21; Js 1:8; Rv 1:7b; 7:11; 15:4 al.—Used w. a demonstr. pron.: πᾶσαι αἱ παρθένοι ἐκεῖναι Mt 25:7. πάντας τοὺς λόγους τούτους 26:1. πάντα τὰ ῥήματα ταῦτα Lk 1:65; 2:19.—Somet. following the noun: τὰς πόλεις πάσας Mt 9:35; Ac 8:40. οἱ μαθηταὶ πάντες the disciples, one and all Mt 26:56. αἱ θύραι πᾶσαι Ac 16:26a. Cp. Ro 16:16; 1 Cor 7:17; 13:2a; 15:7; 16:20; 1 Th 5:26; 2 Ti 4:21; Rv 8:3. οἱ Ἱεροσολυμῖται πάντες Mk 1:5.—On the position of ἐκεῖνος, ἕνεκα, πᾶς s. NTurner, VetusT 5, ’55, 208–13.ב. w. participles πάντες οἱ: πάντες οἱ κακῶς ἔχοντες Mt 4:24. πάντες οἱ κοπιῶντες 11:28; cp. 21:12; 26:52; Lk 1:66; 2:47; 13:17; Ac 1:19; 2:44; 4:16; 5:5, 11; 6:15; 9:14; 28:30; Ro 1:7; 4:11; 1 Cor 1:2; Eph 6:24; 1 Th 1:7; 2 Th 1:10; 2 Ti 3:12; 4:8; Hb 5:9; 13:24; 2J 1; Rv 13:8; 18:24. Following the ptc. οἱ κατοικοῦντες πάντες Ac 2:14. ἐν τοῖς ἡγιασμένοις πᾶσιν 20:32.—πάντα τά: πάντα τὰ γενόμενα Mt 18:31. πάντα τὰ ὑπάρχοντα 24:47; Lk 12:44; 1 Cor 13:3. Cp. Lk 17:10; 18:31; 21:36; J 18:4; Ac 10:33b. Used w. a demonstr. pron.: περὶ πάντων τῶν συμβεβηκότων τούτων Lk 24:14. Following: τὰ γινόμενα πάντα 9:7.ג. w. prepositional expressions, w. which ὄντες (ὄντα) is to be supplied (TestAbr A 4 p. 81, 24 [Stone p. 10] πάντα τὰ ἐπὶ τῆς τραπέζης; 4 [6] Esdr [POxy 1010] πάντες σου οἱ ἐν τοῖς πεδίοις): πάντες οἱ ἐν τῇ οἰκίᾳ Mt 5:15; Ac 16:32. πάντες οἱ σὺν αὐτῷ Lk 5:9. πάντες οἱ ἐν τοῖς μνημείοις J 5:28. πάντες οἱ εἰς μακράν Ac 2:39. Cp. 5:17. πάντες οἱ ἐξ Ἰσραήλ Ro 9:6. Cp. 2 Ti 1:15; 1 Pt 5:14. πάντα τὰ ἐν αὐτοῖς Ac 4:24; 14:15 (Ex 20:11); cp. 17:24. Following: οἱ μετʼ ἐμοῦ πάντες Tit 3:15a (πάντες οἱ μετʼ αὐτοῦ JosAs 27:7).ⓒ π. used w. pronounsα. w. personal pronouns: πάντες ἡμεῖς we all Ac 2:32; 10:33a; 26:14; 28:2; Ro 4:16b. πάντες ὑμεῖς Mt 23:8; 26:31; Lk 9:48; Ac 4:10a; 22:3; Ro 1:8; 15:33; 2 Cor 7:15; Gal 3:28; Phil 1:4, 7ab, 8; 1 Th 1:2; 2 Th 3:16c, 18; Tit 3:15b; Hb 13:25. πάντες αὐτοί Ac 4:33; 19:17b; 20:36. Following the pron.: ἡμεῖς πάντες J 1:16; Ro 8:32a; 2 Cor 3:18; Eph 2:3. ὑμεῖς πάντες Ac 20:25. αὐτοὶ πάντες Mt 12:15; 1 Cor 15:10. W. art. οἱ πάντες ἡμεῖς 2 Cor 5:10.β. w. a demonstr. pron.: πάντες οὗτοι these all, all these Ac 2:7 v.l. Mostly following the pron.: οὗτοι πάντες 1:14; 17:7; Hb 11:13, 39. πάντα ταῦτα Mt 6:32; 24:8; Lk 7:18; Ac 24:8; 1 Cor 12:11; Col 3:14; 1 Th 4:6; Hm 5, 2, 5 cj. Joly. ταῦτα πάντα Mt 4:9; 6:33; 13:34, 51; Lk 12:30; Ac 7:50; Ro 8:37; 2 Pt 3:11.γ. πάντες ὅσοι, πάντα ὅσα all who, everything that, masc.: Lk 4:40 v.l. (for ἅπαντες); J 10:8. Neut. (TestAbr A 9 p. 86, 17 [Stone p. 20]; TestJob 4:2; GrBar 7:2; Philo, Aet. M. 15; 28; Jos., Ant. 8, 242; Just., A I, 44, 9) Mt 7:12; 13:46; 18:25; 21:22; Mk 11:24; 12:44b; Lk 18:12, 22; J 10:41. πάντες, ὸ̔ς ἄν Hs 7:7.ⓓ subst.α. πάντες, πᾶσαι all, everyone (even when only two are involved = both: Appian, Bell. Civ. 2, 27 §105 [Caesar and Pompey]) Mt 10:22; 14:20; 15:37; 21:26; 26:27; Mk 1:37; 5:20; Lk 1:63 and oft. πάντες ἥμαρτον Ro 5:12 (on the sinfulness of πάντες cp. the saying of Bias s.v. πολύς 1aβא; FDanker, Ro 5:12, Sin under Law, NTS 14, ’68, 430, n. 1).—οὐ πάντες not everyone Mt 19:11. Cp. J 13:10; Ro 10:16.—πάντων as partitive and comparative gen. ὕστερον πάντων last of all Mt 22:27; cp. Mk 12:22, 43. Even in ref. to a fem. (Thu. 4, 52, 3; Aristoph., Av. 472) ἐντολὴ πρώτη πάντων Mk 12:28 (but s. B-D-F §164, 1).β. πάντα all things, everything. Abs. (Chrysippus in Stob., Ecl. 1, 1, 26 p. 31 W.; Ps.-Aristot., De Mundo 6; M. Ant. 4, 23; Ael. Aristid. 43, 9 K.=1 p. 3 D.: ἀρχὴ ἁπάντων Ζεύς τε καὶ ἐκ Διὸς πάντα; Herm. Wr. 5, 10; Hymn to Selene in PGM 4, 2838f ἐκ σέο γὰρ πάντʼ ἐστὶ καὶ εἰς σʼ, αἰώνιε, πάντα τελευτᾷ [s. 4dβ]; PGM 5, 139; PKöln VI, 245, 16 of Athena [s. ed.’s comments]) Mt 11:27 = Lk 10:22 (s. the lit. on this pass. s.v. υἱός 2dβ. The word πάντα here is variously understood of authority and power [so ASchlatter (Mt), FBüchsel (TW II 173) et al.] or of knowledge and teaching: ENorden [Agn. Th. 288], TZahn [Mt], Grundmann [Lk] et al.; also JFitzmyer: “the knowledge of the mutual relation of himself and God” [AB Comm. Luke II 874]. IMarshall [Lk] follows BReicke [TW V 993 n. 289] and opts for both power and knowledge); J 1:3; 3:35; 21:17; 1 Cor 2:10; 15:27a (Ps 8:7), b, 28cd (πάντα ἐν πᾶσιν w. a somewhat different coloring: Dio Chrys. 54 [71], 1); Eph 1:22a (Ps 8:7); Rv 21:5. Here we may class ὁ ὢν ἐπὶ πάντων θεός (cp. Aristobulus in Eus., PE 8, 10, 10; 13, 12, 4 ἐπὶ πάντων εἶναι τ. θεόν; Porphyr., Vi. Plot. 23 τῷ ἐπὶ πᾶσι θεῷ) God, who rules over all Ro 9:5 (θεός 2). ὁ πάντων δεσπότης GJs 20:3 (codd.); cp. 11:2.—Of a ‘whole’ that is implied fr. the context: πάντα ἀποδώσω σοι Mt 18:26. Cp. 22:4; Mk 4:34; Lk 1:3; Ro 8:28 (s. Black s.v. συνεργέω); 2 Cor 6:10; Gal 4:1; Phil 2:14; 1 Th 5:21; 2 Ti 2:10; Tit 1:15; 1J 2:27; GJs 18:3 codd. πάντα ὑμῶν ἐστιν everything is yours, belongs to you 1 Cor 3:21, cp. 22 (Plut., Cic. 873 [25, 4] πάντα τοῦ σοφοῦ εἶναι; Diog. L. 6, 72). πάντα ὑμῶν everything you do 16:14. πρῶτον πάντων 1 Ti 2:1. πάντα four times as anaphora (rhetorical repetition) 1 Cor 13:7 (cp. Libanius, Or. 3 p. 275, 4 πάντα φθεγγόμενοι, πάντα ἐργαζόμενοι, πάντα χαριζόμενοι).—The acc. of specification stands almost in the sense of an adv. (B-D-F §154; Rob. 487) πάντα in all respects, in every way, altogether (Hom. et al.; Aelian, VH 12, 25; Jos., Ant. 9, 166; SibOr 3, 205; Ath. 35, 2) Ac 20:35 (perh. always, as Ps.-Lucian, Asin. 22 p. 590); 1 Cor 9:25b. πάντα πᾶσιν ἀρέσκω (s. ἀρέσκω 2a) 10:33; 11:2. Cp. KGrobel, JBL 66, ’47, 366 and s. τὰ πάντα in 4dβ below.—W. a prep.: εἰς πάντα in all respects, in every way (Pla., Charm. 6, 158a, Leg. 5, 738a; Appian, Iber. 17 §64, Bell. Civ. 4, 92 §385; BGU 798, 7) 2 Cor 2:9. ἐν πᾶσιν in all respects, in every way (PGiss 69, 8; Appian, Bell. Civ. 2, 112 §467 [here ἐν ἅπασιν=in all respects]; Just., D. 80, 1 ἀσφαλὴς ἐν πᾶσι); 1 Ti 3:11; 2 Ti 2:7; 4:5; Tit 2:9, 10b; Hb 13:4, 18; 1 Pt 4:11. Perh. also Eph 1:23b. ἐν πᾶσι τούτοις in (or besides) all this (Sir 48:15; Job 2:10; 12:9; cp. Plut., Mor. 98f) Lk 16:26. κατὰ πάντα, s. κατά B 6. περὶ πάντων in every way (Mitt-Wilck I/2, 6, 9; SibOr 1, 198) 3J 2. πρὸ πάντων above all, especially (PRein 18, 27 [II B.C.]; BGU 811, 3; PAmh 135, 2; Just., D. 7, 3) Js 5:12; 1 Pt 4:8.② any entity out of a totality, any and every, everyⓐ as adj. w. a noun in the sing. without the article every, any and every, just any, any at all μὴ παντὶ πνεύματι πιστεύετε do not believe just any spirit 1J 4:1. περιφερόμενοι παντὶ ἀνέμῳ τῆς διδασκαλίας Eph 4:14. περὶ παντὸς πράγματος about anything Mt 18:19. κατὰ πᾶσαν αἰτίαν for any reason at all 19:3. Cp. 4:4=Lk 4:4 v.l. (Dt 8:3); Mt 12:31; 2 Cor 1:4b (on ἐπὶ πάσῃ τῇ θλίψει ἡμῶν vs. 4a see 3b below).ⓑ as subst. without the art.α. πᾶς everyone without exception Lk 16:16.β. πᾶν, w. prep.: διὰ παντός s. διά A 2a. ἐν παντί in every respect or way, in everything (Pla., Symp. 194a; X., Hell. 5, 4, 29; SIG 1169, 27; Sir 18:27; 4 Macc 8:3; GrBar 9:8) πλουτίζεσθαι 1 Cor 1:5; 2 Cor 9:11. Cp. 2 Cor 4:8; 7:5, 11, 16; 8:7; 9:8b; 11:6a, 9; Eph 5:24; Phil 4:6; 1 Th 5:18.③ marker of the highest degree of someth., allⓐ as adj. w. a noun in the sing. without the art. full, greatest, all (Pla., Rep. 9, 575a; Demosth. 18, 279 al.; ins, freq. in accolades; pap.: New Docs 8 p. 62, 10 μετὰ πάσης πίστεως καὶ ἐπιμελείας ‘with all fidelity and care’; LXX; Tat. 39, 1 μετὰ πάσης ἀκριβείας) μετὰ παρρησίας πάσης Ac 4:29. ἐν πάσῃ ἀσφαλείᾳ 5:23. πάσῃ συνειδήσει ἀγαθῇ in all good conscience 23:1. Cp. 17:11; 24:3; 2 Cor 9:8b; 12:12; Eph 4:2. ἐν πάσῃ προσκαρτερήσει with the greatest perseverance 6:18c. Cp. Phil 1:20; 2:29; Col 1:11ab; 1 Ti 2:2b, 11; 3:4; 4:9; 5:2; Tit 2:15; Js 1:2; 2 Pt 1:5; Jd 3 al. ὑπομένειν πᾶσαν ὑπομονήν practice patient endurance to the limit Pol 9:1.ⓑ in related vein as adj. with noun in the sing. w. the art. all ἐπὶ πάσῃ τῇ θλίψει ἡμῶν in all our trouble 2 Cor 1:4a (on ἐν πάσῃ θλίψει vs. 4b s. 2a above); 7:4; 1 Th 3:7. ἐπὶ πάσῃ τῇ μνείᾳ ὑμῶν in all remembrance of you Phil 1:3. πᾶσαν τὴν μέριμναν ὑμῶν all your care 1 Pt 5:7. τὸν πάντα χρόνον AcPlCor 2:4; τὴν πᾶσαν σάρκα 2:11 (cp. 1aα).④ pert. to a high degree of completeness or wholeness, wholeⓐ as adj. w. a noun in the sing., without the art. all, the whole before proper names, mostly geographic (X., Hell. 4, 8, 28 προστάται πάσης Λέσβου ἔσονται al.; LXX) πᾶσα Ἱεροσόλυμα Mt 2:3 (s. Ἱερ.). πᾶς Ἰσραήλ (3 Km 8:65; 11:16; 1 Esdr 1:19; 5:45, 58; Jdth 15:14) Ro 11:26 (s. W-S. §20, 11a and b; Rob. 772). The OT is also the source of πᾶς οἶκος Ἰσραήλ (1 Km 7:2, 3) Ac 2:36 and, in subject matter, ἐπὶ παντὸς προσώπου τῆς γῆς 17:26b (but Gen 2:6 has πᾶν τὸ πρόσωπον τῆς γῆς, and 7:23; 11:4, 8, 9 ἐπὶ προσώπου [or πρόσωπον] πάσης τῆς γῆς).—Perh. πᾶσα οἰκοδομή Eph 2:21 (s. W-S. §20:11 b; Rob. 772; Mlt-Turner 199f; MDibelius, Hdb. ad loc.; M. Ant. 6, 36, 1; OGI 383, 86ff).ⓑ w. a noun in the sing., w. the art. the whole, all (the). Preceding the noun that has the art.: πᾶσα ἡ Ἰουδαία καὶ πᾶσα ἡ περίχωρος Mt 3:5. πᾶσα ἡ ἀγέλη the whole herd 8:32. Cp. vs. 34; 13:2; 21:10; 27:25, 45; Mk 2:13; 4:1. πᾶσα ἡ ἀλήθεια 5:33. πᾶσα ἡ κτίσις the whole creation (TestAbr A 13 p. 92, 7 [Stone p. 32]) Mk 16:15; Ro 8:22. Cp. Lk 1:10; 2:1, 10; Ac 3:9, 11; 5:21; 15:12. πᾶς ὁ κόσμος Ro 3:19b; Col 1:6. πᾶν τὸ σπέρμα Ro 4:16. πᾶσα ἡ γῆ 9:17 (Ex 9:16); Lk 4:25. πᾶσα ἡ γνῶσις, πᾶσα ἡ πίστις 1 Cor 13:2bc. πᾶν τὸ πλήρωμα Eph 3:19; Col 1:19; 2:9. πᾶν τὸ σῶμα Eph 4:16; Col 2:19. Cp. Hb 9:19bc. W. a demonstrative pron. πᾶς ὁ λαὸς οὗτος all these people Lk 9:13. πᾶσα ἡ ὀφειλὴ ἐκείνη Mt 18:32.—Following the noun that has the article: τὴν κρίσιν πᾶσαν the whole matter of judgment J 5:22. εἰς τὴν ἀλήθειαν πᾶσαν into truth in all its outreach 16:13. τὴν ἐξουσίαν … πᾶσαν Rv 13:12.ⓒ πᾶς and πάντες stand attributively betw. art. and noun, when the noun is regarded as a whole, in contrast to its individual parts (cp. Kühner-G. I 632f).α. sing. (Thu. 2, 7, 2 ὁ πᾶς ἀριθμόσ=‘the whole number’; 8, 93, 2 τὸ πᾶν πλῆθος; X., Mem. 1, 2, 8 εἰς τὸν πάντα βίον; Pla., Gorg. 470e ἡ πᾶσα εὐδαιμονία; 2 Macc 2:17; 3 Macc 1:29; 6:14; 4 Macc 3:8) ὁ πᾶς νόμος the whole law Gal 5:14. τὸν πάντα χρόνον Ac 20:18.β. pl. (X., An. 5, 6, 7 οἱ πάντες ἄνθρωποι; Pla., Theaet. 204a τὰ πάντα μέρη) αἱ πᾶσαι ψυχαί all the souls Ac 27:37. οἱ κατὰ τὰ ἔθνη πάντες Ἰουδαῖοι 21:21. οἱ σὺν αὐτοῖς πάντες ἅγιοι Ro 16:15. οἱ σὺν ἐμοὶ πάντες ἀδελφοί Gal 1:2.—W. numerals (Hdt. 7, 4; Thu. 1, 60, l) οἱ πάντες ἄνδρες ὡσεὶ δώδεκα the whole number of the men was about twelve Ac 19:7.—JBover, Uso del adjetivo singular πᾶς en San Pablo: Biblica 19, ’38, 411–34.ⓓ as subst.α. οἱ πάντες all (of them) (in contrast to a part) Ro 11:32ab; 1 Cor 9:22 (s. HChadwick, NTS 1, ’55, 261–75); Phil 2:21. (We, they) all Mk 14:64; 1 Cor 10:17; 2 Cor 5:14b. μέχρι καταντήσωμεν οἱ πάντες until we all attain Eph 4:13.β. τὰ πάντα. In the abs. sense of the whole of creation all things, the universe (Pla., Ep. 6, 323d τῶν πάντων θεός; hymn to Selene in EAbel, Orphica [1885] 294, 36 εἰς σὲ τὰ πάντα τελευτᾶ [s. 1dβ beg.]; Herm. Wr. 13, 17 τ. κτίσαντα τὰ πάντα; JosAs 8:2 ζωοποιήσας τὰ πάντα; Philo, Spec. Leg. 1, 208, Rer. Div. Her. 36, Somn. 1, 241; Just., A I, 67, 2 τὸν ποιητὴν τῶν πάντων; PGM 1, 212 κύριε τῶν πάντων; 4, 3077) Ro 11:36 (Musaeus: Vorsokr. 2 A 4 [in Diog. L. 1, 3] ἐξ ἑνὸς τὰ πάντα γίνεσθαι καὶ εἰς ταὐτὸν ἀναλύεσθαι. Cp. Norden, Agn. Th. 240–50); 1 Cor 8:6ab; 15:28ab; Eph 3:9; 4:10b; Phil 3:21; Col 1:16ab, 17b (HHegermann, D. Vorstellung vom Schöpfungsmittler etc., TU 82, ’61, 88ff); Hb 1:3; 2:10ab; Rv 4:11; 1 Cl 34:2; PtK 2 (four times).—In the relative sense, indicated by the context, everything (Κυπρ. I p. 42 no. 29 τὰς στοὰς καὶ τὰ ἐν αὐταῖς πάντα; PGiss 2, 14 [II B.C.] in a bill: τὰ π.=everything taken together) ἐν παραβολαῖς τὰ πάντα γίνεται everything (=all the instruction) is in parables Mk 4:11. Cp. Ac 17:25b; Ro 8:32b. Of everything in heaven and earth that is in need of uniting and redeeming Eph 1:10 (EWalter, Christus u. d. Kosmos [Eph 1:10] ’48); Col 1:20. τὰ πάντα they all (of the members of the body) 1 Cor 12:19. The neut. is also used of persons: Gal 3:22; cp. 1 Ti 6:13 (here including humankind and everything else that possesses life).—As acc. of specification, almost like an adv.: τὰ πάντα in all respects (Appian, Prooem. 6 §23) Eph 4:15 (s. 1dβ).—As a summation of what precedes all this (PCairZen 741, 16; 742, 22; BGU 1509 [all III B.C.]) 2 Cor 4:15; Phil 3:8b; Col 3:8.—Furthermore, πάντες can also have the limited sense nearly all (Xenophon Eph. 2, 13, 4 πάντας ἀπέκτεινεν, ὀλίγους δὲ καὶ ζῶντας ἔλαβε. μόνος δὲ ὁ Ἱππόθοος ἠδυνήθη διαφυγεῖν).—Mlt-Turner 199–201.⑤ everything belonging, in kind, to the class designated by the noun, every kind of, all sorts of, adj. for the words παντοδαπός and παντοῖος, which are lacking in our lit.: πᾶσα νόσος καὶ πᾶσα μαλακία Mt 4:23. γέμουσιν πάσης ἀκαθαρσίας they are full of all kinds of uncleanness 23:27 (Ar. 15, 6). πᾶσα ἐξουσία 28:18. ἀπὸ παντὸς ἔθνους from every kind of nation Ac 2:5. Cp. 7:22; 13:10ab; Ro 1:18, 29. πᾶσα ἐπιθυμία (evil) desire of every kind 7:8. ἐν παντὶ λόγῳ καὶ πάσῃ γνώσει 1 Cor 1:5b. πᾶν ἁμάρτημα every kind of sin 6:18. Cp. 2 Cor 7:1; 9:8bc; 10:5ab; Eph 1:3, 8, 21a; 4:19; 5:3; Phil 1:9; 2 Th 2:17. πᾶν ἔργον ἀγαθόν Tit 1:16; 3:1. Cp. 2:14; Hb 13:21. πᾶσα δόσις, πᾶν δώρημα Js 1:17 (W-S. §20, 11b). Cp. vs. 21; 1 Pt 2:1ab; Rv 8:7 al.—B. 919. Schmidt, Syn. IV, 540–54, s. ἕκαστος and ὅλος. DELG. M-M. EDNT. TW. Sv. -
60 συναγωγή
συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.① a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.② a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).ⓐ of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission4 II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen2 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.ⓑ an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.③ the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)ⓐ of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.ⓑ in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).④ a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).⑤ a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW.
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